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From our backyard.
في المنزل وفي كل صيف نرى الرطب منذ بدايته حتى تحوله من اللون الأخضر إلى الأصفر أو الأحمر، طوال الصيف هناك أنواع من الرطب ولكل نوع له اسم، في رمضان نأكل من هذا الرطب ونوزع على من نعرف وعلى بعض الجيران.
The market dates back to the 14th century. It is open weekdays from 7am until late, and primarily sells fresh food; among the vendors there are cheesemongers, butchers and florists. Originally a meat, game and poultry market, it stands on what was the centre of Roman London. A number of commercial retailers are also located in the market, including clothes shops and a pen shop.
The ornate roof structure, painted green, maroon and cream, and cobbled floors of the current structure, designed in 1881 by Sir Horace Jones (who was also the architect of Billingsgate and Smithfield Markets), make the market a tourist attraction. It was used to represent the area of London near The Leaky Cauldron and Diagon Alley in the film Harry Potter and the Philosopher's Stone, and is featured in the film The Imaginarium of Doctor Parnassus. It is also popular among local City workers.
The main entrance to the market is on Gracechurch Street. The double height entrance is flanked by tall, narrow gabled red brick and Portland stone blocks in a C17 Dutch style. The adjacent buildings to the south have a continuous retail frontage which is punctuated by narrow entrances to pedestrian ways into the market.
From 1990 to 1991 the market received a dramatic redecoration which transformed its appearance, enhancing its architectural character and detail. The redecoration scheme received a special mention in the Civic Trust Awards 1994.
In 1991 pop group Erasure used the market to film the video for their hit single Love to Hate You.
Every year, the market is decorated with Christmas lights and a large Christmas tree is erected at the north entrance.
Is a Eurasian island country in the Eastern Mediterranean, south of Turkey and west of Syria and Lebanon. It is the third largest island in the Mediterranean Sea and one of its most popular tourist destinations. An advanced, high-income economy with a very high Human Development Index, the Republic of Cyprus was a founding member of the Non-Aligned Movement until it joined the European Union on 1 May 2004.
The earliest known human activity on the island dates back to around the 10th millennium BC. Archaeological remains from this period include the well-preserved Neolithic village of Choirokoitia, which has been declared a World Heritage Site by UNESCO, along with the Tombs of the Kings. Cyprus is home to some of the oldest water wells in the world, and is the site of the earliest known example of feline domestication. At a strategic location in the Middle East, Cyprus has been occupied by several major powers, including the empires of the Hittites, Assyrians, Egyptians, Macedonians, Ptolemies, Persians, Byzantines, Rashiduns, Umayyads, Lusignans, Venetians and Ottomans. It was placed under British administration in 1878 until it was granted independence in 1960, becoming a member of the Commonwealth the following year.
In 1974, following 11 years of intercommunal violence and an attempted coup d'état by Greek Cypriot nationalists, Turkey invaded and occupied the northern portion of the island. The intercommunal violence and subsequent Turkish invasion led to the displacement of hundreds of thousands of Cypriots and the establishment of a separate Turkish Cypriot political entity in the north. These events and the resulting political situation are matters of ongoing dispute.
The Republic of Cyprus has de jure sovereignty over the entire island of Cyprus and its surrounding waters except small portions that are allocated by treaty to the United Kingdom as sovereign military bases. The Republic of Cyprus is de facto partitioned into two main parts, the area under the effective control of the Republic of Cyprus, comprising about 59% of the island's area and the Turkish-occupied area in the north, calling itself the Turkish Republic of Northern Cyprus, covering about 37% of the island's area and recognized only by Turkey.
Etymology
The name Cyprus has a somewhat uncertain etymology. One suggestion is that it comes from the Greek word for the Mediterranean cypress tree (Cupressus sempervirens), κυπάρισσος (kypárissos), or even from the Greek name of the henna plant (Lawsonia alba), κύπρος (kýpros). Another school suggests that it stems from the Eteocypriot word for copper. Georges Dossin, for example, suggests that it has roots in the Sumerian word for copper (zubar) or for bronze (kubar), from the large deposits of copper ore found on the island.
Through overseas trade the island has given its name to the Classical Latin word for copper through the phrase aes Cyprium, "metal of Cyprus", later shortened to Cuprum. Cyprus is also known as the Island of Aphrodite, or Love since according to Phoenician mythology, Astarte, goddess of love and beauty, who was later identified with the Greek goddess Aphrodite, was born on the shores of Paphos.
The standard demonym relating to Cyprus or its people or culture is Cypriot. The terms Cypriote and Cyprian are also, less frequently, used.
History
Ancient Times
The earliest confirmed site of human activity on Cyprus is Aetokremnos, situated on the south coast, indicating that hunter-gatherers were active on the island from around 10,000 BC, with settled village communities dating from 8200 BC. The arrival of the first humans correlates with the extinction of the dwarf hippos and dwarf elephants. Water wells discovered by archaeologists in western Cyprus are believed to be among the oldest in the world, dated at 9,000 to 10,500 years old.
Remains of an 8-month-old cat were discovered buried with its human owner at a separate Neolithic site in Cyprus. The grave is estimated to be 9,500 years old, predating ancient Egyptian civilization and pushing back the earliest known feline-human association significantly. The remarkably well-preserved Neolithic village of Khirokitia is a UNESCO World Heritage Site dating to approximately 6800 BC.
The island was part of the Hittite empire during the late Bronze Age until the arrival of two waves of Greek settlement. The first wave consisted of Mycenaean Greek traders, which started visiting Cyprus around 1400 BC. A major wave of Greek settlement is believed to have taken place following the Bronze Age collapse of Mycenaean Greece in the period 1100–1050 BC, with the island's predominantly Greek character dating from this period. Cyprus occupies an important role in Greek mythology being the birthplace of Aphrodite and Adonis, and home to King Cinyras, Teucer and Pygmalion. Beginning in the 8th century BC Phoenician colonies were founded on the south coast of Cyprus, near present day Larnaca and Salamis.
Cyprus was ruled by Assyria for a century starting in 708 BC, before a brief spell under Egyptian rule and eventually Persian rule in 545 BC. The Cypriots, led by Onesilos, king of Salamis, joined their fellow Greeks in the Ionian cities during the unsuccessful Ionian Revolt in 499 BC against the Achaemenid Empire. The revolt was suppressed without bloodshed, although Cyprus managed to maintain a high degree of autonomy and remained oriented towards the Greek world. The island was brought under permanent Greek rule by Alexander the Great and the Ptolemies of Egypt following his death. Full Hellenization took place during the Ptolemaic period, which ended when Cyprus was annexed by the Roman Republic in 58 BC.
Cyprus in the Middle Ages
When the Roman Empire was divided into Eastern and Western parts in 395, Cyprus became part of the East Roman, or Byzantine Empire, and would remain part of it until the crusades some 800 years later. Under Byzantine rule, the Greek orientation that had been prominent since antiquity developed the strong Hellenistic-Christian character that continues to be a hallmark of the Greek Cypriot community. Beginning in 649, Cyprus suffered from devastating raids launched from the Levant, which continued from the next 300 years. Many were quick piratical raids, but others were large-scale attacks in which many Cypriots were slaughtered and great wealth carried off or destroyed.
No Byzantine churches survive from this period, thousands were killed, and many cities, such as Salamis, were destroyed and never rebuilt. Byzantine rule was restored in 965, when General Nikephoros Phokas (later Emperor) scored decisive victories on land and sea. In 1191, during the Third Crusade, Richard I of England captured the island from Isaac Komnenos of Cyprus He used it as a major supply base that was relatively safe from the Saracens. A year later Richard sold the island to the Knights Templar, who, following a bloody revolt, in turn sold it to Guy of Lusignan. His brother and successor Amalric was recognized as King of Cyprus by Henry VI, Holy Roman Emperor.
Following the death in 1473 of James II, the last Lusignan king, the Republic of Venice assumed control of the island, while his Venetian widow, Queen Caterina Cornaro reigned as figurehead. Venice formally annexed Cyprus in 1489, following the abdication of Caterina. Using it as an important commercial hub, the Venetians fortified Nicosia, the current capital city in Cyprus, with its famous Venetian Walls. Throughout Venetian rule, the Ottoman Empire frequently raided Cyprus. In 1539 the Ottomans destroyed Limassol and so fearing the worst, the Venetians also fortified Famagusta and Kyrenia.
During the almost four centuries of Latin rule, there existed two societies on Cyprus. The first consisted of Frankish nobles and their retinue, as well as Italian merchants and their families. The second, the majority of the population, consisted of Greek Cypriots serfs and laborers. Although a determined effort was made to supplant native traditions and culture, the effort failed
Ottoman Empire
In 1570, a full scale Ottoman assault with 60,000 troops brought the island under Ottoman control, despite stiff resistance by the inhabitants of Nicosia and Famagusta. 20,000 Nicosians were put to death, and every church, public building, and palace was looted. The previous Latin elite was destroyed and the first significant demographic change since antiquity took place when Ottoman Janissaries were settled on the island.
The Ottomans abolished the feudal system previously in place and applied the millet system to Cyprus, under which non-Muslim peoples were governed by their own religious authorities. In a reversal from the days of Latin rule, the head of the Church of Cyprus was invested as leader of the Greek Cypriot population and acted a mediator between Christian Greek Cypriots and the Ottoman authorities. Ottoman rule of Cyprus was at times indifferent, at times oppressive, depending on the temperaments of the sultans and local officials, and during this period the island fell into economic decline.
