At first glance, this bottle green jumpsuit makes you look more like a plumer or a construction worker than like an inmate. But the restraints make the difference! This massive chain around your waist clearly shows that you are not a free man. The chain keeps your hands close to your hips, not allowing much movement. You may say hi to your family and friends who have come to the court hearing for your support, but you won't be able to do much more. So just try to make yourself as comfortable as it can get in these cuffs and chains. Accept that you broke the rules and you're now paying the prize.

This beautiful sign is made of porcelain tiles. Hidden for years it was rediscovered when the building where it is displayed underwent renovation. The building was originally constructed as Linwood Lodge No. 567 of the Free and Accepted Masons.

I don't know anything about this picture. It's dark and brooding and mysterious; and I don't know what kind of fire was burning somewhere to the left of the picture-frame.

 

I put in an arbitrary date of 1935, but I have no idea if that is correct...

 

*********************************

 

To the best of my knowledge, most of the photos in this Flickr album were taken by my grandmother, Mabel Yourdon, during the 1920s, 30s, and 40s. Most of them depict scenes of everyday life in mining camps and small towns near the Utah-Colorado border. Some of them show hunting, fishing, and camping trips in unspecified parts of the American west. It appears that a few of them were taken in southern California, when Mabel and her husband Ike traveled out there to visit relatives.

  

I have no idea what kind of camera Mabel used for these photos, nor what kind of film. There probably wasn’t that much variety available in the 1920s, and she was not a “professional” photographer. So it may have been a Brownie and whatever B/W film Kodak was selling at the time.

 

My stepfather, Ray Yourdon, was born in 1922; and his older brother, Marvin, was born two years before that. You’ll see photos of Ray and Marvin when they were young boys, when they were in high school, and when they went off to join the Navy and the Marines to fight in World War II.

 

Somewhere around 2005, I asked Ray if he could tell me the details of some of the photos; where possible, I have included those details in the notes for the photos. Some of the photos obviously evoked pleasant memories, and I heard stories about minor day-to-day events in his life that I had never heard before. But we rarely got through more than a few pictures before he ran out of energy; and so many of the photos have no explanation at all.

 

At this point, my parents and grandparents are all gone. I have cousins who grew up in the same area where these photos were taken, and one or two of them are still in that area. They may be able to fill in a few of the details; otherwise, you’ll just have to accept these photos as a glimpse of what life was like nearly a hundred years ago ...

I&R Fun With Hunts is taking applications for their Dec hunt Reindeer Games. Hunters get two options for the hunt. They can hunt and get the prize for 1L or shop and get the same prize for 25L.

 

funwithhunts.blogspot.com/p/app.html

Plant derived from Sarobetsu wetland, Hokkaido, Japan / 北海道サロベツ原野

 

Kew Accepted Name: Iris ensata Thunb., Trans. Linn. Soc. London 2: 328 (1794).

 

Japanese Name: ノハナショウブ, 野花菖蒲

Korean Name: 꽃창포

 

Taxonomy

Family: アヤメ科 Iridaceae

Subfamily: アヤメ亜科 Iridoideae

Tribe: Irideae

Genus: アヤメ属 Iris

 

Distribution: SE. Siberia to Japan (30 YAK 31 AMU KHA PRM 32 KAZ 36 CHM CHN CHS 38 JAP KOR 40 ASS whm (72) ont (75) pen rho ver (78) mry vrg)

Lifeform: Rhizome geophyte or hel.

 

Homotypic Names:

Limniris ensata (Thunb.) Rodion., Bot. Zhurn. (Moscow & Leningrad) 92: 552 (2007).

 

Heterotypic Synonyms:

Iris graminea Thunb., Fl. Jap.: 34 (1784), nom. illeg.

Iris kaempferi Siebold ex Lem., Ill. Hort. 5: t. 157 (1858).

Iris laevigata var. hortensis Maxim., Bull. Acad. Imp. Sci. Saint-Pétersbourg, sér. 3, 26: 522 (1880).

Iris laevigata var. kaempferi (Siebold ex Lem.) Maxim., Bull. Acad. Imp. Sci. Saint-Pétersbourg, sér. 3, 26: 521 (1880).

Iris kaempferi var. seraph W.Bull ex Mast., Gard. Chron., n.s., 16: 86 (1881).

Iris smithii Lynch, Book of the Iris: 68 (1904), pro syn.

Iris kaempferi var. hortensis (Maxim.) Makino, Bot. Mag. (Tokyo) 23: 95 (1909).

Iris kaempferi var. spontanea Makino, Bot. Mag. (Tokyo) 23: 94 (1909).

Iris ensata var. hortensis (Maxim.) Makino & Nemoto, Fl. Japan, red. ed.: 1590 (1931).

Iris ensata var. spontanea (Makino) Nakai ex Makino & Nemoto, Fl. Japan, rev. ed.: 1590 (1931).

Iris ensata f. alba Y.N.Lee, Fl. Korea: 1163 (1996), no type indicated.

www.purpleraspberry.uk

view more work at www.gabere.com

01/02/2018

by salam_nazrie ift.tt/1UBx38c

Probable juvenile at the Berks County Heritage Center near Reading, Berks County. If accepted this bird would represent the third record for Pennsylvania and second since 2012. The bird was discovered at this location on 21 December 2015 and has been seen daily ever since. Remarkably cooperative, the bird often feeds in the open only a few feet from the ground -- quite photogenic!

  

Note strong yellowish underparts, strongly green upperparts, and complete almond-shaped eyering, among other features. The bird's call (which I heard twice) appears to match Pacific-Slope per spectrographic analysis of recordings, though note that the taxonomy of the "Western" Flycatcher (Pacific-Slope and Cordilleran) is an open question and debate.

 

ebird.org/ebird/view/checklist?subID=S26628598

This beautiful storm drain of an unusual shape accepts Darkday's intrusion into the depths. It was a very hot day and it felt great to sneak into this cool storm drain called Dour Acceptor and explore it to the end.

Well guys, i did it. I got accepted into the Dark Times RPG! I want to thank everyone who supported me and gave me tips to improve on my application. Thank you all! :-)

Hadrian's Wall (Latin: Vallum Hadriani, also known as the Roman Wall, Picts' Wall, or Vallum Aelium in Latin), is a former defensive fortification of the Roman province of Britannia, begun in AD 122 in the reign of the Emperor Hadrian.[1] Running from Wallsend on the River Tyne in the east to Bowness-on-Solway in the west of what is now northern England, it was a stone wall with large ditches in front of it and behind it that crossed the whole width of the island. Soldiers were garrisoned along the line of the wall in large forts, smaller milecastles, and intervening turrets. In addition to the wall's defensive military role, its gates may have been customs posts.

 

Hadrian's Wall Path generally runs very close to the wall. Almost all of the standing masonry of the wall was removed in early modern times and used for local roads and farmhouses. None of it stands to its original height, but modern work has exposed much of the footings, and some segments display a few courses of modern masonry reconstruction. Many of the excavated forts on or near the wall are open to the public, and various nearby museums present its history. The largest Roman archaeological feature in Britain, it runs a total of 73 miles (117.5 kilometres) in northern England. Regarded as a British cultural icon, Hadrian's Wall is one of Britain's major ancient tourist attractions. It was designated as a UNESCO World Heritage Site in 1987. The turf-built Antonine Wall in what is now central Scotland, which briefly superseded Hadrian's Wall before being abandoned, was declared a World Heritage Site in 2008.

 

Hadrian's Wall marked the boundary between Roman Britannia and unconquered Caledonia to the north. The wall lies entirely within England and has never formed the Anglo-Scottish border, though it is sometimes loosely or colloquially described as being such.

 

Roman Britain was the territory that became the Roman province of Britannia after the Roman conquest of Britain, consisting of a large part of the island of Great Britain. The occupation lasted from AD 43 to AD 410.

 

Julius Caesar invaded Britain in 55 and 54 BC as part of his Gallic Wars. According to Caesar, the Britons had been overrun or culturally assimilated by the Belgae during the British Iron Age and had been aiding Caesar's enemies. The Belgae were the only Celtic tribe to cross the sea into Britain, for to all other Celtic tribes this land was unknown. He received tribute, installed the friendly king Mandubracius over the Trinovantes, and returned to Gaul. Planned invasions under Augustus were called off in 34, 27, and 25 BC. In 40 AD, Caligula assembled 200,000 men at the Channel on the continent, only to have them gather seashells (musculi) according to Suetonius, perhaps as a symbolic gesture to proclaim Caligula's victory over the sea. Three years later, Claudius directed four legions to invade Britain and restore the exiled king Verica over the Atrebates. The Romans defeated the Catuvellauni, and then organized their conquests as the province of Britain. By 47 AD, the Romans held the lands southeast of the Fosse Way. Control over Wales was delayed by reverses and the effects of Boudica's uprising, but the Romans expanded steadily northward.

 

The conquest of Britain continued under command of Gnaeus Julius Agricola (77–84), who expanded the Roman Empire as far as Caledonia. In mid-84 AD, Agricola faced the armies of the Caledonians, led by Calgacus, at the Battle of Mons Graupius. Battle casualties were estimated by Tacitus to be upwards of 10,000 on the Caledonian side and about 360 on the Roman side. The bloodbath at Mons Graupius concluded the forty-year conquest of Britain, a period that possibly saw between 100,000 and 250,000 Britons killed. In the context of pre-industrial warfare and of a total population of Britain of c. 2 million, these are very high figures.

 

Under the 2nd-century emperors Hadrian and Antoninus Pius, two walls were built to defend the Roman province from the Caledonians, whose realms in the Scottish Highlands were never controlled. Around 197 AD, the Severan Reforms divided Britain into two provinces: Britannia Superior and Britannia Inferior. During the Diocletian Reforms, at the end of the 3rd century, Britannia was divided into four provinces under the direction of a vicarius, who administered the Diocese of the Britains. A fifth province, Valentia, is attested in the later 4th century. For much of the later period of the Roman occupation, Britannia was subject to barbarian invasions and often came under the control of imperial usurpers and imperial pretenders. The final Roman withdrawal from Britain occurred around 410; the native kingdoms are considered to have formed Sub-Roman Britain after that.

 

Following the conquest of the Britons, a distinctive Romano-British culture emerged as the Romans introduced improved agriculture, urban planning, industrial production, and architecture. The Roman goddess Britannia became the female personification of Britain. After the initial invasions, Roman historians generally only mention Britain in passing. Thus, most present knowledge derives from archaeological investigations and occasional epigraphic evidence lauding the Britannic achievements of an emperor. Roman citizens settled in Britain from many parts of the Empire.

 

History

Britain was known to the Classical world. The Greeks, the Phoenicians and the Carthaginians traded for Cornish tin in the 4th century BC. The Greeks referred to the Cassiterides, or "tin islands", and placed them near the west coast of Europe. The Carthaginian sailor Himilco is said to have visited the island in the 6th or 5th century BC and the Greek explorer Pytheas in the 4th. It was regarded as a place of mystery, with some writers refusing to believe it existed.

 

The first direct Roman contact was when Julius Caesar undertook two expeditions in 55 and 54 BC, as part of his conquest of Gaul, believing the Britons were helping the Gallic resistance. The first expedition was more a reconnaissance than a full invasion and gained a foothold on the coast of Kent but was unable to advance further because of storm damage to the ships and a lack of cavalry. Despite the military failure, it was a political success, with the Roman Senate declaring a 20-day public holiday in Rome to honour the unprecedented achievement of obtaining hostages from Britain and defeating Belgic tribes on returning to the continent.

 

The second invasion involved a substantially larger force and Caesar coerced or invited many of the native Celtic tribes to pay tribute and give hostages in return for peace. A friendly local king, Mandubracius, was installed, and his rival, Cassivellaunus, was brought to terms. Hostages were taken, but historians disagree over whether any tribute was paid after Caesar returned to Gaul.

 

Caesar conquered no territory and left no troops behind, but he established clients and brought Britain into Rome's sphere of influence. Augustus planned invasions in 34, 27 and 25 BC, but circumstances were never favourable, and the relationship between Britain and Rome settled into one of diplomacy and trade. Strabo, writing late in Augustus's reign, claimed that taxes on trade brought in more annual revenue than any conquest could. Archaeology shows that there was an increase in imported luxury goods in southeastern Britain. Strabo also mentions British kings who sent embassies to Augustus, and Augustus's own Res Gestae refers to two British kings he received as refugees. When some of Tiberius's ships were carried to Britain in a storm during his campaigns in Germany in 16 AD, they came back with tales of monsters.

 

Rome appears to have encouraged a balance of power in southern Britain, supporting two powerful kingdoms: the Catuvellauni, ruled by the descendants of Tasciovanus, and the Atrebates, ruled by the descendants of Commius. This policy was followed until 39 or 40 AD, when Caligula received an exiled member of the Catuvellaunian dynasty and planned an invasion of Britain that collapsed in farcical circumstances before it left Gaul. When Claudius successfully invaded in 43 AD, it was in aid of another fugitive British ruler, Verica of the Atrebates.

 

Roman invasion

The invasion force in 43 AD was led by Aulus Plautius,[26] but it is unclear how many legions were sent. The Legio II Augusta, commanded by future emperor Vespasian, was the only one directly attested to have taken part. The Legio IX Hispana, the XIV Gemina (later styled Martia Victrix) and the XX (later styled Valeria Victrix) are known to have served during the Boudican Revolt of 60/61, and were probably there since the initial invasion. This is not certain because the Roman army was flexible, with units being moved around whenever necessary. The IX Hispana may have been permanently stationed, with records showing it at Eboracum (York) in 71 and on a building inscription there dated 108, before being destroyed in the east of the Empire, possibly during the Bar Kokhba revolt.

 

The invasion was delayed by a troop mutiny until an imperial freedman persuaded them to overcome their fear of crossing the Ocean and campaigning beyond the limits of the known world. They sailed in three divisions, and probably landed at Richborough in Kent; at least part of the force may have landed near Fishbourne, West Sussex.

 

The Catuvellauni and their allies were defeated in two battles: the first, assuming a Richborough landing, on the river Medway, the second on the river Thames. One of their leaders, Togodumnus, was killed, but his brother Caratacus survived to continue resistance elsewhere. Plautius halted at the Thames and sent for Claudius, who arrived with reinforcements, including artillery and elephants, for the final march to the Catuvellaunian capital, Camulodunum (Colchester). Vespasian subdued the southwest, Cogidubnus was set up as a friendly king of several territories, and treaties were made with tribes outside direct Roman control.

 

Establishment of Roman rule

After capturing the south of the island, the Romans turned their attention to what is now Wales. The Silures, Ordovices and Deceangli remained implacably opposed to the invaders and for the first few decades were the focus of Roman military attention, despite occasional minor revolts among Roman allies like the Brigantes and the Iceni. The Silures were led by Caratacus, and he carried out an effective guerrilla campaign against Governor Publius Ostorius Scapula. Finally, in 51, Ostorius lured Caratacus into a set-piece battle and defeated him. The British leader sought refuge among the Brigantes, but their queen, Cartimandua, proved her loyalty by surrendering him to the Romans. He was brought as a captive to Rome, where a dignified speech he made during Claudius's triumph persuaded the emperor to spare his life. The Silures were still not pacified, and Cartimandua's ex-husband Venutius replaced Caratacus as the most prominent leader of British resistance.

 

On Nero's accession, Roman Britain extended as far north as Lindum. Gaius Suetonius Paulinus, the conqueror of Mauretania (modern day Algeria and Morocco), then became governor of Britain, and in 60 and 61 he moved against Mona (Anglesey) to settle accounts with Druidism once and for all. Paulinus led his army across the Menai Strait and massacred the Druids and burnt their sacred groves.

 

While Paulinus was campaigning in Mona, the southeast of Britain rose in revolt under the leadership of Boudica. She was the widow of the recently deceased king of the Iceni, Prasutagus. The Roman historian Tacitus reports that Prasutagus had left a will leaving half his kingdom to Nero in the hope that the remainder would be left untouched. He was wrong. When his will was enforced, Rome[clarification needed] responded by violently seizing the tribe's lands in full. Boudica protested. In consequence, Rome[clarification needed] punished her and her daughters by flogging and rape. In response, the Iceni, joined by the Trinovantes, destroyed the Roman colony at Camulodunum (Colchester) and routed the part of the IXth Legion that was sent to relieve it. Paulinus rode to London (then called Londinium), the rebels' next target, but concluded it could not be defended. Abandoned, it was destroyed, as was Verulamium (St. Albans). Between seventy and eighty thousand people are said to have been killed in the three cities. But Paulinus regrouped with two of the three legions still available to him, chose a battlefield, and, despite being outnumbered by more than twenty to one, defeated the rebels in the Battle of Watling Street. Boudica died not long afterwards, by self-administered poison or by illness. During this time, the Emperor Nero considered withdrawing Roman forces from Britain altogether.

 

There was further turmoil in 69, the "Year of the Four Emperors". As civil war raged in Rome, weak governors were unable to control the legions in Britain, and Venutius of the Brigantes seized his chance. The Romans had previously defended Cartimandua against him, but this time were unable to do so. Cartimandua was evacuated, and Venutius was left in control of the north of the country. After Vespasian secured the empire, his first two appointments as governor, Quintus Petillius Cerialis and Sextus Julius Frontinus, took on the task of subduing the Brigantes and Silures respectively.[38] Frontinus extended Roman rule to all of South Wales, and initiated exploitation of the mineral resources, such as the gold mines at Dolaucothi.

 

In the following years, the Romans conquered more of the island, increasing the size of Roman Britain. Governor Gnaeus Julius Agricola, father-in-law to the historian Tacitus, conquered the Ordovices in 78. With the XX Valeria Victrix legion, Agricola defeated the Caledonians in 84 at the Battle of Mons Graupius, in north-east Scotland. This was the high-water mark of Roman territory in Britain: shortly after his victory, Agricola was recalled from Britain back to Rome, and the Romans initially retired to a more defensible line along the Forth–Clyde isthmus, freeing soldiers badly needed along other frontiers.

 

For much of the history of Roman Britain, a large number of soldiers were garrisoned on the island. This required that the emperor station a trusted senior man as governor of the province. As a result, many future emperors served as governors or legates in this province, including Vespasian, Pertinax, and Gordian I.

 

Roman military organisation in the north

In 84 AD

In 84 AD

 

In 155 AD

In 155 AD

 

Hadrian's Wall, and Antonine Wall

There is no historical source describing the decades that followed Agricola's recall. Even the name of his replacement is unknown. Archaeology has shown that some Roman forts south of the Forth–Clyde isthmus were rebuilt and enlarged; others appear to have been abandoned. By 87 the frontier had been consolidated on the Stanegate. Roman coins and pottery have been found circulating at native settlement sites in the Scottish Lowlands in the years before 100, indicating growing Romanisation. Some of the most important sources for this era are the writing tablets from the fort at Vindolanda in Northumberland, mostly dating to 90–110. These tablets provide evidence for the operation of a Roman fort at the edge of the Roman Empire, where officers' wives maintained polite society while merchants, hauliers and military personnel kept the fort operational and supplied.

 

Around 105 there appears to have been a serious setback at the hands of the tribes of the Picts: several Roman forts were destroyed by fire, with human remains and damaged armour at Trimontium (at modern Newstead, in SE Scotland) indicating hostilities at least at that site.[citation needed] There is also circumstantial evidence that auxiliary reinforcements were sent from Germany, and an unnamed British war of the period is mentioned on the gravestone of a tribune of Cyrene. Trajan's Dacian Wars may have led to troop reductions in the area or even total withdrawal followed by slighting of the forts by the Picts rather than an unrecorded military defeat. The Romans were also in the habit of destroying their own forts during an orderly withdrawal, in order to deny resources to an enemy. In either case, the frontier probably moved south to the line of the Stanegate at the Solway–Tyne isthmus around this time.

 

A new crisis occurred at the beginning of Hadrian's reign): a rising in the north which was suppressed by Quintus Pompeius Falco. When Hadrian reached Britannia on his famous tour of the Roman provinces around 120, he directed an extensive defensive wall, known to posterity as Hadrian's Wall, to be built close to the line of the Stanegate frontier. Hadrian appointed Aulus Platorius Nepos as governor to undertake this work who brought the Legio VI Victrix legion with him from Germania Inferior. This replaced the famous Legio IX Hispana, whose disappearance has been much discussed. Archaeology indicates considerable political instability in Scotland during the first half of the 2nd century, and the shifting frontier at this time should be seen in this context.

 

In the reign of Antoninus Pius (138–161) the Hadrianic border was briefly extended north to the Forth–Clyde isthmus, where the Antonine Wall was built around 142 following the military reoccupation of the Scottish lowlands by a new governor, Quintus Lollius Urbicus.

 

The first Antonine occupation of Scotland ended as a result of a further crisis in 155–157, when the Brigantes revolted. With limited options to despatch reinforcements, the Romans moved their troops south, and this rising was suppressed by Governor Gnaeus Julius Verus. Within a year the Antonine Wall was recaptured, but by 163 or 164 it was abandoned. The second occupation was probably connected with Antoninus's undertakings to protect the Votadini or his pride in enlarging the empire, since the retreat to the Hadrianic frontier occurred not long after his death when a more objective strategic assessment of the benefits of the Antonine Wall could be made. The Romans did not entirely withdraw from Scotland at this time: the large fort at Newstead was maintained along with seven smaller outposts until at least 180.

