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U.S. Soldiers of 5th Squadron, 7th Cavalry Regiment, 3rd Infantry Division provide security with a M3 Bradley Fighting Vehicle while conducting cordon and search scenario during exercise Combined Resolve VI at the U.S. Army’s Joint Multinational Readiness Center in Hohenfels, Germany, May 22, 2016. Exercise Combined Resolve VI is designed to exercise the U.S. Army’s regionally allocated force to the U.S. European Command area of responsibility with multinational training at all echelons. Approximately 570 participants from 5 NATO and European partner nations will participate. The exercise involves around 500 U.S. troops and 70 NATO and European partner nations. Combined Resolve VI is a preplanned exercise that does not fall under Operation Atlantic Resolve. This exercise will train participants to function together in a joint, multinational and integrated environment and train U.S. rotational forces to be more flexible, agile and to better operate alongside our NATO Allies. (U.S. Army photo by Spc. Lloyd Villanueva/Released)

If used, credit must be given to the United Soybean Board or the Soybean Checkoff.

If used, credit must be given to the United Soybean Board or the Soybean Checkoff.

U.S. Marine Critical Skills Operators from United States Marine Corps Forces Special Operations Command conduct combat marksmanship training to prepare for Exercise Combined Resolve II at Grafenwoehr Training Area, Germany, May 15, 2014. The exercise is a U.S. Army Europe-directed multinational exercise at the Grafenwoehr and Hohenfels Training Areas, including more than 4,000 participants from 13 allied and partner countries including special operations forces from the U.S., Bulgaria and Croatia interoperability training during the exercise to promote security and stability among NATO and European partner nations. (U.S. Army photo by Visual Information Specialist Gertrud Zach/Released)

HOHENFELS, Germany--An M1A2 SEP (System Enhanced Program) Abrams tank with the 1st Brigade, 1st Cavalry Division moves into an overwatch position during Combined Resolve II.

 

Combined Resolve II is a U.S. Army Europe-directed multinational exercise at the Grafenwoehr and Hohenfels Training Areas, including more than 4,000 participants from 14 allied and partner countries. The exercise features a combined arms battalion of the 1st Brigade, 1st Cavalry Division, the U.S. Army's Regionally-Aligned rotational brigade combat team that supports the U.S. Army's Regionally-Aligned rotational brigade combat team that supports the U.S. European Command for training and contingency missions.

The Combined Forces Special Enforcement Unit’s (CFSEU) End Gang Life program can now give more BC students, parents, and teachers a live, first-hand account of the perils of gang life.

 

Justice Minister Suzanne Anton was in Abbotsford announcing a $10,000 commitment to the Combined Forces Special Enforcement Unit's (CFSEU) powerful End Gang Life.

 

CFSEU's Staff Sergeant Lindsey Houghton and ex-gang member Jordan Buna will travel BC with a hard-hitting presentation to students, teachers, and parents. End Gang Life compares the myths of gang life to the realities of living it. With Jordan Buna's powerful personal journey, students are empowered to make smart choices if faced with the pressure to join a gang.

 

news.gov.bc.ca/releases/2015JAG0274-001881

Combine harvester during summer 2022. Images all taken in Midlothian, Scotland. Photographer Barrie Williams. Copyright of Scottish Government.

If used, credit must be given to the United Soybean Board or the Soybean Checkoff.

John Deere Combine

Kansas' Darrell Stuckey runs a drill at the NFL football scouting combine in Indianapolis, Tuesday, March 2, 2010. (AP Photo/Michael Conroy)

A fascinating trade brochure issued by Tube Products Ltd., of Oldbury - one of the Black Country towns then in Worcestershire. Tube Products Ltd was formed in 1929 by Tube Investments, the large industrial holding combine, but unusually this catalogue makes no mention of the parent company. Tube Products made use of several patents surrounding electrical welding fo tubes that TI had acquired in the 1920s. The company also incorporated H. Joyce & Co.). The booklet describes the Electrically Welded steel tube as being scientifically produced from the virgin strip leading to a more precise, accurate product than by older methods.

 

As can be seen from this stylish catalogue a wide range of uses were promoted for the company's products - ranging from bicycle frames, furniture, industrial products and display material. Several of the pages note other TI subsidiaries such as PEL who made furniture as well as specific designers including Wells Coates who made the most of the 'modern' looks afforded by the use of tubes. these pages show a selection of furniture including some items that are now highly collectable such as the desk.

 

Stackable and tubular steel furniture were relatively 'new to the market' at the time and embodied many of the 'moderne' design features that were in vogue in architecture and interior design. The photographs include the interior of the striking Hornsey Town Hall, one of the first major UK building to be constructed in the Modernist style. Designed by New Zealand born architect Reginald Uren for the Municipal Borough of Hornsey, the building shows the influence of Hilversum town hall in the Netherlands and the design was awarded a bronze medal by the Royal Institute of British Architects. The Town Hall has had a chequered career since becoming surplus to council requirements but, Listed, it has now been redeveloped and restored by Donald Insull & Partners.

 

The other photos show tubular furniture in cafe, bar and restaurant use with examples drawn from the Tea Pavilion in Valley Gardens, Harrogate and the Dress Circle Bar at the Garrick Theatre in Southport, Lancashire, when the resort wa soften touted as a more 'upper class' venue than others on the Lancashire coast.

   

A U.S. Army M1A2 Abrams tank and an M3 Bradley fighting vehicle of Bravo Company, 3rd Combined Arms Battalion, 69th Armor Regiment, 1st Armored Brigade Combat Team, 3rd Infantry Division scan the area for opposing forces while conducting force on force training during exercise Combined Resolve IV at the U.S. Army’s Joint Multinational Readiness Center in Hohenfels, Germany, May 27, 2015. Combined Resolve IV is an Army Europe directed exercise training a multinational brigade and enhancing interoperability with allies and partner nations. Combined Resolve trains on unified land operations against a complex threat while improving the combat readiness of all participants. The Combined Resolve series of exercises incorporates the U.S. Army’s Regionally Aligned Force with the European Activity Set to train with European Allies and partners. The 7th Army Joint Multinational Training Command is the only training command outside the continental United States, providing realistic and relevant training to U.S. Army, Joint Service, NATO, allied and multinational units, and is a regular venue for some of the largest training exercises for U.S. and European Forces. (U.S. Army photo by Sgt. Ian Schell/Released)

Reptiles are tetrapod (four-limbed vertebrate) animals in the class Reptilia, comprising today's turtles, crocodilians, snakes, amphisbaenians, lizards, tuatara, and their extinct relatives. The study of these traditional reptile orders, historically combined with that of modern amphibians, is called herpetology.

Because some reptiles are more closely related to birds than they are to other reptiles (e.g., crocodiles are more closely related to birds than they are to lizards), the traditional groups of "reptiles" listed above do not together constitute a monophyletic grouping (or clade). For this reason, many modern scientists prefer to consider the birds part of Reptilia as well, thereby making Reptilia a monophyletic class.[1][2][3][4]

The earliest known proto-reptiles originated around 312 million years ago during the Carboniferous period, having evolved from advanced reptiliomorph tetrapods that became increasingly adapted to life on dry land. Some early examples include the lizard-like Hylonomus and Casineria. In addition to the living reptiles, there are many diverse groups that are now extinct, in some cases due to mass extinction events. In particular, the Cretaceous–Paleogene extinction event wiped out the pterosaurs, plesiosaurs, ornithischians, and sauropods, as well as many species of theropods (e.g. Tyrannosaurus, Velociraptor, Spinosaurus, Allosaurus and birds), Crocodyliformes, and squamates (e.g. mosasaurids).

Modern non-avian reptiles inhabit every continent with the exception of Antarctica. (If birds are classed as reptiles, then all continents are inhabited.) Several living subgroups are recognized: Testudines (turtles and tortoises), approximately 400 species;[5] Rhynchocephalia (tuatara from New Zealand), 1 species;[5][6] Squamata (lizards, snakes, and worm lizards), over 9,600 species;[5] Crocodilia (crocodiles, gavials, caimans, and alligators), 25 species;[5] and Aves (birds), 10,000 species.[5]

Reptiles are tetrapod vertebrates, creatures that either have four limbs or, like snakes, are descended from four-limbed ancestors. Unlike amphibians, reptiles do not have an aquatic larval stage. Most reptiles are oviparous, although several species of squamates are viviparous, as were some extinct aquatic clades[7] — the fetus develops within the mother, contained in a placenta rather than an eggshell. As amniotes, reptile eggs are surrounded by membranes for protection and transport, which adapt them to reproduction on dry land. Many of the viviparous species feed their fetuses through various forms of placenta analogous to those of mammals, with some providing initial care for their hatchlings. Extant reptiles range in size from a tiny gecko, Sphaerodactylus ariasae, which can grow up to 17 mm (0.7 in) to the saltwater crocodile, Crocodylus porosus, which may reach 6 m (19.7 ft) in length and weigh over 1,000 kg (2,200 lb).

HDR study of a combine harvester

Combine Harvester

 

Machines of progress

Cambodia adopts postharvest technologies

Water harvesting in Latin America California deals with climate change Africa's "Marshall Plan"

 

IRRI Photo (Lanie Reyes)

 

www.scribd.com/doc/34626148/Rice-Today-Vol-9-No-34#page=1

  

IRRI Photo (William Sta Clara)

 

Part of the image collection of the International Rice Research Institute (IRRI).

If used, credit must be given to the United Soybean Board or the Soybean Checkoff.

Incense is aromatic biotic material that releases fragrant smoke when burned. The term refers to the material itself, rather than to the aroma that it produces. Incense is used for aesthetic reasons, and in therapy, meditation, and ceremony. It may also be used as a simple deodorant or insectifuge.

 

Incense is composed of aromatic plant materials, often combined with essential oils. The forms taken by incense differ with the underlying culture, and have changed with advances in technology and increasing number of uses.

 

Incense can generally be separated into two main types: "indirect-burning" and "direct-burning". Indirect-burning incense (or "non-combustible incense") is not capable of burning on its own, and requires a separate heat source. Direct-burning incense (or "combustible incense") is lit directly by a flame and then fanned or blown out, leaving a glowing ember that smoulders and releases a smoky fragrance. Direct-burning incense is either a paste formed around a bamboo stick, or a paste that is extruded into a stick or cone shape.

 

HISTORY:

 

The word incense comes from Latin incendere meaning "to burn".

 

Combustible bouquets were used by the ancient Egyptians, who employed incense in both pragmatic and mystical capacities. Incense was burnt to counteract or obscure malodorous products of human habitation, but was widely perceived to also deter malevolent demons and appease the gods with its pleasant aroma. Resin balls were found in many prehistoric Egyptian tombs in El Mahasna, giving evidence for the prominence of incense and related compounds in Egyptian antiquity. One of the oldest extant incense burners originates from the 5th dynasty. The Temple of Deir-el-Bahari in Egypt contains a series of carvings that depict an expedition for incense.

 

The Babylonians used incense while offering prayers to divining oracles. Incense spread from there to Greece and Rome.

 

Incense burners have been found in the Indus Civilization (3300–1300 BCE). Evidence suggests oils were used mainly for their aroma. India also adopted techniques from East Asia, adapting the formulation to encompass aromatic roots and other indigenous flora. This was the first usage of subterranean plant parts in incense. New herbs like Sarsaparilla seeds, frankincense, and cypress were used by Indians.

 

At around 2000 BCE, Ancient China began the use of incense in the religious sense, namely for worship. Incense was used by Chinese cultures from Neolithic times and became more widespread in the Xia, Shang, and Zhou dynasties. The earliest documented use of incense comes from the ancient Chinese, who employed incense composed of herbs and plant products (such as cassia, cinnamon, styrax, and sandalwood) as a component of numerous formalized ceremonial rites. Incense usage reached its peak during the Song dynasty with numerous buildings erected specifically for incense ceremonies.