Reaction to Ottoman misrule led to uprisings by both Greek and Turkish Cypriots, although none were successful. By 1872, the population of the island had risen to 144,000 comprising 44,000 Muslims and 100,000 Christians. Centuries of neglect by the Turks, the unrelenting poverty of most of the people, and the ever-present tax collectors fueled Greek nationalism, and by 19th century the idea of enosis, or union, with newly independent Greece was firmly rooted among Greek Cypriots.
Modern History
In the aftermath of the Russo-Turkish War (1877–1878), administration, but not sovereignty, of the island was ceded to the British Empire in 1878 in exchange for guarantees that Britain would use the island as a base to protect the Ottoman Empire against possible Russian aggression. The island would serve Britain as a key military base in its colonial routes. By 1906, when the Famagusta harbour was completed, Cyprus was a strategic naval outpost overlooking the Suez Canal, the crucial main route to India which was then Britain's most important colony. Following the outbreak of World War I and the entry of the Ottoman Empire on the side of the Central powers, the United Kingdom annexed the island in 1914.
In 1915, Britain offered Cyprus to Constantine I of Greece on condition that Greece join the war on the side of the British, which he declined. In 1923, under the Treaty of Lausanne, the nascent Turkish republic relinquished any claim to Cyprus and in 1925 it was declared a British Crown Colony. Many Greek Cypriots fought in the British Army during both World Wars, in the hope that Cyprus would eventually be united with Greece. During World War II many enlisted in the Cyprus Regiment.
In January 1979, the Church of Cyprus organized a referendum, which was boycotted by the Turkish Cypriot community, where over 90% voted in favor of "enosis", meaning union with Greece. Restricted autonomy under a constitution was proposed by the British administration but eventually rejected. In 1955 the EOKA organisation was founded, seeking independence and union with Greece through armed struggle. At the same time the TMT, calling for Taksim, or partition, was established by the Turkish Cypriots as a counterweight. Turmoil on the island was met with force by the British.
Geography
Cyprus is the third largest island in the Mediterranean (after the Italian islands of Sicily and Sardinia) and the world's 81st largest. It measures 240 kilometers long from end to end and 100 km wide at its widest point, with Turkey 75 km to the north. Other neighbouring territories include Syria and Lebanon to the east (105 km and 108 km, respectively), Israel 200 km to the southeast, Egypt 380 km to the south, and Greece to the west-northwest: 280 km to the small Dodecanesian island of Kastellórizo (Meyísti), 400 km to Rhodes, and 800 km to the Greek mainland.
The physical relief of the island is dominated by two mountain ranges, the Troodos Mountains and the smaller Kyrenia Range, and the central plain they encompass, the Mesaoria. The Troodos Mountains cover most of the southern and western portions of the island and account for roughly half its area. The highest point on Cyprus is Mount Olympus at 1,952 m (6,404.20 ft), located in the center of the Troodos range. The narrow Kyrenia Range, extending along the northern coastline, occupies substantially less area, and elevations are lower, reaching a maximum of 1,024 m (3,359.58 ft).
Geopolitically, the island is subdivided into four main segments. The Republic of Cyprus, the internationally recognized government, occupies the southern two-thirds of the island (59.74%). The Turkish Republic of Northern Cyprus occupies the northern third (34.85%) of the island and is recognized only by Turkey, as it consists of the Turkish-occupied areas. The United Nations-controlled Green Line is a buffer zone that separates the two and covers 2.67% of the island. Lastly, two bases under British sovereignty are located on the island: Akrotiri and Dhekelia, covering the remaining 2.74%.
Other info
Oficial name:
Κυπριακή Δημοκρατία (Kypriakī́ Dīmokratía)
Kıbrıs Cumhuriyeti
Republic of Cyprus
Independence:
16 August 1960
Area:
5.896 km2
Inhabitants:
780.000
Languages:
Ελληνικά (Greece) and Türkçe (Turkish)
Arabic, Cypriot Spoken [acy] 1,300 (1995). Ethnic population: 6,000 in the Cypriot Maronite ethnic group, 140 Maronites in Kormatiki, 80 to 100 in Limassol, the rest in the Maronite community in Nicosia. Kormakiti, one of 4 Maronite villages in the mountains of northern Cyprus, and in refugee communities in Nicosia and Limassol. Alternate names: Cypriot Maronite Arabic, Maronite, Sanna. Classification: Afro-Asiatic, Semitic, Central, South, Arabic
More information.
Armenian [hye] 2,740 in Cyprus (1987). Alternate names: Haieren, Somkhuri, Ermenice, Armjanski. Dialects: Western Armenian. Classification: Indo-European, Armenian
More information.
Greek [ell] 578,000 in Cyprus (1995). Nearly all in southern Cyprus. Dialects: Cypriot Greek. Classification: Indo-European, Greek, Attic
More information.
Turkish [tur] 177,000 in Cyprus (1995). Nearly all in northern Cyprus. Alternate names: Osmanli. Classification: Altaic, Turkic, Southern, Turkish
Capital city :
Λευκωσία, Lefkoşa, Nicosia
Meaning of the country name:
Derived from the Greek Kypros for "copper", in reference to the copper mined on the island
Description Flag:
The Flag of Cyprus came into use on August 16, 1960 under the Zürich and London Agreements, whereby a constitution was drafted and Cyprus was proclaimed an independent state.
The national flag features a map of the entirety of the island, with two olive branches below (a symbol of peace) on white (another symbol of peace). Cyprus is the only country to display its land area on its flag. The map on the flag is a copper-yellow color, symbolizing the large deposits of copper ore on the island (chiefly in the form of chalcopyrite, which is yellow in color).
Coat of arms:
The coat of arms of Cyprus depicts a dove carrying an olive branch (a well-known symbol of peace) over “1960”, the year of Cypriot independence from British rule. The background is a copper-yellow colour; this symbolises the large deposits of copper ore on Cyprus (chiefly in the form of chalcopyrite, which is yellow in colour).
When Cyprus was a British Crown Colony, local colonial officials used a coat of arms (which were never in fact officially granted) of two lions passant guardant, based on the coat of arms of England.
National Anthem: Hymn to Liberty, -Ύμνος εις την Ελευθερίαν,- Ímnos is tin Eleftherían
Polytonic orthography
Σὲ γνωρίζω ἀπὸ τὴν κόψι
τοῦ σπαθιοῦ τὴν τρομερή,
σὲ γνωρίζω ἀπὸ τὴν ὄψι
ποὺ μὲ βία μετράει τὴ γῆ.
Ἀπ’ τὰ κόκκαλα βγαλμένη
τῶν Ἑλλήνων τὰ ἱερά,
καὶ σὰν πρῶτα ἀνδρειωμένη,
χαῖρε, ὦ χαῖρε, Ἐλευθεριά!
Monotonic orthography
Σε γνωρίζω από την κόψη
του σπαθιού την τρομερή,
σε γνωρίζω από την όψη
που με βία μετράει τη γη.
Απ’ τα κόκκαλα βγαλμένη
των Ελλήνων τα ιερά,
και σαν πρώτα ανδρειωμένη,
χαίρε, ω χαίρε, Ελευθεριά!
Transliteration
Se gnorízo apó tin kópsi
tu spathiú tin tromerí,
se gnorízo apó tin ópsi,
pu me vía metrái ti yi.
Ap' ta kókkala vgalméni
ton Ellínon ta ierá,
ke san próta andhrioméni,
khére, o khére, Eleftheriá!
English Translation
I recognize you from the dreadful
edge of your sword
I recognize you from the countenance
which surveys the earth with force
Risen from the sacred bones
of the Greeks
and, valiant as before,
hail, oh hail, liberty!
