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FAKENEWS: In a prison cell Hillary pretends that Trump is her president just to get a lenient sentence! :)

Our family friend, John, has what he calls his funeral suit. I suppose we are now reaching the point where I need one too. In fact, I have lost several friends, former colleagues from The Mob, something that will accelerate as the years pass.

 

Last week, I noticed that a friend of mine on Flickr, Günter, had not commented on any shots for a few weeks. He used to leave funny one sentence comments that almost always brought a smile.

 

The latest shot on his photostream was of a fresh grave.

 

His.

 

Sadly, Günter passed away on New Year's Day, and his family posted this last shot to let the world know. Or his friends, anyway.

 

We had visited his and his wife in Bonn, and he had come to stay with us too, we share interests in railways, photography and beer.

 

It came quite a shock I can tell you.

 

Online, people come and go, mostly without fanfare or announcement. One day they are there, and then they're not. Did they just get fed up, or something more terminal?

 

Most of the time, we'll never know.

 

I am lucky in that I have met many online friends in real life, sometimes here in Kent, but also in the US too, so know they are more than screen names and photos, but real people with lives, who are pretty much as wonderful as their online presence would have you believe.

 

Life goes on, of course, but I will miss Günter, and sad for the fact we will not raise beers in a friendly toast to each other.

 

We woke at half six, I went to the bathroom and looked out the window. Still too early for birds, but there wasn't a breath of wind either, nor any cars to be seen moving. So it looked like someone had paused time.

 

Cleo is perpetual motion, however, and coming downstairs revealed her to be always on the move until her food is placed just where she wants it.

 

I went to Tesco by myself, with a list as long as a long thing, while Jools stayed behind and fed the hungry washing machine two loads of dirty laundry. Good news is that Tesco was fully stocked with fresh produce, including raspberries from Spain. We like them for breakfast at weekends, its a hard habit to break.

 

Back home to unload and make breakfast; fruit and yogurt followed by warmed croissants.

 

Jools said she had been sitting all week, so would not come with me to go churchcrawling, so I go on me tod, driving up the M20 to Maidstone, to revisit All Saints church, where I had not been for over 12 years. I had checked Google, and it said the church would be open from 10:00.

 

I timed it to arrive dead on ten. I parked the car opposite, and dodged traffic to get over the main road, I went to the first door only to find it locked. But a sign suggested there were two more possible ways in, so walked round, checked the north door, and that was locked too. That only left the west door, under the tower, to try. That was ajar, so my hopes lifted. Only to find the inner door locked.

 

Maybe I was too early?

 

A lady came in, I asked about the church. She said she was a bellringer, and disappeared up the steps to the ringing loft, where sounds of poorly rung bells could be heard.

 

I went round the church one more time, ending back at the west door, and again all way in were locked.

 

Sigh.

 

But there was a runners up prize; a church on the edge of town, in what used to be a village, at Bearsted. THe sat nav told me it was just a ten minute drive away.

 

So, I drove across town, through the crazy one-ways system, out the other side and along to Bearsted, where there were ancient timber framed houses, so old they had settled over the centuries into strange angles, none of which were right ones.

 

I found church lane, which wound its way through a modern housing estate, parked outside the churchyard, and I could see a nice "church open" sign before I got out.

 

Although it looked splendid from the outside, inside it had been reordered at least twice, so that any ancient features were well hidden indeed. Even the glass, usually a rescuing act for over restored churches, were either just average or poor here. But it was my first visit here, so another tick in the box.

 

I now had to get home, as Jools is joining the speaking circuit, as a lady has asked Jools to lead classes in beaded jewellery making.

 

I hightailed it back to the motorway, and once on, settled down to cruise back down to Dover and home, getting back at half twelve, with an hour to spare before Jools had to leave for the class.

 

So, it was just me an the cats for a few hours. There was football to entertain me, so I sat beside Scully on the sofa and watched the Championship game while she dozed beside me.

 

At three, it was time to concentrate on Norwich away at Millwall, one of six teams above us, and a win here would put us back in the play-offs. It was an exciting game, Millwall took the lead, only for City to level before half time, and then score two more early in the 2nd half. Millwall pulled one back in the last ten minutes, but we hung on to win 3-2.

 

Not perfect, but a win at the New Den where they had been unbeaten since September. And then, along came Nodge.

 

Dinner was a rushed one of pizza and iced squash, as we were going out to a gig.

 

Lawrence was the singer in an indie band in the 80s called Felt. He then formed Denim, an ironic pop band for the 90s, which also stiffed. He now fronts Mozart Estate, which does a fine line in ironic pop. Still.

 

We drive over th Ramsgate, to a small venue called The Music Hall. We were early, but got in, and went to the bar where we chatted to a couple about our age about music. In fact, most folks were about "our age".

 

First up was a young female singer/songwriter, who strummed her guitar along to her 6th form poetry.

 

The hall, which was barley bigger than our living room was about 50% full, but comfortable. We went to find somewhere to sit, thinking that the bar would be empty, only to find it rammed with more people than when we left it half an hour before.

 

We went to get some air, and finding nowhere to sit, went to the car.

 

Jools was shattered and fell asleep, and I really did not feel like being rammed into that room unable to see the band, and not able to lean against a wall to rest my back.

 

I said we'd go home.

 

So we did.

 

I don't regret it.

 

We got back at ten, Jools went to bed, while I had a glass of sloe port.

 

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One of the widest churches in Kent, dating from the late fourteenth century when it was granted a College of Canons whose buildings still exist nearby. The tower, which stands to the south of the nave, originally had a tall spire, but this was struck by lightning in 1730 and not replaced. The breathtaking scale of the interior - an aisled nave of six bays, chancel and chapels, is somewhat compromised by the severe wooden roofs inserted by John Loughborough Pearson who restored the church in 1886. A good set of Victorian stained glass includes work by Clayton and Bell, Wailes (1861) and Capronnier (1872). The twenty stalls have excellent misericords, mostly showing coats of arms of those associated with the college. Archbishop William Courtenay (d. 1396) is possibly buried in the chancel, and a brass indent to him survives. Set into the fine sedilia is the tomb of John Wotton (d. 1417), the first master of the college. It incorporates a painting of Wotton being presented to Our Lady. Nearby are graffiti associated with the game of noughts and crosses! There are many other monuments including one to John Astley (d. 1639) by court sculptor Edward Marshall. It depicts two men and women in their shrouds. Astley was Master of the Revels to King James and King Charles. There is also a memorial to Sir Charles Booth (d. 1795) signed by Nollekens.

 

www.kentchurches.info/church.asp?p=Maidstone+1

 

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THE TOWN AND PARISH OF MAIDSTONE.

SOUTH-WESTWARD from Gillingham, the parish of Boxley only intervening, lies the parish and town of Maidstone, concerning the antient name which writers have greatly differed.

 

Nennius, in his catalogue of the cities of Britain, tells us, this place was called by the Britons, Caer Meguiad, or as others have it, Megwad, no doubt corruptly for Medwag. Camden, (fn. 1) Burton, (fn. 2) Gale, and some few other historians, have supposed it to have been the Roman station, called by Antonine in his Itinerary, Vagniacœ; a name taken from the river here, at that time called Vaga; for this purpose they read the distances of the second iter of Antonine A Vallo ad portum Ritupis, as follows: A Londinio, Noviomago, M. P. X. Vagniacis, M. P. XVIII. Durobrovi M. P. IX. If this place was the Vagniacæ of the Romans, and the above numbers are right, it is situated much about the above distance from Keston, and not quite so much from Crayford, both which have been conjectured to have been the antient Noviomagus; the distance of it from Durobrovis, or Rochester, will ansswer tolerably well. The word Vagniacœ, is supposed by a learned etymologist, (fn. 3) to have been corrupt written in the Itinerary for Maduicœ, which is the same as Med-wœge in the Saxon, and Madüogüiso, in the British tongue; hence in process of time it can to be called Madis and ad Madum, (fn. 4) the river being called Mada and Madus. The Saxons afterwards called led it Medwegston and Medweaggeston; i.e. Maduiacis oppidum, according to Baxter; in English, Medway's town, which name is written, by contraction, in Domesday, Meddestane, as it is at present Maidstone.

 

THE PARISH of Maidstone is most advantageously situated near the banks of the river Medway, which directs its course through it, being navigable by the contrivance of locks here and for many miles higher up, as far as Tunbridge town. Over the river here there is an unsightly ancient stone bridge of seven arches, supposed to have been first erected by some of the archbishops, lords of the manor. It was repaired in king James I.'s reign by an assessment on the town and parish, but it still remains both narrow and inconvenient. The town is built on the two opposite hills, rising immediately from the banks of the river, but the principal part is on the eastern one, beyond which the hill rises still further to Pinenden heath, part of which is within this parish, which there joins to those of Boxley and Detling. The soil is exceedingly fertile, being in general a loam, thinly spread over an entire bed of quarry stone, commonly called Kentish rag-stone, excepting towards the eastern parts of it, where it becomes a deep sand; in the south east part of it, about Sheppard's-street and Gould's, there is some coppice wood, beyond which are the hamlets of Broadway, Willington-street, and part of Maginford, within the bounds of this parish. The meadows, on the banks of the Medway, are much subject to be flooded by the sudden risings of it, after heavy rains, to the height of several feet perpendicular, but which as suddenly subside. Above the town the course of the river, though it narrows considerably above the lock, just above the bridge, is yet beautiful, and retains a depth of water of near from twelve to fourteen feet; about a mile above the town, near the hamlets of Upper and Lower Tovil, the stream, which rises at Langley, having supplied a chain of mills, flows into the Medway; the former hamlet is situated on an eminence, commanding a pleasing view; the Ana baptists have, in this romantic and rocky situation, made a burial place for their fraternity. At a small distance higher up the river, though on the opposite bank, is the hamlet of Fant, the principal house of which, called Fant house, is the property of Mr. Fowle, who resides in it; and near it a pleasant seat, close to the river, which belongs to Robert Salmon, esq. of Eyhorne-street. In all this vicinity the banks of the river continue highly ornamented with spread ing oaks, while the country round wears an appearance equal to that of a garden, in its highest state of cultivation. The soil, not only adjoining the town, but throughout the neighbourhood of it, is remarkably kind for hops, orchards of fruit, and plantations of filberds, consequently those, especially of the former round it, are very large, and the crops of them abundant, owing to the peculiar nourishment and warmth afforded to the roots of the plants, from the fibres of them penetrating the crevices of the rock. Great part of the wealth and prosperity of Maidstone has arisen from the hop trade, most of the inhabitants of every degree having some hop ground, and many estates have been raised by them from this commodity, which is supposed to have been planted here about the time of the Reformation; sooner than in any other part of this county.

 

THE TOWN of Maidstone is pleasantly situated, about the middle of the county, thirty-five miles from London, and somewhat more from Dover. It is happily screened by the surrounding hills, arising from the beautiful vale, through which the Medway runs beneath. It is justly noticed for the dryness of its soil and its excellent water, and consequently for its healthiness, its ascent keeping it continually clean and dry. The state of this town, in queen Elizabeth's reign, may be known by the return made to her in the 8th year of it, of the several places in this county where there were any boats, shipping, &c. by which it appears, that there were then here a mayor and aldermen, houses inhabited, 294; landing places, 4; ships and hoys, 5; one of 30 tons, one of 32, one of 40, and one of 50; and persons wholly occupied in the trade of merchandize, 22; since which this town has been continually increasing in size, inhabitants, and wealth, owing to the introduction of the hop-plant, as has been already noticed, the several charters which have been granted to it, and the navigation of the river Medway; insomuch that the houses are now computed to be in number fifteen hundred, and the population of it is said to have increased at this time to upwards of six thousand inhabitants, near one half of which are non-conformists to the established church, both Presbyterians and Anabaptists, each of whom have their respective meeting houses of worship in the town, which dissension in matters of religion unhappily extends to politics, and from the heat of parties, destroys much of that social intercourse and harmony which would otherwise unite the inhabitants of this flourishing town. The principal parts of it stand on the side of a hill, declining towards the west and south; it extends about a mile from north to south, and not quite three quarters from east to west. It was new paved, lighted, and otherwise improved in 1792, in consequence of an act passed the year before for that purpose; though the buildings in it are in general antient, yet there are several handsome modern ones, inhabited by genteel families; and the spacious breadth of the High-street carries with it a grand and at the same time a lightsome and cheerful appearance. The town consists of four principal streets, which intersect each other at the market cross, having several smaller ones leading out of them. The cross, on the top of this building, which is an octagon, though the name still remains, has been some time since taken down. It is now used for a fishmarket, and was formerly called the Corn cross, hav ing been made use of as a corn market till the upper court-house was built for that purpose about the year 1608, by an assessment on the town.

 

On account of its convenient situation for transacting the public business of the county, it has long been reputed the county or shire town. Near the upper end of the High-street, which is remarkably spacious, leading down to the bridge, besides the upper court hall above mentioned, is a more modern one, a handsome building of stone and brick, built not many years ago at the joint expence of the corporation and the justices of the western division of the county; the former making use of it to transact their public business in, as the latter do whenever the public business of the county requires the use of it. In it are likewise held the assizes for the county, the general quarter sessions for the western parts of Kent, the county meetings for the choice of candidates, to represent the county in parliament, and every other public business relating to it; which right of the justices and inhabitants of the county, to hold their meetings, &c. in it, was settled at the building of it, by an indenture made between them and the corporation. The street, leading towards Coxheath and the Weald of Kent, is called Stone-street, a name which sufficiently proves the antiquity of this town, and its consequence in the time of the Romans. There are three principal conduits, which are supplied with excellent water, conveyed in pipes from a place called Rocky-hill, in the West Borough, on the opposite side of the Medway, at the charge of the corporation. These are placed very conveniently for the service of the inhabitants, one at the upper end of the High-street, near the market cross; a second lower down, being a high octagon stone building with a clock and dial, having a turret at the top of it, and what is called a fish-bell, which is always rung when any fish is brought to market; the third is placed at the lower end of the town. At a small distance from the south side of this street, about the middle of it, on an eminence close to the Medway, stands the church, the antient archiepiscopal palace, and the remains of the college, each forming conspicuous objects to the neighbouring country westward.

 

Adjoining to the last mentioned court-hall is the prison belonging to the corporation, formerly called the Brambles. (fn. 5) This prison appears to have belonged antiently to the archbishops of Canterbury, and continued so till archbishop Cranmer, in the 29th year of king Henry VIII. exchanged the prison house of this town with that king. (fn. 6) In king Charles I.'s reign it remained in the king's hands; for by his letters patent, in 1631, he granted the office of keeper of it, and the custody of all prisoners there, to John Collins for his life; who, by his will, in 1644, gave his patent of the king's gaol in Maidstone, with all the irons, implements, fees, and appurtenances to his son of the same name.

 

The public gaol of the western division of the county of Kent was formerly placed most inconveniently in the very middle of the town, to its great annoyance, where it remained till 1736, when on a petition of its inconvenient situation, near the market place, of its being much decayed, and that there was no gaol for debtors, an act was obtained for erecting another in the room of it, together with a bridewell, in another part of the town. This, after some intermission, was accomplished, and a capacious strong building of stone, with large outlets and conveniences for this purpose, has been erected near the out parts of the town, in East-lane, which has been lately still further strengthened and enlarged at a large expence, at the charge of the western division of the county.

 

THE MARKET, which was first granted to archbibishop Boniface, by king Henry III. in his 45th year, to be held weekly at his manor here, has been confirmed by the several charters to this town, and is now held weekly on a Thursday, for the sale of all kind of provisions, corn, and hops, toll free, with which the town and its neighbourhood for miles round is most plentifully supplied at a very reasonable rate. The mayor is clerk of the market, and when admitted into his office, is sworn duly to execute that part of it. King George II. by letters patent in 1751, granted to the corporation a market, to be held the second Tuesday in every month yearly, for the buying and selling of all manner of sheep and other cattle whatsoever, which continues to be so held at this time; and there is another market held likewise for the sale of hops yearly, at the time of Michaelmas.

 

THE FAIRS of this town are held four times yearly, viz. Feb. 13, May 12, June 20, and Oct. 27, for horses, bullocks, and other cattle, as well as for wares, haberdashery, and pedlary; but the last is by far the greatest of them, being resorted to by the country for many miles round. The principal part of these fairs is held on a piece of ground, on the bank of the Medway, called the meadow, though the High-street is covered with them likewise. The above piece of ground formerly belonged to the abbot and convent of Boxley, and on the dissolution of that house, coming to the crown, was granted by king Henry VIII. to Sir Thomas Wyatt, who in a great exchange of land, made by him with that king, in his 32d year, sold to him, among other estates in this parish, the piece of land called Caring, containing sixteen acres, and the profits of the fair yearly there, for standing upon it, in Maidstone. In the parliament of the 11th of king Henry VII. the custody of weights and measures, which were then renewed and appointed according to the standard in the exchequer, was com mitted to this town for the county of Kent, and they have continued to be preserved here to the present time.

 

There are two considerable manufactories of linen thread carried on in this town, a trade introduced here by the Walloons in the 11th year of queen Elizabeth's reign, at the time they fled from the persecution of the duke d'Alva, and took refuge in England. The Walloon families here in 1634, were about fifty, they are now quite worn out, though there are some names remaining, which seem to have derived their origin from them, though the persons that bear them are ignorant whence they had them. The only remembrance of these Walloons now left is the term which the common people give to the flax spun for the threadmen, which at this day they call Dutch work.

 

Besides which there has been within these few years a Distillery, erected and carried on here to a very large extent, by Mr. George Bishop, from which is produced the well-known Maidstone Geneva, being of such a magnitude, that no less than seven hundred hogs are kept from the surplus of the grains from it.

 

There is a department of the customs and an office of excise in this town.

 

Besides the free grammar school, of which a particular account will be given hereafter, there are two boarding-schools for the education of young ladies, all of them of good repute.

 

¶The navigation of the river Medway is of the greatest advantage to this town, as a considerable traffic is carried on by it from hence to Rochester, Chatham, and so on to London, and from the several large cornmills here abundance of meal and flour is shipped off for the use of those towns, the dock and navy there, as well as great quantities sent weekly to London. The fulling and paper mills in and near this town, of the latter of which, late Mr. Whatman's, at Boxley, is perhaps equal to any in the kingdom, send all their manufacture hither to be transported from hence by water to London. The vast quantities of timber brought hither from the Weald of Kent and its neighbourhood, by land carriage, as well as water, are conveyed from hence by the navigation of the Medway to the dock at Chatham, and other more distant parts. Besides which there are several large hoys, of fifty tons burthen and upwards, which sail weekly to and from London, for the convenience of this town and the adjacent country.

 

MAIDSTONE is within the diocese of Canterbury and deanry of Sutton, and is exempt from the jurisdiction of the archdeacon.

 

The church stands at the western part of the town, on the bank of the river Medway. It was at first dedicated to the Virgin Mary, but when archbishop Courtney had rebuilt the chancel, and refitted the rest of it, on his having obtained a licence in the 19th year of king Richard II. to make it collegiate, he dedicated it anew to All Saints.

 

The stalls for the master and fellows of the college are still remaining in the chancel, in which the arms of archbishop Courtney appear in several places, but no where in the body of the church, which makes it probable the latter was part of the old parish church of St. Mary, and not rebuilt by the archbishop. The church is a large handsome building, consisting of a nave, great chancel, and two side isles; the roof is lofty, and is covered throughout with lead. At the west end it has a handsome well built tower, on which there was a spire covered with lead, near eighty feet high, which was burnt down by lightning, on Nov. 2, 1730. In the tower were eight bells, a clock, and chimes; the bells, in 1784, were new cast into ten, by Chapman and Mears of London.

 

In the year 1700, the body of the church was neatly and regularly pewed; on each side is a commodious gallery, one of which was built at the expence of Sir Robert Marsham, bart. then one of the repretatives for this town, and afterwards created lord Romney.

 

There were antiently in this church numbers of inscriptions on brass plates, as well on the monuments as grave stones, which are now almost torn away. In the middle of the great chancel there is a tomb-stone, raised a little above the pavement, with the marks of the portraiture of a bishop, in his mitre and robes, and of an inscription round it, but the brass of the whole is torn away. This is supposed to be the cenotaph of archbishop Courtney, the founder of this church, for it was the custom in those times for persons of eminent rank and quality to have tombs erected to their memory in more places than one.

 

The archbishop was son of Hugh Courtney, earl of Devonshire, by Margaret, daughter of Humphry Bohun, earl of Essex and Hereford, accordingly the arms of Courtney and Bohun impaled, are in several parts of this chancel. The archbishop died at his palace in Maidstone, in 1396, and in the first part of his will directed his body to be buried in the cathedral church of Exeter, where he had formerly been a prebendary; afterwards, lying on his death bed, he changed his mind in this point, and holding his body unworthy of burial in his metropolitical, or any other cathedral or collegiate church, he wills to be buried in the church yard of his collegiate church at Maidstone, in the place designed for John Boteler, his esquire; but it appears by a leiger book of Christ church, Canterbury, that king Richard II. happening to be then at Canterbury, when the archbishop was to be buried, perhaps at the request of the monks, overruled the archbishops intention, and commanded his body to be there entombed, where he lies, under a fair monument of alabaster, with his portraiture on it, at the feet of the Black Prince. Thus Somner, Godwin, M. Parker, and Camden; but Weever thinks, notwithstanding the above, that he was buried under his tomb in this chancel of Maidstone.

 

The rectory of this church, with the chapels of Loose and Detling annexed, was appropriated by archbishop Courtney, by the bull of pope Boniface IX. (fn. 11) with the king's licence, in the 19th year of king Richard II. to his new founded college here, but the patronage of the advowson, it seems, he reserved to himself and his successors; in which state it remained till archbishop Cranmer, in the 29th year of king Henry VIII. exchanged the advowson and patronage of the college and church with the king. (fn. 12)

 

Upon the dissolution of the college, in the 1st year of king Edward VI. the rectory and advowson became both vested in the crown, and the church was left, through the king's favour, to the inhabitants of this town and parish, as it had been before it was made collegiate, the grant of it, together with the church yard being confirmed to them by the charter granted by king James I. in his 2d year, for their parish church and church yard, for the purpose of divine service, burying the dead, &c. as the same was then used.

 

Whilst the college remained, the parish found no ill effects from the appropriation of the rectory, as the master and fellows caused divine service to be constantly performed in the church, and the cure of the parish to be properly served; but when the college was dissolved, and the great and small tithes appropriated to it were granted away by the crown, the parishioners suffered much from the scantiness of the provision remaining for a person properly qualified to undertake the cure of so large and populous a parish, a small stipend only with the oblations, obventions, &c. being all that was left for the officiating minister, under the title of perpetual curate. King Edward VI. in his 4th year, granted to Sir Thomas Wyatt, among other premises, this rectory of Maidstone, to (fn. 13) hold in capite by knight's service; but he engaging in a rebellion in the 1st year of queen Mary, forfeited it, with the rest of his estates, to the crown, whence the patronage of the curacy was granted by that queen, in her 6th year, to archbishop cardinal Pool, and she demised the rectory of this church for a term of years to Christopher Roper, esq. (fn. 14) the same being then of the value of 81l. (fn. 15)

 

Queen Elizabeth, in her 3d year, granted the reversion of this rectory in exchange, among other premises, to Matthew, archbishop of Canterbury, at which time it was valued as follows:

 

The rectory of Maidstone, with the tenths of the chapels of Loose and Detling, the tenths of Loddington and in Estrey were worth yearly 74l. out of which there was paid to the chief priest of Maidstone, 20l. to his two assistants each, 6l. 13s. 4d. to the curates of Loose and Detling each, 2l. 13s. 4d. in all, 38l. 14s. 4d. notwithstanding these deductions, it does not appear that there was after this more than one appointed to officiate here, to whom the archbishop paid a salary of 10l. per annum.

 

Archbishop Whitgift, in 1583, augmented the curate's salary 10l. per annum. (fn. 16) Archbishop Juxon, in obedience to the directions of king Charles II. in 1660, for augmenting the maintenance of vicars and curates, made an addition of 37l. 6s. 8d. per annum. (fn. 17) Archbishop Sancroft, among other acts of pious beneficence, granted by lease, in 1677, to Humphry Lynd, curate and preacher of Maidstone, for augmentation of his maintenance, all the small tithes of the borough of Week (fn. 18) and Stone within this parish, the commodities of the church-yard, and one moiety of all the small tithes within the town and borough of Maidstone;h notwithstanding which he has a maintenance by no means proportionable to the greatness of his cure and labour.

 

Upon a trial in the exchequer in 1707, concerning the curate's right to the vicarage tithes of Lodington, it was suggested, that this curacy was worth three hundred pounds per annum; to which it was replied, that the legal dues were not more than one hundred and sixty pounds per ann. (fn. 19) Lodington is situated between three and four miles from Maidstone, and separated by other parishes intervening; it is said, there was once a chapel in it, situated in a spot now called Glover's garden, where of late years some stones and foundations have been dug up. I believe the curates have not enjoyed these tithes for some time.

 

The rectory is still part of the revenues of the archbishop, who nominates the perpetual curate of this town and parish.

 

The curacy is not in charge in the king's books.

 

In the 37th year of queen Elizabeth, Levin Bufkin was farmer of the rectory, under the archbishop. In 1643, Sir Edward Henden, one of the barons of the exchequer, was lessee of it. In 1741, Thomas Bliss, esq. held the lease of it of the archbishop. It afterwards came into the possession of William Horsmonden Turner, by virtue of the limitation of whose will his interest in it is now vested in William Baldwin, esq. of Harrietsham.

 

THERE WAS ANOTHER CHURCH, or rather a FREE CHAPEL, dedicated to St. Faith, situated in the northernmost part of the town from that above mentioned, being most probably erected for the use of those inhabitants of this parish, who lived at too great a distance to frequent the other. It seems to have been surrendered up into the king's hands, in conformity to the act of the 1st year of king Edward VI. and, with the church-yard, to have been purchased of the crown afterwards by the inhabitants; but whether then used for religious worship does not appear. Some time afterwards it became part of the estate of the Maplesdens, of whom it was purchased in the reign of king James I. by Arthur Barham, esq. who possessed the manor of Chillington, at which time he acknowledged the right of the corporation to use the chapel of St. Faith for divine service, and the chapelyard for burials, if they thought fit; at present only the chancel is standing, which for many years was used for a place of public worship by the Walloons: upon the dispersing of this congregation, by archbishop Laud in 1634, this chapel was shut up for some small time, when it was again made use of by a congregation of Presbyterians, who continued to meet there till about 1735, when they built themselves a meeting house elsewhere. Part of it is now a dwelling house, and the rest of it was some years converted into an assembly room; it is now made use of as a boarding school for young ladies.

