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35th annual Rosary Sunday draws thousands devoted to Mary, holy rosary
Story by Gina Keating
Photos by Ambria Hammel
The Catholic Sun
In a kaleidoscope of colors, sound and movement, more than 6,000 faithful in the Phoenix Diocese gathered to honor Mary in the most anticipated Catholic event of the year, Rosary Sunday.
Under her title Mary, Help of Christians, the 35th annual celebration continued its traditional offerings of confession, adoration, benediction and recitation of the rosary.
The downtown Phoenix Convention Center opened its doors Oct. 10 to ethnically diverse members of the Body of Christ whose public prayers in different tongues paid homage to Mary, especially for her protection of the unborn.
Bishop Thomas J. Olmsted was greeted with a standing ovation from an enthusiastic crowd that filled the seats, as others searched for open spots.
“Today, we see how Mary is the mother of all of us,” Bishop Olmsted said in his bilingual address.
Auxilary Bishop Eduardo Nevares, recently back from a trip to Rome, delivered an apostolic blessing from Pope Benedict, which was received with a round of applause.
Christy O’Gara said she attended the event for the second year with her six children so they could “see all those that love Jesus.”
“Now, more than ever, we desire to be together as witnesses to the world,” O’Gara said.
More: www.catholicsun.org
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en.wikipedia.org/wiki/All_Saints%27_Church,_Newcastle_upo...
All Saints' Church is a late 18th-century church in Lower Pilgrim Street, Newcastle upon Tyne, England, which replaced a medieval church on the same site. All Saints' Church is the only elliptical church building in England, the third tallest religious building in Newcastle and the ninth-tallest structure in the city overall. It is a Grade I listed building.
History
The old church
A Christian church stood here in 1286, and here continued to stand, of course undergoing many changes and restorations between times, until the end of the eighteenth century, when it was pulled down, and the present church built. The original All Saints', or All Hallows', was built in the Gothic style. Its appearance is thus described by Henry Bourne:
This church is seated upon a hill, which is much about the same height with the situation of St. Mary’s, in Gateshead, and upon the same line with it. It is not so long as St. Nicholas, being only 55 yards 1 foot a quarter long, but it is broader, as being 25 yards 2 feet broad. The steeple is but a mean height being a square tower, with only one spire arising from it. The bells belonging to this church were founded in 1696. They were cast out of the metal of that famous statue of King James the Second which stood on the Sandhill. They were founded in the ground belonging to St Austin Friars, in that part of it which is in the back of the Hospital of the Holy Jesus. Their sound is not so melodious as the others in this town, but the note is exceedingly exact, and more tuneful than the others.
McKenzie, who was living when the old church was pulled down, and when much public interest was taken in it, gives in his history an interesting account, from which we gather that the steeple and west end occupied the site of the present church. The church extended further east over what is now the burial ground. The steeple was a low, square, inelegant tower, supported by buttresses at the corners of the west side, and terminated by large embrasures. From the centre rose a small square turret, surmounted by a short spire, terminated with a gilt vane. The principal entrance into the church was the west door of the steeple which corresponded in size with the west door of St Nicholas's. Above it was a large and beautiful Gothic window. There were also a north and south porch, the former leading into Silver Street, the latter into Pilgrim Street. The steeple contained a good clock, with chimes and two painted dials. The five bells were cast by Christopher Hodgson of London. There were seven chantries; one of them – St Peter's – being founded by Roger Thornton. The windows of the old church were large and ornamented with stained glass, but they were greatly damaged at the time of the civil war.
But the finest monument in the church was, fittingly, that erected to the munificent "Patron of Newcastle", Roger Thornton. Brand gives an illustration of it,[6] and Mackenzie describes it thus "It consisted of an altar, the front of which was enriched with beautiful gothic compartments and armorial bearings, over which rose an elliptic canopy, surmounted by a spiral arch rising in the centre and terminated with a tower, the crest of the Thornton family. The whole was included in a wall with a semi-octagonal tower at each end and embrasures along the top. On this part of the monument was the representation of two small figures supporting the family arms. But the principal ornament of this monument was the large brass plate which covered the top of the altar, on which were beautifully engraved the figures of Roger Thornton and Agnes his wife, with numerous effigies of the apostles and saints, many of them with the symbols of their martyrdom. The beautiful monument is now gone, but the brass is still preserved and hangs in the vestry. In 1841 the vicar of the church, the Rev. R. Green, had it cleaned, repaired, and fitted into the wood frame in which it now hangs." This memorial brass has now been installed behind the altar of St Nicholas's Cathedral in Newcastle.
A very interesting feature of the church was the seamen's porch, and gallery on the north side, built by the Master and Brethren of the nearby Trinity House, Newcastle in 1618. The front of the gallery was decorated with painted panels. The centre one bore the arms of Trinity House, and on the side panels were depicted four scriptural subjects, all most appropriately being connected with the sea.
Connected with the font of the old church is the name of a Newcastle worthy which deserves to be recorded. When the Scots entered the town in 1640 they commenced, in their fanatical zeal against Popery, to deface the religious monuments. Beginning at St John's, the first object sacrificed was, naturally, the font which stood in the porch. One Cuthbert Maxwell, a stonemason of Newcastle, seeing this, ran in haste to St Nicholas’ and All Saints’, and hid the fonts of these churches before the Scots had time to reach them. After the Restoration he set them up again, and thus to Cuthbert Maxwell we owe the preservation of the beautiful font of St Nicholas. Concerning that belonging to All Saints’ the font thus saved was octagonal in shape, and carved with armorial bearings. At the demolition of the church it was given to Alderman Hugh Hornby, that enthusiastic collector of antiquities who built the carved stones from Tyne Bridge towers into the wall of his garden in Pilgrim Street.
Of the early history of old All Saints' there are few records except accounts of repairs. We hear of the assembly of the “Four-and-Twenty”, and of the “Ancients of the Parish” – for the purpose of considering needful repairs, and of levying cesses for carrying them out. The parish register commences in 1600.
The new church
About 1785 the churchwardens procured plans and estimates for the restoration of the building from William Newton, of Newcastle; but Dr Sharp, the Archdeacon of Northumberland, objected to the proposed design of shortening the chancel, and thus altering the form of an old Gothic church. Two other architects, David Stephenson and John Dodds, were called in, and they reported that it was impossible to give an estimate for restoring the church, as so many unforeseen circumstances might crop up. They reported, "That this decayed building cannot be repaired but at as much expense as building a new one. If one part is taken down the rest will follow." It appeared that "the south wall was in danger of falling by the pressure of the roof; one of the pillars of the steeple had considerably shrunk, and the steeple itself inclined to the south. The stone of the groined arches under the bells was decayed, the timber and bells in great danger of falling in, the stone in several windows decayed, the walls were rotten, and the lime had lost its cement and become almost dust".
On Easter Tuesday (18 April 1786) a general meeting of the parishioners was held, and they resolved unanimously to erect a new church. The work of destroying the old one proceeded immediately and, unfortunately, most of its old monuments, windows, and other interesting relics were not preserved; they either perished or were carried away during the operations. It was found necessary to blast with gunpowder the masonry of the tower, so tenacious was the mortar binding it, and while doing so a sad accident occurred, by which a well-known inhabitant of the town lost his life. This was Captain William Hedley, who was killed by one of the stones of the great west door falling upon him while he was standing watching the work of destruction. He was greatly respected in Newcastle, and well known abroad as the hero of a deed of humanity and daring, in saving a child from drowning in Bordeaux harbour. His conduct on that occasion was praised highly in the French newspapers.
The whole of the old church having at length been taken down, the construction of the new one was commenced with. The design of David Stephenson had been selected, and the foundation stone was laid on 14 August 1786 by the Rev. James Stephen Lushington, Vicar of Newcastle. In proceeding with the building the original design was departed from in two important points. The portico, which was to have had a colonnade of Ionic columns along the south front, was altered to the present Doric design, and the money thus saved was devoted to the improvement of the tower. According to the original design, the latter was to have consisted of "a plain octagonal tower, of uniform width, rising from the arch on which the present spire stands to the height of thirty-seven and a-half feet, and terminating with a semicircular dome twelve feet in diameter, making a total height of one hundred and forty-three feet from the ground. The tame and spiritless appearance of the model, however, happily caused its rejection. A model of the present handsome and superior design was exhibited to the trustees in August 1790, and finally adopted on the 12th of September following."
The new church was finished in 1796, and its cost was £27,000, the whole being obtained by assessment of the parish, except £2061.19s raised by the sale of pews, £30 by donations, and £100 given by Mrs Atlee for the additional expense of making the internal fittings of mahogany instead of oak. The church is built in the form of an ellipse, the longer diameter of which runs nearly north and south. It is in form like the Pantheon at Rome. The roof, without any supporting pillars, is a splendid piece of carpentry. It was first put together in the yard at the Austin Friars, where the bells of the old church were cast. The square tower on which the steeple stands is at the south end, and the interior forms the vestibule. On either side of it there is a wing – that on the left being used as a morning chapel and for baptisms, and that on the right as the vestry where hung the monumental brass of Roger Thornton, now moved to Newcastle Cathedral.
On Tuesday, 17 November 1789, the new church was consecrated by the Right Rev. Thomas Thurlow, Lord Bishop of Durham, and the opening sermon was preached by the Rev. Hugh Moises, morning lecturer of All Saints’ and head-master of the Grammar School. His text was from Leviticus xix: 30: Ye shall keep My Sabbaths and reverence My sanctuary. I am the Lord.
In 1881 the churchwardens called the public attention to the state of the church, and appealed for help to remedy it. Subscriptions were gathered in and the work of restoration was vigorously proceeded with.
About the end of 1881 Richard S. Donkin of Campville, North Shields, a wealthy shipowner, whose place of business was close by the old church, made a handsome offer to improve the graveyard at his own expense. This offer was thankfully accepted by the parishioners, and early in 1882 the work was proceeded with. Many other generous gifts were at the same time made to the church, but we will only mention one more, that of the presentation of the new clock by Mr John Hall, another Newcastle merchant. It was formally set going and illuminated on the evening of 3 February 1882. On the occasion an address was presented to Mr Hall by Mr Joseph Cowen, M.P. for the town, on behalf of the people of the parish. In presenting this address Mr Cowen, standing on the steps of the church, made a speech to the assembled people who crowded below to the number of about ten thousand.
