View allAll Photos Tagged accommodation
This is our family hotel in Tyros Peloponnese Greece. When you will visit our accommodation, dont miss to try our certified traditional tsakonian breakfast. www.hotel-paraskevas.com/en/
Image Disclaimer - Please note that all of the images shown are for illustrative purposes only. The rooms pictured are not necessarily typical of the accommodation available at Kelvinhaugh Gate, which can vary in terms of size, configuration, and finish.
Accommodation in Riga, Latvia, with Airbnb: www.startlatvia.com/2012/02/12/accommodation-in-riga-with...
. . . no matter who you are, no matter where you come from, no matter what you believe in, no matter if you are rich or poor: just take off your shoes, wash your feet, cover your head, walk in and you are warmly welcomed!!!
______________________________________________
Guru ka Taal is a historical Sikh pilgrimage place dedicated to the memory of ninth Guru Sri Guru Tegh Bahudar Ji. Guru ka Taal is near Sikandra in Agra. The Gurdwara was built over the place where the Guru Tegh Bahadur laid down his arms to offer arrest to Aurangazeb, the Mughal Emperor. Several devotees gather every year to pay homage to the great Sikh guru in this Gurudwara.
HISTORY
This historic structure dates back to the 17th century. Earlier it was a Taal (reservoir) in the area near Sikandra. It was built in 1610 AD to collect and conserve rainwater in Agra during Jehangir reign. The water of the reservoir was used for irrigation purposes during the dry season. The reservoir was ornamented with stone carvings. This is said to be the place where the Guru Tegh Bahadur laid down his arms to offer arrest to Aurangazeb. The Gurudwara called Guru Ka Taal was built in the 1970s due to the contributions and arduous efforts of Sant Baba Sadhu Singhji "Mauni".
ARCHITECTURE
There were twelve towers in the Taal, but only eight towers have survived the test of time and have now been retrieved. This red stone structure bears similarity to many other magnificent structures of the Mughals like the Agra Fort, Fatehpur Sikri etc.
______________________________________________
GURDWARA
A gurdwara (Punjabi: ਗੁਰਦੁਆਰਾ, gurduārā or , gurdwārā), meaning the gateway to the guru, is the place of worship for Sikhs; however, people of all faiths are welcomed in the Sikh Gurdwara. The gurdwara has a Darbar Sahib where the Guru Granth Sahib is seen and a Langar where people can eat free food served by the Sikh community. A gurdwara may also have a library, nursery, and classroom. A gurdwara can be identified from a distance by tall flagpoles bearing the Nishan Sahib, the Sikh flag.
The most well-known gurdwara is the Harmandir Sahib (aka The Golden Temple) in Amritsar, Punjab, India.
HISTORY
Nishan Sahib flags on tall poles over Harmandir Sahib in India
Nishan Sahib flags on poles at Harmandir Sahib, Amritsar.
The first gurdwara was built in Kartarpur, on the banks of Ravi River in the Punjab region by the first Sikh guru, Guru Nanak Dev Ji in the year 1521. It now lies in the Narowal District of west Punjab (Pakistan). The worship centres were built as a place where Sikhs could gather to hear the guru give spiritual discourse and sing religious hymns in the praise of Waheguru. As the Sikh population continued to grow, Guru Hargobind, the sixth Sikh guru, introduced the word 'gurdwara'.
The etymology of the term 'Gurdwara' is from the words 'gur (ਗੁਰ)' (a reference to the Sikh Gurus) and 'dwara (ਦੁਆਰਾ)' (gateway in Gurmukhi), together meaning 'the gateway through which the guru could be reached'. Thereafter, all Sikh places of worship came to be known as gurdwaras.
Some of the prominent Sikh shrines established by the Sikh Gurus are:
Nankana Sahib, established in the 1490s by first Sikh Guru, Guru Nanak Dev ji, Punjab, Pakistan.
Sultanpur Lodhi, established in 1499 became the Sikh centre during Guru Nanak Dev ji time Kapurthala District, Punjab (India).
Kartarpur Sahib, established in 1521 by the first Sikh Guru, Guru Nanak Dev ji, near River Ravi, Narowal, Punjab, Pakistan.
Khadur Sahib, established in 1539 by the second Sikh Guru, Guru Angad Dev ji, near River Beas, Amritsar District, Punjab, India.
