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Part of the Azabudai Hills complex in Tokyo, Japan, this building showcases a refined approach to urban architecture. Its rounded vertical panels and golden-bronze facade create a striking interplay of light and shadow, adding depth and character to the structure. The building is seamlessly integrated into its surroundings, with a tiered base that connects to the pedestrian-friendly spaces of this mixed-use development. The metallic finish contrasts beautifully with the glass-and-steel skyscrapers nearby, emphasizing material diversity within Tokyo’s skyline.
Designed as a key element of Azabudai Hills, this structure reflects the complex’s emphasis on blending aesthetics with functionality. The accessible pathways and landscaped areas surrounding the building highlight a commitment to inclusive and thoughtful urban planning. The facade’s dynamic surface evolves throughout the day, capturing the essence of Tokyo’s ever-changing light and energy. As a part of one of the city’s newest and most ambitious redevelopment projects, this building exemplifies the forward-thinking design and attention to detail that define the Azabudai Hills complex.
Spa Complex, Scarborough. Scarborough Jazz Festival 2009 at the Grand Hall in the Spa Complex. On-stage the Ryan Quigley Quartet give one of the free events on the first afternoon of the Festival. The Spa opened in 1880, replacing an earlier building which had been destroyed in a fire. It was designed by Verity & Hunt. The Grand Hall was the largest of the spaces in the complex, but at a very late stage of building, the Winter Garden (aka Floral Lounge) was converted to a theatre and therefore opened slightly after the main hall. The Spa had a major restoration in 1981 and another in 2010/11, after this image was taken. Grade 2* listed.
Scarborough, North Yorkshire, England - Scarborough Spa Complex, Grand Hall
September 2009, image reworked 2023
Jesuit Church - Dubrovniks most beautiful baroque complex
Church of St Ignatius
The baroque stairs connecting Gundulić Square with another square named after the great Dubrovnik physicist Ruđer Bošković are reminiscent of some etymologists who believe that the word baroque originated from the word shell. The one time venue of Shakespeares play Romeo and Juliet, the beautiful stairs very much resemble the ones leading to the Trinit? dei Monti Church in Rome from the Piazza di Spagna. Designed by the Roman architect Pietro Passalacque in 1738, the stairs lead to St Ignatius Church adjacent to the famous Jesuit school Collegium Ragusinum. The Church of St Ignatius - or the Jesuits, as the people of Dubrovnik call it - is the work of the famed Jesuit architect and painter Ignazio Pozzo, who worked on the church from 1699 to 1703.
The church was completed in 1725 and opened in 1729. The construction of both the Church and the Collegium began with the funds donated by a Jesuit from the Gundulić family, yet the donor had died before the designs were completed. The Collegium Ragusinum was actually founded because the people of Dubrovnik were dissatisfied with the Italian teachers with whom they often came into conflict. As soon as he was appointed, the Italian born head of the Dubrovnik diocese Beccadelli initiated the opening of the Jesuit Collegium in 1555.
The idea was realised as late as in 1658, after numerous problems with the ownership of the land had been solved. Namely, in order to build the Collegium and the Church, a large number of houses in the oldest part of the city had to be demolished. This complex is considered to be the finest Baroque set of buildings in Dubrovnik, and - according to many - in all of Dalmatia. It is thus not surprising that theatre directors at the Dubrovnik Summer Festival often use this venue as an open-air stage.
tekst from:
tzdubrovnik.hr/lang/en/get/sakralni_objekti/5101/church_o...
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The first column shows a cannonball shot fired from Srđ in 1814 from an English cannon during the Dubrovnik uprising against the French and their expulsion from the City. There are 2 more bullet holes on Stradun, one of which was destroyed (closed) by the owner of Orlando. The claim that these are Russian bullets from 1806 is not correct because everything is finally documented correctly and the exact information about this was given by a relative of the then English captain from whose ship the cannons were. This does not mean that Russian cannons (and Montenegrins) did not fire in 1806. On the contrary. The destruction, the number of dead and burned houses and the siege that lasted a month were much more devastating. But, as with the attack on the City in 1991/92, not much evidence remains.
Antun Tonci Karuzic
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Crkva sv. Ignacija isusovačka je crkva u Dubrovniku.
Prve je planove za izgradnju čitavog isusovačkog kompleksa s crkvom izradio tadašnji rektor kolegija Giovanni Battista Canauli. Plan je obuhvaćao rušenje crkvenih i privatnih građevina kako bi crkva stajala na dominantnom mjestu i odobren je tek 1656., nakon što je Canuli bio opozvan. Superior Orsat Ranjina započeo je s otkupom zemljišta i građevina dvije godine nakon toga. Izgradnja kompleksa započela je 1662., a sama crkva tek nakon Nastala je tijekom više od stotinu godina. Građena je kao barokna jednobrodna crkva s reprezentativnim pročeljem, po uzoru na crkvu sv. Ignacija u Rimu. Projektiralo je izradio arhitekt Andrea Pozzo, a gradnja je dovršena 1725. godine. Iluzionističke barokne freske u unutrašnjosti, s prizorima iz života sv. Ignacija Lojolskog, izveo je slikar Gaetano Garcia. Godine 1885. u crkvi je postavljena umjetna spilja, posvećena Gospi Lurdskoj, jedna od najstarijih u Europi.
Crkva je smještena na trgu zvanom Poljana Ruđera Boškovića. Na trg se pristupa monumentalnim stubištem iz 1738. godine, djelu Pietra Passalacque, građenom po uzoru na stubište Piazza di Spagna u Rimu. Na crkvu se nadovezuje Isusovački kolegij (Collegium Ragusinum), glasovito isusovačko učilište, a danas Biskupijska klasična gimnazija Ruđera Boškovića.
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Figure details:
Classification: Nendoroid 2069
Character: Gotou Hitori
Origins: Bocchi the Rock
Company: Good Smile Company
IR version of the view north from the western edge of the North Platform towards the tomb complex, showing how visible it would have been to the west and north west of the site.