Recent history
The church was deconsecrated in 1961, and converted to offices/auditorium in 1983-84 as the Town Teacher initiative. It was then used by the Royal Northern Sinfonia before their move across the river to The Sage, Gateshead in 2004. The church was for a while used by the Church of Saint Willibrord with All Saints, a member of The Old Catholic Church Anglican Diocese. It has also hosted musical events. Following flooding damage caused by blocked roof drains over the 2009/2010 and 2010/2011 winters, the building was left in a state of semi-disrepair. In 2015 it was placed on Historic England's Heritage at Risk register. In 2019, the local congregation of the Evangelical Presbyterian Church in England and Wales signed a 150-year lease for All Saints. After a comprehensive restoration project, worship services as All Saints' Presbyterian Church began in October, 2019. The minister is the Revd Benjamin Wontrop. In addition to two Sunday services, the church runs a mid-week Bible study. It is also open for self-guided tours weekly on Thursdays from 1-4pm and at various points in the year.
Newcastle upon Tyne, or simply Newcastle is a cathedral city and metropolitan borough in Tyne and Wear, England. It is located on the River Tyne's northern bank, opposite Gateshead to the south. It is the most populous settlement in the Tyneside conurbation and North East England.
Newcastle developed around a Roman settlement called Pons Aelius, the settlement became known as Monkchester before taking on the name of a castle built in 1080 by William the Conqueror's eldest son, Robert Curthose. It was one of the world's largest ship building and repair centres during the industrial revolution. Newcastle was part of the county of Northumberland until 1400, when it separated and formed a county of itself. In 1974, Newcastle became part of Tyne and Wear. Since 2018, the city council has been part of the North of Tyne Combined Authority.
The history of Newcastle upon Tyne dates back almost 2,000 years, during which it has been controlled by the Romans, the Angles and the Norsemen amongst others. Newcastle upon Tyne was originally known by its Roman name Pons Aelius. The name "Newcastle" has been used since the Norman conquest of England. Due to its prime location on the River Tyne, the town developed greatly during the Middle Ages and it was to play a major role in the Industrial Revolution, being granted city status in 1882. Today, the city is a major retail, commercial and cultural centre.
Roman settlement
The history of Newcastle dates from AD 122, when the Romans built the first bridge to cross the River Tyne at that point. The bridge was called Pons Aelius or 'Bridge of Aelius', Aelius being the family name of Roman Emperor Hadrian, who was responsible for the Roman wall built across northern England along the Tyne–Solway gap. Hadrian's Wall ran through present-day Newcastle, with stretches of wall and turrets visible along the West Road, and at a temple in Benwell. Traces of a milecastle were found on Westgate Road, midway between Clayton Street and Grainger Street, and it is likely that the course of the wall corresponded to present-day Westgate Road. The course of the wall can be traced eastwards to the Segedunum Roman fort at Wallsend, with the fort of Arbeia down-river at the mouth of the Tyne, on the south bank in what is now South Shields. The Tyne was then a wider, shallower river at this point and it is thought that the bridge was probably about 700 feet (210 m) long, made of wood and supported on stone piers. It is probable that it was sited near the current Swing Bridge, due to the fact that Roman artefacts were found there during the building of the latter bridge. Hadrian himself probably visited the site in 122. A shrine was set up on the completed bridge in 123 by the 6th Legion, with two altars to Neptune and Oceanus respectively. The two altars were subsequently found in the river and are on display in the Great North Museum in Newcastle.
The Romans built a stone-walled fort in 150 to protect the river crossing which was at the foot of the Tyne Gorge, and this took the name of the bridge so that the whole settlement was known as Pons Aelius. The fort was situated on a rocky outcrop overlooking the new bridge, on the site of the present Castle Keep. Pons Aelius is last mentioned in 400, in a Roman document listing all of the Roman military outposts. It is likely that nestling in the shadow of the fort would have been a small vicus, or village. Unfortunately, no buildings have been detected; only a few pieces of flagging. It is clear that there was a Roman cemetery near Clavering Place, behind the Central station, as a number of Roman coffins and sarcophagi have been unearthed there.
Despite the presence of the bridge, the settlement of Pons Aelius was not particularly important among the northern Roman settlements. The most important stations were those on the highway of Dere Street running from Eboracum (York) through Corstopitum (Corbridge) and to the lands north of the Wall. Corstopitum, being a major arsenal and supply centre, was much larger and more populous than Pons Aelius.
Anglo-Saxon development
The Angles arrived in the North-East of England in about 500 and may have landed on the Tyne. There is no evidence of an Anglo-Saxon settlement on or near the site of Pons Aelius during the Anglo-Saxon age. The bridge probably survived and there may well have been a small village at the northern end, but no evidence survives. At that time the region was dominated by two kingdoms, Bernicia, north of the Tees and ruled from Bamburgh, and Deira, south of the Tees and ruled from York. Bernicia and Deira combined to form the kingdom of Northanhymbra (Northumbria) early in the 7th century. There were three local kings who held the title of Bretwalda – 'Lord of Britain', Edwin of Deira (627–632), Oswald of Bernicia (633–641) and Oswy of Northumbria (641–658). The 7th century became known as the 'Golden Age of Northumbria', when the area was a beacon of culture and learning in Europe. The greatness of this period was based on its generally Christian culture and resulted in the Lindisfarne Gospels amongst other treasures. The Tyne valley was dotted with monasteries, with those at Monkwearmouth, Hexham and Jarrow being the most famous. Bede, who was based at Jarrow, wrote of a royal estate, known as Ad Murum, 'at the Wall', 12 miles (19 km) from the sea. It is thought that this estate may have been in what is now Newcastle. At some unknown time, the site of Newcastle came to be known as Monkchester. The reason for this title is unknown, as we are unaware of any specific monasteries at the site, and Bede made no reference to it. In 875 Halfdan Ragnarsson, the Danish Viking conqueror of York, led an army that attacked and pillaged various monasteries in the area, and it is thought that Monkchester was also pillaged at this time. Little more was heard of it until the coming of the Normans.
Norman period
After the arrival of William the Conqueror in England in 1066, the whole of England was quickly subjected to Norman rule. However, in Northumbria there was great resistance to the Normans, and in 1069 the newly appointed Norman Earl of Northumbria, Robert de Comines and 700 of his men were killed by the local population at Durham. The Northumbrians then marched on York, but William was able to suppress the uprising. That same year, a second uprising occurred when a Danish fleet landed in the Humber. The Northumbrians again attacked York and destroyed the garrison there. William was again able to suppress the uprising, but this time he took revenge. He laid waste to the whole of the Midlands and the land from York to the Tees. In 1080, William Walcher, the Norman bishop of Durham and his followers were brutally murdered at Gateshead. This time Odo, bishop of Bayeux, William's half brother, devastated the land between the Tees and the Tweed. This was known as the 'Harrying of the North'. This devastation is reflected in the Domesday Book. The destruction had such an effect that the North remained poor and backward at least until Tudor times and perhaps until the Industrial Revolution. Newcastle suffered in this respect with the rest of the North.
In 1080 William sent his eldest son, Robert Curthose, north to defend the kingdom against the Scots. After his campaign, he moved to Monkchester and began the building of a 'New Castle'. This was of the "motte-and-bailey" type of construction, a wooden tower on top of an earthen mound (motte), surrounded by a moat and wooden stockade (bailey). It was this castle that gave Newcastle its name. In 1095 the Earl of Northumbria, Robert de Mowbray, rose up against the king, William Rufus, and Rufus sent an army north to recapture the castle. From then on the castle became crown property and was an important base from which the king could control the northern barons. The Northumbrian earldom was abolished and a Sheriff of Northumberland was appointed to administer the region. In 1091 the parish church of St Nicholas was consecrated on the site of the present Anglican cathedral, close by the bailey of the new castle. The church is believed to have been a wooden building on stone footings.
Not a trace of the tower or mound of the motte and bailey castle remains now. Henry II replaced it with a rectangular stone keep, which was built between 1172 and 1177 at a cost of £1,444. A stone bailey, in the form of a triangle, replaced the previous wooden one. The great outer gateway to the castle, called 'the Black Gate', was built later, between 1247 and 1250, in the reign of Henry III. There were at that time no town walls and when attacked by the Scots, the townspeople had to crowd into the bailey for safety. It is probable that the new castle acted as a magnet for local merchants because of the safety it provided. This in turn would help to expand trade in the town. At this time wool, skins and lead were being exported, whilst alum, pepper and ginger were being imported from France and Flanders.
Middle Ages
Throughout the Middle Ages, Newcastle was England's northern fortress, the centre for assembled armies. The Border war against Scotland lasted intermittently for several centuries – possibly the longest border war ever waged. During the civil war between Stephen and Matilda, David 1st of Scotland and his son were granted Cumbria and Northumberland respectively, so that for a period from 1139 to 1157, Newcastle was effectively in Scottish hands. It is believed that during this period, King David may have built the church of St Andrew and the Benedictine nunnery in Newcastle. However, King Stephen's successor, Henry II was strong enough to take back the Earldom of Northumbria from Malcolm IV.
The Scots king William the Lion was imprisoned in Newcastle, in 1174, after being captured at the Battle of Alnwick. Edward I brought the Stone of Scone and William Wallace south through the town and Newcastle was successfully defended against the Scots three times during the 14th century.
Around 1200, stone-faced, clay-filled jetties were starting to project into the river, an indication that trade was increasing in Newcastle. As the Roman roads continued to deteriorate, sea travel was gaining in importance. By 1275 Newcastle was the sixth largest wool exporting port in England. The principal exports at this time were wool, timber, coal, millstones, dairy produce, fish, salt and hides. Much of the developing trade was with the Baltic countries and Germany. Most of the Newcastle merchants were situated near the river, below the Castle. The earliest known charter was dated 1175 in the reign of Henry II, giving the townspeople some control over their town. In 1216 King John granted Newcastle a mayor[8] and also allowed the formation of guilds (known as Mysteries). These were cartels formed within different trades, which restricted trade to guild members. There were initially twelve guilds. Coal was being exported from Newcastle by 1250, and by 1350 the burgesses received a royal licence to export coal. This licence to export coal was jealously guarded by the Newcastle burgesses, and they tried to prevent any one else on the Tyne from exporting coal except through Newcastle. The burgesses similarly tried to prevent fish from being sold anywhere else on the Tyne except Newcastle. This led to conflicts with Gateshead and South Shields.
