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Remembrance Sunday, 8 November 2015
In the United Kingdom, Remembrance Sunday is held on the second Sunday in November, which is the Sunday nearest to 11 November, Armistice Day, the anniversary of the end of hostilities in the First World War at 11 a.m. on 11 November 1918. Remembrance Sunday is held to commemorate the contribution of British and Commonwealth military and civilian servicemen and women in the two World Wars and later conflicts.
Remembrance Sunday is marked by ceremonies at local war memorials in most cities, towns and villages, attended by civic dignitaries, ex-servicemen and -women, members of local armed forces regular and reserve units, military cadet forces and uniformed youth organisations. Two minutes’ silence is observed at 11 a.m. and wreaths of remembrance poppies are then laid on the memorials.
The United Kingdom national ceremony is held in London at the Cenotaph in Whitehall. Wreaths are laid by Queen Elizabeth II, principal members of the Royal Family normally including the Duke of Edinburgh, the Prince of Wales, the Duke of Cambridge, the Duke of York, the Princess Royal, the Earl of Wessex and the Duke of Kent, the Prime Minister, leaders of the other major political parties, the Secretary of State for Foreign and Commonwealth Affairs, Commonwealth High Commissioners and representatives from the Royal Navy, Army and Royal Air Force, the Merchant Navy and Fishing Fleets and the civilian services, and veterans’ groups. Two minutes' silence is held at 11 a.m., before the laying of the wreaths. This silence is marked by the firing of a field gun on Horse Guards Parade to begin and end the silence, followed by Royal Marines buglers sounding Last Post.
The parade consists mainly of an extensive march past by veterans, with military bands playing music following the list of the Traditional Music of Remembrance.
Other members of the British Royal Family watch from the balcony of the Foreign and Commonwealth Office.
After the ceremony, a parade of veterans and other related groups, organised by the Royal British Legion, marches past the Cenotaph, each section of which lays a wreath as it passes. Only ticketed participants can take part in the march past.
From 1919 until the Second World War remembrance observance was always marked on 11 November itself. It was then moved to Remembrance Sunday, but since the 50th anniversary of the end of the Second World War in 1995, it has become usual to hold ceremonies on both Armistice Day and Remembrance Sunday.
Each year, the music at the National Ceremony of Remembrance remains the same, following a programme finalised in 1930:
Rule, Britannia! by Thomas Arne
Heart of Oak by William Boyce
The Minstrel Boy by Thomas Moore
Men of Harlech
The Skye Boat Song
Isle of Beauty by Thomas Haynes Bayly
David of the White Rock
Oft in the Stilly Night by John Stevenson
Flowers of the Forest
Nimrod from the Enigma Variations by Edward Elgar
Dido's lament by Henry Purcell
O Valiant Hearts by Charles Harris
Solemn Melody by Walford Davies
Last Post – a bugle call
Beethoven's Funeral March No. 1, by Johann Heinrich Walch
O God, Our Help in Ages Past – words by Isaac Watts, music by William Croft
Reveille – a bugle call
God Save The Queen
Other pieces of music are then played during the march past and wreath laying by veterans, starting with Trumpet Voluntary and followed by It's A Long Way To Tipperary, the marching song of the Connaught Rangers, a famous British Army Irish Regiment of long ago.
The following is complied from press reports on 8 November 2015:
"The nation paid silent respect to the country's war dead today in a Remembrance Sunday service. Leading the nation in remembrance, as ever, was the Queen, who first laid a wreath at the Cenotaph in 1945 and has done so every year since, except on the four occasions when she was overseas.
Dressed in her customary all-black ensemble with a clutch of scarlet poppies pinned against her left shoulder, she stepped forward following the end of the two-minute silence marked by the sounding of Last Post by 10 Royal Marine buglers.
The Queen laid her wreath at the foot of the Sir Edwin Lutyens Portland stone monument to the Glorious Dead, then stood with her head momentarily bowed.
She was joined by King Willem-Alexander of the Netherlands, who was invited to the Cenotaph for the first time to lay a wreath marking the 70th anniversary of the liberation of the Netherlands by British troops.
Watched by his wife Queen Maxima, who stood next to the Duchess of Cambridge in the Royal Box, the King laid a wreath marked with the simple message, 'In remembrance of the British men and women who gave their lives for our future.'
Wreaths were then laid by members of the Royal Family, all wearing military uniform: Prince Philip; then Prince Andrew, Prince Harry and Prince William at the same time ; then Prince Edward, Princess Anne and the Duke of Kent at the same time.
Three members of the Royal Family laying wreaths at the same time was an innovation in 2015 designed to slightly reduce the amount of time of the ceremony and thereby reduce the time that the Queen had to be standing.
Prince Charles attended a remembrance service in New Zealand.
The Prime Minister then laid a wreath. The Leader of the Opposition and Leader of the Labour Party, Jeremy Corbyn, appeared at the Cenotaph for the first time. He wore both a suit and a red poppy for the occasion.
His bow as he laid a wreath marked with the words 'let us resolve to create a world of peace' was imperceptible – and not enough for some critics. Yet unlike the 75th anniversary of the Battle of Battle service earlier this year, Mr Corbyn did join in with the singing of the national anthem.
Following the end of the official service at the Cenotaph, a mammoth column more than 10,000-strong (some 9,000 of whom were veterans) began marching along Whitehall, saluting the Cenotaph as they passed, Parliament Street, Great George Street, Horse Guards Road and back to Horse Guard Parade. The Duke of Cambridge took the salute from the column on Horse Guards Parade.
Time takes its inevitable toll on even the most stoic among us, and this year only a dozen World War Two veterans marched with the Spirit of Normandy Trust, a year after the Normandy Veterans' Association disbanded.
Within their ranks was 95-year-old former Sapper Don Sheppard of the Royal Engineers. Sheppard was of the eldest on parade and was pushed in his wheelchair by his 19-year-old grandson, Sam who, in between studying at Queen Mary University, volunteers with the Normandy veterans.
'It is because of my admiration for them,' he says. 'I see them as role models and just have the utmost respect for what they did.'
While some had blankets covering their legs against the grey November day, other veterans of more recent wars had only stumps to show for their service to this country during 13 long years of war in Afghanistan.
As well as that terrible toll of personal sacrifice, the collective losses – and triumphs - of some of the country’s most historic regiments were also honoured yesterday.
The Gurkha Brigade Association - marking 200 years of service in the British Army – marched to warm ripples of applause. The King’s Royal Hussars, represented yesterday by 126 veterans, this year also celebrate 300 years since the regiment was raised.
They were led by General Sir Richard Shirreff, former Deputy Supreme Allied Commander of Nato and Colonel of the regiment who himself was marching for the first time.
'We are joined by a golden thread to all those generations who have gone before us,” he said. “We are who we are, because of those that have gone before us.' "
Cenotaph Ceremony & March Past - 8 November 2015
Summary of Contingents
Column Number of marchers
B (Lead) 1,754
C 1,298
D 1,312
E 1,497
F 1,325
A 1,551
Ex-Service Total 8,737
M (Non ex-Service) 1,621
Total 10,358
Column B
Marker Detachment Number
1 Reconnaissance Corps 18 Anniversary
2 43rd Reconnaissance Regiment Old Comrades Assoc 10
3 3rd Regiment Royal Horse Artillery Association 60
4 Royal Artillery Association 18
5 Royal Engineers Association 37
6 Royal Engineers Bomb Disposal Association 65 Anniversary
7 Airborne Engineers Association 24
8 Royal Signals Association 48
9 Army Air Corps Association 42
10 Royal Army Service Corps & Royal Corps Transport Assoc 54
11 RAOC Association 18
12 Army Catering Corps Association 48
13 Royal Pioneer Corps Association 54 Anniversary
14 Royal Army Medical Corps Association 36
15 Royal Electrical & Mechanical Engineers Association 48
16 Royal Military Police Association 100
17 The RAEC and ETS Branch Association 12
18 Royal Army Pay Corps Regimental Association 36
19 Royal Army Veterinary Corps & Royal Army Dental Corps 18
20 Royal Army Physical Training Corps 24
21 Queen Alexandra's Royal Army Nursing Corps Assoc 48
22 Royal Scots Dragoon Guards 30
23 Royal Dragoon Guards 78
24 Queen's Royal Hussars (The Queen's Own & Royal Irish) 12
25 Kings Royal Hussars Regimental Association 126
26 16/5th Queen's Royal Lancers 36
27 17/21 Lancers 30
28 The Royal Lancers 24 New for 2015
29 JLR RAC Old Boys' Association 30
30 Association of Ammunition Technicians 24
31 Beachley Old Boys Association 36
32 Arborfield Old Boys Association 25
33 Gallipoli & Dardenelles International 24
34 Special Observers Association 24
35 The Parachute Squadron Royal Armoured Corps 24 New
36 Intelligence Corps Association 48
37 Women's Royal Army Corps Association 120
38 656 Squadron Association 24
39 Home Guard Association 9
40 British Resistance Movement (Coleshill Research Team) 12
41 British Limbless Ex-Service Men's Association 48
42 British Ex-Services Wheelchair Sports Association 24
43 Royal Hospital Chelsea 30
44 Queen Alexandra's Hospital Home for Disabled Ex-Servicemen & Women 30
45 The Royal Star & Garter Homes 20
46 Combat Stress 48
Total 1,754
Column C
Marker Detachment Number
1 Royal Air Force Association 150
2 Royal Air Force Regiment Association 300
3 Royal Air Forces Ex-Prisoner's of War Association 20
4 Royal Observer Corps Association 75 Anniversary
5 National Service (Royal Air Force) Association 42
6 RAFLING Association 24
7 6 Squadron (Royal Air Force) Association 18
8 7 Squadron Association 25
9 8 Squadron Association 24
10 RAF Habbaniya Association 25
11 Royal Air Force & Defence Fire Services Association 30
12 Royal Air Force Mountain Rescue Association 30
13 Units of the Far East Air Force 28 New
14 Royal Air Force Yatesbury Association 16
15 Royal Air Force Airfield Construction Branch Association 12
16 RAFSE(s) Assoc 45 New
17 Royal Air Force Movements and Mobile Air Movements Squadron Association (RAF MAMS) 24
18 Royal Air Force Masirah & Salalah Veterans Assoc 24 New
19 WAAF/WRAF/RAF(W) 25
19 Blenheim Society 18
20 Coastal Command & Maritime Air Association 24
21 Air Sea Rescue & Marine Craft Sections Club 15
22 Federation of RAF Apprentice & Boy Entrant Assocs 150
23 Royal Air Force Air Loadmasters Association 24
24 Royal Air Force Police Association 90
25 Princess Mary's Royal Air Force Nursing Service Association 40
Total 1,298
Column D
Marker Detachment Number
1 Not Forgotten Association 54
2 Stoll 18
3 Ulster Defence Regiment 72
4 Army Dog Unit Northern Ireland Association 48
5 North Irish Horse & Irish Regiments Old Comrades Association 78
6 Northern Ireland Veterans' Association 40
7 Irish United Nations Veterans Association 12
8 ONET UK 10
9 St Helena Government UK 24
10 South Atlantic Medal Association 196
11 SSAFA 37
12 First Aid Nursing Yeomanry (Princess Royal's Volunteers Corps) 12
13 Association of Jewish Ex-Servicemen & Women 48
14 British Nuclear Test Veterans Association 48
15 War Widows Association 132
16 Gurkha Brigade Association 160 Anniversary
17 British Gurkha Welfare Society 100 Anniversary
18 West Indian Association of Service Personnel 18
19 Trucial Oman Scouts Association 18
20 Bond Van Wapenbroeders 35
21 Polish Ex-Combatants Association in Great Britain 25
22 Stowarzyszenie Polskich Kombatantów Limited 18 New
23 Royal Hong Kong Regiment Association 12
24 Canadian Veterans Association 10
25 Hong Kong Ex-Servicemen's Association (UK Branch) 24
26 Hong Kong Military Service Corps 28
27 Foreign Legion Association 24
28 Undivided Indian Army Ex Servicemen Association 11 New
Total 1,312
Column E
Marker Detachment Number
1 Royal Marines Association 198
2 Royal Naval Association 150
3 Merchant Navy Association 130
4 Sea Harrier Association 24
5 Flower Class Corvette Association 18
6 HMS Andromeda Association 18
7 HMS Argonaut Association 30
8 HMS Bulwark, Albion & Centaur Association 25
9 HMS Cumberland Association 18
10 HMS Ganges Association 48
11 HMS Glasgow Association 30
12 HMS St Vincent Association 26
13 HMS Tiger Association 25
14 Algerines Association 20
15 Ton Class Association 24
16 Type 42 Association 48
17 Queen Alexandra's Royal Naval Nursing Service 36
18 Association of WRENS 90
19 Royal Fleet Auxiliary Association 10
20 Royal Naval Communications Association 30
21 Royal Naval Medical Branch Ratings & Sick Berth Staff Association 24
22 Royal Naval Benevolent Trust 18
23 Yangtze Incident Association 24
24 Special Boat Service Association 6
25 Submariners Association 30
26 Association of Royal Yachtsmen 30
27 Broadsword Association 36
28 Aircraft Handlers Association 36
29 Aircrewmans Association 40 Anniversary
30 Cloud Observers Association 10
31 The Fisgard Association 40
32 Fleet Air Arm Armourers Association 36
33 Fleet Air Arm Association 25
34 Fleet Air Arm Bucaneer Association 24
35 Fleet Air Arm Field Gun Association 24
36 Fleet Air Arm Junglie Association 18
37 Fleet Air Arm Officers Association 30
38 Fleet Air Arm Safety Equipment & Survival Association 24
39 Royal Navy School of Physical Training 24
Total 1,497
Column F
Marker Detachment Number
1 Blind Veterans UK 198
2 Far East Prisoners of War 18
3 Burma Star Association 40
4 Monte Cassino Society20
5 Queen's Bodyguard of The Yeoman of The Guard 18
6 Pen and Sword Club 15
7 TRBL Ex-Service Members 301
8 The Royal British Legion Poppy Factory 4
9 The Royal British Legion Scotland 24
10 Officers Association 5
11 Black and White Club 18
12 National Pigeon War Service 30
13 National Service Veterans Alliance 50
14 Gallantry Medallists League 46
15 National Malaya & Borneo Veterans Association 98
16 National Gulf Veterans & Families Association 30
17 Fellowship of the Services 100
18 Memorable Order of Tin Hats 24
19 Suez Veterans Association 50
20 Aden Veterans Association 72
21 1st Army Association 36
22 Showmens' Guild of Great Britain 40
23 Special Forces Club 12
24 The Spirit of Normandy Trust 28
25 Italy Star Association, 1943-1945, 48
Total 1,325
Column A
Marker Detachment Number
1 1LI Association 36
2 Royal Green Jackets Association 198
3 Parachute Regimental Association 174
4 King's Own Scottish Borderers 60
5 Black Watch Association 45
6 Gordon Highlanders Association 60
7 Argyll & Sutherland Highlanders Regimental Association 12
8 Queen's Own Highlanders Regimental Association 48
9 London Scottish Regimental Association 30
10 Grenadier Guards Association 48
11 Coldstream Guards Association 48
12 Scots Guards Association 48
13 Guards Parachute Association 36
14 4 Company Association (Parachute Regiment) 24
15 Princess of Wales's Royal Regiment 72
16 Royal East Kent Regiment (The Buffs) Past & Present Association 30
17 Prince of Wales' Leinster Regiment (Royal Canadians) Regimental Association 24
18 Royal Hampshire Regiment Comrades Association 14
19 The Royal Hampshire Regimental Club 24 New for 2015
20 Royal Northumberland Fusiliers 48 New
21 Royal Sussex Regimental Association 12
22 Green Howards Association 24
23 Cheshire Regiment Association 24
24 Sherwood Foresters & Worcestershire Regiment 36
25 Mercian Regiment Association 30
26 Special Air Service Regimental Association 4
27 The King's Own Royal Border Regiment 100
28 The Staffordshire Regiment 48
29 Rifles Regimental Association 40
30 The Rifles & Royal Gloucestershire, Berkshire & Wiltshire Regimental Association 30
31 Durham Light Infantry Association 60
32 King's Royal Rifle Corps Association 50
33 King's African Rifles 14 New for 2015
Total 1,551
Column M
Marker Detachment Number
1 Transport For London 48
2 Children of the Far East Prisoners of War 60
3 First Aid Nursing Yeomanry (Princess Royal's Volunteers Corps) 24
4 Munitions Workers Association18
5 Evacuees Reunion Association48
6 TOC H 20
7 Salvation Army 36
8 Naval Canteen Service & Expeditionary Force Institutes Association 12 Previously NAAFI
9 Royal Voluntary Service 24
10 Civil Defence Association 8
11 National Association of Retired Police Officers 36
12 Metropolitan Special Constabulary 36
13 London Ambulance Service NHS Trust 36
14 London Ambulance Service Retirement Association 18
15 St John Ambulance 36
16 British Red Cross 12
17 St Andrew's Ambulance Association 6
18 The Firefighters Memorial Trust 24
19 Royal Ulster Constabulary (GC) Association 36
20 Ulster Special Constabulary Association 30
21 Commonwealth War Graves Commission 12
22 Daniel's Trust 36
23 Civilians Representing Families 180
24 Royal Mail Group Ltd 24
25 Royal Society for the Prevention of Cruelty to Animals 24
26 The Blue Cross 24
27 PDSA 24
28 HM Ships Glorious Ardent & ACASTA Association 24 Anniversary
29 Old Cryptians' Club 12
30 Fighting G Club 18 Anniversary
31 Malayan Volunteers Group 12
32 Gallipoli Association 18
33 Ministry of Defence 20
34 TRBL Non Ex-Service Members 117
35 TRBL Women's Section 20
36 Union Jack Club 12
37 Western Front Association 8
38 Shot at Dawn Pardons Campaign 18
39 Royal Antediluvian Order of Buffaloes 24
40 National Association of Round Tables 24
41 Lions Club International 24
42 Rotary International 24
43 41 Club 6
44 Equity 12
45 Romany & Traveller Society 18
46 Sea Cadet Corps 30
47 Combined Cadet Force 30
48 Army Cadet Force 30
49 Air Training Corps 30
50 Scout Association 30
51 Girlguiding London & South East England 30
52 Boys Brigade 30
53 Girls Brigade England & Wales 30
54 Church Lads & Church Girls Brigade 30
55 Metropolitan Police Volunteer Police Cadets 18
56 St John Ambulance Cadets 18
57 YMCA 12
Total 1,621
David Bowie in his Pierrot or Blue Clown costume from the music video for "Ashes to Ashes" (1980), as well as the album cover for Scary Monsters (and Super Creeps) (1980). Costume design by Natasha Korniloff.
