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Guemes Channel. Dakota Creek Industries. (DCI)
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"This US flagged Amendment 80 replacement vessel designed for Fishermen’s Finest by Skipsteknisk AS (ST-116XL) specifically for catching and producing frozen at sea white fish products, groundfish, including yellow and rock sole species. Operations will be the North Pacific Gulf of Alaska, Chukchi Sea and Bering Sea."
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Eibsee
Eibsee is a lake in Bavaria, Germany, 9km southwest of Garmisch-Partenkirchen and roughly 100km southwest of Munich. At an elevation of 973.28 m, its surface area is 177.4 ha. Eibsee lies at the base of the Zugspitze (2950 meters above sea level), Germany's highest mountain.
As of May 2010, trains from Munich to Garmisch-Partenkirchen leave roughly once an hour and the trip takes about an hour and a half[1]. Buses travel regularly from the train station in Garmisch-Partenkirchen to Eibsee[2]. A valid train ticket can often be used to ride the bus
Source en.wikipedia.org/wiki/Eibsee
Garmisch-Partenkirchen
Garmisch-Partenkirchen is a mountain resort town in Bavaria, southern Germany. It is the administrative centre of the district of Garmisch-Partenkirchen, in the Oberbayern region, and the district is on the border with Austria. Nearby is Germany's highest mountain, Zugspitze, at 2961 m (9714 ft.).
Origin
Garmisch-Partinkirken was at first two separate cities (Garmisch and Partinkirken).Until the Olympics were held right in between the two cities and often faught over simple things. So, as a compromise, they merged together to create Garmisch-Partinkirken and make the process much easier.
[edit]History
Garmisch (in the west) and Partenkirchen (in the east) were separate towns for many centuries, and still maintain quite separate identities.
Partenkirchen originated as the Roman town of Partanum on the trade route from Venice to Augsburg and is first mentioned in the year A.D. 15. Its main street, Ludwigsstrasse, follows the original Roman road.
Garmisch is first mentioned some 800 years later as Germaneskau ("German District"), suggesting that at some point a Teutonic tribe took up settlement in the western end of the valley.
The valley came under the rule of the Bishop of Freising and was governed by a bishop's representative known as a Pfleger (caretaker or warden) from Werdenfels Castle on a cliff north of Garmisch.
The discovery of America at the turn of the 16th century led to a boom in shipping and a sharp decline in overland trade, which plunged the region into a centuries-long economic depression. The valley floor was swampy and difficult to farm. Bears, wolves and lynxes were a constant threat to livestock. The population suffered from periodic epidemics, including several serious outbreaks of bubonic plague. Adverse fortunes from disease and crop failure occasionally led to witch hysteria. Most notable of these were the notorious trials and executions of 1589-1596, in which 63 victims — more than 10 percent of the population at the time — were burned at the stake or garroted.
Werdenfels Castle, where the accused were held, tried and executed, became an object of superstitious horror and was abandoned in the 17th century. It was largely torn down in the 1750s and its stones used to build the baroque Neue Kirche (New Church) on Marienplatz, which was completed in 1752. It replaced the nearby Gothic Alte Kirche (Old Church), parts of which predated Christianity and may originally have been a pagan temple. Used as a storehouse, armory and haybarn for many years, it has since been re-consecrated. Some of its medieval frescoes are still visible.
Garmisch and Partenkirchen remained separate until their respective mayors were forced by Adolf Hitler to combine the two market towns in 1935 in anticipation of the 1936 Winter Olympic games. Today, the united town is casually (but incorrectly) referred to as Garmisch, much to the dismay of Partenkirchen's residents. Most visitors will notice the slightly more modern feel of Garmisch while the fresco-filled, cobblestoned streets of Partenkirchen offer a glimpse into times past. Early mornings and late afternoons in pleasant weather often find local traffic stopped while the dairy cows are herded to and from the nearby mountain meadows.
[edit]Transportation
Garmisch-Partenkirchen,
painting by Anton Doll
The town is served by Federal Highway 2 as a continuation of the A95 Autobahn (motorway), which ends at Eschenlohe 16 km north of the city.
Garmisch-Partenkirchen is on the Munich–Garmisch-Partenkirchen line and the Mittenwald Railway (Garmisch–Mittenwald–Innsbruck). It is the terminus of the Außerfern Railway to Reutte in Tirol / Kempten im Allgäu and the Bavarian Zugspitze Railway (with sections of rack railway) to the Zugspitze, the highest mountain in Germany. Regional services run every hour to München Hauptbahnhof and Mittenwald and every two hours to Innsbruck Hauptbahnhof and Reutte. In addition there are special seasonal long-distance services, including ICEs, to Berlin, Hamburg, Dortmund, Bremen and Innsbruck.
Several accessible hiking trails from the town are especially spectacular and cover both the lower and higher elevations.
[edit]Sports
Aerial view of
Garmisch-Partenkirchen
In 1936 it was the site of the Winter Olympic Games, the first to feature alpine skiing. A variety of Nordic and alpine World Cup ski races are held here, usually on the Kandahar Track outside town. Traditionally, a ski jumping contest is held in Garmisch-Partenkirchen on New Year's Day, as a part of the Four Hills Tournament (Vierschanzen-Tournee). The World Alpine Ski Championships were held in Garmisch in 1978 and 2011.
Garmisch-Partenkirchen is also a favored holiday spot for skiing, snowboarding, and hiking, having some of the best skiing areas (Garmisch Classic and Zugspitze) in Germany.
It was announced on December 7, 2007, that Garmisch-Partenkirchen is part of a Bavarian bid to host the 2018 Winter Olympics, with partner candidates Munich and Schönau am Königsee (near Berchtesgaden). The Winter Olympics were last held in the German-speaking Alps in 1976 in nearby Innsbruck, Austria.
[edit]Public institutions
The George C. Marshall European Center for Security Studies[2] is also located in Garmisch-Partenkirchen. The Marshall Center is an internationally funded and mostly U.S.-staffed learning and conference center for governments from around the world, but primarily from the former Soviet Union and Eastern European countries. It was established in June 1993, replacing the U.S. Army Russian Institute. Near the Marshall Center is the American Armed Forces Recreation Centers (Edelweiss Lodge and Resort) in Garmisch that serves U.S. and NATO military and their families. A number of U.S. troops and civilians are stationed in the town to provide logistical support to the Marshall Center and Edelweiss Recreation Center.
Zugspitze
Zugspitze
From Wikipedia, the free encyclopedia
Zugspitze
The Zugspitze massif from the west (left: the summit)
Elevation2,962 m (9,718 ft) [1]
Prominence1,746 m (5,728 ft) [2]
↓ Fern Pass → Parseierspitze
Parent peakFinsteraarhorna / Mont Blancb
Isolation = 24.6 km → Acherkogel
ListingCountry high point (Germany)
Ultra
Location
Zugspitze
Germany
Location on Austria/Germany border
LocationTyrol, Austria
Bavaria, Germany
RangeWettersteingebirge, Eastern Alps
Coordinates47°25′16″N 10°59′07″ECoordinates: 47°25′16″N 10°59′07″E[2]
Geology
TypeWetterstein limestone[3]
Age of rockTriassic
Climbing
First ascent27 August 1820 by Josef Naus, Johann Georg Tauschl and survey assistant, Maier
Easiest routeReintal Route
Geography
Map showing the Zugspitze's location
The Zugspitze belongs to the Wetterstein range of the Northern Limestone Alps.
The border between Germany and Austria goes right over the mountain. There used to be a border checkpoint at the summit. But since Germany and Austria are now both part of the Schengen zone, the border crossing is no longer manned.
The exact height of the Zugspitze was a matter of debate for quite a while. Given figures ranged from 2,690–2,970 metres (8,830–9,740 ft), but it is now generally accepted that the peak is 2,962 m (9,718 ft) above sea level as a result of a survey carried out by the Bavarian State Survey Office. The lounge at the new café is named "2962" for this reason.
[edit]Location and surrounding area
Aerial photograph
View from the Alpspitze of the Zugspitze summit and the Höllentalferner glacier in 2007
Annotated aerial photograph of the Zugspitze massif
At 2,962 metres (9,718 ft) (eastern peak) the Zugspitze is the highest mountain of the Zugspitze massif. This height is referenced to the Amsterdam Gauge and is given by the Bavarian State Office for Survey and Geoinformation.[4] The same height is recorded against the Trieste Gauge used in Austria, which is 27 cm lower. Originally the Zugspitze had three peaks: the east, middle and west summits (Ost-, Mittel- and Westgipfel). The only one that has remained in its original form is the east summit, which is also the only one that lies entirely on German territory. The middle summit fell victim to one of the cable car summit stations in 1930. In 1938 the west summit was blown up to create a building site for a planned flight control room for the Wehrmacht. This was never built however. Originally the height of the west summit was given as 2,964 m (9,724 ft).[5]
The Zugspitze rises eleven kilometres southwest of Garmisch-Partenkirchen and just under six kilometres east of Ehrwald. The border between Germany and Austria runs over the west summit; thus the Zugspitze massif belongs to the German state of Bavaria and the Austrian state of Tyrol. The municipalities responsible for it are Grainau and Ehrwald. To the west the Zugspitze massif drops into the valley of the River Loisach, which flows around the massif towards the northeast in a curve whilst, in the east, the streams of Hammersbach and Partnach have their source. To the south the Gaistal valley and its river, the Leutascher Ache, separate the Wetterstein Mountains from the Mieming Chain. To the north at the foot of the Zugspitze is the lake of Eibsee. The next highest mountain in the area is the Acherkogel (3,008 m or 9,869 ft) in the Stubai Alps, which gives the Zugspitze an topographic isolation value of 24.6 kilometres. The reference point for the prominence is the Parseierspitze (3,036 m or 9,961 ft). In order to climb it from the Zugspitze, a descent to the Fern Pass (1,216 m or 3,990 ft) is required, so that the prominence is 1,746 m (5,728 ft).[6]
[edit]Zugspitze Massif
The massif of the Zugspitze has several other peaks. To the south the Zugspitzplatt is surrounded in an arc by the Zugspitzeck (2,820 m or 9,250 ft) and Schneefernerkopf (2,874 m or 9,429 ft), the Wetterspitzen (2,747 m or 9,012 ft), the Wetterwandeck (2,698 m or 8,852 ft), the Plattspitzen (2,679 m or 8,789 ft) and the Gatterlköpfen (2,490 m or 8,170 ft). The massif ends int the Gatterl (2,024 m or 6,640 ft), a wind gap between it and the Hochwanner. Running eastwards away from the Zugspitze is the famous Jubilee Ridge or Jubiläumsgrat over the Höllentalspitzen towards the Alpspitze and Hochblassen. The short crest of the Riffelwandkamm runs northeast over the summits of the Riffelwandspitzen (2,626 m or 8,615 ft) and the Riffelköpfe (2,459 m or 8,068 ft), to the Riffel wind gap (Riffelscharte, 2,161 m or 7,090 ft). From here the ridge of the Waxensteinkamm stretches away over the Riffelspitzen to the Waxenstein.[7]
[edit]Zugspitzplatt
The Zugspitzplatt above the Reintal valley in 2006
The Platt or Zugspitzplatt is a plateau below the summit of the Zugspitze to the south and southeast which lies at a height of between 2,000 and 2,650 m (6,600 and 8,690 ft). It forms the head of the Reintal valley and has been shaped by a combination of weathering, karstification and glaciation. The area contains roches moutonnées, dolines and limestone pavements as a consequence of the ice ages. In addition moraines have been left behind by various glacial periods. The Platt was completely covered by a glacier for the last time at the beginning of the 19th century. Today 52% of it consists of scree, 32% of bedrock and 16% of vegetation-covered soils, especially in the middle and lower areas.[8]
[edit]Climate
Climatic diagram for the Zugspitze: normal periods 1961-1990
From a climatic perspective the Zugspitze lies in the temperate zone and its prevailing winds are Westerlies. As the first high orographic obstacle to these Westerlies in the Alps, the Zugspitze is particular exposed to the weather. It is effectively the north barrier of the Alps (Nordstau der Alpen), against which moist air masses pile up and release heavy precipitation. At the same time the Zugspitze acts as protective barrier for parts of the Alps to the south. By contrast, Föhn weather conditions push in the other direction against the massif, affecting the region for about 60 days per year. These warm, dry air masses stream from south to north and can result in unusually high temperatures in winter. Nevertheless frost dominates the picture on the Zugspitze with an average of 310 days per year. The nearest place with comparable values is the island of Spitsbergen in the Arctic Ocean.
For the decades from 1961 to 1990 - designated by the World Meteorological Organization as the "normal period" - the average annual precipitation on the Zugspitze was 2,003.1 mm; the wettest month being April with 199 mm, and the driest, October with 108.8 mm.[9] By comparison the values for 2009 were 2,070.8 mm, the wettest month being March with 326.2 mm and the driest, January, with 56.4 mm.[10] The average temperature in the normal period was -4.8 Celsius, with July and August being the warmest at 2.2 °C and February, the coldest, with -11.4 °C.[9] By comparison the average temperature in 2009 was -4.2 °C, the warmest month was August at 5.3 °C and the coldest was February at -13.5 °C.[10] The average sunshine during the normal period was 1,846.3 hours per year, the sunniest month being October with 188.8 hours and the darkest being December with 116.1 hours.[9] In 2009 there were 1,836.3 hours of sunshine, the least occurring in February with just 95.4 hours and the most in April with 219 hours.[10] In 2009, according to the weather survey by the German Met Office, the Zugspitze was the coldest place in Germany with a mean annual temperature of -4.2 °C.[11]
The lowest measured temperature on the Zugspitze was -35.6 °C in 14 February 1940. The highest temperature occurred on 5 July 1957 when the thermometer reached 17.9 °C. A squall on 12 June 1985 registered 335 km/h, the highest measured wind speed on the Zugspitze. In April 1944 meteorologists recorded a snow depth of 8.3 metres.[12][13]
[edit]Geology
The north face of the Zugspitze seen from the Eibsee lake
All mountain-building strata consists of sedimentary rocks of the Mesozoic era, that were originally laid down on the seabed. The base of the mountain comprises muschelkalk beds; its upper layers are made of Wetterstein limestone. With steep rock walls up to 800 metres high, it is this Wetterstein limestone from the Upper Triassic that is mainly responsible for the rock faces, arêtes, pinnacles and the summit rocks of the mountain. Due to the frequent occurrence of marine coralline algea in the Wetterstein limestone it can be deduced that this rock was at one time formed in a lagoon. The colour of the rock varies between grey-while and light grey to speckled. In several places it contains lead and zinc ore. These minerals were mined between 1827 and 1918 in the Höllental valley. The dark grey, almost horizontal and partly grass-covered layers of muschelkalk run from the foot of the Great Riffelwandspitze to the Ehrwalder Köpfe. From the appearance of the north face of the Zugspitze it can be seen that this massif originally consisted of two mountain ranges that were piled on top of one another.[14]
[edit]Flora
The Eibsee in front of the Zugspitze: woods on the northern shore
The flora on the Zugspitze is not particularly diverse due to the soil conditions, nevertheless the vegetation, especially in the meadows of Schachen, the Tieferen Wies near Ehrwald, and in the valleys of Höllental, Gaistal and Leutaschtal is especially colourful.
The shaded and moist northern slopes of the massif like, for example, the Wettersteinwald, are some of the most species-rich environments on the Zugspitze. The Mountain Pine grows at elevations of up to 1,800 metres. The woods lower down consist mainly of Spruce and Fir, but Honeysuckle, Woodruff, poisonous Herb Paris, Meadow-rue and Speedwell[disambiguation needed ] also occur here. Dark Columbine, Alpine Clematis, Blue and Yellow Monkshood, Stemless carline thistle, False aster, Golden cinquefoil, Round-leaved saxifrage, Wall hawkweed, Alpine calamint and Alpine Forget-me-not flower in the less densely wooded places, whilst Cinquefoil, Sticky Sage, Butterbur, Alpenrose, Turk's cap lily and Fly Orchid thrive on the rocky soils of the mountain forests. Lily of the Valley and Daphne also occur, especially in the Höllental, in Grainau and by the Eibsee.[15]
To the south the scene changes to Larch (mainly in the meadow of Ehrwalder Alm and the valleys of Gaistal and Leutaschtal) and pine forests and into mixed woods of Beech and Sycamore. Here too, Mountain Pine grows at the higher elevations of over 2,000 metres.
Relatively rare in the entire Zugspitze area are trees like the Lime, Birch, Rowan, Juniper and Yew. The most varied species of moss, that often completely cover limestone rocks in the open, occur in great numbers.
Bilberry, Cranberry and Cowberry are restricted to dry places and Lady's Slipper Orchid occurs in sheltered spots. Below the Waxenstein are fields with raspberries and occasionally wild strawberries too. The Alpine poppy and Purple mountain saxifrage both thrive up to a very great height. On the scree slops there are Penny-cress and Mouse-ear chickweed as well as Mountain avens, Alpine toadflax, Mint and Musky Saxifrage or Cloth of Gold. Following snowmelt Dark stonecrop and Snow gentian are the first to appear, their seeds beginning to germinate as early as August. And well-known Alpine flowers like the Edelweiss, Gentians and, more rarely, Cyclamen flower on the Zugspitze.
[edit]Fauna
Alpine choughs on the Zugspitzeck
The rocks around the Zugspitze are a habitat for Chamois and Marmots are widespread on the southern side of the massif. At the summit there are frequently Alpine Choughs, drawn there by people feeding them. Somewhat lower down the mountain there are Mountain Hare and the Hazel Dormouse. Alpine birds occurring on the Zugspitze include the Golden Eagle, Rock Ptarmigan, Snow Finch, Alpine Accentor and Brambling. The Crag Martin which has given its name to the Schwalbenwand ("Swallows' Wall") at Kreuzeck is frequently encountered. The basins of Mittenwald and Seefeld, as well as the Fern Pass are on bird migration routes.
The Viviparous lizard inhabits rocky terrain, as does the black Alpine Salamander known locally as the Bergmandl, which can be seen after rain showers as one is climbing. Butterflies like Apollo, Alpine Perlmutter, Gossamer-winged butterfly, Geometer moth, Ringlet and Skipper may be seen on the west and south sides of the Zugspitze massif, especially in July and August.[16] The woods around the Zugspitze are home to Red Deer, Red Squirrel, Weasel, Capercaillie, Hazel Grouse and Black Grouse. On the glaciers live glacier fleas (Desoria saltans) and water bears.[17]
[edit]Glaciers
Three of the five German glaciers are found on the Zugspitze massif: the Höllentalferner the Southern and Northern Schneeferner.
[edit]Höllentalferner
The Höllentalferner in 2009
The Höllentalferner lies northeast of the Zugspitze in a cirque below the Jubilee Ridge (Jubiläumsgrat) to the south and the Riffelwandspitzen peaks to the west and north. It has a northeast aspect. Its accumulation zone is formed by a depression, in which large quantities of avalanche snow collect. To the south the Jubiläumsgrat shields the glacier from direct sunshine. These conditions meant that the glacier only lost a relatively small area between 1981 and 2006.[18] In recent times the Höllentalferner reached its greatest around 1820 with an area of 47 hectares. Thereafter its area reduced continually until the period between 1950 and 1981 when it grew again, by 3.1 hectares to 30.2 hectares. Since then the glacier has lost (as at 2006) an area of 5.5 hectares and now has an area of 24.7 hectares. In 2006 the glacier head was at 2,569 m and its lowest point at 2,203 metres.[19]
[edit]Schneeferner
The Northern Schneeferner and winter sport infrastructure in 2009
[edit]Northern Schneeferner
Southwest of the Zugspitze, between the Zugspitzeck and Schneefernerkopf, is the Northern Schneeferner which has an eastern aspect. With an area of 30.7 hectares (2006) it is the largest German glacier. Around 1820 the entire Zugspitzplatt was glaciated, but of this Platt Glacier (Plattgletscher) only the Northern and Southern Schneeferner remain. The reason for the relatively constant area of the Northern Schneeferner in recent years, despite the lack of shade, is the favourable terrain that results in the glacier tending to grow or shrink in depth rather than area. In the recent past the glacier has also been artificially fed by the ski region operators, using piste tractors to heap large quantities of snow onto the glacier in order to extend the skiing season. At the beginning of the 1990s, ski slope operators began to cover the Northern Schneeferner in summer with artificial sheets in order to protect it from sunshine.[20][21] The Northern Schneeferner reached its last high point in 1979, when its area grew to 40.9 hectares. By 2006 it had shrunk to 30.7 hectares. The glacier head then lay at 2,789 m and the foot at 2,558 metres.[22]
[edit]Southern Schneeferner
The Southern Schneeferner is surrounded by the peaks of the Wetterspitzen and the Wetterwandeck. It is also a remnant of the once great Platt Glacier. Today, the Southern Schneeferner extends up as far as the arête and therefore has no protection from direct sunshine. It has also been divided into two basins by a ridge of rock that has appeared as the snow has receded. It is a matter of debate whether the Southern Schneeferner should still be classified as a glacier.[23] The Southern Schneeferner also reached its last high point in 1979, when it covered an area of 31.7 hectares. This had shrunk by 2006 to just 8.4 hectares however. The highest point of the glacier lies at an elevation of 2,665 metres and the lowest at 2,520 metres.[24]
[edit]Caves
Below the Zugspitzplatt chemical weathering processes have created a large number of caves and abîmes in the Wetterstein limestone. In the 1930s the number of caves was estimated at 300. By 1955 62 caves were known to exist and by 1960 another 47 had been discovered. The first cave explorations here took place in 1931. Other, largest exploratory expeditions took place in 1935 and 1936 as well as between 1955 and 1968. During one expedition, in 1958, the Finch Shaft (Finkenschacht) was discovered. It is 131 metres deep, 260 metres long and has a watercourse. There is a theory that this watercourse could be a link to the source of the River Partnach.[Note 1][25][26]
[edit]Name
From the early 14th century, geographic names from the Wetterstein Mountains began to be recorded in treaties and on maps, and this trend intensified in the 15th century. In 1536 a border treaty dating to 1500 was refined in that its course was specified as running over a Schartten ("wind gap" or "col").[27] In the 17th century the reference to this landmark in the treaty was further clarified as "now known as the Zugspüz" (jetzt Zugspüz genant).[27] The landmark referred to was a wind gap on the summit of the Zugspitze and is used time and again in other sources. During the Middle Ages Scharte was a common name for the Zugspitze.[27]
The Zugspitze was first mentioned by name in 1590. In a description of the border between the County of Werdenfels and Austria, it states that the same border runs "from the Zugspitz and over the Derle" (von dem Zugspitz und über den Derle")[28] and continues to a bridge over the River Loisach. Another border treaty in 1656 states: "The highest Wetterstein or Zugspitz" ("Der höchste Wetterstain oder Zugspitz").[28] There is also a map dating to the second half of the 18th century that shows "the Reintal in the County of Werdenfels". It covers the Reintal valley from the Reintaler Hof to the Zugspitzplatt and shows prominent points in the surrounding area, details of tracks and roads and the use pasture use. This includes a track over the then much larger Schneeferner glacier to the summit region of the Zugspitze. However the map does not show any obvious route to the summit itself.[29]
The name of the Zugspitze is probably derived from its Zugbahnen or avalanche paths. In winter avalanches sweep down from the upper slopes of the massif into the valley and leave behind characteristic avalanche remnants in the shape of rocks and scree. Near the Eibsee lake there are several plots of land with the same root: Zug, Zuggasse, Zugstick, Zugmösel or Zugwankel.[28] Until the 19th century the name der Zugspitz was commonplace. It was described as die Zugspitze for the first time on a map printed in 1836.[30]
[edit]Summit cross
Summit cross on the Zugspitze
Since 1851 there has been a summit cross on the top of Zugspitze. The driving force behind the erection of a cross on the summit was the priest, Christoph Ott. He was a keen meteorologist and whilst observing conditions from the Hoher Peißenberg mountain he saw the Zugspitze in the distance and was exercised by the fact that "the greatest prince of the Bavarian mountains raised its head into the blue air towards heaven, bare and unadorned, waiting for the moment when patriotic fervour and courageous determination would see that his head too was crowned with dignity."[31] As a result he organised an expedition from 11 to 13 August 1851 with the goal of erecting a summit cross on the Zugspitze. Twenty eight bearers were led through the gorge of the Partnachklamm and the Reintal valley under the direction of forester, Karl Kiendl, up to the Zugspitze. The undertaking, which cost 610 Gulden and 37 Kreuzer, was a success. As a result, a 28-piece, 14 foot high, gilded iron cross now stood on the West Summit. Ott himself did not climb the Zugspitze until 1854. After 37 years the cross had to be taken down after suffering numerous lightning strikes; its support brackets were also badly damaged. In the winter of 1881–1882 it was therefore brought down into the valley and repaired. On 25 August 1882 seven mountain guides and 15 bearers took the cross back to the top. Because an accommodation shed had been built on the West Summit, the team placed the cross on the East Summit. There is remained for about 111 years, until it was removed again on 18 August 1993. This time the damage was not only caused by the weather, but also by an ill-disciplined American soldier who had shot at the cross in 1945, at the end of the Second World War. Because the summit cross could no longer be repaired, a replica was made that was true to the original cross. After two months the rack railway carried the new cross on 12 October to the Zugspitzplatt, from where it was flown to the summit by helicopter. The new cross has a height of 4.88 metres.[32] It was renovated and regilded in 2009 for 15,000 euros and, since 22 April 2009, has stood once again on the East Summit.[33]
These are reduced sized pictures.Orignal pictures shot in 5,616 × 3,744 (21.1 megapixels) using Canon EOS 5D Mark II FULL FRAME DSLR CAMERA or 3872 x 2592 (10.2 million effective pixels) using NIKON D60 DSLR or 4,288 × 2,848 (12.3 effective megapixels) USING NIKON D90 DSLR's.
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These hinged maximum security cuffs feature a pick resistant wafer lock. When double locked, these are the worlds most difficult cuffs to pick. Utilizing a wafer lock that requires a separate special key, the HSS9 cannot be opened with any other handcuff key. Not even other HSS9 keys.
The Burgtheater at Dr.-Karl -Lueger-Ring (from now on, Universitätsring) in Vienna is an Austrian Federal Theatre. It is one of the most important stages in Europe and after the Comédie-Française, the second oldest European one, as well as the greatest German speaking theater. The original 'old' Burgtheater at Saint Michael's square was utilized from 1748 until the opening of the new building at the ring in October, 1888. The new house in 1945 burnt down completely as a result of bomb attacks, until the re-opening on 14 October 1955 was the Ronacher serving as temporary quarters. The Burgtheater is considered as Austrian National Theatre.
Throughout its history, the theater was bearing different names, first Imperial-Royal Theater next to the Castle, then to 1918 Imperial-Royal Court-Burgtheater and since then Burgtheater (Castle Theater). Especially in Vienna it is often referred to as "The Castle (Die Burg)", the ensemble members are known as Castle actors (Burgschauspieler).
History
St. Michael's Square with the old K.K. Theatre beside the castle (right) and the Winter Riding School of the Hofburg (left)
The interior of the Old Burgtheater, painted by Gustav Klimt. The people are represented in such detail that the identification is possible.
The 'old' Burgtheater at St. Michael's Square
The original castle theater was set up in a ball house that was built in the lower pleasure gardens of the Imperial Palace of the Roman-German King and later Emperor Ferdinand I in 1540, after the old house 1525 fell victim to a fire. Until the beginning of the 18th Century was played there the Jeu de Paume, a precursor of tennis. On 14 March 1741 finally gave the Empress Maria Theresa, ruling after the death of her father, which had ordered a general suspension of the theater, the "Entrepreneur of the Royal Court Opera" and lessees of 1708 built theater at Kärntnertor (Carinthian gate), Joseph Karl Selliers, permission to change the ballroom into a theater. Simultaneously, a new ball house was built in the immediate vicinity, which todays Ballhausplatz is bearing its name.
In 1748, the newly designed "theater next to the castle" was opened. 1756 major renovations were made, inter alia, a new rear wall was built. The Auditorium of the Old Burgtheater was still a solid timber construction and took about 1200 guests. The imperial family could reach her royal box directly from the imperial quarters, the Burgtheater structurally being connected with them. At the old venue at Saint Michael's place were, inter alia, several works of Christoph Willibald Gluck, Ludwig van Beethoven, Wolfgang Amadeus Mozart as well as Franz Grillparzer premiered .
On 17 February 1776, Emperor Joseph II declared the theater to the German National Theatre (Teutsches Nationaltheater). It was he who ordered by decree that the stage plays should not deal with sad events for not bring the Imperial audience in a bad mood. Many theater plays for this reason had to be changed and provided with a Vienna Final (Happy End), such as Romeo and Juliet or Hamlet. From 1794 on, the theater was bearing the name K.K. Court Theatre next to the castle.
1798 the poet August von Kotzebue was appointed as head of the Burgtheater, but after discussions with the actors he left Vienna in 1799. Under German director Joseph Schreyvogel was introduced German instead of French and Italian as a new stage language.
On 12 October 1888 took place the last performance in the old house. The Burgtheater ensemble moved to the new venue at the Ring. The Old Burgtheater had to give way to the completion of Saint Michael's tract of Hofburg. The plans to this end had been drawn almost 200 years before the demolition of the old Burgtheater by Joseph Emanuel Fischer von Erlach.
The "new" K.K. Court Theatre (as the inscription reads today) at the Ring opposite the Town Hall, opened on 14 October 1888 with Grillparzer's Esther and Schiller's Wallenstein's Camp, was designed in neo-Baroque style by Gottfried Semper (plan) and Karl Freiherr von Hasenauer (facade), who had already designed the Imperial Forum in Vienna together. Construction began on 16 December 1874 and followed through 14 years, in which the architects quarreled. Already in 1876 Semper withdrew due to health problems to Rome and had Hasenauer realized his ideas alone, who in the dispute of the architects stood up for a mainly splendid designed grand lodges theater.
However, created the famous Viennese painter Gustav Klimt and his brother Ernst Klimt and Franz Matsch 1886-1888 the ceiling paintings in the two stairwells of the new theater. The three took over this task after similar commissioned work in the city theaters of Fiume and Karlovy Vary and in the Bucharest National Theatre. In the grand staircase on the side facing the café Landtmann of the Burgtheater (Archduke stairs) reproduced Gustav Klimt the artists of the ancient theater in Taormina on Sicily, in the stairwell on the "People's Garden"-side (Kaiserstiege, because it was reserved for the emperor) the London Globe Theatre and the final scene from William Shakespeare's "Romeo and Juliet". Above the entrance to the auditorium is Molière's The Imaginary Invalid to discover. In the background the painter immortalized himself in the company of his two colleagues. Emperor Franz Joseph I liked the ceiling paintings so much that he gave the members of the company of artists of Klimt the Golden Cross of Merit.
The new building resembles externally the Dresden Semper Opera, but even more, due to the for the two theaters absolutely atypical cross wing with the ceremonial stairs, Semper's Munich project from the years 1865/1866 for a Richard Wagner Festspielhaus above the Isar. Above the middle section there is a loggia, which is framed by two side wings, and is divided from a stage house with a gable roof and auditorium with a tent roof. Above the center house there decorates a statue of Apollo the facade, throning between the Muses of drama and tragedy. Above the main entrances are located friezes with Bacchus and Ariadne. At the exterior facade round about, portrait busts of the poets Calderon, Shakespeare, Moliere, Schiller, Goethe, Lessing, Halm, Grillparzer, and Hebbel can be seen. The masks which also can be seen here are indicating the ancient theater, furthermore adorn allegorical representations the side wings: love, hate, humility, lust, selfishness, and heroism. Although the theater since 1919 is bearing the name of Burgtheater, the old inscription KK Hofburgtheater over the main entrance still exists. Some pictures of the old gallery of portraits have been hung up in the new building and can be seen still today - but these images were originally smaller, they had to be "extended" to make them work better in high space. The points of these "supplements" are visible as fine lines on the canvas.
The Burgtheater was initially well received by Viennese people due to its magnificent appearance and technical innovations such as electric lighting, but soon criticism because of the poor acoustics was increasing. Finally, in 1897 the auditorium was rebuilt to reduce the acoustic problems. The new theater was an important meeting place of social life and soon it was situated among the "sanctuaries" of Viennese people. In November 1918, the supervision over the theater was transferred from the High Steward of the emperor to the new state of German Austria.
1922/1923 the Academy Theatre was opened as a chamber play stage of the Burgtheater. On 8th May 1925, the Burgtheater went into Austria's criminal history, as here Mentscha Karnitschewa perpetrated a revolver assassination on Todor Panitza.
The Burgtheater in time of National Socialism
The National Socialist ideas also left traces in the history of the Burgtheater. In 1939 appeared in Adolf Luser Verlag the strongly anti-Semitic characterized book of theater scientist Heinz Kindermann "The Burgtheater. Heritage and mission of a national theater", in which he, among other things, analyzed the "Jewish influence "on the Burgtheater. On 14 October 1938 was on the occasion of the 50th anniversary of the opening of the Burgtheater a Don Carlos production of Karl-Heinz Stroux shown that served Hitler's ideology. The role of the Marquis of Posa played the same Ewald Balser, who in a different Don Carlos production a year earlier (by Heinz Hilpert) at the Deutsches Theater in the same role with the sentence in direction of Joseph Goebbels box vociferated: "just give freedom of thought". The actor and director Lothar Müthel, who was director of the Burgtheater between 1939 and 1945, staged 1943 the Merchant of Venice, in which Werner Kraus the Jew Shylock clearly anti-Semitic represented. The same director staged after the war Lessing's parable Nathan the Wise. Adolf Hitler himself visited during the Nazi regime the Burgtheater only once (1938), and later he refused in pure fear of an assassination.
For actors and theater staff who were classified according to the Reich Citizenship Law of 1935 as "Jews ", were quickly imposed stage bans, within a few days, they were on leave, fired or arrested. The Burgtheater ensemble between 1938 and 1945 did not put up significant resistance against the Nazi ideology, the repertoire was heavily censored, only a few joined the Resistance, as Judith Holzmeister (then also at the People's Theatre engaged) or the actor Fritz Lehmann. Although Jewish members of the ensemble indeed have been helped to emigrate, was still an actor, Fritz Strassny, taken to a concentration camp and murdered there.
The Burgtheater at the end of the war and after the Second World War
In summer 1944, the Burgtheater had to be closed because of the decreed general theater suspension. From 1 April 1945, as the Red Army approached Vienna, camped a military unit in the house, a portion was used as an arsenal. In a bomb attack the house at the Ring was damaged and burned down on 12th April 1945 completely. Auditorium and stage were useless, only the steel structure remained. The ceiling paintings and part of the lobby were almost undamaged.
The Soviet occupying power expected from Viennese City Councillor Viktor Matejka to launch Vienna's cultural life as soon as possible again. The council summoned on 23 April (a state government did not yet exist) a meeting of all Viennese cultural workers into the Town Hall. Result of the discussions was that in late April 1945 eight cinemas and four theaters took up the operation again, including the Burgtheater. The house took over the Ronacher Theater, which was understood by many castle actors as "exile" as a temporary home (and remained there to 1955). This venue chose the newly appointed director Raoul Aslan, who championed particularly active.
The first performance after the Second World War was on 30 April 1945 Sappho by Franz Grillparzer directed by Adolf Rott from 1943 with Maria Eis in the title role. Also other productions from the Nazi era were resumed. With Paul Hoerbiger, a few days ago as Nazi prisoner still in mortal danger, was shown the play of Nestroy Mädl (Girlie) from the suburbs. The Academy Theatre could be played (the first performance was on 19 April 1945 Hedda Gabler, a production of Rott from the year 1941) and also in the ball room (Redoutensaal) at the Imperial Palace took place performances. Aslan the Ronacher in the summer had rebuilt because the stage was too small for classical performances. On 25 September 1945, Schiller's Maid of Orleans could be played on the enlarged stage.
The first new productions are associated with the name of Lothar Müthel: Everyone and Nathan the Wise, in both Raoul Aslan played the main role. The staging of The Merchant of Venice by Müthel in Nazi times seemed to have been fallen into oblivion.
Great pleasure gave the public the return of the in 1938 from the ensemble expelled Else Wohlgemuth on stage. She performaed after seven years in exile in December 1945 in Clare Biharys The other mother in the Academy Theater. 1951 opened the Burgtheater its doors for the first time, but only the left wing, where the celebrations on the 175th anniversary of the theater took place.
1948, a competition for the reconstruction was tendered: Josef Gielen, who was then director, first tended to support the design of ex aequo-ranked Otto Niedermoser, according to which the house was to be rebuilt into a modern gallery theater. Finally, he agreed but then for the project by Michael Engelhardt, whose plan was conservative but also cost effective. The character of the lodges theater was largely taken into account and maintained, the central royal box but has been replaced by two balconies, and with a new slanted ceiling construction in the audience was the acoustics, the shortcoming of the house, improved significantly.
On 14 October 1955 was happening under Adolf Rott the reopening of the restored house at the Ring. For this occasion Mozart's A Little Night Music was played. On 15 and on 16 October it was followed by the first performance (for reasons of space as a double premiere) in the restored theater: King Ottokar's Fortune and End of Franz Grillparzer, staged by Adolf Rott. A few months after the signing of the Austrian State Treaty was the choice of this play, which the beginning of Habsburg rule in Austria makes a subject of discussion and Ottokar of Horneck's eulogy on Austria (... it's a good country / Well worth that a prince bow to it! / where have you yet seen the same?... ) contains highly symbolic. Rott and under his successors Ernst Haeusserman and Gerhard Klingenberg the classic Burgtheater style and the Burgtheater German for German theaters were finally pointing the way .
In the 1950s and 1960s, the Burgtheater participated (with other well-known theaters in Vienna) on the so-called Brecht boycott.
Gerhard Klingenberg internationalized the Burgtheater, he invited renowned stage directors such as Dieter Dorn, Peter Hall, Luca Ronconi, Giorgio Strehler, Roberto Guicciardini and Otomar Krejča. Klingenberg also enabled the castle debuts of Claus Peymann and Thomas Bernhard (1974 world premiere of The Hunting Party). Bernhard was as a successor of Klingenberg mentioned, but eventually was appointed Achim Benning, whereupon the writer with the text "The theatrical shack on the ring (how I should become the director of the Burgtheater)" answered.
Benning, the first ensemble representative of the Burgtheater which was appointed director, continued Klingenberg's way of Europeanization by other means, brought directors such as Adolf Dresen, Manfred Wekwerth or Thomas Langhoff to Vienna, looked with performances of plays of Vaclav Havel to the then politically separated East and took the the public taste more into consideration.
Directorate Claus Peymann 1986-1999
Under the by short-term Minister of Education Helmut Zilk brought to Vienna Claus Peymann, director from 1986 to 1999, there was further modernization of the programme and staging styles. Moreover Peymann was never at a loss for critical contributions in the public, a hitherto unusual attitude for Burgtheater directors. Therefore, he and his program within sections of the audience met with rejection. The greatest theater scandal in Vienna since 1945 occurred in 1988 concerning the premiere of Thomas Bernhard's Heldenplatz (Place of the Heroes) drama which was fiercly fought by conservative politicians and zealots. The play deals with the Vergangenheitsbewältigung (process of coming to terms with the past) and illuminates the present management in Austria - with attacks on the then ruling Social Democratic Party - critically. Together with Claus Peymann Bernhard after the premiere dared to face on the stage applause and boos.
Bernard, to his home country bound in love-hate relationship, prohibited the performance of his plays in Austria before his death in 1989 by will. Peymann, to Bernhard bound in a difficult friendship (see Bernhard's play Claus Peymann buys a pair of pants and goes eating with me) feared harm for the author's work, should his plays precisely in his homeland not being shown. First, it was through permission of the executor Peter Fabjan - Bernhard's half-brother - after all, possible the already in the schedule of the Burgtheater included productions to continue. Finally, shortly before the tenth anniversary of the death of Bernard it came to the revival of the Bernhard play Before retirement by the first performance director Peymann. The plays by Bernhard are since then continued on the programme of the Burgtheater and they are regularly newly produced.
In 1993, the rehearsal stage of the Castle theater was opened in the arsenal (architect Gustav Peichl). Since 1999, the Burgtheater has the operation form of a limited corporation.
Directorate Klaus Bachler 1999-2009
Peymann was followed in 1999 by Klaus Bachler as director. He is a trained actor, but was mostly as a cultural manager (director of the Vienna Festival) active. Bachler moved the theater as a cultural event in the foreground and he engaged for this purpose directors such as Luc Bondy, Andrea Breth, Peter Zadek and Martin Kušej.
Were among the unusual "events" of the directorate Bachler
* The Theatre of Orgies and Mysteries by Hermann Nitsch with the performance of 122 Action (2005 )
* The recording of the MTV Unplugged concert with Die Toten Hosen for the music channel MTV (2005, under the title available)
* John Irving's reading from his book at the Burgtheater Until I find you (2006)
* The 431 animatographische (animatographical) Expedition by Christoph Schlingensief and a big event of him under the title of Area 7 - Matthew Sadochrist - An expedition by Christoph Schlingensief (2006).
* Daniel Hoevels cut in Schiller's Mary Stuart accidentally his throat (December 2008). Outpatient care is enough.
Jubilee Year 2005
In October 2005, the Burgtheater celebrated the 50th Anniversary of its reopening with a gala evening and the performance of Grillparzer's King Ottokar's Fortune and End, directed by Martin Kušej that had been performed in August 2005 at the Salzburg Festival as a great success. Michael Maertens (in the role of Rudolf of Habsburg) received the Nestroy Theatre Award for Best Actor for his role in this play. Actor Tobias Moretti was awarded in 2006 for this role with the Gertrude Eysoldt Ring.
