View allAll Photos Tagged accept
Gautama Buddha, also known as Siddhārtha Gautama, Shakyamuni, or simply the Buddha, was a sage on whose teachings Buddhism was founded. He is believed to have lived and taught mostly in northeastern India sometime between the sixth and fourth centuries BCE.
The word Buddha means "awakened one" or "the enlightened one". "Buddha" is also used as a title for the first awakened being in a Yuga era. In most Buddhist traditions, Siddhartha Gautama is regarded as the Supreme Buddha (Pali sammāsambuddha, Sanskrit samyaksaṃbuddha) of the present age. Gautama taught a Middle Way between sensual indulgence and the severe asceticism found in the śramaṇa movement common in his region. He later taught throughout regions of eastern India such as Magadha and Kosala.
Gautama is the primary figure in Buddhism and accounts of his life, discourses, and monastic rules are believed by Buddhists to have been summarized after his death and memorized by his followers. Various collections of teachings attributed to him were passed down by oral tradition and first committed to writing about 400 years later.
CONTENTS
HISTORICAL SIDDHARTA GAUTAMA
Scholars are hesitant to make unqualified claims about the historical facts of the Buddha's life. Most accept that he lived, taught and founded a monastic order during the Mahajanapada era during the reign of Bimbisara, the ruler of the Magadha empire, and died during the early years of the reign of Ajasattu, who was the successor of Bimbisara, thus making him a younger contemporary of Mahavira, the Jain tirthankara. Apart from the Vedic Brahmins, the Buddha's lifetime coincided with the flourishing of other influential śramaṇa schools of thoughts like Ājīvika, Cārvāka, Jainism, and Ajñana. It was also the age of influential thinkers like Mahavira, Pūraṇa Kassapa , Makkhali Gosāla, Ajita Kesakambalī, Pakudha Kaccāyana, and Sañjaya Belaṭṭhaputta, whose viewpoints the Buddha most certainly must have been acquainted with and influenced by. Indeed, Sariputta and Moggallāna, two of the foremost disciples of the Buddha, were formerly the foremost disciples of Sañjaya Belaṭṭhaputta, the skeptic. There is also evidence to suggest that the two masters, Alara Kalama and Uddaka Ramaputta, were indeed historical figures and they most probably taught Buddha two different forms of meditative techniques. While the general sequence of "birth, maturity, renunciation, search, awakening and liberation, teaching, death" is widely accepted, there is less consensus on the veracity of many details contained in traditional biographies.
The times of Gautama's birth and death are uncertain. Most historians in the early 20th century dated his lifetime as circa 563 BCE to 483 BCE. More recently his death is dated later, between 411 and 400 BCE, while at a symposium on this question held in 1988, the majority of those who presented definite opinions gave dates within 20 years either side of 400 BCE for the Buddha's death. These alternative chronologies, however, have not yet been accepted by all historians.
The evidence of the early texts suggests that Siddhārtha Gautama was born into the Shakya clan, a community that was on the periphery, both geographically and culturally, of the northeastern Indian subcontinent in the 5th century BCE. It was either a small republic, in which case his father was an elected chieftain, or an oligarchy, in which case his father was an oligarch. According to the Buddhist tradition, Gautama was born in Lumbini, nowadays in modern-day Nepal, and raised in the Shakya capital of Kapilavastu, which may have been in either present day Tilaurakot, Nepal or Piprahwa, India. He obtained his enlightenment in Bodh Gaya, gave his first sermon in Sarnath, and died in Kushinagar.
No written records about Gautama have been found from his lifetime or some centuries thereafter. One Edict of Asoka, who reigned from circa 269 BCE to 232 BCE, commemorates the Emperor's pilgrimage to the Buddha's birthplace in Lumbini. Another one of his edicts mentions several Dhamma texts, establishing the existence of a written Buddhist tradition at least by the time of the Maurya era and which may be the precursors of the Pāli Canon. The oldest surviving Buddhist manuscripts are the Gandhāran Buddhist texts, reported to have been found in or around Haḍḍa near Jalalabad in eastern Afghanistan and now preserved in the British Library. They are written in the Gāndhārī language using the Kharosthi script on twenty-seven birch bark manuscripts and date from the first century BCE to the third century CE.
TRADITIONAL BIOGRAPHIES
BIOGRAPHICAL SOURCES
The sources for the life of Siddhārtha Gautama are a variety of different, and sometimes conflicting, traditional biographies. These include the Buddhacarita, Lalitavistara Sūtra, Mahāvastu, and the Nidānakathā. Of these, the Buddhacarita is the earliest full biography, an epic poem written by the poet Aśvaghoṣa, and dating around the beginning of the 2nd century CE. The Lalitavistara Sūtra is the next oldest biography, a Mahāyāna/Sarvāstivāda biography dating to the 3rd century CE. The Mahāvastu from the Mahāsāṃghika Lokottaravāda tradition is another major biography, composed incrementally until perhaps the 4th century CE. The Dharmaguptaka biography of the Buddha is the most exhaustive, and is entitled the Abhiniṣkramaṇa Sūtra, and various Chinese translations of this date between the 3rd and 6th century CE. The Nidānakathā is from the Theravada tradition in Sri Lanka and was composed in the 5th century by Buddhaghoṣa.
From canonical sources, the Jataka tales, the Mahapadana Sutta (DN 14), and the Achariyabhuta Sutta (MN 123) which include selective accounts that may be older, but are not full biographies. The Jātakas retell previous lives of Gautama as a bodhisattva, and the first collection of these can be dated among the earliest Buddhist texts. The Mahāpadāna Sutta and Achariyabhuta Sutta both recount miraculous events surrounding Gautama's birth, such as the bodhisattva's descent from the Tuṣita Heaven into his mother's womb.
NATURE OF TRADITIONAL DEPICTIONS
In the earliest Buddhists texts, the nikāyas and āgamas, the Buddha is not depicted as possessing omniscience (sabbaññu) nor is he depicted as being an eternal transcendent (lokottara) being. According to Bhikkhu Analayo, ideas of the Buddha's omniscience (along with an increasing tendency to deify him and his biography) are found only later, in the Mahayana sutras and later Pali commentaries or texts such as the Mahāvastu. In the Sandaka Sutta, the Buddha's disciple Ananda outlines an argument against the claims of teachers who say they are all knowing while in the Tevijjavacchagotta Sutta the Buddha himself states that he has never made a claim to being omniscient, instead he claimed to have the "higher knowledges" (abhijñā). The earliest biographical material from the Pali Nikayas focuses on the Buddha's life as a śramaṇa, his search for enlightenment under various teachers such as Alara Kalama and his forty five year career as a teacher.
Traditional biographies of Gautama generally include numerous miracles, omens, and supernatural events. The character of the Buddha in these traditional biographies is often that of a fully transcendent (Skt. lokottara) and perfected being who is unencumbered by the mundane world. In the Mahāvastu, over the course of many lives, Gautama is said to have developed supra-mundane abilities including: a painless birth conceived without intercourse; no need for sleep, food, medicine, or bathing, although engaging in such "in conformity with the world"; omniscience, and the ability to "suppress karma". Nevertheless, some of the more ordinary details of his life have been gathered from these traditional sources. In modern times there has been an attempt to form a secular understanding of Siddhārtha Gautama's life by omitting the traditional supernatural elements of his early biographies.
Andrew Skilton writes that the Buddha was never historically regarded by Buddhist traditions as being merely human:
It is important to stress that, despite modern Theravada teachings to the contrary (often a sop to skeptical Western pupils), he was never seen as being merely human. For instance, he is often described as having the thirty-two major and eighty minor marks or signs of a mahāpuruṣa, "superman"; the Buddha himself denied that he was either a man or a god; and in the Mahāparinibbāna Sutta he states that he could live for an aeon were he asked to do so.The ancient Indians were generally unconcerned with chronologies, being more focused on philosophy. Buddhist texts reflect this tendency, providing a clearer picture of what Gautama may have taught than of the dates of the events in his life. These texts contain descriptions of the culture and daily life of ancient India which can be corroborated from the Jain scriptures, and make the Buddha's time the earliest period in Indian history for which significant accounts exist. British author Karen Armstrong writes that although there is very little information that can be considered historically sound, we can be reasonably confident that Siddhārtha Gautama did exist as a historical figure. Michael Carrithers goes a bit further by stating that the most general outline of "birth, maturity, renunciation, search, awakening and liberation, teaching, death" must be true.
BIOGRAPHY
CONCEPTION AND BIRTH
The Buddhist tradition regards Lumbini, in present-day Nepal to be the birthplace of the Buddha. He grew up in Kapilavastu. The exact site of ancient Kapilavastu is unknown. It may have been either Piprahwa, Uttar Pradesh, present-day India, or Tilaurakot, present-day Nepal. Both places belonged to the Sakya territory, and are located only 15 miles apart from each other.
Gautama was born as a Kshatriya, the son of Śuddhodana, "an elected chief of the Shakya clan", whose capital was Kapilavastu, and who were later annexed by the growing Kingdom of Kosala during the Buddha's lifetime. Gautama was the family name. His mother, Maya (Māyādevī), Suddhodana's wife, was a Koliyan princess. Legend has it that, on the night Siddhartha was conceived, Queen Maya dreamt that a white elephant with six white tusks entered her right side, and ten months later Siddhartha was born. As was the Shakya tradition, when his mother Queen Maya became pregnant, she left Kapilvastu for her father's kingdom to give birth. However, her son is said to have been born on the way, at Lumbini, in a garden beneath a sal tree.
The day of the Buddha's birth is widely celebrated in Theravada countries as Vesak. Buddha's Birthday is called Buddha Purnima in Nepal and India as he is believed to have been born on a full moon day. Various sources hold that the Buddha's mother died at his birth, a few days or seven days later. The infant was given the name Siddhartha (Pāli: Siddhattha), meaning "he who achieves his aim". During the birth celebrations, the hermit seer Asita journeyed from his mountain abode and announced that the child would either become a great king (chakravartin) or a great sadhu. By traditional account, this occurred after Siddhartha placed his feet in Asita's hair and Asita examined the birthmarks. Suddhodana held a naming ceremony on the fifth day, and invited eight Brahmin scholars to read the future. All gave a dual prediction that the baby would either become a great king or a great holy man. Kondañña, the youngest, and later to be the first arhat other than the Buddha, was reputed to be the only one who unequivocally predicted that Siddhartha would become a Buddha.
While later tradition and legend characterized Śuddhodana as a hereditary monarch, the descendant of the Suryavansha (Solar dynasty) of Ikṣvāku (Pāli: Okkāka), many scholars think that Śuddhodana was the elected chief of a tribal confederacy.
Early texts suggest that Gautama was not familiar with the dominant religious teachings of his time until he left on his religious quest, which is said to have been motivated by existential concern for the human condition. The state of the Shakya clan was not a monarchy, and seems to have been structured either as an oligarchy, or as a form of republic. The more egalitarian gana-sangha form of government, as a political alternative to the strongly hierarchical kingdoms, may have influenced the development of the śramanic Jain and Buddhist sanghas, where monarchies tended toward Vedic Brahmanism.
EARLY LIFE AND MARRIAGE
Siddhartha was brought up by his mother's younger sister, Maha Pajapati. By tradition, he is said to have been destined by birth to the life of a prince, and had three palaces (for seasonal occupation) built for him. Although more recent scholarship doubts this status, his father, said to be King Śuddhodana, wishing for his son to be a great king, is said to have shielded him from religious teachings and from knowledge of human suffering.
When he reached the age of 16, his father reputedly arranged his marriage to a cousin of the same age named Yaśodharā (Pāli: Yasodharā). According to the traditional account, she gave birth to a son, named Rāhula. Siddhartha is said to have spent 29 years as a prince in Kapilavastu. Although his father ensured that Siddhartha was provided with everything he could want or need, Buddhist scriptures say that the future Buddha felt that material wealth was not life's ultimate goal.
RENUNCIATION AND ASCETIC LIFE
At the age of 29, the popular biography continues, Siddhartha left his palace to meet his subjects. Despite his father's efforts to hide from him the sick, aged and suffering, Siddhartha was said to have seen an old man. When his charioteer Channa explained to him that all people grew old, the prince went on further trips beyond the palace. On these he encountered a diseased man, a decaying corpse, and an ascetic. These depressed him, and he initially strove to overcome aging, sickness, and death by living the life of an ascetic.
Accompanied by Channa and riding his horse Kanthaka, Gautama quit his palace for the life of a mendicant. It's said that, "the horse's hooves were muffled by the gods" to prevent guards from knowing of his departure.
Gautama initially went to Rajagaha and began his ascetic life by begging for alms in the street. After King Bimbisara's men recognised Siddhartha and the king learned of his quest, Bimbisara offered Siddhartha the throne. Siddhartha rejected the offer, but promised to visit his kingdom of Magadha first, upon attaining enlightenment.
He left Rajagaha and practised under two hermit teachers of yogic meditation. After mastering the teachings of Alara Kalama (Skr. Ārāḍa Kālāma), he was asked by Kalama to succeed him. However, Gautama felt unsatisfied by the practice, and moved on to become a student of yoga with Udaka Ramaputta (Skr. Udraka Rāmaputra). With him he achieved high levels of meditative consciousness, and was again asked to succeed his teacher. But, once more, he was not satisfied, and again moved on.
Siddhartha and a group of five companions led by Kaundinya are then said to have set out to take their austerities even further. They tried to find enlightenment through deprivation of worldly goods, including food, practising self-mortification. After nearly starving himself to death by restricting his food intake to around a leaf or nut per day, he collapsed in a river while bathing and almost drowned. Siddhartha was rescued by a village girl named Sujata and she gave him some payasam (a pudding made from milk and jaggery) after which Siddhartha got back some energy. Siddhartha began to reconsider his path. Then, he remembered a moment in childhood in which he had been watching his father start the season's ploughing. He attained a concentrated and focused state that was blissful and refreshing, the jhāna.
AWAKENING
According to the early Buddhist texts, after realizing that meditative dhyana was the right path to awakening, but that extreme asceticism didn't work, Gautama discovered what Buddhists call the Middle Way - a path of moderation away from the extremes of self-indulgence and self-mortification, or the Noble Eightfold Path, as was identified and described by the Buddha in his first discourse, the Dhammacakkappavattana Sutta. In a famous incident, after becoming starved and weakened, he is said to have accepted milk and rice pudding from a village girl named Sujata. Such was his emaciated appearance that she wrongly believed him to be a spirit that had granted her a wish.
Following this incident, Gautama was famously seated under a pipal tree - now known as the Bodhi tree - in Bodh Gaya, India, when he vowed never to arise until he had found the truth. Kaundinya and four other companions, believing that he had abandoned his search and become undisciplined, left. After a reputed 49 days of meditation, at the age of 35, he is said to have attained Enlightenment. According to some traditions, this occurred in approximately the fifth lunar month, while, according to others, it was in the twelfth month. From that time, Gautama was known to his followers as the Buddha or "Awakened One" ("Buddha" is also sometimes translated as "The Enlightened One").
According to Buddhism, at the time of his awakening he realized complete insight into the cause of suffering, and the steps necessary to eliminate it. These discoveries became known as the "Four Noble Truths", which are at the heart of Buddhist teaching. Through mastery of these truths, a state of supreme liberation, or Nirvana, is believed to be possible for any being. The Buddha described Nirvāna as the perfect peace of a mind that's free from ignorance, greed, hatred and other afflictive states, or "defilements" (kilesas). Nirvana is also regarded as the "end of the world", in that no personal identity or boundaries of the mind remain. In such a state, a being is said to possess the Ten Characteristics, belonging to every Buddha.
According to a story in the Āyācana Sutta (Samyutta Nikaya VI.1) - a scripture found in the Pāli and other canons - immediately after his awakening, the Buddha debated whether or not he should teach the Dharma to others. He was concerned that humans were so overpowered by ignorance, greed and hatred that they could never recognise the path, which is subtle, deep and hard to grasp. However, in the story, Brahmā Sahampati convinced him, arguing that at least some will understand it. The Buddha relented, and agreed to teach.
FORMATION OF THE SANGHA
After his awakening, the Buddha met Taphussa and Bhallika — two merchant brothers from the city of Balkh in what is currently Afghanistan - who became his first lay disciples. It is said that each was given hairs from his head, which are now claimed to be enshrined as relics in the Shwe Dagon Temple in Rangoon, Burma. The Buddha intended to visit Asita, and his former teachers, Alara Kalama and Udaka Ramaputta, to explain his findings, but they had already died.
He then travelled to the Deer Park near Varanasi (Benares) in northern India, where he set in motion what Buddhists call the Wheel of Dharma by delivering his first sermon to the five companions with whom he had sought enlightenment. Together with him, they formed the first saṅgha: the company of Buddhist monks.