Internet Page: www.cyprus.gov.cy
Cyprus in diferent languages
eng | cym | hau | lat | nld | slk: Cyprus
arg | ast | glg | oci | por | spa: Chipre
aze | gag | kaa | slo | tuk: Kipr / Кипр
dan | dsb | hsb | swe: Cypern
cos | ron | scn: Cipru
deu | ltz | nds: Zypern / Zypern
fin | nor | sme: Kypros
fra | jnf | nrm: Chypre
cat | tet: Xipre
kin | run: Shipre
afr: Ciprus
bam: Sipiri
bos: Kipar / Кипар
bre: Kiprenez
ces: Kypr
cor: Kyproes
crh: Qıbrız / Къыбрыз
csb: Cyper
dje: Kubrus
epo: Kipro
est: Küpros
eus: Zipre; Txipre
fao: Kýpros
frp: Ch•ipre
fry: Syprus
fur: Cipri
gla: Cìopras; Cìoprus; Cuprus
gle: An Chipir / An Ċipir
glv: Yn Chyprys; Yn Cheeprey
hat: Chip
hrv: Cipar
hun: Ciprus
ibo: Saiprọs
ina: Cypro
ind: Siprus / سيڤروس
isl: Kýpur; Kípur
ita: Cipro
jav: Siprus
kab: Qubrus / ⵇⵓⴱⵔⵓⵙ
kal: Cyperni
kmr: Qebres / Qәбрәс / قەبرەس; Kîpr / Кипр / کیپر
kur: Qibris / قبرس; Koprus / کۆپروس
lav: Kipra
lin: Sipre
lit: Kipras
lld: Ziper
lug: Kupuro
mlt: Ċipru
mol: Cipru / Чипру
mos: Sɩpr
mri: Taipari
msa: Siprus / سيڤروس; Kibris / قبرس
nbl: iKhuphro
non: Kípr
pol: Cypr
que: Kipru
rmy: Čipro / चिप्रो
roh: Cipra
rup: Chipro
slv: Ciper
smg: Kėpros
smo: Saiperisia
som: Qubrus
sqi: Qiproja
srd: Chipru
swa: Kipro; Kuprus
tgl: Sipres
ton: Siapalesi
tsn: Kupero
tur: Kıbrıs
uzb: Qibris / Қибрис; Kipr / Кипр
vie: Síp
vol: Sipreän
vor: Küprüs
wln: Chipe
wol: Ciipër
xho: iSipro
zul: iKhupro
zza: Qıbrıs
chu: Кѵпръ (Kȳprŭ)
abq | alt | che | chm | chv | kbd | kir | kjh | kom | krc | kum | mon | oss | rus | tyv | udm | xal: Кипр (Kipr)
bak | tat: Кипр / Kipr
bel: Кіпр / Kipr
bul: Кипър (Kipǎr)
kaz: Кипр / Kïpr / كيپر
mkd: Кипар (Kipar)
srp: Кипар / Kipar
tgk: Қибрис / قبرس / Qibris; Кипр / کیپر / Kipr
ukr: Кіпр (Kipr)
ara: قبرص (Qubruṣ)
fas: قبرس (Qebres / Qobros)
prs: قبرس (Qebros / Qobros)
pus: قبرس (Qibrus / Qubrus); سايپروس (Sāyprūs)
snd: قبرص (Qibriṣi)
uig: سىپرۇس / Siprus / Сипрус
urd: قبرص (Qibriṣ); سائپرس (Sāʾipras)
div: ސައިޕްރަސް (Sa'ipras)
syr: ܩܒܪܨ (Qubruṣ); ܩܘܦܪܘܣ (Qūprūs)
heb: קפריסין (Qafrîsîn); קפרוס (Qafrôs)
lad: קיפרי / Kipre
yid: קיפּראָס (Kipros)
amh: ቆጵሮስ (Ḳoṗros)
ell: Κύπρος (Kýpros)
hye: Կիպրոս (Kipros)
kat: კვიპროსი (Kviprosi)
hin: साइप्रस (Sāipras); किब्रस (Kibras)
ben: সাইপ্রাস (Sāiprās)
pan: ਕਿਪਰੂਸ (Kiprūs)
kan: ಸೈಪ್ರಸ್ (Saipras)
mal: സൈപ്രസ് (Saipras); സൈപ്രസ്സ് (Saiprass)
tam: சைப்ரஸ் (Čaipras); சைப்பிரஸ் (Čaippiras)
tel: సైప్రస్ (Saipras)
zho: 塞浦路斯 (Sāipǔlùsī)
jpn: サイプラス (Saipurasu); キプロス (Kipurosu)
kor: 사이프러스 (Saipeureoseu); 키프로스 (Kipeuroseu)
mya: ဆုိက္ပရပ္စ္ (Sʰaiʿpáẏaʿs)
tha: ไซปรัส (Saiprât)
lao: ໄຊປຣັດ (Saiplât)
khm: ស៊ីពរ៍ (Sīp[r]); សាយប្រើស (Sāybrøs)
Abydos dates back to the dawn of Ancient Egyptian civilisation when it was established as the cult centre of the god of the Netherworld Osiris and the burial site for a number of the earliest kings. en.wikipedia.org/wiki/Abydos,_Egypt
Over the centuries several temples were constructed at the site on the edge of the desert, the Great Osiris Temple being at the heart of the god's cult but little remains of this structure. What visitors come to Abydos to see today are the far more substantial remains of the New Kingdom temples built by Seti I and his son Ramesses II.
The Temple of Seti I is the glory of Abydos, an impressive complex that originally comprised two large forecourts with towering pylons followed by a succession of pillared halls and chapels beyond. Today the forecourts and pylons are so ruined that only their lower parts remain, but beyond this the heart of the temple remains almost intact, and its many chambers, walls and pillars bear some of the very finest relief decoration in all of Egypt.
The interior is somewhat gloomy and takes a while to adjust to after the glare of the sun outside. The roof is largely a modern restoration in order to protect the ancient colouring that remains on much of the carving and admits little natural light. initially the decoration the visitor encounters in the first hypostyle hall is of a standard type, sunken relief from the reign of Ramesses II who fiinished his father's temple after the latter's death. It is only when one progresses into the second hypostyle halls and the group of chapels and chambers beyond that the fame of the art of Abydos becomes clear.
The relief sculpture of Seti I's reign are without parallel in the New Kingdom, the pinnacle of artistic achievement in the surviving temples of Egypt. The figures are all in raised (rather than the easier sunken) relief and the carving is of such delicacy that one can only assume that Seti must have placed great emphasis on the quality of the decoration he commissioned during his fifteen year reign (evidence of this can be seen in other projects commissioned by the king, but none more so than his temple at Abydos). The survival of much of the ancient colouring in many areas simply adds to the magic, with some scenes in pristine condition. Luckily the sort of vandalism that afflicted many temples during the post-Pharaonic period was only confined to one or two rooms and most decoration remains intact.
At the rear of the second hypostyle halls is a sequence of seven chapels dedicated to six major deities along with the pharaoh himself. Beyond these lie further sumptuously decorated rooms connected to various rituals of Osiris.
To the rear of the temple is a wing with further chambers accessed via a corridor inscribed with the famous Abydos 'King's List', which bears the cartouches of all the Pharaohs up to Seti's reign (with a few notable omissions). The corridor also leads out to a separate structure behind the temple known as the Osireon, a sunken monolithic chamber erected as a cenotaph to the god Osiris.
Some distance to the north of the Temple of Seti I lies the much smaller temple of his son Ramesses II (who decided to add his own temple in addition to finishing his father's). This is much less well preserved, with the walls only standing up to around three metres high, but much of the relief decoration of these lower courses remains, and much of the vivid colouring is beautifully preserved.
Abydos is one of Egypt's most important sites, both historically and artistically and will richly reward the visitor.
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A fleeting visit on Sunday as I was here mainly to look for Hawfinches. But it such a fine church, and with history linking it to Jane Austen, whose brother is buried here and the memorial a thing that people come from over the world to see.
Another dull day, but bright and airy in the church, which I entered after it was opened in preparation for the eleven o'clock service.
As I was having computer problems last time I was here, some were unedited so are blurry, so all the better to redo some and post those.
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A simple, well-cared-for church which has an extremely complicated building history. The nave and western half of the chancel are Saxon in date, although there are no surviving architectural details of this period. Early in the twelfth century a northern tower with small apsidal chapel was added to the north of the nave. This has recently been restored and its round headed windows may be clearly seen. From the same period dates the remarkable stone carving of an archbishop that is now displayed in the chancel. It may be Archbishop Theobold (d. 1162) or Becket (d. 1170) and could have formed part of a tomb in Canterbury Cathedral. The church was restored by William Butterfield in the 1860s. His is the nice rood screen (painted by Gibbs) the angular font of Devonshire marble and the design for the east window. The screen is supported on thin columns so as not to destroy the congregation's view of the High Altar which the Victorians held so dear, although it is definitely in the medieval tradition. Fine Minton tiles were put in the sanctuary - the medieval tiles gathered up and carefully placed on the window-sill to preserve them. The twentieth century has done much to build upon Butterfield's restoration, including the fine south aisle east window by C.E. Kempe and Co. Ltd of 1923.
www.kentchurches.info/church.asp?p=Godmersham
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LOCATION: The church is situated close to the River Stour at c. 115 ft. above O.D. just south of the now - demolished (1955) Godmersham Court Lodge. This is in the gap where the river cuts through the North Downs.
DESCRIPTION: I have written a very full history of this church (published in Arch Cant 106 (1988), 45-81), which includes a full description of the fabric, so only a summary is needed here.
The earliest part of the church is the nave and western half of the chancel, which have quoins of Roman bricks and ferruginous sandstone. This is almost certainly the church mentioned in Domesday Book, but whether it was built just before, or just after, the Norman Conquest in uncertain.
In the early 12th century, a west door was inserted (blocked in 1865) and three rounded-headed windows were put into the north side of the nave. A north transept chapel (with apsidal east end) and tower was also constructed at this time. Though heavily restored in 1865-6, this still continues its hemidome over the apse. The arch into the east end of the nave was blocked in the later Middle Ages.
By the end of the 12th century a new south aisle and arcade had been added to the nave, but this was destroyed after the Reformation. The fine mid-12th century font (similar to that at Westwell) was also destroyed, but a few fragments of it are walled up in the west doorway.
In the mid - 13th century, at about the time when the fine new Court Lodge to the north was built, the chancel was extended to the east and given three fine new lancets, as well as a sedilia. There are some fine capitals, columns and bases on the inside of these features (The sedilia also has a moulded trefoil head).
In 1363 a new Chantry chapel of St Mary was built on the south-east side of the nave, but this too was demolished after its abolition as a Chantry at the Reformation (The final traces were removed when the family pew extensions were built in the early 18th century).
In the later 14th century a piscina, various new two-light windows were put into the chancel, as well as some new oak stalls (on the ends of three of these were carved TCP Ann. Dom. 1409). These were recorded in the early 18th century, but have long since disappeared.
The west window in the nave, and the surviving crown-post roof probably date from the 15th century. The fine three-light window towards the east end of the north side of the nave probably dates to the early 16th century. A new north doorway into the chancel was perhaps also built at this time.
The doors into the Rood stair at the north-east corner of the nave (now blocked) can also be seen. These were perhaps also made in the later 15th century when a new loft was built (fragments of the screen - now gone - were found in the West gallery in 1865).
In the 1720's the south side of the nave was rebuilt in brick, and the earlier south aisle disappeared and two new brick family pews (over vaults) were built projecting southwards over the side of the former chantry chapel. All of this, however, was swept away in 1865. Various drawings of these before 1865 are available). Two new diagonal buttresses to the chancel were also built at about that time, which survive, as well as a west gallery in the nave and west and north porches (demolished 1865).