Furthermore, there were on 16th October 2005 the open day on which the 82-minute film "burg/private. 82 miniatures" of Sepp Dreissinger was shown for the first time. The film contains one-minute film "Stand portraits" of Castle actors and guest actors who, without saying a word, try to present themselves with a as natural as possible facial expression. Klaus Dermutz wrote a work on the history of the Burgtheater. As a motto of this season served a quotation from Lessing's Minna von Barnhelm: "It's so sad to be happy alone."
The Burgtheater on the Mozart Year 2006
Also the Mozart Year 2006 was at the Burgtheater was remembered. As Mozart's Singspiel Die Entführung aus dem Serail in 1782 in the courtyard of Castle Theatre was premiered came in cooperation with the Vienna State Opera on the occasion of the Vienna Festival in May 2006 a new production (directed by Karin Beier) of this opera on stage.
Directorate Matthias Hartmann since 2009
From September 2009 to 2014, Matthias Hartmann was Artistic Director of the Burgtheater. A native of Osnabrück, he directed the stage houses of Bochum and Zurich. With his directors like Alvis Hermanis, Roland Schimmelpfennig, David Bösch, Stefan Bachmann, Stefan Pucher, Michael Thalheimer, came actresses like Dorte Lyssweski, Katharina Lorenz, Sarah Viktoria Frick, Mavie Hoerbiger, Lucas Gregorowicz and Martin Wuttke came permanently to the Burg. Matthias Hartmann himself staged around three premieres per season, about once a year, he staged at the major opera houses. For more internationality and "cross-over", he won the Belgian artist Jan Lauwers and his Need Company as "Artists in Residence" for the Castle, the New York group Nature Theater of Oklahoma show their great episode drama Live and Times of an annual continuation. For the new look - the Burgtheater presents itself without a solid logo with word games around the BURG - the Burgtheater in 2011 was awarded the Cultural Brand of the Year .
Since 2014, Karin Bergmann is the commander in chief.
The Burgtheater at Dr.-Karl -Lueger-Ring (from now on, Universitätsring) in Vienna is an Austrian Federal Theatre. It is one of the most important stages in Europe and after the Comédie-Française, the second oldest European one, as well as the greatest German speaking theater. The original 'old' Burgtheater at Saint Michael's square was utilized from 1748 until the opening of the new building at the ring in October, 1888. The new house in 1945 burnt down completely as a result of bomb attacks, until the re-opening on 14 October 1955 was the Ronacher serving as temporary quarters. The Burgtheater is considered as Austrian National Theatre.
Throughout its history, the theater was bearing different names, first Imperial-Royal Theater next to the Castle, then to 1918 Imperial-Royal Court-Burgtheater and since then Burgtheater (Castle Theater). Especially in Vienna it is often referred to as "The Castle (Die Burg)", the ensemble members are known as Castle actors (Burgschauspieler).
History
St. Michael's Square with the old K.K. Theatre beside the castle (right) and the Winter Riding School of the Hofburg (left)
The interior of the Old Burgtheater, painted by Gustav Klimt. The people are represented in such detail that the identification is possible.
The 'old' Burgtheater at St. Michael's Square
The original castle theater was set up in a ball house that was built in the lower pleasure gardens of the Imperial Palace of the Roman-German King and later Emperor Ferdinand I in 1540, after the old house 1525 fell victim to a fire. Until the beginning of the 18th Century was played there the Jeu de Paume, a precursor of tennis. On 14 March 1741 finally gave the Empress Maria Theresa, ruling after the death of her father, which had ordered a general suspension of the theater, the "Entrepreneur of the Royal Court Opera" and lessees of 1708 built theater at Kärntnertor (Carinthian gate), Joseph Karl Selliers, permission to change the ballroom into a theater. Simultaneously, a new ball house was built in the immediate vicinity, which todays Ballhausplatz is bearing its name.
In 1748, the newly designed "theater next to the castle" was opened. 1756 major renovations were made, inter alia, a new rear wall was built. The Auditorium of the Old Burgtheater was still a solid timber construction and took about 1200 guests. The imperial family could reach her royal box directly from the imperial quarters, the Burgtheater structurally being connected with them. At the old venue at Saint Michael's place were, inter alia, several works of Christoph Willibald Gluck, Ludwig van Beethoven, Wolfgang Amadeus Mozart as well as Franz Grillparzer premiered .
On 17 February 1776, Emperor Joseph II declared the theater to the German National Theatre (Teutsches Nationaltheater). It was he who ordered by decree that the stage plays should not deal with sad events for not bring the Imperial audience in a bad mood. Many theater plays for this reason had to be changed and provided with a Vienna Final (Happy End), such as Romeo and Juliet or Hamlet. From 1794 on, the theater was bearing the name K.K. Court Theatre next to the castle.
1798 the poet August von Kotzebue was appointed as head of the Burgtheater, but after discussions with the actors he left Vienna in 1799. Under German director Joseph Schreyvogel was introduced German instead of French and Italian as a new stage language.
On 12 October 1888 took place the last performance in the old house. The Burgtheater ensemble moved to the new venue at the Ring. The Old Burgtheater had to give way to the completion of Saint Michael's tract of Hofburg. The plans to this end had been drawn almost 200 years before the demolition of the old Burgtheater by Joseph Emanuel Fischer von Erlach.
The "new" K.K. Court Theatre (as the inscription reads today) at the Ring opposite the Town Hall, opened on 14 October 1888 with Grillparzer's Esther and Schiller's Wallenstein's Camp, was designed in neo-Baroque style by Gottfried Semper (plan) and Karl Freiherr von Hasenauer (facade), who had already designed the Imperial Forum in Vienna together. Construction began on 16 December 1874 and followed through 14 years, in which the architects quarreled. Already in 1876 Semper withdrew due to health problems to Rome and had Hasenauer realized his ideas alone, who in the dispute of the architects stood up for a mainly splendid designed grand lodges theater.
However, created the famous Viennese painter Gustav Klimt and his brother Ernst Klimt and Franz Matsch 1886-1888 the ceiling paintings in the two stairwells of the new theater. The three took over this task after similar commissioned work in the city theaters of Fiume and Karlovy Vary and in the Bucharest National Theatre. In the grand staircase on the side facing the café Landtmann of the Burgtheater (Archduke stairs) reproduced Gustav Klimt the artists of the ancient theater in Taormina on Sicily, in the stairwell on the "People's Garden"-side (Kaiserstiege, because it was reserved for the emperor) the London Globe Theatre and the final scene from William Shakespeare's "Romeo and Juliet". Above the entrance to the auditorium is Molière's The Imaginary Invalid to discover. In the background the painter immortalized himself in the company of his two colleagues. Emperor Franz Joseph I liked the ceiling paintings so much that he gave the members of the company of artists of Klimt the Golden Cross of Merit.
The new building resembles externally the Dresden Semper Opera, but even more, due to the for the two theaters absolutely atypical cross wing with the ceremonial stairs, Semper's Munich project from the years 1865/1866 for a Richard Wagner Festspielhaus above the Isar. Above the middle section there is a loggia, which is framed by two side wings, and is divided from a stage house with a gable roof and auditorium with a tent roof. Above the center house there decorates a statue of Apollo the facade, throning between the Muses of drama and tragedy. Above the main entrances are located friezes with Bacchus and Ariadne. At the exterior facade round about, portrait busts of the poets Calderon, Shakespeare, Moliere, Schiller, Goethe, Lessing, Halm, Grillparzer, and Hebbel can be seen. The masks which also can be seen here are indicating the ancient theater, furthermore adorn allegorical representations the side wings: love, hate, humility, lust, selfishness, and heroism. Although the theater since 1919 is bearing the name of Burgtheater, the old inscription KK Hofburgtheater over the main entrance still exists. Some pictures of the old gallery of portraits have been hung up in the new building and can be seen still today - but these images were originally smaller, they had to be "extended" to make them work better in high space. The points of these "supplements" are visible as fine lines on the canvas.
The Burgtheater was initially well received by Viennese people due to its magnificent appearance and technical innovations such as electric lighting, but soon criticism because of the poor acoustics was increasing. Finally, in 1897 the auditorium was rebuilt to reduce the acoustic problems. The new theater was an important meeting place of social life and soon it was situated among the "sanctuaries" of Viennese people. In November 1918, the supervision over the theater was transferred from the High Steward of the emperor to the new state of German Austria.
1922/1923 the Academy Theatre was opened as a chamber play stage of the Burgtheater. On 8th May 1925, the Burgtheater went into Austria's criminal history, as here Mentscha Karnitschewa perpetrated a revolver assassination on Todor Panitza.
The Burgtheater in time of National Socialism
The National Socialist ideas also left traces in the history of the Burgtheater. In 1939 appeared in Adolf Luser Verlag the strongly anti-Semitic characterized book of theater scientist Heinz Kindermann "The Burgtheater. Heritage and mission of a national theater", in which he, among other things, analyzed the "Jewish influence "on the Burgtheater. On 14 October 1938 was on the occasion of the 50th anniversary of the opening of the Burgtheater a Don Carlos production of Karl-Heinz Stroux shown that served Hitler's ideology. The role of the Marquis of Posa played the same Ewald Balser, who in a different Don Carlos production a year earlier (by Heinz Hilpert) at the Deutsches Theater in the same role with the sentence in direction of Joseph Goebbels box vociferated: "just give freedom of thought". The actor and director Lothar Müthel, who was director of the Burgtheater between 1939 and 1945, staged 1943 the Merchant of Venice, in which Werner Kraus the Jew Shylock clearly anti-Semitic represented. The same director staged after the war Lessing's parable Nathan the Wise. Adolf Hitler himself visited during the Nazi regime the Burgtheater only once (1938), and later he refused in pure fear of an assassination.
For actors and theater staff who were classified according to the Reich Citizenship Law of 1935 as "Jews ", were quickly imposed stage bans, within a few days, they were on leave, fired or arrested. The Burgtheater ensemble between 1938 and 1945 did not put up significant resistance against the Nazi ideology, the repertoire was heavily censored, only a few joined the Resistance, as Judith Holzmeister (then also at the People's Theatre engaged) or the actor Fritz Lehmann. Although Jewish members of the ensemble indeed have been helped to emigrate, was still an actor, Fritz Strassny, taken to a concentration camp and murdered there.
The Burgtheater at the end of the war and after the Second World War
In summer 1944, the Burgtheater had to be closed because of the decreed general theater suspension. From 1 April 1945, as the Red Army approached Vienna, camped a military unit in the house, a portion was used as an arsenal. In a bomb attack the house at the Ring was damaged and burned down on 12th April 1945 completely. Auditorium and stage were useless, only the steel structure remained. The ceiling paintings and part of the lobby were almost undamaged.
The Soviet occupying power expected from Viennese City Councillor Viktor Matejka to launch Vienna's cultural life as soon as possible again. The council summoned on 23 April (a state government did not yet exist) a meeting of all Viennese cultural workers into the Town Hall. Result of the discussions was that in late April 1945 eight cinemas and four theaters took up the operation again, including the Burgtheater. The house took over the Ronacher Theater, which was understood by many castle actors as "exile" as a temporary home (and remained there to 1955). This venue chose the newly appointed director Raoul Aslan, who championed particularly active.
The first performance after the Second World War was on 30 April 1945 Sappho by Franz Grillparzer directed by Adolf Rott from 1943 with Maria Eis in the title role. Also other productions from the Nazi era were resumed. With Paul Hoerbiger, a few days ago as Nazi prisoner still in mortal danger, was shown the play of Nestroy Mädl (Girlie) from the suburbs. The Academy Theatre could be played (the first performance was on 19 April 1945 Hedda Gabler, a production of Rott from the year 1941) and also in the ball room (Redoutensaal) at the Imperial Palace took place performances. Aslan the Ronacher in the summer had rebuilt because the stage was too small for classical performances. On 25 September 1945, Schiller's Maid of Orleans could be played on the enlarged stage.
The first new productions are associated with the name of Lothar Müthel: Everyone and Nathan the Wise, in both Raoul Aslan played the main role. The staging of The Merchant of Venice by Müthel in Nazi times seemed to have been fallen into oblivion.
Great pleasure gave the public the return of the in 1938 from the ensemble expelled Else Wohlgemuth on stage. She performaed after seven years in exile in December 1945 in Clare Biharys The other mother in the Academy Theater. 1951 opened the Burgtheater its doors for the first time, but only the left wing, where the celebrations on the 175th anniversary of the theater took place.
1948, a competition for the reconstruction was tendered: Josef Gielen, who was then director, first tended to support the design of ex aequo-ranked Otto Niedermoser, according to which the house was to be rebuilt into a modern gallery theater. Finally, he agreed but then for the project by Michael Engelhardt, whose plan was conservative but also cost effective. The character of the lodges theater was largely taken into account and maintained, the central royal box but has been replaced by two balconies, and with a new slanted ceiling construction in the audience was the acoustics, the shortcoming of the house, improved significantly.
On 14 October 1955 was happening under Adolf Rott the reopening of the restored house at the Ring. For this occasion Mozart's A Little Night Music was played. On 15 and on 16 October it was followed by the first performance (for reasons of space as a double premiere) in the restored theater: King Ottokar's Fortune and End of Franz Grillparzer, staged by Adolf Rott. A few months after the signing of the Austrian State Treaty was the choice of this play, which the beginning of Habsburg rule in Austria makes a subject of discussion and Ottokar of Horneck's eulogy on Austria (... it's a good country / Well worth that a prince bow to it! / where have you yet seen the same?... ) contains highly symbolic. Rott and under his successors Ernst Haeusserman and Gerhard Klingenberg the classic Burgtheater style and the Burgtheater German for German theaters were finally pointing the way .
In the 1950s and 1960s, the Burgtheater participated (with other well-known theaters in Vienna) on the so-called Brecht boycott.
Gerhard Klingenberg internationalized the Burgtheater, he invited renowned stage directors such as Dieter Dorn, Peter Hall, Luca Ronconi, Giorgio Strehler, Roberto Guicciardini and Otomar Krejča. Klingenberg also enabled the castle debuts of Claus Peymann and Thomas Bernhard (1974 world premiere of The Hunting Party). Bernhard was as a successor of Klingenberg mentioned, but eventually was appointed Achim Benning, whereupon the writer with the text "The theatrical shack on the ring (how I should become the director of the Burgtheater)" answered.
Benning, the first ensemble representative of the Burgtheater which was appointed director, continued Klingenberg's way of Europeanization by other means, brought directors such as Adolf Dresen, Manfred Wekwerth or Thomas Langhoff to Vienna, looked with performances of plays of Vaclav Havel to the then politically separated East and took the the public taste more into consideration.
Directorate Claus Peymann 1986-1999
Under the by short-term Minister of Education Helmut Zilk brought to Vienna Claus Peymann, director from 1986 to 1999, there was further modernization of the programme and staging styles. Moreover Peymann was never at a loss for critical contributions in the public, a hitherto unusual attitude for Burgtheater directors. Therefore, he and his program within sections of the audience met with rejection. The greatest theater scandal in Vienna since 1945 occurred in 1988 concerning the premiere of Thomas Bernhard's Heldenplatz (Place of the Heroes) drama which was fiercly fought by conservative politicians and zealots. The play deals with the Vergangenheitsbewältigung (process of coming to terms with the past) and illuminates the present management in Austria - with attacks on the then ruling Social Democratic Party - critically. Together with Claus Peymann Bernhard after the premiere dared to face on the stage applause and boos.
Bernard, to his home country bound in love-hate relationship, prohibited the performance of his plays in Austria before his death in 1989 by will. Peymann, to Bernhard bound in a difficult friendship (see Bernhard's play Claus Peymann buys a pair of pants and goes eating with me) feared harm for the author's work, should his plays precisely in his homeland not being shown. First, it was through permission of the executor Peter Fabjan - Bernhard's half-brother - after all, possible the already in the schedule of the Burgtheater included productions to continue. Finally, shortly before the tenth anniversary of the death of Bernard it came to the revival of the Bernhard play Before retirement by the first performance director Peymann. The plays by Bernhard are since then continued on the programme of the Burgtheater and they are regularly newly produced.
In 1993, the rehearsal stage of the Castle theater was opened in the arsenal (architect Gustav Peichl). Since 1999, the Burgtheater has the operation form of a limited corporation.
Directorate Klaus Bachler 1999-2009
Peymann was followed in 1999 by Klaus Bachler as director. He is a trained actor, but was mostly as a cultural manager (director of the Vienna Festival) active. Bachler moved the theater as a cultural event in the foreground and he engaged for this purpose directors such as Luc Bondy, Andrea Breth, Peter Zadek and Martin Kušej.
Were among the unusual "events" of the directorate Bachler
* The Theatre of Orgies and Mysteries by Hermann Nitsch with the performance of 122 Action (2005 )
* The recording of the MTV Unplugged concert with Die Toten Hosen for the music channel MTV (2005, under the title available)
* John Irving's reading from his book at the Burgtheater Until I find you (2006)
* The 431 animatographische (animatographical) Expedition by Christoph Schlingensief and a big event of him under the title of Area 7 - Matthew Sadochrist - An expedition by Christoph Schlingensief (2006).
* Daniel Hoevels cut in Schiller's Mary Stuart accidentally his throat (December 2008). Outpatient care is enough.
Jubilee Year 2005
In October 2005, the Burgtheater celebrated the 50th Anniversary of its reopening with a gala evening and the performance of Grillparzer's King Ottokar's Fortune and End, directed by Martin Kušej that had been performed in August 2005 at the Salzburg Festival as a great success. Michael Maertens (in the role of Rudolf of Habsburg) received the Nestroy Theatre Award for Best Actor for his role in this play. Actor Tobias Moretti was awarded in 2006 for this role with the Gertrude Eysoldt Ring.
Furthermore, there were on 16th October 2005 the open day on which the 82-minute film "burg/private. 82 miniatures" of Sepp Dreissinger was shown for the first time. The film contains one-minute film "Stand portraits" of Castle actors and guest actors who, without saying a word, try to present themselves with a as natural as possible facial expression. Klaus Dermutz wrote a work on the history of the Burgtheater. As a motto of this season served a quotation from Lessing's Minna von Barnhelm: "It's so sad to be happy alone."
The Burgtheater on the Mozart Year 2006
Also the Mozart Year 2006 was at the Burgtheater was remembered. As Mozart's Singspiel Die Entführung aus dem Serail in 1782 in the courtyard of Castle Theatre was premiered came in cooperation with the Vienna State Opera on the occasion of the Vienna Festival in May 2006 a new production (directed by Karin Beier) of this opera on stage.
Directorate Matthias Hartmann since 2009
From September 2009 to 2014, Matthias Hartmann was Artistic Director of the Burgtheater. A native of Osnabrück, he directed the stage houses of Bochum and Zurich. With his directors like Alvis Hermanis, Roland Schimmelpfennig, David Bösch, Stefan Bachmann, Stefan Pucher, Michael Thalheimer, came actresses like Dorte Lyssweski, Katharina Lorenz, Sarah Viktoria Frick, Mavie Hoerbiger, Lucas Gregorowicz and Martin Wuttke came permanently to the Burg. Matthias Hartmann himself staged around three premieres per season, about once a year, he staged at the major opera houses. For more internationality and "cross-over", he won the Belgian artist Jan Lauwers and his Need Company as "Artists in Residence" for the Castle, the New York group Nature Theater of Oklahoma show their great episode drama Live and Times of an annual continuation. For the new look - the Burgtheater presents itself without a solid logo with word games around the BURG - the Burgtheater in 2011 was awarded the Cultural Brand of the Year .
Since 2014, Karin Bergmann is the commander in chief.
The Rabbis taught: Four [Sages] entered the Pardes [literally "the orchard."]. Rashi explains that they ascended to heaven by utilizing the [Divine] Name [i.e., they achieved a spiritual elevation through intense meditation on G‑d's Name] (Tosafot, ad loc). They were Ben Azzai, Ben Zoma, Acher [Elisha ben Avuya, called Acher— the other one — because of what happened to him after he entered the Pardes] and Rabbi Akiva. Rabbi Akiva said to them [prior to their ascension]: "When you come to the place of pure marble stones, do not say, 'Water! Water!' for it is said, 'He who speaks untruths shall not stand before My eyes' (Psalms 101:7)." Ben Azzai gazed [at the Divine Presence - Rashi] and died. Regarding him the verse states, "Precious in the eyes of G‑d is the death of His pious ones" (Psalms 116:15). Ben Zoma gazed and was harmed [he lost his sanity — Rashi]. Regarding him the verse states, "Did you find honey? Eat only as much as you need, lest you be overfilled and vomit it up" (Proverbs 25:16). Acher cut down the plantings [he became a heretic]. Rabbi Akiva entered in peace and left in peace. Ramak now cites the Tikunei Zohar which adds some details not mentioned in the Talmud. The ancient Saba [an old man] stood up and said [to Rabbi Shimon bar Yochai], "Rabbi, Rabbi! What is the meaning of what Rabbi Akiva said to his students, "When you come to the place of pure marble stones, do not say, 'Water! Water!' lest you place yourselves in danger, for it is said, 'He who speaks untruths shall not stand before My eyes.' But it is written, "There shall be a firmament between the waters and it shall separate between water [above the firmament] and water [below the firmament]" (Genesis 1:6). Since the Torah describes the division of the waters in to upper and lower, why should it be problematic to mention this division? Furthermore, since there are [in fact] upper and lower waters, why did Rabbi Akiva warn them, "do not say, 'Water! Water!'"
The Holy Lamp [a title accorded to Rabbi Shimon bar Yochai] replied, "Saba, it is proper that you reveal this secret that the chevraya [Rabbi Shimon's circle of disciples] have not grasped clearly." The ancient Saba answered, "Rabbi, Rabbi, Holy Lamp. Surely the pure marble stones are the letter yud — one the upper yud of the letter aleph, and one the lower yud of the letter aleph [an aleph in script is formed by an upright yud at the top to the right, and an upside-down yud at the bottom to the left, joined by a vav, the diagonal line between them]. Here there is no spiritual impurity; only pure marble stones, and so there is no separation between one water and the other; they form a single unity from the aspect of the Tree of Life, which is the vav in the midst of the letter aleph. In this regard it states, "[lest he put forth his hand] and if he take of the Tree of Life [and eat and live forever]…(Gen. 3:22) Ramak now begins to analyze these passages. The meaning of Rabbi Akiva's exhortation is that the Sages should not declare that there are two types of water. Since there are not [two types of water] one would be causing a separation. This is the meaning of "do not say, 'water, water'" — do not say that there are two types of water, lest you endanger yourself because of the sin of separation. For this reason the old man asked two questions, both of which are real questions: "There shall be a firmament between the waters and it shall separate…" (Genesis 1:6). Thus there are two types of water and a separation between them. In this case, does it not appear to be permissible to refer to two types of water? Even more problematic is that the Torah itself states, "It shall separate between water and water" — the water above the firmament and the water below the firmament. This is a complete separation. The marble stones represent the letter yud. The old man asked a second question — the waters are in fact of two types: water of the firmament and water below the firmament [in rivers, lakes and seas]. Why then did Rabbi Akiva exhort them not to say "water, water, lest they endanger themselves?" On the contrary; it should be permitted to mention two types of water, for this is no worse than the language used by the Torah, and this is also the situation in fact! Now Rabbi Shimon did not wish to explain this matter himself; he wanted his disciples to hear it from the old man. The old man explained that each of the marble stones represents the letter yud. As we have explained elsewhere this means a yud at the beginning, and a yud at the end, according to the mystical explanation of "I am first and I am last" (Isaiah 44:6). The first yud represents chochma, and the second yud represents malchut, which is also chochma according to the mystical explanation of the light that returns from below to above (called or chozer). The upper yud is the yud of the Tetragrammaton (Yud-Hei-Vav-Hei) while the lower yud is the yud of the Name Alef-Dalet-Nun-Yud. The latter is the concept of "female waters" (Mayin Nukvin), and the former the concept of "male waters" (Mayin Dechurin). They are called "female waters" because they receive from below, from the performance of the commandments, and through them a person has the ability to affect the higher worlds so that the light will shine forth and become clothed in them, as in a palace. Thus the light that is elicited [by the performance of the commandments is like] a king in his palace. These are also the keys to the inner and outer aspects. The inner aspect is the light of the Tetragrammaton, which undoubtedly descends as or yashar from above to below. The outer aspect is that which returns according to the mystical explanation of or chozer. This is the meaning of the statement in regard to the sefirot "from below to above, and from above to below," as explained elsewhere. This is signified by the top and the bottom yuds of the aleph. This is also the secret of the intertwining (shiluv) of the two Names --Yud-Alef-Hei-Dalet-Vov-Nun-Hei-Yud — with the upper yud at the beginning and the lower yud at the end. These two yuds are referred to in the passage "pure marble stones." Each of the yuds is a stone because its shape is round like a stone. It is called "marble" because marble is generally white, which is indicative of the attribute of Mercy (in Hebrew rachamim). In this sense it is also similar to water [which represents kindness]. Now since these two yuds are the aspect of compassion, just like water, which is called "waters of kindness," they are therefore referred to as "marble," as we just explained. We can also explain this by way of [the science of] tzeiruf (letter combinations and permutations): The sefira of chochma is called yesh — "being" [since it is the first immanent sefira], spelled Yud-Shin in Hebrew. The lower chochma [i.e., malchut] is called shai [Shin-Yud — the identical letters, but in reverse order]. When both words are combined they form the word shayish — Shin-Yud-Shin ("marble"). The yud is chochma, the source, and the shin is the emanation of its branches [i.e., the branching out into sefirot according to the mystical explanation of or yashar]…Malchut is called shai according to the mystical explanation of the light that reverses (or chozer). When these two words, signifying these two types of light, are combined to form the word shayish (the two yuds combine into one). They are the letter yud...the upper and lower yuds of the aleph are joined by a diagonal vav
They are called "pure," for there are a number of different types of water [mentioned in the Torah]; one of these is mei nida — literally waters of impurity [because they are used to purify a person after he became contaminated by contact with the dead. Water from a living spring is mixed with the ashes of the red heifer and is then sprinkled upon the impure person]. Separation and division is mentioned in regard to this type of water, as will be explained. These waters [of the pure] marble stones are completely pure and pertain to Atzilut.
"They are the letter yud — one the upper yud of the letter aleph…" We already explained above that the Name Yud-Alef-Hei-Dalet-Vav-Nun-Hei-Yud has the upper and lower aspects of chochma [represented by the two yuds] and six letters in between, alluding to the letter vav [which has a numerical value of 6. Note that the upper and lower yuds of the aleph are joined by a diagonal vav. This is the way a scribe traditionally writes the letter א]. This symbolizes tiferet, which branches out into six extremities [tiferet is the central sefira of the six sefirot of Zeir Anpin]. The vav is situated between the yuds in order to join them. That is to say, through tiferet the daughter [malchut] is able to ascend "to her father's house as in her youth."
It is for this reason that Rabbi Akiva warned them not to say that those two marble stones were separated from one another, G‑d forbid, for this is not true. On the contrary, the firmament between them, which is tiferet, actually unites them and through it they are joined together. There is no separation other than in a place of spiritual impurity, as it is written, "to separate between the impure and the pure" (Leviticus 11:47). But in a place of purity — pure marble stones — "do not say, 'water, water." This is what the old man was explaining, "Here there is no spiritual impurity… they are from the aspect of the Tree of Life…" These waters are in Atzilut and therefore there is no separation between them… on the contrary, the firmament unites them….
The tree of life. It is arguably one of the most popular symbols in the Bible. It’s too bad that so many people read Genesis, discover the tree of life, and think it’s literal. To do so robs the mind of this ancient symbol’s true beauty and essence! Sometimes called the cosmic or world tree, the tree of life did not originate with the authors of Genesis. For thousands of years it has been used in sacred literature to describe man’s connection with the divine. Although different cultures have known this tree by different names, the essence of this tree’s significance is essentially the same; it represents both divine and natural man, the spiritual and natural world. And just as the tree of life symbolically spans all the worlds of existence, so does man. I know the above sounds super spiritual, so what does it really mean for all of us down here on earth? Simply put, the tree of life is about the evolution of subjective consciousness from the lower planes to the higher planes—the world of physical matter to the world of energetic spirit. And consciousness is the center of it all! Consider the Buddha. He was enlightened under the great Bodhi tree. Is it really just a coincidence that Odin gained supernatural abilities (enlightenment) under the branches of Yggdrasil, the mythological tree of the ancient Scandinavians? How about the fact that ancient Mayan kings, including Pakal Votan, were portrayed on stone monuments with the world tree emerging from their headdress (more enlightenment imagery)? I apologize in advance to the fundamentalist that believes the concept behind the tree of life is unique to Biblical literature, but I don’t think all this imagery is coincidental. In fact, we can easily connect enlightenment with the Biblical tree of life. Consider the scripture from Revelations: “…To him that overcometh [achieves enlightenment] will I give to eat of the tree of life, which is in the midst of the Paradise of God” (Rev. 2:7). The seven seals being opened throughout the course of the Book of Revelations corresponds to the opening of the seven chakras, the cause of enlightenment, and eating from the tree of life is symbolic of the fruit one gains after traversing the many planes of consciousness. They key to understanding the above statement must include a knowledge of both the tree of life and the tree of knowledge of good and evil. ,Let’s review the scripture from genesis that references both trees. Unveiling it will reveal some heavy esoteric knowledge . “And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil” (Genesis 2:9). Why do you think the Genesis author implies that both trees are in the midst of the garden? It is because together they represent different aspects of ONE tree! The world tree is comprised of both the tree of life and the tree of knowledge of good and evil. In the realm of duality you cannot have one tree without the other. The experience of man includes both trees, from limited individual consciousness to the liberation gained through cosmic consciousness. When consciousness (spirit) incarnated on the physical plane, man began living out his existence among hardship and pain. This is part of the growing process, and there is going to be some wounds to lick. But to he who overcomes by continuing to grow consciously will be given to eat of the tree of life.
The key is in the fruit! Within the experience of duality lies consciousness evolution and moving up the tree of life to partake of its fruit. Again, we can prove all this with scripture. Review Genesis 2:9 again. God said the trees in the garden were for food. This has nothing to do with physical food. It’s a about spiritual food. Let’s compare the fruit of each tree from Gaskell’s Dictionary of Scripture and myth. Fruit of the tree of life: “Symbolic of the higher emotions and faculties of the buddhic [Christ] nature laid up for the soul when perfected.” In Revelations Jesus states that the tree of life on either side of the river bears twelve fruits that provide healing. What causes us to express the higher emotions and mental faculties of the Christ? It is through the acquisition of wisdom, which brings healing. “She [wisdom] is a tree of life to them that lay hold upon her…” (Proverbs 3:18). How does anyone gain wisdom? It starts with obedience to God on the physical plane. It ends when one truly learns the lessons (on the soul level) that experience in duality provides. Now consider the other side of this coin: Fruit of the tree of knowledge of good and evil: “A symbol of the experience acquired through the activities of the lower nature and the development of the moral nature.” How does the Bible explain how man acquired experience and learned to develop the moral nature? By being kicked out of the garden (spiritual existence) to live life among “thorns” and “thistles” (duality). This is the fruit of the knowledge of the tree of good and evil! Sometimes the tree of life is inverted in Kabbalah. The inverted tree of life has its roots firmly established in heaven (spiritual planes) and the rest of the tree emanates into the physical world. Likewise, man originated in the Eden, a spiritual plane, and ended up in the physical world, earth. The inverted tree depicts this process. Now it is up to us to climb back up the spiritual worlds. I like to picture the inverted tree as the tree of life and the right-side up tree as the tree of knowledge of good and evil. It makes sense for me to picture the two in this way because remember that the true world tree contains both the tree of life and the tree of knowledge of good and evil. Picturing one tree as inverted and the other right-side up helps me to get a clear picture for the functions of both trees. Tree of LifeThe tree of life then is the ultimate motif of the evolution of consciousness. Its branches reach into heaven, the spiritual planes. The trunk resides on the material plane, and the roots grow into the earth, or underworld, which represents many subconscious aspects of our soul.
The consciousness of man then can be likened unto a tree itself. The ultimate goal is to become complete and whole, which is the true meaning of Biblical perfection. This is accomplished through following and understanding the deeper esoteric meanings of God’s commands.
“And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf [true ideals] shall not wither; and whatsoever he does shall prosper” (Psalm 1:3).
Returning to the tree of life is to gain enlightenment. It is guarded by Cherubim because we must go through the planes of existence and experience duality in order to raise consciousness before we can gain access. It’s that simple.
Every day that you wake up, consider it your day to experience something that brings you one step closer to again gaining access to the tree of life, or enlightenment! And it’s all Biblical! I especially want Christians who are questioning orthodox interpretation to know this, so I’ll say it again. It’s all Biblical! Don’t fret the fact that the Bible is truly a book with eastern concepts woven throughout. Doing so only limits the truths provided through this great book. It certainly isn’t of isolation.
Did the Tree of Life mentioned in the book of Genesis, have power to impart immortality to mortal man, as might be deduced from Genesis 3:22?’
The Tree of Life stood in the centre of the Garden of Eden which elsewhere is called ‘The Garden of the LORD’.1 It was a real tree, to be sure, but let me suggest that it was also symbolic of the fact that God was, and is, the source of eternal life and blessing. Adam and Eve were to have their life centred in Him, even as the Tree was in the centre of His Garden. Other parts of the Bible also mention The Tree of Life. In Ezekiel 47:12 (NASB) we read of trees whose ‘fruit will be for food and their leaves for healing’. This image is taken up also in Revelation 22:2. It is clear particularly in Proverbs where a number of things are referred to as ‘a tree of life’ (wisdom (3:15), the fruit of the righteous (11:30), desire fulfilled (13:12), and a soothing tongue (15:4)) that the Tree of Life in these references symbolises that which brings joy and healing to people. This, I suspect, was what the original, the real Tree of Life in the Garden of Eden symbolised. It was material, yet it stood for the blessing of eternal life which God would give to Adam and Eve, and their descendants, if they were to pass the test of obedience. They were permitted to eat of any tree in the Garden except the Tree of the Knowledge of Good and Evil on pain of death.2 Now, use a little lateral thinking. What else in the Bible is real and material, yet at the same time symbolises the life which is in Christ and points us repeatedly to Him? Something in which Christians share, and which reminds them that Jesus’ death brings us life? It is the sacrament of the Lord’s Supper.
IF ADAM PASSED THE TEST OF OBEDIENCE, IT WOULD BE THE MEANS OF GOD’S IMPARTING ETERNAL LIFE TO HIM. Now, let us return to the Garden of Eden. I want to suggest that the Tree of Life was there to perform such a sacramental function. If Adam passed the test of obedience, it would be the means of God’s imparting eternal life to him, not by magic, but by the working of his Spirit ‘by, with and under’ the fruit of the Tree. But Adam sinned. He failed the test and lost his right to eat from the Tree. As one commentator puts it, ‘that he might understand himself to be deprived of his former life, a solemn excommunication is added; not that the Lord would cut him off from all hope of salvation, but, by taking away what he had given, would cause man to seek new assistance elsewhere.’3 Just as Christians who profane the Lord’s Supper are subject to judgment, so Adam would have been further condemned if he had presumed to eat the fruit to which he was not now entitled. In doing so, he would have been trying to rob life from God, a grave blasphemy. The implication of Genesis 3:22 (NIV) ‘And the Lord God said, “The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live for ever,”’ is that he, and us with him,4 would have been plunged into a condition of absolute lostness. He would have lived eternally cut off from God without hope of escape from the terrible consequences of sin. This would have been God’s just punishment for such a presumptuous sin, not merely a ‘magical’ effect of the Tree of Life. Mercifully, God did not permit this to happen.5 Adam was cast out of the Garden of Eden. No longer could he even contemplate eating from the Tree of Life. It was beyond his reach. Physical death now began to enter the human race. Adam began to die! The last Adam (Christ) later came to Earth to die so that through faith in Jesus, we may now inherit the eternal life Adam forfeited. Indeed, Jesus says to those who persevere in faith, ‘To him who overcomes, I will grant to eat of the Tree of Life which is in the Paradise of God.’6 The Genesis account of the Tree of Life reminds us there is only one way to attain to an eternal life of blessedness—the way God has appointed. That is through His Son, the Creator of heaven and Earth—the Lord Jesus Christ. It is He alone who can say, ‘I am the way, the truth and the life.’
The Muslim man explained that probably the most fundamental difference is that the Koran2 speaks of Jesus as a prophet—definitely not the Son of God. That evening, the Australian-born student told her father of the encounter, and asked, ‘Dad, I’ve been thinking … our bodies are unclean! Why would God, who is pure, sully himself by coming down to Earth in human form?’ After her father failed to give a reasoned answer, she turned her back on the church, converted to Islam and later married a Muslim.3. Such a question requires only a basic understanding of the Atonement to answer. Salvation required a sacrificial ‘last Adam’ (1 Cor. 15:45) to shed His blood in death, one who was a physical descendant of the first, yet sinless. This could be fulfilled only through God incarnate, Jesus Christ (Hebrews 9:12, 22). Notice, though, how all this is built upon the foundational Genesis truths of the first Adam bringing in sin and death, and the first shedding of blood as a covering for sin (Genesis 3:21). The increasing confusion caused in the church by long-age compromises (which, by putting suffering, death and bloodshed before Adam, undermine these truths) is a major reason why so many today cannot give reasoned answers to basic Gospel-related questions (contravening 1 Peter 3:15). This leaves young people in the church vulnerable to being tossed by winds of false doctrine (Ephesians 4:14).
Following September 11, 2001, the increased prominence of Islam in the media, and public declarations by government (and many church) leaders that Islam is a ‘great’ religion, will likely raise further questions in the minds of many young people in the churches. E.g. ‘Do Jews, Christians and Muslims worship the same God?’ and ‘What does the Koran say about the Bible?’ Many Christian commentators have sought to raise awareness of fundamental doctrinal differences between the Koran and the Bible (see below), but few people are aware of how the Muslim’s holy book starkly contradicts the Biblical account of our origins. Genesis provides a unified description of Creation; the Koran does not. Creation, The Fall, Flood and Babel . Genesis provides a unified description of Creation; the Koran does not. Instead, fragmented passages are scattered across many of its 114 chapters (‘Sura’). The tables (below) attempt to assimilate these fragments for a clearer picture of what the Koran says, compared to the Bible. The many contradictions highlighted in these tables surely demolish any claims that the ‘revelation’ given to Muhammad is not a corruption of, but reliably builds upon, Judeo-Christian history. Eve’s distorted view, obviously wrong, is portrayed as truth in the Koran. For instance, the Koranic account prohibits Adam from going anywhere near the Forbidden Tree, while Genesis says that God only commanded Adam not to eat its fruit (see Table 2). (Man had been placed in the garden to tend it (Genesis 2:15), which seems to require physical access to each tree for e.g. pruning.) Interestingly, the Bible relates that Eve, who was deceived (1 Timothy 2:14), had misconstrued God’s instruction to not eat of the fruit from the tree to instead also mean not to touch it (Genesis 3:3). Yet Eve’s distorted view, obviously wrong, is portrayed as truth in the Koran [update: see Did Eve lie before the Fall?—Ed.]. The Biblical account of origins also makes more sense of today’s world than does the Koran—e.g. the presence of sin, violence, death and the origin of languages (and concomitant minor ‘racial’ differences). The Bible explains why the whole creation is so obviously groaning, in bondage to decay (Romans 8:19–22). In contrast, the Koran makes God responsible for death and suffering (see Tables 1 and 2), in common with long-age and evolutionary Christian views, and Eastern religions.
The Koran and evolution
With the increased adoption of evolution-based curricula, some Muslim leaders and scholars began to recognize the threat to Islam from a rising tide of evolutionary thinking. Their response has been either to attack evolution, or, more commonly, to blend it with Islam.
New Scientist reported that Islamic creationist books cite and copy Christian creationists, but with Biblical references deleted.
1. The Islamic creationists
The creationist Muslims claim that ‘The theory [of evolution] and the holy Qur’an are in direct conflict with each other and no compatibility is possible anywhere.’4 New Scientist reported that Islamic creationist books cite and copy Christian creationists, but with Biblical references deleted.5
2. The Islamic evolutionists
Evolution-believing Muslims seem to be far more numerous, and vocal, than creationist Muslims.
They have a substantial strategic advantage precisely because the Koran is so vague, nebulous and seemingly open to various interpretations.6 They delight in pointing out that, in contrast, ‘There is absolutely no ambiguity whatsoever in the Biblical description of the Creation in six days followed by a day of rest, the sabbath, analogous with the days of the week.’7 These evolution-accommodating Muslims are adamant that the ‘days’ of Creation in the Koran ‘mean in reality “very long Periods, or Ages, or Aeons”?’.7 Muslim apologists gleefully point out that the Koran is compatible with evolution where the Bible is not. Muslim apologists gleefully point out that the Koran is compatible with evolution where the Bible is not, e.g.: ‘Neither here nor anywhere else in the Holy Qur-án is it affirmed that Adam was the first man, or that there was no creation by God before Adam, nor that Adam lived or man was created, or the earth made, only six thousand years ago.’8,9 Long-age Muslims exploit the Bible’s explicit detail of the Flood, too. They say that because the Bible clearly says there was a recent global Flood, while ‘science’ says there was not, the Bible is wrong and the Koran is thus confirmed to be right!10 Some of the Muslim literature even claims that the Koran shows that Allah revealed to Muhammad details about the ‘big bang’, ancient universe and evolution long before scientists began to ‘discover’ such ‘facts’.11
Christian awareness: In the same way that being aware of evolutionary challenges to our faith helps us to be ready with answers,12 so, too, we need to be aware of what religions, including Islam, actually say, in order to be better prepared to answer our children’s questions.13 When men teach things that are contrary to the Bible, we are commanded to actively oppose such ideas (2 Corinthians 10:5). Christians need to be ready to help guide young people through the kinds of ‘intellectual crisis of faith’ that many confront in their teenage years—whether because of exposure to evolutionary teaching, or to other religions.