 

Brought to Japan in the 6th century by Korean Buddhist monks, who used the mystical aromas in their purification rites, the delicate scents of Koh (high-quality Japanese incense) became a source of amusement and entertainment with nobles in the Imperial Court during the Heian Era 200 years later. During the 14th-century Ashikaga shogunate, a samurai warrior might perfume his helmet and armor with incense to achieve an aura of invincibility (as well as to make a noble gesture to whoever might take his head in battle). It wasn't until the Muromachi period during the 15th and 16th century that incense appreciation (kōdō) spread to the upper and middle classes of Japanese society.

 

COMPOSITION:

 

A variety of materials have been used in making incense. Historically there has been a preference for using locally available ingredients. For example, sage and cedar were used by the indigenous peoples of North America. Trading in incense materials comprised a major part of commerce along the Silk Road and other trade routes, one notably called the Incense Route.

 

Local knowledge and tools were extremely influential on the style, but methods were also influenced by migrations of foreigners, such as clergy and physicians.

 

COMBUSTIBLE BASE:

 

The combustible base of a direct burning incense mixture not only binds the fragrant material together but also allows the produced incense to burn with a self-sustained ember, which propagates slowly and evenly through an entire piece of incense with such regularity that it can be used to mark time. The base is chosen such that it does not produce a perceptible smell. Commercially, two types of incense base predominate:

 

Fuel and oxidizer mixtures: Charcoal or wood powder provides the fuel for combustion while an oxidizer such as sodium nitrate or potassium nitrate sustains the burning of the incense. Fragrant materials are added to the base prior to shaping, as in the case of powdered incense materials, or after, as in the case of essential oils. The formula for charcoal-based incense is superficially similar to black powder, though it lacks the sulfur.

Natural plant-based binders: Gums such as Gum Arabic or Gum Tragacanth are used to bind the mixture together. Mucilaginous material, which can be derived from many botanical sources, is mixed with fragrant materials and water. The mucilage from the wet binding powder holds the fragrant material together while the cellulose in the powder combusts to form a stable ember when lit. The dry binding powder usually comprises about 10% of the dry weight in the finished incense. These include:

Makko (incense powder) made from the bark of various trees in the genus Persea (such as Persea thunbergii) Xiangnan pi (made from the bark of trees of genus Phoebe such as Phoebe nanmu or Persea zuihoensis.

Jigit: a resin based binder used in India

Laha or Dar: bark based powders used in Nepal, Tibet, and other East Asian countries.

 

Typical compositions burn at a temperature between 220 °C and 260 °C.

 

TYPES:

 

Incense is available in various forms and degrees of processing. They can generally be separated into "direct-burning" and "indirect-burning" types. Preference for one form or another varies with culture, tradition, and personal taste. The two differ in their composition due to the former's requirement for even, stable, and sustained burning.

 

INDIRECT-BURNING:

 

Indirect-burning incense, also called "non-combustible incense", is an aromatic material or combination of materials, such as resins, that does not contain combustible material and so requires a separate heat source. Finer forms tend to burn more rapidly, while coarsely ground or whole chunks may be consumed very gradually, having less surface area. Heat is traditionally provided by charcoal or glowing embers. In the West, the best known incense materials of this type are the resins frankincense and myrrh, likely due to their numerous mentions in the Bible. Frankincense means "pure incense", though in common usage refers specifically to the resin of the boswellia tree.

 

Whole: The incense material is burned directly in raw form on top of coal embers.

Powdered or granulated: Incense broken into smaller pieces burns quickly and provides brief but intense odour.

 

Paste: Powdered or granulated incense material is mixed with a sticky incombustible binder, such as dried fruit, honey, or a soft resin and then formed to balls or small pastilles. These may then be allowed to mature in a controlled environment where the fragrances can commingle and unite. Much Arabian incense, also called "Bukhoor" or "Bakhoor", is of this type, and Japan has a history of kneaded incense, called nerikō or awasekō, made using this method. Within the Eastern Orthodox Christian tradition, raw frankincense is ground into a fine powder and then mixed with various sweet-smelling essential oils.

 

DIRECT-BURNING:

 

Direct-burning incense, also called "combustible incense", is lit directly by a flame. The glowing ember on the incense will continue to smoulder and burn the rest of the incense without further application of external heat or flame. Direct-burning incense is either extruded, pressed into forms, or coated onto a supporting material. This class of incense is made from a moldable substrate of fragrant finely ground (or liquid) incense materials and odourless binder. The composition must be adjusted to provide fragrance in the proper concentration and to ensure even burning. The following types are commonly encountered, though direct-burning incense can take nearly any form, whether for expedience or whimsy.

 

Coil: Extruded and shaped into a coil without a core, coil incense can burn for an extended period, from hours to days, and is commonly produced and used in Chinese cultures.

 

Cone: Incense in this form burns relatively quickly. Incense cones were invented in Japan in the 1800s.

Cored stick: A supporting core of bamboo is coated with a thick layer of incense material that burns away with the core. Higher-quality variations have fragrant sandalwood cores. This type of incense is commonly produced in India and China. When used in Chinese folk religion, these are sometimes known as "joss sticks".

 

Dhoop or solid stick: With no bamboo core, dhoop incense is easily broken for portion control. This is the most commonly produced form of incense in Japan and Tibet.

Powder: The loose incense powder used for making indirect burning incense is sometimes burned without further processing. Powder incense is typically packed into long trails on top of wood ash using a stencil and burned in special censers or incense clocks.

Paper: Paper infused with incense, folded accordion style, is lit and blown out. Examples include Carta d'Armenia and Papier d'Arménie.

 

Rope: The incense powder is rolled into paper sheets, which are then rolled into ropes, twisted tightly, then doubled over and twisted again, yielding a two-strand rope. The larger end is the bight, and may be stood vertically, in a shallow dish of sand or pebbles. The smaller (pointed) end is lit. This type of incense is easily transported and stays fresh for extremely long periods. It has been used for centuries in Tibet and Nepal.

 

Moxa tablets, which are disks of powdered mugwort used in Traditional Chinese medicine for moxibustion, are not incenses; the treatment is by heat rather than fragrance.

Incense sticks may be termed joss sticks, especially in parts of East Asia, South Asia and Southeast Asia. Among ethnic Chinese and Chinese-influenced communities these are traditionally burned at temples, before the threshold of a home or business, before an image of a religious divinity or local spirit, or in shrines, large and small, found at the main entrance of every village. Here the earth god is propitiated in the hope of bringing wealth and health to the village. They can also be burned in front of a door or open window as an offering to heaven, or the devas. The word "joss" is derived from the Latin deus (god) via the Portuguese deos through the Javanese dejos, through Chinese pidgin English.

 

PRODUCTION:

 

The raw materials are powdered and then mixed together with a binder to form a paste, which, for direct burning incense, is then cut and dried into pellets. Incense of the Athonite Orthodox Christian tradition is made by powdering frankincense or fir resin, mixing it with essential oils. Floral fragrances are the most common, but citrus such as lemon is not uncommon. The incense mixture is then rolled out into a slab approximately 1 cm thick and left until the slab has firmed. It is then cut into small cubes, coated with clay powder to prevent adhesion, and allowed to fully harden and dry. In Greece this rolled incense resin is called 'Moskolibano', and generally comes in either a pink or green colour denoting the fragrance, with pink being rose and green being jasmine.

 

Certain proportions are necessary for direct-burning incense:

 

Oil content: an excess of oils may prevent incense from smoldering effectively. Resinous materials such as myrrh and frankincense are typically balanced with "dry" materials such as wood, bark and leaf powders.

 

Oxidizer quantity: Too little oxidizer in gum-bound incense may prevent the incense from igniting, while too much will cause the incense to burn too quickly, without producing fragrant smoke.

Binder: Water-soluble binders such as "makko" ensure that the incense mixture does not crumble when dry, dilute the mixture.

 

Mixture density: Incense mixtures made with natural binders must not be combined with too much water in mixing, or over-compressed while being formed, which would result in either uneven air distribution or undesirable density in the mixture, causing the incense to burn unevenly, too slowly, or too quickly.

 

Particulate size: The incense mixture has to be well pulverized with similarly sized particulates. Uneven and large particulates result in uneven burning and inconsistent aroma production when burned.

 

"Dipped" or "hand-dipped" direct-burning incense is created by dipping "incense blanks" made of unscented combustible dust into any suitable kind of essential or fragrance oil. These are often sold in the United States by flea-market and sidewalk vendors who have developed their own styles. This form of incense requires the least skill and equipment to manufacture, since the blanks are pre-formed in China or South East Asia.

 

Incense mixtures can be extruded or pressed into shapes. Small quantities of water are combined with the fragrance and incense base mixture and kneaded into a hard dough. The incense dough is then pressed into shaped forms to create cone and smaller coiled incense, or forced through a hydraulic press for solid stick incense. The formed incense is then trimmed and slowly dried. Incense produced in this fashion has a tendency to warp or become misshapen when improperly dried, and as such must be placed in climate-controlled rooms and rotated several times through the drying process.

 

Traditionally, the bamboo core of cored stick incense is prepared by hand from Phyllostachys heterocycla cv. pubescens since this species produces thick wood and easily burns to ashes in the incense stick. In a process known as "splitting the foot of the incense stick", the bamboo is trimmed to length, soaked, peeled, and split in halves until the thin sticks of bamboo have square cross sections of less than 3mm. This process has been largely replaced by machines in modern incense production.

 

In the case of cored incensed sticks, several methods are employed to coat the sticks cores with incense mixture:

 

Paste rolling: A wet, malleable paste of incense mixture is first rolled into a long, thin coil, using a paddle. Then, a thin stick is put next to the coil and the stick and paste are rolled together until the stick is centered in the mixture and the desired thickness is achieved. The stick is then cut to the desired length and dried.

 

Powder-coating: Powder-coating is used mainly to produce cored incense of either larger coil (up to 1 meter in diameter) or cored stick forms. A bundle of the supporting material (typically thin bamboo or sandalwood slivers) is soaked in water or a thin water/glue mixture for a short time. The thin sticks are evenly separated, then dipped into a tray of incense powder consisting of fragrance materials and occasionally a plant-based binder. The dry incense powder is then tossed and piled over the sticks while they are spread apart. The sticks are then gently rolled and packed to maintain roundness while more incense powder is repeatedly tossed onto the sticks. Three to four layers of powder are coated onto the sticks, forming a 2 mm thick layer of incense material on the stick. The coated incense is then allowed to dry in open air. Additional coatings of incense mixture can be applied after each period of successive drying. Incense sticks produced in this fashion and burned in temples of Chinese folk religion can have a thickness between 2 and 4 millimeters.

Compression: A damp powder is mechanically formed around a cored stick by compression, similar to the way uncored sticks are formed. This form is becoming more common due to the higher labor cost of producing powder-coated or paste-rolled sticks.

 

BURNING INCENSE:

 

Indirect-burning incense burned directly on top of a heat source or on a hot metal plate in a censer or thurible.

 

In Japan a similar censer called a egōro (柄香炉) is used by several Buddhist sects. The egōro is usually made of brass, with a long handle and no chain. Instead of charcoal, makkō powder is poured into a depression made in a bed of ash. The makkō is lit and the incense mixture is burned on top. This method is known as sonae-kō (religious burning).

 

For direct-burning incense, the tip or end of the incense is ignited with a flame or other heat source until the incense begins to turn into ash at the burning end. The flame is then fanned or blown out, leaving the incense to smolder.

 

CULTURAL VARIATIONS:

 

ARABIAN:

 

In most Arab countries, incense is burned in the form of scented chips or blocks called bakhoor (Arabic: بخور‎ [bɑˈxuːɾ, bʊ-]. Incense is used on special occasions like weddings or on Fridays or generally to perfume the house. The bakhoor is usually burned in a mabkhara, a traditional incense burner (censer) similar to the Somali Dabqaad. It is customary in many Arab countries to pass bakhoor among the guests in the majlis ('congregation'). This is done as a gesture of hospitality.

 

CHINESE:

 

For over two thousand years, the Chinese have used incense in religious ceremonies, ancestor veneration, Traditional Chinese medicine, and daily life. Agarwood (chénxiāng) and sandalwood (tánxiāng) are the two most important ingredients in Chinese incense.