As we have seen, a very major restoration of the church took place in 1865-6 under William Butterfield. A new south aisle, porch and south transept were built, as well as an organ - chamber south of the chancel. Much earth was dug away from the western and southern sides of the church at this time. The vicar and instigator of this work (Revd. Walter Field) made very useful notes and sketches of the state of the church before the restoration (in the parish records). Most of the windows were restored at this time, and the north (chancel) and west doorways were blocked after their 'mean' porches were removed. The top stage of the tower was rebuilt in brick with a flint external face, and a pyramid roof on top. There was also a new chancel roof and screen (painted 1875), and many new pews (to re-place the box ones), as well as a new pulpit and font.
BUILDING MATERIALS (incl. old plaster, paintings, glass, tiles etc.):
Flint rubble (with ferruginous sandstone and Roman brick quoins) is used for the earliest church with Caen stone dressings from the early 12th century. Some Reigate stone was used for jambs, etc., in the 13th century chancel extension. There is also some Ragstone for later windows.
Red brick was used for 18th century repairs and buttresses (and the family pews), and the large amounts of Bath stone was used for the 1865-6 repairs, restoration, Saisle, etc.
EXCEPTIONAL MONUMENTS IN CHURCH:
Bas-relief figure of Archbishop (12th cent.) on S. wall of chancel, put here in 1933. It came from the neighbouring Court-Lodge, but was probably originally from Canterbury.
1516 brass of W. Geoffrey on S. wall of chancel.
R. Bun memorial (1682) on N.E. side of nave, and T Knight (1894) by Shout in S. aisle.
CHURCHYARD AND ENVIRONS:
Size & Shape: The churchyard of c. 1½ acres is a rough square around the church, extending down to the river on the east.
Condition: Good
Boundary walls: c. 19th cent. stone & brickwalls around it.
Building in churchyard or on boundary: Small 19th cent. shed on boundary immediately N. of the tower with Medieval gravelmarker reused in gable.
Ecological potential: Good
HISTORICAL RECORD (where known):
Earliest ref. to church: Domesday Book, 3,13.
Evidence of pre-Norman status (DB, DM, TR etc.): Paid 28d, Chrisin in D.M.
Challock was a chapel-of-ease to Godmersham.
Late med. status (vicarage/appropriation): Vicarage with formal appropriation to the Priory in 1400 (the vicarage was endowed from 1380).
Patron: Canterbury Cathedral Priory (given by Archbishop in c. 1037) till Dissolution, then, from 1546, the Dean and Chapter of Canterbury.
Other documentary sources: For wills, (Test. Cant. (E. Kent 1907), 136-8. They mention various lights, the Roodloft, 'Holy Cross before the door' etc. For the Chantry of St. Mary, see Kent Chantries (ed. A Hussey) Kent Records XII (1932-6), 131.
See also Hasted (2nd ed. 1799), 328-32.
ARCHAEOLOGICAL RECORD:
Reused materials: - Roman bricks.
Finds from church\churchyard: Some Roman bricks and pottery found by the Revd. S G Brade-Birks. One discoid grave-marker still exists to the S. of the church, by the path. Old hand-bells were also found in the churchyard in 1865.
Finds within 0.5km: Grave-marker found in Court Lodge excavation to N.
SURVIVAL OF ARCHAEOLOGICAL DEPOSITS: Good. The chancel floor was apparently just covered up in 1865-6.
Outside present church: ? Quite good, but disturbed in 1865-6.
RECENT DISTURBANCES\ALTERATIONS:
To structure: In 1986 the c. 1687 bell-frame was removed from the tower (this is now stored at the Canterbury Archaeologist Trust). In 1992 the later N-S cross wall in the N. apsidal chapel was demolished.
To graveyard: None (but shed in churchyard to be restored as W.C. in 1993).
Quinquennial inspection (date\architect): Feb. 1989 - George Denny.
ARCHAEOLOGICAL AND HISTORICAL ASSESSMENT:
The church and churchyard: Despite very heavy restoration work in 1865-6, there are important remains here of an 11th century church with added north tower/transept with apsidal chapel of the early 12th century. Also an extended mid - 13th century chancel.
The wider context: Apsidal chapels in Kent parish churches are a very rare survival, as is the unique 12th century bas-relief now in the chancel.
REFERENCES: T. Tatton-Brown, 'The parish church of St. Lawrence, Godmersham: a history' Arch. Cant. 106 (1988), 45-81.
Guide Book: None, though there was one by an early long-serving vicar S G Brade-Birks (1930-77).
Plans & drawings: Plans before + after 1865-6 restorations, and 1865 sketches of church are in the parish records - see art. by Tim Tatton-Brown above.
DATE VISITED: 21/12/92 REPORT BY: Tim Tatton-Brown
www.kentarchaeology.org.uk/01/03/GOD.htm
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GODMERSHAM
LIES the next parish south-westward from Chartham, and is written in antient records, Godmersham, and in Domesday, Gomersham.
IT LIES in the beautiful Stour valley, a situation healthy and pleasant to the extreme, the river Stour glides through it from Ashford, in its course towards Canterbury; Godmersham house and park are the principal objects in it, both elegant and beautiful, the Ashford high road encircles the east side of the park, along which there is a sunk sence, which affords an uninterrupted view of the whole of it, and adds greatly to the beauty of this elegant scene, and leads through the village of Godmersham close to it, the whole village which contains about twenty houses, belongs to Mrs. Knight, excepting one house, as does the greatest part of the parish, excepting the lands belonging to the dean and chapter of Canterbury. There are about twenty more houses in the parish, and about two hundred and forty inhabitants in all. The church, and vicarage, a neat dwelling, pleasantly situated, stand at a small distance from the village, on the left side of the road, with the antient manor-house near the former, close to the bank of the river; the meadows in the vale are exceeding fertile, the uplands are chalk, with some gravel among them, the hills rise high on each side, those on the west being the sheep walks belonging to Godmersham-house, the summits of which are finely cloathed with wood, at proper intervals; the opposite ones are the high range of uninclosed pasture downs of Wye and Braborne. Among these hills, in the eastern part of the parish, is the seat of Eggerton, situated in a wild and bleak country of barren lands and flints.
At the southern boundary of the parish, on the Ashford road, is the hamlet of Bilting, part of which is in Wye parish. There was a family of this name who once resided here, as appears by their wills so early as 1460. Richard Mocket, gent. of Challock, died in 1565, possessed of the manor of Biltyng-court, in Godmersham, which by his will he directed to be sold. At length this estate of Bilting came into the possession of the Carters. Thomas Carter, gent. of Bilting, second son of George Carter, gent. of Winchcombe, died possessed of it in 1707, s.p. After which it at length came to his nephew Thomas Carter, gent. of Godmersham, who dying in 1744, left two daughters his coheirs, the eldest of whom Mary, marrying Mr. Nicholas Rolfe, of Ashford, he became in her right possessed of her father's estate at Bilting. After which it became the residence of Mrs. Jane, the sister of the late Mr. Knight, and after her death in 1793, of Thomas Monypenny, esq. who afterwards removing from hence sold it in 1797, to Mr. Richard Sutton, who now resides at it.
There is no fair, nor is there any one alehouse within this parish.
From the high road above-mentioned, which runs along the lower side of the western hills there is a most pleasing view over the valley beneath, in which the various beautiful objects of both art and nature combine to make it the most delightful prospect that can be imagined.
BEORNULPH, king of Mercia, in the year 822, gave Godmersham to Christ-church, in Canterbury, to the use of their refectory and cloathing, at the request of archbishop Wlfred, L.S.A. that is, Libere sicut Adisham, endowed with the same liberties and privileges that Adisham, which had been given to that church, originally was. But it appears afterwards to have been wrested from the church, and to have been again restored to it by archbishop Egelnoth, who made a new grant of it in the year 1036, having purchased it of duke Sired, for seventy-two marcs of pure silver, for the use of the monks in Christ-church; in whose possession Godmersham remained at the taking the general survey of Domesday, in which it is entered as follows, under the general title of Terra Monachorum Archiepi, i.e. the lands of the monks of the archbishop, as all the lands belonging to the monastery of Christ-church were.
In Feleberg hundred, the archbishop himself holds Gomersham. It was taxed at eight sulings. The arable land is twelve carucates. In demesne there are two, and sixty villeins, with eight cottagers, having seventeen carucates. There is a church, and two servants, and one mill of twenty-five shillings, and twelve acres of meadow. Wood for the pannage of forty hogs. In the time of king Edward the Confessor, and when he received it, it was worth twelve pounds, now twenty pounds, and yet it pays thirty pounds.
In the 7th year of king Edward I. the prior claimed a fair here, on the day of St. Laurence, which was allowed; and king Edward III. in his 38th year granted to the prior another fair here on the Thursday and Friday in every Whitsun-week, together with a market to be held here on a Tuesday weekly. In the 10th year of king Edward II. the prior obtained a charter of free-warren for this manor; about which time it was, with its appurtenances, valued at thirty-six pounds. The priors of Canterbury frequently resided at the manor-house here, which appears by the present state of it to have been a mansion large and suitable to their dignity. Prior Chillenden, at the latter end of king Richard II.'s reign, made large additions and repairs here, as did prior Sellyng in that of Edward IV. The house is situated on the bank of the river, a small distance northward from the church. It appears to have been a very large mansion formerly. The old hall of it is yet remaining, with the windows, door-cases, and chimney of it, in the gothic stile. Over the porch, at the entrance of the house, is the effigies of the prior, curiously carved in stone, sitting richly habited, with his mitre and pall, and his crosier in his left hand, his right lifted up in the act of benediction, and his sandals on his feet. This, most probably, represents prior Chillenden, above mentioned, who had the privilege of wearing those ornaments, granted to him and his successors by pope Urban, and repaired this mansion as before related. In which state this manor continued till the dissolution of the priory in the 31st year of king Henry VIII. when it came, with the rest of the possessions of the monastery, into the king's hands, who in his 37th year, granted the manor, rectory, and advowson of Godmersham, in exchange for other premises, to the dean and chapter of Canterbury, in pure and perpetual alms, at the yearly rent of 10l. 1s. 8d. (fn. 1) being then valued at 80l. 11s. in exchange for which they gave the king seven valuable manors in this and other counties; Canterbury college, in Oxford, and other premises, a scandalous bargain of plunder, like most others of the king's making; and yet in the deed it is said to have been made through his most gracious favor. Since which this manor has remained part of their possessions to the present time.