Knowing that the Word of God accurately explains our world ahead of all opposing ideas not only strengthens our own faith, but gives us the confidence to reach out in love to challengers—including Muslims. In Koran 6:91, the Book given to Moses is described as ‘a light and guidance to man …’
Using Genesis to reach Muslims?
Just as the Apostle Paul used Athenian beliefs to draw his Greek listeners to the truth of the Gospel (Acts 17:22–23, 28), Christians could use a similar approach when talking with Muslims. One could start by reminding the Muslim that the Koran says that the Scriptures of Jews and Christians were given by God, e.g. Koran 2:87—‘We gave Moses the Book and followed him up with a succession of Apostles; We gave Jesus the son of Mary Clear (Signs) and strengthened him with the Holy Spirit.’ Similarly, in Koran 6:91, the Book given to Moses is described as ‘a light and guidance to man …’ . So why so many irreconcilable differences between Genesis 1–11 and the Koran? A Muslim might say that today’s copies of the Bible have been corrupted. But the earliest Biblical manuscripts (e.g. in the British Museum14) date from before Muhammad, demonstrating the reliability of our current copies. The Bible explains that death, violence, pain and decay entered a once-perfect Creation as a result of Adam’s sin in the garden of Eden. A further challenge for the Muslim would concern the presence of death, suffering, grief, etc., in the world. Consider the following exchange between American TV host Larry King and Georgetown University’s Islamic professor of theology, Maysam Al-Faruqi:
KING: Maysam, if you believe in heaven and paradise, then dying is good?
AL-FARUQI: Absolutely. And dying is perfectly natural, it’s the end of things.
KING: Why do we treat it tragically? … …
AL-FARUQI: Well, there is the pain …15
So in this Muslim (also theistic evolutionary) view of death as ‘perfectly natural’, why grieve and wail at the death of a loved one? The Islamic professor’s answer, ‘Well, there is the pain …’ begs the question: ‘So pain and suffering are a “natural”? part of God’s good (Koran 32:7) creation, too?’ Clearly, Muslims have no satisfactory answer.But the Bible explains that death, violence, pain and decay entered a once-perfect Creation as a result of Adam’s sin in the garden of Eden (Genesis 2:17, 3:19; Romans 5:12–17; 8:19–22; 1 Corinthians 15:21–22). Thankfully, this situation is only temporary, as God gave his Son, Jesus Christ, the second Person of the Trinity, that those who believe in Him can look forward to the coming restoration, to a world with ‘no more death, mourning, crying or pain’, i.e. no more Genesis Curse (John 1:18, 3:16; Acts 3:21; Revelation 21:4, 22:3).
In Islam, Adam (Ādam; Arabic: آدم), whose role is being the father of humanity, is looked upon by Muslims with reverence. Eve (Ḥawwāʼ;Arabic: حواء ) is the “mother of humanity.” The creation of Adam and Eve is referred to in the Qurʼān, although different Qurʼanic interpreters give different views on the actual creation story (Qurʼan, Surat al-Nisaʼ, verse 1).
In al-Qummi’s tafsir on the Garden of Eden, such place was not entirely earthly. According to the Qurʼān, both Adam and Eve ate the forbidden fruit in a Heavenly Eden (See alsoJannah). As a result, they were both sent down to Earth as God’s representatives. Each person was sent to a mountain peak: Adam on al-Safa, and Eve on al-Marwah. In this Islamic tradition, Adam wept 40 days until he repented, after which God sent down the Black Stone, teaching him the Hajj. According to a prophetic hadith, Adam and Eve reunited in the plain of ʻArafat, near Mecca. They had two sons together, Qabil (Cain) and Habil (Abel). There is also a legend of a younger son, named Rocail, who created a palace and sepulcher containing autonomous statues that lived out the lives of men so realistically they were mistaken for having souls. The concept of original sin does not exist in Islam, because Adam and Eve were forgiven by God. When God orders the angels to bow to Adam, Iblis questioned, “Why should I bow to man? I am made of pure fire and he is made of soil.” The liberal movements within Islam have viewed God’s commanding the angels to bow before Adam as an exaltation of humanity, and as a means of supporting human rights; others view it as an act of showing Adam that the biggest enemy of humans on earth will be their ego. The Garden of Eden is spoken about prominently in the Quran and the tafsir (interpretation). This includes surat Sad, which features 21 verses on the subject, surat al-Baqarah, surat al-A’raf, and surat al-Hijr. The narrative mainly surrounds the expulsion of Iblis from the garden and his subsequent tempting of Adam and Eve. After Iblis refuses to follow God’s command to bow down to Adam for being his greatest creation, Allah transforms him into Satan as a punishment. Unlike the Biblical account, the Quran mentions only one tree in Eden, the tree of immortality, which Allah specifically forbade to Adam and Eve. Satan, disguised as a serpent, repeatedly told Adam to eat from the tree, and eventually both Adam and Eve did so, thus disobeying Allah.These stories are also featured in the Islamic hadith collections, including al- Tabari. The Tree of Immortality (Arabic: شجرة الخلود) is the tree of life motif as it appears in the Quran. It is also alluded to in hadiths and tafsir. Unlike the biblical account, the Quran mentions only one tree in Eden, also called the tree of immortality, which Allah specifically forbade to Adam and Eve. Satan, disguised as a serpent, repeatedly told Adam to eat from the tree, and eventually both Adam and Eve did so, thus disobeying Allah. The hadiths however speak about other trees in heaven.
Criss Creek is located in the British Columbia Interior, Canada. - on the Bonaparte Plateau north of the city of Kamloops. There are several ranches in the area which utilize Criss Creek for irrigation. Additionally there have been low quality gold deposits discovered along the creek.
CRISS CREEK - "Mrs. Williams' ranch at the forks of Deadmans Creek and Criss Creek was taken up in the early 1860s by a Hollander named Christopher Pumpmaker, an old packer. He was always spoken of as "old Chris" and the creek at his place was naturally called after him Chris Creek. But in latter days the government surveyors have changed it to Criss Creek.... Christopher Pumpmaker died in 1876 and Si Hemans bought the ranch, selling it to Tingley in 1884 who sold it to Williams.....A. Driscoll, DLS, uses the spelling "Chris Creek". Later this became "Cris" and on a 1910 plan by Joseph E. Ross, DLS, it is spelled "Criss Creek", probably the latest plan used to establish the name of the adjacent post office in 1914.
(from - Wrigley's 1918 British Columbia Directory) - CRISS CREEK - a post office and ranching settlement northwest of Kamloops, in Lillooet Provincial Electoral District, reached by wagon road. Nearest railway point is Savona, on C. P. R., 21 miles from which point Criss Creek is reached by trail. The population in 1918 was 83. Local resources: Stock raising.
The CRISS CREEK Post Office was established - 1 June 1914 and closed - 30 March 1968 due to the retirement of the Postmaster and to its limited usefulness. All mail addressed to Criss Creek after the closing date was forwarded to Kamloops, B.C. for delivery.
LINK to a list of the Postmasters who served at the CRISS CREEK Post Office - central.bac-lac.gc.ca/.redirect?app=posoffposmas&id=2...
Alfred Frederick Winter was the Postmaster at CRISS CREEK from - 1 October 1920 to - 6 February 1936.
(b. 2 September 1883 in England - d. 22 February 1951 at age 67 in Vancouver, B.C. - his permanent residence was Surrey, B.C.) - his occupations were cattle rancher. Postmaster and Justice of the Peace. LINK to - Alfred Frederick WINTER Obituary - www.newspapers.com/clip/50562089/alfred-frederick-winter-...
LINK to his - Personnel Records from the First World War - www.bac-lac.gc.ca/eng/discover/military-heritage/first-wo...
His wife - Grace Hamilton (nee Baxter) Winter
(b, 6 October 1889 in Hamilton, Scotland - d. 22 June 1969 at age 79 in Surrey, B.C.)
- sent from - / CRISS CREEK / OC 31 / 29 / B.C. / - split ring cancel - this split ring hammer (A1-1) was proofed - 13 May 1914 - (RF C).
Addressed to: Mrs. W. C. Clement, / c/o Mr. E. L. Clement (her son), / Kelowna, / B.C. / (Mrs. William Charles Clement and her son Ernest "Ernie" Leslie Clement).
Matilda Jane Brown and William Charles Clement - Matilda Jane Brown was born 11 February, 1844 in Belleville, Hastings Co., Ontario. She was baptized 15 January, 1845 at the St. Thomas Church. Matilda married William Charles Clement on 23 January, 1866 in Caradoc, Middlesex Co., Ontario, Lapeer County, Michigan, USA. William Charles Clement was born 15 June, 1838 in Port Hope, Ontario. William had TB and they thought the climate in British Columbia in would help his condition.
William Charles Clement was born at Port Hope, Ontario, in 1838, of English/Irish origins. In 1866 (at Caradoc Township, Middlesex County, Ontario), he married Matilda Jane Brown (born at Belleville, Ontario, in 1844, of Irish Origins). The Clement family moved to Manitoba, where they farmed, in 1880, and to Vernon in the fall of 1897. In March of 1898, the Clements located south at Kelowna. Their first home was the present-day location of the Keg Restaurant, and there Matilda operated Kelowna’s first commercial bakery. William Charles Clement worked as a builder, and eventually had a small orchard and garden at their home on the corner of Clement Avenue and Richter Street. He died in 1911. Matilda Jane Clement lived in Kelowna and Ellison until her death in 1930. Both are buried in the Kelowna Pioneer Cemetery. Seven children were born to William Charles and Matilda Jane Clement: Charles George, Clara Viola, William James, Mabel Matilda, Myrtle Louisa, John Percy and Ernest Leslie Clement. LINK to the complete article - boardmanbrown.wordpress.com/2015/11/27/george-and-esther-...
Through the death on Thursday last of Mrs. Matilda Clement, who passed away at the home of her son, Mr. E. L. Clement, Ellison, Kelowna lost one who had been a resident here prior to the advent of the twentieth century — an esteemed lady who pioneered to the West in the late seventies and endured the hardships that all settlers of a new country must face with a smile.
Ernest Leslie Clement came to Kelowna with his parents in 1898, at the age of fifteen. After moving to Vernon to finish his schooling, he returned to Kelowna and worked at a variety of jobs, including the cigar factory, S.M. Simpson's sash and door factory, and the KSU and Stirling and Pitcairn packing houses. While working on the Whelan ranch he met and, in 1909, married Margaret Whelan (1884-1962), second daughter of George Whelan (1844-1927), an early settler on the Ellison district (1873) who eventually held 3,000 acres in his Cloverdale Ranch. The couple lived in this house until 1928. Ernest Clement learned carpentry as he worked for M.J. Curts, an important local builder. Among buildings they worked on was the palatial home of Countess Bubna on the Eldorado Ranch (formerly the Postill Ranch). Clement later went into business for himself, and built many homes in Kelowna. In 1928, he tried farming on the old Whelan place - West Home Farm - which Margaret had inherited after her father's death in 1927, but he decided farming was not for him. In 1935, the Clements turned the farm over to their son Cliff and bought the Winfield General Store, which Ernest Clement operated until his death in 1947. LINK to the complete article - www.historicplaces.ca/en/rep-reg/place-lieu.aspx?id=11872
Matilda Jane (nee Brown) Clement
(b. 11 February 1844 in Belleville, Hastings, Ontario, Canada – d. 2 October 1930 at age 86 in Kelowna, British Columbia, Canada)
Her husband - William Charles Clement
(b. 15 June 1838 in Port Hope, Durham, Ontario – d. 25 March 1911 at age 72 in Kelowna, British Columbia, Canada)
Her son that she was living with at the time of her death -
Ernest Leslie Clement
(b. 3 November 1882 in Treherne, Manitoba, Canada – d. 27 October 1947 at age 64 in Kelowna, British Columbia, Canada)
Winfield General Store - Mr. Lawley operated the store until 1931. Winnie and Wilfred May ran it for awhile, then Ted Winchombe operated it. In 1934, it was purchased by Ernest "Ernie" Leslie Clement of Ellison. For the next 23 years Ernie, his son Leslie, and daughter Wilma, ran the store. The Greyhound bus stopped at the store until 1948. There was a small sub-post office in the store in 1948 and by 1951, the Winfield Post Office took over the rural route that had previously been serviced out of Kelowna. An addition to the store was built to accommodate the Post Office. That Post Office served the Winfield district until it was replaced by the present Post Office on Berry Road in 1963. In 1957, the Clements sold the store to Ernie Oxenham who in turn sold to Howard Ransom a couple of years later. Les Clement continued to run the Post Office and when the new Post Office was built, he was the Postmaster there until he retired in 1974. LINK to the complete article - www.lakecountrymuseum.com/history/winfieldgeneralstore-2/
This is an example of a phenomenon found in the commercial districts of small towns that have undergone an economic decline. The original retailers that occupied the downtown stores are long gone.
Based on what I've seen in a number of small towns in recent years, thrift stores tend to sprout up in the places formerly occupied by such traditional retailers as jewelry stores, pharmacies, clothes emporiums or barber shops.
These second-generation stores are different in that the store fronts have hand-painted signs instead of the computer-generated signs printed on durable synthetic material.
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Here's the very long story of Raymond, Washington:
The blanket of old growth forest that covered the Willapa Hills surrounding Raymond, on the Willapa River in Pacific County, fueled the town's growth from a handful of farms to a mill town bustling with trains filled with freshly cut logs, mills running 24 hours a day, and ships laden with lumber bound for the East Coast, South American, San Francisco, and Hawaii in less than a decade after its founding in 1903.
When a combination of overharvesting, environmental laws, and changes in the global market severely reduced logging and milling in the 1980s and 1990s, Raymond residents looked to new, more sustainable ways to utilize the surrounding hills, rivers, and bay to create jobs and sustain their community.
First Peoples
The Willapa River, with headwaters in the Willapa Hills, winds through the Willapa Valley until it is reaches the sea at Willapa Bay. A few miles upstream from the river's mouth, the South Fork of the Willapa joins the main river. Sloughs thread through the lowland forming what is called the Island, though it is not technically completely encircled by water.
Prior to contact with Europeans, three tribes lived around the Willapa's mouth, the Shoalwater (or Willapa) Chinook, the Lower Chehalis, and, seasonally, the Kwalhiloqua. Epidemic diseases brought by European and white American traders wreaked havoc in the Indian communities because they lacked immunities to the diseases. A malaria epidemic in the 1830s, probably brought to the area by sailors who had been in the tropics, decimated tribes in the lower Columbia River region.
After the epidemic, the Kwalhioqua all but disappeared, and the few remaining individuals joined the Willapa Chinook and Lower Chehalis. The northern part of Willapa Bay and the Willapa River formed a boundary between the Chinooks to the south and the Lower Chehalis to the north. The two groups intermarried and traded often.
These are the people who oystermen met when they came to Willapa Bay in the 1850s to harvest shellfish for the San Francisco market. The Indians worked with the oystermen in harvesting the shellfish.
Loggers, Farmers, and Indians
It was not long before the area's forests attracted loggers and sawmill operators. Brothers John (b. ca. 1830) and Valentine Riddell (b. ca. 1817) established a mill at what would become South Bend in 1869. Others followed, included John Adams' mill on the north side of the junction of the Willapa River with the South Fork.
Several farmers staked claims in the vicinity of the junction. The community, known as Riverside, had a school in 1875 and a post office.
The Indians in the area continued to work with oystermen, and in the more recently established salmon canneries and saw mills. They also continued to visit their traditional gathering places for berries and other plant materials.
The tribes had not yet formally agreed to allow the white Americans to live on their land, so, in February 1855, Territorial Governor Isaac Stevens (1818-1862) met with the Quinault, Queets, Lower Chehalis, Upper Chehalis, Shoalwater Bay, Chinook, and Cowlitz tribes at the Chehalis River Treaty Council (at the location of Cosmopolis today). The tribes did not object to ceding their lands, but once they heard the terms of the treaty they rejected the provision that required them to move to a shared reservation away from their traditional lands with the location of the reservation to be determined later. The tribes refused to accept those conditions and Stevens left without an agreement.
The absence of a treaty did not prevent white settlers from claiming lands along the Willapa River, thereby leaving less and less room for the Indians to live. On September 22, 1866 President Andrew Johnson (1808-1875) established the Shoalwater Bay Tribes Reservation by reserving 335 acres near Tokeland for the Lower Chehalis and Willapa Chinook who lived along Willapa Bay. The reservation is and has been used by a number of the tribes' members, but many also live in the surrounding communities (and elsewhere).
Raymond is Formed
In 1889 the promise of a Northern Pacific Railway terminus in South Bend, just downstream from the river junction, led to a land boom. Lots in South Bend and along the river in both directions sold for incredible profits until 1893 when a national financial panic led to a bust in South Bend. South Bend had the county seat and retained the railroad and some operating mills, but a grant of land to the Northern Pacific on the waterfront tied up many of its choicest industrial sites.
Upriver, at the river junction, a group of residents, some with Homestead Act claims and others who had bought land at low prices following the bust in South Bend, formed the Raymond Land and Development Company in 1903.
Incorporators of the land company included Leslie (1874-1961) (often referred to as L. V.) and Stella (1875-1960) Raymond, who had a farm on the Island. Stella had inherited the land from her father, Captain George Johnson (1823-1882), who had established a Homestead Act Claim for almost 179 acres. Presumably Johnson or the Raymonds purchased part of their holdings, because they brought 310 acres to the partnership.
L. V. and Stella, who married in 1897, moved to the farm in 1899 and Raymond became the name of the town that grew up on and around their land. L. V. served as the town's first postmaster, first Northern Pacific Railway agent, and developed a water system for the town. The Raymonds donated land and their time to community projects, such as a playfield and the fire department. A bequest from the Raymonds established the Raymond Foundation in 1962 as a non-profit organization to fund scholarships and community development projects.
Building a River Town
Alexander C. Little (1860-1932) was also a partner in the land company. After a career in local and state politics that included serving as Aberdeen's mayor, helping elect Governor John R. Rogers, and serving on the State Fisheries Commission, in 1903 Little decided to shift to the private sector. According to Pacific County historian Douglas Allen, "Raymond was named for L. V. but from the beginning A.C. Little formed the character of the town" (Allen, 65).
According to Allen, Little contributed two key elements to the town's success. First, he recommended that the land company offer free riverfront lots to mills, thereby ensuring an economic foundation for the town. Second, Little brought Harry C. Heermans (1852-1943) into the partnership. Heermans's engineering background helped solve issues associated with building a town on a river. The sloughs that laced the land rose and fell with the tides, but uphill development would have taken mills too far from the riverfront. Besides, the hills surrounding the river junction rose abruptly and would have posed their own engineering challenges.
Other incorporators of the land company included J. B. Duryea, Winfield S. Cram (b.1866), and John T. Welsh (1866-1954). A second land company, the Great West Land Company, also formed in 1903, had some of the same investors and also worked to develop the town.
In 1903, the first mill, operated by Jacob Siler and Winfield Cram, began operations. Several more mills, including the West Coast Veneer & Manufacturing Company mill run by Little, followed and businesses grew up nearby.
On April 16, 1904, the Raymond Land Company filed a plat for the town of Raymond. The business district consisted of a store, a saloon, and a mess house that served mill workers. A drug store and hotel were coming soon.
Lots Sold by the Gallon
To allow people to cross the water-sodden landscape, the town constructed 2,900 feet of elevated wooden sidewalks. These sidewalks ran down either side of what would become 1st Street, which was really an open space onto which the buildings fronted. Additional wooden sidewalks crossed the void at regular intervals.
Lillian Smith (1875-1960), a teacher from Michigan who came to teach in Raymond for a year not long after the town's founding, remembered her first impressions of the town,
"At first I seemed to be crossing the river no matter what street I took. It was like losing oneself with Alice on the other side of the Looking Glass where you had to keep going in order to stand still, and vice versa. Imagine streets like long bridges built on piles driven into the slough (pronounced slu). Wooden railings on either side, and beyond these narrower wooden bridges of sidewalk width, these too with railings — a perfect maze of railings, necessary to keep careless pedestrians from falling into the slough" (Smith, 3).
Still, the town's location provided enough benefits to outweigh the difficulties of being what Smith called, "an amphibious town" (Smith, 6). It was located at the head of navigable waters, close to the bay and to the forests that fed its mills. It also had access to the Northern Pacific Railway, without having had to give up its waterfront lots the way South Bend had.
Navigation on the river depended on assistance from the Army Corps of Engineers. Early in its history Willapa Bay was known as Shoalwater Bay because of its many shallow areas. These made ideal oyster grounds, but limited ships' access to ports. The Corps, under the provisions of several different Rivers and Harbors Acts, had dredged the river up to Willapa City, just upstream from the Raymond townsite, and kept it clear of snags. The Corps also maintained a channel through the bar at the mouth of the bay.
Businesses besides lumber mills diversified the economy. In 1907 Stewart L. Dennis (1873-1952) and Perry W. Shepard (b. ca. 1871) formed a transfer company that would become an important retail business in Pacific County, now known as the Dennis Company, and John W. Dickie and his son, David, came to Raymond to establish a boatyard.
The Dickies had worked in the San Francisco Bay area and, according to local historian Ina E. Dickie, came to Raymond because the more-isolated Willapa Bay offered better access to lumber and to employees who accepted lower wages and had not yet formed unions. Dickie & Son built steamships -- the first was the Willapa -- at Raymond over the next several years. All were built for the coastwise lumber trade, which was booming following the 1906 earthquake and fires in San Francisco.
On August 6, 1907, voters approved a measure to incorporate the town of Raymond. A handful of residents resisted the town's boundaries because they included some outlying farms in anticipation of the town's growth.
Little served as the first mayor, an office he would hold for 10 of the next 11 years. When asked in 1910 to serve as president of the Southwest Washington Development Association, Little replied that he was "disqualified because of his partiality for the place where lots are sold by the gallon at high tide" ("Southwest Part of the State Unites").
A Lumber Town
The first council consisted of seven men: C. Frank Cathcart, president of Raymond Transfer and Storage and Northern Pacific agent, Winfield S. Cram, Timothy H. Donovan, superintendent of the Pacific & Eastern Railway and Sunset Timber Company, Floyd Lewis, real estate agent, Charles Myers, sawyer at the Siler Mill, L. V. Raymond, and Willard G. Shumway a clerk. P. T. Johnson served as the first treasurer and Neal Stupp as the clerk and secretary.
By 1910 the population had increased to 2,540, but that was just the start of the flood of new residents. In 1911, there were about 5,000 people in Raymond. They were needed for the kind of production boasted of by a promotional brochure from 1912. It lists the output of the towns mills for the previous year as 27,834,779 board feet of lumber, 226,712,250 shingles, 105 million berry baskets (made from veneer), and 33 million pieces of lath for plaster walls. The newcomers included business people, mill owners, mill workers, and loggers from all parts of the world.
Labor v. Capital
The 1910s, although economically prosperous, saw a series of disputes between labor unions and mill owners up and down the West Coast. Working conditions in the lumber industry were dismal and lumber workers struck for better wages and better logging camp conditions.
On March 25, 1912, mill workers in Raymond walked off the job to prevent the lumber companies from using their Raymond mills to replace lost production at Grays Harbor mills, where workers had begun a strike two weeks earlier. The town's business community's response was swift and severe. They held a meeting the second day of the strike. A. C. Little led the discussion, railing against the strike's organizers, the Industrial Workers of the World, also known as the Wobblies. The meeting participants decided that they should protect "any man who might want to work" ("Strikes Close Raymond Mills"). To that stated end, several committees formed to support the effort. Over the next several days the sheriff swore in 460 deputies to "protect property and the working men" ("Strikes Close Raymond Mills").
To prevent the mill workers from gathering, the city closed all the saloons and brothels for the duration of the strikes. Likewise, three "Socialists speakers," were arrested upon disembarking the Raymond depot ("Strikes Close Raymond Mills").
A few days later, on March 30, 1912, the mill owners blew their whistles for the start of work. Anyone who did not heed to the call found themselves and their families rounded up by about 200 men with rifles and shotguns and loaded onto a railroad car bound for Centralia. The South Bend Journal identified those who refused to work as Finns and Greeks.
The Greek workers were taken to Centralia, where the Greek consul from Tacoma, Hans Heldner, met them and protested their treatment. The Finns had been removed by boat to Nahcotta. From there they traveled on to Astoria where there was a large Finnish American community. After the strike ended, the South Bend Journal said that the Greek mill workers asked to return, but, "American flags have been hoisted on the mills and only Americans or civilized foreigners need apply" ("Agitators Banished from Raymond"). Other strikes would come to Raymond and labor unions led fights for improved safety, better conditions, and higher pay.
Despite labor problems, the mills kept prospering in Raymond. In 1912 there were 14 mills in operation. They used an average of 50 railroad cars full of logs from logging camps in the surrounding fills. The mills produced an average of 20 railroad cars a day of lumber and other forest products. These included shingles, cascara bark, used for medications, doors, and window frames.
Growth and Development
In 1912 the town also started to fill the sloughs that ran through town so residents could have actual streets and so that houses would not flood at high tide. In 1915 the Chicago, Milwaukee & St. Paul Railroad began passenger and freight service between Raymond and Puget Sound. The mayors of Raymond and South Bend presented the railroad's representatives with a wooden key "symbolical [sic] of the freedom of Willapa Harbor" (Krantz). The train service was a vital link between the Willapa River towns and the interior of Washington. Not until 1917 would a road through the Willapa Hills open. The precursor of State Route 6, it was not reliably useable. It featured steep switchbacks and its gravel surface routinely suffered from water damage.
The late 1910s saw Raymond operating at full bore. Six saw mills, two veneer plants, a box factory, five shingle mills, and a woodworking plant were joined by the Sanderson & Porter shipyard, which employed 1,000 workers in building ships for the United States Navy during World War I. In the postwar era, the population dropped to about 4,500.
Port of Willapa Harbor
In 1928 residents of Raymond joined with South Bend to form the Port of Willapa Harbor, a public port district. The Port built a public dock on land between Raymond and South Bend that allowed smaller sawmills access to the river. This facilitated the transport of logs, which could be floated down the river from logging camps in the Willapa Hills, and the shipping of finished lumber. Before the public dock was completed in 1930, sawmills and other forest-products factories that did not have riverfront property had to send their goods to Grays Harbor or Puget Sound via the railroad, adding significantly to transport costs and time.
The Port dedicated the dock on October 8, 1930, and the city of South Bend dedicated a reconstructed city dock and improved slip. The same day, state highway officials led a celebration of the opening of Highway 101 between Aberdeen and Raymond-South Bend. For the first time travelers could follow a road through the Willapa Hills to the north of South Bend. It also connected Aberdeen with Ilwaco and the Long Beach Peninsula. This provided drivers with a direct route to the ferries that crossed the Columbia River to Astoria.
The Port's dock housed a sawmill, owned first by Ralph Tozier (1920-2005) and then Ben Cheney (1905-1971), who owned Cheney Lumber Company. According to Med Nicholson, writing in the Sou'wester, in 1945, Cheney was faced with a problem of wasted wood that resulted from cutting logs for ties. In order to square up the logs, large slabs were cut off each of four sides. Cheney had the insight that the slabs were eight feet long (the length of railroad ties) and house ceilings were eight and one-half feet tall. At the time home builders were buying studs in 10- and 12-foot lengths and cutting them down, also resulting in a lot of wasted wood. Cheney cut the slabs into a "Cheney Stud," what are now known as eight-foot two-by-four and sold them to home builders. Eight-foot ceilings became standard in houses, "putting to use an enormous amount of formerly wasted timber and incidentally saving American homeowners uncounted millions of dollars in heating expense" ("The Ben Cheney Story," 10).
Raymond's Great Depression
Unfortunately, the advantages presented by the new port and highway were hampered by the Great Depression. The economic downturn resulted in drastically decreased demand for lumber and Raymond residents struggled to find jobs. The decline of the Great Depression would reduce the town's population to 4,000. A steady decline after the Depression brought the population to just under 3,000 by 1990, where it has stayed since.
Though circumstances improved slightly when Weyerhaeuser purchased two mills in Raymond and one in South Bend and reorganized them in 1931, larger economic forces made it nearly impossible for commerce to continue in Raymond. In 1932 the Raymond Chamber of Commerce, faced with a near stoppage of business following the failure of the First Willapa Harbor National Bank, printed its own currency called "oyster money" to carry people over until real money became available again.
The Port of Willapa Harbor continued its efforts to improve the port's facilities. The Army Corps of Engineers carried out at federally funded dredging and channel straightening project on the river in 1936. The dredge spoils created Jensen Island and the new channel allowed deeper-draft boats to reach Raymond.
Logging and Lumber
A 1954 report by Nathaniel H. Engle and Delbert C. Hastings of the University of Washington's Bureau of Business Research, draws an interesting portrait of Pacific County's average male citizen as delineated by the 1950 Federal Census:
"Mr. Average Citizen of Pacific County, at the last census, 1950, was white and 33 years of age. He had had two years of high school education. He was employed as a laborer or an operative in the lumber industry. His income for the year was about $3,042. He was married and had two children. He lived in a 4 or 5 room house in good condition, with hot and cold running water, toilet, and bath. He had mechanical refrigeration, and a radio, but no central heating. His home was worth close to $4,000 and was owned clear of debt. Thus Pacific County's average citizen rates as a substantial American wage earner, somewhat better off, on the whole, than the average American, although not quite up to the average in Washington state" (Engle and Hastings, 5).
The lumber industry supported a significant number of these "average" residents. Where Grays Harbor had nearly cleared much its surrounding forest lands in the 1920s, Pacific County still had considerable standing timber in the 1950s. In 1951 more than 66 million board feet of logs and more than 90 million board feet of lumber left Raymond on ships and railroad cars. This may have been the result of a high concentration of ownership by large companies such as Weyerhaeuser, which owned 380 square miles (nearly half of the county), Crown-Zellerbach, owner of 60 square miles, and Rayonier, owner of 50 square miles.
Engle and Hastings described the logging companies' success as resulting from the companies' willingness to use sustained yield practices, rather than cutting the forests as quickly as the mills could cut the logs. Sustained yield did lead to more selective and more reseeding, but it did not maintain forests that could support diverse ecosystems because most of the reseeding was of single, productive species such as Douglas fir. Wildlife populations were further damaged by hunting programs designed to eliminate animals such as deer or bear that browsed on seedlings and new growth on older trees.
In 1954 and 1955, Weyerhaeuser carried out a two-part renovation of the old Willapa Lumber Company mill that it had acquired in 1931. First they replaced all the mill's facilities and then they rebuilt the mill itself. This mill, known as Mill W, remains in operation in 2010, the last softwood lumber mill in operation in Raymond,
In the 1970s the region saw another lumber boom. According to Richard Buck, of The Seattle Times, a new generation of baby boomers began buying houses, which increased the demand for lumber, leading to increased competition and prices. Prices reached $337 per 1,000 board feet.
The next decade, the declines in the national economy devastated the local economy rather than driving it. Prices dropped by two-thirds to $102 per 1,000 board feet in 1985. According to Buck this was due to a decline in housing starts and the increase in the value of the dollar and interest rates, which made Canadian lumber cheaper. Also, deregulation of the transportation industry increased the disadvantage West Coast lumber mills had compared to Southern and Midwestern lumber mills' proximity to East Coast markets.
In addition to the economic forces battering the lumber industry, in the late 1980s the local environment could no longer support the intense logging of the previous century. Historical overharvest and increased environmental regulations reduced the acreage of public forestland open to logging. In 1990, the Northern Spotted Owl was listed as endangered under the Endangered Species Act. With the owl's listing, communities in Pacific County had to adjust to reduced logging and fewer jobs at the area's sawmills. The effects of the environmental regulations were compounded by plant modernization, which also led to fewer jobs in the mills. Many smaller mills could not compete with the larger companies' more efficient mills and a number went out of business.
The closure of the federal forests combined with changes in how Weyerhaeuser managed its lands and utilized mills in Pacific County led to the closure of numerous mills. This, in turn, led to fewer jobs in the forest products industry, as well as other sectors of the county's economy.
According to a Seattle Times article, "Some residents liken the area to a Third World nation, an underdeveloped colony whose resources are removed by 'foreign' corporations. Weyerhaeuser, they note, owns more than 50 percent of the land in Pacific County" (Hatch). Additionally, they accused Weyerhaeuser of using profits gained in Pacific County to build the very mills in the American South, where wages were lower, that undermined the viability of Raymond's mills. Although there is certainly a component of anger at outside companies taking a tremendous amount of natural resources out of the surrounding hills without investing a significant portion of the resulting profits in the local community, this sentiment also reflects the frustration that resulted from one company owning so much of the county's land and making decisions driven by the global market.
Strategies for Change
Raymond residents have created multiple strategies to address the changes to the regional economy. When one mill, the Mayr Brothers sawmill, closed in 1986, the Port of Willapa Harbor bought the land and buildings and leased them to Pacific Hardwoods. When that mill closed in 2001, a group of Raymond investors banded together and reopened it as Willapa Bay Hardwoods, employing 35 people. It planned to cut 17.5 million board feet a year, a far more sustainable volume than during the boom years.
The Port of Willapa Harbor has been involved in other economic development projects. The Port developed two industrial parks and received grants to construct light manufacturing buildings at one of the industrial parks and at the Port dock. A variety of industries have leased Port buildings, including a chitosan (a natural polymer produced from shellfish shells) producer, seafood processors, and an airplane prototype design company. Additionally, some of the buildings are used by retail stores, including a saw shop and a health club.
The Raymond community, in conjunction with the city government and the Port of Willapa Harbor, has developed attractions that will draw tourists to the region as a way to build the economy. The former railroad bed across the Willapa Hills has been turned into a hiking and biking trail. The city has begun redeveloping its riverfront and a regional consortium developed the Willapa Water Trail, which small boats can follow to explore Willapa Bay.
Over the past century the environment in and around Raymond has attracted people, many of whom have sought to remove as much of it as possible for sale in markets far from Pacific County. The town's future lies in a more sustainable use of those resources, including the intangible ones that have to be experienced in person.
Full Auto Shotgun utilized by Techron Security in station sweeps and CQB engagements with pirate vessels.
(Credit to Stirling for the repeating UMP stock component idea)
//HISTORICAL-ARCHIVE//
The UNGC agent pulled Jonathan up and shoved him towards the metal door in the back of the room.
"Alright then, lets tack this elsewhere. This'll go easier if you cooperate."
He laughed, "And why would I cooperate?"
The words had hardly left his tongue when her knee smashed into his groin. He started to double over but she hauled him upright againt and shoved him through the doorway, following him through and sliding a loose pipe across the door behind them to by some time.
"Ah... you're arguement is... very convincing." Jonathan managed to wheeze.
"Good, do I have your cooperation?"
"Yeah... sure, just, don't do that again please?"
"Move."
The hurried down the narrow hall, which twisted and turned around various pipes and machines the formed the guts of the station. After a good amount of hurrying they reached a stretch that ran beside one of the ships passages, with several access doors connecting the two. The UNGC agent hurried him past most of these, around a few more corners, until the hall finally terminated in a single access door.
The UNGC agent threw one last glance over her shoulder before sliding the door open and tossing Jonathan through ahead of her. He stumbled, being still bound, and hit the ground hard. She kicked him over onto his back and pulled him back up quickly, "Alright, this is where I really need you to work with me. You're just a merc, they don't care about keeping you alive as much as they probably want me dead for infiltrating their security. If either of us is going to get out alive, no tricks, okay?"
Jonathan nodded. He knew too well that she was telling the truth.
"Alright, then I'm going to take a risk on you."
She pressed a button on a small remote, and the binds on his wrists and ankles fell off. She pulled out two dark cloaks, pulled one over her shoulders while tossing the other to him. "We're in the marketplace section of the station, see if we can't slip out in the crowd."
"They'll scan everyone here, they do that normally even when they aren't chasing someone."
"Got any better ideas?"
"Not yet, I'll let you know."
The access door had lead them into an alley off the main room of the marketplace section, and in a few steps they were surrounded by a crowd of people. This was one of the few parts of the station Techron Security ever let outsiders in and out of without extensive scanning and a shipload of paperwork.
The UNGC agent reached out and seized Jonathan's hand.
"Pretend we're a couple."
"Ah yes, first you smash my nuts, and now we're a couple. Is this how all your relationships go?"
"I can do it again. Just act the part."
"Yes sweatheart."
"Shut up."
"Whatever you want darling."
"Ohmygod I'm going to kill you."
//END//
(Inspired loosely from the shotgun in DE:HR. Also loosely based off of its distant ancestor, the AA12.)
(Comments and notes are very welcome)
(Also, comments regarding the story -when it comes out- are very appreciated)
Utilized by the U.S. Government and private business, observatories at the summit of Haleakala Volcano, Maui
Press L for large view
Still working out the kinks in how to best utilize the "LDD to POVRay Converter". This time I followed some of the advice over at Eurobricks and up-converted the pixel dimensions (by 100%) and turned off anti-aliasing. This actually reduced the rendering time by 50% compared to my last one (a scant 7hrs,15mins as opposed to 14hrs, 40mins). This is, of course, still on my Windows 7 virtual machine, running on my MacBook Pro.
I also turned off one of the 'right' light, bumped the 'left' light up to 70% and turned off the shadow from the 'top' light. The end result looks a bit less rendery, I think, but it was a bit too dark. I had to manipulate it in Photoshop only a slight bit. Frankly, it could still go a bit brighter still.
Decided to recolor this one. The original version was in Classic Space livery. This time around I opted for the tasty Tan/DkRed scheme.
Fotodiox Rhinocam Sony/Pentax 645 - utilizing 645 Pentax Lenses - Test shots of our neighborhood across the street, a slice of the front of our house, and one way to look at my study - The Rhinocam is a set of slider plates set up to accept a Pentax 645 lens and a Sony Nex mount camera. The slider functions to shoot through the medium format lens in a set of 6 to 8 frames shot according to markings on the back side of the mechanism which are then composited together in Lightroom or MS Image Composite Editor (ICE) to emulate the results that would be obtained from a medium format digital camera. Well, if it could be afforded, I believe the MF digital camera would be a better choice. But, I am only justed starting; it should get easier ;+))
Look at the original size for the incredible detail of a Medium Format size photo.
EAA Airventure utilizes these old VW Beetles as utility vehicles for staff transportation, follow-me vehicles, etc. At the EAA gift store, I've seen posters that explain the myriad of VW Beetle variations and functions. I took a quick snapshot of the poster, but don't recall when that was.
edit: it's in the photos from Saturday, 2023. The poster title is "Airventure Bug Identifier", in case you want to buy one.
"With hope I built character...with character I built respect....with respect I built pride...with pride I finally built MYSELF...and with all that built I realized....I matter." - SDBWQ
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St. Charles's Church, Vienna
The St. Charles's Church (German: Karlskirche) is a church situated on the south side of Karlsplatz, Vienna. It is located on the edge of the 1st district, 200 metres outside the Ringstraße. It is one of the most outstanding baroque church structures, and boasts a dome in the form of an elongated ellipsoid.
Ever since Karlsplatz was restored as an ensemble in the late 1980s, the Karlskirche has garnered fame due to its dome and its two flanking columns of bas-reliefs, as well as its role as an architectural counterweight to the buildings of the Musikverein and of the Vienna University of Technology.
The church is cared for by a religious order and has long been the parish church as well as the seat of the Catholic student ministry of the Vienna University of Technology.
Design and construction
Karlskirche column, with spiral as on Trajan's Column
In 1713, one year after the last great plague epidemic, Charles VI, Holy Roman Emperor, pledged to build a church for his namesake patron saint, Charles Borromeo, who was revered as a healer for plague sufferers. An architectural competition was announced, in which Johann Bernhard Fischer von Erlach prevailed over, among others, Ferdinando Galli-Bibiena and Johann Lukas von Hildebrandt. Construction began in 1716 under the supervision of Anton Erhard Martinelli. After J. B. Fischer's death in 1723, his son, Joseph Emanuel Fischer von Erlach, completed the construction in 1737 using partially altered plans. The church originally possessed a direct line of sight to the Hofburg and was also, until 1918, the imperial patron parish church.
As a creator of historic architecture, J. B. Fischer united the most diverse of elements. The façade in the center, which leads to the porch, corresponds to a Greek temple portico. The neighboring two columns, crafted by Lorenzo Mattielli, found a model in Trajan's Column in Rome. Next to those, two tower pavilions extend out and show the influence of the Roman baroque (Bernini and Borromini). Above the entrance, a dome rises up above a high drum, which the younger J. E. Fischer shortened and partly altered.
[edit]Iconography
The iconographical program of the church originated from the imperial official Carl Gustav Heraeus and connects St. Charles Borromeo with his imperial benefactor. The relief on the pediment above the entrance with the cardinal virtues and the figure of the patron on its apex point to the motivation of the donation. This sculpture group continues onto the attic story as well. The attic is also one of the elements which the younger Fischer introduced. The columns display scenes from the life of Charles Borromeo in a spiral relief and are intended to recall the two columns, Boaz and Jachim, that stood in front of the Temple at Jerusalem. They also recall the Pillars of Hercules and act as symbols of imperial power. The entrance is flanked by angels from the Old and New Testaments.
This program continues in the interior as well, above all in the dome fresco by Johann Michael Rottmayr of Salzburg and Gaetano Fanti (pseudoarchitecture) which displays an intercession of Charles Borromeo, supported by the Virgin Mary. Surrounding this scene are the cardinal virtues. The frescos in a number of side chapels are attributed to Daniel Gran.
The gold piece high above the altar symbolizing Yahweh.
The high altar painting portraying the ascension of the saint was conceptualized by the elder Fischer and executed by Ferdinand Maximilian Brokoff. The altar paintings in the side chapels are by various artists, including Daniel Gran, Sebastiano Ricci, Martino Altomonte and Jakob van Schuppen.