 

Along with the introduction of Buddhism in China came calibrated incense sticks and incense clocks. The first known record is by poet Yu Jianwu (487-551): "By burning incense we know the o'clock of the night, With graduated candles we confirm the tally of the watches." The use of these incense timekeeping devices spread from Buddhist monasteries into Chinese secular society.

Incense-stick burning is an everyday practice in traditional Chinese religion. There are many different types of stick used for different purposes or on different festive days. Many of them are long and thin. Sticks are mostly coloured yellow, red, or more rarely, black. Thick sticks are used for special ceremonies, such as funerals. Spiral incense, with exceedingly long burn times, is often hung from temple ceilings. In some states, such as Taiwan,

 

Singapore, or Malaysia, where they celebrate the Ghost Festival, large, pillar-like dragon incense sticks are sometimes used. These generate so much smoke and heat that they are only burned outside.

 

Chinese incense sticks for use in popular religion are generally odorless or only use the slightest trace of jasmine or rose, since it is the smoke, not the scent, which is important in conveying the prayers of the faithful to heaven. They are composed of the dried powdered bark of a non-scented species of cinnamon native to Cambodia, Cinnamomum cambodianum. Inexpensive packs of 300 are often found for sale in Chinese supermarkets. Though they contain no sandalwood, they often include the Chinese character for sandalwood on the label, as a generic term for incense.

 

Highly scented Chinese incense sticks are used by some Buddhists. These are often quite expensive due to the use of large amounts of sandalwood, agarwood, or floral scents used. The sandalwood used in Chinese incenses does not come from India, its native home, but rather from groves planted within Chinese territory. Sites belonging to Tzu Chi, Chung Tai Shan, Dharma Drum Mountain, Xingtian Temple, or City of Ten Thousand Buddhas do not use incense.

 

INDIAN:

 

Incense sticks, also known as agarbathi (or agarbatti) and joss sticks, in which an incense paste is rolled or moulded around a bamboo stick, are the main forms of incense in India. The bamboo method originated in India, and is distinct from the Nepali/Tibetan and Japanese methods of stick making without bamboo cores. Though the method is also used in the west, it is strongly associated with India.

 

The basic ingredients are the bamboo stick, the paste (generally made of charcoal dust and joss/jiggit/gum/tabu powder – an adhesive made from the bark of litsea glutinosa and other trees), and the perfume ingredients - which would be a masala (spice mix) powder of ground ingredients into which the stick would be rolled, or a perfume liquid sometimes consisting of synthetic ingredients into which the stick would be dipped. Perfume is sometimes sprayed on the coated sticks. Stick machines are sometimes used, which coat the stick with paste and perfume, though the bulk of production is done by hand rolling at home. There are about 5,000 incense companies in India that take raw unperfumed sticks hand-rolled by approximately 200,000 women working part-time at home, and then apply their own brand of perfume, and package the sticks for sale. An experienced home-worker can produce 4,000 raw sticks a day. There are about 50 large companies that together account for up to 30% of the market, and around 500 of the companies, including a significant number of the main ones, including Moksh Agarbatti and Cycle Pure, are based in Mysore.

 

JEWISH TEMPLE IN JERUSALEM:

 

KETORET:

 

Ketoret was the incense offered in the Temple in Jerusalem and is stated in the Book of Exodus to be a mixture of stacte, onycha, galbanum and frankincense.

 

TIBETAN:

 

Tibetan incense refers to a common style of incense found in Tibet, Nepal, and Bhutan. These incenses have a characteristic "earthy" scent to them. Ingredients vary from cinnamon, clove, and juniper, to kusum flower, ashvagandha, and sahi jeera.

 

Many Tibetan incenses are thought to have medicinal properties. Their recipes come from ancient Vedic texts that are based on even older Ayurvedic medical texts. The recipes have remained unchanged for centuries.

 

JAPANESE:

 

In Japan incense appreciation folklore includes art, culture, history, and ceremony. It can be compared to and has some of the same qualities as music, art, or literature. Incense burning may occasionally take place within the tea ceremony, just like calligraphy, ikebana, and scroll arrangement. The art of incense appreciation, or koh-do, is generally practiced as a separate art form from the tea ceremony, and usually within a tea room of traditional Zen design.

 

Agarwood (沈香 Jinkō) and sandalwood (白檀 byakudan) are the two most important ingredients in Japanese incense. Agarwood is known as "jinkō" in Japan, which translates as "incense that sinks in water", due to the weight of the resin in the wood. Sandalwood is one of the most calming incense ingredients and lends itself well to meditation. It is also used in the Japanese tea ceremony. The most valued Sandalwood comes from Mysore in the state of Karnataka in India.

 

Another important ingredient in Japanese incense is kyara (伽羅). Kyara is one kind of agarwood (Japanese incense companies divide agarwood into 6 categories depending on the region obtained and properties of the agarwood). Kyara is currently worth more than its weight in gold.

 

Some terms used in Japanese incense culture include:

 

Incense arts: [香道, kodo]

Agarwood: [ 沈香 ] – from heartwood from Aquilaria trees, unique, the incense wood most used in incense ceremony, other names are: lignum aloes or aloeswood, gaharu, jinko, or oud.

Censer/Incense burner: [香爐] – usually small and used for heating incense not burning, or larger and used for burning

Charcoal: [木炭] – only the odorless kind is used.

Incense woods: [ 香木 ] – a naturally fragrant resinous wood.

 

USAGE:

 

PRACTICAL:

 

Incense fragrances can be of such great strength that they obscure other less desirable odours. This utility led to the use of incense in funerary ceremonies because the incense could smother the scent of decay. An example, as well as of religious use, is the giant Botafumeiro thurible that swings from the ceiling of the Cathedral of Santiago de Compostela. It is used in part to mask the scent of the many tired, unwashed pilgrims huddled together in the Cathedral of Santiago de Compostela.

 

A similar utilitarian use of incense can be found in the post-Reformation Church of England. Although the ceremonial use of incense was abandoned until the Oxford Movement, it was common to have incense (typically frankincense) burned before grand occasions, when the church would be crowded. The frankincense was carried about by a member of the vestry before the service in a vessel called a 'perfuming pan'. In iconography of the day, this vessel is shown to be elongated and flat, with a single long handle on one side. The perfuming pan was used instead of the thurible, as the latter would have likely offended the Protestant sensibilities of the 17th and 18th centuries.

 

The regular burning of direct-burning incense has been used for chronological measurement in incense clocks. These devices can range from a simple trail of incense material calibrated to burn in a specific time period, to elaborate and ornate instruments with bells or gongs, designed to involve multiple senses.

 

Incense made from materials such as citronella can repel mosquitoes and other irritating, distracting, or pestilential insects. This use has been deployed in concert with religious uses by Zen Buddhists who claim that the incense that is part of their meditative practice is designed to keep bothersome insects from distracting the practitioner. Currently, more effective pyrethroid-based mosquito repellent incense is widely available in Asia.

 

Papier d'Arménie was originally sold as a disinfectant as well as for the fragrance.

 

Incense is also used often by people who smoke indoors and do not want the smell to linger.

 

AESTHETIC:

 

Many people burn incense to appreciate its smell, without assigning any other specific significance to it, in the same way that the foregoing items can be produced or consumed solely for the contemplation or enjoyment of the aroma. An example is the kōdō (香道), where (frequently costly) raw incense materials such as agarwood are appreciated in a formal setting.

 

RELIGIOUS:

 

Religious use of incense is prevalent in many cultures and may have roots in the practical and aesthetic uses, considering that many of these religions have little else in common. One common motif is incense as a form of sacrificial offering to a deity. Such use was common in Judaic worship and remains in use for example in the Catholic, Orthodox, and Anglican churches, Taoist and Buddhist Chinese jingxiang (敬香 "offer incense), etc.

 

Aphrodisiac Incense has been used as an aphrodisiac in some cultures. Both ancient Greek and ancient Egyptian mythology suggest the usage of incense by goddesses and nymphs. Incense is thought to heighten sexual desires and sexual attraction.

 

Time-keeper Incense clocks are used to time social, medical and religious practices in parts of eastern Asia. They are primarily used in Buddhism as a timer of mediation and prayer. Different types of incense burn at different rates; therefore, different incense are used for different practices. The duration of burning ranges from minutes to months.

 

Healing stone cleanser Incense is claimed to cleanse and restore energy in healing stones. The technique used is called “smudging” and is done by holding a healing stone over the smoke of burning incense for 20 to 30 seconds. Some people believe that this process not only restores energy but eliminates negative energy.

 

HEALTH RISK FROM INCENSE SMOKE:

 

Incense smoke contains various contaminants including gaseous pollutants, such as carbon monoxide (CO), nitrogen oxides (NOx), sulfur oxides (SOx), volatile organic compounds (VOCs), and adsorbed toxic pollutants (polycyclic aromatic hydrocarbons and toxic metals). The solid particles range between ~10 and 500 nm. In a comparison, Indian sandalwood was found to have the highest emission rate, followed by Japanese aloeswood, then Taiwanese aloeswood, while Chinese smokeless sandalwood had the least.

 

Research carried out in Taiwan in 2001 linked the burning of incense sticks to the slow accumulation of potential carcinogens in a poorly ventilated environment by measuring the levels of polycyclic aromatic hydrocarbons (including benzopyrene) within Buddhist temples. The study found gaseous aliphatic aldehydes, which are carcinogenic and mutagenic, in incense smoke.

 

A survey of risk factors for lung cancer, also conducted in Taiwan, noted an inverse association between incense burning and adenocarcinoma of the lung, though the finding was not deemed significant.

 

In contrast, epidemiologists at the Hong Kong Anti-Cancer Society, Aichi Cancer Center in Nagoya, and several other centers found: "No association was found between exposure to incense burning and respiratory symptoms like chronic cough, chronic sputum, chronic bronchitis, runny nose, wheezing, asthma, allergic rhinitis, or pneumonia among the three populations studied: i.e. primary school children, their non-smoking mothers, or a group of older non-smoking female controls. Incense burning did not affect lung cancer risk among non-smokers, but it significantly reduced risk among smokers, even after adjusting for lifetime smoking amount." However, the researchers qualified their findings by noting that incense burning in the studied population was associated with certain low-cancer-risk dietary habits, and concluded that "diet can be a significant confounder of epidemiological studies on air pollution and respiratory health."

 

Although several studies have not shown a link between incense and lung cancer, many other types of cancer have been directly linked to burning incense. A study published in 2008 in the medical journal Cancer found that incense use is associated with a statistically significant higher risk of cancers of the upper respiratory tract, with the exception of nasopharyngeal cancer. Those who used incense heavily also were 80% more likely to develop squamous-cell carcinomas. The link between incense use and increased cancer risk held when the researchers weighed other factors, including cigarette smoking, diet and drinking habits. The research team noted that "This association is consistent with a large number of studies identifying carcinogens in incense smoke, and given the widespread and sometimes involuntary exposure to smoke from burning incense, these findings carry significant public health implications."

 

In 2015, the South China University of Technology found toxicity of incense to Chinese hamsters' ovarian cells to be even higher than cigarettes.

 

Incensole acetate, a component of Frankincense, has been shown to have anxiolytic-like and antidepressive-like effects in mice, mediated by activation of poorly-understood TRPV3 ion channels in the brain.

A U.S. Army M1A2 Abrams tank of 2nd Battalion, 12th Cavalry Regiment, 1st Brigade Combat Team, 1st Cavalry Division, maneuvers towards the objective while conducting a company attack lane during exercise Combined Resolve III at the Joint Multinational Readiness Center in Hohenfels, Germany, Oct. 24, 2014. Combined Resolve III is a multinational exercise, which includes more than 4,000 participants from NATO and partner nations, and is designed to provide a complex training scenario that focuses on multinational unified land operations and reinforces the U.S. commitment to NATO and Europe. (U.S. Army photo by Pfc. Lloyd Villanueva)

Clouds, hills and vegetation combine separate layers to frame a pleasant image. Denali National Park, Alaska.