 

During the twenty-year period following the reversion of the frontier to Hadrian's Wall in 163/4, Rome was concerned with continental issues, primarily problems in the Danubian provinces. Increasing numbers of hoards of buried coins in Britain at this time indicate that peace was not entirely achieved. Sufficient Roman silver has been found in Scotland to suggest more than ordinary trade, and it is likely that the Romans were reinforcing treaty agreements by paying tribute to their implacable enemies, the Picts.

 

In 175, a large force of Sarmatian cavalry, consisting of 5,500 men, arrived in Britannia, probably to reinforce troops fighting unrecorded uprisings. In 180, Hadrian's Wall was breached by the Picts and the commanding officer or governor was killed there in what Cassius Dio described as the most serious war of the reign of Commodus. Ulpius Marcellus was sent as replacement governor and by 184 he had won a new peace, only to be faced with a mutiny from his own troops. Unhappy with Marcellus's strictness, they tried to elect a legate named Priscus as usurper governor; he refused, but Marcellus was lucky to leave the province alive. The Roman army in Britannia continued its insubordination: they sent a delegation of 1,500 to Rome to demand the execution of Tigidius Perennis, a Praetorian prefect who they felt had earlier wronged them by posting lowly equites to legate ranks in Britannia. Commodus met the party outside Rome and agreed to have Perennis killed, but this only made them feel more secure in their mutiny.

 

The future emperor Pertinax (lived 126–193) was sent to Britannia to quell the mutiny and was initially successful in regaining control, but a riot broke out among the troops. Pertinax was attacked and left for dead, and asked to be recalled to Rome, where he briefly succeeded Commodus as emperor in 192.

 

3rd century

The death of Commodus put into motion a series of events which eventually led to civil war. Following the short reign of Pertinax, several rivals for the emperorship emerged, including Septimius Severus and Clodius Albinus. The latter was the new governor of Britannia, and had seemingly won the natives over after their earlier rebellions; he also controlled three legions, making him a potentially significant claimant. His sometime rival Severus promised him the title of Caesar in return for Albinus's support against Pescennius Niger in the east. Once Niger was neutralised, Severus turned on his ally in Britannia; it is likely that Albinus saw he would be the next target and was already preparing for war.

 

Albinus crossed to Gaul in 195, where the provinces were also sympathetic to him, and set up at Lugdunum. Severus arrived in February 196, and the ensuing battle was decisive. Albinus came close to victory, but Severus's reinforcements won the day, and the British governor committed suicide. Severus soon purged Albinus's sympathisers and perhaps confiscated large tracts of land in Britain as punishment. Albinus had demonstrated the major problem posed by Roman Britain. In order to maintain security, the province required the presence of three legions, but command of these forces provided an ideal power base for ambitious rivals. Deploying those legions elsewhere would strip the island of its garrison, leaving the province defenceless against uprisings by the native Celtic tribes and against invasion by the Picts and Scots.

 

The traditional view is that northern Britain descended into anarchy during Albinus's absence. Cassius Dio records that the new Governor, Virius Lupus, was obliged to buy peace from a fractious northern tribe known as the Maeatae. The succession of militarily distinguished governors who were subsequently appointed suggests that enemies of Rome were posing a difficult challenge, and Lucius Alfenus Senecio's report to Rome in 207 describes barbarians "rebelling, over-running the land, taking loot and creating destruction". In order to rebel, of course, one must be a subject – the Maeatae clearly did not consider themselves such. Senecio requested either reinforcements or an Imperial expedition, and Severus chose the latter, despite being 62 years old. Archaeological evidence shows that Senecio had been rebuilding the defences of Hadrian's Wall and the forts beyond it, and Severus's arrival in Britain prompted the enemy tribes to sue for peace immediately. The emperor had not come all that way to leave without a victory, and it is likely that he wished to provide his teenage sons Caracalla and Geta with first-hand experience of controlling a hostile barbarian land.

 

Northern campaigns, 208–211

An invasion of Caledonia led by Severus and probably numbering around 20,000 troops moved north in 208 or 209, crossing the Wall and passing through eastern Scotland on a route similar to that used by Agricola. Harried by punishing guerrilla raids by the northern tribes and slowed by an unforgiving terrain, Severus was unable to meet the Caledonians on a battlefield. The emperor's forces pushed north as far as the River Tay, but little appears to have been achieved by the invasion, as peace treaties were signed with the Caledonians. By 210 Severus had returned to York, and the frontier had once again become Hadrian's Wall. He assumed the title Britannicus but the title meant little with regard to the unconquered north, which clearly remained outside the authority of the Empire. Almost immediately, another northern tribe, the Maeatae, went to war. Caracalla left with a punitive expedition, but by the following year his ailing father had died and he and his brother left the province to press their claim to the throne.

 

As one of his last acts, Severus tried to solve the problem of powerful and rebellious governors in Britain by dividing the province into Britannia Superior and Britannia Inferior. This kept the potential for rebellion in check for almost a century. Historical sources provide little information on the following decades, a period known as the Long Peace. Even so, the number of buried hoards found from this period rises, suggesting continuing unrest. A string of forts were built along the coast of southern Britain to control piracy; and over the following hundred years they increased in number, becoming the Saxon Shore Forts.

 

During the middle of the 3rd century, the Roman Empire was convulsed by barbarian invasions, rebellions and new imperial pretenders. Britannia apparently avoided these troubles, but increasing inflation had its economic effect. In 259 a so-called Gallic Empire was established when Postumus rebelled against Gallienus. Britannia was part of this until 274 when Aurelian reunited the empire.

 

Around the year 280, a half-British officer named Bonosus was in command of the Roman's Rhenish fleet when the Germans managed to burn it at anchor. To avoid punishment, he proclaimed himself emperor at Colonia Agrippina (Cologne) but was crushed by Marcus Aurelius Probus. Soon afterwards, an unnamed governor of one of the British provinces also attempted an uprising. Probus put it down by sending irregular troops of Vandals and Burgundians across the Channel.

 

The Carausian Revolt led to a short-lived Britannic Empire from 286 to 296. Carausius was a Menapian naval commander of the Britannic fleet; he revolted upon learning of a death sentence ordered by the emperor Maximian on charges of having abetted Frankish and Saxon pirates and having embezzled recovered treasure. He consolidated control over all the provinces of Britain and some of northern Gaul while Maximian dealt with other uprisings. An invasion in 288 failed to unseat him and an uneasy peace ensued, with Carausius issuing coins and inviting official recognition. In 293, the junior emperor Constantius Chlorus launched a second offensive, besieging the rebel port of Gesoriacum (Boulogne-sur-Mer) by land and sea. After it fell, Constantius attacked Carausius's other Gallic holdings and Frankish allies and Carausius was usurped by his treasurer, Allectus. Julius Asclepiodotus landed an invasion fleet near Southampton and defeated Allectus in a land battle.

 

Diocletian's reforms

As part of Diocletian's reforms, the provinces of Roman Britain were organized as a diocese governed by a vicarius under a praetorian prefect who, from 318 to 331, was Junius Bassus who was based at Augusta Treverorum (Trier).

 

The vicarius was based at Londinium as the principal city of the diocese. Londinium and Eboracum continued as provincial capitals and the territory was divided up into smaller provinces for administrative efficiency.

 

Civilian and military authority of a province was no longer exercised by one official and the governor was stripped of military command which was handed over to the Dux Britanniarum by 314. The governor of a province assumed more financial duties (the procurators of the Treasury ministry were slowly phased out in the first three decades of the 4th century). The Dux was commander of the troops of the Northern Region, primarily along Hadrian's Wall and his responsibilities included protection of the frontier. He had significant autonomy due in part to the distance from his superiors.

 

The tasks of the vicarius were to control and coordinate the activities of governors; monitor but not interfere with the daily functioning of the Treasury and Crown Estates, which had their own administrative infrastructure; and act as the regional quartermaster-general of the armed forces. In short, as the sole civilian official with superior authority, he had general oversight of the administration, as well as direct control, while not absolute, over governors who were part of the prefecture; the other two fiscal departments were not.

 

The early-4th-century Verona List, the late-4th-century work of Sextus Rufus, and the early-5th-century List of Offices and work of Polemius Silvius all list four provinces by some variation of the names Britannia I, Britannia II, Maxima Caesariensis, and Flavia Caesariensis; all of these seem to have initially been directed by a governor (praeses) of equestrian rank. The 5th-century sources list a fifth province named Valentia and give its governor and Maxima's a consular rank. Ammianus mentions Valentia as well, describing its creation by Count Theodosius in 369 after the quelling of the Great Conspiracy. Ammianus considered it a re-creation of a formerly lost province, leading some to think there had been an earlier fifth province under another name (may be the enigmatic "Vespasiana"), and leading others to place Valentia beyond Hadrian's Wall, in the territory abandoned south of the Antonine Wall.

 

Reconstructions of the provinces and provincial capitals during this period partially rely on ecclesiastical records. On the assumption that the early bishoprics mimicked the imperial hierarchy, scholars use the list of bishops for the 314 Council of Arles. The list is patently corrupt: the British delegation is given as including a Bishop "Eborius" of Eboracum and two bishops "from Londinium" (one de civitate Londinensi and the other de civitate colonia Londinensium). The error is variously emended: Bishop Ussher proposed Colonia, Selden Col. or Colon. Camalodun., and Spelman Colonia Cameloduni (all various names of Colchester); Gale and Bingham offered colonia Lindi and Henry Colonia Lindum (both Lincoln); and Bishop Stillingfleet and Francis Thackeray read it as a scribal error of Civ. Col. Londin. for an original Civ. Col. Leg. II (Caerleon). On the basis of the Verona List, the priest and deacon who accompanied the bishops in some manuscripts are ascribed to the fourth province.

 

In the 12th century, Gerald of Wales described the supposedly metropolitan sees of the early British church established by the legendary SS Fagan and "Duvian". He placed Britannia Prima in Wales and western England with its capital at "Urbs Legionum" (Caerleon); Britannia Secunda in Kent and southern England with its capital at "Dorobernia" (Canterbury); Flavia in Mercia and central England with its capital at "Lundonia" (London); "Maximia" in northern England with its capital at Eboracum (York); and Valentia in "Albania which is now Scotland" with its capital at St Andrews. Modern scholars generally dispute the last: some place Valentia at or beyond Hadrian's Wall but St Andrews is beyond even the Antonine Wall and Gerald seems to have simply been supporting the antiquity of its church for political reasons.

 

A common modern reconstruction places the consular province of Maxima at Londinium, on the basis of its status as the seat of the diocesan vicarius; places Prima in the west according to Gerald's traditional account but moves its capital to Corinium of the Dobunni (Cirencester) on the basis of an artifact recovered there referring to Lucius Septimius, a provincial rector; places Flavia north of Maxima, with its capital placed at Lindum Colonia (Lincoln) to match one emendation of the bishops list from Arles;[d] and places Secunda in the north with its capital at Eboracum (York). Valentia is placed variously in northern Wales around Deva (Chester); beside Hadrian's Wall around Luguvalium (Carlisle); and between the walls along Dere Street.

 

4th century

Emperor Constantius returned to Britain in 306, despite his poor health, with an army aiming to invade northern Britain, the provincial defences having been rebuilt in the preceding years. Little is known of his campaigns with scant archaeological evidence, but fragmentary historical sources suggest he reached the far north of Britain and won a major battle in early summer before returning south. His son Constantine (later Constantine the Great) spent a year in northern Britain at his father's side, campaigning against the Picts beyond Hadrian's Wall in the summer and autumn. Constantius died in York in July 306 with his son at his side. Constantine then successfully used Britain as the starting point of his march to the imperial throne, unlike the earlier usurper, Albinus.

 

In the middle of the century, the province was loyal for a few years to the usurper Magnentius, who succeeded Constans following the latter's death. After the defeat and death of Magnentius in the Battle of Mons Seleucus in 353, Constantius II dispatched his chief imperial notary Paulus Catena to Britain to hunt down Magnentius's supporters. The investigation deteriorated into a witch-hunt, which forced the vicarius Flavius Martinus to intervene. When Paulus retaliated by accusing Martinus of treason, the vicarius attacked Paulus with a sword, with the aim of assassinating him, but in the end he committed suicide.

 

As the 4th century progressed, there were increasing attacks from the Saxons in the east and the Scoti (Irish) in the west. A series of forts had been built, starting around 280, to defend the coasts, but these preparations were not enough when, in 367, a general assault of Saxons, Picts, Scoti and Attacotti, combined with apparent dissension in the garrison on Hadrian's Wall, left Roman Britain prostrate. The invaders overwhelmed the entire western and northern regions of Britannia and the cities were sacked. This crisis, sometimes called the Barbarian Conspiracy or the Great Conspiracy, was settled by Count Theodosius from 368 with a string of military and civil reforms. Theodosius crossed from Bononia (Boulogne-sur-Mer) and marched on Londinium where he began to deal with the invaders and made his base.[ An amnesty was promised to deserters which enabled Theodosius to regarrison abandoned forts. By the end of the year Hadrian's Wall was retaken and order returned. Considerable reorganization was undertaken in Britain, including the creation of a new province named Valentia, probably to better address the state of the far north. A new Dux Britanniarum was appointed, Dulcitius, with Civilis to head a new civilian administration.

 

Another imperial usurper, Magnus Maximus, raised the standard of revolt at Segontium (Caernarfon) in north Wales in 383, and crossed the English Channel. Maximus held much of the western empire, and fought a successful campaign against the Picts and Scots around 384. His continental exploits required troops from Britain, and it appears that forts at Chester and elsewhere were abandoned in this period, triggering raids and settlement in north Wales by the Irish. His rule was ended in 388, but not all the British troops may have returned: the Empire's military resources were stretched to the limit along the Rhine and Danube. Around 396 there were more barbarian incursions into Britain. Stilicho led a punitive expedition. It seems peace was restored by 399, and it is likely that no further garrisoning was ordered; by 401 more troops were withdrawn, to assist in the war against Alaric I.

 

End of Roman rule

The traditional view of historians, informed by the work of Michael Rostovtzeff, was of a widespread economic decline at the beginning of the 5th century. Consistent archaeological evidence has told another story, and the accepted view is undergoing re-evaluation. Some features are agreed: more opulent but fewer urban houses, an end to new public building and some abandonment of existing ones, with the exception of defensive structures, and the widespread formation of "dark earth" deposits indicating increased horticulture within urban precincts. Turning over the basilica at Silchester to industrial uses in the late 3rd century, doubtless officially condoned, marks an early stage in the de-urbanisation of Roman Britain.

 

The abandonment of some sites is now believed to be later than had been thought. Many buildings changed use but were not destroyed. There was a growing number of barbarian attacks, but these targeted vulnerable rural settlements rather than towns. Some villas such as Chedworth, Great Casterton in Rutland and Hucclecote in Gloucestershire had new mosaic floors laid around this time, suggesting that economic problems may have been limited and patchy. Many suffered some decay before being abandoned in the 5th century; the story of Saint Patrick indicates that villas were still occupied until at least 430. Exceptionally, new buildings were still going up in this period in Verulamium and Cirencester. Some urban centres, for example Canterbury, Cirencester, Wroxeter, Winchester and Gloucester, remained active during the 5th and 6th centuries, surrounded by large farming estates.

 

Urban life had generally grown less intense by the fourth quarter of the 4th century, and coins minted between 378 and 388 are very rare, indicating a likely combination of economic decline, diminishing numbers of troops, problems with the payment of soldiers and officials or with unstable conditions during the usurpation of Magnus Maximus 383–87. Coinage circulation increased during the 390s, but never attained the levels of earlier decades. Copper coins are very rare after 402, though minted silver and gold coins from hoards indicate they were still present in the province even if they were not being spent. By 407 there were very few new Roman coins going into circulation, and by 430 it is likely that coinage as a medium of exchange had been abandoned. Mass-produced wheel thrown pottery ended at approximately the same time; the rich continued to use metal and glass vessels, while the poor made do with humble "grey ware" or resorted to leather or wooden containers.

 

Sub-Roman Britain

Towards the end of the 4th century Roman rule in Britain came under increasing pressure from barbarian attacks. Apparently, there were not enough troops to mount an effective defence. After elevating two disappointing usurpers, the army chose a soldier, Constantine III, to become emperor in 407. He crossed to Gaul but was defeated by Honorius; it is unclear how many troops remained or ever returned, or whether a commander-in-chief in Britain was ever reappointed. A Saxon incursion in 408 was apparently repelled by the Britons, and in 409 Zosimus records that the natives expelled the Roman civilian administration. Zosimus may be referring to the Bacaudic rebellion of the Breton inhabitants of Armorica since he describes how, in the aftermath of the revolt, all of Armorica and the rest of Gaul followed the example of the Brettaniai. A letter from Emperor Honorius in 410 has traditionally been seen as rejecting a British appeal for help, but it may have been addressed to Bruttium or Bologna. With the imperial layers of the military and civil government gone, administration and justice fell to municipal authorities, and local warlords gradually emerged all over Britain, still utilizing Romano-British ideals and conventions. Historian Stuart Laycock has investigated this process and emphasised elements of continuity from the British tribes in the pre-Roman and Roman periods, through to the native post-Roman kingdoms.

 

In British tradition, pagan Saxons were invited by Vortigern to assist in fighting the Picts, Scoti, and Déisi. (Germanic migration into Roman Britannia may have begun much earlier. There is recorded evidence, for example, of Germanic auxiliaries supporting the legions in Britain in the 1st and 2nd centuries.) The new arrivals rebelled, plunging the country into a series of wars that eventually led to the Saxon occupation of Lowland Britain by 600. Around this time, many Britons fled to Brittany (hence its name), Galicia and probably Ireland. A significant date in sub-Roman Britain is the Groans of the Britons, an unanswered appeal to Aetius, leading general of the western Empire, for assistance against Saxon invasion in 446. Another is the Battle of Deorham in 577, after which the significant cities of Bath, Cirencester and Gloucester fell and the Saxons reached the western sea.

 

Historians generally reject the historicity of King Arthur, who is supposed to have resisted the Anglo-Saxon conquest according to later medieval legends.

 

Trade

During the Roman period Britain's continental trade was principally directed across the Southern North Sea and Eastern Channel, focusing on the narrow Strait of Dover, with more limited links via the Atlantic seaways. The most important British ports were London and Richborough, whilst the continental ports most heavily engaged in trade with Britain were Boulogne and the sites of Domburg and Colijnsplaat at the mouth of the river Scheldt. During the Late Roman period it is likely that the shore forts played some role in continental trade alongside their defensive functions.

 

Exports to Britain included: coin; pottery, particularly red-gloss terra sigillata (samian ware) from southern, central and eastern Gaul, as well as various other wares from Gaul and the Rhine provinces; olive oil from southern Spain in amphorae; wine from Gaul in amphorae and barrels; salted fish products from the western Mediterranean and Brittany in barrels and amphorae; preserved olives from southern Spain in amphorae; lava quern-stones from Mayen on the middle Rhine; glass; and some agricultural products. Britain's exports are harder to detect archaeologically, but will have included metals, such as silver and gold and some lead, iron and copper. Other exports probably included agricultural products, oysters and salt, whilst large quantities of coin would have been re-exported back to the continent as well.

 

These products moved as a result of private trade and also through payments and contracts established by the Roman state to support its military forces and officials on the island, as well as through state taxation and extraction of resources. Up until the mid-3rd century, the Roman state's payments appear to have been unbalanced, with far more products sent to Britain, to support its large military force (which had reached c. 53,000 by the mid-2nd century), than were extracted from the island.

 

It has been argued that Roman Britain's continental trade peaked in the late 1st century AD and thereafter declined as a result of an increasing reliance on local products by the population of Britain, caused by economic development on the island and by the Roman state's desire to save money by shifting away from expensive long-distance imports. Evidence has been outlined that suggests that the principal decline in Roman Britain's continental trade may have occurred in the late 2nd century AD, from c. 165 AD onwards. This has been linked to the economic impact of contemporary Empire-wide crises: the Antonine Plague and the Marcomannic Wars.

 

From the mid-3rd century onwards, Britain no longer received such a wide range and extensive quantity of foreign imports as it did during the earlier part of the Roman period; vast quantities of coin from continental mints reached the island, whilst there is historical evidence for the export of large amounts of British grain to the continent during the mid-4th century. During the latter part of the Roman period British agricultural products, paid for by both the Roman state and by private consumers, clearly played an important role in supporting the military garrisons and urban centres of the northwestern continental Empire. This came about as a result of the rapid decline in the size of the British garrison from the mid-3rd century onwards (thus freeing up more goods for export), and because of 'Germanic' incursions across the Rhine, which appear to have reduced rural settlement and agricultural output in northern Gaul.

 

Economy

Mineral extraction sites such as the Dolaucothi gold mine were probably first worked by the Roman army from c. 75, and at some later stage passed to civilian operators. The mine developed as a series of opencast workings, mainly by the use of hydraulic mining methods. They are described by Pliny the Elder in his Natural History in great detail. Essentially, water supplied by aqueducts was used to prospect for ore veins by stripping away soil to reveal the bedrock. If veins were present, they were attacked using fire-setting and the ore removed for comminution. The dust was washed in a small stream of water and the heavy gold dust and gold nuggets collected in riffles. The diagram at right shows how Dolaucothi developed from c. 75 through to the 1st century. When opencast work was no longer feasible, tunnels were driven to follow the veins. The evidence from the site shows advanced technology probably under the control of army engineers.