Goindwal Sahib, established in 1552 by the third Sikh Guru, Guru Amar Das ji, near River Beas, Amritsar District Punjab, India.
Sri Amritsar, established in 1577 By the fourth Sikh Guru, Guru Ram Das ji, District Amritsar, Punjab (India).
Tarn Taran Sahib, established in 1590 by the fifth Sikh Guru, Guru Arjan Dev ji, District Tarn Taran Sahib, Punjab (India).
Kartarpur Sahib, established in 1594 by the fifth Sikh Guru, Guru Arjan Dev ji, near river Beas, Jalandhar District, Punjab (India).
Sri Hargobindpur, established by the fifth Sikh Guru, Guru Arjan Dev Ji, near river Beas, Gurdaspur District, Punjab (India).
Kiratpur Sahib, established in 1627 by the sixth Sikh Guru, Guru Hargobind ji, near river Sutlej, Ropar District, Punjab, India.
Anandpur Sahib, established in 1665 by the ninth Sikh Guru, Guru Tegh Bahadur ji, near river Sutlej, Punjab, India.
Paonta Sahib, established in 1685 by the tenth Sikh Guru, Guru Gobind Singh Ji, near river Yamuna, Himachal Pradesh India.
By the early 20th century, a number of Sikh gurdwaras in British India were under the control of the Udasi mahants (clergymen). The Gurdwara Reform Movement of the 1920s resulted in Shiromani Gurdwara Parbandhak Committee taking control of these gurdwaras.
DESCRIPTION
Any place where the Guru Granth Sahib is installed and treated with due respect according to Sikh Rehat Maryada (the Sikh code of conduct and convention) can be referred to as a gurdwara, whether it is a room in one's own house or a separate building. The main functions that are carried out in all public gurdwaras on a daily basis include:
Shabad Kirtan: which is the singing of hymns from the Guru Granth Sahib. Strictly speaking only Shabads from Guru Granth Sahib, Dasam Granth and the compositions of Bhai Gurdas and Bhai Nand Lal, can be performed within a gurdwara. It is improper to sing hymns to rhythmic folk tunes or popular film tunes.
Paath: which is religious discourse and reading of Gurbani from the Guru Granth Sahib, with its explanations. Broadly here are two types of Paath: Akhand Paath and Sadharan Paath.
Sangat and Pangat: providing a free community kitchen as a langar for all visitors, regardless of religious, regional, cultural, racial, caste, or class affiliations.
Along with these functions, the gurdwaras around the world serve the Sikh community in many other ways including acting as libraries of Sikh literature and schools to teach children Gurmukhi (Sikh script), housing the Sikh scriptures and organizing charitable work in the wider community on behalf of Sikhs.
There are no idols, statues, or religious pictures in a gurdwara. The essential feature of a gurdwara is the presence of the holy book and the eternal Sikh Guru, the Guru Granth Sahib. The Sikhs hold high respect for the teachings and commandments laid down in the Guru Granth Sahib.
A gurdwara has a darbar (main) hall, a free community kitchen called a langar, and some other facilities. A gurdwara is identified by tall flag-poles bearing the Nishan Sahib, the Sikh flag. Many of the historical gurdwaras associated with the lives of the Sikh Gurus have a sarovar (eco-friendly pool) attached for bathing.
The Sikh marriage ceremony, called Anand Karaj is performed inside a gurdwara. Sikhs also perform some of the rites of their death ceremony (Antam Sanskar) within the gurdwara. It is also the main focal point of most of the important Sikh Festivals, with the exception of Nagar Kirtan, which is a Sikh processional singing of holy hymns throughout a community. Such processions do begin and conclude at a gurdwara.
CUSTOMS
Many gurdwaras are designed to seat men on one side and women on the other, although designs vary, and the divided seating is far from mandatory. They do not generally sit together but on separate sides of the room, both at an equal distance from the Guru Granth Sahib, as a sign of equality. Worshippers are offered Karah Parshad (sweet flour and ghee-based food offered as prashad) in the hall, which is usually given into cupped hands by a sewadar (gurdwara volunteer).
In the langar room, food is cooked and served by the volunteers in the community. Only vegetarian food is served in the langar hall, to suit the visitors from different backgrounds so that no person may be offended. All people belonging to different faiths sit together to share a common meal, regardless of any dietary restrictions. The main philosophy behind the Langar is two-fold : to provide training to engage in Seva and an opportunity to serve people from all walks of life and to help banish all distinctions between high and low or rich and poor.