The original photo: media.mcachicago.org/image/IBV02DR0/display.webp
and the video: www.youtube.com/watch?v=HyMm4rJemtI
The penultimate MH21 flight from CDG to Kuala Lumpur taxiies between the two northern towers after a push back from Z07. Hope to see you again in a few years, Malaysia! We don't need and we don't want more Emirates/Qatar/Etihad flights here!!
- Project 366 -
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c/n 19503/420. Ready for takeoff on runway 28L at London-Heathrow. New to Icelandair as TF-FIE in 1967. Reregistered as TF-FLH in 1979. To Orion Air as N727TG and then to Burlington Northern Air Freight in 1985. To CF Air Freight in 1988 then to United Parcel Service as N936UP in 1989. Re-engined with Rolls-Royce Tays. Withdrawn from use at Roswell, NM in 2007 and scrapped. Cockpit preserved at Akureyi, Iceland
Dr. Harold Johnson and his two daughters, Rita (l) and Harelyn (r), leave Washington-Lee High School in Arlington, Virginia September 5, 1957 after being refused admittance to the school.
The U.S. Supreme Court ruled that school segregation was illegal in the 1954 Brown v. Board of Education and three other cases, but school systems in the South and in some areas of the North resisted the decision
Johnson was a prominent Arlington physician and rights activist. The suit he subsequently filed became the legal basis for desegregating Arlington’s schools.
On February 2, 1959 four other African American children entered Stratford Junior High School beginning a process of legal integration of Arlington schools that would take two decades to complete.
In the late 1950s, the state of Virginia started its policy of “massive resistance” that involved closing any public school that integrated and providing state aid to all white private schools.
Arlington was stripped of its elected school board by the state when it adopted a modest policy of integration.
For more information and related images, see flic.kr/s/aHskWK3q68
The photographer is unknown. The image is an Associated Press wirephoto obtained via Internet auction.
This badge is to recognize the quilters for 3 years.
Special thanks to: Mandy (Mimi) for all of her templates, guidance, and the digital quilted creation of the 2015 BCA quilt using square contributions from friends.
Mandy started the Quilt to commemorate the fact her own mom was a survivor. And, Mandy has been privileged to spearhead this project for all 8 years.
Chris (martian cat) has participated in all 8 years of the digital BCA quilt. And, she has been Assistant Project Manager for 5 years of the Quilt. Mandy "met" her during the making of the first one. Chris tirelessly not only works on several sample squares each year, but secures many of our participants as well.
A box of tacks made more beautiful by freelensing. I don't have a lens for my D700 yet so I was forced to play with my vintage lenses ;)
Danger Ted overheard his Big Pals discussing where they would go when it was safe to go holidays again. A trip to Arran was mentioned. DT thought he would practise virtually in his new Lego car. (Don't worry - his BPs have hidden the bottle opener so he can't drink and drive).
More of Danger Ted at
www.flickr.com/photos/georgecrawford/albums/7215762284784...
Photo ©George Crawford.
"To A Butterfly"
I've watched you now a full half-hour;
Self-poised upon that yellow flower
And, little Butterfly! indeed
I know not if you sleep or feed.
How motionless!--not frozen seas
More motionless! and then
What joy awaits you, when the breeze
Hath found you out among the trees,
And calls you forth again!
This plot of orchard-ground is ours;
My trees they are, my Sister's flowers;
Here rest your wings when they are weary;
Here lodge as in a sanctuary!
Come often to us, fear no wrong;
Sit near us on the bough!
We'll talk of sunshine and of song,
And summer days, when we were young;
Sweet childish days, that were as long
As twenty days are now.
STAY near me--do not take thy flight!
A little longer stay in sight!
Much converse do I find in thee,
Historian of my infancy!
Float near me; do not yet depart!
Dead times revive in thee:
Thou bring'st, gay creature as thou art!
A solemn image to my heart,
My father's family!
Oh! pleasant, pleasant were the days,
The time, when, in our childish plays,
My sister Emmeline and I
Together chased the butterfly!
A very hunter did I rush
Upon the prey:--with leaps and springs
I followed on from brake to bush;
But she, God love her, feared to brush
The dust from off its wings.
By William Wordsworth
*******************************************************************
The Peleides Blue Morpho (Morpho peleides) is an iridescent tropical butterfly found in Mexico, Central America, northern South America,Paraguay and Trinidad. There are over 80 different species of the Morpho butterfly.
sent to phtbtmgrl
for the Swap-bot swap, "Halloween stuffie" in the A Little Bit of Everything group
www.swap-bot.com/swap/show/67445
i used the pattern from the tutorial from Urban Threads:
www.urbanthreads.com/pages?id=525
the zombie bunny's brain/dinner was machine stitched with red veins(?) and then stuffed and hand stitched it closed.
I decided to end the 365 project for this year. I had a photo missing in October but thought I will continue despite of that, because there will not be another missing day. However, I have a couple of missing days this month as well, so it's better to stop the 365.
I'm really annoyed by it, because there's only November and December left, but that's life. It's been a good run, but I really started to struggle after the kids started school. Guess I'll try again next year.
Graffiti (plural; singular graffiti or graffito, the latter rarely used except in archeology) is art that is written, painted or drawn on a wall or other surface, usually without permission and within public view. Graffiti ranges from simple written words to elaborate wall paintings, and has existed since ancient times, with examples dating back to ancient Egypt, ancient Greece, and the Roman Empire (see also mural).
Graffiti is a controversial subject. In most countries, marking or painting property without permission is considered by property owners and civic authorities as defacement and vandalism, which is a punishable crime, citing the use of graffiti by street gangs to mark territory or to serve as an indicator of gang-related activities. Graffiti has become visualized as a growing urban "problem" for many cities in industrialized nations, spreading from the New York City subway system and Philadelphia in the early 1970s to the rest of the United States and Europe and other world regions
"Graffiti" (usually both singular and plural) and the rare singular form "graffito" are from the Italian word graffiato ("scratched"). The term "graffiti" is used in art history for works of art produced by scratching a design into a surface. A related term is "sgraffito", which involves scratching through one layer of pigment to reveal another beneath it. This technique was primarily used by potters who would glaze their wares and then scratch a design into them. In ancient times graffiti were carved on walls with a sharp object, although sometimes chalk or coal were used. The word originates from Greek γράφειν—graphein—meaning "to write".
The term graffiti originally referred to the inscriptions, figure drawings, and such, found on the walls of ancient sepulchres or ruins, as in the Catacombs of Rome or at Pompeii. Historically, these writings were not considered vanadlism, which today is considered part of the definition of graffiti.
The only known source of the Safaitic language, an ancient form of Arabic, is from graffiti: inscriptions scratched on to the surface of rocks and boulders in the predominantly basalt desert of southern Syria, eastern Jordan and northern Saudi Arabia. Safaitic dates from the first century BC to the fourth century AD.
Some of the oldest cave paintings in the world are 40,000 year old ones found in Australia. The oldest written graffiti was found in ancient Rome around 2500 years ago. Most graffiti from the time was boasts about sexual experiences Graffiti in Ancient Rome was a form of communication, and was not considered vandalism.
Ancient tourists visiting the 5th-century citadel at Sigiriya in Sri Lanka write their names and commentary over the "mirror wall", adding up to over 1800 individual graffiti produced there between the 6th and 18th centuries. Most of the graffiti refer to the frescoes of semi-nude females found there. One reads:
Wet with cool dew drops
fragrant with perfume from the flowers
came the gentle breeze
jasmine and water lily
dance in the spring sunshine
side-long glances
of the golden-hued ladies
stab into my thoughts
heaven itself cannot take my mind
as it has been captivated by one lass
among the five hundred I have seen here.
Among the ancient political graffiti examples were Arab satirist poems. Yazid al-Himyari, an Umayyad Arab and Persian poet, was most known for writing his political poetry on the walls between Sajistan and Basra, manifesting a strong hatred towards the Umayyad regime and its walis, and people used to read and circulate them very widely.
Graffiti, known as Tacherons, were frequently scratched on Romanesque Scandinavian church walls. When Renaissance artists such as Pinturicchio, Raphael, Michelangelo, Ghirlandaio, or Filippino Lippi descended into the ruins of Nero's Domus Aurea, they carved or painted their names and returned to initiate the grottesche style of decoration.
There are also examples of graffiti occurring in American history, such as Independence Rock, a national landmark along the Oregon Trail.
Later, French soldiers carved their names on monuments during the Napoleonic campaign of Egypt in the 1790s. Lord Byron's survives on one of the columns of the Temple of Poseidon at Cape Sounion in Attica, Greece.
The oldest known example of graffiti "monikers" found on traincars created by hobos and railworkers since the late 1800s. The Bozo Texino monikers were documented by filmmaker Bill Daniel in his 2005 film, Who is Bozo Texino?.
In World War II, an inscription on a wall at the fortress of Verdun was seen as an illustration of the US response twice in a generation to the wrongs of the Old World:
During World War II and for decades after, the phrase "Kilroy was here" with an accompanying illustration was widespread throughout the world, due to its use by American troops and ultimately filtering into American popular culture. Shortly after the death of Charlie Parker (nicknamed "Yardbird" or "Bird"), graffiti began appearing around New York with the words "Bird Lives".
Modern graffiti art has its origins with young people in 1960s and 70s in New York City and Philadelphia. Tags were the first form of stylised contemporary graffiti. Eventually, throw-ups and pieces evolved with the desire to create larger art. Writers used spray paint and other kind of materials to leave tags or to create images on the sides subway trains. and eventually moved into the city after the NYC metro began to buy new trains and paint over graffiti.
While the art had many advocates and appreciators—including the cultural critic Norman Mailer—others, including New York City mayor Ed Koch, considered it to be defacement of public property, and saw it as a form of public blight. The ‘taggers’ called what they did ‘writing’—though an important 1974 essay by Mailer referred to it using the term ‘graffiti.’
Contemporary graffiti style has been heavily influenced by hip hop culture and the myriad international styles derived from Philadelphia and New York City Subway graffiti; however, there are many other traditions of notable graffiti in the twentieth century. Graffiti have long appeared on building walls, in latrines, railroad boxcars, subways, and bridges.
An early graffito outside of New York or Philadelphia was the inscription in London reading "Clapton is God" in reference to the guitarist Eric Clapton. Creating the cult of the guitar hero, the phrase was spray-painted by an admirer on a wall in an Islington, north London in the autumn of 1967. The graffito was captured in a photograph, in which a dog is urinating on the wall.
Films like Style Wars in the 80s depicting famous writers such as Skeme, Dondi, MinOne, and ZEPHYR reinforced graffiti's role within New York's emerging hip-hop culture. Although many officers of the New York City Police Department found this film to be controversial, Style Wars is still recognized as the most prolific film representation of what was going on within the young hip hop culture of the early 1980s. Fab 5 Freddy and Futura 2000 took hip hop graffiti to Paris and London as part of the New York City Rap Tour in 1983
Commercialization and entrance into mainstream pop culture
Main article: Commercial graffiti
With the popularity and legitimization of graffiti has come a level of commercialization. In 2001, computer giant IBM launched an advertising campaign in Chicago and San Francisco which involved people spray painting on sidewalks a peace symbol, a heart, and a penguin (Linux mascot), to represent "Peace, Love, and Linux." IBM paid Chicago and San Francisco collectively US$120,000 for punitive damages and clean-up costs.
In 2005, a similar ad campaign was launched by Sony and executed by its advertising agency in New York, Chicago, Atlanta, Philadelphia, Los Angeles, and Miami, to market its handheld PSP gaming system. In this campaign, taking notice of the legal problems of the IBM campaign, Sony paid building owners for the rights to paint on their buildings "a collection of dizzy-eyed urban kids playing with the PSP as if it were a skateboard, a paddle, or a rocking horse".
Tristan Manco wrote that Brazil "boasts a unique and particularly rich, graffiti scene ... [earning] it an international reputation as the place to go for artistic inspiration". Graffiti "flourishes in every conceivable space in Brazil's cities". Artistic parallels "are often drawn between the energy of São Paulo today and 1970s New York". The "sprawling metropolis", of São Paulo has "become the new shrine to graffiti"; Manco alludes to "poverty and unemployment ... [and] the epic struggles and conditions of the country's marginalised peoples", and to "Brazil's chronic poverty", as the main engines that "have fuelled a vibrant graffiti culture". In world terms, Brazil has "one of the most uneven distributions of income. Laws and taxes change frequently". Such factors, Manco argues, contribute to a very fluid society, riven with those economic divisions and social tensions that underpin and feed the "folkloric vandalism and an urban sport for the disenfranchised", that is South American graffiti art.
Prominent Brazilian writers include Os Gêmeos, Boleta, Nunca, Nina, Speto, Tikka, and T.Freak. Their artistic success and involvement in commercial design ventures has highlighted divisions within the Brazilian graffiti community between adherents of the cruder transgressive form of pichação and the more conventionally artistic values of the practitioners of grafite.
Graffiti in the Middle East has emerged slowly, with taggers operating in Egypt, Lebanon, the Gulf countries like Bahrain or the United Arab Emirates, Israel, and in Iran. The major Iranian newspaper Hamshahri has published two articles on illegal writers in the city with photographic coverage of Iranian artist A1one's works on Tehran walls. Tokyo-based design magazine, PingMag, has interviewed A1one and featured photographs of his work. The Israeli West Bank barrier has become a site for graffiti, reminiscent in this sense of the Berlin Wall. Many writers in Israel come from other places around the globe, such as JUIF from Los Angeles and DEVIONE from London. The religious reference "נ נח נחמ נחמן מאומן" ("Na Nach Nachma Nachman Meuman") is commonly seen in graffiti around Israel.
Graffiti has played an important role within the street art scene in the Middle East and North Africa (MENA), especially following the events of the Arab Spring of 2011 or the Sudanese Revolution of 2018/19. Graffiti is a tool of expression in the context of conflict in the region, allowing people to raise their voices politically and socially. Famous street artist Banksy has had an important effect in the street art scene in the MENA area, especially in Palestine where some of his works are located in the West Bank barrier and Bethlehem.
There are also a large number of graffiti influences in Southeast Asian countries that mostly come from modern Western culture, such as Malaysia, where graffiti have long been a common sight in Malaysia's capital city, Kuala Lumpur. Since 2010, the country has begun hosting a street festival to encourage all generations and people from all walks of life to enjoy and encourage Malaysian street culture.
The modern-day graffitists can be found with an arsenal of various materials that allow for a successful production of a piece. This includes such techniques as scribing. However, spray paint in aerosol cans is the number one medium for graffiti. From this commodity comes different styles, technique, and abilities to form master works of graffiti. Spray paint can be found at hardware and art stores and comes in virtually every color.
Stencil graffiti is created by cutting out shapes and designs in a stiff material (such as cardboard or subject folders) to form an overall design or image. The stencil is then placed on the "canvas" gently and with quick, easy strokes of the aerosol can, the image begins to appear on the intended surface.
Some of the first examples were created in 1981 by artists Blek le Rat in Paris, in 1982 by Jef Aerosol in Tours (France); by 1985 stencils had appeared in other cities including New York City, Sydney, and Melbourne, where they were documented by American photographer Charles Gatewood and Australian photographer Rennie Ellis
Tagging is the practice of someone spray-painting "their name, initial or logo onto a public surface" in a handstyle unique to the writer. Tags were the first form of modern graffiti.
Modern graffiti art often incorporates additional arts and technologies. For example, Graffiti Research Lab has encouraged the use of projected images and magnetic light-emitting diodes (throwies) as new media for graffitists. yarnbombing is another recent form of graffiti. Yarnbombers occasionally target previous graffiti for modification, which had been avoided among the majority of graffitists.
Theories on the use of graffiti by avant-garde artists have a history dating back at least to the Asger Jorn, who in 1962 painting declared in a graffiti-like gesture "the avant-garde won't give up"
Many contemporary analysts and even art critics have begun to see artistic value in some graffiti and to recognize it as a form of public art. According to many art researchers, particularly in the Netherlands and in Los Angeles, that type of public art is, in fact an effective tool of social emancipation or, in the achievement of a political goal
In times of conflict, such murals have offered a means of communication and self-expression for members of these socially, ethnically, or racially divided communities, and have proven themselves as effective tools in establishing dialog and thus, of addressing cleavages in the long run. The Berlin Wall was also extensively covered by graffiti reflecting social pressures relating to the oppressive Soviet rule over the GDR.
Many artists involved with graffiti are also concerned with the similar activity of stenciling. Essentially, this entails stenciling a print of one or more colors using spray-paint. Recognized while exhibiting and publishing several of her coloured stencils and paintings portraying the Sri Lankan Civil War and urban Britain in the early 2000s, graffitists Mathangi Arulpragasam, aka M.I.A., has also become known for integrating her imagery of political violence into her music videos for singles "Galang" and "Bucky Done Gun", and her cover art. Stickers of her artwork also often appear around places such as London in Brick Lane, stuck to lamp posts and street signs, she having become a muse for other graffitists and painters worldwide in cities including Seville.
Graffitist believes that art should be on display for everyone in the public eye or in plain sight, not hidden away in a museum or a gallery. Art should color the streets, not the inside of some building. Graffiti is a form of art that cannot be owned or bought. It does not last forever, it is temporary, yet one of a kind. It is a form of self promotion for the artist that can be displayed anywhere form sidewalks, roofs, subways, building wall, etc. Art to them is for everyone and should be showed to everyone for free.
Graffiti is a way of communicating and a way of expressing what one feels in the moment. It is both art and a functional thing that can warn people of something or inform people of something. However, graffiti is to some people a form of art, but to some a form of vandalism. And many graffitists choose to protect their identities and remain anonymous or to hinder prosecution.
With the commercialization of graffiti (and hip hop in general), in most cases, even with legally painted "graffiti" art, graffitists tend to choose anonymity. This may be attributed to various reasons or a combination of reasons. Graffiti still remains the one of four hip hop elements that is not considered "performance art" despite the image of the "singing and dancing star" that sells hip hop culture to the mainstream. Being a graphic form of art, it might also be said that many graffitists still fall in the category of the introverted archetypal artist.
Banksy is one of the world's most notorious and popular street artists who continues to remain faceless in today's society. He is known for his political, anti-war stencil art mainly in Bristol, England, but his work may be seen anywhere from Los Angeles to Palestine. In the UK, Banksy is the most recognizable icon for this cultural artistic movement and keeps his identity a secret to avoid arrest. Much of Banksy's artwork may be seen around the streets of London and surrounding suburbs, although he has painted pictures throughout the world, including the Middle East, where he has painted on Israel's controversial West Bank barrier with satirical images of life on the other side. One depicted a hole in the wall with an idyllic beach, while another shows a mountain landscape on the other side. A number of exhibitions also have taken place since 2000, and recent works of art have fetched vast sums of money. Banksy's art is a prime example of the classic controversy: vandalism vs. art. Art supporters endorse his work distributed in urban areas as pieces of art and some councils, such as Bristol and Islington, have officially protected them, while officials of other areas have deemed his work to be vandalism and have removed it.