 

The Wealden ironworking zone, the lead and silver mines of the Mendip Hills and the tin mines of Cornwall seem to have been private enterprises leased from the government for a fee. Mining had long been practised in Britain (see Grimes Graves), but the Romans introduced new technical knowledge and large-scale industrial production to revolutionise the industry. It included hydraulic mining to prospect for ore by removing overburden as well as work alluvial deposits. The water needed for such large-scale operations was supplied by one or more aqueducts, those surviving at Dolaucothi being especially impressive. Many prospecting areas were in dangerous, upland country, and, although mineral exploitation was presumably one of the main reasons for the Roman invasion, it had to wait until these areas were subdued.

 

By the 3rd and 4th centuries, small towns could often be found near villas. In these towns, villa owners and small-scale farmers could obtain specialist tools. Lowland Britain in the 4th century was agriculturally prosperous enough to export grain to the continent. This prosperity lay behind the blossoming of villa building and decoration that occurred between AD 300 and 350.

 

Britain's cities also consumed Roman-style pottery and other goods, and were centres through which goods could be distributed elsewhere. At Wroxeter in Shropshire, stock smashed into a gutter during a 2nd-century fire reveals that Gaulish samian ware was being sold alongside mixing bowls from the Mancetter-Hartshill industry of the West Midlands. Roman designs were most popular, but rural craftsmen still produced items derived from the Iron Age La Tène artistic traditions. Britain was home to much gold, which attracted Roman invaders. By the 3rd century, Britain's economy was diverse and well established, with commerce extending into the non-Romanised north.

 

Government

Further information: Governors of Roman Britain, Roman client kingdoms in Britain, and Roman auxiliaries in Britain

Under the Roman Empire, administration of peaceful provinces was ultimately the remit of the Senate, but those, like Britain, that required permanent garrisons, were placed under the Emperor's control. In practice imperial provinces were run by resident governors who were members of the Senate and had held the consulship. These men were carefully selected, often having strong records of military success and administrative ability. In Britain, a governor's role was primarily military, but numerous other tasks were also his responsibility, such as maintaining diplomatic relations with local client kings, building roads, ensuring the public courier system functioned, supervising the civitates and acting as a judge in important legal cases. When not campaigning, he would travel the province hearing complaints and recruiting new troops.

 

To assist him in legal matters he had an adviser, the legatus juridicus, and those in Britain appear to have been distinguished lawyers perhaps because of the challenge of incorporating tribes into the imperial system and devising a workable method of taxing them. Financial administration was dealt with by a procurator with junior posts for each tax-raising power. Each legion in Britain had a commander who answered to the governor and, in time of war, probably directly ruled troublesome districts. Each of these commands carried a tour of duty of two to three years in different provinces. Below these posts was a network of administrative managers covering intelligence gathering, sending reports to Rome, organising military supplies and dealing with prisoners. A staff of seconded soldiers provided clerical services.

 

Colchester was probably the earliest capital of Roman Britain, but it was soon eclipsed by London with its strong mercantile connections. The different forms of municipal organisation in Britannia were known as civitas (which were subdivided, amongst other forms, into colonies such as York, Colchester, Gloucester and Lincoln and municipalities such as Verulamium), and were each governed by a senate of local landowners, whether Brythonic or Roman, who elected magistrates concerning judicial and civic affairs. The various civitates sent representatives to a yearly provincial council in order to profess loyalty to the Roman state, to send direct petitions to the Emperor in times of extraordinary need, and to worship the imperial cult.

 

Demographics

Roman Britain had an estimated population between 2.8 million and 3 million people at the end of the second century. At the end of the fourth century, it had an estimated population of 3.6 million people, of whom 125,000 consisted of the Roman army and their families and dependents.[80] The urban population of Roman Britain was about 240,000 people at the end of the fourth century. The capital city of Londinium is estimated to have had a population of about 60,000 people. Londinium was an ethnically diverse city with inhabitants from the Roman Empire, including natives of Britannia, continental Europe, the Middle East, and North Africa. There was also cultural diversity in other Roman-British towns, which were sustained by considerable migration, from Britannia and other Roman territories, including continental Europe, Roman Syria, the Eastern Mediterranean and North Africa. In a study conducted in 2012, around 45 percent of sites investigated dating from the Roman period had at least one individual of North African origin.

 

Town and country

During their occupation of Britain the Romans founded a number of important settlements, many of which survive. The towns suffered attrition in the later 4th century, when public building ceased and some were abandoned to private uses. Place names survived the deurbanised Sub-Roman and early Anglo-Saxon periods, and historiography has been at pains to signal the expected survivals, but archaeology shows that a bare handful of Roman towns were continuously occupied. According to S.T. Loseby, the very idea of a town as a centre of power and administration was reintroduced to England by the Roman Christianising mission to Canterbury, and its urban revival was delayed to the 10th century.

 

Roman towns can be broadly grouped in two categories. Civitates, "public towns" were formally laid out on a grid plan, and their role in imperial administration occasioned the construction of public buildings. The much more numerous category of vici, "small towns" grew on informal plans, often round a camp or at a ford or crossroads; some were not small, others were scarcely urban, some not even defended by a wall, the characteristic feature of a place of any importance.

 

Cities and towns which have Roman origins, or were extensively developed by them are listed with their Latin names in brackets; civitates are marked C

 

Alcester (Alauna)

Alchester

Aldborough, North Yorkshire (Isurium Brigantum) C

Bath (Aquae Sulis) C

Brough (Petuaria) C

Buxton (Aquae Arnemetiae)

Caerleon (Isca Augusta) C

Caernarfon (Segontium) C

Caerwent (Venta Silurum) C

Caister-on-Sea C

Canterbury (Durovernum Cantiacorum) C

Carlisle (Luguvalium) C

Carmarthen (Moridunum) C

Chelmsford (Caesaromagus)

Chester (Deva Victrix) C

Chester-le-Street (Concangis)

Chichester (Noviomagus Reginorum) C

Cirencester (Corinium) C

Colchester (Camulodunum) C

Corbridge (Coria) C

Dorchester (Durnovaria) C

Dover (Portus Dubris)

Exeter (Isca Dumnoniorum) C

Gloucester (Glevum) C

Great Chesterford (the name of this vicus is unknown)

Ilchester (Lindinis) C

Leicester (Ratae Corieltauvorum) C

Lincoln (Lindum Colonia) C

London (Londinium) C

Manchester (Mamucium) C

Newcastle upon Tyne (Pons Aelius)

Northwich (Condate)

St Albans (Verulamium) C

Silchester (Calleva Atrebatum) C

Towcester (Lactodurum)

Whitchurch (Mediolanum) C

Winchester (Venta Belgarum) C

Wroxeter (Viroconium Cornoviorum) C

York (Eboracum) C

 

Religion

The druids, the Celtic priestly caste who were believed to originate in Britain, were outlawed by Claudius, and in 61 they vainly defended their sacred groves from destruction by the Romans on the island of Mona (Anglesey). Under Roman rule the Britons continued to worship native Celtic deities, such as Ancasta, but often conflated with their Roman equivalents, like Mars Rigonemetos at Nettleham.

 

The degree to which earlier native beliefs survived is difficult to gauge precisely. Certain European ritual traits such as the significance of the number 3, the importance of the head and of water sources such as springs remain in the archaeological record, but the differences in the votive offerings made at the baths at Bath, Somerset, before and after the Roman conquest suggest that continuity was only partial. Worship of the Roman emperor is widely recorded, especially at military sites. The founding of a Roman temple to Claudius at Camulodunum was one of the impositions that led to the revolt of Boudica. By the 3rd century, Pagans Hill Roman Temple in Somerset was able to exist peaceably and it did so into the 5th century.

 

Pagan religious practices were supported by priests, represented in Britain by votive deposits of priestly regalia such as chain crowns from West Stow and Willingham Fen.

 

Eastern cults such as Mithraism also grew in popularity towards the end of the occupation. The London Mithraeum is one example of the popularity of mystery religions among the soldiery. Temples to Mithras also exist in military contexts at Vindobala on Hadrian's Wall (the Rudchester Mithraeum) and at Segontium in Roman Wales (the Caernarfon Mithraeum).

 

Christianity

It is not clear when or how Christianity came to Britain. A 2nd-century "word square" has been discovered in Mamucium, the Roman settlement of Manchester. It consists of an anagram of PATER NOSTER carved on a piece of amphora. There has been discussion by academics whether the "word square" is a Christian artefact, but if it is, it is one of the earliest examples of early Christianity in Britain. The earliest confirmed written evidence for Christianity in Britain is a statement by Tertullian, c. 200 AD, in which he described "all the limits of the Spains, and the diverse nations of the Gauls, and the haunts of the Britons, inaccessible to the Romans, but subjugated to Christ". Archaeological evidence for Christian communities begins to appear in the 3rd and 4th centuries. Small timber churches are suggested at Lincoln and Silchester and baptismal fonts have been found at Icklingham and the Saxon Shore Fort at Richborough. The Icklingham font is made of lead, and visible in the British Museum. A Roman Christian graveyard exists at the same site in Icklingham. A possible Roman 4th-century church and associated burial ground was also discovered at Butt Road on the south-west outskirts of Colchester during the construction of the new police station there, overlying an earlier pagan cemetery. The Water Newton Treasure is a hoard of Christian silver church plate from the early 4th century and the Roman villas at Lullingstone and Hinton St Mary contained Christian wall paintings and mosaics respectively. A large 4th-century cemetery at Poundbury with its east–west oriented burials and lack of grave goods has been interpreted as an early Christian burial ground, although such burial rites were also becoming increasingly common in pagan contexts during the period.

 

The Church in Britain seems to have developed the customary diocesan system, as evidenced from the records of the Council of Arles in Gaul in 314: represented at the council were bishops from thirty-five sees from Europe and North Africa, including three bishops from Britain, Eborius of York, Restitutus of London, and Adelphius, possibly a bishop of Lincoln. No other early sees are documented, and the material remains of early church structures are far to seek. The existence of a church in the forum courtyard of Lincoln and the martyrium of Saint Alban on the outskirts of Roman Verulamium are exceptional. Alban, the first British Christian martyr and by far the most prominent, is believed to have died in the early 4th century (some date him in the middle 3rd century), followed by Saints Julius and Aaron of Isca Augusta. Christianity was legalised in the Roman Empire by Constantine I in 313. Theodosius I made Christianity the state religion of the empire in 391, and by the 5th century it was well established. One belief labelled a heresy by the church authorities — Pelagianism — was originated by a British monk teaching in Rome: Pelagius lived c. 354 to c. 420/440.

 

A letter found on a lead tablet in Bath, Somerset, datable to c. 363, had been widely publicised as documentary evidence regarding the state of Christianity in Britain during Roman times. According to its first translator, it was written in Wroxeter by a Christian man called Vinisius to a Christian woman called Nigra, and was claimed as the first epigraphic record of Christianity in Britain. This translation of the letter was apparently based on grave paleographical errors, and the text has nothing to do with Christianity, and in fact relates to pagan rituals.

 

Environmental changes

The Romans introduced a number of species to Britain, including possibly the now-rare Roman nettle (Urtica pilulifera), said to have been used by soldiers to warm their arms and legs, and the edible snail Helix pomatia. There is also some evidence they may have introduced rabbits, but of the smaller southern mediterranean type. The European rabbit (Oryctolagus cuniculus) prevalent in modern Britain is assumed to have been introduced from the continent after the Norman invasion of 1066. Box (Buxus sempervirens) is rarely recorded before the Roman period, but becomes a common find in towns and villas

 

Legacy

During their occupation of Britain the Romans built an extensive network of roads which continued to be used in later centuries and many are still followed today. The Romans also built water supply, sanitation and wastewater systems. Many of Britain's major cities, such as London (Londinium), Manchester (Mamucium) and York (Eboracum), were founded by the Romans, but the original Roman settlements were abandoned not long after the Romans left.

 

Unlike many other areas of the Western Roman Empire, the current majority language is not a Romance language, or a language descended from the pre-Roman inhabitants. The British language at the time of the invasion was Common Brittonic, and remained so after the Romans withdrew. It later split into regional languages, notably Cumbric, Cornish, Breton and Welsh. Examination of these languages suggests some 800 Latin words were incorporated into Common Brittonic (see Brittonic languages). The current majority language, English, is based on the languages of the Germanic tribes who migrated to the island from continental Europe

there are a few replicas to be found world wide, but this is THE rca trk - 12 television that was featured in the rca pavilion at the 1939 new york worlds fair.

On the Brisbane river and a friend decides he can roll a kayak with no spray deck. Still not sure if he rolled it or it sank under him :)

 

I got sucker punched. It's made me really start thinking about the phrase, "Expect the unexpected."I understand the intent of the saying is to be ready for anything because nothing ever goes as planned, but I'm starting to question if "accept the unexpected" is a better way to put it, and if it changes the perspective.

Blog @ letsgommn

Accepted into the 2022 Cascadia Photographers Exhibition at The Washington State Fair

can't smile!

12 June 2016

 

Great Blue Heron accepting applause. Steigerwald National Wildlife Refuge. Clark County, Washington State.

 

Photos by Bill Yake

Grenfell. The roaming of the local Aboriginal people became curtailed from 1833 when the first white pastoralist moved into the Grenfell district. He was John Wood squatting beyond the legal areas. It was one of Wood’s shepherds who discovered gold in 1866. He was named Cornelius O’Brien and he registered the find in Young and took out a miners lease. O’Brien went on to sell his lease in 1872 for £32,000 and his mine yielded £370,000 worth of gold over the first five years. Diggers rushed to the area in 1866, many from Lambing Flat fields (Young), when news was released and a settlement named Emu Creek sprang up overnight. On 1st January 1867 the goldfields were renamed Grenfell in honour of John Grenfell the Gold Commissioner of nearby Forbes who was killed by bushrangers in a hold up on 6th December 1866. Before then the Weddin Post Office opened at Emu Creek on 3rd December 1866 and it was changed to Grenfell PO on December 24th. The Weddin Ranges lie just to the west of Grenfell and the shire council is still the Weddin Shire. Thus the first part of Grenfell developed along the curves of Emu Creek as the fields soon had around 20,000 diggers. Buildings - hotels, dance hall and theatres, mainly canvas or wooden in the early years, crowded along the narrow George Street which was the original heart of the town. There were soon 33 licensed hotels in Grenfell. But several major fires destroyed many of the cramped buildings. Today George Street is just a narrow backstreet and the Main Street is the area of commerce, but still with a dogleg curve. The goldfield at Grenfell was a rich one but it provided its bounty for only a short time. Between 1867 and 1869 Grenfell produced over 40,000 ounces (1,100 kilograms) of gold worth over three million pounds. A few buildings of note remain in George Street despite their faded appearance and they include the Oddfellows Hall. The first one was built in 1873 and was replaced with the current building in 1888. Next to it is the old printer’s works. The Mining Record was published from 1866 (marked on the building) but became the Grenfell Record in 1875 when the new owner moved the premises to the Main Street next to the Exchange Hotel.

 

Among the early gold miners to rush the fields was a Norwegian digger Niels Larsen. On 17th June 1867 Larsen’s wife gave birth in their tent to a baby who they named Henry changing their surname to Lawson at the same time. WE do not know but Lawson built a slab hut so Henry could have been born in that. His mother Louisa made meals and sold them to the diggers for income. Niels Lawson soon moved his family to Mudgee and that is where Henry Lawson spent most of his childhood. For some years young Henry travelled the country out west doing sheep farming work with his father which gave him later inspiration for his outback stories. In 1883 Henry Lawson went to live in Sydney with his mother. Louisa established a suffragette paper for women called Dawn. She had her own printing press and Henry Lawson’s first short stories and prose were printed by his mother. His mother, with Peter Bell, printed the radical journal called the Republican. By this time she had separated from Henry’s father. Henry accepted a newspaper job in Brisbane in 1891. His first story in the Bulletin was published in 1888. By the mid-1890s Henry had taken up drinking. Despite travel and writing and several bouts of depression he persisted with life. After his wife Bertha separated from him in 1920 he took up drinking again and attempted suicide after which he entered a deep depression and downhill slide psychologically. He died alone in 1922. Although Henry Lawson did not spent much of his life in Grenfell the site where the slab hut was built the site was recorded and dedicated in 1924 with Lawson’s wife and daughter attending the ceremony after Henry Lawson’s death. A tree was planted at the site at that time. Grenfell was early in its recognition of Lawson’s contribution to Australian literature and folklore. The town also established the Henry Lawson Festival, which is still held annually, in 1957 when few towns were thinking about attracting tourists to their regions or honouring their prominent citizens. The festival covers music, singing, poetry photography, writing, theatre etc. Lawson is commemorated on our ten dollar note.

 

Another literary figure with connections to Grenfell was Anthony Trollope, the famous English novelist and social critic and commentator. Trollope is best known for his series of novels called the Chronicles of Barsetshire (Barchester Towers) and 47 novels in all and several travel books. His social commentaries covered Australia, New Zealand, South Africa and North America. Trollope visited Grenfell twice in 1871 to visit his son Frederick who worked on a sheep station near Grenfell. He then travelled parts of QLD and NSW before visiting New Zealand. In total he spent 13 months in Australia and from it he wrote several books on Australia which were serialised in Australian newspapers. Fred Trollope’s ancestors still live in Australia and they have inherited the baronetcy of Casewick Hall from Anthony Trollope and it is currently held by Sir Anthony Trollope a school teacher in Sydney. Trollope accused Melbournians of being loud mouth braggarts but in Adelaide he stayed with Sir Thomas Elder at Birksgate and was dined at the Adelaide Club. Trollope’s acclaimed quotation on Adelaide was: “No city in Australia gives one more fixedly the idea that Australian colonization has been a success, than does the city of Adelaide”. His humour and irony were also evident in his quotes: “The number of sheep at these stations will generally indicate with fair accuracy the mode of life at the head station. A hundred thousand sheep and upwards require a professed man-cook and a butler to look after them; forty thousand sheep cannot be shorn without a piano; twenty thousand is the lowest number that renders napkins at dinner imperative.” And “Australian mosquitoes, of which I had heard much and which I feared greatly, were never so venomous to me as mosquitoes have been in other countries.” Or “The subject of heat is one of extreme delicacy… One does not allude to the heat in a host's house any more than to a bad bottle of wine or an ill-cooked joint of meat… You may call an inn hot, or a court-house, but not a gentleman's paddock or a lady's drawing-room.”

 

Although not a grand town Grenfell has charm and history. Big changes came to the town when wheat was first grown in the surrounding countryside from 1871 onwards but transport costs were a problem. A spur railway lime from Cowra reached Grenfell in 1901 and agriculture expanded. A flourmill was erected in the 1880s but when it burnt within a few years. It was replaced with the Challenge flourmill in 1901. That mill still stands although not in use. It produced flour only for our troops during the World War Two and it finally closed in the 1960s. The heritage buildings of Grenfell include the Courthouse (1879), the School of Arts (1890) and Wesleyan Church (1888) in Camp Street and the Anglican Church (1877) and Presbyterian Church (1870) in Middle Street etc.

 

A series of AI-generated pictures of Penelope C. in different art styles.

To be continued.

Pictures made with Midjourney.

 

I'm always happy to accept invites to groups as long as I can see their content. Should I see "this group is not available to you", my pictures won't be made available to that group. Thanks for your understanding.

© Ben Heine | Facebook | Twitter | www.benheine.com

  

I took this photo near Santiago de Compostela (Spain).

 

As you can see in this case, I didn't change at all the composition

of the initial shot (below). I just slightly modified the contrasts. I like

how everything is inverted, even the perspective (the sheep in the

background looking bigger than the 3 ones in the foreground...)

 

The above photo has been shot with the Samsung NX11,

provided by Samsung Electronics. Co., Ltd.

______________________________________________

 

For more information about my art: info@benheine.com

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- Retoucher. Accept orders for retouching your photos.- Education photo processing. Live and video tutorials my retouching techniques in Photoshop and Lightroom.

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YOWSAH! Look at that arrow!

 

Back of postcard reads:

Town House Motel

505 Union Avenue (Business 99)

Bakersfield, California

 

35 Units - Tile showers; TVs; phones; coffee in rooms; refrig. air-cond. Heated pool; extra parking. Pets accepted. Major credit cards honored. Excellent restaurants adjoining. Easy access to new Civic Auditorium. Friendly, quiet, clean, comfortable.

 

Lusterchrome, Tichnor Bros, Boston

 

Originally built in 1953.

Arches National Park is a national park in eastern Utah, United States. The park is adjacent to the Colorado River, 4 miles (6 km) north of Moab, Utah. More than 2,000 natural sandstone arches are located in the park, including the well-known Delicate Arch, as well as a variety of unique geological resources and formations. The park contains the highest density of natural arches in the world.

 

The park consists of 310.31 square kilometres (76,680 acres; 119.81 sq mi; 31,031 ha) of high desert located on the Colorado Plateau. The highest elevation in the park is 5,653 feet (1,723 m) at Elephant Butte, and the lowest elevation is 4,085 feet (1,245 m) at the visitor center. The park receives an average of less than 10 inches (250 mm) of rain annually.

 

Administered by the National Park Service, the area was originally named a national monument on April 12, 1929, and was re designated as a national park on November 12, 1971. The park received more than 1.6 million visitors in 2018.

 

As stated in the foundation document in U.S. National Park Service website:

 

The purpose of Arches National Park is to protect extraordinary examples of geologic features including arches, natural bridges, windows, spires, and balanced rocks, as well as other features of geologic, historic, and scientific interest, and to provide opportunities to experience these resources and their associated values in their majestic natural settings.