GURDWARA ARCHITECTURE
Unlike the places of worship in some other religious systems, gurdwara buildings do not have to conform to any set architectural design. The only established requirements are: the installation of the Guru Granth Sahib, under a canopy or in a canopied seat, usually on a platform higher than the specific floor on which the devotees sit, and a tall Sikh pennant flag atop the building.
Lately, more and more gurdwaras (especially within India) have been imitating more or less the Harimandir Sahib pattern, a synthesis of Indo-Persian and Sikh architecture. Most of them have square halls, stand on a higher plinth, have entrances on all four sides, and have square or octagonal domed sanctums usually in the middle. During recent decades, to meet the requirements of larger gatherings, bigger and better ventilated assembly halls, with the sanctum at one end, have become accepted style. The location of the sanctum, more often than not, is such as to allow space for circumambulation. Sometimes, to augment the space, verandahs are built to skirt the hall. A
popular model for the dome is the ribbed lotus, topped by an ornamental pinnacle. Arched copings, kiosks and solid domelets are used for exterior decorations.
SPIRITUAL SIGNIFICANCE
MEDITATING ON THE GURU GRANTH SAHIB
It is the duty of all Sikhs to engage in personal and communal meditation, Kirtan and the study of the holy Scriptures. Meditating and understanding the meaning of texts from the Guru Granth Sahib is important for the proper moral and spiritual development of a Sikh. One must study Gurmukhi script and be able to read Gurbani to understand the meaning of the text. A Sikh has to revert to the Guru Granth Sahib for the all spiritual guidance in one's life.
HOLY CONGREGATION (SADH SANGAT) AND REFLECTING ON GURBANI
It is believed that a Sikh is more easily and deeply engrossed by Gurbani when engaged in congregational gatherings. For this reason, it is necessary for a Sikh to visit gurdwara. On joining the holy congregation, Sikhs should take part and obtain the benefit from the combined study of the holy scriptures. No one is to be barred from entering a gurdwara regardless of their religious or regional background and are welcomed in.
VOLUNTARY SERVICE (SEVA)
Seva is an important and prominent part of the Sikh religion. Dasvand forms a central part of Sikh belief (of Vand Chhako) and literally means donating ten percent of one's harvest, both financial and in the form of time and service such as seva to the gurdwara and anywhere where help is needed. All Sikhs therefore get involved in this communal service whenever an opportunity arises. This in its simple forms can be: sweeping and washing the floors of the gurdwara, serving water and food (Langar) to or fanning the congregation, offering provisions or preparing food and doing other 'house keeping' duties.
Communal life and other matters
Sikhism offers strong support for a healthy communal life, and a Sikh must undertake to support all worthy projects which would benefit the larger community and promote Sikh principles. Importance is given to Inter-faith dialogue, support for the poor and weak; better community understanding and co-operation.
SIKH CEREMONIES WITHIN THE GURDWARA
Baby Naming Ceremony (Naam Karan)
Baptism Ceremony (Amrit Sanchar)
Marriage Ceremony (Anand Karaj)
Funeral Ceremony (Antim Sanskar)
Some other Rites and Conventions also take place within a gurdwara.
LEARNING AND OTHER FACILITIES
Many gurdwaras also have other facilities for Sikhs to learn more about their religion, such as libraries, complexes for courses in Gurmukhi (Sikh script), Sikhism and Sikh scriptures, meeting rooms, and room-and-board accommodation for those who need it. Gurdwaras are open to all people of all religions and are generally open all hours of a day. Some gurdwaras also provide temporary accommodations (serais) for visitors or devotees. The gurdwara also serves as a community centre and a guest house for travellers, occasionally a clinic, and a base for local charitable activities. Apart from morning and evening services, the gurdwaras hold special congregations to mark important anniversaries on the Sikh calendar. They become scenes of much éclat and festivity during celebrations in honour of the birth and death (Joythi Joyth Samaey) anniversaries of the Gurus and Vaisakhi.
WIKIPEDIA
For more details about Chibo near Kalimpong check this link: weekenddestinations.info/2014/distance/501-kms-and-above/...
The two tier accommodation blocks at Camp Bastion, Helmand, Afghanistan.
Camp Bastion is the headquarters for British Forces in Afghanistan.