 

The scite and what remains of this fabric was lately the property of the heirs of Sir Tho. Taylor, bart. of the Park-house. It was afterwards purchased by Mr. Samuel Fullager, gent. the heir of whose son, Mr. Christopher Fullager, of this town, is proprietor of it.

 

THERE were TWO CHANTRIES founded in this church, one by Robert Vinter, in the reign of king Edward III. who gave two estates in this parish, called Goulds and Shepway, for the support of a priest performing certain divine offices in the church of Maidstone, whence it acquired the name of GOULD'S CHANTRY, a full account of which, and of the possessors of those estates, after its suppression to the present owner of them, the Rt. Hon. Charles lord Romney, has already been given in the description of them.

 

¶The other chantry was founded by Thomas Arundell, archbishop of Canterbury, in the year 1405, be ing the 7th of king Henry IV. who that year granted his licence to the archbishop, to found two chantries; one of which, of one chaplain, was in this collegiate church, at the altar of St. Thomas the Martyr, to celebrate daily service for his soul, &c. for which the archbishop granted, that he should have a yearly stipend of ten marcs out of Northfleet parsonage. The advowson or donation remained with the several archbishops of Canterbury till archbishop Cranmer, in the 29th year of king Henry VIII. conveyed his right in it to the king, in exchange for other premises. This chantry was dissolved by the act of the 1st year of king Edward VI. at the same time the college itself was suppressed.

 

www.british-history.ac.uk/survey-kent/vol4/pp308-324

Our family friend, John, has what he calls his funeral suit. I suppose we are now reaching the point where I need one too. In fact, I have lost several friends, former colleagues from The Mob, something that will accelerate as the years pass.

 

Last week, I noticed that a friend of mine on Flickr, Günter, had not commented on any shots for a few weeks. He used to leave funny one sentence comments that almost always brought a smile.

 

The latest shot on his photostream was of a fresh grave.

 

His.

 

Sadly, Günter passed away on New Year's Day, and his family posted this last shot to let the world know. Or his friends, anyway.

 

We had visited his and his wife in Bonn, and he had come to stay with us too, we share interests in railways, photography and beer.

 

It came quite a shock I can tell you.

 

Online, people come and go, mostly without fanfare or announcement. One day they are there, and then they're not. Did they just get fed up, or something more terminal?

 

Most of the time, we'll never know.

 

I am lucky in that I have met many online friends in real life, sometimes here in Kent, but also in the US too, so know they are more than screen names and photos, but real people with lives, who are pretty much as wonderful as their online presence would have you believe.

 

Life goes on, of course, but I will miss Günter, and sad for the fact we will not raise beers in a friendly toast to each other.

 

We woke at half six, I went to the bathroom and looked out the window. Still too early for birds, but there wasn't a breath of wind either, nor any cars to be seen moving. So it looked like someone had paused time.

 

Cleo is perpetual motion, however, and coming downstairs revealed her to be always on the move until her food is placed just where she wants it.

 

I went to Tesco by myself, with a list as long as a long thing, while Jools stayed behind and fed the hungry washing machine two loads of dirty laundry. Good news is that Tesco was fully stocked with fresh produce, including raspberries from Spain. We like them for breakfast at weekends, its a hard habit to break.

 

Back home to unload and make breakfast; fruit and yogurt followed by warmed croissants.

 

Jools said she had been sitting all week, so would not come with me to go churchcrawling, so I go on me tod, driving up the M20 to Maidstone, to revisit All Saints church, where I had not been for over 12 years. I had checked Google, and it said the church would be open from 10:00.

 

I timed it to arrive dead on ten. I parked the car opposite, and dodged traffic to get over the main road, I went to the first door only to find it locked. But a sign suggested there were two more possible ways in, so walked round, checked the north door, and that was locked too. That only left the west door, under the tower, to try. That was ajar, so my hopes lifted. Only to find the inner door locked.

 

Maybe I was too early?

 

A lady came in, I asked about the church. She said she was a bellringer, and disappeared up the steps to the ringing loft, where sounds of poorly rung bells could be heard.

 

I went round the church one more time, ending back at the west door, and again all way in were locked.

 

Sigh.

 

But there was a runners up prize; a church on the edge of town, in what used to be a village, at Bearsted. THe sat nav told me it was just a ten minute drive away.

 

So, I drove across town, through the crazy one-ways system, out the other side and along to Bearsted, where there were ancient timber framed houses, so old they had settled over the centuries into strange angles, none of which were right ones.

 

I found church lane, which wound its way through a modern housing estate, parked outside the churchyard, and I could see a nice "church open" sign before I got out.

 

Although it looked splendid from the outside, inside it had been reordered at least twice, so that any ancient features were well hidden indeed. Even the glass, usually a rescuing act for over restored churches, were either just average or poor here. But it was my first visit here, so another tick in the box.

 

I now had to get home, as Jools is joining the speaking circuit, as a lady has asked Jools to lead classes in beaded jewellery making.

 

I hightailed it back to the motorway, and once on, settled down to cruise back down to Dover and home, getting back at half twelve, with an hour to spare before Jools had to leave for the class.

 

So, it was just me an the cats for a few hours. There was football to entertain me, so I sat beside Scully on the sofa and watched the Championship game while she dozed beside me.

 

At three, it was time to concentrate on Norwich away at Millwall, one of six teams above us, and a win here would put us back in the play-offs. It was an exciting game, Millwall took the lead, only for City to level before half time, and then score two more early in the 2nd half. Millwall pulled one back in the last ten minutes, but we hung on to win 3-2.

 

Not perfect, but a win at the New Den where they had been unbeaten since September. And then, along came Nodge.

 

Dinner was a rushed one of pizza and iced squash, as we were going out to a gig.

 

Lawrence was the singer in an indie band in the 80s called Felt. He then formed Denim, an ironic pop band for the 90s, which also stiffed. He now fronts Mozart Estate, which does a fine line in ironic pop. Still.

 

We drive over th Ramsgate, to a small venue called The Music Hall. We were early, but got in, and went to the bar where we chatted to a couple about our age about music. In fact, most folks were about "our age".

 

First up was a young female singer/songwriter, who strummed her guitar along to her 6th form poetry.

 

The hall, which was barley bigger than our living room was about 50% full, but comfortable. We went to find somewhere to sit, thinking that the bar would be empty, only to find it rammed with more people than when we left it half an hour before.

 

We went to get some air, and finding nowhere to sit, went to the car.

 

Jools was shattered and fell asleep, and I really did not feel like being rammed into that room unable to see the band, and not able to lean against a wall to rest my back.

 

I said we'd go home.

 

So we did.

 

I don't regret it.

 

We got back at ten, Jools went to bed, while I had a glass of sloe port.

 

----------------------------------------------------

 

One of the widest churches in Kent, dating from the late fourteenth century when it was granted a College of Canons whose buildings still exist nearby. The tower, which stands to the south of the nave, originally had a tall spire, but this was struck by lightning in 1730 and not replaced. The breathtaking scale of the interior - an aisled nave of six bays, chancel and chapels, is somewhat compromised by the severe wooden roofs inserted by John Loughborough Pearson who restored the church in 1886. A good set of Victorian stained glass includes work by Clayton and Bell, Wailes (1861) and Capronnier (1872). The twenty stalls have excellent misericords, mostly showing coats of arms of those associated with the college. Archbishop William Courtenay (d. 1396) is possibly buried in the chancel, and a brass indent to him survives. Set into the fine sedilia is the tomb of John Wotton (d. 1417), the first master of the college. It incorporates a painting of Wotton being presented to Our Lady. Nearby are graffiti associated with the game of noughts and crosses! There are many other monuments including one to John Astley (d. 1639) by court sculptor Edward Marshall. It depicts two men and women in their shrouds. Astley was Master of the Revels to King James and King Charles. There is also a memorial to Sir Charles Booth (d. 1795) signed by Nollekens.

 

www.kentchurches.info/church.asp?p=Maidstone+1

 

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THE TOWN AND PARISH OF MAIDSTONE.

SOUTH-WESTWARD from Gillingham, the parish of Boxley only intervening, lies the parish and town of Maidstone, concerning the antient name which writers have greatly differed.

 

Nennius, in his catalogue of the cities of Britain, tells us, this place was called by the Britons, Caer Meguiad, or as others have it, Megwad, no doubt corruptly for Medwag. Camden, (fn. 1) Burton, (fn. 2) Gale, and some few other historians, have supposed it to have been the Roman station, called by Antonine in his Itinerary, Vagniacœ; a name taken from the river here, at that time called Vaga; for this purpose they read the distances of the second iter of Antonine A Vallo ad portum Ritupis, as follows: A Londinio, Noviomago, M. P. X. Vagniacis, M. P. XVIII. Durobrovi M. P. IX. If this place was the Vagniacæ of the Romans, and the above numbers are right, it is situated much about the above distance from Keston, and not quite so much from Crayford, both which have been conjectured to have been the antient Noviomagus; the distance of it from Durobrovis, or Rochester, will ansswer tolerably well. The word Vagniacœ, is supposed by a learned etymologist, (fn. 3) to have been corrupt written in the Itinerary for Maduicœ, which is the same as Med-wœge in the Saxon, and Madüogüiso, in the British tongue; hence in process of time it can to be called Madis and ad Madum, (fn. 4) the river being called Mada and Madus. The Saxons afterwards called led it Medwegston and Medweaggeston; i.e. Maduiacis oppidum, according to Baxter; in English, Medway's town, which name is written, by contraction, in Domesday, Meddestane, as it is at present Maidstone.

 

THE PARISH of Maidstone is most advantageously situated near the banks of the river Medway, which directs its course through it, being navigable by the contrivance of locks here and for many miles higher up, as far as Tunbridge town. Over the river here there is an unsightly ancient stone bridge of seven arches, supposed to have been first erected by some of the archbishops, lords of the manor. It was repaired in king James I.'s reign by an assessment on the town and parish, but it still remains both narrow and inconvenient. The town is built on the two opposite hills, rising immediately from the banks of the river, but the principal part is on the eastern one, beyond which the hill rises still further to Pinenden heath, part of which is within this parish, which there joins to those of Boxley and Detling. The soil is exceedingly fertile, being in general a loam, thinly spread over an entire bed of quarry stone, commonly called Kentish rag-stone, excepting towards the eastern parts of it, where it becomes a deep sand; in the south east part of it, about Sheppard's-street and Gould's, there is some coppice wood, beyond which are the hamlets of Broadway, Willington-street, and part of Maginford, within the bounds of this parish. The meadows, on the banks of the Medway, are much subject to be flooded by the sudden risings of it, after heavy rains, to the height of several feet perpendicular, but which as suddenly subside. Above the town the course of the river, though it narrows considerably above the lock, just above the bridge, is yet beautiful, and retains a depth of water of near from twelve to fourteen feet; about a mile above the town, near the hamlets of Upper and Lower Tovil, the stream, which rises at Langley, having supplied a chain of mills, flows into the Medway; the former hamlet is situated on an eminence, commanding a pleasing view; the Ana baptists have, in this romantic and rocky situation, made a burial place for their fraternity. At a small distance higher up the river, though on the opposite bank, is the hamlet of Fant, the principal house of which, called Fant house, is the property of Mr. Fowle, who resides in it; and near it a pleasant seat, close to the river, which belongs to Robert Salmon, esq. of Eyhorne-street. In all this vicinity the banks of the river continue highly ornamented with spread ing oaks, while the country round wears an appearance equal to that of a garden, in its highest state of cultivation. The soil, not only adjoining the town, but throughout the neighbourhood of it, is remarkably kind for hops, orchards of fruit, and plantations of filberds, consequently those, especially of the former round it, are very large, and the crops of them abundant, owing to the peculiar nourishment and warmth afforded to the roots of the plants, from the fibres of them penetrating the crevices of the rock. Great part of the wealth and prosperity of Maidstone has arisen from the hop trade, most of the inhabitants of every degree having some hop ground, and many estates have been raised by them from this commodity, which is supposed to have been planted here about the time of the Reformation; sooner than in any other part of this county.

 

THE TOWN of Maidstone is pleasantly situated, about the middle of the county, thirty-five miles from London, and somewhat more from Dover. It is happily screened by the surrounding hills, arising from the beautiful vale, through which the Medway runs beneath. It is justly noticed for the dryness of its soil and its excellent water, and consequently for its healthiness, its ascent keeping it continually clean and dry. The state of this town, in queen Elizabeth's reign, may be known by the return made to her in the 8th year of it, of the several places in this county where there were any boats, shipping, &c. by which it appears, that there were then here a mayor and aldermen, houses inhabited, 294; landing places, 4; ships and hoys, 5; one of 30 tons, one of 32, one of 40, and one of 50; and persons wholly occupied in the trade of merchandize, 22; since which this town has been continually increasing in size, inhabitants, and wealth, owing to the introduction of the hop-plant, as has been already noticed, the several charters which have been granted to it, and the navigation of the river Medway; insomuch that the houses are now computed to be in number fifteen hundred, and the population of it is said to have increased at this time to upwards of six thousand inhabitants, near one half of which are non-conformists to the established church, both Presbyterians and Anabaptists, each of whom have their respective meeting houses of worship in the town, which dissension in matters of religion unhappily extends to politics, and from the heat of parties, destroys much of that social intercourse and harmony which would otherwise unite the inhabitants of this flourishing town. The principal parts of it stand on the side of a hill, declining towards the west and south; it extends about a mile from north to south, and not quite three quarters from east to west. It was new paved, lighted, and otherwise improved in 1792, in consequence of an act passed the year before for that purpose; though the buildings in it are in general antient, yet there are several handsome modern ones, inhabited by genteel families; and the spacious breadth of the High-street carries with it a grand and at the same time a lightsome and cheerful appearance. The town consists of four principal streets, which intersect each other at the market cross, having several smaller ones leading out of them. The cross, on the top of this building, which is an octagon, though the name still remains, has been some time since taken down. It is now used for a fishmarket, and was formerly called the Corn cross, hav ing been made use of as a corn market till the upper court-house was built for that purpose about the year 1608, by an assessment on the town.

 

On account of its convenient situation for transacting the public business of the county, it has long been reputed the county or shire town. Near the upper end of the High-street, which is remarkably spacious, leading down to the bridge, besides the upper court hall above mentioned, is a more modern one, a handsome building of stone and brick, built not many years ago at the joint expence of the corporation and the justices of the western division of the county; the former making use of it to transact their public business in, as the latter do whenever the public business of the county requires the use of it. In it are likewise held the assizes for the county, the general quarter sessions for the western parts of Kent, the county meetings for the choice of candidates, to represent the county in parliament, and every other public business relating to it; which right of the justices and inhabitants of the county, to hold their meetings, &c. in it, was settled at the building of it, by an indenture made between them and the corporation. The street, leading towards Coxheath and the Weald of Kent, is called Stone-street, a name which sufficiently proves the antiquity of this town, and its consequence in the time of the Romans. There are three principal conduits, which are supplied with excellent water, conveyed in pipes from a place called Rocky-hill, in the West Borough, on the opposite side of the Medway, at the charge of the corporation. These are placed very conveniently for the service of the inhabitants, one at the upper end of the High-street, near the market cross; a second lower down, being a high octagon stone building with a clock and dial, having a turret at the top of it, and what is called a fish-bell, which is always rung when any fish is brought to market; the third is placed at the lower end of the town. At a small distance from the south side of this street, about the middle of it, on an eminence close to the Medway, stands the church, the antient archiepiscopal palace, and the remains of the college, each forming conspicuous objects to the neighbouring country westward.

 

Adjoining to the last mentioned court-hall is the prison belonging to the corporation, formerly called the Brambles. (fn. 5) This prison appears to have belonged antiently to the archbishops of Canterbury, and continued so till archbishop Cranmer, in the 29th year of king Henry VIII. exchanged the prison house of this town with that king. (fn. 6) In king Charles I.'s reign it remained in the king's hands; for by his letters patent, in 1631, he granted the office of keeper of it, and the custody of all prisoners there, to John Collins for his life; who, by his will, in 1644, gave his patent of the king's gaol in Maidstone, with all the irons, implements, fees, and appurtenances to his son of the same name.

 

The public gaol of the western division of the county of Kent was formerly placed most inconveniently in the very middle of the town, to its great annoyance, where it remained till 1736, when on a petition of its inconvenient situation, near the market place, of its being much decayed, and that there was no gaol for debtors, an act was obtained for erecting another in the room of it, together with a bridewell, in another part of the town. This, after some intermission, was accomplished, and a capacious strong building of stone, with large outlets and conveniences for this purpose, has been erected near the out parts of the town, in East-lane, which has been lately still further strengthened and enlarged at a large expence, at the charge of the western division of the county.

 

THE MARKET, which was first granted to archbibishop Boniface, by king Henry III. in his 45th year, to be held weekly at his manor here, has been confirmed by the several charters to this town, and is now held weekly on a Thursday, for the sale of all kind of provisions, corn, and hops, toll free, with which the town and its neighbourhood for miles round is most plentifully supplied at a very reasonable rate. The mayor is clerk of the market, and when admitted into his office, is sworn duly to execute that part of it. King George II. by letters patent in 1751, granted to the corporation a market, to be held the second Tuesday in every month yearly, for the buying and selling of all manner of sheep and other cattle whatsoever, which continues to be so held at this time; and there is another market held likewise for the sale of hops yearly, at the time of Michaelmas.

 

THE FAIRS of this town are held four times yearly, viz. Feb. 13, May 12, June 20, and Oct. 27, for horses, bullocks, and other cattle, as well as for wares, haberdashery, and pedlary; but the last is by far the greatest of them, being resorted to by the country for many miles round. The principal part of these fairs is held on a piece of ground, on the bank of the Medway, called the meadow, though the High-street is covered with them likewise. The above piece of ground formerly belonged to the abbot and convent of Boxley, and on the dissolution of that house, coming to the crown, was granted by king Henry VIII. to Sir Thomas Wyatt, who in a great exchange of land, made by him with that king, in his 32d year, sold to him, among other estates in this parish, the piece of land called Caring, containing sixteen acres, and the profits of the fair yearly there, for standing upon it, in Maidstone. In the parliament of the 11th of king Henry VII. the custody of weights and measures, which were then renewed and appointed according to the standard in the exchequer, was com mitted to this town for the county of Kent, and they have continued to be preserved here to the present time.

 

There are two considerable manufactories of linen thread carried on in this town, a trade introduced here by the Walloons in the 11th year of queen Elizabeth's reign, at the time they fled from the persecution of the duke d'Alva, and took refuge in England. The Walloon families here in 1634, were about fifty, they are now quite worn out, though there are some names remaining, which seem to have derived their origin from them, though the persons that bear them are ignorant whence they had them. The only remembrance of these Walloons now left is the term which the common people give to the flax spun for the threadmen, which at this day they call Dutch work.

 

Besides which there has been within these few years a Distillery, erected and carried on here to a very large extent, by Mr. George Bishop, from which is produced the well-known Maidstone Geneva, being of such a magnitude, that no less than seven hundred hogs are kept from the surplus of the grains from it.

 

There is a department of the customs and an office of excise in this town.

 

Besides the free grammar school, of which a particular account will be given hereafter, there are two boarding-schools for the education of young ladies, all of them of good repute.

 

¶The navigation of the river Medway is of the greatest advantage to this town, as a considerable traffic is carried on by it from hence to Rochester, Chatham, and so on to London, and from the several large cornmills here abundance of meal and flour is shipped off for the use of those towns, the dock and navy there, as well as great quantities sent weekly to London. The fulling and paper mills in and near this town, of the latter of which, late Mr. Whatman's, at Boxley, is perhaps equal to any in the kingdom, send all their manufacture hither to be transported from hence by water to London. The vast quantities of timber brought hither from the Weald of Kent and its neighbourhood, by land carriage, as well as water, are conveyed from hence by the navigation of the Medway to the dock at Chatham, and other more distant parts. Besides which there are several large hoys, of fifty tons burthen and upwards, which sail weekly to and from London, for the convenience of this town and the adjacent country.

 

MAIDSTONE is within the diocese of Canterbury and deanry of Sutton, and is exempt from the jurisdiction of the archdeacon.

 

The church stands at the western part of the town, on the bank of the river Medway. It was at first dedicated to the Virgin Mary, but when archbishop Courtney had rebuilt the chancel, and refitted the rest of it, on his having obtained a licence in the 19th year of king Richard II. to make it collegiate, he dedicated it anew to All Saints.

 

The stalls for the master and fellows of the college are still remaining in the chancel, in which the arms of archbishop Courtney appear in several places, but no where in the body of the church, which makes it probable the latter was part of the old parish church of St. Mary, and not rebuilt by the archbishop. The church is a large handsome building, consisting of a nave, great chancel, and two side isles; the roof is lofty, and is covered throughout with lead. At the west end it has a handsome well built tower, on which there was a spire covered with lead, near eighty feet high, which was burnt down by lightning, on Nov. 2, 1730. In the tower were eight bells, a clock, and chimes; the bells, in 1784, were new cast into ten, by Chapman and Mears of London.

 

In the year 1700, the body of the church was neatly and regularly pewed; on each side is a commodious gallery, one of which was built at the expence of Sir Robert Marsham, bart. then one of the repretatives for this town, and afterwards created lord Romney.

 

There were antiently in this church numbers of inscriptions on brass plates, as well on the monuments as grave stones, which are now almost torn away. In the middle of the great chancel there is a tomb-stone, raised a little above the pavement, with the marks of the portraiture of a bishop, in his mitre and robes, and of an inscription round it, but the brass of the whole is torn away. This is supposed to be the cenotaph of archbishop Courtney, the founder of this church, for it was the custom in those times for persons of eminent rank and quality to have tombs erected to their memory in more places than one.

 

The archbishop was son of Hugh Courtney, earl of Devonshire, by Margaret, daughter of Humphry Bohun, earl of Essex and Hereford, accordingly the arms of Courtney and Bohun impaled, are in several parts of this chancel. The archbishop died at his palace in Maidstone, in 1396, and in the first part of his will directed his body to be buried in the cathedral church of Exeter, where he had formerly been a prebendary; afterwards, lying on his death bed, he changed his mind in this point, and holding his body unworthy of burial in his metropolitical, or any other cathedral or collegiate church, he wills to be buried in the church yard of his collegiate church at Maidstone, in the place designed for John Boteler, his esquire; but it appears by a leiger book of Christ church, Canterbury, that king Richard II. happening to be then at Canterbury, when the archbishop was to be buried, perhaps at the request of the monks, overruled the archbishops intention, and commanded his body to be there entombed, where he lies, under a fair monument of alabaster, with his portraiture on it, at the feet of the Black Prince. Thus Somner, Godwin, M. Parker, and Camden; but Weever thinks, notwithstanding the above, that he was buried under his tomb in this chancel of Maidstone.

 

The rectory of this church, with the chapels of Loose and Detling annexed, was appropriated by archbishop Courtney, by the bull of pope Boniface IX. (fn. 11) with the king's licence, in the 19th year of king Richard II. to his new founded college here, but the patronage of the advowson, it seems, he reserved to himself and his successors; in which state it remained till archbishop Cranmer, in the 29th year of king Henry VIII. exchanged the advowson and patronage of the college and church with the king. (fn. 12)

 

Upon the dissolution of the college, in the 1st year of king Edward VI. the rectory and advowson became both vested in the crown, and the church was left, through the king's favour, to the inhabitants of this town and parish, as it had been before it was made collegiate, the grant of it, together with the church yard being confirmed to them by the charter granted by king James I. in his 2d year, for their parish church and church yard, for the purpose of divine service, burying the dead, &c. as the same was then used.

 

Whilst the college remained, the parish found no ill effects from the appropriation of the rectory, as the master and fellows caused divine service to be constantly performed in the church, and the cure of the parish to be properly served; but when the college was dissolved, and the great and small tithes appropriated to it were granted away by the crown, the parishioners suffered much from the scantiness of the provision remaining for a person properly qualified to undertake the cure of so large and populous a parish, a small stipend only with the oblations, obventions, &c. being all that was left for the officiating minister, under the title of perpetual curate. King Edward VI. in his 4th year, granted to Sir Thomas Wyatt, among other premises, this rectory of Maidstone, to (fn. 13) hold in capite by knight's service; but he engaging in a rebellion in the 1st year of queen Mary, forfeited it, with the rest of his estates, to the crown, whence the patronage of the curacy was granted by that queen, in her 6th year, to archbishop cardinal Pool, and she demised the rectory of this church for a term of years to Christopher Roper, esq. (fn. 14) the same being then of the value of 81l. (fn. 15)

 

Queen Elizabeth, in her 3d year, granted the reversion of this rectory in exchange, among other premises, to Matthew, archbishop of Canterbury, at which time it was valued as follows:

 

The rectory of Maidstone, with the tenths of the chapels of Loose and Detling, the tenths of Loddington and in Estrey were worth yearly 74l. out of which there was paid to the chief priest of Maidstone, 20l. to his two assistants each, 6l. 13s. 4d. to the curates of Loose and Detling each, 2l. 13s. 4d. in all, 38l. 14s. 4d. notwithstanding these deductions, it does not appear that there was after this more than one appointed to officiate here, to whom the archbishop paid a salary of 10l. per annum.

 

Archbishop Whitgift, in 1583, augmented the curate's salary 10l. per annum. (fn. 16) Archbishop Juxon, in obedience to the directions of king Charles II. in 1660, for augmenting the maintenance of vicars and curates, made an addition of 37l. 6s. 8d. per annum. (fn. 17) Archbishop Sancroft, among other acts of pious beneficence, granted by lease, in 1677, to Humphry Lynd, curate and preacher of Maidstone, for augmentation of his maintenance, all the small tithes of the borough of Week (fn. 18) and Stone within this parish, the commodities of the church-yard, and one moiety of all the small tithes within the town and borough of Maidstone;h notwithstanding which he has a maintenance by no means proportionable to the greatness of his cure and labour.

