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The common ostrich shares the order Struthioniformes with the kiwis, emus, rheas, and cassowaries. However, phylogenetic studies have shown that it is the sister group to all other members of Palaeognathae and thus the flighted tinamous are the sister group to the extinct moa. It is distinctive in its appearance, with a long neck and legs, and can run at up to about 70 km/h (19 m/s; 43 mph), the fastest land speed of any bird.
The common ostrich is the largest living species of bird and lays the largest eggs of any living bird (extinct elephant birds of Madagascar and the giant moa of New Zealand laid larger eggs). The common ostrich's diet consists mainly of plant matter, though it also eats invertebrates. It lives in nomadic groups of 5 to 50 birds. When threatened, the ostrich will either hide itself by lying flat against the ground, or run away. If cornered, it can attack with a kick of its powerful legs. Mating patterns differ by geographical region, but territorial males fight for a harem of two to seven females.
After the funeral, Tim shares a quiet moment with Lina, who decided she'd rather be on the bench than the ground!!
(Announcement - my new Mac Mini should be delivered today! The logic board needs replacing in my old one, but they cost almost as much to have fixed as buying a new one, and this will be a brand new Mac, not a refurb one from eBay!!)
Meet Boone, shares a pickup truck bed with Crockett, in the next photo. Daniel Boone and Davy Crockett, get it?
(DSCN2166DognamedBooneflickr051217)
The Big Kmart of Riverhead was built and opened in the East End Commons Shopping Center in 1995. The 108,000 sq. ft. Kmart shares the shopping center with BJ's Wholesale Club.
The late 80's and 90's were a big time of growth for Kmart in the New York Metro area due to the immense growth of the discount department store segment in the US, and also to the failure of many large discounters in the area during that time.
By 1990 many large New York discounters like Time Square Stores (TSS), Seedman's, J.W. May's, Orbach's, Valley Fair and Alexander's had all gone under. This not only left suburban shoppers looking for discount options, but it also created a glut of large-scale, reasonably-priced real state available on Long Island and in New Jersey. Kmart and Caldor were the primary beneficiaries on Long Island as they took over stores from existing retailers in older, established suburbs and built stores from the ground-up in newer suburbs.
Despite being 75 miles from midtown Manhattan, Riverhead is still considered a suburb of New York City. It is located in the last retail cluster on the North shore of Long Island in an area which has traditionally been a farming area, but where many suburban developments have been built over the last 20 years.
The area was hard-hit by the mortgage crisis, and with younger families wanting to live closer to urban areas, it has struggled to recover. The area's many strip shopping centers, mostly built during the 90's, are pockmarked with vacancies.
Veteran SGT Raymond McClintoch shares some wisdom P-I Mike Kranston, a boot in the Rampart division. The boot has no one to ride with tonight so he's stuck with the SGT for morning watch.
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"You're riding with me tonight. You will drive. I want our windows down and the AC on full blast. Drive smooth, not fast. Smooth is fast. Fast is not smooth. I take my coffee black and you will buy tonight's fill. Take the job seriously, don't take yourself seriously. If another officer needs backup, you drop anything you're doing and go--no hesitation and we drive balls to the walls to get there. Watch your six, have my back and don't talk during the tour unless it's about the situation we are going to. Got it?"
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My friend Helen Orozco shares photos of her desk and things she comes in contact with on a daily basis. It's always cute when she does it ... so, um, whaddyathink? ... What? ... Don't look at me that way. Well, it's a corner of my home office desk, where I spend about half my life these days when I'm not sleeping in airports. You see my electric kettle (Culinary Obsession) where I get my hot water a few times a day to which I squeeze concentrated lemon juice that comes from those little yellow lemon-shaped plastic containers from Italy. Hot lemon water is my choice now over coffee or tea because I am living small. We've been saving about $45-50 a week this month, not going to Starbucks. The illuminated mess in the photo is a bunch of cute animals, you can't tell because they're lit up from the inside and it's kind of freaking them out. My sister calls them cutesters. Believe it or not, this mess came from either Barneys New York or Nordstrom and I suspect it cost sister a tidy bundle. It buzzes when it gets hot. (Like my hubster.) Noah is very often under the desk here keeping my feet warm but he was only there about an hour today because he's had too many beans or something and I kind of encouraged him to take off when I was actually starting to see the air in here.
Anyway ... well, now I've shared what I look at every day. Hold back your enthusiasm and save it for the weekend.
Don't pity me. Just send cash. Thank you. Love, Me.
"A Mama shares her love with her baby."
~ a friend
if you follow this link, you will see the movement...
A professional photographer I follow on Instagram, who shares tips with all of us amateurs, wrote in his post this past week about how many of us too often focus on the “big picture” when taking photographs. To illustrate this, he showed 2 shots taken during a photo tour he led along the Ganges in India: one was a beautiful photo of the crowds along the river and the other was a still more beautiful reflection off the water - a small part of that larger scene.
His point was that we miss these details when we’re too attracted to the big picture. “You see the forest, but you don’t see the trees,” he wrote.
Well, I thought I was better than that. At least I did until I came across this photo taken last weekend. Did I see this young lady looking right at me? Nope! Did I even notice that my camera’s autofocus had fixed on her and not what I was trying to capture? Nope!
In that moment, she was a lot like a tree in the forest.
And the forest was all I saw.
- sent from - / PETAWAWA CAMP / 27 X / 64 / ONT. / - cds cancel - B/T M20-61 (RF B) - proofed 7 June 1950.
- sent by registered mail - / R / PETAWAWA CAMP, ONT. / No. (871) / - Registered boxed marking in black ink - is not listed in Bailey / Toop - Sayles gives it a RF C.
- via - / PEMBROKE / 20 / OC 27 / 64 / ONT. / - cds transit backstamp
- via - / MONT. & TOR. / 17 / 28 X / 64 / R.P.O. / - rpo cds transit backstamp
- arrived at - / OAKVILLE, ONT. / 28 / X / 1964 / REGISTERED / - large cds arrival backstamp (30.5 mm).
- sent by - D.R. Mountford / Box 308 / Camp Petawawa / Ontario
Desmond Reynolds Mountford - LINK to his newspaper obituary - www.newspapers.com/clip/116531286/obituary-for-desmond-re... LINK to his Find a Grave site - www.findagrave.com/memorial/231681082/desmond-reynolds-mo....
Addressed to - Northrigg Investments Limited / P.O. Box 301 / 169 Colborne Street East / Oakville / Ontario
Company is manager and distributor of shares of Entarea Investment Fund, a mutual fund. It acquired assets of Northrigg Investments Ltd., a real estate firm, in November 1964. LINK - www.newspapers.com/clip/116535444/northrigg-investment-ltd/
Córdoba shares its history with many cities in Southern Spain. It was Carthaginian and Roman (from 260BC on), later it belonged to the Byzantine Empire for two decades, was looted by the Vandals before the Visigoths conquered it in 572. In 711 it was taken by the by the Umayyad army and became a provincial capital.
At that time a Christian church erected by the Visigoths was on the site, it was divided and shared by Muslims and Christians. The sharing agreement lasted until 784 when the Christian half was purchased by Emir Abd al-Rahman I, who then demolished the church and started to build the grand mosque of Córdoba on its ground. This narrative goes back to the tenth-century historian al-Razi.
The work of building the Mezquita employed thousands of artisans and laborers. After the first completion, it underwent numerous subsequent changes: Abd al-Rahman II ordered a new minaret, and Al-Hakam II enlarged the building and enriched the Mihrab. The Mezquita reached its current dimensions in 987 with the completion of the outer naves and courtyard.
It covers an area of more than 23.000 m².
The Mezquita still is one of the largest sacred buildings on earth. In the 10th century it was in the center of Cordoba, that with a population of upto 500.000, at that time it was one of the largest cities in the known world.
More photos from Cordoba
Flickr user ykanazawa1999 shares several CC BY-NC-SA 2.0 images that seem good candidates for the Harris shutter effect (HSE), so I tried constructing some to see how they look.
Images one, two, and three were selected from the sequence titled "Tokyu Tamagawa Line 1500 Series Train at Tamagawa Crossing"
This subtractive filter Harris shutter effect image was constructed from two frame-registered composite images - the first with R and G layers from image one and B from image two, the second with R layer from image two and G+B from image three - then combining with a subtractive filter.
Quick links
Read how to construct this type of image from three sequential photos.
My subtractive filter Harris shutter effect images
Couple shares some affection under cover of an umbrella. An unintended blurry capture which maybe hints at the privacy desired? Not sure how I feel about the processing, but this might gain more experimentation later.
Taken on West 34th ST between 10/11 Ave NY, on the south side of the street. Construction has changed completely since then which made this location hard to find on Google Maps. Some things that seem permanent will inevitably change over time.
Melrose Abbey shares the fate of all the great abbeys in the border region between England and Scotland. Because of the many wars, they survive only as ruins.
As early as the 6th century, there was an older abbey dedicated to St Aidan about two miles east of the current monastery. It was destroyed by Kenneth I of Scotland in 839.
Melrose Abbey was built in 1136 by Cistercian monks at the request of the Scottish King David I. The monastery was a daughter foundation of Rievaulx Abbey in Yorkshire from the filiation of the primary abbey of Clairvaux. The abbey became the mother church of the order in Scotland. Robert the Bruce chose it as the final resting place for his heart.
A small town slowly grew up around the abbey, which was attacked by Edward II of England in 1322, destroying large parts of the abbey. It was rebuilt with the help of Robert the Bruce.
In 1385, the abbey was burnt down by the army of Richard II of England when he forced the army of David II of Scotland back to Edinburgh. The abbey was rebuilt over a period of 100 years .