Pixnit is another artist who chooses to keep her identity from the general public. Her work focuses on beauty and design aspects of graffiti as opposed to Banksy's anti-government shock value. Her paintings are often of flower designs above shops and stores in her local urban area of Cambridge, Massachusetts. Some store owners endorse her work and encourage others to do similar work as well. "One of the pieces was left up above Steve's Kitchen, because it looks pretty awesome"- Erin Scott, the manager of New England Comics in Allston, Massachusetts.
Graffiti artists may become offended if photographs of their art are published in a commercial context without their permission. In March 2020, the Finnish graffiti artist Psyke expressed his displeasure at the newspaper Ilta-Sanomat publishing a photograph of a Peugeot 208 in an article about new cars, with his graffiti prominently shown on the background. The artist claims he does not want his art being used in commercial context, not even if he were to receive compensation.
Territorial graffiti marks urban neighborhoods with tags and logos to differentiate certain groups from others. These images are meant to show outsiders a stern look at whose turf is whose. The subject matter of gang-related graffiti consists of cryptic symbols and initials strictly fashioned with unique calligraphies. Gang members use graffiti to designate membership throughout the gang, to differentiate rivals and associates and, most commonly, to mark borders which are both territorial and ideological.
Graffiti has been used as a means of advertising both legally and illegally. Bronx-based TATS CRU has made a name for themselves doing legal advertising campaigns for companies such as Coca-Cola, McDonald's, Toyota, and MTV. In the UK, Covent Garden's Boxfresh used stencil images of a Zapatista revolutionary in the hopes that cross referencing would promote their store.
Smirnoff hired artists to use reverse graffiti (the use of high pressure hoses to clean dirty surfaces to leave a clean image in the surrounding dirt) to increase awareness of their product.
Graffiti often has a reputation as part of a subculture that rebels against authority, although the considerations of the practitioners often diverge and can relate to a wide range of attitudes. It can express a political practice and can form just one tool in an array of resistance techniques. One early example includes the anarcho-punk band Crass, who conducted a campaign of stenciling anti-war, anarchist, feminist, and anti-consumerist messages throughout the London Underground system during the late 1970s and early 1980s. In Amsterdam graffiti was a major part of the punk scene. The city was covered with names such as "De Zoot", "Vendex", and "Dr Rat". To document the graffiti a punk magazine was started that was called Gallery Anus. So when hip hop came to Europe in the early 1980s there was already a vibrant graffiti culture.
The student protests and general strike of May 1968 saw Paris bedecked in revolutionary, anarchistic, and situationist slogans such as L'ennui est contre-révolutionnaire ("Boredom is counterrevolutionary") and Lisez moins, vivez plus ("Read less, live more"). While not exhaustive, the graffiti gave a sense of the 'millenarian' and rebellious spirit, tempered with a good deal of verbal wit, of the strikers.
I think graffiti writing is a way of defining what our generation is like. Excuse the French, we're not a bunch of p---- artists. Traditionally artists have been considered soft and mellow people, a little bit kooky. Maybe we're a little bit more like pirates that way. We defend our territory, whatever space we steal to paint on, we defend it fiercely.
The developments of graffiti art which took place in art galleries and colleges as well as "on the street" or "underground", contributed to the resurfacing in the 1990s of a far more overtly politicized art form in the subvertising, culture jamming, or tactical media movements. These movements or styles tend to classify the artists by their relationship to their social and economic contexts, since, in most countries, graffiti art remains illegal in many forms except when using non-permanent paint. Since the 1990s with the rise of Street Art, a growing number of artists are switching to non-permanent paints and non-traditional forms of painting.
Contemporary practitioners, accordingly, have varied and often conflicting practices. Some individuals, such as Alexander Brener, have used the medium to politicize other art forms, and have used the prison sentences enforced on them as a means of further protest. The practices of anonymous groups and individuals also vary widely, and practitioners by no means always agree with each other's practices. For example, the anti-capitalist art group the Space Hijackers did a piece in 2004 about the contradiction between the capitalistic elements of Banksy and his use of political imagery.
Berlin human rights activist Irmela Mensah-Schramm has received global media attention and numerous awards for her 35-year campaign of effacing neo-Nazi and other right-wing extremist graffiti throughout Germany, often by altering hate speech in humorous ways.
In Serbian capital, Belgrade, the graffiti depicting a uniformed former general of Serb army and war criminal, convicted at ICTY for war crimes and crimes against humanity, including genocide and ethnic cleansing in Bosnian War, Ratko Mladić, appeared in a military salute alongside the words "General, thank to your mother". Aleks Eror, Berlin-based journalist, explains how "veneration of historical and wartime figures" through street art is not a new phenomenon in the region of former Yugoslavia, and that "in most cases is firmly focused on the future, rather than retelling the past". Eror is not only analyst pointing to danger of such an expressions for the region's future. In a long expose on the subject of Bosnian genocide denial, at Balkan Diskurs magazine and multimedia platform website, Kristina Gadže and Taylor Whitsell referred to these experiences as a young generations' "cultural heritage", in which young are being exposed to celebration and affirmation of war-criminals as part of their "formal education" and "inheritance".
There are numerous examples of genocide denial through celebration and affirmation of war criminals throughout the region of Western Balkans inhabited by Serbs using this form of artistic expression. Several more of these graffiti are found in Serbian capital, and many more across Serbia and Bosnian and Herzegovinian administrative entity, Republika Srpska, which is the ethnic Serbian majority enclave. Critics point that Serbia as a state, is willing to defend the mural of convicted war criminal, and have no intention to react on cases of genocide denial, noting that Interior Minister of Serbia, Aleksandar Vulin decision to ban any gathering with an intent to remove the mural, with the deployment of riot police, sends the message of "tacit endorsement". Consequently, on 9 November 2021, Serbian heavy police in riot gear, with graffiti creators and their supporters, blocked the access to the mural to prevent human rights groups and other activists to paint over it and mark the International Day Against Fascism and Antisemitism in that way, and even arrested two civic activist for throwing eggs at the graffiti.
Graffiti may also be used as an offensive expression. This form of graffiti may be difficult to identify, as it is mostly removed by the local authority (as councils which have adopted strategies of criminalization also strive to remove graffiti quickly). Therefore, existing racist graffiti is mostly more subtle and at first sight, not easily recognized as "racist". It can then be understood only if one knows the relevant "local code" (social, historical, political, temporal, and spatial), which is seen as heteroglot and thus a 'unique set of conditions' in a cultural context.
A spatial code for example, could be that there is a certain youth group in an area that is engaging heavily in racist activities. So, for residents (knowing the local code), a graffiti containing only the name or abbreviation of this gang already is a racist expression, reminding the offended people of their gang activities. Also a graffiti is in most cases, the herald of more serious criminal activity to come. A person who does not know these gang activities would not be able to recognize the meaning of this graffiti. Also if a tag of this youth group or gang is placed on a building occupied by asylum seekers, for example, its racist character is even stronger.
By making the graffiti less explicit (as adapted to social and legal constraints), these drawings are less likely to be removed, but do not lose their threatening and offensive character.
Elsewhere, activists in Russia have used painted caricatures of local officials with their mouths as potholes, to show their anger about the poor state of the roads. In Manchester, England, a graffitists painted obscene images around potholes, which often resulted in them being repaired within 48 hours.
In the early 1980s, the first art galleries to show graffitists to the public were Fashion Moda in the Bronx, Now Gallery and Fun Gallery, both in the East Village, Manhattan.
A 2006 exhibition at the Brooklyn Museum displayed graffiti as an art form that began in New York's outer boroughs and reached great heights in the early 1980s with the work of Crash, Lee, Daze, Keith Haring, and Jean-Michel Basquiat. It displayed 22 works by New York graffitists, including Crash, Daze, and Lady Pink. In an article about the exhibition in the magazine Time Out, curator Charlotta Kotik said that she hoped the exhibition would cause viewers to rethink their assumptions about graffiti.
From the 1970s onwards, Burhan Doğançay photographed urban walls all over the world; these he then archived for use as sources of inspiration for his painterly works. The project today known as "Walls of the World" grew beyond even his own expectations and comprises about 30,000 individual images. It spans a period of 40 years across five continents and 114 countries. In 1982, photographs from this project comprised a one-man exhibition titled "Les murs murmurent, ils crient, ils chantent ..." (The walls whisper, shout and sing ...) at the Centre Georges Pompidou in Paris.
In Australia, art historians have judged some local graffiti of sufficient creative merit to rank them firmly within the arts. Oxford University Press's art history text Australian Painting 1788–2000 concludes with a long discussion of graffiti's key place within contemporary visual culture, including the work of several Australian practitioners.
Between March and April 2009, 150 artists exhibited 300 pieces of graffiti at the Grand Palais in Paris.
Spray paint has many negative environmental effects. The paint contains toxic chemicals, and the can uses volatile hydrocarbon gases to spray the paint onto a surface.
Volatile organic compound (VOC) leads to ground level ozone formation and most of graffiti related emissions are VOCs. A 2010 paper estimates 4,862 tons of VOCs were released in the United States in activities related to graffiti.
In China, Mao Zedong in the 1920s used revolutionary slogans and paintings in public places to galvanize the country's communist movement.
Based on different national conditions, many people believe that China's attitude towards Graffiti is fierce, but in fact, according to Lance Crayon in his film Spray Paint Beijing: Graffiti in the Capital of China, Graffiti is generally accepted in Beijing, with artists not seeing much police interference. Political and religiously sensitive graffiti, however, is not allowed.
In Hong Kong, Tsang Tsou Choi was known as the King of Kowloon for his calligraphy graffiti over many years, in which he claimed ownership of the area. Now some of his work is preserved officially.
In Taiwan, the government has made some concessions to graffitists. Since 2005 they have been allowed to freely display their work along some sections of riverside retaining walls in designated "Graffiti Zones". From 2007, Taipei's department of cultural affairs also began permitting graffiti on fences around major public construction sites. Department head Yong-ping Lee (李永萍) stated, "We will promote graffiti starting with the public sector, and then later in the private sector too. It's our goal to beautify the city with graffiti". The government later helped organize a graffiti contest in Ximending, a popular shopping district. graffitists caught working outside of these designated areas still face fines up to NT$6,000 under a department of environmental protection regulation. However, Taiwanese authorities can be relatively lenient, one veteran police officer stating anonymously, "Unless someone complains about vandalism, we won't get involved. We don't go after it proactively."
In 1993, after several expensive cars in Singapore were spray-painted, the police arrested a student from the Singapore American School, Michael P. Fay, questioned him, and subsequently charged him with vandalism. Fay pleaded guilty to vandalizing a car in addition to stealing road signs. Under the 1966 Vandalism Act of Singapore, originally passed to curb the spread of communist graffiti in Singapore, the court sentenced him to four months in jail, a fine of S$3,500 (US$2,233), and a caning. The New York Times ran several editorials and op-eds that condemned the punishment and called on the American public to flood the Singaporean embassy with protests. Although the Singapore government received many calls for clemency, Fay's caning took place in Singapore on 5 May 1994. Fay had originally received a sentence of six strokes of the cane, but the presiding president of Singapore, Ong Teng Cheong, agreed to reduce his caning sentence to four lashes.
In South Korea, Park Jung-soo was fined two million South Korean won by the Seoul Central District Court for spray-painting a rat on posters of the G-20 Summit a few days before the event in November 2011. Park alleged that the initial in "G-20" sounds like the Korean word for "rat", but Korean government prosecutors alleged that Park was making a derogatory statement about the president of South Korea, Lee Myung-bak, the host of the summit. This case led to public outcry and debate on the lack of government tolerance and in support of freedom of expression. The court ruled that the painting, "an ominous creature like a rat" amounts to "an organized criminal activity" and upheld the fine while denying the prosecution's request for imprisonment for Park.
In Europe, community cleaning squads have responded to graffiti, in some cases with reckless abandon, as when in 1992 in France a local Scout group, attempting to remove modern graffiti, damaged two prehistoric paintings of bison in the Cave of Mayrière supérieure near the French village of Bruniquel in Tarn-et-Garonne, earning them the 1992 Ig Nobel Prize in archeology.
In September 2006, the European Parliament directed the European Commission to create urban environment policies to prevent and eliminate dirt, litter, graffiti, animal excrement, and excessive noise from domestic and vehicular music systems in European cities, along with other concerns over urban life.
In Budapest, Hungary, both a city-backed movement called I Love Budapest and a special police division tackle the problem, including the provision of approved areas.
The Anti-social Behaviour Act 2003 became Britain's latest anti-graffiti legislation. In August 2004, the Keep Britain Tidy campaign issued a press release calling for zero tolerance of graffiti and supporting proposals such as issuing "on the spot" fines to graffiti offenders and banning the sale of aerosol paint to anyone under the age of 16. The press release also condemned the use of graffiti images in advertising and in music videos, arguing that real-world experience of graffiti stood far removed from its often-portrayed "cool" or "edgy'" image.
To back the campaign, 123 Members of Parliament (MPs) (including then Prime Minister Tony Blair), signed a charter which stated: "Graffiti is not art, it's crime. On behalf of my constituents, I will do all I can to rid our community of this problem."
In the UK, city councils have the power to take action against the owner of any property that has been defaced under the Anti-social Behaviour Act 2003 (as amended by the Clean Neighbourhoods and Environment Act 2005) or, in certain cases, the Highways Act. This is often used against owners of property that are complacent in allowing protective boards to be defaced so long as the property is not damaged.
In July 2008, a conspiracy charge was used to convict graffitists for the first time. After a three-month police surveillance operation, nine members of the DPM crew were convicted of conspiracy to commit criminal damage costing at least £1 million. Five of them received prison sentences, ranging from eighteen months to two years. The unprecedented scale of the investigation and the severity of the sentences rekindled public debate over whether graffiti should be considered art or crime.
Some councils, like those of Stroud and Loerrach, provide approved areas in the town where graffitists can showcase their talents, including underpasses, car parks, and walls that might otherwise prove a target for the "spray and run".
Graffiti Tunnel, University of Sydney at Camperdown (2009)
In an effort to reduce vandalism, many cities in Australia have designated walls or areas exclusively for use by graffitists. One early example is the "Graffiti Tunnel" located at the Camperdown Campus of the University of Sydney, which is available for use by any student at the university to tag, advertise, poster, and paint. Advocates of this idea suggest that this discourages petty vandalism yet encourages artists to take their time and produce great art, without worry of being caught or arrested for vandalism or trespassing.[108][109] Others disagree with this approach, arguing that the presence of legal graffiti walls does not demonstrably reduce illegal graffiti elsewhere. Some local government areas throughout Australia have introduced "anti-graffiti squads", who clean graffiti in the area, and such crews as BCW (Buffers Can't Win) have taken steps to keep one step ahead of local graffiti cleaners.
Many state governments have banned the sale or possession of spray paint to those under the age of 18 (age of majority). However, a number of local governments in Victoria have taken steps to recognize the cultural heritage value of some examples of graffiti, such as prominent political graffiti. Tough new graffiti laws have been introduced in Australia with fines of up to A$26,000 and two years in prison.
Melbourne is a prominent graffiti city of Australia with many of its lanes being tourist attractions, such as Hosier Lane in particular, a popular destination for photographers, wedding photography, and backdrops for corporate print advertising. The Lonely Planet travel guide cites Melbourne's street as a major attraction. All forms of graffiti, including sticker art, poster, stencil art, and wheatpasting, can be found in many places throughout the city. Prominent street art precincts include; Fitzroy, Collingwood, Northcote, Brunswick, St. Kilda, and the CBD, where stencil and sticker art is prominent. As one moves farther away from the city, mostly along suburban train lines, graffiti tags become more prominent. Many international artists such as Banksy have left their work in Melbourne and in early 2008 a perspex screen was installed to prevent a Banksy stencil art piece from being destroyed, it has survived since 2003 through the respect of local street artists avoiding posting over it, although it has recently had paint tipped over it.
In February 2008 Helen Clark, the New Zealand prime minister at that time, announced a government crackdown on tagging and other forms of graffiti vandalism, describing it as a destructive crime representing an invasion of public and private property. New legislation subsequently adopted included a ban on the sale of paint spray cans to persons under 18 and increases in maximum fines for the offence from NZ$200 to NZ$2,000 or extended community service. The issue of tagging become a widely debated one following an incident in Auckland during January 2008 in which a middle-aged property owner stabbed one of two teenage taggers to death and was subsequently convicted of manslaughter.
Graffiti databases have increased in the past decade because they allow vandalism incidents to be fully documented against an offender and help the police and prosecution charge and prosecute offenders for multiple counts of vandalism. They also provide law enforcement the ability to rapidly search for an offender's moniker or tag in a simple, effective, and comprehensive way. These systems can also help track costs of damage to a city to help allocate an anti-graffiti budget. The theory is that when an offender is caught putting up graffiti, they are not just charged with one count of vandalism; they can be held accountable for all the other damage for which they are responsible. This has two main benefits for law enforcement. One, it sends a signal to the offenders that their vandalism is being tracked. Two, a city can seek restitution from offenders for all the damage that they have committed, not merely a single incident. These systems give law enforcement personnel real-time, street-level intelligence that allows them not only to focus on the worst graffiti offenders and their damage, but also to monitor potential gang violence that is associated with the graffiti.
Many restrictions of civil gang injunctions are designed to help address and protect the physical environment and limit graffiti. Provisions of gang injunctions include things such as restricting the possession of marker pens, spray paint cans, or other sharp objects capable of defacing private or public property; spray painting, or marking with marker pens, scratching, applying stickers, or otherwise applying graffiti on any public or private property, including, but not limited to the street, alley, residences, block walls, and fences, vehicles or any other real or personal property. Some injunctions contain wording that restricts damaging or vandalizing both public and private property, including but not limited to any vehicle, light fixture, door, fence, wall, gate, window, building, street sign, utility box, telephone box, tree, or power pole.