All five become arahants, and within the first two months, with the conversion of Yasa and fifty four of his friends, the number of such arahants is said to have grown to 60. The conversion of three brothers named Kassapa followed, with their reputed 200, 300 and 500 disciples, respectively. This swelled the sangha to more than 1,000.
TRAVELS AND TEACHING
For the remaining 45 years of his life, the Buddha is said to have traveled in the Gangetic Plain, in what is now Uttar Pradesh, Bihar and southern Nepal, teaching a diverse range of people: from nobles to servants, murderers such as Angulimala, and cannibals such as Alavaka. Although the Buddha's language remains unknown, it's likely that he taught in one or more of a variety of closely related Middle Indo-Aryan dialects, of which Pali may be a standardization.
The sangha traveled through the subcontinent, expounding the dharma. This continued throughout the year, except during the four months of the Vāsanā rainy season when ascetics of all religions rarely traveled. One reason was that it was more difficult to do so without causing harm to animal life. At this time of year, the sangha would retreat to monasteries, public parks or forests, where people would come to them.
The first vassana was spent at Varanasi when the sangha was formed. After this, the Buddha kept a promise to travel to Rajagaha, capital of Magadha, to visit King Bimbisara. During this visit, Sariputta and Maudgalyayana were converted by Assaji, one of the first five disciples, after which they were to become the Buddha's two foremost followers. The Buddha spent the next three seasons at Veluvana Bamboo Grove monastery in Rajagaha, capital of Magadha.
Upon hearing of his son's awakening, Suddhodana sent, over a period, ten delegations to ask him to return to Kapilavastu. On the first nine occasions, the delegates failed to deliver the message, and instead joined the sangha to become arahants. The tenth delegation, led by Kaludayi, a childhood friend of Gautama's (who also became an arahant), however, delivered the message.
Now two years after his awakening, the Buddha agreed to return, and made a two-month journey by foot to Kapilavastu, teaching the dharma as he went. At his return, the royal palace prepared a midday meal, but the sangha was making an alms round in Kapilavastu. Hearing this, Suddhodana approached his son, the Buddha, saying:
"Ours is the warrior lineage of Mahamassata, and not a single warrior has gone seeking alms."
The Buddha is said to have replied:
"That is not the custom of your royal lineage. But it is the custom of my Buddha lineage. Several thousands of Buddhas have gone by seeking alms."
Buddhist texts say that Suddhodana invited the sangha into the palace for the meal, followed by a dharma talk. After this he is said to have become a sotapanna. During the visit, many members of the royal family joined the sangha. The Buddha's cousins Ananda and Anuruddha became two of his five chief disciples. At the age of seven, his son Rahula also joined, and became one of his ten chief disciples. His half-brother Nanda also joined and became an arahant.
Of the Buddha's disciples, Sariputta, Maudgalyayana, Mahakasyapa, Ananda and Anuruddha are believed to have been the five closest to him. His ten foremost disciples were reputedly completed by the quintet of Upali, Subhoti, Rahula, Mahakaccana and Punna.
In the fifth vassana, the Buddha was staying at Mahavana near Vesali when he heard news of the impending death of his father. He is said to have gone to Suddhodana and taught the dharma, after which his father became an arahant.The king's death and cremation was to inspire the creation of an order of nuns. Buddhist texts record that the Buddha was reluctant to ordain women. His foster mother Maha Pajapati, for example, approached him, asking to join the sangha, but he refused. Maha Pajapati, however, was so intent on the path of awakening that she led a group of royal Sakyan and Koliyan ladies, which followed the sangha on a long journey to Rajagaha. In time, after Ananda championed their cause, the Buddha is said to have reconsidered and, five years after the formation of the sangha, agreed to the ordination of women as nuns. He reasoned that males and females had an equal capacity for awakening. But he gave women additional rules (Vinaya) to follow.
MAHAPARINIRVANA
According to the Mahaparinibbana Sutta of the Pali canon, at the age of 80, the Buddha announced that he would soon reach Parinirvana, or the final deathless state, and abandon his earthly body. After this, the Buddha ate his last meal, which he had received as an offering from a blacksmith named Cunda. Falling violently ill, Buddha instructed his attendant Ānanda to convince Cunda that the meal eaten at his place had nothing to do with his passing and that his meal would be a source of the greatest merit as it provided the last meal for a Buddha. Mettanando and Von Hinüber argue that the Buddha died of mesenteric infarction, a symptom of old age, rather than food poisoning. The precise contents of the Buddha's final meal are not clear, due to variant scriptural traditions and ambiguity over the translation of certain significant terms; the Theravada tradition generally believes that the Buddha was offered some kind of pork, while the Mahayana tradition believes that the Buddha consumed some sort of truffle or other mushroom. These may reflect the different traditional views on Buddhist vegetarianism and the precepts for monks and nuns.
Waley suggests that Theravadin's would take suukaramaddava (the contents of the Buddha's last meal), which can translate as pig-soft, to mean soft flesh of a pig. However, he also states that pig-soft could mean "pig's soft-food", that is, after Neumann, a soft food favoured by pigs, assumed to be a truffle. He argues (also after Neumann) that as Pali Buddhism was developed in an area remote to the Buddha's death, the existence of other plants with suukara- (pig) as part of their names and that "(p)lant names tend to be local and dialectical" could easily indicate that suukaramaddava was a type of plant whose local name was unknown to those in the Pali regions. Specifically, local writers knew more about their flora than Theravadin commentator Buddhaghosa who lived hundreds of years and kilometres remote in time and space from the events described. Unaware of an alternate meaning and with no Theravadin prohibition against eating animal flesh, Theravadins would not have questioned the Buddha eating meat and interpreted the term accordingly.
Ananda protested the Buddha's decision to enter Parinirvana in the abandoned jungles of Kuśināra (present-day Kushinagar, India) of the Malla kingdom. The Buddha, however, is said to have reminded Ananda how Kushinara was a land once ruled by a righteous wheel-turning king that resounded with joy:
44. Kusavati, Ananda, resounded unceasingly day and night with ten sounds - the trumpeting of elephants, the neighing of horses, the rattling of chariots, the beating of drums and tabours, music and song, cheers, the clapping of hands, and cries of "Eat, drink, and be merry!"
The Buddha then asked all the attendant Bhikkhus to clarify any doubts or questions they had. They had none. According to Buddhist scriptures, he then finally entered Parinirvana. The Buddha's final words are reported to have been: "All composite things (Saṅkhāra) are perishable. Strive for your own liberation with diligence" (Pali: 'vayadhammā saṅkhārā appamādena sampādethā'). His body was cremated and the relics were placed in monuments or stupas, some of which are believed to have survived until the present. For example, The Temple of the Tooth or "Dalada Maligawa" in Sri Lanka is the place where what some believe to be the relic of the right tooth of Buddha is kept at present.
According to the Pāli historical chronicles of Sri Lanka, the Dīpavaṃsa and Mahāvaṃsa, the coronation of Emperor Aśoka (Pāli: Asoka) is 218 years after the death of the Buddha. According to two textual records in Chinese (十八部論 and 部執異論), the coronation of Emperor Aśoka is 116 years after the death of the Buddha. Therefore, the time of Buddha's passing is either 486 BCE according to Theravāda record or 383 BCE according to Mahayana record. However, the actual date traditionally accepted as the date of the Buddha's death in Theravāda countries is 544 or 545 BCE, because the reign of Emperor Aśoka was traditionally reckoned to be about 60 years earlier than current estimates. In Burmese Buddhist tradition, the date of the Buddha's death is 13 May 544 BCE. whereas in Thai tradition it is 11 March 545 BCE.
At his death, the Buddha is famously believed to have told his disciples to follow no leader. Mahakasyapa was chosen by the sangha to be the chairman of the First Buddhist Council, with the two chief disciples Maudgalyayana and Sariputta having died before the Buddha.
While in the Buddha's days he was addressed by the very respected titles Buddha, Shākyamuni, Shākyasimha, Bhante and Bho, he was known after his parinirvana as Arihant, Bhagavā/Bhagavat/Bhagwān, Mahāvira, Jina/Jinendra, Sāstr, Sugata, and most popularly in scriptures as Tathāgata.
BUDDHA AND VEDAS
Buddha's teachings deny the authority of the Vedas and consequently [at least atheistic] Buddhism is generally viewed as a nāstika school (heterodox, literally "It is not so") from the perspective of orthodox Hinduism.
RELICS
After his death, Buddha's cremation relics were divided amongst 8 royal families and his disciples; centuries later they would be enshrined by King Ashoka into 84,000 stupas. Many supernatural legends surround the history of alleged relics as they accompanied the spread of Buddhism and gave legitimacy to rulers.
PHYSICAL CHARACTERISTICS
An extensive and colorful physical description of the Buddha has been laid down in scriptures. A kshatriya by birth, he had military training in his upbringing, and by Shakyan tradition was required to pass tests to demonstrate his worthiness as a warrior in order to marry. He had a strong enough body to be noticed by one of the kings and was asked to join his army as a general. He is also believed by Buddhists to have "the 32 Signs of the Great Man".
The Brahmin Sonadanda described him as "handsome, good-looking, and pleasing to the eye, with a most beautiful complexion. He has a godlike form and countenance, he is by no means unattractive." (D, I:115)
"It is wonderful, truly marvellous, how serene is the good Gotama's appearance, how clear and radiant his complexion, just as the golden jujube in autumn is clear and radiant, just as a palm-tree fruit just loosened from the stalk is clear and radiant, just as an adornment of red gold wrought in a crucible by a skilled goldsmith, deftly beaten and laid on a yellow-cloth shines, blazes and glitters, even so, the good Gotama's senses are calmed, his complexion is clear and radiant." (A, I:181)
A disciple named Vakkali, who later became an arahant, was so obsessed by the Buddha's physical presence that the Buddha is said to have felt impelled to tell him to desist, and to have reminded him that he should know the Buddha through the Dhamma and not through physical appearances.
Although there are no extant representations of the Buddha in human form until around the 1st century CE (see Buddhist art), descriptions of the physical characteristics of fully enlightened buddhas are attributed to the Buddha in the Digha Nikaya's Lakkhaṇa Sutta (D, I:142). In addition, the Buddha's physical appearance is described by Yasodhara to their son Rahula upon the Buddha's first post-Enlightenment return to his former princely palace in the non-canonical Pali devotional hymn, Narasīha Gāthā ("The Lion of Men").
Among the 32 main characteristics it is mentioned that Buddha has blue eyes.
NINE VIRTUES
Recollection of nine virtues attributed to the Buddha is a common Buddhist meditation and devotional practice called Buddhānusmṛti. The nine virtues are also among the 40 Buddhist meditation subjects. The nine virtues of the Buddha appear throughout the Tipitaka, and include:
- Buddho – Awakened
- Sammasambuddho – Perfectly self-awakened
- Vijja-carana-sampano – Endowed with higher knowledge and ideal conduct.
- Sugato – Well-gone or Well-spoken.
- Lokavidu – Wise in the knowledge of the many worlds.
- Anuttaro Purisa-damma-sarathi – Unexcelled trainer of untrained people.
- Satthadeva-Manussanam – Teacher of gods and humans.
- Bhagavathi – The Blessed one
- Araham – Worthy of homage. An Arahant is "one with taints destroyed, who has lived the holy life, done what had to be done, laid down the burden, reached the true goal, destroyed the fetters of being, and is completely liberated through final knowledge."
TEACHINGS
TRACING THE OLDEST TEACHINGS
Information of the oldest teachings may be obtained by analysis of the oldest texts. One method to obtain information on the oldest core of Buddhism is to compare the oldest extant versions of the Theravadin Pali Canon and other texts. The reliability of these sources, and the possibility to draw out a core of oldest teachings, is a matter of dispute. According to Vetter, inconsistencies remain, and other methods must be applied to resolve those inconsistencies.
According to Schmithausen, three positions held by scholars of Buddhism can be distinguished:
"Stress on the fundamental homogeneity and substantial authenticity of at least a considerable part of the Nikayic materials;"
"Scepticism with regard to the possibility of retrieving the doctrine of earliest Buddhism;"
"Cautious optimism in this respect."
DHYANA AND INSIGHT
A core problem in the study of early Buddhism is the relation between dhyana and insight. Schmithausen, in his often-cited article On some Aspects of Descriptions or Theories of 'Liberating Insight' and 'Enlightenment' in Early Buddhism notes that the mention of the four noble truths as constituting "liberating insight", which is attained after mastering the Rupa Jhanas, is a later addition to texts such as Majjhima Nikaya 36
CORE TEACHINGS
According to Tilmann Vetter, the core of earliest Buddhism is the practice of dhyāna. Bronkhorst agrees that dhyana was a Buddhist invention, whereas Norman notes that "the Buddha's way to release [...] was by means of meditative practices." Discriminating insight into transiency as a separate path to liberation was a later development.
According to the Mahāsaccakasutta, from the fourth jhana the Buddha gained bodhi. Yet, it is not clear what he was awakened to. "Liberating insight" is a later addition to this text, and reflects a later development and understanding in early Buddhism. The mentioning of the four truths as constituting "liberating insight" introduces a logical problem, since the four truths depict a linear path of practice, the knowledge of which is in itself not depicted as being liberating:
[T]hey do not teach that one is released by knowing the four noble truths, but by practicing the fourth noble truth, the eightfold path, which culminates in right samadhi.
Although "Nibbāna" (Sanskrit: Nirvāna) is the common term for the desired goal of this practice, many other terms can be found throughout the Nikayas, which are not specified.
According to Vetter, the description of the Buddhist path may initially have been as simple as the term "the middle way". In time, this short description was elaborated, resulting in the description of the eightfold path.
According to both Bronkhorst and Anderson, the four truths became a substitution for prajna, or "liberating insight", in the suttas in those texts where "liberating insight" was preceded by the four jhanas. According to Bronkhorst, the four truths may not have been formulated in earliest Buddhism, and did not serve in earliest Buddhism as a description of "liberating insight". Gotama's teachings may have been personal, "adjusted to the need of each person."
The three marks of existence may reflect Upanishadic or other influences. K.R. Norman supposes that these terms were already in use at the Buddha's time, and were familiar to his listeners.
The Brahma-vihara was in origin probably a brahmanic term; but its usage may have been common to the Sramana traditions.
LATER DEVELOPMENTS
In time, "liberating insight" became an essential feature of the Buddhist tradition. The following teachings, which are commonly seen as essential to Buddhism, are later formulations which form part of the explanatory framework of this "liberating insight":
- The Four Noble Truths: that suffering is an ingrained part of existence; that the origin of suffering is craving for sensuality, acquisition of identity, and fear of annihilation; that suffering can be ended; and that following the Noble Eightfold Path is the means to accomplish this;
- The Noble Eightfold Path: right view, right intention, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration;
- Dependent origination: the mind creates suffering as a natural product of a complex process.
OTHER RELIGIONS
Some Hindus regard Gautama as the 9th avatar of Vishnu. The Buddha is also regarded as a prophet by the Ahmadiyya Muslims and a Manifestation of God in the Bahá'í Faith. Some early Chinese Taoist-Buddhists thought the Buddha to be a reincarnation of Lao Tzu.
The Christian Saint Josaphat is based on the Buddha. The name comes from the Sanskrit Bodhisattva via Arabic Būdhasaf and Georgian Iodasaph. The only story in which St. Josaphat appears, Barlaam and Josaphat, is based on the life of the Buddha. Josaphat was included in earlier editions of the Roman Martyrology (feast day 27 November) — though not in the Roman Missal — and in the Eastern Orthodox Church liturgical calendar (26 August).
Disciples of the Cao Đài religion worship the Buddha as a major religious teacher. His image can be found in both their Holy See and on the home altar. He is revealed during communication with Divine Beings as son of their Supreme Being (God the Father) together with other major religious teachers and founders like Jesus, Laozi, and Confucius.
In the ancient Gnostic sect of Manichaeism the Buddha is listed among the prophets who preached the word of God before Mani.
WIKIPEDIA
The generally accepted cause of the death of Adolf Hitler on 30 April 1945 is suicide by gunshot and cyanide poisoning then wrapped in a white cloth and burned before being buried, yet no real proof has ever been brought forward. Russia claimed to have a piece of his skull, that was proved to be false in 2009, The skull was DNA tested and found to be that of a young female. Joseph Stalin, till his death, never belevied that Hitler was dead, he thought that Hitler had managed to escape.