In 1544, when English troops again swept through Scotland, the abbey was badly damaged and was never fully restored. This led to its decline as an inhabited monastery. In 1590, the last monk of Melrose Abbey died.
The abbey buildings survived a final attack by Oliver Cromwell, who had them bombarded during the English Civil War. In 1610, part of the abbey was made the parish church for the village of Melrose until a new church was built in the centre of the town 200 years later.
Where the railway shares with the road, in Preston Riversway. The Heritage group uses the line as can be seen here although the diesel shunter is sporting a BR white arrow logo. There is, though, a fairly regular tanker freight service along the route which I have yet to see take place. Bogie tank wagons hauled by a powerful diesel loco at this location would be quite something.
This service is top and tailed, the rear loco being a saddle tank called Courageous. It isn't a long line for the passengers but they can travel all day on one ticket.
Sharing bridges can be advantageous although perhaps not when the road traffic has to be stopped as happens here. I am not sure if anywhere else in the UK does this on a major route, which this isn't as it happens. The railway could run alongside separate from the traffic but, again, I am not sure if there are any examples in the UK.
What is the case is that ex railway bridges are used as road bridges.
Córdoba shares its history with so many cities in Southern Spain. It was Carthaginian and Roman (from 260BC on), later it belonged to the Byzantine Empire for two decade, got looted by the Vandals, before Visigoths conquered it in 572. In 711 it was taken by the by the Umayyad army and became a provincial capital.
At that time a Christian church erected by the Visigoths was on the site, it was divided and shared by Muslims and Christians. The sharing agreement lasted until 784, when the Christian half was purchased by the Emir Abd al-Rahman I, who then demolished the church and started to build the grand mosque of Córdoba on its ground. This narrative goes back to the tenth-century historian al-Razi.
The work of building the Mezquita employed thousands of artisans and labourers. After the first completion it underwent numerous subsequent changes: Abd al-Rahman II ordered a new minaret, Al-Hakam II enlarged the building and enriched the Mihrab. The Mezquita reached its current dimensions in 987 with the completion of the outer naves and courtyard.
It covers an area of more than 23.000 m².
The Mezquita still is one of the largest sacred buildings on earth. In the 10th century it was in the center of Cordoba, that with a population of upto 500.000, at that time it was one of the largest cities in the known world.
After in 1236 Córdoba was captured from the Moors, the Christians initially left the architecture Mezquita undisturbed.
They just consecrated it, dedicated it to the Virgin Mary, and used it as a place of Christian worship. Later small chapels were inserted and the the minaret was converted into a the bell tower of the cathedral.
The most significant alteration was the building of a Renaissance cathedral in a cruciform layout right in the center of the former mosque. The insertion was constructed by permission of Charles V, King of Castile and Aragon.
The legend tells, that upon seeing it completed, he remarked, "You have built here what you or anyone might have built anywhere else, but you have destroyed what was unique in the world."
Wheeling, W. Va.
HFF.. this curious creature shares it's pasture with a zebra.. ( I have been messed up with flickr, my e-mail address, password and account has been to the point I can't get in.. I have no idea why it opened this time..as I used my yahoo acct., that I thought I had been told to replace)
Source: en.wikipedia.org/wiki/Arizona
Arizona is a state in the Southwestern region of the United States, sharing the Four Corners region of the western United States with Colorado, New Mexico, and Utah. Its other neighboring states are Nevada to the northwest and California to the west. It also shares an international border with the Mexican states of Sonora and Baja California to the south and southwest. It is the 6th-largest and the 14th-most-populous of the 50 states. Its capital and largest city is Phoenix, which is the most populous state capital in the United States.
Arizona is the 48th state and last of the contiguous states to be admitted to the Union, achieving statehood on February 14, 1912. Historically part of the territory of Alta California and Nuevo México in New Spain, it became part of independent Mexico in 1821. After being defeated in the Mexican–American War, Mexico ceded much of this territory to the United States in 1848, where the area became part of the territory of New Mexico. The southernmost portion of the state was acquired in 1853 through the Gadsden Purchase.
Southern Arizona is known for its desert climate, with extremely hot summers and mild winters. Northern Arizona features forests of pine, Douglas fir, and spruce trees; the Colorado Plateau; mountain ranges (such as the San Francisco Mountains); as well as large, deep canyons, with much more moderate summer temperatures and significant winter snowfalls. There are ski resorts in the areas of Flagstaff, Sunrise, and Tucson. In addition to the internationally known Grand Canyon National Park, which is one of the world's seven natural wonders, there are several national forests, national parks, and national monuments.
Arizona is home to a diverse population. About one-quarter of the state is made up of Indian reservations that serve as the home of 27 federally recognized Native American tribes, including the Navajo Nation, the largest in the state and the country, with more than 300,000 citizens. Since the 1980s, the proportion of Hispanics has grown significantly owing to migration from Mexico and Central America. A substantial portion of the population are followers of the Roman Catholic Church and the Church of Jesus Christ of Latter-day Saints. Arizona's population and economy have grown dramatically since the 1950s because of inward migration, and the state is now a major hub of the Sun Belt. Cities such as Phoenix and Tucson have developed large, sprawling suburban areas. Many large companies, such as PetSmart and Circle K, have headquarters in the state, and Arizona is home to major universities, including the University of Arizona, Arizona State University, and Northern Arizona University. The state is known for a history of conservative politicians such as Barry Goldwater and John McCain, though it has become a swing state in recent years.
Source: en.wikipedia.org/wiki/Antelope_Canyon
Navajo Upper Antelope Canyon is a slot canyon in the American Southwest, on Navajo land east of Lechee, Arizona. It includes six separate, scenic slot canyon sections on the Navajo Reservation, referred to as Upper Antelope Canyon (or The Crack), Rattle Snake Canyon, Owl Canyon, Mountain Sheep Canyon, Canyon X and Lower Antelope Canyon (or The Corkscrew). It is the primary attraction of Lake Powell Navajo Tribal Park, along with a hiking trail to Rainbow Bridge National Monument.
The Navajo name for Upper Antelope Canyon is Tsé bighánílíní, which means 'the place where water runs through the (Slot Canyon) rocks'. Lower Antelope Canyon is Hazdistazí (called "Hasdestwazi" by the Navajo Parks and Recreation Department), or 'spiral rock arches'. Both are in the LeChee Chapter of the Navajo Nation. They are accessible by Navajo guided tour only.
Additional Foreign Language Tags:
(United States) "الولايات المتحدة" "Vereinigte Staaten" "アメリカ" "米国" "美国" "미국" "Estados Unidos" "États-Unis" "ארצות הברית" "संयुक्त राज्य" "США"
(Arizona) "أريزونا" "亚利桑那州" "אריזונה" "एरिजोना" "アリゾナ州" "애리조나" "Аризона"
Facebook: Likes or shares don't matter to me. They did in the beginning but I now see them as valueless. A thoughtful comment is kinda different - someone has taken the time to properly look at and evaluate your photo.
Over the last while, I’ve left many Facebook groups, simply because I see no value in them for me. There’s just so much landscape photography online that I find myself being dragged away from my own thoughts on it. Maybe too much of it can distract from your own "vision".
I like to discuss photography - both aesthetically and technically … and think about it. I know that that sounds “arty farty” but I can’t help it - it’s just me.
I approach my images from an aesthetic viewpoint rather than a technical one. I suppose all photographers do - we shoot what we like - what we think is pretty.
I do think some photographers are over-concerned with getting the technical aspect perfect but if that's their thing, then fine.
People have heard me say all this before so I won’t bore them by repeating it again.
Whether my photos are art or not is something that I don’t give any thought to. Others can decide that.
When I go out, it is mostly because I like that time with the camera, whether on my own or with like-minded people. I nearly always get images that I am happy with but they may not be to everyones liking. I don’t put pressure on myself to capture a specific scene - I tend to let things flow. People that have been on workshops with me will know this. :-)
The biggest challenges I face are trying to re-interpret a location I have shot many times and convincing people that I can take a reasonably well exposed shot after posting so many ICM photos. :-)
Moose Falls, near Yellowstone National Park's southern border, which it shares with Grand Teton National Park, is something of a hidden gem. There is little parking, and the signs for the falls are not particularly large. Unlike most easily-accessible waterfalls, it is approached from above, rather than below. It is also possible to approach from either side of the river. Approaching along the southern side of Crawfish Creek allows for, in my opinion, a better view of the falls, such as that shown here.
This Fuji rangefinder shares its name with a famous German guided bomb and it fits it like a glove, this camera is a bomb. I confess I had seen it on the internet, but it wasn’t until I hold one in my hands that I got hooked.
The V2 is a magnificent built and engineered camera, very German in its approach, hence the justifiably V2 name! Fit, finish, everything is high grade, very Voigtlander. The camera is large and terribly heavy, yet it isn’t cumbersome or uncomfortable to hold. In terms of features, it is hard to believe that it was launched in 1965. It has a large, clear viewfinder with speeds and apertures. The rangefinder base is also large. You get projected viewfinder frame and automatic parallax correction. In manual mode there is no metering, but you don’t have to remove your eye from the viewfinder because the selected shutter speeds and aperture continue to be displayed, very neat. The meter is by means of a CDS cell and is shutter priority with memory lock, yes, memory lock.
Focus is by means of a thumb wheel on the right side, like the Vitessa, it has a very short stroke. There is no rewind crank where you would expect one, instead, as you can see from the picture, It is located on the left of the camera, so that the viewfinder could be positioned at the extreme left. This solution is much more elegant than Leica’s tilted rewind lever.