To help address many of these issues, many local jurisdictions have set up graffiti abatement hotlines, where citizens can call in and report vandalism and have it removed. San Diego's hotline receives more than 5,000 calls per year, in addition to reporting the graffiti, callers can learn more about prevention. One of the complaints about these hotlines is the response time; there is often a lag time between a property owner calling about the graffiti and its removal. The length of delay should be a consideration for any jurisdiction planning on operating a hotline. Local jurisdictions must convince the callers that their complaint of vandalism will be a priority and cleaned off right away. If the jurisdiction does not have the resources to respond to complaints in a timely manner, the value of the hotline diminishes. Crews must be able to respond to individual service calls made to the graffiti hotline as well as focus on cleanup near schools, parks, and major intersections and transit routes to have the biggest impact. Some cities offer a reward for information leading to the arrest and prosecution of suspects for tagging or graffiti related vandalism. The amount of the reward is based on the information provided, and the action taken.
When police obtain search warrants in connection with a vandalism investigation, they are often seeking judicial approval to look for items such as cans of spray paint and nozzles from other kinds of aerosol sprays; etching tools, or other sharp or pointed objects, which could be used to etch or scratch glass and other hard surfaces; permanent marking pens, markers, or paint sticks; evidence of membership or affiliation with any gang or tagging crew; paraphernalia including any reference to "(tagger's name)"; any drawings, writing, objects, or graffiti depicting taggers' names, initials, logos, monikers, slogans, or any mention of tagging crew membership; and any newspaper clippings relating to graffiti crime.
Welcome to your epic hero's journey! The beautiful 45surf goddess hath called ye to adventure, beckoning ye to read deeply Homer's Iliad and Odyssey, whence ye shall learn of yer own exalted artistic path guided by Hero's Journey Mythology. I wouldn't be saying it if it hadn't happened to me.
Canon 5D Mark II photos of Beautiful Blonde Swimsuit Bikini Model Goddess!
Some video of the goddess:
She was tall, thin, fit, and very pretty with long, blonde hair and blue eyes! From Sweden!
The Canon EOS 5D Mark II EF 24-105/4L IS USM was my workhorse until I got the Nikon D800 & D800E with the 70-200 mm 2.8 VR2 zoom.
Canon, Nikon, you can't go wrong with the pretty 45surf model goddesses! (Though the D800 is my new love.)
May the goddess inspire ye along a hero's journey of yer own making, and the path of yer own taking.
Was a classic socal autumn morning with a bright, blue, sunny sky! Hope the photos make you feel like you were there! :)
May the HJM Goddesses guide, inspire, and exalt ye along yer heroic artistic journey!
Shot in both RAW & JPEG, but all these photos are RAWs finished in Lightroom 5.3 ! :)
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A Gold 45 Goddess exalts the archetypal form of Athena--the Greek Goddess of wisdom, warfare, strategy, heroic endeavour, handicrafts and reason. A Gold 45 Goddess guards the beauty of dx4/dt=ic and embodies 45SURF's motto "Virtus, Honoris, et Actio Pro Veritas, Amor, et Bellus, (Strength, Honor, and Action for Truth, Love, and Beauty," and she stands ready to inspire and guide you along your epic, heroic journey into art and mythology. It is Athena who descends to call Telemachus to Adventure in the first book of Homer's Odyssey--to man up, find news of his true father Odysseus, and rid his home of the false suitors, and too, it is Athena who descends in the first book of Homer's Iliad, to calm the Rage of Achilles who is about to draw his sword so as to slay his commander who just seized Achilles' prize, thusly robbing Achilles of his Honor--the higher prize Achilles fought for. And now Athena descends once again, assuming the form of a Gold 45 Goddess, to inspire you along your epic journey of heroic endeavour.
A Gold 45 Goddess guards the wisdom of dx4/dt=ic -- my physics theory which appears on all the 45surf clothes. Yes I have a Ph.D. in physics! :) You can read more about my research and Hero's Journey Physics here:
herosjourneyphysics.wordpress.com/ MDT PROOF#2: Einstein (1912 Man. on Rel.) and Minkowski wrote x4=ict. Ergo dx4/dt=ic--the foundational equation of all time and motion which is on all the shirts and swimsuits. Every photon that hits my Nikon D800e's sensor does it by surfing the fourth expanding dimension, which is moving at c relative to the three spatial dimensions, or dx4/dt=ic!
May the Hero's Journey Mythology Goddess inspire you (as they have inspired me!) along your own artistic journey! All the Best on Your Epic Hero's Journey from Johnny Ranger McCoy! Catch those photons as they surf the fourth expanding dimension!
My 2013 Disney Parks Mermaid Ariel 12'' Doll is photographed during her deboxing. The backing has been removed from the box, with the doll attached. There are wires attaching her waist and ankles to the backing, plastic ties securing her head and fins to the backing. Her hair is secured around her shoulders and kept neat via rubber bands.
The 2013 Parks Mermaid Ariel Doll has a few major changes from the 2011 Parks Mermaid Ariel Doll. She has the face and hair of the 2012 Disney Store Classic Ariel doll, which I find more attractive than the old Parks doll. She has the outfit and accessories of the old 2011 Parks doll, except that the tulle and organza overskirts have been removed. She has the body of the 2011 Parks dolls, with non-articulated arms, and rubber legs with internal knee joints and fixed angled feet. I find that the new Ariel is a more attractive and movie accurate doll. As with the old doll, the only glitter is on her shell bra, which doesn't shed. That makes the Parks doll definitely better as a play doll than the current Disney Store Ariel dolls. I will post a full review of this doll once she has been fully deboxed.
The box is now rectangular, at 13'' H x 7 1/4'' W x 2 1/2'' D. The back and bottom are of double thickness cardboard, to which the doll and accessories are attached. There is a clear plastic window attached to the backing via tabs, through which the doll can be viewed from 3 sides and the top. On the back is a current Disney Princess promotional image, with background scenes from Disney Parks specific to each Princess.
Disneyland Resort Anaheim (DLR) finally has the new 2013 Disney Parks 12'' Princess Dolls, which have been available in Disneyland Paris and Walt Disney World since May 2013. The are still priced at $19.95 each, which is basically twice the price of the equivalent Disney Store doll (which is frequently on sale for $10 each). They are a joint release by Disney Theme Parks Merchandise (USA) and EuroDisney (Disneyland Paris).
As of June 30, 2013, DLR had 7 of the 10 new dolls available: Cinderella, Aurora, Mermaid Ariel, Wedding Ariel, Belle, Jasmine and Rapunzel. Missing were the new Snow White, Tiana and Tinker Bell. All of the old versions of the dolls were still available. They were still selling the old (2012) Merida doll that was joint Disney Store and Disney Parks release. There hasn't been a new version released by Disney Parks so far. I bought them at the World of Disney store in Downtown Disney. The Emporium on Main Street in Disneyland had no Disney Parks Princess dolls for sale.
I will photograph them boxed, during deboxing and fully deboxed. They will also be reviewed and compared with other versions of the Disney Princess dolls.
PA_1257 [20 points]
A revisit to this space invader at this very stately location in the 16ème arrondissement.
All my photos of PA_1257:
PA_1257 (Close-up, December 2016)
PA_1257 (Wide shot 1, December 2016)
PA_1257 (Wide shot, August 2024)
Date of invasion: 29/11/2016 (Source: space-invaders.com, First seen on Flickr on 30/11/2016 by Alexandre Feuvrier)
Worldwide number 3398.
[ Visited PA_1257 2 days after invasion ]
I went to a Mets game a few weeks ago with my son and some other friends. Behind us, and all around us, were long suffering Mets fans, who seemed to criticize and berate the Mets more than they cheered for them. In fact, in the top of the 9th, when an oufielder missed a pop fly that he really should have easily caught to end the game, the entire crowd started booing and cussing them out (I was swept up into the anti-excitement as well).
After the game, I asked the people behind me why, in fact, they were Mets fans to begin with. The man who answered me, who was in his 50s and was there with his father, said: well, when the Brooklyn Dodgers left New York [that would be 1957], my father soon became a Mets fan [that would be a few years later]...and I inherited it!
Anyway, the man in the picture has nothing to do with these people, besides the Mets cap. Also, my son is in fact a Yankees fan, and I defer to his expertise on such matters :-)
Part of my Life Underground Series
To my knowledge, these are the first pictures and/or sighting of a California spec'd 3rd Gen CE at the time of posting.
The Hope Diamond
•Catalog Number: NMNH G3551-00
•Locality: India
•Weight: 45.52 ct
Gift of Harry Winston, Inc in 1958.
Over 100 million visitors have experienced the beauty of the Hope Diamond since Harry Winston donated it to the Smithsonian Institution in 1958. Learn more about this remarkable gem using the tiles below.
Timeline
The French Kings: 1668-1792
1668-1669: Tavernier’s Diamond
King Louis XIV was fond of beautiful and rare gems, especially diamonds. In December of 1668, the explorer Jean-Baptiste Tavernier met with the king to share a collection of diamonds collected on his recently completed trip to India. In February of 1669, King Louis XIV purchased the lot of diamonds, including a large blue diamond weighing 112 3⁄16 old French carats (approximately 115 modern metric carats) for 220,000 livres (Bapst 1889). In recognition of this transaction, the king honored Tavernier with the rank of nobleman (Morel 1988).
It is commonly assumed that Tavernier acquired the diamond on his last journey to India (1664-1668) and that it came from the Kollur Mine of the Golconda region. However, evidence for both source and timing is circumstantial, as Tavernier makes no mention of the acquisition of the diamond in the published accounts of his journeys. The Kollur Mine is considered a likely source because it was known for producing large and colored diamonds (Post and Farges 2014), but there were several diamond mines throughout India during the time of Tavernier’s voyages, and the diamond could have come from any one of them. The diamond must at least have originated in India, as India was the only commercial source of diamonds in Tavernier’s time.
1669-1672: Creating the French Blue
King Louis XIV ordered one of his court jewelers, Jean Pittan the Younger, to supervise the recutting of the 115-carat blue diamond. The king likely ordered the stone recut because of differences between Indian and European tastes in diamonds: Indian gems were cut to retain size and weight, while Europeans prized luster, symmetry and brilliance. It is not known who actually cut the diamond, but the job took about two years to complete. The result was an approximately 69-carat heart-shaped diamond referred to as “the great violet diamond of His Majesty” in the historic royal archives. At that time, “violet” meant a shade of blue. Today, the diamond is most commonly known as the “French Blue” (Post and Farges 2014).
An inventory of the French Crown Jewels from 1691 reveals that the French Blue was “set into gold and mounted on a stick.” In 2012, a computer simulation revealed that eight central facets on the pavilion of the French Blue were cut so as to be visible when one looked through the face of the gem (Farges et al. 2012). When the stone was set in gold, the effect would be the appearance of a gold sun in the center of the blue diamond. Post and Farges (2014) proposed that the stone was cut this way to show the colors of the French monarchy, blue and gold, symbolizing the divine standing and power of King Louis XIV, the Sun King. The diamond was not worn as a piece of jewelry or kept with the French Crown Jewels, but rather was stored in the King’s cabinet of curiosities at Versailles, where he could show it to special guests.
1749: The Order of the Golden Fleece
Louis XIV’s great-grandson, Louis XV, inherited the royal jewels when he ascended to the throne. Around 1749, King Louis XV tasked the Parisian jeweler Pierre-André Jacqumin with creating an emblem of knighthood of the Order of the Golden Fleece. The finished emblem featured a number of spectacular gems, including the French Blue Diamond, the 107-carat Côte de Bretagne spinel (carved into the shape of a dragon and originally thought to be a ruby), and several other diamonds. It was rarely worn, functioning instead as a symbol of the king’s power (Post and Farges 2014).
1791: The Capture of Louis XVI
Amidst the turmoil of the French Revolution, King Louis XVI and Marie Antoinette attempted to escape France, but were apprehended and returned to Paris. The French Crown Jewels, including the French Blue Diamond in the Order of the Golden Fleece, were turned over to the revolutionary government and moved to the Garde-Meuble, the Royal Storehouse, where they were put on view for the public once a week until 1792. On visiting days, the doors of the armoires would be opened and a selection of mounted and unmounted jewels could be viewed in special display cases.
1792: The Theft of the French Crown Jewels
On the night of September 11th, 1792, a group of thieves climbed through the first-floor windows of the Garde-Meuble into the room where the French Crown Jewels were stored and escaped with some of the jewels. At the time, no one in the storehouse even realized that a theft had taken place: The seal on the door to the room had not been broken, and no guards were stationed inside of the room. The thieves returned over the following nights to steal more of the jewels. By the evening of September 17th, the group of thieves had grown to about fifty. Acting loudly and carelessly, they attracted the attention of the patrol, putting an end to one of the most curious thefts in history (Morel 1988).
By then, the Order of the Golden Fleece was gone. The French Blue Diamond has not been seen since.
From Europe to America: 1812-1958
1812: A Blue Diamond Appears in London
It is now clear that the French Blue resurfaced in London nearly 20 years later, although no one seems to have recognized it at the time. It had by then been recut to a smaller (though still spectacular) gem, which we know today as the Hope Diamond.
The first reference to this diamond is a sketch and description made in 1812 by the London jeweler John Francillon:
The above drawing is the exact size and shape of a very curious superfine deep blue Diamond. Brilliant cut, and equal to a fine deep blue Sapphire. It is beauty full and all perfection without specks or flaws, and the color even and perfect all over the Diamond. I traced it round the diamond with a pencil by leave of Mr. Daniel Eliason and it is as finely cut as I have ever seen in a Diamond. The color of the Drawing is as near the color of the Diamond as possible.
Francillon does not mention where the diamond came from or who had cut it, nor does he connect it to the French Blue.
Intriguingly, the Francillon Memo is dated just two days after the twenty-year statute of limitations for crimes committed during the French Revolution had passed. The diamond may have resurfaced at this time because the possibility of prosecution and of France reclaiming the diamond was eliminated, making the owner comfortable enough to share the diamond with others (Winters and White 1991).
1813-1823: Mr. Eliason’s Diamond
Several other British naturalists and gem experts made note of a large blue diamond in London in the years following Francillon’s memo. In the 1813 and 1815 editions of his book, A Treatise on Diamonds and Precious Stones, mineralogist and gem connoisseur John Mawe writes that “there is at this time a superlatively fine blue diamond, of above 44 carats, in possession of an individual in London, which may be considered as matchless, and of course of arbitrary value.” Similarly, James Sowerby, a naturalist known for his illustrations of minerals and other objects, wrote that “Daniel Eliason, Esq. has in London, a nearly perfect blue Brilliant, of 44½ carats, that is superior to any other coloured diamond known” (Sowerby 1817).
By 1823, the diamond was no longer in Eliason’s possession. Mawe returned to the subject of the blue diamond in the 1823 edition of his book, writing that:
“A superlatively fine blue diamond weighing 44 carats and valued at £30,000, formerly the property of Mr. Eliason, an eminent diamond merchant, is now said to be in the possession of our most gracious sovereign… The unrivaled gem is of a deep sapphire blue, and from its rarity and color, might have been estimated at a higher sum. It has found its most worthy destination in passing into the possession of a monarch, whose refined taste has ever been conspicuous in the highest degree” (Mawe 1823)
According to Mawe, then, Eliason had parted with the diamond and it had come into the possession of George IV, the King of England. However, no evidence linking the Hope Diamond to the king has been found in the British royal archives, and we do not know whether George IV ever possessed it as either owner or borrower (Post and Farges 2014).
1839: Henry Philip Hope’s Gem Collection
Henry Philip Hope (1774-1839) was a wealthy British banker with an affinity for fine art and precious gems. An 1839 catalogue of his gem collection mentions a large blue diamond weighing 45.5 carats. The diamond would take his name, becoming known as “Hope’s Diamond” or the “Hope Diamond.” The catalogue describes the diamond as “a most magnificent and rare brilliant, of a deep sapphire blue, of the greatest purity, and most beautifully cut” (Hertz 1839). It was set in a medallion with smaller, rose-cut, colorless diamonds surrounding it and a pearl that dropped from the bottom of the medallion as a pendant. Unfortunately, Hope does not record when or where he acquired the diamond in his 1839 catalogue.
Henry Philip Hope died in 1839, leaving his possessions to his three nephews: Henry Thomas, Adrian, and Alexander. In his will, Henry Philip Hope divided his money and property amongst the brothers, but did not leave instructions for the division of his gem collection. Given the immense value of his collection, the Hope brothers argued for years over who would inherit it. In 1849, after ten years of dispute, the brothers reached an agreement: the property went to Adrian, the Hope Pearl and around 700 precious gemstones went to Alexander, and the Hope Diamond and seven other gems went to Henry Thomas (Kurin 2006).
1851: The Great London Exhibition
Henry Thomas Hope loaned the Hope Diamond for display at the Crystal Palace during the Great London Exhibition. According to a catalogue from the exhibition, 28 diamonds from the Henry Philip Hope Collection were exhibited. This suggests that the brother of Henry Thomas, Alexander, must have contributed diamonds to the display effort since Henry Thomas had only inherited eight gems from his uncle and Alexander had inherited the rest (Kurin 2006).
1858: The French Blue Connection
Today, we are certain that the Hope Diamond is the recut French Blue. However, it took 46 years after Francillon described the modern Hope for someone to connect the two diamonds. The French gemologist Charles Barbot was first, speculating in his 1858 book, Traité Complet de Pierres Précieuses, that the Hope Diamond was cut from the French Blue (Post and Farges 2014).
Later authors continued in this track. In 1870, Charles W. King wrote about a likely connection between the two blue diamonds in his book, The Natural History of the Precious Stones and of the Precious Metals. On the subject of “Hope’s Blue Diamond” King writes “suspected to be that of the French Regalia (stolen in 1792), and then weighing 67 car., and afterwards re-cut as a brilliant to its present weight of 44½ carat.”
In 1882, Edwin Streeter wrote about the diamond’s provenance in his book, The Great Diamonds of the World: Their History and Romance:
The disappearance of Tavernier’s rough blue from the French regalia, followed by the unexplained appearance of a cut gem of precisely the same delicate blue tint, and answering in size to the original after due allowance made for loss in cutting, leaves little or no room for doubting the identity of the two stones… It thus appears that the rough un-cut Tavernier, the French “Blue,” lost in 1792, and the “Hope,” are one and the same stone. (Streeter 1882, p. 214).
1887: The Extravagant Life of Lord Francis Hope
Henry Thomas Hope left his possessions, including the Hope Diamond, to his wife Anne Adéle Hope when he passed away in 1862. Anne, in turn, decided to leave the family treasures not to her daughter, Henrietta (whose husband was careless with money and often on the verge of bankruptcy) but to her grandson, Francis Hope. In her 1876 will, Anne named Francis as heir to the family treasures, stipulating that the estates and heirlooms were to be used during his lifetime and then passed on to another Hope descendant. Anne passed away in 1884, and Francis Hope claimed his inheritance when he turned 21, three years later (Kurin 2006).