Title: Combined Band Staff

Digital Publisher: Digital: Cushing Memorial Library and Archives, Texas A&M University, College Station, Texas

Physical Publisher: Physical: Graphic Services, Texas A&M University

Date Issued: 2011-08-17

Date Created: 1971

Dimensions: 4 x 5 inches

Format Medium: Photographic negative

Type: image

Identifier: Photograph Location: Graphic Services Photos, Box 25, File 25-904

Rights: It is the users responsibility to secure permission from the copyright holders for publication of any materials. Permission must be obtained in writing prior to publication. Please contact the Cushing Memorial Library for further information

 

Soldiers from the 16th Sustainment Brigade practice evacuating casualties under fire during exercise Combined Resolve III, Oct. 28, 2014. Combined Resolve III is a U.S. Army Europe-directed multinational exercise at the Grafenwoehr and Hohenfels Training Areas, including more than 4,000 participants from NATO and partner nations. Combined Resolve III is designed to provide a complex training scenario that focuses on multinational unified land operations and reinforces the U.S. commitment to NATO and Europe. The exercise features the U.S. Army’s Regionally Aligned Forces for Europe-the 1st Brigade Combat Team, 1st Cavalry Division-which supports the U.S. European Command during Operation Atlantic Resolve. For more photos, videos, and stories from Combined Resolve III, go to www.eur.army/jmtc/CombinedResolveIII.html. (U.S. Army photo by 1st Lt. Henry Chan, 16th Sustainment Brigade Public Affairs, 21st Theater Sustainment Command)

The Ordnance Quick Firing 25-pounder was the primary British Field Gun and Howitzer during World War Two. It combined the ability to provide both high-angle and direct-fire with quick firing rates of fire on a mobile platform.

 

Designed in the 1930's the 25-pounder a 3.45 in calibre weapon firing a shell weighing 25 pounds, hence the name 25-pounder. It was mounted on a two-wheeled carriage utilising a circular firing platform. The firing platform was attached to the gun and when lowered it transferred most of the recoil forces to the ground thereby providing a very stable firing base. It also provided the gun with the ability to traverse rapidly using the road wheels. The 25-pounder used variable charge ammunition, with the shell being loaded first followed by the cartridge in its brass shell. It was fitted with both direct and indirect sights to provide accurate, rapid fire for both the howitzer and direct fire role with a maximum range of 1,3400 yards.

 

Associated with the 25-pounder was the limber or artillery trailer which contained the ammunition and could be hooked to the gun and then to the tractor, generally a Morris Quad type, but in airborne use frequently a Jeep. There was a six man crew consisting of commander, breech operator, layer, loader, and two men responsible for the ammunition. The 25-pounder saw limited wartime use with Airborne forces with two guns being transported on ''Op Varsity' in Horsa gliders with the The 53rd (Worcestershire Yeomanry) Airlanding Light Regiment, Royal Artillery.

 

The first one was flown in glider number 305, under the command of Battery Sergeant Major Bentley and Serjeant Nichols with four Gunners, but was lost on the landing when the glider was hit by enemy fire, set on fire, and all the crew were wounded. The second one was flown in glider 364, under the command of Lance Bombardier’s Pettifer and Hale and four Gunners, and was landed successfully and brought into action.

 

War Diary extracts -

 

▪︎24th March 1945. 16:00 hours. 211 Battery had 8 guns in action (3 from 210 Battery) 212 Battery had 8 guns and 1 x 25 pounder (3 from 210 Battery). Capt Stewart in E OP was the only regular troop comd in action. He was in 1 RUR area. Lt. B. Cotton manned F Troop OP in 52 LI area. Lt Harper C Troop OP and Lt Pentelow D Troop OP in 5 Para Bde area.

 

▪︎25th March 1945. 09:30 to 11:30 hours. 88mm intermittent shelling on E Troop position. No casualties but E Troop moved at 12:00 hrs to 185485. Troop positions were - C 183494 D 183491 E 187488 F 187486. The 25 pounder fired red smoke most of the morning for typhoons in Ringenberg area.

 

Trials and modifications continued post war with trials for the gun to be parachuated and guns, both modified and unmodified were used in several theatres in the late 1940's and into the 1950s. The 25-pounder was eventually replaced by the 4.2 in mortar in the late 1950's and then the 105mm Pack Howitzer.

 

General characteristics -

 

▪︎Type: Field gun / Howitzer

▪︎Place of Origin: United Kingdom

▪︎In Service: 1940 to present

▪︎Conflicts: World War Two / Indonesian National Revolution / Indochina War / Indo-Pakistani War of 1947 / Greek Civil War / 1948 Arab–Israeli War / Malayan Emergency / Korean War / Second Arab–Israeli War / Sino-Indian War / Indo-Pakistani War of 1965 / Portuguese Colonial War / Rhodesian Bush War / South African Border War / Nigerian Civil War / Six-Day War / Indo-Pakistani War of 1971 / Dhofar Rebellion / Turkish invasion of Cyprus / Iran–Iraq War / Lebanese Civil War / Sri Lankan Civil War / Iraqi Civil War

▪︎Designed: 1930's

▪︎Manufacturer: Royal Ordnance

 

Specifications (Mk.II on Carriage Mk.I)

 

▪︎Mass: 3,600 lb

▪︎Length: 15 ft 1 in muzzle to towing eye

▪︎Barrel Length: 8 ft 1 in (28 calibres)

▪︎Width: 7 ft at wheel hubs

▪︎Height: 3 ft 10 in trunnion height

▪︎Crew: 6

▪︎Shell: 3.465 in x 11.496 in R / High explosive / Anti-tank / Smoke / HESH

▪︎Shell Weight: 25 lb (HE including fuze)

▪︎Calibre: 3.45 in

▪︎Breech: Vertical sliding-block

▪︎Recoil: Hydro-pneumatic

▪︎Elevation: -5° to 45° (80° with dial sight adapter and digging trail pit or wheel mounds)

▪︎Traverse: 4° Left & Right (top traverse) 360° (platform)

▪︎Rate of Fire: Gun fire - 6 to 8 rpm / Intense - 5 rpm / Rapid - 4 rpm / Normal - 3 rpm / Slow - 2 rpm / Very slow - 1 rpm

▪︎Muzzle Velocity: 650 to 1,750 ft/s

▪︎Maximum Firing Range: 13,400 yd (HE shell)

▪︎Sights: Calibrating & reciprocating.

 

Information sourced from -

www.paradata.org.uk/article/25-pounder-artillery

en.m.wikipedia.org/wiki/Ordnance_QF_25-pounder

U.S. Army Brig. Gen. Christopher Cavoli, Commanding General, Joint Multinational Training Command, oberves maneuvering during a distinguished visitor tour during Combined Resolve III, Oct. 24, 2014, at the Hohenfels Training Area with Lt. Gen. Aleksander Zivkovic, Commanding, Serbian Army. Combined Resolve III is a U.S Army Europe-directed multinational exercise at the Grafenwoehr and Hohenfels Training Areas, including more than 4,000 participants from NATO and partner nations. Combined Resolve III is designed to provide a complex training scenario that focuses on multinational unified land operations and reinforces the U.S commitment to NATO and Europe. The exercises features the U.S. Army’s Regionally Aligned Force for Europe-the 1st Brigade Combat Team, 1st Cavalry Division-which supports the U.S. European Command during Operation Atlantic Resolve. For more photos, videos, and stories from Combined Resolve III, go to www.eur.army.mil/jmtc/CombinedResolveIII.html. .(U.S. Army photo by Sarah Tate, JMTC PAO).

If used, credit must be given to the United Soybean Board or the Soybean Checkoff.

734 W. Cambridge Ave.

Phoenix, AZ 85007

 

4 bedrooms

3 bathrooms

3,753 sq ft

13,242 sq ft lot

Located in Encanto Vista historic district

View more information on our website:

twinsandcorealty.com/2017/02/04/734-w-cambridge-ave/

View 3D tour here:

my.matterport.com/show/?m=qAo7Tf8Gip2

View photo album here:

www.facebook.com/TwinsAndCoRealty/photos/?tab=album&a...

 

This historic Peter Hauskens, AIA home combines enchanting mid-century modern architecture with classic finishes in a $240,000+ renovation. 150’ of Encanto golf course frontage delivers epic sunset, golf and park views. Take in views from a 25’ wall of glass in the family room. A fireplace, vaulted ceilings and clerestory windows are sure to impress in the living room. The interior courtyard is framed in windows. A high-design kitchen features Thomasville cabinetry, Silestone counters and stainless steel appliances. The master suite has a sitting area and walk-in closet. Retro-cool baths retain vintage charm, with modern updates. Summers are a dream with a salt water diving pool, which has arching waterfalls, LED light, sun shelf and 8-person inground spa. New roof, windows and flooring in 2016.

WANNA KNOW THIS HOME'S STORY...

Storytime with the Twins: 734 W. Cambridge Ave.

Once upon a time, cotton grew high in the fields at 7th Ave and Thomas. Cotton was one of the 5 Cs that the pre-war economy was based on in Phoenix: cotton, citrus, cattle, climate and copper. Cotton was used extensively during WWI to manufacture wartime necessities like tires, airplane wings and airships . The cotton industry crashed, primarily due to reduced demand, after the war. Many acres of these cotton fields were owned by a successful local grocer, J. W. Morris. Morris sold 101 acres to the city of Phoenix in 1934 for $400/acre . 104 additional acres were sold to the city by Dr. James Norton, of Norton Dairy, in 1934, for $350/acre. Norton also sold 6 acres of his Norton Dairy farm to the city for $350/acre. Phoenix Parks and Recreation, with the assistance of its president at the time, William Hartranft, created the vision of Encanto Park. Construction started in 1935 and was completed in 1938. The Enchanted Island amusement park opened in 1948 and is still a local attraction.

In 1943, J. W. Morris sold 20 acres of former cotton farmland along 7th Ave, and 25 acres along Thomas Rd, to developers, John H. Lester and L.M Hamman; the Encanto Vista subdivision was born. Encanto Vista means “enchanted view” in Spanish. There was a deed restriction on the land that specified that any homes built must be of a “$6,000 class or better”, and in time of war, that just wasn’t possible. While Lester and Hamman weren’t able to start construction on the homes just yet, the streets were graded in 1943. Fast forward to 1945, post-WWII, and the construction of the first 2 houses in Encanto Vista were underway (702 W. Encanto Blvd and 701 W. Lewis Ave). Due to its desirable location, unique “horseshoe” street layout and proximity to Encanto Golf Course and Park, Encanto Vista was a popular home destination for wealthy buyers. The homesites were marketed March of 1945 for between $1,175-1,275. Encanto Vista was built as a neighborhood of custom homes, many of which were built by prominent local architects and builders.

Peter Bert Hauskens, a.k.a P. B. Hauskens, was a successful local architect, a member of the American Institute of Architects. He advertised his services in the classified advertising section of the Arizona Republic in the 1940s. He is credited with designing the Florence City Hall building in 1948.

Mr. Hauskens and his wife, Alberta Hauskens, set their sights on building a family home for themselves and requested a building permit for a “concrete block residence and carport” on July 6th, 1948. They selected the homesite at 734 W. Cambridge Ave. The cost of construction was estimated at $10,000, according to the original building permit. The home was completed before the end of 1948.