This image is available for non-commercial, high resolution download at www.defenceimages.mod.uk subject to terms and conditions. Search for image number 45150971.jpg
----------------------------------------------------------------------------
Photographer: Cpl Steve Blake RLC
Image 45150971.jpg from www.defenceimages.mod.uk
Internal view of a single standard bedroom in Kelvinhaugh Street student accommodation.
Image Disclaimer - Please note that all of the images shown are for illustrative purposes only. The rooms pictured are not necessarily typical of the accommodation available at Kelvinhaugh Street, which can vary in terms of size, configuration, and finish.
50 days to the 2010 Fifa Soccer World Cup!!!! There is accommodation for everyone ..... and if we go a bit short ....not a problem ... we will just knock up a few more shacks!!! Everyone is welcome!!!
PATONG BEACH LODGE
BUDGET ACCOMMODATION IN PATONG BEACH, PHUKET - THAILAND
Patong Beach Lodge is ideally located in the heart of exquisite Patong Beach, on Phuket's picturesque West Coast, with the shopping and entertainment district is just a stroll away. It has become a main hub for island tourism. Patong Beach is an exciting and resilient place which reflects the character of the Thai people. There are many activities to enjoy and the energetic atmosphere makes this the perfect place to spend the holidays with friends and family.
The centerpiece swimming pool provides an alternative to the turquoise Sea of Patong Beach, just a short walk away. Chilling out with an exotic drink at the bar or sunbathing by the pool - wherever our guests are, our caring staff takes pride in looking after all guests' needs throughout the hotel.
The Hotel has a total of 64 Superior Rooms with either King Size or Twin Beds, located over 5 floors that are easily accessible by elevators. All rooms are tastefully furnished with all the modern necessities to ensure a comfortable stay and have their private balcony.
Room facilities include en suite bathroom and shower, hot and cold water, satellite TV with local and international channels and mini bar. All rooms have individually controlled air-conditioning, complimentary Tea and Coffee making facilities and local / International Direct Dialing telephone.
Learning to use a stove for cooking and baking is a challenge but doable for someone who has become blind later in life. Here, an instructor works with a client to show how simple raised dots and paint for a dial is enough to cue a person to feel where the correct burner temperature is. This stove also has an accessory large timer with raised numbers to help with a cooking steps.
Additional wool stores, Blocks D & E, built between St Vincent & Baker Streets, opposite the 1880 Elders building.
“Elder, Smith, & Co. . . The increase in the business of the company had necessitated the erection of wool stores at Port Adelaide in order that the requirements of small producers could be met.” [Advertiser 1 Feb 1907]
“During recent years, storing accommodation for wool at Port Adelaide has been at a premium. . . For the forthcoming season Elder, Smith, & Co. are making important extensions to cater for their patrons. A large single-story galvanized iron store on the north side of St. Vincent-street has been pulled down, and in its place is .being erected a three-story building of iron, with a frontage of 112 ft. by 120 ft. deep. It will be the same 'height as the company's adjoining stone stores. . . In Baker-street, almost directly opposite, a new two-floor galvanized store is also being built. The dimensions are approximately 200 ft. by 100 ft. . . The contractor for the new stores and alterations is Mr. H. Slade, Mr. C. H. Marryat is the architect, and Mr. R. G. Foreman clerk of works. . . The building operations' began at the end of April, and the contractor expects to have the work completed by the end of August.” [Advertiser 4 Jul 1907]
“Tenders are invited for the Erection of Buildings (wood and iron). Port Adelaide, for Messrs. Elder, Smith, & Co., Limited — 1. Two Stories — Wool -Store and Show Floor. 2. Three Stories — Wool Store and Show Floor. . . C. H. Marryat, Architect.” [Advertiser 8 Apr 1907 advert]
“Altogether Elder, Smith, & Co. have in their three huge warehouses in Santo-place (facing the wharf), St. Vincent-street, Baker-street, and Crozier-street, Port Adelaide, 2¾ acres of show floor, in addition to over 6 acres of storage accommodation. All the floors utilised for exhibition purposes are wonderfully well lighted by means of saw-tooth roofs, the glass facing the south. . . the central store, in St. Vincent-street, is one vast apartment, over an acre in extent, with nothing anywhere to obstruct the vision except the supports of the roof, and the comprehensive view of thousands of bales of wool, each cut open and pouring its wealth of fleece upon the floor. . . the remainder being displayed in the Baker street store.” [Advertiser 16 Nov 1908]