Lord Francis Hope was less prudent than his grandmother might have hoped. He lived extravagantly, quickly spending his inheritance on traveling, entertainment, and gambling and sinking into tremendous debt. In 1892, he met a showgirl in New York City named May Yohé, a glamorous and charming actress from Pennsylvania. Hope and Yohé married in 1894 and continued to live well beyond their means. To avoid bankruptcy, Hope appealed to his relatives for permission to sell a portion of the family art collection, claiming that he could no longer afford to care for the paintings. After years of litigation, the family finally agreed to allow Hope to sell a selection of the paintings, but the sale was not enough to save him from financial crisis. In 1901, after more litigation with his family, Lord Francis offered the Hope Diamond for sale (Patch 1999).
1901-1907: Crossing the Atlantic
In 1901, Lord Francis Hope sold the Hope Diamond to London diamond merchant Adolf Weil, who sold the diamond to Joseph Frankel’s Sons & Co. of New York shortly thereafter. Simon Frankel sailed to London from New York to finalize the purchase. One source reported that Frankel paid $250,000 (~6.7 million 2014 dollars) for the diamond (Patch 1999).
Frankel brought the Hope Diamond back to New York to try to sell it in America, but received no reasonable offers. By 1907, the market for diamonds had sharply declined due to a slow economy, and Frankel’s company faced the possibility of bankruptcy (Kurin 2006). The Hope Diamond sat locked away in a New York safe deposit box while Frankel tried to find a buyer.
1908-1909: Selim Habib and Rumors of a Curse
Joseph Frankel’s Sons & Co. finally found a buyer for the Hope Diamond in 1908: Selim Habib, a Turkish diamond collector and merchant who purchased the Hope Diamond for a reported $200,000 (~5 million 2014 dollars). According to the New York Times, Selim Habib soon had financial troubles, and in 1909, he sold his gem collection, including the Hope Diamond (Kurin, 2006). His financial difficulties and a later, incorrect report of his death at sea contributed to the growing myth of a curse on the Hope Diamond.
Habib’s collection was put up for auction at the Hotel Drouot in Paris, France on June 24, 1909. Jeweler and gem expert Louis Aucoc oversaw the auction, withdrawing the Hope Diamond from the sale before selling it to jeweler C. N. Rosenau for 400,000 francs (Kurin 2006).
1910: Cartier acquired the Hope Diamond
Cartier, a French jewelry house, purchased the Hope Diamond from jeweler C.N. Rosenau in 1910. The Hope Diamond arrived in the U.S. on November 23, 1910, where it was valued at $110,000 for customs plus the $10,000 duty for an unmounted gem (Patch 1999).
Pierre Cartier took on the responsibility of selling the Hope Diamond. Pierre was a talented salesman: Charming, smooth-talking, and sophisticated, he was experienced in the art of selling to wealthy customers, Americans in particular, having worked at Cartier’s New York office.
By this time, the art of developing colorful narratives for famous gems was already well established. Intriguing histories helped with gem sales, and in turn, gave the purchaser an interesting tale to tell admirers at various events. Cartier thus began to fabricate a fanciful story around the Hope Diamond that included a curse, which he would pitch to potential buyers (Kurin 2006).
1912: The McLeans buy the Hope Diamond
In 1912, Pierre Cartier sold the Hope Diamond to an American couple, Ned and Evalyn Walsh McLean. The sale was the result of two years of work.
Pierre identified the McLeans as potential buyers shortly after Cartier purchased the Hope Diamond. Both Evalyn and Ned were heirs to American fortunes, Evalyn’s from mining and Ned’s from newspapers. They were previous, big-spending clients of Cartier, having purchased the 94.8-carat Star of the East Diamond from Cartier in 1908 while they were on their honeymoon. Pierre arranged to meet with them in 1910 while they were on vacation in Paris. He presented his embellished tale of the Hope Diamond’s extraordinary provenance to the McLeans, including the curse that brought bad luck to all who owned it. Evalyn was fascinated with the story and told Pierre that she believed objects that brought bad luck to others would bring good luck to her. Despite her interest, she initially declined to purchase the blue diamond because she did not like its setting (McLean 1936).
Pierre, a persistent man, did not let an old-fashioned setting prevent him from securing the sale. He took the Hope Diamond to New York, where he had it reset into a contemporary mounting. In the new mounting (essentially the same mounting it is in today), the Hope was framed by 16 colorless diamonds and could be worn as part of a head ornament or a diamond necklace. Pierre returned to Washington and left the newly set Hope with Evalyn and Ned over a weekend.
Pierre’s strategy was successful—Evalyn adored the Hope Diamond, and several months later agreed to purchase it from Cartier, settling on a price of $180,000 (Patch 1999) plus the return of an emerald and pearl pendant with diamond necklace that she no longer wanted (McLean 1936). The Hope Diamond became Evalyn Walsh McLean’s signature in the high society of Washington, D.C. She wore it frequently, layered with her other important gems and jewelry, to events and the lavish parties she hosted. Evalyn would even let her Great Dane, Mike, wear the Hope Diamond on his collar.
1947-1949: Evalyn Walsh McLean Passes Away
Evalyn Walsh McLean died from pneumonia on April 26, 1947. She dictated in her will that all of her jewelry be held in trust until her youngest grandchild turned twenty-five, at which point her jewels were to be divided equally by all of her grandchildren. Two years after her death, however, the court ordered the sale of her jewelry collection to pay off debts and claims against her estate (Patch 1999). The Hope Diamond, the Star of the East Diamond, and the rest of her jewelry collection were purchased by jeweler Harry Winston of New York.
1949-1958: Winston and the Court of Jewels
In 1949, Harry Winston purchased the Hope Diamond along with the rest of the Evalyn Walsh McLean’s jewelry collection. Winston incoporated McLean’s jewelry into the Court of Jewels, a traveling exhibition of gems supplemented by a jewelry fashion show. Large and famous diamonds, including the Hope Diamond, the Star of the East Diamond, and the 127-carat Portuguese Diamond (now also part of the Smithsonian’s collection), were featured as part of the show. The exhibit travelled throughout America from 1949 to 1953 to teach the public about precious gems and raise money for civic and charitable organizations (Harry Winston, Inc.). Harry Winston once stated: “I want the public to know more about precious gems. With so much expensive junk jewelry around these days, people forget that a good diamond, ruby, or emerald, however small, is a possession to be prized for generations” (Tupper and Tupper 1947).
At the Smithsonian: 1958-Present
1958: The Hope Diamond comes to the Smithsonian
In 1958, Harry Winston donated the Hope Diamond to the Smithsonian Institution. On November 10th, the Hope arrived at the Smithsonian in a plain brown package shipped by registered mail (and insured for a sum of one million dollars). Mrs. Harry Winston presented the Hope Diamond to Dr. Leonard Carmichael, Secretary of the Smithsonian, and Dr. George S. Switzer, Curator of Mineralogy. The Hope Diamond was exhibited in the Gem Hall at the National Museum of Natural History and almost immediately became its premier attraction.
1962: A Visit to France
With the encouragement of First Lady Jacqueline Kennedy, the Hope Diamond was loaned for a month to the Louvre Museum for the exhibition “Ten Centuries of French Jewels.” It was displayed with two famous diamonds, the Regent (a 140.50-carat brilliant cushion cut diamond) and the Sancy (a pale yellow 55.23-carat pear-shaped diamond). Also on display was the Côte de Bretagne, a red spinel carved in the shape of a dragon that, along with the French Blue Diamond, had been part of Louis XV’s elaborate emblem of the Order of the Golden Fleece. This exhibition marked the reunion of these two gems after 170 years. In return, the Louvre’s masterpiece, Leonardo da Vinci’s Mona Lisa, was loaned to the National Gallery of Art in Washington, D.C. from January 8 to February 3, 1963.
1965: At the Rand Easter Show in South Africa
The Hope Diamond was loaned to DeBeers and traveled to Johannesburg, South Africa for the Rand Easter Show, one of the largest consumer exhibitions in the world. The Hope Diamond was the main attraction in the jewel box in the Diamond Pavilion. Surrounded by a cluster of diamonds, it was exhibited on a finely woven spider’s web supported by the bare branches of a rose bush and illuminated from above.
1982: At the Metropolitan Museum of Art
In November 1982, Ronald Winston, son of Harry Winston, hosted 1,200 guests in the Metropolitan Museum of Art’s Engelhard Court. (Kurin 2006) For the glittering gala, the Hope Diamond was reunited with the Star of the East (a 94.80-carat pear-shaped diamond previously owned by Evalyn Walsh McLean) and the Idol’s Eye (a 70.21-carat rounded pear-shape diamond exhibited at the Rand Easter Show in 1965).
1997: The New Harry Winston Gallery
The Hope Diamond was put on display in the Harry Winston Gallery of the newly completed Janet Annenberg Hooker Hall of Geology, Gems and Minerals in the National Museum of Natural History. The diamond is mounted on a rotating pedestal so that it can be viewed from all four sides of the vault.
2009-2010: Celebrating 50 years at the Smithsonian
In September 2009, the Hope Diamond was removed from its setting and exhibited unmounted for the first time ever. To celebrate the 50th anniversary of the Hope Diamond at the Smithsonian, an online contest was used to select a commemorative necklace from one of three designs submitted by Harry Winston, Inc. The winning entry, “Embracing Hope”, was designed by Maurice Galli. This modern design consisted of three-dimensional ribbons set with baguette-cut diamonds wrapping the Hope Diamond in an exquisite embrace. The Hope Diamond was set in the Embracing Hope necklace and displayed for over a year before being returned to its original Cartier mounting.
2017: The Hope Diamond Today
Today, the Hope Diamond remains one of the most popular objects at the Smithsonian, attracting millions of visitors every year. Even now, the Hope retains much of its mystery, and Smithsonain scientists continue to study it to better understand its eventful history and rare beauty.
Grading the Hope
For many years, the weight of the Hope Diamond was not precisely known, with reports of its weight ranging from 44 carats to 45.5 carats. On November 13, 1975, the Hope Diamond was removed from its setting and found to weigh 45.52 carats.
Gemologists from the Gemological Institute of America (GIA) visited the Smithsonian in 1988 to grade the Hope Diamond. They observed that the gem showed evidence of wear, that it had a remarkably strong phosphorescence, and that its clarity was slightly affected by a whitish graining that is common to blue diamonds. They described its color as fancy dark grayish-blue and its clarity as VS1 (Crowningshield 1989).
In 1996, the Hope Diamond necklace was sent to Harry Winston, Inc. for cleaning and minor restoration work. The diamond was removed from its setting and re-examined by the GIA. In this report, the Hope’s color was described as a a natural fancy deep grayish-blue (reflecting a change in GIA’s nomenclature for grading, not a change in the assessment of the diamond).
How much is the Hope Diamond worth?
We at the Smithsonian like to say that the Hope Diamond is priceless. Its size, color, and eventful history, as well as its long tenure at the heart of the Smithsonian’s gem collection, make it a true American treasure. In any case, it’s not for sale!
What can we say about the value of a gem like the Hope, if we’re not going to commit to a specific number? A large part of a gem’s value comes from its physical properties: color, clarity, cut, and carat weight. But other, less tangible factors can also increase the value of a gem. For example, as Pierre Cartier recognized a hundred years ago, an eventful, well-documented history is important, as are the tastes and means of an individual buyer. The price of an individual stone reflects the confluence of these and other factors.
Blue diamonds like the Hope are very rare, and the money being spent to purchase them is enormous. Several large blue diamonds have fetched tens of millions of dollars at auction in recent years:
•The 9.75 carat, Fancy Vivid Blue Zoe sold at Sotheby’s in 2014 for $32.6 million
•The 13.22 carat, Fancy Vivid Blue Winston Blue sold at Christie’s in 2014 for $24.2 million
•The 35.56 carat, Fancy Deep Grayish Blue Wittelsbach-Graff sold at Christie’s in 2008 for $24.3 million
Less well-documented are private sales, where famous stones such as the Heart of Eternity and the Wittelsbach-Graff may have fetched even higher prices.
Computer Modeling
A computer modeling study of the Tavernier, French Blue and Hope diamonds was conducted. The results support the long-held theory that the diamonds are in fact the same stone, concluding that the Hope Diamond is likely the only surviving piece of the diamond originally sold to King Louis XIV–the rest having been ground away during the various recuttings. This research, conducted by Jeffrey Post, Smithsonian curator of the National Gem Collection, Steven Attaway, engineer and gem cutter, and Scott Sucher and Nancy Attaway, gem cutting experts, was featured on the Discovery Channel. The film, “Unsolved History: Hope Diamond,” premiered Feb 10, 2005.
In 2007, a lead cast of the French Blue diamond was discovered in the mineral collection of the Museum National d’Histoire Naturelle in Paris, permitting additional refinements to the modeling study.
Boron in Blue Diamonds
The blue color in the Hope Diamond and others like it is caused by trace amounts of boron. The Hope Diamond was tested to measure its chemical composition and determine the concentration of boron. This study used various spectroscopic methods and time-of-flight secondary ion mass spectroscopy to analyze for boron in natural type IIb blue diamonds, including the Hope Diamond and the Blue Heart Diamond (also a part of the Smithsonian’s National Gem Collection). The study found that, on average, the Hope Diamond contains about 0.6 parts per million boron.
Phosphoresence of the Hope Diamond
Curator Dr. Jeffrey Post led a team from the Smithsonian and the U.S. Naval Research Laboratory to investigate the intense, red-orange phosphorescence exhibited by the Hope Diamond after exposure to ultra-violet light. They discovered that all type IIB blue diamonds exhibit similar phosphorescence behaviors and that the specific phosphorescence spectral properties might be unique to each individual blue diamond, enabling the researchers to essentially “fingerprint” each stone.
We marched to BP Refinery strongly for Nayaano-nibiimaang Gichigamiin: The Great Lakes (The Five Freshwater Seas)
These tar sands poses catastrophic health risks to our Mother Earth, people and our wild rice water sheds and homelands as well as our sacred Anishinaabewi-gichigami: Lake Superior (Anishinaabe’s Sea)
We marched and sang along for:
Ininwewi-gichigami: Lake Michigan (Illinois’ Sea) where BP Refinery with their fracked Bakken tanks have invaded with their toxicity greed putting our sacred Gichigamiin at risk for pollution. Our 7th Generations will depend on this water, and clean air to survive. It's our duty to save our children's future. A path we must choose...for our survival.
Our message is clear, "You can't drink oil, no water no life." #LoveWaterNotOil
Miigwech
'Rezolution' (feat. Brendan Strong)
Single by Thomas X on iTunes
👊💧👊
"The beanstalk grew up quite close past Jack's window, so all he had to do was to open it and give a jump onto the beanstalk which ran up just like a big ladder. So Jack climbed, and he climbed, and he climbed, and he climbed, and he climbed, and he climbed, and he climbed till at last he reached the sky."
Happy to share a TransLink photo from last summer on my Flickr on a "Transit Tuesday" - and I rather like this Skytrain station. More TransLink photos up at flic.kr/s/aHsm7C29uK - enjoy.
PHOTO CREDIT: Joe A. Kunzler Photo, AvgeekJoe Productions, growlernoise-AT-gmail-DOT-com
I think I would like to restart this project, and I think this is the opportune time to do it. I never really meant to abandon it, but I just ran out of time while I was in the Philippines. I don't think that matters, really - I wrote enormous journal entries every day (I had to... although I didn't have to make them 1600+ words, haha, which is how long some were) and took a ton of photos anyway. I think I've covered that particular period of my life rather well :)
Today was the first day of my second Walkabout... just call it an internship if you want to - this one is a pretty traditional one. Four days a week I'll be going to the statehouse in Columbus and working with a reporter there. He does segments for Ohio Public Radio and sometimes for NPR as well (we did a 50-second segment on foreclosures for them today... a statistic that I tracked down was broadcast nationally!)
I sat in on a meeting with the governor, treasurer, and some other high-ups... I also got to do some sound editing and basically just learned a ton. It's not as exciting as the Philippines, but I think I'll enjoy it. Transportation is a little iffy - my dad's giving me a ride down to OSU's campus in the morning and I catch a bus from there to the statehouse, then do the same in the afternoon. But I like wandering around campus in the afternoon - I can pop into the arts center and just kind of enjoy being outside - and it's kind of funny to totally blend in with the student population there but SECRETLY NOT BE ONE OF THEM! hahaha.
I also really like being in the city. The suburbs feel eerily dead to me now.
That's my moleskine up there, which is my new little friend for government meeting note-taking. I have to dress up for "work," now, too, which is rather different than what I was doing before. The anchor earrings are from Bangkok, though, and it's nice to feel like I'm bringing a (tangible) part of that with me.
It's hard to see how much you've changed when you just examine your present state, since change is gradual. But I know I'm a different person now - when I think about the time before I left, back in January, it feels like years have passed.
This was a day between beautiful days, where the cold steel sky swept in and crisp desert lines and colors were replaced by a misty mush. We were about to drive out of it via this beautifully unremarkable connecting route linking town to valley and rimrock.
I remember it a certain way but photographs tend to lie, muddling emotion-based human memory with memory cards and film. Seeking beauty in the difficult past can be a process of turning over the act of memory to true fictions.
Lake County, Oregon, 2023
Thankfully, in addition to being eyeless Gumbo is also toothless.
[SOOC, f/7.1, ISO 100, shutter speed 1/500, -2/3 EV]
Graffiti (plural; singular graffiti or graffito, the latter rarely used except in archeology) is art that is written, painted or drawn on a wall or other surface, usually without permission and within public view. Graffiti ranges from simple written words to elaborate wall paintings, and has existed since ancient times, with examples dating back to ancient Egypt, ancient Greece, and the Roman Empire (see also mural).
Graffiti is a controversial subject. In most countries, marking or painting property without permission is considered by property owners and civic authorities as defacement and vandalism, which is a punishable crime, citing the use of graffiti by street gangs to mark territory or to serve as an indicator of gang-related activities. Graffiti has become visualized as a growing urban "problem" for many cities in industrialized nations, spreading from the New York City subway system and Philadelphia in the early 1970s to the rest of the United States and Europe and other world regions
"Graffiti" (usually both singular and plural) and the rare singular form "graffito" are from the Italian word graffiato ("scratched"). The term "graffiti" is used in art history for works of art produced by scratching a design into a surface. A related term is "sgraffito", which involves scratching through one layer of pigment to reveal another beneath it. This technique was primarily used by potters who would glaze their wares and then scratch a design into them. In ancient times graffiti were carved on walls with a sharp object, although sometimes chalk or coal were used. The word originates from Greek γράφειν—graphein—meaning "to write".