Large link farm3.static.flickr.com/2549/3939371543_274253c270_b.jpg
Director Theophilus Raynsford Mann
~ a Taiwanese social reformer, philosopher, photographer, and film director
“Do Everything for My People”
馬天亮導演
~ 臺灣的社會改革者，哲學家，攝影師，和電影導演
《造福人民》
SUMMARY
Theophilus Raynsford Mann is a naturalist, occultist, Buddhist and Taoist. In 1982, Mann developed a technique for abstract photography, applied “Rayonism” into photographic works. Mann staged 32 individual, extraordinary exhibitions around Taiwan, who was the first exhibitor around Formosa. Mann’s works is the beginning of modernization in the modern abstract arts in the world. At the University of Oxford, Mann’s attractive topic was “A View of Architectural History: Towns through the Ages from Winchester through London Arrived at Oxford in England”; also an author at the University of California, Berkeley and the University of Michigan in the United States; an alumnus from Christ Church College at the University of Oxford in England, the University of Glamorgan in Wales, and National Taiwan University in Taipei on Taiwan. Mann’s works have been quoted by the scholars many times, making Mann one of the highly cited technological, artistic, and managing public administrators in the academia. Mann was listed in “Taiwan Who’s Who In Business” © 1984, 1987, 1989 Harvard Management Service.
Education in Taiwan and a Brief of Latest Generation of History in Taiwan / Formosa
In 1980, Mann obtained his postgraduate certificate from the Graduate Institute of Electrical Engineering of National Taiwan University in Taipei; successfully completed another graduate studies in Information dBase III Plus and Taiwanese Traditional Chinese Mandarin Information System at National Sun Yat-Sen University in Kaohsiung in 1989.
Early Career
In 1989, Mann instituted Mann’s Office of Electrical Engineer, he settled himself in electrical technology and industries as a chief engineer in his early years. He put his professional and precise knowledge to good account in business management. A formal business management with business relationship established to provide for regular services, dealings, and other commercial transactions and deed. He had many customers having a business and credit relationship with his firm then he was a successful engineer.
Study Abroad and Immigration into the United Kingdom
In 1998, Mann studied abroad when he arrived in Great Britain; he studied at School of Built Environment, the University of Glamorgan, Wales for a master of science in real estate appraisal. Until the summer of 2000, Mann completed an academic course on “Towns through the Ages” from Christ Church at the University of Oxford.
PHILOSOPHICAL VIEWS
Mann is a naturalist; he trusts spiritual naturalism and naturalistic spirituality, which teaches that “the unknown” created this wonderful world. “The unknown” arranged the nature with its law so that everything in nature is kept balanced and in order. However, human beings failed to control themselves, deliberately went against the law of nature, and resulted in disasters, which we deserved. He also is an occultist, a Taoist, and a Buddhist; but in Britain, he frequently goes to Christian and Catholic churches, where he makes friends with pastors and fathers as well as churchgoers. In his mind, he recognizes “Belief is truth held in the mind; faith is a fire in the heart”. He is always a freethinker, does not accept traditional, social, and religious teaching, but based on his ideas: a thought or conception that potentially and actually exists in his mind as a product of mental activity - his opinion, conviction, and principle. If people have not come across eastern classics and philosophy, we are afraid that people would never understand Theophilus Raynsford Mann. People cannot judge an eastern philosopher based on western ways of thinking. He studies I Ching discovering eastern classics of ancient origin consisting of 64 interrelated hexagrams along with commentaries. The hexagrams embody Taoist philosophy by describing all nature and human endeavour in terms of the interaction of yin and yang, and the classics may be consulted as an oracle.
Back in the 1990s when Mann just arrived at England, he had been offered places to do Ph.D. and LL.M. degrees (degree in Law and Politics of the European Union) by several western professors in the Great Britain. He has met all the requirements for postgraduate admissions to study at UK’s universities.
During his time at Oxford, he learnt a lot of British culture and folk-custom while carrying out research with many British and Western professors, experts, and archaeologists. This proves that Mann understands various aspects in British society, culture, and lifestyles. Of course, he does not fully understand about the perspectives of thinking of a typical British. For example, what would be the most valuable in life for a British person? What would a British want to gain from life? What is the goal in life for a British? Is it fortune or a lover? Alternatively, perhaps honour? On the other hand, maybe being able to travel around the world and see the world?
FAIRNESS and JUSTICE
As Theophilus Raynsford Mann’s saying are:
“Touching Fairness and Justice”
Feel good about themselves, but do not know the sufferings of the people...
Who can get easy life like them?
What is profile of modern society?
What type and style is truly solemn for this society identify?
Where “the characterization” is? Who can see? Did you see it?
《感動的公平與正義》
自我感覺良好, 不知民間疾苦...
誰能得到安逸的生活如同他們一樣？
這是個什麼樣子的社會？
這個社會認定什麼樣的類型和風格是真正莊重的?
「特徵」在那裡？誰可以看到？你看到了嗎？
Jurisprudence and Political Philosophy and Perspectives
Mann ever studied judicial review and governmental action, the impact of law and legal techniques, constitutional mechanisms for the protection of basic rights, and ensuring the integrity of commercial activity, the impact of law and legal techniques on government, policymaking, and administration, as well as the creation of markets. He tries to understand these critical trends in the political development of modern state. Mann will combine both theoretical and empirical approaches, and the conditions for democratic transition and the nature of state development in the ‘post-industrial’ era of globalisation and economic integration.
According as Mann’s legal experiences, he comprehend that “the knowledge of the law is like a deep well, out of which each man draught according to the strength of his understanding”, and, law and arbitrary power are in eternal enmity. He is also sure law and institutions are constantly tending to gravitate like clocks; they must be occasionally cleansed, and wound up, and set to true time.
The government issues a decree - an authoritative order having the force of law, which charged with putting into effect a country's laws and the administering of its functions. Any of the officials promulgate a law or put into practice relating to the government charged with the execution and administration of the nation's laws then they announce and carry out the creation of any order or new policy that will be responsible for the people.
Mann had knowledge in connexion with construction law; he also understands architectural arts, and as well learnt the forms by combining materials and parts include as an integral part concerning modern construct. I ever built urban buildings and rural architecture in different styles under new housing and building projects by the governmental administration and construction corporations.
Right now, Mann studies the problems caused by ethnic disputes and human armed conflicts in the modern society resulted code of mixed civil and criminal procedure. He wishes an agreement or a treaty to end human hostilities - the absence of war and other hostilities around the world. The interrelation and arrangement of freedom from quarrels and disagreement become harmonious relations living in peace with each other. Actually, erect peace in more friendly ways of making friendships for modern human society is comfortable in my ideal. It is like building monolithic architecture: houses and buildings for the people. Mann would like to do “something beautiful for `the unknown`”.
In the ethnic disagreement and armed conflicts as concerning the poor people and children notwithstanding they live through a bad environment on any of poor or crowded village or town in a particular manner - lived frugally. However, after years of industrialisation as a more educated population, becomes more aware of global plenum, continuing to be alive. Environmental groups are increasing and lobbing government will legislate to stop bad environmental and social practices. The establishments of human rights’ wide and untiring efforts will be alleviated people’s suffering. And as well the poor people shall meet and debate sustainable development and for a concerted government led action towards sustainability is an example that the younger generation are concerned for the future. It shall be making the younger easier for their life and make better on their lives, and help them to build a better future.
In present world, Mann really knows the full meanings of “Fundamental Human Rights and Equal Opportunities for the People”. He thinks ethics is the moral code governing the daily conduct of the individual toward those about him / her. It represents those rules or principles by which men and women live and work in a spirit of mutual confidence and service. Without going into the question of how an ethical code was formulated or why anybody should obey it, we can look at the matter in a common-sense fashion with reference to its influence upon our legal affairs. In brief, from the law point of view, a reputable ethical code embodies the qualities of accuracy, dependability, fair play, sound judgement, and service. It is based upon honesty.
No person can have an ethical code that concerns him / her alone. Living in society, as he / she must, a person encounters others whose rights must be respected as well as his / her own. An honest regard for the rights of others is an essential element of any decent code of ethics, and one that anyone must observe if anybody intends to follow that code. After all, ethics is not something apart from human beings. Indeed, there is no such thing apart from our actions and us. It is the duty, therefore, of every man and woman in legal affairs to see that his daily associations with others are truly in conformity with the plain meaning of the Ten Commandments: “Thou shalt not barratry, thou shalt not bear false witness, thou shalt not receive illegal fee and the rest”.
The knowledge Mann has, in connection with legal affairs, was usually come from his precious experiences of his past over ten year’s law and political careers. In an interval regarded as a distinct period of 1980s, he studied mixed civil and crime, and the code of mixed civil and criminal procedure for the problems caused by ethnic disputes and human armed conflicts in the modern society. He was especially one who maintains the language and customs of the group, and social security in Taiwan.
Since 30 July of 1988, Mann settled himself in law as a chief executive and scrivener at Central Legal, Real Estate, and Accounting Services Office; it is in the equivalent to a solicitor of the United Kingdom. The Office provided full legal, accounting, real estate, and commercial services to the public. He did his job as a person legally appointed by another to act as his or her agent in the transaction of business, specifically one qualified and licensed to act for plaintiffs and defendants in legal proceedings and affairs. Over and above Mann was a chairman and executive consultant at Taiwan Credit Information Company®, founded in 1994. The company offered services to the public in response to need and demand in the area of credit information.
Mann had excellent experiences in political and law work was pertaining to mixed civil and crime, the code of mixed civil and criminal procedure, construction, and commercial law abroad. The experiences of legal services related to the rights of private individuals and legal proceedings concerning these rights as distinguished. In the criminal proceedings, he did many cases for the defendants. Although an act committed or omitted in violation of a law forbidding or commanding it and for which punishment is imposed upon conviction; but he also laid legal claim, required as useful, just, proper, or necessary to the defendants under the human rights in the meantime. This provision ensures to the defendant a real voice in the subject.
The men whose judgement we respect are those who do not allow prejudices, preferences, or personalities to influence their decisions. Profit and self-aggrandisement are likewise ignored in their determination to reach an equitable and fair settlement. What are the basic principles upon which good judgement is founded? A keen intellect, a normal emotionally, a through understanding of human nature, experience of law work, sincerity, and integrity.
Developed a Technique for Abstract Photography and Abstractionist
In 1982, Mann developed a technique for abstractive photography, which applied “rayonism” to the photographic works. In November of 1984, Mann was 26-year-old, he instructed many professors and students of National Taiwan Normal University in photography of abstract impressionism and rayonnisme in Taipei, Taiwan. The word “rayonnisme” is French for rayonism - a style of abstract painting developed in 1911 in Russia.
Photographic Exhibitions
Theophilus Raynsford Mann Photographic Exhibition of “Rayonnisme / Rayonism” Tour - Invitational Exhibition of Taiwan 1983-84.
一九八三〜八四年中華民國臺灣 馬天亮攝影巡迴邀請展
Theophilus Raynsford Mann Photographic Exhibition of Rayonism (32 individual exhibitions) 1983~1985.
馬天亮『光影』攝影特展（個人展32場）1983〜1985年.
Mann staged 32 individual, extraordinary exhibitions and annual special exhibitions on photography of abstractive image and Rayonnisme around Taiwan / Formosa. Mann was the first exhibitor around the country. All of the invited displays were by the Taiwan’s Government, cultural and artistic organisations, and sponsors. Mann’s earliest exhibition took place in the National Taiwan Arts Education Center (Museum) on 19 December 1983 when Mann was 25 years old; Mann was the youngest exhibitor in the history of the Center in any solo exhibitions. The Center that was opened in March 1957, kept a collection of Mann’s work. It is currently updating the Center’s internal organisation and strengthening co-operation with leading centers and museums around the world. Meanwhile, it widened the center’s scope to increase its emphasis on Taiwan’ regional culture and folk arts.
Modernization in the Modern Abstract Arts of Taiwan
Mann’s works is the beginning of modernization in the modern abstract arts of Taiwan, China and greater Chinese society in the world. The use of “modernisation” as a concept that is opposed to “Traditional” of “Conservative” ideas began with the approach of the 20th century. It spreads rapidly through academic circles, and was broadly accepted as a means to reform society. Chinese Manchu Qing (Ching) dynasty’s first steps toward modernisation began in the Tung-chih era (1862-1874) with the “Self-Empowerment Movement”. During the late 19th century, as late Manchu dynasty was confronted on all sides by foreign aggression, voices throughout society debated the most effective means to reform and strengthen the country. Some advocated “combining the best of East and West”, while others went so far as to call for “complete Westernisation”. Taiwan was at the centre of these waves of reform. Faced with direct threats against the island by foreign enemies, the Chinese Ching dynasty court took special steps to push Taiwan’s modernisation.
In a role just like that of a gardener wanting to create a rich and fertile environment for the seeds of culture, one in which Mann may sprout, grow and bloom. Mann aims to provide an educational stimulus for society by introducing his works - Mann can express the neo-romantic spirit deftly from various creations and supporting international artistic exchanges. Mann believes that the first step in creating such a new and independent state is the real emergence of culture and arts, for which the art and science of designing and erecting buildings, and fine arts (including photography and motion picture) of the civilization is a good measurement of success. For the foreseeable future, Mann should be continuing to forge ahead, working diligently and unceasingly towards its mission of raising China and Formosa / Taiwan’s culture in his spare time.
Became an Author and a Scholar
In 1980, Theophilus Raynsford Mann completed his first book - scenario original “The Soul's Sentimentalizing”, also named: “Hun Yun : Jin Qi Tu Rui” 電影原著《魂韻》(衿契吐蕊) then Mann was at the age of 22. In 1983, The General Library of the University of California, Berkeley in the United States of America, collected and kept Mann’s writings - scenario original 「魂韻 : 衿契吐蕊」“Hun Yun : jin qi tu rui”, included a musical composition of his own – “Sonate Nr. 1 C-dur op. 3 für Klavier (piano)”, composed on 3rd April 1977 then Mann was 18 years old. The works were published in 1980; the theme was based on “The Soul's Sentimentalizing”. Another masterpiece was an Album of Academic Work for News
Publication “Theophilus Raynsford Mann Photographic Exhibition of Rayonnisme / Rayonism”, published in 1985. The Hathi Trust Digital Library, the University of Michigan also collected and kept Mann’s writings.
Authorship
Mann’s articles and writings were published in more than 200 different kinds of domestic and foreign magazines, newspapers, and periodicals, in the period between May of 1972 and 1990s. It was all started when Mann was just 13-year-old. Many of which have been very influential. These have been quoted by Western and Eastern scholars many times in the last few years, making Mann one of the highly cited technological, artistic, and managing public administrators in the world in the late 20th and early 21st century. The Ministry of the Interior in Taiwan had registered Mann’s professional writings and given him two certificates of copyright. The numbers are 33080 and 33081 on 4th July of 1985; and Taiwan’s Gazette of The Presidential Office issue No. 4499, featured his writings on 4th September 1985.
Became an Academic and Film Director
Today, Mann is a professor at Space Time Life Research Academy, a photographer (portrait, fashion, commercial, digital, architectural, abstract photography), film director, and computer engineer now live and work in London; and most currently engage in his vocational professions of ‘Consultant of Immigration and Translations’. Mann is an author at the University of California, Berkeley, and the University of Michigan; an alumnus from Christ Church at the University of Oxford, the University of Glamorgan, and National Taiwan University in Taipei.
Director Works:
FILMS:
Experimental Film: “New Image for the Spring” © 1982
Abstract Films:
“Rayonnisme 110124” © 2011
www.youtube.com/watch?v=M0ghIxV0LBo&feature=youtu.be
www.youtube.com/watch?v=PC_r2CO-UJs&feature=youtu.be
www.flickr.com/photos/124141020@N05/17893335268/in/datepo...
“Rayonism 110124” © 2011
www.youtube.com/watch?v=1Ph8qb2Wjps&feature=youtu.be
www.flickr.com/photos/124141020@N05/17979015641/in/photos...
www.youtube.com/watch?v=IN1e07X4AEc&feature=youtu.be
“Light Dancing 110124” © 2011
www.youtube.com/watch?v=DmCVSjG1KEk&feature=youtu.be
www.flickr.com/photos/124141020@N05/17553751944/in/photos...
“Birth” © 2011
www.youtube.com/watch?v=zoG3cxICeEY
www.flickr.com/photos/124141020@N05/17797502869/in/datepo...
“Fantasy in Dream” © 2011
www.youtube.com/watch?v=pkcmrMmF_gc&feature=youtu.be
www.flickr.com/photos/124141020@N05/18115536036/in/photos...
“floating” © 2011
www.youtube.com/watch?v=2xFOdzM3T9Y&feature=youtu.be
www.flickr.com/photos/124141020@N05/17525813743/in/photos...
“Optical Rotation” © 2011
www.youtube.com/watch?v=a48BPHplf4Q&feature=youtu.be
www.flickr.com/photos/124141020@N05/17576816593/in/photos...
Documentary Films:
“Spider” 130921 © 2013
www.youtube.com/watch?v=flSg_KZC8T4&feature=youtu.be
www.flickr.com/photos/124141020@N05/17482109753/in/photos...
“Fighting by Spider” © 2011
www.youtube.com/watch?v=Tcpkc6niMiY&feature=youtu.be
www.flickr.com/photos/124141020@N05/18201816521/in/photos...