“During the busy season the firm of Elder, Smith, & Co. has 200 men working at their Port Adelaide wool warehouses. It has also some magnificent horses. There are at present in the stables at the Port 25 stalwart animals, valued at'£40 a head. . . They are employed for three months, in carting wool from the trucks to the warehouses, and from the stores to the wharves. Then they are sold, a fresh lot being bought next season.” [Advertiser 16 Nov 1908]
Amongst the many new buildings being erected at Port Adelaide is another large wool store, facing St. Vincent-street, for Messrs. Elder Smith & Co. The new building, which is expected to be ready for the forthcoming wool season, adjoins the existing structure owned by that firm, and will be situated on the western side of the old store. It will have a frontage to St. Vincent-street of 206 ft.; with a depth of 200 ft.” [Advertiser 5 May 1910]
“Excavations will be begun shortly at St. Vincent street east, Port Adelaide, for the foundations of a new wool store for Elder, Smith & Co. It is understood that plans for the structure have not been completed. The firm has three large wool stores at the chief seaport, but these have been found insufficient to hold the fleeces that come to hand in a good season. The location of the new structure will be south of Cowell Bros.' premises, and north of Goldsbrough, Mort &. Co.” [News 3 May 1926]
“A plan of a new wool store to be erected for Elder, Smith, & Co., Limited, at the corner of Crozier and Baker streets, Port Adelaide, in proximity to the existing store. The building will be 2,000 feet square, and will have four floors. Messrs. Woods, Bagot, Jory, & Laybourne-Smith are the architects, and Messrs. James King & Son, of Hindmarsh, the contractors.” [Register 1 Jan 1927]
“With a capacity of 18,000 bales the large new wool store of Elder, Smith and Co., Limited, near the Port Adelaide Dock, is described as the most up-to-date of its kind in the Commonwealth. Although it is still in the hands of the contractor and many workmen are putting the finishing touches on its fine show floor, wool has been received in the structure since Tuesday. Bales from far distant stations stand in orderly rows on its spacious floor, and are arriving daily by the hundred. . . electrically operated elevators serve to expedite the work of handling portion of South Australia's clip that is now pouring to the seaport in a ceaseless stream by train, steamer, and motor lorry.” [News 2 Sep 1927]
“during the currency of the war the entire Australian wool clip would be purchased by the British Government, and. . . in addition, all Australian surplus supplies of six important food commodities in butter, cheese, meat, eggs, and canned and dried fruits — had been bought by the United Kingdom. . . it was not anticipated that the British Government would be able to purchase the whole of Australia's export wheat surplus.” [Advertiser 6 Sep 1939]
“A figure between 13d and 15d. a pound is expected to be paid by the British Government for the Australian wool clip during the war. . . The average price paid during the last war was 15½d.” [Advertiser 8 Sep 1939]
“Australian growers are demanding an early definite statement regarding the duration of the wool purchase scheme by Britain. In September, 1939, Britain agreed to buy all our wool production not required for local manufacture, for the period of the war and one clip thereafter.” [West Australian 25 Oct 1944]
“Since the war, heavy rationing of clothing, &c has been imposed, enemy countries have been denied supplies, large quantities of all types of woollen goods have been destroyed, and- millions of service people, both men and women, will be in urgent need of clothes when they discard their uniforms and look for civilian attire. . . Preparations are in hand for the placing into suitable positions those of our permanent staff who will be demobilised and wish to rejoin the staff of the company.” [Advertiser 25 Aug 1945]
“sheep's wool is in every way much superior to any synthetics, most of which are derived from a vegetable base and are conductors of heat and cold; are clammy, uncomfortable, and inflammable, but most attractive looking, and at first cost relatively cheap, but in the long run not so economical as wool. . . Wool is warm, even when wet. . . Wool smoulders, but does not burn.” [Chronicle 6 Sep 1945]
“British Government will complete this month its war-time purchase of the Australian wool clip. It represents the world's largest commercial transaction for any primary product. Wool appraisals during the period — seven years — will approximate £460,000,000. Average Australian clip has been round 3,500,000 bales annually. Average yearly return has been nearly £67,000,000. . . Wool auction sales in Australia will be resumed in September. Fleece will go to the highest bidder.” [News 26 Jun 1946]