In 1265, the town was granted permission to impose a 'Wall Tax' or Murage, to pay for the construction of a fortified wall to enclose the town and protect it from Scottish invaders. The town walls were not completed until early in the 14th century. They were two miles (3 km) long, 9 feet (2.7 m) thick and 25 feet (7.6 m) high. They had six main gates, as well as some smaller gates, and had 17 towers. The land within the walls was divided almost equally by the Lort Burn, which flowed southwards and joined the Tyne to the east of the Castle. The town began to expand north of the Castle and west of the Lort Burn with various markets being set up within the walls.
In 1400 Henry IV granted a new charter, creating a County corporate which separated the town, but not the Castle, from the county of Northumberland and recognised it as a "county of itself" with a right to have a sheriff of its own. The burgesses were now allowed to choose six aldermen who, with the mayor would be justices of the peace. The mayor and sheriff were allowed to hold borough courts in the Guildhall.
Religious houses
During the Middle Ages a number of religious houses were established within the walls: the first of these was the Benedictine nunnery of St Bartholomew founded in 1086 near the present-day Nun Street. Both David I of Scotland and Henry I of England were benefactors of the religious house. Nothing of the nunnery remains now.
The friary of Blackfriars, Newcastle (Dominican) was established in 1239. These were also known as the Preaching Friars or Shod Friars, because they wore sandals, as opposed to other orders. The friary was situated in the present-day Friars Street. In 1280 the order was granted royal permission to make a postern in the town walls to communicate with their gardens outside the walls. On 19 June 1334, Edward Balliol, claimant to be King of Scotland, did homage to King Edward III, on behalf of the kingdom of Scotland, in the church of the friary. Much of the original buildings of the friary still exist, mainly because, after the Dissolution of the Monasteries the friary of Blackfriars was rented out by the corporation to nine of the local trade guilds.
The friary of Whitefriars (Carmelite) was established in 1262. The order was originally housed on the Wall Knoll in Pandon, but in 1307 it took over the buildings of another order, which went out of existence, the Friars of the Sac. The land, which had originally been given by Robert the Bruce, was situated in the present-day Hanover Square, behind the Central station. Nothing of the friary remains now.
The friary of Austinfriars (Augustinian) was established in 1290. The friary was on the site where the Holy Jesus Hospital was built in 1682. The friary was traditionally the lodging place of English kings whenever they visited or passed through Newcastle. In 1503 Princess Margaret, eldest daughter of Henry VII of England, stayed two days at the friary on her way to join her new husband James IV of Scotland.
The friary of Greyfriars (Franciscans) was established in 1274. The friary was in the present-day area between Pilgrim Street, Grey Street, Market Street and High Chare. Nothing of the original buildings remains.
The friary of the Order of the Holy Trinity, also known as the Trinitarians, was established in 1360. The order devoted a third of its income to buying back captives of the Saracens, during the Crusades. Their house was on the Wall Knoll, in Pandon, to the east of the city, but within the walls. Wall Knoll had previously been occupied by the White Friars until they moved to new premises in 1307.
All of the above religious houses were closed in about 1540, when Henry VIII dissolved the monasteries.
An important street running through Newcastle at the time was Pilgrim Street, running northwards inside the walls and leading to the Pilgrim Gate on the north wall. The street still exists today as arguably Newcastle's main shopping street.
Tudor period
The Scottish border wars continued for much of the 16th century, so that during that time, Newcastle was often threatened with invasion by the Scots, but also remained important as a border stronghold against them.
During the Reformation begun by Henry VIII in 1536, the five Newcastle friaries and the single nunnery were dissolved and the land was sold to the Corporation and to rich merchants. At this time there were fewer than 60 inmates of the religious houses in Newcastle. The convent of Blackfriars was leased to nine craft guilds to be used as their headquarters. This probably explains why it is the only one of the religious houses whose building survives to the present day. The priories at Tynemouth and Durham were also dissolved, thus ending the long-running rivalry between Newcastle and the church for control of trade on the Tyne. A little later, the property of the nunnery of St Bartholomew and of Grey Friars were bought by Robert Anderson, who had the buildings demolished to build his grand Newe House (also known as Anderson Place).
With the gradual decline of the Scottish border wars the town walls were allowed to decline as well as the castle. By 1547, about 10,000 people were living in Newcastle. At the beginning of the 16th century exports of wool from Newcastle were more than twice the value of exports of coal, but during the century coal exports continued to increase.
Under Edward VI, John Dudley, Duke of Northumberland, sponsored an act allowing Newcastle to annexe Gateshead as its suburb. The main reason for this was to allow the Newcastle Hostmen, who controlled the export of Tyne coal, to get their hands on the Gateshead coal mines, previously controlled by the Bishop of Durham. However, when Mary I came to power, Dudley met his downfall and the decision was reversed. The Reformation allowed private access to coal mines previously owned by Tynemouth and Durham priories and as a result coal exports increase dramatically, from 15,000 tons in 1500 to 35,000 tons in 1565, and to 400,000 tons in 1625.
The plague visited Newcastle four times during the 16th century, in 1579 when 2,000 people died, in 1589 when 1700 died, in 1595 and finally in 1597.
In 1600 Elizabeth I granted Newcastle a charter for an exclusive body of electors, the right to elect the mayor and burgesses. The charter also gave the Hostmen exclusive rights to load coal at any point on the Tyne. The Hostmen developed as an exclusive group within the Merchant Adventurers who had been incorporated by a charter in 1547.
Stuart period
In 1636 there was a serious outbreak of bubonic plague in Newcastle. There had been several previous outbreaks of the disease over the years, but this was the most serious. It is thought to have arrived from the Netherlands via ships that were trading between the Tyne and that country. It first appeared in the lower part of the town near the docks but gradually spread to all parts of the town. As the disease gained hold the authorities took measures to control it by boarding up any properties that contained infected persons, meaning that whole families were locked up together with the infected family members. Other infected persons were put in huts outside the town walls and left to die. Plague pits were dug next to the town's four churches and outside the town walls to receive the bodies in mass burials. Over the course of the outbreak 5,631 deaths were recorded out of an estimated population of 12,000, a death rate of 47%.
In 1637 Charles I tried to raise money by doubling the 'voluntary' tax on coal in return for allowing the Newcastle Hostmen to regulate production and fix prices. This caused outrage amongst the London importers and the East Anglian shippers. Both groups decided to boycott Tyne coal and as a result forced Charles to reverse his decision in 1638.
In 1640 during the Second Bishops' War, the Scots successfully invaded Newcastle. The occupying army demanded £850 per day from the Corporation to billet the Scottish troops. Trade from the Tyne ground to a halt during the occupation. The Scots left in 1641 after receiving a Parliamentary pardon and a £4,000,000 loan from the town.
In 1642 the English Civil War began. King Charles realised the value of the Tyne coal trade and therefore garrisoned Newcastle. A Royalist was appointed as governor. At that time, Newcastle and King's Lynn were the only important seaports to support the crown. In 1644 Parliament blockaded the Tyne to prevent the king from receiving revenue from the Tyne coal trade. Coal exports fell from 450,000 to 3,000 tons and London suffered a hard winter without fuel. Parliament encouraged the coal trade from the Wear to try to replace that lost from Newcastle but that was not enough to make up for the lost Tyneside tonnage.
In 1644 the Scots crossed the border. Newcastle strengthened its defences in preparation. The Scottish army, with 40,000 troops, besieged Newcastle for three months until the garrison of 1,500 surrendered. During the siege, the Scots bombarded the walls with their artillery, situated in Gateshead and Castle Leazes. The Scottish commander threatened to destroy the steeple of St Nicholas's Church by gunfire if the mayor, Sir John Marley, did not surrender the town. The mayor responded by placing Scottish prisoners that they had captured in the steeple, so saving it from destruction. The town walls were finally breached by a combination of artillery and sapping. In gratitude for this defence, Charles gave Newcastle the motto 'Fortiter Defendit Triumphans' to be added to its coat of arms. The Scottish army occupied Northumberland and Durham for two years. The coal taxes had to pay for the Scottish occupation. In 1645 Charles surrendered to the Scots and was imprisoned in Newcastle for nine months. After the Civil War the coal trade on the Tyne soon picked up and exceeded its pre-war levels.
A new Guildhall was completed on the Sandhill next to the river in 1655, replacing an earlier facility damaged by fire in 1639, and became the meeting place of Newcastle Town Council. In 1681 the Hospital of the Holy Jesus was built partly on the site of the Austin Friars. The Guildhall and Holy Jesus Hospital still exist.
Charles II tried to impose a charter on Newcastle to give the king the right to appoint the mayor, sheriff, recorder and town clerk. Charles died before the charter came into effect. In 1685, James II tried to replace Corporation members with named Catholics. However, James' mandate was suspended in 1689 after the Glorious Revolution welcoming William of Orange. In 1689, after the fall of James II, the people of Newcastle tore down his bronze equestrian statue in Sandhill and tossed it into the Tyne. The bronze was later used to make bells for All Saints Church.
In 1689 the Lort Burn was covered over. At this time it was an open sewer. The channel followed by the Lort Burn became the present day Dean Street. At that time, the centre of Newcastle was still the Sandhill area, with many merchants living along the Close or on the Side. The path of the main road through Newcastle ran from the single Tyne bridge, through Sandhill to the Side, a narrow street which climbed steeply on the north-east side of the castle hill until it reached the higher ground alongside St Nicholas' Church. As Newcastle developed, the Side became lined with buildings with projecting upper stories, so that the main street through Newcastle was a narrow, congested, steep thoroughfare.
In 1701 the Keelmen's Hospital was built in the Sandgate area of the city, using funds provided by the keelmen. The building still stands today.
Eighteenth century
In the 18th century, Newcastle was the country's largest print centre after London, Oxford and Cambridge, and the Literary and Philosophical Society of 1793, with its erudite debates and large stock of books in several languages predated the London Library by half a century.
In 1715, during the Jacobite rising in favour of the Old Pretender, an army of Jacobite supporters marched on Newcastle. Many of the Northumbrian gentry joined the rebels. The citizens prepared for its arrival by arresting Jacobite supporters and accepting 700 extra recruits into the local militia. The gates of the city were closed against the rebels. This proved enough to delay an attack until reinforcements arrived forcing the rebel army to move across to the west coast. The rebels finally surrendered at Preston.