The lens is a super sharp Fujinon 45/1,8 that focus from 90 cm. I wish I could convey all the little quality touches that this camera has, the lovely engravings, the serial number on the cold shoe, the superb leather case. The only thing out of place is the plastic lens cap
Borgund Stave Church (Norwegian: Borgund stavkyrkje) is a former parish church of the Church of Norway in Lærdal Municipality in Vestland county, Norway. It was built around the year 1200 as the village church of Borgund, and belonged to Lærdal parish (part of the Sogn prosti (deanery) in the Diocese of Bjørgvin) until 1868, when its religious functions were transferred to a "new" Borgund Church, which was built nearby. The old church was restored, conserved and turned into a museum. It is funded and run by the Society for the Preservation of Ancient Norwegian Monuments, and is classified as a triple-nave stave church of the Sogn-type. Its grounds contain Norway's sole surviving stave-built free-standing bell tower.
Borgund Stave Church was built sometime between 1180 and 1250 AD with later additions and restorations. Its walls are formed by vertical wooden boards, or staves, hence the name "stave church." The four corner posts are connected to one another by ground sills, resting on a stone foundation. The intervening staves rise from the ground sills; each is tongued and grooved, to interlock with its neighbours and form a sturdy wall. The exterior timber surfaces are darkened by protective layers of tar, distilled from pine.
Borgund is built on a basilica plan, with reduced side aisles, and an added chancel and apse. It has a raised central nave demarcated on four sides by an arcade. An ambulatory runs around this platform and into the chancel and apse, both added in the 14th century. An additional ambulatory, in the form of a porch, runs around the exterior of the building, sheltered under the overhanging shingled roof. The floor plan of this church resembles that of a central plan, double-shelled Greek cross with an apse attached to one end in place of the fourth arm. The entries to the church are in the three shorter arms of the cross.
Structurally, the building has been described as a "cube within a cube", each independent of the other. The inner "cube" is formed by continuous columns that rise from ground level to support the roof. The top of the arcade is formed by arched buttresses, knee jointed to the columns. Above the arcade, the columns are linked by cross-shaped, diagonal trusses, commonly dubbed "Saint Andrew's crosses"; these carry arched supports that offer the visual equivalent of a "second storey". While not a functional gallery, this is reminiscent of contemporary second story galleries of large stone churches elsewhere in Europe. Smaller beams running between these upper supporting columns help clamp everything firmly together. The weight of the roof is thus supported by buttresses and columns, preventing downward and outward movement of the stave walls.
The roof beams are supported by steeply angled scissor trusses that form an "X" shape with a narrow top span and a broader bottom span, tied by a bottom truss to prevent collapse. Additional support is given by a truss that cuts across the "X", below the crossing point but above the bottom truss. The roof is steeply pitched, boarded horizontally and clad with shingles. The original outer roof would have been weatherproofed with boards laid lengthwise, rather than shingles. In later years wooden shingles became more common. Scissor beam roof construction is typical of most stave churches.
Borgund has tiered, overhanging roofs, topped at their intersection by a shingle-roofed tower or steeple. On each of its four gables is a stylised "dragon" head, swooping from the carved roof ridge crests, Hohler remarks their similarity to the carved dragon heads found on the prows of Norse ships. Similar gable heads appear on small bronze church-shaped reliquaries common in Norway and Europe in this period. Borgund's current dragon heads are possible 18th century replacements; similar, original dragon heads remain on older structures, such as Lom Stave Church and nearby Urnes Stave Church. Borgund is one of the only stave churches to have preserved its crested ridge caps. They are carved with openwork vine and entangled plant designs.
The four outer dragon heads are perhaps the most distinctive of all non-Christian symbols adorning Borgund Stave Church. Their function is uncertain, and disputed; if pagan, they are recruited to the Christian cause in the battle between Good and Evil. They may have been intended to keep away evil spirits thought to threaten the church building; to ward off evil, rather than represent it,
On the lower side panel of the steeple are four carved circular cutouts. The carvings are weather-beaten, tarred and difficult to decipher, and there is disagreement about what they symbolize. Some[who?] believe they represent the four evangelists, symbolised by an eagle, an ox, a lion and a man. Hauglid describes the carvings as "dragons that extend their heads over to the neighboring field's dragon and bite into it", and points out their similarity to carvings at Høre Stave Church.
The church's west portal (the nave's main entrance), is surrounded by a larger carving of dragons biting each other in the neck and tail. At the bottom of the half-columns that flank the front entrance, two dragon heads spew vine stalks that wind upwards and are braided into the dragons above. The carving shares similarities with the west portal of Ål Stave Church, which also has kites[clarification needed] in a band braiding pattern, and follows the usual composition[clarification needed] in the Sogn-Valdres portals, a larger group of portals with very clear similarities. Bugge writes that Christian authority may have come to terms with such pagan and "wild scenes" in the church building because the rift could be interpreted as a struggle between good and evil; in Christian medieval art, the dragon was often used as a symbol of the devil himself but Bugge believes that the carvings were protective, like the dragon heads on the church roof.
The church interior is dark, as not much daylight enters the building. Some of the few sources of natural light are narrow circular windows along the roof, examples of daylighting. It was supposed that the narrow apertures would prevent the entry of evil spirits. Three entrances are heavily adorned with foliage and snakes, and are only wide enough for one person to enter, supposedly preventing the entry of evil spirits alongside the churchgoers. The portals were originally painted green, red, black, and white.
Most of the internal fittings have been removed. There is little in the building, apart from the row of benches that are installed along the wall inside the church in the ambulatory outside of the arcade and raised platform, a soapstone font, an altar (with 17th-century altarpiece), a 16th-century lectern, and a 16th-century cupboard for storing altar vessels. After the Reformation, when the church was converted for Protestant worship, pews, a pulpit and other standard church furnishings were included, however these have been removed since the building has come under the protection of the Fortidsminneforeningen (The Society for the Preservation of Norwegian Ancient Monuments).
The interior structure of the church is characterized by the twelve free-standing columns that support the nave's elevated central space. On the long side of the church there is a double interval between the second and third pillars, but with a half pillar resting on the lower bracing beam (the pier) which runs in between. The double interval provides free access from the south portal to the church's central compartment, which would otherwise have been obstructed by the middle bar. The tops of the poles are finished with grotesque, carved human and animal masks. The tie-bars are secured with braces in the form of St. Andrew's crosses with a sun - shaped center and carved leaf shapes along the arms. The crosses reappear in less ornate form as braces along the church walls. On the north and south sides of the nave, a total of eight windows let in small amounts of light, and at the top of the nave's west gable is a window of more recent date - probably from pre-Reformation times. On the south wall of the nave, the inauguration crosses are still on the inside of the wall. The interior choir walls and west portal have engraved figures and runes, some of which date to the Middle Ages. One, among the commonest of runic graffiti, reads "Ave Maria". An inscription by Þórir (Thor), written "in the evening at St. Olav's Mass" blames the pagan Norns for his problems; perhaps a residue of ancient beliefs, as these female beings were thought to rule the personal destinies of all in Norse mythology and the Poetic Edda.
The medieval interior of the stave church is almost untouched, save for its restorations and repairs, though the medieval crucifix was removed after the Reformation. The original wooden floor and the benches that run along the walls of the nave are largely intact, together with a medieval stone altar and a box-shaped baptismal font in soapstone. The pulpit is from the period 1550–1570 and the altarpiece dates from 1654, while the frame around the tablet is dated to 1620. The painting on the altarpiece shows the crucifixion in the centre, flanked by the Virgin Mary on the left and John the Baptist on the right. In the tympanum field, a white dove hovers on a blue background. Below the painting is an inscription with golden letters on a black background. A sacrament from the period 1550–1570 in the same style as the pulpit is also preserved. A restoration of the building was carried out in the early 1870s, led by the architect Christian Christie, who removed benches, a second-floor gallery with seating, a ceiling over the chancel, and various windows including two large windows on the north and south sides. As the goal was to return the church to pre-Reformation condition, all post-Reformation interior paintwork was also removed.
Images from the 1990s show deer antlers hung on the lower, east-facing pillars. A local story claims that this is all that remains of a whole stuffed reindeer, shot when it tried to enter during a Mass. A travelogue from 1668 claims that a reindeer was shot during a sermon "when it marched like a wizard in front of the other animal carcasses"
To the south of the church is a free-standing stave-work bell tower that covers remnants of the mediaeval foundry used to cast the church bell. It was probably built in the mid-13th century. It is Norway's only remaining free-standing stave-work bell tower.It was given a new door around the year 1700 but this was removed and not replaced at some time between the 1920s and 1940s, leaving the foundry pit was exposed. To preserve the interior, new walls were built as cladding on the outside of the stave walls in the 1990s. One of the medieval bells is on display in the new Borgund church.
Management
In 1868 the building was abandoned as a church but was turned into a museum; this saved it from the commonplace demolition of stave churches in that period. A new Borgund Church was built in 1868 a short distance south of the old church. The old church has not been formally used for religious purposes since that year. Borgund Stave Church was bought by the Society for the Preservation of Ancient Norwegian Monuments in 1877. The first guidebook in English for the stave church was published in 1898. From 2001, the Norwegian Directorate for Cultural Heritage has funded a program to research, restore, conserve and maintain stave churches.
Legacy
The church served as an example for the reconstruction of the Fantoft Stave Church in Fana, Bergen, in 1883 and for its rebuilding in 1997. The Gustav Adolf Stave Church in Hahnenklee, Germany, built in 1908, is modeled on the Borgund church. Four replicas exist in the United States, one at Chapel in the Hills, Rapid City, South Dakota, another in Lyme, Connecticut, the third on Washington Island, Wisconsin, and the fourth in Minot, North Dakota at the Scandinavian Heritage Park.