[CAMERA] Canon EOS 10D
[LENS] EF 24-85mm f/3.5-4.5 USM
[Forcal Length] 24mm
[Tv] 0.7
[Av] f/3.5
[Ev] +2
[ISO] 400
[Option] trimming
[main ver.] digi*ana*logue
The wife bought me the old elevator kit for my birthday and I added a few out buildings I bought at a train show recently. No more structures for the grain complex. Time for landscaping and the fine details
Designed by Satoshi Kamiya
Folded by me
Time spent: aprox. 2 months
Paper used: 2x2 m square of packaging paper backcoated with tissue paper on important areas
Well, It's finished. I had been wanting to refold this model for a long time, but it was only until this summer that I finally pulled through. This model is hard, no doubts about that. Even the scaleshaping requires a lot of patience and skill to do nicely, and the final shaping is the part that makes or breaks a Ryu Jin. Even though I haven't shaped it perfectly, I think I've done a decent job.
I decided not to go with the half-cp method, mainly because I always enjoy challenges (not to say this model isn't already challenging enough :P). Once the legs were collapsed, it wasn't too difficult to work with though. Speaking of the legs, they were definitely the biggest challenge for me to shape (after the head). There's still lots to work on, but I think I'm going to leave it like this.
And that's it! I don't think I'll be folding this model again for a while. Comments are always appreciated.
Description of Historic Place
The Alberta Pacific Grain Elevator Site Complex is located on Railway Avenue at Main Street, beside an active railway line in the hamlet of Meeting Creek in central Alberta. The site consists of a pre-World War One grain elevator and an attached drive shed, an office/engine house, and a storage/fuel shed, located on one lot of 215 square metres. The adjacent rail line and train station are not included in the designation.
Heritage Value
The heritage value of the Alberta Pacific Grain Elevator Site Complex in Meeting Creek lies in its role in the grain trade which lay at the economic heart of this rural community and its hinterland from before World War One. It also represents a method of grain handling that predates the large cooperatives of the 1920s onward.
The construction of the Calgary and Edmonton and Canadian Northern Railways and the introduction of the sturdy strain of Marquis wheat in 1910 dramatically expanded agricultural settlement and wheat production in central and northern Alberta in the first two decades of the twentieth century. Meeting Creek was one such settlement, established in 1911 in the centre of what would become a rich agricultural hinterland north of Buffalo Lake. The Alberta Pacific Grain Company erected the hamlet's first grain elevator next to the rail line sometime between 1914 and 1917.
Very few elevators of this period have survived in Alberta, and the buildings on the site follow standard plans common throughout the province at the time. The Alberta Pacific Grain Elevator Site Complex is an excellent, rare example of an early grain elevator, and demonstrates the central role of elevators in Alberta's rural communities. It represents an all-wood Prairie Vernacular style of industrial building designed to grade, weigh, store and ship grain, in this case with a 26, 000 bushel capacity and typical crib construction. The site retains original grain handling artifacts that demonstrate the workings of the elevator, and its historic relationship with the Canadian Northern railway station and rail line.
Source: Alberta Culture and Community Spirit, Historic Resources Management Branch (File: Des. 1864)
Character-Defining Elements
Key elements that define the heritage character of this site include:
- the form, scale, and massing of the grain elevator and its ancillary structures, the drive shed, office-engine house and fuel shed; and the unaltered spatial relationship between the structures;
- the tall rectangular design expressing its grain handling function, with wooden crib construction, exposed structural members, sloping shoulder design, wood framing, and cupola
- pressed metal (tin) covering of elevator;
- in situ components of the grain handling system, such as the elevator leg and distributor, weigh scale and hopper scale, control wheel and levers, electric motors, bins, hopper, belts and pulleys for the vertical conveyor belt, wood bins and chutes, air pressurized hoist system, man-lift;
- post and beam construction of drive shed;
- fenestration pattern;
-prominent corporate signage;
- the external visual relationship between the site, rail line and railway station.
Location
Street Address:
Community:Meeting Creek
Boundaries:Plan 5614 AF, Block A, Lot 2
Contributing Resources:Buildings: 3
ATS Legal Description:
MerRgeTwpSecLSD
4
19
43
8
4 (ptn.)
PBL Legal Description (Cadastral Reference):
PlanBlockLotParcel
5614 AF
A
N/A
Latitude/Longitude:
LatitudeLongitudeCDTDatum Type
52.681222-112.727913Secondary SourceNAD 83
UTM Reference:
NorthingEastingZoneCDTDatum Type
Recognition
Recognition Authority:Province of Alberta
Designation Status:Provincial Historic Resource
Date of Designation:2001/10/19
Historical Information
Built:1914/01/01 To 1917/01/01
Significant Date(s)N/A
Theme(s)Developing Economies : Trade and Commerce
Peopling the Land : Settlement
Historic Function(s):Food Supply : Grain Elevator
Current Function(s):Leisure : Museum
Architect:
Builder:
Context:The community of Meeting Creek developed shortly after the arrival of the railway to the district in 1911. Across the tracks, directly facing the hamlet's main street, the first grain elevator was erected by the Alberta Pacific Grain (APG) Company. The date of construction is listed on the designation application form as 1917-18. A photo of the hamlet dated 1914, however, clearly shows this wood frame elevator as the most prominent structure in the skyline.
Although Meeting Creek never developed into Village status, it was for years the centre of a rich agricultural hinterland north of Buffalo Lake. During the 1920s, the Searle Grain Company and the Alberta Wheat Pool (AWP) also built grain elevators there. In later years, the Alberta Pacific elevator was given a metal veneer and, in 1972, sold to the Alberta Wheat Pool. Today, the structure complements the adjacent railway station, which also dates from the pre-1920 period.
HSTORICAL SIGNIFICANCE
The Alberta Pacific Grain Elevator in Meeting Creek is historically significant in that it represents the economic heart of this rural community and its hinterland from, practically, its inception. It also represents a method of grain handling that predates the large cooperative endeavours of the 1920s onward. Very few grain elevators of this vintage have survived in the province. The presence of early grain handling artifacts inside adds to its historical worth.
Wat Pho, also spelled Wat Po, is a Buddhist temple complex in the Phra Nakhon District, Bangkok, Thailand. It is on Rattanakosin Island, directly south of the Grand Palace. Known also as the Temple of the Reclining Buddha, its official name is Wat Phra Chetuphon Wimon Mangkhalaram Rajwaramahawihan. The more commonly known name, Wat Pho, is a contraction of its older name, Wat Photaram
The temple is first on the list of six temples in Thailand classed as the highest grade of the first-class royal temples. It is associated with King Rama I who rebuilt the temple complex on an earlier temple site. It became his main temple and is where some of his ashes are enshrined. The temple was later expanded and extensively renovated by Rama III. The temple complex houses the largest collection of Buddha images in Thailand, including a 46 m long reclining Buddha. The temple is considered the earliest centre for public education in Thailand, and the marble illustrations and inscriptions placed in the temple for public instructions has been recognised by UNESCO in its Memory of the World Programme. It houses a school of Thai medicine, and is also known as the birthplace of traditional Thai massage which is still taught and practiced at the temple.