 

Upon a trial in the exchequer in 1707, concerning the curate's right to the vicarage tithes of Lodington, it was suggested, that this curacy was worth three hundred pounds per annum; to which it was replied, that the legal dues were not more than one hundred and sixty pounds per ann. (fn. 19) Lodington is situated between three and four miles from Maidstone, and separated by other parishes intervening; it is said, there was once a chapel in it, situated in a spot now called Glover's garden, where of late years some stones and foundations have been dug up. I believe the curates have not enjoyed these tithes for some time.

 

The rectory is still part of the revenues of the archbishop, who nominates the perpetual curate of this town and parish.

 

The curacy is not in charge in the king's books.

 

In the 37th year of queen Elizabeth, Levin Bufkin was farmer of the rectory, under the archbishop. In 1643, Sir Edward Henden, one of the barons of the exchequer, was lessee of it. In 1741, Thomas Bliss, esq. held the lease of it of the archbishop. It afterwards came into the possession of William Horsmonden Turner, by virtue of the limitation of whose will his interest in it is now vested in William Baldwin, esq. of Harrietsham.

 

THERE WAS ANOTHER CHURCH, or rather a FREE CHAPEL, dedicated to St. Faith, situated in the northernmost part of the town from that above mentioned, being most probably erected for the use of those inhabitants of this parish, who lived at too great a distance to frequent the other. It seems to have been surrendered up into the king's hands, in conformity to the act of the 1st year of king Edward VI. and, with the church-yard, to have been purchased of the crown afterwards by the inhabitants; but whether then used for religious worship does not appear. Some time afterwards it became part of the estate of the Maplesdens, of whom it was purchased in the reign of king James I. by Arthur Barham, esq. who possessed the manor of Chillington, at which time he acknowledged the right of the corporation to use the chapel of St. Faith for divine service, and the chapelyard for burials, if they thought fit; at present only the chancel is standing, which for many years was used for a place of public worship by the Walloons: upon the dispersing of this congregation, by archbishop Laud in 1634, this chapel was shut up for some small time, when it was again made use of by a congregation of Presbyterians, who continued to meet there till about 1735, when they built themselves a meeting house elsewhere. Part of it is now a dwelling house, and the rest of it was some years converted into an assembly room; it is now made use of as a boarding school for young ladies.

 

The scite and what remains of this fabric was lately the property of the heirs of Sir Tho. Taylor, bart. of the Park-house. It was afterwards purchased by Mr. Samuel Fullager, gent. the heir of whose son, Mr. Christopher Fullager, of this town, is proprietor of it.

 

THERE were TWO CHANTRIES founded in this church, one by Robert Vinter, in the reign of king Edward III. who gave two estates in this parish, called Goulds and Shepway, for the support of a priest performing certain divine offices in the church of Maidstone, whence it acquired the name of GOULD'S CHANTRY, a full account of which, and of the possessors of those estates, after its suppression to the present owner of them, the Rt. Hon. Charles lord Romney, has already been given in the description of them.

 

¶The other chantry was founded by Thomas Arundell, archbishop of Canterbury, in the year 1405, be ing the 7th of king Henry IV. who that year granted his licence to the archbishop, to found two chantries; one of which, of one chaplain, was in this collegiate church, at the altar of St. Thomas the Martyr, to celebrate daily service for his soul, &c. for which the archbishop granted, that he should have a yearly stipend of ten marcs out of Northfleet parsonage. The advowson or donation remained with the several archbishops of Canterbury till archbishop Cranmer, in the 29th year of king Henry VIII. conveyed his right in it to the king, in exchange for other premises. This chantry was dissolved by the act of the 1st year of king Edward VI. at the same time the college itself was suppressed.

 

www.british-history.ac.uk/survey-kent/vol4/pp308-324

Second part of The Three Pashas series:

 

Djemal Pasha (1872 –1922)

 

Ahmed Djemal Pasha (in Turkish: Ahmet Cemal Paşa), was one of the “Three Pashas”, a triumvirate of senior officials who ruled the Ottoman Empire during World War I, and also Minister of the Navy and the Mayor of Istanbul. In 1911, he was appointed Governor of Baghdad and promoted to colonel in 1912, playing a significant role in the Second Balkan War, becoming commander of Constantinople and minister of public works. At the beginning of WWI, he was promoted to Minister of the Navy. After trying to create a failed alliance with France, sided with the other Pashas, Enver and Talaat, that favoured the German side, taking full control of the Empire in 1913. Promoted Governor of Syria in 1915, he commanded the Fourth Army, and seemingly tried to make peace with France. Within the end of the war, Djemal fled to Germany, and then Switzerland. A military court in Turkey accused Djemal of persecuting Arab subjects of the Empire, and sentenced him to death in absentia. Due to the success of the Bolshevik Revolution, Djemal travelled to Tiflis to act as a military liaison officer to negotiate over Afghanistan with the Soviets. Together with his secretary he was assassinated on 21 July 1922 by three men as part of Operation Nemesis, in retribution for his role in the Armenian Genocide. Djemal’s involvement in the Armenian Genocide is still a subject of controversy.

 

#historiansunion #colored #colorized #colourised #colorization #colourisation #color #colour #history #ww1 #wwi #worldwarone #greatwar #thegreatwar #ww2 #wwii #worldwartwo #military #war #allies #djemalpasha #turkey #ottomanempire #threepashas #thethreepashas

The Khajuraho Group of Monuments is a group of Hindu and Jain temples in Madhya Pradesh, India, about 175 kilometres southeast of Jhansi. They are one of the UNESCO World Heritage Sites in India. The temples are famous for their nagara-style architectural symbolism and their erotic sculptures.

 

Most Khajuraho temples were built between 950 and 1050 by the Chandela dynasty. Historical records note that the Khajuraho temple site had 85 temples by 12th century, spread over 20 square kilometers. Of these, only about 20 temples have survived, spread over 6 square kilometers. Of the various surviving temples, the Kandariya Mahadeva Temple is decorated with a profusion of sculptures with intricate details, symbolism and expressiveness of ancient Indian art.

 

The Khajuraho group of temples were built together but were dedicated to two religions - namely Hinduism and Jainism - suggesting a tradition of acceptance and respect for diverse religious views among Hindus and Jains.

 

LOCATION

Khajuraho group of monuments are located in the Indian state of Madhya Pradesh, in Chhatarpur district, about 620 kilometres southeast of New Delhi. The temples are in a small town also known as Khajuraho, with a population of about 20,000 people (2001 Census).

 

Khajuraho is served by Civil Aerodrome Khajuraho (IATA Code: HJR), with services to Delhi, Agra, Varanasi and Mumbai. The site is also linked by Indian Railways service, with the railway station located approximately six kilometres from the monuments entrance.

 

The monuments are about 10 kilometres off the east-west National Highway 75, and about 50 kilometres from the city of Chhatarpur, that is connected to Bhopal - the state capital - by the SW-NE running National Highway 86.

 

HISTORY

The Khajuraho group of monuments was built during the rule of the Rajput Chandela dynasty. The building activity started almost immediately after the rise of their power, throughout their kingdom to be later known as Bundelkhand. Most temples were built during the reigns of the Hindu kings Yashovarman and Dhanga. Yashovarman's legacy is best exhibited by Lakshmana temple. Vishvanatha temple best highlights King Dhanga's reign. The largest and currently most famous surviving temple is Kandariya Mahadeva built in the reign of King Ganda from 1017-1029 CE. The temple inscriptions suggest many of the currently surviving temples were complete between 970 to 1030 CE, with further temples completed during the following decades.

 

The Khajuraho temples were built about 35 miles from the medieval city of Mahoba, the capital of the Chandela dynasty, in the Kalinjar region. In ancient and medieval literature, their kingdom has been referred to as Jijhoti, Jejahoti, Chih-chi-to and Jejakabhukti.

 

Khajuraho was mentioned by Abu Rihan-al-Biruni, the Persian historian who accompanied Mahmud of Ghazni in his raid of Kalinjar in 1022 CE; he mentions Khajuraho as the capital of Jajahuti. The raid was unsuccessful, and a peace accord was reached when the Hindu king agreed to pay a ransom to Mahmud of Ghazni to end the attack and leave.

 

Khajuraho temples were in active use through the end of 12th century. This changed in the 13th century, after the army of Delhi Sultanate, under the command of the Muslim Sultan Qutb-ud-din Aibak, attacked and seized the Chandela kingdom. About a century later, Ibn Battuta, the Moroccan traveller in his memoirs about his stay in India from 1335 to 1342 CE, mentioned visiting Khajuraho temples, calling them “Kajarra” as follows:

 

...near (Khajuraho) temples, which contain idols that have been mutilated by the Moslems, live a number of yogis whose matted locks have grown as long as their bodies. And on account of extreme asceticism they are all yellow in colour. Many Moslems attend these men in order to take lessons (yoga) from them.

— Ibn Battuta, about 1335 CE, Riḥlat Ibn Baṭūṭah, Translated by Arthur Cotterell

 

Central Indian region, where Khajuraho temples are, remained in the control of many different Muslim dynasties from 13th century through the 18th century. In this period, some temples were desecrated, followed by a long period when they were left in neglect. In 1495 CE, for example, Sikandar Lodi’s campaign of temple destruction included Khajuraho. The remoteness and isolation of Khajuraho protected the Hindu and Jain temples from continued destruction by Muslims. Over the centuries, vegetation and forests overgrew, took over the temples.

 

In the 1830s, local Hindus guided a British surveyor, T.S. Burt, to the temples and they were thus rediscovered by the global audience. Alexander Cunningham later reported, few years after the rediscovery, that the temples were secretly in use by yogis and thousands of Hindus would arrive for pilgrimage during Shivaratri celebrated annually in February or March based on a lunar calendar. In 1852, Maisey prepared earliest drawings of the Khajuraho temples.

 

NOMENCLATURE

The name Khajuraho, or Kharjuravāhaka, is derived from ancient Sanskrit (kharjura, खर्जूर means date palm, and vāhaka, वाहक means "one who carries" or bearer). Local legends state that the temples had two golden date-palm trees as their gate (missing when they were rediscovered). Desai states that Kharjuravāhaka also means scorpion bearer, which is another symbolic name for deity Shiva (who wears snakes and scorpion garlands in his fierce form).

 

Cunningham’s nomenclature and systematic documentation work in 1850s and 1860s have been widely adopted and continue to be in use. He grouped the temples into the Western group around Lakshmana, Eastern group around Javeri, and Southern group around Duladeva.

 

Khajuraho is one of the four holy sites linked to deity Shiva (the other three are Kedarnath, Kashi and Gaya). Its origin and design is a subject of scholarly studies. Shobita Punja has proposed that the temple’s origin reflect the Hindu mythology in which Khajuraho is the place where Shiva got married; with Raghuvamsha verse 5.53, Matangeshvara honoring ‘’Matanga’’, or god of love.

 

DESCRIPTION

The temple site is within Vindhya mountain range in central India. An ancient local legend held that Hindu deity Shiva and other gods enjoyed visiting the dramatic hill formation in Kalinjar area. The center of this region is Khajuraho, set midst local hills and rivers. The temple complex reflects the ancient Hindu tradition of building temples where gods love to play.

 

The temples are clustered near water, another typical feature of Hindu temples. The current water bodies include Sib Sagar, Khajur Sagar (also called Ninora Tal) and Khudar Nadi (river). The local legends state that the temple complex had 64 water bodies, of which 56 have been physically identified by archeologists so far.

 

All temples, except one (Chaturbhuja) face sunrise - another symbolic feature that is predominant in Hindu temples. The relative layout of temples integrate masculine and feminine deities and symbols highlight the interdependence. The art work symbolically highlight the four goals of life considered necessary and proper in Hinduism - dharma, kama, artha and moksha.

 

Of the surviving temples, 6 are dedicated to Shiva and his consorts, 8 to Vishnu and his affinities, 1 to Ganesha, 1 to Sun god, 3 to Jain Tirthanks. For some ruins, there is insufficient evidence to assign the temple to specific deities with confidence.

 

An overall examination of site suggests that the Hindu symbolic mandala design principle of square and circles is present each temple plan and design. Further, the territory is laid out in three triangles that converge to form a pentagon. Scholars suggest that this reflects the Hindu symbolism for three realms or trilokinatha, and five cosmic substances or panchbhuteshvara. The temple site highlights Shiva, the one who destroys and recycles life, thereby controlling the cosmic dance of time, evolution and dissolution. The temples have a rich display of intricately carved statues. While they are famous for their erotic sculpture, sexual themes cover less than 10% of the temple sculpture. Further, most erotic scene panels are neither prominent nor emphasized at the expense of the rest, rather they are in proportional balance with the non-sexual images. The viewer has to look closely to find them, or be directed by a guide. The arts cover numerous aspects of human life and values considered important in Hindu pantheon. Further, the images are arranged in a configuration to express central ideas of Hinduism. All three ideas from Āgamas are richly expressed in Khajuraho temples - Avyakta, Vyaktavyakta and Vyakta.

 

The Beejamandal temple is under excavation. It has been identified with the Vaidyanath temple mentioned in the Grahpati Kokalla inscription.

 

Of all temples, the Matangeshvara temple remains an active site of worship. It is another square grid temple, with a large 2.5 metres high and 1.1 metres diameter lingam, placed on a 7.6 metres diameter platform.

 

The most visited temple, Kandariya Mahadev, has an area of about 6,500 square feet and a shikhara (spire) that rises 116 feet. Jain templesThe Jain temples are located on east-southeast region of Khajuraho monuments. Chausath jogini temple features 64 jogini, while Ghantai temple features bells sculptured on its pillars.

 

ARCHITECTURE OF THE TEMPLES

Khajuraho temples, like almost all Hindu temple designs, follow a grid geometrical design called vastu-purusha-mandala. This design plan has three important components - Mandala means circle, Purusha is universal essence at the core of Hindu tradition, while Vastu means the dwelling structure.

 

The design lays out a Hindu temple in a symmetrical, concentrically layered, self-repeating structure around the core of the temple called garbhagriya, where the abstract principle Purusha and the primary deity of the temple dwell. The shikhara, or spire, of the temple rises above the garbhagriya. This symmetry and structure in design is derived from central beliefs, myths, cardinality and mathematical principles.

 

The circle of mandala circumscribe the square. The square is considered divine for its perfection and as a symbolic product of knowledge and human thought, while circle is considered earthly, human and observed in everyday life (moon, sun, horizon, water drop, rainbow). Each supports the other. The square is divided into perfect 64 sub-squares called padas.

 

Most Khajuraho temples deploy the 8x8 padas grid Manduka Vastupurushamandala, with pitha mandala the square grid incorporated in the design of the spires. The primary deity or lingas are located in the grid’s Brahma padas.

The architecture is symbolic and reflects the central Hindu beliefs through its form, structure and arrangement of its parts. The mandapas as well as the arts are arranged in the Khajuraho temples in a symmetric repeating patterns, even though each image or sculpture is distinctive in its own way. The relative placement of the images are not random but together they express ideas, just like connected words form sentences and paragraphs to compose ideas. This fractal pattern that is common in Hindu temples. Various statues and panels have inscriptions. Many of the inscriptions on the temple walls are poems with double meanings, something that the complex structure of Sanskrit allows in creative compositions. All Khajuraho temples, except one, face sunrise, and the entrance for the devotee is this east side.Above the vastu-purusha-mandala of each temple is a superstructure with a dome called Shikhara (or Vimana, Spire). Variations in spire design come from variation in degrees turned for the squares. The temple Shikhara, in some literature, is linked to mount Kailash or Meru, the mythical abode of the gods.In each temple, the central space typically is surrounded by an ambulatory for the pilgrim to walk around and ritually circumambulate the Purusa and the main deity. The pillars, walls and ceilings around the space, as well as outside have highly ornate carvings or images of the four just and necessary pursuits of life - kama, artha, dharma and moksa. This clockwise walk around is called pradakshina. Larger Khajuraho temples also have pillared halls called mandapa. One near the entrance, on the east side, serves as the waiting room for pilgrims and devotees. The mandapas are also arranged by principles of symmetry, grids and mathematical precision. This use of same underlying architectural principle is common in Hindu temples found all over India. Each Khajuraho temple is distinctly carved yet also repeating the central common principles in almost all Hindu temples, one which Susan Lewandowski refers to as “an organism of repeating cells”.

 

CONSTRUCTION

The temples are grouped into three geographical divisions: western, eastern and southern.

 

The Khajuraho temples are made of sandstone, with a granite foundation that is almost concealed from view. The builders didn't use mortar: the stones were put together with mortise and tenon joints and they were held in place by gravity. This form of construction requires very precise joints. The columns and architraves were built with megaliths that weighed up to 20 tons. Some repair work in the 19th Century was done with brick and mortar; however these have aged faster than original materials and darkened with time, thereby seeming out of place.

 

The Khajuraho and Kalinjar region is home to superior quality of sandstone, which can be precision carved. The surviving sculpture reflect fine details such as strands of hair, manicured nails and intricate jewelry.

 

While recording the television show Lost Worlds (History Channel) at Khajuraho, Alex Evans recreated a stone sculpture under 4 feet that took about 60 days to carve in an attempt to develop a rough idea how much work must have been involved. Roger Hopkins and Mark Lehner also conducted experiments to quarry limestone which took 12 quarrymen 22 days to quarry about 400 tons of stone. They concluded that these temples would have required hundreds of highly trained sculptors.

 

CHRONOLOGY

The Khajuraho group of temples belong to Vaishnavism school of Hinduism, Saivism school of Hinduism and Jainism - nearly a third each. Archaeological studies suggest all three types of temples were under construction at about the same time in late 10th century, and in use simultaneously. Will Durant states that this aspect of Khajuraho temples illustrates the tolerance and respect for different religious viewpoints in the Hindu and Jain traditions. In each group of Khajuraho temples, there were major temples surrounded by smaller temples - a grid style that is observed to varying degrees in Hindu temples in Angkor Wat, Parambaran and South India.

 

The largest surviving Saiva temple is Khandarya Mahadeva, while the largest surviving Vaishnava group includes Chaturbhuja and Ramachandra.

 

Kandariya Mahadeva Temple plan is 109 ft in length by 60 ft, and rises 116 ft above ground and 88 ft above its own floor. The central padas are surrounded by three rows of sculptured figures, with over 870 statues, most being half life size (2.5 to 3 feet). The spire is a self repeating fractal structure.

 

ARTS AND SCULPTURE

The Khajuraho temples feature a variety of art work, of which 10% is sexual or erotic art outside and inside the temples. Some of the temples that have two layers of walls have small erotic carvings on the outside of the inner wall. Some scholars suggest these to be tantric sexual practices. Other scholars state that the erotic arts are part of Hindu tradition of treating kama as an essential and proper part of human life, and its symbolic or explicit display is common in Hindu temples. James McConnachie, in his history of the Kamasutra, describes the sexual-themed Khajuraho sculptures as "the apogee of erotic art": "Twisting, broad-hipped and high breasted nymphs display their generously contoured and bejewelled bodies on exquisitely worked exterior wall panels. These fleshy apsaras run riot across the surface of the stone, putting on make-up, washing their hair, playing games, dancing, and endlessly knotting and unknotting their girdles....Beside the heavenly nymphs are serried ranks of griffins, guardian deities and, most notoriously, extravagantly interlocked maithunas, or lovemaking couples."

 

The temples have several thousand statues and art works, with Kandarya Mahadeva Temple alone decorated with over 870. Some 10% of these iconographic carvings contain sexual themes and various sexual poses. A common misconception is that, since the old structures with carvings in Khajuraho are temples, the carvings depict sex between deities; however the kama arts represent diverse sexual expressions of different human beings. The vast majority of arts depict various aspects the everyday life, mythical stories as well as symbolic display of various secular and spiritual values important in Hindu tradition. For example, depictions show women putting on makeup, musicians making music, potters, farmers, and other folks in their daily life during the medieval era. These scenes are in the outer padas as is typical in Hindu temples.

 

There is iconographic symbolism embedded in the arts displayed in Khajuraho temples. Core Hindu values are expressed in multitude of ways. Even the Kama scenes, when seen in combination of sculptures that precede and follow, depict the spiritual themes such as moksha. In the words of Stella Kramrisch,

 

This state which is “like a man and woman in close embrace” is a symbol of moksa, final release or reunion of two principles, the essence (Purusha) and the nature (Prakriti).

— Stella Kramrisch, 1976

 

The Khajuraho temples represent one expression of many forms of arts that flourished in Rajput kingdoms of India from 8th through 10th century CE. For example, contemporary with Khajuraho were the publications of poems and drama such as Prabodhacandrodaya, Karpuramanjari, Viddhasalabhanjika and Kavyamimansa. Some of the themes expressed in these literary works are carved as sculpture in Khajuraho temples. Some sculptures at the Khajuraho monuments dedicated to Vishnu include the Vyalas, which are hybrid imaginary animals with lions body, and are found in other Indian temples. Some of these hybrid mythical art work include Vrik Vyala (hybrid of wolf and lion) and Gaja Vyala (hybrid of elephant and lion). These Vyalas may represent syncretic, creative combination of powers innate in the two.

 

TOURISM AND CULTURAL EVENTS

The temples in Khajuraho are broadly divided into three parts: the Eastern group, the Southern Group and the Western group of temples of which the Western group alone has the facility of an Audio guided tour wherein the tourists are guided through the seven eight temples. There is also an audio guided tour developed by the Archaeological Survey of India which includes a narration of the temple history and architecture.

 

The Khajuraho Dance Festival is held every year in February. It features various classical Indian dances set against the backdrop of the Chitragupta or Vishwanath Temples.

 

The Khajuraho temple complex offers a light and sound show every evening. The first show is in English language and the second one in Hindi. It is held in the open lawns in the temple complex, and has received mixed reviews.

 

The Madhya Pradesh Tourism Development has set up kiosks at the Khajuraho railway station, with tourist officers to provide information for Khajuraho visitors.

___________________________________________________________________

 

Der Tempelbezirk von Khajuraho umfasst eine Gruppe von etwa 20 Tempeln im Zentrum und in der näheren Umgebung der Stadt Khajuraho im indischen Bundesstaat Madhya Pradesh. Sie zählen zum UNESCO-Welterbe.

 

GESCHICHTE

Nahezu alle Tempel Khajurahos wurde von den Herrschern der Chandella-Dynastie zwischen 950 und 1120 erbaut. Die Chandellas waren ein zwischen dem 10. und 16. Jahrhundert regierender Rajputen-Klan, welcher sich um 950 in Gwalior festsetzte. Im 10. und 11. Jahrhundert waren die Chandellas die führende Macht in Nordindien, wenngleich sie formell noch bis 1018 Vasallen der Pratihara waren.

 

Nach dem Niedergang der Dynastie im 12. Jahrhundert wurden die Tempel kaum noch oder gar nicht mehr benutzt und blieben dem Wuchs des Dschungels überlassen. Der politisch, militärisch und wirtschaftlich bedeutungslos gewordene Ort lag abseits aller Wege und blieb somit auch in der Zeit des islamischen Vordringens in Nordindien von Zerstörungen verschont. Im 18. und 19. Jahrhundert zählte die einstmals bedeutsame Stadt nur noch etwa 300 Einwohner. Im 19. Jahrhundert wurden die Tempel von den Briten 'wiederentdeckt'. Zu Beginn des 20. Jahrhunderts begannen systematische Sicherungs- und Restaurierungsarbeiten, die schließlich zur Wiederherstellung dieses einzigartigen Architektur-Ensembles führten.

 

TEMPEL

Ursprünglich gab es in Khajuraho etwa 80 Tempelbauten verstreut auf einer Gesamtfläche von ca. 21 Quadratkilometer, heutzutage sind davon nur noch etwa 20 erhalten, von denen die meisten in zwei Gruppen stehen. Die Mehrzahl der Tempel ist den hinduistischen Hauptgöttern geweiht, einige den Jaina-Tirthankaras. Buddhistische Bauten gab es wohl nicht, jedenfalls wurden keine buddhistischen Skulpturen entdeckt.

 

Alle Tempel stehen auf 1,50 bis 3 Meter hohen Plattformen (jagatis), die das Bauwerk vor Witterungseinflüssen (Monsunregen) und freilaufenden Tieren schützten. Hinzu kommt eine Sockelzone, die bei den späteren Tempeln (ab ca. 950) mehrfach gestuft ist und durchaus nochmals 3 Meter hoch sein kann. Plattform und Sockel tragen natürlich auch zu einer 'Erhöhung' des aufstehenden Bauwerks im übertragenen Sinn bei.

 

Die Mehrzahl der Tempeleingänge sind nach Osten, also in Richtung der aufgehenden Sonne ausgerichtet, d. h. die Cella (garbhagriha) liegt im Westen. Bei zwei Tempeln ist es umgekehrt: sie orientieren sich nach Westen, d. h. in Richtung der untergehenden Sonne (Lalguan-Mahadeva-Tempel und Chaturbuja-Tempel). Beide Ausrichtungen sind bei indischen Tempeln seit Jahrhunderten möglich und üblich. Die vorderen zwei Begleitschreine des Lakshmana-Tempels liegen einander gegenüber und sind nach Süden bzw. Norden ausgerichtet.

 

WESTGRUPPE (Hindu-Tempel)

- Matangeshvara-Tempel (ca. 950)

- Varaha-Tempel (ca. 950)

- Lakshmana-Tempel (ca. 950)

- Devi-Tempel

- Vishvanatha-Tempel (ca. 1000)

- Nandi-Schrein

- Parvati-Schrein

- Jagadambi-Tempel

- Chitragupta-Tempel

- Kandariya-Mahadeva-Tempel (1. Hälfte 11. Jh.)

 

OSTGRUPPE (Jain-Tempel)

- Parsvanatha-Tempel (ca. 960)

- Adinatha-Tempel (ca. 1050)

- Shantinatha-Tempel

- Ghantai-Tempel (ca. 990)

 

EINZELTEMPEL (Hindu-Tempel)

- Chausath-Yogini-Tempel (ca. 875)

- Lalguan-Mahadeva-Tempel (ca. 920)

- Brahma-Tempel (ca. 930)

- Khakra-Math-Tempel (ca. 980)

- Vamana-Tempel (ca. 1050)

- Javari-Tempel (ca. 1100)

- Chaturbuja-Tempel (ca. 1120)

- Duladeo-Tempel (ca. 1120)

 

ARCHITEKTUR

Die Tempel von Khajuraho bieten die Möglichkeit, auf engstem Raum die Entwicklung der indischen Baukunst in einer Zeitspanne von etwa 200 Jahren zu verfolgen − von kleinen (wenig gegliederten, einräumigen und geschlossenen) Tempeln hin zu großen (stark gegliederten, mehrräumigen und offenen) Bauten. Auch die Höhe der Bauten erfährt während dieser Zeit eine enorme Steigerung. Gemeinsam ist nahezu allen Bauten (Ausnahme: Chausath-Yogini-Tempel), dass sie über Dachaufbauten (Shikhara-Türme oder Pyramidendächer) verfügen, die von gerippten amalaka-Steinen und kalasha-Krügen bekrönt werden.