The court-lodge, with the demesne lands of this manor, are let to Mrs. Coleman, who resides in it, on a beneficial lease, but the manor itself, with the profits of the courts, &c. the dean and chapter retain in their own hands. A court baron is regularly held for it.
THE MANORS OF FORD AND YALLANDE were antiently part of the inheritance of the family of Valoigns, one of whom, Robert de Valoigns, died possessed of them and much other land in this neighbourhood, in the 19th year of king Edward II. and in his descendants they continued till the latter end of king Edward III.'s reign, when Waretius de Valoigns leaving by his wife, daughter of Robert de Hougham, two daughters his coheirs, one of them, married to Thomas de Aldon, entitled her husband to these manors as part of her inheritance; and in this name of Aldon they continued for some space of time. At length they became the property of Austen, or Astyn, as they afterwards spelt their name, and they continued possessors of it, till Richard Astyn, gent. of West Peckham, conveyed them, with all lands and tenements called Halton, in Godmersham and other parishes, to Thomas Broadnax, gent. late of Hyth, though there were descendants of that family, who wrote themselves gentlemen, remaining here in the beginning of king George I.'s reign, as appears by their wills in the prerogative-office. He afterwards resided at Ford-place, as his descendants, possessors of these manors, afterwards did, without intermission, to Thomas Broadnax, esq. (fn. 2) who in the 13th year of king George I. anno 1727, pursuant to the will of Sir Thomas May, and under the authority of parhament, changed his name to May, and in 1729 kept his shrievalty here. In 1732 he rebuilt this seat, and in 1738, pursuant to the will of Mrs. Elizabeth Knight, widow of Bulstrode Peachy Knight, esq. (who was her second husband, her first being William Knight, esq. of Dean, in that county); and under the authority of another act, he again changed his name to Knight, and in 1742 inclosed a park round his seat here, afterwards called Ford park, which name it seems since entirely to have lost, this seat and park being now usually called Godmersham-park. Thomas May Knight, esq. beforementioned, died here, far advanced in years, in 1781, a gentleman, whose eminent worth is still remembered by many now living; whose high character for upright conduct and integrity, rendered his life as honorable as it was good, and caused his death to be lamented by every one as a public loss. He married Jane, eldest daughter and coheir of William Monk, esq. of Buckingham in Shoreham, in Sussex, by whom he had several children, of whom only four survived to maturity, Thomas, his heir, and three daughters, who died unmarried. Thomas Knight, esq. the son, succeeded his father in estates, and was of Godmersham, the seat and park of which he greatly improved. He married Catherine, daughter of Dr. Wadham Knatchbull, late prebendary of Durham, and died in 1794, s.p. leaving her surviving. He bore for his arms, the coat of Knight, vert, a bend fusilly, in base, a cinquefoil, argent, quartered with nineteen others; the second being, Broadnax, or, two chevronels, gules, on a chief of the second, three cinquefoils, argent; and the third, May, gules, a fess between three billets, or. By his will Mr. Knight gave this seat, with the park, the manors before-mentioned, and the lands belonging to it, to his widow Mrs. Catherine Knight, for her life, with remainder to Edward Austen, esq. of Rolling-place. She afterwards resided here, but removing to the White Friars, in Canterbury, she gave up the possession of Godmersham house and park to Edward Austen, esq. before-mentioned, who now resides at it.
EGGARTON is another manor, situated on the opposite side of the river, at the south-east boundaries of this parish, among the hills, near Crundal. It was antiently the estate of the noble family of Valence, earls of Pembroke. Aymer de Valence, earl of Pembroke, held this manor at his death in the 17th year of king Edward II. He died s.p. and John, son of John de Hastings, by Isabel his wife, one of the earl's sisters, and John, son of John Comyn, of Badenagh, by Joane, another of his sisters, were found to be his coheirs; and upon the division of their estates, John de Hastings the son seems to have become wholly possessed of it. He died s.p. next year, leaving Joane, wife of David de Strabolgie, earl of Athol, and Elizabeth her sister, sisters and coheirs of John Comyn, of Badenagh, his next of kin. David de Strabolgie, earl of Athol, before-mentioned, died possessed of this manor, as appears by the inquisition taken after his death, in the 1st year of Edward III. leaving it to his son of the same name, who in the 7th year of Edward III. by deed settled it on his kinsman Sir Henry de Hills; which gift was confirmed by the countess his widow, in the 20th year of that reign. Gilbert de Hills, who lies buried in this church, with the marks of his figure in armour on his grave-stone, was a person of eminence in the age in which he flourished, and from him and Sir Henry de Hills, issued many worthy successors, who were proprietors of this manor till the reign of queen Elizabeth, when it was sold to Charles Scott, esq. eldest son of Sir Reginald Scott, of Scotts-hall, by his second wife. His grandson Thomas Scott, esq. of Eggarton, left a son Thomas, who died s.p. and a daughter Dorothy, married to Mr. Daniel Gotherson, who in her right at length became possessed of this manor, (fn. 3) though not without several contests at law by some collateral claimers to it. He afterwards sold it to Sir James Rushout, bart. who had been so created in 1661, and bore for his arms, Sable, two lioncels passant, guardant, within a bordure engrailed, or. He died in 1697, and by his will devised it to trustees, to sell for payment of his debts, which they accordingly soon afterwards did, to Peter Gott, esq. of Sussex, whose arms were, Per saltier argent and sable, a bordure counterchanged. His descendant Maximilian Gott, esq. resided at Eggarton, where he died in 1735; upon which this manor, with the rest of his estates in this county and in Sussex, came to his three sisters, Elizabeth, Mary, and Sarah; and on the death of the former, the two latter became entitled to the whole fee of it, as coparceners; Mrs. Sarah Gott usually residing at this mansion of Eggarton. Mary Gott died in 1768, and by will devised her moiety of her estates to Henry Thomas Greening, gent. of Brentford, in Middlesex, who afterwards, by act of parliament, assumed the name of Gott. Sarah Gott, the other sister, died at Eggarton, in 1772, and by will devised her moiety of her estates to the children of William Western Hugessen, esq. of Provender, deceased, to be equally divided between them. (fn. 4) Mr. Hugessen left three daughters his coheirs, of whom the two surviving ones, Dorothy, was afterwards married to Sir Joseph Banks, bart. and K. B. Mary, to Edward Knatchbull, esq. now Sir Edward Knatchbull, bart. who in their wives right became entitled to one moiety of this estate, they afterwards, together with Henry-Thomas Gott, esq. before-mentioned, possessor of the other moiety, joined in the sale of the entire property of this manor to Thomas Knight, esq. of Godmersham, who purchased it for the residence of his sister Jane, since deceased. He died in 1794, s. p. and by his will gave this seat, with the estate and manor, to Edward Austen, esq. before-mentioned.
Charities.
MARTIN MAYE, yeoman, of Godmersham, ordered by will in 1614, that his executors should pay to Thomas Scott, gent. and five others therein mentioned, 100l on condition that they should enter into a bond of 200l. to his executors, to settle 8l. per annum towards the maintenance of twenty of the poorest persons householders, in Godmersham, that from time to time should be there dwelling; which sum should be a perpetual payment of 8s. per annum to each of them. This charity is now vested in Mrs. Knight.
THOMAS SCOTT, ESQ. of Canterbury, by will in 1635, devised the house which he lately built in Godmersham, and ten perches of land adjoining to it, to such poor persons, born and living in Godmersham, as the heirs of his body, and for want of such heirs as the right heirs of his kinsman, Sir Edward Scott, K. B. should nominate from time to time, for ever. And if such heirs should neglect such nomination, for the space of three months, then that the churchwardens for the time being, should nominate in their room; and if they or he should fail to nominate, within one month, then that the archbishop of Canterbury should in such case nominate from time to time. And he willed one other house, with its appurtenances, which he had lately built in Godmersham, adjoining to that before limited, and 10 perches of land adjoining, in like manner as the other before-mentioned, with like nomination and limitation; and so from time to time for ever. This charity is now lost.
THOMAS CARKERIDGE. of Maidstone, by will in 1640, devised all those lands and tenements which he bought in Wye, Godmersham, and Crundal, to William Cooper and his heirs for ever, he paying out of them 6l. per annum, to the overseers of the poor of the parish of Wye, 3l. and to the overseers of the parish of Godmersham. the other 3l. for ever; and he willed that this 6l. should be every year bestowed to cloath four poor widows, two of Wye, and two of Godmersham; and if there were not such poor widows, then to cloath other poor women, each of them to have five yards and an half of good country kersey, to make a petticoat and a waistcoat, and so much lockram or other country cloth as would make every of them two smocks, and every of them a pair of hose and a pair of shoes. And he willed that this cloth and other things be given to those poor women the first Thursday in November every year; with power to distrain in any of his lands lying in Wye, Godmersham, and Crundall, &c. until the same should be paid accordingly.