Wat Pho is one of Bangkok's oldest temples. It existed before Bangkok was established as the capital by King Rama I. It was originally named Wat Photaram or Podharam, from which the name Wat Pho is derived. The name refers to the monastery of the Bodhi tree in Bodh Gaya, India where Buddha is believed to have attained enlightenment. The date of the construction of the old temple and its founder are unknown, but it is thought to have been built or expanded during the reign of King Phetracha (1688–1703). The southern section of Wat Pho used to be occupied by part of a French Star fort that was demolished by King Phetracha after the 1688 Siege of Bangkok.
After the fall of Ayutthaya in 1767 to the Burmese, King Taksin moved the capital to Thonburi where he located his palace beside Wat Arun on the opposite side of the Chao Phraya River from Wat Pho. The proximity of Wat Pho to this royal palace elevated it to the status of a wat luang ('royal monastery').
In 1782, King Rama I moved the capital from Thonburi across the river to Bangkok and built the Grand Palace adjacent to Wat Pho. In 1788, he ordered the construction and renovation at the old temple site of Wat Pho, which had by then become dilapidated. The site, which was marshy and uneven, was drained and filled in before construction began. During its construction, Rama I also initiated a project to remove Buddha images from abandoned temples in Ayutthaya, Sukhothai, as well other sites in Thailand, and many of these retrieved Buddha images were kept at Wat Pho. These include the remnants of an enormous Buddha image from Ayuthaya's Wat Phra Si Sanphet destroyed by the Burmese in 1767, and these were incorporated into a chedi in the complex. The rebuilding took over seven years to complete. In 1801, twelve years after work began, the new temple complex was renamed Phra Chetuphon Vimolmangklavas in reference to the vihara of Jetavana, and it became the main temple for Rama I.
The complex underwent significant changes over the next 260 years, particularly during the reign of Rama III (1824-1851). In 1832, King Rama III began renovating and enlarging the temple complex, a process that took 16 years and seven months to complete. The ground of the temple complex was expanded to 56 rai (9.0 ha; 22 acres), and most of the structures now present in Wat Pho were either built or rebuilt during this period, including the Chapel of the Reclining Buddha. He also turned the temple complex into a public center of learning by decorating the walls of the buildings with diagrams and inscriptions on various subjects.: 90 The inscriptions were written by about 50 people from the court of Rama III and learned monks led by Supreme Patriarch Prince Paramanuchitchinorot (1790-1853), the abbot of Wat Pho, a Buddhist scholar, historian and poet. On 21 February 2008, these marble illustrations and inscriptions was registered in the Memory of the World Programme launched by UNESCO to promote, preserve and propagate the wisdom of the world heritage. Wat Pho is regarded as Thailand's first university and a center for traditional Thai massage. It served as a medical teaching center in the mid-19th century before the advent of modern medicine, and the temple remains a center for traditional medicine today where a private school for Thai medicine founded in 1957 still operates.
The name of the complex was changed again to Wat Phra Chetuphon Vimolmangklararm during the reign of King Rama IV. Apart from the construction of a fourth great chedi and minor modifications by Rama IV, there had been no significant changes to Wat Pho since. Repair work, however, is a continuing process, often funded by devotees of the temple. The temple was restored again in 1982 before the Bangkok Bicentennial Celebration.
Wat Pho is one of the largest and oldest wats in Bangkok covering an area of 50 rai or 80,000 square metres. It is home to more than one thousand Buddha images, as well as one of the largest single Buddha images at 46 metres (151 ft) in length. The Wat Pho complex consists of two walled compounds bisected by Chetuphon Road running in the east–west direction. The larger northern walled compound, the phutthawat, is open to visitors and contains the finest buildings dedicated to the Buddha, including the bot with its four directional viharn, and the temple housing the reclining Buddha. The southern compound, the sankhawat, contains the residential quarters of the monks and a school. The perimeter wall of the main temple complex has sixteen gates, two of which serve as entrances for the public (one on Chetuphon Road, the other near the northwest corner).
The temple grounds contain four great chedis, 91 small chedis, two belfries, a bot (central shrine), a number of viharas (halls) and various buildings such as pavilions, as well as gardens and a small temple museum. Architecturally the chedis and buildings in the complex are different in style and sizes. A number of large Chinese statues, some of which depict Europeans, are also found in the complex guarding the gates of the perimeter walls as well as other gates in the compound. These stone statues were originally imported as ballast on ships trading with China.
Wat Pho was also intended to serve as a place of education for the general public. To this end a pictorial encyclopedia was engraved on granite slabs covering eight subject areas: history, medicine, health, custom, literature, proverbs, lexicography, and the Buddhist religion. These plaques, inscribed with texts and illustrations on medicine, Thai traditional massage, and other subjects, are placed around the temple, for example, within the Sala Rai or satellite open pavilions. Dotted around the complex are 24 small rock gardens (khao mor) illustrating rock formations of Thailand, and one, called the Contorting Hermit Hill, contains some statues showing methods of massage and yoga positions. There are also drawings of constellations on the wall of the library, inscriptions on local administration, as well as paintings of folk tales and animal husbandry.
Phra Ubosot (Phra Uposatha) or bot is the ordination hall, the main hall used for performing Buddhist rituals, and the most sacred building of the complex. It was constructed by King Rama I in the Ayuthaya-style, and later enlarged and reconstructed in the Rattanakosin-style by Rama III. The bot was dedicated in 1791, before the rebuilding of Wat Pho was completed. This building is raised on a marble platform, and the ubosot lies in the center of courtyard enclosed by a double cloister (Phra Rabiang).