The home has had a handful of owners since 1948, all adding their own touches, and pieces of history, to the home. The clain of title goes something like this…The Hauskens family only owned the home for about a year and then sold to Mr. And Mrs. John C. Pence on May 3rd, 1949. On February 29th, 1956 the Pence family sold to George S. and Dorothea Davison. George Davison quit-claim deeded the property to Dorothea on June 7th, 1957. On December 22nd, 1958, Dorothea sold the property to R. W. Chittester, husband of Frida E Chittester and G. Parks McNaull, husband of Agnes B. McNaull, as a co-partnership of Chittester- McNaull Co. Chittester was the president of Modern Glass Co. 3 years later, on May 23rd, 1961, Chittester-McNaull Co. sells the property to Vee Jayne Hofer, wife of Jacob H. Hoffer. On 1/21/1966, there was a deed release to Guild VeeJayne Van from Hoffer Vee Jayce, but I am not sure if they sold the property the same year because there is a permit record in the names of Dr. John Van Guilder and Jan Van Guilder from 1966. Jan Van Guilder was the director at Cambridge Day School. It has been said that the Van Guilders had many birds living at the home. In fact, neighbors have said that the central courtyard was once an massive aviary. The current owner tells a funny story that confirms the bird history. While renovating the home, he was replacing electrical outlets and came to one in the kitchen area, off the central courtyard. As he was unscrewing the outlet, some small debris fell onto the floor; it ended up being bird seed. A pizza delivery man who was delivering a pizza to the current owner immediately recognized the home from his childhood. He recalls going to the house after Cambridge Day School let out for the day. He reminisced about the black plaster pool with Asian characters/symbols at the bottom. The home was decorated with an Asian-inspired style, which extended to the gardens of the home, ala the Japanese Friendship Gardens. In 1995, after 29 years of ownership, the Van Guilder estate fixed up the house and it was put up for sale. On June 5th, 1995, the John Van Guilder estate sold to Bernard Steinfelt, the uncle of the current owner. Title was then transferred to the current owner, Ted Ciccone.

Encanto Vista was added the Phoenix historic register and the National Register of Historic Places in 2003. The district is bounded by Windsor Ave, Encanto Blvd, 7th Ave. and 8th Ave. 734 W. Cambridge Ave. currently receives historic tax incentives for its inclusion as a conforming property within the district.

This historic Peter Hauskens, AIA, home combines enchanting mid-century modern architecture with classic finishes in a $240,000+ renovation. 150’ of Encanto golf course frontage delivers epic sunset, golf & park views + access. This home sits on the 8th hole with picturesque views. An extended concrete walkway, sits aside a broad front lawn and leads to the oversized front door, which is set back 65’ from the front sidewalk. Upon entering the home, you arrive in the entry foyer, which features exposed, painted block walls, Dal-Tile porcelain floor tile with decorative mosaic insert and Jaima Brown designer wallpaper.

One of the distinguishing features of this home is the huge central courtyard, which is framed on all 4 sides by walls of floor-to-ceiling windows and French doors. It is a virtual extension of the living space and a perfect outdoor room for all seasons. It includes a brick, wood-burning fireplace, built-in planters and Dal-Tile 18”x18” Continental Slate porcelain tile.

The eat-in kitchen is all new in 2016. Delight in golf course and park views from your kitchen window, along with views to the interior courtyard, through the 15’ floor-to-ceiling wall of glass. The classic white shaker-style cabinetry by Thomasville has solid wood, dovetail construction, soft-close doors + drawers and glass front display doors. Non-porous, highly-stain resistance Silestone quartz countertops and the crackle-finish gray glass subway tile backsplash are the perfect complements to the timeless design. High-performance appliance package includes Kitchenaid Superba and Bosch stainless steel appliances. Gorgeous tongue and groove, beamed ceilings run throughout much of the home. The contemporary 18” x 18” continental slate porcelain floor tile flows throughout the space.

The expansive family room has a 25’ wall of glass with some of the best views you can find in a single-level home in Central Phoenix. A butler’s pantry connects the family room to the kitchen and features a bar with built-in wine refrigerator. The contemporary Armstrong premium 12mm laminate flooring comes with a 50-year warranty. The dining area is finished with a reproduction sputnik chandelier. Recessed lighting has been added, along with a modern ceiling fan.

The living room is a perfect combination of mid-century modern and usonian styles, with features rarely seen in homes of this era. Some might call the room style ‘rustic modern’, but whatever you call it, it is exquisite. Soaring, vaulted ceilings adjoin an expanse of clerestory windows, which let in gorgeous light throughout the day. The ceilings are adorned with natural tongue and groove wood. A 20’ wall of glass overlooks the interior courtyard. A substantial brick-lined, corner fireplace harkens a modern chalet. Dal-Tile 18”x18” Continental Slate porcelain tile is accented with a decorative mosaic border. A formal dining room shares the natural wood tones and usonian vibe.

The master suite is quite spacious with an attached sitting room that would be perfect for a yoga/meditation space, sewing room, home office, exercise room, craft room, etc. Something you don’t see often in a 1940s Phoenix home are soaring vaulted ceiling with clerestory windows in all of the bedrooms. The Traffic Master commercial-grade carpeting comes with a 10-year warranty. There is a large walk-in closet next to the master bathroom. The master bath maintains a clean, minimalist look with expanses of white tile and Hansgrohe faucets.

The 3 secondary bedrooms all have vaulted and beamed ceilings with clerestory windows, Traffic Master commercial grade carpeting with a 10-year warranty and spacious closets.

A separate office/den is multi-functional and would be perfect for an office or playroom. There are gallery-style halogen track lighting with 8 fixtures. The

Traffic Master commercial grade carpeting comes with a 10-year warranty. There is also a large walk-in closet, which could be used as a workshop space.

One of the hall baths features the original retro-cool powder blue bathtub, toilet and sink. It is updated with penny-round mosaic floor tile, white tiled shower surround with penny-round tile accents and new reproduction mid-century fixtures. The other guest bathroom features period-appropriate basket-weave floor tile, porcelain vessel sink, classic tiled shower and retro-inspired mirror and lighting.

This home has been updated with many new home systems. There are 2 Trane HVAC systems with Trane programmable digital thermostats. An efficient Whirlpool 50-gallon gas water heater is newer, as well. There is an ADT Security System with entry, motion and smoke detectors (existing lease to be taken over by buyer).

This is a one-of-a-kind lot with over 150 feet of golf course frontage. There is a gate for golf course access, which many nearby residents use as a walking path. Check out the sunset photos taken from this home. Some of the best on the horizon in central Phoenix. The front and rear yards have Rainbird zoned irrigation systems.

There is a new front yard landscape design plan and rendering by SUSTAINscape, if someone wanted to take the landscaping to the next level.

Talk about next level outdoor living…it doesn’t get much better than this entertainer’s paradise rear yard. The deep diving pool is a Shasta Built Master pool with a salt-water system, sun shelf and QuikClean in-floor cleaning system. The pool is finished in a 3M quartz finish and has an LED color-changing pool light and fiber optic surround lighting. The 5 arching fountains can be remote-controlled. The 8-person in-ground spa features 2 hydrotherapy jet settings and new Sta-Rite pool and spa heater (2015).

The patio is finished in ShastaDeck patio coating and has a custom Sunbrella cover with retractable privacy screens. The built-in barbeque has a workspace counter with a Turbo 3 burner gas barbeque, complete with dedicated plumbed gas line. The block fencing features a unique pattern of “cross” architectural breeze block and pop-out blocks. A generous 2 car carport offers a separate storage space and a brand new modern entry door.

Homes of this price point rarely offer this caliber of architectural details, distinctive finishes and stellar views. This home is truly designed for indoor/outdoor living; the outdoor spaces are a virtual extension of the livable space. The home's windows frame the exquisite views and the outdoor spaces were designed with privacy and entertaining in mind. With the home feeling very private and tranquil, it should be noted that the location is convenient to many destinations. Outdoor enthusiasts will love being close to Encanto Park. Within 1 mile, you will find great coffee shops (Vovomeena, D’Lish, Starbucks, Central Café, etc.), popular restaurants (Original Hamburger Works, Sacks sandwiches, Z Pizza, Wild Thaiger, Durants, Duck And Decanter, Zoes Kitchen, etc) and city parks (Encanto Park, Monterey Park, Margaret T Hance park and dog park, etc), It is a rare opportunity that a treasured residence such as this comes to market, especially at an affordable price.

Director Theophilus Raynsford Mann

 

~ a Taiwanese social reformer, philosopher, photographer, and film director

 

“Do Everything for My People”

  

馬天亮導演

 

~ 臺灣的社會改革者,哲學家,攝影師,和電影導演

 

《造福人民》

  

SUMMARY

 

Theophilus Raynsford Mann is a naturalist, occultist, Buddhist and Taoist. In 1982, Mann developed a technique for abstract photography, applied “Rayonism” into photographic works. Mann staged 32 individual, extraordinary exhibitions around Taiwan, who was the first exhibitor around Formosa. Mann’s works is the beginning of modernization in the modern abstract arts in the world. At the University of Oxford, Mann’s attractive topic was “A View of Architectural History: Towns through the Ages from Winchester through London Arrived at Oxford in England”; also an author at the University of California, Berkeley and the University of Michigan in the United States; an alumnus from Christ Church College at the University of Oxford in England, the University of Glamorgan in Wales, and National Taiwan University in Taipei on Taiwan. Mann’s works have been quoted by the scholars many times, making Mann one of the highly cited technological, artistic, and managing public administrators in the academia. Mann was listed in “Taiwan Who’s Who In Business” © 1984, 1987, 1989 Harvard Management Service.

  

Education in Taiwan and a Brief of Latest Generation of History in Taiwan / Formosa

 

In 1980, Mann obtained his postgraduate certificate from the Graduate Institute of Electrical Engineering of National Taiwan University in Taipei; successfully completed another graduate studies in Information dBase III Plus and Taiwanese Traditional Chinese Mandarin Information System at National Sun Yat-Sen University in Kaohsiung in 1989.

  

Early Career

 

In 1989, Mann instituted Mann’s Office of Electrical Engineer, he settled himself in electrical technology and industries as a chief engineer in his early years. He put his professional and precise knowledge to good account in business management. A formal business management with business relationship established to provide for regular services, dealings, and other commercial transactions and deed. He had many customers having a business and credit relationship with his firm then he was a successful engineer.

  

Study Abroad and Immigration into the United Kingdom

 

In 1998, Mann studied abroad when he arrived in Great Britain; he studied at School of Built Environment, the University of Glamorgan, Wales for a master of science in real estate appraisal. Until the summer of 2000, Mann completed an academic course on “Towns through the Ages” from Christ Church at the University of Oxford.

 

PHILOSOPHICAL VIEWS

 

Mann is a naturalist; he trusts spiritual naturalism and naturalistic spirituality, which teaches that “the unknown” created this wonderful world. “The unknown” arranged the nature with its law so that everything in nature is kept balanced and in order. However, human beings failed to control themselves, deliberately went against the law of nature, and resulted in disasters, which we deserved. He also is an occultist, a Taoist, and a Buddhist; but in Britain, he frequently goes to Christian and Catholic churches, where he makes friends with pastors and fathers as well as churchgoers. In his mind, he recognizes “Belief is truth held in the mind; faith is a fire in the heart”. He is always a freethinker, does not accept traditional, social, and religious teaching, but based on his ideas: a thought or conception that potentially and actually exists in his mind as a product of mental activity - his opinion, conviction, and principle. If people have not come across eastern classics and philosophy, we are afraid that people would never understand Theophilus Raynsford Mann. People cannot judge an eastern philosopher based on western ways of thinking. He studies I Ching discovering eastern classics of ancient origin consisting of 64 interrelated hexagrams along with commentaries. The hexagrams embody Taoist philosophy by describing all nature and human endeavour in terms of the interaction of yin and yang, and the classics may be consulted as an oracle.

 

Back in the 1990s when Mann just arrived at England, he had been offered places to do Ph.D. and LL.M. degrees (degree in Law and Politics of the European Union) by several western professors in the Great Britain. He has met all the requirements for postgraduate admissions to study at UK’s universities.

 

During his time at Oxford, he learnt a lot of British culture and folk-custom while carrying out research with many British and Western professors, experts, and archaeologists. This proves that Mann understands various aspects in British society, culture, and lifestyles. Of course, he does not fully understand about the perspectives of thinking of a typical British. For example, what would be the most valuable in life for a British person? What would a British want to gain from life? What is the goal in life for a British? Is it fortune or a lover? Alternatively, perhaps honour? On the other hand, maybe being able to travel around the world and see the world?

  

FAIRNESS and JUSTICE

 

As Theophilus Raynsford Mann’s saying are:

 

“Touching Fairness and Justice”

 

Feel good about themselves, but do not know the sufferings of the people...

Who can get easy life like them?

What is profile of modern society?