 

FRÜHZEIT

Abgesehen vom Chausath-Yogini-Tempel, dem ältesten und vollkommen anderen baulichen Traditionen verpflichteten Tempelbau in Khajuraho, bestehen die frühen Tempel nur aus einer − von einem gestuften Pyramidendach bedeckten − Cella (garbhagriha), der im Fall des Brahma-Tempels noch ein Portalvorbau (antarala), im Fall des Varaha-Tempels und des Matangesvara-Tempels jeweils ein kleiner offener Vorraum (mandapa) vorgesetzt ist. Die Außenwände sind nur geringfügig gegliedert und überwiegend steinsichtig.

 

BLÜHTZEIT

Die Blütezeit der Tempelarchitektur in Khajuraho beginnt mit dem Lakshmana-Tempel (ca. 930−950), der wahrscheinlich vom Maladevi-Tempel in Gyaraspur und von früheren Tempelbauten in Rajasthan beeinflusst ist, die ihrerseits wiederum allesamt auf die beim Bau des Kalika-Mata-Tempels in Chittorgarh (ca. 700) erstmals entwickelten baulichen Innovationen zurückgeführt werden können. Diese sind im Wesentlichen: mehrere hintereinander liegende, aber harmonisch miteinander verbundenen Bauteile (mandapas, antarala und garbhagriha); gleiche Grundfläche von großer Vorhalle (mahamandapa) und Sanktumsbereich; Cella als eigenständiger Baukörper im Innern; Pfeiler − und nicht mehr Wände − als tragende Stützelemente für die Dachaufbauten − dadurch wurde es möglich, die Räume nach außen hin durch balkonähnliche Vorbauten zu öffnen; mehrfache Abstufung und Gliederung der verbliebenen Wandteile außen wie innen − dadurch treten sie gar nicht mehr als 'Wand' in Erscheinung; Fortsetzung der Außenwandgliederung im Dachaufbau.

 

Beim Lakshmana-Tempel ist die Cella als eigener, innenliegender Baukörper gestaltet und von einem Umgang (pradakshinapatha) umgeben. Der gesamte Sanktumsbereich sowie seine vier Nebenschreine werden − erstmals in Khajuraho − von steil und hoch aufragenden Shikhara-Türmen überhöht; die weniger wichtigen Vorhallen werden auch weiterhin von den insgesamt flacheren, pyramidenförmigen Dächern bedeckt, so dass eine architektonische Steigerung der Tempel − einem Gebirge durchaus vergleichbar − hin zur Cella erreicht wird.

 

Die wichtigsten Nachfolgebauten des Lakshmana-Tempels sind der Vishvanatha-Tempel (ca. 1000) und der Kandariya-Mahadeva-Tempel (ca. 1050), bei denen wegen der vielfältigen architektonischen Gliederungen und des dichten Skulpturenprogramms eine Stein- bzw. Wandsichtigkeit nicht mehr wahrzunehmen ist.

 

SKULPTUREN

Auch im Hinblick auf die Entwicklung der indischen Skulptur bieten die Tempel von Khajuraho einen Überblick über ca. 200 Jahre indischer Kunstgeschichte − von den in Architekturelemente eingebundenen und eher unbewegt und statisch erscheinenden Reliefdarstellungen der Frühzeit bis hin zu den beinahe freiplastisch gearbeiteten und durch ihre Posenvielfalt nahezu lebendig wirkenden Figuren.

 

FRÜHZEITLICHE SKULPTUREN

Die nur wenig gegliederten Außenwände der frühen Tempel von Khajuraho zeigen kaum figürlichen oder ornamentalen Schmuck. Dieser ist, noch stark reliefgebunden, auf die Portale (Lalguan-Mahadeva-Tempel, Brahma-Tempel) sowie auf einige Fensternischen (Matangeshvara-Tempel) beschränkt. Erotische Skulpturen sind in den frühen Tempeln noch nicht zu finden.

 

SKULPTUREN DER BLÜHTEZEIT

Auch hier ist es der Lakshmana-Tempel, der für Khajuraho neue Zeichen setzt: Während die Außenwände der Vorhallen nur wenig figürliche Reliefs zeigen, sind die Wände des Sanktums überreich mit Skulpturen geschmückt. Darunter finden sich Götterfiguren (devas oder devis), „schöne Mädchen“ (surasundaris) und Liebespaare (mithunas); auch die ersten erotischen Skulpturen sind in den unteren (erdnahen) Feldern der Mittelregister sowie im Figurenfries der Plattform zu sehen. Die mittleren Felder zeigen dagegen zärtliche Liebespaare mit kleineren Begleitfiguren, die oberen Götterfiguren. Eine Hierarchie der Figurenanordnung ist also deutlich wahrnehmbar. Bei den unmittelbaren Nachfolgebauten (Vishvanatha-Tempel, Jagadambi-Tempel und Kandariya-Mahadeva-Tempel) nimmt die Anzahl der Figuren und somit auch der erotischen Darstellungen zu.

 

Bei den Jain-Tempeln und den späteren Hindu-Tempeln sind kaum noch erotisch-sexuelle Darstellungen zu finden; hier überwiegt die Anzahl der Götterfiguren manchmal sogar die der „schönen Mädchen“.

 

ARCHÄOLOGISCHES MUSEUM

Zu den Sehenswürdigkeiten im Bereich des Tempelbezirks von Khajuraho gehört auch das im Ortskern gelegene Archäologische Museum (auch Rani Durgavati-Museum genannt). Es beherbergt einige sehr schöne Skulpturen, die im Rahmen der Ausgrabungs- und Restaurierungsarbeiten gefunden und hierher verbracht wurden, weil sie keinem der erhaltenen Tempelbauten direkt zuzuordnen waren.

 

WIKIPEDIA

Mr. Janusz

 

Waisted his life, with some breaks, from 1966 until 1985. Did sentences at AŚ Białołęka, ZK Czarne, ZK Kamińsk, ZK Sztum, ZK Wołów & ZK Wronki. Tattoos done using 1 to 3 needles, Chinese ink or burned rubber from shoe sole.

Hans Max Haupt, accused of aiding his son in a Nazi-organized effort to conduct sabotage in the United States during World War II, is shown in a mugshot after his arrest in 1942.

 

A Washington Star photo editor has placed an X over the left photograph.

 

Haupt was born in Germany and had served in that army during World War I. He came to the United States in 1923 and was joined by his wife Erna and their 5-year-old son Herbert in 1925. Both Hans and Erna became naturalized citizens. Hans Haupt was active in a number of German-American organizations.

 

The Haupt’s were charged with knowing that their son Herbert Haupt brought large sums of money with him, sheltering Haupt, buying him an automobile in Herbert’s father Hans’ name and being fully advised of their son’s plans for sabotage.

 

Six relatives and friends of Nazi saboteur Herbert Haupt, who was executed with five others in August 1942, faced charges of aiding Haupt in his effort to carry out sabotage of U.S. factories, transportation infrastructure and other facilities.

 

The six were among 14 people in the United States indicted in 1942 for aiding the eight convicted Nazi saboteurs--six of whom were executed, one received a life sentence and one received 30 years imprisonment--following a Washington, D.C. military trial.

 

A three week civilian trial in Chicago of those six charged with aiding the saboteurs ended November 14, 1942. Found guilty of treason and aiding and sheltering Herbert Hans Haupt were Hans and Erna Haupt, Herbert Haupt’s parents; Walter and Lucille Froehling, Herbert Haupt’s uncle and aunt; and Otto and Kate Wergin, family friends of the Haupts and Froehlings.

 

The prosecutor in the case summarized witness testimony by saying that Hans Haupt had “feeling only for Nazi Germany” and who said, “If I had to join the U.S. Army I would crawl over to the German lines and tell the American battle positions.”

 

“Look upon the Haupts. They are the cause of the shameful death of the boy, Herbert. And they assisted their son when he returned a saboteur. Did they do this because he was their son? No, they did not. They did it because he was the proud agent of the German Reich.”

 

On November 24th, Federal Judge William J. Campbell sentenced the three men to death and gave the women twenty-five year prison sentences and fined $10,000 each.

 

“The sentence must serve notice upon the enemy that the cunningly devised scheme for the use of American citizens of German birth as pawns in the game of sabotage and espionage in this country is doomed to failure.”

 

“How different this trial was from the treatment given in Germany to persons accused of similar offense against the German Reich.

 

“In pronouncing this sentence upon these six men and women this court is constrained to give full consideration to the fact that our nation, and every man, woman and child in it, are engaged in a global death struggle against forces of tyranny and evil unprecedented in the history of mankind. Our enemies seek to destroy us both by force of arms on our far flung battlefronts and through disaffection and treacherous sabotage within our borders.”

 

“The home front in our titanic struggle against the enemy is equally important and certainly more vulnerable than our battle lines. This is a war of people against people, as well as cannon and cannon. To endanger this home front, therefore, is as treasonable act as the act of spiking our guns in the face of the foe.”

 

On June 29, 1943, the U.S. Court of Appeals overturned the verdict, citing serious errors in the proceedings. The ruling saved the three men from the electric chair.

 

Among the trial errors cited was the admissibility of “confessions” that had been obtained by the FBI without advising the defendants of their right to counsel and the judge’s denial of motions to sever the defendants trials from each other.

 

Otto Wergin and Walter Froehling pled guilty July 22, 1944 to misprision of treason (deliberate concealment of knowledge of treason) and were sentenced to five years each in prison.

 

Hans M. Haupt was tried a second time, convicted and sentenced to life imprisonment and fined $10,000. After his conviction a second time, Haupt attempted suicide in prison in 1946 by stabbing himself in the abdomen and left wrist 12 times with barber’s shears.

 

Charges were dropped against the wives of the defendants, although Erna Haupt was interred for the duration of the war, had her citizenship revoked and was deported to the American sector in Germany after the war ended.

 

Hans Haupt, a formerly naturalized U.S. citizen, was granted clemency by U.S. President Dwight Eisenhower in 1957 and scheduled for deportation to Germany.

 

The conditions of Haupt’s release provided that if he set foot on American soil, the clemency would be automatically revoked and he would be returned to prison for the rest of his life. Haupt had already lost his citizenship upon his conviction.

 

For more information and related images, see

 

The photographer is unknown. The image is believed to be a U.S. government photograph. It is housed in the D.C. Library Washington Star Collection.

 

Walter Wilhelm Froehling, 40, accused of aiding his nephew Herbert Haupt in a Nazi-organized effort to conduct sabotage in the United States during World War II, is shown in an undated photograph circa 1942.

 

Froehling came to the United States with his wife Lucille after World War I. Walter became a naturalized citizen in 1931 and Lucille took the citizenship oath in 1935.

 

Walter was an active member of the German American Bund – a pro Nazi organization active in the 1930s and apparently often verbalized pro-Nazi sentiments.

 

The Froehling house was the first stop that saboteur Herbert Haupt made upon arriving in Chicago. Haupt had been given the Froehling’s name as a reliable contact by the German High Command.

 

The Froehlings agreed that their house could be used as a safe house for meetings and Haupt left nearly $10,000 cash that they hid in their home.

 

The Froehlings were among six relatives and friends of Nazi saboteur Herbert Haupt--who was executed with five others in August 1942--that faced charges of aiding Haupt in his effort to carry out sabotage of U.S. factories, transportation infrastructure and other facilities.

 

The six were among 14 people in the United States indicted in 1942 for aiding the eight convicted Nazi saboteurs--six of whom were executed, one received a life sentence and one received 30 years imprisonment following a Washington, D.C. military trial.

 

A three week civilian trial in Chicago of those six charged with aiding the saboteurs ended November 14, 1942. Found guilty of treason and aiding and sheltering Herbert Hans Haupt were Hans and Erna Haupt, Herbert Haupt’s parents; Walter and Lucille Froehling, Herbert Haupt’s uncle and aunt; and Otto and Kate Wergin, family friends of the Haupts and Froehlings.

 

On November 24th, Federal Judge William J. Campbell sentenced the three men to death and gave the women twenty-five year prison sentences and fined $10,000 each.

 

“The sentence must serve notice upon the enemy that the cunningly devised scheme for the use of American citizens of German birth as pawns in the game of sabotage and espionage in this country is doomed to failure.”

 

“How different this trial was from the treatment given in Germany to persons accused of similar offense against the German Reich.

 

“In pronouncing this sentence upon these six men and women this court is constrained to give full consideration to the fact that our nation, and every man, woman and child in it, are engaged in a global death struggle against forces of tyranny and evil unprecedented in the history of mankind. Our enemies seek to destroy us both by force of arms on our far flung battlefronts and through disaffection and treacherous sabotage within our borders.”

 

“The home front in our titanic struggle against the enemy is equally important and certainly more vulnerable than our battle lines. This is a war of people against people, as well as cannon and cannon. To endanger this home front, therefore, is as treasonable act as the act of spiking our guns in the face of the foe.”

 

On June 29, 1943, the U.S. Court of Appeals overturned the verdict, citing serious errors in the proceedings. The ruling saved the three men from the electric chair.

 

Among the trial errors cited was the admissibility of “confessions” that had been obtained by the FBI without advising the defendants of their right to counsel and made before pre-trial arraignment and the judge’s denial of motions to sever the defendants trials from each other.

 

Otto Wergin and Walter Froehling pled guilty July 22, 1944 to misprision of treason (deliberate concealment of knowledge of treason) and were sentenced to five years each in prison.

 

Hans M. Haupt was tried a second time, convicted and sentenced to life imprisonment and fined $10,000

 

Charges were dropped against the wives of the defendants, although Erna Haupt was interred for the duration of the war, had her citizenship revoked and was deported to the American sector in Germany after the war ended.

 

Lucille Froehling was granted a divorce from her husband and custody of the children in 1946 on the grounds that Walter Froehling had been convicted of a felony. He was serving his prison sentence at the time.

 

Hans Haupt, a formerly naturalized U.S. citizen, was granted clemency by U.S. President Dwight Eisenhower in 1957 and deported to Germany.

 

The conditions of Haupt’s release provided that if he set foot on American soil, the clemency would be automatically revoked and he would be returned to prison for the rest of his life. Haupt had already lost his citizenship upon his conviction.

 

For more information and related images, see flic.kr/s/aHsmPiRmT4

 

The photographer is unknown. The image is believed to be a U.S. government photograph. It is housed in the D.C. Library Washington Star Collection.

 

Garrett Hedlund and Desiree Markella

 

www.DesireeMarkella.com

 

(Disclaimer: The pictures here are photos from Desiree's personal collection and are in no way the official stills released by Twentieth Century Fox; and should not be used as such.)

Sentencing of Paul Manafort in Virginia, by Judge Ellis. Kevin Downing, Manafort's lawyer, speaks briefly after the sentence.

Enemies of the People, Traitors, Subversives, Anti-Bolsheviks, and the Vilification of Dissident Russians

Posted on 2021-07-16 by Emmanuel Isaiah Smith

Enemies of the People, Traitors, Subversives, Anti-Bolsheviks, and the Vilification of Dissident Russians

* Article 58 of the Penal Code of the Russian Soviet Federative Socialist Republic of 25th February 1927, dealt with anti-Soviet activities, counter-revolutionary activities, treason, espionage, undermining of state industry and transport (sabotage), terrorism, non-reporting of counter-revolutionary activities, etc. Prisoners convicted under Article 58 were known as ‘political prisoners’, their sentences were usually long (up to twenty-five years) and could be extended without trial.

 

Used by Lenin as early as the decree of 28th November 1917, the phrase ‘enemy of the people’, was a loose term that could be applied to anyone the authorities conceived as a threat. ‘Enemies of the people’ were imprisoned, expelled or executed. Their relatives and friends also fell under suspicion and could be sent to the Gulag as ‘Family Members of Traitors of the Motherland’.

 

Family Members of Traitors of the Motherland’ and the ‘Socially Dangerous’* had to register with the NKVD- MVD. These were relatives of the ‘enemies of the people’, exiled without trial to the northern and north-eastern regions. They lived there in conditions of cold and hunger and died by the thousands.

 

The Gestapo, the bloody younger brother of the NKVD, never matured enough to adopt the notion of ‘universal wrathful condemnation of the enemies of the Fatherland’, and it lagged far behind in terms of ‘labour efficiency’.

 

* Article 58 of the Penal Code of the Russian Soviet Federative Socialist Republic of 25th February 1927, dealt with anti-Soviet activities, counter-revolutionary activities, treason, espionage, undermining of state industry and transport (sabotage), terrorism, non-reporting of counter-revolutionary activities, etc. Prisoners convicted under Article 58 were known as ‘political prisoners’, their sentences were usually long (up to twenty-five years) and could be extended without trial.

Used by Lenin as early as the decree of 28th November 1917, the phrase ‘enemy of the people’, was a loose term that could be applied to anyone the authorities conceived as a threat. ‘Enemies of the people’ were imprisoned, expelled or executed. Their relatives and friends also fell under suspicion and could be sent to the Gulag as ‘Family Members of Traitors of the Motherland’.

Family Members of Traitors of the Motherland’ and the ‘Socially Dangerous’* had to register with the NKVD- MVD. These were relatives of the ‘enemies of the people’, exiled without trial to the northern and north-eastern regions. They lived there in conditions of cold and hunger and died by the thousands.

The Gestapo, the bloody younger brother of the NKVD, never matured enough to adopt the notion of ‘universal wrathful condemnation of the enemies of the Fatherland’, and it lagged far behind in terms of ‘labour efficiency’.

By order of the NKVD, workers’ meetings were held at factories, plants, kolkhozes, scientific institutes and educational institutions throughout the country. At these meetings people took the stage to publicly condemn ‘spies, wreckers, and saboteurs in the pay of international intelligence’, who had been exposed by the NKVD. They demanded they be exterminated ‘like a pack of wild dogs’. Many of those who stood on the podium soon became part of the pack ‘wild dogs’ themselves, and were executed by firing squad.”

* During Stalin’s many purges some of his most loyal followers fell victim to his deadly paranoia. His ruthless cleansing of (mostly imagined) political opposition, was a constant feature of his regime. No one was immune, including those who had previously denounced others. “We think that a powerful and vigorous movement is impossible without differences — “true conformity” is possible only in the cemetery.’ Joseph Stalin, ‘Our purposes’, Pravda, 22 January 1912.

 

The Gulag, created on 10th June, 1934 by a decree of the Political Bureau of the Central Committee of the All-Union Communist Party of Bolsheviks. Millions of people died through purges, genocide and apartheid, in the name of the bright future.

 

The alphabetical list (far from complete) of the cities and settlements, near which were located ITL (Corrective Labour Camps), OLP (Separate Camp Points), sharashkas (secret R&D laboratories in the Gulag system), komandirovkas,* construction sites, service centres, columns, roads, OKB (Special Design Offices), ITK (Corrective Labour Camps / Colonies), and special settlements of the Gulag. 1. Abakan *(vi) 2. Abez-Inta *(1) 3. Aim (vii) 4. Akmolinsk * (vi) 5. Aktyubinsk *(vi) 6. Aleksandrovskoye (vi) 7. Aldan *(vi) 8. Allaykha (viii) 9. Alma-Ata (vii) 10. Andizhan *(v) 11. Arkhangelsk *(i) 12. Askold Isle (viii) 13. Astrakhan * (iti) 14. Asha (iv) 15. Ayan *(vii1) 16. Baku * (iii) 17. Balychigan *(viii) 18. Belomorsk * (1) 19. Belushye (i) 20. Berezovo (v) 21. Birobidzhan (ix) 22. Bodaybo *(vi) 23. Borovichi (ii) 24. Byreya *(ix) 25. Byugyuke (v) 26. Vanz (i) 27. Vaygach Isle (i) 28. Velsk (i) 29. Vereshchagino (v) 30. Verkhoyansk * (viii) 31. Verkhne-Imbatskoye (v) 32. Verkhne-Uralsk (iv) 33. Verkhny Ufaley *(iv) 34. Veslyana (v) 35. Vilyuisk *(vi) 36. Vitim *(vi) 37. Vologda *(ii) 38. Volkhov (ii) 39. Vorkuta *(i) 40. Vytegra *(1) 41. Gorali (v) 42. Gorky * (11) 43. Dzhezkazgan *(vii) 44. Dnepropetrovsk * (iii) 45, Elabuga (i) 46. Erofey Pavlovich *(vi) 47. Zhigansk (v) 48. Zayarsk (vi) 49. Franz Joseph Land *(i) 50. Zyryanka (viii) 51. Ivanovo (11) 52. Ivdel * (iv) 53. Izhevsk * (11) 54. Izvestkovy (viii) 55. Iman (viii) 56. Irgiz (vil) 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73. 74. 75. 76. 77. 78. . Irkutsk *(vi) . Ishimbay *(iv) . Kagan (vii) . Kazalinsk (vii) . Kazan * (ii) . Kamchatka * (viii) . Kandalaksha *(i) . Karabash (iv) . Karaganda * (vi) . Karakas (vii) . Karaul (v) . Kargopol *(i) . Kashin (ii) . Kemerovo *(vi) . Kzyl-Orda (vii) . Kizel * (ii) Kirov (Vyatka) *(ii) Knyazh-Pogost (i) Kozhva (i) Kokchetav *(vi) Kolbashevo (vi) Kolyma * (viii) 79. Commander Islands * (viii) 80 81. 82. 83. 84. 85. 86. 87. 88. 89. 90. 91 92; 10 10 10 10 10 10 10 10 10 11 11 11 . Komsomolsk * (ix) Kondopoga *(1) Kopeisk *(iv) Kostroma * (11) Kotlas *(i) Krasnovodsk (iv) Krasnoturinsk (iv) Krasnogorsk *(vi) Kuznetsk *(vi) Kuibyshev * (ii) Kuloy (1) . Kungur *(iv) Kurgan-Tyube * (vii) . Kuril Islands * (viii) . Kurya (i) . Kustanay *(vi) . Kyzyl (vi) . Kyusyur (v) . Leningrad *(11) . Leninogorsk (vi) 0. Magdagachi (viii) 1. Magnitogorsk * (iv) 2. Mariinsk *(vi) 3. Mayor-Krest (viii) 4, Makhachkala (iii) 5. Medvezhiegorsk (i) 6. Mezen (i) 7. Miass *(iv) 8. Mirnoye (v) 9. Molotov (Perm) *(11) 0. Molotovsk (i) 1. Monchegorsk (i) 2. Morshansk (ii) 113. Moscow *(ii) 114. Nalchik (iii) 115. Narian-Mar *(i) 116. Nikolayevsk (vi) 117. Nikopol (ii1) 118. Nizhniye Kresty * (viii) 119. Nizhne-Tambovsk (viii) 120. Nizhny Tagil * (iv) 121. Novaya Zemlya *(i) 122. Nizhneye Shadrino (vi) 123. Novosibirsk *(vi) 124. Nordvik (v) 125. Norilsk *(v) 126. Ozhogino (viii) 127. Olyokminsk *(vi) 128. Omsk *(vi) 129. Orsk *(iv) 130. Ostashkov (11) 131. Pakhta-Aral (vii) 132. Penza (11) 133. Petrozavodsk *(i) 134. Petropavlovsk (vi) 135. Pechora *(i) 136. Plesetsk (i) 137. Podkamennaya Tunguska *(v) 138. Pokur (v) 139. Pokcha (i) 140. Prokopyevsk (vi) 141. Ramenskoye (i1) 142. Revda (iv) 143. Rezh (iv) 144. Rugoozero (1) 145. Savinobor (1) 146. Salekhard *(v) 147. Salyany (iii) 148. Sama (iv) 149. Saransk-Potma *(ii) 150. Sakhalin *(ix) 151. Sverdlovsk * (iv) 152. Svirstroy (11) 153. Segezha (i) 154. Seychman * (viii) 155. Semipalatinsk *(vi) 156. Solikamsk *(iv) 157. Solovets Islands *(i) 158. Sortavala (1) 159. Srednekolymsk * (viii) 160. Sretinsk (vi) 161. Stalingrad *(ii1) 162. Stalino (Donetsk) * (iii) 163. Stalinogorsk (ii) 164. Stalinsk (vi) 165. Stanchik (viii) 166. Starodub (ii) 167. Stolbovoye (viii) 168. Suojarvi *(1) 169. Sukhumi (iii) 170. Suchan *(ix) 171. Syzran *(ii) 172. Syktyvkar *(i) 173. Tavda *(iv) 174. Tayshet-Bratsk *(v1) 175. Tashkent * (vii) 176. Tbilisi (iii) 177. Tekyulyak (viii) 178. Tetyushi (ii) 179. Tiksi (v) 180. Tikhvin (11) 181. Tobolsk *(vi) 182. Totma *(i) 183. Tomsk *(vi) 184. Tula (11) 185. Tura (v) 186. Turinsk *(iv) 187. Turkestan * (vii) 188. Turukhansk *(v) 189. Tyumen *(vi) 190. Uglich (ii) 191. Ulyanovsk (ii) 192. Ulan-Ude * (vi) 193. Uman (111) 194. Uralsk (iv) 195. Ust-Vorkuta *(1) 196. Ust-Vym *(1) 197. Ust-Kamenogorsk *(vi) 198. Ust-Kamchatsky * (vil) 199. Ust-Kulom *(i) 200. Ust-Mil * (ii) 201. Ust-Port (v) 202. Ust-Srednikan (viii) 203. Ust-Usa * (viii) 204. Ust-Ukhta *(i) 205. Ust-Shugor (i) 206. Ufa *(iv) 207. Fergana (vil) 208. Frunze (vii) 209. Khabarovsk *(ix) 210. Kholmogory (i) 211. Khonu (viii) 212. Chardzhou (vii) 213. Chelkar (vii) 214. Chelyabinsk *(iv) 215. Chita *(vi) 216. Chkalov (Orenburg) (iv) 217. Chusovoy *(iv) 218. Shadrinsk *(iv) 219. Shcherbakov (ii) 220. Ekibastuz-Ugol (vi1) 221. Yakutsk *(v) 222. Yaroslavl (ii)

A Russian dissident is rallying fellow workers against the system of sabotage, espionage, reporting, and antagonism that has been heaped upon their shoulders by the Bolsheviks.