In 1745, during a second Jacobite rising in favour of the Young Pretender, a Scottish army crossed the border led by Bonnie Prince Charlie. Once again Newcastle prepared by arresting Jacobite supporters and inducting 800 volunteers into the local militia. The town walls were strengthened, most of the gates were blocked up and some 200 cannon were deployed. 20,000 regulars were billeted on the Town Moor. These preparations were enough to force the rebel army to travel south via the west coast. They were eventually defeated at Culloden in 1746.
Newcastle's actions during the 1715 rising in resisting the rebels and declaring for George I, in contrast to the rest of the region, is the most likely source of the nickname 'Geordie', applied to people from Tyneside, or more accurately Newcastle. Another theory, however, is that the name 'Geordie' came from the inventor of the Geordie lamp, George Stephenson. It was a type of safety lamp used in mining, but was not invented until 1815. Apparently the term 'German Geordie' was in common use during the 18th century.
The city's first hospital, Newcastle Infirmary opened in 1753; it was funded by public subscription. A lying-in hospital was established in Newcastle in 1760. The city's first public hospital for mentally ill patients, Wardens Close Lunatic Hospital was opened in October 1767.
In 1771 a flood swept away much of the bridge at Newcastle. The bridge had been built in 1250 and repaired after a flood in 1339. The bridge supported various houses and three towers and an old chapel. A blue stone was placed in the middle of the bridge to mark the boundary between Newcastle and the Palatinate of Durham. A temporary wooden bridge had to be built, and this remained in use until 1781, when a new stone bridge was completed. The new bridge consisted of nine arches. In 1801, because of the pressure of traffic, the bridge had to be widened.
A permanent military presence was established in the city with the completion of Fenham Barracks in 1806. The facilities at the Castle for holding assizes, which had been condemned for their inconvenience and unhealthiness, were replaced when the Moot Hall opened in August 1812.
Victorian period
Present-day Newcastle owes much of its architecture to the work of the builder Richard Grainger, aided by architects John Dobson, Thomas Oliver, John and Benjamin Green and others. In 1834 Grainger won a competition to produce a new plan for central Newcastle. He put this plan into effect using the above architects as well as architects employed in his own office. Grainger and Oliver had already built Leazes Terrace, Leazes Crescent and Leazes Place between 1829 and 1834. Grainger and Dobson had also built the Royal Arcade at the foot of Pilgrim Street between 1830 and 1832. The most ambitious project covered 12 acres 12 acres (49,000 m2) in central Newcastle, on the site of Newe House (also called Anderson Place). Grainger built three new thoroughfares, Grey Street, Grainger Street and Clayton Street with many connecting streets, as well as the Central Exchange and the Grainger Market. John Wardle and George Walker, working in Grainger's office, designed Clayton Street, Grainger Street and most of Grey Street. Dobson designed the Grainger Market and much of the east side of Grey Street. John and Benjamin Green designed the Theatre Royal at the top of Grey Street, where Grainger placed the column of Grey's Monument as a focus for the whole scheme. Grey Street is considered to be one of the finest streets in the country, with its elegant curve. Unfortunately most of old Eldon Square was demolished in the 1960s in the name of progress. The Royal Arcade met a similar fate.
In 1849 a new bridge was built across the river at Newcastle. This was the High Level Bridge, designed by Robert Stephenson, and slightly up river from the existing bridge. The bridge was designed to carry road and rail traffic across the Tyne Gorge on two decks with rail traffic on the upper deck and road traffic on the lower. The new bridge meant that traffic could pass through Newcastle without having to negotiate the steep, narrow Side, as had been necessary for centuries. The bridge was opened by Queen Victoria, who one year later opened the new Central Station, designed by John Dobson. Trains were now able to cross the river, directly into the centre of Newcastle and carry on up to Scotland. The Army Riding School was also completed in 1849.
In 1854 a large fire started on the Gateshead quayside and an explosion caused it to spread across the river to the Newcastle quayside. A huge conflagration amongst the narrow alleys, or 'chares', destroyed the homes of 800 families as well as many business premises. The narrow alleys that had been destroyed were replaced by streets containing blocks of modern offices.
In 1863 the Town Hall in St Nicholas Square replaced the Guildhall as the meeting place of Newcastle Town Council.
In 1876 the low level bridge was replaced by a new bridge known as the Swing Bridge, so called because the bridge was able to swing horizontally on a central axis and allow ships to pass on either side. This meant that for the first time sizeable ships could pass up-river beyond Newcastle. The bridge was built and paid for by William Armstrong, a local arms manufacturer, who needed to have warships access his Elswick arms factory to fit armaments to them. The Swing Bridge's rotating mechanism is adapted from the cannon mounts developed in Armstrong's arms works. In 1882 the Elswick works began to build ships as well as to arm them. The Barrack Road drill hall was completed in 1890.
Industrialisation
In the 19th century, shipbuilding and heavy engineering were central to the city's prosperity; and the city was a powerhouse of the Industrial Revolution. Newcastle's development as a major city owed most to its central role in the production and export of coal. The phrase "taking coals to Newcastle" was first recorded in 1538; it proverbially denotes bringing a particular commodity to a place that has more than enough of it already.
Innovation in Newcastle and surrounding areas included the following:
George Stephenson developed a miner's safety lamp at the same time that Humphry Davy developed a rival design. The lamp made possible the opening up of ever deeper mines to provide the coal that powered the industrial revolution.
George and his son Robert Stephenson were hugely influential figures in the development of the early railways. George developed Blücher, a locomotive working at Killingworth colliery in 1814, whilst Robert was instrumental in the design of Rocket, a revolutionary design that was the forerunner of modern locomotives. Both men were involved in planning and building railway lines, all over this country and abroad.
Joseph Swan demonstrated a working electric light bulb about a year before Thomas Edison did the same in the USA. This led to a dispute as to who had actually invented the light bulb. Eventually the two rivals agreed to form a mutual company between them, the Edison and Swan Electric Light Company, known as Ediswan.
Charles Algernon Parsons invented the steam turbine, for marine use and for power generation. He used Turbinia, a small, turbine-powered ship, to demonstrate the speed that a steam turbine could generate. Turbinia literally ran rings around the British Fleet at a review at Spithead in 1897.
William Armstrong invented a hydraulic crane that was installed in dockyards up and down the country. He then began to design light, accurate field guns for the British army. These were a vast improvement on the existing guns that were then in use.
The following major industries developed in Newcastle or its surrounding area:
Glassmaking
A small glass industry existed in Newcastle from the mid-15th century. In 1615 restrictions were put on the use of wood for manufacturing glass. It was found that glass could be manufactured using the local coal, and so a glassmaking industry grew up on Tyneside. Huguenot glassmakers came over from France as refugees from persecution and set up glasshouses in the Skinnerburn area of Newcastle. Eventually, glass production moved to the Ouseburn area of Newcastle. In 1684 the Dagnia family, Sephardic Jewish emigrants from Altare, arrived in Newcastle from Stourbridge and established glasshouses along the Close, to manufacture high quality flint glass. The glass manufacturers used sand ballast from the boats arriving in the river as the main raw material. The glassware was then exported in collier brigs. The period from 1730 to 1785 was the highpoint of Newcastle glass manufacture, when the local glassmakers produced the 'Newcastle Light Baluster'. The glassmaking industry still exists in the west end of the city with local Artist and Glassmaker Jane Charles carrying on over four hundred years of hot glass blowing in Newcastle upon Tyne.
Locomotive manufacture
In 1823 George Stephenson and his son Robert established the world's first locomotive factory near Forth Street in Newcastle. Here they built locomotives for the Stockton and Darlington Railway and the Liverpool and Manchester Railway, as well as many others. It was here that the famous locomotive Rocket was designed and manufactured in preparation for the Rainhill Trials. Apart from building locomotives for the British market, the Newcastle works also produced locomotives for Europe and America. The Forth Street works continued to build locomotives until 1960.
Shipbuilding
In 1296 a wooden, 135 ft (41 m) long galley was constructed at the mouth of the Lort Burn in Newcastle, as part of a twenty-ship order from the king. The ship cost £205, and is the earliest record of shipbuilding in Newcastle. However the rise of the Tyne as a shipbuilding area was due to the need for collier brigs for the coal export trade. These wooden sailing ships were usually built locally, establishing local expertise in building ships. As ships changed from wood to steel, and from sail to steam, the local shipbuilding industry changed to build the new ships. Although shipbuilding was carried out up and down both sides of the river, the two main areas for building ships in Newcastle were Elswick, to the west, and Walker, to the east. By 1800 Tyneside was the third largest producer of ships in Britain. Unfortunately, after the Second World War, lack of modernisation and competition from abroad gradually caused the local industry to decline and die.
Armaments
In 1847 William Armstrong established a huge factory in Elswick, west of Newcastle. This was initially used to produce hydraulic cranes but subsequently began also to produce guns for both the army and the navy. After the Swing Bridge was built in 1876 allowing ships to pass up river, warships could have their armaments fitted alongside the Elswick works. Armstrong's company took over its industrial rival, Joseph Whitworth of Manchester in 1897.
Steam turbines
Charles Algernon Parsons invented the steam turbine and, in 1889, founded his own company C. A. Parsons and Company in Heaton, Newcastle to make steam turbines. Shortly after this, he realised that steam turbines could be used to propel ships and, in 1897, he founded a second company, Parsons Marine Steam Turbine Company in Wallsend. It is there that he designed and manufactured Turbinia. Parsons turbines were initially used in warships but soon came to be used in merchant and passenger vessels, including the liner Mauretania which held the blue riband for the Atlantic crossing until 1929. Parsons' company in Heaton began to make turbo-generators for power stations and supplied power stations all over the world. The Heaton works, reduced in size, remains as part of the Siemens AG industrial giant.
Pottery
In 1762 the Maling pottery was founded in Sunderland by French Huguenots, but transferred to Newcastle in 1817. A factory was built in the Ouseburn area of the city. The factory was rebuilt twice, finally occupying a 14-acre (57,000 m2) site that was claimed to be the biggest pottery in the world and which had its own railway station. The pottery pioneered use of machines in making potteries as opposed to hand production. In the 1890s the company went up-market and employed in-house designers. The period up to the Second World War was the most profitable with a constant stream of new designs being introduced. However, after the war, production gradually declined and the company closed in 1963.