“Spider's Living” © 2011
www.youtube.com/watch?v=vWjYRRTsltI&feature=youtu.be
www.flickr.com/photos/124141020@N05/18208449565/in/photos...
“London Buddha Day Festival, UK 150510 英國倫敦浴佛節” © 2015
www.youtube.com/watch?v=1mcPNaQtWu8&feature=youtu.be
www.flickr.com/photos/124141020@N05/17883706816/
www.youtube.com/watch?v=RApsQA2Km1w
Theophilus Raynsford Mann 馬天亮導演 - YouTube
www.youtube.com/watch?v=ijotODxZkNo&list=LLosvuIOImSV...
www.youtube.com/channel/UCosvuIOImSVgFru84i9omOQ/videos
www.youtube.com/playlist?list=LLosvuIOImSVgFru84i9omOQ
Bing Videos
www.bing.com/videos/search?q=Theophilus+Raynsford+Mann&am...
Yahoo Video
video.search.yahoo.com/search/video;_ylt=A2KLqIJi82hVnk0A...
Google Search
www.google.co.uk/search?client=aff-cs-360se&ie=UTF-8&...
Drama Films:
“The Soul's Sentimentalizing” of the feature film is based on the scenario original “The Soul's Sentimentalizing” (preparation)
FASHION SHOWS:
New Image for the Spring of Shapely Models International © 1982
High Lights on the Summer and Fall Fashion of Shapely Models Int’l © 1982
ART EXHIBITIONS:
The Cadillac Club International Fine Arts Exhibition © 1981
The Cinematic & Photographic Arts Salon and the Hall of the Arts, Pegasus Academy of Arts © 1981
Musician Work:
MUSIC COMPOSITION:
Sonate Nr. 1 C-dur op. 3 für Klavier (piano) © 1977, © 1980, © 1981, © 1983, the theme was based on “The Soul's Sentimentalizing”.
PHOTOGRAPHIC ALBUMS:
Portrait and Landscape in France © 2000
Portrait and Landscape in Scotland © 2001
Portrait and Landscape in England © 2009
Portrait at Queen Mary, University of London © 2010
Rayonism of London © 2011
Portrait at The University of Nottingham, United Kingdom © 2011
Snowy Southeast London, United Kingdom © 2012
Male Teeth of Great Britain © 2012
Long-horned Grasshopper of London, England © 2012
Tettigoniidae of the United Kingdom © 2012
Spider of London, United Kingdom © 2012, © 2013
Portrait at King's College London © 2013
Buddha 佛, London, United Kingdom © 2014
Summer Flowers of London © 2014
London Buddha Festival, UK 150510 英國倫敦浴佛節 © 2015
www.youtube.com/watch?v=ijotODxZkNo
The Art of Buddhist Sculpture in London Buddha Festival, UK © 2015
英國倫敦浴佛節佛陀雕塑藝術, music “Gymnopedie No. 3”, “Gymnopédies”
www.youtube.com/watch?v=dQqyefiuAYY
BOOKS:
Scenario Original「魂韻」(衿契吐蕊) “Hun yun: jin qi tu rui” © December 1980, © 1981, © 1983 (Date of First Publication: 31 December 1980, Second Edition on 29 July 1981, Date of Revision: Revised Edition on 8 May 1983), Languages: Chinese (traditional), and English language.
“Album of the Cadillac Club International Fine Arts Exhibition” © 1981
“Album of the Cinematic & Photographic Arts Salon and the Hall of the Arts, Pegasus Academy of Arts” © 1981
“Album of New Image for the Spring of Shapely Models International” © 1982
“Album of High Lights on the Summer and Fall Fashion of Shapely Models Int’l” © 1982
“Romantic Carol” © 1982
Album of Academic Work for News Publication: “TianLiang Maa (Theophilus Raynsford Mann) Photographic Exhibitions of Rayonnisme” © May 1985
新聞出版之學術著作專輯「馬天亮『光影』“Rayonism” 攝影展」© May 1985
New version of scenario original “The Soul's Sentimentalizing” (to be published)
「曾經輝煌到頂天立地」 “The Indomitable Spirit Was Brilliant to Successful” (The indomitable spirit was brilliant to towering a great height from earth reaching the sky!
Individual biography, to be published)
“My Life, My History, and My Love” (based on a legend, to be published, a film scenario will be developed later)
「感動的公平與正義」“Touching Fairness and Justice” (political science and social studies, to be published)
「氣壯山海‧頂天立地‧民富國強‧白金時代」 “Full of power and grandeur thrusts onto the mountain and ocean, towering a great height from earth reaching the sky for my people with good fortune and my country become stronger, builds a platinum era - white golden age.” (Chinese version for my way towards national election)
Research Interests:
University of Oxford
Research Studies in Archaeology:
Mann’s attractive topic was “A View of Architectural History: Towns through the Ages from Winchester through London Arrived at Oxford in England”.
National Taiwan University
Graduate Certificate,
Graduate Institute of Electrical Engineering:
Mann’s monograph of seminar was “Applied the sequence control in the electric power distribution engineering”.
University of Glamorgan
M.Sc. Course,
Master of Science in Real Estate Appraisal:
Mann’s thesis - major subject, with relevant construction law was “The Assignment is under Economics of Construction Management in Architecture”.
National Sun Yat-Sen University
Postgraduate Certificate,
Postgraduate Studies in Computing:
Mann’s required subject was Information dBase III Plus and Taiwanese Traditional Mandarin Chinese Information System. He combined academic course work and practical laboratory sessions in “Applied Mandarin Phonetic Symbols into Traditional Taiwanese Personal Computer and Its Information System”.
Associations:
Member of The Kaohsiung Life Line Association since 11 January 1979, an association established in the USA.
Member of The Society of Youth Writers, Tien (Catholic) Educational Center, Taipei since 1980.
Since 1980, a member of Chinese Taipei Film Archive (CTFA, National Film Archive, Taiwan; founded in 1978), The Motion Picture Foundation, R.O.C. (member of Fédération Internationale des Archives du Film, FIAF; The International Federation of Film Archives was founded in Paris in 1938 by the British Film Institute, the Museum of Modern Art in New York City, the Cinémathèque Française and the Reichsfilmarchiv in Berlin.)
Commissioner of the cinema, photography, radio, and television committee of The Culture and Arts Association (Chinese Writers and Artists Association) of Taiwan ever since September 1983.
Classic member, the membership is equivalent to a doctorate membership of the Chinese Institute of Electrical Engineering since 23 March 1984.
On 15 March 1989, Mann promoted and founded the Consortium Juridical Person Mr. Theophilus Raynsford Mann Social Benefit Foundation 財團法人馬天亮先生社會公益基金會籌備處 (Social Charity 社會慈善事業) in Taiwan.
near.archives.gov.tw/cgi-bin/near2/nph-redirect?rname=tre...
Classic member, the membership is equal to a professor or associate professor of The Chinese Institute of Engineers since 30 September 1991.
Honours:
Listed on ‘Taiwan Who’s Who In Business’, © 1984, © 1987, and © 1989 Harvard Management Service.
中華民國企業名人錄編纂委員會, 哈佛企業管理顧問公司.
On 26 August 1985, Mann was awarded a professional certificate of the Outdoor Artistry Activities issued by Education Bureau, Kaohsiung City Government, Taiwan. He acquired awards and certificates of honour about twenty times from National Taiwan Arts Education Center (Museum) on 24 December 1983; Kaohsiung Municipal Social Education Center on 17 March 1984, Kaohsiung Cultural Center, Taipei Cultural Center (Taipei Municipal Social Education Hall); and Taiwan Province Government, Taipei City Government, Kaohsiung City Government, and many cultural centres and art galleries, and so on.
Careers:
Honorary Professor at Space Time Life Research Academy, 7 June 2012 to present; Professor at Space Time Life Research Academy, 1 September 2011 to 1 June 2012 in London, United Kingdom:
Academia,
Teaching and Research:
business management and consultant, political philosophy, Chinese classics, Chinese humanities, modern Chinese language and literature, photography (portrait, fashion, commercial, digital, architectural, abstract photography), visual arts and film production.
教學與研究：
企業管理及顧問、政治哲學、中華經典 (古典漢學、文學、藝術、語言) 、中華人文、中華現代語言與文學、攝影 (人像、時裝、商業、數位/數碼、建築、抽象攝影) ，視覺藝術和製作影片。
Consultant and Translator at Eternal Life Consultants of Immigration and Translations Services, 10 March 2004 to present in London, United Kingdom:
consultants of immigration, translations, and legal services.
永生移民顧問翻譯服務社的移民諮詢顧問和翻譯：
移民事務，翻譯和法律服務。
Computer Hardware and Networking Engineer at Mann Office of Electrical Engineer, 8 March 2004 to present in London, United Kingdom:
Computer Engineering and Network Services. Repairing of Motherboards, Monitors, Power Supplies, CD-ROM Drives; UPS, Hard Disk Drives, H.D.D Data Recovery; BIOS Programming, and all types of Computer Hardware and Software Solutions.
計算機工程和網絡服務。維修主機板，顯示器，電源供應器，光碟機/光盘驱动器，不斷電系統，硬碟/硬盘，硬盤數據恢復，基本輸入輸出系統編程，以及所有類型的電腦/計算機硬體/硬件和軟體/軟件解決方案。
Film Director and Photographer at Shapely Studio of Creative & Cultural Industries, 2 April 2007 to present in London, United Kingdom:
1) Photo, Video and Film Production; 2) Graphic Design, Web Design, Social Networking, Social Media and Advertising; 3) Architectural Design and Interior Design.
Reformer and Philosopher at Taiwanese Social Reformer and Philosopher, 7 April 2012 (location: Los Angeles, California) to present in London, United Kingdom:
Social Reform in Taiwan
《魂韻》(衿契吐蕊) - 馬天亮22歲寫的電影原著。Theophilus Raynsford Mann (TianLiang Maa) wrote “Hun Yun” (Jin Qi Tu Rui), scenario original “The Soul’s Sentimentalizing” © 1980, 1981, 1983, was at the age of 22.
Website
mtltwp.pixnet.net/album/set/1265174
photo.roodo.com/photos/mtltwp/albums/small/100469.html
www.facebook.com/hunyun22/info
Sonate Nr. 1 C-dur op. 3 für Klavier (piano) by Theophilus Raynsford Mann (TianLiang Maa 馬天亮) © 1977, © 1980, © 1981, © 1983. The Sonate composed on 3rd April 1977 then Mann was 18-year-old. The work was published in 1980; the theme was based on “The Soul's Sentimentalizing”.
Website
mtltwp.pixnet.net/album/set/1265208
www.facebook.com/sonate1c/info
LINKS:
University of California, Berkeley
berkeley.worldcat.org/search?q=Ma%2C+Tianliang&dblist...
berkeley.worldcat.org/title/hun-yun/oclc/813684284?refere...
oskicat.berkeley.edu/record=b11283690~S1
University of Michigan
mirlyn.lib.umich.edu/Record/006237256
catalog.hathitrust.org/Record/006237256
WorldCat® Identities
www.worldcat.org/search?q=au%3AMa%2C+Tianliang%2C&dbl...
www.worldcat.org/wcidentities/np-ma,%20tianliang$1958
Google Books
books.google.co.uk/books?id=PkyaAAAAIAAJ&redir_esc=y
books.google.co.uk/books?id=JfxnMwEACAAJ&dq=editions:...
scholar.google.com/scholar?cluster=3569983911138966023&am...
National Bibliographic Information Network (NBINet)
nbinet3.ncl.edu.tw/search~S10?/a%7bu99AC%7d%7bu5929%7d%7b...
192.83.186.170/search*cht/a%E9%A6%AC%E5%A4%A9%E4%BA%AE
National Yang Ming University 國立陽明大學
library.ym.edu.tw/search~S7*cht?/tThe+Soul%27s+and+sentim...
National Taiwan University of Science and Technology 國立臺灣科技大學
millennium.lib.ntust.edu.tw/record=b1016706~S1
國家圖書館 期刊文獻資訊網, 臺灣期刊論文索引
readopac3.ncl.edu.tw/nclJournal/search/search_result.jsp?...
聲音藝術的審美角度, 大學雜誌, 天然
readopac3.ncl.edu.tw/nclJournal/search/detail.jsp?sysId=0...,
readopac3.ncl.edu.tw/nclJournal/search/detail.jsp?sysId=0...
為文化中心把脈, 幼獅文藝
readopac3.ncl.edu.tw/nclJournal/search/detail.jsp?sysId=0...,
科學家與守財奴, 中國地方自治
weblib.exam.gov.tw/ccdb2/Result_List.asp?idx_id=CCVOL&...
Yahoo, Bing, Google Search
www.google.com/search?q=Theophilus+Raynsford+Mann
www.google.com/search?q=TianLiang+Maa
www.bing.com/images/search?q=Theophilus+Raynsford+Mann&am...
images.search.yahoo.com/search/images;_ylt=A0LEV1ov9pRTK0...
theophilus mann oxford
www.google.com/search?q=theophilus+mann+oxford&source...
馬天亮教授
www.google.com/search?client=aff-maxthon-maxthon4&cha...
lurvely.com www.lurvely.com/photographer/77438197_N03/
www.flickriver.com/photos/mtltwp/
www.flickriver.com/photos/mtltwpprof/
画像検索
flickr.akitomo.net/Theophilus+Raynsford+Mann/1
far-east-movement - Blogcu (Turkey)
far-east-movement.blogcu.com/professor-tianliang-maa/1226...
A Story of Professor TianLiang Maa (Theophilus Raynsford Mann) ...
spirehim.com/3450/a-story-of-professor-tianliang-maa-theo...
University of Oxford People In British Public Life
www.google.co.uk/search?q=University+of+Oxford+People+In+...
Who is talking
whotalking.com/flickr/Theophilus+Raynsford+Mann
art galleries uk
artgalleriesuk.blogspot.co.uk/2012/08/bigandtall-stores-s...
Mitrasites system
sites.google.com/site/mitrasites/system/app/pages/customS...
articles.whmsoft
articles.whmsoft.com/related_search.php?keyword=Tianliang...
pantieslace-forwomen.blogspot.co.uk/2012/08/motherhood-ma...
www.flickriver.com/photos/124386381@N06/
www.flickriver.com/search/Theophilus+Raynsford+Mann/inter...
www.pediatr.org.tw/DB/News/file/1913-1.pdf
HOMEPAGE
Tumblr tmanntw.tumblr.com/
Facebook facebook.com/tmanntw
Google+
plus.google.com/+TheophilusRaynsfordMann/about
plus.google.com/photos/+TheophilusRaynsfordMann/albums
TypePad profile.typepad.com/tmann tmann.typepad.com/blog/
flickr www.flickr.com/photos/mtltwpprof/8490237073/
Mitrasites
sites.google.com/site/mitrasites/system/app/pages/customS...
Flickr
www.flickr.com/photos/109334175@N06/
www.flickr.com/photos/124141020@N05/
www.flickr.com/photos/mtltwpprof/
Behance be.net/mtltwp
Vimeo vimeo.com/user19375807
ReverbNation www.reverbnation.com/directortianliangmaa%E9%A6%AC%E5%A4%...
YouTube youtu.be/mqZCtzVdwIU
Luvcelebs www.luvcelebs.com/tianliang-maa/search-videos/tianliang-m...
Abstract Films:
Rayonnisme © 2011
Rayonism © 2011
Light Dancing © 2011
Birth © 2011
Fantasy in Dream © 2011
floating © 2011
Optical Rotation © 2011
Documentary Films:
Spider © 2013
Fighting by Spider © 2011
Spider's Living © 2011
Spider's Living © 2011 (part I)
London Buddha Day Festival, UK 英國倫敦浴佛節 © 2015
The Art of Buddhist Sculpture in London Buddha Festival, UK © 2015
英國倫敦浴佛節佛陀雕塑藝術
Webs mtltw-com.webs.com/
NOWnews blog.nownews.com/mtl
blog.nownews.com/profile.php?bid=43616
TaiwanYes tw01.org/profile/mtl
Baidu Space 百度空间
www.baidu.com/p/馬天亮/detail hi.baidu.com/new/mtltw
Blogger mtltwp.blogspot.co.uk/
LiveJournal
mtltwp.livejournal.com/profile
Scribd
www.scribd.com/TianLiang%20Maa%20%E9%A6%AC%E5%A4%A9%E4%BA%AE
yam 天空部落
blog.yam.com/mtltwp&act=profile
痞客邦 PIXNET mtltwp.pixnet.net/profile
Roodo Blog 樂多日誌 blog.roodo.com/mtltwp
funP 推推王 funp.com.tw/t2362814
Plurk www.plurk.com/mtlp/invite
TypePad profile.typepad.com/mtlp
Udemy www.udemy.com/u/861/
Delicious.com previous.delicious.com/mtltw
pinterest.com/mtltwp/a-story-of-professor-tianliang-maa-t...