By order of the NKVD, workers’ meetings were held at factories, plants, kolkhozes, scientific institutes and educational institutions throughout the country. At these meetings people took the stage to publicly condemn ‘spies, wreckers, and saboteurs in the pay of international intelligence’, who had been exposed by the NKVD. They demanded they be exterminated ‘like a pack of wild dogs’. Many of those who stood on the podium soon became part of the pack ‘wild dogs’ themselves, and were executed by firing squad.”

 

* During Stalin’s many purges some of his most loyal followers fell victim to his deadly paranoia. His ruthless cleansing of (mostly imagined) political opposition, was a constant feature of his regime. No one was immune, including those who had previously denounced others. “We think that a powerful and vigorous movement is impossible without differences — “true conformity” is possible only in the cemetery.’ Joseph Stalin, ‘Our purposes’, Pravda, 22 January 1912.

 

The Gulag, created on 10th June, 1934 by a decree of the Political Bureau of the Central Committee of the All-Union Communist Party of Bolsheviks. Millions of people died through purges, genocide and apartheid, in the name of the bright future.

 

The alphabetical list (far from complete) of the cities and settlements, near which were located ITL (Corrective Labour Camps), OLP (Separate Camp Points), sharashkas (secret R&D laboratories in the Gulag system), komandirovkas,* construction sites, service centres, columns, roads, OKB (Special Design Offices), ITK (Corrective Labour Camps / Colonies), and special settlements of the Gulag. 1. Abakan *(vi) 2. Abez-Inta *(1) 3. Aim (vii) 4. Akmolinsk * (vi) 5. Aktyubinsk *(vi) 6. Aleksandrovskoye (vi) 7. Aldan *(vi) 8. Allaykha (viii) 9. Alma-Ata (vii) 10. Andizhan *(v) 11. Arkhangelsk *(i) 12. Askold Isle (viii) 13. Astrakhan * (iti) 14. Asha (iv) 15. Ayan *(vii1) 16. Baku * (iii) 17. Balychigan *(viii) 18. Belomorsk * (1) 19. Belushye (i) 20. Berezovo (v) 21. Birobidzhan (ix) 22. Bodaybo *(vi) 23. Borovichi (ii) 24. Byreya *(ix) 25. Byugyuke (v) 26. Vanz (i) 27. Vaygach Isle (i) 28. Velsk (i) 29. Vereshchagino (v) 30. Verkhoyansk * (viii) 31. Verkhne-Imbatskoye (v) 32. Verkhne-Uralsk (iv) 33. Verkhny Ufaley *(iv) 34. Veslyana (v) 35. Vilyuisk *(vi) 36. Vitim *(vi) 37. Vologda *(ii) 38. Volkhov (ii) 39. Vorkuta *(i) 40. Vytegra *(1) 41. Gorali (v) 42. Gorky * (11) 43. Dzhezkazgan *(vii) 44. Dnepropetrovsk * (iii) 45, Elabuga (i) 46. Erofey Pavlovich *(vi) 47. Zhigansk (v) 48. Zayarsk (vi) 49. Franz Joseph Land *(i) 50. Zyryanka (viii) 51. Ivanovo (11) 52. Ivdel * (iv) 53. Izhevsk * (11) 54. Izvestkovy (viii) 55. Iman (viii) 56. Irgiz (vil) 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73. 74. 75. 76. 77. 78. . Irkutsk *(vi) . Ishimbay *(iv) . Kagan (vii) . Kazalinsk (vii) . Kazan * (ii) . Kamchatka * (viii) . Kandalaksha *(i) . Karabash (iv) . Karaganda * (vi) . Karakas (vii) . Karaul (v) . Kargopol *(i) . Kashin (ii) . Kemerovo *(vi) . Kzyl-Orda (vii) . Kizel * (ii) Kirov (Vyatka) *(ii) Knyazh-Pogost (i) Kozhva (i) Kokchetav *(vi) Kolbashevo (vi) Kolyma * (viii) 79. Commander Islands * (viii) 80 81. 82. 83. 84. 85. 86. 87. 88. 89. 90. 91 92; 10 10 10 10 10 10 10 10 10 11 11 11 . Komsomolsk * (ix) Kondopoga *(1) Kopeisk *(iv) Kostroma * (11) Kotlas *(i) Krasnovodsk (iv) Krasnoturinsk (iv) Krasnogorsk *(vi) Kuznetsk *(vi) Kuibyshev * (ii) Kuloy (1) . Kungur *(iv) Kurgan-Tyube * (vii) . Kuril Islands * (viii) . Kurya (i) . Kustanay *(vi) . Kyzyl (vi) . Kyusyur (v) . Leningrad *(11) . Leninogorsk (vi) 0. Magdagachi (viii) 1. Magnitogorsk * (iv) 2. Mariinsk *(vi) 3. Mayor-Krest (viii) 4, Makhachkala (iii) 5. Medvezhiegorsk (i) 6. Mezen (i) 7. Miass *(iv) 8. Mirnoye (v) 9. Molotov (Perm) *(11) 0. Molotovsk (i) 1. Monchegorsk (i) 2. Morshansk (ii) 113. Moscow *(ii) 114. Nalchik (iii) 115. Narian-Mar *(i) 116. Nikolayevsk (vi) 117. Nikopol (ii1) 118. Nizhniye Kresty * (viii) 119. Nizhne-Tambovsk (viii) 120. Nizhny Tagil * (iv) 121. Novaya Zemlya *(i) 122. Nizhneye Shadrino (vi) 123. Novosibirsk *(vi) 124. Nordvik (v) 125. Norilsk *(v) 126. Ozhogino (viii) 127. Olyokminsk *(vi) 128. Omsk *(vi) 129. Orsk *(iv) 130. Ostashkov (11) 131. Pakhta-Aral (vii) 132. Penza (11) 133. Petrozavodsk *(i) 134. Petropavlovsk (vi) 135. Pechora *(i) 136. Plesetsk (i) 137. Podkamennaya Tunguska *(v) 138. Pokur (v) 139. Pokcha (i) 140. Prokopyevsk (vi) 141. Ramenskoye (i1) 142. Revda (iv) 143. Rezh (iv) 144. Rugoozero (1) 145. Savinobor (1) 146. Salekhard *(v) 147. Salyany (iii) 148. Sama (iv) 149. Saransk-Potma *(ii) 150. Sakhalin *(ix) 151. Sverdlovsk * (iv) 152. Svirstroy (11) 153. Segezha (i) 154. Seychman * (viii) 155. Semipalatinsk *(vi) 156. Solikamsk *(iv) 157. Solovets Islands *(i) 158. Sortavala (1) 159. Srednekolymsk * (viii) 160. Sretinsk (vi) 161. Stalingrad *(ii1) 162. Stalino (Donetsk) * (iii) 163. Stalinogorsk (ii) 164. Stalinsk (vi) 165. Stanchik (viii) 166. Starodub (ii) 167. Stolbovoye (viii) 168. Suojarvi *(1) 169. Sukhumi (iii) 170. Suchan *(ix) 171. Syzran *(ii) 172. Syktyvkar *(i) 173. Tavda *(iv) 174. Tayshet-Bratsk *(v1) 175. Tashkent * (vii) 176. Tbilisi (iii) 177. Tekyulyak (viii) 178. Tetyushi (ii) 179. Tiksi (v) 180. Tikhvin (11) 181. Tobolsk *(vi) 182. Totma *(i) 183. Tomsk *(vi) 184. Tula (11) 185. Tura (v) 186. Turinsk *(iv) 187. Turkestan * (vii) 188. Turukhansk *(v) 189. Tyumen *(vi) 190. Uglich (ii) 191. Ulyanovsk (ii) 192. Ulan-Ude * (vi) 193. Uman (111) 194. Uralsk (iv) 195. Ust-Vorkuta *(1) 196. Ust-Vym *(1) 197. Ust-Kamenogorsk *(vi) 198. Ust-Kamchatsky * (vil) 199. Ust-Kulom *(i) 200. Ust-Mil * (ii) 201. Ust-Port (v) 202. Ust-Srednikan (viii) 203. Ust-Usa * (viii) 204. Ust-Ukhta *(i) 205. Ust-Shugor (i) 206. Ufa *(iv) 207. Fergana (vil) 208. Frunze (vii) 209. Khabarovsk *(ix) 210. Kholmogory (i) 211. Khonu (viii) 212. Chardzhou (vii) 213. Chelkar (vii) 214. Chelyabinsk *(iv) 215. Chita *(vi) 216. Chkalov (Orenburg) (iv) 217. Chusovoy *(iv) 218. Shadrinsk *(iv) 219. Shcherbakov (ii) 220. Ekibastuz-Ugol (vi1) 221. Yakutsk *(v) 222. Yaroslavl (ii)

William Smith O'Brien

 

William Smith O'Brien

William Smith O'Brien (Irish: Liam Mac Gabhann Ó Briain; 17 October 1803 – 18 June 1864) was an Irish Nationalist and Member of Parliament (MP) and leader of the Young Ireland movement. He also encouraged the use of the Irish language. He was convicted of sedition for his part in the Young Irelander Rebellion of 1848, but his sentence of death was commuted to deportation to Van Diemen's Land. In 1854, he was released on the condition of exile from Ireland, and he lived in Brussels for two years. In 1856 O'Brien was pardoned and returned to Ireland, but he was never active again in politics.

Early life- Born in Dromoland, Newmarket on Fergus, County Clare, he was the second son of Sir Edward O'Brien, 4th Baronet, of Dromoland Castle. William took the additional surname Smith, his mother's maiden name, upon inheriting property through her. He inherited and lived at Cahermoyle House, a mile from Ardagh, County Limerick. He was a descendant of the eleventh century Ard Rí (High King of Ireland), Brian Boru. He received an upper-class English education at Harrow School and Trinity College, Cambridge.

Politics- From April 1828 to 1831 he was Conservative MP for Ennis. He became MP for Limerick County in 1835, holding his seat in the House of Commons until 1848. Although a Protestant, he supported Catholic Emancipation while remaining a supporter of British-Irish union. In 1843, in protest against the imprisonment of Daniel O'Connell, he joined O'Connell's anti-union Repeal Association.

Three years later, disillusioned by O'Connell, O'Brien withdrew the Young Irelanders from the association. With Thomas Francis Meagher, in January 1847 he founded the Irish Confederation. In March 1848, he spoke out in favour of a National Guard and tried to incite a national rebellion. He was tried for sedition on May 15, 1848 but was not convicted.

Irish language- O'Brien was a founding member of the Ossianic Society, whose aim was further the interests of the Irish language and to publish and translate literature relating to the Fianna.

He wrote to his son Edward from Van Diemen's Land, urging him to learn the Irish language. He himself studied the language and used an Irish-language Bible, and presented to the Royal Irish Academy Irish-language manuscripts he had collected. He enjoyed the respect of Clare poets (the county being largely Irish speaking at the time), and in 1863, on his advice, Irish was introduced into a number of schools there.

Rebellion and transportation- Removal of Smith O'Brien under sentence of death

Young Irelander Rebellion of 1848

On 29 July 1848, O'Brien and other Young Irelanders led landlords and tenants in a rising in three counties, with an almost bloodless battle against police at Ballingarry, County Tipperary. In O'Brien's subsequent trial, the jury found him guilty of high treason. He was sentenced to be hanged, drawn, and quartered. Petitions for clemency were signed by 70,000 people in Ireland and 10,000 people in England.

In Dublin on 5 June 1849, the sentences of O'Brien and other members of the Irish Confederation were commuted to transportation for life to Van Diemen's Land (Tasmania in present-day Australia).

O'Brien attempted to escape from Maria Island off Tasmania, but was betrayed by Ellis, captain of the schooner hired for the escape. He was sent to Port Arthur where he met up with John Mitchel, who had been transported before the rebellion. The cottages which O'Brien lived in on Maria Island and Port Arthur have been preserved in their 19th century state as memorials.

Having emigrated to the United States, Ellis was tried by another Young Irelanders leader, Terence MacManus, at a lynch court in San Francisco for the betrayal of O'Brien. He was freed for lack of evidence.

Statue on Dublin's O'Connell Street

In 1854, after five years in Tasmania, O'Brien was released on the condition he never return to Ireland. He settled in Brussels. In May 1856, he was granted an unconditional pardon and returned to Ireland that July. He played no further part in politics.

Legacy- There is a statue of him on O'Connell Street, Dublin.

His older brother Lucius O'Brien (1800–1872) was also a Member of Parliament for County Clare.

His sister was Harriet O'Brien who married an Anglican priest but was soon widowed. As Harriet Monsell, she founded the order of Anglican nuns, the Community of St John Baptist, in Clewer, Windsor, in 1851. The gold cross she wore, and which still belongs to the Community, was made with gold panned by her brother during his exile in Australia.

 

Quotes

“The new Irish flag would be Orange and Green, and would be known as the Irish tricolour”

“To find a gaol in one of the lovliest spots formed by Nature in one of her lonliest solitudes creates a revulsion of feeling I cannot describe”

 

Ref wikipedia en.wikipedia.org/wiki/William_Smith_O'Brien

Russell James Fitz was charged by county attorney's information with the crime of murder in violation of section 690.2, The Code. Trial to Webster County Jury upon change of venue resulted in a verdict convicting him of the crime charged. He appeals from judgment imposed upon that conviction sentencing him to life imprisonment at the state penitentiary in Fort Madison.

The facts giving rise to the filing of the information occurred June 6, 1974, when the strangled and sexually assaulted body of two-year old Shelly Day was found in the attic of the building in which defendant rented an apartment. Entrance to this attic could only be had through a trap door located in the ceiling of defendant's bathroom.

Shelly had been last seen alive at 4:55 p. m. when she was sitting on defendant's knee on the front steps of the building. At 5 o'clock Mrs. Day, Shelly's mother, left the rear entrance of the building intending to go to work and leave Shelly and her older brother, Roger, with their babysitter, a Mrs. Hilmer. She then discovered Shelly was missing. She searched the immediate vicinity but could not find her daughter.

Mrs. Day and Mrs. Hilmer then went upstairs to defendant's apartment. Mrs. Hilmer pounded on the locked door and screamed defendant's name several times. Upon receiving no response from within, they went around to the back door and repeated the pounding and screaming but once again they received no response. They then continued the search elsewhere.

At approximately 5:30 Mrs. Day returned to the front of the building and confronted defendant who was then sitting on the steps. In response to her questions as to the whereabouts of her daughter, defendant stated he had put Shelly down and had gone up to his apartment to take a nap.

The search for Shelly then continued. By this time the search party consisted of both Mr. and Mrs. Day, several relatives and friends, and police officers. When the search failed to turn up any clue, the investigation turned back to defendant.

At approximately 9:55 two Waterloo police detectives, Penrose and Damon, who had spoken to defendant earlier, asked him to get into their car. They stated they had reason to believe he was involved in the child's disappearance. They advised defendant of his rights which he said he understood. At 10:00 they asked him if they could search his apartment. He agreed.

While detective Damon was searching defendant's bedroom, detective Penrose who was elsewhere discovered there was supposed to be an attic to the building. They asked defendant if he knew of it. He stated he did not have an attic and knew nothing about one. The detectives discovered the trap door to the attic in defendant's bathroom.

The detectives discovered smudges on the moulding of the frame around the trap door. These smudges appeared to have been made by fingers. The detectives then attempted to find something on which to climb into the attic. During this search they discovered defendant going down the front stairs. They asked him to return to the apartment. He complied with their request.

 

Otto Wergin, accused of aiding his friends’ son Herbert Haupt in a Nazi-organized effort to conducted sabotage in the United States during World War II, is shown in a mugshot after his arrest in 1942.

 

A Washington Star photo editor has placed an X over the image on the left.

 

Otto Wergin was born in 1896 in Arenswalde, Germany and served in the German Navy during World War I. He came to the came to the United States from Konigsberg, Prussia with his wife Kate and two children in 1926. The couple lived in Chicago with their son Wolfgang, born in 1924, and daughter Irene, born in 1922.

 

Wergin became a naturalized citizen in 1936 and was alleged to have been a close associate of the German-American Bund, a pro-Nazi organization.

 

The Wergins were charged with being fully advised of Haupt’s plans for sabotage. Their son Wolfgang had also accompanied Haupt on his trip to Germany in 1940 where Haupt was recruited as a spy. Wolfgang served in the Nazi regime’s army on the Eastern Front for three years during World War II.

 

Six relatives and friends of Nazi saboteur Herbert Haupt, who was executed with five others in August 1942, faced charges of aiding Haupt in his effort to carry out sabotage of U.S. factories, transportation infrastructure and other facilities.

 

The six were among 14 people in the United States indicted in 1942 for aiding the eight convicted Nazi saboteurs--six of whom were executed, one received a life sentence and one received 30 years imprisonment following a Washington, D.C. military trial.

 

A three week civilian trial in Chicago of those six charged with aiding the saboteurs ended November 14, 1942. Found guilty of treason and aiding and sheltering Herbert Hans Haupt were Hans and Erna Haupt, Herbert Haupt’s parents; Walter and Lucille Froehling, Herbert Haupt’s uncle and aunt; and Otto and Kate Wergin, family friends of the Haupts and Froehlings.

 

On November 24th, Federal Judge William J. Campbell sentenced the three men to death and gave the women twenty-five year prison sentences and fined $10,000 each.

 

“The sentence must serve notice upon the enemy that the cunningly devised scheme for the use of American citizens of German birth as pawns in the game of sabotage and espionage in this country is doomed to failure.”

 

“How different this trial was from the treatment given in Germany to persons accused of similar offense against the German Reich.

 

“In pronouncing this sentence upon these six men and women this court is constrained to give full consideration to the fact that our nation, and every man, woman and child in it, are engaged in a global death struggle against forces of tyranny and evil unprecedented in the history of mankind. Our enemies seek to destroy us both by force of arms on our far flung battlefronts and through disaffection and treacherous sabotage within our borders.”

 

“The home front in our titanic struggle against the enemy is equally important and certainly more vulnerable than our battle lines. This is a war of people against people, as well as cannon and cannon. To endanger this home front, therefore, is as treasonable act as the act of spiking our guns in the face of the foe.”

 

On June 29, 1943, the U.S. Court of Appeals overturned the verdict, citing serious errors in the proceedings. The ruling saved the three men from the electric chair.

 

Among the trial errors cited was the admissibility of “confessions” that had been obtained by the FBI without advising the defendants of their right to counsel and prior to their arraignment on charges. The judge’s denial of motions to sever the defendants trials from each other was another error.

 

Otto Wergin and Walter Froehling pled guilty July 22, 1944 to misprision of treason (deliberate concealment of knowledge of treason) and were sentenced to five years each in prison.

 

Hans M. Haupt was tried a second time on treason charges, convicted and sentenced to life imprisonment and fined $10,000

 

Charges were dropped against the wives of the defendants, including Kate Wergin. However, Erna Haupt was interred for the duration of the war, had her citizenship revoked and was deported to the American sector in Germany after the war ended.

 

Hans Haupt, a formerly naturalized U.S. citizen, was granted clemency by U.S. President Dwight Eisenhower in 1957 and scheduled for deportation to Germany.

 

The conditions of Haupt’s release provided that if he set foot on American soil, the clemency would be automatically revoked and he would be returned to prison for the rest of his life. Haupt had already lost his citizenship upon his conviction.

 

For more information and related images, see flic.kr/s/aHsmPiRmT4

 

The photographer is unknown. The image is believed to be a U.S. government photograph. It is housed in the D.C. Library Washington Star Collection.

 

 

TEXT: The Supreme Court sentenced Army captain Pedro Fernandez

Dittus to 600 days in prison for his responsibility in the burning

death of Rodrigo Rojas DeNegri and the serious burns sustained by

Carmen Gloria Quintana in July 1986.

This ruling, in what has come to be known as

"Caso Quemados", doubled a 1991 sentence from the Martial Court,

which had sentenced Fernandez to 300 days imprisonment and

which was later suspended. Fernandez has no chance of having his

600 day sentence suspended, but the 180 days he spent in prison in

1986 will be discounted.

The victims' family lawyers had appealed the Martial Court

decision that held Fernandez responsible for mere negligence in the

death of Rodrigo Rojas. Yesterday's Supreme Court ruling was

divided. Judge Adolfo Banados, lawyer German Vidal, and Army

general auditor Fernando Torres Silva voted for the 600 day

sentence under charges of negligence; Judges Mario Garrido and

Eleodoro Ortiz and lawyer Eugenio Velasco voted for a sentence of

five years for murder and 541 days for serious injuries. In case of a

tie vote, the Code of Justice establishes that the sentence most

favorable to the accused prevail.

On the morning of July 2, 1986, a day of national protest

against the military dictatorship, a military patrol commanded by

Fernandez Dittus intercepted a group of young people in Los Nogales,

municipality of Estacion Central in the capital. All escaped except

Rojas and Quintana, who were severely beaten by military personnel,

and later soaked with gasoline and set afire. Once in flames and

unconscious, patrol members wrapped them in blankets and drove

them to an isolated road in the outskirts of Santiago.

Rodrigo Rojas and Carmen Gloria Quintana were taken to a

hospital by local dwellers who found them, but Rojas died four days

later due to his injuries. Carmen Gloria Quintana underwent a long

medical treatment in Chile and Canada, but still sustains disfiguring

scars as a result of her burns.

The final sentence states that Fernandez Dittus did not take

enough precautions in the "accidental combustion" of inflammable

material, and that he was negligent in not taking the two to a

hospital on time.

Lawyer Hector Salazar, representing the DeNegri and Quintana

families, affirmed that the sentence is too lenient, and is not

proportional to the crime committed and the commotion it caused in

Chile and abroad.

Carmen Gloria Quintana was also upset with the sentencing,

saying that it reflects "a country divided among those who recognize

that there were human rights violations and injustice and those who

keep denying it."

"For me this sentence is very painful," said Quintana, "because

it was our last opportunity for justice... I have waited eight years for

justice, and they sentence him to only 600 days. Something broke

inside me today; I don't know how I will explain all that happened

to my daughter."

Fernandez Dittus was a lieutenant in 1986. A year after Rojas'

death and Quintana's burns, he was promoted to captain. He will

now probably be dismissed from the Army.

William Smith O'Brien

 

William Smith O'Brien

William Smith O'Brien (Irish: Liam Mac Gabhann Ó Briain; 17 October 1803 – 18 June 1864) was an Irish Nationalist and Member of Parliament (MP) and leader of the Young Ireland movement. He also encouraged the use of the Irish language. He was convicted of sedition for his part in the Young Irelander Rebellion of 1848, but his sentence of death was commuted to deportation to Van Diemen's Land. In 1854, he was released on the condition of exile from Ireland, and he lived in Brussels for two years. In 1856 O'Brien was pardoned and returned to Ireland, but he was never active again in politics.

Early life- Born in Dromoland, Newmarket on Fergus, County Clare, he was the second son of Sir Edward O'Brien, 4th Baronet, of Dromoland Castle. William took the additional surname Smith, his mother's maiden name, upon inheriting property through her. He inherited and lived at Cahermoyle House, a mile from Ardagh, County Limerick. He was a descendant of the eleventh century Ard Rí (High King of Ireland), Brian Boru. He received an upper-class English education at Harrow School and Trinity College, Cambridge.

Politics- From April 1828 to 1831 he was Conservative MP for Ennis. He became MP for Limerick County in 1835, holding his seat in the House of Commons until 1848. Although a Protestant, he supported Catholic Emancipation while remaining a supporter of British-Irish union. In 1843, in protest against the imprisonment of Daniel O'Connell, he joined O'Connell's anti-union Repeal Association.

Three years later, disillusioned by O'Connell, O'Brien withdrew the Young Irelanders from the association. With Thomas Francis Meagher, in January 1847 he founded the Irish Confederation. In March 1848, he spoke out in favour of a National Guard and tried to incite a national rebellion. He was tried for sedition on May 15, 1848 but was not convicted.

Irish language- O'Brien was a founding member of the Ossianic Society, whose aim was further the interests of the Irish language and to publish and translate literature relating to the Fianna.

He wrote to his son Edward from Van Diemen's Land, urging him to learn the Irish language. He himself studied the language and used an Irish-language Bible, and presented to the Royal Irish Academy Irish-language manuscripts he had collected. He enjoyed the respect of Clare poets (the county being largely Irish speaking at the time), and in 1863, on his advice, Irish was introduced into a number of schools there.

Rebellion and transportation- Removal of Smith O'Brien under sentence of death

Young Irelander Rebellion of 1848

On 29 July 1848, O'Brien and other Young Irelanders led landlords and tenants in a rising in three counties, with an almost bloodless battle against police at Ballingarry, County Tipperary. In O'Brien's subsequent trial, the jury found him guilty of high treason. He was sentenced to be hanged, drawn, and quartered. Petitions for clemency were signed by 70,000 people in Ireland and 10,000 people in England.

In Dublin on 5 June 1849, the sentences of O'Brien and other members of the Irish Confederation were commuted to transportation for life to Van Diemen's Land (Tasmania in present-day Australia).

O'Brien attempted to escape from Maria Island off Tasmania, but was betrayed by Ellis, captain of the schooner hired for the escape. He was sent to Port Arthur where he met up with John Mitchel, who had been transported before the rebellion. The cottages which O'Brien lived in on Maria Island and Port Arthur have been preserved in their 19th century state as memorials.

Having emigrated to the United States, Ellis was tried by another Young Irelanders leader, Terence MacManus, at a lynch court in San Francisco for the betrayal of O'Brien. He was freed for lack of evidence.

Statue on Dublin's O'Connell Street

In 1854, after five years in Tasmania, O'Brien was released on the condition he never return to Ireland. He settled in Brussels. In May 1856, he was granted an unconditional pardon and returned to Ireland that July. He played no further part in politics.

Legacy- There is a statue of him on O'Connell Street, Dublin.

His older brother Lucius O'Brien (1800–1872) was also a Member of Parliament for County Clare.