Borgund is a former municipality in Sogn og Fjordane county, Norway. It was located in the southeastern part of the traditional district of Sogn. The 635-square-kilometre (245 sq mi) municipality existed from 1864 until its dissolution in 1964. It encompassed an area in the eastern part of the present-day Lærdal Municipality. The administrative center of Borgund was the village of Steinklepp, just northeast of the village of Borgund. Steinklepp was the site of a store, a bank, and a school. The historical Filefjell Kongevegen road passes through the Borgund area.
Location
The former municipality of Borgund was situated near the southeastern end of the Sognefjorden, along the Lærdalselvi river. The lower parts of the municipality were farms such as Sjurhaugen and Nedrehegg. They were at an elevation of about 270 m (890 ft) above sea level. Høgeloft, on the border with the neighboring municipality of Hemsedal, is a mountain in the Filefjell range and it was the highest point in Borgund at 1,920 m (6,300 ft) above sea level. The lakes Eldrevatnet, Juklevatnet, and Øljusjøen were also located near the border with Hemsedal.
History
Borgund was established as a municipality in 1864 when it was separated from the municipality of Lærdal. Initially it had a population of 963. During the 1960s, there were many municipal mergers across Norway due to the work of the Schei Committee. On 1 January 1964, the municipality of Borgund (population: 492) was merged with the Muggeteigen area (population: 11) of the neighboring Årdal Municipality and all of Lærdal Municipality (population: 1,755) were all merged to form a new, larger municipality of Lærdal
Norway , officially the Kingdom of Norway , is a Nordic , European country and an independent state in the west of the Scandinavian Peninsula . Geographically speaking, the country is long and narrow, and on the elongated coast towards the North Atlantic are Norway's well-known fjords . The Kingdom of Norway includes the main country (the mainland with adjacent islands within the baseline ), Jan Mayen and Svalbard . With these two Arctic areas, Norway covers a land area of 385,000 km² and has a population of approximately 5.5 million (2023). Mainland Norway borders Sweden in the east , Finland and Russia in the northeast .
Norway is a parliamentary democracy and constitutional monarchy , where Harald V has been king and head of state since 1991 , and Jonas Gahr Støre ( Ap ) has been prime minister since 2021 . Norway is a unitary state , with two administrative levels below the state: counties and municipalities . The Sami part of the population has, through the Sami Parliament and the Finnmark Act , to a certain extent self-government and influence over traditionally Sami areas. Although Norway has rejected membership of the European Union through two referendums , through the EEA Agreement Norway has close ties with the Union, and through NATO with the United States . Norway is a significant contributor to the United Nations (UN), and has participated with soldiers in several foreign operations mandated by the UN. Norway is among the states that have participated from the founding of the UN , NATO , the Council of Europe , the OSCE and the Nordic Council , and in addition to these is a member of the EEA , the World Trade Organization , the Organization for Economic Co-operation and Development and is part of the Schengen area .
Norway is rich in many natural resources such as oil , gas , minerals , timber , seafood , fresh water and hydropower . Since the beginning of the 20th century, these natural conditions have given the country the opportunity for an increase in wealth that few other countries can now enjoy, and Norwegians have the second highest average income in the world, measured in GDP per capita, as of 2022. The petroleum industry accounts for around 14% of Norway's gross domestic product as of 2018. Norway is the world's largest producer of oil and gas per capita outside the Middle East. However, the number of employees linked to this industry fell from approx. 232,000 in 2013 to 207,000 in 2015.
In Norway, these natural resources have been managed for socially beneficial purposes. The country maintains a welfare model in line with the other Nordic countries. Important service areas such as health and higher education are state-funded, and the country has an extensive welfare system for its citizens. Public expenditure in 2018 is approx. 50% of GDP, and the majority of these expenses are related to education, healthcare, social security and welfare. Since 2001 and until 2021, when the country took second place, the UN has ranked Norway as the world's best country to live in . From 2010, Norway is also ranked at the top of the EIU's democracy index . Norway ranks third on the UN's World Happiness Report for the years 2016–2018, behind Finland and Denmark , a report published in March 2019.
The majority of the population is Nordic. In the last couple of years, immigration has accounted for more than half of population growth. The five largest minority groups are Norwegian-Poles , Lithuanians , Norwegian-Swedes , Norwegian-Syrians including Syrian Kurds and Norwegian-Pakistani .
Norway's national day is 17 May, on this day in 1814 the Norwegian Constitution was dated and signed by the presidency of the National Assembly at Eidsvoll . It is stipulated in the law of 26 April 1947 that 17 May are national public holidays. The Sami national day is 6 February. "Yes, we love this country" is Norway's national anthem, the song was written in 1859 by Bjørnstjerne Bjørnson (1832–1910).
Norway's history of human settlement goes back at least 10,000 years, to the Late Paleolithic , the first period of the Stone Age . Archaeological finds of settlements along the entire Norwegian coast have so far been dated back to 10,400 before present (BP), the oldest find is today considered to be a settlement at Pauler in Brunlanes , Vestfold .
For a period these settlements were considered to be the remains of settlers from Doggerland , an area which today lies beneath the North Sea , but which was once a land bridge connecting today's British Isles with Danish Jutland . But the archaeologists who study the initial phase of the settlement in what is today Norway reckon that the first people who came here followed the coast along what is today Bohuslân. That they arrived in some form of boat is absolutely certain, and there is much evidence that they could easily move over large distances.
Since the last Ice Age, there has been continuous settlement in Norway. It cannot be ruled out that people lived in Norway during the interglacial period , but no trace of such a population or settlement has been found.
The Stone Age lasted a long time; half of the time that our country has been populated. There are no written accounts of what life was like back then. The knowledge we have has been painstakingly collected through investigations of places where people have stayed and left behind objects that we can understand have been processed by human hands. This field of knowledge is called archaeology . The archaeologists interpret their findings and the history of the surrounding landscape. In our country, the uplift after the Ice Age is fundamental. The history of the settlements at Pauler is no more than fifteen years old.
The Fosna culture settled parts of Norway sometime between 10,000–8,000 BC. (see Stone Age in Norway ). The dating of rock carvings is set to Neolithic times (in Norway between 4000 BC to 1700 BC) and show activities typical of hunters and gatherers .
Agriculture with livestock and arable farming was introduced in the Neolithic. Swad farming where the farmers move when the field does not produce the expected yield.
More permanent and persistent farm settlements developed in the Bronze Age (1700 BC to 500 BC) and the Iron Age . The earliest runes have been found on an arrowhead dated to around 200 BC. Many more inscriptions are dated to around 800, and a number of petty kingdoms developed during these centuries. In prehistoric times, there were no fixed national borders in the Nordic countries and Norway did not exist as a state. The population in Norway probably fell to year 0.
Events in this time period, the centuries before the year 1000, are glimpsed in written sources. Although the sagas were written down in the 13th century, many hundreds of years later, they provide a glimpse into what was already a distant past. The story of the fimbul winter gives us a historical picture of something that happened and which in our time, with the help of dendrochronology , can be interpreted as a natural disaster in the year 536, created by a volcanic eruption in El Salvador .
In the period between 800 and 1066 there was a significant expansion and it is referred to as the Viking Age . During this period, Norwegians, as Swedes and Danes also did, traveled abroad in longships with sails as explorers, traders, settlers and as Vikings (raiders and pirates ). By the middle of the 11th century, the Norwegian kingship had been firmly established, building its right as descendants of Harald Hårfagre and then as heirs of Olav the Holy . The Norwegian kings, and their subjects, now professed Christianity . In the time around Håkon Håkonsson , in the time after the civil war , there was a small renaissance in Norway with extensive literary activity and diplomatic activity with Europe. The black dew came to Norway in 1349 and killed around half of the population. The entire state apparatus and Norway then entered a period of decline.
Between 1396 and 1536, Norway was part of the Kalmar Union , and from 1536 until 1814 Norway had been reduced to a tributary part of Denmark , named as the Personal Union of Denmark-Norway . This staff union entered into an alliance with Napoléon Bonaparte with a war that brought bad times and famine in 1812 . In 1814, Denmark-Norway lost the Anglophone Wars , part of the Napoleonic Wars , and the Danish king was forced to cede Norway to the king of Sweden in the Treaty of Kiel on 14 January of that year. After a Norwegian attempt at independence, Norway was forced into a loose union with Sweden, but where Norway was allowed to create its own constitution, the Constitution of 1814 . In this period, Norwegian, romantic national feeling flourished, and the Norwegians tried to develop and establish their own national self-worth. The union with Sweden was broken in 1905 after it had been threatened with war, and Norway became an independent kingdom with its own monarch, Haakon VII .
Norway remained neutral during the First World War , and at the outbreak of the Second World War, Norway again declared itself neutral, but was invaded by National Socialist Germany on 9 April 1940 .
Norway became a member of the Western defense alliance NATO in 1949 . Two attempts to join the EU were voted down in referendums by small margins in 1972 and 1994 . Norway has been a close ally of the United States in the post-war period. Large discoveries of oil and natural gas in the North Sea at the end of the 1960s led to tremendous economic growth in the country, which is still ongoing. Traditional industries such as fishing are also part of Norway's economy.
Stone Age (before 1700 BC)
When most of the ice disappeared, vegetation spread over the landscape and due to a warm climate around 2000-3000 BC. the forest grew much taller than in modern times. Land uplift after the ice age led to a number of fjords becoming lakes and dry land. The first people probably came from the south along the coast of the Kattegat and overland into Finnmark from the east. The first people probably lived by gathering, hunting and trapping. A good number of Stone Age settlements have been found which show that such hunting and trapping people stayed for a long time in the same place or returned to the same place regularly. Large amounts of gnawed bones show that they lived on, among other things, reindeer, elk, small game and fish.