JOHN FINCHE, gent. of Limne, by will in 1707, devised his messuage, tenement, and lands, containing 36 acres, in Bilting, and his messuage and tenement, and seven acres of land, and 9 acres of woodland, in Wye, Godmersham, and Crundall, and all those his six cowshares, lying in a meadow called Laines, between Ollantigh and Tremworth, in Wye and Godmersham, and a piece of meadow-ground called Temple-hope, adjoining, in Wye and Crundall, to the ministers, churchwardens, and overseers of the parishes of Wye and Godmersham, and their successors for ever, in trust, that the minister, &c. of Wye, and their successors, should dispose of the rents and profits of that land which lay in Wye, as is therein mentioned; and that the minister, &c. of Godmersham, and their successors, should dispose of the rents and profits of that land, with its appurtenances in Godmersham and Crundall, to six of the poorest and eldest people of Godmersham, or any other, half-yearly for ever. But that there should be paid out of the rents and profits of his last-mentioned lands, 40s. yearly upon Christmas-day for ever, without any deduction, to poor people of the like sort, being men; that is to say, 20s. to each of them yearly for ever. And further, that if any of the trustees, the ministers, &c. of these parishes, should at any time alter, contradict, or misapply these charities, or the rents and profits of the estates, that then the devise to such parish, the minister, &c. of which had so done, should cease and determine. And he willed that none of the said charities should be distributed to any other poor, but such as should be members of the church of England, as then by law established. This charity is now of the annual produce of 24l. 1s. 6d. and produces on an average 18l. per annum.
The present alms-houses in Godmersham-street, were erected by the father of the last Thomas Knight, esq. on the ground before devised to the parish. The building contains dwellings for eight poor people.
There is a school here, for reading and writing, supported by the voluntary benefaction of Mrs. Knight, in which about 20 children are daily taught.
The poor constantly relieved are about nineteen, casually as many.
THIS PARISH is within the ELESIASTICAL JURISDICTION of the diocese of Canterbury, and deanry of Bridge.
The church, which is dedicated to St. Laurence, is a plain building, consisting of a body and a chancel, having a square low tower on the north side of the body, on which was formerly a steeple. There are five bells in it. The chancel is large and handsome. There were formerly eight stalls in it. On three of the upright end-boards of these stalls were these letters and date:P/TC An. Dom. 1409, in memory of Thomas Chillenden, prior A. D. 1409, for the use of the prior and monks of Christ church, when they came to reside at their manor here, and the other clergy who might be present at divine services, the like as they had usually in other churches where they had manors. On the south side of the church was formerly a chantry, which was dedicated to St. Mary, as appears by the will of William Geffrye, chaplain of it in 1517, who directed to be buried in it on the south side. It was suppressed in the 1st year of king Edward VI. There was a house and garden belonging to it in Godmersham-street. This chantry has been rebuilt, and is now made use of as two large pews, for the use of the owners of the mansion-houses of Ford and Eggarton. Underneath these pews, which are raised considerable higher than the level of the pavement, are vaults for the owners of these houses. In that of Eggarton lie many of the Hilles's, Scotts, and Gotts; and in that of Forde, several of the Broadnax's. The two monuments now against the south wall of the body of the church, for Thomas Carter and James Christmas, were formerly in the chantry, on the pulling down of which, they were removed hither. In the body of the church, near the steeple, is another vault for the Broadnax's, which is quite full, and the entrance closed up; and in the body of the church there are several grave-stones of them, the inscriptions of which are gone. In the church-yard, close to the wall of Mr. Knight's pew, is a small vault, built by the late Mr. Knight's father, in which he lies, with his wife and daughter Anne; and leaving only room for one more in it, in which his son was afterwards buried.
The church of Godmersham, with the chapel of Challock annexed to it, was antiently an appendage to the manor of Godmersham, and as such was part of the possessions of the priory of Christ-church, in Canterbury, to which it was appropriated in the 21st year of king Richard II. anno 1397, with the king's and pope's licence, towards the support of the fabric of their church, to which archbishop Arundel consented; for which the prior gave up to him the advowson of the two churches of St. Vedast and Amand, and St. Michael, Crooked-lane, London. (fn. 5) After which the rectory and advowson of the vicarage of this church remained with the priory of Christ church till its dissolution, in the 31st year of Henry VIII. when they were, with the manor of Godmersham, and the rest of the possessions of that priory, surrendered into the king's hands, where they remained till the 37th year of that reign, when the king granted the manor, rectory, and advowson of the vicarage of Godmersham, as has been already mentioned, to the dean and chapter of Chanterbury, in exchange for other premises, with whom the rectory remains at this time. But the advowson of the vicarage of Godmersham, with the chapel of Challock appendant to it, is now in the patronage of his grace the archbishop of Canterbury.
In the year 1254, Hugh de Mortimer, rector of this church, confirmed the exemption of the manor of Godmersham, belonging to the prior and convent of Christchurch, from the payment of small tithes arising from it; with a saving to the right of his successors.
Before the appropriation of this church archbishop Sudbury had in 1330, endowed a vicarage here, which with the chapel of Challock, is valued in the king's books at 9l. 3s. 9d. and the yearly tenths at 18s. 4¼d. It is exempt from the jurisdiction of the archdeacon.
¶In 1640 here were communicants two hundred and forty-three, and it was then valued at fifty pounds. In 1649 the parsonage was valued at one hundred and twenty pounds per annum.
There is a pension of ten pounds to the vicar yearly paid out of the parsonage.
My Moleskine City notebook, with some appropriated library date stamp cards. Some of the dates go back to the early 80's.
www.moleskine.com/eng/_interni/catalogo/Cat_int/catalogo_...
East African Braised Chicken over rice with steamed broccoli; deviled egg; pickle, olives, and pickled onion; mango and strawberries
It's hard to tell from the picture but the chicken is braised with lots of spices, onion, dates and golden raisins. One of my favorite recipes!
Small shortbread pastries filled with dates bought in Saudi Arabia by a colleague during a business trip
New series roll-out
Issue dates:
$100 and $50—Now in circulation
$20—November 2012
$10, $5—By end of 2013
The reproduction of bank note images is protected by the Criminal Code and the Copyright Act.
Dates: Feb. 11 (Fri) to Mar 13 (Sun) 2011
Time: Tues ~ Sat 12-7 pm | Sun 12 am-5 pm
Reception: Friday, February 11, 6-9 pm
Place: myplasticheartnyc
Address: 210 Forsyth St., Lower East Side, New York
Phone: 646.290.6866
Artist Lineup:
64 colors
Andrew Bannecker
Catmandru!
Daisy Church
Molly Crabapple
Camilla d’Errico
Jason Freeny
Leontine Greenberg
Harley and Boss
Koralie
Frank Kozik
Travis Louie
Guy Mckinley
Junko Mizuno
Dabs Myla
Noferin
@my Ruppel
Amy Sol
Steve Talkowski
Roland Tamayo
Yosuke Ueno
Julie West
Yoskay Yamamoto
Inedible dates hanging from a palm tree on State Street in Santa Barbara, California.
This a fresh (but quick and dirty) conversion of the same raw file that produced my Dates Bookmark image. I would have used the same conversion if I could have figured out how to get Adobe Lightroom Beta 3 to let me temporarily cancel the crop and restore it, or liet me clone the image in the database. Perhaps Beta 4 which is waiting for time to install will handle alternative crops and conversions better...
I made this photo for a recipe blog post on how to make a tofu dessert: hallosunny.blogspot.nl/2014/10/snel-klaar-tofu-toetje-zon...
If you use it, please link to the original blog post.
St Martin's Church is a parish church in the hamlet of St Martin, Looe, Cornwall, in the Church of England Diocese of Truro.
The church dates from the 13th, 14th and 15th centuries. It was restored in 1882 and also in 1907 at a cost of £400 (equivalent to £45,000 in 2021) when the eastern portion of the church floor was lowered, the walls underpinned and the pillars were straightened. A heating system was installed and the lancet window was opened up. It was re-opened for worship by the Venerable Archdeacon Henry Du Boulay. Until 1845 it was the parish church of East Looe; an early vicar was Sir William de Bodrygan (1280), one of the family of lords who granted that town its early privileges. The south aisle was once reserved to the townspeople, close to the pews where sat the mayor and corporation. the parclose screen (1612) was due to the Langdons of Keverell whose squire used the squint to watch the preacher.
There is a Norman doorway and a Norman font and wagon roofs of the 15th century. There is a fine collection of modern carved woodwork, including the choir stalls, the benches in the nave and a memorial to an officer who served in India. Other features of interest are the tomb of Philip Maiowe in the chancel, a monument to Walter Langdon (died 1676) and his wife in one of the aisles and a memorial tablet to Jonathan Toup, a notable Greek scholar, who was rector of this parish and also vicar of St Merryn. Toup was buried under the communion table of the church. A small marble tablet was erected to his memory on the south wall of the church by his niece Phillis Blake. The tablet states that the excellence of Toup's scholarship was "known to the learned throughout Europe." The inscription on a round brass plate beneath the tablet records that the cost was defrayed by the delegates of the Oxford University Press.
A new organ costing £260 (equivalent to £26,800 in 2021) by Henry Speechley was opened on 2 May 1878 by J. Nicholson of St Bartholomew's Church, London. A specification of the organ can be found on the National Pipe Organ Register.
The tower currently has six bells cast in 1882 by John Taylor & Co.
Until 1845 the ecclesiastical parish included East Looe where there was a chapel of St Mary. The church is dedicated to St Keyne and St Martin and in historical records is sometimes called Keyne the Greater. The advowson belonged to the lords of Pendrim.