The term graffiti originally referred to the inscriptions, figure drawings, and such, found on the walls of ancient sepulchres or ruins, as in the Catacombs of Rome or at Pompeii. Historically, these writings were not considered vanadlism, which today is considered part of the definition of graffiti.
The only known source of the Safaitic language, an ancient form of Arabic, is from graffiti: inscriptions scratched on to the surface of rocks and boulders in the predominantly basalt desert of southern Syria, eastern Jordan and northern Saudi Arabia. Safaitic dates from the first century BC to the fourth century AD.
Some of the oldest cave paintings in the world are 40,000 year old ones found in Australia. The oldest written graffiti was found in ancient Rome around 2500 years ago. Most graffiti from the time was boasts about sexual experiences Graffiti in Ancient Rome was a form of communication, and was not considered vandalism.
Ancient tourists visiting the 5th-century citadel at Sigiriya in Sri Lanka write their names and commentary over the "mirror wall", adding up to over 1800 individual graffiti produced there between the 6th and 18th centuries. Most of the graffiti refer to the frescoes of semi-nude females found there. One reads:
Wet with cool dew drops
fragrant with perfume from the flowers
came the gentle breeze
jasmine and water lily
dance in the spring sunshine
side-long glances
of the golden-hued ladies
stab into my thoughts
heaven itself cannot take my mind
as it has been captivated by one lass
among the five hundred I have seen here.
Among the ancient political graffiti examples were Arab satirist poems. Yazid al-Himyari, an Umayyad Arab and Persian poet, was most known for writing his political poetry on the walls between Sajistan and Basra, manifesting a strong hatred towards the Umayyad regime and its walis, and people used to read and circulate them very widely.
Graffiti, known as Tacherons, were frequently scratched on Romanesque Scandinavian church walls. When Renaissance artists such as Pinturicchio, Raphael, Michelangelo, Ghirlandaio, or Filippino Lippi descended into the ruins of Nero's Domus Aurea, they carved or painted their names and returned to initiate the grottesche style of decoration.
There are also examples of graffiti occurring in American history, such as Independence Rock, a national landmark along the Oregon Trail.
Later, French soldiers carved their names on monuments during the Napoleonic campaign of Egypt in the 1790s. Lord Byron's survives on one of the columns of the Temple of Poseidon at Cape Sounion in Attica, Greece.
The oldest known example of graffiti "monikers" found on traincars created by hobos and railworkers since the late 1800s. The Bozo Texino monikers were documented by filmmaker Bill Daniel in his 2005 film, Who is Bozo Texino?.
In World War II, an inscription on a wall at the fortress of Verdun was seen as an illustration of the US response twice in a generation to the wrongs of the Old World:
During World War II and for decades after, the phrase "Kilroy was here" with an accompanying illustration was widespread throughout the world, due to its use by American troops and ultimately filtering into American popular culture. Shortly after the death of Charlie Parker (nicknamed "Yardbird" or "Bird"), graffiti began appearing around New York with the words "Bird Lives".
Modern graffiti art has its origins with young people in 1960s and 70s in New York City and Philadelphia. Tags were the first form of stylised contemporary graffiti. Eventually, throw-ups and pieces evolved with the desire to create larger art. Writers used spray paint and other kind of materials to leave tags or to create images on the sides subway trains. and eventually moved into the city after the NYC metro began to buy new trains and paint over graffiti.
While the art had many advocates and appreciators—including the cultural critic Norman Mailer—others, including New York City mayor Ed Koch, considered it to be defacement of public property, and saw it as a form of public blight. The ‘taggers’ called what they did ‘writing’—though an important 1974 essay by Mailer referred to it using the term ‘graffiti.’
Contemporary graffiti style has been heavily influenced by hip hop culture and the myriad international styles derived from Philadelphia and New York City Subway graffiti; however, there are many other traditions of notable graffiti in the twentieth century. Graffiti have long appeared on building walls, in latrines, railroad boxcars, subways, and bridges.
An early graffito outside of New York or Philadelphia was the inscription in London reading "Clapton is God" in reference to the guitarist Eric Clapton. Creating the cult of the guitar hero, the phrase was spray-painted by an admirer on a wall in an Islington, north London in the autumn of 1967. The graffito was captured in a photograph, in which a dog is urinating on the wall.
Films like Style Wars in the 80s depicting famous writers such as Skeme, Dondi, MinOne, and ZEPHYR reinforced graffiti's role within New York's emerging hip-hop culture. Although many officers of the New York City Police Department found this film to be controversial, Style Wars is still recognized as the most prolific film representation of what was going on within the young hip hop culture of the early 1980s. Fab 5 Freddy and Futura 2000 took hip hop graffiti to Paris and London as part of the New York City Rap Tour in 1983
Commercialization and entrance into mainstream pop culture
Main article: Commercial graffiti
With the popularity and legitimization of graffiti has come a level of commercialization. In 2001, computer giant IBM launched an advertising campaign in Chicago and San Francisco which involved people spray painting on sidewalks a peace symbol, a heart, and a penguin (Linux mascot), to represent "Peace, Love, and Linux." IBM paid Chicago and San Francisco collectively US$120,000 for punitive damages and clean-up costs.
In 2005, a similar ad campaign was launched by Sony and executed by its advertising agency in New York, Chicago, Atlanta, Philadelphia, Los Angeles, and Miami, to market its handheld PSP gaming system. In this campaign, taking notice of the legal problems of the IBM campaign, Sony paid building owners for the rights to paint on their buildings "a collection of dizzy-eyed urban kids playing with the PSP as if it were a skateboard, a paddle, or a rocking horse".
Tristan Manco wrote that Brazil "boasts a unique and particularly rich, graffiti scene ... [earning] it an international reputation as the place to go for artistic inspiration". Graffiti "flourishes in every conceivable space in Brazil's cities". Artistic parallels "are often drawn between the energy of São Paulo today and 1970s New York". The "sprawling metropolis", of São Paulo has "become the new shrine to graffiti"; Manco alludes to "poverty and unemployment ... [and] the epic struggles and conditions of the country's marginalised peoples", and to "Brazil's chronic poverty", as the main engines that "have fuelled a vibrant graffiti culture". In world terms, Brazil has "one of the most uneven distributions of income. Laws and taxes change frequently". Such factors, Manco argues, contribute to a very fluid society, riven with those economic divisions and social tensions that underpin and feed the "folkloric vandalism and an urban sport for the disenfranchised", that is South American graffiti art.
Prominent Brazilian writers include Os Gêmeos, Boleta, Nunca, Nina, Speto, Tikka, and T.Freak. Their artistic success and involvement in commercial design ventures has highlighted divisions within the Brazilian graffiti community between adherents of the cruder transgressive form of pichação and the more conventionally artistic values of the practitioners of grafite.
Graffiti in the Middle East has emerged slowly, with taggers operating in Egypt, Lebanon, the Gulf countries like Bahrain or the United Arab Emirates, Israel, and in Iran. The major Iranian newspaper Hamshahri has published two articles on illegal writers in the city with photographic coverage of Iranian artist A1one's works on Tehran walls. Tokyo-based design magazine, PingMag, has interviewed A1one and featured photographs of his work. The Israeli West Bank barrier has become a site for graffiti, reminiscent in this sense of the Berlin Wall. Many writers in Israel come from other places around the globe, such as JUIF from Los Angeles and DEVIONE from London. The religious reference "נ נח נחמ נחמן מאומן" ("Na Nach Nachma Nachman Meuman") is commonly seen in graffiti around Israel.
Graffiti has played an important role within the street art scene in the Middle East and North Africa (MENA), especially following the events of the Arab Spring of 2011 or the Sudanese Revolution of 2018/19. Graffiti is a tool of expression in the context of conflict in the region, allowing people to raise their voices politically and socially. Famous street artist Banksy has had an important effect in the street art scene in the MENA area, especially in Palestine where some of his works are located in the West Bank barrier and Bethlehem.
There are also a large number of graffiti influences in Southeast Asian countries that mostly come from modern Western culture, such as Malaysia, where graffiti have long been a common sight in Malaysia's capital city, Kuala Lumpur. Since 2010, the country has begun hosting a street festival to encourage all generations and people from all walks of life to enjoy and encourage Malaysian street culture.
The modern-day graffitists can be found with an arsenal of various materials that allow for a successful production of a piece. This includes such techniques as scribing. However, spray paint in aerosol cans is the number one medium for graffiti. From this commodity comes different styles, technique, and abilities to form master works of graffiti. Spray paint can be found at hardware and art stores and comes in virtually every color.
Stencil graffiti is created by cutting out shapes and designs in a stiff material (such as cardboard or subject folders) to form an overall design or image. The stencil is then placed on the "canvas" gently and with quick, easy strokes of the aerosol can, the image begins to appear on the intended surface.
Some of the first examples were created in 1981 by artists Blek le Rat in Paris, in 1982 by Jef Aerosol in Tours (France); by 1985 stencils had appeared in other cities including New York City, Sydney, and Melbourne, where they were documented by American photographer Charles Gatewood and Australian photographer Rennie Ellis
Tagging is the practice of someone spray-painting "their name, initial or logo onto a public surface" in a handstyle unique to the writer. Tags were the first form of modern graffiti.
Modern graffiti art often incorporates additional arts and technologies. For example, Graffiti Research Lab has encouraged the use of projected images and magnetic light-emitting diodes (throwies) as new media for graffitists. yarnbombing is another recent form of graffiti. Yarnbombers occasionally target previous graffiti for modification, which had been avoided among the majority of graffitists.
Theories on the use of graffiti by avant-garde artists have a history dating back at least to the Asger Jorn, who in 1962 painting declared in a graffiti-like gesture "the avant-garde won't give up"
Many contemporary analysts and even art critics have begun to see artistic value in some graffiti and to recognize it as a form of public art. According to many art researchers, particularly in the Netherlands and in Los Angeles, that type of public art is, in fact an effective tool of social emancipation or, in the achievement of a political goal
In times of conflict, such murals have offered a means of communication and self-expression for members of these socially, ethnically, or racially divided communities, and have proven themselves as effective tools in establishing dialog and thus, of addressing cleavages in the long run. The Berlin Wall was also extensively covered by graffiti reflecting social pressures relating to the oppressive Soviet rule over the GDR.
Many artists involved with graffiti are also concerned with the similar activity of stenciling. Essentially, this entails stenciling a print of one or more colors using spray-paint. Recognized while exhibiting and publishing several of her coloured stencils and paintings portraying the Sri Lankan Civil War and urban Britain in the early 2000s, graffitists Mathangi Arulpragasam, aka M.I.A., has also become known for integrating her imagery of political violence into her music videos for singles "Galang" and "Bucky Done Gun", and her cover art. Stickers of her artwork also often appear around places such as London in Brick Lane, stuck to lamp posts and street signs, she having become a muse for other graffitists and painters worldwide in cities including Seville.
Graffitist believes that art should be on display for everyone in the public eye or in plain sight, not hidden away in a museum or a gallery. Art should color the streets, not the inside of some building. Graffiti is a form of art that cannot be owned or bought. It does not last forever, it is temporary, yet one of a kind. It is a form of self promotion for the artist that can be displayed anywhere form sidewalks, roofs, subways, building wall, etc. Art to them is for everyone and should be showed to everyone for free.
Graffiti is a way of communicating and a way of expressing what one feels in the moment. It is both art and a functional thing that can warn people of something or inform people of something. However, graffiti is to some people a form of art, but to some a form of vandalism. And many graffitists choose to protect their identities and remain anonymous or to hinder prosecution.
With the commercialization of graffiti (and hip hop in general), in most cases, even with legally painted "graffiti" art, graffitists tend to choose anonymity. This may be attributed to various reasons or a combination of reasons. Graffiti still remains the one of four hip hop elements that is not considered "performance art" despite the image of the "singing and dancing star" that sells hip hop culture to the mainstream. Being a graphic form of art, it might also be said that many graffitists still fall in the category of the introverted archetypal artist.
Banksy is one of the world's most notorious and popular street artists who continues to remain faceless in today's society. He is known for his political, anti-war stencil art mainly in Bristol, England, but his work may be seen anywhere from Los Angeles to Palestine. In the UK, Banksy is the most recognizable icon for this cultural artistic movement and keeps his identity a secret to avoid arrest. Much of Banksy's artwork may be seen around the streets of London and surrounding suburbs, although he has painted pictures throughout the world, including the Middle East, where he has painted on Israel's controversial West Bank barrier with satirical images of life on the other side. One depicted a hole in the wall with an idyllic beach, while another shows a mountain landscape on the other side. A number of exhibitions also have taken place since 2000, and recent works of art have fetched vast sums of money. Banksy's art is a prime example of the classic controversy: vandalism vs. art. Art supporters endorse his work distributed in urban areas as pieces of art and some councils, such as Bristol and Islington, have officially protected them, while officials of other areas have deemed his work to be vandalism and have removed it.
Pixnit is another artist who chooses to keep her identity from the general public. Her work focuses on beauty and design aspects of graffiti as opposed to Banksy's anti-government shock value. Her paintings are often of flower designs above shops and stores in her local urban area of Cambridge, Massachusetts. Some store owners endorse her work and encourage others to do similar work as well. "One of the pieces was left up above Steve's Kitchen, because it looks pretty awesome"- Erin Scott, the manager of New England Comics in Allston, Massachusetts.
Graffiti artists may become offended if photographs of their art are published in a commercial context without their permission. In March 2020, the Finnish graffiti artist Psyke expressed his displeasure at the newspaper Ilta-Sanomat publishing a photograph of a Peugeot 208 in an article about new cars, with his graffiti prominently shown on the background. The artist claims he does not want his art being used in commercial context, not even if he were to receive compensation.
Territorial graffiti marks urban neighborhoods with tags and logos to differentiate certain groups from others. These images are meant to show outsiders a stern look at whose turf is whose. The subject matter of gang-related graffiti consists of cryptic symbols and initials strictly fashioned with unique calligraphies. Gang members use graffiti to designate membership throughout the gang, to differentiate rivals and associates and, most commonly, to mark borders which are both territorial and ideological.
Graffiti has been used as a means of advertising both legally and illegally. Bronx-based TATS CRU has made a name for themselves doing legal advertising campaigns for companies such as Coca-Cola, McDonald's, Toyota, and MTV. In the UK, Covent Garden's Boxfresh used stencil images of a Zapatista revolutionary in the hopes that cross referencing would promote their store.
Smirnoff hired artists to use reverse graffiti (the use of high pressure hoses to clean dirty surfaces to leave a clean image in the surrounding dirt) to increase awareness of their product.
Graffiti often has a reputation as part of a subculture that rebels against authority, although the considerations of the practitioners often diverge and can relate to a wide range of attitudes. It can express a political practice and can form just one tool in an array of resistance techniques. One early example includes the anarcho-punk band Crass, who conducted a campaign of stenciling anti-war, anarchist, feminist, and anti-consumerist messages throughout the London Underground system during the late 1970s and early 1980s. In Amsterdam graffiti was a major part of the punk scene. The city was covered with names such as "De Zoot", "Vendex", and "Dr Rat". To document the graffiti a punk magazine was started that was called Gallery Anus. So when hip hop came to Europe in the early 1980s there was already a vibrant graffiti culture.
The student protests and general strike of May 1968 saw Paris bedecked in revolutionary, anarchistic, and situationist slogans such as L'ennui est contre-révolutionnaire ("Boredom is counterrevolutionary") and Lisez moins, vivez plus ("Read less, live more"). While not exhaustive, the graffiti gave a sense of the 'millenarian' and rebellious spirit, tempered with a good deal of verbal wit, of the strikers.
I think graffiti writing is a way of defining what our generation is like. Excuse the French, we're not a bunch of p---- artists. Traditionally artists have been considered soft and mellow people, a little bit kooky. Maybe we're a little bit more like pirates that way. We defend our territory, whatever space we steal to paint on, we defend it fiercely.
The developments of graffiti art which took place in art galleries and colleges as well as "on the street" or "underground", contributed to the resurfacing in the 1990s of a far more overtly politicized art form in the subvertising, culture jamming, or tactical media movements. These movements or styles tend to classify the artists by their relationship to their social and economic contexts, since, in most countries, graffiti art remains illegal in many forms except when using non-permanent paint. Since the 1990s with the rise of Street Art, a growing number of artists are switching to non-permanent paints and non-traditional forms of painting.
Contemporary practitioners, accordingly, have varied and often conflicting practices. Some individuals, such as Alexander Brener, have used the medium to politicize other art forms, and have used the prison sentences enforced on them as a means of further protest. The practices of anonymous groups and individuals also vary widely, and practitioners by no means always agree with each other's practices. For example, the anti-capitalist art group the Space Hijackers did a piece in 2004 about the contradiction between the capitalistic elements of Banksy and his use of political imagery.
Berlin human rights activist Irmela Mensah-Schramm has received global media attention and numerous awards for her 35-year campaign of effacing neo-Nazi and other right-wing extremist graffiti throughout Germany, often by altering hate speech in humorous ways.
In Serbian capital, Belgrade, the graffiti depicting a uniformed former general of Serb army and war criminal, convicted at ICTY for war crimes and crimes against humanity, including genocide and ethnic cleansing in Bosnian War, Ratko Mladić, appeared in a military salute alongside the words "General, thank to your mother". Aleks Eror, Berlin-based journalist, explains how "veneration of historical and wartime figures" through street art is not a new phenomenon in the region of former Yugoslavia, and that "in most cases is firmly focused on the future, rather than retelling the past". Eror is not only analyst pointing to danger of such an expressions for the region's future. In a long expose on the subject of Bosnian genocide denial, at Balkan Diskurs magazine and multimedia platform website, Kristina Gadže and Taylor Whitsell referred to these experiences as a young generations' "cultural heritage", in which young are being exposed to celebration and affirmation of war-criminals as part of their "formal education" and "inheritance".
There are numerous examples of genocide denial through celebration and affirmation of war criminals throughout the region of Western Balkans inhabited by Serbs using this form of artistic expression. Several more of these graffiti are found in Serbian capital, and many more across Serbia and Bosnian and Herzegovinian administrative entity, Republika Srpska, which is the ethnic Serbian majority enclave. Critics point that Serbia as a state, is willing to defend the mural of convicted war criminal, and have no intention to react on cases of genocide denial, noting that Interior Minister of Serbia, Aleksandar Vulin decision to ban any gathering with an intent to remove the mural, with the deployment of riot police, sends the message of "tacit endorsement". Consequently, on 9 November 2021, Serbian heavy police in riot gear, with graffiti creators and their supporters, blocked the access to the mural to prevent human rights groups and other activists to paint over it and mark the International Day Against Fascism and Antisemitism in that way, and even arrested two civic activist for throwing eggs at the graffiti.