Flintstone was imported from Denmark and apart from small natural deposits along the southern coast, all flintstone in Norway is transported by people. At Espevær, greenstone was quarried for tools in the Stone Age, and greenstone tools from Espevær have been found over large parts of Western Norway. Around 2000-3000 BC the usual farm animals such as cows and sheep were introduced to Norway. Livestock probably meant a fundamental change in society in that part of the people had to be permanent residents or live a semi-nomadic life. Livestock farming may also have led to conflict with hunters.
The oldest traces of people in what is today Norway have been found at Pauler , a farm in Brunlanes in Larvik municipality in Vestfold . In 2007 and 2008, the farm has given its name to a number of Stone Age settlements that have been excavated and examined by archaeologists from the Cultural History Museum at UiO. The investigations have been carried out in connection with the new route for the E18 motorway west of Farris. The oldest settlement, located more than 127 m above sea level, is dated to be about 10,400 years old (uncalibrated, more than 11,000 years in real calendar years). From here, the ice sheet was perhaps visible when people settled here. This locality has been named Pauler I, and is today considered to be the oldest confirmed human traces in Norway to date. The place is in the mountains above the Pauler tunnel on the E18 between Larvik and Porsgrunn . The pioneer settlement is a term archaeologists have adopted for the oldest settlement. The archaeologists have speculated about where they came from, the first people in what is today Norway. It has been suggested that they could come by boat or perhaps across the ice from Doggerland or the North Sea, but there is now a large consensus that they came north along what is today the Bohuslän coast. The Fosna culture , the Komsa culture and the Nøstvet culture are the traditional terms for hunting cultures from the Stone Age. One thing is certain - getting to the water was something they mastered, the first people in our country. Therefore, within a short time they were able to use our entire long coast.
In the New Stone Age (4000 BC–1700 BC) there is a theory that a new people immigrated to the country, the so-called Stone Ax People . Rock carvings from this period show motifs from hunting and fishing , which were still important industries. From this period, a megalithic tomb has been found in Østfold .
It is uncertain whether there were organized societies or state-like associations in the Stone Age in Norway. Findings from settlements indicate that many lived together and that this was probably more than one family so that it was a slightly larger, organized herd.
Finnmark
In prehistoric times, animal husbandry and agriculture were of little economic importance in Finnmark. Livelihoods in Finnmark were mainly based on fish, gathering, hunting and trapping, and eventually domestic reindeer herding became widespread in the Middle Ages. Archaeological finds from the Stone Age have been referred to as the Komsa culture and comprise around 5,000 years of settlement. Finnmark probably got its first settlement around 8000 BC. It is believed that the coastal areas became ice-free 11,000 years BC and the fjord areas around 9,000 years BC. after which willows, grass, heather, birch and pine came into being. Finnmarksvidda was covered by pine forest around 6000 BC. After the Ice Age, the land rose around 80 meters in the inner fjord areas (Alta, Tana, Varanger). Due to ice melting in the polar region, the sea rose in the period 6400–3800 BC. and in areas with little land elevation, some settlements from the first part of the Stone Age were flooded. On Sørøya, the net sea level rise was 12 to 14 meters and many residential areas were flooded.
According to Bjørnar Olsen , there are many indications of a connection between the oldest settlement in Western Norway (the " Fosnakulturen ") and that in Finnmark, but it is uncertain in which direction the settlement took place. In the earliest part of the Stone Age, settlement in Finnmark was probably concentrated in the coastal areas, and these only reflected a lifestyle with great mobility and no permanent dwellings. The inner regions, such as Pasvik, were probably used seasonally. The archaeologically proven settlements from the Stone Age in inner Finnmark and Troms are linked to lakes and large watercourses. The oldest petroglyphs in Alta are usually dated to 4200 BC, that is, the Neolithic . Bjørnar Olsen believes that the oldest can be up to 2,000 years older than this.
From around 4000 BC a slow deforestation of Finnmark began and around 1800 BC the vegetation distribution was roughly the same as in modern times. The change in vegetation may have increased the distance between the reindeer's summer and winter grazing. The uplift continued slowly from around 4000 BC. at the same time as sea level rise stopped.
According to Gutorm Gjessing, the settlement in Finnmark and large parts of northern Norway in the Neolithic was semi-nomadic with movement between four seasonal settlements (following the pattern of life in Sami siida in historical times): On the outer coast in summer (fishing and seal catching) and inland in winter (hunting for reindeer, elk and bear). Povl Simonsen believed instead that the winter residence was in the inner fjord area in a village-like sod house settlement. Bjørnar Olsen believes that at the end of the Stone Age there was a relatively settled population along the coast, while inland there was less settlement and a more mobile lifestyle.
Bronze Age (1700 BC–500 BC)
Bronze was used for tools in Norway from around 1500 BC. Bronze is a mixture of tin and copper , and these metals were introduced because they were not mined in the country at the time. Bronze is believed to have been a relatively expensive material. The Bronze Age in Norway can be divided into two phases:
Early Bronze Age (1700–1100 BC)
Younger Bronze Age (1100–500 BC)
For the prehistoric (unwritten) era, there is limited knowledge about social conditions and possible state formations. From the Bronze Age, there are large burial mounds of stone piles along the coast of Vestfold and Agder, among others. It is likely that only chieftains or other great men could erect such grave monuments and there was probably some form of organized society linked to these. In the Bronze Age, society was more organized and stratified than in the Stone Age. Then a rich class of chieftains emerged who had close connections with southern Scandinavia. The settlements became more permanent and people adopted horses and ard . They acquired bronze status symbols, lived in longhouses and people were buried in large burial mounds . Petroglyphs from the Bronze Age indicate that humans practiced solar cultivation.
Finnmark
In the last millennium BC the climate became cooler and the pine forest disappears from the coast; pine forests, for example, were only found in the innermost part of the Altafjord, while the outer coast was almost treeless. Around the year 0, the limit for birch forest was south of Kirkenes. Animals with forest habitats (elk, bear and beaver) disappeared and the reindeer probably established their annual migration routes sometime at that time. In the period 1800–900 BC there were significantly more settlements in and utilization of the hinterland was particularly noticeable on Finnmarksvidda. From around 1800 BC until year 0 there was a significant increase in contact between Finnmark and areas in the east including Karelia (where metals were produced including copper) and central and eastern Russia. The youngest petroglyphs in Alta show far more boats than the earlier phases and the boats are reminiscent of types depicted in petroglyphs in southern Scandinavia. It is unclear what influence southern Scandinavian societies had as far north as Alta before the year 0. Many of the cultural features that are considered typical Sami in modern times were created or consolidated in the last millennium BC, this applies, among other things, to the custom of burying in brick chambers in stone urns. The Mortensnes burial ground may have been used for 2000 years until around 1600 AD.
Iron Age (c. 500 BC–c. 1050 AD)
The Einangsteinen is one of the oldest Norwegian runestones; it is from the 4th century
Simultaneous production of Vikings
Around 500 years BC the researchers reckon that the Bronze Age will be replaced by the Iron Age as iron takes over as the most important material for weapons and tools. Bronze, wood and stone were still used. Iron was cheaper than bronze, easier to work than flint , and could be used for many purposes; iron probably became common property. Iron could, among other things, be used to make solid and sharp axes which made it much easier to fell trees. In the Iron Age, gold and silver were also used partly for decoration and partly as means of payment. It is unknown which language was used in Norway before our era. From around the year 0 until around the year 800, everyone in Scandinavia (except the Sami) spoke Old Norse , a North Germanic language. Subsequently, several different languages developed in this area that were only partially mutually intelligible. The Iron Age is divided into several periods:
Early Iron Age
Pre-Roman Iron Age (c. 500 BC–c. 0)
Roman Iron Age (c. 0–c. AD 400)
Migration period (approx. 400–600). In the migration period (approx. 400–600), new peoples came to Norway, and ruins of fortress buildings etc. are interpreted as signs that there has been talk of a violent invasion.
Younger Iron Age
Merovingian period (500–800)
The Viking Age (793–1066)
Norwegian Vikings go on plundering expeditions and trade voyages around the coastal countries of Western Europe . Large groups of Norwegians emigrate to the British Isles , Iceland and Greenland . Harald Hårfagre starts a unification process of Norway late in the 8th century , which was completed by Harald Hardråde in the 1060s . The country was Christianized under the kings Olav Tryggvason , fell in the battle of Svolder ( 1000 ) and Olav Haraldsson (the saint), fell in the battle of Stiklestad in 1030 .
Sources of prehistoric times
Shrinking glaciers in the high mountains, including in Jotunheimen and Breheimen , have from around the year 2000 uncovered objects from the Viking Age and earlier. These are objects of organic material that have been preserved by the ice and that elsewhere in nature are broken down in a few months. The finds are getting older as the melting makes the archaeologists go deeper into the ice. About half of all archaeological discoveries on glaciers in the world are made in Oppland . In 2013, a 3,400-year-old shoe and a robe from the year 300 were found. Finds at Lomseggen in Lom published in 2020 revealed, among other things, well-preserved horseshoes used on a mountain pass. Many hundreds of items include preserved clothing, knives, whisks, mittens, leather shoes, wooden chests and horse equipment. A piece of cloth dated to the year 1000 has preserved its original colour. In 2014, a wooden ski from around the year 700 was found in Reinheimen . The ski is 172 cm long and 14 cm wide, with preserved binding of leather and wicker.