What type and style is truly solemn for this society identify?

Where “the characterization” is? Who can see? Did you see it?

 

《感動的公平與正義》

 

自我感覺良好, 不知民間疾苦...

誰能得到安逸的生活如同他們一樣?

這是個什麼樣子的社會?

這個社會認定什麼樣的類型和風格是真正莊重的?

「特徵」在那裡?誰可以看到?你看到了嗎?

  

Jurisprudence and Political Philosophy and Perspectives

 

Mann ever studied judicial review and governmental action, the impact of law and legal techniques, constitutional mechanisms for the protection of basic rights, and ensuring the integrity of commercial activity, the impact of law and legal techniques on government, policymaking, and administration, as well as the creation of markets. He tries to understand these critical trends in the political development of modern state. Mann will combine both theoretical and empirical approaches, and the conditions for democratic transition and the nature of state development in the ‘post-industrial’ era of globalisation and economic integration.

 

According as Mann’s legal experiences, he comprehend that “the knowledge of the law is like a deep well, out of which each man draught according to the strength of his understanding”, and, law and arbitrary power are in eternal enmity. He is also sure law and institutions are constantly tending to gravitate like clocks; they must be occasionally cleansed, and wound up, and set to true time.

 

The government issues a decree - an authoritative order having the force of law, which charged with putting into effect a country's laws and the administering of its functions. Any of the officials promulgate a law or put into practice relating to the government charged with the execution and administration of the nation's laws then they announce and carry out the creation of any order or new policy that will be responsible for the people.

 

Mann had knowledge in connexion with construction law; he also understands architectural arts, and as well learnt the forms by combining materials and parts include as an integral part concerning modern construct. I ever built urban buildings and rural architecture in different styles under new housing and building projects by the governmental administration and construction corporations.

 

Right now, Mann studies the problems caused by ethnic disputes and human armed conflicts in the modern society resulted code of mixed civil and criminal procedure. He wishes an agreement or a treaty to end human hostilities - the absence of war and other hostilities around the world. The interrelation and arrangement of freedom from quarrels and disagreement become harmonious relations living in peace with each other. Actually, erect peace in more friendly ways of making friendships for modern human society is comfortable in my ideal. It is like building monolithic architecture: houses and buildings for the people. Mann would like to do “something beautiful for `the unknown`”.

 

In the ethnic disagreement and armed conflicts as concerning the poor people and children notwithstanding they live through a bad environment on any of poor or crowded village or town in a particular manner - lived frugally. However, after years of industrialisation as a more educated population, becomes more aware of global plenum, continuing to be alive. Environmental groups are increasing and lobbing government will legislate to stop bad environmental and social practices. The establishments of human rights’ wide and untiring efforts will be alleviated people’s suffering. And as well the poor people shall meet and debate sustainable development and for a concerted government led action towards sustainability is an example that the younger generation are concerned for the future. It shall be making the younger easier for their life and make better on their lives, and help them to build a better future.

 

In present world, Mann really knows the full meanings of “Fundamental Human Rights and Equal Opportunities for the People”. He thinks ethics is the moral code governing the daily conduct of the individual toward those about him / her. It represents those rules or principles by which men and women live and work in a spirit of mutual confidence and service. Without going into the question of how an ethical code was formulated or why anybody should obey it, we can look at the matter in a common-sense fashion with reference to its influence upon our legal affairs. In brief, from the law point of view, a reputable ethical code embodies the qualities of accuracy, dependability, fair play, sound judgement, and service. It is based upon honesty.

 

No person can have an ethical code that concerns him / her alone. Living in society, as he / she must, a person encounters others whose rights must be respected as well as his / her own. An honest regard for the rights of others is an essential element of any decent code of ethics, and one that anyone must observe if anybody intends to follow that code. After all, ethics is not something apart from human beings. Indeed, there is no such thing apart from our actions and us. It is the duty, therefore, of every man and woman in legal affairs to see that his daily associations with others are truly in conformity with the plain meaning of the Ten Commandments: “Thou shalt not barratry, thou shalt not bear false witness, thou shalt not receive illegal fee and the rest”.

 

The knowledge Mann has, in connection with legal affairs, was usually come from his precious experiences of his past over ten year’s law and political careers. In an interval regarded as a distinct period of 1980s, he studied mixed civil and crime, and the code of mixed civil and criminal procedure for the problems caused by ethnic disputes and human armed conflicts in the modern society. He was especially one who maintains the language and customs of the group, and social security in Taiwan.

 

Since 30 July of 1988, Mann settled himself in law as a chief executive and scrivener at Central Legal, Real Estate, and Accounting Services Office; it is in the equivalent to a solicitor of the United Kingdom. The Office provided full legal, accounting, real estate, and commercial services to the public. He did his job as a person legally appointed by another to act as his or her agent in the transaction of business, specifically one qualified and licensed to act for plaintiffs and defendants in legal proceedings and affairs. Over and above Mann was a chairman and executive consultant at Taiwan Credit Information Company®, founded in 1994. The company offered services to the public in response to need and demand in the area of credit information.

 

Mann had excellent experiences in political and law work was pertaining to mixed civil and crime, the code of mixed civil and criminal procedure, construction, and commercial law abroad. The experiences of legal services related to the rights of private individuals and legal proceedings concerning these rights as distinguished. In the criminal proceedings, he did many cases for the defendants. Although an act committed or omitted in violation of a law forbidding or commanding it and for which punishment is imposed upon conviction; but he also laid legal claim, required as useful, just, proper, or necessary to the defendants under the human rights in the meantime. This provision ensures to the defendant a real voice in the subject.

 

The men whose judgement we respect are those who do not allow prejudices, preferences, or personalities to influence their decisions. Profit and self-aggrandisement are likewise ignored in their determination to reach an equitable and fair settlement. What are the basic principles upon which good judgement is founded? A keen intellect, a normal emotionally, a through understanding of human nature, experience of law work, sincerity, and integrity.

  

Developed a Technique for Abstract Photography and Abstractionist

 

In 1982, Mann developed a technique for abstractive photography, which applied “rayonism” to the photographic works. In November of 1984, Mann was 26-year-old, he instructed many professors and students of National Taiwan Normal University in photography of abstract impressionism and rayonnisme in Taipei, Taiwan. The word “rayonnisme” is French for rayonism - a style of abstract painting developed in 1911 in Russia.

  

Photographic Exhibitions

 

Theophilus Raynsford Mann Photographic Exhibition of “Rayonnisme / Rayonism” Tour - Invitational Exhibition of Taiwan 1983-84.

一九八三〜八四年中華民國臺灣 馬天亮攝影巡迴邀請展

 

Theophilus Raynsford Mann Photographic Exhibition of Rayonism (32 individual exhibitions) 1983~1985.

馬天亮『光影』攝影特展(個人展32場)1983〜1985年.

 

Mann staged 32 individual, extraordinary exhibitions and annual special exhibitions on photography of abstractive image and Rayonnisme around Taiwan / Formosa. Mann was the first exhibitor around the country. All of the invited displays were by the Taiwan’s Government, cultural and artistic organisations, and sponsors. Mann’s earliest exhibition took place in the National Taiwan Arts Education Center (Museum) on 19 December 1983 when Mann was 25 years old; Mann was the youngest exhibitor in the history of the Center in any solo exhibitions. The Center that was opened in March 1957, kept a collection of Mann’s work. It is currently updating the Center’s internal organisation and strengthening co-operation with leading centers and museums around the world. Meanwhile, it widened the center’s scope to increase its emphasis on Taiwan’ regional culture and folk arts.

  

Modernization in the Modern Abstract Arts of Taiwan

 

Mann’s works is the beginning of modernization in the modern abstract arts of Taiwan, China and greater Chinese society in the world. The use of “modernisation” as a concept that is opposed to “Traditional” of “Conservative” ideas began with the approach of the 20th century. It spreads rapidly through academic circles, and was broadly accepted as a means to reform society. Chinese Manchu Qing (Ching) dynasty’s first steps toward modernisation began in the Tung-chih era (1862-1874) with the “Self-Empowerment Movement”. During the late 19th century, as late Manchu dynasty was confronted on all sides by foreign aggression, voices throughout society debated the most effective means to reform and strengthen the country. Some advocated “combining the best of East and West”, while others went so far as to call for “complete Westernisation”. Taiwan was at the centre of these waves of reform. Faced with direct threats against the island by foreign enemies, the Chinese Ching dynasty court took special steps to push Taiwan’s modernisation.

 

In a role just like that of a gardener wanting to create a rich and fertile environment for the seeds of culture, one in which Mann may sprout, grow and bloom. Mann aims to provide an educational stimulus for society by introducing his works - Mann can express the neo-romantic spirit deftly from various creations and supporting international artistic exchanges. Mann believes that the first step in creating such a new and independent state is the real emergence of culture and arts, for which the art and science of designing and erecting buildings, and fine arts (including photography and motion picture) of the civilization is a good measurement of success. For the foreseeable future, Mann should be continuing to forge ahead, working diligently and unceasingly towards its mission of raising China and Formosa / Taiwan’s culture in his spare time.

  

Became an Author and a Scholar

 

In 1980, Theophilus Raynsford Mann completed his first book - scenario original “The Soul's Sentimentalizing”, also named: “Hun Yun : Jin Qi Tu Rui” 電影原著《魂韻》(衿契吐蕊) then Mann was at the age of 22. In 1983, The General Library of the University of California, Berkeley in the United States of America, collected and kept Mann’s writings - scenario original 「魂韻 : 衿契吐蕊」“Hun Yun : jin qi tu rui”, included a musical composition of his own – “Sonate Nr. 1 C-dur op. 3 für Klavier (piano)”, composed on 3rd April 1977 then Mann was 18 years old. The works were published in 1980; the theme was based on “The Soul's Sentimentalizing”. Another masterpiece was an Album of Academic Work for News

Publication “Theophilus Raynsford Mann Photographic Exhibition of Rayonnisme / Rayonism”, published in 1985. The Hathi Trust Digital Library, the University of Michigan also collected and kept Mann’s writings.

  

Authorship

 

Mann’s articles and writings were published in more than 200 different kinds of domestic and foreign magazines, newspapers, and periodicals, in the period between May of 1972 and 1990s. It was all started when Mann was just 13-year-old. Many of which have been very influential. These have been quoted by Western and Eastern scholars many times in the last few years, making Mann one of the highly cited technological, artistic, and managing public administrators in the world in the late 20th and early 21st century. The Ministry of the Interior in Taiwan had registered Mann’s professional writings and given him two certificates of copyright. The numbers are 33080 and 33081 on 4th July of 1985; and Taiwan’s Gazette of The Presidential Office issue No. 4499, featured his writings on 4th September 1985.

  

Became an Academic and Film Director

 

Today, Mann is a professor at Space Time Life Research Academy, a photographer (portrait, fashion, commercial, digital, architectural, abstract photography), film director, and computer engineer now live and work in London; and most currently engage in his vocational professions of ‘Consultant of Immigration and Translations’. Mann is an author at the University of California, Berkeley, and the University of Michigan; an alumnus from Christ Church at the University of Oxford, the University of Glamorgan, and National Taiwan University in Taipei.

  

Director Works:

FILMS:

Experimental Film: “New Image for the Spring” © 1982

 

Abstract Films:

“Rayonnisme 110124” © 2011

www.youtube.com/watch?v=M0ghIxV0LBo&feature=youtu.be

www.youtube.com/watch?v=PC_r2CO-UJs&feature=youtu.be

www.flickr.com/photos/124141020@N05/17893335268/in/datepo...

“Rayonism 110124” © 2011

www.youtube.com/watch?v=1Ph8qb2Wjps&feature=youtu.be

www.flickr.com/photos/124141020@N05/17979015641/in/photos...

www.youtube.com/watch?v=IN1e07X4AEc&feature=youtu.be

“Light Dancing 110124” © 2011

www.youtube.com/watch?v=DmCVSjG1KEk&feature=youtu.be

www.flickr.com/photos/124141020@N05/17553751944/in/photos...