Graffiti may also be used as an offensive expression. This form of graffiti may be difficult to identify, as it is mostly removed by the local authority (as councils which have adopted strategies of criminalization also strive to remove graffiti quickly). Therefore, existing racist graffiti is mostly more subtle and at first sight, not easily recognized as "racist". It can then be understood only if one knows the relevant "local code" (social, historical, political, temporal, and spatial), which is seen as heteroglot and thus a 'unique set of conditions' in a cultural context.
A spatial code for example, could be that there is a certain youth group in an area that is engaging heavily in racist activities. So, for residents (knowing the local code), a graffiti containing only the name or abbreviation of this gang already is a racist expression, reminding the offended people of their gang activities. Also a graffiti is in most cases, the herald of more serious criminal activity to come. A person who does not know these gang activities would not be able to recognize the meaning of this graffiti. Also if a tag of this youth group or gang is placed on a building occupied by asylum seekers, for example, its racist character is even stronger.
By making the graffiti less explicit (as adapted to social and legal constraints), these drawings are less likely to be removed, but do not lose their threatening and offensive character.
Elsewhere, activists in Russia have used painted caricatures of local officials with their mouths as potholes, to show their anger about the poor state of the roads. In Manchester, England, a graffitists painted obscene images around potholes, which often resulted in them being repaired within 48 hours.
In the early 1980s, the first art galleries to show graffitists to the public were Fashion Moda in the Bronx, Now Gallery and Fun Gallery, both in the East Village, Manhattan.
A 2006 exhibition at the Brooklyn Museum displayed graffiti as an art form that began in New York's outer boroughs and reached great heights in the early 1980s with the work of Crash, Lee, Daze, Keith Haring, and Jean-Michel Basquiat. It displayed 22 works by New York graffitists, including Crash, Daze, and Lady Pink. In an article about the exhibition in the magazine Time Out, curator Charlotta Kotik said that she hoped the exhibition would cause viewers to rethink their assumptions about graffiti.
From the 1970s onwards, Burhan Doğançay photographed urban walls all over the world; these he then archived for use as sources of inspiration for his painterly works. The project today known as "Walls of the World" grew beyond even his own expectations and comprises about 30,000 individual images. It spans a period of 40 years across five continents and 114 countries. In 1982, photographs from this project comprised a one-man exhibition titled "Les murs murmurent, ils crient, ils chantent ..." (The walls whisper, shout and sing ...) at the Centre Georges Pompidou in Paris.
In Australia, art historians have judged some local graffiti of sufficient creative merit to rank them firmly within the arts. Oxford University Press's art history text Australian Painting 1788–2000 concludes with a long discussion of graffiti's key place within contemporary visual culture, including the work of several Australian practitioners.
Between March and April 2009, 150 artists exhibited 300 pieces of graffiti at the Grand Palais in Paris.
Spray paint has many negative environmental effects. The paint contains toxic chemicals, and the can uses volatile hydrocarbon gases to spray the paint onto a surface.
Volatile organic compound (VOC) leads to ground level ozone formation and most of graffiti related emissions are VOCs. A 2010 paper estimates 4,862 tons of VOCs were released in the United States in activities related to graffiti.
In China, Mao Zedong in the 1920s used revolutionary slogans and paintings in public places to galvanize the country's communist movement.
Based on different national conditions, many people believe that China's attitude towards Graffiti is fierce, but in fact, according to Lance Crayon in his film Spray Paint Beijing: Graffiti in the Capital of China, Graffiti is generally accepted in Beijing, with artists not seeing much police interference. Political and religiously sensitive graffiti, however, is not allowed.
In Hong Kong, Tsang Tsou Choi was known as the King of Kowloon for his calligraphy graffiti over many years, in which he claimed ownership of the area. Now some of his work is preserved officially.
In Taiwan, the government has made some concessions to graffitists. Since 2005 they have been allowed to freely display their work along some sections of riverside retaining walls in designated "Graffiti Zones". From 2007, Taipei's department of cultural affairs also began permitting graffiti on fences around major public construction sites. Department head Yong-ping Lee (李永萍) stated, "We will promote graffiti starting with the public sector, and then later in the private sector too. It's our goal to beautify the city with graffiti". The government later helped organize a graffiti contest in Ximending, a popular shopping district. graffitists caught working outside of these designated areas still face fines up to NT$6,000 under a department of environmental protection regulation. However, Taiwanese authorities can be relatively lenient, one veteran police officer stating anonymously, "Unless someone complains about vandalism, we won't get involved. We don't go after it proactively."
In 1993, after several expensive cars in Singapore were spray-painted, the police arrested a student from the Singapore American School, Michael P. Fay, questioned him, and subsequently charged him with vandalism. Fay pleaded guilty to vandalizing a car in addition to stealing road signs. Under the 1966 Vandalism Act of Singapore, originally passed to curb the spread of communist graffiti in Singapore, the court sentenced him to four months in jail, a fine of S$3,500 (US$2,233), and a caning. The New York Times ran several editorials and op-eds that condemned the punishment and called on the American public to flood the Singaporean embassy with protests. Although the Singapore government received many calls for clemency, Fay's caning took place in Singapore on 5 May 1994. Fay had originally received a sentence of six strokes of the cane, but the presiding president of Singapore, Ong Teng Cheong, agreed to reduce his caning sentence to four lashes.
In South Korea, Park Jung-soo was fined two million South Korean won by the Seoul Central District Court for spray-painting a rat on posters of the G-20 Summit a few days before the event in November 2011. Park alleged that the initial in "G-20" sounds like the Korean word for "rat", but Korean government prosecutors alleged that Park was making a derogatory statement about the president of South Korea, Lee Myung-bak, the host of the summit. This case led to public outcry and debate on the lack of government tolerance and in support of freedom of expression. The court ruled that the painting, "an ominous creature like a rat" amounts to "an organized criminal activity" and upheld the fine while denying the prosecution's request for imprisonment for Park.
In Europe, community cleaning squads have responded to graffiti, in some cases with reckless abandon, as when in 1992 in France a local Scout group, attempting to remove modern graffiti, damaged two prehistoric paintings of bison in the Cave of Mayrière supérieure near the French village of Bruniquel in Tarn-et-Garonne, earning them the 1992 Ig Nobel Prize in archeology.
In September 2006, the European Parliament directed the European Commission to create urban environment policies to prevent and eliminate dirt, litter, graffiti, animal excrement, and excessive noise from domestic and vehicular music systems in European cities, along with other concerns over urban life.
In Budapest, Hungary, both a city-backed movement called I Love Budapest and a special police division tackle the problem, including the provision of approved areas.
The Anti-social Behaviour Act 2003 became Britain's latest anti-graffiti legislation. In August 2004, the Keep Britain Tidy campaign issued a press release calling for zero tolerance of graffiti and supporting proposals such as issuing "on the spot" fines to graffiti offenders and banning the sale of aerosol paint to anyone under the age of 16. The press release also condemned the use of graffiti images in advertising and in music videos, arguing that real-world experience of graffiti stood far removed from its often-portrayed "cool" or "edgy'" image.
To back the campaign, 123 Members of Parliament (MPs) (including then Prime Minister Tony Blair), signed a charter which stated: "Graffiti is not art, it's crime. On behalf of my constituents, I will do all I can to rid our community of this problem."
In the UK, city councils have the power to take action against the owner of any property that has been defaced under the Anti-social Behaviour Act 2003 (as amended by the Clean Neighbourhoods and Environment Act 2005) or, in certain cases, the Highways Act. This is often used against owners of property that are complacent in allowing protective boards to be defaced so long as the property is not damaged.
In July 2008, a conspiracy charge was used to convict graffitists for the first time. After a three-month police surveillance operation, nine members of the DPM crew were convicted of conspiracy to commit criminal damage costing at least £1 million. Five of them received prison sentences, ranging from eighteen months to two years. The unprecedented scale of the investigation and the severity of the sentences rekindled public debate over whether graffiti should be considered art or crime.
Some councils, like those of Stroud and Loerrach, provide approved areas in the town where graffitists can showcase their talents, including underpasses, car parks, and walls that might otherwise prove a target for the "spray and run".
Graffiti Tunnel, University of Sydney at Camperdown (2009)
In an effort to reduce vandalism, many cities in Australia have designated walls or areas exclusively for use by graffitists. One early example is the "Graffiti Tunnel" located at the Camperdown Campus of the University of Sydney, which is available for use by any student at the university to tag, advertise, poster, and paint. Advocates of this idea suggest that this discourages petty vandalism yet encourages artists to take their time and produce great art, without worry of being caught or arrested for vandalism or trespassing.[108][109] Others disagree with this approach, arguing that the presence of legal graffiti walls does not demonstrably reduce illegal graffiti elsewhere. Some local government areas throughout Australia have introduced "anti-graffiti squads", who clean graffiti in the area, and such crews as BCW (Buffers Can't Win) have taken steps to keep one step ahead of local graffiti cleaners.
Many state governments have banned the sale or possession of spray paint to those under the age of 18 (age of majority). However, a number of local governments in Victoria have taken steps to recognize the cultural heritage value of some examples of graffiti, such as prominent political graffiti. Tough new graffiti laws have been introduced in Australia with fines of up to A$26,000 and two years in prison.
Melbourne is a prominent graffiti city of Australia with many of its lanes being tourist attractions, such as Hosier Lane in particular, a popular destination for photographers, wedding photography, and backdrops for corporate print advertising. The Lonely Planet travel guide cites Melbourne's street as a major attraction. All forms of graffiti, including sticker art, poster, stencil art, and wheatpasting, can be found in many places throughout the city. Prominent street art precincts include; Fitzroy, Collingwood, Northcote, Brunswick, St. Kilda, and the CBD, where stencil and sticker art is prominent. As one moves farther away from the city, mostly along suburban train lines, graffiti tags become more prominent. Many international artists such as Banksy have left their work in Melbourne and in early 2008 a perspex screen was installed to prevent a Banksy stencil art piece from being destroyed, it has survived since 2003 through the respect of local street artists avoiding posting over it, although it has recently had paint tipped over it.
In February 2008 Helen Clark, the New Zealand prime minister at that time, announced a government crackdown on tagging and other forms of graffiti vandalism, describing it as a destructive crime representing an invasion of public and private property. New legislation subsequently adopted included a ban on the sale of paint spray cans to persons under 18 and increases in maximum fines for the offence from NZ$200 to NZ$2,000 or extended community service. The issue of tagging become a widely debated one following an incident in Auckland during January 2008 in which a middle-aged property owner stabbed one of two teenage taggers to death and was subsequently convicted of manslaughter.
Graffiti databases have increased in the past decade because they allow vandalism incidents to be fully documented against an offender and help the police and prosecution charge and prosecute offenders for multiple counts of vandalism. They also provide law enforcement the ability to rapidly search for an offender's moniker or tag in a simple, effective, and comprehensive way. These systems can also help track costs of damage to a city to help allocate an anti-graffiti budget. The theory is that when an offender is caught putting up graffiti, they are not just charged with one count of vandalism; they can be held accountable for all the other damage for which they are responsible. This has two main benefits for law enforcement. One, it sends a signal to the offenders that their vandalism is being tracked. Two, a city can seek restitution from offenders for all the damage that they have committed, not merely a single incident. These systems give law enforcement personnel real-time, street-level intelligence that allows them not only to focus on the worst graffiti offenders and their damage, but also to monitor potential gang violence that is associated with the graffiti.
Many restrictions of civil gang injunctions are designed to help address and protect the physical environment and limit graffiti. Provisions of gang injunctions include things such as restricting the possession of marker pens, spray paint cans, or other sharp objects capable of defacing private or public property; spray painting, or marking with marker pens, scratching, applying stickers, or otherwise applying graffiti on any public or private property, including, but not limited to the street, alley, residences, block walls, and fences, vehicles or any other real or personal property. Some injunctions contain wording that restricts damaging or vandalizing both public and private property, including but not limited to any vehicle, light fixture, door, fence, wall, gate, window, building, street sign, utility box, telephone box, tree, or power pole.
To help address many of these issues, many local jurisdictions have set up graffiti abatement hotlines, where citizens can call in and report vandalism and have it removed. San Diego's hotline receives more than 5,000 calls per year, in addition to reporting the graffiti, callers can learn more about prevention. One of the complaints about these hotlines is the response time; there is often a lag time between a property owner calling about the graffiti and its removal. The length of delay should be a consideration for any jurisdiction planning on operating a hotline. Local jurisdictions must convince the callers that their complaint of vandalism will be a priority and cleaned off right away. If the jurisdiction does not have the resources to respond to complaints in a timely manner, the value of the hotline diminishes. Crews must be able to respond to individual service calls made to the graffiti hotline as well as focus on cleanup near schools, parks, and major intersections and transit routes to have the biggest impact. Some cities offer a reward for information leading to the arrest and prosecution of suspects for tagging or graffiti related vandalism. The amount of the reward is based on the information provided, and the action taken.
When police obtain search warrants in connection with a vandalism investigation, they are often seeking judicial approval to look for items such as cans of spray paint and nozzles from other kinds of aerosol sprays; etching tools, or other sharp or pointed objects, which could be used to etch or scratch glass and other hard surfaces; permanent marking pens, markers, or paint sticks; evidence of membership or affiliation with any gang or tagging crew; paraphernalia including any reference to "(tagger's name)"; any drawings, writing, objects, or graffiti depicting taggers' names, initials, logos, monikers, slogans, or any mention of tagging crew membership; and any newspaper clippings relating to graffiti crime.
New to Lothian and then transferred to Lothian Country Buses and repainted in their livery. Then gained service X38 branding. Transferred back to Lothian and repainted in FOTF livery.
Sign on the headquarters for the 103rd Engineering Battalion of the Pennsylvania National Guard, 33rd Street and Lancaster Avenue, West Philadelphia, Pennsylvania.
The 103rd Engineer Battalion, "The Dandy First", is the only Pennsylvania unit authorized to carry the lineage of a Continental Army unit. When Benjamin Franklin issued his appeal for citizens of Philadelphia to "associate" for the common defense in 1747, he looked to the skilled carpenters and craftsmen in the city’s booming shipyards who were familiar with naval guns to form a battery of artillery. The resulting units, the Artillery Companies of the Associated Regiment of Foot of Philadelphia, the progenitors of today’s 103rd Engineer Battalion, are among the oldest and most decorated military organizations in the Commonwealth. Armed with cannon, some purchased with the proceeds of a city-wide lottery and others "borrowed" from New York, the artillerists mounted the first major defenses of the Delaware River. The cannoneers saw their first combat action during the French and Indian War, when elements of the artillery were mustered into Crown service and dispatched to Pittsburgh and Erie. A generation later, at the onset of the American Revolution in 1776, the men were reorganized as the Philadelphia Artillery Battalion. One company, under the command of Capt. Thomas Proctor, was designated as the Pennsylvania Artillery Company and later expanded and placed in the Continental Army as Proctor’s 4th Continental Artillery. The unit participated in numerous Revolutionary battles, including Trenton, Princeton, Monmouth, Brandywine, Germantown and Yorktown. At the end of the Revolutionary War, the Proctor’s Artillery Battalion and the Philadelphia Artillery Battalions were consolidated to become the Regiment of Artillery. The unit was called up for service in the War of 1812, during which six companies saw service. In 1822, the unit was reorganized as the Artillery Battalion, 1st Brigade, 1st Division, Pennsylvania Militia and later the 1st Artillery Regiment, Pennsylvania Militia. The unit, also known as the 1st Regiment Gray Reserves, was called into federal service for the Civil War in April 1861 and redesignated the 17th Regiment, Pennsylvania Volunteer Infantry. In 1862, the regiment was reorganized into two new regiments -- the 118th "Corn Exchange Regiment" and the 119th Gray Reserves -- both in the Army of the Potomac. The Philadelphians, now infantry rather than artillery, won fame and glory in such places as Antietam, Fredericksburg, Chancellorsville and Gettysburg. By the time America went to war with Spain in 1898, the unit was called the 1st Pennsylvania Volunteer Infantry, and it served under that designation when it was sent to Texas to help chase Pancho Villa back into Mexico during the 1916 Mexican expedition.
When the U.S. entered the Great War in Europe in 1917, the unit was drafted into federal service and consolidated with the 13th Infantry, Pennsylvania National Guard, to form the 109th Infantry, an element of the newly formed 28th Infantry Division. The Keystone soldiers fought the best -- and the worst -- Germany had to throw at them in such places as Champagne-Marne, Aisne-Marne, Oise-Aisne, Meuse-Argonne and Lorraine. They endured horrific trench warfare, constant bombardment and the debilitating effects of mustard gas in bringing the Kaiser’s troops to heel. Shortly after World War I, the Philadelphians were redesignated as the 103rd Engineer Regiment. They used the vast resources of the city’s many universities to recruit engineers; their armory is now located in the midst of the academic communities of Drexel and the University of Pennsylvania.
SEPTEMBER 1939 saw the 103rd Engineer Regiment, under Cal. Horace Inman, engaged in its efficient weekly armory drills, adding lustre to its proud record as a leading engineer regiment of the National Guard of the Nation. The Regiment was redesignated the 103rd Engineer Regiment (Combat) on May 15, 1940. President Roosevelt, on January 31, 1941, ordered the 28th Division into active military service and the l03rd Engineers became a part of the United States fighting forces on February 17, 1941. The Regiment was mobilized at the Armory, Broad and Callowhill streets, on February 17th, where the next few days were spent as intensive preparations for extended active duty were made. The days were devoted to recruiting, physical examinations, inspection and preparation of equipment. Several key personnel of the Regiment were unable to accompany the unit into service as a result of the physical examinations given preparatory to taking the field. Colonel Inman, regimental commander, was one of the casualties of the tests. He had served with the Regiment for a number of years and had also seen active duty in World War I with the 109th Infantry. Colonel Inman was succeeded by Lt. Col. H. Wallis Anderson, who had only very recently joined the Regiment, having for some years served as G-l of the 28th Division. Colonel Anderson served with the 103d Engineers during its combat period in World War I, as a company and later as a battalion commander. He was advanced to colonel in May 1941.