Yasni®.co.uk person.yasni.co.uk/tianliang+maa+1310815
Twitter twitter.com/mtltwp
Topsy topsy.com/twitter/mtltwp
twpro ツイプロ twpro.jp/mtltwp
Google Talk tmanntw@gmail.com
Skype mtltwp@hotmail.com
Skype Name: tianliang.maa
Yahoo! Messenger tmanntw@yahoo.com, tmannus@yahoo.com
ICQ tmanntw@gmail.com
AOL t.maa@aim.com
Tel +44 (0) 7448 118 233
The Postcard
A postcard bearing no studio name that was posted in Forest Hill, London S.E. The photograph is high-definition.
Forest Hill is a leafy residential area near its namesake railway station. Set in landscaped gardens with a weekly farmers’ market and outdoor summer concerts, the family-friendly Horniman Museum has an aquarium, a beloved stuffed walrus, and a musical instrument collection. At the edge of the neighbourhood, Blythe Hill Fields park has sweeping views of the city skyline.
The house number is 51; if anyone recognises exactly where is is, please leave a note.
The card was posted on Friday the the 20th. October 1911 to:
Mother Ursula,
Ursuline Convent,
Westgate-on-Sea,
Kent.
The message on the divided back of the card was as follows:
"Dear Mother Ursula,
Please accept all kind
thoughts and best wishes
for a very happy feast.
Yours sincerely,
S. & J. Gibbons & little ones".
The writer would have been referring to the Feast of St. Ursula which takes place every year on the 21st. October.
Ursuline Convent
Ursuline College (formerly Ursuline Convent School) is a Catholic secondary school located in Westgate-on-Sea, in north-east Kent. Aimed at pupils aged 11 to 19, the college is based within the Ursuline and Catholic ethos, aiding and teaching its pupils within this regime.
The school in Westgate-on-Sea was established in 1904 when a group of Ursuline Sisters fled Boulogne-sur-Mer with a number of their pupils. Although their school in Boulogne-sur-Mer had existed since 1624, laws passed in France had made it impossible for the Sisters to continue their work of Christian education in France.
Initially the school was set up as a boarding school for girls, meeting the needs of parents working in the Colonies or serving in the Forces.
The Actor Bill Shine
So what else happened on the day that the card was posted?
Well, the 20th. October 1911 marked the birth of Bill Shine.
Born Wilfred William Dennis Shine in London, Bill was a British theatre, film and television actor.
Bill was born into a family of theatre actors; his father, mother, grandmother, two uncles and an aunt had worked in theatre. His father Wilfred Shine also appeared in films during the 1920's and the 1930's.
Bill Shine made his film debut in 1929, since when he appeared in over 160 films and television series.
Towards the end of his career, he was best known for playing Inventor Black on the children's television series Super Gran.
Bill Shine's Films
Bill's films include the following:
The Flying Scotsman (1929) - Barman (uncredited)
High Seas (1929) - Minor Role (uncredited)
Under the Greenwood Tree (1929) - Leaf
The Loves of Robert Burns (1930) - (uncredited)
Harmony Heaven (1930) - Rejected Actor (uncredited)
The Last Hour (1930) - Ben
The Yellow Mask (1930) - Sunshine
These Charming People (1931) - Ulysses Wiggins
Many Waters (1931) - Registry Office Junior Clerk (uncredited)
The Bells (1931)
Money for Nothing (1932) - Minor Role (uncredited)
Verdict of the Sea (1932) - Slim
The Man from Toronto (1933) - Butcher's Delivery Boy
Waltzes from Vienna (1934) - Carl (uncredited)
The Private Life of Don Juan (1934) - Minor Role (uncredited)
My Old Dutch (1934) - Cousin 'Arry
The Scarlet Pimpernel (1934) - An Aristocrat (uncredited)
It Happened in Paris (1935) - Albert (uncredited)
Old Roses (1935) - Minor Role (uncredited)
Late Extra (1935) - Fred (uncredited)
Music Hath Charms (1935) - Minor Role (uncredited)
It's a Bet (1935) - Arthur - Citizen of Doveton (uncredited)
Blue Smoke (1935) - Ted
Gaol Break (1936)
Find the Lady (1936) - (uncredited)
Highland Fling (1936) - Lizards
To Catch a Thief (1936) - (uncredited)
Rembrandt (1936) - Minor Role (uncredited)
Sensation (1936) - Quirk
You Must Get Married (1937) - Minor Role (uncredited)
Take a Chance (1937) - Minor Role (uncredited)
The Compulsory Wife (1937) - Minor Role (uncredited)
Strange Adventures of Mr. Smith (1937) - Rodney Broadbent
Farewell Again (1937) - Cpl. Edrich
Cotton Queen (1937) - Telephone Operator (uncredited)
First Night (1937) - Minor Role (uncredited)
The Squeaker (1937) - Alfie (uncredited)
There Was a Young Man (1937) - Minor Role (uncredited)
Dinner at the Ritz (1937) - Minor Role (uncredited)
The Last Adventurers (1937) - Joe Hanson
Young and Innocent (1937) - Manager of Tom's Hat Café (uncredited)
The Green Cockatoo (1937) - Lightning (uncredited)
The Terror (1938) - (uncredited)
You're the Doctor (1938) - (uncredited)
His Lordship Goes to Press (1938)
They Drive by Night (1938) - Minor Role (uncredited)
The Villiers Diamond (1938) - Joe
Second Thoughts (1938) - Minor Role (uncredited)
Over the Moon (1939) - Minor Role (uncredited)
The Face at the Window (1939) - Pierre, Babette's Beau
Let George Do It! (1940) - Untipped Steward (uncredited)
Crook's Tour (1940) - Bit Role (uncredited)
Three Silent Men (1940) - Bystander at Accident (uncredited)
Garrison Follies (1940) - Minor Role (uncredited)
Spare a Copper (1940) - Minor Role (uncredited)
Old Bill and Son (1941) - Pub Customer (uncredited)
Inspector Hornleigh Goes To It (1941) - Hotel Porter
Turned Out Nice Again (1941) - (uncredited)
Champagne Charlie (1944) - Mogador Stage Manager
Fiddlers Three (1944) - Minor Role (uncredited)
For You Alone (1945) - Captain (uncredited)
Perfect Strangers (1945) - Webster
Wanted for Murder (1946) - Det. Ellis
Captain Boycott (1947) - Press Photographer (uncredited)
Vice Versa (1948) - Lord Gosport
The Red Shoes (1948) - Her Mate
The Winslow Boy (1948) - Fred (uncredited)
The Small Voice (1948) - Maitland
Another Shore (1948) - Bats Vere-Brown
Passport to Pimlico (1949) - Captain Willow
Private Angelo (1949) - Col. Michael
Under Capricorn (1949) - Mr. Banks
The Chiltern Hundreds (1949) - Reporter
The Woman with No Name (1950) - Major
Something in the City (1950) - Reporter
Old Mother Riley's Jungle Treasure (1950) - F / O Prang
Talk of a Million (1951) - (uncredited)
Scarlet Thread (1951) - Basil (uncredited)
The Woman's Angle (1952) - (uncredited)
Never Look Back (1952) - Willie
No Haunt for a Gentleman (1952) - Minor Role (uncredited)
Mother Riley Meets the Vampire (1952) - Mugsy's Assistant
Love's a Luxury (1952) - Clarence Mole
Hot Ice (1952)
There Was a Young Lady (1953) - Charlie, Duke of Chiddingford
Melba (1953) - Minor Role (uncredited)
Innocents in Paris (1953) - Customs Officer (uncredited)
The Clue of the Missing Ape (1953) - Henchman in Opening Sequence (uncredited)
Devil on Horseback (1954) - Minor Role (uncredited)
Knave of Hearts (1954) - Pub Barman (uncredited)
Father Brown (1954) - Minor Role (uncredited)
Knave of Hearts (1954) - Saxby
Duel in the Jungle (1954) - Bill Shine (uncredited)
Raising a Riot (1955) - Dotty (uncredited)
As Long as They're Happy (1955) - P.C. Bowker (uncredited)
Where There's a Will (1955) - Porter
John and Julie (1955) - Car Driver
The Deep Blue Sea (1955) - Golfer
The Gold Express (1955) - (uncredited)
The Adventures of Quentin Durward (1955) - Trois-Eschelles
Richard III (1955) - Beadle
An Alligator Named Daisy (1955) - Minor Role (uncredited)
Not So Dusty (1956) - Alistair
Women Without Men (1956) - Reveller
Bond of Fear (1956) - Man Hiker
Blonde Bait (1956) - Lindbergh (uncredited)
The Last Man to Hang (1956) - The Jury: Underhay
Around the World in 80 Days (1956) - Minor Role (uncredited)
The Tommy Steele Story (1957) - Minor Role (uncredited)
High Flight (1957) - Policeman
The House in the Woods (1957) - Colonel Shellaby
Blue Murder at St. Trinian's (1957) - Policeman (uncredited)
The Diplomatic Corpse (1958) - Humphrey Garrad
The Man Inside (1958) - English Husband
Blow Your Own Trumpet (1958) - Drummer (uncredited)
Make Mine a Million (1959) - Outside Broadcast Producer (uncredited)
Idol on Parade (1959) - Ticket Collector
Jack the Ripper (1959) - Lord Tom Sopwith
Left Right and Centre (1959) - Centre - Basingstoke
The Boy and the Bridge (1959) - Bridge Mechanic
Libel (1959) - The Guide
Trouble with Eve (1960) - Alonzo, Artist
The Challenge (1960) - Farm Labourer
Not a Hope in Hell (1960) - Pettigrew
The Pure Hell of St Trinian's (1960) - Usher
Double Bunk (1961) - 2nd Thames Conservancy Officer
The Rescue Squad (1963)
The Yellow Rolls-Royce (1964) - Minor Role (uncredited)
Joey Boy (1965) - Ticket Collector (uncredited)
The Great St. Trinian's Train Robbery (1966) - Minor Role (uncredited)
Bindle (One of Them Days) (1966) - Man in country pub
The Sky Bike (1967) - Wingco
Not Tonight, Darling (1971) - Captain Harrison
Burke & Hare (1971) - Landlord
The Jigsaw Man (1983) - Commissionaire
The Death of Bill Shine
Bill died at the age of 85 on the 24th. July 1997 in Kensington, London.
The “Mighty Mac”
The Mackinac Bridge is currently the fifth longest suspension bridge in the world. In 1998, the Akashi Kaikyo Bridge in Japan became the longest with a total suspension of 12,826 feet. The Mackinac Bridge is the longest suspension bridge in the western hemisphere.
The total length of the Mackinac Bridge is 26,372 feet. The length of the suspension bridge (including anchorages) is 8,614 feet. The length from cable bent pier to cable bent pier is 7,400 feet. Length of main span (between towers) is 3,800 feet.
The width of the roadway is 54 feet. The outside lanes are 12 feet wide (2), the inside lanes are 11 feet wide (2), the center mall is 2 feet wide, and the catwalk, curb and rail width is 3 feet on each side – totaling 54 feet. The stiffening truss width in the suspended span is 68 feet wide making it wider than the roadway it supports.
The height of the roadway at mid-span is approximately 200 feet above water level. The vertical clearance at normal temperature is 155 feet at the center of the main suspension span and 135 feet at the boundaries of the 3,000 ft. navigation channel.
All suspension bridges are designed to move to accommodate wind, change in temperature, and weight. It is possible that the deck at center span could move as much as 35 feet (east or west) due to high winds. This would only happen under severe wind conditions. The deck would not swing or “sway” but rather move slowly in one direction based on the force and direction of the wind. After the wind subsides, the weight of the vehicles crossing would slowly move it back into center position.
The steel superstructure will support one ton per lineal foot per roadway (northbound or southbound). The length of the steel superstructure is 19,243 feet. Each direction will, therefore, support 19,243 tons. The answer is 38,486 tons (2 x 19,243 tons).
Facts & Figures
The Mackinac Bridge is currently the fifth longest suspension bridge in the world. The bridge opened to traffic on November 1, 1957. The following facts and figures are quoted from David Steinman’s book “Miracle Bridge at Mackinac”.
LENGTHS
Total Length of Bridge (5 Miles) : 26,372 Ft 8,038 Meters
Total Length of Steel Superstructure : 19,243 Ft. 5,865 Meters
Length of Suspension Bridge (including Anchorages) : 8,614 Ft. 8,614 Ft.
Total Length of North Approach : 7,129 Ft. : 2,173 Meters
Length of Main Span (between Main Towers) : 3,800 Ft. 1,158 Meters
HEIGHTS AND DEPTHS
Height of Main Towers above Water : 552 Ft 168.25 Meters
Maximum Depth to Rock at Midspan : Unknown Unknown
Maximum Depth of Water at Midspan : 295 Ft. 90 Meters
Maximum Depth of Tower Piers below Water : 210 Ft. 64 Meters
Height of Roadway above Water at Midspan : 199 Ft. 61 Meters
Underclearance at Midspan for Ships : 155 Ft. 47 Meters
Maximum Depth of Water at Piers : 142 Ft. 43 Meters
Maximum Depth of Piers Sunk through Overburden : 105 Ft. 32 Meters
CABLES
Total Length of Wire in Main Cables : 42,000 Miles 67,592 km
Maximum Tension in Each Cable : 16,000 Tons 14,515,995 kg
Number of Wires in Each Cable : 12,580
Weight of Cables : 11,840 Tons 10,741,067 kg
Diameter of Main Cables : 24 1/2 Inches 62.23 cm
Diameter of Each Wire : 0.196 Inches .498 cm
WEIGHTS
Total Weight of Bridge : 1,024,500 Tons 929,410,766 kg
Total Weight of Concrete : 931,000 Tons 844,589 kg
Total Weight of Substructure : 919,100 Tons 326,931,237 kg
Total Weight of Two Anchorages : 360,380 Tons 326,931,237 kg
Total Weight of Two Main Piers : 318,000 Tons 288,484,747 kg
Total Weight of Superstructure : 104,400 Tons 94,710,087 kg
Total Weight of Structural Steel : 71,300 Tons 64,682,272 kg
Weight of Steel in Each Main Tower : 6,500 Tons 5,896,701 kg
Total Weight of Cable Wire : 11,840 Tons 10,741,067 kg
Total Weight of Concrete Roadway : 6,660 Tons 6,041,850 kg
Total Weight of Reinforcing Steel : 3,700 Tons 3,356,584 kg
RIVETS AND BOLTS
Total Number of Steel Rivets : 4,851,700
Total Number of Steel Bolts : 1,016,600
DESIGN AND DETAIL DRAWINGS
Total Number of Engineering Drawings : 4,000
Total Number of Blueprints : 85,000
MEN EMPLOYED
Total, at the Bridge Site : 3,500
At Quarries, Shops, Mills, etc. : 7,500
Total Number of Engineers : 350
IMPORTANT DATES
Mackinac Bridge Authority Appointed : June, 1950
Board of Three Engineers Retained : June, 1950
Report of Board of Engineers : January, 1951
Financing and Construction Authorized by Legislature : April 30, 1952
D.B. Steinman Selected as Engineer : January, 1953
Preliminary Plans and Estimates Completed : March, 1953
Construction Contracts Negotiated : March, 1953
Bids Received for Sale of Bonds : December 17, 1953
Began Construction : May 7, 1954
Open to traffic : November 1, 1957
Formal dedication : June 25-28, 1958
50 millionth crossing : September 25, 1984
40th Anniversary Celebration : November 1, 1997
100 millionth crossing : June 25, 1998
In Memory Of
Forever Remembered
During the construction of the Mackinac Bridge in the 1950’s, five men unfortunately lost their lives.
One man died in a diving accident; one man fell in a caisson while welding; one man fell into the water and drowned; and two men fell from a temporary catwalk near the top of north tower.
The names of those five men (and the date of their deaths) are listed below.
Frank Pepper, Sept. 16, 1954
James R. LeSarge, Oct. 10, 1954
Albert Abbott, Oct. 25, 1954
Jack C. Baker, June 6, 1956
Robert Koppen, June 6, 1956
After the bridge was built and opened to traffic, one MBA maintenance worker lost his life. On August 7, 1997, Daniel Doyle, a bridge painter, fell from his painting platform and drowned in the Straits of Mackinac. His tragic and unfortunate death shocked everyone.
Dan and others who have lost their lives on the job are permanently honored by MDOT in the Clare Welcome Center located in Clare, Michigan. The Employee Memorial is a permanent tribute to highway workers all over Michigan who lost their lives along highways and bridges. The Clare memorial provides an opportunity to educate the public about the human cost of building and maintaining Michigan’s transportation system.
All six of these men will forever be remembered by many.