 

The national park lies above an underground evaporite layer or salt bed, which is the main cause of the formation of the arches, spires, balanced rocks, sandstone fins, and eroded monoliths in the area. This salt bed is thousands of feet thick in places and was deposited in the Paradox Basin of the Colorado Plateau some 300 million years ago (Mya) when a sea flowed into the region and eventually evaporated. Over millions of years, the salt bed was covered with debris eroded from the Uncompahgre Uplift to the northeast. During the Early Jurassic (about 200 Mya), desert conditions prevailed in the region and the vast Navajo Sandstone was deposited. An additional sequence of stream laid and windblown sediments, the Entrada Sandstone (about 140 Mya), was deposited on top of the Navajo. Over 5,000 feet (1,500 m) of younger sediments were deposited and have been mostly eroded. Remnants of the cover exist in the area including exposures of the Cretaceous Mancos Shale. The arches of the area are developed mostly within the Entrada formation.

 

The weight of this cover caused the salt bed below it to liquefy and thrust up layers of rock into salt domes. The evaporites of the area formed more unusual "salt anticlines" or linear regions of uplift. Faulting occurred and whole sections of rock subsided into the areas between the domes. In some places, they turned almost on edge. The result of one such 2,500-foot (760 m) displacement, the Moab Fault, is seen from the visitor center.

 

As this subsurface movement of salt shaped the landscape, erosion removed the younger rock layers from the surface. Except for isolated remnants, the major formations visible in the park today are the salmon-colored Entrada Sandstone, in which most of the arches form, and the buff-colored Navajo Sandstone. These are visible in layer-cake fashion throughout most of the park. Over time, water seeped into the surface cracks, joints, and folds of these layers. Ice formed in the fissures, expanding and putting pressure on surrounding rock, breaking off bits and pieces. Winds later cleaned out the loose particles. A series of free-standing fins remained. Wind and water attacked these fins until, in some, the cementing material gave way and chunks of rock tumbled out. Many damaged fins collapsed. Others, with the right degree of hardness and balance, survived despite their missing sections. These became the famous arches.

 

Although the park's terrain may appear rugged and durable, it is extremely fragile. More than 1 million visitors each year threaten the fragile high-desert ecosystem. The problem lies within the soil's crust, which is composed of cyanobacteria, algae, fungi, and lichens that grow in the dusty parts of the park. Factors that make Arches National Park sensitive to visitor damage include being a semiarid region, the scarce, unpredictable rainfall, lack of deep freezing, and lack of plant litter, which results in soils that have both a low resistance to and slow recovery from, compressional forces such as foot traffic. Methods of indicating effects on the soil are cytophobic soil crust index, measuring of water infiltration, and t-tests that are used to compare the values from the undisturbed and disturbed areas.

 

Geological processes that occurred over 300 million years ago caused a salt bed to be deposited, which today lies beneath the landscape of Arches National Park.[ Over time, the salt bed was covered with sediments that eventually compressed into rock layers that have since been named Entrada Standstone. Rock layers surrounding the edge of the salt bed continued to erode and shift into vertical sandstone walls called fins. Sand collected between vertical walls of the fins, then slightly acidic rain combined with carbon dioxide in the air allowed for the chemical formation of carbonic acid within the trapped sand. Over time, the carbonic acid dissolved the calcium carbonate that held the sandstone together. Many of the rock formations have weaker layers of rock on bottom that are holding stronger layers on top. The weaker layers would dissolve first, creating openings in the rock. Gravity caused pieces of the stronger rock layer to fall piece by piece into an arch shape. Arches form within rock fins at points of intense fracturing localization, or weak points in the rock's formation, caused by horizontal and vertical discontinuities. Lastly, water, wind, and time continued this erosion process and ultimately created the arches of Arches National Park. All of the arches in the park are made of Entrada Sandstone, however, there are slight differences in how each arch was developed. This allows the Entrada Sandstone to be categories into 3 groups including Slick rock members, Dewey rock members, and Moab members. Vertical arches can be developed from Slick rock members, a combination of Slick rock members and Moab members, or Slick rock members resting above Dewey rock members. Horizontal arches (also called potholes) are formed when a vertical pothole formation meets a horizontal cave, causing a union into a long arch structure. The erosion process within Arches National Park will continue as time continues to pass. Continued erosion combined with vertical and horizontal stress will eventually cause arches to collapse, but still, new arches will continue to form for thousands of years.

 

Humans have occupied the region since the last ice age 10,000 years ago. Fremont people and Ancestral Puebloans lived in the area until about 700 years ago. Spanish missionaries encountered Ute and Paiute tribes in the area when they first came through in 1775, but the first European-Americans to attempt settlement in the area were the Mormon Elk Mountain Mission in 1855, who soon abandoned the area. Ranchers, farmers, and prospectors later settled Moab in the neighboring Riverine Valley in the late 1870s. Word of the beauty of the surrounding rock formations spread beyond the settlement as a possible tourist destination.

 

The Arches area was first brought to the attention of the National Park Service by Frank A. Wadleigh, passenger traffic manager of the Denver and Rio Grande Western Railroad. Wadleigh, accompanied by railroad photographer George L. Beam, visited the area in September 1923 at the invitation of Alexander Ringhoffer, a Hungarian-born prospector living in Salt Valley. Ringhoffer had written to the railroad to interest them in the tourist potential of a scenic area he had discovered the previous year with his two sons and a son-in-law, which he called the Devils Garden (known today as the Klondike Bluffs). Wadleigh was impressed by what Ringhoffer showed him, and suggested to Park Service director Stephen T. Mather that the area be made a national monument.

 

The following year, additional support for the monument idea came from Laurence Gould, a University of Michigan graduate student (and future polar explorer) studying the geology of the nearby La Sal Mountains, who was shown the scenic area by local physician Dr. J. W. "Doc" Williams.

 

A succession of government investigators examined the area, in part due to confusion as to the precise location. In the process, the name Devils Garden was transposed to an area on the opposite side of Salt Valley that includes Landscape Arch, the longest arch in the park. Ringhoffer's original discovery was omitted, while another area nearby, known locally as the Windows, was included. Designation of the area as a national monument was supported by the Park Service in 1926 but was resisted by President Calvin Coolidge's Interior Secretary, Hubert Work. Finally, in April 1929, shortly after his inauguration, President Herbert Hoover signed a presidential proclamation creating the Arches National Monument, consisting of two comparatively small, disconnected sections. The purpose of the reservation under the 1906 Antiquities Act was to protect the arches, spires, balanced rocks, and other sandstone formations for their scientific and educational value. The name Arches was suggested by Frank Pinkely, superintendent of the Park Service's southwestern national monuments, following a visit to the Windows section in 1925.

 

In late 1938, President Franklin D. Roosevelt signed a proclamation that enlarged the Arches to protect additional scenic features and permit the development of facilities to promote tourism. A small adjustment was made by President Dwight Eisenhower in 1960 to accommodate a new road alignment.

 

In early 1969, just before leaving office, President Lyndon B. Johnson signed a proclamation substantially enlarging the Arches. Two years later, President Richard Nixon signed legislation enacted by Congress, which significantly reduced the total area enclosed, but changed its status. Arches National Park was formally dedicated in May 1972.

 

In 1980, vandals attempted to use an abrasive kitchen cleanser to deface ancient petroglyphs in the park, prompting park officials to recruit physicist John F. Asmus, who specialized in using lasers to restore works of art, to use his technology to repair the damage. Asmus "zapped the panel with intense light pulses and succeeded in removing most of the cleanser".

 

Climbing Balanced Rock or any named or unnamed arch in Arches National Park with an opening larger than 3 ft (0.9 m) is banned by park regulations. Climbing on other features in the park is allowed but regulated; in addition, slacklining and BASE jumping are banned parkwide.

 

Climbing on named arches within the park had long been banned by park regulations, but following Dean Potter's successful free climb on Delicate Arch in May 2006, the wording of the regulations was deemed unenforceable by the park attorney. In response, the park revised its regulations later that month, eventually imposing the current ban on arch climbing in 2014.

 

Approved recreational activities include auto touring, hiking, bicycling, camping at the Devils Garden campground, backpacking, canyoneering, and rock climbing, with permits required for the last three activities. Guided commercial tours and ranger programs are also available.

 

Astronomy is also popular in the park due to its dark skies, despite the increasing light pollution from towns such as Moab.

 

Delicate Arch is the subject of the third 2014 quarter of the U.S. Mint's America the Beautiful Quarters program commemorating national parks and historic sites. The Arches quarter had the highest production of the five 2014 national park quarters, with more than 465 million minted.

 

American writer Edward Abbey was a park ranger at Arches National Monument in 1956 and 1957, where he kept journals that became his book Desert Solitaire. The success of Abbey's book, as well as interest in adventure travel, has drawn many hikers, mountain bikers, and off-pavement driving enthusiasts to the area. Permitted activities within the park include camping, hiking along designated trails, backpacking, canyoneering, rock climbing, bicycling, and driving along existing roads, both paved and unpaved. The Hayduke Trail, an 812 mi (1,307 km) backpacking route named after one of Edward Abbey's characters, begins in the park.

 

An abundance of wildlife occurs in Arches National Park, including spadefoot toads, antelope squirrels, scrub jays, peregrine falcons, many kinds of sparrows, red foxes, desert bighorn sheep, kangaroo rats, mule deers, cougars, midget faded rattlesnakes, yucca moths, western rattlesnakes, and collared lizards.

 

A number of plant species are common in the park, including prickly pear cactus, Indian ricegrass, bunch grasses, cheatgrass, moss, liverworts, Utah juniper, Mormon tea, blackbrush, cliffrose, four-winged saltbrush, pinyon pine, evening primrose, sand verbena, yucca, and sacred datura.

 

Biological soil crust consisting of cyanobacteria, lichen, mosses, green algae, and microfungi is found throughout southeastern Utah. The fibrous growths help keep soil particles together, creating a layer that is more resistant to erosion. The living soil layer readily absorbs and stores water, allowing more complex forms of plant life to grow in places with low precipitation levels.

 

Among the notable features of the park are the following:

Balanced Rock – a large balancing rock, the size of three school buses

Courthouse Towers – a collection of tall stone columns

Dark Angel – a free-standing 150 ft-tall (46 m) sandstone pillar at the end of the Devils Garden Trail

Delicate Arch – a lone-standing arch that has become a symbol of Utah and the most recognized arch in the park

Devils Garden – many arches and columns scattered along a ridge

Double Arch – two arches that share a common end

Fiery Furnace – an area of maze-like narrow passages and tall rock columns (see biblical reference, Book of Daniel, chapter 3)

Landscape Arch – a very thin and long arch in the Devils Garden with a span of 290 ft (88 m) (the longest arch in the park)

Petrified Dunes – petrified remnants of dunes blown from the ancient lakes that covered the area

The Phallus – a rock spire that resembles a phallus

Wall Arch – located along the popular Devils Garden Trail; collapsed sometime on August 4/5, 2008

The Three Gossips –a mid-sized sandstone tower located in the Courthouse Towers area.

 

Utah is a landlocked state in the Mountain West subregion of the Western United States. It borders Colorado to its east, Wyoming to its northeast, Idaho to its north, Arizona to its south, and Nevada to its west. Utah also touches a corner of New Mexico in the southeast. Of the fifty U.S. states, Utah is the 13th-largest by area; with a population over three million, it is the 30th-most-populous and 11th-least-densely populated. Urban development is mostly concentrated in two areas: the Wasatch Front in the north-central part of the state, which is home to roughly two-thirds of the population and includes the capital city, Salt Lake City; and Washington County in the southwest, with more than 180,000 residents. Most of the western half of Utah lies in the Great Basin.

 

Utah has been inhabited for thousands of years by various indigenous groups such as the ancient Puebloans, Navajo, and Ute. The Spanish were the first Europeans to arrive in the mid-16th century, though the region's difficult geography and harsh climate made it a peripheral part of New Spain and later Mexico. Even while it was Mexican territory, many of Utah's earliest settlers were American, particularly Mormons fleeing marginalization and persecution from the United States via the Mormon Trail. Following the Mexican–American War in 1848, the region was annexed by the U.S., becoming part of the Utah Territory, which included what is now Colorado and Nevada. Disputes between the dominant Mormon community and the federal government delayed Utah's admission as a state; only after the outlawing of polygamy was it admitted in 1896 as the 45th.

 

People from Utah are known as Utahns. Slightly over half of all Utahns are Mormons, the vast majority of whom are members of the Church of Jesus Christ of Latter-day Saints (LDS Church), which has its world headquarters in Salt Lake City; Utah is the only state where a majority of the population belongs to a single church. A 2023 paper challenged this perception (claiming only 42% of Utahns are Mormons) however most statistics still show a majority of Utah residents belong to the LDS church; estimates from the LDS church suggests 60.68% of Utah's population belongs to the church whilst some sources put the number as high as 68%. The paper replied that membership count done by the LDS Church is too high for several reasons. The LDS Church greatly influences Utahn culture, politics, and daily life, though since the 1990s the state has become more religiously diverse as well as secular.

 

Utah has a highly diversified economy, with major sectors including transportation, education, information technology and research, government services, mining, multi-level marketing, and tourism. Utah has been one of the fastest growing states since 2000, with the 2020 U.S. census confirming the fastest population growth in the nation since 2010. St. George was the fastest-growing metropolitan area in the United States from 2000 to 2005. Utah ranks among the overall best states in metrics such as healthcare, governance, education, and infrastructure. It has the 12th-highest median average income and the least income inequality of any U.S. state. Over time and influenced by climate change, droughts in Utah have been increasing in frequency and severity, putting a further strain on Utah's water security and impacting the state's economy.

 

The History of Utah is an examination of the human history and social activity within the state of Utah located in the western United States.

 

Archaeological evidence dates the earliest habitation of humans in Utah to about 10,000 to 12,000 years ago. Paleolithic people lived near the Great Basin's swamps and marshes, which had an abundance of fish, birds, and small game animals. Big game, including bison, mammoths and ground sloths, also were attracted to these water sources. Over the centuries, the mega-fauna died, this population was replaced by the Desert Archaic people, who sheltered in caves near the Great Salt Lake. Relying more on gathering than the previous Utah residents, their diet was mainly composed of cattails and other salt tolerant plants such as pickleweed, burro weed and sedge. Red meat appears to have been more of a luxury, although these people used nets and the atlatl to hunt water fowl, ducks, small animals and antelope. Artifacts include nets woven with plant fibers and rabbit skin, woven sandals, gaming sticks, and animal figures made from split-twigs. About 3,500 years ago, lake levels rose and the population of Desert Archaic people appears to have dramatically decreased. The Great Basin may have been almost unoccupied for 1,000 years.

 

The Fremont culture, named from sites near the Fremont River in Utah, lived in what is now north and western Utah and parts of Nevada, Idaho and Colorado from approximately 600 to 1300 AD. These people lived in areas close to water sources that had been previously occupied by the Desert Archaic people, and may have had some relationship with them. However, their use of new technologies define them as a distinct people. Fremont technologies include:

 

use of the bow and arrow while hunting,

building pithouse shelters,

growing maize and probably beans and squash,

building above ground granaries of adobe or stone,

creating and decorating low-fired pottery ware,

producing art, including jewelry and rock art such as petroglyphs and pictographs.

 

The ancient Puebloan culture, also known as the Anasazi, occupied territory adjacent to the Fremont. The ancestral Puebloan culture centered on the present-day Four Corners area of the Southwest United States, including the San Juan River region of Utah. Archaeologists debate when this distinct culture emerged, but cultural development seems to date from about the common era, about 500 years before the Fremont appeared. It is generally accepted that the cultural peak of these people was around the 1200 CE. Ancient Puebloan culture is known for well constructed pithouses and more elaborate adobe and masonry dwellings. They were excellent craftsmen, producing turquoise jewelry and fine pottery. The Puebloan culture was based on agriculture, and the people created and cultivated fields of maize, beans, and squash and domesticated turkeys. They designed and produced elaborate field terracing and irrigation systems. They also built structures, some known as kivas, apparently designed solely for cultural and religious rituals.

 

These two later cultures were roughly contemporaneous, and appear to have established trading relationships. They also shared enough cultural traits that archaeologists believe the cultures may have common roots in the early American Southwest. However, each remained culturally distinct throughout most of their existence. These two well established cultures appear to have been severely impacted by climatic change and perhaps by the incursion of new people in about 1200 CE. Over the next two centuries, the Fremont and ancient Pueblo people may have moved into the American southwest, finding new homes and farmlands in the river drainages of Arizona, New Mexico and northern Mexico.

 

In about 1200, Shoshonean speaking peoples entered Utah territory from the west. They may have originated in southern California and moved into the desert environment due to population pressure along the coast. They were an upland people with a hunting and gathering lifestyle utilizing roots and seeds, including the pinyon nut. They were also skillful fishermen, created pottery and raised some crops. When they first arrived in Utah, they lived as small family groups with little tribal organization. Four main Shoshonean peoples inhabited Utah country. The Shoshone in the north and northeast, the Gosiutes in the northwest, the Utes in the central and eastern parts of the region and the Southern Paiutes in the southwest. Initially, there seems to have been very little conflict between these groups.

 

In the early 16th century, the San Juan River basin in Utah's southeast also saw a new people, the Díne or Navajo, part of a greater group of plains Athabaskan speakers moved into the Southwest from the Great Plains. In addition to the Navajo, this language group contained people that were later known as Apaches, including the Lipan, Jicarilla, and Mescalero Apaches.

 

Athabaskans were a hunting people who initially followed the bison, and were identified in 16th-century Spanish accounts as "dog nomads". The Athabaskans expanded their range throughout the 17th century, occupying areas the Pueblo peoples had abandoned during prior centuries. The Spanish first specifically mention the "Apachu de Nabajo" (Navaho) in the 1620s, referring to the people in the Chama valley region east of the San Juan River, and north west of Santa Fe. By the 1640s, the term Navaho was applied to these same people. Although the Navajo newcomers established a generally peaceful trading and cultural exchange with the some modern Pueblo peoples to the south, they experienced intermittent warfare with the Shoshonean peoples, particularly the Utes in eastern Utah and western Colorado.

 

At the time of European expansion, beginning with Spanish explorers traveling from Mexico, five distinct native peoples occupied territory within the Utah area: the Northern Shoshone, the Goshute, the Ute, the Paiute and the Navajo.

 

The Spanish explorer Francisco Vázquez de Coronado may have crossed into what is now southern Utah in 1540, when he was seeking the legendary Cíbola.

 

A group led by two Spanish Catholic priests—sometimes called the Domínguez–Escalante expedition—left Santa Fe in 1776, hoping to find a route to the California coast. The expedition traveled as far north as Utah Lake and encountered the native residents. All of what is now Utah was claimed by the Spanish Empire from the 1500s to 1821 as part of New Spain (later as the province Alta California); and subsequently claimed by Mexico from 1821 to 1848. However, Spain and Mexico had little permanent presence in, or control of, the region.

 

Fur trappers (also known as mountain men) including Jim Bridger, explored some regions of Utah in the early 19th century. The city of Provo was named for one such man, Étienne Provost, who visited the area in 1825. The city of Ogden, Utah is named for a brigade leader of the Hudson's Bay Company, Peter Skene Ogden who trapped in the Weber Valley. In 1846, a year before the arrival of members from the Church of Jesus Christ of latter-day Saints, the ill-fated Donner Party crossed through the Salt Lake valley late in the season, deciding not to stay the winter there but to continue forward to California, and beyond.

 

Members of the Church of Jesus Christ of Latter-day Saints, commonly known as Mormon pioneers, first came to the Salt Lake Valley on July 24, 1847. At the time, the U.S. had already captured the Mexican territories of Alta California and New Mexico in the Mexican–American War and planned to keep them, but those territories, including the future state of Utah, officially became United States territory upon the signing of the Treaty of Guadalupe Hidalgo, February 2, 1848. The treaty was ratified by the United States Senate on March 10, 1848.

 

Upon arrival in the Salt Lake Valley, the Mormon pioneers found no permanent settlement of Indians. Other areas along the Wasatch Range were occupied at the time of settlement by the Northwestern Shoshone and adjacent areas by other bands of Shoshone such as the Gosiute. The Northwestern Shoshone lived in the valleys on the eastern shore of Great Salt Lake and in adjacent mountain valleys. Some years after arriving in the Salt Lake Valley Mormons, who went on to colonize many other areas of what is now Utah, were petitioned by Indians for recompense for land taken. The response of Heber C. Kimball, first counselor to Brigham Young, was that the land belonged to "our Father in Heaven and we expect to plow and plant it." A 1945 Supreme Court decision found that the land had been treated by the United States as public domain; no aboriginal title by the Northwestern Shoshone had been recognized by the United States or extinguished by treaty with the United States.

 

Upon arriving in the Salt Lake Valley, the Mormons had to make a place to live. They created irrigation systems, laid out farms, built houses, churches, and schools. Access to water was crucially important. Almost immediately, Brigham Young set out to identify and claim additional community sites. While it was difficult to find large areas in the Great Basin where water sources were dependable and growing seasons long enough to raise vitally important subsistence crops, satellite communities began to be formed.

 

Shortly after the first company arrived in the Salt Lake Valley in 1847, the community of Bountiful was settled to the north. In 1848, settlers moved into lands purchased from trapper Miles Goodyear in present-day Ogden. In 1849, Tooele and Provo were founded. Also that year, at the invitation of Ute chief Wakara, settlers moved into the Sanpete Valley in central Utah to establish the community of Manti. Fillmore, Utah, intended to be the capital of the new territory, was established in 1851. In 1855, missionary efforts aimed at western native cultures led to outposts in Fort Lemhi, Idaho, Las Vegas, Nevada and Elk Mountain in east-central Utah.