After several days of preparation at the armory, the Regiment moved from home station in Philadelphia on February 25, 1941, to the Indiantown Gap Military Reservation, where it joined the other organizations of the 28th Division. Camp construction at the Gap was not entirely completed prior to the Regiment’s arrival, and February-March weather in that area was not always favorable for field problems. However, these situations served to develop the organization’s initiative and ability to meet and overcome difficulties. The preparation of the Regiment for active duty followed the schedules prescribed by higher headquarters and began with basic training for the recently-joined personnel, with continuing emphasis on physical conditioning. Programs were developed for small units, larger units, specialist training, familiarity with equipmentall essential to the preparation of the Regiment for its function as an integral component of the division team.Considerable additional heavy equipment was received by the unit at Indiantown, including trucks, graders, tractors, pontoons, H-10 bridging and other special engineer items. Personnel were trained and qualified in their operation, maintenance, capabilities and limitations. As there was no suitable body of water at Indiantown, several tactical movements were made to Mt. Gretna to make use of that area’s water facilities for footbridge and floating equipment practice. As the result of personnel losses at the time of entering on active duty, the Regiment did not have its full quota of officers. Continued efforts were made to correct this deficiency and assignments to the unit of Capt. Elmer J. Haile, Jr., and Lts. J. H. Costinett, Harry Cameron, Wythe P. Brooks, William F. Thomas, C. D. Willetts and others were made. Several, such as Costinett and Cameron, had previously been with the Regiment for summer training and had been requested by name due to the very favorable impressions they made at that time. Training progressed from small unit activities to participation in divisional problems, both field and C. P. X., in which the Regiment fulfilled its role as a support unit of the Division. Additionally, key personnel attended the several special schools which were conducted by Division Headquarters. Friendly competitions and rivalries during this period kept the spirit of the 28th Division at high level. One incident, indicative of this feeling, involved the 103d and the “Medics.” As part of their familiarization training with the new equipment, platoons from several line companies of the l03rd constructed the H-10 bridges across the gulley east of headquarters “against time.” The band and medical detachment witnessed the exhibition and promptly assumed an “any body can do that” point of view. A “provisional platoon” volunteered to “beat the record.” The “musical medics” erected a bridge in creditable time and signaled its completion by marching across carrying a simulated casualty on a litter. The l03rd Engineers relived some history of its 1918 counterpart the 103rd Engineers and its lineal antecedent the 109th Infantry when the Battle of Grimpettes Woods was re-fought at Indiantown Gap. Reenacted by the 110th Infantry, the battle was authenticated in detail by General Martin who played a major part in the original fighting in France. The demonstration was put on so that the members of the Division could profit from the lessons which had cost the Keystone Division much blood during that struggle. The preliminary training and field exercises completed at Indiantown, the Regiment moved with the division on August 25th to the A. P. Hill Reservation, near Fredericksburg, Va., for further large unit training and maneuvers. Immediately upon return to Indiantown, the 28th Division and the 103rd Engineers prepared for large-scale maneuvers in the Carolinas with the 1st Army. The division, including the Engineer Regiment, left for the Carolina manuever area on September 25th, a four-day move, with bivouacs at Winchester, Va., Horse Pens Lake and Greensboro, N. C. The l03rd arrived at base camp near Lilesville, east of Wadesboro, N. C., on September 29th. At the close of these maneuvers the Division and attached troops were directed to return to Indiantown Gap. This movement was made as a three-day operation with overnight bivouacs at South Boston, Va., and Warrenton, Va., and arrival at the Gap scheduled for the evening of the third day. The Division moved in four serials: 55th Infantry Brigade; 56th Infantry Brigade; 58d Artillery Brigade; and fourth, all other units. The latter included the l03rd Engineers; 108rd Quartermaster Regiment; 103rd Medical Regiment; Tank Destroyer Battalion; a Pigeon Company; the attached Cavalry Regiment; and other miscellaneous units, all under the command of the commanding officer, 103rd Engineers. The fourth serial, the miscellany, brought together a great contrast in vehicles from the engineer
pontoons and heavy road equipment to cavalry horse trailers and the pigeon company’s mobile loft: An army was on the march! The long and cumbersome road unit required early departures and late closings in bivouac areas. The serial left Wadesboro, N. C., for Indiantown at daylight Sunday, December 7, 1941! As the long, winding motorized columns trundled toward South Boston, Va., the radio in the control car crackled with the electrifying news thatPearl Harbor had been bombed by Japanese planes. As the long, winding motorized columns trundled toward South Boston, Va., the radio in the control car crackled with the electrifying news that Pearl Harbor had been bombed by Japanese planes. Rumors were rampant during the next several days; orders were received; orders were cancelled. A divisional reconnaissance party, including the Division Engineer, G-1, G-4, Provost Marshall, etc., was dispatched on December 11th to the New Jersey coastal area. The mission was to locate concealed bivouacs in the pines southeast of Camp Dix where the entire 28th Division could be placed in position to defend an assigned sector of the New Jersey coast. Maximum leaves over the Christmas and New Years’ holidays were restricted, and in some cases it was necessary to recall certain personnel after they had already departed from camp. The Engineer Regiment was ordered to assist the Philadelphia District Engineer (then Colonel, now Maj. Gen. Vaughn, ret.) on protective projects at the Philadelphia, Pa., and New Castle, Del., airports. The work consisted principally of constructing sand bag revetments around planes at these installations. The first battalion was assigned to Philadelphia, the second to New Castle. January 1942 was a tumultuous time. In addition to the problems of this fluid period the 28th Division was reorganized into a Triangular Division, with the engineer component reduced from a regiment to a battalion. “Over-age.in-grade” officers were transferred to noncombat assignments. The Regiment lost both battalion commanders, Majors Harry Johnson, Jr., and John J. Borbidge, and several captains, including John L. Ross and Fred J. Maurade, as well as 1st Lt. Howard C. (Pop) Daniels. Most ended up in overhead assignments in the Army Air Force. In January the 28th Division received orders to move to Camp Livingston, La., and to leave behind at Indiantown Gap certain battalions, including the second battalion, l03rd Engineer (C) Regiment, which was the first step in reorganizing the old square divisions into triangular divisions. The 111th Infantry Regiment became the nucleus of a separate Regimental Combat team and the second battalion of the 103rd Engineers was detached from the Division and redesignated 180th Engineers (Heavy Ponton) Battalion. On the eve of World War II, the regiment was broken up into the 103rd Engineer Battalion (Combat) and the 180th Engineer Heavy Pontoon Bridge Battalion. The 103rd, serving as part of the 28th Division, participated in the Normandy campaign and in Northern France, Rhineland, Ardennes-Alsace and Central Europe. Their contributions were particularly noteworthy during the Battle of the Bulge, when they helped stop the German advance into Belgium.
After World War II, the two units were consolidated into the 103rd Engineer Battalion (its current designation). The 103rd, like the rest of the 28th Division, was mobilized for the Korean War and served in occupied Germany until 1953.
Launch Lake Wallis at completion of the hull (1940/41); she was brought around from the beach on a cradle and launched near the main Tuncurry wharf. The tug assisting is believed to be the Forster; Henry Miles (with hat) on deck and Harry Avery (braces) assisting.
Other images of the Lake Wallis can be found in the Album Lake Wallis
The ferry Lake Wallis operated out of Forster for a long period and was well-known to both holidaymakers and schoolchildren as she plied the waters of Wallis Lake.
UPDATED OCTOBER 2018
Lake Wallis built by Harry Avery
Recent information supplied by Peter Emmerson, son of Albert CARL Emmerson, indicates that his father had the Lake Wallis built specifically for use on Wallis Lake by John Wright & Co. Ltd's chief shipwright, Harry Avery. Commenced circa 1940 and launched circa 1941/2 she was built prior to the time when Wright's shipyard was contracted to building a large number of vessels for the US Army and the Australian Army. While the timbers used in construction are unknown, the planking was of White Beech (Gmelina leichhardtii) sourced from the Comboyne Plateau.
From the images provided by Peter Emmerson it is clear that the hull was completed with timber frame to allow later finishing as a ferry; she was taken by cradle further upstream to an area adjacent to the Tuncurry coal-loader.
Albert CARL Emmerson fits out the Lake Wallis
It appears likely that Carl Emmerson bought the hull only and fitted her with steering gear and a 2 cyl. J2 Kelvin Diesel with petrol assist start. Petrol and spark plugs was used ignite the chamber and thus assist the flywheel to turn; this was an essential component of the starting procedure in cold weather. Carl fitted out the launch with anything that was available. In 1943, equipment and components were unavailable with invasion by Japanese forces appearing almost inevitable. Carl's innovative approach included using the steering wheel of an old Dodge truck. The new launch, named the Lake Wallis replaced his previous launch the ex-cream boat Dorrie May.
Carl Emmerson obtained a Special Lease to build a wharf on Wallis Lake and operated the Lake Wallis as the official mail boat, passenger ferry, delivery launch and later for excursionists. Carl operated his launch service at 9 am Monday, Wednesday and Friday (3h return trip). From Forster the launch travelled to Green Point (Lach Fraser’s dairy); then South to Charlotte Bay Creek then NW to Whoota; then to Coomba Park (Beddington’s) then to Sointu's wharf (John Sointu and Ida Niemi) on the SW side of Wallis Island and finally back to Forster. On the other days he operated his bus service to Elizabeth Beach, Booti Booti, Charlottte Bay and back to Forster. Carl also delivered boxes of butter from the Cape Hawke Co-operative Butter factory in Tuncurry to stores in Forster, three days a week.
Carl Emmerson starts tourist trips around Wallis lake
After the War, when people were again able to travel, Carl commenced a tourist operation taking visitors around the extensive Wallis Lake. His wife, Mollie, acted as deckhand and morning tea maker - pleasing everyone with her home-made shortbread biscuits.
In 1967 Carl sold his entire operation (including the Lake Wallis, the Special Lease, the established tourist route and wharf facilities to Stan Croad.
Stan Croad
The Master of the Lake Wallis from 1967 was Stan Croad, both a ferryman and film operator at the Regent Theatre in Forster. Stanley Osbourne Croad was born in Kempsey in 1912 and moved to Forster around 1937 when the Regent Theatre opened and he commenced work as film operator.
Prior to purchase of the Lake Wallis he operated a launch - name unknown. In 1944, newspaper reports show that Stan had secured a contract to transport schoolchildren from areas around Wallis Lake to Forster. In 1946 he sought a Special Lease from the Lands Board Office to operate his launch service, “carrying school children to and from school per motor launch, and conducting scenic tours of Wallis Lakes” - as indicated by this notice in the Northern Champion.
“It is notified in the Government Gazette of 19th and 26th September and 3rd and 10th October, 1947, that application has been made by Stanley Osbourne Croad, for Special Lease No. 47/37, Land District of Taree, for Jetty, containing about 2 perches below high water mark of Wallis Lake at Forster, between portions 297 and 343 and south of and adjoining the area applied for as Special Lease 46/62 (The Northern Champion (Taree, NSW: 1913 - 1954 Sat 11 Oct 1947).
Croad operated from Emmerson's Lease 38/21 post 1967 but the precise details of his earlier operation is unknown: According to Carl's son, Peter, the relationship between Carl Emmerson and Stan Croad was not a happy one. It was Stan Croad who replaced the Kelvin J2 diesel with the more powerful Lister diesel motor.
In 1975 the Wallis Lake was registered to carry 39 persons and provide life-saving devices for 18 persons. She was described only as 29 ft 3 inches long and only licenced to travel on CAPE HAWKE HARBOUR – Smooth Water only. Graeme Andrews recorded her dimensions as 9 ft 10 inches breadth and 5.3 tonnes.
AFLOAT MAGAZINE ARTICLE
The best description of Stan’s operation was published in the magazine AFLOAT. It was written by Graeme and Winsome Andrews in 1976. Excerpts are included below:
“Stan Croad of Forster is a throw-back. In 1976 he is probably the last of the travelling storemen who once could be seen on most of Australia’s waterways. These water-borne carriers could be found on any river. They brought stores and religion. They collected produce outbound and replaced it with passengers inbound.
Stan still does something like that. Along with his tourist passengers he carries beer, bread, mail and vegetables and at various wharves around the lake he is met by the locals. Meanwhile his passengers watch the process with interest, probably unaware of just what they are watching.
Stan’s small well-deck ferry Lake Wallis is one of the last of the small working craft of the Forster area, her lineage goes back to the time when Forster was a thriving coastal shipping port. The days of the small ferry are numbered as Forster’s population is increasing and new waterfront businesses are growing, along with bigger, faster and more obvious cruise boats. Stan reckons he will not be able to compete but he and his little boat might last long enough, particularly as her shallow draft allows her to reach places out of bounds to bigger craft.
In 1976 only one other boat competed with Stan for the tourist trade. The ex-river milk boat Sun with her liquor license and great size carried a different load to Stan and their paths rarely crossed. [In 2016 Sun is based in Brooklyn on the Hawkesbury River and services Dangar Island and the settlements such as Little Wobby.]
Stan collects his goods and passengers from almost the heart of Forster. The trip is advertised as starting at 0900hrs but Lake Wallis and her amiable Master are no longer young and not in any hurry. The ferry seems to have been built about 1944. She carries up to 38 passengers with a crew of one. A Lister diesel can give her about eight knots but six or seven will do her unless the wind and the lake look like whipping up. When we travelled with Stan he was contemplating buying a newer and bigger boat but was bothered that this would mean he would have to increase his prices.
At about 0920 the Lister rumbles into life and Lake Wallis moves away from her berth with perhaps 20 adults with a dozen or so kids. Passengers and crew are seated low in the hull. She is like an old private launch with the engine covered by a large flat-topped box, slap in the middle of the boat.
Nearing the Forster - Tuncurry Bridge the launch swings sharply to port and skirts a steep sand island where kids are sliding down the sand dune to end up with a great splash. The launch crosses the next channel past low-lying Cockatoo Island towards the ‘Cut’ which is the entrance to the Wallamba River. A considerable tidal outflow can be felt there and the Lister picks up a few revs to cope. Stan has done this many times but he still keeps his ship’s head lined up on the various official and local knowledge navigation markers and piles.
Along the top of Wallis Island the ferry plods. In the area between Regatta Island and Wallis Island the local people once held picnic regattas. Paddle steamers, early motor launches and sail craft of all types – private and commercial- competed in picnic races while the families ashore tucked into the goodies and egged on the contestants.
At Coomba, a hamlet on the western shores of Wallis Lake, a small jetty pokes out from the shore. Here a cluster of people await their purchases. A run-down public toilet attracts some sighs of relief from some of the intrepid passengers. Coomba was to be a glamour development but something went wrong and the 20 or so homes house retirees in considerable peace. Stores and money change hands and Lake Wallis backs carefully out into the channel and heads onwards.
On the south-western end of Wallis Island is a grand and remarkable two-storey house. It is obviously old and apparently houses a Finnish family who have crops, cattle and the obligatory sauna. Their ‘wharf’ consists of the remains of the steam paddle lighter, or ‘drogher’ Queen. About 40 m long by 10 or 12 m wide, this craft is a wooden boat enthusiast’s dream. Much of the exposed timber remains showing grown timbers and adzed wood working. Stores and monies change hands and off we go again.
Out in the middle of the lake the Lister’s muted growl suddenly fades into silence. Skipper Croad puts down his microphone, takes off his Captain’s hat and replaces it with a chef’s hat. A white apron mysteriously appears, while from a large white locker, good china cups and saucers appear. Within a few minutes Stan is passing around, via the ladies, cups of very hot tea or coffee, biscuits for those that want them and scones for those who prefer. The children get cold soft drinks and or cordial.
As the boat drifts Stan tells us more about the lake, his boat and of the locals. Fifteen minutes after ‘Tea-Oh!’ the diesel awakes, tea remnants disappear into the locker, the tablecloth leaves the top of the engine box and we press on somewhat refreshed and impressed.
The homeward, northward run takes us into shallows. Clumps of weeds slide past close to the hull and Stan keeps his eyes on his marks. He tells us about ‘The Step’. Between the mainland at Wallis Point and Wallis Island is a sand bank known as ‘The Step’. Here the incoming tide rolls over the edge of the Stockyards Channel and forms a sand ‘lip’. Here it is that deeper-draft vessels baulk but the little launch slides up and over, the Lister going flat out. All aboard feel the bow then the rest of the boat lift and then drop as we bump into deeper water. Lake Wallis has nearly completed her run.
She swings to starboard off the rarely-used airfield on Wallis Island and heads down Breckenridge Channel. Past Godwin Island Stan swings to starboard and eases in towards his pile berth. Lake Wallis’s stem settles into the low-tide shore-line mud as Stan secures his berthing lines before waving us ashore over a plank that is strong enough but makes one wonder anyway. Stan makes his personal farewell to every person leaving and then, as we straggle away, turns to and cleans up his place of work.
Stan Croad and his comfortable little launch provided one of the best-value tourist dollars the Grey Wanderers have ever had. More than 30 years later we sometimes talk of him, wondering what became of him. Perhaps one of Afloat’s amazing knowledgeable readers can complete the tale?
A more recent publication by the Coomba Progress Association describes Stan as follows:
“For many years people in Coomba had relied for mail delivery on the services of men like Stan Croad, who had operated excellent ferry services, and delivered so cheerfully and willingly not only their basic needs, but would even shop and bring back a grocery order without charging for this extra service.
Stan Croad sold his operation in 1978 to William and Noni Coombe who only ran the Lake Wallis for a couple of times when they replaced her with the younger and larger vessel - Amaroo. Matt Coombe, William Coombe's son noted "This paved the way for bigger and better vessels, all given the prestigious name of ‘Amaroo’" Manning-Great Lakes Focus BLOG 1st June 2010
Stan died in 1994.
Acknowledgements: We would like to thank Graeme and Winsome Andrews for their contribution and AFLOAT magazine for allowing us to extract a large part of the material in Tea and Scones on Lake Wallis in 1976
Image Source: Peter Emmerson
All Images in this photostream are Copyright - Great Lakes Manning River Shipping and/or their individual owners as may be stated above and may not be downloaded, reproduced, or used in any way without prior written approval.
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I'm always drawn to water and sunsets... preferably both at the same time! As a nightowl, sunrises are always way more difficult for me. Put me in a place where the sun goes down over the ocean, and I'm soooo there :-)
Lately I've been bumping into other photographers at many spots I choose for shooting. At this location, I met a pro photographer from the Naples area.
Here's some information on this historic pier from www.explorenaples.com: "Built in 1888 as a freight and passenger dock, The Naples Pier stands as a community landmark. Narrow gauge train rails spanning the length of the pier transported freight and baggage in the early 1900's. Part of the structure as well as the post office located on the pier was razed by fire in 1922. Rebuilt after damage by hurricanes in 1910, 1926 and 1960, it remains a public symbol of the area's history."
“To love is to admire with the heart; to admire is to love with the mind”
~Theophile Gautier
Rules of Composition: Rule of Thirds
This is one my assignments that I have to submit to my photography class at the moment. I use the rules of thirds to capture this shot. BTW, I haven't found a name for this toy, any suggestions?
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