Prentiss M. Brown
1889-1973
Born in St. Ignace, Michigan, Mr. Brown Graduated from LaSalle High school in 1905, Albion College in 1911, and did post graduate work at the University of Illinois. Prentiss married Marion Walker, and practiced law with his father in the St. Ignace area. From 1932 to 1943 he served in the U.S. Congress and Senate. In 1950 Prentiss M. Brown was appointed to the Mackinac Bridge Authority and elected its first Chairman. Mr. Brown, with the assistance of fellow Authority members William Cochran, Murray Van Wagoner, and Charles Fisher, Jr., secured the financing for the Mackinac Bridge. Mr. Brown considered this to be one of his most rewarding accomplishments.
Prentiss M. Brown is well known for his struggle to get the Mackinac Bridge built over the Straits of Mackinac. Mr. Jack Carlisle, in a radio broadcast over WWJ radio station on February 22, 1954, told his listeners of Mr. Brown’s struggle. The transcript from Mr. Carlisle’s broadcast was later published in a newspaper and is as follows:
” After a 20-year fight which often seemed hopeless, there finally is going to be a five-mile bridge across the Straits of Mackinac. As one of the states most ambitious projects, it will link Michigan’s two peninsula’s. It will cost about $99 million. It is scheduled for completion in November, 1957.
The bridge project had many stalwart partisans. However, the project actually became a reality through the determination of one man – Prentiss M. Brown, Chairman of the Michigan Mackinac Bridge Authority. Brown, a former United States Senator and Chairman of the Board of the Detroit Edison Company, refused to accept defeat when it seemed inevitable. Prentiss M. Brown just wouldn’t stay licked.
His energetic determination to get the Mackinac Bridge financed is undoubtedly due to the fact that he was born and raised in the midst of a daily realization of the need for the bridge. Now 64 years old, Prentiss Brown spent a lifetime in his old home town of Saint Ignace, Michigan. He was once a bellhop at the old Astor Hotel on Mackinac Island. Probably the bridge idea would have died completely in the last year – if it had not been for an incident that happened to Brown 34 years ago. He was 30 years old then and a lawyer. He was scheduled to appear before the State Supreme Court in Lansing to argue a case.
Brown had to get across the Straits to catch a train at Mackinaw City. However, both of the ferry boats were stuck in the winter ice. He and another hardy voyager, who also had important business on the side of the Straits, hired a horse and a cutter. They started across the ice. They ran into ice hummocks ten feet high and had to send the cutter back to Saint Ignace. They proceeded on foot.
They ran into 50 acres of open water, like a big pond, and had to circle it. All in all, they hiked four miles across the ice. The wind was blowing up a small gale. It was snowing. By the time they had spent most of the day walking – well, they missed their train.
Brown said in a recollection today, “That bitter hike across the Straits made a lasting impression on me – for the need of a bridge across the Straits.”
Prentiss Brown never forgot. That is the reason that 20 years ago Brown became legal counsel for the first Mackinac Bridge Commission. Back in 1933 under Governor Comstock. And Prentiss worked for love. He would accept no money. Four years ago he became chairman of the Mackinac Bridge Authority. By 1952, it looked like the RFC woud finance the bridge across the Straits. Whereupon, a New York investment broker offered to organize a private syndicate in October, 1952, to do the financing.
He tried to float the Mackinac Bridge bonds in March and again in June, 1953. Both times he failed. As a matter of fact, it looked like the bridge project was a gone goose last June. For lack of financing. Due to the high cost of money. But Prentiss refused to stay licked. The project was revived on the New York bond market in November due to the increase in interest rates and the increase in traffic across the Straits.
It was only six days ago that a check for $98,500,000 to finance the Straits of Mackinac Bridge was put into Brown’s hands in New York. One hundred and fifty investment brokers underwrote the sale of revenue bonds for a commission pot of three million dollars.
Actually, the deal went through last year with just 13 days to spare before the offer of State maintenance for the bridge would have expired. In a four-year battle under Brown to get the bridge finance – this was a slim margin to win a victory.
Michigan will not soon forget the gallant fight of Prentiss M. Brown for the Straits of Mackinac Bridge.”
The Mackinac Bridge Authority has created a token in honor of Prentiss M. Brown. To view this and all other tokens visit Token Gift Packs / Medallion.
It often amazed me how the locals carried on their daily life and accepted that all around them were armed soldiers; when just across the water (Irish Sea) the sight of a soldier, armed or not would be the highlight of the week for most kids.
Please browse the rest of my Northern Ireland set and leave a comment of any experiences or opinions you have or had
Awarded Inspirational Photo of the week by "Inspirational Photos Group"
From the autumn 2016 trip to Vietnam:
Touchdown brings me ‘round again to find…solid ground. Though I sometimes do feel like a rocket man. Including layovers, this trip to Vietnam consisted of 8 separate flights. The third one brought me to tiny Phu Quoc Island, a tropical island 40 kilometers west of the southern tip of Vietnam (and less than 5 kilometers from Cambodia on the mainland). The island, then, is actually west of the southern tip of Vietnam, and less than an hour flight from Saigon. The flight goes something like this: “Ladies and gentlemen, please be seated as it’s time for take…and now we’re landing.”
There are actually two tropical islands off the southern coast of Vietnam that I would have liked visiting, Phu Quoc being the more appealing of the two. (The other, for those curious, are the Con Dao Islands which actually are south of the mainland…but there doesn’t seem to be daily flights to/from there, which took it out of this trip’s consideration.)
Compared with Thailand, you would probably never think of coming to Vietnam for a tropical island experience – mainly because it’s not developed – and you’d be correct. I can easily name a handful of islands in Thailand (or Malaysia) that I would prefer to visit from an island standpoint.
However, that’s not to say that I was disappointed by Phu Quoc. On the contrary, I love the island. I found myself thinking, many times, “If I were an investor interested in developing a tourist resort, this would almost be at the top of my list.” (So, any investors reading this…feel free to take a slightly closer look at this island.)
It’s an easily accessible island with many daily flights to Saigon, and also flights to Hanoi. It claims to be an international airport, so I assume there are flights from Cambodia, as well, though I can’t say for certain. I can only say…it’s easy to get here.
Once you get here, you’ll find Vietnam’s largest island (though not large in comparison with many others). It’s 50 kilometers from north to south and 25 kilometers at its widest. It’s triangular in shape and, poetically speaking, can be said to look like a tear drop. Located in the Gulf of Thailand, the island also includes smaller neighboring islands as well.
Phu Quoc has slightly over 100,000 full-time residents, mostly living in Duong Dong, the island’s main town on the midpoint of the west coast of the island. Other than tourism, the economy here is driven, obviously, by the sea. Fishing, seafood, and so on are the staple here. Phu Quoc is the producer of the most famous fish sauce coming out of Vietnam. (Phu Quoc’s fish sauce can be found on grocery store shelves around the world.)
It’s also an island of hills. Our tour guide claimed that Phu Quoc has 99 mountains and, while I can’t (or won’t) dispute that, it struck me as a curious claim. There are hilly parts, though, and they include two waterfalls, one of which we visited on a day trip.
I mention that Phu Quoc struck me as being somewhat underdeveloped. I’ll elaborate by saying that they have a solid foundation – lots of restaurants (catered to foreigners; western food, pizza joints, etc., in addition to local/Vietnamese cuisine) – and hotels ranging from budget to top end. The basic utilities on the island (electricity, internet, etc.) are also completely stable and reliable. Where they could develop more is in the following: infrastructure and the actual amenities of tourism.
The roads weren’t shoddy, by many standards, though there’s still a lot of room for development. Once this is improved, it’ll make getting around more comfortable for anyone who wants to be completely insulated from “natural.”
The other thing that struck us as a little odd is that there doesn’t seem to be much going on at night (unless you’re a fisherman). It’s still a very quiet island and there weren’t many options for bars, clubs, live music, for example. (This is a huge difference between here and, say, Koh Chang in Thailand; the only other nearby island I have for comparison.) There aren’t convenience stores here that are open 24 hours a day and they don’t have much to offer after dark…besides the Night Market. Perhaps that’s the way they want to keep it, but there’s certainly potential here.
During the daytime, though, there’s plenty for tourists. As a photographer not equipped with waterproof gear, I was much more limited, but for the typical tourist you have options of fishing, diving, snorkeling, and swimming. The beaches were, in my opinion, a little dirty, but there are others on the island that are better, I think. (All in all, it would be nice to see things cleaned up a bit…)
In addition to water pursuits, there’s Phu Quoc National Park (that we didn’t visit; apparently better other times of the year) and – though the crux of the economy is tied to the sea – there are also other aspects of the economy that they represent well: pearl farms, pepper farms, cashew plantations, fish sauce factories, and local wine (wine aficionados, don’t get your hopes up).
For the land-loving folks, this is far from a crowded island. There are a number of beaches, the national park in the northern part of the island, and a few small waterfalls (one a classic, the other more of a rapids where you can swim). In short, there’s not a lack of things to do during the day.
With the long-winded generalities about the island out of the way, time to carry on with our experience. We took an early flight out of Saigon, around 9 or 10 o’clock. Flying into the airport, in the heart of the island (on the south side), my first impressions were “green” and “hilly.”
Naturally, it’s a small airport – everything here is small – which made it easy to get our things and be on our way to the hotel. I paid about $5 for the ride into Duong Dong. Our hotel, the Sea Breeze, had very friendly staff. (I can actually say that about every hotel we stayed at, with the New Moon in Danang being the least friendly…and they weren’t bad by any means at all.)
Anyway, the Sea Breeze was a fine place to sleep, though the Cat Huy was slightly nicer. But, for three nights, this hotel was perfect. Comfortable bed…and they did same day laundry service. I don’t remember the cost, but it was probably between $20-30 USD/night.
The hotel wasn’t one that had a restaurant or breakfast included (Saigon, Hoi An, Hue, and Hanoi all did), but there was a restaurant attached and a few feet away. I had breakfast there two of the three mornings and, while not the best western breakfast I’ve had, the staff were exceptionally friendly. I think that’s a Vietnamese quality…be really cordial to folks.
We had most of Friday on the island, plus the entire weekend, with a Monday morning flight to Danang (via Saigon) around 10:00 in the morning. Friday, then, was a completely unplanned day. So we spent Friday toddling around Duong Dong.
The first place we went (besides the hotel, obviously), was to find something to eat. We ended up going with was a decidedly non-Vietnamese restaurant named Buddy’s, walking there via the Night Market street. For me, I loved ‘em because they had milkshakes with real ice cream. Didn’t matter what else they had. That was enough to get me to go back 2-3 times.
After lunch and sitting around Buddy’s for a while, we walked across the street and followed the river out to its mouth in the Gulf of Thailand. (The river is why the main town was built at this spot.)
At the river’s head is a curiously named spot called Dinh Cau Castle. There is nothing about this place that shouts out “castle” if you were to just chance upon it. It’s actually a combination lighthouse-temple. The temple aspect is just a small room with a statue dedicated to the Goddess of the Sea. The lighthouse, obviously, has its practical purposes. It’s more a light station, though; there’s no house for a keeper.
However, this was a very enjoyable spot (much nicer than the Thien Hau “Pagoda” in Saigon) and would end up being the spot where we watched the sunset on Friday and Saturday. The lighthouse-station-temple was built in 1937. There are a few tables benches on an upper platform to sit and enjoy the view of the sea (or the river mouth with its fishing fleet behind you) and there’s also a jetty going out into the sea that gives some nice perspectives. I can only say that I was surprisingly pleased with both Friday and Saturday’s sunsets.
Staying at Dinh Cau well past sunset, we strolled back towards the Sea Breeze via the Night Market, which is rather clean as far as Asian markets go. (I mention this to contrast it with Phu Quoc’s Day Market, mentioned below.)
Before getting back to the hotel, we stopped at the recently (2015) established Crab House (Nha Ghe Phu Quoc) on the main road at the south end of the market. The owner was – as all seem to be – very friendly and talkative. I was curious to know why the interior had banners from a handful of SEC schools (US folks will know what this is) along with the Pittsburgh Steelers. Turns out, the guy used to live in Muskegon, Michigan, which isn’t terribly far from where I was born (and a town I’ll be passing near in about 3-4 weeks’ time).
Junebug & I split the Crab House battered garlic pepper fries (65,000 VND); miniature crab cakes with sweet mango coulis (175,000 VND); and com ghe: hot, steamy jasmine rice with fresh, sweet crab meat, julienne cucumber, and nuoc mam cay (Phu Quoc fish sauce) for 175,000 VND. Add in two cans of Sprite at 20,000 VND a pop and that’s a happy stomach. (The exchange rate, while we were there, was around 21,000-22,000 VND to the US dollar, so we’re looking at…$20-25 for a fresh seafood dinner for two.) With a thoroughly happy stomach, it was time to call it a night, even though it was barely 8:00.
Saturday brought with it another day trip with a small group. This was similar to the Saigon trip with Bao in terms of time and what we did, though I think Bao was a better guide than the girl here. She seemed disinterested half the time, though was never rude or mean, per se. Anyway, at $11/person, it wasn’t a bad way to spend the day.
Since the one part of this tour I was looking forward to most was a waterfall, I was grateful that it was overcast almost the entire day. For parts of it, rain was pretty heavy. (It even made me mildly – albeit very mildly concerned about the flight out on Monday as it was the first of two for the day.)
First up, though, was a pearl farm where I found it interesting to see them pulling pearls out of oysters. That thrill lasted for about a minute or two. However, we were scheduled to be here for close to an hour. (They were hoping that people would buy pearl jewelry.) Given that we were in a fairly heavy rain, I was surprised that there were so many people here. It made me think the entire day would be like this with overcrowded spots. (Forunately, that didn’t come to pass.)
With no interest in buying jewelry, I spent the hour on the back patio looking out at the very rough and stormy sea, and a few of these shots are from there. Finally ready to go, we were waiting on two Vietnamese women from the group (a recurring theme for the day) before we headed off to the next stop: a pepper farm.
To call it a pepper farm would be to stretch one’s imagination to its utmost. It was about 5 rows of pepper trees with each row being no more than 10 meters long. (I’d like to hope this is just the “sample” section they show us dopey tourists.) Much more attractive was the attached shop where they hoped you’d buy pepper. This time around, I pulled out my wallet. There’s one of us born every minute, you know. I bought four separate jars of pepper, one of which wasn’t a powder (and was subsequently confiscated in Guangzhou as I rarely check luggage and this trip was no exception). At about a dollar a jar, it wasn’t a bad deal.
From the pepper farm we were off to the wine shop. This tour was beginning to feel like just going from one spot to another to buy local goods. This wasn’t grape wine, but was a berry wine and was, for the most part very sweet. Don’t think port or sherry, though. It wasn’t quite that sweet, but it was close. Certainly not bad, but also something I could’ve done without. However, they seemed proud of their wine, and I don’t blame them. (It’s better than most of what I had in Korea.) Once again being held up by the Vietnamese ladies, we finally all settled back into the van and went off to Suoi Tranh.
The waterfall was actually much nicer than I expected. Apparently, half the year, it’s dry, so it worked out well that we came at the end of the rainy season. The fall is a classic cascade in a very nice, wooded setting. (Even if it were sunny, it probably would’ve photographed rather well because it had enough cover to give it shade.) We were given 45 minutes to walk the 600 meters up to the falls and back, which meant a bit of a rush for me, but…fortunately, the Vietnamese ladies were even slower than I was.
The creek leading up to the falls had some nice rapids, too, but it also had some unfortunate eyesores: a manmade fall at the entrance (why would you need that when you have the real thing a few minutes away?) and, worse, some fake animal statuary. Count my lucky stars, but these all disappeared after the first 100-200 meters, and you were left with a tasteful and well-made natural path leading up to the falls.
After this – it was around 12:00 or 12:30 by this point – we hopped in the van and headed to Sao Beach at the southern tip of the island. To get here required driving down a very bumpy road for a few minutes at the end. (As I said…they can still do a little infrastructure work here unless one of the unstated tourist goals is to make people feel like they’re bouncing around in a bag of popcorn.)
The beach was…pleasant, I guess I can say. It wasn’t a large beach. In length, it covered a small cove, so it had a nice setting. It also isn’t a wide beach; only about 30 meters from the restaurant to the water, and maybe even less than 20 meters. I saw a little too much trash around which disheartened me, though we aren’t talking dirty to levels that I’m accustomed to seeing in China. I didn’t go swimming, and the lunch at the restaurant here – though Vietnamese – was among the most unimpressive meals we had in the entire two weeks here. The best part of the time at the beach is that the weather cleared up from overcast and rainy to mostly cloudy. So it wasn’t crowded here, nor was it raining.
We left the beach at 2:00 and drove to a nearby fish sauce factory. This was a lot like the pearl farm, pepper farm, and wine shop. “We make this here. Please buy it.” Of the four of these places, the pearl farm is the only one who actually had some kind of “demonstration,” and that lasted about a minute.