His sister was Harriet O'Brien who married an Anglican priest but was soon widowed. As Harriet Monsell, she founded the order of Anglican nuns, the Community of St John Baptist, in Clewer, Windsor, in 1851. The gold cross she wore, and which still belongs to the Community, was made with gold panned by her brother during his exile in Australia.

 

Quotes

“The new Irish flag would be Orange and Green, and would be known as the Irish tricolour”

“To find a gaol in one of the lovliest spots formed by Nature in one of her lonliest solitudes creates a revulsion of feeling I cannot describe”

 

Ref wikipedia en.wikipedia.org/wiki/William_Smith_O'Brien

Charlie Wilson's War - french.imdb.com/title/tt0472062/

The Lives of Others - La Vie des Autres - Leben der Anderen - french.imdb.com/title/tt0405094/

 

We all have power ...

Special mention to the last sentence of "Charlie Wilson's War"

:-)

for chase, a favourite book

Sentencing of Paul Manafort in Virginia, by Judge Ellis. Reporters run out with news of the sentence imposed.

Four of six Maryland and District of Columbia communists are led from federal court in Baltimore, Md. April 4, 1952 off to prison after being sentenced for violating the Smith Act.

 

Between two agents at the left are Maurice Braverman (left), an attorney; and Philip Frankfeld, former head of the Maryland-D.C. Communist Party. At right, a marshal has Leroy H. Wood, District of Columbia party chair (nearest camera) and George A. Meyers (obscured by Wood), a former Celanese Mills worker who succeeded Frankfeld as Maryland-D.C. party chair.

 

Not pictured are Regina Frankfeld, wife of Phillip Frankfeld and former school teacher; and Dorothy Rose Blumberg, a party worker and wife of another former Maryland-D.C. party chair.

 

Judge Calvin Chestnut gave succinct instructions to the jury:

 

“Personal feelings have no part in this trial. The issue is whether the government has proved that the defendants were Communist Party members and, if so, whether you believe they conspired to advocate violent overthrow of the government.”

 

Several informers testified that the six were party members—all but Braverman admitted that they were members, though years later Braverman also acknowledged his membership.

 

Much of the rest of the testimony revolved around putting into evidence passages from Karl Marx, Vladimir Lenin and Josef Stalin. One informer testified that new party members were taught from Marxist texts in a party school.

 

The six received sentences as follows:

 

Phillip Frankfeld: Five years imprisonment, $1,000 fine.

Regina Frankfeld: Two years imprisonment, $1,000 fine.

George Aloysius Meyers: Four years imprisonment, $1,000 fine.

Leroy Hand Wood: Three years imprisonment, $1,000 fine.

Dorothy Rose Blumberg: Three years imprisonment, $1,000 fine.

Maurice L. Braverman: Three years imprisonment, $1,000 fine.

 

Meyers also received a 30-day sentence for contempt of court after he refused to name other party members during the trial.

 

Judge Chestnut permitted the defendants to make a statement before sentencing. All were unrepentant, but denied the charges of conspiracy and any contemplated violence.

 

Meyers said in part:

 

“I would like to say here this morning that it is not in any spirit of defiance of the courts of the United States, but rather a feeling of anger that such a thing could happen in my country, and also a feeling of complete confidence that this whole ruling will be reversed, and also this act which was brought out in 1940 by which we are brought into court will be reversed either in the courts or by the final court of public opinion of the American people, which is the decisive thing in our American life.”

 

“Now the government has obtained a conviction on what we consider a framed-up trial through the use of stool-pigeon witnesses and excerpts from books.”

 

“After they get a guilty verdict, does that bring closer days of peace? Does it bring down the cost of living? Is there any nearer the end of the Jim Crow system in Maryland and this country? Or the people from my part of the state, are they getting any more jobs with this problem of unemployment? Which has not been helped in any way by this verdict—questions have still to be answered.”

 

“There is one thing I would like to say specifically about this charge, that is the use of the Negro people in our party, in our program, and I want to say this now to you, sir, and to the representatives of the Department of Justice and if the whole Department of Justice will utilize the laws that they have, including the Constitution, the Bill of Rights, and its amendments, and wipe our every form of discrimination against the Negro people here in Baltimore, in the factories, the mills, throughout this area, in the entire state, you will never hear another word from me or my party about any of this discrimination.”

 

Wood declared:

 

“Something has happened here that with the education and background I have had, I never thought could have happened in the United States, that an American political party was put on trial for being really the only opposition party, and because of their opposition, because of our opposition to big business and because of the fact they interfered with the legal purpose of big business, they are found guilty.”

 

“The important thing is the fact that here we have the opposition being silenced in this nation, in this country, which is so contrary to the traditions that we have had here for many years and I think the important thing is the danger that is placed before American democracy.”

 

Blumberg repudiated the charges of teaching violence:

 

“I feel that all my life and all my activities are a complete repudiation of that charge, that the people who know me—and there are many—know that such an idea is completely repugnant in my nature.”

 

“They also know that I would never associate myself with any organization or any party that would advocate force and violence.”

 

“I am a woman. I am a mother of two children, and I am a grandmother of two little boys. My only wish, my dearest wish is that they grow up in a world of plenty and peace for all.”

 

I have bent every effort I had in taking every opportunity that I have had in working for peace. I think that is possible and attainable, and I believe that peaceful coexistence of all nations in the world is possible and attainable.”

 

“I sincerely believe that my party, the Communist Party, also is working for the attainment of permanent peace in the world.”

 

“I want to say, also, that as and when this world of peace and plenty is finally attained, and I have every confidence that it will be, that everything that I have done or experienced will be well worth while.”

 

Regina Frankfeld was proud of her association with others who want to change the world for the better:

 

“I wish to associate myself with the statements of my codefendants and with the millions of mothers, Negro and white, in our country, and throughout the world who stand with the unshakable determination that there will be a better world.”

 

“I further want to associate myself with the men and women of courage whose lives are devoted to building a new and better world, a world that will be free of economic crisis and fear of atomic war where there will be real brotherhood of men and women.”

 

Phillip Frankfeld stood in solidarity with the others convicted:

 

“I wish to associate myself completely and with great pride in the others who have spoken before me.”

 

Braverman challenged the restriction on civil liberties:

 

“Social progress can best be achieved through the free exchange of ideas. In all my activities as a lawyer and as a citizen, I urged the fullest use of the democratic processes guaranteed the people by our Constitution and the Bill of Rights, the right to petition for redress of grievances, the right to freedom of assembly and political association, the right to freely express oneself.”

 

“The government has used the Smith Act to prosecute men and women for their ideas. Repressive seditious legislation has been used in the past against people because of their ideas of social progress and social welfare.”

 

“The government hopes that by my conviction it will intimidate lawyers from representing and associating with communists.”

 

“I am confident that the American people and the American bar will resist this attack upon a free and independent bar. I am confident that I will yet be acquitted of this charge of conspiracy.”

 

The defendants were ultimately released on bail while their appeals progressed. However, their appeals were swiftly denied and by early 1953, all had reported to prison for their sentences.

 

While in prison Regina Frankfeld had privileges revoked when authorities alleged that her sister was passing clandestine notes to her. Her husband was placed in solitary confinement for attempting to recruit other inmates into the Communist Party.

 

The courts later voided essentially all the provisions under which the defendants went to prison, but it was too late for them to avoid jail time.

 

In 1958, the Supreme Court ruled in the case of Clinton Jencks that Communist Party defendants in criminal cases must be given an informant’s FBI reports. Jencks was a labor leader made famous when he starred as himself in the blacklisted film Salt of the Earth.

 

In the Maryland Communist Party case, paid informant Mary Markward had testified that the defendants would take up arms against the U.S. government while in previous testimony before the House Un American Activities Committee she testified they never explicitly said so. The defendants were not given her FBI reports during trial.

 

A later ruling by the U.S Court of Appeals found that this protection must also be extended to government administrative proceedings such as those requiring registration of communist labor union officials and federal employees.

 

In Yates v. United States (1957), the Court interpreted the language of the Smith Act as making it criminal to incite to action for the forcible overthrow of government, but not to teach the abstract doctrine of such forcible overthrow. In doing so, it stated that the “essential distinction is that those to whom the advocacy is addressed must be urged to do something, now or in the future, rather than merely to believe in something.”

 

Scales v. United States (1961), involved a challenge to the membership clause of the Smith Act, which made it a felony to acquire or hold knowing membership in any organization advocating the overthrow of the government by force or violence. The Court upheld the membership clause but interpreted it as requiring that active membership and specific intent were required and also noted that a “blanket prohibition of association with a group having both legal and illegal aims” would pose “a real danger that legitimate political expression or association would be impaired.”

 

In Communist Party of the United States v. Subversive Activities Control Board (1961), the Supreme Court upheld an order that required the Communist Party of the United States to register as a “Communist-action organization” under the act. But later in Albertson v. Subversive Activities Control Board (1965), declared that registration of an individual amounted to self-incrimination and violated the Fifth Amendment

 

Maurice Braverman, jailed and disbarred for years, remarked in 1974:

 

"If someone had come to me in 1943 and said, 'If you join the Communist Party you'll be ostracized, imprisoned, suffer tremendous economic loss, your kids will be hurt, you'll go through 20 bad years,' I would not have joined it. But on the other hand I like where I am now, I like my head now that I've got it together, and if the only way to get there is to go through what I have, I’d go through it again.”

 

For more information and related images, see flic.kr/s/aHskAr2KCx

 

The photographer is unknown. The image is from a wire service that did not identify itself in the slug. It is housed in the D.C. Library Washington Star Collection © Washington Post.

 

Sentence about the importance of being able to overcome failure.

A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.

 

Proverbs 16:10 King James Version

 

role.bandcamp.com/album/a-divine-sentence

Amanda's very-first-ever Ren Fair experience!! Peter and I try to go

to the Ren Fair, which is held at the town of Larkspur, at least once

a year. And no, that last sentence was NOT a typo ... the Ren Fair

pretty much IS the town of Larkspur. Allow us to take you on an

epic, epic journey through the heart of a magical adventure that can

only be expressed by two words: Turkey shank.

 

Here we are at the entrance to the Renaissance Fairgrounds, being

heckled by what I can only assume is a fairy, a jester and a very

confused homeless man.

 

It is Peter Robinson's tradition to buy at least one ice-cream

sandwich to eat at the Renaissance Fair from the dirty old cart

vendor. Here he is, standing in front of Ye Olde Dragon Climbing

Tower looking nobly into the distance ...

 

Here are Peter and Amanda, enjoying Peter's ice cream sandwich

together. As we all know, usually this kind of encroaching on food

would get a man killed in Peter's presence, but Amanda has just

suffered through the horrors of Ye Olde Privy. For those less savvy

of you, thaaaat's a port-o-potty.

 

DAMMIT! If I had known I could get a totally awesome Gandalf style

walking stick no WAY would I have thrown down for those collapsible

lightweight walking sticks from REI!!

 

At the Renaissance Fair, a magical alternate universe, they WANT you

to touch them.

 

Yes, people, didgeridoos. At the Ren Fair. We know.

 

"Please touch."

 

"OK, but maybe not you. You're sketchy."

 

This picture needs no justification. I love you, Satan.

 

Notice that as the day wears on the awesomeness of our pictures

increases exponentially.

 

Amanda and I got on the swing together! My new husband insisted that

he couldn't join us because "simple harmonic rides make me vomit."

Then he took another sip of his cider from his stein, which by this

point had turkey gristle floating in it.

 

You may not be able to extrapolate it from this photo, but in about .

5 seconds, Amanda Schuldt is going to kick this man pushing our swing

directly in the balls. As Amanda puts, "there was full, up-tunic

contact, with a distinct squishing sensation". Best 3 dollars I ever

spent.

 

Peter Robinson: Your New Wife.

 

Your New, Graceful and Tactful Wife.

 

The one with the lazy eye.

 

PEOPLE. I NEED YOU TO UNDERSTAND. THIS IS A WEDDING PROCESSIONAL.

THE GIRL IN WHITE JUST GOT MARRIED. LIKE, FOR REALS. AT THE

RENAISSANCE FAIR. I'm sorry for my urgent tone. It's just that this

is the fate I narrowly escaped.

 

Not all wedding processionals are attended by Johnny Depp and his pet

elephant!

 

This is my photojournalistic side coming out. I want you all to

really look at what this woman is eating. I mean reaaaally look.

(It helps if you know that in the background the bar wenches are

singing "I married a man with no balls.")

 

I have no words. OTHER THAN HUZZAH!!!

 

Once again, the photojournalist within. This image has SOOOOO much

going for it. We have the dude in the awesome Green Lantern t-shirt,

who obviously thought he was going to ComiCon and is saddened and

confused by the fixation of this place on swords and fairies. You

have the 3 year old being smothered by an inappropriately large

pirate hat. And you have the man I assume to be the proud father,

wearing a full-on hiker's pack but failing to see the utility of a

shirt.

 

I do not know what kind of "history lessons" this gentleman is

pimping but I feel confident they end with tears and a moist towelette.

 

Ima and her husband of 12 years, married at the Renaissance Fair a

week from today, with the giddy couple.

 

Amanda, looking happier and happier every time we see her with that

beer stein, also with the creepy clown couple.

 

The road not taken ... the Ren Fair wedding chapel.

 

"Yay!! We DIDN'T get married HERE!"

 

OK, guys. I was a little upset about the ice cream sandwiches and

the didgeridoos, but SERIOUSLY, the llama is PUSHING IT.

 

Mugs! Made out of the finest leather and plywood money can buy!!

 

OK, SERIOUSLY??? The llama, and now there are TWO COMPETING

didgeridoo vendors at the REN FAIR?? Goddammit.

 

Seriously, happier and happier ...

 

Now THIS is why I come to the Ren Fair!!

 

Ladies and gentlemen, my husband. A very special, special man.

Let's analyze: Root Beer Float stand, "I'm voting for Pedro" t-

shirt, ice cream sundae with whipped cream and chocolate toppings.

There is NOTHING in this picture that is even remotely connected to

the Renaissance, but that's okay because Peter Robinson has a look of

joy on his face that can only be expressed by a boyman with special

treat.

 

There are times at the fair when you capture a scene so inherently

geektastic that it imprints on you eternally. This scene of the

pasty white boy with the long hair and no business walking around

without a shirt on but STILL WITH A GIRL is one of them. Miracles

can happen, boys.

 

The joust!!!! OK, so I know this picture is awesome, but there are

some elements that made this scene even more awesome on an aural

level. There was a man on a side-stage with a mini carillon (for

those of you who aren't familiar, that is the instrument made out of

bells that people play in old-school bell towers) and a synthesizer.

He played the opening to Carmina Burana. ON A CARILLON. EPIC.

 

I challenge you!!

 

Oh SNAP! He's dismounted and that dude is jousting him in the FACE!

 

Continued chaos and hilarity.

 

Boo yeah.

 

SWORDFIGHT!!

Name: William Coleman

Age: 24

Date of Offence: 14th September 1868

Offence: Did burglariously break and enter the dwelling house of one John Turney and did steal therein three pairs of shoes at Luton on the 6th July 1868. Did burglariously break and enter the dwelling house of Matthew Lawrence and did steal therein a watch, (3 Charges of Burglary.)

Sentence: 8 Years Penal Servitude

Type of trial: Assizes

Personal details

Height: 5 ft 4 inches

Identifying marks:

Trade or occupation: Labourer

Education: Imp

Marriage status: Married

Number of children: Unknown

Religion: Church of England

Residence details

Birth town: Hitchin

Birth country: England

Residence town: Luton

Residence county: Bedfordshire

Residence country: England

 

Copyright: All the above information found and supply by (with thanks) vcp.e2bn.org/

VICTORIAN CRIME and PUNISHMENT

 

Luton Times and Advertiser:

Saturday 19th September 1868:

Shoe Robbery:

William Coleman, of Luton, labourer, was charged with stealing three pairs of shoes from the house of John Turney, shoemaker, Burr-street, Luton, on the night of the 6th July, value £1 12s. John Turney said on the night of July 6th , he locked up his house safely and went to bed leaving several pairs of shoes in his shop. About two the next morning he was aroused by a policeman, and on going down steirs he found the window open and a policeman standing outside. On inspecting the premises he discovered three pairs of shoes missing, and he valued them at 10s. 6d., a pair. He bought them on the day previous of Mr. Robinson, Bute-street, Luton. On the 23rd of August p.c. Mariner showed him a pair men's shoes, and he recognised them as one of the pairs he had lost. The same shoes were now produced. Joesph Thomas Robinson, a shoemaker, Luton, said he sold the prosecutor three pairs of shoes on the day named, and he believed those produced to be one of them. P.C. Mariner apprehended the prisoner on another charged on the 23rd of August, and on looking at his boots became suspicious. He showed the shoes to the prosecutor, who identified them as one of the pairs he had lost. The prisoner told him that he did not steal the shoes, but that he bought them of a man near Hatfield.Another Robbery: William Coleman, William Scales, and James Bass, were then charged with stealing, from the Rabbit public-house, Luton, on the 17th of August, a box contaiining £50 in gold, £2 10s., in siver, a quantity of wearing apparel value £5, and also a silver watch value £3. Sarah, the wife of Matthew Lawrence, deposed that her husband kept the Rabbit, Old Bedford-road Luton. She know the man Coleman well. On the Monday eveninf in Question she had a box standing in her bedroom containing £50 in gold, £2 or £3 in silver, £5 worth of wearing apparel, and a silver watch was in the roob as well. There were a great many people in the house that night. When she went to bed about a quarter after eleven o'clock her bedroom was very much upset, and the box which contained the property removed into a back room. The watch was gone. The roof of the washhouse was close to the bedroom window, and this window had been open for a fortnight. On searching the room on the following day she found a short stick (produced), and some matches. She then went to London with the police and at the shop of a pawnbroker in Holloway, he saw her watch which had been pawed. The contents of the box had not been disturbed. George Miller, assistant pawnbroker to Messrs. Coley, Hornsey-road, London, was next examined, and identified the prisoner Scales as the man who pledged the watch in the name of “William Horn, Barnet.” he advanced 13s., on the watch. P.C. Bradshaw deposed that he saw the prisoner Coleman at a cricket match on Warden Hills on the day that the robbery was committed at night, he had the stick in his hand which was now produced. P.C. Haynes said he received the stick from Mr. Lawrence. Henry Allen, who keeps the Lord Nelson, in High Town, deposed that the three prisoners were in his house about seven o'clock on the evening in question, but he did not know whattime they left. P.S. Jacquest said he was at the police-station on the 29th of August, when Coleman was under a remand for this and other charges. He (Coleman) said he supposed that he should have to be locked up there till the cases were complete, and that he might as well split, for if he did not do so Scales would. Coleman then made a statement in effect that Bass and Scales stood and watched till he got in at the Rabbit bedroom window and stole the watch, and that having secured it, and having nearly succeeded in getting the box out of the window, he was alarmed by some one moving, and got out the window again and rejoined the other men. Afterwards they all slept in some straw belonging to Timberlake, and on the following Thursday he (Coleman) and Scales went to London and pawned the watch. Inspector James said from something the man Coleman told him he apprehended Scales and took him into the presence of Coleman. He then gave evidence as to statements made by both men implicating each other in the robbery. Bass was also taken into custody and said that he was outside the Rabbit on the night of the robbery and that he afterwards slept in some straw with the other men the same night, but declared that he knew nothing about the watch till the following morning. The prisoners were cautioned and charged, when Scales and Bass made long and rambling statements, both in effect that they did not know the watch was stolen.A Third Robbery: The same prisoners were then charged with stealing, from the dwelling-house of Joseph Salter, grocer, Luton, on the night of the 18th of August, a till containing £2 10s., in copper money and a quantity of postage stamps, and also with stealing a watch, coat, and a pair of trowsers, value £3. Joseph Salter deposed that he is a grocer in partnership with his brother Frederick, and that they have a branch shop in the Hitchin-road. On the 18th of August himself and an assistant named Smith slept at the branch shop, closing and fastening the premises at a quarter to eleven and retiring to rest. The assistant aroused him on the following morning, and in consequence of what he said the shop was searched and the house as well. The window of the sitting room was open and the lock of the door dividing the room from the shop had been taken off. He missed from the shop premises between 2s., and 3s., worth of stamps and about £2 10., in copper money. The till and a box were found in the yard afterwards. Charles Smith, the assistant, said when he went to bed on the night in questionhe hung his watch on the looking-slass and his clothes on the end of the bedstead. When he woke at six in the morning his watch, coat, and trousers were missing. The apparel he afterwards found down stairs, and the watch he afterwards found pledged at a shop in Deptford. He closed the bedroom door when he retired, but found it open in the morning. Henry Phillips said he was a pawnbroker and lived at High-street, Deptford. On the 21st of August the watch (produced) was pledged for 12s., but he could not say who by. Ann Gray, of the Goat, St. Alban's deposed that Coleman and Scales went to her house and took lodgings on the night of the 19th of August, and excharged 2s., worth of poastage stamps. They left the next morning, and she gave the stamps up to Inspector James. P.S. Jacquest deposed to a statement made by the prisoner Coleman at the police-station on the 29th of August whilst he was under remand. The facts in effect were that the three of them planned the robbery, but the other two not appearing at the appointed time he did it himself and pledged the watch. Inspector James deposed that he took the prisoner Scales into custody and Bass also, but they both demed knowledge of the robbery. The prisoners were then committed for trial, and the several witnesses bound over to prosecute.

 

William Coleman 8 Years, Penal Servitude.

William Scales 7 Years, Penal Servitude.

James Bass Not Guilty.

 

William Coleman was sentenced to 3 years, penal servitude for burglary in 1863.

 

Leighton Buzzard Observer and Linslade Gazette:

Tuesday 24th March 1863:

BURGLARY:

Joseph Grey, 16 ostler, William Coleman 19 labourer, and William Scales 22 bonnet-blocker, were charged at the Beds Lent Assizes, on Monday, the 16th, with burglariously breaking into the dwelling-house of Henry Christie, and stealing a pair of boots and a quantity of electro-plated goods, valued £4, the property of the said Henry Christie, at Luton, on the 12th of October 1862. Coleman pleaded Guilty, the other prisoners pleaded Not Guilty. Mr. Metcalfe, instructed by Mr. Simpson, prosecuted. Dr. Abdy defended. The jury Acquitted Grey, and found Scales guilty. Sentenced was deferred until the following charged had been heard.

STEALING BOOTS:

George Pearson 20 labourer, Joseph Grey 16 ostler, William Coleman 19 labourer, were charged at the same Assizes, with stealing a pair of boots, value 10s., the property of Henry Roberts, at Luton, on the 11th of October 1862. A second count charged them with receiving them knowing them to have been stolen. Coleman pleaded Guilty. Mr. Bullock prosecuted. Dr. Abdy defended. The jury found Grey Guilty of stealing, and Pearson Guilty of receiving. Pearson was sentenced to three months' imprisonment with hard labour. Grey and Coleman were sentenced to three years' penal servitude, and Scales was sentenced to eighteen months' imprisonment with hard labour.

Sentence, Give them rope, Jaibo!, Lets grow - Medika, 3.4.2010.

Józef Ignacy Kraszewski (28 July 1812 – 19 March 1887) was a Polish writer, publisher, historian, journalist, scholar, painter, and author who produced more than 200 novels and 150 novellas, short stories, and art reviews, which makes him the most prolific writer in the history of Polish literature and the seventh most prolific in the world.[citation needed] He is best known for his epic series on the history of Poland, comprising twenty-nine novels in seventy-nine parts.

 

The son of a nobleman, Kraszewski studied at the University of Vilna between 1829 and 1830. He was imprisoned from 1830 to 1832 for participating in a secret patriotic organization. Banished from Congress Poland in 1863, he settled in Dresden, where he remained until 1884. Throughout his life he was active in publishing and journalism. He began publishing in 1830, gradually evolving from a romantic to a realist writer. His literary legacy consists of about 600 volumes of prose, poetry, drama, literary criticism and works on history and philosophy. A major Polish novelist, Kraszewski is known for his cycle of novels on the history of Poland (29 novels in 78 volumes), written between 1876 and 1887, of which the best from an artistic standpoint are The Countess Cosel (1874), Brühl (1875), and An Ancient Tale (1876). Kraszewski's "peasant" novels, including Ulana (1843) and Ostap Bondarczuk (1847), deal with the painful problems of the serf society and community. Outstanding among his social novels on contemporary themes are The Magic Lantern (1843–44) and Morituri (1874–75). The classic Polish realist writers regarded Kraszewski as their forerunner and mentor, however as a novelist writing about the history of Poland, Kraszewski is generally regarded as second only to the Nobel Prize winner Henryk Sienkiewicz.[1]

 

Kraszewski was considered a real cultural institution uplifting the Polish spirit during the country's partition.[2]

Contents

 

1 Biography

1.1 Early life and studies

1.2 Adulthood and literary career

1.3 Exile, later life and death

2 Character and style

3 Adaptation

4 Works

5 See also

6 References

7 External links

 

Biography

Early life and studies

Childhood home in Romanów

 

Kraszewski was born on 28 July 1812 as the oldest son of Jan Kraszewski and Zofia Kraszewska née Malska. He was born to a noble family whose manor was located in Dołhe near the town of Pruzhany, however, he was born in Warsaw because of his mother who came there in 1812 in fear of the military activities of Napoleon's army heading for Moscow. He spent his childhood in his grandmother's mansion in Romanów in the Podlasie region, where he would come back eagerly when he was young (nowadays the J. I. Kraszewski Museum is located there). From 1822 he went to schools in Biała Podlaska, Lublin and Świsłocz, and in 1829 he commenced studies in Wilno: first he studied medicine, then – despite his father's disapproval – literature. After the outbreak of the Warsaw Uprising in November 1830, he and a group of his friends were arrested and he was kept in a Russian prison for more than a year, and, once released, he stayed in Vilna under strict police surveillance. When he was finally allowed to come back to Dołhe, Kraszewski continued the literary work he had started in Vilna and completed his education (as the Russian authorities had closed down the local University). The habit of avid but careful reading of literature and reviews from all around Europe would not leave him till his death.