Inside the ubosot is a gold and crystal three-tiered pedestal topped with a gilded Buddha made of a gold-copper alloy, and over the statue is a nine-tiered umbrella representing the authority of Thailand. The Buddha image, known as Phra Buddha Theva Patimakorn and thought to be from the Ayutthaya period, was moved here by Rama I from Wat Sala Si Na (now called Wat Khuhasawan) in Thonburi. Rama IV later placed some ashes of Rama I under the pedestal of the Buddha image so that the public may pay homage to both Rama I and the Buddha at the same time. There are also ten images of Buddha's disciples in the hall: Moggalana is to the left of Buddha and Sariputta to the right, with eight Arahants below.
The exterior balustrade surrounding the main hall has around 150 depictions in stone of the epic, Ramakien, the ultimate message of which is transcendence from secular to spiritual dimensions. The stone panels were recovered from a temple in Ayuthaya. The ubosot is enclosed by a low wall called kamphaeng kaew, which is punctuated by gateways guarded by mythological lions, as well as eight structures that house bai sema, stone markers that delineate the sacred space of the bot.
Phra Rabiang - This double cloister contains around 400 images of Buddha from northern Thailand selected out of the 1,200 originally brought by King Rama I. Of these Buddha images, 150 are on the inner side of the double cloister, another 244 images are on the outer side. These Buddha figures, some standing and some seated, are evenly mounted on matching gilded pedestals. These images are from different periods in Siamese history, such as the Chiangsaen, Sukhothai, U-Thong, and Ayutthaya eras, but they were renovated by Rama I and covered with stucco and gold leaves to make them look similar.
The Phra Rabiang is intersected by four viharns. The viharn in the east contains an eight metre tall standing Buddha, the Buddha Lokanatha, originally from Ayutthaya. In its antechamber is Buddha Maravichai, sitting under a bodhi tree, originally from Sawankhalok of the late-Sukhothai period. The one on the west has a seated Buddha sheltered by a naga, the Buddha Chinnasri, while the Buddha on the south, the Buddha Chinnaraja, has five disciples seated in front listening to his first sermon. Both Buddhas in the south and west viharns were brought from Sukhothai by Rama I. The Buddha in the north viharn, called Buddha Palilai, was cast in the reign of Rama I. The viharn on the west contains a small museum.
Phra Prang - There are four towers, or phra prang, at each corner of the courtyard around the bot. Each of the towers is tiled with marble and contains four Khmer-style statues which are the guardian divinities of the Four Cardinal Points.
This is a group of four large stupas, each 42 metres high. These four chedis are dedicated to the first four Chakri kings. The first, in green mosaic tiles, was constructed by Rama I to house the remnants of the great Buddha from Ayuthaya, which was scorched to remove its gold covering by the Burmese. Two more were built by Rama III, one in white tiles to hold the ashes of his father Rama II, another in yellow for himself. A fourth in blue was built by Rama IV who then enclosed the four chedis leaving no space for more to be built.
The viharn or wihan contains the reclining Buddha and was constructed in the reign of Rama III emulating the Ayutthaya style. The interior is decorated with panels of mural.
Adjacent to this building is a small raised garden (Missakawan Park) with a Chinese-style pavilion; the centre piece of the garden is a bodhi tree which was propagated from the Jaya Sri Maha Bodhi tree in Sri Lanka that is believed to have originally came from a tree in India where Buddha sat while awaiting enlightenment.
Phra Mondop or the ho trai is the Scripture Hall containing a small library of Buddhist scriptures. The building is not generally open to the public as the scriptures, which are inscribed on palm leaves, need to be kept in a controlled environment for preservation. The library was built by King Rama III. Guarding its entrance are figures called Yak Wat Pho ('Wat Pho's Giants') placed in niches beside the gates. Around Phra Mondop are three pavilions with mural paintings of the beginning of Ramayana.
Phra Chedi Rai - Outside the Phra Rabiang cloisters are dotted many smaller chedis, called Phra Chedi Rai. Seventy-one of these small chedis were built by Rama III, each five metres in height. There are also four groups of five chedis that shared a single base built by Rama I, one on each corner outside the cloister. The 71 chedis of smaller size contain the ashes of the royal family, and 20 slightly larger ones clustered in groups of five contain the relics of Buddha.
Sala Karn Parien - This hall is next to the Phra Mondop at the southwest corner of the compound, and is thought to date from the Ayutthaya period. It serves as a learning and meditation hall. The building contains the original Buddha image from the bot which was moved here to make way for the Buddha image currently in the bot. Next to it is a garden called The Crocodile Pond.
Sala Rai - There are 16 satellite pavilions, most of them placed around the edge of the compound, and murals depicting the life of Buddha may be found in some of these. Two of these are the medical pavilions between Phra Maha Chedi Si Ratchakarn and the main chapel. The north medicine pavilion contains Thai traditional massage inscriptions with 32 drawings of massage positions on the walls while the one to the south has a collection of inscriptions on guardian angel that protects the newborn.
Phra Viharn Kod - This is the gallery which consists of four viharas, one on each corner outside the Phra Rabiang.
Tamnak Wasukri - Also called the poet's house, this is the former residence of Prince Patriarch Paramanuchitchinorot, a scholar, historian and poet. The house was a gift from his nephew Rama III. This building is in the living quarters of the monks in the southern compound and is open once a year on his birthday.
The wat and the reclining Buddha (Phra Buddhasaiyas, Thai: พระพุทธไสยาสน์) were built by Rama III in 1832. The image of the reclining Buddha represents the entry of Buddha into Nirvana and the end of all reincarnations. The posture of the image is referred to as sihasaiyas, the posture of a sleeping or reclining lion. The figure is 15 m high and 46 m long, and it is one of the largest Buddha statues in Thailand.
The figure has a brick core, which was modelled and shaped with plaster, then gilded. The right arm of the Buddha supports the head with tight curls, which rests on two box-pillows encrusted with glass mosaics. The soles of the feet of the Buddha are 3 m high and 4.5 m long, and inlaid with mother-of-pearl. They are each divided into 108 arranged panels, displaying the auspicious symbols by which Buddha can be identified, such as flowers, dancers, white elephants, tigers, and altar accessories. At the center of each foot is a circle representing a chakra or 'energy point'. There are 108 bronze bowls in the corridor representing the 108 auspicious characters of Buddha. Visitors may drop coins in these bowls as it is believed to bring good fortune, and it also helps the monks to maintain the wat.
Although the reclining Buddha is not a pilgrimage destination, it remains an object of popular piety. An annual celebration for the reclining Buddha is held around the time of the Siamese Songkran or New Year in April, which also helps raise funds for the upkeep of Wat Pho.