If it seems I’m being critical of the roped in commercialism of these types of tours, perhaps I am a little jaded. The spots in and of themselves are actually quite interesting and I just accept this as an unnecessary evil. They need to survive somehow, and for that, I guess I’m grateful that they do this. Back to the actual tour, the fish sauce factory was quick and interesting. (Though I don’t like seafood that much, I do like fish sauce to add flavor.)
The last “scheduled” stop was Nha Tu Phu Quoc – Coconut Tree Prison – right across the street. This isn’t a place that I would otherwise go out of my way to visit, though in conjunction with the beach and the fish sauce factory, it was perfect. (Individually, none of the three spots amazed me, but as a whole, they were quite pleasing.)
The prison was built by the French in the 1940s and this was one of the ARVN’s POW camps during the Vietnam War. Apparently, prisoner treatment here was quite inhumane, as detailed by the signs around the barracks. The recreations of people, though, aren’t the most lifelike I’ve ever seen and seem kind of cheap. There aren’t any period photographs, so there’s a little “oomph” missing here, but it’s still a good effort all around.
Our last stop before being dropped off back in Duong Dong was at Ham Ninh, a small fishing village on the east coast of the island (almost directly across the island from Duong Dong. We didn’t do anything here except have 15-20 minutes to walk to the end of the pier and come back. As uneventful as that may sound, I enjoyed it a lot because the surrounding scenery and seeing the fishing fleet up close (along with a lot of small floating restaurants) made it unique and worthwhile to me.
When we got dropped off, we went right back to Buddy’s and repeated the same thing from Friday night (minus eating at the Crab House). I can’t recall what we ate for dinner on Saturday night and perhaps we didn’t. Lunch at Buddy’s was late enough that I doubt we were terribly hungry by evening except for some snacks.
The only difference between Friday & Saturday was my positioning to photograph the sunset. Friday night was from up near the lighthouse, and Saturday was a little ways out on the jetty. Skies were equally moody both nights.
I’m easy like Sunday morning. No rush to wake up since there was absolutely nothing whatsoever on the agenda. Brunch, around 9:00 or 10:00, after stopping by the post office to send off some postcards, was at Buddy’s. From there, we crossed the river to the day market and spent about an hour or so wandering up and down the street photographing a variety of things.
Going back to the west side of the river, we spent a little while at Dinh Cau, but decided not to watch the sunset there for the third night in a row. We had a late (and small) lunch of a wood-fired pizza, which was surprisingly delicious – so much so that I considered going back for dinner.
Instead, we went to one of the few access points for Long Beach (the beach nearest the hotel) to watch the least spectacular of the three sunsets in my opinion. Sunday night’s was cloudier than Friday and Saturday’s. However, there are still some interesting pictures. It’s just the most muted of the three, by far, and there’s simply less to work with.
After sundown, we walked the few hundred meters north up the main road, passing the Sea Breeze, and stopped at a local restaurant. (I suggested it not because it was local, but because they proudly talked of the ice cream that they have.) The food was not terribly great. I had fish and chips that didn’t have enough tartar and was a bit bland. I also ordered some smoked cheese that, when they brought it, they didn’t say what it was and, since it looked more like noodles than cheese, didn’t eat it. The ice cream, however, was sorbet, and it was wonderful.
All in all, Phu Quoc was about as good as I wished it would be, and I was lucky enough to have three reasonably good sunsets and decent weather for the weekend. Also, the waterfall was actually nicer than I had expected, we ate well (for the most part), and it was a relaxing weekend. Not a bad way to spend life.
After breakfast Monday morning, we grabbed our bags and headed to the airport at 9:00 for the first of two flights on the day.
As always, thanks for dropping by and viewing these pictures. Please feel free to leave any questions or comments and I’ll answer as I have time.
Donation Information:
If you would like to help those affected by Wednesday's storms, the American Red Cross is accepting donations in a couple of ways.
Make out your check to "American Red Cross - Neighbors in Need", and mail it to:
American Red Cross - Neighbors in Need
300 Chase Park South
Hoover Alabama 35244
If you prefer to make a donation on-line, please click here to visit alredcross.org
-To apply for federal disaster assistance online, go to www.disasterassistance.gov
-To apply over the phone, call 1-800-621-3362 between the hours of 7am and 10 pm.
-The United Way has set up a hotline to help victims find low cost temporary housing. Call 211 for more details.
Volunteer Information:
-United Way's Hands on Birmingham - www.handsonbirmingham.org
-Volunteers in Tuscaloosa are asked to register at St. Matthias Episcopal Church on Skyland Boulevard
-Volunteers in Calhoun County must register at the Ohatchee Police Department
-Volunteers in Concord must register at the YMCA on 4th Avenue South
-Webster's Chapel leaders are looking for volunteers with vehicles who can distribute supplies to tornado victims. Volunteers should go to the Webster's Chapel Fire Station
Drop off Locations:
-Harvest Church in Northport is accepting donations for tornado survivors
-Christian Service Mission at 3600 3rd Ave South is accepting personal care items, baby supplies, and other items of basic need
-First Baptist Church Trussville is a drop off point for donations Monday through Friday 8am to 6pm
-Church of the Highlands on Grants Mill Road is accepting items of basic need
-Mt. Zion Baptist Church in Alexandria is collecting donations of bathing supplies
-Clear Branch United Methodist Church in Argo is a drop off location from 8am to 4pm Monday through Friday
-Mark Ferrier Ministries has a drop off point at 97.7 Fox FM radio in Jasper
-Alabaster First United Methodist Church accepting donations for storm survivors at Restore Building behind the church
-Holy Faith Temple is accepting donations for tornado survivors in Childersburg
-Central Baptist Church of Jasper is collecting supplies for victims in Cordova.
-McAlpine Recreation Center at 1115 Avenue F in Ensley is now a drop off point
-108 Haynes Street in Talladega is collecting donations for survivors in East Alabama
-East Birmingham Church of God on First Avenue North is collecting supplies
-All Books-A-Million stores are collecing monetary donations for the Salvation Army
-East Birmingham Church of God in Christ on 1st Avenue is collecting supplies
-Aldrich Assembly of God is collecting relief supplies at Lucky's Market in Montevallo and Sammy's Fresh Market in Wilsonville.
-Vance town community center is collecting donations for survivors in Vance
-Helena Cumberland Presbyterian Church is accepting donations all week from 9am until 6pm.
-Donations in Calhoun County may be dropped off at Eagle Point Baptist Church in Jacksonville and Word Alive Church in Coldwater.
-Jasper Jaycees are accepting donated items at the fairgrounds on Airport Road. Cash donations can be made at Bank of Walker County. Call 205-221-3928 for more info.
-Hardin's Chapel Church in Ragland is an official EMA site
-Cullman county donation locations: Eagle Point Church, Isaiah 58-Word Alive Church, Piedmont Benevolence and Salvation Army
-UAB is holding blood drives at the North Pavillion from 10am to 5pm Monday, Wednesday, Thursday, Saturday. 7am to 2pm Tuesday and Friday
Places to pick up items or get help:
-People with disabilities who have lost medication or equipment can call 205-251-2223 ext 102
-United Way has set up a hotline to help victims find low cost temporary housing - call 211
-There will be a physician on site and medicine available at Scott School through Saturday from 7am to 7pm
-Tornado survivors in Hale and Greene counties can get help at Springfield United Methodist Church in Eutaw and at Johnson Hill United Methodist Church in Union
-Toiletries and clothing are available for pick up at Plum Grove Baptist Church in Tuscaloosa. If you need transportation, call 205-292-5836
-Food and water stations for victims are set up at the Leland Shopping Center, Forest Lake Baptist relief center and Skyland Elementary.
-Aldridge Community Missionary Baptist Church in Parrish has food, formula, clothes and water for any storm survivors who need help.
-Victims in St. Clair County can get food, water and other supplies at the Shoal Creek Community Center.
-Tarps available in St. Clair County at Odenville Fire Department, Pell City Fire Station One, Reiverside Fire Department
-The Salvation Army has set up mobile canteen operations in Forest Lake, Holt High School and on 15th Street in Alberta City.
-Tornado victims in Hale and Greene Counties can get help at Springfield United Methodist Church in Eutaw and at Johnson Hill United Methodist Church in Union.
-The Masonic Lodge in Pleasant Grove is serving meals and distributing supplies to tornado victims.
-Bethel Baptist Church in Pratt City is providing food and shelter to tornado survivors in that community
-Food, water and other supplies are available at Pleasant Ridge Baptist Church in Hueytown.
-The Red Cross has opened feeding stations at Oak Grove Baptist Church, Knighten's Volunteer Fire Department, Webster's Chapel Volunteer Fire Department, First Baptist Church of Williams, Mt. Olive Volunteer Fire Department in Ohatchee and the Ellis Community Fire Department.
-Hardin's Chapel Church in Ragland is an official EMA site
-Free first aid station is open in Pleasant Grove from 9am to 6pm at 615 Pleasant Grove Road Monday through Friday
-Free medical clinic at Scott School in Pratt City 7am to 7pm
Shelters:
-Bethel Baptist Church in Pratt City is providing food and shelter to tornado victims in that community.
-The American Red Cross has set up shelters at the Belk Center in Tuscaloosa, First Baptist Church in Hanceville, the Boutwell Auditorium in Birmingham, the Civic Center in Cullman and First United Methodist Church in Springville.
-American Red Cross shelter in St. Clair County is at Greensport Baptist Church in Ashville
Insurance office locations:
-Allstate Insurance has mobile claims centers set up at the Lowe's in Bessemer, the Winn-Dixie at River Square Plaza in Hueytown and the K-Mart on Skyland Boulevard in Tuscaloosa.
-State Farm has centers set up at Lowe's in Cullman, Tuscaloosa, Bessemer and Fultondale.
-ALFA has centers at the Save-a-Lot in Cullman and the ALFA Service Center in Gadsden.
-Farmers Insurance has centers at Home Depot in Tuscaloosa, the Forest Square Shopping Center in Forestdale, and the Farmers district offices in Vestavia Hills and Pell City.
Misc:
-A battery charging station is set up at the Walmart in Tuscaloosa. Flash lights are also being given away while supplies last.
-If you have loved ones who are still missing in the Birmingham area, call 205-787-1487 or 205-787-1488.
-Greater Birmingham Humane Society lost and found pet hotline open 8am to 5pm daily: 205-397-8534. Hotline is for Jefferson and Tuscaloosa counties
-Official FEMA mobile disaster recovery center in Sumter county: Geiger Town Hall 201 Broadway
-Victims in Pratt City are in need of trash bags and baskets to help collect their personal belongings
-Calhoun County needs rope, tools, gloves, masks, tarps, first aid supplies and baby supplies
-Some local contractors in Tuscaloosa are offering free debris removal. Call 205-248-5800.
-Samaritan's Purse in Tuscaloosa is providing free debris removal and free tarps. Call 205-345-7554.
-The McWane Center in Birmingham is offering free admission to anyone who brings supplies for tornado victims.
-A dusk to dawn curfew is in effect for all of Cullman County.
-An 8pm to 6am curfew is in effect in the city of Tuscaloosa.
A hot spring is a spring produced by the emergence of geothermally heated groundwater that rises from the Earth's crust. There are geothermal hot springs in many locations all over the crust of the earth. While some of these springs contain water that is a safe temperature for bathing, others are so hot that immersion can result in injury or death.
DEFINITIONS
There is no universally accepted definition of a hot spring. For example, one can find the phrase hot spring defined as any geothermal spring
- a spring with water temperatures above its surroundings
- a natural spring with water temperature above body temperature – normally between 36.5 and 37.5 °C
- a natural spring with warm water above body temperature
- a thermal spring with water warmer than 36.7 °C
- a natural spring of water greater than 21.1 °C (synonymous with thermal spring)
- a natural discharge of groundwater with elevated temperatures
- a type of thermal spring in which hot water is brought to the surface. The water temperature of a hot spring is usually 6.5 °C or more above mean air temperature. Note that by this definition, "thermal spring" is not synonymous with the term "hot spring"
- a spring whose hot water is brought to the surface (synonymous with a thermal spring). The water temperature of the spring is usually 8.3 °C or more above the mean air temperature.
- a spring with water above the core human body temperature – 36.7 °C.
- a spring with water above average ambient ground temperature
- a spring with water temperatures above 50 °C
The related term "warm spring" is defined as a spring with water temperature less than a hot spring by many sources, although Pentecost et al. (2003) suggest that the phrase "warm spring" is not useful and should be avoided. The US NOAA Geophysical Data Center defines a "warm spring" as a spring with water between 20 and 50 °C
SOURCES OF HEAT
Water issuing from a hot spring is heated geothermally, that is, with heat produced from the Earth's mantle. In general, the temperature of rocks within the earth increases with depth. The rate of temperature increase with depth is known as the geothermal gradient. If water percolates deeply enough into the crust, it will be heated as it comes into contact with hot rocks. The water from hot springs in non-volcanic areas is heated in this manner.
In active volcanic zones such as Yellowstone National Park, water may be heated by coming into contact with magma (molten rock). The high temperature gradient near magma may cause water to be heated enough that it boils or becomes superheated. If the water becomes so hot that it builds steam pressure and erupts in a jet above the surface of the Earth, it is called a geyser. If the water only reaches the surface in the form of steam, it is called a fumarole. If the water is mixed with mud and clay, it is called a mud pot.
Note that hot springs in volcanic areas are often at or near the boiling point. People have been seriously scalded and even killed by accidentally or intentionally entering these springs.
Warm springs are sometimes the result of hot and cold springs mixing. They may occur within a volcanic area or outside of one. One example of a non-volcanic warm spring is Warm Springs, Georgia (frequented for its therapeutic effects by paraplegic U.S. President Franklin D. Roosevelt, who built the Little White House there).
FLOW RATES
Hot springs range in flow rate from the tiniest "seeps" to veritable rivers of hot water. Sometimes there is enough pressure that the water shoots upward in a geyser, or fountain.
HIGH FLOW HOT SPRINGS
There are many claims in the literature about the flow rates of hot springs. It should be noted that there are many more high flow non-thermal springs than geothermal springs. For example, there are 33 recognized "magnitude one springs" (having a flow in excess of 2,800 L/s in Florida alone. Silver Springs, Florida has a flow of more than 21,000 L/s. Springs with high flow rates include:
- The Excelsior Geyser Crater in Yellowstone National Park yields about 0.25 m3/s.
- Evans Plunge in Hot Springs, South Dakota has a flow rate of 0.32 m3/s31 °C spring water. The Plunge, built in 1890, is the world's largest natural warm water indoor swimming pool.
- The combined flow of the 47 hot springs in Hot Springs, Arkansas is 35 L/s.
- The hot spring of Saturnia, Italy with around 500 liters a second
- The combined flow of the hot springs complex in Truth or Consequences, New Mexico is estimated at 99 liters/second.
- Lava Hot Springs in Idaho has a flow of 130 liters/second.
- Glenwood Springs in Colorado has a flow of 143 liters/second.
- Elizabeth Springs in western Queensland, Australia might have had a flow of 158 liters/second in the late 19th century, but now has a flow of about 5 liters/second.
- Deildartunguhver in Iceland has a flow of 180 liters/second.
- The hot springs of Brazil's Caldas Novas ("New Hot Springs" in Portuguese) are tapped by 86 wells, from which 333 liters/second are pumped for 14 hours per day. This corresponds to a peak average flow rate of 3.89 liters/second per well.
- The 2,850 hot springs of Beppu in Japan are the highest flow hot spring complex in Japan. Together the Beppu hot springs produce about 1,592 liters/second, or corresponding to an average hot spring flow of 0.56 liters/second.
- The 303 hot springs of Kokonoe in Japan produce 1,028 liters/second, which gives the average hot spring a flow of 3.39 liters/second.
- The Oita Prefecture has 4,762 hot springs, with a total flow of 4,437 liters/second, so the average hot spring flow is 0.93 liters/second.
- The highest flow rate hot spring in Japan is the Tamagawa Hot Spring in Akita Prefecture, which has a flow rate of 150 liters/second. The Tamagawa Hot Spring feeds a 3 m wide stream with a temperature of 98 °C.
- There are at least three hot springs in the Nage region 8 km south west of Bajawa in Indonesia that collectively produce more than 453.6 liters/second.
- There are another three large hot springs (Mengeruda, Wae Bana and Piga) 18 km north east of Bajawa, Indonesia that together produce more than 450 liters/second of hot water.
- The Dalhousie Springs complex in Australia had a peak total flow of more than 23,000 liters/second in 1915, giving the average spring in the complex an output of more than 325 liters/second. This has been reduced now to a peak total flow of 17,370 liters/second so the average spring has a peak output of about 250 liters/second.