Pytheas from Massalia is the oldest known account of what was probably the coast of Norway, perhaps somewhere on the coast of Møre. Pytheas visited Britannia around 325 BC. and traveled further north to a country by the "Ice Sea". Pytheas described the short summer night and the midnight sun farther north. He wrote, among other things, that people there made a drink from grain and honey. Caesar wrote in his work about the Gallic campaign about the Germanic tribe Haruders. Other Roman sources around the year 0 mention the land of the Cimbri (Jutland) and the Cimbri headlands ( Skagen ) and that the sources stated that Cimbri and Charyds lived in this area. Some of these peoples may have immigrated to Norway and there become known as hordes (as in Hordaland). Sources from the Mediterranean area referred to the islands of Scandia, Scandinavia and Thule ("the outermost of all islands"). The Roman historian Tacitus wrote around the year 100 a work about Germania and mentioned the people of Scandia, the Sviones. Ptolemy wrote around the year 150 that the Kharudes (Hordes) lived further north than all the Cimbri, in the north lived the Finnoi (Finns or Sami) and in the south the Gutai (Goths). The Nordic countries and Norway were outside the Roman Empire , which dominated Europe at the time. The Gothic-born historian Jordanes wrote in the 5th century about 13 tribes or people groups in Norway, including raumaricii (probably Romerike ), ragnaricii ( Ranrike ) and finni or skretefinni (skrid finner or ski finner, i.e. Sami) as well as a number of unclear groups. Prokopios wrote at the same time about Thule north of the land of the Danes and Slavs, Thule was ten times as big as Britannia and the largest of all the islands. In Thule, the sun was up 40 days straight in the summer. After the migration period , southern Europeans' accounts of northern Europe became fuller and more reliable.
Settlement in prehistoric times
Norway has around 50,000 farms with their own names. Farm names have persisted for a long time, over 1000 years, perhaps as much as 2000 years. The name researchers have arranged different types of farm names chronologically, which provides a basis for determining when the place was used by people or received a permanent settlement. Uncompounded landscape names such as Haug, Eid, Vik and Berg are believed to be the oldest. Archaeological traces indicate that some areas have been inhabited earlier than assumed from the farm name. Burial mounds also indicate permanent settlement. For example, the burial ground at Svartelva in Løten was used from around the year 0 to the year 1000 when Christianity took over. The first farmers probably used large areas for inland and outland, and new farms were probably established based on some "mother farms". Names such as By (or Bø) show that it is an old place of residence. From the older Iron Age, names with -heim (a common Germanic word meaning place of residence) and -stad tell of settlement, while -vin and -land tell of the use of the place. Farm names in -heim are often found as -um , -eim or -em as in Lerum and Seim, there are often large farms in the center of the village. New farm names with -city and -country were also established in the Viking Age . The first farmers probably used the best areas. The largest burial grounds, the oldest archaeological finds and the oldest farm names are found where the arable land is richest and most spacious.
It is unclear whether the settlement expansion in Roman times, migrations and the Iron Age is due to immigration or internal development and population growth. Among other things, it is difficult to demonstrate where in Europe the immigrants have come from. The permanent residents had both fields (where grain was grown) and livestock that grazed in the open fields, but it is uncertain which of these was more important. Population growth from around the year 200 led to more utilization of open land, for example in the form of settlements in the mountains. During the migration period, it also seems that in parts of the country it became common to have cluster gardens or a form of village settlement.
Norwegian expansion northwards
From around the year 200, there was a certain migration by sea from Rogaland and Hordaland to Nordland and Sør-Troms. Those who moved settled down as a settled Iron Age population and became dominant over the original population which may have been Sami . The immigrant Norwegians, Bumen , farmed with livestock that were fed inside in the winter as well as some grain cultivation and fishing. The northern border of the Norwegians' settlement was originally at the Toppsundet near Harstad and around the year 500 there was a Norwegian settlement to Malangsgapet. That was as far north as it was possible to grow grain at the time. Malangen was considered the border between Hålogaland and Finnmork until around 1400 . Further into the Viking Age and the Middle Ages, there was immigration and settlement of Norwegian speakers along the coast north of Malangen. Around the year 800, Norwegians lived along the entire outer coast to Vannøy . The Norwegians partly copied Sami livelihoods such as whaling, fur hunting and reindeer husbandry. It was probably this area between Malangen and Vannøy that was Ottar from the Hålogaland area. In the Viking Age, there were also some Norwegian settlements further north and east. East of the North Cape are the scattered archaeological finds of Norwegian settlement in the Viking Age. There are Norwegian names for fjords and islands from the Viking Age, including fjord names with "-anger". Around the year 1050, there were Norwegian settlements on the outer coast of Western Finnmark. Traders and tax collectors traveled even further.
North of Malangen there were Norse farming settlements in the Iron Age. Malangen was considered Finnmark's western border until 1300. There are some archaeological traces of Norse activity around the coast from Tromsø to Kirkenes in the Viking Age. Around Tromsø, the research indicates a Norse/Sami mixed culture on the coast.
From the year 1100 and the next 200–300 years, there are no traces of Norwegian settlement north and east of Tromsø. It is uncertain whether this is due to depopulation, whether it is because the Norwegians further north were not Christianized or because there were no churches north of Lenvik or Tromsø . Norwegian settlement in the far north appears from sources from the 14th century. In the Hanseatic period , the settlement was developed into large areas specialized in commercial fishing, while earlier (in the Viking Age) there had been farms with a combination of fishing and agriculture. In 1307 , a fortress and the first church east of Tromsø were built in Vardø . Vardø became a small Norwegian town, while Vadsø remained Sami. Norwegian settlements and churches appeared along the outermost coast in the Middle Ages. After the Reformation, perhaps as a result of a decline in fish stocks or fish prices, there were Norwegian settlements in the inner fjord areas such as Lebesby in Laksefjord. Some fishing villages at the far end of the coast were abandoned for good. In the interior of Finnmark, there was no national border for a long time and Kautokeino and Karasjok were joint Norwegian-Swedish areas with strong Swedish influence. The border with Finland was established in 1751 and with Russia in 1826.
On a Swedish map from 1626, Norway's border is indicated at Malangen, while Sweden with this map showed a desire to control the Sami area which had been a common area.
The term Northern Norway only came into use at the end of the 19th century and administratively the area was referred to as Tromsø Diocese when Tromsø became a bishopric in 1840. There had been different designations previously: Hålogaland originally included only Helgeland and when Norse settlement spread north in the Viking Age and the Middle Ages, Hålogaland was used for the area north approximately to Malangen , while Finnmark or "Finnmarken", "the land of the Sami", lay outside. The term Northern Norway was coined at a cafe table in Kristiania in 1884 by members of the Nordlændingernes Forening and was first commonly used in the interwar period as it eventually supplanted "Hålogaland".
State formation
The battle in Hafrsfjord in the year 872 has long been regarded as the day when Norway became a kingdom. The year of the battle is uncertain (may have been 10-20 years later). The whole of Norway was not united in that battle: the process had begun earlier and continued a couple of hundred years later. This means that the geographical area became subject to a political authority and became a political unit. The geographical area was perceived as an area as it is known, among other things, from Ottar from Hålogaland's account for King Alfred of Wessex around the year 880. Ottar described "the land of the Norwegians" as very long and narrow, and it was narrowest in the far north. East of the wasteland in the south lay Sveoland and in the north lay Kvenaland in the east. When Ottar sailed south along the land from his home ( Malangen ) to Skiringssal, he always had Norway ("Nordveg") on his port side and the British Isles on his starboard side. The journey took a good month. Ottar perceived "Nordveg" as a geographical unit, but did not imply that it was a political unit. Ottar separated Norwegians from Swedes and Danes. It is unclear why Ottar perceived the population spread over such a large area as a whole. It is unclear whether Norway as a geographical term or Norwegians as the name of a ethnic group is the oldest. The Norwegians had a common language which in the centuries before Ottar did not differ much from the language of Denmark and Sweden.
According to Sverre Steen, it is unlikely that Harald Hårfagre was able to control this entire area as one kingdom. The saga of Harald was written 300 years later and at his death Norway was several smaller kingdoms. Harald probably controlled a larger area than anyone before him and at most Harald's kingdom probably included the coast from Trøndelag to Agder and Vestfold as well as parts of Viken . There were probably several smaller kingdoms of varying extent before Harald and some of these are reflected in traditional landscape names such as Ranrike and Ringerike . Landscape names of "-land" (Rogaland) and "-mark" (Hedmark) as well as names such as Agder and Sogn may have been political units before Harald.
According to Sverre Steen, the national assembly was completed at the earliest at the battle of Stiklestad in 1030 and the introduction of Christianity was probably a significant factor in the establishment of Norway as a state. Håkon I the good Adalsteinsfostre introduced the leasehold system where the "coastal land" (as far as the salmon went up the rivers) was divided into ship raiders who were to provide a longship with soldiers and supplies. The leidange was probably introduced as a defense against the Danes. The border with the Danes was traditionally at the Göta älv and several times before and after Harald Hårfagre the Danes had control over central parts of Norway.
Christianity was known and existed in Norway before Olav Haraldson's time. The spread occurred both from the south (today's Denmark and northern Germany) and from the west (England and Ireland). Ansgar of Bremen , called the "Apostle of the North", worked in Sweden, but he was never in Norway and probably had little influence in the country. Viking expeditions brought the Norwegians of that time into contact with Christian countries and some were baptized in England, Ireland and northern France. Olav Tryggvason and Olav Haraldson were Vikings who returned home. The first Christians in Norway were also linked to pre-Christian local religion, among other things, by mixing Christian symbols with symbols of Odin and other figures from Norse religion.