Full view of the Altar
As strong effect emanates from the directing of light and architectural grouping, in particular the arch openings of the main axis. The color scheme is characterized by marble with sparring and conscious use of gold leaf. The large round glass window high above the main altar with the Hebrew Tetragrammaton/Yahweh symbolizes God's omnipotence and simultaneously, through its warm yellow tone, God's love.Below is a representation of Apotheosis of Saint Charles Borromeo.
Next to the structures at Schönbrunn Palace, which maintain this form but are more fragmented, the Karlskirche is Fischer's greatest work. It is also an expression of the Austrian joie de vivre stemming from the victorious end of the Turkish Wars.
Karlsplatz
Karlsplatz ("Charles' Square") is a town square on the border of the first and fourth districts of Vienna. It is one of the most frequented and best connected transportation hubs in Vienna. The Karlskirche is located here.
Resselpark, adorned with numerous monuments, takes up the most area in the plaza and is on the south side. The Evangelische Schule (Evangelical School) and the Technische Universität Wien (Vienna Technical University) are located here. The plaza is closed in by Karlskirche (which has a water tank and a Henry Moore sculpture in front of it), the main building of the Vienna Museum, and the Winterthur Insurance building. Separated from the plaza to the north are the buildings of the Wiener Musikverein (Vienna Music Society), the Künstlerhaus (art house), and the Handelsakademie (business school). A Video of the plaza and a eventlist are available on the Website of the association karlsplatz.org Verein zur Förderung d. kulturellen Belebung öffentlicher Räume [1].
On the Karlsplatz the exhibition of the United Buddy Bears was shown in 2006 for the first time in Austria. The exhibition was opened by Christiane Hörbiger, Film actress and UNICEF Ambassador, together with Grete Laska, Deputy Mayor of Vienna and Karin Schubert, Mayor of Berlin. According to the City of Vienna, project partners, they were able to count nearly 1 million visitors over the 6 weeks of the exhibition[1].
The first district can be reached either by subway or via Operngasse (a street). The pavilions of the former Karlsplatz Stadtbahn Station remain despite the construction of the U-Bahn system.
en.wikipedia.org/wiki/Karlskirche
en.wikipedia.org/wiki/Karlsplatz
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WORLD IS MY STUDIO "I live with one vision to create things that would outlast me. I discovered photography as a means for me to connect with my innerself"........... SunDeep® Bhardwaj Kullu
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The Stock samples of SDBWP SunDeep Bhardwaj World Photography in flickr Photostream cannot be Copied,Distributed,Published or Used in any form,full or in part,or in any kind of media without prior permission from Sundeep Bhardwaj the owner of these images.Utilization in other websites,intenet media,pages,blogs etc without written consent is PROHIBITED.
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INDIA ROAMING AND HIMACHAL +91 9816499629 (Please drop me a SMS message)
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These are reduced sized pictures.Orignal pictures shot in 5,616 × 3,744 (21.1 megapixels) using Canon EOS 5D Mark II FULL FRAME DSLR CAMERA or 3872 x 2592 (10.2 million effective pixels) using NIKON D60 DSLR or 4,288 × 2,848 (12.3 effective megapixels) USING NIKON D90 DSLR's.
All rights reserved.
copyright 2011 © sundeepkullu.com
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HIGH RESOLUTION images on sundeepkullu.com WORLD IS MY STUDIO This picture is LOW RESOLUTION for web compatibility **Sorry Guys i have deleted most of my pictures from facebook due to copyright infringement by parties not authorised by me.But i have made a flash website for exibiting my Photostories Do visit sundeepkullu.com
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Lahaul and Spiti district
The district of Lahaul-Spiti in the Indian state of Himachal Pradesh consists of the two formerly separate districts of Lahaul and Spiti. The present administrative centre is Keylong in Lahaul. Before the two districts were merged, Kardang was the capital of Lahaul, and Dhankar the capital of Spiti.
Kunzum la or the Kunzum Pass (altitude 4,551 m; 14,931 ft) is the entrance pass to the Spiti Valley from Lahaul. It is 21 km from Chandra Tal.[1] This district is connected to Manali through the Rohtang Pass. To the south, Spiti ends 24 km from Tabo, at the Pare chu gorge where the road enters Kinnaur and joins with National Highway No. 22.[2]
The two valleys are quite different in character. Spiti is more barren and difficult to cross, with an average elevation of the valley floor of 4,270 m (14,009 ft). It is enclosed between lofty ranges, with the Spiti river rushing out of a gorge in the southeast to meet the Sutlej River. It is a typical mountain desert area with an average annual rainfall of only 170 mm (6.7 inches).[3]
Flora and fauna
Lahaul valley in winter
Mountain peak in Lahaul and Spiti district
The harsh conditions of Lahaul permit only scattered tufts of hardy grasses and shrubs to grow, even below 4,000 metres. Glacier lines are usually found at 5,000 metres.
Animals such as yaks and dzos roam across the wild Lingti plains. However, over-hunting and a decrease in food supplies has led to a large decrease in the population of the Tibetan antelope, argali, kiangs, musk deer, and snow leopards in these regions, reducing them to the status of endangered species. However, in the Lahaul valley, one can see ibex, brown bears, foxes and snow leopards during winter.
[edit]People
Mother and child in near Gandhola Monastery. 2004
The language, culture, and populations of Lahaul and Spiti are closely related. Generally the Lahaulis are of Tibetan and Indo-Aryan descent, while the Spiti Bhotia are more similar to the Tibetans, owing to their proximity to Tibet. Fairer skin and hazel-colored eyes are commonly seen among the Lahaulis.
The languages of both the Lahauli and Spiti Bhutia belong to the Tibetan family. They are very similar to the Ladakhi and Tibetans culturally, as they had been placed under the rule of the Guge and Ladakh kingdoms at occasional intervals.
Among the Lahaulis, the family acts as the basic unit of kinship. The extended family system is common, evolved from the polyandric system of the past. The family is headed by a senior male member, known as the Yunda, while his wife, known as the Yundamo, attains authority by being the oldest member in the generation. The clan system, also known as Rhus, plays another major role in the Lahauli society.
The Spiti Bhutia community has an inheritance system that is otherwise unique to the Tibetans. Upon the death of both parents, only the eldest son will inherit the family property, while the eldest daughter inherits the mother's jewellery, and the younger siblings inherit nothing. Men usually fall back on the social security system of the Trans-Himalayan Gompas.
[edit]Lifestyle
The lifestyles of the Lahauli and Spiti Bhotia are similar, owing to their proximity. Polyandry was widely practiced by the Lahaulis in the past, although this practice has been dying out. The Spiti Bhutia do not generally practice polyandry any more, although it is accepted in a few isolated regions.
Divorces are accomplished by a simple ceremony performed in the presence of village elders. Divorce can be sought by either partner. The husband has to pay compensation to his ex-wife if she does not remarry. However, this is uncommon among the Lahaulis.
Agriculture is the main source of livelihood. Potato farming is common. Occupations include animal husbandry, working in government programs, government services, and other businesses and crafts that include weaving. Houses are constructed in the Tibetan architectural style, as the land in Lahul and Spiti is mountainous and quite prone to earthquakes.
[edit]Religion
Kunzum Pass between Lahul & Spiti
Ki-Gompa Spiti
Most of the Lahaulis follow a combination of Hinduism and Tibetan Buddhism of the Drukpa Kagyu order, while the Spiti Bhotia follow Tibetan Buddhism of the Gelugpa order. Within Lahoul/swangla, the Baralacha-La region had the strongest Buddhist influence, owing to its close proximity to Spiti. Lahoul/swangla has temples such as Triloknath , where pilgrims worship a certain god in different manifestations, notably in the form of Shiva and Avalokiteshvara where Udaipur is a puritan temple. This bas-relief, of marble, depicts the Buddhist deity Avalokiteshvara (the embodiment of the Buddha's compassion) in a stylized seated position; Hindu devotees take it to be Shiva Nataraj, Shiva dancing. This image appears to be of sixteenth century Chamba craftsmanship. It was created to replace the original black stone image of the deity, which became damaged by art looters. This original image is kept beneath the plinth of the shrine. It appears to be of 12th century Kashmiri provenance . Much of the art thieves are active in this remote belt because of neglected gompas and temples.
Before the spread of Tibetan Buddhism and Hinduism, the people were adherents of the religion 'Lung Pe Chhoi', an animistic religion that had some affinities with the Bön religion of Tibet. While the religion flourished, animal and human sacrifices were regularly offered up to the 'Iha', a term that refers to evil spirits residing in the natural world, notably in the old pencil-cedar trees, rocks and caves. Vestiges of the Lung Pe Chhoi religion can be seen in the behaviour of the Lamas, who are believed to possess certain supernatural powers.
The Losar festival (also known as Halda in Lahauli) is celebrated between the months of January and February. The date of celebration is decided by the Lamas. It has the same significance as the Diwali festival of Hinduism, but is celebrated in a Tibetan fashion.
At the start of the festival, two or three persons from every household will come holding burning incense. The burning sticks are then piled into a bonfire. The people will then pray to Shiskar Apa, the goddess of wealth (other name Vasudhara) in the Buddhist religion.
In the Pattan belt of the valley in Lahoul most population follows Hinduism,but counts for 14 percent of the total and they are called swanglas. The fagli festival is celebrated between February and March all over the valley. This festival is a new year festival and closely precedes beginning of tibetian and Chinese calendar. Notable is the Pattan people are the late settlers in the valley around 1500 A.D. and have broad highlights and have distinct language on the likes the central Asians,chamba, pangi, pashtoons and uyghurs. This belt is known for the convergence for chandra and bhaga rivers to form Chenab.
[edit]Tourism
Ki Gompa
The natural scenery and Buddhist monasteries, such as Ki, Dhankar, Shashur, Guru Ghantal and Tayul Gompas, are the main tourist attractions of the region.
One of the most interesting places is the Tabo Monastery, located 45 km from Kaza, Himachal Pradesh, the capital of the Spiti region. This monastery rose to prominence when it celebrated its thousandth year of existence in 1996. It houses a collection of Buddhist scriptures, Buddhist statues and Thangkas. The ancient gompa is finished with mud plaster, and contains several scriptures and documents. Lama Dzangpo heads the gompa here. There is a modern guest house with a dining hall and all facilities are available.
Another famous gompa, Kardang Monastery, is located at an elevation of 3,500 metres across the river, about 8 km from Keylong. Kardang is well connected by the road via the Tandi bridge which is about 14 km from Keylong. Built in the 12th century, this monastery houses a large library of Buddhist literature including the main Kangyur and Tangyur scriptures.
The treacherous weather in Lahaul and Spiti permits visitors to tour only between the months of June to October, when the roads and villages are free of snow and the high passes (Rothang La and Kunzum La) are open. It is possible to access Spiti from Kinnaur (along the Sutlej) all through the year, although the road is sometimes temporarily closed by landslides or avalanches.
Buddhist Monasteries in Spiti: Spiti is one of the important centers of Buddhism in Himachal Pradesh. It is popularly known as the 'land of lamas'. The valley is dotted by numerous Buddhist Monasteries or Gompas that are famous throughout the world and are a favorite of Dalai Lama.
Kye Monastery: Kye Monastery in Spiti is the main research center of the Buddhists in India. Near about 300 lamas are receiving their religious training from here. It is oldest and biggest monastery in Spiti. It houses the rare painting and beautiful scriptures of Buddha and other gods and goddess. You may also find rare 'Thangka' paintings and ancient musical instruments 'trumpets, cymbals, and drums in the monastery.
Tabo Monastery: Perched at an amazing altitude of 3050 meters, Tabo Monastery in the valley of Spiti is often referred to as the 'Ajanta of the Himalayas'. The 10th century Tabo Monastery was founded by the great scholar, Richen Zangpo, and has been declared as the World Heritage Site by UNESCO. The monastery houses more than 6 lamas and contains the rare collection of scriptures, pieces of art, wall paintings -Tankhas and Stucco.
Flora and fauna of Spiti Valley: The valley is blessed with the good population of snow leopards, ibex, Himalayan Brown Bear, Musk Deer, Himalayan Blue Sheep etc. which serves as the boon for the wildlife lovers. There are two important protected areas in the region that are a home to snow leopard and its prey including the Pin Valley National Park and Kibber Wildlife Sanctuary. Surprisingly, due to ardent religious beliefs, people of Spiti do not hunt these wild animals.
Apart from the exotic wildlife, the Valley of Spiti is also known for its amazing wealth of flora and the profusion of wild flowers. Some of the mot common species found here include Causinia thomsonii, Seseli trilobum, Crepis flexuosa, Caragana brevifolia and Krascheninikovia ceratoides. Then there are more than 62 species of medicinal plants found here.
Adventure activities:
To- do-Trials: For trekkers, the Spiti Valley is a paradise, offering challenging treks to explore the new heights of the Himalayas. The treks takes you to the most remote areas including the rugged villages and old Gompas followed by the exotic wildlife trails. Some of the popular trekking routes in the area includes Kaza-Langza-Hikim-Comic-Kaza, Kaza-Ki-Kibber-Gete-Kaza, Kaza-Losar-Kunzum La and Kaza-Tabo-Sumdo-Nako. Please note that you carry all the necessary things before out for the trekking tour to Spiti. Tents, sleeping bags, cooking equipment, heavy woollens and sunglasses are a must.
Skiing: Skiing is the popular adventure sports in Spiti and is popular in India from the past few years. The amazing snow clad mountains with the added advantage of inspiring heights are enough to allure the adventure spirits of the avid skier, providing all the thrill and fun attracted to the sport. People from all around the globe come to experience this enthralling adventure activity.
Yak Safari: The most exciting of all adventure activities in Spiti is the Yak safari. You can hire the Yak to see the flora and fauna of trans-Himalayan desert. It is, in fact, the lifetime opportunity that you won't find anywhere else so easily. Apart from this, horse safaris are also conducted in this area.
Sources en.wikipedia.org/wiki/Lahaul_and_Spiti_district
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“Artist’s concept of Lunar Surface Rendezvous utilizing tracked transport, center, to fuel return command module, foreground, with rocket motors. The drawing shows the Apollo manned module landing, upper right. The manned module, however, would not be committed to the mission until the return module was fueled and ready for the return flight. Modified Surveyor, right rear, mounts television cameras to provide monitoring, from earth, of landings and operations.”
From David S. F. Portree's wonderful "No Shortage of Dreams" blog:
“LSR aimed to accomplish Apollo lunar landings using technology derived from JPL's automated Surveyor soft-lander, which was under development at the time.
In the LSR mode, several automated landers would touch down on the Moon tens of feet apart before any humans arrived. The first lander to reach the chosen landing site would carry science instruments, a TV camera, and a homing beacon.
After engineers and scientists used its data to certify the site as safe for further landings, a series of Surveyor-derived cargo landers would arrive. Three or four would each carry as cargo a solid-propellant rocket motor. After the last landed successfully, another lander, this time carrying an unmanned pressurized Earth-return crew capsule, would touch down at the site. The capsule would include seating for up to three astronauts, an Earth-atmosphere reentry heat shield, and parachutes.
Controllers on Earth would guide a small rover as it collected each solid-propellant rocket motor in turn and attached it to the lander bearing the crew capsule. Alternately, they would extend a bridge truss from each cargo lander in turn to transfer the solid-propellant motors. The rover method was considered more likely to succeed.
After JPL's lander/crew capsule combination was ready, an identical crew capsule on a Surveyor-derived lander would depart Earth bearing up to three astronauts. It would slow its descent by firing solid-propellant rocket motors identical to those attached to the lander/crew capsule on the Moon. With help from homing beacons, it would then use chemical-propellant vernier rockets to land near the waiting lander/crew capsule.
Following touchdown, the astronauts would transfer to their ride home and ignite its solid-propellant rocket motors to begin their return to Earth. Nearing Earth, they would cast off the lander and spent rocket motors and position their capsule for reentry.”
The embedded diagram:
4.bp.blogspot.com/-_iFUdD7KaGQ/Ws-Bi6KF97I/AAAAAAAAb8o/ae...
It’s associated caption:
“A robot lander transfers the last of three solid-propellant rocket motors to the Earth-return crew capsule lander using the extendible bridge truss method. The first lander to reach the site, equipped with a homing beacon and a TV camera, sits in the background at upper right. The cargo lander at lower left has transferred its rocket motor and withdrawn its extendible bridge truss, as has another cargo lander out of view to the right. Image credit: Jet Propulsion Laboratory/NASA.”
All above at:
spaceflighthistory.blogspot.com/2018/04/log-of-moon-exped...
"Lunar Surface Rendezvous"??? I've not seen this concept before.
No artist’s signature visible unfortunately.
www.hq.nasa.gov/office/pao/History/SP-4205/ch3-2.html
history.nasa.gov/SP-4308/ch8.htm
Specifically...an evolution of this vehicle, maybe?:
U.S. Air Force Tech. Sgt. Michael Case, a team leader with the 379th Expeditionary Civil Engineer Squadron Explosive Ordnance Disposal (EOD), defuses simulated unexploded ordnance found in a mock vehicle borne improvised explosive device (VBIED), during a VBIED response training exercise Dec. 18, 2018, at Al Udeid Air Base, Qatar. Training participants utilized an F6A robotic platform, the bomb suit, and other specific tools to disrupt a VBIED during the exercise. (U.S. Air Force photo by Tech. Sgt. Christopher Hubenthal)
Utilizing the Cincinnati Directional Running, NS train 196 hustles northbound through Glendale, Ohio on CSX trackage as train Z105-14 with the NS New York Central Heritage Unit on the point.
"This is a beautifully-constructed 1 and 3/4 storey residence utilizing local sandstone which was likely obtained from construction of the locks. The front view gives the appearance of a bungalow as the second storey dormer windows are restricted to the sides and the rear of the residence. The original oak front doors - exterior and interior - are still in place. There is a large sandstone chimney near the front entrance. The original sandstone work is remarkable; both in quality and architectural features as previously described, and must have contributed considerably to the building cost. According to City records, this residence was constructed in 1919 but there is no record of occupancy until 1921 when Wm. F. Gilchriese is listed as occupant. From 1918-1922 Glichriese was Manager, New Ontario Dock Co. Ltd., agent for Canada Steamship Lines and agent for Northern Navigation Co. Ltd. Prior to moving to 1035 Queen St. E., he lived at 124 McGregor Ave. He left the City in 1922. His home was sold to James F. Shaw in 1922 who founded Shaw Milling. Members of the Shaw family lived there for just over 80 years. In the 1930's, James Shaw constructed a flat-roofed garage utilizing sandstone to match the original residence." - info from Heritage Trust Ontario.
"Sault Ste. Marie (/ˈsuː seɪnt məˈriː/ SOO-seint-ma-REE) is a city on the St. Marys River in Ontario, Canada, close to the Canada–US border. It is the seat of the Algoma District and the third largest city in Northern Ontario, after Sudbury and Thunder Bay.
The Ojibwe, the indigenous Anishinaabe inhabitants of the area, call this area Baawitigong, meaning "place of the rapids." They used this as a regional meeting place during whitefish season in the St. Mary's Rapids. (The anglicized form of this name, Bawating, is used in institutional and geographic names in the area.)
To the south, across the river, is the United States and the Michigan city of the same name. These two communities were one city until a new treaty after the War of 1812 established the border between Canada and the United States in this area at the St. Mary's River. In the 21st century, the two cities are joined by the International Bridge, which connects Interstate 75 on the Michigan side, and Huron Street (and former Ontario Secondary Highway 550B) on the Ontario side. Shipping traffic in the Great Lakes system bypasses the Saint Mary's Rapids via the American Soo Locks, the world's busiest canal in terms of tonnage that passes through it, while smaller recreational and tour boats use the Canadian Sault Ste. Marie Canal.
French colonists referred to the rapids on the river as Les Saults de Ste. Marie and the village name was derived from that. The rapids and cascades of the St. Mary's River descend more than 6 m (20 ft) from the level of Lake Superior to the level of the lower lakes. Hundreds of years ago, this slowed shipping traffic, requiring an overland portage of boats and cargo from one lake to the other. The entire name translates to "Saint Mary's Rapids" or "Saint Mary's Falls". The word sault is pronounced [so] in French, and /suː/ in the English pronunciation of the city name. Residents of the city are called Saultites.
Sault Ste. Marie is bordered to the east by the Rankin and Garden River First Nation reserves, and to the west by Prince Township. To the north, the city is bordered by an unincorporated portion of Algoma District, which includes the local services boards of Aweres, Batchawana Bay, Goulais and District, Peace Tree and Searchmont. The city's census agglomeration, including the townships of Laird, Prince and Macdonald, Meredith and Aberdeen Additional and the First Nations reserves of Garden River and Rankin, had a total population of 79,800 in 2011.
Native American settlements, mostly of Ojibwe-speaking peoples, existed here for more than 500 years. In the late 17th century, French Jesuit missionaries established a mission at the First Nations village. This was followed by development of a fur trading post and larger settlement, as traders, trappers and Native Americans were attracted to the community. It was considered one community and part of Canada until after the War of 1812 and settlement of the border between Canada and the US at the Ste. Mary's River. At that time, the US prohibited British traders from any longer operating in its territory, and the areas separated by the river began to develop as two communities, both named Sault Ste. Marie." - info from Wikipedia.
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Koziar's Christmas Village is a seasonal attraction located in Jefferson Township, near Bernville, Berks County, Pennsylvania, U.S.A., approximately 15 miles (24 km) northwest of Reading. Christmas Village utilizes approximately one half million Christmas lights and other decorative effects in a presentation that has repeatedly been listed among the top tourist attractions in Pennsylvania and the top Christmas displays in the United States.
The Christmas Village property was originally known as Spring Lake Dairy Farm, a working dairy farm. William M. Koziar began decorating his rural property for Christmas in 1948. The display was created for the enjoyment of Koziar's wife, Grace, and four children and initially centered on the house and barn. However, the display became increasingly elaborate and grew to incorporate the lake, walkways, trees, and fences. Over time the private display became a popular local attraction, known as "The Christmas House," and traffic on the nearby road was sometimes snarled by passersby stopping to view the display. Eventually, visitors were admitted to the premises and Koziar paved a former wheat field to provide parking. Initially, the dairy farm remained active, and the Koziars had to wait until after the cows were milked to turn on the lights, as there was not enough power for the milking machines and the lights to operate simultaneously. Many of the dioramas are housed in former chicken coops and display toys, clothes and other belongs of the Koziars' children and grandchildren. In 2008 Koziar's Christmas Village celebrated its sixtieth anniversary. It remains a family-owned attraction, currently operated by the Koziars' daughters, and several current employees are second- and third-generation associates.
Christmas Village features the elaborately illuminated home and barn of the Koziar family, as well as numerous smaller buildings. Upon entrance, visitors are greeted by costumed characters Rudolph, Frosty, and the Village's own Buddy the Bear. A marked pathway leads visitors among the illuminated buildings and other displays. Children may visit Santa Claus at his headquarters on Santa Claus Lane. There are several large dioramas depicting scenes such as Christmas Beneath the Sea, Christmas in the Jungle, Santa's Post Office, and Christmas in Other Lands. There are a number of displays featuring cut-out representations of characters from popular comic strips, animated films and fairy tales, as well as manger scenes, presentations of the biblical story of the Nativity, and tellings of seasonal stories such as A Christmas Carol and The Nutcracker. The Village also includes a recreation of the Valley Forge encampment and a G gauge outdoor train layout that encompasses most of the barnyard. The "Kissing Bridge" has been the site of several marriage proposals, engagements and weddings. In addition, there are several indoor features, including an extensive H0 scale model train layout and sales area, as well as shops selling souvenirs, Christmas decorations, refreshments, and other seasonal items.
Perhaps the most dramatic feature of the Village is the first glimpse one sees of the display. Most visitors approach the property from the east, via Christmas Village Road. Being farm country the surrounding area is sparsely inhabited and, after dark, sparsely lit. The terrain blocks the view of the Village until the road crests a hill just a few hundred feet to the east of the display, at which point the entire Village is suddenly visible, reflected in the lake. As of late 2010 the Christmas Village website features a virtual recreation of this experience as a part of its home page.
Christmas Village has been named Best Outdoor Christmas Display in the World by Display World magazine. It has also been given the "Award of Excellence" by the Pennsylvania Travel Council as a top travel attraction in the state. A twilight image of Christmas Village was used as jacket art for the book Christmas in America: A Photographic Celebration of the Holiday Season by Peter Guttman, published in 2007 by Skyhorse Publishing and now in its second edition. Christmas Village has been featured frequently by local media, as well as by national and international outlets.
Information from: en.wikipedia.org/wiki/Koziar%27s_Christmas_Village
RADIUM
P. O. Fairmont Springs, B.C. (corner card cover)
The Kootenai, Shuswap, and Blackfoot Indians were the first to utilize the hot springs around what is now Fairmont. In 1887, the first non-native to homestead in the Fairmont area (which was then called Radium and later known as Fairmont Springs Post Office and Railroad Station) was George Geary.
George Geary established a homestead here in 1887. The following year Sam Brewer built a rest stop for stagecoaches, which were just beginning to travel through the valley. The first resort was built at the hot springs location in the early 1900's. In 1957, brothers Earl and Lloyd Wilder bought the business and immediately expanded the hot mineral pools...people passing through the country bathed in the hot springs here long before Mr. and Mrs. Brewer, around 1888, built their Fairmont Hotel, a log house within half a mile of the springs.
Fairmont Springs, B.C. - "Near Brewer's Ranch, about thirteen miles south of Windermere and only a few hundred yards from the main road, there is a series of hot springs, known as Fairmont Springs, which at this point bubble out from the side-hill. The waters as they leave the ground have a temperature of from 90° to 120°F. These springs, some twenty or twenty-five in number, cover an area of several acres and are of varying size and temperature, the largest running about as much water as would come out of a 3-inch pipe under a 10-foot head. The water is as clear as crystal and is evidently highly charged with lime and a little iron, judging from the deposits which form on the surface around the springs. This deposit forms in the shape of a circular basin with the spring in centre - regular natural baths - much used as such by the people of the locality, who credit the waters with great medicinal properties, a belief handed down by the Indians of the neighbourhood. There are several of these basins in the creek-bottom with waters at a temperature of 100°F, while within 5 feet flows a good-sized creek with water at 40 degrees, providing the 'hot bath and cold plunge' of the Turkish bath." (BC Mines Report, 1898)
- from 1908 "Lovell's Gazetteer of the Dominion of Canada" - FAIRMONT SPRINGS, a post village In the East Kootenay District, B.C., 2 miles from Upper Columbia Lakes, and 3 miles from Sam's Landing, Lake Windermere. The nearest railway station is Golden (100 miles northward), on the main line of the C.P.R., between Field and Donald. The Hot Springs are seven in number; they are celebrated for their curative properties, and will eventually be a favorite resort for Invalids and otviers.
(from - Wrigley's 1918 British Columbia Directory) - FAIRMONT SPRINGS - a post office and ranching settlement in the Columbia Valley, at head of Columbia Lake, in Columbia Provincial Electoral District, distant one mile from Radium on the C. P. R. The nearest telegraph, C. P. R., is at Windermere 13 miles. The Hot Springs are 1 1/2 miles from Radium station, and besides being radio-active, also contain radium, sulphate of calcium, gypsum, and strong in carbonic acid gas, the temperature varying around 115 degrees Fahr.
Fairmont Springs Post Office was opened - 1 April 1888; closed - 31 December 1901; re-opened - 1 April 1902; renamed Fairmont Hot Springs Post Office - 1 May 1934.
LINK to a list of Postmasters who served at the FAIRMONT SPRINGS Post Office - www.bac-lac.gc.ca/eng/discover/postal-heritage-philately/...;
- sent from - / FAIRMONT SPRINGS / FE 8 / 28 / B.C. / - split ring cancel - this split ring hammer (A-2) was proofed - 5 January 1911 - (RF D). The first split ring hammer (A-1) was proofed - 30 May 1888.
- arrived at - / CRANBROOK / PM / FE 8 / 28 / B.C. / - cds arrival backstamp
Addressed to: C. Garrett Esq., / Taxidermist, / Cranbrook, B.C.
Cecil Bernard Dudley Garrett (b. 31 December 1882 in Southsea Hants, Hampshire, England - d. 1 January 1979 at age 96 in North Vancouver, British Columbia) - son of D' Chase Fredrick Garrett and Mary Augusta Greatrex.
His wife - Rose Marion (nee Eassie) Garrett
Birth - 24 January 1881 in London, City of London, England
Death - 10 May 1938 (aged 57) in Cranbrook, British Columbia
Daughter of William Eassie and Marian Dennehy; married to Cecil Bernard Dudley Garrett - Rose Marion Eassie daughter of William Eassie and Rose Harlow were married in Cranbrook BC on - 15 November 1919.
(Cranbrook Courier newspaper) - September 9, 1928 - Michell and Garrett have opened a taxidermist establishment in the Cranbrook Hotel block. Both these gentlemen are past masters in the subject of natural history and besides are champion lawn tennis players in Alberta.
The Phrygian cap is a soft conical cap with the top pulled forward, associated in antiquity with several peoples in Eastern Europe and Anatolia, including Phrygia, Dacia and the Balkans. In early modern Europe it came to signify freedom and the pursuit of liberty through a confusion with the pileus, the felt cap of manumitted (emancipated) slaves of ancient Rome. Accordingly, the Phrygian cap is sometimes called a liberty cap; in artistic representations it signifies freedom and the pursuit of liberty.By the 4th century BC (early Hellenistic period) the Phrygian cap was associated with Phrygian Attis, the consort of Cybele, the cult of which had by then become graecified. At around the same time, the cap appears in depictions of the legendary king Midas and other Phrygians in Greek vase-paintings and sculpture.Such images predate the earliest surviving literary references to the cap.By extension, the Phrygian cap came to be applied to several other non-Greek-speaking peoples ("barbarians" in the classical sense) as well. Most notable of these extended senses of "Phrygian" were the Trojans and other western Anatolian peoples, who in Greek perception were synonymous with the Phrygians, and whose heroes Paris, Aeneas, and Ganymede were all regularly depicted with a Phrygian cap. Other Greek earthenware of antiquity also depict Amazons and so-called "Scythian" archers with Phrygian caps. Although these are military depictions, the headgear is distinguished from "Phrygian helmets" by long ear flaps, and the figures are also identified as "barbarians" by their trousers. The headgear also appears in 2nd-century BC Boeotian Tanagra figurines of an effeminate Eros, and in various 1st-century BC statuary of the Commagene, in eastern Anatolia. Greek representations of Thracians also regularly appear with Phrygian caps, most notably Bendis, the Thracian goddess of the moon and the hunt, and Orpheus, a legendary Thracian poet and musician.
While the Phrygian cap was of wool or soft leather, in pre-Hellenistic times the Greeks had already developed a military helmet that had a similarly characteristic flipped-over tip. These so-called "Phrygian helmets" (named in modern times after the cap) were usually of bronze and in prominent use in Thrace, Dacia, Magna Graecia and the rest of the Hellenistic world from the 5th century BC up to Roman times. Due to their superficial similarity, the cap and helmet are often difficult to distinguish in Greek art (especially in black-figure or red-figure earthenware) unless the headgear is identified as a soft flexible cap by long earflaps or a long neck flap. Also confusingly similar are the depictions of the helmets used by cavalry and light infantry (cf. Peltasts of Thrace and Paeonia), whose headgear – aside from the traditional alopekis caps of fox skin – also included stiff leather helmets in imitation of the bronze ones.The Greek concept passed to the Romans in its extended sense, and thus encompassed not only to Phrygians or Trojans (which the Romans also generally associated with the term "Phrygian"), but also the other near-neighbours of the Greeks. On Trajan's Column, which commemorated Trajan's epic wars with the Dacians (101–102 and 105–106 AD), the Phrygian cap adorns the heads of Trajan's Dacian prisoners. Parthians appear with Phrygian caps in the 2nd-century Arch of Septimius Severus, which commemorates Roman victories over the Parthian empire. Likewise with Phrygians caps, but for Gauls, appear in 2nd-century friezes built into the 4th-century Arch of Constantine.The Phrygian cap reappears in figures related to the 1st-4th century Roman Mithraic Mysteries. This astrology-centric mystery cult (cultus) projected itself with pseudo-oriental trappings (known as perserie in scholarship) in order to distinguish itself from both traditional Roman religion and from the other mystery cults. In the artwork of the cult (e.g. in the so-called "tauroctony" cult images), the figures of the god Mithras as well as those of his helpers Cautes and Cautopates are routinely depicted with a Phrygian cap. The function of the Phrygian cap in the cult are unknown, but it is conventionally identified as an accessory of its perserie.
Early Christian art (and continuing well into the Middle Ages) build on the same Greco-Roman perceptions of (Pseudo-)Zoroaster and his "Magi" as experts in the arts of astrology and magic, and routinely depict the "three wise men" (that follow a star) with Phrygian caps.In late Republican Rome, a soft felt cap called the pileus served as a symbol of freemen (i.e. non-slaves), and was symbolically given to slaves upon manumission, thereby granting them not only their personal liberty, but also libertas— freedom as citizens, with the right to vote (if male). Following the assassination of Julius Caesar in 44 BC, Brutus and his co-conspirators instrumentalized this symbolism of the pileus to signify the end of Caesar's dictatorship and a return to the (Roman) republican system.[2][not in citation given]. These Roman associations of the pileus with liberty and republicanism were carried forward to the 18th-century, when the pileus was confused with the Phrygian cap, with the Phrygian cap then becoming a symbol of those values.
France's bonnet rouge.French revolutionaries wearing bonnets rouges and tricolor cockades.In revolutionary France.In 1675, the anti-tax and anti-nobility Stamp-Paper revolt erupted in Brittany and north-western France, where it became known as the bonnets rouges uprising after the blue or red caps worn by the insurgents. Although the insurgents are not known to have preferred any particular style of cap, the name and color stuck as a symbol of revolt against the nobility and establishment. Robespierre would later object to the color, but was ignored.
The use of a Phrygian-style cap as a symbol of revolutionary France is first documented in May 1790, at a festival in Troyes adorning a statue representing the nation, and at Lyon, on a lance carried by the goddess Libertas.[4] To this day the national allegory of France, Marianne, is shown wearing a red Phrygian cap.By wearing the bonnet rouge and sans-culottes ("without silk breeches"), the Parisian working class made their revolutionary ardour and plebeian solidarity immediately recognizable. By mid-1791, these mocking fashion statements included the bonnet rouge as Parisian hairstyle, proclaimed by the Marquis de Villette (12 July 1791) as "the civic crown of the free man and French regeneration." On 15 July 1792, seeking to suppress the frivolity, François Christophe Kellermann, 1st Duc de Valmy, published an essay in which the Duke sought to establish the bonnet rouge as a sacred symbol that could only be worn by those with merit. The symbolic hairstyle became a rallying point and a way to mock the elaborate wigs of the aristocrats and the red caps of the bishops. On 6 November 1793, the Paris city council declared it the official hairstyle of all its members.The bonnet rouge on a spear was proposed as a component of the national seal on 22 September 1792 during the third session of the National Convention. Following a suggestion by Gaan Coulon, the Convention decreed that convicts would not be permitted to wear the red cap, as it was consecrated as the badge of citizenship and freedom. In 1792, when Louis XVI was induced to sign a constitution, popular prints of the king were doctored to show him wearing the bonnet rouge.[6] The bust of Voltaire was crowned with the red bonnet of liberty after a performance of his Brutus at the Comédie-Française in March 1792.During the period of the Reign of Terror (September 1793–July 1794), the cap was adopted defensively even by those who might be denounced as moderates or aristocrats and were especially keen to advertise their adherence to the new regime. The caps were often knitted by women known as Tricoteuse, who sat beside the guillotine during public executions in Paris and supposedly continued knitting in between executions.[2][not in citation given] The spire of Strasbourg Cathedral was crowned with a bonnet rouge in order to prevent it from being torn down in 1794.In 1814, the Acte de déchéance de l'Empereur decision formally deposed the Bonapartes and restored the Bourbon regime, who in turn proscribed the bonnet rouge, La Marseillaise and Bastille Day celebrations. The symbols reappeared briefly in March–July 1815 during "Napoleon's Hundred Days", but were immediately suppressed again following the second restoration of Louis XVIII on 8 July 1815.The symbols resurfaced again during the July Revolution of 1830, after which they were re-instated by the liberal July Monarchy of Louis Philippe I, and the revolutionary symbols—anthem, holiday, and bonnet rouge—became "constituent parts of a national heritage consecrated by the state and embraced by the public."Mariannes with bonnets rouges demonstrate against same-sex marriage in Paris on 13 January 2013, organised by the group "Manif pour tous”In modern France?The republican associations with the bonnet rouge were adopted as the name and emblem of a French satirical republican and anarchist periodical published between 1913 and 1922 by Miguel Almereyda that targeted the Action française, a royalist, counter-revolutionary movement on the extreme right.
The anti-tax associations with the bonnet rouge were revived in October 2013, when a French tax-protest movement called the bonnets rouges used the red revolution-era Phrygian cap as a protest symbol. By means of large demonstrations and direct action, which included the destruction of many highway tax portals, the movement successfully forced the French government to rescind the tax.
In the United States: A Phrygian cap on the Seal of the U.S. Senate.In the years just prior to the American Revolutionary War of independence from Great Britain, the symbol of republicanism and anti-monarchial sentiment reappeared in the United States as headgear of Columbia,[8] who in turn was visualized as a goddess-like female national personification of the United States and of Liberty herself. The cap reappears in association with Columbia in the early years of the republic, for example on the obverse of the 1785 Immune Columbia pattern coin, which shows the goddess with a helmet seated on a globe holding in a right hand a furled American flag topped by the liberty cap.Starting in 1793, U.S. coinage frequently showed Columbia/Liberty wearing the cap. The anti-federalist movement likewise instrumentalized the figure, as in a cartoon from 1796 in which Columbia is overwhelmed by a huge American eagle holding a Liberty Pole under its wings.[8] The cap's last appearance on circulating coinage was the Walking Liberty Half Dollar, which was minted through 1947 (and reused on the current bullion American Silver Eagle).The U.S. Army has, since 1778, utilized a "War Office Seal" in which the motto "This We'll Defend" is displayed directly over a Phrygian cap on an upturned sword. It also appears on the state flags of West Virginia (as part of its official seal), New Jersey, and New York, as well as the official seal of the United States Senate, the state of Iowa, the state of North Carolina (as well as the arms of its Senate,[9]) and on the reverse side of the Seal of Virginia.In 1854, when sculptor Thomas Crawford was preparing models for sculpture for the United States Capitol, Secretary of War Jefferson Davis (later to be the President of the Confederate States of America) insisted that a Phrygian cap not be included on a Statue of Freedom, on the grounds that "American liberty is original and not the liberty of the freed slave". The cap was not included in the final bronze version that is now in the building.
In Latin America: The coat of arms of Haiti includes a Phrygian cap on top of a palm tree, commemorating that country's foundation in a slave revolt.Many of the anti-colonial revolutions in Latin America were heavily inspired by the imagery and slogans of the American and French Revolutions. As a result, the cap has appeared on the coats of arms of many Latin American nations. The coat of arms of Haiti includes a Phrygian cap to commemorate that country's foundation by rebellious slaves.The cap had also been displayed on certain Mexican coins (most notably the old 8-reales coin) through the late 19th century into the mid-20th century. Today, it is featured on the coats of arms or national flags of Argentina, Bolivia, Colombia, Cuba, El Salvador, Haiti, Nicaragua and Paraguay.
en.wikipedia.org/wiki/Phrygian_cap
The revolutionaries are wearing a Phrygian cap. In this article we will be interested in the origin of this bonnet. The cap was worn for the first time in France at the Procope, a coffee shop where revolutionaries used to gather. It resembles the cap worn by freed slaves in the Roman Empire; slaves whose masters had endowed them with freedom and whose descendants became fully-fledged Roman citizens. The Phrygian cap was thus a symbol of freedom as early as Antiquity already. The oldest traces of this bonnet date back to Mithra, the Iranian divinity of the Sun, of friendship, oath, and contracts. Mithraism was the most widespread religion in Europe before Christianity. The statues of Mithra, which have survived to present day, represent Mithra wearing a Phrygian cap and a floating cape; he is kneeling on the primordial bull, holding a dagger in the right hand and drawing the bull's head towards the back with the left.
Renfroe Farms, a family business with David, Don, Kevin Renfroe and Kim Renfroe-Johnson harvest corn, part of their operation that focuses on utilizing conservation practices developed with the U.S. Department of Agriculture (USDA) Farm Production and Conservation (FPAC) Natural Resources Conservation Service (NRCS) to balance land stewardship and production in Carroll County, TN, on Sept 18, 2019.
A companion video can be seen at youtu.be/IQ5Gj4bvbQU
Renfroe Farm uses Water and Sediment Control Basin (WASCOB) is one of the practices seen today to reduce erosion sediment in surface water and are leading to improved land use and crop production. ¬Additionally, Underground Outlets (UGOs) (Practice Code 620) are used to carry water to a safe and stable outlet thus reducing the amount of sediment in surface increasing water quality.
A WASCOB (Practice Code 638) is an earthen dam built across a drainageway where ephemeral or classic gullies form due to concentrated flow of water. It traps water and sediment running off cropland upslope from the structure and reduces gully erosion by controlling flow within the drainage area. These structures are usually completed in a series or system approach to control the grade and head cutting (gully erosion) in drainage ways or along creek and stream channels.
In general, an UGO, is a conduit (transport) installed beneath the surface of the ground to carry runoff to a suitable outlet. The purpose of the UGO is to carry excess water to a suitable outlet from terraces, water and sediment control basins (as described above), diversions, waterways, subsurface drains, surface drains or other similar practices without causing damage by erosion or flooding.