Adulthood and literary career

Photograph of Kraszewski taken before 1886

 

In 1838 he married Zofia Woroniczówna, related to the late primate and poet J. P. Woronicz. He did this against the will of his father, who thought his son wanted to reach too high. Once married, the couple settled in Wołyń. In 1853 – already parents to four children – they moved to Żytomierz. From now on Kraszewski concentrated on his literary work, though he did not avoid other activities (he became the superintendent of a high school, the director of a theatre and the Charity Association). As a result of his dispute with conservative public opinion on his critical assessment of the gentry's attitude towards peasants, in 1859 he accepted the proposal of Leopold Stanisław Kronenberg, a wealthy Polish banker of Polish-Jewish origin from Warsaw, to become the editor of the "Gazeta Warszawska" and he moved with his family to Warsaw. Owing to his editorial skills, the number of the "Gazeta" subscribers within half a year rose from 500 to 8000, but at the same time he had to stand the vicious remarks of anti-Semites. Just before the outbreak of the January Uprising, he was politically active and thus, when the military activities began, he was announced persona non grata in Warsaw by the Petersburg-submissive local authorities and was forced to emigrate, leaving his family in Warsaw. He went to Dresden, where he lived till 1884.[3]

Exile, later life and death

 

In Dresden he became a one-person Polish institution helping the political refugees, and organising literary life and information about Poland. With the death of many great poets of Romanticism, he became the unquestionable literary authority and the favourite of the public. In 1870 as the editor of "Tydzień" he expressed his skepticism about the dogma, approved at the First Vatican Council, that the pope is infallible as far as questions regarding the faith are concerned. That made him unpopular among the national orthodox church authorities, but he did not lose popularity among his readers. In 1879 in Kraków week-long celebrations on the 50th anniversary of the beginning of his literary career were held. In 1883 he was arrested in Berlin and charged with collaboration with French military intelligence, and a year later he was sentenced by the tribunal in Leipzig to three and a half years of imprisonment in a fortress. He served the sentence in the Magdeburg Fortress. As a result of his illness he was temporarily released on bail and went to Italy to improve his health, and after the earthquake there he sought refuge in Geneva in 1886. There, already suffering from cancer, he contracted pneumonia, which was the direct cause of his death on 19 March 1887. His body was brought to Kraków and placed in the vault where the meritorious were buried in the Church of St. Michael the Archangel and St Stanislaus Bishop and Martyr and Pauline Fathers Monastery.[4]

Character and style

An Ancient Tale by Kraszewski, 1876

In German and Polish: "Józef Ignacy Kraszewski-in this Dresden building, in 1879–1885, lived and wrote the great Polish writer, a man of great industry and a great contributor to Polish culture."

 

Kraszewski was one of the most prolific Polish writers of all times. His works comprise more than 220 novels (in the nineteenth century published in about 400 volumes), around 150 novellas, short stories and literary pictures, some 20 theatre plays, more than 20 volumes of historical studies (including the 3-volume Historia Wilna ["History of Vilnius"] and the 3-volume Polska w czasie trzech rozbiorów 1772–1799 ["Poland during the Three Partitions 1772–1799]), a few volumes on his travels, more than 10 volumes of social, political and literary journalism [including 5 volumes of Rachunki (1866–69)], more than 6 volumes of poetry, including a 3-volume epos on the history of Lithuania, more than 20 volumes of his translations from 5 languages (English, French, German, Latin and Italian), several thousand columns, press articles and reviews, which, when printed as books, would have to be collected in more than 100 volumes. He wrote many letters – their number is estimated to reach tens of thousands; just a little part of them have been published so far. He was an editor and a publisher. He prepared for publication and published over 40 volumes of historic documents and works of other writers. In the years 1841–51 he edited in Wołyń, and published in Wilno the bimonthly "Athenaeum" (66 volumes), in the years 1859–63 after he moved, Kraszewski was the editor of the daily "Gazeta Warszawska" (from 1861 "Gazeta Polska"), and in 1870–71 in Dresden he edited "Tydzień".

 

Despite all that, he was not a man who would be interested just in covering paper with print or writing. He was deeply interested in drawing landscapes and architecture (he illustrated his reports from his travels himself; more than 1600 of his pictures have survived until the present day), took up amateur oil painting, collected old prints (there were more than 6000 works in his collection). Kraszewski loved music. He considered playing the piano for one hour every day to be an extraordinary pleasure for him, and his reviews of concerts or opera performances are characterised by solid professionalism. He travelled widely: he visited the whole of pre-partition Poland and almost the whole of Europe. Throughout his adult life he took an active part in political activities, which resulted in him being sent to prison twice. He participated in dozens of social events, and more than once he had to stand up against public opinion.

Page from Kraszewski's 1875 novel Brühl

 

In his novels he would emphasise loyalty to the real world, thus he would use mimesis, but combined it with his fascination with romanticism. Very well-educated in the field of European literature and aesthetics, he regarded highly not only Balzac, Dickens, Gogol, and later Zola, but also Stendhal, even before he came to be appreciated in his own country, but his heart was always with Adam Mickiewicz. His first works would be influenced by English sentimentalism, especially that of L. Sterne and the French frenetic romantics in the style of the young Victor Hugo or German fantasy in the style of E.T.A. Hoffmann. The group of works closest to the ideals of Romanticism were his novels on the conflict of an artist with reality and on the life of folk people. In some of his works he would concentrate on women's matters (Całe życie biedna 1840, Szalona 1880, Sama jedna 1881), and in dozens – the issues regarding the gentry or the magnates (Latarnia czarnoksięska 1843-4, Interesa familijne 1852, Dwa światy 1854, Morituri 1873). He refers to the 1863 Uprising in a series of political novels written under the name of B. Bolesławita (Dziecię Starego Miasta 1863, Moskal 1865, Żyd 1866 and others). Kraszewski would extend the subject matter of his works, diversify the plot conventions (biography, travel, romance, sensation, etc.) and stylistic forms (realistic way of expression, purpose narration, parable, diary, tale, journal).He also appreciated small literary prose forms, such as, for example, pictures, philosophical sketches and novellas. His works would discuss all the major social and moral issues of his times and would include all the literary motifs favoured by the readers.[5]

 

Until 1863 he would concentrate on topical issues, during his stay in Dresden – on historical ones. Before he left the country he had written 20 historical novels, while in exile – more than 80. Unlike W. Scott he would give priority to the historical truth over fiction, and opted for criticism against the past. In this spirit he wrote Zygmuntowskie czasy (1846) and Diabła (1855), and in Dresden the so-called Saxon series (Hrabina Cosel 1873, Brühl 1874 and others) as well as a group of over 20 other novels on the eighteenth century (including Bezimienna 1869, Sto diabłów 1870 and Bratankowie 1871). He was successful in using tale narration in many of his works. His most famous enterprise within the genre of historical novels, was the series of 29 novels on the history of Poland. He started it with Stara baśń (1876) – which referred to the legendary epoch. From the very beginning the novel enjoyed great popularity, and was later his most often republished work (up to 2000 it was published more than 60 times). Next he wrote about the Piast dynasty (among others Boleszczyce 1877, Król chłopów 1881), the Jagiellonians (Semko 1882, Matka królów 1883 and others) and the oriental rulers (i.e. Boży gniew 1886). The series was completed with the posthumously published Saskie ostatki (1889).

 

Kraszewski's literary activities were characterised by patriotic intentions, tinged with antipathy toward the aristocracy, affinity with the gentry (whose vices he would castigate, but whom he considered to be the mainstay of national awareness) and a tendency to idealise the peasants. The realist writers of Poland's "Positivist" period, notably including Bolesław Prus, regarded him as their teacher. Single-handedly he created a whole library of novels, which in the second half of the 19th century were appreciated not only in Poland—where he was popular even in the twentieth century—but in the majority of European countries. Over a hundred of his novels have been translated into foreign languages. Before Henryk Sienkiewicz, he was the most often translated Polish author.

Adaptation

 

In 2003 the first book in the series, Stara Baśń (An Ancient Tale, 1876), was made into a successful feature film directed by Jerzy Hoffman starring Bohdan Stupka, Michał Żebrowski and Daniel Olbrychski.

Works

Józef Ignacy Kraszewski

 

Sceny i charaktery z życia powszedniego (1878)

Barani Kożuszek (1881)

Biografia Sokalskiego organisty Kotlety

Boża czekoladka (1858)

Boża opieka. Powieść osnuta na opowiadaniach XVIII wieku

Bracia rywale

Bratanki

Brühl (1874)

Budnik (1847)

Całe życie biedna

Caprea i Roma (1859)

Cet czy licho?

Chata za wsią (The Cottage outside the Village, 1842)

Czarna Perełka (1871)

Czasy kościuszkowskie

Czercza mogiła

Cześnikówny

Cztery wesela

Diabeł (1855)

Dola i niedola. Powieść z ostatnich lat XVIII wieku (1864)

Dwa światy (1856)

Dziad i baba

Dziadunio (1868)

Dzieci wieku (1857)

Dziecię Starego Miasta (1863)

Dziennik Serafiny (1876)

Dziwadła

Emisariusz

Ewunia

Głupi Maciuś

Grzechy hetmańskie. Obrazy z końca XVIII wieku

Herod baba

Historia kołka w płocie (1860)

Historia o bladej dziewczynie spod Ostrej Bramy

Historia o Janaszu Korczaku i o pięknej miecznikównie: powieść z czasów Jana Sobieskiego (1874)

Historia Sawki (1842)

Hołota

Hrabina Cosel (1873, e-book)

Interesa familijne

Jak się pan Paweł żenił i jak się ożenił

Jaryna (1850)

Jermoła (Iermola, 1857)

Jesienią

Kamienica w Długim Rynku

Kartki z podróży

Kawał literata (1875)

Klasztor

Klin klinem

Komedianci

Kopciuszek

Kordecki

Kościół Świętomichalski w Wilnie

Król i Bondarywna. Powieść historyczna

Krzyż na rozstajnych drogach

Krzyżacy 1410

Kunigas (1881)

Kwiat paproci

Lalki: sceny przedślubne

Latarnia czarnoksięska (1843–1844)

Listy do rodziny

Lublana

Ładny chłopiec

Ładowa Pieczara (1852)

Macocha

Maleparta

Męczennicy. Marynka

Męczennicy. Na wysokościach

Milion posagu

Mistrz Twardowski (1840)

Mogilna. Obrazek współczesny

Morituri (1874–1875)

Moskal: obrazek współczesny narysowany z natury (1865)

Na bialskim zamku

Na cmentarzu – na wulkanie

Na tułactwie

Na wschodzie. Obrazek współczesny (1866)

Nad modrym Dunajem

Nad Sprewą

Nera

Niebieskie migdały

Noc majowa

Ongi

Orbeka

Ostap Bondarczuk (1847)

Ostatni z Siekierzyńskich (1851)

Ostrożnie z ogniem

Pałac i folwark

Pamiętnik Mroczka (1870)

Pamiętnik panicza

Pamiętniki

Pan i szewc

Pan Karol

Pan Major

Pan na czterech chłopach (1879)

Pan Walery

Panie kochanku: anegdota dramatyczna w trzech aktach

Papiery po Glince

Pod Blachą: powieść z końca XVIII wieku (1881)

Poeta i świat (1839)

Polska w czasie trzech rozbiorów 1772–1799

Pomywaczka: obrazek z końca XVIII wieku

Powieść bez tytułu (1854)

Powrót do gniazda (1875)

Półdiablę weneckie

Profesor Milczek

Przed burzą

Przygody pana Marka Hinczy. Rzecz z podań życia staroszlacheckiego

Pułkownikówna

Ramułtowie

Raptularz pana Mateusza Jasienickeigo. Z oryginału przepisany mutatis mutandis

Resurrecturi

Resztki życia

Roboty i prace: sceny i charaktery współczesne

Rzym za Nerona (1865)

Sąsiedzi

Sceny sejmowe. Grodno 1793 (1873)

Sekret pana Czuryły. Historia jednego rezydenta wedle podań współczesnych opowiedziana

Serce i ręka (1875)

Sfinks (1847)

Sieroce dole

Skrypt Fleminga

Sprawa kryminalna

Stara baśń (An Ancient Tale)

Stańczykowa kronika od roku 1503 do 1508 (1841)

Stara Panna

Staropolska miłość

Starosta warszawski: obrazy historyczne z XVIII wieku

Starościna Bełska: opowiadanie historyczne 1770–1774

Stary sługa

Sto Diabłów

Syn marnotrawny (1879)

Szalona (1880)

Szaławiła

Szpieg (1864)

Śniehotowie

Tomko Prawdzic

Trapezologion

Tryumf wiary. Obrazek historyczny z czasów Mieczysława I-go

Tułacze (1868)

U babuni

Ulana (1842)

W baśń oblekły się dzieje

W pocie czoła. Z dziennika dorobkiewicza (1884)

W starym piecu

Warszawa 1794 (1873)

Wielki nieznajomy

Wielki świat małego miasteczka

Wilczek i wilczkowa

Wspomnienia Odessy, Jedysanu i Budżaku: dziennik przejażki w roku 1843 od 22 czerwca do 11 września

Wspomnienia Wołynia, Polesia i Litwy

Z chłopa król

Z siedmioletniej wojny (1875)

Z życia awanturnika

Zadora

Zaklęta księżniczka

Zemsta Czokołdowa

Złote jabłko

Złoty Jasieńko

Zygmuntowskie czasy. Powieść z roku 1572 (1846)

Zygzaki

Żacy krakowscy w roku 1549 (Kraków Students in 1549)

Żeliga

Żyd: obrazy współczesne (The Jew: Contemporary Pictures, 1866)

Żywot i przygody hrabi Gozdzkiego. Pan starosta Kaniowski

Żywot i sprawy Imć pana Medarda z Gołczwi Pełki z notat familijnych spisane (1876)

Series "Dzieje Polski" ("The History of Poland") — 29 novels about Poland's history, in chronological order (1876–90)

Adama Polanowskiego dworzanina króla Jegomości Jana III notatki

Bajbuza: czasy Zygmunta III

Banita: czasy Stefana Batorego

Biały książę: czasy Ludwika Węgierskiego

Boleszczyce: powieść z czasów Bolesława Szczodrego

Boży gniew: czasy Jana Kazimierza

Bracia Zmartwychwstańcy: powieść z czasów Chrobrego

Dwie królowe

Historia prawdziwa o Petrku Właście palatynie, którego zwano Duninem: opowiadanie historyczne z XII wieku

Infantka

Jaszka Orfanem zwanego żywota i spraw pamiętnik: Jagiełłowie do Zygmunta

Jelita: powieść herbowa z r. 1331

Kraków za Łokietka: powieść historyczna

Król Chłopów: powieść historyczna z czasów Kazimierza Wielkiego

Król Piast: (Michał książę Wiśniowiecki)

Królewscy synowie: powieść z czasów Władysława Hermana i Krzywoustego

Lubonie: powieść z X wieku

Masław

Matka królów: czasy Jagiełłowe

Na królewskim dworze: czasy Władysława IV

Pogrobek: powieść z czasów przemysławowskich

Saskie ostatki: August III

Semko: czasy bezkrólewia po Ludwiku

Jagiełło i Jadwiga

Stach z Konar: powieść historyczna z czasów Kazimierza Sprawiedliwego

Stara baśń (An Ancient Tale, 1876)

Strzemieńczyk: czasy Władysława Warneńczyka

Syn Jazdona: powieść historyczna z czasów Bolesława Wstydliwego i Leszka Czarnego

Waligóra: powieść historyczna z czasów Leszka Białego

Za Sasów

Sentence, Give them rope, Jaibo!, Lets grow - Medika, 3.4.2010.

Amanda's very-first-ever Ren Fair experience!! Peter and I try to go

to the Ren Fair, which is held at the town of Larkspur, at least once

a year. And no, that last sentence was NOT a typo ... the Ren Fair

pretty much IS the town of Larkspur. Allow us to take you on an

epic, epic journey through the heart of a magical adventure that can

only be expressed by two words: Turkey shank.

 

Here we are at the entrance to the Renaissance Fairgrounds, being

heckled by what I can only assume is a fairy, a jester and a very

confused homeless man.

 

It is Peter Robinson's tradition to buy at least one ice-cream

sandwich to eat at the Renaissance Fair from the dirty old cart

vendor. Here he is, standing in front of Ye Olde Dragon Climbing

Tower looking nobly into the distance ...

 

Here are Peter and Amanda, enjoying Peter's ice cream sandwich

together. As we all know, usually this kind of encroaching on food

would get a man killed in Peter's presence, but Amanda has just

suffered through the horrors of Ye Olde Privy. For those less savvy

of you, thaaaat's a port-o-potty.

 

DAMMIT! If I had known I could get a totally awesome Gandalf style

walking stick no WAY would I have thrown down for those collapsible

lightweight walking sticks from REI!!

 

At the Renaissance Fair, a magical alternate universe, they WANT you

to touch them.

 

Yes, people, didgeridoos. At the Ren Fair. We know.

 

"Please touch."

 

"OK, but maybe not you. You're sketchy."

 

This picture needs no justification. I love you, Satan.

 

Notice that as the day wears on the awesomeness of our pictures

increases exponentially.

 

Amanda and I got on the swing together! My new husband insisted that

he couldn't join us because "simple harmonic rides make me vomit."

Then he took another sip of his cider from his stein, which by this

point had turkey gristle floating in it.

 

You may not be able to extrapolate it from this photo, but in about .

5 seconds, Amanda Schuldt is going to kick this man pushing our swing

directly in the balls. As Amanda puts, "there was full, up-tunic

contact, with a distinct squishing sensation". Best 3 dollars I ever

spent.

 

Peter Robinson: Your New Wife.

 

Your New, Graceful and Tactful Wife.

 

The one with the lazy eye.

 

PEOPLE. I NEED YOU TO UNDERSTAND. THIS IS A WEDDING PROCESSIONAL.

THE GIRL IN WHITE JUST GOT MARRIED. LIKE, FOR REALS. AT THE

RENAISSANCE FAIR. I'm sorry for my urgent tone. It's just that this

is the fate I narrowly escaped.

 

Not all wedding processionals are attended by Johnny Depp and his pet

elephant!

 

This is my photojournalistic side coming out. I want you all to

really look at what this woman is eating. I mean reaaaally look.

(It helps if you know that in the background the bar wenches are

singing "I married a man with no balls.")

 

I have no words. OTHER THAN HUZZAH!!!

 

Once again, the photojournalist within. This image has SOOOOO much

going for it. We have the dude in the awesome Green Lantern t-shirt,

who obviously thought he was going to ComiCon and is saddened and

confused by the fixation of this place on swords and fairies. You

have the 3 year old being smothered by an inappropriately large

pirate hat. And you have the man I assume to be the proud father,

wearing a full-on hiker's pack but failing to see the utility of a

shirt.

 

I do not know what kind of "history lessons" this gentleman is

pimping but I feel confident they end with tears and a moist towelette.

 

Ima and her husband of 12 years, married at the Renaissance Fair a

week from today, with the giddy couple.

 

Amanda, looking happier and happier every time we see her with that

beer stein, also with the creepy clown couple.

 

The road not taken ... the Ren Fair wedding chapel.

 

"Yay!! We DIDN'T get married HERE!"

 

OK, guys. I was a little upset about the ice cream sandwiches and

the didgeridoos, but SERIOUSLY, the llama is PUSHING IT.

 

Mugs! Made out of the finest leather and plywood money can buy!!

 

OK, SERIOUSLY??? The llama, and now there are TWO COMPETING

didgeridoo vendors at the REN FAIR?? Goddammit.

 

Seriously, happier and happier ...

 

Now THIS is why I come to the Ren Fair!!

 

Ladies and gentlemen, my husband. A very special, special man.

Let's analyze: Root Beer Float stand, "I'm voting for Pedro" t-

shirt, ice cream sundae with whipped cream and chocolate toppings.

There is NOTHING in this picture that is even remotely connected to

the Renaissance, but that's okay because Peter Robinson has a look of

joy on his face that can only be expressed by a boyman with special

treat.

 

There are times at the fair when you capture a scene so inherently

geektastic that it imprints on you eternally. This scene of the

pasty white boy with the long hair and no business walking around

without a shirt on but STILL WITH A GIRL is one of them. Miracles

can happen, boys.

 

The joust!!!! OK, so I know this picture is awesome, but there are

some elements that made this scene even more awesome on an aural

level. There was a man on a side-stage with a mini carillon (for

those of you who aren't familiar, that is the instrument made out of

bells that people play in old-school bell towers) and a synthesizer.

He played the opening to Carmina Burana. ON A CARILLON. EPIC.

 

I challenge you!!

 

Oh SNAP! He's dismounted and that dude is jousting him in the FACE!

 

Continued chaos and hilarity.

 

Boo yeah.

 

SWORDFIGHT!!

The Khajuraho Group of Monuments is a group of Hindu and Jain temples in Madhya Pradesh, India. About 175 kilometres southeast of Jhansi, they are one of the UNESCO World Heritage Sites in India. The temples are famous for their nagara-style architectural symbolism and their erotic sculptures.

 

Most Khajuraho temples were built between 950 and 1050 CE by the Chandela dynasty. Historical records note that Khajuraho temple site had 85 temples by 12th century, spread over 20 square kilometers. Of these, only about 20 temples have survived, spread over 6 square kilometers. Of the various surviving temples, the Kandariya temple is decorated with a profusion of sculptures with intricate details, symbolism and expressiveness of ancient Indian art.

 

The Khajuraho group of temples were built together but were dedicated to two religions namely Hinduism and Jainism - suggesting a tradition of acceptance and respect for diverse religious views among Hindus and Jains.

 

LOCATION

Khajuraho group of monuments are located in the Indian state of Madhya Pradesh, in Chhatarpur District, about 620 kilometres southeast of New Delhi. The temples are in a small town also known as Khajuraho, with a population of about 20,000 people (2001 Census).

 

Khajuraho is served by Khajuraho Airport (IATA Code: HJR), with services to Delhi, Agra and Mumbai. The site is also linked by Indian Railways service, with the railway station approximately six kilometer from the monuments entrance.

 

The monuments are about 10 kilometres off the east-west National Highway 75, and about 50 kilometres from the city of Chhatarpur, that is connected to Bhopal - the state capital - by the SW-NE running National Highway 86.

 

HISTORY

The Khajuraho group of monuments were built during the rule of Rajput Chandela dynasty. The building activity started almost immediately after the rise of their power, throughout their kingdom to be later known as Bundelkhand. Most temples were built during the reigns of the Hindu kings Yashovarman and Dhanga. Yashovarman's legacy is best exhibited by Lakshmana temple. Vishvanatha temple best highlights King Dhanga's reign.:22 The largest and currently most famous surviving temple is Kandariya Mahadeva built in the reign of King Ganda from 1017-1029 CE. The temple inscriptions suggest many of the currently surviving temples were complete between 970 to 1030 CE, with few more temples completed in decades thereafter.

 

The Khajuraho temples were built about 35 miles from the medieval city of Mahoba, the capital of Chandela dynasty, in Kalinjar region. In ancient and medieval literature, their kingdom has been called Jijhoti, Jejahoti, Chih-chi-to and Jejakabhukti.

 

Khajuraho were mentioned by Abu Rihan-al-Biruni, the Persian historian who accompanied Mahmud of Ghazni in his raid of Kalinjar in 1022 CE; he mentions Khajuraho as the capital of Jajahuti. The raid was unsuccessful, and a peace accord was reached when the Hindu king agreed to pay a ransom to Mahmud of Ghazni to end the attack and leave.

 

Khajuraho temples were in active use through the end of 12th century. This changed in the 13th century, after the army of Delhi Sultanate, under the command of the Muslim Sultan Qutb-ud-din Aibak, attacked and seized the Chandela kingdom. About a century later, Ibn Battuta, the Moroccan traveller in his memoirs about his stay in India from 1335 to 1342 CE, mentioned visiting Khajuraho temples, calling them “Kajarra” as follows:

 

...near (Khajuraho) temples, which contain idols that have been mutilated by the Moslems, live a number of yogis whose matted locks have grown as long as their bodies. And on account of extreme asceticism they are all yellow in colour. Many Moslems attend these men in order to take lessons (yoga) from them.

— Ibn Battuta, about 1335 CE, Riḥlat Ibn Baṭūṭah, Translated by Arthur Cotterell

 

Central Indian region, where Khajuraho temples are, remained in the control of many different Muslim dynasties from 13th century through the 18th century. In this period, some temples were desecrated, followed by a long period when they were left in neglect. In 1495 CE, for example, Sikandar Lodi’s campaign of temple destruction included Khajuraho. The remoteness and isolation of Khajuraho protected the Hindu and Jain temples from continued destruction by Muslims. Over the centuries, vegetation and forests overgrew, took over the temples.

 

In the 1830s, local Hindus guided a British surveyor, T.S. Burt, to the temples and they were thus rediscovered by the global audience. Alexander Cunningham later reported, few years after the rediscovery, that the temples were secretly in use by yogis and thousands of Hindus would arrive for pilgrimage during Shivaratri celebrated annually in February or March based on a lunar calendar. In 1852, Maisey prepared earliest drawings of the Khajuraho temples.

 

NOMENCLATURE

The name Khajuraho, or Kharjuravāhaka, is derived from ancient Sanskrit (kharjura, खर्जूर means date palm, and vāhaka, वाहक means "one who carries" or bearer). Local legends state that the temples had two golden date-palm trees as their gate (missing when they were rediscovered). Desai states that Kharjuravāhaka also means scorpion bearer, which is another symbolic name for deity Shiva (who wears snakes and scorpion garlands in his fierce form).

 

Cunningham’s nomenclature and systematic documentation work in 1850s and 1860s have been widely adopted and continue to be in use. He grouped the temples into the Western group around Lakshmana, Eastern group around Javeri, and Southern group around Duladeva.

 

Khajuraho is one of the four holy sites linked to deity Shiva (the other three are Kedarnath, Kashi and Gaya). Its origin and design is a subject of scholarly studies. Shobita Punja has proposed that the temple’s origin reflect the Hindu mythology in which Khajuraho is the place where Shiva got married; with Raghuvamsha verse 5.53, Matangeshvara honoring ‘’Matanga’’, or god of love.

 

DESCRIPTION

The temple site is within Vindhya mountain range in central India. An ancient local legend held that Hindu deity Shiva and other gods enjoyed visiting the dramatic hill formation in Kalinjar area. The center of this region is Khajuraho, set midst local hills and rivers. The temple complex reflects the ancient Hindu tradition of building temples where gods love to play.