The temple is considered the first public university of Thailand, teaching students in the fields of religion, science, and literature through murals and sculptures. A school for traditional medicine and massage was established at the temple in 1955, and now offers four courses in Thai medicine: Thai pharmacy, Thai medical practice, Thai midwifery, and Thai massage. This, the Wat Pho Thai Traditional Medical and Massage School, is the first school of Thai medicine approved by the Thai Ministry of Education, and one of the earliest massage schools. It remains the national headquarters and the center of education of traditional Thai medicine and massage to this day. Courses on Thai massage are held in Wat Pho, and these may last a few weeks to a year. Two pavilions at the eastern edge of the Wat Pho compound are used as classrooms for practising Thai traditional massage and herbal massage, and visitors can received massage treatment here for a fee. The Thai massage or Nuad Thai taught at Wat Pho has been included in UNESCO's list of Intangible Cultural Heritage, and Wat Pho has trained more than 200,000 massage therapists who practice in 145 countries.
There are many medical inscriptions and illustrations placed in various buildings around the temple complex, some of which serve as instructions for Thai massage therapists, particularly those in the north medical pavilion. They were inscribed by scholars during the reign of King Rama III. Among these are 60 inscribed plaques, 30 each for the front and back of human body, showing pressure points used in traditional Thai massage. These therapeutic points and energy pathways, known as sen, with explanations given on the walls next to the plaques.
Bangkok, officially known in Thai as Krung Thep Maha Nakhon and colloquially as Krung Thep, is the capital and most populous city of Thailand. The city occupies 1,568.7 square kilometres (605.7 sq mi) in the Chao Phraya River delta in central Thailand and has an estimated population of 10.539 million as of 2020, 15.3 percent of the country's population. Over 14 million people (22.2 percent) lived within the surrounding Bangkok Metropolitan Region at the 2010 census, making Bangkok an extreme primate city, dwarfing Thailand's other urban centres in both size and importance to the national economy.
Bangkok traces its roots to a small trading post during the Ayutthaya Kingdom in the 15th century, which eventually grew and became the site of two capital cities, Thonburi in 1768 and Rattanakosin in 1782. Bangkok was at the heart of the modernization of Siam, later renamed Thailand, during the late-19th century, as the country faced pressures from the West. The city was at the centre of Thailand's political struggles throughout the 20th century, as the country abolished absolute monarchy, adopted constitutional rule, and underwent numerous coups and several uprisings. The city, incorporated as a special administrative area under the Bangkok Metropolitan Administration in 1972, grew rapidly during the 1960s through the 1980s and now exerts a significant impact on Thailand's politics, economy, education, media and modern society.
The Asian investment boom in the 1980s and 1990s led many multinational corporations to locate their regional headquarters in Bangkok. The city is now a regional force in finance and business. It is an international hub for transport and health care, and has emerged as a centre for the arts, fashion, and entertainment. The city is known for its street life and cultural landmarks, as well as its red-light districts. The Grand Palace and Buddhist temples including Wat Arun and Wat Pho stand in contrast with other tourist attractions such as the nightlife scenes of Khaosan Road and Patpong. Bangkok is among the world's top tourist destinations, and has been named the world's most visited city consistently in several international rankings.
Bangkok's rapid growth coupled with little urban planning has resulted in a haphazard cityscape and inadequate infrastructure. Despite an extensive expressway network, an inadequate road network and substantial private car usage have led to chronic and crippling traffic congestion, which caused severe air pollution in the 1990s. The city has since turned to public transport in an attempt to solve the problem, operating eight urban rail lines and building other public transit, but congestion still remains a prevalent issue. The city faces long-term environmental threats such as sea level rise due to climate change.
The history of Bangkok, the capital of Thailand, dates at least to the early 15th century, when it was under the rule of Ayutthaya. Due to its strategic location near the mouth of the Chao Phraya River, the town gradually increased in importance, and after the fall of Ayutthaya King Taksin established his new capital of Thonburi there, on the river's west bank. King Phutthayotfa Chulalok, who succeeded Taksin, moved the capital to the eastern bank in 1782, to which the city dates its foundation under its current Thai name, "Krung Thep Maha Nakhon". Bangkok has since undergone tremendous changes, growing rapidly, especially in the second half of the 20th century, to become the primate city of Thailand. It was the centre of Siam's modernization in the late 19th century, subjected to Allied bombing during the Second World War, and has long been the modern nation's central political stage, with numerous uprisings and coups d'état having taken place on its streets throughout the years.
It is not known exactly when the area which is now Bangkok was first settled. It probably originated as a small farming and trading community, situated in a meander of the Chao Phraya River within the mandala of Ayutthaya's influence. The town had become an important customs outpost by as early as the 15th century; the title of its customs official is given as Nai Phra Khanon Thonburi (Thai: นายพระขนอนทณบุรี) in a document from the reign of Ayutthayan king Chao Sam Phraya (1424–1448). The name also appears in the 1805 revised code of laws known as the Law of Three Seals.
At the time, the Chao Phraya flowed through what are now the Bangkok Noi and Bangkok Yai canals, forming a large loop in which lay the town. In the reign of King Chairacha (either in 1538 or 1542), a waterway was excavated, bypassing the loop and shortening the route for ships sailing up to Ayutthaya. The flow of the river has since changed to follow the new waterway, dividing the town and making the western part an island. This geographical feature may have given the town the name Bang Ko (บางเกาะ), meaning 'island village', which later became Bangkok (บางกอก, pronounced in Thai as [bāːŋ kɔ̀ːk]). Another theory regarding the origin of the name speculates that it is shortened from Bang Makok (บางมะกอก), makok being the name of Spondias pinnata, a plant bearing olive-like fruit. This is supported by the fact that Wat Arun, a historic temple in the area, used to be named Wat Makok. Specific mention of the town was first made in the royal chronicles from the reign of King Maha Chakkraphat (1548–1568), giving its name as Thonburi Si Mahasamut (ธนบุรีศรีมหาสมุทร). Bangkok was probably a colloquial name, albeit one widely adopted by foreign visitors.