 

The experiences of returning members of the Mormon Battalion were also important in establishing new communities. On their journey west, the Mormon soldiers had identified dependable rivers and fertile river valleys in Colorado, Arizona and southern California. In addition, as the men traveled to rejoin their families in the Salt Lake Valley, they moved through southern Nevada and the eastern segments of southern Utah. Jefferson Hunt, a senior Mormon officer of the Battalion, actively searched for settlement sites, minerals, and other resources. His report encouraged 1851 settlement efforts in Iron County, near present-day Cedar City. These southern explorations eventually led to Mormon settlements in St. George, Utah, Las Vegas and San Bernardino, California, as well as communities in southern Arizona.

 

Prior to establishment of the Oregon and California trails and Mormon settlement, Indians native to the Salt Lake Valley and adjacent areas lived by hunting buffalo and other game, but also gathered grass seed from the bountiful grass of the area as well as roots such as those of the Indian Camas. By the time of settlement, indeed before 1840, the buffalo were gone from the valley, but hunting by settlers and grazing of cattle severely impacted the Indians in the area, and as settlement expanded into nearby river valleys and oases, indigenous tribes experienced increasing difficulty in gathering sufficient food. Brigham Young's counsel was to feed the hungry tribes, and that was done, but it was often not enough. These tensions formed the background to the Bear River massacre committed by California Militia stationed in Salt Lake City during the Civil War. The site of the massacre is just inside Preston, Idaho, but was generally thought to be within Utah at the time.

 

Statehood was petitioned for in 1849-50 using the name Deseret. The proposed State of Deseret would have been quite large, encompassing all of what is now Utah, and portions of Colorado, Idaho, Nevada, Wyoming, Arizona, Oregon, New Mexico and California. The name of Deseret was favored by the LDS leader Brigham Young as a symbol of industry and was derived from a reference in the Book of Mormon. The petition was rejected by Congress and Utah did not become a state until 1896, following the Utah Constitutional Convention of 1895.

 

In 1850, the Utah Territory was created with the Compromise of 1850, and Fillmore (named after President Fillmore) was designated the capital. In 1856, Salt Lake City replaced Fillmore as the territorial capital.

 

The first group of pioneers brought African slaves with them, making Utah the only place in the western United States to have African slavery. Three slaves, Green Flake, Hark Lay, and Oscar Crosby, came west with this first group in 1847. The settlers also began to purchase Indian slaves in the well-established Indian slave trade, as well as enslaving Indian prisoners of war. In 1850, 26 slaves were counted in Salt Lake County. Slavery didn't become officially recognized until 1852, when the Act in Relation to Service and the Act for the relief of Indian Slaves and Prisoners were passed. Slavery was repealed on June 19, 1862, when Congress prohibited slavery in all US territories.

 

Disputes between the Mormon inhabitants and the federal government intensified after the Church of Jesus Christ of Latter-day Saints' practice of polygamy became known. The polygamous practices of the Mormons, which were made public in 1854, would be one of the major reasons Utah was denied statehood until almost 50 years after the Mormons had entered the area.

 

After news of their polygamous practices spread, the members of the LDS Church were quickly viewed by some as un-American and rebellious. In 1857, after news of a possible rebellion spread, President James Buchanan sent troops on the Utah expedition to quell the growing unrest and to replace Brigham Young as territorial governor with Alfred Cumming. The expedition was also known as the Utah War.

 

As fear of invasion grew, Mormon settlers had convinced some Paiute Indians to aid in a Mormon-led attack on 120 immigrants from Arkansas under the guise of Indian aggression. The murder of these settlers became known as the Mountain Meadows massacre. The Mormon leadership had adopted a defensive posture that led to a ban on the selling of grain to outsiders in preparation for an impending war. This chafed pioneers traveling through the region, who were unable to purchase badly needed supplies. A disagreement between some of the Arkansas pioneers and the Mormons in Cedar City led to the secret planning of the massacre by a few Mormon leaders in the area. Some scholars debate the involvement of Brigham Young. Only one man, John D. Lee, was ever convicted of the murders, and he was executed at the massacre site.

 

Express riders had brought the news 1,000 miles from the Missouri River settlements to Salt Lake City within about two weeks of the army's beginning to march west. Fearing the worst as 2,500 troops (roughly 1/3rd of the army then) led by General Albert Sidney Johnston started west, Brigham Young ordered all residents of Salt Lake City and neighboring communities to prepare their homes for burning and evacuate southward to Utah Valley and southern Utah. Young also sent out a few units of the Nauvoo Legion (numbering roughly 8,000–10,000), to delay the army's advance. The majority he sent into the mountains to prepare defenses or south to prepare for a scorched earth retreat. Although some army wagon supply trains were captured and burned and herds of army horses and cattle run off no serious fighting occurred. Starting late and short on supplies, the United States Army camped during the bitter winter of 1857–58 near a burned out Fort Bridger in Wyoming. Through the negotiations between emissary Thomas L. Kane, Young, Cumming and Johnston, control of Utah territory was peacefully transferred to Cumming, who entered an eerily vacant Salt Lake City in the spring of 1858. By agreement with Young, Johnston established the army at Fort Floyd 40 miles away from Salt Lake City, to the southwest.

 

Salt Lake City was the last link of the First Transcontinental Telegraph, between Carson City, Nevada and Omaha, Nebraska completed in October 1861. Brigham Young, who had helped expedite construction, was among the first to send a message, along with Abraham Lincoln and other officials. Soon after the telegraph line was completed, the Deseret Telegraph Company built the Deseret line connecting the settlements in the territory with Salt Lake City and, by extension, the rest of the United States.

 

Because of the American Civil War, federal troops were pulled out of Utah Territory (and their fort auctioned off), leaving the territorial government in federal hands without army backing until General Patrick E. Connor arrived with the 3rd Regiment of California Volunteers in 1862. While in Utah, Connor and his troops soon became discontent with this assignment wanting to head to Virginia where the "real" fighting and glory was occurring. Connor established Fort Douglas just three miles (5 km) east of Salt Lake City and encouraged his bored and often idle soldiers to go out and explore for mineral deposits to bring more non-Mormons into the state. Minerals were discovered in Tooele County, and some miners began to come to the territory. Conner also solved the Shoshone Indian problem in Cache Valley Utah by luring the Shoshone into a midwinter confrontation on January 29, 1863. The armed conflict quickly turned into a rout, discipline among the soldiers broke down, and the Battle of Bear River is today usually referred to by historians as the Bear River Massacre. Between 200 and 400 Shoshone men, women and children were killed, as were 27 soldiers, with over 50 more soldiers wounded or suffering from frostbite.

 

Beginning in 1865, Utah's Black Hawk War developed into the deadliest conflict in the territory's history. Chief Antonga Black Hawk died in 1870, but fights continued to break out until additional federal troops were sent in to suppress the Ghost Dance of 1872. The war is unique among Indian Wars because it was a three-way conflict, with mounted Timpanogos Utes led by Antonga Black Hawk fighting federal and Utah local militia.

 

On May 10, 1869, the First transcontinental railroad was completed at Promontory Summit, north of the Great Salt Lake. The railroad brought increasing numbers of people into the state, and several influential businessmen made fortunes in the territory.

 

Main article: Latter Day Saint polygamy in the late-19th century

During the 1870s and 1880s, federal laws were passed and federal marshals assigned to enforce the laws against polygamy. In the 1890 Manifesto, the LDS Church leadership dropped its approval of polygamy citing divine revelation. When Utah applied for statehood again in 1895, it was accepted. Statehood was officially granted on January 4, 1896.

 

The Mormon issue made the situation for women the topic of nationwide controversy. In 1870 the Utah Territory, controlled by Mormons, gave women the right to vote. However, in 1887, Congress disenfranchised Utah women with the Edmunds–Tucker Act. In 1867–96, eastern activists promoted women's suffrage in Utah as an experiment, and as a way to eliminate polygamy. They were Presbyterians and other Protestants convinced that Mormonism was a non-Christian cult that grossly mistreated women. The Mormons promoted woman suffrage to counter the negative image of downtrodden Mormon women. With the 1890 Manifesto clearing the way for statehood, in 1895 Utah adopted a constitution restoring the right of women's suffrage. Congress admitted Utah as a state with that constitution in 1896.

 

Though less numerous than other intermountain states at the time, several lynching murders for alleged misdeeds occurred in Utah territory at the hand of vigilantes. Those documented include the following, with their ethnicity or national origin noted in parentheses if it was provided in the source:

 

William Torrington in Carson City (then a part of Utah territory), 1859

Thomas Coleman (Black man) in Salt Lake City, 1866

3 unidentified men at Wahsatch, winter of 1868

A Black man in Uintah, 1869

Charles A. Benson in Logan, 1873

Ah Sing (Chinese man) in Corinne, 1874

Thomas Forrest in St. George, 1880

William Harvey (Black man) in Salt Lake City, 1883

John Murphy in Park City, 1883

George Segal (Japanese man) in Ogden, 1884

Joseph Fisher in Eureka, 1886

Robert Marshall (Black man) in Castle Gate, 1925

Other lynchings in Utah territory include multiple instances of mass murder of Native American children, women, and men by White settlers including the Battle Creek massacre (1849), Provo River Massacre (1850), Nephi massacre (1853), and Circleville Massacre (1866).

 

Beginning in the early 20th century, with the establishment of such national parks as Bryce Canyon National Park and Zion National Park, Utah began to become known for its natural beauty. Southern Utah became a popular filming spot for arid, rugged scenes, and such natural landmarks as Delicate Arch and "the Mittens" of Monument Valley are instantly recognizable to most national residents. During the 1950s, 1960s, and 1970s, with the construction of the Interstate highway system, accessibility to the southern scenic areas was made easier.

 

Beginning in 1939, with the establishment of Alta Ski Area, Utah has become world-renowned for its skiing. The dry, powdery snow of the Wasatch Range is considered some of the best skiing in the world. Salt Lake City won the bid for the 2002 Winter Olympics in 1995, and this has served as a great boost to the economy. The ski resorts have increased in popularity, and many of the Olympic venues scattered across the Wasatch Front continue to be used for sporting events. This also spurred the development of the light-rail system in the Salt Lake Valley, known as TRAX, and the re-construction of the freeway system around the city.

 

During the late 20th century, the state grew quickly. In the 1970s, growth was phenomenal in the suburbs. Sandy was one of the fastest-growing cities in the country at that time, and West Valley City is the state's 2nd most populous city. Today, many areas of Utah are seeing phenomenal growth. Northern Davis, southern and western Salt Lake, Summit, eastern Tooele, Utah, Wasatch, and Washington counties are all growing very quickly. Transportation and urbanization are major issues in politics as development consumes agricultural land and wilderness areas.

 

In 2012, the State of Utah passed the Utah Transfer of Public Lands Act in an attempt to gain control over a substantial portion of federal land in the state from the federal government, based on language in the Utah Enabling Act of 1894. The State does not intend to use force or assert control by limiting access in an attempt to control the disputed lands, but does intend to use a multi-step process of education, negotiation, legislation, and if necessary, litigation as part of its multi-year effort to gain state or private control over the lands after 2014.

 

Utah families, like most Americans everywhere, did their utmost to assist in the war effort. Tires, meat, butter, sugar, fats, oils, coffee, shoes, boots, gasoline, canned fruits, vegetables, and soups were rationed on a national basis. The school day was shortened and bus routes were reduced to limit the number of resources used stateside and increase what could be sent to soldiers.

 

Geneva Steel was built to increase the steel production for America during World War II. President Franklin D. Roosevelt had proposed opening a steel mill in Utah in 1936, but the idea was shelved after a couple of months. After the attack on Pearl Harbor, the United States entered the war and the steel plant was put into progress. In April 1944, Geneva shipped its first order, which consisted of over 600 tons of steel plate. Geneva Steel also brought thousands of job opportunities to Utah. The positions were hard to fill as many of Utah's men were overseas fighting. Women began working, filling 25 percent of the jobs.

 

As a result of Utah's and Geneva Steels contribution during the war, several Liberty Ships were named in honor of Utah including the USS Joseph Smith, USS Brigham Young, USS Provo, and the USS Peter Skene Ogden.

 

One of the sectors of the beachhead of Normandy Landings was codenamed Utah Beach, and the amphibious landings at the beach were undertaken by United States Army troops.

 

It is estimated that 1,450 soldiers from Utah were killed in the war.

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"Venice grand canal" accepted by Stockimo ift.tt/1Ql2G55

Hello everyone! It’s been over two years since I’ve shared any photos of interior design work that I’ve completed. As you know, once we started The Design Firm Collection, we stopped accepting client commissions & redirected our energy and focus towards the store. However, after a couple of years, I’ve developed a bit of an interior design itch. I found myself craving and missing the creative outlet that is designing spaces for clients. Unable to scratch this itch, I put out some feelers, looking to see if any of our past clients, or potential new clients, had any desire to commission us to design their homes or businesses. I am so grateful that the responses I have received were a heartwarming YES!

 

With all of that said, I have decided to reopen the interior design side of our business & accept new client commissions. Keeping in mind that we are still actively running and creating new products for The Design Firm Collection, I will only be accepting a limited number of interior design projects per month. If you’d like to inquire into having your space completed, please send a notecard in world to Brinks Lemmon, or a Facebook message to Brinks Lemmon.

 

Now onto the photos! These photos are of the show home that I have recently designed for Blank Studios X Laviara’s latest home release, Corsica. This home is absolutely stunning. The build quality is top notch and has been executed in the most beautiful French Mediterranean architecture style, which made designing the interiors a breeze. We agreed on a contemporary style and neutral colour palette, as it complimented the build perfectly. To add contrast and an additional layer of interest into each space, I sporadically added in more modern and traditional pieces, playing off of the contemporary and neutral coloured elements in each room nicely. Lastly, to incorporate a bit of colour, I added in darker and more moody hued pieces, providing each room with a layer of depth and understated elegance.

 

I hope you all have enjoyed the photos of the Corscia show home! If you’d like to see the home in person, you can visit it here —> maps.secondlife.com/secondlife/Moon%20Valley%20Cove/25/10...

 

Lastly, I always recommend viewing my photos in full screen mode when able! This allows you to see the true depth and detail of the spaces that I create for our clients.

 

Photo Credit - Static Frenzy

 

day eighty-six

 

from a year ago.

so much has changed.

 

i turned 17, became a senior, lost a grandmother, cut my hair, applied to college, made new friends, lost old friends, learned how to accept myself, learned how to forgive, drifted away from my parents, grew closer to my siblings, learned to like fruits, grew a few inches, started a 365, got another cat, felt what it's like to miss and to lose. everything is different.

@ Lund Arena, Lund

March 23, 2017

++++++++ FROM WIKIPEDIA ++++++++++

 

Kalimpong is a hill station in the Indian state of West Bengal. It is located at an average elevation of 1,250 metres (4,101 ft).[2] The town is the headquarters of the Kalimpong district.[3] The Indian Army's 27 Mountain Division is located on the outskirts of the town.[4]

 

Kalimpong is known for its educational institutions, many of which were established during the British colonial period.[5] It used to be a gateway in the trade between Tibet and India before China's annexation of Tibet and the Sino-Indian War. Kalimpong and neighbouring Darjeeling were major centres calling for a separate Gorkhaland state in the 1980s, and more recently in 2010.

 

The municipality sits on a ridge overlooking the Teesta River and is a tourist destination owing to its temperate climate, magnificent Himalayan beauty and proximity to popular tourist locations in the region. Horticulture is important to Kalimpong: It has a flower market notable for its wide array of orchids; nurseries, which export Himalayan grown flower bulbs, tubers and rhizomes, contribute to the economy of Kalimpong.[2] Home to Nepalisindigenous Lepchas, other ethnic groups and non-native immigrants from other parts of India, the town is a religious centre of Buddhism. The Tibetan Buddhist monastery Zang Dhok Palri Phodang holds a number of rare Tibetan Buddhist scriptures.[6]

 

The Kalimpong Science Centre, established under the Darjeeling Gorkha Hill Council (DGHC) in 2008 is a recent addition to its many tourist attractions. The Science Centre, which provides for scientific awareness among the students of the town and the locals sits atop the Deolo Hill.

Contents

 

1 Name origin

2 History

3 Geography

4 Economy

5 Transport

6 Demographics

7 Civic administration

8 People, culture, and cuisine

9 Media

10 Education

11 Flora and fauna

12 Notes

13 References

14 External links

 

Name origin

 

The precise etymology of the name Kalimpong remains unclear. There are many theories on the origin of the name. One widely accepted theory claims that the name "Kalimpong" means "Assembly (or Stockade) of the King's Ministers" in Tibetan, derived from kalon ("King's ministers") and pong ("stockade"). It may be derived from the translation "ridge where we play" from Lepcha, as it was known to be the place for traditional tribal gatherings for summer sporting events. People from the hills call the area Kalempung ("the black spurs").[7]

 

According to K.P. Tamsang, author of The Untold and Unknown Reality about the Lepchas, the term Kalimpong is deduced from the name Kalenpung, which in Lepcha means "Hillock of Assemblage";[8] in time, the name was distorted to Kalebung, and later further contorted to Kalimpong. Another possible derivation points to Kaulim, a fibrous plant found in abundance in the region.[9]

History

Katherine Graham Memorial Chapel, Dr. Graham's Homes

The Clock Tower of Kalimpong.

 

Until the mid-19th century, the area around Kalimpong was ruled in succession by the Sikkimese and Bhutanese kingdoms.[8][10] Under Sikkimese rule, the area was known as Dalingkot.[11] In 1706, the king of Bhutan won this territory from the Sikkimese monarch and renamed it Kalimpong.[11] Overlooking the Teesta Valley, Kalimpong is believed to have once been the forward position of the Bhutanese in the 18th century. The area was sparsely populated by the indigenous Lepcha community and migrant Bhutia and Limbu tribes.

 

After the Anglo-Bhutan War in 1864, the Treaty of Sinchula (1865) was signed, in which Bhutanese held territory east of the Teesta River was ceded to the British East India Company.[8] At that time, Kalimpong was a hamlet, with only two or three families known to reside there.[12] The first recorded mention of the town was a fleeting reference made that year by Ashley Eden, a government official with the Bengal Civil Service. Kalimpong was added to district of Darjeeling in 1866. In 1866–1867 an Anglo-Bhutanese commission demarcated the common boundaries between the two, thereby giving shape to the Kalimpong subdivision and the Darjeeling district.[13]

 

After the war, the region became a subdivision of the Western Duars district, and the following year it was merged with the district of Darjeeling.[8] The temperate climate prompted the British to develop the town as an alternative hill station to Darjeeling, to escape the scorching summer heat in the plains. Kalimpong's proximity to the Nathu La and Jelep La passes (La means "pass"), offshoots of the ancient Silk Road, was an added advantage. It soon became an important trading outpost in the trade of furs, wools and food grains between India and Tibet.[14] The increase in commerce attracted large numbers of Nepali's from the neighbouring Nepal and the lower regions of Sikkim, the areas where, Nepali's were residing since the Gorkha invasion of Sikkim in 1790. The movement of people into the area, transformed Kalimpong from a small hamlet with a few houses, to a thriving town with increased economic prosperity. Britain assigned a plot within Kalimpong to the influential Bhutanese Dorji family, through which trade and relations with Bhutan flowed. This later became Bhutan House, a Bhutanese administrative and cultural centre.[15][16][17]

 

The arrival of Scottish missionaries saw the construction of schools and welfare centres for the British.[12] Rev. W. Macfarlane in the early 1870s established the first schools in the area.[12] The Scottish University Mission Institution was opened in 1886, followed by the Kalimpong Girls High School. In 1900, Reverend J.A. Graham founded the Dr. Graham's Homes for destitute Anglo-Indian students.[12] The young missionary (and aspiring writer and poet) Aeneas Francon Williams, aged 24, arrived in Kalimpong in 1910 to take up the post of assistant schoolmaster at Dr. Graham's Homes,[18] where he later became Bursar and remained working at the school for the next fourteen years.[19] From 1907 onwards, most schools in Kalimpong had started offering education to Indian students. By 1911, the population comprised many ethnic groups, including Nepalis, Lepchas, Tibetans, Muslims, the Anglo-Indian communities. Hence by 1911, the population had swollen to 7,880.[12]

 

Following Indian independence in 1947, Kalimpong became part of the state of West Bengal, after Bengal was partitioned between India and East Pakistan. With China's annexation of Tibet in 1959, many Buddhist monks fled Tibet and established monasteries in Kalimpong. These monks brought many rare Buddhist scriptures with them. In 1962, the permanent closure of the Jelep Pass after the Sino-Indian War disrupted trade between Tibet and India, and led to a slowdown in Kalimpong's economy. In 1976, the visiting Dalai Lama consecrated the Zang Dhok Palri Phodang monastery, which houses many of the scriptures.[12]

Most large houses in Kalimpong were built during the British era. In the background is Mount Kangchenjunga.

Morgan House is a classic example of colonial architecture in Kalimpong.