The church is in a joint parish with
St Wenna's Church, Morval
St Nicholas' Church, West Looe
St Martin-by-Looe (Cornish: Penndrumm) is a coastal civil parish in south Cornwall, England, United Kingdom. The parish is immediately east of the town and parish of Looe, seven miles (11 km) south of Liskeard. The parish is in the Liskeard Registration District and the population in the 2001 census was 321, which had increased to 429 at the 2011 census.
To the north, the parish is bordered by Morval parish, to the east by Deviock parish, to the west by Looe parish and to the south by the English Channel. Until 1845 the parish also included East Looe.
The parish church of St Martin stands outside the civil parish in the hamlet of St Martin at OS Grid Ref SX259550 about a mile north of Looe town centre. Its Norman doorway is built of Tartan Down stone and probably dates from about 1140. The interior of the church is of typically 15th-century appearance, but parts of the building are considerably older.
Thomas Bond, the topographer is buried in the churchyard. Jonathan Toup, classical scholar, was presented on 28 July 1750 to the rectory of St Martin and held it until his death in 1785.
A stone cross was found at Tregoad Farm in 1906 built into the wall of a stable. In 1931 it was set up on a new base at Tregoad by the Looe Old Cornwall Society. In 1971 it was removed to the Guildhall Museum in East Looe for preservation. It is a rare example in east Cornwall of a cross with a carved figure of Christ, in this case incised.
The manor of Pendrim was a manor with lands in this parish and in others. It was recorded in the Domesday Book (1086) as having land for 6 ploughs, one virgate in lordship, one plough, 3 serfs, 13 smallholders with one plough, 200 acres of pasture and half a square league of woodland. It was held by King William and paid £3 by weight. Three lands from this manor had been taken from it and were then held by the canons of St Stephen's by Launceston from Robert, Count of Mortain; these were Bodigga, Bucklawren and Bonyalva. In these lands were 10 ploughs and the value was 20 shillings (formerly 40 shillings). The name is now spelled Pendrym and it is located close to the church of St Martin. The name is Cornish and means "ridge top" (drum = ridge; pen = top).
Cornwall is a ceremonial county in South West England. It is recognised by Cornish and Celtic political groups as one of the Celtic nations, and is the homeland of the Cornish people. The county is bordered by the Atlantic Ocean to the north and west, Devon to the east, and the English Channel to the south. The largest settlement is Falmouth, and the county town is the city of Truro.
The county is rural, with an area of 1,375 square miles (3,562 km2) and population of 568,210. After Falmouth (23,061), the largest settlements are Penzance, Newquay, St Austell, and Truro. For local government purposes most of Cornwall is a unitary authority area, with the Isles of Scilly having a unique local authority. The Cornish nationalist movement disputes the constitutional status of Cornwall and seeks greater autonomy within the United Kingdom.
Cornwall is the westernmost part of the South West Peninsula. Its coastline is characterised by steep cliffs and, to the south, several rias, including those at the mouths of the rivers Fal and Fowey. It includes the southernmost point on Great Britain, Lizard Point, and forms a large part of the Cornwall National Landscape. The national landscape also includes Bodmin Moor, an upland outcrop of the Cornubian batholith granite formation. The county contains many short rivers; the longest is the Tamar, which forms the border with Devon.
Cornwall had a minor Roman presence, and later formed part of the Brittonic kingdom of Dumnonia. From the 7th century, the Britons in the South West increasingly came into conflict with the expanding Anglo-Saxon kingdom of Wessex, eventually being pushed west of the Tamar; by the Norman Conquest Cornwall was administered as part of England, though it retained its own culture. The remainder of the Middle Ages and Early Modern Period were relatively settled, with Cornwall developing its tin mining industry and becoming a duchy in 1337. During the Industrial Revolution, the tin and copper mines were expanded and then declined, with china clay extraction becoming a major industry. Railways were built, leading to a growth of tourism in the 20th century. The Cornish language became extinct as a living community language at the end of the 18th century, but is now being revived.
South West England, or the South West of England, is one of the nine official regions of England in the United Kingdom. It consists of the counties of Cornwall (including the Isles of Scilly), Dorset, Devon, Gloucestershire, Somerset and Wiltshire. Cities and large towns in the region include Bath, Bristol, Bournemouth, Cheltenham, Exeter, Gloucester, Plymouth and Swindon. It is geographically the largest of the nine regions of England with a land area of 9,203 square miles (23,836 km2), but the third-least populous, with approximately 5.7 million residents.
The region includes the West Country and much of the ancient kingdom of Wessex. It includes two entire national parks, Dartmoor and Exmoor (a small part of the New Forest is also within the region); and four World Heritage Sites: Stonehenge, the Cornwall and West Devon Mining Landscape, the Jurassic Coast and the City of Bath. The northern part of Gloucestershire, near Chipping Campden, is as close to the Scottish border as it is to the tip of Cornwall. The region has by far the longest coastline of any English region.
Following the abolition of the South West Regional Assembly in 2008 and Government Office in 2011, South West Councils provide local government coordination in the region. Bristol, South Gloucestershire, and Bath and North East Somerset are part of the West of England Combined Authority.
The region is known for its rich folklore, including the legend of King Arthur and Glastonbury Tor, as well as its traditions and customs. Cornwall has its own language, Cornish, and some regard it as a Celtic nation. The South West is known for Cheddar cheese, which originated in the Somerset village of Cheddar; Devon cream teas, crabs, Cornish pasties, and cider. It is home to the Eden Project, Aardman Animations, the Glastonbury Festival, the Bristol International Balloon Fiesta, trip hop music and Cornwall's surfing beaches. The region has also been home to some of Britain's most renowned writers, including Daphne du Maurier, Agatha Christie and Enid Blyton, all of whom set many of their works here, and the South West is also the location of Thomas Hardy's Wessex, the setting for many of his best-known novels.
paper quilt, 10" x 10". vintage wallpaper (used to cover my school books when i was about 10) graph paper, paint samples and file card. made for 'tiny art show ii', at nahcotta gallery. blogged
The Annunciation Cathedral of Kazan Kremlin (Russia).
The history of the Annunciation cathedral as archpriest A.Yablokov wrote about those years dates to time when «in the Kazan Tatar land Russian civilization just began to settle down and for the first time light of Christianity started to shine". Laying of wooden church on place of the future cathedral refer to acts of tsar Ivan IV who on October 4, 1552 "solemnly, accompanied by brilliant retinue of boyars and generals entered half-demolished walls of the Kazan fortress». Having stopped at northern part of the Kremlin, nearby Khan palace and mosque, the tzar «indicated the place for onstruction of cathedral church in honour of The Annunciation of the Most Holy the Virgin, he himself put the foundation, set up a life-giving cross on the place intended for throne». The cathedral church cut down in three days was consecrated on October 6, 1552 also at the presence of tsar.
The wooden church in the name of Annunciation has become a temple Sanctifier's
chair when on July 28, 1555 here archbishop Gury arrived to head newly founded
Kazan diocese.
The Annunciation temple in the Kazan Kremlin became the center of religious -
educational life and a stronghold of spreading Christianity in territory.
By Imperial letter in the same year residents from Pskov city were sent to Kazan. The town master Postnik Yakovlev and mason Ivan Shiryai were tasked to build stone walls of the fortress. They erected a stone cathedral on the place of wooden church, having used thus a favourite by the Pskov builders material - roughed down limestone. Stone cathedral of The Annunciation was consecrated on August 15, 1562. Constructed with support of imperial treasury, it had two side altars: from the right side - in the name of martyrs Boris and Gleb, from the left side - in the name of Murom miracle makers Peter and Fevroniya. In Scrivener's books of Kazan of 16th century it is mentioned about the icons in silver frames with gilding donated to the Cathedral by tzar. The Gifts for Cathedral kept coming from the Kazan archbishops and local generals, princes.
The tradition of rich donations for the cathedral proceeded till 1920s therefore
the unique treasures repeatedly described in Scrivener's books concentrated in
Cathedral vestry. These are precious clerical robes, icons, books, vessels had
been stored in the cathedral down to closing the cathedral in 1929.
During 16-18th centuries the Cathedral suffered many times from fire. The most
devastating fires occurred in 1596, 1672, 1694, 1742, 1749, 1757. Renewals and
repairs, expansions and changes of architectural details (extension of side altars, church porches, fraters, replacement of decorative cupolas) made after fires corresponded to likes in church construction of its time and were more or less organic to the forms of initial three apside cross-cupola temple.
Archpriests of Kazan not once had to take much trouble for striving to establish anew an appropriate iconostasis, renewal of old mural which fragments are being kept up this day. The most destructive was a fire of 1815 when together with all city the cathedral had burnt out and its former magnificence was being restored for a long time. Exactly during restoration and expansion of the cathedral in 1841 an extensive fraters was built, it extended the initial temple to the West and strongly changed external outlook of the Cathedral. However, the works carried out in 19th century promoted adorn¬ment of the cathedral: high iconostasis resembling ancient famous iconostasis of Sanctifier Gury times» appeared (not preserved) but the main thing - in 1870 interior of the cathedral was painted by sacred and church images located by tiers on walls, vaults and columns. These paintings restored last years are an original ornament of the cathedral.
Activity of Sanctifiers is connected to the Annunciation cathedral Kazan, it is also a place of burial of their ashes. In basement floor of the cathedral, under its low heavy vaults, bodies of deceased Kazan arch-priests - archbishop Tikhon I Khvorostinin (1575-1576), metro¬politans Lavrenti II (1657-1673) and Markell (1691-1698) are reposed. Here the church - tomb in the name of All Saints, consecrated in 1896 by archbishop Kazansky Vladimir was built. Here, bodies of the deceased archbishops Kazansky Afanasi (1857-1866), Vladimir II (Petrov, 1892-1897) and Dmitri (Sambikin, 1905-1908) were buried. Some other Kazan arch-priests died in Kazan were reposing in The Annunciation cathedral on northern and southern walls from fraters and also in side-altar.