The importance of Bangkok/Thonburi increased with the amount of Ayutthaya's maritime trade. Dutch records noted that ships passing through Bangkok were required to declare their goods and number of passengers, as well as pay customs duties. Ships' cannons would be confiscated and held there before they were allowed to proceed upriver to Ayutthaya. An early English language account is that of Adam Denton, who arrived aboard the Globe, an East India Company merchantman bearing a letter from King James I, which arrived in "the Road of Syam" (Pak Nam) on 15 August 1612, where the port officer of Bangkok attended to the ship. Denton's account mentions that he and his companions journeyed "up the river some twenty miles to a town called Bancope, where we were well received, and further 100 miles to the city...."
Ayutthaya's maritime trade was at its height during the reign of King Narai (1656–1688). Recognition of the city's strategic location guarding the water passage to Ayutthaya lead to expansion of the military presence there. A fort of Western design was constructed on the east side of the river around 1685–1687 under the supervision of French engineer de la Mare, probably replacing an earlier structure, while plans to rebuild the fort on the west bank were also made. De la Mare had arrived with the French embassy of Chevalier de Chaumont, and remained in Siam along with Chevalier de Forbin, who had been appointed governor of Bangkok. The Bangkok garrison under Forbin consisted of Siamese, Portuguese, and French reportedly totalling about one thousand men.
French control over the city was further consolidated when the French General Desfarges, who had arrived with the second French embassy in 1687, secured the king's permission to board troops there. This, however, lead to resentment among Siamese nobles, led by Phetracha, ultimately resulting in the Siamese revolution of 1688, in which King Narai was overthrown and 40,000 Siamese troops besieged Bangkok's eastern fort for four months before an agreement was reached and the French were allowed to withdraw. The revolution resulted in Siam's ties with the West being virtually severed, steering its trade towards China and Japan. The eastern fort was subsequently demolished on Phetracha's orders.
Ayutthaya was razed by the Burmese in 1767. In the following months, multiple factions competed for control of the kingdom's lands. Of these, Phraya Tak, governor of Tak and a general fighting in Ayutthaya's defence prior to its fall, emerged as the strongest. After succeeding in reclaiming the cities of Ayutthaya and Bangkok, Phraya Tak declared himself king (popularly known as King Taksin) in 1768 and established Thonburi as his capital. Reasons given for this change include the totality of Ayutthaya's destruction and Thonburi's strategic location. Being a fortified town with a sizeable population meant that not much would need to be reconstructed. The existence of an old Chinese trading settlement on the eastern bank allowed Taksin to use his Chinese connections to import rice and revive trade.
King Taksin had the city area extended northwards to border the Bangkok Noi Canal. A moat was dug to protect the city's western border, on which new city walls and fortifications were built. Moats and walls were also constructed on the eastern bank, encircling the city together with the canals on the western side. The king's palace (Thonburi Palace) was built within the old city walls, including the temples of Wat Chaeng (Wat Arun) and Wat Thai Talat (Wat Molilokkayaram) within the palace grounds. Outlying orchards were re-landscaped for rice farming.
Much of Taksin's reign was spent in military campaigns to consolidate the Thonburi Kingdom's hold over Siamese lands. His kingdom, however, would last only until 1782 when a coup was mounted against him, and the general Chao Phraya Chakri established himself as king, later to be known as Phutthayotfa Chulalok or Rama I.
Rama I re-established the capital on the more strategic east bank of the river, relocating the Chinese already settled there to the area between Wat Sam Pluem and Wat Sampheng (which developed into Bangkok's Chinatown). Fortifications were rebuilt, and another series of moats was created, encircling the city in an area known as Rattanakosin Island.
The erection of the city pillar on 21 April 1782 is regarded as the formal date of the city's establishment. (The year would later mark the start of the Rattanakosin Era after calendar reforms by King Rama V in 1888.) Rama I named the new city Krung Rattanakosin In Ayothaya (กรุงรัตนโกสินทร์อินท์อโยธยา). This was later modified by King Nangklao to be: Krungthepmahanakhon Bowonrattanakosin Mahintha-ayutthaya. While settlements on both banks were commonly called Bangkok, both the Burney Treaty of 1826 and the Roberts Treaty of 1833 refer to the capital as the City of Sia-Yut'hia. King Mongkut (Rama IV) would later give the city its full ceremonial name:
Rama I modelled his city after the former capital of Ayutthaya, with the Grand Palace, Front Palace and royal temples by the river, next to the royal field (now Sanam Luang). Continuing outwards were the royal court of justice, royal stables and military prison. Government offices were located within the Grand Palace, while residences of nobles were concentrated south of the palace walls. Settlements spread outwards from the city centre.
The new capital is referred to in Thai sources as Rattanakosin, a name shared by the Siamese kingdom of this historical period. The name Krung Thep and Krung Thep Maha Nakhon, both shortened forms of the full ceremonial name, began to be used near the end of the 19th century. Foreigners, however, continued to refer to the city by the name Bangkok, which has seen continued use until this day.
Most of Rama I's reign was also marked by continued military campaigns, though the Burmese threat gradually declined afterwards. His successors consistently saw to the renovation of old temples, palaces, and monuments in the city. New canals were also built, gradually expanding the fledgling city as areas available for agriculture increased and new transport networks were created.
At the time of the city's foundation, most of the population lived by the river or the canals, often in floating houses on the water. Waterways served as the main method of transportation, and farming communities depended on them for irrigation. Outside the city walls, settlements sprawled along both river banks. Forced settlers, mostly captives of war, also formed several ethnic communities outside the city walls.
Large numbers of Chinese immigrants continued to settle in Bangkok, especially during the early 19th century. Such was their prominence that Europeans visiting in the 1820s estimated that they formed over half of the city population. The Chinese excelled in trade, and led the development of a market economy. The Chinese settlement at Sampheng had become a bustling market by 1835.
By the mid-19th century, the West had become an increasingly powerful presence. Missionaries, envoys and merchants began re-visiting Bangkok and Siam, bringing with them both modern innovations and the threat of colonialism. King Mongkut (Rama IV, reigned 1851–1868) was open to Western ideas and knowledge, but was also forced to acknowledge their powers, with the signing of the Bowring Treaty in 1855. During his reign, industrialization began taking place in Bangkok, which saw the introduction of the steam engine, modern shipbuilding and the printing press. Influenced by the Western community, Charoen Krung Road, the city's first paved street, was constructed in 1862–1864. This was followed by Bamrung Mueang, Fueang Nakhon, Trong (now Rama IV) and Si Lom Roads. Land transport would later surpass the canals in importance, shifting people's homes from floating dwellings toward permanent buildings. The limits of the city proper were also expanded during his reign, extending to the Phadung Krung Kasem Canal, dug in 1851.