Expansion of the city
Newcastle was one of the boroughs reformed by the Municipal Corporations Act 1835: the reformed municipal borough included the parishes of Byker, Elswick, Heaton, Jesmond, Newcastle All Saints, Newcastle St Andrew, Newcastle St John, Newcastle St Nicholas, and Westgate. The urban districts of Benwell and Fenham and Walker were added in 1904. In 1935, Newcastle gained Kenton and parts of the parishes of West Brunton, East Denton, Fawdon, Longbenton. The most recent expansion in Newcastle's boundaries took place under the Local Government Act 1972 on 1 April 1974, when Newcastle became a metropolitan borough, also including the urban districts of Gosforth and Newburn, and the parishes of Brunswick, Dinnington, Hazlerigg, North Gosforth and Woolsington from the Castle Ward Rural District, and the village of Westerhope.
Meanwhile Northumberland County Council was formed under the Local Government Act 1888 and benefited from a dedicated meeting place when County Hall was completed in the Castle Garth area of Newcastle in 1910. Following the Local Government Act 1972 County Hall relocated to Morpeth in April 1981.
Twentieth century
In 1925 work began on a new high-level road bridge to span the Tyne Gorge between Newcastle and Gateshead. The capacity of the existing High-Level Bridge and Swing Bridge were being strained to the limit, and an additional bridge had been discussed for a long time. The contract was awarded to the Dorman Long Company and the bridge was finally opened by King George V in 1928. The road deck was 84 feet (26 m) above the river and was supported by a 531 feet (162 m) steel arch. The new Tyne Bridge quickly became a symbol for Newcastle and Tyneside, and remains so today.
During the Second World War, Newcastle was largely spared the horrors inflicted upon other British cities bombed during the Blitz. Although the armaments factories and shipyards along the River Tyne were targeted by the Luftwaffe, they largely escaped unscathed. Manors goods yard and railway terminal, to the east of the city centre, and the suburbs of Jesmond and Heaton suffered bombing during 1941. There were 141 deaths and 587 injuries, a relatively small figure compared to the casualties in other industrial centres of Britain.
In 1963 the city gained its own university, the University of Newcastle upon Tyne, by act of parliament. A School of Medicine and Surgery had been established in Newcastle in 1834. This eventually developed into a college of medicine attached to Durham University. A college of physical science was also founded and became Armstrong College in 1904. In 1934 the two colleges merged to become King's College, Durham. This remained as part of Durham University until the new university was created in 1963. In 1992 the city gained its second university when Newcastle Polytechnic was granted university status as Northumbria University.
Newcastle City Council moved to the new Newcastle Civic Centre in 1968.
As heavy industries declined in the second half of the 20th century, large sections of the city centre were demolished along with many areas of slum housing. The leading political figure in the city during the 1960s was T. Dan Smith who oversaw a massive building programme of highrise housing estates and authorised the demolition of a quarter of the Georgian Grainger Town to make way for Eldon Square Shopping Centre. Smith's control in Newcastle collapsed when it was exposed that he had used public contracts to advantage himself and his business associates and for a time Newcastle became a byword for civic corruption as depicted in the films Get Carter and Stormy Monday and in the television series Our Friends in the North. However, much of the historic Grainger Town area survived and was, for the most part, fully restored in the late 1990s. Northumberland Street, initially the A1, was gradually closed to traffic from the 1970s and completely pedestrianised by 1998.
In 1978 a new rapid transport system, the Metro, was built, linking the Tyneside area. The system opened in August 1980. A new bridge was built to carry the Metro across the river between Gateshead and Newcastle. This was the Queen Elizabeth II Bridge, commonly known as the Metro Bridge. Eventually the Metro system was extended to reach Newcastle Airport in 1991, and in 2002 the Metro system was extended to the nearby city of Sunderland.
As the 20th century progressed, trade on the Newcastle and Gateshead quaysides gradually declined, until by the 1980s both sides of the river were looking rather derelict. Shipping company offices had closed along with offices of firms related to shipping. There were also derelict warehouses lining the riverbank. Local government produced a master plan to re-develop the Newcastle quayside and this was begun in the 1990s. New offices, restaurants, bars and residential accommodation were built and the area has changed in the space of a few years into a vibrant area, partially returning the focus of Newcastle to the riverside, where it was in medieval times.
The Gateshead Millennium Bridge, a foot and cycle bridge, 26 feet (7.9 m) wide and 413 feet (126 m) long, was completed in 2001. The road deck is in the form of a curve and is supported by a steel arch. To allow ships to pass, the whole structure, both arch and road-deck, rotates on huge bearings at either end so that the road deck is lifted. The bridge can be said to open and shut like a human eye. It is an important addition to the re-developed quayside area, providing a vital link between the Newcastle and Gateshead quaysides.
Recent developments
Today the city is a vibrant centre for office and retail employment, but just a short distance away there are impoverished inner-city housing estates, in areas originally built to provide affordable housing for employees of the shipyards and other heavy industries that lined the River Tyne. In the 2010s Newcastle City Council began implementing plans to regenerate these depressed areas, such as those along the Ouseburn Valley.
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Morbark devoted much time and resources to showcasing its full lineup of machines, including the 4600, 6600 Horizontal Grinders, 40/36 Straight Chipper, 2355 Chipharvester and much more. They had the largest and most impressive display of equipment. The demo area was a bit no-nonsense (no flat panel televisions and so forth). But the effect was an obvious commitment to the Biomass industry. Morbark is the world's largest and in my opinion the best manufacturer of grinders and chippers.
“... Your Lenten offerings this year will be devoted to two institutions in the diocese, the Poor Law Schools at Birchley, near St Helens, and at Knolle Park, Woolton. One of the most important branches of rescue work in the diocese is that if providing homes to be certified by the Government for the reception of workhouse children. That work has for some years been gradually extending in the diocese, according as the various Boards of Guardians have been willing to commit to us the care of their Catholic children. Owing to the fact that a large number of children have recently been placed at our disposal, we have been compelled to extend the existing school at Greenfield House, Birchley, and to secure and extend a new home at Woolton. When completed these two schools will accommodate about 230 children. Your alms will be a welcome assistance to these good works...
We direct that this Pastoral be read in all the Churches and Chapels throughout the Diocese on Quinquagesima Sunday, the 6th day of February, 1910.
Given at Liverpool, this 1st day of February, 1910.
+ Thomas, Bishop of Liverpool.
By command of my Lord Bishop.
William Slattery, Secretary.”
Thomas Whiteside was born in 1857 at Lancaster, where his father was a director in the firm Whiteside & Leeming, corn merchants. He was educated at St Edward's College in Liverpool, Ushaw, and the English College, Rome, where he was ordained a priest on 30 May 1885. In 1894 he became Bishop of Liverpool and, from 1911 until his death in 1921, was the first Metropolitan Archbishop of Liverpool. Under the heading “The Children's Bishop”, Canon J Bennett writes in “The Cathedral Record” (Vol XX No. 3, March 1950):
“So much charitable activity reached maturity or saw its rise during the episcopate of Archbishop Whiteside (1894-1921) that we need reminding how this represented but one phase of his labours in a policy of all-round diocesan expansion. In this policy the saving and education of children was at the heart of the matter... In order to find out the extent of the problem of those in need either spiritually or temporarily he set up the Catholic Children's Aid Committee in 1899 at 1A Trueman Street to serve as an advice bureau and also as a focus for all the various activities covering all Catholic children in need of care and protection... In the report submitted to His Lordship for 1903, signed by Father J E Clarkson as chairman, and Father W Pinnington as Secretary, he read: “The past year has been one of progress, and a few more years of such progress will mean that your Lordship and the Catholic body will have every reason to be proud of their Rescue work”...
In 1909 Canon Pinnington [as he now was] reported that there were no less than 3637 children in Homes and Institutions in the diocese...
[Bishop Whiteside] described the Homes children as his wild flowers, and as a botanist of no mean repute he spent his spare time among them the better to know and understand the many and various specimens which came under his observation. He paid visits often and without notice, if possible entering by the back door, hoping to be among the children before his presence was discovered by the Sisters... One of Father Slattery's duties as secretary was to keep His Grace supplied with books of riddles...”.
Whiteside House at the former Greenfield -now Nugent- House School, completed in 1930, is named after him. My photographs were taken on 21 June 2019.
Vanessa Bruno is a Parisian designer, who was destined to be in the fashion industry. She grew up in fashion-devoted family; her Italian father founded the French fashion house Emmanuelle Khan and her mother was a Danish supermodel in the 1960s.
It was as a model that Vanessa Bruno became exposed to the fashion industry, when she was 15 years old. Alongside with her modelling career she worked as a singer and an actress. After becoming familiar with photo shoots and runway shows, the French beauty favoured a change of scenery: fashion design. She uncovered a passion for all things couture and eventually decided to give up modeling to persue a career in design.
Vanessa Bruno went to Montreal where she discovered clothing. After her return to Paris, she made her first steps into designing alongside Dorothée Bis, the Paris based ready-to-wear fashion house. Micheal Klein, founder of the successful MK line, then opened the doors of his atelier to the young aspiring designer.
At 24, Vanessa launched her own clothing line, translating her own taste and motivations for design into her creations. In addition to her textile designs, the determined young talent has also launched herself into accessory design, creating along the way some real classic pieces.
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One of the leading classical dancers of India, Madhave Mudgal was born into a family devoted to Indian classical music, and is credite with bringing a greatly refined sensibility to her art form. She has received repeated acclaim int he major cities and dance festivals that have featured her throughout the world.
Apart from establishing a niche in the international dance scene as a soloist, she has also received accolades for her choreographic works. Her commitement to the continuation and augmentation of her chosen art form hs seen her as one of the foremost teachers in her generation, at the Gandharva Mahavidhyalaya, New Delhi
Numerous Awards and honours have come her way, including the sanskriti award, the Padma Shri, the orissa state and central sangeeta natak akademi award, Grande Medaille de la villa by the city of Paris, the Delhi state Parishad Samman, and the Nitya Choodamani. She has also been awarded the Chevalier de l'orde des arts et des lettres by the Govt of France.