- In Yukon’s Boreal Forest, 25 minutes north-west of Whitehorse in northern Canada, Takhini Hot Springs flows out of the Earth’s interior at 385 L/min and 47 °C year-round.
THERAPEUTIC USES
Because heated water can hold more dissolved solids than cold water, warm and especially hot springs often have very high mineral content, containing everything from simple calcium to lithium, and even radium. Because of both the folklore and the claimed medical value some of these springs have, they are often popular tourist destinations, and locations for rehabilitation clinics for those with disabilities.
BIOTA IN HOT SPRINGS
A thermophile is an organism — a type of extremophile — that thrives at relatively high temperatures, between 45 and 80 °C. Thermophiles are found in hot springs, as well as deep sea hydrothermal vents and decaying plant matter such as peat bogs and compost.
Some hot springs biota are infectious to humans. For example:
- Naegleria fowleri, an amoeba, live in warm waters and soils worldwide and may cause meningitis. Several deaths have been attributed to this amoeba, which enters the brain through the nasal passages.
- Acanthamoeba also can spread through hot springs, according to the US Centers for Disease Control.
- Legionella bacteria have been spread through hot springs.
- Viruses have been collected from very extreme environments, for example, a hot spring with a temperature of 87 to 93 °C and an incredibly acidic pH of 1.5 in Pozzuoli, Italy. These viruses were observed to infect cells in the laboratory.
NOTABLE HOT SPRINGS
There are hot springs in many countries and on all continents of the world. Countries that are renowned for their hot springs include China, Costa Rica, Iceland, Iran, Japan, New Zealand, Peru, Taiwan, Turkey, and United States, but there are hot springs in many other places as well:
- Many little ancient villages exist in Spain with thermal tradition like Caldes de Malavella, Caldes de Montbui, Caldes d'Estrac, and Caldes de Boí.
- The Frying Pan Lake in Waimangu Volcanic Rift Valley, New Zealand, the world's largest hot spring.
- The Boiling Lake hot spring in Dominica. It is the second largest hot spring in the world.
- The Geysir hot springs in Iceland are the source of the word "geyser".
- The town of Spa, Belgium is the origin of the word "spa" and features springs with water temperatures of 32 °C. Casanova visited Spa in 1783 looking for business opportunities but was disappointed.
- The Jordan spring in Bad Oeynhausen, Germany, was drilled in 1926. With a depth of 725 m and 3000 l/min it is the largest carbonated brine water source in the world 36 °C.
- Aachen, Germany has one of the hottest springs of continental Europe with water temperatures of 74 °C.
- The hottest spring of continental Europe is in Sapareva Banya, Bulgaria).
- The Yangbajing hot springs field about 87 km. north of Lhasa in Tibet is several square kilometers in size, and used to supply a large fraction of the electricity of Lhasa. At an altitude between 4,290 and 4,500 m, this is a strong candidate for the set of highest altitude hot springs on earth.
- Icaria, Greece features a radioactive hot water spring that has been used since the 4th century BC.
- There are numerous hot springs in Greenland, such as on Uunartoq island near Alluitsup Paa. There are over 2000 hot springs just on Disko Island, which has an area only 0.4% of that of Greenland.
- Widely renowned since a chemistry professor's report in 1918 classified them as one of the world's most electrolytic mineral waters, the Rio Hondo Hot Springs in northern Argentina have become among the most visited on earth. The Cacheuta Spa is another famous hot springs in Argentina.
- Iceland has many famous hot springs, including the one feeding the Blue Lagoon spa in Grindavík, Iceland, and Europe's highest flow rate hot spring Deildartunguhver. Deildartunguhver's water emerges at 97 °C and is piped many miles to heat neighboring towns.
- One of the highly potential geothermal energy reservoirs in India is the Tattapani thermal springs of Madhya Pradesh.
- Shiretoko National Park in Hokkaidō, Japan has a hot springs waterfall called Kamuiwakkayu-no-taki, which translates as "river of the gods" in the Ainu language.
- Northwest Spitsbergen National Park, Spitsbergen at 80 degrees north, contains two of earth's most northerly hot springs.
- There are many geothermal springs in the UK, but the thermal springs found in the city of Bath produce the highest temperature geothermal water in the UK.
- Oymyakon in eastern Siberia is a candidate for the coldest permanently inhabited location in the Northern Hemisphere and another hot springs site. The Yakut language word "oymyakon" means "river doesn't freeze" after the local tributary of the Indigirka River fed by the hot springs which continues to flow year round in this permafrost region.
- Bela-Bela (formerly Warmbaths) in Limpopo Province, South Africa.
- Sirch (Kerman), Sar'eyn (Ardabil), Geno (Bandar Abbas) and gheinarjeh (Ardabil) with 86 °C are notable hot springs in Iran.
- Hot Springs National Park has 47 hot springs at Hot Springs Mountain in the town of Hot Springs, Arkansas United States.
- Lake Hévíz is close to the city of Hévíz, Hungary. Is the second largest thermal lake in the world. The lake water temperatures range between 23-25 °C in winter and 33-36 °C in summer.
- Takhini Hot Springs is the only developed hot spring in the Yukon, Canada. Its water flows from deep within the earth with a temperature of around 47 °C.
- El Pandeño in Julimes, Chihuahua, Mexico, harbors the entire known population of Julimes pupfish (Cyprinodon julimes) which shares its habitat with other rare micro-endemic species. The Julimes pupfish is considered to be the freshwater teleost that lives at the highest temperatures on the planet, and possibly also the vertebrate with the smallest known distribution range.
ETIQUETTE
The customs and practices observed differ depending on the hot spring. It is common practice that bathers should wash before entering the water so as not to contaminate the water (with/without soap). In many countries, like Japan, it is required to enter the hot spring with no clothes on, including swimwear. Typically in these circumstances, there are different facilities or times for men and women. In some countries, if it is a public hot spring, swimwear is required.
WIKIPEDIA
An Anhinga (Anhinga anhinga) was sitting on it’s nest, and the partner brought some nesting material which was clearly acceptable to the occupant. The gift giver must have broken this material off a tree since it still contains living (green) leaves.
The image is a little noisy since the nest was deep in a dark swamp. I had to use an ISO of 20,000 to capture the action.
Image - Copyright 2018 Alan Vernon
This image is copyright © Silvia Paveri. All right reserved. This photo must not be used under ANY circumstances without written consent.
Questa immagine è protetta da copyright © Silvia Paveri. Tutti i diritto sono riservati. L'immagine non deve essere utilizzata in nessun caso senza autorizzazione scritta dell'autore.
Thailand's Ladyboys or katoeys are some of the most beautiful and convincing transvestites in the world, mostly accepted and embraced by a highly tolerant Thai society.
Typically, katoeys dress and live as women. They undergo hormone replacement therapy, most have breast implants, and eventually have genital reassignment surgery done. They go to great lengths to conceal any tell-tale signs of masculinity, including surgery to reduce the size of the Adam's apple and other medical procedures to shape their bodies more like those of women (jawbone, hips, buttocks) - even voice chord surgery. Kathoey work in predominately female occupations, such as in shops, restaurants and beauty salons, but also in factories. Kathoey also work in entertainment and tourist centers, in cabarets and as sex workers.
Having Started in 1987, Calypso Bangkok is Bangkok's first transgendered performance troupe. It features over 70 talented performers who have honed their artistry under the guidance of Broadway veteran Mr. Hans Hoenicke.
My brother took the picture then I edited it . I made the background, cropped the image and then put them together.Done for the church.
sketch
Say No to drugs..
You're just making the drug lords rich and powerful
From the script:
Dr. Jose Rizal: Ang kabataan ang pag-asa ng bayan
Drug Sindicate: Sisirain ko ang kanilang kanabukasan
Bata1: Napagtripan ng mga addict ang ate ko at pinatay. Sya san ang magpapa-aral sa kin.
Bata2: Kapit bahay namin pusher
Bata3: Tatay ng classmate ko druglord. Ang yaman nga nila, gusto ko ganun din ako pag laki ko
Bata4: Wala kayo, tatay at nanay ko addict pati kuya ko.
Nene: Hay naku, di na bago yan
Original ILLUSTRATION
E-MAIL: drift_getche@yahoo.com
rheasan.deviantart.com/#/d3dmy1q
Book cover and illustrations
caricatures
Current location: Metro Manila Philippines
Contact number:
09062258355
(046) 484-7458
*Open for foreign clients
E-mail address: drift_getche@yahoo.com
rhea.cenizal11@yahoo.com
office: genrerhe11@gmail.com
Rhea CAN DO:
BOOK COVER AND ILLUSTRATION(FREEHAND TRADITIONAL)
MURAL PAINTING ( RELIGIOUS, STILL LIFE, SURREALISM, CARTOON)
Rhea have worked on graphics for Idealworld management ltd, Asian International Ltd., Surroundpix.com.au., Tongalei.com.ph, Bellaluce.com, Philippine Nature foundation, Sea Marine International, Bijouelry.com, Pixografx, Fast print inc and NGO's, working for mediategy.com and other freelance projects.
Now working on book illustration and caricature
Awards and Certificates Received: Venue Year
Philippine International Comics, cartoon and Animation membership The Block Edsa 2010
National Certificate II in Computer Hardware Servicing TESDA 2009
Artistic Award Island Cove Resort 2008
Certificate of Attendance, 3rd Cavite I.C.T. Youth Convention SM Bacoor 2008
Topics: IPV6, IT Security Analytics, Visual Studio 2008,
Mobile Programming and Animation
Certificate of Attendance in Kapnayan Festival UPLB 2003
Theme: “Science and Technology as the corner stone in upholding the society”
2nd place On the Spot Painting Contest) Island cove Resort 2003
Sagip-Ilog Counci, DENR (level 2)
1st place On the Spot Portrait Contest (Divisional) Dasma High School 2004
7th place Editorial Cartooning (Calabarzon Region) Imus, Cavite 2004
Theme: “Undas”
3rd place Editorial Cartooning (Calabarzon Region) San Pablo City, Laguna 2003
Theme: “Pasko”
Artist Award (Graduation) Kawit, Cavite 1999
4th place Divisional on the Spot Poster Making Contest Imus, Cavite 1997
Kidney disease prevention month
1st place District on the Spot Poster Making Contest Imus, Cavite 1997
Kidney disease prevention mont
Certificate of participation, Girls Scout of the Philippines Imus, Cavite 1997
Slogan Theme: “Kalayaan Noon, Droga Ngayon”
4th place Regional on the Spot Poster Making Contest (DOH) Mandaluyong City 1998
Theme: “Generations Living Together”
1st place Divisional on the Spot Poster Making Contest (DOH) Naic, Cavite 1998
Theme: “Generations Living Together”
1st place District Level on the Spot Poster Making Contest (DOH) Imus, Cavite 1998
Theme: “Generations Living Together”
1st place District Level On the Spot Poster Making Contest Kawit, Cavite Parish Church 1996
Theme: “Si Hesus; Noon, Ngayon at Magpakaylanman”
Other list of awards not included
Rhea Finished a formal education of Japanese language and currently pursuing her goal to become a translator and a skilled artist.
*I am offering Japanese language, adobe illustrator and adobe photoshop tutorials
Please text or call:09323397495 look for Rhea
I am accepting creative jobs for publishing and printing:
banners
illustrations
drawings
art projects
photo editing
photo enhance
retouching
graphic designs and template
editorial cartooning
comics
logos,t-shirt and sticker designs
I am also doing Photoshop and illustrator home based tutorial. 500php per session
I am also accepting Japanese language both written and speech tutorial. Welcome for beginners, home based tutorial
yhvh
The 2006 comedy "Accepted" (top) was shot using locations over a wide area of the Greater L.A. and Orange Counties. Chapman University in the City of Orange was used as Ohio's Harmon University for the film.
Also seen in "Crimson Tide".
Loreto College Ballarat, a Catholic school for girls was established in 1875 by Mother Gonzaga Barry (1834 – 1915) a member of the order of the Institute of the Blessed Virgin Mary whose members are commonly known as the Sisters of Loreto; a courageous woman with a truly visionary approach that saw her create educational opportunities for girls never before considered in the society of that day. The Loreto Sisters arrived in Australia in response to a request by the Bishop of Ballarat, Bishop O'Connell. The group of ten sisters from Ireland, led by Mother Gonzaga Barry, set up a convent in Ballarat, Victoria and their first girls school, known as Mary's Mount, which today is known as Loreto College.
The Loreto Chapel, or Children’s Chapel as it is known, was built between 1898 and 1902. The architect was William Tappin and the builder George Lorimer. It is built in an English Gothic style with French influences. The stone from which it is constructed is Barrabool Hills sandstone taken from a quarry near Geelong. It also features white stone detailing from Oamaru in New Zealand. Building was interrupted through lack of funds, but the project was finally completed with a large bequest from the German Countess Elizabeth Wolff-Metternich, who had arrived at Ballarat unannounced in 1898, was captivated by the post Gold Rush city and decided to teach German to the Loreto students. A direct descendent of St Elizabeth of Hungary, Countess Elizabeth later found that she loved the peace and simplicity of the Mary's Mount cloister, and informed Mother Gonzaga that she wished to be accepted as a novice. The Mother Superior urged the young woman to return to Germany to discuss her future with her family prior to making a decision. Sadly, Countess Elizabeth was never to return to Ballarat: tragedy struck the RMS India, in the Straits of Messina en route Europe, when Countess Elizabeth died suddenly in April 1899, possibly from cholera, as she was nursing sick passengers on board the ship during its journey. When her will was read, it was found that Countess Elizabeth had left a generous 16,000 pounds to the astonished Mother Gonzaga to `be used as she thought fit'. Funds were once again available to finish the Children's Chapel, but there was to be another, seemingly impenetrable, obstacle: Germany had instituted a law forbidding money to be sent out of the country, so the funds remained frozen in Germany indefinitely. However, Countess Elizabeth's relatives contacted their distant relative, Kaiser Wilhelm of Germany (eldest grandson of England's Queen Victoria and Prince Albert) to petition that the funds be released for the Australian convent. It was only through the direct intervention of the Kaiser that the law was waived in this particular case. The Children’s Chapel was officially opened in December 1902.
The inside of the Children’s Chapel is decorated in soft pastel colours with artwork and statuary donated to the Sisters of Loreto by families in Ballarat and back in Ireland. The Rose Window over the Organ Gallery depicts Saint Cecilia the patron saint of music, surrounded by symbols of the four Evangelists, Matthew Mark Luke and John. The windows over the alter depict the instruments of the Passion of Christ. The marble alter features the Nativity scene as was requested by the girls attending Loreto at the time.
In 1964 my late father, Beaudry Glen Pautz, accepted a job as Press Officer for the Council of Scientific and Industrial Research (CSIR) in Pretoria, South Africa. It was the start of the Cold War "space race", the CSIR collaborated with the Americans and Beau received a lot of space programme material and press kits from NASA. I still have most of those historic documents in my collection. Here's a selection of them.
I captured this particular image in low light, using a phone camera, so please excuse the quality!
Also see this great piece on Time Magazine's special issue entitled "To the Moon and Back" published two weeks after the Apollo 11 landing. Back in 1969 I created a great scrapbook of the landing that I still treasure to this day.
#apollo #nasa #presskit #nasapresskit #apollopresskit #space #spaceprogram #spaceprogramme #moon #lunarlandings #1969 #news #press #document #projectplan #missionplan #lunarlanding #pretoria #transvaal #southafrica #csir #moonmission #spacerace #coldwar #factsheets #2016
“I came to terms with my disability really late on, when I was in my twenties. Prior to that, I had real issues with accepting it. When I lived away at university, I’d sit alone in my room, drinking each day. I couldn’t deal with me, myself. I hated the fact that my disability came from a medical error. I held onto that for a very long time. My biggest regret was not dealing with it. I didn’t have the confidence and I chose to hide away. It cost me a lot of independence.
I’m hugely passionate about Leeds, and I’ve always played a big part in the nightclub scene. I spent a lot of my time at Back to Basics. I was on the floor of the nightclub one time. The club owner got down with me and said, ‘What are you doing on the floor lad?’ ‘I can’t get up, I’m disabled,’ I replied. ‘We’re all disabled in here mate, get up.’ It’s funny how you meet people, but we just clicked after that and we’ve become good friends since.
He made me realise that my disability was nothing to fear. Having been through times where I missed out on so many opportunities, I don’t want to miss any more. I say yes to everything now; I have a much more positive outlook on life. Disability is a challenge, it’s a part of me, but not all of me. I’ve been fortunate to have met some incredible people on my journey and I’d be nowhere without my family or my friends.”
The 2006 comedy "Accepted" was shot using locations over a wide area of the Greater L.A. and Orange Counties. Chapman University in the City of Orange was used as Ohio's Harmon University for the film.
Accept live in Paris
www.metaltraveller.com/en/gigs/accept/paris_2012.html
April 6 2012
Stalingrad World Tour