King Mongkut's son Chulalongkorn (r. 1868–1910) was set upon modernizing the country. He engaged in wide-ranging reforms, abolishing slavery, corvée (unfree labour) and the feudal system, and creating a centralized bureaucracy and a professional army. The Western concept of nationhood was adopted, and national borders demarcated against British and French territories. Disputes with the French resulted in the Paknam Incident in 1893, when the French sent gunboats up the Chao Phraya to blockade Bangkok, resulting in Siam's concession of territory to France.
With Chulalongkorn's reforms, governance of the capital and the surrounding areas, established as Monthon Krung Thep Phra Mahanakhon (มณฑลกรุงเทพพระมหานคร), came under the Ministry of Urban Affairs (Nakhonban). During his reign many more canals and roads were built, expanding the urban reaches of the capital. Infrastructure was developed, with the introduction of railway and telegraph services between Bangkok and Samut Prakan and then expanding countrywide. Electricity was introduced, first to palaces and government offices, then to serve electric trams in the capital and later the general public. The King's fascination with the West was reflected in the royal adoption of Western dress and fashions, but most noticeably in architecture. He commissioned the construction of the neoclassical Ananta Samakhom Throne Hall at the new Dusit Palace, which was linked to the historic city centre by the grand Ratchadamnoen Avenue, inspired by the Champs-Élysées in Paris. Examples of Western influence in architecture became visible throughout the city.
By 1900, rural market zones in Bangkok began developing into residential districts. Rama VI (1910–1925) continued his predecessor's program of the development of public works by establishing Chulalongkorn University in 1916, and commissioned a system of locks to control waterway levels surrounding the developing city, he also provided the city's first and largest recreational area, Lumphini Park. The Memorial Bridge was constructed in 1932 to connect Thonburi to Bangkok, which was believed to promote economic growth and modernization in a period when infrastructure was developing considerably. Bangkok became the centre stage for power struggles between the military and political elite as the country abolished absolute monarchy in 1932. It was subject to Japanese occupation and Allied bombing during World War II. With the war over in 1945, British and Indian troops landed in September, and during their brief occupation of the city disarmed the Japanese troops. A significant event following the return of the young king, Ananda Mahidol, to Thailand, intended to defuse post-war tensions lingering between Bangkok's ethnic Chinese and Thai people, was his visit to Bangkok's Chinatown Sam Peng Lane (ซอยสำเพ็ง), on 3 June 1946.
As a result of pro-Western bloc treaties Bangkok rapidly grew in the post-war period as a result of United States developmental aid and government-sponsored investment. Infrastructure, including the Don Mueang International Airport and highways, was built and expanded. Bangkok's role as an American military R&R destination launched its tourism industry as well as sex trade. Disproportionate urban development led to increasing income inequalities and unprecedented migration from rural areas into Bangkok; its population surged from 1.8 to 3 million in the 1960s. Following the United States' withdrawal from Vietnam, Japanese businesses took over as leaders in investment, and the expansion of export-oriented manufacturing led to growth of the financial market in Bangkok. Rapid growth of the city continued through the 1980s and early 1990s, until it was stalled by the 1997 Asian financial crisis. By then, many public and social issues had emerged, among them the strain on infrastructure reflected in the city's notorious traffic jams. Bangkok's role as the nation's political stage continues to be seen in strings of popular protests, from the student uprisings in 1973 and 1976, anti-military demonstrations in 1992, and successive anti-government protests by the "Yellow Shirt" and "Red Shirt" movements from 2008 on.
Administratively, eastern Bangkok and Thonburi had been established as separate provinces in 1915. (The province east of the river was named Phra Nakhon (พระนคร.) A series of decrees in 1971–1972 resulted in the merger of these provinces and its local administrations, forming the current city of Bangkok which is officially known in Thai as Krung Thep Maha Nakhon. The Bangkok Metropolitan Administration (BMA) was created in 1975 to govern the city, and its governor has been elected since 1985.
Benzi etansare pvc – Profile etansare PVC -benzi aplicate in interiorul elementului de beton.
Profile etansare folosite pentru rosturi de turnare in constructii.
The Langkawi Craft Complex is located at picturesque Teluk Yu in Mukim Bohor. It is only about 21 kilometres from Kuah town.
This is a one-stop arts and crafts centre brimming with much sought-after items of craftwork - from forest-based products, fabrics, ceramics to metal art efacts and beautiful art objects representing the various Malaysian ethnic groups.
At the demonstration centre, you can learn from skilled craftsmen, who will demonstrate the intricate techniques of producing local works of art and crafts such as weaving, batik painting, wood carving and plaiting. Also on display are static representations of wedding ceremonies and customs of Malaysians.
At the Museum of History and Legends, all the colourful facets of Langkawi's legends and myths are told through dioramas.
The Saturday challenge for 6th September is ‘Reflections’. This subject having come up more than once over the time I’ve been in the SSC group, I wasn’t sure that I’d be able to find a new approach to it, but chance has come to my aid! I just happened to glance at where I’d left my sunglasses lying on top of the TV cabinet (the weather not looking like I’d be needing them right now), and I noticed that they were reflecting the light coming in from the front window. I cropped the image as a square, showing only one side of the sunglasses, because it seemed to me to be neater.
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😃 Thank you very much for any 💬s or ⭐️s you like to give; they’re really appreciated!
😢 By the way, I’ve fallen behind in commenting on your recent postings, so I do apologise for that and assure you that I’m trying to catch up! 😢
The condominium complex at Silat Avenue consisting of two 56-storey towers and five conserved 4-storey apartments developed by United Venture Development (Silat) Pte Ltd. The five blocks 4-storey apartments are formerly conserved Singapore Improvement Trust flats built in 1950's. View from Kampong Bahru Road.
Source: en.wikipedia.org/wiki/Arizona
Arizona is a state in the Southwestern region of the United States, sharing the Four Corners region of the western United States with Colorado, New Mexico, and Utah. Its other neighboring states are Nevada to the northwest and California to the west. It also shares an international border with the Mexican states of Sonora and Baja California to the south and southwest. It is the 6th-largest and the 14th-most-populous of the 50 states. Its capital and largest city is Phoenix, which is the most populous state capital in the United States.