 

Between 1986 and 1988, the demand for a separate state of Gorkhaland and Kamtapur based on ethnic lines grew strong. Riots between the Gorkha National Liberation Front (GNLF) and the West Bengal government reached a stand-off after a forty-day strike. The town was virtually under siege, and the state government called in the Indian army to maintain law and order. This led to the formation of the Darjeeling Gorkha Hill Council, a body that was given semi-autonomous powers to govern the Darjeeling district, except the area under the Siliguri subdivision. Since 2007, the demand for a separate Gorkhaland state has been revived by the Gorkha Janmukti Morcha and its supporters in the Darjeeling hills.[20] The Kamtapur People's Party and its supporters' movement for a separate Kamtapur state covering North Bengal have gained momentum.[21]

Geography

A view from the Deolo Resort, atop Deolo Hill, Kalimpong's highest point

 

The town centre is on a ridge connecting two hills, Deolo Hill and Durpin Hill,[12] at an elevation of 1,247 m (4,091 ft). Deolo, the highest point in Kalimpong, has an altitude of 1,704 m (5,591 ft) and Durpin Hill is at an elevation of 1,372 m (4,501 ft). The River Teesta flows in the valley below and separates Kalimpong from the state of Sikkim. The soil in the Kalimpong area is typically reddish in color. Occasional dark soils are found due to extensive existence of phyllite and schists.[22] The Shiwalik Hills, like most of the Himalayan foothills, have steep slopes and soft, loose topsoil, leading to frequent landslides in the monsoon season.[22] The hills are nestled within higher peaks and the snow-clad Himalayan ranges tower over the town in the distance. Mount Kanchenjunga at 8,586 m (28,169 ft) the world's third tallest peak,[23] is clearly visible from Kalimpong.[2]

View of the Himalaya range

 

Kalimpong has five distinct seasons: spring, summer, autumn, winter and the monsoons. The annual temperature ranges from a high of 30 °C (86 °F) to a low of 9 °C (48 °F). Summers are mild, with an average maximum temperature of 30 °C (86 °F) in August.[24] Summers are followed by the monsoon rains which lash the town between June and September. The monsoons are severe, often causing landslides which sequester the town from the rest of India. Winter lasts from December to February, with the maximum temperature being around 15 °C (59 °F). During the monsoon and winter seasons, Kalimpong is often enveloped by fog.[25]

Economy

Oranges grown in the hillsides are exported to many parts of India.

 

Tourism is the most significant contributor to Kalimpong's economy.[26] The summer and spring seasons are the most popular with tourists, keeping many of town's residents employed directly and indirectly. The town—earlier an important trade post between India and Tibet—hopes to boost its economy after the reopening of the Nathu La (pass) in April 2006.[27] Though this has resumed Indo–China border trades,[28] it is expected that Kalimpong will have a better chance of revival as a hub for Indo–China trades if the demand of local leaders for reopening of Jelep La pass also is met.[28]

 

Kalimpong is a major ginger growing area of India. Kalimpong and the state of Sikkim together contribute 15 percent of ginger produced in India.[29] The Darjeeling Himalayan hill region is internationally famous for its tea industry.[30] However, most of the tea gardens are on the western side of Teesta river (towards the town of Darjeeling) and so tea gardens near Kalimpong contribute only 4 percent of total tea production of the region. In Kalimpong division, 90 percent of land is cultivable but only 10 percent is used for tea production.[31] Kalimpong is well known for its flower export industry—especially for its wide array of indigenous orchids and gladioli.[32]

 

A significant contributor to the town's economy is education sector.[26] The schools of Kalimpong, besides imparting education to the locals, attract a significant number of students from the plains, the neighbouring state of Sikkim and countries such as Bhutan, Bangladesh, Nepal and Thailand.[26]

 

Many establishments cater to the Indian army bases near the town, providing it with essential supplies. Small contributions to the economy come by the way of the sale of traditional arts and crafts of Sikkim and Tibet. Government efforts related to sericulture, seismology, and fisheries provide a steady source of employment to many of its residents.

 

Kalimpong is well renowned for its cheese, noodles and lollipops. Kalimpong exports a wide range of traditional handicrafts, wood-carvings, embroidered items, bags and purses with tapestry work, copper ware, scrolls, Tibetan jewellery and artifacts.[32][33]

Transport

NH31A winds along the banks of the river Teesta near Kalimpong.

 

Kalimpong is located off the National Highway 31A (NH31A), which links Sevok to Gangtok. The NH31A is an offshoot of the NH 31, which connects Sevok to Siliguri.[34] These two National Highways together, via Sevok, links Kalimpong to the plains.[35] Regular bus services and hired vehicles connect Kalimpong with Siliguri and the neighbouring towns of Kurseong, Darjeeling and Gangtok. Four wheel drives are popular means of transport, as they can easily navigate the steep slopes in the region. However, road communication often get disrupted in the monsoons due to landslides. In the town, people usually travel by foot. Residents also use bicycle, two-wheelers and hired taxis for short distances.

 

The nearest airport is in Bagdogra near Siliguri, about 80 kilometres (50 mi) from Kalimpong. Air India, Jet Airways and Druk Air (Bhutan) are the four major carriers that connect the airport to Delhi, Kolkata, Paro (Bhutan), Guwahati and Bangkok (Thailand). The closest major railway station is New Jalpaiguri, on the outskirts of Siliguri,[2] which is connected with almost all major cities of the country.

Demographics

Population growth

 

At the 2011 India census,[37] Kalimpong town area had a population of 42,988, of which 52% were male and 48% female.[37]

 

At the 2001 census,[38] Kalimpong had an average literacy rate of 79%, higher than the national average of 59.5%: male literacy was 84%, and female literacy was 73%. In Kalimpong, 8% of the population was under 6 years of age. The Scheduled castes and scheduled tribes population for Kalimpong was 5,100 and 5,121 respectively.[39]

Civic administration

 

Kalimpong is the headquarters of the Kalimpong district. The semi-autonomous Darjeeling Gorkha Hill Council (DGHC), set up by the West Bengal government in 1988, administers this district as well as the Darjeeling Sadar and Kurseong subdivisions.[40] Kalimpong elects eight councillors to the DGHC, who manages the departments of Public Health, Education, Public Works, Transport, Tourism, Market, Small scale industries, Agriculture, Agricultural waterways, Forest (except reserved forests), Water, Livestock, Vocational Training and Sports and Youth services.[41] The district administration of Darjeeling, which is the authoritative body for the departments of election, panchayat, law and order, revenue, etc., also acts as an interface of communication between the Council and the State Government.[41] The rural area in the district covers three community development blocks Kalimpong I, Kalimpong II and Gorubathan consisting of forty-two gram panchayats.[42] A Sub-Divisional Officer (SDO) presides over the Kalimpong subdivision. Kalimpong has a police station that serves the municipality and 18 gram panchayats of Kalimpong–I CD block.[43]

 

The Kalimpong municipality, which was established in 1945,[39] is in charge of the infrastructure of the town such as potable water and roads. The municipal area is divided into twenty-three wards.[44] Kalimpong municipality is constructing additional water storage tanks to meet the requirement of potable water, and it needs an increase of water supply from the 'Neora Khola Water Supply Scheme' for this purpose.[45] Often, landslides occurring in monsoon season cause havoc to the roads in and around Kalimpong.[46] The West Bengal State Electricity Distribution Corporation Limited (WBSEDCL) provides electricity here.[47] Renewable Energy Development Agency of the state has plans to promote usage of solar street lights in Kalimpong and proposed an energy park here to sell renewable energy gadgets.[48] The Public Works Department is responsible for the road connecting the town to the National Highway–NH-31A.[49] The Kalimpong municipality has a total of 10 health care units, with a total of 433 bed capacity.[50]

 

The Kalimpong assembly constituency, which is an assembly segment of the Darjeeling parliamentary constituency, elects one member of the Vidhan Sabha of West Bengal.[51]

People, culture, and cuisine

The Zang Dhok Palri Phodang monastery atop Durpin Hill

 

The original settlers of Kalimpong are the Lepchas, although the majority of the populace are ethnic Nepali, having migrated from Nepal to Kalimpong in search of jobs while it was under British rule.[52]

 

Indigenous ethnic groups include the Newars, Bhutia, Sherpas, Limbus, Rais, Magars,[53] Chettris, Bahuns, Thakuris, Gurungs, Tamangs, Yolmos, Bhujels, Sunuwars, Sarkis, Damais and the Kamis.[54] The other non-native communities as old as the Nepalese are the Bengalis, Muslims, Anglo-Indians, Chinese, Biharis and Tibetans who escaped to Kalimpong after fleeing the Communist Chinese invasion of Tibet. Kalimpong is home to Trinley Thaye Dorje—one of the 17th Karmapa incarnations.[55] Kalimpong is the closest Indian town to Bhutan's western border, and has a small number of Bhutanese nationals residing here. Hinduism is the largest religion followed by Nijananda Sampradaya, Buddhism and Christianity.[53] Islam has a minuscule presence in this region, The Oldest settlers include people residing since the mid of 19th Century and also mostly Tibetan Muslims who fled in 1959 after Chinese invasion of Tibet.[56] The Buddhist monastery Zang Dhok Palri Phodang holds a number of rare Tibetan Buddhist scriptures.[6] There is a Mosque, Kalimpong Anjuman Islamia Established in 1887 in the bazaar area of Kalimpong.[57]

 

Popular Hindu festivals include Dashain, Tihar, Cultural Programme and the Tibetan festival of Losar. Languages spoken in Kalimpong include Nepali, which is the predominant language; Lepcha, Limbu, Tamang, Kirat, Hindi, English and Bengali.[2] Though there is a growing interest in cricket as a winter sport in Darjeeling Hills, football still remains the most popular sport in Kalimpong.[58] Every year since 1947, the Independence Shield Football Tournament is organized here as part of the two-day-long Independence Day celebrations.[59] Former captain of India national football team, Pem Dorjee hails from Kalimpong.[60]

 

A popular snack in Kalimpong is the momo, steamed dumplings made of pork, beef or vegetable cooked in a wrapping of flour and served with watery soup. Wai-Wai is a packaged Nepalese snack made of noodles which are eaten either dry or in soup form. Churpee, a kind of hard cheese made from yak's or chauri's (a hybrid of yak and cattle) milk, is sometimes chewed.[61] A form of noodle called Thukpa, served in soup form is popular in Kalimpong.[62] There are a large number of restaurants which offer a wide variety of cuisines, ranging from Indian to continental, to cater to the tourists. Tea is the most popular beverage in Kalimpong, procured from the famed Darjeeling tea gardens. Kalimpong has a golf course besides Kalimpong Circuit House.[2][63]

 

The cultural centres in Kalimpong include, the Lepcha Museum and the Zang Dhok Palri Phodang monastery. The Lepcha Museum, a kilometre away from the town centre, showcases the culture of the Lepcha community, the indigenous peoples of Sikkim. The Zang Dhok Palri Phodong monastery has 108 volumes of the Kangyur, and belongs to the Gelug of Buddhism.

Media

 

Kalimpong has access to most of the television channels aired in the rest of India. Cable Television still provides service to many homes in the town and it's outskirts, while DTH connections are now practically mandatory throughout the country. Besides mainstream Indian channels, many Nepali-language channels such as Dainandini DD, Kalimpong Television KTv, Haal Khabar (an association of the Hill Channel Network), Jan Sarokar, Himalayan People's Channel (HPC), and Kalimpong Times are broadcast in Kalimpong. These channels, which mainly broadcast locally relevant news, are produced by regional media houses and news networks, and are broadcast through the local cable network, which is now slowly becoming defunct due to the Indian government's ruling on mandatory digitization of TV channels. The movie production houses like JBU films produces the movies on the nepali and other languages.[64]

 

Newspapers in Kalimpong include English language dailies The Statesman and The Telegraph, which are printed in Siliguri,[65][66] and The Economic Times and the Hindustan Times, which are printed in Kolkata.

 

Among other languages, Nepali, Hindi and Bengali are prominent vernacular languages used in this region.[25] Newspapers in all these four languages are available in the Darjeeling Hills region. Of the largely circulated Nepali newspapers Himalay Darpan, Swarnabhumi and some Sikkim-based Nepali newspapers like Hamro Prajashakti and Samay Dainik are read most.[67] The Tibet Mirror was the first Tibetan-language newspaper published in Kalimpong in 1925.[68] while Himalayan Times was the first English to have come out from Kalimpong in the year 1947, it was closed down in the year 1962 after the Chinese aggression but was started once again and is now in regular print. Internet service and Internet cafés are well established; these are mostly served through broadband, data card of different mobile services, WLL, dialup lines,[69][70] Kalimpong News, Kalimpong Online News, Kalimpong Times and KTV are the main online news sites that collect and present local and North Bengal & Sikkim news from its own agencies like KalimNews and other newspapers. Besides this there are others like kalimpong.info, kalimpongexpress.blogspot.com and several others. All India Radio and several other National and Private Channels including FM Radio are received in Kalimpong.

 

The area is serviced by major telecommunication companies of India with most types of cellular services in most areas.[71]

Education

 

There are fifteen major schools in Kalimpong, the most notable ones being Scottish Universities Mission Institution, Dr. Graham's Homes, St Joseph's Convent, St. Augustine's School, Rockvale Academy, Saptashri Gyanpeeth, Springdale Academy, St. Philomenas School, Kalimpong Girls' High School, Kumdini Homes, Chandramaya High School, Lolay Sampu High School and Gandhi Ashram School. The Scottish Universities Mission Institution was the first school that was opened in 1886. The schools offer education up to high secondary standard, following which students may choose to join a Junior College or carry on with additional two years of schooling.

 

Kalimpong College, Cluny Women's College and Rockvale Management College are the main colleges in the town. Former two are affiliated to the North Bengal University and the latter affiliated to West Bengal University of Technology and apart from these, Good Shepherd IHM (Hotel management Institution) offers courses on hospitality sectors. Most students however, choose to further their studies in Siliguri, Kolkata, and other colleges in the Indian metropolis. The Tharpa Choling Monastery, at Tirpai Hill near Kalimpong, is managed by Yellow Hat sect and has a library of Tibetan manuscripts and thankas.

Flora and fauna

Heliconia

 

The area around Kalimpong lies in the Eastern Himalayas, which is classified as an ecological hotspot, one of only three among the ecoregions of India. Neora Valley National Park lies within the Kalimpong subdivision and is home to tigers.[72] Acacia is the most commonly found species at lower altitudes, while cinnamon, ficus, bamboo and cardamom, are found in the hillsides around Kalimpong. The forests found at higher altitudes are made up of pine trees and other evergreen alpine vegetation. Seven species of rhododendrons are found in the region east of Kalimpong. The temperate deciduous forests include oak, birch, maple and alder.[73] Three hundred species of orchid are found around Kalimpong.[74]

 

The Red panda, Clouded leopard, Siberian weasel, Asiatic black bear,[75] barking deer,[76] Himalayan tahr, goral, gaur[76] and pangolin are some of the fauna found near Kalimpong. Avifauna of the region include the pheasants, cuckoos, minivets, flycatchers, bulbuls, orioles, owls, partridges, sunbirds, warblers, swallows, swifts and woodpeckers.[77]

 

Kalimpong is a major production centre of gladioli in India,[78] and orchids, which are exported to many parts of the world. The Rishi Bankim Chandra Park is an ecological museums within Kalimpong.[79] Citrus Dieback Research Station at Kalimpong works towards control of diseases, plant protection and production of disease free orange seedlings.[80]

 

Kalimpong is also famous for their rich practice of cactus cultivation. Its nurseries attract people from far and wide for the absolutely stunning collection of cacti they cultivate. The strains of cacti, though not indigenous to the locale, have been carefully cultivated over the years, and now the town boasts one of the most fascinating and exhaustive collections of the Cactaceae family. The plants have adapted well to the altitude and environment, and now prove to be one of the chief draws of tourism to the township.[81][82]

After the conquest of Istanbul by Mehmed the Conqueror at 1453, construction of the Topkapı Palace was started at the year 1460 and completed at 1478 . Palace was built upon a 700.000 squaremeters area on an Eastern Roman Acropolis located at the Istanbul Peninsula between Sea of Marmara, Bosphorus and the Golden Horn. Topkapı Palace, was the administrative, educational and art center of the Empire for nearly four hundred years since Mehmed the Conqueror until Sultan Abdulmecid who is the thirty-first Sultan. Although Palace was abandoned by the Ottoman Dynasty by moving to the Dolmabahçe Palace at middle 19th century, Topkapı Palace was protected its importance everytime.

 

After the establishment of the Republic of Turkey, Topkapı Palace, was transformed into a museum at the date April 3th 1924 and it was also the first museum of the Republic of Turkey. Topkapı Palace Museum is covering approximately 400.000 squaremeters at the present day. Topkapı Palace divided from the city from the land-side by the Imperial Walls which is made by Mehmed the Conqueror. It divided from the city also from the sea-side by the Byzantine Walls. Topkapı Palace is one of the biggest palace-museums with its architectural structures, collections and approximately 300.000 archive papers.

 

There are surroundings like gardens and squares around the Palace. Palace which its Main Gate located at the Hagia-Sophia side, has four courtyards which has passages between them. At the first courtyard, Hagia-Irene Church which was used as Armory and the outer service buildings like Mint, Oven and Hospital were located there.

  

Second Courtyard was the Divan Square (Square of Justice) that hosting the administrative buildings fort the Empire. This courtyard was also a ceremonial courtyard. Divan-ı Hümayun (Kubbealtı / Imperial Council) and Treasury of the Divan-ı Hümayun were located on that courtyard. Behind the divan structure, there is the Tower of Justice which represents justice of the Sultan. Dormitory of the Halberdiers with Tresses and the Entrance of Harem were also located at this courtyard. There are also Privy Stable structures at the same side around an inner courtyard. At the Marmara side of the Courtyard of Justice, there are the Palace Kitchens and additional service buildings. Babüssaade (Gate of Felicity) where coronation, funeral and festival ceremonies held is located at the Northern side of the Courtyard of Justice.

 

The third Courtyard (Enderun – Inner Palace) was the section that the Palace aghas were educated and assigned to high ranks of the State. It formed by the dormitories and the structures belongs to the Sultan. Hall of Audience where Sultan accepts viziers and ambassadors, Enderun Library which was constructed by the Sultan Ahmed III, Treasury of Enderun also known as Conqueror’s Pavilion, Privy Room (Chamber of Sultan) and the Aghas’ Mosque which was constructed for the Enderun aghas at the reign of Fatih are the important structures of this courtyard. Courtyard is surrounded by the Big and Small Room Wards, Expeditionary Force Ward, Pantries’ Ward, Treasure Ward and the Privy Room Ward which added to the Privy Room at the 19th century.

 

From the Privy Room, and the Enderun Courtyard, there are passages to the Imperial Sofa courtyard which hosts to the kiosks and gardens. At the Marble Terrace part of this courtyard, there are Revan and Baghdat Kiosks, Circumsision Room and the Iftaree Canopy. Under this terrace, there is a hanging flower garden which surrounded by wooden Sofa Kiosk and the Tower of the Chief-Physician. At the Marmara side of this garden, there are Sofa Mosque, Mecidiye Kiosk and Wardrobe Room. It also known that there are lots of kiosks and service structures at the Privy Gardens which surrounds the Palace in axis of Maramara, Seraglio-Point and the Golden Horn.

 

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I appreciate it very much!

 

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[51/52]

 

There is a certain joy that comes out of finally being able to develop an idea that has been aching to leap out into a piece of art for a long time. I had this concept etched into the realms of my sketchbook since the summer, and was waiting for the leaves to completely fall off the trees before I could find the perfect set for this image.

 

This image explores the concept of heritage and self identity. The girl is essentially a tree, her branches grown beneath her, forming a dress, a part of who she is. Her arms reach out seeking her roots, the things that keep her planted. Being of the tree itself however, her arms are in themselves roots, and thus, she seeks for something that she is- she seeks for who she is. Our past, our blood, our culture, our environment all play a large role in who we become as individuals.

 

Having been brought up for the large majority of my life in the west (minus two to three months or so), identity in the cultural sense can be a topic I struggle with, that many struggle with. Learning to accept who you are, to accommodate for the different social customs we encounter in our everyday lives and how they vary in different settings is a task that takes time. We need that time. We need to learn who we are, and that we can be from all over the world in terms of our inheritance, but still belong to the place we call home.

 

On a side note, I only have one week remaining :o

"In your minds you must be the same as Christ Jesus:

His state was divine,

yet he did not cling

to his equality with God

but emptied himself

to assume the condition of a slave,

and became as men are;

and being as all men are,

he was humbler yet,

even to accepting death,

death on a cross.

But God raised him high

and gave him the name

which is above all other names

so that all beings in the heavens,

on earth and in the underworld,

should bend the knee at the name of Jesus

and that every tongue should acclaim

Jesus Christ as Lord,

to the glory of God the Father."

– Phil 2:5-11, which is part of today's 2nd reading at Mass.

 

Stained glass window from the Shrine of St Elizabeth Ann Seton in Emmitsburg MD.

モモイロシロツメクサ

Trifolium repens L., 1753 ‘Roseum’

This name is accepted. 05/27, 2022.

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Family: Fabaceae (APG IV)

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Authors:

Carl von Linnaeus (1707-1778)

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Published In:

Species Plantarum 2: 767. 1753. (1 May 1753) (Sp. Pl.)

Name publication detailView in BotanicusView in Biodiversity Heritage Library

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Type-Protolog

Locality:"Europe"

Distribution:Geront. bor. temp.

Type Specimens:

LT: ; ; (LINN-930.16) LT designated by ?; cited by D'Arcy, Ann. Missouri Bot. Gard. 67: 787 (1980)

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Accepted By:

AFPD. 2008. African Flowering Plants Database - Base de Donnees des Plantes a Fleurs D'Afrique.