“Wanted . Men for Work in Wool stores, Port Adelaide. Apply Elder, Smith & Co., Limited, Port Adelaide.” [News 10 Sep 1947 advert]
“The Adelaide Woolbrokers wish to hereby intimate to their many clients that it has recently been decided to work annually a 44-hour five-day week, Monday to Friday inclusive, in their Wool Stores at Port Adelaide and in the Skin and Hide Stores in Adelaide.” [Chronicle 18 Sep 1947 advert]
“For over a century Elder, Smith & Co., Limited have been handling wool. . . From the shearing shed to the overseas liner, wool passes through many stages. . . Every bale received is carefully weighed on modern, accurate scales, immediately recorded and catalogued against advice received from the grower. From this simple beginning commences a thorough preparation of wool clips for auction . . .a preparation designed to secure full market value for your clip. . . be it one bag or a thousand bales.” [Chronicle 2 Sep 1948 advert]
“each of Elder's Receiving Clerks. . . records the brand, description, number and correct weight of every bale of wool received at Elder's Wool Store, Port Adelaide. The scales he uses are checked for accuracy every day, regularly serviced and Government tested. You can help Elder's Wool Clerks by correctly branding each bale on the front and cap and by numbering your bales consecutively for each season. Be it one bag or a thousand bales, consign your next clip to Elder's.” [Chronicle 13 Apr 1950 advert]
“Shipping and Weigh-in Clerks Wanted for Wool Stores. Apply — Elder, Smith & Co, Limited, Port Adelaide.” [Advertiser
13 Sep 1950 advert]
“Suitable Men and Boys Wanted for Work in Wool Stores. Good Conditions. Adults Rate. £8/14/-. Apply — Elder, Smith & Co, Limited, Port Adelaide.” [Advertiser 14 Sep 1950 advert]
“Wanted. Clerks for Wool Stores. Wages £11/16/6 per week. Apply Wool Manager, Elder, Smith & Co, Limited, Port Adelaide.” [Advertiser 6 Oct 1951 advert]
“Shortly after the sale the buyers issue shipping instructions to the brokers. The bales they have purchased now are dumped in a hydraulic press to about half the size they were when they left your farm. Steel wires or bands are fastened around them, so that each bale is of uniform size. This facilitates handling and saves shipping space. Finally, from the store your wool goes to the wharf and into the hold of a ship. Some of it probably goes to the famous British mills at Bradford, in Yorkshire, England, some of it perhaps to France where there also are famous mills, some of it maybe to Japan whose buyers last year re-entered the Australian wool market” [Chronicle 28 Aug 1952].
“Two ships loading wool at Port Adelaide for Britain and the Continent have been delayed by the overtime ban imposed in Port Adelaide wool stores by the Storemen and Packers' Union. The 9,503-ton motor ship Dardanus, which is loading between 16,000 and 17,000 sales of wool, was scheduled to sail on Tuesday. She is now expected to sail at the end of the week. Now loading 13,500 bales of wool, the 11,950 ton steamer Tasmania Star is expected to be delayed for three days.” [Advertiser 30 Oct 1952]
“Elders to Build Big Wool Store. Special facilities for hulk classing and reclassing wool are provided in the four- story wool store being built by Elder, Smith & Co. Limited at Port Adelaide. Glass walls on the first floor will give a maximum of natural light to the 20,000 square feet of floor space, where the classing will be carried out. After classing, the wool will be placed in one of 420 bins in the centre of the floor under better-than-daylight lighting. Elder's decision to devote so much space to bulk classing and recessing facilities is to meet the growing demand by clients for this type of service. The store should be completed within 18 months. It will have nearly four acres of jarrah floors, and a bridge 18 ft. above the roadway to the central store to facilitate the transfer and stowage of bales during peak periods. Architects are Woods, Bagot, Laybournc-Smith & Irwin. Contractors are Hansen & Yuncken Pty. Ltd.” [Victor Harbor Times 23 Nov 1956]
The City seems to be growing new student accommodation by the minute.
These projects are designed to reap profits for fat cat developers who see an easy buck in this type of intense accommodation.
There will reach a point where the market is saturated and we will finish up with empty block of accommodation sitting alongside the empty block of offices that grace many of Sheffield's streets.
It is galling that with all the bad press about lack of housing for Britain's inhabitants and the decimation of the social housing market by right wing tory policies and the Thatcher inspired 'Right to Buy'
The sooner that May & Co can be firmly kicked into touch, the sooner, we hope, that reason will reign and Britain will once again become a country worth living in, run by people who actually care!