Arizona is the 48th state and last of the contiguous states to be admitted to the Union, achieving statehood on February 14, 1912. Historically part of the territory of Alta California and Nuevo México in New Spain, it became part of independent Mexico in 1821. After being defeated in the Mexican–American War, Mexico ceded much of this territory to the United States in 1848, where the area became part of the territory of New Mexico. The southernmost portion of the state was acquired in 1853 through the Gadsden Purchase.
Southern Arizona is known for its desert climate, with extremely hot summers and mild winters. Northern Arizona features forests of pine, Douglas fir, and spruce trees; the Colorado Plateau; mountain ranges (such as the San Francisco Mountains); as well as large, deep canyons, with much more moderate summer temperatures and significant winter snowfalls. There are ski resorts in the areas of Flagstaff, Sunrise, and Tucson. In addition to the internationally known Grand Canyon National Park, which is one of the world's seven natural wonders, there are several national forests, national parks, and national monuments.
Arizona is home to a diverse population. About one-quarter of the state is made up of Indian reservations that serve as the home of 27 federally recognized Native American tribes, including the Navajo Nation, the largest in the state and the country, with more than 300,000 citizens. Since the 1980s, the proportion of Hispanics has grown significantly owing to migration from Mexico and Central America. A substantial portion of the population are followers of the Roman Catholic Church and the Church of Jesus Christ of Latter-day Saints. Arizona's population and economy have grown dramatically since the 1950s because of inward migration, and the state is now a major hub of the Sun Belt. Cities such as Phoenix and Tucson have developed large, sprawling suburban areas. Many large companies, such as PetSmart and Circle K, have headquarters in the state, and Arizona is home to major universities, including the University of Arizona, Arizona State University, and Northern Arizona University. The state is known for a history of conservative politicians such as Barry Goldwater and John McCain, though it has become a swing state in recent years.
Source: en.wikipedia.org/wiki/Page,_Arizona
Page is a city in Coconino County, Arizona, United States, near the Glen Canyon Dam and Lake Powell. As of the 2010 census, the population of the city was 7,247.
Source: en.wikipedia.org/wiki/Glen_Canyon
Glen Canyon is a natural canyon carved by a 169.6-mile (272.9 km) length of the Colorado River, mostly in southeastern and south-central Utah, in the United States. Glen Canyon starts where Narrow Canyon ends, at the confluence of the Colorado River and the Dirty Devil River. A small part of the lower end of Glen Canyon extends into northern Arizona and terminates at Lee's Ferry, near the Vermilion Cliffs. Like the Grand Canyon farther downstream, Glen Canyon is part of the immense system of canyons carved by the Colorado River and its tributaries.
In 1963, a reservoir, Lake Powell, was created by the construction of the Glen Canyon Dam, in the Arizona portion of Glen Canyon near the brand new town of Page, inundating much of Glen Canyon under water hundreds of feet in depth. Contrary to popular belief, Lake Powell was not the result of negotiations over the controversial damming of the Green River within Dinosaur National Monument at Echo Park; the Echo Park Dam proposal was abandoned due to nationwide citizen pressure on Congress to do so. The Glen Canyon Dam remains a central issue for modern environmentalist movements. Beginning in the late 1990s, the Sierra Club and other organizations renewed the call to dismantle the dam and drain Lake Powell in Lower Glen Canyon. Today, Glen Canyon and Lake Powell are managed by the U.S. Department of the Interior within Glen Canyon National Recreation Area.
Source: www.usbr.gov/uc/rm/crsp/gc/
Glen Canyon Dam is the second highest concrete-arch dam in the United States, second only to Hoover Dam which stands at 726 feet. The 25.16 million acre-feet of water storage capacity in Lake Powell, created by Glen Canyon Dam, serves as a ‘bank account’ of water that is drawn on in times of drought. This stored water has made it possible to successfully weather extended dry periods by sustaining the needs of cities, industries, and agriculture throughout the West.
Hydroelectric power produced by the dam’s eight generators helps meet the electrical needs of the West’s rapidly growing population. With a total capacity of 1,320 megawatts, Glen Canyon Powerplant produces around five billion kilowatt-hours of hydroelectric power annually which is distributed by the Western Area Power Administration to Wyoming, Utah, Colorado, New Mexico, Arizona, Nevada, and Nebraska. In addition, revenues from production of hydropower help fund many important environmental programs associated with Glen and Grand canyons.
The designation of Glen Canyon National Recreation Area in 1972, underscores the value and importance of the recreation benefits associated with Lake Powell and the Colorado River downstream of the dam. The recreation area is managed by the National Park Service.
Glen Canyon Dam is the key water storage unit of the Colorado River Storage Project, one of the most complex and extensive river resource developments in the world. Without it, development of the Upper Colorado River Basin states’ portion of the Colorado River would not have been possible.
Additional Foreign Language Tags:
(United States) "الولايات المتحدة" "Vereinigte Staaten" "アメリカ" "米国" "美国" "미국" "Estados Unidos" "États-Unis" "ארצות הברית" "संयुक्त राज्य" "США"
(Arizona) "أريزونا" "亚利桑那州" "אריזונה" "एरिजोना" "アリゾナ州" "애리조나" "Аризона"
Funerary complex of Horus Netjerykhet. Plan of the Heb-sed court and Temple "T".
• III Dinastía. Reinado de Djeser. Horus Netjerikhet
• Ubicación: Saqqara. Complejo funerario del Horus Netjerykhet (Djeser). Patio del Heb-sed.
• Material:
• Dimensiones:
• Conservación: in situ.
BIBLIOGRAFÍA:
- Cecil M. Firth and J. E. Quibell with Plans by J. P. Lauer, "The Step Pyramid", Vol I, II. (1935-1936)
- Jean-Philippe Lauer, "Études complémentaires sur les monuments du roi Zoser á Saqqarah" (1er fascicule), 1948, p. 33. Fig. 7
- Jean-Philippe Lauer. “Les pyramides à degrés (III Dynastie)”. Tome I. 1962.
ENLACES:
REFERENCIAS:
Texto: Juan Rodríguez Lázaro.
Plano de Lauer en: Cecil M. Firth and J. E. Quibell with Plans by J. P. Lauer, "The Step Pyramid", Vol I, II. (1935-1936) Pl. 67