Memory of the first arch-priest Kazan Sanctifier Gury is connected with the Annunciation cathedral. In 1841 the cell of Sanctifier was found located under right Borisoglebsk side-church. The cell was built simultaneously with the temple, the Sanctifier held many hours of prayful solitude in it. On east wall of the cell a fresco with image of the Venicle was found. In 1630 the hallows of Gury were moved in temple having become the main relic of Cathedral. Wonder-working multicurative hallows were put in the middle of Cathedral at northern wall, in 1702 the shrine with hallows was put in the middle of cathedral temple where remained before moving the hallows to church of Yaroslavl miracle-makers in 1918.
In the beginning of 20th century The Annunciation Cathedral lost much from its
magnificence. The ensemble of the buildings arisen around of old cathedral within several centuries was destroyed in 1920s: the multi-tier stone bell tower with a temple under belfry was demolished, decorative cupolas of drums the western porch and stone fencing disassembled. Little has reached up to now for centuries gathered treasures of a vestry - clerical garments of precious sewing, embroidered covers and banners, icons and on throne crosses with relics, gold and silver church vessels.
In 1977 restoration of cathedral started: external walls, floors were under
repair, cupolas and crosses were restored. In the cathedral down to 1996 there
were storehouses of republican archive, and restoration of interiors started
only in 1997.
From 1995 the complex of the Annunciation cathedral by the decree of RT
President Mintimer Sharipovich Shaimiev was transferred in management of the
State history-architectural museum - reserve «The Kazan Kremlin». Scientific
restoration of the cathedral conducted last years is directed on restoration of
its historical shape. After long years of oblivion the cathedral will accept
believers, the church service will begin to sound in it again.
The Pyramid of Unas dates back to the end of the 5th Dynasty (24th century BC) and whilst its external appearance has been reduced to a large ruined mound its internal chambers remain intact and are decorated with hieroglyphic texts, the first used in any tomb, giving spells and incantations to assist the journey of the deceased's soul in the afterlife.
en.wikipedia.org/wiki/Pyramid_of_Unas
Saqqara, the necropolis of Memphis, is one of the most fascinating sites in Egypt, as well as one of its earliest. The major monument here is Djoser's step pyramid, the earliest stone-built architectural monument which dominates the site.
Other pharaohs built pyramids here though most have not survived in such good conditions and some were never even finished. Two of the pyramids (those of Unas and Teti) contain chambers decorated with hieroglyph texts (the so called 'Pyramid Texts') that are amongst the earliest manifestations of ancient Egyptian writing.
The most significant survival from an artistic point of view however are the many early mastaba tombs (built from mud-brick and adorned with fine limestone reliefs within). Most visitors will not have time to do them justice and may have to just choose a couple to focus on if making a first visit. The art is of a very high quality and quite remote stylistically from the more esoteric scenes within the much later tombs of Thebes.
Saqqara can be a bewildering site to explore at first, but a little prior research will reveal the locations and best places to visit.
While waking along - this sign made me stop and think - something I should do more of. (I spend too much time as a practicing acognitive)
Buddhism - Hurt not others in ways that you yourself find hurtful.
Bahai - Blessed are those who prefer others before themselves
Islam - No one is a believer until you desire for another that which you desire for yourself
From Shared belief in the Golden Rule
Some "Ethic of Reciprocity" passages from the religious texts of various religions and secular beliefs:
Bahá'í Faith:
"Ascribe not to any soul that which thou wouldst not have ascribed to thee, and say not that which thou doest not." "Blessed is he who preferreth his brother before himself." Baha'u'llah
"And if thine eyes be turned towards justice, choose thou for thy neighbour that which thou choosest for thyself." Epistle to the Son of the Wolf
Brahmanism: "This is the sum of Dharma [duty]: Do naught unto others which would cause you pain if done to you". Mahabharata, 5:1517 "
Buddhism:
"...a state that is not pleasing or delightful to me, how could I inflict that upon another?" Samyutta NIkaya v. 353
Hurt not others in ways that you yourself would find hurtful." Udana-Varga 5:18
Christianity:
"Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets." Matthew 7:12, King James Version.
"And as ye would that men should do to you, do ye also to them likewise." Luke 6:31, King James Version.
"...and don't do what you hate...", Gospel of Thomas 6. The Gospel of Thomas is one of about 40 gospels that were widely accepted among early Christians, but which never made it into the Christian Scriptures (New Testament).
Confucianism:
"Do not do to others what you do not want them to do to you" Analects 15:23
"Tse-kung asked, 'Is there one word that can serve as a principle of conduct for life?' Confucius replied, 'It is the word 'shu' -- reciprocity. Do not impose on others what you yourself do not desire.'" Doctrine of the Mean 13.3
"Try your best to treat others as you would wish to be treated yourself, and you will find that this is the shortest way to benevolence." Mencius VII.A.4
Ancient Egyptian:
"Do for one who may do for you, that you may cause him thus to do." The Tale of the Eloquent Peasant, 109 - 110 Translated by R.B. Parkinson. The original dates to 1970 to 1640 BCE and may be the earliest version ever written.
Hinduism:
This is the sum of duty: do not do to others what would cause pain if done to you. Mahabharata 5:1517
Humanism:
"(5) Humanists acknowledge human interdependence, the need for mutual respect and the kinship of all humanity."
"(11) Humanists affirm that individual and social problems can only be resolved by means of human reason, intelligent effort, critical thinking joined with compassion and a spirit of empathy for all living beings. "
"Don't do things you wouldn't want to have done to you, British Humanist Society. 3
Islam: "None of you [truly] believes until he wishes for his brother what he wishes for himself." Number 13 of Imam "Al-Nawawi's Forty Hadiths."
Jainism:
"Therefore, neither does he [a sage] cause violence to others nor does he make others do so." Acarangasutra 5.101-2.
"In happiness and suffering, in joy and grief, we should regard all creatures as we regard our own self." Lord Mahavira, 24th Tirthankara
"A man should wander about treating all creatures as he himself would be treated. "Sutrakritanga 1.11.33
Judaism:
"...thou shalt love thy neighbor as thyself.", Leviticus 19:18
"What is hateful to you, do not to your fellow man. This is the law: all the rest is commentary." Talmud, Shabbat 31a.
"And what you hate, do not do to any one." Tobit 4:15 6
Native American Spirituality:
"Respect for all life is the foundation." The Great Law of Peace.
"All things are our relatives; what we do to everything, we do to ourselves. All is really One." Black Elk
"Do not wrong or hate your neighbor. For it is not he who you wrong, but yourself." Pima proverb.
Roman Pagan Religion: "The law imprinted on the hearts of all men is to love the members of society as themselves."
Shinto:
"The heart of the person before you is a mirror. See there your own form"
"Be charitable to all beings, love is the representative of God." Ko-ji-ki Hachiman Kasuga
Sikhism:
Compassion-mercy and religion are the support of the entire world". Japji Sahib
"Don't create enmity with anyone as God is within everyone." Guru Arjan Devji 259
"No one is my enemy, none a stranger and everyone is my friend." Guru Arjan Dev : AG 1299
Sufism: "The basis of Sufism is consideration of the hearts and feelings of others. If you haven't the will to gladden someone's heart, then at least beware lest you hurt someone's heart, for on our path, no sin exists but this." Dr. Javad Nurbakhsh, Master of the Nimatullahi Sufi Order.
Taoism:
"Regard your neighbor's gain as your own gain, and your neighbor's loss as your own loss." T'ai Shang Kan Ying P'ien.
"The sage has no interest of his own, but takes the interests of the people as his own. He is kind to the kind; he is also kind to the unkind: for Virtue is kind. He is faithful to the faithful; he is also faithful to the unfaithful: for Virtue is faithful." Tao Teh Ching, Chapter 49
Unitarian:
"The inherent worth and dignity of every person;"
"Justice, equity and compassion in human relations.... "
"The goal of world community with peace, liberty, and justice for all;"
"We affirm and promote respect for the interdependent web of all existence of which we are a part." Unitarian principles.
Wicca: "An it harm no one, do what thou wilt" (i.e. do what ever you will, as long as it harms nobody, including yourself). One's will is to be carefully thought out in advance of action. This is called the Wiccan Rede
Yoruba: (Nigeria): "One going to take a pointed stick to pinch a baby bird should first try it on himself to feel how it hurts."
Zoroastrianism:
"That nature alone is good which refrains from doing unto another whatsoever is not good for itself". Dadistan-i-dinik 94:5
"Whatever is disagreeable to yourself do not do unto others." Shayast-na-Shayast 13:29
Some philosophers' statements are:
Epictetus: "What you would avoid suffering yourself, seek not to impose on others." (circa 100 CE)
Kant: "Act as if the maxim of thy action were to become by thy will a universal law of nature."
Plato: "May I do to others as I would that they should do unto me." (Greece; 4th century BCE)
Socrates: "Do not do to others that which would anger you if others did it to you." (Greece; 5th century BCE)
Seneca: "Treat your inferiors as you would be treated by your superiors," Epistle 47:11 (Rome; 1st century CE)
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Dates have been a staple food of the Middle East for thousands of years. They are believed to have originated around the Persian Gulf, and have been cultivated since ancient times from Mesopotamia to prehistoric Egypt, possibly. Nowadays Saudi Arabia is the third dates producer in the world. Besides the palm tree is one of the two symbols of the Kingdom of Saudi Arabia.
© Eric Lafforgue