Abrams, L.R. 1944. Buckwheats to Kramerias. 2: 1–635. In L.R. Abrams (ed.) Ill. Fl. Pacific States. Stanford University Press, Stanford.

Brako, L. & J. L. Zarucchi. (eds.) 1993. Catalogue of the flowering plants and gymnosperms of Peru. Monogr. Syst. Bot. Missouri Bot. Gard. 45: i–xl, 1–1286.

Breedlove, D.E. 1986. Flora de Chiapas. Listados Floríst. México 4: i–v, 1–246.

Böcher, T. W. 1978. Greenlands Flora 326 pp.

Böcher, T. W., K. Holmen & K. Jacobsen. 1968. Fl. Greenland (ed. 2) 312 pp.

CONABIO. 2009. Catálogo taxonómico de especies de México. 1:. In Capital Nat. México. CONABIO, Mexico City. download by taxa

Cody, W. J. 1996. Fl. Yukon Terr. i–xvii, 1–669. NRC Research Press, Ottawa.

Correa A., M. D., C. Galdames & M. Stapf. 2004. Cat. Pl. Vasc. Panamá 1–599. Smithsonian Tropical Research Institute, Panamá.

Correll, D. S. & M. C. Johnston. 1970. Man. Vasc. Pl. Texas i–xv, 1–1881. The University of Texas at Dallas, Richardson.

Cronquist, A. J., A. H. Holmgren, N. H. Holmgren, Reveal & P. K. Holmgren. 1989. Vascular Plants of the Intermountain West, U.S.A., FABALES. 3B: 1–279. In A. J. Cronquist, A. H. Holmgren, N. H. Holmgren, J. L. Reveal & P. K. Holmgren (eds.) Intermount. Fl.. Hafner Pub. Co., New York.

Duchen, P. & S. G. Beck. 2012. Estudio taxonómico de las Leguminosas del Parque Nacional Area Natural de Manejo Integrado (PN-ANMI) Cotapata, La Paz-Bolivia. Revista Soc. Boliv. Bot. 6(1): 13–51.

Fernald, M. 1950. Manual (ed. 8) i–lxiv, 1–1632. American Book Co., New York.

Galán, P. 2020. Diez nuevos registros para la flora vascular de El Salvador. Phytoneuron 2020-51: 1-14.

Gleason, H. A. & A. J. Cronquist. 1991. Man. Vasc. Pl. N.E. U.S. (ed. 2) i–910. New York Botanical Garden, Bronx.

Great Plains Flora Association. 1986. Fl. Great Plains i–vii, 1–1392. University Press of Kansas, Lawrence.

Hickman, J. C. 1993. The Jepson Manual: Higher Plants of California 1–1400. University of California Press, Berkeley.

Hitchcock, C. L., A. J. Cronquist, F. M. Ownbey & J. W. Thompson. 1961. Saxifragaceae to Ericaceae. Part III: 614pp. In C. L. Hitchcock Vasc. Pl. Pacif. N.W.. University of Washington Press, Seattle.

Hokche, O., P. E. Berry & O. Huber. (eds.) 2008. Nuevo Cat. Fl. Vasc. Venez. 1–859. Fundación Instituto Botánico de Venezuela, Caracas.

Hultén, O. E. G. 1968. Flora of Alaksa and neighboring territories. i–1008. In Fl. Alaska. Stanford University Press, Stanford.

Idárraga-Piedrahita, A., R. D. C. Ortiz, R. Callejas Posada & M. Merello. 2011. Listado de las plantas vasculares del departamento de Antioquia. 2: 9–939. In A. Idárraga-Piedrahita, R. D. C. Ortiz, R. Callejas Posada & M. Merello Fl. Antioquia: Cat.. Universidad de Antioquia, Medellín.

Isely, D. 1990. Leguminosae (Fabaceae). 3(2): xix, 1–258. In Vasc. Fl. S.E. U. S.. The University of North Carolina Press, Chapel Hill.

Jørgensen, P. M. & C. Ulloa Ulloa. 1994. Seed plants of the high Andes of Ecuador—A checklist. AAU Rep. 34: 1–443.

Jørgensen, P. M. & S. León-Yánez. (eds.) 1999. Catalogue of the Vascular Plants of Ecuador. Monogr. Syst. Bot. Missouri Bot. Gard. 75: i–viii, 1–1181.

Jørgensen, P. M., M. H. Nee & S. G. Beck. 2014. Catálogo de las plantas vasculares de Bolivia. 127(1–2): i–viii, 1–1744. In P. M. Jørgensen, M. H. Nee & S. G. Beck (eds.) Cat. Pl. Vasc. Bolivia, Monogr. Syst. Bot. Missouri Bot. Gard.. Missouri Botanical Garden Press, St. Louis.

Jørgensen, P. M., M. H. Nee, S. G. Beck & A. F. Fuentes. 2015 en adelante. Catalogo de las plantas vasculares de Bolivia (adiciones).

Long, R. W. & O. K. Lakela. 1971. Fl. Trop. Florida i–xvii, 1–962. University of Miami Press, Coral Cables.

Luteyn, J. L. 1999. Páramos, a checklist of plant diversity, geographical distribution, and botanical literature. Mem. New York Bot. Gard. 84: viii–xv, 1–278. view online

Macbride, J. F. 1943. Leguminosae. Publ. Field Mus. Nat. Hist., Bot. Ser. 13(3/1): 3–507. View in Biodiversity Heritage Library

Marticorena, C. F. S. & M. Quezada. 1985. Catálogo de la Flora Vascular de Chile. Gayana, Bot. 42: 1–157.

Molina Rosito, A. 1975. Enumeración de las plantas de Honduras. Ceiba 19(1): 1–118. view article

Monro, A. K., D. Santamaría-Aguilar, F. González Brenes, O. Chacón, D. Solano, A. Rodríguez González, N. Zamora Villalobos, E. Fedele & M. D. Correa A. 2017. A first checklist to the vascular plants of La Amistad International Park (PILA), Costa Rica-Panama. Phytotaxa 322(1): 1–283.

Moss, E. H. 1983. Fl. Alberta (ed. 2) i–xii, 1–687. University of Toronto Press, Toronto.

Munz, P. A. 1974. Fl. S. Calif. 1–1086. University of California Press, Berkeley.

Munz, P. A. & D. D. Keck. 1959. Cal. Fl. 1–1681. University of California Press, Berkeley.

Nasir, E. & S. I. Ali (eds). 1980-2005. Fl. Pakistan Univ. of Karachi, Karachi.

Porsild, A. E. & W. Cody. 1980. Vasc. Pl. Continental Northw. Terr. Canada i–viii, 1–607. National Museum of Natural Sciences, Ottawa.

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Scoggan, H. J. 1978. Dicotyledoneae (Saururaceae to Violaceae). 3: 547–1115. In Fl. Canada. National Museums of Canada, Ottawa. View in Biodiversity Heritage Library

Shreve, F. & I. L. Wiggins. 1964. Veg. Fl. Sonoran Desert 2 vols. Stanford University Press, Stanford.

Small, J. K. 1933. Man. S.E. Fl. i–xxii, 1–1554. Published by the Author, New York. View in BotanicusView in Biodiversity Heritage Library

Standley, P. C. & J. A. Steyermark. 1946. Leguminosae. In: Standley, P.C. & Steyermark, J.A. (eds.), Flora of Guatemala - Part V. Fieldiana, Bot. 24(5): 1–368. View in Biodiversity Heritage Library

Stevens, W. D., C. Ulloa Ulloa, A. Pool & O. M. Montiel Jarquín. 2001. Flora de Nicaragua. Monogr. Syst. Bot. Missouri Bot. Gard. 85: i–xlii,.

Talbot, S. S., S. L. Talbot & W. B. Schofield. 2006. Vascular flora of Izembek National Wildlife Refuge, westernmost Alaska Peninsula, Alaska. Rhodora 108(935): 249–293.

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Welsh, S. L. 1974. Anderson's Fl. Alaska Adj. Parts Canada i–xvi, 1–724. Brigham Young University Press, Provo.

Wunderlin, R. P. 1998. Guide Vasc. Pl. Florida i–x, 1–806. University Press of Florida, Gainesville.

Zamora Villalobos, N. 2010. Fabaceae. En: Manual de Plantas de Costa Rica. Vol. V. B.E. Hammel, M.H. Grayum, C. Herrera & N. Zamora (eds.). Monogr. Syst. Bot. Missouri Bot. Gard. 119: 395–775.

Zuloaga, F. O., O. Morrone, M. J. Belgrano, C. F. S. Marticorena & E. Marchesi. (eds.) 2008. Catálogo de las plantas vasculares del Cono Sur. Monogr. Syst. Bot. Missouri Bot. Gard. 107(1–3): i–xcvi, 1–3348.

General:

Flora of China Editorial Committee. 2010. Flora of China (Fabaceae). 10: 1–642. In C. Y. Wu, P. H. Raven & D. Y. Hong (eds.) Fl. China. Science Press & Missouri Botanical Garden Press, Beijing & St. Louis.

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SONY NEX-3C

OLYMPUS OM Zuiko MC Auto Macro 50mm F3.5

After I have been asked so many times I decided finally to accept commissions for Disney or other cartoon doll repaints!

 

Here how it works:

1. I will give your doll a totally new repaint of the face after removing carefully the factory paint. I use just high quality artist acrylic paints and brushes. If desired I will style the hair of the doll as well, but I will not reroot! I will work with the hair the doll already has.

2. You have to choose reference pictures of the desired character with the expression you want your doll to have.

3. The doll must be already in your possession. You have to know, that face sculpts of dolls limite the possibilities of expressions, f.e. a doll with a smiling face showing teeth cannot be painted into a sad doll.

4. I will not copy my earlier work or work of other artists! Every repaint is unique and must be accepted as is, of course I will give my very best and if you like my dolls you won´t be disappointed.

5. Sewing an outfit is not included in the commission, just repaint and hairstyle.

 

If you´re interested please pm me and we can talk about more details!

The word Allah

 

The Semitic language which is spoken in the celestial spheres, is the language in which the angels and God address each other. Adam Safi-Allah spoke the same language in paradise. Adam and eve then came into the world and settled in Arabia. Their children also spoke the same language. Then as a result of the descendants of Adam spreading in the world, this language passed from Arabic, Persian, Latin and into English and God was then known by different names in the different languages. As Adam lived in Arabia, there are many words of the Semitic language which are still found in the Arabic language. God addressed the Prophets, Adam as Adam Safi-Allah, Noah as Nuh Nabi-Allah, Abraham as Ibraheem Khalil-Allah, Moses as Musa Kalim-Allah, Jesus as I’sa Ruh-Allah and Mohammed Rasul-Allah. All these titles, in the Semitic language were written on the Tablet before the arrival of the Prophets. This is why the Prophet Mohammed said: “I was a Prophet even before I came in to this world.”

Many people believe that the word Allah is a name given by Muslims, this is not so.

The Prophet Mohammed’s fathers name was Abd-Allah, at a time when Islam did not exist. Prior to the advent of Islam the Name Allah was announced with the title of every Prophet. When the souls were created, the first Name on their tongue was Allah and when the soul entered the body of Adam, it said, Ya-Allah, and only then it entered the body. Many religions understand this enigma and chant the Name Allah and many others because of doubt are deprived of the Name.

Any name which is used to point towards God is worthy of respect.

 

In other words, which points towards God. The mystical effect of the Name of God has been diversified due to the different names. Every letter of the alphabet has a separate numeric value. This is also a celestial knowledge. All the numeric values are connected with all of the human race. Occasionally the numeric values do not agree with the astronomical calculations as a result of which people become afflicted. Many people go to astrologers and experts of this knowledge and have charts prepared based on the stars. They name their children on this basis.

 

Just as the letters (a, b, j, d,) (1, 2, 3, 4) when added have the numerical value of ten. Similarly every name has a separate numeric value. As God has been given so many different names, this has caused a conflict between the numeric value of the different names. If all the people called upon God by the same name, then despite the fact that they would all have separate religions, they would all be united inwardly. They too, like Nanak Sahib and Baba Farid would then say:

 

“All the souls have been created by the light of God, even though their environment and communities are separate.”

 

The angels that are assigned tasks in the world are also taught the languages of the people of the world.

 

It is important for the people of every Prophet that they recite, chant and affirm the Title of their Prophet which was granted by God to the Prophet at his time, for the recognition, spiritual grace and purification of his people. The recital and affirmation should be in the same method and in the language of their Prophet.

 

The entry of any individual into any religion is subject to the condition that the individual accepts and affirms the Title of the Prophet of that religion. Just as the affirmation and the verbal vows are a condition of any marriage.

 

Entry into the heavens has been made subject to the acceptance and affirmation of the Titles of the Prophets. In the western world many Muslims and Christians have no knowledge of their Prophet’s Title furthermore many do not even know their Prophets original name (in the original language of the Prophet.)

 

People who only verbalize the affirmation of their Prophet’s Title rely upon their good deeds. Those that reject and do not affirm their Prophet’s Title are refused entry to paradise. Those individuals in whose hearts the affirmation of their Prophet’s Title has descended (entered) they will enter paradise without any accountability.

 

The revealed celestial Scriptures, whichever language they are in so long as they are in the original form, are a means to finding God. Where the texts and the translations that have been adulterated, just as adulterated flour is harmful for the stomach, the adulterated books have become harmful and people of the same religion and the same of Prophet have divided into so many sects.

 

To be sure of the straight and guided path it is better that you are guided by the Light (of God) also.

  

The method of producing light.

 

In prehistoric times stones would be rubbed together to make fire. Whereas a spark can also be produced by rubbing two metals together. In a similar way electricity is made from water. Similarly by the friction of the blood inside the human body, in other words electric energy is produced by the vibrating heartbeat. In every human being there is present, approximately one and a half volts of electricity due to which the body is energetic. As the heartbeat slows in old age, this reduces the electricity in the body and this in turn also causes a reduction of the energy level in the body.

 

Firstly, the heartbeat has to be made vibrant and pronounced. Some do this by dancing, some by sports and exercise and some people try to do this by meditating and chanting the Name of God Allah.

 

When the heartbeat becomes vibrant and pronounced then by chanting the Name Allah try to synchronize it with every heartbeat. Alternatively try to synchronize Allah with one heartbeat and Hu with the other. Some time by placing your hand on the heart and when you feel your heartbeat, again try to synchronize the Name Allah by chanting it with the rythm of the heartbeat and imagine that the Name Allah is entering the heart.

 

The chanting of Allah Hu is better and more effective but if anyone has an objection, or a fear of chanting Hu, then instead of being deprived one should solely use the Name Allah, repetitively in the chanting. It is beneficial for people who chant and practice this discipline and who read mantras to physically remain as clean as possible as the:

 

“disrespectful are unfulfilled and the respectful are fulfilled.”

 

The first method for producing light.

Write Allah on a paper in black ink, and do this exercise for as long as you wish on a daily basis. Soon thereafter, the Word Allah will be transported from the paper and hover over the eyes. Then with one-pointed concentration, attempt to transport the word from the eyes to the heart.

 

The second method for producing light.

Write Allah on a zero watt bulb, in yellow. Whilst you are awake or just before sleep, concentrate and try to absorb it into the eyes. When it appears on the eyes then try to transport it to the heart.

 

The third method for producing light.

This method is for those people who have perfect spiritual guides and teachers and who due to their spiritual connection are spiritually assisted by them.

 

Sit alone and imagine that your index finger is a pen. Using your finger and with your concentration, attempt to write Allah on your heart. Call upon your spiritual teacher (spiritually), so that he too may, hold your finger, and write Allah on your heart. Continue to do this exercise everyday, until you see Allah written on your heart.

 

By the first and second method, the Name Allah becomes inscribed on the heart, just as it was written and seen by you but when it becomes synchronized with the heartbeat, then it slowly starts to shine. In the synchronized method, the assistance of the spiritual teacher is provided and for this reason it is seen shining and well written on the heart right from the beginning.

 

Many Prophets and Saints have come into the world, and just for the sake of testing this, if you feel it appropriate, concentrate or call upon all of them when you are practicing your meditation.

 

Whilst concentrating on any Prophet or Saint, during your meditating practice, if the rhythm of your heartbeat increases, in its vibration or you feel an improvement then this means that your destiny (spiritual fruits) lies with that Prophet or Saint.

 

Thereafter it is beneficial to concentrate on that same person whenever you practice your meditation as spiritual grace is transferred in this way, because every Saint is spiritually connected to a Prophet, even if that Prophet is not physically living.

 

The spiritual fruit (grace) of every illuminated person is in the hands of one Saint or another. It is essential that the Saint is living. Sometimes a very fortunate person is gifted with celestial spiritual grace by a perfect Saint who is not living, but this is very rare. However Saints not living in our human realm can provide worldly spiritual grace and assistance to people from their tombs. This is known as Owaisi spiritual grace.

 

The recipients of such spiritual grace often get entangled in their spiritual insights, visions and dreams because the spiritual guide providing the assistance is in the spiritual realm and so too is Satan and the recognition of the two becomes difficult.

 

Along with the spiritual grace it is important to have knowledge, for which a living Saint is more appropriate. If a person (Saint) possesses spiritual grace but is without knowledge, that person is known as a Majzoob (Godly but abstracted due to the complete absorption into the Essence of God and who is not in full control of his faculties).

 

A person (Saint) having spiritual grace and knowledge is known as a Mehboob (literally, loved one). Such people (Saints) as a result of their knowledge provide worldly spiritual assistance as well as spiritual grace and benefit. Whereas the Majzoobs are known to provide worldly spiritual assistance to people by their unusual but accepted practices of shouting obscenities and poking people with their wooden sticks.

 

If any (Prophet or Saint) appears but does not help or assist you then put Gohar Shahi to the test.

 

You may belong to any religion, there is no condition in this respect as long as the individual is not eternally ill-fated.

  

Many people have received the spiritual grace of Qalb meditation from the Moon. This is obtained when there is a full Moon from the East. Look at it with concentration and when you see the image of Gohar Shahi on it say Allah, Allah, Allah three times and you will be blessed with this spiritual grace. Thereafter without any fear or reservation practice the meditation as described.

 

Believe (the fact) that the image on the Moon has spoken to many people in many different languages. You can try looking and speaking to it also.

 

About Muraqba

(transcendental meditation)

 

(Literally. journey. Meditation in which the soul leaves the human body)

 

Many people without having acquired the illumination of the spiritual entities (‘Lata’if/Shaktian’) and without attaining spiritual strength and prowess try to engage in this meditation. They either fail to reach the meditative state or become the subject of Satanic interference. This type of meditation is for illuminated people, whose spiritual entity of the self has been purified and the Qalb has been cleansed. The practice or attempt at this type of meditation is foolish no matter what type of physical worship is used to achieve this. To collect and gather the strength of the soul and the spiritual entities and then to travel to a place is what is known as meditation.

 

Sainthood is the one fourtieth part of Prophecy.

 

Every dream, meditative journey, inspiration or revelation of a Prophet is accurate and authentic and does not need verification. Only fourty out of a hundred dreams, meditative journeys, inspirations and revelations of Saints are accurate the remaining sixty percent are inaccurate.

 

God cannot be understood without knowledge

 

The lowest type of meditative journey is started only after the illumination and awakening of the spiritual entity of the Qalb. This is impossible without first achieving the meditation of the Qalb (meditation with the vibrating heartbeat synchronized with the Name Allah). It takes one jerk or shake to bring the person out of this meditative state and back to consciousness. The faculty of the augury (foretelling the future by reading verses or looking into designated books) is also connected to the Qalb.

 

The next stage is the meditative journey of the soul. It takes three jerks or shakes to return a person back to normality from this meditative state.

 

The third stage of the meditative journey is done by the spiritual entity, Anna and the soul together. The soul travels along with the spiritual entity Anna, to the realm of souls just as the Archangel Gabriel accompanied the Prophet Mohammed to the realm of souls.

 

People who are in this meditative state are sometimes even taken to be buried in their graves and they are unaware of this happening to them. Such a meditative state and journey was taken by the “Companions of the Cave” as a result of which they remained asleep in the cave for more than three hundred years.

 

When this meditative state and journey was undertaken by the Sheikh, Abdul-Qadir al-Jilani, in the jungle, the occupants of the jungle would regard the Sheikh as dead and would take him to a grave for burial but the meditative journey would break just before the burial (the Sheikh would return to consciousness).

 

How to recognize a special inspiration and revelation from God.

 

When a person has awakened and illuminated the spiritual entities in the chest and is worthy of receiving the rays of the Grace of God, then at that point God communicates with that person. God is All-Powerful and can do as he pleases and thus communicate with the human being in any way fit, but he has made a special method for his recognition so that his friends can be saved from the deception of Satan.

 

Firstly, text in the Semitic language appears on the seekers heart and its translation is seen in the language of the seekers mother-tongue. The text is white and shiny and the eyes close automatically and look at the text (internally). The text then passes the Qalb and moves towards the spiritual entity Sirri as a result of which it shines even more. Then the text moves towards the spiritual entity, Akhfa and from here it shines more and then moves onto the tongue. The voice then spontaneously starts to repeat that text.

 

If this inspiration is from Satan then an illuminated heart will dull the text and if the text is strong and prominent then the spiritual entities Sirri or Akhfa destroy that text. Further if due to the weakness of the spiritual entities the text does arrive at the tongue, then the voice will prevent it from being spoken into words.