NRCS has a proud history of supporting America’s farmers, ranchers, and forest landowners. For more than 80 years, we have helped people make investments in their operations and local communities to keep working lands working, boost rural economies, increase the competitiveness of American agriculture, and improve the quality of our air, water, soil, and habitat.
As the USDA’s primary private lands conservation agency, we generate, manage, and share the data, technology, and standards that enable partners and policymakers to make decisions informed by objective, reliable science.
And through one-on-one, personalized advice, we work voluntarily with producers and communities to find the best solutions to meet their unique conservation and business goals. By doing so, we help ensure the health of our natural resources and the long-term sustainability of American agriculture.
Farm Production and Conservation (FPAC) is the Department’s focal point for the nation’s farmers and ranchers and other stewards of private agricultural lands and non-industrial private forest lands. FPAC agencies implement programs designed to mitigate the significant risks of farming through crop insurance services, conservation programs, and technical assistance, and commodity, lending, and disaster programs.
The agencies and services supporting FPAC are Farm Service Agency (FSA), NRCS, and Risk Management Agency (RMA).
For more information, please see www.usda.gov and www.usda.gov/media/blog/2019/11/13/why-reconnecting-our-r...
Koziar's Christmas Village is a seasonal attraction located in Jefferson Township, near Bernville, Berks County, Pennsylvania, U.S.A., approximately 15 miles (24 km) northwest of Reading. Christmas Village utilizes approximately one half million Christmas lights and other decorative effects in a presentation that has repeatedly been listed among the top tourist attractions in Pennsylvania and the top Christmas displays in the United States.
The Christmas Village property was originally known as Spring Lake Dairy Farm, a working dairy farm. William M. Koziar began decorating his rural property for Christmas in 1948. The display was created for the enjoyment of Koziar's wife, Grace, and four children and initially centered on the house and barn. However, the display became increasingly elaborate and grew to incorporate the lake, walkways, trees, and fences. Over time the private display became a popular local attraction, known as "The Christmas House," and traffic on the nearby road was sometimes snarled by passersby stopping to view the display. Eventually, visitors were admitted to the premises and Koziar paved a former wheat field to provide parking. Initially, the dairy farm remained active, and the Koziars had to wait until after the cows were milked to turn on the lights, as there was not enough power for the milking machines and the lights to operate simultaneously. Many of the dioramas are housed in former chicken coops and display toys, clothes and other belongs of the Koziars' children and grandchildren. In 2008 Koziar's Christmas Village celebrated its sixtieth anniversary. It remains a family-owned attraction, currently operated by the Koziars' daughters, and several current employees are second- and third-generation associates.
Christmas Village features the elaborately illuminated home and barn of the Koziar family, as well as numerous smaller buildings. Upon entrance, visitors are greeted by costumed characters Rudolph, Frosty, and the Village's own Buddy the Bear. A marked pathway leads visitors among the illuminated buildings and other displays. Children may visit Santa Claus at his headquarters on Santa Claus Lane. There are several large dioramas depicting scenes such as Christmas Beneath the Sea, Christmas in the Jungle, Santa's Post Office, and Christmas in Other Lands. There are a number of displays featuring cut-out representations of characters from popular comic strips, animated films and fairy tales, as well as manger scenes, presentations of the biblical story of the Nativity, and tellings of seasonal stories such as A Christmas Carol and The Nutcracker. The Village also includes a recreation of the Valley Forge encampment and a G gauge outdoor train layout that encompasses most of the barnyard. The "Kissing Bridge" has been the site of several marriage proposals, engagements and weddings. In addition, there are several indoor features, including an extensive H0 scale model train layout and sales area, as well as shops selling souvenirs, Christmas decorations, refreshments, and other seasonal items.
Perhaps the most dramatic feature of the Village is the first glimpse one sees of the display. Most visitors approach the property from the east, via Christmas Village Road. Being farm country the surrounding area is sparsely inhabited and, after dark, sparsely lit. The terrain blocks the view of the Village until the road crests a hill just a few hundred feet to the east of the display, at which point the entire Village is suddenly visible, reflected in the lake. As of late 2010 the Christmas Village website features a virtual recreation of this experience as a part of its home page.
Christmas Village has been named Best Outdoor Christmas Display in the World by Display World magazine. It has also been given the "Award of Excellence" by the Pennsylvania Travel Council as a top travel attraction in the state. A twilight image of Christmas Village was used as jacket art for the book Christmas in America: A Photographic Celebration of the Holiday Season by Peter Guttman, published in 2007 by Skyhorse Publishing and now in its second edition. Christmas Village has been featured frequently by local media, as well as by national and international outlets.
Information from: en.wikipedia.org/wiki/Koziar%27s_Christmas_Village
You may have watched plays in the theater and have been used to the stage, lights, and sound equipment in an enclosed space. Would you like to try an alternative way of enjoying a performance, in a natural environment? If so, please come to Yangshuo to witness a performance of 'Impression Sanjie Liu'. We are sure that it will satisfy you greatly.
The performance was premiered on March 20th, 2004 at the Sanjie Liu Sing Fair, one mile from West Street (Xi Jie). This is the world largest natural theater which utilizes the waters of the Li River as its stage, with twelve mist shrouded hills and the heavens as its backdrop. Mist, rain, moonlight, the hills and their inverted reflections in the river all become the ever-changing natural background. Its auditorium is housed on the natural islands of the river with the audience standing on the designed terraces, surrounded by green plants. The sound equipment here cannot be seen because it is in harmony with the natural environment. The valleys, the hills, the cool breeze and the gurgling streams are all elements contributing to the three-dimensional sound effect. Day by day, different weather offers different sceneries with the four seasons refreshing the performance as well, so you will have unique experience every time you watch it. This is really a new concept opera using nature as an integral part of its performers; hence its name - 'Human's Masterpiece Cooperated with the God'.
Impression on Sanjie Liu Maybe you have heard of the film 'Sanjie Liu' produced in 1961, which made the Li River famous worldwide. Sanjie Liu is a fairy singer in the myths and legends of the Zhuang ethnic minority. She is incomparably beautiful, and has voice to match her beauty. In the 'Impression Sanjie Liu', what you can see are the impressions derived from the daily life of the people living around the Li River, rather than the specific details of the stories. From these impressions, you will gain a realistic impression on the background of Sanjie's birthplace and understand the beauty of the folk songs' hometown.
- www.travelchinaguide.com/attraction/guangxi/yangshuo/impr...
Will you notice?
Eugenia doing a bracelet.
Okay, I changed it for a new body to utilize her body more.
The Vehicle Assembly Building (originally the Vertical Assembly Building), or VAB, is a large building at NASA's Kennedy Space Center (KSC), designed to assemble large pre-manufactured space vehicle components, such as the massive Saturn V and the Space Shuttle, and stack them vertically onto one of three mobile launcher platforms used by NASA. As of March 2022, the first Space Launch System (SLS) rocket was assembled inside in preparation for the Artemis 1 mission.
At 129,428,000 cubic feet (3,665,000 m3) it is one of the largest buildings in the world by volume. The building is at Launch Complex 39 at KSC, 149 miles (240 km) south of Jacksonville, 219 miles (352 km) north of Miami, and 50 miles (80 km) due east of Orlando, on Merritt Island on the Atlantic coast of Florida.
The VAB is the largest single-story building in the world, was the tallest building (526 ft or 160 m) in Florida until 1974, and is the tallest building in the United States outside an urban area.
The John F. Kennedy Space Center (KSC, originally known as the NASA Launch Operations Center), located on Merritt Island, Florida, is one of the National Aeronautics and Space Administration's (NASA) ten field centers. Since December 1968, KSC has been NASA's primary launch center of human spaceflight. Launch operations for the Apollo, Skylab and Space Shuttle programs were carried out from Kennedy Space Center Launch Complex 39 and managed by KSC.[4] Located on the east coast of Florida, KSC is adjacent to Cape Canaveral Space Force Station (CCSFS). The management of the two entities work very closely together, share resources and operate facilities on each other's property.
Though the first Apollo flights and all Project Mercury and Project Gemini flights took off from the then-Cape Canaveral Air Force Station, the launches were managed by KSC and its previous organization, the Launch Operations Directorate. Starting with the fourth Gemini mission, the NASA launch control center in Florida (Mercury Control Center, later the Launch Control Center) began handing off control of the vehicle to the Mission Control Center in Houston, shortly after liftoff; in prior missions it held control throughout the entire mission.
Additionally, the center manages launch of robotic and commercial crew missions and researches food production and In-Situ Resource Utilization for off-Earth exploration. Since 2010, the center has worked to become a multi-user spaceport through industry partnerships, even adding a new launch pad (LC-39C) in 2015.
There are about 700 facilities and buildings grouped across the center's 144,000 acres (580 km2). Among the unique facilities at KSC are the 525-foot (160 m) tall Vehicle Assembly Building for stacking NASA's largest rockets, the Launch Control Center, which conducts space launches at KSC, the Operations and Checkout Building, which houses the astronauts dormitories and suit-up area, a Space Station factory, and a 3-mile (4.8 km) long Shuttle Landing Facility. There is also a Visitor Complex open to the public on site.
Since 1949, the military had been performing launch operations at what would become Cape Canaveral Space Force Station. In December 1959, the Department of Defense transferred 5,000 personnel and the Missile Firing Laboratory to NASA to become the Launch Operations Directorate under NASA's Marshall Space Flight Center.
President John F. Kennedy's 1961 goal of a crewed lunar landing by 1970 required an expansion of launch operations. On July 1, 1962, the Launch Operations Directorate was separated from MSFC to become the Launch Operations Center (LOC). Also, Cape Canaveral was inadequate to host the new launch facility design required for the mammoth 363-foot (111 m) tall, 7,500,000-pound-force (33,000 kN) thrust Saturn V rocket, which would be assembled vertically in a large hangar and transported on a mobile platform to one of several launch pads. Therefore, the decision was made to build a new LOC site located adjacent to Cape Canaveral on Merritt Island.
NASA began land acquisition in 1962, buying title to 131 square miles (340 km2) and negotiating with the state of Florida for an additional 87 square miles (230 km2). The major buildings in KSC's Industrial Area were designed by architect Charles Luckman. Construction began in November 1962, and Kennedy visited the site twice in 1962, and again just a week before his assassination on November 22, 1963.
On November 29, 1963, the facility was given its current name by President Lyndon B. Johnson under Executive Order 11129. Johnson's order joined both the civilian LOC and the military Cape Canaveral station ("the facilities of Station No. 1 of the Atlantic Missile Range") under the designation "John F. Kennedy Space Center", spawning some confusion joining the two in the public mind. NASA Administrator James E. Webb clarified this by issuing a directive stating the Kennedy Space Center name applied only to the LOC, while the Air Force issued a general order renaming the military launch site Cape Kennedy Air Force Station.
Located on Merritt Island, Florida, the center is north-northwest of Cape Canaveral on the Atlantic Ocean, midway between Miami and Jacksonville on Florida's Space Coast, due east of Orlando. It is 34 miles (55 km) long and roughly six miles (9.7 km) wide, covering 219 square miles (570 km2). KSC is a major central Florida tourist destination and is approximately one hour's drive from the Orlando area. The Kennedy Space Center Visitor Complex offers public tours of the center and Cape Canaveral Space Force Station.
The KSC Industrial Area, where many of the center's support facilities are located, is 5 miles (8 km) south of LC-39. It includes the Headquarters Building, the Operations and Checkout Building and the Central Instrumentation Facility. The astronaut crew quarters are in the O&C; before it was completed, the astronaut crew quarters were located in Hangar S[39] at the Cape Canaveral Missile Test Annex (now Cape Canaveral Space Force Station). Located at KSC was the Merritt Island Spaceflight Tracking and Data Network station (MILA), a key radio communications and spacecraft tracking complex.
Facilities at the Kennedy Space Center are directly related to its mission to launch and recover missions. Facilities are available to prepare and maintain spacecraft and payloads for flight. The Headquarters (HQ) Building houses offices for the Center Director, library, film and photo archives, a print shop and security. When the KSC Library first opened, it was part of the Army Ballistic Missile Agency. However, in 1965, the library moved into three separate sections in the newly opened NASA headquarters before eventually becoming a single unit in 1970. The library contains over four million items related to the history and the work at Kennedy. As one of ten NASA center libraries in the country, their collection focuses on engineering, science, and technology. The archives contain planning documents, film reels, and original photographs covering the history of KSC. The library is not open to the public but is available for KSC, Space Force, and Navy employees who work on site. Many of the media items from the collection are digitized and available through NASA's KSC Media Gallery or through their more up-to-date Flickr gallery.
A new Headquarters Building was completed in 2019 as part of the Central Campus consolidation. Groundbreaking began in 2014.
The center operated its own 17-mile (27 km) short-line railroad. This operation was discontinued in 2015, with the sale of its final two locomotives. A third had already been donated to a museum. The line was costing $1.3 million annually to maintain.
The Kennedy Space Center Visitor Complex, operated by Delaware North since 1995, has a variety of exhibits, artifacts, displays and attractions on the history and future of human and robotic spaceflight. Bus tours of KSC originate from here. The complex also includes the separate Apollo/Saturn V Center, north of the VAB and the United States Astronaut Hall of Fame, six miles west near Titusville. There were 1.5 million visitors in 2009. It had some 700 employees.
It was announced on May 29, 2015, that the Astronaut Hall of Fame exhibit would be moved from its current location to another location within the Visitor Complex to make room for an upcoming high-tech attraction entitled "Heroes and Legends". The attraction, designed by Orlando-based design firm Falcon's Treehouse, opened November 11, 2016.
In March 2016, the visitor center unveiled the new location of the iconic countdown clock at the complex's entrance; previously, the clock was located with a flagpole at the press site. The clock was originally built and installed in 1969 and listed with the flagpole in the National Register of Historic Places in January 2000. In 2019, NASA celebrated the 50th anniversary of the Apollo program, and the launch of Apollo 10 on May 18. In summer of 2019, Lunar Module 9 (LM-9) was relocated to the Apollo/Saturn V Center as part of an initiative to rededicate the center and celebrate the 50th anniversary of the Apollo Program.
The John F. Kennedy Space Center (KSC, originally known as the NASA Launch Operations Center), located on Merritt Island, Florida, is one of the National Aeronautics and Space Administration's (NASA) ten field centers. Since December 1968, KSC has been NASA's primary launch center of American spaceflight, research, and technology. Launch operations for the Apollo, Skylab and Space Shuttle programs were carried out from Kennedy Space Center Launch Complex 39 and managed by KSC. Located on the east coast of Florida, KSC is adjacent to Cape Canaveral Space Force Station (CCSFS). The management of the two entities work very closely together, share resources and operate facilities on each other's property.
Though the first Apollo flights and all Project Mercury and Project Gemini flights took off from the then-Cape Canaveral Air Force Station, the launches were managed by KSC and its previous organization, the Launch Operations Directorate. Starting with the fourth Gemini mission, the NASA launch control center in Florida (Mercury Control Center, later the Launch Control Center) began handing off control of the vehicle to the Mission Control Center in Houston, shortly after liftoff; in prior missions it held control throughout the entire mission.
Additionally, the center manages launch of robotic and commercial crew missions and researches food production and in-situ resource utilization for off-Earth exploration. Since 2010, the center has worked to become a multi-user spaceport through industry partnerships, even adding a new launch pad (LC-39C) in 2015.
There are about 700 facilities and buildings grouped throughout the center's 144,000 acres (580 km2). Among the unique facilities at KSC are the 525-foot (160 m) tall Vehicle Assembly Building for stacking NASA's largest rockets, the Launch Control Center, which conducts space launches at KSC, the Operations and Checkout Building, which houses the astronauts dormitories and suit-up area, a Space Station factory, and a 3-mile (4.8 km) long Shuttle Landing Facility. There is also a Visitor Complex on site that is open to the public.
Since 1949, the military had been performing launch operations at what would become Cape Canaveral Space Force Station. In December 1959, the Department of Defense transferred 5,000 personnel and the Missile Firing Laboratory to NASA to become the Launch Operations Directorate under NASA's Marshall Space Flight Center.
President John F. Kennedy's 1961 goal of a crewed lunar landing by 1970 required an expansion of launch operations. On July 1, 1962, the Launch Operations Directorate was separated from MSFC to become the Launch Operations Center (LOC). Also, Cape Canaveral was inadequate to host the new launch facility design required for the mammoth 363-foot (111 m) tall, 7,500,000-pound-force (33,000 kN) thrust Saturn V rocket, which would be assembled vertically in a large hangar and transported on a mobile platform to one of several launch pads. Therefore, the decision was made to build a new LOC site located adjacent to Cape Canaveral on Merritt Island.
NASA began land acquisition in 1962, buying title to 131 square miles (340 km2) and negotiating with the state of Florida for an additional 87 square miles (230 km2). The major buildings in KSC's Industrial Area were designed by architect Charles Luckman. Construction began in November 1962, and Kennedy visited the site twice in 1962, and again just a week before his assassination on November 22, 1963.
On November 29, 1963, the facility was named by President Lyndon B. Johnson under Executive Order 11129. Johnson's order joined both the civilian LOC and the military Cape Canaveral station ("the facilities of Station No. 1 of the Atlantic Missile Range") under the designation "John F. Kennedy Space Center", spawning some confusion joining the two in the public mind. NASA Administrator James E. Webb clarified this by issuing a directive stating the Kennedy Space Center name applied only to the LOC, while the Air Force issued a general order renaming the military launch site Cape Kennedy Air Force Station.
Located on Merritt Island, Florida, the center is north-northwest of Cape Canaveral on the Atlantic Ocean, midway between Miami and Jacksonville on Florida's Space Coast, due east of Orlando. It is 34 miles (55 km) long and roughly six miles (9.7 km) wide, covering 219 square miles (570 km2). KSC is a major central Florida tourist destination and is approximately one hour's drive from the Orlando area. The Kennedy Space Center Visitor Complex offers public tours of the center and Cape Canaveral Space Force Station.
From 1967 through 1973, there were 13 Saturn V launches, including the ten remaining Apollo missions after Apollo 7. The first of two uncrewed flights, Apollo 4 (Apollo-Saturn 501) on November 9, 1967, was also the first rocket launch from KSC. The Saturn V's first crewed launch on December 21, 1968, was Apollo 8's lunar orbiting mission. The next two missions tested the Lunar Module: Apollo 9 (Earth orbit) and Apollo 10 (lunar orbit). Apollo 11, launched from Pad A on July 16, 1969, made the first Moon landing on July 20. The Apollo 11 launch included crewmembers Neil Armstrong, Michael Collins, and Buzz Aldrin, and attracted a record-breaking 650 million television viewers. Apollo 12 followed four months later. From 1970 to 1972, the Apollo program concluded at KSC with the launches of missions 13 through 17.
On May 14, 1973, the last Saturn V launch put the Skylab space station in orbit from Pad 39A. By this time, the Cape Kennedy pads 34 and 37 used for the Saturn IB were decommissioned, so Pad 39B was modified to accommodate the Saturn IB, and used to launch three crewed missions to Skylab that year, as well as the final Apollo spacecraft for the Apollo–Soyuz Test Project in 1975.
As the Space Shuttle was being designed, NASA received proposals for building alternative launch-and-landing sites at locations other than KSC, which demanded study. KSC had important advantages, including its existing facilities; location on the Intracoastal Waterway; and its southern latitude, which gives a velocity advantage to missions launched in easterly near-equatorial orbits. Disadvantages included: its inability to safely launch military missions into polar orbit, since spent boosters would be likely to fall on the Carolinas or Cuba; corrosion from the salt air; and frequent cloudy or stormy weather. Although building a new site at White Sands Missile Range in New Mexico was seriously considered, NASA announced its decision in April 1972 to use KSC for the shuttle. Since the Shuttle could not be landed automatically or by remote control, the launch of Columbia on April 12, 1981 for its first orbital mission STS-1, was NASA's first crewed launch of a vehicle that had not been tested in prior uncrewed launches.
In 1976, the VAB's south parking area was the site of Third Century America, a science and technology display commemorating the U.S. Bicentennial. Concurrent with this event, the U.S. flag was painted on the south side of the VAB. During the late 1970s, LC-39 was reconfigured to support the Space Shuttle. Two Orbiter Processing Facilities were built near the VAB as hangars with a third added in the 1980s.
KSC's 2.9-mile (4.7 km) Shuttle Landing Facility (SLF) was the orbiters' primary end-of-mission landing site, although the first KSC landing did not take place until the tenth flight, when Challenger completed STS-41-B on February 11, 1984; the primary landing site until then was Edwards Air Force Base in California, subsequently used as a backup landing site. The SLF also provided a return-to-launch-site (RTLS) abort option, which was not utilized. The SLF is among the longest runways in the world.
On October 28, 2009, the Ares I-X launch from Pad 39B was the first uncrewed launch from KSC since the Skylab workshop in 1973.
Beginning in 1958, NASA and military worked side by side on robotic mission launches (previously referred to as unmanned), cooperating as they broke ground in the field. In the early 1960s, NASA had as many as two robotic mission launches a month. The frequent number of flights allowed for quick evolution of the vehicles, as engineers gathered data, learned from anomalies and implemented upgrades. In 1963, with the intent of KSC ELV work focusing on the ground support equipment and facilities, a separate Atlas/Centaur organization was formed under NASA's Lewis Center (now Glenn Research Center (GRC)), taking that responsibility from the Launch Operations Center (aka KSC).
Though almost all robotics missions launched from the Cape Canaveral Space Force Station (CCSFS), KSC "oversaw the final assembly and testing of rockets as they arrived at the Cape." In 1965, KSC's Unmanned Launch Operations directorate became responsible for all NASA uncrewed launch operations, including those at Vandenberg Space Force Base. From the 1950s to 1978, KSC chose the rocket and payload processing facilities for all robotic missions launching in the U.S., overseeing their near launch processing and checkout. In addition to government missions, KSC performed this service for commercial and foreign missions also, though non-U.S. government entities provided reimbursement. NASA also funded Cape Canaveral Space Force Station launch pad maintenance and launch vehicle improvements.
All this changed with the Commercial Space Launch Act of 1984, after which NASA only coordinated its own and National Oceanic and Atmospheric Administration (NOAA) ELV launches. Companies were able to "operate their own launch vehicles" and utilize NASA's launch facilities. Payload processing handled by private firms also started to occur outside of KSC. Reagan's 1988 space policy furthered the movement of this work from KSC to commercial companies. That same year, launch complexes on Cape Canaveral Air Force Force Station started transferring from NASA to Air Force Space Command management.
In the 1990s, though KSC was not performing the hands-on ELV work, engineers still maintained an understanding of ELVs and had contracts allowing them insight into the vehicles so they could provide knowledgeable oversight. KSC also worked on ELV research and analysis and the contractors were able to utilize KSC personnel as a resource for technical issues. KSC, with the payload and launch vehicle industries, developed advances in automation of the ELV launch and ground operations to enable competitiveness of U.S. rockets against the global market.
In 1998, the Launch Services Program (LSP) formed at KSC, pulling together programs (and personnel) that already existed at KSC, GRC, Goddard Space Flight Center, and more to manage the launch of NASA and NOAA robotic missions. Cape Canaveral Space Force Station and VAFB are the primary launch sites for LSP missions, though other sites are occasionally used. LSP payloads such as the Mars Science Laboratory have been processed at KSC before being transferred to a launch pad on Cape Canaveral Space Force Station.
On 16 November 2022, at 06:47:44 UTC the Space Launch System (SLS) was launched from Complex 39B as part of the Artemis 1 mission.
As the International Space Station modules design began in the early 1990s, KSC began to work with other NASA centers and international partners to prepare for processing before launch onboard the Space Shuttles. KSC utilized its hands-on experience processing the 22 Spacelab missions in the Operations and Checkout Building to gather expectations of ISS processing. These experiences were incorporated into the design of the Space Station Processing Facility (SSPF), which began construction in 1991. The Space Station Directorate formed in 1996. KSC personnel were embedded at station module factories for insight into their processes.
From 1997 to 2007, KSC planned and performed on the ground integration tests and checkouts of station modules: three Multi-Element Integration Testing (MEIT) sessions and the Integration Systems Test (IST). Numerous issues were found and corrected that would have been difficult to nearly impossible to do on-orbit.
Today KSC continues to process ISS payloads from across the world before launch along with developing its experiments for on orbit. The proposed Lunar Gateway would be manufactured and processed at the Space Station Processing Facility.
The following are current programs and initiatives at Kennedy Space Center:
Commercial Crew Program
Exploration Ground Systems Program
NASA is currently designing the next heavy launch vehicle known as the Space Launch System (SLS) for continuation of human spaceflight.
On December 5, 2014, NASA launched the first uncrewed flight test of the Orion Multi-Purpose Crew Vehicle (MPCV), currently under development to facilitate human exploration of the Moon and Mars.
Launch Services Program
Educational Launch of Nanosatellites (ELaNa)
Research and Technology
Artemis program
Lunar Gateway
International Space Station Payloads
Camp KSC: educational camps for schoolchildren in spring and summer, with a focus on space, aviation and robotics.
The KSC Industrial Area, where many of the center's support facilities are located, is 5 miles (8 km) south of LC-39. It includes the Headquarters Building, the Operations and Checkout Building and the Central Instrumentation Facility. The astronaut crew quarters are in the O&C; before it was completed, the astronaut crew quarters were located in Hangar S at the Cape Canaveral Missile Test Annex (now Cape Canaveral Space Force Station). Located at KSC was the Merritt Island Spaceflight Tracking and Data Network station (MILA), a key radio communications and spacecraft tracking complex.
Facilities at the Kennedy Space Center are directly related to its mission to launch and recover missions. Facilities are available to prepare and maintain spacecraft and payloads for flight. The Headquarters (HQ) Building houses offices for the Center Director, library, film and photo archives, a print shop and security. When the KSC Library first opened, it was part of the Army Ballistic Missile Agency. However, in 1965, the library moved into three separate sections in the newly opened NASA headquarters before eventually becoming a single unit in 1970. The library contains over four million items related to the history and the work at Kennedy. As one of ten NASA center libraries in the country, their collection focuses on engineering, science, and technology. The archives contain planning documents, film reels, and original photographs covering the history of KSC. The library is not open to the public but is available for KSC, Space Force, and Navy employees who work on site. Many of the media items from the collection are digitized and available through NASA's KSC Media Gallery Archived December 6, 2020, at the Wayback Machine or through their more up-to-date Flickr gallery.
A new Headquarters Building was completed in 2019 as part of the Central Campus consolidation. Groundbreaking began in 2014.
The center operated its own 17-mile (27 km) short-line railroad. This operation was discontinued in 2015, with the sale of its final two locomotives. A third had already been donated to a museum. The line was costing $1.3 million annually to maintain.
The Neil Armstrong Operations and Checkout Building (O&C) (previously known as the Manned Spacecraft Operations Building) is a historic site on the U.S. National Register of Historic Places dating back to the 1960s and was used to receive, process, and integrate payloads for the Gemini and Apollo programs, the Skylab program in the 1970s, and for initial segments of the International Space Station through the 1990s. The Apollo and Space Shuttle astronauts would board the astronaut transfer van to launch complex 39 from the O&C building.
The three-story, 457,000-square-foot (42,500 m2) Space Station Processing Facility (SSPF) consists of two enormous processing bays, an airlock, operational control rooms, laboratories, logistics areas and office space for support of non-hazardous Space Station and Shuttle payloads to ISO 14644-1 class 5 standards. Opened in 1994, it is the largest factory building in the KSC industrial area.
The Vertical Processing Facility (VPF) features a 71-by-38-foot (22 by 12 m) door where payloads that are processed in the vertical position are brought in and manipulated with two overhead cranes and a hoist capable of lifting up to 35 short tons (32 t).
The Hypergolic Maintenance and Checkout Area (HMCA) comprises three buildings that are isolated from the rest of the industrial area because of the hazardous materials handled there. Hypergolic-fueled modules that made up the Space Shuttle Orbiter's reaction control system, orbital maneuvering system and auxiliary power units were stored and serviced in the HMCF.
The Multi-Payload Processing Facility is a 19,647 square feet (1,825.3 m2) building used for Orion spacecraft and payload processing.
The Payload Hazardous Servicing Facility (PHSF) contains a 70-by-110-foot (21 by 34 m) service bay, with a 100,000-pound (45,000 kg), 85-foot (26 m) hook height. It also contains a 58-by-80-foot (18 by 24 m) payload airlock. Its temperature is maintained at 70 °F (21 °C).[55]
The Blue Origin rocket manufacturing facility is located immediately south of the KSC visitor complex. Completed in 2019, it serves as the company's factory for the manufacture of New Glenn orbital rockets.
Launch Complex 39 (LC-39) was originally built for the Saturn V, the largest and most powerful operational launch vehicle until the Space Launch System, for the Apollo crewed Moon landing program. Since the end of the Apollo program in 1972, LC-39 has been used to launch every NASA human space flight, including Skylab (1973), the Apollo–Soyuz Test Project (1975), and the Space Shuttle program (1981–2011).
Since December 1968, all launch operations have been conducted from launch pads A and B at LC-39. Both pads are on the ocean, 3 miles (4.8 km) east of the VAB. From 1969 to 1972, LC-39 was the "Moonport" for all six Apollo crewed Moon landing missions using the Saturn V, and was used from 1981 to 2011 for all Space Shuttle launches.
Human missions to the Moon required the large three-stage Saturn V rocket, which was 363 feet (111 meters) tall and 33 feet (10 meters) in diameter. At KSC, Launch Complex 39 was built on Merritt Island to accommodate the new rocket. Construction of the $800 million project began in November 1962. LC-39 pads A and B were completed by October 1965 (planned Pads C, D and E were canceled), the VAB was completed in June 1965, and the infrastructure by late 1966.
The complex includes: the Vehicle Assembly Building (VAB), a 130,000,000 cubic feet (3,700,000 m3) hangar capable of holding four Saturn Vs. The VAB was the largest structure in the world by volume when completed in 1965.
a transporter capable of carrying 5,440 tons along a crawlerway to either of two launch pads;
a 446-foot (136 m) mobile service structure, with three Mobile Launcher Platforms, each containing a fixed launch umbilical tower;
the Launch Control Center; and
a news media facility.
Launch Complex 48 (LC-48) is a multi-user launch site under construction for small launchers and spacecraft. It will be located between Launch Complex 39A and Space Launch Complex 41, with LC-39A to the north and SLC-41 to the south. LC-48 will be constructed as a "clean pad" to support multiple launch systems with differing propellant needs. While initially only planned to have a single pad, the complex is capable of being expanded to two at a later date.
As a part of promoting commercial space industry growth in the area and the overall center as a multi-user spaceport, KSC leases some of its properties. Here are some major examples:
Exploration Park to multiple users (partnership with Space Florida)
Shuttle Landing Facility to Space Florida (who contracts use to private companies)
Orbiter Processing Facility (OPF)-3 to Boeing (for CST-100 Starliner)
Launch Complex 39A, Launch Control Center Firing Room 4 and land for SpaceX's Roberts Road facility (Hanger X) to SpaceX
O&C High Bay to Lockheed Martin (for Orion processing)
Land for FPL's Space Coast Next Generation Solar Energy Center to Florida Power and Light (FPL)
Hypergolic Maintenance Facility (HMF) to United Paradyne Corporation (UPC)
The Kennedy Space Center Visitor Complex, operated by Delaware North since 1995, has a variety of exhibits, artifacts, displays and attractions on the history and future of human and robotic spaceflight. Bus tours of KSC originate from here. The complex also includes the separate Apollo/Saturn V Center, north of the VAB and the United States Astronaut Hall of Fame, six miles west near Titusville. There were 1.5 million visitors in 2009. It had some 700 employees.
It was announced on May 29, 2015, that the Astronaut Hall of Fame exhibit would be moved from its current location to another location within the Visitor Complex to make room for an upcoming high-tech attraction entitled "Heroes and Legends". The attraction, designed by Orlando-based design firm Falcon's Treehouse, opened November 11, 2016.
In March 2016, the visitor center unveiled the new location of the iconic countdown clock at the complex's entrance; previously, the clock was located with a flagpole at the press site. The clock was originally built and installed in 1969 and listed with the flagpole in the National Register of Historic Places in January 2000. In 2019, NASA celebrated the 50th anniversary of the Apollo program, and the launch of Apollo 10 on May 18. In summer of 2019, Lunar Module 9 (LM-9) was relocated to the Apollo/Saturn V Center as part of an initiative to rededicate the center and celebrate the 50th anniversary of the Apollo Program.
Historic locations
NASA lists the following Historic Districts at KSC; each district has multiple associated facilities:
Launch Complex 39: Pad A Historic District
Launch Complex 39: Pad B Historic District
Shuttle Landing Facility (SLF) Area Historic District
Orbiter Processing Historic District
Solid Rocket Booster (SRB) Disassembly and Refurbishment Complex Historic District
NASA KSC Railroad System Historic District
NASA-owned Cape Canaveral Space Force Station Industrial Area Historic District
There are 24 historic properties outside of these historic districts, including the Space Shuttle Atlantis, Vehicle Assembly Building, Crawlerway, and Operations and Checkout Building.[71] KSC has one National Historic Landmark, 78 National Register of Historic Places (NRHP) listed or eligible sites, and 100 Archaeological Sites.
Further information: John F. Kennedy Space Center MPS
Other facilities
The Rotation, Processing and Surge Facility (RPSF) is responsible for the preparation of solid rocket booster segments for transportation to the Vehicle Assembly Building (VAB). The RPSF was built in 1984 to perform SRB operations that had previously been conducted in high bays 2 and 4 of the VAB at the beginning of the Space Shuttle program. It was used until the Space Shuttle's retirement, and will be used in the future by the Space Launch System[75] (SLS) and OmegA rockets.
The John F. Kennedy Space Center (KSC, originally known as the NASA Launch Operations Center), located on Merritt Island, Florida, is one of the National Aeronautics and Space Administration's (NASA) ten field centers. Since December 1968, KSC has been NASA's primary launch center of American spaceflight, research, and technology. Launch operations for the Apollo, Skylab and Space Shuttle programs were carried out from Kennedy Space Center Launch Complex 39 and managed by KSC. Located on the east coast of Florida, KSC is adjacent to Cape Canaveral Space Force Station (CCSFS). The management of the two entities work very closely together, share resources and operate facilities on each other's property.
Though the first Apollo flights and all Project Mercury and Project Gemini flights took off from the then-Cape Canaveral Air Force Station, the launches were managed by KSC and its previous organization, the Launch Operations Directorate. Starting with the fourth Gemini mission, the NASA launch control center in Florida (Mercury Control Center, later the Launch Control Center) began handing off control of the vehicle to the Mission Control Center in Houston, shortly after liftoff; in prior missions it held control throughout the entire mission.
Additionally, the center manages launch of robotic and commercial crew missions and researches food production and in-situ resource utilization for off-Earth exploration. Since 2010, the center has worked to become a multi-user spaceport through industry partnerships, even adding a new launch pad (LC-39C) in 2015.
There are about 700 facilities and buildings grouped throughout the center's 144,000 acres (580 km2). Among the unique facilities at KSC are the 525-foot (160 m) tall Vehicle Assembly Building for stacking NASA's largest rockets, the Launch Control Center, which conducts space launches at KSC, the Operations and Checkout Building, which houses the astronauts dormitories and suit-up area, a Space Station factory, and a 3-mile (4.8 km) long Shuttle Landing Facility. There is also a Visitor Complex on site that is open to the public.
Since 1949, the military had been performing launch operations at what would become Cape Canaveral Space Force Station. In December 1959, the Department of Defense transferred 5,000 personnel and the Missile Firing Laboratory to NASA to become the Launch Operations Directorate under NASA's Marshall Space Flight Center.
President John F. Kennedy's 1961 goal of a crewed lunar landing by 1970 required an expansion of launch operations. On July 1, 1962, the Launch Operations Directorate was separated from MSFC to become the Launch Operations Center (LOC). Also, Cape Canaveral was inadequate to host the new launch facility design required for the mammoth 363-foot (111 m) tall, 7,500,000-pound-force (33,000 kN) thrust Saturn V rocket, which would be assembled vertically in a large hangar and transported on a mobile platform to one of several launch pads. Therefore, the decision was made to build a new LOC site located adjacent to Cape Canaveral on Merritt Island.
NASA began land acquisition in 1962, buying title to 131 square miles (340 km2) and negotiating with the state of Florida for an additional 87 square miles (230 km2). The major buildings in KSC's Industrial Area were designed by architect Charles Luckman. Construction began in November 1962, and Kennedy visited the site twice in 1962, and again just a week before his assassination on November 22, 1963.
On November 29, 1963, the facility was named by President Lyndon B. Johnson under Executive Order 11129. Johnson's order joined both the civilian LOC and the military Cape Canaveral station ("the facilities of Station No. 1 of the Atlantic Missile Range") under the designation "John F. Kennedy Space Center", spawning some confusion joining the two in the public mind. NASA Administrator James E. Webb clarified this by issuing a directive stating the Kennedy Space Center name applied only to the LOC, while the Air Force issued a general order renaming the military launch site Cape Kennedy Air Force Station.
Located on Merritt Island, Florida, the center is north-northwest of Cape Canaveral on the Atlantic Ocean, midway between Miami and Jacksonville on Florida's Space Coast, due east of Orlando. It is 34 miles (55 km) long and roughly six miles (9.7 km) wide, covering 219 square miles (570 km2). KSC is a major central Florida tourist destination and is approximately one hour's drive from the Orlando area. The Kennedy Space Center Visitor Complex offers public tours of the center and Cape Canaveral Space Force Station.
From 1967 through 1973, there were 13 Saturn V launches, including the ten remaining Apollo missions after Apollo 7. The first of two uncrewed flights, Apollo 4 (Apollo-Saturn 501) on November 9, 1967, was also the first rocket launch from KSC. The Saturn V's first crewed launch on December 21, 1968, was Apollo 8's lunar orbiting mission. The next two missions tested the Lunar Module: Apollo 9 (Earth orbit) and Apollo 10 (lunar orbit). Apollo 11, launched from Pad A on July 16, 1969, made the first Moon landing on July 20. The Apollo 11 launch included crewmembers Neil Armstrong, Michael Collins, and Buzz Aldrin, and attracted a record-breaking 650 million television viewers. Apollo 12 followed four months later. From 1970 to 1972, the Apollo program concluded at KSC with the launches of missions 13 through 17.
On May 14, 1973, the last Saturn V launch put the Skylab space station in orbit from Pad 39A. By this time, the Cape Kennedy pads 34 and 37 used for the Saturn IB were decommissioned, so Pad 39B was modified to accommodate the Saturn IB, and used to launch three crewed missions to Skylab that year, as well as the final Apollo spacecraft for the Apollo–Soyuz Test Project in 1975.
As the Space Shuttle was being designed, NASA received proposals for building alternative launch-and-landing sites at locations other than KSC, which demanded study. KSC had important advantages, including its existing facilities; location on the Intracoastal Waterway; and its southern latitude, which gives a velocity advantage to missions launched in easterly near-equatorial orbits. Disadvantages included: its inability to safely launch military missions into polar orbit, since spent boosters would be likely to fall on the Carolinas or Cuba; corrosion from the salt air; and frequent cloudy or stormy weather. Although building a new site at White Sands Missile Range in New Mexico was seriously considered, NASA announced its decision in April 1972 to use KSC for the shuttle. Since the Shuttle could not be landed automatically or by remote control, the launch of Columbia on April 12, 1981 for its first orbital mission STS-1, was NASA's first crewed launch of a vehicle that had not been tested in prior uncrewed launches.
In 1976, the VAB's south parking area was the site of Third Century America, a science and technology display commemorating the U.S. Bicentennial. Concurrent with this event, the U.S. flag was painted on the south side of the VAB. During the late 1970s, LC-39 was reconfigured to support the Space Shuttle. Two Orbiter Processing Facilities were built near the VAB as hangars with a third added in the 1980s.
KSC's 2.9-mile (4.7 km) Shuttle Landing Facility (SLF) was the orbiters' primary end-of-mission landing site, although the first KSC landing did not take place until the tenth flight, when Challenger completed STS-41-B on February 11, 1984; the primary landing site until then was Edwards Air Force Base in California, subsequently used as a backup landing site. The SLF also provided a return-to-launch-site (RTLS) abort option, which was not utilized. The SLF is among the longest runways in the world.
On October 28, 2009, the Ares I-X launch from Pad 39B was the first uncrewed launch from KSC since the Skylab workshop in 1973.
Beginning in 1958, NASA and military worked side by side on robotic mission launches (previously referred to as unmanned), cooperating as they broke ground in the field. In the early 1960s, NASA had as many as two robotic mission launches a month. The frequent number of flights allowed for quick evolution of the vehicles, as engineers gathered data, learned from anomalies and implemented upgrades. In 1963, with the intent of KSC ELV work focusing on the ground support equipment and facilities, a separate Atlas/Centaur organization was formed under NASA's Lewis Center (now Glenn Research Center (GRC)), taking that responsibility from the Launch Operations Center (aka KSC).
Though almost all robotics missions launched from the Cape Canaveral Space Force Station (CCSFS), KSC "oversaw the final assembly and testing of rockets as they arrived at the Cape." In 1965, KSC's Unmanned Launch Operations directorate became responsible for all NASA uncrewed launch operations, including those at Vandenberg Space Force Base. From the 1950s to 1978, KSC chose the rocket and payload processing facilities for all robotic missions launching in the U.S., overseeing their near launch processing and checkout. In addition to government missions, KSC performed this service for commercial and foreign missions also, though non-U.S. government entities provided reimbursement. NASA also funded Cape Canaveral Space Force Station launch pad maintenance and launch vehicle improvements.