Parkaya
Literally, 'The Body of Another' this festival features cross-currents in classical dance. It attempts to expand the boundaries of our performing arts as well as augment existing repertoires meaningfully. Whilst adhering to certain rules and formats, each style also absorbs and imbibes from others, though retaining its essence. In Parkaya, three exemplary dancers work with each other and collaboratively use elements of each other's forms that are visualised by one and executed by another.
It is hoped that this endeavour goes some way in sensitizing one dance form to another and benefitting from this interaction, since there is so much that is shared in the Indian art aesthetic.
Three signature pieces taken from each style form the basis of this festival's repertoire: the Varnam from Bharatanatyam, the Pallavi from Odissi and the Thumri from Kathak.
---- three young girls devoted ----
---- tre giovanissime devote ----
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This is a short-long photo story, on Holy Friday procession, that took place this year in the Sicilian town of the medieval city of Randazzo: Unlike what is observed in the rites of Good Friday, in Randazzo goes into the penitential procession the simulacrum of the SS. Crucifix, rather than float with the statue with the Dead Christ . The procession was organized by the "Brotherhood of Our Lady of Sorrows " belonging to the church of St. Peter, which held the wooden crucifix of the six hundredth century, and the statue of Our Lady of Sorrows, whose floats are brought by devotees on their shoulders ; all the brotherhoods of the city participate that religious event, with the presence of so many "characters" ( played by kids and teens, like St. John the Baptist, the Veronica , the three Pious Women, Martha, Mary Magdalene and Mary, the Angel, the two Nicodemous, Joseph of Arimathea and Nicodemus ) ; finally, the procession is animated by the presence of the people, the clergy, the civil and military authorities . The Crucifix is typically lit by candles that are enclosed in glass bowls , as also the float of the Virgin of Sorrows is lit by candles, enclosed within " lanterns of ancient memory " in glass. The procession ( accompanied by the mournful sound of the band , from the ejaculatory cries from devotees who constantly invoke the SS.Crucifix and the Virgin of Sorrows ) along a long path , which also becomes very tiring for the presence of a steep hill (the road uphill of St. Bartolo);
The procession then arrives in the church of St. George and then return back to the church of St. Peter, from which it had started the procession.
Much of our work at Hansell Violins is devoted to the making of copies for prominent musicians. Antonio Brenzi was an early Bolognese maker. His known instruments are very rare indeed but the sounds of the two violas that I know are exceptionally winning; one viola is played in the London Symphony Orchestra and the other by soloist Lawrence Power. The copy, shown here in stages from its nascence to completion, is based on the example made around 1628 but altered, as so many instruments were, at some point in its history.
The original instrument has a central stave or strip in the belly which may indicate a 'bent section' which would tie it to the tradition of viol making. We created our instrument in the same way in search of the naturally resonant and warm sound. This stage of the making can be seen in the photographs where a bent section is glued between two parts that will subsequently be carved.
35th annual Rosary Sunday draws thousands devoted to Mary, holy rosary
Story by Gina Keating
Photos by Ambria Hammel
The Catholic Sun
In a kaleidoscope of colors, sound and movement, more than 6,000 faithful in the Phoenix Diocese gathered to honor Mary in the most anticipated Catholic event of the year, Rosary Sunday.
Under her title Mary, Help of Christians, the 35th annual celebration continued its traditional offerings of confession, adoration, benediction and recitation of the rosary.
The downtown Phoenix Convention Center opened its doors Oct. 10 to ethnically diverse members of the Body of Christ whose public prayers in different tongues paid homage to Mary, especially for her protection of the unborn.
Bishop Thomas J. Olmsted was greeted with a standing ovation from an enthusiastic crowd that filled the seats, as others searched for open spots.
“Today, we see how Mary is the mother of all of us,” Bishop Olmsted said in his bilingual address.
Auxilary Bishop Eduardo Nevares, recently back from a trip to Rome, delivered an apostolic blessing from Pope Benedict, which was received with a round of applause.
Christy O’Gara said she attended the event for the second year with her six children so they could “see all those that love Jesus.”
“Now, more than ever, we desire to be together as witnesses to the world,” O’Gara said.
More: www.catholicsun.org
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Illutron and Copenhagen Game Collective hosted Arcade Boat 2011, a spring party devoted to handcrafted indie videogames.
A section of the museum devoted to seaside destinations of the GWR. I well remember the penny arcades; a frequent feature was "print your weight" weighing scales - perhaps to monitor your weight over your holiday to see how much you had eaten!
From 1836, IK Brunel had been purchasing railway locomotives from various sources. Given the varying quality of these, it was decided a central repair workshops was needed. He put Daniel Gooch in charge of workshops established at Swindon. An apocryphal story suggests that whilst in a train with Gooch, he tossed a sandwich out of the window and said that where it landed they would build the works; geography and logistics is the more likely explanation. The first shed was finished in 1841.
In tandem with the works, a "railway village" was built to house the massive influx of workers. This was laid out as a complete community with houses, health service, school. lending library and a church, similar to other developments such as Bourneville in Birmingham. Health care was provided from subscriptions from wages, and this GWR system was one of the blueprints on which Aneurin Bevan based the National Health Service in 1948.
In the 1960s, Swindon Council applied to demolish much of "New Swindon" but following a campaign led by John Betjeman, it was saved and is today a conservation area with many listed buildings. Following a decline in the post 1960s, the workshops finally closed down in 1986. Today, the complex houses various offices, a designer outlet and the excellent Swindon Steam Museum dedicated to the Great Western Railway; some workshops have been converted into flats, others are in the process of conversion.
The elaborate and exquisite ancient Santi Cosma e Damiano, a minor basilica devoted to Cosmas and Damian, two brothers who were reportedly doctors, martyrs and saints. The history of this church is one of the most fascinating in Rome. It is located in a very prominent location, opposite the Roman Forum in the historic rione Monte. It is actually comprised of two ancient Roman structures, one originating in the forum. For an extended period they formed a single church until the late 19th century when they were again separated. The primary structure is now accessed from an area of what once comprised the Temple of Peace, located on the southeast part of the Imperial Fora, now along the Via dei Fori Imperiali. It was where the famous marble plan, the Forma Urbis Romae, was once displayed. The entrance to the church at one point was located via the circular temple identified as the Temple of Romulus, whose actual identity and purpose is disputed. During the medieval era, however, the Roman forum became a neighborhood resembling the densely packed Subura of ancient Rome, which, along with flooding and possible landslides led to a gradual filling in of the area, resulting in the ground level rising so much that it required another entrance. The medieval neighborhood was cleared from the area in the 16th century but until that time the main door and entrance remained below ground level. Several other important churches also occupied former Roman structures in the Middle Ages, including Mamertine Prison, which became San Giuseppe dei Alegnami, and Sant'Adriano, the former Senate House. The most famous of these is probably the Colosseum itself: it was eventually christened Santa Maria della Pieta al Colosseo.
This church was founded in 527 when Theodoric the Great, the king of the Ostrogoths (acting as agent of the Emperor Justinian I who was residing at that point in Constantinople) and his daughter Amalasuntha donated two buildings to the church during the reign of Pope Felix IV. It was reportedly the first Christian church in that particular area, as much of the elite of Rome was still hostile to Christianity. It was not a titular church, but it was intended to be part of the church's charitable activities because of the association with the identical twin brother doctors. The pope united the two buildings and donated the complex to the brothers Cosmas and Damian, but also possibly to serve as a contrast to the ancient cult of Castor and Pollux, worshipped on the other side of the forum. The association with the two doctors was also something of a juxtaposition (and incorporation) of the tradition of the Asclepeion, as it was believed in the Middle Ages that an infirm person who slept overnight in the church could experience a vision which would lead to a cure.
The artwork is simply stunning. The decoration spans many periods, but the apse of the new church featured a mosaic representing the parousia of Christ. The church was further embellished by Pope Sergius I in the late 7th century and Pope Adrian I in the 8th century. Some have observed that the apse appears somewhat odd and even disproportional, as it is quite large for the still-ample room, but there was actually a height reduction of the structure in the restorations of the 17th century. On the bright side: one should actually be standing more than 20 feet below it, so it now provides a much closer view of the exquisite mosaic than actually intended. It features Christ at the parousia, or Second Coming at the End Time, set against an orange sky at dawn adorned in golden robes. He is holding a rolled scroll of the Torah. The Saints making an appearance are Peter and Paul, who are shown introducing Cosmas and Damian, depicted with martyrs' crowns. Pope Felix, to the far left, holds a model of the church. This figure was restored in the 17th century, and was thus altered under Pope Gregory XIII, but it was later restored. The other figure featured is another martyr, St. Theodore. The figures all stand in front of the Jordan river flanked by date palms, the left one also depicting a phoenix, the symbol of resurrection. The sheep represent the Lamb of God, accompanied by twelve others representing the Apostles. The Lamb appears standing on a hill overlooking Jerusalem on the left and Bethlehem on the right, from which flow the Twelve Rivers of Paradise.
In terms of its other features, the choir stalls are set against the curved wall. The frescoes on the walls and ceiling date to the 17th century, and are mostly anonymous works. The ceiling is made of carved and gilded wood, and it is also adorned with the crest of the Barberini family (Pope Urban VIII) which features bees. The high altar is Baroque, created by Domenico Castelli in 1637. It features a 12th-century icon of Our Lady as the altarpiece. The ceiling fresco was executed by Marco Montagna, and there is a paschal candlestick consisting of a twisted marble column to the right of the altar. There are also seven side chapels. This church is one of the most magnificent in Rome, and as it is located to the most popular area in the heart of the city it is also highly accessible and well worth a visit.
20th February 2014. Hopelessly Devoted by Kate Tempest in rehearsals at Paines Plough
Photo Credit ©Richard Davenport
Morbark devoted much time and resources to showcasing its full lineup of machines, including the 4600, 6600 Horizontal Grinders, 40/36 Straight Chipper, 2355 Chipharvester and much more. They had the largest and most impressive display of equipment. The demo area was a bit no-nonsense (no flat panel televisions and so forth). But the effect was an obvious commitment to the Biomass industry. Morbark is the world's largest and in my opinion the best manufacturer of grinders and chippers.