According to Sverre Steen, the introduction of Christianity in Norway should not be perceived as a nationwide revival. At Mostratinget, Christian law was introduced as law in the country and later incorporated into the laws of the individual jurisdictions. Christianity primarily involved new forms in social life, among other things exposure and images of gods were prohibited, it was forbidden to "put out" unwanted infants (to let them die), and it was forbidden to have multiple wives. The church became a nationwide institution with a special group of officials tasked with protecting the church and consolidating the new religion. According to Sverre Steen, Christianity and the church in the Middle Ages should therefore be considered together, and these became a new unifying factor in the country. The church and Christianity linked Norway to Roman Catholic Europe with Church Latin as the common language, the same time reckoning as the rest of Europe and the church in Norway was arranged much like the churches in Denmark, Sweden and England. Norway received papal approval in 1070 and became its own church province in 1152 with Archbishop Nidaros .
With Christianity, the country got three social powers: the peasants (organized through the things), the king with his officials and the church with the clergy. The things are the oldest institution: At allthings all armed men had the right to attend (in part an obligation to attend) and at lagthings met emissaries from an area (that is, the lagthings were representative assemblies). The Thing both ruled in conflicts and established laws. The laws were memorized by the participants and written down around the year 1000 or later in the Gulationsloven , Frostatingsloven , Eidsivatingsloven and Borgartingsloven . The person who had been successful at the hearing had to see to the implementation of the judgment themselves.
Early Middle Ages (1050s–1184)
The early Middle Ages is considered in Norwegian history to be the period between the end of the Viking Age around 1050 and the coronation of King Sverre in 1184 . The beginning of the period can be dated differently, from around the year 1000 when the Christianization of the country took place and up to 1100 when the Viking Age was over from an archaeological point of view. From 1035 to 1130 it was a time of (relative) internal peace in Norway, even several of the kings attempted campaigns abroad, including in 1066 and 1103 .
During this period, the church's organization was built up. This led to a gradual change in religious customs. Religion went from being a domestic matter to being regulated by common European Christian law and the royal power gained increased power and influence. Slavery (" servitude ") was gradually abolished. The population grew rapidly during this period, as the thousands of farm names ending in -rud show.
The urbanization of Norway is a historical process that has slowly but surely changed Norway from the early Viking Age to today, from a country based on agriculture and sea salvage, to increasingly trade and industry. As early as the ninth century, the country got its first urban community, and in the eleventh century we got the first permanent cities.
In the 1130s, civil war broke out . This was due to a power struggle and that anyone who claimed to be the king's son could claim the right to the throne. The disputes escalated into extensive year-round warfare when Sverre Sigurdsson started a rebellion against the church's and the landmen's candidate for the throne , Magnus Erlingsson .
Emergence of cities
The oldest Norwegian cities probably emerged from the end of the 9th century. Oslo, Bergen and Nidaros became episcopal seats, which stimulated urban development there, and the king built churches in Borg , Konghelle and Tønsberg. Hamar and Stavanger became new episcopal seats and are referred to in the late 12th century as towns together with the trading places Veøy in Romsdal and Kaupanger in Sogn. In the late Middle Ages, Borgund (on Sunnmøre), Veøy (in Romsdalsfjorden) and Vågan (in Lofoten) were referred to as small trading places. Urbanization in Norway occurred in few places compared to the neighboring countries, only 14 places appear as cities before 1350. Stavanger became a bishopric around 1120–1130, but it is unclear whether the place was already a city then. The fertile Jæren and outer Ryfylke were probably relatively densely populated at that time. A particularly large concentration of Irish artefacts from the Viking Age has been found in Stavanger and Nord-Jæren.
It has been difficult to estimate the population in the Norwegian medieval cities, but it is considered certain that the cities grew rapidly in the Middle Ages. Oscar Albert Johnsen estimated the city's population before the Black Death at 20,000, of which 7,000 in Bergen, 3,000 in Nidaros, 2,000 in Oslo and 1,500 in Tunsberg. Based on archaeological research, Lunden estimates that Oslo had around 1,500 inhabitants in 250 households in the year 1300. Bergen was built up more densely and, with the concentration of exports there, became Norway's largest city in a special position for several hundred years. Knut Helle suggests a city population of 20,000 at most in the High Middle Ages, of which almost half in Bergen.
The Bjarkøyretten regulated the conditions in cities (especially Bergen and Nidaros) and in trading places, and for Nidaros had many of the same provisions as the Frostating Act . Magnus Lagabøte's city law replaced the bjarkøretten and from 1276 regulated the settlement in Bergen and with corresponding laws also drawn up for Oslo, Nidaros and Tunsberg. The city law applied within the city's roof area . The City Act determined that the city's public streets consisted of wide commons (perpendicular to the shoreline) and ran parallel to the shoreline, similarly in Nidaros and Oslo. The roads were small streets of up to 3 cubits (1.4 metres) and linked to the individual property. From the Middle Ages, the Norwegian cities were usually surrounded by wooden fences. The urban development largely consisted of low wooden houses which stood in contrast to the relatively numerous and dominant churches and monasteries built in stone.
The City Act and supplementary provisions often determined where in the city different goods could be traded, in Bergen, for example, cattle and sheep could only be traded on the Square, and fish only on the Square or directly from the boats at the quayside. In Nidaros, the blacksmiths were required to stay away from the densely populated areas due to the risk of fire, while the tanners had to stay away from the settlements due to the strong smell. The City Act also attempted to regulate the influx of people into the city (among other things to prevent begging in the streets) and had provisions on fire protection. In Oslo, from the 13th century or earlier, it was common to have apartment buildings consisting of single buildings on a couple of floors around a courtyard with access from the street through a gate room. Oslo's medieval apartment buildings were home to one to four households. In the urban farms, livestock could be kept, including pigs and cows, while pastures and fields were found in the city's rooftops . In the apartment buildings there could be several outbuildings such as warehouses, barns and stables. Archaeological excavations show that much of the buildings in medieval Oslo, Trondheim and Tønsberg resembled the oblong farms that have been preserved at Bryggen in Bergen . The land boundaries in Oslo appear to have persisted for many hundreds of years, in Bergen right from the Middle Ages to modern times.
High Middle Ages (1184–1319)
After civil wars in the 12th century, the country had a relative heyday in the 13th century. Iceland and Greenland came under the royal authority in 1262 , and the Norwegian Empire reached its greatest extent under Håkon IV Håkonsson . The last king of Haraldsätten, Håkon V Magnusson , died sonless in 1319 . Until the 17th century, Norway stretched all the way down to the mouth of Göta älv , which was then Norway's border with Sweden and Denmark.
Just before the Black Death around 1350, there were between 65,000 and 85,000 farms in the country, and there had been a strong growth in the number of farms from 1050, especially in Eastern Norway. In the High Middle Ages, the church or ecclesiastical institutions controlled 40% of the land in Norway, while the aristocracy owned around 20% and the king owned 7%. The church and monasteries received land through gifts from the king and nobles, or through inheritance and gifts from ordinary farmers.
Settlement and demography in the Middle Ages
Before the Black Death, there were more and more farms in Norway due to farm division and clearing. The settlement spread to more marginal agricultural areas higher inland and further north. Eastern Norway had the largest areas to take off and had the most population growth towards the High Middle Ages. Along the coast north of Stad, settlement probably increased in line with the extent of fishing. The Icelandic Rimbegla tells around the year 1200 that the border between Finnmark (the land of the Sami) and resident Norwegians in the interior was at Malangen , while the border all the way out on the coast was at Kvaløya . From the end of the High Middle Ages, there were more Norwegians along the coast of Finnmark and Nord-Troms. In the inner forest and mountain tracts along the current border between Norway and Sweden, the Sami exploited the resources all the way down to Hedmark.
There are no censuses or other records of population and settlement in the Middle Ages. At the time of the Reformation, the population was below 200,000 and only in 1650 was the population at the same level as before the Black Death. When Christianity was introduced after the year 1000, the population was around 200,000. After the Black Death, many farms and settlements were abandoned and deserted, in the most marginal agricultural areas up to 80% of the farms were abandoned. Places such as Skien, Veøy and Borgund (Ålesund) went out of use as trading towns. By the year 1300, the population was somewhere between 300,000 and 560,000 depending on the calculation method. Common methods start from detailed information about farms in each village and compare this with the situation in 1660 when there are good headcounts. From 1300 to 1660, there was a change in the economic base so that the coastal villages received a larger share of the population. The inland areas of Eastern Norway had a relatively larger population in the High Middle Ages than after the Reformation. Kåre Lunden concludes that the population in the year 1300 was close to 500,000, of which 15,000 lived in cities. Lunden believes that the population in 1660 was still slightly lower than the peak before the Black Death and points out that farm settlement in 1660 did not reach the same extent as in the High Middle Ages. In 1660, the population in Troms and Finnmark was 6,000 and 3,000 respectively (2% of the total population), in 1300 these areas had an even smaller share of the country's population and in Finnmark there were hardly any Norwegian-speaking inhabitants. In the High Middle Ages, the climate was more favorable for grain cultivation in the north. Based on the number of farms, the population increased 162% from 1000 to 1300, in Northern and Western Europe as a whole the growth was 200% in the same period.
Late Middle Ages (1319–1537)
Due to repeated plague epidemics, the population was roughly halved and the least productive of the country's farms were laid waste. It took several hundred years before the population again reached the level before 1349 . However, those who survived the epidemics gained more financial resources by sharing. Tax revenues for the state almost collapsed, and a large part of the noble families died out or sank into peasant status due to the fall in national debt . The Hanseatic League took over trade and shipping and dominated fish exports. The Archbishop of Nidaros was the country's most powerful man economically and politically, as the royal dynasty married into the Swedish in 1319 and died out in 1387 . Eventually, Copenhagen became the political center of the kingdom and Bergen the commercial center, while Trondheim remained the religious center.