All this changed with the Commercial Space Launch Act of 1984, after which NASA only coordinated its own and National Oceanic and Atmospheric Administration (NOAA) ELV launches. Companies were able to "operate their own launch vehicles" and utilize NASA's launch facilities. Payload processing handled by private firms also started to occur outside of KSC. Reagan's 1988 space policy furthered the movement of this work from KSC to commercial companies. That same year, launch complexes on Cape Canaveral Air Force Force Station started transferring from NASA to Air Force Space Command management.
In the 1990s, though KSC was not performing the hands-on ELV work, engineers still maintained an understanding of ELVs and had contracts allowing them insight into the vehicles so they could provide knowledgeable oversight. KSC also worked on ELV research and analysis and the contractors were able to utilize KSC personnel as a resource for technical issues. KSC, with the payload and launch vehicle industries, developed advances in automation of the ELV launch and ground operations to enable competitiveness of U.S. rockets against the global market.
In 1998, the Launch Services Program (LSP) formed at KSC, pulling together programs (and personnel) that already existed at KSC, GRC, Goddard Space Flight Center, and more to manage the launch of NASA and NOAA robotic missions. Cape Canaveral Space Force Station and VAFB are the primary launch sites for LSP missions, though other sites are occasionally used. LSP payloads such as the Mars Science Laboratory have been processed at KSC before being transferred to a launch pad on Cape Canaveral Space Force Station.
On 16 November 2022, at 06:47:44 UTC the Space Launch System (SLS) was launched from Complex 39B as part of the Artemis 1 mission.
As the International Space Station modules design began in the early 1990s, KSC began to work with other NASA centers and international partners to prepare for processing before launch onboard the Space Shuttles. KSC utilized its hands-on experience processing the 22 Spacelab missions in the Operations and Checkout Building to gather expectations of ISS processing. These experiences were incorporated into the design of the Space Station Processing Facility (SSPF), which began construction in 1991. The Space Station Directorate formed in 1996. KSC personnel were embedded at station module factories for insight into their processes.
From 1997 to 2007, KSC planned and performed on the ground integration tests and checkouts of station modules: three Multi-Element Integration Testing (MEIT) sessions and the Integration Systems Test (IST). Numerous issues were found and corrected that would have been difficult to nearly impossible to do on-orbit.
Today KSC continues to process ISS payloads from across the world before launch along with developing its experiments for on orbit. The proposed Lunar Gateway would be manufactured and processed at the Space Station Processing Facility.
The following are current programs and initiatives at Kennedy Space Center:
Commercial Crew Program
Exploration Ground Systems Program
NASA is currently designing the next heavy launch vehicle known as the Space Launch System (SLS) for continuation of human spaceflight.
On December 5, 2014, NASA launched the first uncrewed flight test of the Orion Multi-Purpose Crew Vehicle (MPCV), currently under development to facilitate human exploration of the Moon and Mars.
Launch Services Program
Educational Launch of Nanosatellites (ELaNa)
Research and Technology
Artemis program
Lunar Gateway
International Space Station Payloads
Camp KSC: educational camps for schoolchildren in spring and summer, with a focus on space, aviation and robotics.
The KSC Industrial Area, where many of the center's support facilities are located, is 5 miles (8 km) south of LC-39. It includes the Headquarters Building, the Operations and Checkout Building and the Central Instrumentation Facility. The astronaut crew quarters are in the O&C; before it was completed, the astronaut crew quarters were located in Hangar S at the Cape Canaveral Missile Test Annex (now Cape Canaveral Space Force Station). Located at KSC was the Merritt Island Spaceflight Tracking and Data Network station (MILA), a key radio communications and spacecraft tracking complex.
Facilities at the Kennedy Space Center are directly related to its mission to launch and recover missions. Facilities are available to prepare and maintain spacecraft and payloads for flight. The Headquarters (HQ) Building houses offices for the Center Director, library, film and photo archives, a print shop and security. When the KSC Library first opened, it was part of the Army Ballistic Missile Agency. However, in 1965, the library moved into three separate sections in the newly opened NASA headquarters before eventually becoming a single unit in 1970. The library contains over four million items related to the history and the work at Kennedy. As one of ten NASA center libraries in the country, their collection focuses on engineering, science, and technology. The archives contain planning documents, film reels, and original photographs covering the history of KSC. The library is not open to the public but is available for KSC, Space Force, and Navy employees who work on site. Many of the media items from the collection are digitized and available through NASA's KSC Media Gallery Archived December 6, 2020, at the Wayback Machine or through their more up-to-date Flickr gallery.
A new Headquarters Building was completed in 2019 as part of the Central Campus consolidation. Groundbreaking began in 2014.
The center operated its own 17-mile (27 km) short-line railroad. This operation was discontinued in 2015, with the sale of its final two locomotives. A third had already been donated to a museum. The line was costing $1.3 million annually to maintain.
The Neil Armstrong Operations and Checkout Building (O&C) (previously known as the Manned Spacecraft Operations Building) is a historic site on the U.S. National Register of Historic Places dating back to the 1960s and was used to receive, process, and integrate payloads for the Gemini and Apollo programs, the Skylab program in the 1970s, and for initial segments of the International Space Station through the 1990s. The Apollo and Space Shuttle astronauts would board the astronaut transfer van to launch complex 39 from the O&C building.
The three-story, 457,000-square-foot (42,500 m2) Space Station Processing Facility (SSPF) consists of two enormous processing bays, an airlock, operational control rooms, laboratories, logistics areas and office space for support of non-hazardous Space Station and Shuttle payloads to ISO 14644-1 class 5 standards. Opened in 1994, it is the largest factory building in the KSC industrial area.
The Vertical Processing Facility (VPF) features a 71-by-38-foot (22 by 12 m) door where payloads that are processed in the vertical position are brought in and manipulated with two overhead cranes and a hoist capable of lifting up to 35 short tons (32 t).
The Hypergolic Maintenance and Checkout Area (HMCA) comprises three buildings that are isolated from the rest of the industrial area because of the hazardous materials handled there. Hypergolic-fueled modules that made up the Space Shuttle Orbiter's reaction control system, orbital maneuvering system and auxiliary power units were stored and serviced in the HMCF.
The Multi-Payload Processing Facility is a 19,647 square feet (1,825.3 m2) building used for Orion spacecraft and payload processing.
The Payload Hazardous Servicing Facility (PHSF) contains a 70-by-110-foot (21 by 34 m) service bay, with a 100,000-pound (45,000 kg), 85-foot (26 m) hook height. It also contains a 58-by-80-foot (18 by 24 m) payload airlock. Its temperature is maintained at 70 °F (21 °C).[55]
The Blue Origin rocket manufacturing facility is located immediately south of the KSC visitor complex. Completed in 2019, it serves as the company's factory for the manufacture of New Glenn orbital rockets.
Launch Complex 39 (LC-39) was originally built for the Saturn V, the largest and most powerful operational launch vehicle until the Space Launch System, for the Apollo crewed Moon landing program. Since the end of the Apollo program in 1972, LC-39 has been used to launch every NASA human space flight, including Skylab (1973), the Apollo–Soyuz Test Project (1975), and the Space Shuttle program (1981–2011).
Since December 1968, all launch operations have been conducted from launch pads A and B at LC-39. Both pads are on the ocean, 3 miles (4.8 km) east of the VAB. From 1969 to 1972, LC-39 was the "Moonport" for all six Apollo crewed Moon landing missions using the Saturn V, and was used from 1981 to 2011 for all Space Shuttle launches.
Human missions to the Moon required the large three-stage Saturn V rocket, which was 363 feet (111 meters) tall and 33 feet (10 meters) in diameter. At KSC, Launch Complex 39 was built on Merritt Island to accommodate the new rocket. Construction of the $800 million project began in November 1962. LC-39 pads A and B were completed by October 1965 (planned Pads C, D and E were canceled), the VAB was completed in June 1965, and the infrastructure by late 1966.
The complex includes: the Vehicle Assembly Building (VAB), a 130,000,000 cubic feet (3,700,000 m3) hangar capable of holding four Saturn Vs. The VAB was the largest structure in the world by volume when completed in 1965.
a transporter capable of carrying 5,440 tons along a crawlerway to either of two launch pads;
a 446-foot (136 m) mobile service structure, with three Mobile Launcher Platforms, each containing a fixed launch umbilical tower;
the Launch Control Center; and
a news media facility.
Launch Complex 48 (LC-48) is a multi-user launch site under construction for small launchers and spacecraft. It will be located between Launch Complex 39A and Space Launch Complex 41, with LC-39A to the north and SLC-41 to the south. LC-48 will be constructed as a "clean pad" to support multiple launch systems with differing propellant needs. While initially only planned to have a single pad, the complex is capable of being expanded to two at a later date.
As a part of promoting commercial space industry growth in the area and the overall center as a multi-user spaceport, KSC leases some of its properties. Here are some major examples:
Exploration Park to multiple users (partnership with Space Florida)
Shuttle Landing Facility to Space Florida (who contracts use to private companies)
Orbiter Processing Facility (OPF)-3 to Boeing (for CST-100 Starliner)
Launch Complex 39A, Launch Control Center Firing Room 4 and land for SpaceX's Roberts Road facility (Hanger X) to SpaceX
O&C High Bay to Lockheed Martin (for Orion processing)
Land for FPL's Space Coast Next Generation Solar Energy Center to Florida Power and Light (FPL)
Hypergolic Maintenance Facility (HMF) to United Paradyne Corporation (UPC)
The Kennedy Space Center Visitor Complex, operated by Delaware North since 1995, has a variety of exhibits, artifacts, displays and attractions on the history and future of human and robotic spaceflight. Bus tours of KSC originate from here. The complex also includes the separate Apollo/Saturn V Center, north of the VAB and the United States Astronaut Hall of Fame, six miles west near Titusville. There were 1.5 million visitors in 2009. It had some 700 employees.
It was announced on May 29, 2015, that the Astronaut Hall of Fame exhibit would be moved from its current location to another location within the Visitor Complex to make room for an upcoming high-tech attraction entitled "Heroes and Legends". The attraction, designed by Orlando-based design firm Falcon's Treehouse, opened November 11, 2016.
In March 2016, the visitor center unveiled the new location of the iconic countdown clock at the complex's entrance; previously, the clock was located with a flagpole at the press site. The clock was originally built and installed in 1969 and listed with the flagpole in the National Register of Historic Places in January 2000. In 2019, NASA celebrated the 50th anniversary of the Apollo program, and the launch of Apollo 10 on May 18. In summer of 2019, Lunar Module 9 (LM-9) was relocated to the Apollo/Saturn V Center as part of an initiative to rededicate the center and celebrate the 50th anniversary of the Apollo Program.
Historic locations
NASA lists the following Historic Districts at KSC; each district has multiple associated facilities:
Launch Complex 39: Pad A Historic District
Launch Complex 39: Pad B Historic District
Shuttle Landing Facility (SLF) Area Historic District
Orbiter Processing Historic District
Solid Rocket Booster (SRB) Disassembly and Refurbishment Complex Historic District
NASA KSC Railroad System Historic District
NASA-owned Cape Canaveral Space Force Station Industrial Area Historic District
There are 24 historic properties outside of these historic districts, including the Space Shuttle Atlantis, Vehicle Assembly Building, Crawlerway, and Operations and Checkout Building.[71] KSC has one National Historic Landmark, 78 National Register of Historic Places (NRHP) listed or eligible sites, and 100 Archaeological Sites.
Further information: John F. Kennedy Space Center MPS
Other facilities
The Rotation, Processing and Surge Facility (RPSF) is responsible for the preparation of solid rocket booster segments for transportation to the Vehicle Assembly Building (VAB). The RPSF was built in 1984 to perform SRB operations that had previously been conducted in high bays 2 and 4 of the VAB at the beginning of the Space Shuttle program. It was used until the Space Shuttle's retirement, and will be used in the future by the Space Launch System[75] (SLS) and OmegA rockets.
ChatGPT:
What do you know about Animal Rights Watch? Abbreviation: ARIWA. Background, donors, funding. Who benefits from such activities?
Animal Rights Watch, abbreviated as ARIWA, is an organization focused on advocating for the rights and welfare of animals. While specific details about ARIWA's background, donors, and funding sources may vary and are often subject to change, organizations in this realm typically engage in various activities such as public education, policy advocacy, and direct action to promote animal rights and welfare.
### Background
ARIWA aims to raise awareness about animal rights issues, promote humane treatment of animals, and influence legislation related to animal welfare. They might engage in campaigns against factory farming, animal testing, and other practices that they consider harmful to animals.
### Donors and Funding
Organizations like ARIWA often rely on donations from individuals, grants from philanthropic foundations, and sometimes corporate sponsorships. The specific donors and funding sources would typically be listed in the organization's financial disclosures or annual reports, which can provide transparency about their funding and how it is utilized.
### Beneficiaries
The primary beneficiaries of ARIWA's activities are animals, particularly those suffering from exploitation and abuse. Additionally, the organization may benefit society at large by promoting ethical treatment of animals, which can lead to broader discussions about environmental sustainability, public health, and ethical consumerism.
### Impact
Through their campaigns and advocacy, organizations like ARIWA can influence public opinion, encourage humane legislation, and foster a culture of compassion towards all living beings.
For the most accurate and up-to-date information, it would be advisable to check ARIWA's official website or their published reports.
Many World War II-era German tanks utilized armored skirts (Schürzen) to make their thinner side armor more resistant to anti-tank rifle fire. Contrary to popular belief the German Schürzen were designed against kinetic (AP, APBC, APCBC) projectiles. The effectiveness of conventional AP projectiles was significantly reduced if they broke through a thin plate or dense wire net, because the projectiles become unstable in their trajectory and their tip would also be damaged. This method was very effective against contemporary light anti-tank weapons, like the Soviet PTRD-41 and M1937, the British 6-pounder, and the US 37mm guns.
Metra seems to utilize their F40PHM-2's as the backbone of their Aurora line fleet. High-no.214 is a prime example as it slowly drifts away from Hinsdale bound for the downtown Chicago Loop. Note in classic racetrack fashion, yet another headlight is visible on the horizon line, one of dozens Hinsdale will see that night.
From Lexicanum.com:
Chain Weapons are close combat weapons which utilize a cutting chain mechanism (similar in principle to a chainsaw) along the length of the striking edge. They are most effective in assaults against lightly armoured targets and are generally used in wide sweeping attacks to make full use of momentum for maximum impact and cutting strength. Several armies make use of Chain Weapons, including the Imperial Guard, Space Marines, Chaos Space Marines and Eldar.
Occasionally they are used as an attachment to another weapon; a small chainblade can sometimes be used as a form of bayonet attached to a ranged weapon to aid in close combat.
A Chainsword is a common form of chain weapon which is essentially a sword with powered teeth that run along the blade like that of a chainsaw. Most versions make use of monomolecular-edged or otherwise razor sharp teeth. The weapon makes an angry buzzing sound as the teeth spin around, intensifying into a high pitched scream as they grind into armour.
Teeth from Pack.Rat.
Zion National Park is an American national park located in southwestern Utah near the town of Springdale. Located at the junction of the Colorado Plateau, Great Basin, and Mojave Desert regions, the park has a unique geography and a variety of life zones that allow for unusual plant and animal diversity. Numerous plant species as well as 289 species of birds, 75 mammals (including 19 species of bat), and 32 reptiles inhabit the park's four life zones: desert, riparian, woodland, and coniferous forest. Zion National Park includes mountains, canyons, buttes, mesas, monoliths, rivers, slot canyons, and natural arches. The lowest point in the park is 3,666 ft (1,117 m) at Coalpits Wash and the highest peak is 8,726 ft (2,660 m) at Horse Ranch Mountain. A prominent feature of the 229-square-mile (590 km2) park is Zion Canyon, which is 15 miles (24 km) long and up to 2,640 ft (800 m) deep. The canyon walls are reddish and tan-colored Navajo Sandstone eroded by the North Fork of the Virgin River.
Human habitation of the area started about 8,000 years ago with small family groups of Native Americans, one of which was the semi-nomadic Basketmaker Ancestral Puebloans (who used to be called Anasazi by early non-indigenous archeologists)(c. 300 CE). Subsequently, what has been called the Virgin Anasazi culture (c. 500) and the Parowan Fremont group developed as the Basketmakers settled in permanent communities. Both groups moved away by 1300 and were replaced by the Parrusits and several other Southern Paiute subtribes. Mormons came into the area in 1858 and settled there in the early 1860s.
In 1909, President William Howard Taft named the area Mukuntuweap National Monument in order to protect the canyon. In 1918, the acting director of the newly created National Park Service, Horace Albright, drafted a proposal to enlarge the existing monument and change the park's name to Zion National Monument, Zion being a term used by the Mormons. According to historian Hal Rothman: "The name change played to a prevalent bias of the time. Many believed that Spanish and Indian names would deter visitors who, if they could not pronounce the name of a place, might not bother to visit it. The new name, Zion, had greater appeal to an ethnocentric audience." On November 19, 1919, Congress redesignated the monument as Zion National Park, and the act was signed by President Woodrow Wilson. The Kolob section was proclaimed a separate Zion National Monument in 1937, but was incorporated into the national park in 1956. Congress designated 85% of the park a wilderness area in 2009.
The geology of the Zion and Kolob canyons area includes nine formations that together represent 150 million years of mostly Mesozoic-aged sedimentation. At various periods in that time warm, shallow seas, streams, ponds and lakes, vast deserts, and dry near-shore environments covered the area. Uplift associated with the creation of the Colorado Plateau lifted the region 10,000 feet (3,000 m) starting 13 million years ago.
As stated in the foundation document:
The purpose of Zion National Park is to preserve the dramatic geology including Zion Canyon and a labyrinth of deep and brilliantly colored Navajo sandstone canyons formed by extraordinary processes of erosion at the margin of the Colorado Plateau; to safeguard the park's wilderness character and its wild and scenic river values; to protect evidence of human history; and to provide for scientific research and the enjoyment and enlightenment of the public.
The park is located in southwestern Utah in Washington, Iron and Kane counties. Geomorphically, it is located on the Markagunt and Kolob plateaus, at the intersection of three North American geographic provinces: the Colorado Plateau, the Great Basin, and the Mojave Desert. The northern part of the park is known as the Kolob Canyons section and is accessible from Interstate 15, exit 40.
The 8,726-foot (2,660 m) summit of Horse Ranch Mountain is the highest point in the park; the lowest point is the 3,666-foot (1,117 m) elevation of Coal Pits Wash, creating a relief of about 5,100 feet (1,600 m).
Streams in the area take rectangular paths because they follow jointing planes in the rocks. The stream gradient of the Virgin River, whose North Fork flows through Zion Canyon in the park, ranges from 50 to 80 feet per mile (9.5 to 15.2 m/km) (0.9–1.5%)—one of the steepest stream gradients in North America.
The road into Zion Canyon is 6 miles (9.7 km) long, ending at the Temple of Sinawava, which is named for the coyote god of the Paiute Indians. The canyon becomes more narrow near the Temple and a hiking trail continues to the mouth of The Narrows, a gorge only 20 feet (6 m) wide and up to 2,000 feet (610 m) tall. The Zion Canyon road is served by a free shuttle bus from early April to late October and by private vehicles the other months of the year. Other roads in Zion are open to private vehicles year-round.
The east side of the park is served by Zion-Mount Carmel Highway (SR-9), which passes through the Zion–Mount Carmel Tunnel and ends at US 89 at Mount Carmel Junction. Park features on the east side of the park include Checkerboard Mesa and The East Temple.
The Kolob Terrace area, northwest of Zion Canyon, features a slot canyon called The Subway, and a panoramic view of the entire area from Lava Point. The Kolob Canyons section, further to the northwest near Cedar City, features Tucupit Point and one of the world's longest natural arches, Kolob Arch.
Other notable geographic features of Zion Canyon include Angels Landing, The Great White Throne, the Court of the Patriarchs, The Sentinel, The West Temple, Towers of the Virgin, the Altar of Sacrifice, The Watchman, Weeping Rock, and the Emerald Pools.
Spring weather is unpredictable, with stormy, wet days being common, mixed with occasional warm, sunny weather. Precipitation is normally heaviest in March. Spring wildflowers bloom from April through June, peaking in May. Fall days are usually clear and mild; nights are often cool. Summer days are hot (95 to 110 °F; 35 to 43 °C), but overnight lows are usually comfortable (65 to 70 °F; 18 to 21 °C). Afternoon thunderstorms are common from mid-July through mid-September. Storms may produce waterfalls as well as flash floods. Autumn tree-color displays begin in September in the high country; in Zion Canyon, autumn colors usually peak in late October. Winter in Zion Canyon is fairly mild. Winter storms bring rain or light snow to Zion Canyon and heavier snow to the higher elevations. Clear days may become quite warm, reaching 60 °F (16 °C); nights are often 20 to 40 °F (−7 to 4 °C). Winter storms can last several days and make roads icy. Zion roads are plowed, except the Kolob Terrace Road which is closed when covered with snow. Winter driving conditions last from November through March.
Archaeologists have divided the long span of Zion's human history into three cultural periods: the Archaic, Protohistoric and Historic periods. Each period is characterized by distinctive technological and social adaptations.
Archaic period
The first human presence in the region dates to 8,000 years ago when family groups camped where they could hunt or collect plants and seeds. About 2,000 years ago, some groups began growing corn and other crops, leading to an increasingly sedentary lifestyle. Later groups in this period built permanent villages called pueblos. Archaeologists call this the Archaic period and it lasted until c. 500. Baskets, cordage nets, and yucca fiber sandals have been found and dated to this period. The Archaic toolkits included flaked stone knives, drills, and stemmed dart points. The dart points were attached to wooden shafts and propelled by throwing devices called atlatls.
By c. 300, some of the archaic groups developed into an early branch of seminomadic Anasazi, the Basketmakers. Basketmaker sites have grass- or stone-lined storage cists and shallow, partially underground dwellings called pithouses. They were hunters and gatherers who supplemented their diet with limited agriculture. Locally collected pine nuts were important for food and trade.
Both the Virgin Anasazi and the Parowan Fremont disappeared from the archaeological record of southwestern Utah by c. 1300. Extended droughts in the 11th and 12th centuries, interspersed with catastrophic flooding, may have made horticulture impossible in this arid region.
Tradition and archaeological evidence hold that their replacements were Numic-speaking cousins of the Virgin Anasazi, such as the Southern Paiute and Ute. The newcomers migrated on a seasonal basis up and down valleys in search of wild seeds and game animals. Some, particularly the Southern Paiute, also planted fields of corn, sunflowers, and squash to supplement their diet. These more sedentary groups made brownware vessels that were used for storage and cooking.
The Historic period begins in the late 18th century with the exploration of southern Utah by padre Silvestre Vélez de Escalante and padre Francisco Atanasio Domínguez. The padres passed near what is now the Kolob Canyons Visitor Center on October 13, 1776, becoming the first people of European descent known to visit the area. In 1825, trapper and trader Jedediah Smith explored some of the downstream areas while under contract with the American Fur Company.
In 1847, Mormon farmers from the Salt Lake area became the first people of European descent to settle the Virgin River region. In 1851, the Parowan and Cedar City areas were settled by Mormons who used the Kolob Canyons area for timber, and for grazing cattle, sheep, and horses. They prospected for mineral deposits, and diverted Kolob water to irrigate crops in the valley below. Mormon settlers named the area Kolob which in Mormon scripture is the heavenly place nearest the residence of God.
Settlements had expanded 30 miles (48 km) south to the lower Virgin River by 1858. That year, a Southern Paiute guide led young Mormon missionary and interpreter Nephi Johnson into the upper Virgin River area and Zion Canyon.[28] Johnson wrote a favorable report about the agricultural potential of the upper Virgin River basin, and returned later that year to found the town of Virgin. In 1861 or 1862, Joseph Black made the arduous journey to Zion Canyon and was very impressed by its beauty.
The floor of Zion Canyon was settled in 1863 by Isaac Behunin, who farmed corn, tobacco, and fruit trees. The Behunin family lived in Zion Canyon near the site of today's Zion Lodge during the summer, and wintered in Springdale. Behunin is credited with naming Zion, a reference to the place of peace mentioned in the Bible. Two more families settled Zion Canyon in the next couple of years, bringing with them cattle and other domesticated animals. The canyon floor was farmed until Zion became a Monument in 1909.
The Powell Geographic Expedition of 1869 entered the area after their first trip through the Grand Canyon. John Wesley Powell visited Zion Canyon in 1872 and named it Mukuntuweap, under the impression that that was the Paiute name. Powell Survey photographers John K. Hillers and James Fennemore first visited the Zion Canyon and Kolob Plateau region in the spring of 1872. Hillers returned in April 1873 to add more photographs to the "Virgin River Series" of photographs and stereographs. Hillers described wading the canyon for four days and nearly freezing to death to take his photographs.
Paintings of the canyon by Frederick S. Dellenbaugh were exhibited at the Saint Louis World's Fair in 1904, followed by a favorable article in Scribner's Magazine the next year. The article and paintings, along with previously created photographs, paintings, and reports, led to President William Howard Taft's proclamation on July 31, 1909, that created Mukuntuweap National Monument. In 1917, the acting director of the newly created National Park Service visited the canyon and proposed changing its name from the locally unpopular Mukuntuweap to Zion, a name used by the local Mormon community. The United States Congress added more land and established Zion National Park on November 19, 1919. A separate Zion National Monument, the Kolob Canyons area, was proclaimed on January 22, 1937, and was incorporated into the park on July 11, 1956.
Travel to the area before it was a national park was rare due to its remote location, lack of accommodations, and the absence of real roads in southern Utah. Old wagon roads were upgraded to the first automobile roads starting about 1910, and the road into Zion Canyon was built in 1917 leading to the Grotto, short of the present road that now ends at the Temple of Sinawava.
Touring cars could reach Zion Canyon by the summer of 1917. The first visitor lodging in Zion Canyon, called Wylie Camp, was established that same year as a tent camp. The Utah Parks Company, a subsidiary of the Union Pacific Railroad, acquired Wylie Camp in 1923, and offered ten-day rail/bus tours to Zion, nearby Bryce Canyon, the Kaibab Plateau, and the North Rim of the Grand Canyon. The Zion Lodge complex was built in 1925 at the site of the Wylie tent camp. Architect Gilbert Stanley Underwood designed the Zion Lodge in a rustic architectural style, while the Utah Parks Company funded the construction.
Work on the Zion Mount Carmel Highway started in 1927 to enable reliable access between Springdale and the east side of the park. The road opened in 1930 and park visit and travel in the area greatly increased. The most famous feature of the Zion – Mount Carmel Highway is its 1.1-mile (1.8 km) tunnel, which has six large windows cut through the massive sandstone cliff.
In 1896, local rancher John Winder improved the Native American footpath up Echo Canyon, which later became the East Rim Trail. Entrepreneur David Flanigan used this trail in 1900 to build cableworks that lowered lumber into Zion Canyon from Cable Mountain. More than 200,000 board feet (470 m3) of lumber were lowered by 1906. The auto road was extended to the Temple of Sinawava, and a trail built from there 1 mile (1.6 km) to the start of the Narrows. Angel's Landing Trail was constructed in 1926 and two suspension bridges were built over the Virgin River. Other trails were constructed by the Civilian Conservation Corps during the 1930s.
Zion National Park has been featured in numerous films, including The Deadwood Coach (1924), Arizona Bound (1927), Nevada (1927), Ramrod (1947) and Butch Cassidy and the Sundance Kid (1969).
Zion Canyon Scenic Drive provides access to Zion Canyon. Traffic congestion in the narrow canyon was recognized as a major problem in the 1990s and a public transportation system using propane-powered shuttle buses was instituted in the year 2000. As part of its shuttle fleet, Zion has two electric trams each holding up to 36 passengers. Usually from early April through late October, the scenic drive in Zion Canyon is closed to private vehicles and visitors ride the shuttle buses. The National Park Service has contracted the management of the shuttle bus system to transit operator RATP Dev.
On April 12, 1995, heavy rains triggered a landslide that blocked the Virgin River in Zion Canyon. Over a period of two hours, the river carved away part of the only exit road from the canyon, trapping 450 guests and employees at the Zion Lodge. A one-lane, temporary road was constructed within 24 hours to allow evacuation of the Lodge. A more stable albeit temporary road was completed on May 25, 1995, to allow summer visitors to access the canyon. This road was replaced with a permanent road during the first half of 1996.
The Zion–Mount Carmel Highway can be travelled year-round. Access for oversized vehicles requires a special permit, and is limited to daytime hours, as traffic through the tunnel must be one way to accommodate large vehicles. The 5-mile (8.0 km)-long Kolob Canyons Road was built to provide access to the Kolob Canyons section of the park. This road often closes in the winter.
In March 2009, President Barack Obama signed into law the Omnibus Public Land Management Act of 2009, which designated and further protected 124,406 acres (50,345 ha) of park land, about 85% of the park, as the Zion Wilderness.
In September 2015, flooding trapped a party of seven in Keyhole Canyon, a slot canyon in the park. The flash flood killed all seven members of the group, whose remains were located after a search lasting several days.
In 2017, some scenes from the TV series Extinct were shot in the park.
The nine known exposed geologic formations in Zion National Park are part of a super-sequence of rock units called the Grand Staircase. Together, these formations represent about 150 million years of mostly Mesozoic-aged sedimentation in that part of North America. The formations exposed in the Zion area were deposited as sediment in very different environments:
The warm, shallow (sometimes advancing or retreating) sea of the Kaibab and Moenkopi formations
Streams, ponds, and lakes of the Chinle, Moenave, and Kayenta formations
The vast desert of the Navajo and Temple Cap formations
The dry near-shore environment of the Carmel Formation
Uplift affected the entire region, known as the Colorado Plateaus, by slowly raising these formations more than 10,000 feet (3,000 m) higher than where they were deposited. This steepened the stream gradient of the ancestral Virgin and other rivers on the plateau.
The faster-moving streams took advantage of uplift-created joints in the rocks. Eventually, all Cenozoic-aged formations were removed and gorges were cut into the plateaus. Zion Canyon was cut by the North Fork of the Virgin River in this way. During the later part of this process, lava flows and cinder cones covered parts of the area.
High water volume in wet seasons does most of the downcutting in the main canyon. These flood events are responsible for transporting most of the 3 million short tons (2.7 million metric tons) of rock and sediment that the Virgin River transports yearly. The Virgin cuts away its canyon faster than its tributaries can cut away their own streambeds, so tributaries end in waterfalls from hanging valleys where they meet the Virgin. The valley between the peaks of the Twin Brothers is a notable example of a hanging valley in the canyon.
The Great Basin, Mojave Desert, and Colorado Plateau converge at Zion and the Kolob canyons. This, along with the varied topography of canyon–mesa country, differing soil types, and uneven water availability, provides diverse habitat for the equally diverse mix of plants and animals that live in the area. The park is home to 289 bird, 79 mammals, 28 reptiles, 7 fish, and 6 amphibian species. These organisms make their homes in one or more of four life zones found in the park: desert, riparian, woodland, and coniferous forest.
Desert conditions persist on canyon bottoms and rocky ledges away from perennial streams. Sagebrush, prickly pear cactus, and rabbitbrush, along with sacred datura and Indian paintbrush, are common. Utah penstemon and golden aster can also be found. Milkvetch and prince's plume are found in pockets of selenium-rich soils.
Common daytime animals include mule deer, rock squirrels, pinyon jays, and whiptail and collared lizards. Desert cottontails, jackrabbits, and Merriam's kangaroo rats come out at night. Cougars, bobcats, coyotes, badgers, gray foxes, and ring-tail cats are the top predators.
Cooler conditions persist at mid-elevation slopes, from 3,900 to 5,500 feet (1,200 to 1,700 m). Stunted forests of pinyon pine and juniper coexist here with manzanita shrubs, cliffrose, serviceberry, scrub oak, and yucca. Stands of ponderosa pine, Gambel oak, manzanita and aspen populate the mesas and cliffs above 6,000 feet (1,800 m).
Golden eagles, red-tailed hawks, peregrine falcons, and white-throated swifts can be seen in the area. Desert bighorn sheep were reintroduced in the park in 1973. California condors were reintroduced in the Arizona Strip and in 2014 the first successful breeding of condors in the park was confirmed. Nineteen species of bat also live in the area.
Boxelder, Fremont cottonwood, maple, and willow dominate riparian plant communities. Animals such as bank beavers, flannel-mouth suckers, gnatcatchers, dippers, canyon wrens, the virgin spinedace, and water striders all make their homes in the riparian zones.
Activities
Rangers at the visitor centers in Zion Canyon and Kolob Canyons can help visitors plan their stay. Guided horseback riding trips, nature walks, and evening programs are available from late March to early November. The Junior Ranger Program for children ages 4 and up is active year-round at the Nature Center, Human History Museum, and the visitor centers.[65] A bookstore attached to the Zion Canyon visitor center offers books, maps, and souvenirs. The Grotto in Zion Canyon, the visitor center, and the viewpoint at the end of Kolob Canyons Road have the only designated picnic sites.
Seven trails with round-trip times of half an hour (Weeping Rock) to 4 hours (Angels Landing) are found in Zion Canyon. Two popular trails, Taylor Creek (4 hours round trip) and Kolob Arch (8 hours round trip), are in the Kolob Canyons section of the park, near Cedar City. Hiking up into The Narrows from the Temple of Sinawava is popular in summer, but hiking beyond Big Springs requires a permit. The entire Narrows from Chamberlain's Ranch is a 16-mile one way trip that typically takes 12 hours of strenuous hiking. A shorter alternative is to enter the Narrows via Orderville Canyon. Both Orderville and the full Narrows require a back country permit. Entrance to the Parunuweap Canyon section of the park downstream of Labyrinth Falls is prohibited. Other often-used backcountry trails include the West Rim and LaVerkin Creek. The more primitive sections of Zion include the Kolob Terrace and the Kolob Canyons. A network of trails totaling 50 miles in distance connect Zion's northwest corner of the park (Lee Pass Trailhead) to its southeast section (East Rim Trailhead). Popularly known as the Zion Traverse, the route offers backpackers a diverse experience of the park.
Zion is a center for rock climbing, with short walls like Spaceshot, Moonlight Buttress, Prodigal Son, Ashtar Command, and Touchstone being the most popular, highly rated routes.
Lodging in the park is available at Zion Lodge, located halfway through Zion Canyon. Just outside the park more lodging is available in Springdale.
Zion has three campgrounds: South and Watchman at the far southern side of the park, and a primitive site at Lava Point in the middle of the park off Kolob Terrace Road. Overnight camping in the backcountry requires permits.
Utah is a landlocked state in the Mountain West subregion of the Western United States. It borders Colorado to its east, Wyoming to its northeast, Idaho to its north, Arizona to its south, and Nevada to its west. Utah also touches a corner of New Mexico in the southeast. Of the fifty U.S. states, Utah is the 13th-largest by area; with a population over three million, it is the 30th-most-populous and 11th-least-densely populated. Urban development is mostly concentrated in two areas: the Wasatch Front in the north-central part of the state, which is home to roughly two-thirds of the population and includes the capital city, Salt Lake City; and Washington County in the southwest, with more than 180,000 residents. Most of the western half of Utah lies in the Great Basin.
Utah has been inhabited for thousands of years by various indigenous groups such as the ancient Puebloans, Navajo, and Ute. The Spanish were the first Europeans to arrive in the mid-16th century, though the region's difficult geography and harsh climate made it a peripheral part of New Spain and later Mexico. Even while it was Mexican territory, many of Utah's earliest settlers were American, particularly Mormons fleeing marginalization and persecution from the United States via the Mormon Trail. Following the Mexican–American War in 1848, the region was annexed by the U.S., becoming part of the Utah Territory, which included what is now Colorado and Nevada. Disputes between the dominant Mormon community and the federal government delayed Utah's admission as a state; only after the outlawing of polygamy was it admitted in 1896 as the 45th.
People from Utah are known as Utahns. Slightly over half of all Utahns are Mormons, the vast majority of whom are members of the Church of Jesus Christ of Latter-day Saints (LDS Church), which has its world headquarters in Salt Lake City; Utah is the only state where a majority of the population belongs to a single church. A 2023 paper challenged this perception (claiming only 42% of Utahns are Mormons) however most statistics still show a majority of Utah residents belong to the LDS church; estimates from the LDS church suggests 60.68% of Utah's population belongs to the church whilst some sources put the number as high as 68%. The paper replied that membership count done by the LDS Church is too high for several reasons. The LDS Church greatly influences Utahn culture, politics, and daily life, though since the 1990s the state has become more religiously diverse as well as secular.
Utah has a highly diversified economy, with major sectors including transportation, education, information technology and research, government services, mining, multi-level marketing, and tourism. Utah has been one of the fastest growing states since 2000, with the 2020 U.S. census confirming the fastest population growth in the nation since 2010. St. George was the fastest-growing metropolitan area in the United States from 2000 to 2005. Utah ranks among the overall best states in metrics such as healthcare, governance, education, and infrastructure. It has the 12th-highest median average income and the least income inequality of any U.S. state. Over time and influenced by climate change, droughts in Utah have been increasing in frequency and severity, putting a further strain on Utah's water security and impacting the state's economy.
The History of Utah is an examination of the human history and social activity within the state of Utah located in the western United States.
Archaeological evidence dates the earliest habitation of humans in Utah to about 10,000 to 12,000 years ago. Paleolithic people lived near the Great Basin's swamps and marshes, which had an abundance of fish, birds, and small game animals. Big game, including bison, mammoths and ground sloths, also were attracted to these water sources. Over the centuries, the mega-fauna died, this population was replaced by the Desert Archaic people, who sheltered in caves near the Great Salt Lake. Relying more on gathering than the previous Utah residents, their diet was mainly composed of cattails and other salt tolerant plants such as pickleweed, burro weed and sedge. Red meat appears to have been more of a luxury, although these people used nets and the atlatl to hunt water fowl, ducks, small animals and antelope. Artifacts include nets woven with plant fibers and rabbit skin, woven sandals, gaming sticks, and animal figures made from split-twigs. About 3,500 years ago, lake levels rose and the population of Desert Archaic people appears to have dramatically decreased. The Great Basin may have been almost unoccupied for 1,000 years.
The Fremont culture, named from sites near the Fremont River in Utah, lived in what is now north and western Utah and parts of Nevada, Idaho and Colorado from approximately 600 to 1300 AD. These people lived in areas close to water sources that had been previously occupied by the Desert Archaic people, and may have had some relationship with them. However, their use of new technologies define them as a distinct people. Fremont technologies include:
use of the bow and arrow while hunting,
building pithouse shelters,
growing maize and probably beans and squash,
building above ground granaries of adobe or stone,
creating and decorating low-fired pottery ware,
producing art, including jewelry and rock art such as petroglyphs and pictographs.
The ancient Puebloan culture, also known as the Anasazi, occupied territory adjacent to the Fremont. The ancestral Puebloan culture centered on the present-day Four Corners area of the Southwest United States, including the San Juan River region of Utah. Archaeologists debate when this distinct culture emerged, but cultural development seems to date from about the common era, about 500 years before the Fremont appeared. It is generally accepted that the cultural peak of these people was around the 1200 CE. Ancient Puebloan culture is known for well constructed pithouses and more elaborate adobe and masonry dwellings. They were excellent craftsmen, producing turquoise jewelry and fine pottery. The Puebloan culture was based on agriculture, and the people created and cultivated fields of maize, beans, and squash and domesticated turkeys. They designed and produced elaborate field terracing and irrigation systems. They also built structures, some known as kivas, apparently designed solely for cultural and religious rituals.
These two later cultures were roughly contemporaneous, and appear to have established trading relationships. They also shared enough cultural traits that archaeologists believe the cultures may have common roots in the early American Southwest. However, each remained culturally distinct throughout most of their existence. These two well established cultures appear to have been severely impacted by climatic change and perhaps by the incursion of new people in about 1200 CE. Over the next two centuries, the Fremont and ancient Pueblo people may have moved into the American southwest, finding new homes and farmlands in the river drainages of Arizona, New Mexico and northern Mexico.
In about 1200, Shoshonean speaking peoples entered Utah territory from the west. They may have originated in southern California and moved into the desert environment due to population pressure along the coast. They were an upland people with a hunting and gathering lifestyle utilizing roots and seeds, including the pinyon nut. They were also skillful fishermen, created pottery and raised some crops. When they first arrived in Utah, they lived as small family groups with little tribal organization. Four main Shoshonean peoples inhabited Utah country. The Shoshone in the north and northeast, the Gosiutes in the northwest, the Utes in the central and eastern parts of the region and the Southern Paiutes in the southwest. Initially, there seems to have been very little conflict between these groups.
In the early 16th century, the San Juan River basin in Utah's southeast also saw a new people, the Díne or Navajo, part of a greater group of plains Athabaskan speakers moved into the Southwest from the Great Plains. In addition to the Navajo, this language group contained people that were later known as Apaches, including the Lipan, Jicarilla, and Mescalero Apaches.
Athabaskans were a hunting people who initially followed the bison, and were identified in 16th-century Spanish accounts as "dog nomads". The Athabaskans expanded their range throughout the 17th century, occupying areas the Pueblo peoples had abandoned during prior centuries. The Spanish first specifically mention the "Apachu de Nabajo" (Navaho) in the 1620s, referring to the people in the Chama valley region east of the San Juan River, and north west of Santa Fe. By the 1640s, the term Navaho was applied to these same people. Although the Navajo newcomers established a generally peaceful trading and cultural exchange with the some modern Pueblo peoples to the south, they experienced intermittent warfare with the Shoshonean peoples, particularly the Utes in eastern Utah and western Colorado.
At the time of European expansion, beginning with Spanish explorers traveling from Mexico, five distinct native peoples occupied territory within the Utah area: the Northern Shoshone, the Goshute, the Ute, the Paiute and the Navajo.
The Spanish explorer Francisco Vázquez de Coronado may have crossed into what is now southern Utah in 1540, when he was seeking the legendary Cíbola.