Shot while covering the CHATTH Puja at Mallick ghat,Kolkata,India
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The public forum was devoted to discussing House Bill 26, a piece of legislation that would change the structure of the current Cullman County Commission from three to five members. House Bill 26 was originally introduced and championed by Alabama State Representative Corey Harbison.
Ten different Cullman County citizens placed their names on the pre-forum list to make sure they were scheduled to speak. While the original idea of the forum was supposed to be on the possibility of altering the current county commission structure, the speakers at the forum expanded that platform. They used the opportunity to enlighten everyone on their views on that subject as well as topics, while fascinating, well researched and experienced, went at times far a field from the forum’s primary focus.
Below is a chronology of what occurred at the forum along with highlighted excerpts from each of the ten speakers who took the podium in the Freedom Insurance Room:
cullmantoday.com/2015/11/12/bussman-forum-creates-more-qu...
"Glorious St. Joseph, model of all who are devoted to labour, obtain for me the grace to work in the spirit of penance in expiation of my many sins; to work conscientiously by placing love of duty above my inclinations; to gratefully and joyously deem it an honor to employ and to develop by labor the gifts I have received from God, to work methodically, peacefully, and in moderation and patience, without ever shrinking from it through weariness or difficulty to work; above all, with purity of intention and unselfishness, having unceasingly before my eyes death and the account I have to render of time lost, talents unused, good not done, and vain complacency in success, so baneful to the work of God. All for Jesus, all for Mary, all to imitate thee, O patriarch St. Joseph! This shall be my motto for life and eternity.
– Pope St Pius X.
1 May is the feast of St Joseph the Worker, and this stained glass of the saint is from the Dominican House of Studies in Washington D.C.
35th annual Rosary Sunday draws thousands devoted to Mary, holy rosary
Story by Gina Keating
Photos by Ambria Hammel
The Catholic Sun
In a kaleidoscope of colors, sound and movement, more than 6,000 faithful in the Phoenix Diocese gathered to honor Mary in the most anticipated Catholic event of the year, Rosary Sunday.
Under her title Mary, Help of Christians, the 35th annual celebration continued its traditional offerings of confession, adoration, benediction and recitation of the rosary.
The downtown Phoenix Convention Center opened its doors Oct. 10 to ethnically diverse members of the Body of Christ whose public prayers in different tongues paid homage to Mary, especially for her protection of the unborn.
Bishop Thomas J. Olmsted was greeted with a standing ovation from an enthusiastic crowd that filled the seats, as others searched for open spots.
“Today, we see how Mary is the mother of all of us,” Bishop Olmsted said in his bilingual address.
Auxilary Bishop Eduardo Nevares, recently back from a trip to Rome, delivered an apostolic blessing from Pope Benedict, which was received with a round of applause.
Christy O’Gara said she attended the event for the second year with her six children so they could “see all those that love Jesus.”
“Now, more than ever, we desire to be together as witnesses to the world,” O’Gara said.
More: www.catholicsun.org
ORDERING INFORMATION
Looking for a glossy/matte copy of this photo? Please call 602-354-2140 or send an e-mail for ordering information. Please note the photo's title when ordering. Download the order form here.
Copyright 2006-2010 The Catholic Sun. All rights reserved. This photo and all photos on this Web site credited to The Catholic Sun are provided for personal use only and may not be published, broadcasted, transmitted or sold without the expressed consent of The Catholic Sun.
Yesterday, December 19, was another day devoted to
boat preparations. Our rental car had to be back by
11:30 or we would have to pay for another day.
Renting a car is not cheap here. We organized our day
around the bridge opening times. At the first bridge
closing, we headed west away from the bridge in light
traffic, watching those heading east towards the
bridge lined up for a mile. We first stopped at the
sailmaker. Laura went in while I sat in the
double-parked car. Laura checked on his work and
found that he had gotten confused about what wed had
asked of him and had sewn a batten pocket closed. He
quickly set out to fix his error as we waited, but
that set us off of our tight schedule. From the
sailmaker we headed to a new supermarket we noticed on
the road to Marigot. It was the nicest one we had
seen and, with this one, we had seen them all. We
quickly loaded up the cart with 48 rolls of Charmin,
bananas, and other stuff that we grabbed off the
shelves quickly. Then back to the marina to unload
these new purchases plus those of the day before that
still filled the trunk. I also got 4 gallons of
diesel motor oil. The day was hot with passing
squalls, and we worked up a sweat hauling our load
onto the boat. We then left for the car rental place,
located on the other side of the bridge just 15
minutes before the next bridge closing. We walked
back to the marina and rested before setting out by
taxi to Budget Marine to pick up our new dinghy and
outboard engine, and a few marine odds and ends. They
now know us well at Budget Marine. We work mostly with
Rosemary and Andrew, who were very patient and
helpful. It took a while to get the dinghy all set up
at Budget Marines dock, and we had problems getting
the outboard to start for the first time. Finally it
sprang to life and we headed off across Simpsons
Lagoon at the slowest possible speed. The manual says
that new outboards should be run at dead slow for the
first hour as part of the break-in process.
As we started the process of turning our mizzen
boom into a crane to haul the outboard onto the
transom of Sabbatical III, we starting talking with
Mike and Marlene in the boat next to ours. They have
been sailing out of St. Maarten for the past 14 years,
sailing around the islands for 6 months each winter
and spring before having their boat sailed back to the
States for them. They had some useful suggestions
about anchorages in St.Barths and elsewhere.
It is December 20th now, and we got lots done today
so it looks like we will push off to make the 9 am
bridge opening (the only other choices are 11:00 and
4:30). The weather is clear and hot and the wind has
moderated. Farmer (real name Elwyn Charles) come
by this morning to help to haul the big genoa out of
the sail locker and install some Dri-Deck on the
bottom of the locker to help keep the sail dry. While
we were at it, we emptied a number of lockers to make
sure everything is dry and mildew free, and left it
all sitting up on the deck for the day. Farmer is the
guy who watched over our boat since it arrived,
flushed our watermaker every week, and gave it a good
scrub. Everyone knows him at the marina and many
boaters trust him for all sorts of boat-keeping
responsibilities. His picture is attached, as is one
of the boat from across the dock (with our new AB
dinghy tied to the stern), and one of the sweaty
captain.
M.
Mystical Images of War, 1914
Natalia Goncharova
Mystical Images of War was Goncharova's response to the First World War. She hoped that a series of prints could reach a wider audience, and her deliberately simplified compositions combine patriotic and religious imagery. These include stylised symbols of the Allied forces (St George and The English Lion) and apocalyptical imagery (Pale Horse and Maiden on the Beast). Some of the prints feature historical figures associated with the defence of Russia, such as the thirteenth-century Prince Alexander Nevsky who defeated an army of German knights, and the fourteenth century warrior monks Alexander Peresvet and Rodion Oslyaba, who fought against the Mongols.
[Tate Modern]
Natalia Goncharova (June to September 2019)
Goncharova found acclaim early in her career. Aged just 32 she established herself as the leader of the Russian avant-garde with a major exhibition in Moscow in 1913. She then moved to France where she designed costumes and backdrops for Sergei Diaghilev’s Ballet Russes. She lived in Paris for the rest of her life, becoming a key figure in the city’s cutting-edge art scene.
Goncharova’s artistic output was immense, wide-ranging and at times controversial. She paraded the streets of Moscow displaying futurist body art and created monumental religious paintings. She took part in avant-garde cinema, experimented with book designs and designed for fashion houses in Moscow and Paris.
[Tate Modern]
This photo was taken on the Christmas Eve a year ago.
My grandpa spend his last two years in the hospital but we have always brought Christmas to him every year.
His wife feeds him a traditional Czech Christmas soup - made of a carp.
She's been visiting him in the hospital every single day. Until the day he passed away, March 5th 2009.
I was holding his hand two hours before he escaped from his suffering and when I was leaving that day, I knew it was the last time I saw him alive. I remember him as an honest man who loved his family.
Rest in peace, grandpa.
Morbark devoted much time and resources to showcasing its full lineup of machines, including the 4600, 6600 Horizontal Grinders, 40/36 Straight Chipper, 2355 Chipharvester and much more. They had the largest and most impressive display of equipment. The demo area was a bit no-nonsense (no flat panel televisions and so forth). But the effect was an obvious commitment to the Biomass industry. Morbark is the world's largest and in my opinion the best manufacturer of grinders and chippers.
35th annual Rosary Sunday draws thousands devoted to Mary, holy rosary
Story by Gina Keating
Photos by Ambria Hammel
The Catholic Sun
In a kaleidoscope of colors, sound and movement, more than 6,000 faithful in the Phoenix Diocese gathered to honor Mary in the most anticipated Catholic event of the year, Rosary Sunday.
Under her title Mary, Help of Christians, the 35th annual celebration continued its traditional offerings of confession, adoration, benediction and recitation of the rosary.
The downtown Phoenix Convention Center opened its doors Oct. 10 to ethnically diverse members of the Body of Christ whose public prayers in different tongues paid homage to Mary, especially for her protection of the unborn.
Bishop Thomas J. Olmsted was greeted with a standing ovation from an enthusiastic crowd that filled the seats, as others searched for open spots.
“Today, we see how Mary is the mother of all of us,” Bishop Olmsted said in his bilingual address.
Auxilary Bishop Eduardo Nevares, recently back from a trip to Rome, delivered an apostolic blessing from Pope Benedict, which was received with a round of applause.
Christy O’Gara said she attended the event for the second year with her six children so they could “see all those that love Jesus.”
“Now, more than ever, we desire to be together as witnesses to the world,” O’Gara said.
More: www.catholicsun.org
ORDERING INFORMATION
Looking for a glossy/matte copy of this photo? Please call 602-354-2140 or send an e-mail for ordering information. Please note the photo's title when ordering. Download the order form here.
Copyright 2006-2010 The Catholic Sun. All rights reserved. This photo and all photos on this Web site credited to The Catholic Sun are provided for personal use only and may not be published, broadcasted, transmitted or sold without the expressed consent of The Catholic Sun.
Nanna J at her computer. I really like that I was able to capture her there.
Her Bible is right there, as is a picture of our granddaughters.