 

This type of inspiration is for special types of Saints, whereas in respect of ordinary Saints, God sends messages to them through the angels or other spiritual entities. When the Archangel Gabriel accompanies the special and inspired text, this is known as revelation which is confined to the Prophets.

 

For more detail visit www.goharshahi.org or visit asipk.com and for videos visit HH rags

 

Bezart ind. custom HK417. Equipped with Woi-Tech Electronic scope, and CAA Stock.

Accepts, stanag's and C-mags.

 

CREDIT: Amy, Cpl. Custard

 

No white shapes, only from Amy's parts.

Accepting the absence of your skin

is fuel that keeps you somehow alive

in thirtyfive kind of colourful dreams.

Brief History of Maryborough.

This fertile area of Queensland was the fifth area to be settled when it was still part of NSW. The first settlement in QLD was at Redcliffe (and later Moreton Bay) as a convict colony in 1824. This was followed by white settlement at Ipswich in 1842 and further inland in the mountains at Warwick in 1847. The NSW government sent explorers to the Mary River area in 1842 which was when the river was named. Then in 1847 inland from the Mary River a town was surveyed but not gazetted until 1849. It was Gayndah which now claims to be the oldest town in QLD. The establishment of Gayndah is remarkable given transport difficulties. Near the coast Maryborough was the site of a wharf for pastoralists in 1847 and later a small town was created in 1850 making Maryborough the fifth settlement in what is now QLD. The first land sales at Maryborough were in 1852 although a general store had opened before this time on leased land in 1848. The new town of Maryborough was sited on the Mary River which rises near the Glasshouse Mountains inland from the Sunshine Coast. It generally flows northwards to enter the sea a few miles downstream from the town of Maryborough. The Mary River was named after Lady Mary Lennox the wife of the Governor of NSW Charles Fitzroy. The little town struggled to establish itself but once QLD got independence from NSW in 1859 Maryborough began to grow more quickly as free white settlers spread around the new colony. The delays in growth were partly caused by local Aboriginal resistance to the white pastoralists. Between 1847 and 1853 twenty eight white settlers were killed by Aboriginal people. A white massacre of around 100 Aboriginal people in the early 1850s brought some calm to the area and broke the resistance of the Gubbi Gubbi people. The Gubbi Gubbi people were called the Gin Gins by white settlers hence the name for that town north of Maryborough. Like so many Australian towns Maryborough’s growth was fuelled by mining discoveries. Maryborough was declared an official QLD port in 1859 and the first ship load of immigrants disembarked directly at Maryborough in 1860. Most were female and instead of obtaining work as servants immediately accepted offers of marriage from the men of the district. Maryborough became a municipality in 1861. It soon had a Customs House, a Courthouse and School of Arts but it really grew with the discovery of gold inland at Gympie. Maryborough served as the pot for goods going to and from Gympie from 1867 onwards. The QLD Land Acts of 1867 also opened up the pastoral leasehold lands to farmers for the first time. The main crops grown were maize and sugar. At about the same time as the Gympie gold rush Maryborough got its first sugar mill, a timber mill and John Walker of Ballarat opened a foundry and engineering works to produce mining equipment just as he had done previously in Ballarat. The port expanded and the town grew. A new Post Office (1869), hotels and general stores opened to cater for the miners and the townspeople. By 1871 Maryborough had 3,500 residents with its own newspaper’s, churches and schools. The wider district population was 9,000 people. By 1876 the population had swelled to 5,700 people. The first railway opened in Maryborough in 1881 when a line connected the port with Gympie gold fields.

 

Maryborough South Sea Islander Hospital. The Kanaka indentured labour system was introduced to QLD in 1863. The Polynesian Hawaiians called themselves kanakas. This was the term used in the 19th century to cover the South Sea Islander indentured labourers. Most who came to the Maryborough region (and Bundaberg too) were from the Solomon Islands and the New Hebrides (now Vanuatu). Some Islanders were also taken as indentured labourers to Chile, to Canada, to California and to Fiji. The arrival of the first indentured islanders coincided with the beginnings of

the sugar industry in the Maryborough region. Sugar is a very intense labour crop and in the USA, the Caribbean and

South America African slaves were used for such work until the mid-19th century. The Americans had their tragic Civil War to end slavery there. British colonies were not allowed to have slaves by the 1830s century including all of the Australia colonies. African slaves were gradually freed in the Caribbean and elsewhere in the mid-19th century. South America had its slaves all freed by the 1870s. Although descendants of the South Sea Islanders like to refer to themselves as the Sugar Slaves this term would be highly offensive to all descendants of African slaves of the Americas and Caribbean. Indentured labour was a common labour system in the 19th century and continued into the 20th century. In Australia the Commonwealth government ran a similar indentured labour scheme for young British men who wanted to be farm labourers. They served a three year term, with no pay until they had completed their indenture, and they needed government permission to buy work boots or any other item. In SA this scheme was known as the Barwell Boys (Barwell was the SA premier at the time) scheme but it operated in WA and other states too. This indentured labour system ended in 1925.

 

So when the indentured South Sea Islander trade was established in Queensland in 1863 the first labourers were covered by the 1861 Masters and Servants Acts. (All colonies – and later states- had such acts which controlled labour relations right through to the 1980 and 1990s when anti-discrimination and equal opportunity acts watered them down.) Queensland acted quickly after 1863 and introduced the Polynesian Labourers Act in 1868. Amongst the many clauses of the act was the establishment of inspectors of conditions on plantations where South Sea Islanders were indentured. They weighed food rations, inspected housing and clothing. The act was also designed to protect the Islanders’ basic rights and to stop the “kidnapping” of Islanders. All ships captains had to ensure that there was no coercion and that the Islander’s recruitment was consistent with the QLD Polynesian Labourers Act. Although white settlers and Islanders died of fevers and tropical diseases frequently in the Maryborough area it had one of four Islander Hospitals erected by the QLD government in the early 1880s to help alleviate disease and death among the Islander populations in QLD. The first inspector for the health conditions of the Islanders began work in Maryborough in 1875.Their complaints about the conditions under which Islanders lived led to the opening of the 50 bed Maryborough Pacific Islander Hospital and doctor’s residence. Islanders had a higher death rate from disease than whites and extra health care was needed. Thus the Maryborough Hospital opened in 1883 to improve health conditions but it closed just five years later. Like other Islander hospitals it was funded from the wages due to dead Islanders. These wages were diverted to state government coffers. Attached to the hospital was an Islander cemetery which was formally established in 1891 but was used for interments whilst the hospital existed. A total of 363 Islander patients died at the hospital and were presumably all buried in the cemetery. The Maryborough Pacific Islander Hospital buildings were removed in 1892 and some equipment moved to the Maryborough Hospital which established a separate Kanaka ward. The site of the Pacific Island Hospital and cemetery was left vacant until sold off as vacant land in 1911. A controversy arose a couple of years when the Maryborough Council was considering allowing building on the former site. Action were than taken to have the site declared a heritage area. The outcome for this has not yet been decided. If building approval were to happen one can only hope that a suitable memorial and monument is placed there to remind everyone of Maryborough’s role in the South Sea Islander traffic. The site is near Tinana 5 kms west of Maryborough.

 

The first South Sea Islander labourers arrived at the port of Maryborough in 1867 on the schooner Mary Smith. All were male and found employed straight away with the Maryborough Sugar Company. They were paid £6 per year (paid at the end for the three year contract) compared with a white labourers who would have received up to £30 a year. The Islanders also were fed and housed which the white labourers were not. The Maryborough Sugar Company also paid for the voyage to and from the South Sea Islands. When the Mary borough Pacific Islander Hospital closed in 1888 it was partially because the number for South Sea Islanders was declining in the district. Numbers continued to fall in the 1890s as sugar profits declined. Then all South Sea Islanders were covered by the “White Australia Acts” of the new Federal Government in 1901. At that time the Islander population in Queensland was at its peak with around 9,000 Islanders. Commonwealth legislation banned recruitment from 1904 and started deportation in 1906. By 1908 7,000 Islanders had been deported and about 2,000 were allowed to stay on in Australia because of marriage or health or other issues. Over the life time of the South Sea Islander trade around 60,000 Islanders had been brought into Queensland and of those about a quarter were employed in the Maryborough district.

 

The Port of Maryborough.

The town actually began with a wharf as once prospective settlers learned that the River Mary was navigable white pastoralist and cotton and maize farmers moved into the district upstream from around 1848. Then in 1859 as the colony of Queensland was created from New South Wales a new international port was created at Maryborough. The town had moved from West Maryborough to the present site. Consequently the first Customs House was erected in 1861. In 1860 the first vessels arrived at the port of Maryborough direct from Europe with a load of immigrants. In 1869 nearly 7,000 immigrants had landed in Maryborough and by 1878 nearly 16,000 had landed here. In fact between 1860 and 1900 around 22,000 immigrants arrived directly in Maryborough from England and Europe. Maryborough also had a coastal steamer service to Brisbane and Rockhampton. From 1867 it also handled all the goods going into and the gold coming out of the goldfields at Gympie. In the last quarter of the 19th century the port of Maryborough handled saw timber, sugar, wool, meat, gold, maize, etc. Before the end of the 19th century when river ports like Maryborough were about to be forgotten because they could not handle larger steamers its imports and exports were roughly in balance in terms of value. The most valuable exports were: gold, silver, copper, fruit, hides and skins, sugar and wool. Of these the most valuable were sugar £50,000, raw and refined, followed by silver/lead £33,000, gold/silver £9,000 and skin/hides £8,000.

 

Among the early immigrants were shiploads of German settlers from 1860. As the numbers grew the first Lutheran pastor arrived in 1864 followed by a second in 1867. These and later pastors came from Germany or Denmark, mainly the Schleswig district, which was occupied by Germany from 1864 after it defeated the Danes. Between 1860 and 1891 around 180,000 immigrants arrived in Queensland with an assisted government passage and some rights to lease land. Around 16,000 were non British mainly Germans, Danes, Norwegians and Swedes. Other Australian colonies only gave assisted passages to British immigrants except for Tasmania and Queensland. Most of the non-British immigrants were German but the QLD government’s agent I Germany also recruited Scandinavians, Swiss etc. Queensland became the colony with the greatest number of Danes and it had almost as many Norwegians and Swedes as NSW. Some of these non-British immigrant’s landed in Maryborough with the first ship load arriving in March 1871 on the Reichstag from Hamburg. The Scandinavians especially settled at Tiaro and Tinana near Maryborough, around Bundaberg, Pialba at Hervey Bay and in other places like Kingaroy where Sir Jo Bjelke-Petersen lived. The town of Eidsvold, near Gayndah is a Norwegian name and it was established by the Archer brothers from Larvik in Norway. As most of the Scandinavians were Lutheran (but some were Catholic), Danish, Norwegian and Swedish names are often linked to the Lutheran churches of the Maryborough district. Some Scandinavian names (mainly Danish) of Maryborough early settlers include the Jocumsen, Claussen,Madsen, Kehlet, Weinberg, Okeden, Boge, Möller, etc. Many Danish and other Scandinavian names can also be found in the Polson cemetery at Pialba Hervey Bay such as Christensen, Hansen, Mortensen, Nielsen, Petersen, Thomsen etc.

 

Source: en.wikipedia.org/wiki/Augusta,_Georgia

 

Augusta, officially Augusta–Richmond County, is a consolidated city-county on the central eastern border of the U.S. state of Georgia. The city lies across the Savannah River from South Carolina at the head of its navigable portion. Georgia's second-largest city after Atlanta, Augusta is located in the Piedmont section of the state.

 

According to the U.S. Census Bureau, Augusta–Richmond County had a 2017 estimated population of 197,166, not counting the unconsolidated cities of Blythe and Hephzibah. It is the 123rd largest city in the United States. The process of consolidation between the City of Augusta and Richmond County began with a 1995 referendum in the two jurisdictions. The merger was completed on July 1, 1996. Augusta is the principal city of the Augusta metropolitan area, situated in both Georgia and South Carolina on both sides of the Savannah River. In 2017 it had an estimated population of 600,151, making it the second-largest metro area in the state. It is the 93rd largest metropolitan area in the United States.

 

Augusta was established in 1736 and is named for Princess Augusta of Saxe-Gotha (1719–1772), the bride of Frederick, Prince of Wales and the mother of the British monarch George III. During the American Civil War, Augusta housed the principal Confederate powder works. Augusta's warm climate made it a major resort town of the Eastern United States in the early and mid-20th century. Internationally, Augusta is best known for hosting The Masters golf tournament each spring. The Masters brings over 200,000 visitors from across the world to the Augusta National Golf Club. Membership at Augusta National is widely considered to be the most exclusive in the sport of golf across the world.

 

Augusta lies approximately two hours east of downtown Atlanta by car via I-20. The city is home to Fort Gordon, a major U.S. Army base. In 2016, it was announced that the new National Cyber Security Headquarters would be based in Augusta, bringing as many as 10,000 cyber security specialists to the Fort Gordon area.

 

Source: www.georgiacarolinastatefair.com/about/history/

 

It was the roaring 1920s. The world war was long since over and the hardships of it forgotten. The war had continued the industrial boom from the last century, but a post-war recession had slowed things down dramatically. In the South there had been some bankruptcies of formerly strong businesses, but overall the future looked bright. Business leaders stayed busy with their daily routines, and there was an aura of fun in the air. The workweek was long and the weekend was short. Everyone looked for spots of joviality and breaks in the seriousness of life. Money was becoming more readily available, and everyone looked for something fun to do.

 

The civic leaders of Augusta realized that there were needs in the community and it was their moral obligation to give back to their community some of the benefits they had reaped. They wanted to exchange some of their spare time for the benefits of personal community service.

 

Among those leaders was a bright young lawyer, William M. Lester, and he felt that need. He felt that something was missing in his life. He needed to give back to the community. Just as he and nine of his close friends were meeting to discuss the needs of the community, he was approached by a representative of the National Exchange Club, only recently formed in Ohio; and the match was perfect. Mr. Bill, as he was known, saw the opportunity to accomplish exactly what he wanted as a part of a national organization that had quite similar goals and objectives. This group of nine quickly expanded to 34 enthusiastic young men who wanted to exchange ideas, service, and fellowship. They were eager to exchange some of their free time for service to their community.

 

They worked together quickly that summer of 1923 and on August 8, the charter was presented to the Exchange Club of Augusta in a ceremony headlined by the Augusta Chronicle. Mr. Lester had been named president and responded to the granting of the charter by stating,

 

“It is our purpose to accomplish something worthwhile for our city, our state, and our country…. We want to help the boys and girls of Augusta and the delinquent and neglected child.”

 

Almost as soon as the charter was accepted, the club began to take on a huge project. The Savannah Valley Association of Agricultural Clubs had appealed for financial support all over the community, and finally decided to abandon its plans for a Fall Agricultural Fair. On October 3, 1923, the Exchange Club met and voted to take on the Fair as a project. By October 11, the Club announced that the famous Johnny J. Jones Exposition Company was coming to Augusta for one week, November 12th to the 19th. A site was chosen by the carnival on the corner of 15th Street and what is now known as Laney-Walker Blvd. It would host the carnival nicely, but the Club quickly began to expand the plans and more space was needed. A poultry show was added, followed by a Miss Augusta pageant, and a Baby Show. Fifty-seven babies had been entered by October 25th and by opening day there were more than 700. There were 47 young ladies in the Miss Augusta Pageant. The Fair was to open with a parade with four bands, 25 business floats, 20 fraternal order floats, and numerous military organizations. A crowd of over 25,000 persons lined Broad Street to see this grand parade which ended at a newly chosen site for the Fair at the lower end of Greene Street. Each day of the Fair was dedicated to a different theme, such as Merchants, Farmers, Children, Augusta, and Everyone. The entire production was a smashing success, especially considering it was taken from being merely an idea to becoming a huge production, all within the span of six weeks.

 

The Fair continued to expand its operations, so in 1937, the Club negotiated with the Board of Trustees of the Academy of Richmond County for the purchase of 18 acres between 3rd and 4th Streets running from Hale Street on the North to Laney-Walker Blvd. on the South. This was the old baseball field where Ty Cobb played his first professional game and had his first hit and his first home run. It was on this field that numerous major league teams practiced and played exhibition games. This field was the perfect place for a fairground where the citizens of the area could again come for entertainment. The Club bought the field and continues to hold the fair there.

 

The Fair operated under the name of the Augusta Exchange Club Fair until 2001 when the name was changed to the Georgia-Carolina State Fair in order to recognize that it is truly a Fair that draws from and benefits residents all over the Central Savannah River Area, from both sides of the River. It continues to be sponsored and operated by the Exchange Club of Augusta.

sad thing is, andrew came here today.

but i wasn't able to go see him :(

i was pretty set on having a jacks mannequin song as my little theme

that tree really wasn't that high haha

this was more difficult than it looks :/

 

(And today was a day just like any other)

I'm on the verge, I'm on the verge

Unraveling with every word

With every word you say, make me believe

That I won't feel your tires on the street

As I'm finding the words... you're getting away

 

I come undone, oh yes, I do

Just think of all the thoughts wasted on you

And every word you say, say something sweet

Cause all I taste is blood between my teeth

As I'm finding the words... you're getting away

 

Well I'm ready, I'm ready to drop

Oh, I'm ready, I'm ready so don't stop

I'm ready so don't stop, Keep pushing

I'm ready to fall, oh, I'm ready

I'm ready so don't call, I'm ready so don't call

 

I am aware, I've been misled

I disconnect my heart, my head

Don't wanna recognize when things go bad

The things that you'll accept

Except that I am finding the words... to say

 

I'm ready, I'm ready to drop

Oh oh oh oh oh, I'm ready

I'm ready so don't stop

I'm ready so don't stop

 

(I wake up to find it's another

Four aspirin morning, and I dive in

I put on the same clothes I wore yesterday.

When did society decide that we had to change

And wash a tee shirt after every individual use:

If it's not dirty, I'm gonna wear it.

I take the stairs to the car

And there's fog on the windows.

(And I'm Fighting the words...)

I need caffeine in my blood stream,

I take caffeine in the blood stream.

I grip the wheel and all at once I realize:

(And you're getting away...)

My life has become a boring pop song

And everyone's singing along.)

 

Well, I'm ready, to drop, well, I'm ready

I'm ready so don't stop, oh

Well, keep pushing, I'm ready to fall

Well, I'm ready, I'm ready so don't call

I'm ready so don't call, oh... oh... oh...

I'm Ready - Jacks Mannequin

Spiked Shieldbugs found in the Carlisle area of Cumbria in 2015 - Overview.

 

Spiked Shieldbugs are very common in the Carlisle area, in particular in my local Kingmoor Nature Reserve. However, although I saw plenty of adults in the autumn of last year - when I first developed a keen interest in shieldbugs - I didn't see any nymphs. This was partly due to the fact that this species overwinters in egg form, which means that the nymphs reach peak population level fairly early in the year, and there are relatively few of them left by the end of the summertime.

 

To give myself the best chance of catching as many of the nymphal stages as possible, I started checking out the broad-leaved low-lying vegetation on every outing from early May onwards. As the previous earliest record for a Spiked Shieldbug nymph in Cumbria was 20 June, this was probably a bit OTT, but as I did find several Blue Shieldbugs during these searches the time wasn't completely wasted!

 

I was beginning to lose hope, when on 21 June I stumbled across three clusters of nymphs just a few metres apart in Kingmoor North (two on different leaves of the same plant), containing about 40 or so individuals in all, spanning several stages of development; then two days later a further group of about 20 early-instars was found in Kingmoor Sidings. Unfortunately, I never located the Sidings group again, but thankfully the Kingmoor North specimens were seen on several further occasions, but the last time in cluster form on 27 June. Although fourth and final-instar nymphs were later found at High Stand Plantation, Glasson Moss, Drumburgh Moss and Sowerby Wood, early-instars were only found in Kingmoor.

 

The first sighting of a fourth-instar nymph was made on 21 June, when one was seen amongst one of the Kingmoor North clusters; the last sighting was on 25 August in High Stand Plantation. The first sighting of a final-instar nymph was on 7 July in Kingmoor North, and the last on 5 September on Glasson Moss. Adults were seen from 21 July to 24 October.

 

A number of length measurements of the earlier-instar nymphs were carried out, and although I accept that these may be of limited value, for the record the results were as follows:

 

First-instar: 1.7mm (25 Jun)

Second-instar: 2.8mm, 2.8mm (23/24 Jun)

Third-instar: 4.4mm, 4.7mm (23/24 Jun)

Fourth-instar: 6.0mm (25 Jun), 6.5mm (26 Jun), 6.0mm (23 Aug)

 

All Spiked Shieldbug photos taken this year and submitted to Flickr are included in my Spiked shieldbug (Year 2015) album, where more detailed information can be found. All of the shots included in the montage are taken from here. The contents of the montage are as follow:

 

Photo 1: Early-instar nymphs with a first-instar inset, Kingmoor North, 25 June

 

Photo 2: Second and third-instar nymphs, Kingmoor North, 23/24 June

 

Photo 3: Fourth-instar nymph, Kingmoor North, 23 August

 

Photo 4: Final-instar nymph with prey, Kingmoor North, 2 August

 

Photo 5: Adult teneral, Kingmoor North, 16 August

 

Photo 6: Adults with prey, Kingmoor North, 11 September

 

Photo 7: A mating pair, High Stand Plantation, 25 September

  

"Calanques de Marseille France" accepted by Stockimo ift.tt/27UjqJI