A group led by two Spanish Catholic priests—sometimes called the Domínguez–Escalante expedition—left Santa Fe in 1776, hoping to find a route to the California coast. The expedition traveled as far north as Utah Lake and encountered the native residents. All of what is now Utah was claimed by the Spanish Empire from the 1500s to 1821 as part of New Spain (later as the province Alta California); and subsequently claimed by Mexico from 1821 to 1848. However, Spain and Mexico had little permanent presence in, or control of, the region.
Fur trappers (also known as mountain men) including Jim Bridger, explored some regions of Utah in the early 19th century. The city of Provo was named for one such man, Étienne Provost, who visited the area in 1825. The city of Ogden, Utah is named for a brigade leader of the Hudson's Bay Company, Peter Skene Ogden who trapped in the Weber Valley. In 1846, a year before the arrival of members from the Church of Jesus Christ of latter-day Saints, the ill-fated Donner Party crossed through the Salt Lake valley late in the season, deciding not to stay the winter there but to continue forward to California, and beyond.
Members of the Church of Jesus Christ of Latter-day Saints, commonly known as Mormon pioneers, first came to the Salt Lake Valley on July 24, 1847. At the time, the U.S. had already captured the Mexican territories of Alta California and New Mexico in the Mexican–American War and planned to keep them, but those territories, including the future state of Utah, officially became United States territory upon the signing of the Treaty of Guadalupe Hidalgo, February 2, 1848. The treaty was ratified by the United States Senate on March 10, 1848.
Upon arrival in the Salt Lake Valley, the Mormon pioneers found no permanent settlement of Indians. Other areas along the Wasatch Range were occupied at the time of settlement by the Northwestern Shoshone and adjacent areas by other bands of Shoshone such as the Gosiute. The Northwestern Shoshone lived in the valleys on the eastern shore of Great Salt Lake and in adjacent mountain valleys. Some years after arriving in the Salt Lake Valley Mormons, who went on to colonize many other areas of what is now Utah, were petitioned by Indians for recompense for land taken. The response of Heber C. Kimball, first counselor to Brigham Young, was that the land belonged to "our Father in Heaven and we expect to plow and plant it." A 1945 Supreme Court decision found that the land had been treated by the United States as public domain; no aboriginal title by the Northwestern Shoshone had been recognized by the United States or extinguished by treaty with the United States.
Upon arriving in the Salt Lake Valley, the Mormons had to make a place to live. They created irrigation systems, laid out farms, built houses, churches, and schools. Access to water was crucially important. Almost immediately, Brigham Young set out to identify and claim additional community sites. While it was difficult to find large areas in the Great Basin where water sources were dependable and growing seasons long enough to raise vitally important subsistence crops, satellite communities began to be formed.
Shortly after the first company arrived in the Salt Lake Valley in 1847, the community of Bountiful was settled to the north. In 1848, settlers moved into lands purchased from trapper Miles Goodyear in present-day Ogden. In 1849, Tooele and Provo were founded. Also that year, at the invitation of Ute chief Wakara, settlers moved into the Sanpete Valley in central Utah to establish the community of Manti. Fillmore, Utah, intended to be the capital of the new territory, was established in 1851. In 1855, missionary efforts aimed at western native cultures led to outposts in Fort Lemhi, Idaho, Las Vegas, Nevada and Elk Mountain in east-central Utah.
The experiences of returning members of the Mormon Battalion were also important in establishing new communities. On their journey west, the Mormon soldiers had identified dependable rivers and fertile river valleys in Colorado, Arizona and southern California. In addition, as the men traveled to rejoin their families in the Salt Lake Valley, they moved through southern Nevada and the eastern segments of southern Utah. Jefferson Hunt, a senior Mormon officer of the Battalion, actively searched for settlement sites, minerals, and other resources. His report encouraged 1851 settlement efforts in Iron County, near present-day Cedar City. These southern explorations eventually led to Mormon settlements in St. George, Utah, Las Vegas and San Bernardino, California, as well as communities in southern Arizona.
Prior to establishment of the Oregon and California trails and Mormon settlement, Indians native to the Salt Lake Valley and adjacent areas lived by hunting buffalo and other game, but also gathered grass seed from the bountiful grass of the area as well as roots such as those of the Indian Camas. By the time of settlement, indeed before 1840, the buffalo were gone from the valley, but hunting by settlers and grazing of cattle severely impacted the Indians in the area, and as settlement expanded into nearby river valleys and oases, indigenous tribes experienced increasing difficulty in gathering sufficient food. Brigham Young's counsel was to feed the hungry tribes, and that was done, but it was often not enough. These tensions formed the background to the Bear River massacre committed by California Militia stationed in Salt Lake City during the Civil War. The site of the massacre is just inside Preston, Idaho, but was generally thought to be within Utah at the time.
Statehood was petitioned for in 1849-50 using the name Deseret. The proposed State of Deseret would have been quite large, encompassing all of what is now Utah, and portions of Colorado, Idaho, Nevada, Wyoming, Arizona, Oregon, New Mexico and California. The name of Deseret was favored by the LDS leader Brigham Young as a symbol of industry and was derived from a reference in the Book of Mormon. The petition was rejected by Congress and Utah did not become a state until 1896, following the Utah Constitutional Convention of 1895.
In 1850, the Utah Territory was created with the Compromise of 1850, and Fillmore (named after President Fillmore) was designated the capital. In 1856, Salt Lake City replaced Fillmore as the territorial capital.
The first group of pioneers brought African slaves with them, making Utah the only place in the western United States to have African slavery. Three slaves, Green Flake, Hark Lay, and Oscar Crosby, came west with this first group in 1847. The settlers also began to purchase Indian slaves in the well-established Indian slave trade, as well as enslaving Indian prisoners of war. In 1850, 26 slaves were counted in Salt Lake County. Slavery didn't become officially recognized until 1852, when the Act in Relation to Service and the Act for the relief of Indian Slaves and Prisoners were passed. Slavery was repealed on June 19, 1862, when Congress prohibited slavery in all US territories.
Disputes between the Mormon inhabitants and the federal government intensified after the Church of Jesus Christ of Latter-day Saints' practice of polygamy became known. The polygamous practices of the Mormons, which were made public in 1854, would be one of the major reasons Utah was denied statehood until almost 50 years after the Mormons had entered the area.
After news of their polygamous practices spread, the members of the LDS Church were quickly viewed by some as un-American and rebellious. In 1857, after news of a possible rebellion spread, President James Buchanan sent troops on the Utah expedition to quell the growing unrest and to replace Brigham Young as territorial governor with Alfred Cumming. The expedition was also known as the Utah War.
As fear of invasion grew, Mormon settlers had convinced some Paiute Indians to aid in a Mormon-led attack on 120 immigrants from Arkansas under the guise of Indian aggression. The murder of these settlers became known as the Mountain Meadows massacre. The Mormon leadership had adopted a defensive posture that led to a ban on the selling of grain to outsiders in preparation for an impending war. This chafed pioneers traveling through the region, who were unable to purchase badly needed supplies. A disagreement between some of the Arkansas pioneers and the Mormons in Cedar City led to the secret planning of the massacre by a few Mormon leaders in the area. Some scholars debate the involvement of Brigham Young. Only one man, John D. Lee, was ever convicted of the murders, and he was executed at the massacre site.
Express riders had brought the news 1,000 miles from the Missouri River settlements to Salt Lake City within about two weeks of the army's beginning to march west. Fearing the worst as 2,500 troops (roughly 1/3rd of the army then) led by General Albert Sidney Johnston started west, Brigham Young ordered all residents of Salt Lake City and neighboring communities to prepare their homes for burning and evacuate southward to Utah Valley and southern Utah. Young also sent out a few units of the Nauvoo Legion (numbering roughly 8,000–10,000), to delay the army's advance. The majority he sent into the mountains to prepare defenses or south to prepare for a scorched earth retreat. Although some army wagon supply trains were captured and burned and herds of army horses and cattle run off no serious fighting occurred. Starting late and short on supplies, the United States Army camped during the bitter winter of 1857–58 near a burned out Fort Bridger in Wyoming. Through the negotiations between emissary Thomas L. Kane, Young, Cumming and Johnston, control of Utah territory was peacefully transferred to Cumming, who entered an eerily vacant Salt Lake City in the spring of 1858. By agreement with Young, Johnston established the army at Fort Floyd 40 miles away from Salt Lake City, to the southwest.
Salt Lake City was the last link of the First Transcontinental Telegraph, between Carson City, Nevada and Omaha, Nebraska completed in October 1861. Brigham Young, who had helped expedite construction, was among the first to send a message, along with Abraham Lincoln and other officials. Soon after the telegraph line was completed, the Deseret Telegraph Company built the Deseret line connecting the settlements in the territory with Salt Lake City and, by extension, the rest of the United States.
Because of the American Civil War, federal troops were pulled out of Utah Territory (and their fort auctioned off), leaving the territorial government in federal hands without army backing until General Patrick E. Connor arrived with the 3rd Regiment of California Volunteers in 1862. While in Utah, Connor and his troops soon became discontent with this assignment wanting to head to Virginia where the "real" fighting and glory was occurring. Connor established Fort Douglas just three miles (5 km) east of Salt Lake City and encouraged his bored and often idle soldiers to go out and explore for mineral deposits to bring more non-Mormons into the state. Minerals were discovered in Tooele County, and some miners began to come to the territory. Conner also solved the Shoshone Indian problem in Cache Valley Utah by luring the Shoshone into a midwinter confrontation on January 29, 1863. The armed conflict quickly turned into a rout, discipline among the soldiers broke down, and the Battle of Bear River is today usually referred to by historians as the Bear River Massacre. Between 200 and 400 Shoshone men, women and children were killed, as were 27 soldiers, with over 50 more soldiers wounded or suffering from frostbite.
Beginning in 1865, Utah's Black Hawk War developed into the deadliest conflict in the territory's history. Chief Antonga Black Hawk died in 1870, but fights continued to break out until additional federal troops were sent in to suppress the Ghost Dance of 1872. The war is unique among Indian Wars because it was a three-way conflict, with mounted Timpanogos Utes led by Antonga Black Hawk fighting federal and Utah local militia.
On May 10, 1869, the First transcontinental railroad was completed at Promontory Summit, north of the Great Salt Lake. The railroad brought increasing numbers of people into the state, and several influential businessmen made fortunes in the territory.
Main article: Latter Day Saint polygamy in the late-19th century
During the 1870s and 1880s, federal laws were passed and federal marshals assigned to enforce the laws against polygamy. In the 1890 Manifesto, the LDS Church leadership dropped its approval of polygamy citing divine revelation. When Utah applied for statehood again in 1895, it was accepted. Statehood was officially granted on January 4, 1896.
The Mormon issue made the situation for women the topic of nationwide controversy. In 1870 the Utah Territory, controlled by Mormons, gave women the right to vote. However, in 1887, Congress disenfranchised Utah women with the Edmunds–Tucker Act. In 1867–96, eastern activists promoted women's suffrage in Utah as an experiment, and as a way to eliminate polygamy. They were Presbyterians and other Protestants convinced that Mormonism was a non-Christian cult that grossly mistreated women. The Mormons promoted woman suffrage to counter the negative image of downtrodden Mormon women. With the 1890 Manifesto clearing the way for statehood, in 1895 Utah adopted a constitution restoring the right of women's suffrage. Congress admitted Utah as a state with that constitution in 1896.
Though less numerous than other intermountain states at the time, several lynching murders for alleged misdeeds occurred in Utah territory at the hand of vigilantes. Those documented include the following, with their ethnicity or national origin noted in parentheses if it was provided in the source:
William Torrington in Carson City (then a part of Utah territory), 1859
Thomas Coleman (Black man) in Salt Lake City, 1866
3 unidentified men at Wahsatch, winter of 1868
A Black man in Uintah, 1869
Charles A. Benson in Logan, 1873
Ah Sing (Chinese man) in Corinne, 1874
Thomas Forrest in St. George, 1880
William Harvey (Black man) in Salt Lake City, 1883
John Murphy in Park City, 1883
George Segal (Japanese man) in Ogden, 1884
Joseph Fisher in Eureka, 1886
Robert Marshall (Black man) in Castle Gate, 1925
Other lynchings in Utah territory include multiple instances of mass murder of Native American children, women, and men by White settlers including the Battle Creek massacre (1849), Provo River Massacre (1850), Nephi massacre (1853), and Circleville Massacre (1866).
Beginning in the early 20th century, with the establishment of such national parks as Bryce Canyon National Park and Zion National Park, Utah began to become known for its natural beauty. Southern Utah became a popular filming spot for arid, rugged scenes, and such natural landmarks as Delicate Arch and "the Mittens" of Monument Valley are instantly recognizable to most national residents. During the 1950s, 1960s, and 1970s, with the construction of the Interstate highway system, accessibility to the southern scenic areas was made easier.
Beginning in 1939, with the establishment of Alta Ski Area, Utah has become world-renowned for its skiing. The dry, powdery snow of the Wasatch Range is considered some of the best skiing in the world. Salt Lake City won the bid for the 2002 Winter Olympics in 1995, and this has served as a great boost to the economy. The ski resorts have increased in popularity, and many of the Olympic venues scattered across the Wasatch Front continue to be used for sporting events. This also spurred the development of the light-rail system in the Salt Lake Valley, known as TRAX, and the re-construction of the freeway system around the city.
During the late 20th century, the state grew quickly. In the 1970s, growth was phenomenal in the suburbs. Sandy was one of the fastest-growing cities in the country at that time, and West Valley City is the state's 2nd most populous city. Today, many areas of Utah are seeing phenomenal growth. Northern Davis, southern and western Salt Lake, Summit, eastern Tooele, Utah, Wasatch, and Washington counties are all growing very quickly. Transportation and urbanization are major issues in politics as development consumes agricultural land and wilderness areas.
In 2012, the State of Utah passed the Utah Transfer of Public Lands Act in an attempt to gain control over a substantial portion of federal land in the state from the federal government, based on language in the Utah Enabling Act of 1894. The State does not intend to use force or assert control by limiting access in an attempt to control the disputed lands, but does intend to use a multi-step process of education, negotiation, legislation, and if necessary, litigation as part of its multi-year effort to gain state or private control over the lands after 2014.
Utah families, like most Americans everywhere, did their utmost to assist in the war effort. Tires, meat, butter, sugar, fats, oils, coffee, shoes, boots, gasoline, canned fruits, vegetables, and soups were rationed on a national basis. The school day was shortened and bus routes were reduced to limit the number of resources used stateside and increase what could be sent to soldiers.
Geneva Steel was built to increase the steel production for America during World War II. President Franklin D. Roosevelt had proposed opening a steel mill in Utah in 1936, but the idea was shelved after a couple of months. After the attack on Pearl Harbor, the United States entered the war and the steel plant was put into progress. In April 1944, Geneva shipped its first order, which consisted of over 600 tons of steel plate. Geneva Steel also brought thousands of job opportunities to Utah. The positions were hard to fill as many of Utah's men were overseas fighting. Women began working, filling 25 percent of the jobs.
As a result of Utah's and Geneva Steels contribution during the war, several Liberty Ships were named in honor of Utah including the USS Joseph Smith, USS Brigham Young, USS Provo, and the USS Peter Skene Ogden.
One of the sectors of the beachhead of Normandy Landings was codenamed Utah Beach, and the amphibious landings at the beach were undertaken by United States Army troops.
It is estimated that 1,450 soldiers from Utah were killed in the war.
American Indians utilized the young shoots of this plant as a potherb. The leaves were steeped for tea and petals were eaten raw, in salads, candied, or made into syrup. The inner bark was smoked like tobacco, and dried petals were stored for perfume. Each individual flower is said to last but one day.
[Personal note: I never expected to engage in macro photography, but was inspired, even compelled, to try by the remarkable efforts viewed on Flickr. The wildflowers of my area are small and often hidden amongst dense vegetation. As a result, I find I keep an even closer eye on all that surrounds me, often discovering tiny treasures I might have previously missed...this small, two-flowered rose bush a perfect example. For that I have Flickr to thank...and I do.
[Better large]
PHILIPPINE SEA (May 18, 2023) A U.S. Navy Sailor utilizes a Naval Firefighting Thermal Imager (NFTI) during a general quarters drill aboard the aircraft carrier USS Nimitz (CVN 68). Nimitz is in U.S. 7th Fleet conducting routine operations. 7th Fleet is the U.S. Navy's largest forward-deployed numbered fleet, and routinely interacts and operates with allies and partners in preserving a free and open Indo-Pacific region. (U.S. Navy photo by Mass Communication Specialist 2nd Class David Rowe)
Large Atlantic Noble Triton Trumpet shell (One Flickr member advised me that the description Charonia Nobilis does not actually exist) about a foot long. I'm giving serious consideration to turning this shell into a horn. As a teenager I dabbled at playing the French horn, a one valve bugle in a Boy Scout/Legion marching band and a trumpet in high school. This would have a totally different aesthetic.
SOME BASICS ON SHELL TRUMPETS
AND SOME VERY BASICS ON HOW TO MAKE THEM:
By Mitchell Clark © 1996
Two views of an end-blown shell trumpet made by the author from a Cassis cornuta ("horned helmet"); length 8 1/4"; pitch B3 (open) or A3 (hand-stopped).
At the request of the editor of Experimental Musical Instruments, to whom I once casually mentioned that I had made a few shell trumpets, I will write something about the process of making such an instrument. But, to the possible disappointment of the editor, there's not an awful lot for me to say about their construction, as the simple forms of shell trumpets are quite easy to make. So, in the style of an entry in a cookbook where the author gives lots of history, lore, and anecdotes, and then finally gets down to the recipe, somewhere in what follows are some basic instructions for making shell trumpets. Endnotes - often referring to illustrations which may be consulted in other sources - are included, and contribute additional texture.
I'll start by saying that when I was young, I knew about shell trumpets but obviously did not quite understand the principle of how they worked. I thought that no alteration was made to a conch's shell, which I thought was very beautiful and that it would be a shame to deface it. Rather, it seemed that getting the shell to sound was a matter simply of blowing very, very, very hard. Fortunately I did not rupture any blood vessels trying out this theory.1
But the shell trumpet (an instrument in the domain of study of the organologist) has indeed been altered from the animal's natural shell (a natural object in the domain of study of the conchologist) in such a way that would make life uncomfortable for the actual mollusk itself (an animal in the domain of study of the malacologist) - that is, a hole's been poked in the shell. A shell trumpet will obviously have to made after the mollusk has (willingly or unwillingly) vacated.
There are two basic places this hole may be placed, and so there are two basic approaches that can be taken for making a conch shell into a shell trumpet. A hole is made either at the apex (the tip of the spire) of the shell, or, alternatively, in one of the whorls to the side of the spire. The mouth hole may be at the apex if the spire is shallow, as on a Strombus gigas ("queen conch" or "pink conch," common in the Caribbean), 2 Cassis cornuta ("horned helmet," found in the Indo-Pacific region), or Cassis tuberosa ("king helmet," found in the Caribbean). The mouth hole may be on the side of the spire if the spire is more steep, as on a Charonia tritonis ("Triton's trumpet," distributed throughout most of the tropical Pacific and Indian Oceans). In some cases the hole itself forms the mouth hole; in others, a mouthpiece is added. Mouthpieces seem to be a matter of what tradition has evolved, as sometimes the same species of shell may be found with or without a mouthpiece. For instance, a variety of approaches will be found with Charonia tritonis. In Polynesia, a mouth hole cut into the side of the spire is the norm. 3 Occasionally a side-blown tritonis will have a mouthpiece added, as found in the Marquesas Islands; 4 this appears to be a rare arrangement. Concerning end-blown tritonis, on the Hawaiian pu 5 and on the Korean na, 6 a mouth hole is cut into the apex. On the Japanese hora, the tritonis (called horagai) is given a mouthpiece, placed at the apex. 7 Other shells used for trumpets usually have the hole in the apex, with a mouthpiece or (perhaps more commonly) without.
The qualities of sounds which shell trumpets can produce are varied, and also layered in the meanings and responses such sounds evoke. As children we learn of one of the poetic associations of shells - that if you hold a conch shell to your ear, you will hear (however far away from the coastline you may be) the sound of the sea. 8 Yes, perhaps it is indeed the air column enclosed by the shell filtering the ambient level of noise to create a faint roaring sound. But the association of shells with water, and the sea especially, is also at the basis of the many of the ceremonial uses of shell trumpets around the world. Shell trumpets have often been used at great distances from the sea, and this has contributed to the sacredness of their sounds. Thus the hearing the of sea in a shell may be a vestige of these older, profound associations. Shell trumpets produce a profound sound in every sense of the word - there is a sense of the sound coming from the deep past. This is both true as regards the actual antiquity of the use of shell trumpets, which dates to the Neolithic era, 9 and in the very shell itself. The apex of a univalve gastropod such as a conch or a snail is the oldest part of the shell (the place where the young animal started growing): in blowing a shell trumpet the sound is passing from the oldest place to the youngest - from the past towards the present.
Concerning this antiquity of the use of shell trumpets, the etymologist Eric Partridge puts forth the idea that the word "conch" may be of echoic - that is, onomatopoeic - origin. 10 Echoic, I suppose, of the sound of the blast of a shell trumpet, and thus - given the early Greek roots of the work "conch" - indicating the great antiquity of their use. A common term applied in a number of parts of Polynesia to the shell trumpet - pu - would certainly also seem, in its own way, to be echoic.
The most common use of shell trumpets in many parts of the world - and they have a remarkably wide distribution - is as a signaling device. A shell trumpet may announce curfew in Samoa, or announce that fresh fish is for sale in Fiji, or may serve as a foghorn on the Mediterranean. The shell trumpet often has a magical role in relation to weather. It may be used on the one hand be used to calm rough seas, or on the other to summon wind when seas are becalmed. 11 Shell trumpets are also used in musical contexts, most often in conjunction with ritual. The Indian shanka has held a place in the Hindu religion for millennia. There it may be used as a ritual vessel as well as a trumpet. 12 The shanka is also of significance in Buddhism, where, besides its musical uses, it figures importantly into Buddhist iconography. Befitting their role in Tibetan ritual music, where they are called dung-dkar, shell trumpets made from shanka receive detailed decoration, with carving on the surface of the shell itself and with added ornamentation in metal and semi-precious stone. 13 Shell trumpets were also important ritual instruments in Pre-Columbian South and Central America and in Minoan Crete. In these latter areas, skeuomorphic reproductions ("the substitution of products of craftsmanship for components or objects of natural origin") of shell trumpets, in ceramic and stone, are found archaeologically. The details of their exact purposes remain a mystery. 14 Generally a shell trumpet is used to produce one note; harmonics are possible but seldom utilized. One exception is the Japanese hora, where three, sometimes even four, pitches of the harmonic series may be employed. 15 On the end-blown Fijian shell trumpet made from the Bursa bubo ("giant frog shell"), there is a fingerhole which will allow for a whole-tone change in pitch. 16 Shell trumpets with several fingerholes have also been explored. 17 Occasionally pitch is modified by the player inserting his or her hand into the aperture. Although shell trumpets would seem to lend themselves to being played in a musical context in homogenous ensembles, along the lines of ensembles of panpipes and stamping tubes in Oceania (particularly Melanesia), such an approach is actually very rare. Tonga (in Polynesia) is the only place where conch ensembles have been found, and then only in the more remote areas (some of the northern islands) and only in a few musical contexts (for recreation and for cricket matches). 18 In contemporary music and jazz, however, ensembles of shell trumpets have been used by trombonists Stuart Dempster and Steve Turre.
Now, to get to work. I've made a few shell trumpets with the mouth-hole at the apex. A simple basic recipe is:
Ingredients:
The shell of a large univalve gastropod
A file
Jeweler's files for finishing work (optional)
Procedure:
File off the tip of the spire.
Smooth out the perimeter of the hole (optional).
That's it. But to be more specific: from my experience, for making a shell trumpet it seems that a conch of some size - something like seven inches or greater in length - is needed. My attempt at making an instrument with the shell of a young Strombus gigas (perhaps 5-6 inches long) did not work out: I just couldn't get a sound out of the thing. Perhaps a smaller shell such as that might work with a mouthpiece. I've made end-blown trumpets from Cassis cornuta (my shell of choice; see photos above), Cassis tuberosa, and adult Strombus gigas. My construction approach with the Cassis has been to file off the tip with an 8" mill bastard file and a lot of elbow grease, getting it to the point where the opening is about 5/8" in diameter. With the jeweler's files, I'll smooth down the insides of the opening. For a Strombus gigas, which has a steeper spire, I first cut off an inch or so of the tip with a saw, and then proceeded as with the Cassis.
It is certainly possible to get the job done more quickly. A friend once made a trumpet from a Strombus gigas by forcibly breaking off the tip - he's a percussionist - with little or no filing. In this case, it appears that the irregularities of the edges of the mouth-hole allowed for a more pronounced array of upper partials to the shell trumpet's tone. To remove the tip of a Strombus gigas, D.Z. Crookes (describing the process in his "How to make a shelly hautbois") supported the shell's tip "on an anvil, and nipped it off with a cold chisel," later carving a "half-civilized" mouthpiece. 19 I suppose one could also use a power grinder or sander to quickly get through the early stage on a Cassis, for instance, but I think a couple of hours or so of manual filing is not too big a price to pay (however, see photo below). Of course, being physically involved with the stages of the manufacture of a shell trumpet, as with any musical instrument, increases one's connection with the instrument and its sounds.
As regards side-blown shell trumpets, I've made one, from a Charonia tritonis (see photo below). For such a shell, a basic recipe could be:
Ingredients:
The shell of a large conch with a steep spire, especially a Charonia tritonis
A drill
Jeweler's files for expanding the hole and for finishing work
Procedure:
Drill a small hole into the side of the spire.
Expand the size of the hole and smooth out the edges.
Again, a little more detail. I placed the hole in the second whorl out from, and on the same side of the spire as, the aperture. With this arrangement the aperture faces backwards from the player when the trumpet is played. I used photographs of side-blown Charonia tritonis as my guide. 20 I used a drill bit of about l/8" diameter to get the hole started and then followed with a 1/4" bit. I expanded the hole to about 5/8" with a half-round jeweler's file. A larger rat-tail file would also be possible (although one needs to be careful of a bulkier tool damaging the interior of the shell), before following up with the jeweler's file.
Although I've made a few shell trumpets, I have not yet made musical use of them in any concerted way. I do have a piece - forthcoming in my series of Anthems for ensembles of "peacefully co-existing" sustained sounds - for a plurality of shell trumpets and pre-recorded tape. Also, when you've got a shell trumpet around, blowing it every once in a while does impress neighbors and passers-by alike.
Again, these are the most basic of recipes. I look forward to other writers who have more background in the individual traditions of these instruments, and who are more acquainted with the acoustics and detailed construction, 21 to contribute further on the subject of these fascinating instruments.
END NOTES:
1. Despite the fact that a large conch does need to be modified to make a trumpet, a small snail shell can be used, unmodified, as a whistle. An intact snail shell is essentially a stopped pipe, and if the aperture is of an appropriate size - so the player is able to create an embouchure - the shell can be an effective whistle. Unaltered large conch shells filled with water were used for their gurgling sounds by John Cage in his pieces Inlets (1977, which also makes use of a shell trumpet) and Two3 (1991, which also includes a Japanese shô reed organ). A single such large water-filled conch was used by the present author in his "concerning an aspect..." (1988). Return to text
2. In general usage, the word "conch" is used to describe large spiral univalve gastropods even when it is not referring to what is, strictly speaking, a conch (the "true conchs" are members of the genus Strombus). This seems to be especially true in relation to shell trumpets, where the term "conch trumpet" is used quite freely. Return to text
3. See Richard M. Moyle, Polynesian Sound-producing Instruments (Princes Risborough, England: Shire Publications, 1990), 39 and figure 25, which shows several side-blown tritonis being played in Tonga. Return to text
4. Richard M. Moyle, Polynesian Sound-producing Instruments, 39 and lower portion of figure 23. Return to text
5. Te Rangi Hiroa (Peter H. Buck), Arts and Crafts of Hawaii, IX: Musical Instruments (Honolulu: Bishop Museum Press, 1957, reprinted 1964), figure 256a. Return to text
6. See Chang Sa-hun, Uri yet Akki ("Our Traditional Musical Instruments"; Seoul: Daewonsa, 1990), 31. Return to text
7. See Hajime Fukui, "The Hora (Conch Trumpet) of Japan" in Galpin Society Journal 47 (1994): 47-62, where several photographs and a diagram of the mouthpiece are shown. For a full-size color photograph of a hora, see Jane Fearer Safer and Frances McLaughlin Gill, Spirals from the Sea: An Anthropological look at Shells (New York: Clarkson N. Potter, Inc., 1982), 174-5. Concerning the hora, one of its less-documented uses is in a rite called Shunie associated with the Tôdai-ji Temple in Nara (see Hajime Fukui's essay, 52). A shell-trumpet ensemble portion of the Shunie can be heard on the album Harmony of Japanese Music, mentioned in the attached discography. Return to text
8. Note that terminology relating to the human ear is rich in shell imagery. The cochlea (a Latin word derived from the Greek kokhlos, land snail) is the spiral, shell-shaped portion of the inner ear which transmits the signals to the brain which are interpreted as sound. As a word referring to a shell-like structure, concha (from the Greek konkhe - a shell-bearing mollusk in general - which, via Latin, is the ancestral form of "conch") is a term used to describe the human external ear, also known as pinna. And pinna, from the Latin word for "wing" or "feather," is also the name for a genus of large - and wing- or feather-shaped - bivalve mollusks (family Pinnidae). Return to text
9. John M. Schechter and Mervyn McLean, "Conch-shell trumpet" in Stanley Sadie, ed., The New Grove Dictionary of Musical Instruments (London: Macmillan. 1954), I:461. Note that it is conjectured that the earliest use of the instrument was as a voice modifier - a megaphone of sorts. Return to text
10. Eric Partridge, Origins: A Short Etymological Dictionary of Modern English (2nd edition, New York: MacMillan, 1959), 114. Note especially one Middle English spelling, conk. Return to text
11. A recorded example of the former, from Chuuk, Micronesia, is included on the album Spirit of Micronesia, mentioned in the attached discography. The latter is mentioned in the entry for the shell trumpet ntuantuangi, of the Poso Toradja of Celebes, in Sibyl Marcuse, Musical Instruments: A Comprehensive Dictionary (2nd edition, New York & London: W.W. Norton & Co., 1975), 368. Return to text
12. Note that the Sanskrit word shanka (which may be romanized in various ways, with or without diacritics; the English common name for the shell is "chank") does share the same Indo-European root as konkhe, and ultimately, "conch." The Latin scientific name for the shanka is Turbinella pyrum. Return to text
13. See Safer and Gill, Spirals from the Sea, 176-7, for two views of a specimen dated 1400. Return to text
14. Jeremy Montagu, "The conch in prehistory: pottery, stone and natural" in World Archaeology 12/3 (1981): 273-9, which focuses on these shell-trumpet skeuomorphs. Return to text
15. Hajime Fukui "The Hora (Conch Trumpet) of Japan," 51-2. Return to text
16. Moyle, Polynesian Sound-producing Instruments, 39 and figure 24. Return to text
17. See D.Z. Crookes, "How to make a shelly hautbois" in FoMRHI Quarterly 80 (July 1995): 43, where he experiments with up to seven (?) fingerholes on Strombus gigas. Return to text
18. Richard M. Moyle, "Conch Ensemble: Tonga's Unique Contribution to Polynesian Organology" in Galpin Society Journal 28 (1975): 98-106. Also, his Polynesian Sound-producing Instruments, 41-2 and figure 25. Ensembles of three to seven, or more, side-blown Charonia tritonis are used. Return to text
19. Crookes, "How to make a shelly hautbois," 43. Return to text
20. For instance, Eric Metzgar, Arts of Micronesia (Long Beach, Calif.: FHP Hippodrome Gallery, 1987 {exhibition catalogue}), figure G, and Safer and Gill, Spirals from the Sea, 168. Return to text
21. See Montagu, "The conch in prehistory: pottery, stone and natural," 274-5, for a brief discussion of shell-trumpet acoustics which outlines some of the basic issues. Concerning shell-trumpet construction, note that Hajime Fukui's "The Hora (Conch Trumpet) of Japan" goes into a great amount of detail concerning making this particular instrument. Return to text
SOME SHELL TRUMPET DISCOGRAPHY:
Following is a handful of recordings including shell trumpets. Occasionally, recordings of shell trumpets will appear on collections of music from Oceania. An example is Spirit of Micronesia (Saydisc CD-SDL 414), which includes a conche (note this alternate spelling) introducing two chants (track 20) and a conche used for warding off storm clouds (track 22; a photo on page 20 of the booklet shows a player of a trumpet made from a Cassis species). Though brief, this latter track beautifully captures, against a backdrop of storm waves, the shell trumpet's evocative qualities. Pan Records' Fa'a-Samoa: The Samoan way... between conch shell and disco (PAN 2066CD) includes a recording (track 1) of a conch-shell pu being used to announce curfew; on track 13, an animal horn used for the same purpose is also called pu. (The "disco" of the title is actually a brass band performance.) Another album on Pan, Tuvalu: A Polynesian Atoll Society (PAN 2055CD), has an impressive photograph of a shell-trumpet player on the cover, but does not include any shell-trumpet recordings.
A Japanese Buddhist ritual-music use of shell trumpets - as part of O-Mizu Tori ("a water-drawing rite") of the Shunie rite at Tôdai-ji Temple, Nara - may be heard on Harmony of Japanese Music (King Records [Japan] KICH 2021).
Steve Turre's Sanctified Shells (Antilles 314 514 186-2) and Stuart Dempster's Underground Overlays from the Cistern Chapel (New Albion NA076) include some contemporary creative uses of shell trumpets in ensemble. Colin Offord's Pacific Sound (Move Records [Australia] MD 3 105) makes use of shell trumpets in ensemble with instruments of his own construction. Together with other sound-makers made of shells, a shell trumpet may be heard on the track "Sea Language" on The Art of Primitive Sound's Musical Instruments from Prehistory (Hic Sunt Leones [Italy] HSL 003).
Baoding Balls:
An on-line description of one:
This Japanese vintage Samurai Horagai is a trumpet shell of yoroi, or armour. It is about 50 years old, and is like the real thing used during the age of the Samurai. It is made from a real trumpet shell like the shells we have had before and found in many oceans including the Pacific, this one being from Japan. A mouth piece had been attached and it can be used just like in the old days when it was used to communicate during wars. Horagai was used as a command and signal of the old times during Samurai battles. Now it is used for decorating armour.
This is an Alternative Model utilizing 2x versions of the LEGO Set 40755 Imperial Dropship & Rebel Scout Speeder. If you want to build it yourself you can find the Instructions here: rebrickable.com/mocs/MOC-200889/codyaner.bricks/imperial-...
Former Norway State Railways (NSB) Di3.641 locomotive, built by NOHAB in Trollhatten, Sweden (also the home of SAAB), one of 4 of the type transferred to Kosovo in 2001. The locomotive was painted in this color scheme by German railway enthusiast Michael Frick.
This type of locomotive was used by Sweden, Norway, Belgium, Luxembourg, and Hungary. 4 of the Norwegian variants were sold in 2001to Kosovo, and 4 to Italy in the same year.
This locomotive, which utilizes General Motors (Electro-Motive Division) diesel engine and electrical transmission technology from the 1940s and 1950s, is a first-cousin of the GM-EMD F-series freight and E-series passenger locomotives that were once a common sight on North American railroads from the late 1930s to the end of the 1980s. This particularly locomotive saw well over 4 decades of service in Norway before finding a second home in Kosovo. It's clearly still going strong.
Information from the NOHAB-GM Foundation website:
M61 NOHAB-GM diesel locomotive series
M 61 is a two-cab, six axle (wheel arrangement Co'Co') locomotive, with electric transmission for general purpose.
Major dimensions
Gauge 1435 mm
Length over buffers 18900 mm
Total wheel base 14300 mm
Distance between bogie centres 10300 mm
Bogie wheel base 2000+2000 mm
Maximum height without supplies 4280 mm
Maximum width 3090 mm
Wheel diameter 1040 mm
Weights
Total weight in running order 108660 kg
Adhesion weight 108660 kg
Maximum axle load 18110 kg
Operation data
Maximum speed 105 km/h
Maximum tractive effort at start 292 kN
Continuous speed 20 km/h
Continuous tractive effort (at 20 km/h) 198 kN
Radius of minimum riding curve 90 m
Supplies
Fuel 2700 litres
Lubricating oil tab 760 litres
Cooling water 920 litres
Water for train heating 3000 litres
Sand 525 kgs
Body construction
The main frame of the locomotive is settled on two three-axle bogies, through two-stage spring suspension system. The undreframe consists of 2 longitudinal I-bars connected by cross members, and are directly connected to the open-box-girder type buffer beams. The welded body of the locomotive which consists of the two cabins and the engine compartment, is welded to the underframe and forms a complete structure. This construction was widely known as "2-cab streamliner".
The hatches on the rounded roof of the locomotive provide access for the removal of the equipment. The side plates of the body is corrugated to increase the strength of the sides. The gangways in the engine room are provided with anti-skid plates welded to the underframe.
The bogie centre bearings are bolted to the bogie bolsters. The pilots are provided at each end of the main frame.
The control cab is an integral part of the body, is located ahead and above the locomotive floor. It provides a good view for the crew. The widely known "bulldog-nose" of the locomotive is designed for the protection of the crew. The windshields of the cab form a wide "V" to shed rain for a better visibility. All sashes are equipped with specially designed rubber strippings. Gutters are provided above the outside cab doors and the cab windows. All doors are hinged type. The cab is ventilated through the windows. The rear view mirrors are relatively large and adjustable.
Bogies
The bogies are interchangeable. The bogie frame and the bolster are of box type, welded construction. The bogie consists of two main bars connected with 2 bogie transoms. The axles are made of normal carbon steel. The wheels are made of forged and rolled steel and shrunk on the axles. The gears are pressed or shrunk on the axles. The journal boxes are placed outside the wheels and equipped with roller bearings permitting the lateral movement of the journal. The traction motors are geared directly to axles and carried in a conventional manner between the axles and the bogie transoms with a multiple coil spring suspension on the transom.
The two-stage spring system provides a full flexibility for the bogie. Two double-coil springs are on the top of each journal box. Four double-coil springs connecting the frame and the bolster, also act as pendulums.
Engine
The power plant of the locomotive is a GM-EMD 16-567D1 type Diesel, 16-cylinder, two-stroke, V-form engine.
Main data:
Nominal output 1435 kW (1950 HP)
Output on test pad 1620 kW (2200 HP)
Bore 8 1/2 " (216 mm)
Stroke 10"(254 mm)
Capacity 9072 cubic inches
(148,663 litres)
Idle speed 275 RPM
Nominal speed 835 RPM
Overspeed protection turns on at 910 RPM
Cooling-water temperature 77...83 C
Effective mid-pressure 7,07 bar
Injection pressure 130...150 bar
The engine crankcase consists of an upper and a lower part, which are all light weight but massive welded constructions. The lower part of the crankcase contains the oil reservoir. The upper part holds the crankshaft bearing houses and the cylinder line The crankcase houses and covers all the engine equipment protecting them form dirt. Round-shape removable lids help the visual investigation of the state of the crankshaft, the cylinders and the pistons. The cylinder rows are built in a 45 angle and covered by the scavenging air chambers. The cylinder liners are settled on the two side beams and the centre beam of the upper part of the crankcase. The cooling water pipes go along the cylinder rows inside the scavenging air chamber and at the cylinder heads. Each cylinder has an individual unit injection. The cylinder head is a round-shape construction with four exhaust valves operated by one of the two governor cams one for each cylinder row. The head is water-cooled. The cylinder liner, which is a one-piece double-walled (for water-cooling) construction has air intakes on the sides passing through the double wall. They're open and closed by the moving piston. The pistons, connected to the induction hardened crankshaft, by drop forged connecting rods are fully floating assemblies and they are cooled by oil. The 2 direct-driven individual Roots-blowers (sacvenging blowers) made of aluminum scavenge through the cylinder wall intakes. The blowers are equipped with oil-bath air filters which suck the air from the engine room. (The engine room gets filtered air by the filters built in the walls.) The exhaust leaves the engine through an exhaust manifold which consists of knee joints coming from each cylinder, four exhaust chambers and two outlets and protected with heat-resistant painting. The engine is equipped with governor speed control and an overspeed trip.
The cooling system consists of 2 direct driven centrifugal water pumps built on the governor side of the engine, two radiators and four AC motor-driven cooling fans built in the hatch above the engine. The four fans turn on at the cooling water temperature values of 74, 76, 78, 82 C, respectively. The shutters of the cooling system are settled in the walls under the fans, and operated by an electropneumatic valve. The water-cooled lubricating oil cooler is settled on the governor end of the engine. A full ceiling with removable units separates cooling air and engine room air. The cooling water tank is built on the governor end of the engine. The tank is built so that the water can flow back into the engine in service pause and keeps the engine warm. Automatic water temperature control and hot engine alarm is provided.
The lubricating system contains three gear-driven pumps (two lubricating all bearings, rods, cams, pistons and the scavenging pump provides cooled and filtered oil for the system), fine and coarse oil filters built at the governor side, and low oil pressure control.
The fuel system contains a return flow DC motor driven gear pump protected by suction filter in addition to discharge filters to ensure clean fuel for the engine. A combination of sight glasses and relief valves offer visual indication of any system trle. Two rounded fuel tanks are provided under the engine on the two sides of the locomotive with filling stations on each sides and flame arrestors in the engine room. The fuel level is visible form outside by a fuel gauge.
The engine can be started and turn off by pressing the start or turn off switch on the control panel situated in the engine room, at the governor end of the engine. The start process uses the main generator as a DC motor supplied from the storage battery.