The temple is composed of five caves, which have been converted into shrine rooms. The caves, built at the base of a 150m high rock during the Anuradhapura (1st century BC to 993 AD) and Polonnaruwa times (1073 to 1250), are by far the most impressive of the many cave temples found in Sri Lanka. Access is along the gentle slope of the Dambulla Rock, offering a panoramic view of the surrounding flat lands, which includes the rock fortress Sigiriya, 19 km away. Dusk brings hundreds of swooping swallows to the cave entrance. The largest cave measures about 52m from east to west, and 23m from the entrance to the back, this spectacular cave is 7m tall at its highest point. Hindu deities are also represented here, as are the kings Valagamba and Nissankamalla, and Ananda - the Buddha's most devoted disciple.
Cave I (Devaraja Viharaya)
The first cave, the Temple of the King of the Gods, has a 15m-long reclining Buddha. Ananda, the Buddha’s loyal disciple, and other seated Buddhas are depicted nearby. A statue of Vishnu is held in a small shrine within the cave, but it’s usually closed.
Cave II (Maharaja Viharaya)
The Temple of the Great King is arguably the most spectacular of the caves. It measures 52m from east to west and 23m from the entrance to the back wall; the highest point of the ceiling is 7m. This cave is named after the two statues of kings it contains. There is a painted wooden statue of Valagamba on the left as you enter, and another statue further inside of Nissanka Malla. The cave’s main Buddha statue, which appears to have once been covered in gold leaf, is situated under a makara torana (archway decorated with dragons), with the right hand raised in abhaya mudra (pose conveying protection). Hindu deities are also represented. The vessel inside the cave collects water that constantly drips from the ceiling of the temple – even during droughts – which is used for sacred rituals.
Cave III (Maha Alut Viharaya)
This cave, the New Great Temple, was said to have been converted from a storeroom in the 18th century by King Kirti Sri Rajasinghe of Kandy, one of the last Kandyan monarchs. This cave, too, is filled with Buddha statues, including a beautiful reclining Buddha, and is separated from Cave II by only a masonry wall.
Cave IV (Pachima Viharaya)
The relatively small Western Cave is not the most westerly cave – that position belongs to Cave V. The central Buddha figure is seated under a makara torana , with its hands in dhyana mudra (a meditative pose in which the hands are cupped). The small dagoba in the centre was broken into by thieves who believed that it contained jewellery belonging to Queen Somawathie.
Cave V (Devana Alut Viharaya)
This newer cave was once used as a storehouse, but it’s now called the Second New Temple. It features a reclining Buddha; Hindu deities, including Kataragama (Murugan) and Vishnu, are also present.
Ticket - Rs 1500 / 12,5 USD
The woodblock printing by Utagawa Kuniyoshi (1843 - 45) at the Life in Edo exhibition, Asian Civilisations Museum.
Looking down on the cross above Lough Derg, and looking down on the clouds beneath it swathing the lake.
35th annual Rosary Sunday draws thousands devoted to Mary, holy rosary
Story by Gina Keating
Photos by Ambria Hammel
The Catholic Sun
In a kaleidoscope of colors, sound and movement, more than 6,000 faithful in the Phoenix Diocese gathered to honor Mary in the most anticipated Catholic event of the year, Rosary Sunday.
Under her title Mary, Help of Christians, the 35th annual celebration continued its traditional offerings of confession, adoration, benediction and recitation of the rosary.
The downtown Phoenix Convention Center opened its doors Oct. 10 to ethnically diverse members of the Body of Christ whose public prayers in different tongues paid homage to Mary, especially for her protection of the unborn.
Bishop Thomas J. Olmsted was greeted with a standing ovation from an enthusiastic crowd that filled the seats, as others searched for open spots.
“Today, we see how Mary is the mother of all of us,” Bishop Olmsted said in his bilingual address.
Auxilary Bishop Eduardo Nevares, recently back from a trip to Rome, delivered an apostolic blessing from Pope Benedict, which was received with a round of applause.
Christy O’Gara said she attended the event for the second year with her six children so they could “see all those that love Jesus.”
“Now, more than ever, we desire to be together as witnesses to the world,” O’Gara said.
More: www.catholicsun.org
ORDERING INFORMATION
Looking for a glossy/matte copy of this photo? Please call 602-354-2140 or send an e-mail for ordering information. Please note the photo's title when ordering. Download the order form here.
Copyright 2006-2010 The Catholic Sun. All rights reserved. This photo and all photos on this Web site credited to The Catholic Sun are provided for personal use only and may not be published, broadcasted, transmitted or sold without the expressed consent of The Catholic Sun.
35th annual Rosary Sunday draws thousands devoted to Mary, holy rosary
Story by Gina Keating
Photos by Ambria Hammel
The Catholic Sun
In a kaleidoscope of colors, sound and movement, more than 6,000 faithful in the Phoenix Diocese gathered to honor Mary in the most anticipated Catholic event of the year, Rosary Sunday.
Under her title Mary, Help of Christians, the 35th annual celebration continued its traditional offerings of confession, adoration, benediction and recitation of the rosary.
The downtown Phoenix Convention Center opened its doors Oct. 10 to ethnically diverse members of the Body of Christ whose public prayers in different tongues paid homage to Mary, especially for her protection of the unborn.
Bishop Thomas J. Olmsted was greeted with a standing ovation from an enthusiastic crowd that filled the seats, as others searched for open spots.
“Today, we see how Mary is the mother of all of us,” Bishop Olmsted said in his bilingual address.
Auxilary Bishop Eduardo Nevares, recently back from a trip to Rome, delivered an apostolic blessing from Pope Benedict, which was received with a round of applause.
Christy O’Gara said she attended the event for the second year with her six children so they could “see all those that love Jesus.”
“Now, more than ever, we desire to be together as witnesses to the world,” O’Gara said.
More: www.catholicsun.org
ORDERING INFORMATION
Looking for a glossy/matte copy of this photo? Please call 602-354-2140 or send an e-mail for ordering information. Please note the photo's title when ordering. Download the order form here.
Copyright 2006-2010 The Catholic Sun. All rights reserved. This photo and all photos on this Web site credited to The Catholic Sun are provided for personal use only and may not be published, broadcasted, transmitted or sold without the expressed consent of The Catholic Sun.
35th annual Rosary Sunday draws thousands devoted to Mary, holy rosary
Story by Gina Keating
Photos by Ambria Hammel
The Catholic Sun
In a kaleidoscope of colors, sound and movement, more than 6,000 faithful in the Phoenix Diocese gathered to honor Mary in the most anticipated Catholic event of the year, Rosary Sunday.
Under her title Mary, Help of Christians, the 35th annual celebration continued its traditional offerings of confession, adoration, benediction and recitation of the rosary.
The downtown Phoenix Convention Center opened its doors Oct. 10 to ethnically diverse members of the Body of Christ whose public prayers in different tongues paid homage to Mary, especially for her protection of the unborn.
Bishop Thomas J. Olmsted was greeted with a standing ovation from an enthusiastic crowd that filled the seats, as others searched for open spots.
“Today, we see how Mary is the mother of all of us,” Bishop Olmsted said in his bilingual address.
Auxilary Bishop Eduardo Nevares, recently back from a trip to Rome, delivered an apostolic blessing from Pope Benedict, which was received with a round of applause.
Christy O’Gara said she attended the event for the second year with her six children so they could “see all those that love Jesus.”
“Now, more than ever, we desire to be together as witnesses to the world,” O’Gara said.
More: www.catholicsun.org
ORDERING INFORMATION
Looking for a glossy/matte copy of this photo? Please call 602-354-2140 or send an e-mail for ordering information. Please note the photo's title when ordering. Download the order form here.
Copyright 2006-2010 The Catholic Sun. All rights reserved. This photo and all photos on this Web site credited to The Catholic Sun are provided for personal use only and may not be published, broadcasted, transmitted or sold without the expressed consent of The Catholic Sun.
So devoted is my child to her daily uniform of Dress and Tights that I cannot persuade her to wear snowpants, not ever, not even over the tights, not even just to the bus with the promise that we will certainly take them off when she gets to school. What part of no snowpants don't I understand?
Two acres devoted to hops (Humulus lupulus): Cascade, Nugget, and Chinook cultivars.
Stillpoint Farm (and Milkhouse Brewery)
Mt. Airy, Maryland, USA.
19 May 2012.
***************
▶ These are the leaves and bines. Farmer Tom Barse predicts a late July/early August harvest of the hop cones.
▶ Grown organically, 'fertilized' with grazing sheep, and sprayed with copper sulfate, if necessary, to control downey mildew.
***************
▶ Photo by Yours For Good Fermentables.com.
▶ For a larger image, type 'L' (without the quotation marks).
— Follow on Facebook: YoursForGoodFermentables.
— Follow on Instagram: @tcizauskas.
▶ Commercial use requires explicit permission, as per Creative Commons.
35th annual Rosary Sunday draws thousands devoted to Mary, holy rosary
Story by Gina Keating
Photos by Ambria Hammel
The Catholic Sun
In a kaleidoscope of colors, sound and movement, more than 6,000 faithful in the Phoenix Diocese gathered to honor Mary in the most anticipated Catholic event of the year, Rosary Sunday.
Under her title Mary, Help of Christians, the 35th annual celebration continued its traditional offerings of confession, adoration, benediction and recitation of the rosary.
The downtown Phoenix Convention Center opened its doors Oct. 10 to ethnically diverse members of the Body of Christ whose public prayers in different tongues paid homage to Mary, especially for her protection of the unborn.
Bishop Thomas J. Olmsted was greeted with a standing ovation from an enthusiastic crowd that filled the seats, as others searched for open spots.
“Today, we see how Mary is the mother of all of us,” Bishop Olmsted said in his bilingual address.
Auxilary Bishop Eduardo Nevares, recently back from a trip to Rome, delivered an apostolic blessing from Pope Benedict, which was received with a round of applause.
Christy O’Gara said she attended the event for the second year with her six children so they could “see all those that love Jesus.”
“Now, more than ever, we desire to be together as witnesses to the world,” O’Gara said.
More: www.catholicsun.org
ORDERING INFORMATION
Looking for a glossy/matte copy of this photo? Please call 602-354-2140 or send an e-mail for ordering information. Please note the photo's title when ordering. Download the order form here.
Copyright 2006-2010 The Catholic Sun. All rights reserved. This photo and all photos on this Web site credited to The Catholic Sun are provided for personal use only and may not be published, broadcasted, transmitted or sold without the expressed consent of The Catholic Sun.