“Birth” © 2011

www.youtube.com/watch?v=zoG3cxICeEY

www.flickr.com/photos/124141020@N05/17797502869/in/datepo...

“Fantasy in Dream” © 2011

www.youtube.com/watch?v=pkcmrMmF_gc&feature=youtu.be

www.flickr.com/photos/124141020@N05/18115536036/in/photos...

“floating” © 2011

www.youtube.com/watch?v=2xFOdzM3T9Y&feature=youtu.be

www.flickr.com/photos/124141020@N05/17525813743/in/photos...

“Optical Rotation” © 2011

www.youtube.com/watch?v=a48BPHplf4Q&feature=youtu.be

www.flickr.com/photos/124141020@N05/17576816593/in/photos...

 

Documentary Films:

“Spider” 130921 © 2013

www.youtube.com/watch?v=flSg_KZC8T4&feature=youtu.be

www.flickr.com/photos/124141020@N05/17482109753/in/photos...

“Fighting by Spider” © 2011

www.youtube.com/watch?v=Tcpkc6niMiY&feature=youtu.be

www.flickr.com/photos/124141020@N05/18201816521/in/photos...

“Spider's Living” © 2011

www.youtube.com/watch?v=vWjYRRTsltI&feature=youtu.be

www.flickr.com/photos/124141020@N05/18208449565/in/photos...

“London Buddha Day Festival, UK 150510 英國倫敦浴佛節” © 2015

www.youtube.com/watch?v=1mcPNaQtWu8&feature=youtu.be

www.flickr.com/photos/124141020@N05/17883706816/

www.youtube.com/watch?v=RApsQA2Km1w

 

Theophilus Raynsford Mann 馬天亮導演 - YouTube

www.youtube.com/watch?v=ijotODxZkNo&list=LLosvuIOImSV...

www.youtube.com/channel/UCosvuIOImSVgFru84i9omOQ/videos

www.youtube.com/playlist?list=LLosvuIOImSVgFru84i9omOQ

Bing Videos

www.bing.com/videos/search?q=Theophilus+Raynsford+Mann&am...

Yahoo Video

video.search.yahoo.com/search/video;_ylt=A2KLqIJi82hVnk0A...

Google Search

www.google.co.uk/search?client=aff-cs-360se&ie=UTF-8&...

 

Drama Films:

“The Soul's Sentimentalizing” of the feature film is based on the scenario original “The Soul's Sentimentalizing” (preparation)

 

FASHION SHOWS:

New Image for the Spring of Shapely Models International © 1982

High Lights on the Summer and Fall Fashion of Shapely Models Int’l © 1982

 

ART EXHIBITIONS:

The Cadillac Club International Fine Arts Exhibition © 1981

The Cinematic & Photographic Arts Salon and the Hall of the Arts, Pegasus Academy of Arts © 1981

  

Musician Work:

MUSIC COMPOSITION:

Sonate Nr. 1 C-dur op. 3 für Klavier (piano) © 1977, © 1980, © 1981, © 1983, the theme was based on “The Soul's Sentimentalizing”.

  

PHOTOGRAPHIC ALBUMS:

Portrait and Landscape in France © 2000

Portrait and Landscape in Scotland © 2001

Portrait and Landscape in England © 2009

Portrait at Queen Mary, University of London © 2010

Rayonism of London © 2011

Portrait at The University of Nottingham, United Kingdom © 2011

Snowy Southeast London, United Kingdom © 2012

Male Teeth of Great Britain © 2012

Long-horned Grasshopper of London, England © 2012

Tettigoniidae of the United Kingdom © 2012

Spider of London, United Kingdom © 2012, © 2013

Portrait at King's College London © 2013

Buddha 佛, London, United Kingdom © 2014

Summer Flowers of London © 2014

London Buddha Festival, UK 150510 英國倫敦浴佛節 © 2015

www.youtube.com/watch?v=ijotODxZkNo

The Art of Buddhist Sculpture in London Buddha Festival, UK © 2015

英國倫敦浴佛節佛陀雕塑藝術, music “Gymnopedie No. 3”, “Gymnopédies”

www.youtube.com/watch?v=dQqyefiuAYY

  

BOOKS:

Scenario Original「魂韻」(衿契吐蕊) “Hun yun: jin qi tu rui” © December 1980, © 1981, © 1983 (Date of First Publication: 31 December 1980, Second Edition on 29 July 1981, Date of Revision: Revised Edition on 8 May 1983), Languages: Chinese (traditional), and English language.

“Album of the Cadillac Club International Fine Arts Exhibition” © 1981

“Album of the Cinematic & Photographic Arts Salon and the Hall of the Arts, Pegasus Academy of Arts” © 1981

“Album of New Image for the Spring of Shapely Models International” © 1982

“Album of High Lights on the Summer and Fall Fashion of Shapely Models Int’l” © 1982

“Romantic Carol” © 1982

Album of Academic Work for News Publication: “TianLiang Maa (Theophilus Raynsford Mann) Photographic Exhibitions of Rayonnisme” © May 1985

新聞出版之學術著作專輯「馬天亮『光影』“Rayonism” 攝影展」© May 1985

New version of scenario original “The Soul's Sentimentalizing” (to be published)

「曾經輝煌到頂天立地」 “The Indomitable Spirit Was Brilliant to Successful” (The indomitable spirit was brilliant to towering a great height from earth reaching the sky!

Individual biography, to be published)

“My Life, My History, and My Love” (based on a legend, to be published, a film scenario will be developed later)

「感動的公平與正義」“Touching Fairness and Justice” (political science and social studies, to be published)

「氣壯山海‧頂天立地‧民富國強‧白金時代」 “Full of power and grandeur thrusts onto the mountain and ocean, towering a great height from earth reaching the sky for my people with good fortune and my country become stronger, builds a platinum era - white golden age.” (Chinese version for my way towards national election)

  

Research Interests:

 

University of Oxford

Research Studies in Archaeology:

Mann’s attractive topic was “A View of Architectural History: Towns through the Ages from Winchester through London Arrived at Oxford in England”.

 

National Taiwan University

Graduate Certificate,

Graduate Institute of Electrical Engineering:

Mann’s monograph of seminar was “Applied the sequence control in the electric power distribution engineering”.

 

University of Glamorgan

M.Sc. Course,

Master of Science in Real Estate Appraisal:

Mann’s thesis - major subject, with relevant construction law was “The Assignment is under Economics of Construction Management in Architecture”.

 

National Sun Yat-Sen University

Postgraduate Certificate,

Postgraduate Studies in Computing:

Mann’s required subject was Information dBase III Plus and Taiwanese Traditional Mandarin Chinese Information System. He combined academic course work and practical laboratory sessions in “Applied Mandarin Phonetic Symbols into Traditional Taiwanese Personal Computer and Its Information System”.

  

Associations:

 

Member of The Kaohsiung Life Line Association since 11 January 1979, an association established in the USA.

 

Member of The Society of Youth Writers, Tien (Catholic) Educational Center, Taipei since 1980.

 

Since 1980, a member of Chinese Taipei Film Archive (CTFA, National Film Archive, Taiwan; founded in 1978), The Motion Picture Foundation, R.O.C. (member of Fédération Internationale des Archives du Film, FIAF; The International Federation of Film Archives was founded in Paris in 1938 by the British Film Institute, the Museum of Modern Art in New York City, the Cinémathèque Française and the Reichsfilmarchiv in Berlin.)

 

Commissioner of the cinema, photography, radio, and television committee of The Culture and Arts Association (Chinese Writers and Artists Association) of Taiwan ever since September 1983.

 

Classic member, the membership is equivalent to a doctorate membership of the Chinese Institute of Electrical Engineering since 23 March 1984.

 

On 15 March 1989, Mann promoted and founded the Consortium Juridical Person Mr. Theophilus Raynsford Mann Social Benefit Foundation 財團法人馬天亮先生社會公益基金會籌備處 (Social Charity 社會慈善事業) in Taiwan.

near.archives.gov.tw/cgi-bin/near2/nph-redirect?rname=tre...

 

Classic member, the membership is equal to a professor or associate professor of The Chinese Institute of Engineers since 30 September 1991.

  

Honours:

 

Listed on ‘Taiwan Who’s Who In Business’, © 1984, © 1987, and © 1989 Harvard Management Service.

中華民國企業名人錄編纂委員會, 哈佛企業管理顧問公司.

 

On 26 August 1985, Mann was awarded a professional certificate of the Outdoor Artistry Activities issued by Education Bureau, Kaohsiung City Government, Taiwan. He acquired awards and certificates of honour about twenty times from National Taiwan Arts Education Center (Museum) on 24 December 1983; Kaohsiung Municipal Social Education Center on 17 March 1984, Kaohsiung Cultural Center, Taipei Cultural Center (Taipei Municipal Social Education Hall); and Taiwan Province Government, Taipei City Government, Kaohsiung City Government, and many cultural centres and art galleries, and so on.

  

Careers:

 

Honorary Professor at Space Time Life Research Academy, 7 June 2012 to present; Professor at Space Time Life Research Academy, 1 September 2011 to 1 June 2012 in London, United Kingdom:

Academia,

Teaching and Research:

business management and consultant, political philosophy, Chinese classics, Chinese humanities, modern Chinese language and literature, photography (portrait, fashion, commercial, digital, architectural, abstract photography), visual arts and film production.

www.facebook.com/stlres

教學與研究:

企業管理及顧問、政治哲學、中華經典 (古典漢學、文學、藝術、語言) 、中華人文、中華現代語言與文學、攝影 (人像、時裝、商業、數位/數碼、建築、抽象攝影) ,視覺藝術和製作影片。

 

Consultant and Translator at Eternal Life Consultants of Immigration and Translations Services, 10 March 2004 to present in London, United Kingdom:

consultants of immigration, translations, and legal services.

www.facebook.com/elcits

永生移民顧問翻譯服務社的移民諮詢顧問和翻譯:

移民事務,翻譯和法律服務。

 

Computer Hardware and Networking Engineer at Mann Office of Electrical Engineer, 8 March 2004 to present in London, United Kingdom:

Computer Engineering and Network Services. Repairing of Motherboards, Monitors, Power Supplies, CD-ROM Drives; UPS, Hard Disk Drives, H.D.D Data Recovery; BIOS Programming, and all types of Computer Hardware and Software Solutions.

www.facebook.com/maaelec

計算機工程和網絡服務。維修主機板,顯示器,電源供應器,光碟機/光盘驱动器,不斷電系統,硬碟/硬盘,硬盤數據恢復,基本輸入輸出系統編程,以及所有類型的電腦/計算機硬體/硬件和軟體/軟件解決方案。

 

Film Director and Photographer at Shapely Studio of Creative & Cultural Industries, 2 April 2007 to present in London, United Kingdom:

1) Photo, Video and Film Production; 2) Graphic Design, Web Design, Social Networking, Social Media and Advertising; 3) Architectural Design and Interior Design.

www.facebook.com/sscci

 

Reformer and Philosopher at Taiwanese Social Reformer and Philosopher, 7 April 2012 (location: Los Angeles, California) to present in London, United Kingdom:

Social Reform in Taiwan

www.facebook.com/twreform

  

《魂韻》(衿契吐蕊) - 馬天亮22歲寫的電影原著。Theophilus Raynsford Mann (TianLiang Maa) wrote “Hun Yun” (Jin Qi Tu Rui), scenario original “The Soul’s Sentimentalizing” © 1980, 1981, 1983, was at the age of 22.

Website

mtltwp.pixnet.net/album/set/1265174

album.blog.yam.com/mtltwp

photo.roodo.com/photos/mtltwp/albums/small/100469.html

www.facebook.com/hunyun22/info

www.facebook.com/hy22tss/info

www.facebook.com/tsstrm/info

  

Sonate Nr. 1 C-dur op. 3 für Klavier (piano) by Theophilus Raynsford Mann (TianLiang Maa 馬天亮) © 1977, © 1980, © 1981, © 1983. The Sonate composed on 3rd April 1977 then Mann was 18-year-old. The work was published in 1980; the theme was based on “The Soul's Sentimentalizing”.