Transmission and auxiliaries
The locomotive is built with a 600 V DC transmission and a 2-way type auxiliary system.
The main generator is a GM D22 type 12 pole, nominally 600 V DC with forced ventilation, single bearing and directly connected to the crankshaft on the other end by a flexible coupling. The capacity is suitable to transmit the rated output of the engine continuously to the traction motors.
The alternator is a GM D-14 type AC generator, 3 phase, 16 pole and integral with the main generator. It serves to supply AC for the 4 engine cooling fan motors and the 6 traction motor blower motors. Its output is 100
The traction motors are GM D47 type , 4-pole motors, each cooled by individual, AC motor-driven cooling fans through flexible rubber ducts between the motor and the underframe opening. At lower speed, two motors are series wound, and three such circuits are paralleled; above 20 km/h three motors are series wound forming 2 paralleled circuits. This system is constructed to provide larger tractive effort at lower speeds.
The constant voltage, automatically regulated auxiliary generator is a GM A-8102 A type, 74 V DC generator. Output: 18 kW. Supplies the control circuits, lighting and battery charging. The battery is a 64 V 284 Ah, alkaline type, and situated in two cabinets underneath the main generator, accessible for servicing form outside. It is charged by the auxiliary generator, but it can also be charged from outside.
The control cabinet is situated at the end of the engine room, on the side of the main generator. It houses the high and low voltage control equipment of all electric systems. The driver's control station is located on the right side of the cab. It contains the speed control throttle, the reverse lever on its left side and the air brake handles (Knorr type) on its right side. The output of the engine is divided into 8 stages, where the engine speeds and the outputs are the following:
Stage Engine speed (rpm) Engine output (kW)
1 275 96
2 330 220
3 455 390
4 500 580
5 630 783
6 685 995
7 760 1215
8 835 1435
Only in the "idle" position of the throttle can the reverse lever be switched or removed. The position of the throttle can be seen by illuminated dials. On the control panel wheel slip light, hot engine switch light, ground relay light, signal lights and gauges can be found, on which the traction motor voltage, the control voltage, the air pressure, and the brake cylinder air pressure can be controlled. With the switches under the brake valve the air horns, the ground relay, sanding system and the deadman control can be operated (the latter also can be operated by a foot pedal). The speedometer and the timetable is located above the throttle. Two locomotives can be driven from one cab. The cab is heated by the engine cooling water.
The local control station can be found in the engine room, on the governor end of the engine. It contains the start and stop buttons, the isolation switch, the oil and water pressure gauges, the fuel pump switch, and the master relay of the throttle. The engine can be started by pressing the start button and can only be loaded if the isolation switch is on.
Air system, brakes and sanding
A direct driven, Atlas Copco CT 4 type air compressor is located in the engine room, under the water reservoir. Its capacity is 4800 litres/min (1600 litres/min in idling), at 9 bar pressure. The two main reservoirs of the capacity of 700 litres each are situated under the engine, between the fuel tanks. The compressed air is cooled by coils between the compressor and the first reservoir.
The brake equipment is of Knorr type, automatic for both the locomotive and the train and independent for the locomotive alone. The brake cylinders are arranged on the bogie frames. The brake piping is of stainless steel. The braking percentage, expressed as percentage of the adhesion weight with all tanks filled is at least 144% at 100 km/h (and over) and 75% at speeds below 100 km/h. Brake shoes are provided on all wheels in a clasp brake arrangement. One wheel pair is provided with hand brake for parking.
The wheel slip control initiates sanding automatically in either direction of operation. A manual forward/reverse sanding is also supplied.
Train heating
A Vapor-Clarkson OK 4616 type automatic oil-heated steam generator of 800 kg/hour is located in the engine room between the engine auxiliaries and the "A" driver's cab. The water tank of 3000 litres capacity is located in the engine room between the main generator and the control cabinet and can be replaced by a fuel tank if necessary.
Equipment
Adjustable sun visors on each sides on the cab, diaphragm type air horns, pneumatic windshield wipers for all windshields, carbon dioxide type fire extinguishers (two in cabs, one in engine room), one headlight and two buffer lamps are provided.
In each cab, one fixed, upholstered, sliding seat with forward-backward-height adjustment possibility and an additional seat for the helper is provided.
One turning jack for engine timing and inspection for one man operation is added to the equipment.
I shot my neighbor again yesterday. This time it was an indoor shoot utilizing her apartment.
We took several shots, and then I realized what she was wearing on her feet--toe socks. As toe socks aren't terribly common, I wanted to include them in the picture (as you can see above). Unfortunately, yet again, I didn't remember to take a set-up shot (I thought about it as I was packing up the last flash...a little too late).
For a better view of her toe socks, see here.
strobist: 1 Vivitar 285HV, full power, camera right, shot though a white umbrella. 1 Vivitar 285HV, camera left, 1/16 power, snooted, shot into the background. 1 Vivitar 285HV, camera left (behind subject), 1/16 power, bare and used as a hair/rimlight.
Built in 1914 at no. 911 Wellington Street East.
"This is a Prairie-style single-story residence, noticeably located at the south-west corner of Wellington and Woodward in the city’s east-central area. It encompasses part of Lot 15, Plan 568 and Lot 29, Plan 930. GIS coordinates: 705,711.336 5,154,111.585 Meters
This handsome, distinctive, well maintained home is the best example of a Prairie-style residence to be found in Sault Ste. Marie. It is an elegant Craftsman style bungalow with a variety of gently pitched roof slopes and a small hipped dormer. The eaves are deep and bracketed. The columns are plain with square abacuses and no base. The inclusion of classical modillions in a residence is rare in Sault Ste. Marie and to Prairie-style homes. A variety of rustic building materials have been utilized: stucco, wood, brick and stone. The window groupings consist of both casement and sash with inner muntin bars. Those windows on the front have been replaced with modern aluminum windows but the windows around the sunroom on the east side and those on the partial second floor are original. Many of the original storm windows are stored in the garage. Craftsmanship in the building is excellent yet simple and functional. Even the interior fireplace sports hand-carved brackets of similar design to those supporting the overhanging exterior eaves. With the exception of the kitchen and bathroom, the main floor rooms are still finished with the original oak trim and floors. An old photo of the house indicates that cedar shingles once adorned the roof.
This residence was constructed, in its present form, in 1914 for Richard H. Carney who was District manager for Canada Life Assurance Co. It was the Carney family who was responsible for construction of the Carney Block on Queen St. It thus reflects the affluence of an upper middle class business family which was profiting from the Clergue industrial expansion of the day. A 1914 date and initials of the stone mason builder may be found in the basement wall mortar between the sandstone pieces. It is likely this sandstone was quarried from the locks as was typical for the day. This house was purchased in 1939 by the MacIntosh family who owned it until 2004.
The key exterior features that embody the heritage value of 911 Wellington St. E. include:
- Variety of gently pitched roof slopes provide horizontal emphasis reflecting the Prairiestyle bungalow
- Clerestory lighting that provides light to a half story loft
- A hipped dormer and deep bracketed eaves
- Columns with abacuses and no base but adorned with modillions
- Rustic building materials including stucco, wood, brick and stone
- Original casement windows with sash and inner muntin bars on the sunroom (east side)
and on the half story loft
- Home and property have been well maintained in traditional style with little change to
the exterior
- An interior with oak trim, baseboards and flooring unchanged save for the kitchen and
bathroom
- A beautiful fireplace with brackets supporting the mantle matching those under the
eaves on the exterior
- The best example of a classical Prairie-style residence in Sault Ste. Marie distinctively
located in a prominent east-central location
- A residence which reflects the affluence of a prominent Sault business family built
during the heyday of the Clergue industrial empire" - info from the Sault Ste. Marie Municipal Heritage Committee.
"Sault Ste. Marie (/ˈsuː seɪnt məˈriː/ SOO-seint-ma-REE) is a city on the St. Marys River in Ontario, Canada, close to the Canada–US border. It is the seat of the Algoma District and the third largest city in Northern Ontario, after Sudbury and Thunder Bay.
The Ojibwe, the indigenous Anishinaabe inhabitants of the area, call this area Baawitigong, meaning "place of the rapids." They used this as a regional meeting place during whitefish season in the St. Mary's Rapids. (The anglicized form of this name, Bawating, is used in institutional and geographic names in the area.)
To the south, across the river, is the United States and the Michigan city of the same name. These two communities were one city until a new treaty after the War of 1812 established the border between Canada and the United States in this area at the St. Mary's River. In the 21st century, the two cities are joined by the International Bridge, which connects Interstate 75 on the Michigan side, and Huron Street (and former Ontario Secondary Highway 550B) on the Ontario side. Shipping traffic in the Great Lakes system bypasses the Saint Mary's Rapids via the American Soo Locks, the world's busiest canal in terms of tonnage that passes through it, while smaller recreational and tour boats use the Canadian Sault Ste. Marie Canal.
French colonists referred to the rapids on the river as Les Saults de Ste. Marie and the village name was derived from that. The rapids and cascades of the St. Mary's River descend more than 6 m (20 ft) from the level of Lake Superior to the level of the lower lakes. Hundreds of years ago, this slowed shipping traffic, requiring an overland portage of boats and cargo from one lake to the other. The entire name translates to "Saint Mary's Rapids" or "Saint Mary's Falls". The word sault is pronounced [so] in French, and /suː/ in the English pronunciation of the city name. Residents of the city are called Saultites.
Sault Ste. Marie is bordered to the east by the Rankin and Garden River First Nation reserves, and to the west by Prince Township. To the north, the city is bordered by an unincorporated portion of Algoma District, which includes the local services boards of Aweres, Batchawana Bay, Goulais and District, Peace Tree and Searchmont. The city's census agglomeration, including the townships of Laird, Prince and Macdonald, Meredith and Aberdeen Additional and the First Nations reserves of Garden River and Rankin, had a total population of 79,800 in 2011.
Native American settlements, mostly of Ojibwe-speaking peoples, existed here for more than 500 years. In the late 17th century, French Jesuit missionaries established a mission at the First Nations village. This was followed by development of a fur trading post and larger settlement, as traders, trappers and Native Americans were attracted to the community. It was considered one community and part of Canada until after the War of 1812 and settlement of the border between Canada and the US at the Ste. Mary's River. At that time, the US prohibited British traders from any longer operating in its territory, and the areas separated by the river began to develop as two communities, both named Sault Ste. Marie." - info from Wikipedia.
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A special forces unit member provides coverage during an exercise at Melrose Air Force Range, N.M., Nov. 8, 2012. The range is one of Air Force Special Operations Command's premiere training facilities and is utilized by multiple agencies and branches of the armed forces. (U.S. Air Force photo/Airman 1st Class Ericka Engblom)
27th Special Operations Wing Public Affairs
Photo by Airman 1st Class Ericka Engblom
Date Taken:11.08.2012
Location:CANNON AIR FORCE BASE, NM, US
Read more: www.dvidshub.net/image/783403/training-range-proves-benef...
+++ DISCLAIMER +++
Nothing you see here is real, even though the conversion or the presented background story might be based on historical facts. BEWARE!
Some background:
Buffalo Airways is a family-run airline based in Yellowknife, Northwest Territories, Canada, established in 1970. Buffalo Airways was launched by Bob Gauchie and later sold to one of his pilots, Joe McBryan (aka "Buffalo Joe"). It operates charter passenger, charter cargo, firefighting, and fuel services, and formerly operated scheduled passenger service. Its main base is at Yellowknife Airport (CYZF). It has two other bases at Hay River/Merlyn Carter Airport (CYHY) and Red Deer Regional Airport (CYQF). The Red Deer base is the main storage and maintenance facility. The company slogan is “Your passage to the North”.
Buffalo also operates a courier service as Buffalo Air Express which started in 1982-1983. It offers service throughout the Northwest Territories (NWT) and Northern Alberta. In association with Global Interline Network it can ship around the world from bases in Yellowknife, Edmonton and Hay River.
Under contract for the NWT Government, Buffalo Airways also operates and maintains aircraft used in the aerial firefighting program. The waterbombers are assisted by smaller aircraft known as "bird dogs" which are used to help spot wildfires as well as guide waterbombers during operations.
One of these aircraft were two Noorduyn Norseman bush planes, also known as the C-64, a Canadian single-engine shoulder wing aircraft designed to operate from unimproved surfaces. Distinctive stubby landing gear protrusions from the lower fuselage made it easily recognizable. Norseman aircraft are known to have been registered and/or operated in 68 countries and also have been based and flown in the Arctic and Antarctic regions.
Designed by Robert B.C. Noorduyn, the Noorduyn Norseman was produced from 1935 to 1959, more than 900 were sold. With the experience of working on many ground-breaking designs at Fokker, Bellanca and Pitcairn-Cierva, Noorduyn decided to create his own design in 1934. Along with his colleague, Walter Clayton, Noorduyn created his original company, Noorduyn Aircraft Limited, in early 1933 at Montreal while a successor company was established in 1935, bearing the name Noorduyn Aviation. Noorduyn's vision of an ideal bush plane began with a high-wing monoplane airframe to facilitate loading and unloading passengers and cargo at seaplane docks and airports; next, a Canadian operator utilizing existing talents, equipment and facilities should be able to make money using it; last, it should be all-around superior to those already in use there. From the outset, Noorduyn designed his transport to have interchangeable wheel, ski or twin-float landing gear. Unlike most aircraft designs, the Norseman was first fitted with floats, then skis and, finally, fixed landing gear.
The final design looked much like Noorduyn's earlier Fokker designs: a robust high-wing braced monoplane with an all-welded steel tubing fuselage. Attached wood stringers carried a fabric skin. Its wing was all fabric covered wood, except for steel tubing flaps and ailerons. The divided landing gear were fitted to fuselage stubs; legs were secured with two bolts each to allow the alternate arrangement of floats or skis. The tail strut could be fitted with a wheel or tail skid, and sometimes a fin was added in this place on aircraft of floats to improve directional stability.
Until 1940, the Noorduyn company had sold only 17 aircraft in total, primarily to commercial operators in Canada's north and to the Royal Canadian Mounted Police. With the outbreak of war in Europe, demand for a light utility transport and liaison aircraft that could operate on unprepared airfields close to the European frontlines led to major military orders. The Royal Canadian Air Force and the United States Army Air Forces became the two largest operators, and several versions, the Norseman Mk. II-IV, which primarily differed in their powerplants, were produced.
In postwar production, the Canada Car and Foundry in Fort William, Ontario acquired rights to the Norseman design, producing a version known as the Norseman Mk V, a civilian version of the wartime Mk IV. To exploit the market further, the "Can Car" factory designed and built the Norseman Mk VII. This version had a bigger engine, a new all-metal wing and greater cargo capacity but was fated never to go into production. With large Korean War commitments at that time, the company put it into temporary storage where it was destroyed in a hangar fire in September 1951.
In 1953, Noorduyn headed a group of investors who bought back the jigs and equipment from Canada Car and Foundry and started a new company called Noorduyn Norseman Aircraft Ltd. Bob Noorduyn became ill and died at his home in South Burlington, Vermont, on 22 February 1959. The company continued to provide support for operating Norseman aircraft and built three new Mk Vs before selling its assets in 1982 to Norco Associates. Norco provided support services only, as Norseman aircraft manufacture was labor-intensive and very expensive, and this ended the production of the rugged aircraft after almost 30 years.
The last Noorduyn Norseman to be built was sold and delivered to a commercial customer on January 19, 1959. A total of 903 Norseman aircraft (Mk I - Mk V) were produced and delivered to various commercial and military customers. The two aircraft operated by Buffalo Airways (CF-NMD and -NME) were refurbished WWII USAAF machines that had formerly flown in Alaska and on the Aleutian Islands. They were initially procured by the company only as light transport and feederliner passenger aircraft for regional traffic around the Great Slave Lake. During this early please the Norsemen carried an overall white livery with pastel green trim.
However, with the company’s commitment to aerial firefighting the robust machines were from 1987 on primarily used for aerial fire patrol in the Yellowknife region during summertime, and for postal service in wintertime. Occasionally, the Buffalo Airways Norsemen were used as air ambulance, too. To reflect their new role the machines received a striking and highly visible new livery in deep orange and dark green, which they carried for the rest of their career. In the firefighting role they operated in unison with other Bird Dogs and Buffalo Airways’ Air Tractor 802 Fireboss and specially converted Lockheed L-188 Electra waterbombers. CF-NME was eventually grounded in 1996 after a severe engine damage and sold (but later revived with a replacement engine), while CF-NMD, nicknamed ‘Anna Louise’ by its crews, soldiered on with Buffalo Airways until 2004.
General characteristics:
Crew: 1
Capacity: up to 10 passengers
Length: 32 ft 4 in (9.86 m)
Wingspan: 51 ft 6 in (15.70 m)
Height: 10 ft 1 in (3.07 m)
Wing area: 325 sq ft (30.2 m²)
Airfoil: NACA 2412
Empty weight: 4,240 lb (1,923 kg)
Max takeoff weight: 7,400 lb (3,357 kg) ;7,540 lb (3,420 kg) with floats
Fuel capacity: 100 imp gal (120 US gal; 450 L) in two wing root tanks,
plus optional 37.4 imp gal (44.9 US gal; 170 L) or 2x 101.6 imp gal
(122.0 US gal; 462 L) auxiliary tanks in the cabin
Powerplant:
1× Pratt & Whitney R-1340-AN1 9 cylinder air cooled radial piston engine, 600 hp (450 kW),
driving a 3-bladed Hamilton Standard, 9 ft 0.75 in (2.7623 m) diameter constant-speed propeller
Performance:
Maximum speed: 155 mph (249 km/h, 135 kn) as landplane with standard wheels
138 miles per hour (120 kn; 222 km/h) on skis
134 miles per hour (116 kn; 216 km/h) on floats
Cruise speed: 130 mph (210 km/h, 110 kn) KTAS at 10,000 ft (3,000 m)
Stall speed: 68 mph (109 km/h, 59 kn)
Range: 932 mi (1,500 km, 810 nmi) at 10,000 ft (3,000 m)
Service ceiling: 17,000 ft (5,200 m)
Rate of climb: 591 ft/min (3.00 m/s) at 100 miles per hour (87 kn; 161 km/h)
Wing loading: 22.8 lb/sq ft (111 kg/m²)
Power/mass: 0.08 hp/lb (0.13 kW/kg)
Maximum - Flaps extended (Vfe): 108 miles per hour (94 kn; 174 km/h)
The kit and its assembly:
This project was spawned when, some years ago, I came across a picture of PBV-5A Canso/Catalina CF-NJE/ C-FNJE (ex RCAF 11094) during its use with Buffalo Airways between 1996 and 2004, where it AFAIK flew as a tanker/mobile gas station for other firefighting aircraft. The Canso carried a bright and highly attractive livery in deep orange and dark green with high-contrast white trim on wings and fuselage, and I immediately decided to apply this pretty scheme to another aircraft one day. And what could be more Canadian and an epitome of a bush aircraft than the stubby Noorduyn Norseman (well, O.K., an Otter, a Beaver…) which is available as a 1:72 kit from Matchbox (since 1981, re-released by Revell)? An alternative is AFAIK a full resin kit from Choroszy Modelbud, even though it only offers floats.
Several years after the project’s inception I was able to hunt down a relatively cheap kit (2009 Revell re-boxing), but it rested some more years in The Stash™ until the time was ripe and I collected enough mojo to tackle it. Since this would only be a livery whif and not involve any major conversions, the Norseman kit was basically built OOB, using the optional floats as most suitable landing gear.
The only addition is a scratched semi-elliptic stabilizing fin under the tail, sometimes seen on real world Norsemen with floats. A technical change I made is a metal axis for the propeller with an internal styrene tube adapter behind the engine. Unusual for a Matchbox kit: it comes with separate rudders and flaps, and I mounted the latter in a downward position. For eventual flight scenes I integrated a vertical styrene tube behind the rear cabin bulkhead, as a rigid adapter for a steel rod display holder.
To avoid masking and the danger of losing one or more of the side windows during the assembly or while painting the model, I left them all away and recreated them after painting with Humbrol ClearFix – only the windscreen is an OOB piece. The risk of pushing one of the windows into the hull is IMHO very high, because each pane is a separate piece and none of them have any support to increase the contact area with the hull. This also makes the use of glue to mount and fix them rather hazardous. The ClearFix stunt went better than expected, but I guess that the Norseman’s window might be the limit of what can be created with the gooey stuff.
Overall fit of the kit is good, even though some PSR is needed along seams (esp. at the wing/fuselage intersections) and for some sinkholes along the fuselage seam. A feature Matchbox always did well is the surface structure of fabric-clad areas, and the Norseman is no exception. Mounting the delicate float arrangement was challenging, though, it takes a lot of patience and thorough drying phases to assemble. Because I wanted to paint the floats and the respective struts in aluminum (from a rattle can) I assembled and lacquered them separately, for a final “marriage”.
As additional details I added PE boarding ladders between the floats and the side doors instead of the minimal OOB plastic steps, and some rigging between the fin and the stabilizers as well as between the floats’ struts, created with heated grey styrene material.
Painting and markings:
The real highlight of the model: the bright firefighting livery! I adapted the paint scheme as good as possible from the benchmark Catalina (the same livery was also carried by CL-215 waterbombers) onto the stubby Norseman and used Humbrol 3 (Brunswick Green) and 132 (Red Satin, a rather orange-red tone) as basic colors. A personal addition/deviation is the black belly, and because of the separate cowling I ended the jagged white cheatline behind it and added a white front ring to the cowling.
The wing supports were painted white, similar to the real Canso. Since the floats are an optional landing gear, they were painted (separately) in white aluminum (from a rattle can), with dark gray walkways and black tips. The model did not receive an overall black ink washing, because I wanted to present a clean look, but I did some very subtle post-shading with slightly lightened basic tones along the internal braces. It’s barely noticeable, though.
Most of the white trim was created with generic decal stripe material from TL Modellbau, a very convenient solution, even though a LOT of material (more than 1m in total!) went into the decoration. Aligning all the stripes on the stabilizers and the wings was not as easy as it seems, due to the rib structure of the surfaces. The registration codes on wings and fuselage were created with single white letters (also from TL Modellbau) in different sizes.
The model was sealed with semi-gloss acrylic varnish (Italeri) for a clean and fresh look, the floats received a coat with matt (effectively a bit shiny) varnish from a rattle can, before the model was finally assembled and final struts and the PE boarding ladders were added. The anti-glare panel in front of the windscreen became matt, too.
As one of the final steps, the windowpanes were created with ClearFix (see above) – quite a stunt. Due to their size and square shape, I had to carve some individual tools from chopsticks to apply the thick material properly. Filling the openings this way was quite a challenge, but eventually worked better than expected (or suspected).
A pretty outcome! The firefighting livery suits the Norseman well, it’s a bright spotlight – as intended in real life! :D Building the model took a while, though, mostly because I had to take time for the paint to dry and the extensive use of decal stripes, and I took part in the 2023 “One Week” group build at whatifmodellers.com in the meantime, too. The Matchbox kit is also not to be taken lightly. While things mostly go together well, the delicate floats and the windows are a serious challenge, and I think that replacing the clear parts mostly with Clearfix was not a bad move to avoid other/long-term trouble.
Project Name: Red Box
Project Type: 2 story addition to one story home
Location: Eagle Rock, CA
Designer: Jeremy levine design
>
A two story addition to an existing house utilizing passive and active green technology, including: grey water recycling, solar energy, passive thermal, daylighting, interior pocket courtyard with bamboo garden, drought tolerant landscaping, etc.
LIEBESGESCHICHTEN UND HEIRATSSACHEN (Love Affairs and Wedding Bells). By Johann Nepomuk Nestroy, premiered 1843. Nestroy plots the course of three love affairs in this comedy, each of which must overcome the hurdles of class distinctions and prejudice...
books.google.at/books?id=vKilCQAAQBAJ&pg=PA261&lp...
The Burgtheater at Dr.-Karl -Lueger-Ring (from now on, 2013, Universitätsring) in Vienna is an Austrian Federal Theatre. It is one of the most important stages in Europe and after the Comédie-Française, the second oldest European one, as well as the greatest German speaking theater. The original 'old' Burgtheater at Saint Michael's square was utilized from 1748 until the opening of the new building at the ring in October, 1888. The new house in 1945 burnt down completely as a result of bomb attacks, until the re-opening on 14 October 1955 was the Ronacher serving as temporary quarters. The Burgtheater is considered as Austrian National Theatre.
Throughout its history, the theater was bearing different names, first Imperial-Royal Theater next to the Castle, then to 1918 Imperial-Royal Court-Burgtheater and since then Burgtheater (Castle Theater). Especially in Vienna it is often referred to as "The Castle (Die Burg)", the ensemble members are known as Castle actors (Burgschauspieler).
History
St. Michael's Square with the old K.K. Theatre beside the castle (right) and the Winter Riding School of the Hofburg (left)
The interior of the Old Burgtheater, painted by Gustav Klimt. The people are represented in such detail that the identification is possible.
The 'old' Burgtheater at St. Michael's Square
The original castle theater was set up in a ball house that was built in the lower pleasure gardens of the Imperial Palace of the Roman-German King and later Emperor Ferdinand I in 1540, after the old house 1525 fell victim to a fire. Until the beginning of the 18th Century was played there the Jeu de Paume, a precursor of tennis. On 14 March 1741 finally gave the Empress Maria Theresa, ruling after the death of her father, which had ordered a general suspension of the theater, the "Entrepreneur of the Royal Court Opera" and lessees of 1708 built theater at Kärntnertor (Carinthian gate), Joseph Karl Selliers, permission to change the ballroom into a theater. Simultaneously, a new ball house was built in the immediate vicinity, which todays Ballhausplatz is bearing its name.
In 1748, the newly designed "theater next to the castle" was opened. 1756 major renovations were made, inter alia, a new rear wall was built. The Auditorium of the Old Burgtheater was still a solid timber construction and took about 1200 guests. The imperial family could reach her royal box directly from the imperial quarters, the Burgtheater structurally being connected with them. At the old venue at Saint Michael's place were, inter alia, several works of Christoph Willibald Gluck, Ludwig van Beethoven, Wolfgang Amadeus Mozart as well as Franz Grillparzer premiered .
On 17 February 1776, Emperor Joseph II declared the theater to the German National Theatre (Teutsches Nationaltheater). It was he who ordered by decree that the stage plays should not deal with sad events for not bring the Imperial audience in a bad mood. Many theater plays for this reason had to be changed and provided with a Vienna Final (Happy End), such as Romeo and Juliet or Hamlet. From 1794 on, the theater was bearing the name K.K. Court Theatre next to the castle.
1798 the poet August von Kotzebue was appointed as head of the Burgtheater, but after discussions with the actors he left Vienna in 1799. Under German director Joseph Schreyvogel was introduced German instead of French and Italian as a new stage language.
On 12 October 1888 took place the last performance in the old house. The Burgtheater ensemble moved to the new venue at the Ring. The Old Burgtheater had to give way to the completion of Saint Michael's tract of Hofburg. The plans to this end had been drawn almost 200 years before the demolition of the old Burgtheater by Joseph Emanuel Fischer von Erlach.
The "new" K.K. Court Theatre (as the inscription reads today) at the Ring opposite the Town Hall, opened on 14 October 1888 with Grillparzer's Esther and Schiller's Wallenstein's Camp, was designed in neo-Baroque style by Gottfried Semper (plan) and Karl Freiherr von Hasenauer (facade), who had already designed the Imperial Forum in Vienna together. Construction began on 16 December 1874 and followed through 14 years, in which the architects quarreled. Already in 1876 Semper withdrew due to health problems to Rome and had Hasenauer realized his ideas alone, who in the dispute of the architects stood up for a mainly splendid designed grand lodges theater.
However, created the famous Viennese painter Gustav Klimt and his brother Ernst Klimt and Franz Matsch 1886-1888 the ceiling paintings in the two stairwells of the new theater. The three took over this task after similar commissioned work in the city theaters of Fiume and Karlovy Vary and in the Bucharest National Theatre. In the grand staircase on the side facing the café Landtmann of the Burgtheater (Archduke stairs) reproduced Gustav Klimt the artists of the ancient theater in Taormina on Sicily, in the stairwell on the "People's Garden"-side (Kaiserstiege, because it was reserved for the emperor) the London Globe Theatre and the final scene from William Shakespeare's "Romeo and Juliet". Above the entrance to the auditorium is Molière's The Imaginary Invalid to discover. In the background the painter immortalized himself in the company of his two colleagues. Emperor Franz Joseph I liked the ceiling paintings so much that he gave the members of the company of artists of Klimt the Golden Cross of Merit.
The new building resembles externally the Dresden Semper Opera, but even more, due to the for the two theaters absolutely atypical cross wing with the ceremonial stairs, Semper's Munich project from the years 1865/1866 for a Richard Wagner Festspielhaus above the Isar. Above the middle section there is a loggia, which is framed by two side wings, and is divided from a stage house with a gable roof and auditorium with a tent roof. Above the center house there decorates a statue of Apollo the facade, throning between the Muses of drama and tragedy. Above the main entrances are located friezes with Bacchus and Ariadne. At the exterior facade round about, portrait busts of the poets Calderon, Shakespeare, Moliere, Schiller, Goethe, Lessing, Halm, Grillparzer, and Hebbel can be seen. The masks which also can be seen here are indicating the ancient theater, furthermore adorn allegorical representations the side wings: love, hate, humility, lust, selfishness, and heroism. Although the theater since 1919 is bearing the name of Burgtheater, the old inscription KK Hofburgtheater over the main entrance still exists. Some pictures of the old gallery of portraits have been hung up in the new building and can be seen still today - but these images were originally smaller, they had to be "extended" to make them work better in high space. The points of these "supplements" are visible as fine lines on the canvas.
The Burgtheater was initially well received by Viennese people due to its magnificent appearance and technical innovations such as electric lighting, but soon criticism because of the poor acoustics was increasing. Finally, in 1897 the auditorium was rebuilt to reduce the acoustic problems. The new theater was an important meeting place of social life and soon it was situated among the "sanctuaries" of Viennese people. In November 1918, the supervision over the theater was transferred from the High Steward of the emperor to the new state of German Austria.
1922/1923 the Academy Theatre was opened as a chamber play stage of the Burgtheater. On 8th May 1925, the Burgtheater went into Austria's criminal history, as here Mentscha Karnitschewa perpetrated a revolver assassination on Todor Panitza.
The Burgtheater in time of National Socialism
The National Socialist ideas also left traces in the history of the Burgtheater. In 1939 appeared in Adolf Luser Verlag the strongly anti-Semitic characterized book of theater scientist Heinz Kindermann "The Burgtheater. Heritage and mission of a national theater", in which he, among other things, analyzed the "Jewish influence "on the Burgtheater. On 14 October 1938 was on the occasion of the 50th anniversary of the opening of the Burgtheater a Don Carlos production of Karl-Heinz Stroux shown that served Hitler's ideology. The role of the Marquis of Posa played the same Ewald Balser, who in a different Don Carlos production a year earlier (by Heinz Hilpert) at the Deutsches Theater in the same role with the sentence in direction of Joseph Goebbels box vociferated: "just give freedom of thought". The actor and director Lothar Müthel, who was director of the Burgtheater between 1939 and 1945, staged 1943 the Merchant of Venice, in which Werner Kraus the Jew Shylock clearly anti-Semitic represented. The same director staged after the war Lessing's parable Nathan the Wise. Adolf Hitler himself visited during the Nazi regime the Burgtheater only once (1938), and later he refused in pure fear of an assassination.
For actors and theater staff who were classified according to the Reich Citizenship Law of 1935 as "Jews ", were quickly imposed stage bans, within a few days, they were on leave, fired or arrested. The Burgtheater ensemble between 1938 and 1945 did not put up significant resistance against the Nazi ideology, the repertoire was heavily censored, only a few joined the Resistance, as Judith Holzmeister (then also at the People's Theatre engaged) or the actor Fritz Lehmann. Although Jewish members of the ensemble indeed have been helped to emigrate, was still an actor, Fritz Strassny, taken to a concentration camp and murdered there.
The Burgtheater at the end of the war and after the Second World War
In summer 1944, the Burgtheater had to be closed because of the decreed general theater suspension. From 1 April 1945, as the Red Army approached Vienna, camped a military unit in the house, a portion was used as an arsenal. In a bomb attack the house at the Ring was damaged and burned down on 12th April 1945 completely. Auditorium and stage were useless, only the steel structure remained. The ceiling paintings and part of the lobby were almost undamaged.
The Soviet occupying power expected from Viennese City Councillor Viktor Matejka to launch Vienna's cultural life as soon as possible again. The council summoned on 23 April (a state government did not yet exist) a meeting of all Viennese cultural workers into the Town Hall. Result of the discussions was that in late April 1945 eight cinemas and four theaters took up the operation again, including the Burgtheater. The house took over the Ronacher Theater, which was understood by many castle actors as "exile" as a temporary home (and remained there to 1955). This venue chose the newly appointed director Raoul Aslan, who championed particularly active.
The first performance after the Second World War was on 30 April 1945 Sappho by Franz Grillparzer directed by Adolf Rott from 1943 with Maria Eis in the title role. Also other productions from the Nazi era were resumed. With Paul Hoerbiger, a few days ago as Nazi prisoner still in mortal danger, was shown the play of Nestroy Mädl (Girlie) from the suburbs. The Academy Theatre could be played (the first performance was on 19 April 1945 Hedda Gabler, a production of Rott from the year 1941) and also in the ball room (Redoutensaal) at the Imperial Palace took place performances. Aslan the Ronacher in the summer had rebuilt because the stage was too small for classical performances. On 25 September 1945, Schiller's Maid of Orleans could be played on the enlarged stage.
The first new productions are associated with the name of Lothar Müthel: Everyone and Nathan the Wise, in both Raoul Aslan played the main role. The staging of The Merchant of Venice by Müthel in Nazi times seemed to have been fallen into oblivion.
Great pleasure gave the public the return of the in 1938 from the ensemble expelled Else Wohlgemuth on stage. She performaed after seven years in exile in December 1945 in Clare Biharys The other mother in the Academy Theater. 1951 opened the Burgtheater its doors for the first time, but only the left wing, where the celebrations on the 175th anniversary of the theater took place.
1948, a competition for the reconstruction was tendered: Josef Gielen, who was then director, first tended to support the design of ex aequo-ranked Otto Niedermoser, according to which the house was to be rebuilt into a modern gallery theater. Finally, he agreed but then for the project by Michael Engelhardt, whose plan was conservative but also cost effective. The character of the lodges theater was largely taken into account and maintained, the central royal box but has been replaced by two balconies, and with a new slanted ceiling construction in the audience was the acoustics, the shortcoming of the house, improved significantly.
On 14 October 1955 was happening under Adolf Rott the reopening of the restored house at the Ring. For this occasion Mozart's A Little Night Music was played. On 15 and on 16 October it was followed by the first performance (for reasons of space as a double premiere) in the restored theater: King Ottokar's Fortune and End of Franz Grillparzer, staged by Adolf Rott. A few months after the signing of the Austrian State Treaty was the choice of this play, which the beginning of Habsburg rule in Austria makes a subject of discussion and Ottokar of Horneck's eulogy on Austria (... it's a good country / Well worth that a prince bow to it! / where have you yet seen the same?... ) contains highly symbolic. Rott and under his successors Ernst Haeusserman and Gerhard Klingenberg the classic Burgtheater style and the Burgtheater German for German theaters were finally pointing the way .
In the 1950s and 1960s, the Burgtheater participated (with other well-known theaters in Vienna) on the so-called Brecht boycott.
Gerhard Klingenberg internationalized the Burgtheater, he invited renowned stage directors such as Dieter Dorn, Peter Hall, Luca Ronconi, Giorgio Strehler, Roberto Guicciardini and Otomar Krejča. Klingenberg also enabled the castle debuts of Claus Peymann and Thomas Bernhard (1974 world premiere of The Hunting Party). Bernhard was as a successor of Klingenberg mentioned, but eventually was appointed Achim Benning, whereupon the writer with the text "The theatrical shack on the ring (how I should become the director of the Burgtheater)" answered.
Benning, the first ensemble representative of the Burgtheater which was appointed director, continued Klingenberg's way of Europeanization by other means, brought directors such as Adolf Dresen, Manfred Wekwerth or Thomas Langhoff to Vienna, looked with performances of plays of Vaclav Havel to the then politically separated East and took the the public taste more into consideration.
Directorate Claus Peymann 1986-1999
Under the by short-term Minister of Education Helmut Zilk brought to Vienna Claus Peymann, director from 1986 to 1999, there was further modernization of the programme and staging styles. Moreover Peymann was never at a loss for critical contributions in the public, a hitherto unusual attitude for Burgtheater directors. Therefore, he and his program within sections of the audience met with rejection. The greatest theater scandal in Vienna since 1945 occurred in 1988 concerning the premiere of Thomas Bernhard's Heldenplatz (Place of the Heroes) drama which was fiercly fought by conservative politicians and zealots. The play deals with the Vergangenheitsbewältigung (process of coming to terms with the past) and illuminates the present management in Austria - with attacks on the then ruling Social Democratic Party - critically. Together with Claus Peymann Bernhard after the premiere dared to face on the stage applause and boos.
Bernard, to his home country bound in love-hate relationship, prohibited the performance of his plays in Austria before his death in 1989 by will. Peymann, to Bernhard bound in a difficult friendship (see Bernhard's play Claus Peymann buys a pair of pants and goes eating with me) feared harm for the author's work, should his plays precisely in his homeland not being shown. First, it was through permission of the executor Peter Fabjan - Bernhard's half-brother - after all, possible the already in the schedule of the Burgtheater included productions to continue. Finally, shortly before the tenth anniversary of the death of Bernard it came to the revival of the Bernhard play Before retirement by the first performance director Peymann. The plays by Bernhard are since then continued on the programme of the Burgtheater and they are regularly newly produced.
In 1993, the rehearsal stage of the Castle theater was opened in the arsenal (architect Gustav Peichl). Since 1999, the Burgtheater has the operation form of a limited corporation.
Directorate Klaus Bachler 1999-2009
Peymann was followed in 1999 by Klaus Bachler as director. He is a trained actor, but was mostly as a cultural manager (director of the Vienna Festival) active. Bachler moved the theater as a cultural event in the foreground and he engaged for this purpose directors such as Luc Bondy, Andrea Breth, Peter Zadek and Martin Kušej.
Were among the unusual "events" of the directorate Bachler
* The Theatre of Orgies and Mysteries by Hermann Nitsch with the performance of 122 Action (2005 )
* The recording of the MTV Unplugged concert with Die Toten Hosen for the music channel MTV (2005, under the title available)
* John Irving's reading from his book at the Burgtheater Until I find you (2006)
* The 431 animatographische (animatographical) Expedition by Christoph Schlingensief and a big event of him under the title of Area 7 - Matthew Sadochrist - An expedition by Christoph Schlingensief (2006).
* Daniel Hoevels cut in Schiller's Mary Stuart accidentally his throat (December 2008). Outpatient care is enough.
Jubilee Year 2005
In October 2005, the Burgtheater celebrated the 50th Anniversary of its reopening with a gala evening and the performance of Grillparzer's King Ottokar's Fortune and End, directed by Martin Kušej that had been performed in August 2005 at the Salzburg Festival as a great success. Michael Maertens (in the role of Rudolf of Habsburg) received the Nestroy Theatre Award for Best Actor for his role in this play. Actor Tobias Moretti was awarded in 2006 for this role with the Gertrude Eysoldt Ring.
Furthermore, there were on 16th October 2005 the open day on which the 82-minute film "burg/private. 82 miniatures" of Sepp Dreissinger was shown for the first time. The film contains one-minute film "Stand portraits" of Castle actors and guest actors who, without saying a word, try to present themselves with a as natural as possible facial expression. Klaus Dermutz wrote a work on the history of the Burgtheater. As a motto of this season served a quotation from Lessing's Minna von Barnhelm: "It's so sad to be happy alone."
The Burgtheater on the Mozart Year 2006
Also the Mozart Year 2006 was at the Burgtheater was remembered. As Mozart's Singspiel Die Entführung aus dem Serail in 1782 in the courtyard of Castle Theatre was premiered came in cooperation with the Vienna State Opera on the occasion of the Vienna Festival in May 2006 a new production (directed by Karin Beier) of this opera on stage.
Directorate Matthias Hartmann since 2009
From September 2009 to 2014, Matthias Hartmann was Artistic Director of the Burgtheater. A native of Osnabrück, he directed the stage houses of Bochum and Zurich. With his directors like Alvis Hermanis, Roland Schimmelpfennig, David Bösch, Stefan Bachmann, Stefan Pucher, Michael Thalheimer, came actresses like Dorte Lyssweski, Katharina Lorenz, Sarah Viktoria Frick, Mavie Hoerbiger, Lucas Gregorowicz and Martin Wuttke came permanently to the Burg. Matthias Hartmann himself staged around three premieres per season, about once a year, he staged at the major opera houses. For more internationality and "cross-over", he won the Belgian artist Jan Lauwers and his Need Company as "Artists in Residence" for the Castle, the New York group Nature Theater of Oklahoma show their great episode drama Live and Times of an annual continuation. For the new look - the Burgtheater presents itself without a solid logo with word games around the BURG - the Burgtheater in 2011 was awarded the Cultural Brand of the Year .
Since 2014, Karin Bergmann is the commander in chief.
Aaina Mahal in Bhuj (Gujarat).
Presenting a fascinating amalgam of Indian and Dutch styles of architecture, the Aaina Mahal is definitely worth a visit. The walls of the main hall are covered with mirrors all around, and except for a narrow strip used for walking, the entire space has been beautifully utilized to form a pleasure pool. Fountains are placed in such a manner that they cast their spray in an intricate variety of patterns. The Aaina Mahal also contains exquisite specimens of intricately cared embroidered panels, lithographs, cutlass, 18th-century paintings and clocks, one even dating back to 1849.