From Reformation to Autocracy (1537–1660)
In 1537 , the Reformation was carried out in Norway. With that, almost half of the country's property was confiscated by the royal power at the stroke of a pen. The large seizure increased the king's income and was able, among other things, to expand his military power and consolidated his power in the kingdom. From roughly the time of the Reformation and in the following centuries, the state increased its power and importance in people's lives. Until around 1620, the state administration was fairly simple and unspecialised: in Copenhagen, the central administration mainly consisted of a chancellery and an interest chamber ; and sheriffs ruled the civil (including bailiffs and sheriffs) and the military in their district, the sheriffs collected taxes and oversaw business. The accounts were not clear and without summaries. The clergy, which had great power as a separate organization, was appointed by the state church after the Reformation, administered from Copenhagen. In this period, Norway was ruled by (mainly) Danish noble sheriffs, who acted as intermediaries between the peasants and the Oldenborg king in the field of justice, tax and customs collection.
From 1620, the state apparatus went through major changes where specialization of functions was a main issue. The sheriff's tasks were divided between several, more specialized officials - the sheriffs retained the formal authority over these, who in practice were under the national administration in Copenhagen. Among other things, a separate military officer corps was established, a separate customs office was established and separate treasurers for taxes and fees were appointed. The Overbergamtet, the central governing body for overseeing mining operations in Norway, was established in 1654 with an office in Christiania and this agency was to oversee the mining chiefs in the Nordenfjeld and Sønnenfjeld areas (the mines at Kongsberg and Røros were established in the previous decades). The formal transition from county government to official government with fixed-paid county officials took place after 1660, but the real changes had taken place from around 1620. The increased specialization and transition to official government meant that experts, not amateurs, were in charge of each area, and this civil service meant, according to Sverre Steen that the dictatorship was not a personal dictatorship.
From 1570 until 1721, the Oldenborg dynasty was in repeated wars with the Vasa dynasty in Sweden. The financing of these wars led to a severe increase in taxation which caused great distress.
Politically-geographically, the Oldenborg kings had to cede to Sweden the Norwegian provinces of Jemtland , Herjedalen , Idre and Särna , as well as Båhuslen . As part of the financing of the wars, the state apparatus was expanded. Royal power began to assert itself to a greater extent in the administration of justice. Until this period, cases of violence and defamation had been treated as civil cases between citizens. The level of punishment was greatly increased. During this period, at least 307 people were also executed for witchcraft in Norway. Culturally, the country was marked by the fact that the written language became Danish because of the Bible translation and the University of Copenhagen's educational monopoly.
From the 16th century, business became more marked by production for sale and not just own consumption. In the past, it was particularly the fisheries that had produced such a large surplus of goods that it was sold to markets far away, the dried fish trade via Bergen is known from around the year 1100. In the 16th century, the yield from the fisheries multiplied, especially due to the introduction of herring in Western Norway and in Trøndelag and because new tools made fishing for herring and skre more efficient. Line fishing and cod nets that were introduced in the 17th century were controversial because the small fishermen believed it favored citizens in the cities.
Forestry and the timber trade became an important business, particularly because of the boom saw which made it possible to saw all kinds of tables and planks for sale abroad. The demand for timber increased at the same time in Europe, Norway had plenty of forests and in the 17th century timber became the country's most important export product. There were hundreds of sawmills in the country and the largest had the feel of factories . In 1680, the king regulated the timber trade by allowing exports only from privileged sawmills and in a certain quantity.
From the 1520s, some silver was mined in Telemark. When the peasants chased the German miners whereupon the king executed five peasants and demanded compensation from the other rebellious peasants. The background for the harsh treatment was that the king wanted to assert his authority over the extraction of precious metals. The search for metals led to the silver works at Kongsberg after 1624, copper in the mountain villages between Trøndelag and Eastern Norway, and iron, among other things, in Agder and lower Telemark. The financial gain of the quarries at that time is unclear because there are no reliable accounts. Kongsberg ma
Elephants at the Metro Toronto Zoo
This one is for my wife on our 29th Anniversary.
She shares my love for these wonderful creatures.
Córdoba shares its history with so many cities in Southern Spain. It was Carthaginian and Roman (from 260BC on), later it belonged to the Byzantine Empire for two decade, got looted by the Vandals, before Visigoths conquered it in 572. In 711 it was taken by the by the Umayyad army and became a provincial capital.
At that time a Christian church erected by the Visigoths was on the site, it was divided and shared by Muslims and Christians. The sharing agreement lasted until 784, when the Christian half was purchased by the Emir Abd al-Rahman I, who then demolished the church and started to build the grand mosque of Córdoba on its ground. This narrative goes back to the tenth-century historian al-Razi.
The work of building the Mezquita employed thousands of artisans and labourers. After vthe first completion it underwent numerous subsequent changes: Abd al-Rahman II ordered a new minaret, Al-Hakam II enlarged the building and enriched the Mihrab. The Mezquita reached its current dimensions in 987 with the completion of the outer naves and courtyard.
It covers an area of more than 23.000 m².
The Mezquita still is one of the largest sacred buildings on earth. In the 10th century it was in the center of Cordoba, that with a population of upto 500.000, at that time it was one of the largest cities in the known world.
The brick-and-stone striped arches are supported by 856 granite and marble pillars, coming from Romans and Visigothic ruins.
The Tropical Kingbird shares its tenacity for chasing other birds with some of its North American constituents. In the northern most reaches of its range, it touches some of the Southern States, like Texas and Arizona. Apparently a few vagrants are noted yearly in Southern California. Like other flycatchers, these birds have acute aerial capabilities and are able to track and capture insects in mid-air. Their “yellow bellies” run contrary to their capabilities and attitudes as these birds are ferocious defenders of territory and nests and are known to chase much larger birds from their territories and nests. #TropicalKingbirds
This is photo 5 out of 7.
Jack Goldfarb and Eugene Wetherby shook hands heartedly, then glanced around them to see if anyone was listening in on their conversation. Small pots have big ears, as the saying goes, but wifes have even bigger.
Eugene: Did you get hold of it?
Jack: Yes, but it wasn't easy. It's not like one could buy it in the local grocery store. *snicker* I got an address from a fellow who shares our little, um, hobby.
Eugene: Splendid! And I take it you found it easily? Did he ask you in? How was it? Did he have it all set up?
Jack: I got there alright, and he was very excited about it, showed me in and. . . and there was my wife. In his kitchen. Having tea with his wife...
Eugene: What? Jill? In his kitchen? Having tea? What are the odds? What did you do?
Jack: I almost fainted, then Jill stood up and came to me, smiling saying she knew all about it. Had for some time. She had found our last purchase you see.
Eugene: Oh no! Not the. . . How did she take it?
Jack: Really well. She's friends with Mrs Potts, I had no idea, and I was visiting Mr Potts, and Mrs Potts had told my wife that I was to come that evening, to look at Mr Potts's goods.
Eugene: I say! My wife would give me a hard time. (Glancing at Veronica, hoping she didn't hear that.)
He needn't have worried, her attention was elsewhere.
Jack: So we all ended up in the basement. Drinking Scotch and having a blast. He had it all set up and even the wifes played with it.
______________________________
To those of you who can't guess what the husbands hobby is, I'll give you a clue:
It's always in the basement. It includes a miniature landscape, electricity and children are never allowed to play with it.
Shares many features with the German wasp (next picture) but compare especially the near-parallel-sided thoracic stripes, black markings on 2nd abdominal segment, constant-width black lines above antennae & 'anchor' facial markings (features 1, 3, 4 & 7 respectively in the next picture).
Córdoba shares its history with so many cities in Southern Spain. It was Carthaginian and Roman (from 260BC on), later it belonged to the Byzantine Empire for two decade, got looted by the Vandals, before Visigoths conquered it in 572. In 711 it was taken by the by the Umayyad army and became a provincial capital.
At that time a Christian church erected by the Visigoths was on the site, it was divided and shared by Muslims and Christians. The sharing agreement lasted until 784, when the Christian half was purchased by the Emir Abd al-Rahman I, who then demolished the church and started to build the grand mosque of Córdoba on its ground. This narrative goes back to the tenth-century historian al-Razi.
The work of building the Mezquita employed thousands of artisans and labourers. After the first completion it underwent numerous subsequent changes: Abd al-Rahman II ordered a new minaret, Al-Hakam II enlarged the building and enriched the Mihrab. The Mezquita reached its current dimensions in 987 with the completion of the outer naves and courtyard.
It covers an area of more than 23.000 m².
The Mezquita still is one of the largest sacred buildings on earth. In the 10th century it was in the center of Cordoba, that with a population of upto 500.000, at that time it was one of the largest cities in the known world.
Henrik Fåhraeus shares some Stellaris end-game details, and says he’d like to “explore” a Civ-style historical playback option.
Ex Newcastle BHP Shunter 55 shares the Junee Roundhouse with stored Qube loco 4458 on 16-5-18.
55 has been used as a shunt loco by the Railway Railway Workshops since arriving at Junee from Newcastle in 2002, while Qube Alco 4458 has been sidelined after engine dramas
"Asian Shares Tumble as Concerns Over Fresh Turmoil Crop Up" by PAUL MOZUR via NYT t.co/9XFtgjenuJ (via Twitter twitter.com/felipemassone/status/683928839660113920)