Website

mtltwp.pixnet.net/album/set/1265208

www.facebook.com/sonate1c/info

www.facebook.com/piano1c/info

  

LINKS:

 

University of California, Berkeley

berkeley.worldcat.org/search?q=Ma%2C+Tianliang&dblist...

berkeley.worldcat.org/title/hun-yun/oclc/813684284?refere...

oskicat.berkeley.edu/record=b11283690~S1

 

University of Michigan

mirlyn.lib.umich.edu/Record/006237256

catalog.hathitrust.org/Record/006237256

 

WorldCat® Identities

www.worldcat.org/search?q=au%3AMa%2C+Tianliang%2C&dbl...

www.worldcat.org/wcidentities/np-ma,%20tianliang$1958

 

Google Books

books.google.co.uk/books?id=PkyaAAAAIAAJ&redir_esc=y

books.google.co.uk/books?id=JfxnMwEACAAJ&dq=editions:...

scholar.google.com/scholar?cluster=3569983911138966023&am...

 

National Bibliographic Information Network (NBINet)

nbinet3.ncl.edu.tw/search~S10?/a%7bu99AC%7d%7bu5929%7d%7b...

192.83.186.170/search*cht/a%E9%A6%AC%E5%A4%A9%E4%BA%AE

 

National Yang Ming University 國立陽明大學

library.ym.edu.tw/search~S7*cht?/tThe+Soul%27s+and+sentim...

 

National Taiwan University of Science and Technology 國立臺灣科技大學

millennium.lib.ntust.edu.tw/record=b1016706~S1

 

國家圖書館 期刊文獻資訊網, 臺灣期刊論文索引

readopac3.ncl.edu.tw/nclJournal/search/search_result.jsp?...

 

聲音藝術的審美角度, 大學雜誌, 天然

readopac3.ncl.edu.tw/nclJournal/search/detail.jsp?sysId=0...,

readopac3.ncl.edu.tw/nclJournal/search/detail.jsp?sysId=0...

 

為文化中心把脈, 幼獅文藝

readopac3.ncl.edu.tw/nclJournal/search/detail.jsp?sysId=0...,

 

科學家與守財奴, 中國地方自治

weblib.exam.gov.tw/ccdb2/Result_List.asp?idx_id=CCVOL&...

 

Yahoo, Bing, Google Search

www.google.com/search?q=Theophilus+Raynsford+Mann

www.google.com/search?q=馬天亮

www.google.com/search?q=TianLiang+Maa

www.bing.com/images/search?q=Theophilus+Raynsford+Mann&am...

images.search.yahoo.com/search/images;_ylt=A0LEV1ov9pRTK0...

theophilus mann oxford

www.google.com/search?q=theophilus+mann+oxford&source...

馬天亮教授

www.google.com/search?client=aff-maxthon-maxthon4&cha...

 

lurvely.com www.lurvely.com/photographer/77438197_N03/

 

portfotolio.net/mtltwp

portfotolio.net/mtltwpprof

 

www.flickriver.com/photos/mtltwp/

www.flickriver.com/photos/mtltwpprof/

 

画像検索

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far-east-movement - Blogcu (Turkey)

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1st Brigade Combat Team, 1st Cavalry Division Soldiers review the attack plan with Moldovan Soldiers before a situational training exercise at the Hohenfels Training Area, as part of exercise Combined Resolve III, Oct. 26, 2014. Combined Resolve III is a U.S Army Europe-directed multinational exercise at the Grafenwoehr and Hohenfels Training Areas, including more than 4,000 participants from NATO and partner nations. Combined Resolve III is designed to provide a complex training scenario that focuses on multinational unified land operations and reinforces the U.S commitment to NATO and Europe. The exercises features the U.S. Army’s Regionally Aligned Force for Europe-the 1st Brigade Combat Team, 1st Cavalry Division-which supports the U.S. European Command during Operation Atlantic Resolve. For more photos, videos, and stories from Combined Resolve III, go to www.eur.army.mil/jmtc/CombinedResolveIII.html. .(U.S. Army photo by SGT Michael Broughey )

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U.S. Marine Lance Cpl. Estelito Manansala places a donut charge during a combined arms exercise aboard Marine Corps Air Ground Combat Center, Twentynine Palms, Calif., Dec. 15, 2014. Manansala is a combat engineer with Battalion Landing Team 3rd Battalion Team, 15th Marine Expeditionary Unit. BLT 3/1 conducted this training concurrent with the 15th MEU’s realistic urban training. RUT prepares the 15th MEU’s Marines for their upcoming deployment, enhancing their combat skills in environments similar to those they may find in future missions.

 

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OBERAMMERGAU, Germany – Brig. Gen. John Hort, G3 for U.S. Army Europe, addresses more than 250 military personnel from 35 different nations in attendance for the Combined Training Conference here, 21 October. U.S. Army Europe and NATO Allied Land Command are co-hosting the conference, a semi-annual event held at NATO School Oberammergau, to plan combined training and exercises. Topics of focus for the multinational military planners include the NATO Connected Forces Initiative (CFI) to deliver the training and exercise element of the Readiness Action Plan (RAP) agreed at the 2014 Wales Summit, improving the quality and efficiency of combined training, and maintaining the relationships and interoperability forged between NATO allies and partners through operations in Afghanistan and elsewhere. The Combined Training Conference will shape the training and exercises conducted between NATO nations for years to come and is a demonstration of U.S. and NATO commitment to regional security. (U.S. Army Europe photo by Jesse Granger)

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After a typical daily patrol, the mechanized platoon returns to base along the same route the unit has taken numerous times. The long road back to base is bordered on both sides by opium poppy fields and native farmers.

 

After passing one of the unsuspecting farm houses the American unit is attacked from a small building located at the 5 o’clock position of the Bradley Fighting vehicle. The U.S. forces have walked into a carefully and preciously planned ambush.

 

According to typical U.S. Army protocol, the Bradley and the 6 infantry soldiers immediately begin to engage the enemy threat. The Bradley turret quickly turns and begins to level the building where the attack began with its 25 mm M242 Chain Gun. The six soldiers in the rear of the vehicle quickly exit the Bradley and seek protective cover behind the steel reinforced aluminum armor. In the first few seconds of the firefight one American soldier goes down and helped to the cover behind the Bradley.

 

Multiple enemy forces pour from within the neighboring buildings, and the friendlies quickly realize they are greatly outnumbered. Realizing the unit is in grave danger, the commander calls to higher for air support. Luckily, there is a new UAV, the Seeker, in the air only 2 minutes from their location.

 

Unknown to the patrol, the leader of the enemy forces had planned to initiate the attack at a precise and exact time, which would call for the attack to begin when the American armored vehicle would be right on top of a buried IED (Improvised Explosive Device). The enemy commander’s plan has worked so far and he is about to detonate the IED with a cellular phone while hidden in the perceived safety of the larger building.

 

The American forces were ambushed with superior numbers and the enemy is about to spring the final trap that would spell doom for the entire unit. . . . . . . . . . . . .

 

However, thanks to the close coordination between land and air forces, the adept American commander is able to save his men from death by calling in a local UAV to level the area and eliminate the IED threat hidden within.

Some farm equipment was moving around the station at Mailani.

U.S. Army M1A2 Abrams tanks of 2nd Battalion, 5th Cavalry Regiment, 1st Brigade Combat Team, 1st Cavalry advance on the objective during exercise Combined Resolve II at the Joint Multinational Readiness Center in Hohenfels, Germany, May 21, 2014. Combined Resolve II is a multinational decisive action training environment exercise occurring at the Joint Multinational Training Command’s Hohenfels and Grafenwoehr Training Areas that involves more than 4,000 participants from 15 partner nations. The intent of the exercise is to train and prepare a U.S. led multinational brigade to interoperate with multiple partner nations and execute unified land operations against a complex threat while improving the combat readiness of all participants. (U.S. Army photo by Spc. Tyler Kingsbury/Released)

Austrian soldiers of 2nd Company, 25th Infantry Battalion, 7th Infantry Brigade head for cover after exiting a UH-60 Black Hawk helicopter during exercise Combined Resolve II at the Joint Multinational Readiness Center in Hohenfels, Germany, May 21, 2014. Combined Resolve II is a multinational decisive action training environment exercise occurring at the Joint Multinational Training Command’s Hohenfels and Grafenwoehr Training Areas that involves more than 4,000 participants from 15 partner nations. The intent of the exercise is to train and prepare a U.S. led multinational brigade to interoperate with multiple partner nations and execute unified land operations against a complex threat while improving the combat readiness of all participants. (U.S. Army photo by Spc. Justin De Hoyos/Released)

Medic, Pfc. Blake Parker (right) directs Spc. Ryan Davis (left) to retrieve medical supplies from a field ambulance to treat a simulated casualty during the exercise Combined Resolve III, Oct. 28, 2014. Combined Resolve III is a U.S. Army Europe-directed multinational exercise at the Grafenwoehr and Hohenfels Training Areas, including more than 4,000 participants from NATO and partner nations. Combined Resolve III is designed to provide a complex training scenario that focuses on multinational unified land operations and reinforces the U.S. commitment to NATO and Europe. The exercise features the U.S. Army’s Regionally Aligned Forces for Europe-the 1st Brigade Combat Team, 1st Cavalry Division-which supports the U.S. European Command during Operation Atlantic Resolve. For more photos, videos, and stories from Combined Resolve III, go to www.eur.army/jmtc/CombinedResolveIII.html. (U.S. Army photo by 1st Lt. Henry Chan, 16th Sustainment Brigade Public Affairs, 21st Theater Sustainment Command)

Cpl. Dennis Collins, Canadian Army, maintains his battle position as Moldovan Soldiers look on, during a situational training exercise at the Hohenfels Training Area, a part of exercise Combined Resolve III, Oct. 26, 2014. Combined Resolve III is a U.S Army Europe-directed multinational exercise at the Grafenwoehr and Hohenfels Training Areas, including more than 4,000 participants from NATO and partner nations. Combined Resolve III is designed to provide a complex training scenario that focuses on multinational unified land operations and reinforces the U.S commitment to NATO and Europe. The exercises features the U.S. Army’s Regionally Aligned Force for Europe-the 1st Brigade Combat Team, 1st Cavalry Division-which supports the U.S. European Command during Operation Atlantic Resolve. For more photos, videos, and stories from Combined Resolve III, go to www.eur.army.mil/jmtc/CombinedResolveIII.html. .(U.S. Army photo by Sarah Tate, JMTC PAO)

A U.S. Air Force Joint Terminal Attack Controller talks on the radio during exercise Combined Resolve at the Joint Multinational Readiness Center in Hohenfels, Germany, Nov. 17, 2013. The intent of the exercise is to train and prepare U.S. led multinational brigades to interoperate with multiple partner nations against a complex threat. The 7th Army JMTC is the only training command outside the continental United States, providing realistic and relevant training to U.S. Army, Joint Service, NATO, allied and multinational units, and is a regular venue for some of the only training exercises for U.S. and European Forces.

(U.S. Army photo by Spc. Brian Chaney)

 

A M2A3 Bradley Fighting Vehicle uses brush for concealment as it provides security during a situational training exercise lane as a part of Combined Resolve VI at Hohenfels, Germany May 17. Combined Resolve VI is a squadron-level decisive action rotation at the Joint Multinational Readiness Center May 5-25 that is training 5th Squadron, 7th Cavalry Regiment on cavalry and reconnaissance tasks. (Photo by Maj. Randy Ready)

U.S. Army Spc. Adam Alexander of Assault Company, 2nd Battalion, 12th Cavalry Regiment, 1st Brigade Combat Team, 1st Cavalry Division, provides security while conducting a dismounted patrol during exercise Combined Resolve III at the Joint Multinational Readiness Center in Hohenfels, Germany, Oct. 25, 2014. Combined Resolve III is a multinational exercise, which includes more than 4,000 participants from NATO and partner nations, and is designed to provide a complex training scenario that focuses on multinational unified land operations and reinforces the U.S. commitment to NATO and Europe. (U.S. Army photo by Sgt. Ian Schell)

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