 

The temples are clustered near water, another typical feature of Hindu temples. The current water bodies include Sib Sagar, Khajur Sagar (also called Ninora Tal) and Khudar Nadi (river). The local legends state that the temple complex had 64 water bodies, of which 56 have been physically identified by archeologists so far.

 

All temples, except one (Chaturbhuja) face sunrise - another symbolic feature that is predominant in Hindu temples. The relative layout of temples integrate masculine and feminine deities and symbols highlight the interdependence. The art work symbolically highlight the four goals of life considered necessary and proper in Hinduism - dharma, kama, artha and moksha.

 

Of the surviving temples, 6 are dedicated to Shiva and his consorts, 8 to Vishnu and his affinities, 1 to Ganesha, 1 to Sun god, 3 to Jain Tirthanks. For some ruins, there is insufficient evidence to assign the temple to specific deities with confidence.

 

An overall examination of site suggests that the Hindu symbolic mandala design principle of square and circles is present each temple plan and design. Further, the territory is laid out in three triangles that converge to form a pentagon. Scholars suggest that this reflects the Hindu symbolism for three realms or trilokinatha, and five cosmic substances or panchbhuteshvara. The temple site highlights Shiva, the one who destroys and recycles life, thereby controlling the cosmic dance of time, evolution and dissolution.

 

The temples have a rich display of intricately carved statues. While they are famous for their erotic sculpture, sexual themes cover less than 10% of the temple sculpture. Further, most erotic scene panels are neither prominent nor emphasized at the expense of the rest, rather they are in proportional balance with the non-sexual images. The viewer has to look closely to find them, or be directed by a guide. The arts cover numerous aspects of human life and values considered important in Hindu pantheon. Further, the images are arranged in a configuration to express central ideas of Hinduism. All three ideas from Āgamas are richly expressed in Khajuraho temples - Avyakta, Vyaktavyakta and Vyakta.

 

The Beejamandal temple is under excavation. It has been identified with the Vaidyanath temple mentioned in the Grahpati Kokalla inscription.

 

Of all temples, the Matangeshvara temple remains an active site of worship. It is another square grid temple, with a large 2.5 metres high and 1.1 metres diameter lingam, placed on a 7.6 metres diameter platform.

 

The most visited temple, Kandariya Mahadev, has an area of about 6,500 square feet and a shikhara (spire) that rise

s 116 feet.

 

Jain templesThe Jain temples are located on east-southeast region of Khajuraho monuments. Chausath jogini temple features 64 jogini, while Ghantai temple features bells sculptured on its pillars.

 

ARCHITECTURE OF THE TEMPLES

Khajuraho temples, like almost all Hindu temple designs, follow a grid geometrical design called vastu-purusha-mandala. This design plan has three important components - Mandala means circle, Purusha is universal essence at the core of Hindu tradition, while Vastu means the dwelling structure.

 

The design lays out a Hindu temple in a symmetrical, concentrically layered, self-repeating structure around the core of the temple called garbhagriya, where the abstract principle Purusha and the primary deity of the temple dwell. The shikhara, or spire, of the temple rises above the garbhagriya. This symmetry and structure in design is derived from central beliefs, myths, cardinality and mathematical principles.

 

The circle of mandala circumscribe the square. The square is considered divine for its perfection and as a symbolic product of knowledge and human thought, while circle is considered earthly, human and observed in everyday life (moon, sun, horizon, water drop, rainbow). Each supports the other. The square is divided into perfect 64 sub-squares called padas.

 

Most Khajuraho temples deploy the 8x8 padas grid Manduka Vastupurushamandala, with pitha mandala the square grid incorporated in the design of the spires. The primary deity or lingas are located in the grid’s Brahma padas.The architecture is symbolic and reflects the central Hindu beliefs through its form, structure and arrangement of its parts. The mandapas as well as the arts are arranged in the Khajuraho temples in a symmetric repeating patterns, even though each image or sculpture is distinctive in its own way. The relative placement of the images are not random but together they express ideas, just like connected words form sentences and paragraphs to compose ideas. This fractal pattern that is common in Hindu temples. Various statues and panels have inscriptions. Many of the inscriptions on the temple walls are poems with double meanings, something that the complex structure of Sanskrit allows in creative compositions. All Khajuraho temples, except one, face sunrise, and the entrance for the devotee is this east side.

 

Above the vastu-purusha-mandala of each temple is a superstructure with a dome called Shikhara (or Vimana, Spire). Variations in spire design come from variation in degrees turned for the squares. The temple Shikhara, in some literature, is linked to mount Kailash or Meru, the mythical abode of the gods.

 

In each temple, the central space typically is surrounded by an ambulatory for the pilgrim to walk around and ritually circumambulate the Purusa and the main deity. The pillars, walls and ceilings around the space, as well as outside have highly ornate carvings or images of the four just and necessary pursuits of life - kama, artha, dharma and moksa. This clockwise walk around is called pradakshina.

 

Larger Khajuraho temples also have pillared halls called mandapa. One near the entrance, on the east side, serves as the waiting room for pilgrims and devotees. The mandapas are also arranged by principles of symmetry, grids and mathematical precision. This use of same underlying architectural principle is common in Hindu temples found all over India. Each Khajuraho temple is distinctly carved yet also repeating the central common principles in almost all Hindu temples, one which Susan Lewandowski refers to as “an organism of repeating cells”.

 

CONSTRUCTION

The temples are grouped into three geographical divisions: western, eastern and southern.

 

The Khajuraho temples are made of sandstone, with a granite foundation that is almost concealed from view. The builders didn't use mortar: the stones were put together with mortise and tenon joints and they were held in place by gravity. This form of construction requires very precise joints. The columns and architraves were built with megaliths that weighed up to 20 tons. Some repair work in the 19th Century was done with brick and mortar; however these have aged faster than original materials and darkened with time, thereby seeming out of place.

 

The Khajuraho and Kalinjar region is home to superior quality of sandstone, which can be precision carved. The surviving sculpture reflect fine details such as strands of hair, manicured nails and intricate jewelry.

 

While recording the television show Lost Worlds (History Channel) at Khajuraho, Alex Evans recreated a stone sculpture under 4 feet that took about 60 days to carve in an attempt to develop a rough idea how much work must have been involved. Roger Hopkins and Mark Lehner also conducted experiments to quarry limestone which took 12 quarrymen 22 days to quarry about 400 tons of stone. They concluded that these temples would have required hundreds of highly trained sculptors.

 

CHRONOLOGY

The Khajuraho group of temples belong to Vaishnavism school of Hinduism, Saivism school of Hinduism and Jainism - nearly a third each. Archaeological studies suggest all three types of temples were under construction at about the same time in late 10th century, and in use simultaneously. Will Durant states that this aspect of Khajuraho temples illustrates the tolerance and respect for different religious viewpoints in the Hindu and Jain traditions. In each group of Khajuraho temples, there were major temples surrounded by smaller temples - a grid style that is observed to varying degrees in Hindu temples in Angkor Wat, Parambaran and South India.

 

The largest surviving Saiva temple is Khandarya Mahadeva, while the largest surviving Vaishnava group includes Chaturbhuja and Ramachandra.

 

Kandarya Mahadeva temple plan is 109 ft in length by 60 ft, and rises 116 ft above ground and 88 ft above its own floor. The central padas are surrounded by three rows of sculptured figures, with over 870 statues, most being half life size (2.5 to 3 feet). The spire is a self repeating fractal structure.

 

TEMPLE NAME - DEITY - YEAR COMPLETED

Chausath Yogini - Devi, 64 Yoginis - 885

Brahma - Vishnu - 925

Lalgun Mahadev - Shiva - 900

Matangeshwar - Shiva - 1000

Varaha - Vishnu - 950

Lakshmana - Vaikuntha Vishnu - 939

Parshvanath - Parshvanath - 954

Visvanatha - Shiva - 999

Devi Jagadambi - Devi, Parvati - 1023

Chitragupta - Sun, Chitragupta - 1023

Kandariya Mahadeva - Shiva - 1029

Vamana - Vamana - 1062

Adinath Jain Temple - Rishabha - 1027

Javeri - Vishnu - 1090

Chaturbhuja - Vishnu - 1110

Duladeo (Duladeva) - Shiva - 1125

Ghantai - Jain Tirthankara - 960

Vishnu-Garuda - Vishnu - 1000

Ganesha - Shiva - 1000

Hanuman - Hanuman - 922

Mahishasuramardini - Devi - 995

 

ARTS AND SCULPTURE

The Khajuraho temples feature a variety of art work, of which 10% is sexual or erotic art outside and inside the temples. Some of the temples that have two layers of walls have small erotic carvings on the outside of the inner wall. Some scholars suggest these to be tantric sexual practices. Other scholars state that the erotic arts are part of Hindu tradition of treating kama as an essential and proper part of human life, and its symbolic or explicit display is common in Hindu temples. James McConnachie, in his history of the Kamasutra, describes the sexual-themed Khajuraho sculptures as "the apogee of erotic art":

 

"Twisting, broad-hipped and high breasted nymphs display their generously contoured and bejewelled bodies on exquisitely worked exterior wall panels. These fleshy apsaras run riot across the surface of the stone, putting on make-up, washing their hair, playing games, dancing, and endlessly knotting and unknotting their girdles . . Beside the heavenly nymphs are serried ranks of griffins, guardian deities and, most notoriously, extravagantly interlocked maithunas, or lovemaking couples."

 

The temples have several thousand statues and art works, with Kandarya Mahadeva temple alone decorated with over 870. Some 10% of these iconographic carvings contain sexual themes and various sexual poses. A common misconception is that, since the old structures with carvings in Khajuraho are temples, the carvings depict sex between deities; however the kama arts represent diverse sexual expressions of different human beings. The vast majority of arts depict various aspects the everyday life, mythical stories as well as symbolic display of various secular and spiritual values important in Hindu tradition. For example, depictions show women putting on makeup, musicians making music, potters, farmers, and other folks in their daily life during the medieval era. These scenes are in the outer padas as is typical in Hindu temples.

 

There is iconographic symbolism embedded in the arts displayed in Khajuraho temples. Core Hindu values are expressed in multitude of ways. Even the Kama scenes, when seen in combination of sculptures that precede and follow, depict the spiritual themes such as moksha. In the words of Stella Kramrisch,

 

This state which is “like a man and woman in close embrace” is a symbol of moksa, final release or reunion of two principles, the essence (Purusha) and the nature (Prakriti).

— Stella Kramrisch, 1976

 

The Khajuraho temples represent one expression of many forms of arts that flourished in Rajput kingdoms of India from 8th through 10th century CE. For example, contemporary with Khajuraho were the publications of poems and drama such as Prabodhacandrodaya, Karpuramanjari, Viddhasalabhanjika and Kavyamimansa. Some of the themes expressed in these literary works are carved as sculpture in Khajuraho temples. Some sculptures at the Khajuraho monuments dedicated to Vishnu include the Vyalas, which are hybrid imaginary animals with lions body, and are found in other Indian temples. Some of these hybrid mythical art work include Vrik Vyala (hybrid of wolf and lion) and Gaja Vyala (hybrid of elephant and lion). These Vyalas may represent syncretic, creative combination of powers innate in the two.

 

TOURISM AND CULTURAL EVENTS

The temples in Khajuraho are broadly divided into three parts : the Eastern group, the Southern Group and the Western group of temples of which the Western group alone has the facility of an Audio guided tour wherein the tourists are guided through the seven eight temples. There is also an audio guided tour developed by the Archaeological Survey of India which includes a narration of the temple history and architecture.

 

The Khajuraho Dance Festival is held every year in February. It features various classical Indian dances set against the backdrop of the Chitragupta or Vishwanath Temples.

 

The Khajuraho temple complex offers a light and sound show every evening. The first show is in English language and the second one in Hindi. It is held in the open lawns in the temple complex, and has received mixed reviews.

 

The Madhya Pradesh Tourism Development has set up kiosks at the Khajuraho railway station, with tourist officers to provide information for Khajuraho visitors.

 

WIKIPEDIA

Sentence, Give them rope, Jaibo!, Lets grow - Medika, 3.4.2010.

I have been keeping track of this story for almost a year. The trial was a travesty.

 

Here is his support site.

 

Below is an interview Cardamone granted. It was shown on Chicago television and is one of the few times the media offered a glimpse into the real story.

 

Convicted gymnastics coach maintains innocence from behind bars

Father of two faces 20 years for sex abuse

WLS By Sarah Schulte

 

December 6, 2005 - One day after being sentenced to 20 years in prison Michael Cardamone is fighting to clear his name. In an exclusive interview with ABC7 the former gymnastics coach maintained his innocence.

 

He was convicted of sexually abusing seven girls during training at his mother's Aurora gymnastics school. Cardamone is being held at the DuPage County Jail until he is transferred to a prison facility.

 

A day after former 28-year-old Michael Cardamone was sentenced to 20 years in prison, the former gymnastics coach appeared to be quite upbeat despite harsh words from the judge who called him a pedophile and serial sexual offender who is a danger to community.

 

"It caught me off guard that he called me a threat to the public and a danger to society. That was devastating," said Cardamone.

 

Cardamone heads to a state prison vowing to clear his name, with support from his wife, family, coaches and hundreds of supporters, the 28-year-old father of two young boys says he is willing to serve the entire 20 years if it means maintaining his innocence.

 

"There is no way I'm going to put myself in that position to admit something just to receive mercy," Cardamone said.

 

From the very beginning Cardamone refused to accept any plea offers. The 28-year-old was charged with sexually abusing 14 girls. A jury convicted him of inappropriately touching seven and acquitted him of similar or more serious charges involving the seven others.

 

Cardamone believes his accusers are all lying.

 

"I believe they are trapped. I know that they're hurting. They have suppressed memories, and they're clouded now with the story of what they have been told," he said.

 

Cardamone says touching students in places that may be perceived as inappropriate in other sports is not in gymnastics.

 

"A three-second touch on the chest, a three-second touch on a crotch. You don't produce state champions, national and regional champions with out hands-on contact," he said.

 

Monday was the first time in three years that parents of Cardomone's accusers spoke out. In a statement read to the media, a mother accused Cardamone and his family of using the media.

 

"Cases such as this should not be tried in the media as the Cardamone family so desperately tried to accomplish in our case in the hope that public opinion would support the accused before a trial actually starts and before the truth is told," said the victim's mother.

 

Cardamone says he is only trying to clear his name. He is hopeful the appeal process will do that. Meantime he says he is willing to miss watching his kids grow up if it means telling what he believes is the truth.

 

"I want to be home with my boys. I love my kids, I love Liz, but I have a responsibility as a father, and I have a responsibility as a man and a husband," said Cardamone.

 

Cardomone and his wife started a family about the same time charges were filed in 2003. His boys are 2 and 10 months.

 

Cardamone could be eligible for parole in less than eight years. When he gets out, he will be on the registered sex offender list.

 

He says he actually looks forward to state prison, because he will have physical contact with his family.

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Amanda's very-first-ever Ren Fair experience!! Peter and I try to go

to the Ren Fair, which is held at the town of Larkspur, at least once

a year. And no, that last sentence was NOT a typo ... the Ren Fair

pretty much IS the town of Larkspur. Allow us to take you on an

epic, epic journey through the heart of a magical adventure that can

only be expressed by two words: Turkey shank.

 

Here we are at the entrance to the Renaissance Fairgrounds, being

heckled by what I can only assume is a fairy, a jester and a very

confused homeless man.

 

It is Peter Robinson's tradition to buy at least one ice-cream

sandwich to eat at the Renaissance Fair from the dirty old cart

vendor. Here he is, standing in front of Ye Olde Dragon Climbing

Tower looking nobly into the distance ...

 

Here are Peter and Amanda, enjoying Peter's ice cream sandwich

together. As we all know, usually this kind of encroaching on food

would get a man killed in Peter's presence, but Amanda has just

suffered through the horrors of Ye Olde Privy. For those less savvy

of you, thaaaat's a port-o-potty.

 

DAMMIT! If I had known I could get a totally awesome Gandalf style

walking stick no WAY would I have thrown down for those collapsible

lightweight walking sticks from REI!!

 

At the Renaissance Fair, a magical alternate universe, they WANT you

to touch them.

 

Yes, people, didgeridoos. At the Ren Fair. We know.

 

"Please touch."

 

"OK, but maybe not you. You're sketchy."

 

This picture needs no justification. I love you, Satan.

 

Notice that as the day wears on the awesomeness of our pictures

increases exponentially.

 

Amanda and I got on the swing together! My new husband insisted that

he couldn't join us because "simple harmonic rides make me vomit."

Then he took another sip of his cider from his stein, which by this

point had turkey gristle floating in it.

 

You may not be able to extrapolate it from this photo, but in about .

5 seconds, Amanda Schuldt is going to kick this man pushing our swing

directly in the balls. As Amanda puts, "there was full, up-tunic

contact, with a distinct squishing sensation". Best 3 dollars I ever

spent.

 

Peter Robinson: Your New Wife.

 

Your New, Graceful and Tactful Wife.

 

The one with the lazy eye.

 

PEOPLE. I NEED YOU TO UNDERSTAND. THIS IS A WEDDING PROCESSIONAL.

THE GIRL IN WHITE JUST GOT MARRIED. LIKE, FOR REALS. AT THE

RENAISSANCE FAIR. I'm sorry for my urgent tone. It's just that this

is the fate I narrowly escaped.

 

Not all wedding processionals are attended by Johnny Depp and his pet

elephant!

 

This is my photojournalistic side coming out. I want you all to

really look at what this woman is eating. I mean reaaaally look.

(It helps if you know that in the background the bar wenches are

singing "I married a man with no balls.")

 

I have no words. OTHER THAN HUZZAH!!!

 

Once again, the photojournalist within. This image has SOOOOO much

going for it. We have the dude in the awesome Green Lantern t-shirt,

who obviously thought he was going to ComiCon and is saddened and

confused by the fixation of this place on swords and fairies. You

have the 3 year old being smothered by an inappropriately large

pirate hat. And you have the man I assume to be the proud father,

wearing a full-on hiker's pack but failing to see the utility of a

shirt.

 

I do not know what kind of "history lessons" this gentleman is

pimping but I feel confident they end with tears and a moist towelette.

 

Ima and her husband of 12 years, married at the Renaissance Fair a

week from today, with the giddy couple.

 

Amanda, looking happier and happier every time we see her with that

beer stein, also with the creepy clown couple.

 

The road not taken ... the Ren Fair wedding chapel.

 

"Yay!! We DIDN'T get married HERE!"

 

OK, guys. I was a little upset about the ice cream sandwiches and

the didgeridoos, but SERIOUSLY, the llama is PUSHING IT.

 

Mugs! Made out of the finest leather and plywood money can buy!!

 

OK, SERIOUSLY??? The llama, and now there are TWO COMPETING

didgeridoo vendors at the REN FAIR?? Goddammit.

 

Seriously, happier and happier ...

 

Now THIS is why I come to the Ren Fair!!

 

Ladies and gentlemen, my husband. A very special, special man.

Let's analyze: Root Beer Float stand, "I'm voting for Pedro" t-

shirt, ice cream sundae with whipped cream and chocolate toppings.

There is NOTHING in this picture that is even remotely connected to

the Renaissance, but that's okay because Peter Robinson has a look of

joy on his face that can only be expressed by a boyman with special

treat.

 

There are times at the fair when you capture a scene so inherently

geektastic that it imprints on you eternally. This scene of the

pasty white boy with the long hair and no business walking around

without a shirt on but STILL WITH A GIRL is one of them. Miracles

can happen, boys.

 

The joust!!!! OK, so I know this picture is awesome, but there are

some elements that made this scene even more awesome on an aural

level. There was a man on a side-stage with a mini carillon (for

those of you who aren't familiar, that is the instrument made out of

bells that people play in old-school bell towers) and a synthesizer.

He played the opening to Carmina Burana. ON A CARILLON. EPIC.

 

I challenge you!!

 

Oh SNAP! He's dismounted and that dude is jousting him in the FACE!

 

Continued chaos and hilarity.

 

Boo yeah.

 

SWORDFIGHT!!

Text of the chit includes the following:

 

OFFICERS AND MEN OF THE JAPANESE FORCES

 

You are aware that to remain in your present position is hopeless. You have fought valiantly and your predicament is not of your own making.

It is Heaven’s gift that your life has been spared. True loyalty now demands that you preserve your life for the reconstruction of Japan after the return of peace.

Avoid a useless death! Come over to us. you are assured of just treatment in accordance with international law. Needless to say those who are in need of medical attention will be immediately attended to and food will be provided.

The English sentence on the other side means; “Bearer has ceased resistance. Treat him well in accordance with International Law. Take him to the nearest commanding officer. C. in C. Allied Forces”.

RESERVE –

Surrender stripes, and English text as above.

Remainder to be left blank, for specific instructions as to manner, time and place of surrender to be added on the spot.

 

TARGET: Japanese troops in combat areas.

 

LATEST DATE OF DSITRIBUTION: Indefinite

 

NOTE: Nothing but specific instructions regarding manner, time and place for surrender should be inserted in the blank space.

Amanda's very-first-ever Ren Fair experience!! Peter and I try to go

to the Ren Fair, which is held at the town of Larkspur, at least once

a year. And no, that last sentence was NOT a typo ... the Ren Fair

pretty much IS the town of Larkspur. Allow us to take you on an

epic, epic journey through the heart of a magical adventure that can

only be expressed by two words: Turkey shank.

 

Here we are at the entrance to the Renaissance Fairgrounds, being

heckled by what I can only assume is a fairy, a jester and a very

confused homeless man.

 

It is Peter Robinson's tradition to buy at least one ice-cream

sandwich to eat at the Renaissance Fair from the dirty old cart

vendor. Here he is, standing in front of Ye Olde Dragon Climbing

Tower looking nobly into the distance ...

 

Here are Peter and Amanda, enjoying Peter's ice cream sandwich

together. As we all know, usually this kind of encroaching on food

would get a man killed in Peter's presence, but Amanda has just

suffered through the horrors of Ye Olde Privy. For those less savvy

of you, thaaaat's a port-o-potty.

 

DAMMIT! If I had known I could get a totally awesome Gandalf style

walking stick no WAY would I have thrown down for those collapsible

lightweight walking sticks from REI!!

 

At the Renaissance Fair, a magical alternate universe, they WANT you

to touch them.

 

Yes, people, didgeridoos. At the Ren Fair. We know.

 

"Please touch."

 

"OK, but maybe not you. You're sketchy."

 

This picture needs no justification. I love you, Satan.

 

Notice that as the day wears on the awesomeness of our pictures

increases exponentially.

 

Amanda and I got on the swing together! My new husband insisted that

he couldn't join us because "simple harmonic rides make me vomit."

Then he took another sip of his cider from his stein, which by this

point had turkey gristle floating in it.

 

You may not be able to extrapolate it from this photo, but in about .

5 seconds, Amanda Schuldt is going to kick this man pushing our swing

directly in the balls. As Amanda puts, "there was full, up-tunic

contact, with a distinct squishing sensation". Best 3 dollars I ever

spent.

 

Peter Robinson: Your New Wife.

 

Your New, Graceful and Tactful Wife.

 

The one with the lazy eye.

 

PEOPLE. I NEED YOU TO UNDERSTAND. THIS IS A WEDDING PROCESSIONAL.

THE GIRL IN WHITE JUST GOT MARRIED. LIKE, FOR REALS. AT THE

RENAISSANCE FAIR. I'm sorry for my urgent tone. It's just that this

is the fate I narrowly escaped.

 

Not all wedding processionals are attended by Johnny Depp and his pet

elephant!

 

This is my photojournalistic side coming out. I want you all to

really look at what this woman is eating. I mean reaaaally look.

(It helps if you know that in the background the bar wenches are

singing "I married a man with no balls.")

 

I have no words. OTHER THAN HUZZAH!!!

 

Once again, the photojournalist within. This image has SOOOOO much

going for it. We have the dude in the awesome Green Lantern t-shirt,

who obviously thought he was going to ComiCon and is saddened and

confused by the fixation of this place on swords and fairies. You

have the 3 year old being smothered by an inappropriately large

pirate hat. And you have the man I assume to be the proud father,

wearing a full-on hiker's pack but failing to see the utility of a

shirt.

 

I do not know what kind of "history lessons" this gentleman is

pimping but I feel confident they end with tears and a moist towelette.

 

Ima and her husband of 12 years, married at the Renaissance Fair a

week from today, with the giddy couple.

 

Amanda, looking happier and happier every time we see her with that

beer stein, also with the creepy clown couple.

 

The road not taken ... the Ren Fair wedding chapel.

 

"Yay!! We DIDN'T get married HERE!"

 

OK, guys. I was a little upset about the ice cream sandwiches and

the didgeridoos, but SERIOUSLY, the llama is PUSHING IT.

 

Mugs! Made out of the finest leather and plywood money can buy!!

 

OK, SERIOUSLY??? The llama, and now there are TWO COMPETING

didgeridoo vendors at the REN FAIR?? Goddammit.

 

Seriously, happier and happier ...

 

Now THIS is why I come to the Ren Fair!!

 

Ladies and gentlemen, my husband. A very special, special man.

Let's analyze: Root Beer Float stand, "I'm voting for Pedro" t-

shirt, ice cream sundae with whipped cream and chocolate toppings.

There is NOTHING in this picture that is even remotely connected to

the Renaissance, but that's okay because Peter Robinson has a look of

joy on his face that can only be expressed by a boyman with special

treat.

 

There are times at the fair when you capture a scene so inherently

geektastic that it imprints on you eternally. This scene of the

pasty white boy with the long hair and no business walking around

without a shirt on but STILL WITH A GIRL is one of them. Miracles

can happen, boys.

 

The joust!!!! OK, so I know this picture is awesome, but there are

some elements that made this scene even more awesome on an aural

level. There was a man on a side-stage with a mini carillon (for

those of you who aren't familiar, that is the instrument made out of

bells that people play in old-school bell towers) and a synthesizer.

He played the opening to Carmina Burana. ON A CARILLON. EPIC.

 

I challenge you!!

 

Oh SNAP! He's dismounted and that dude is jousting him in the FACE!

 

Continued chaos and hilarity.

 

Boo yeah.

 

SWORDFIGHT!!

Thousands of boys and girls sang the song "A house full of glory goes far beyond all lands (Gotteslob (Praise of God) is the title of the hymnbook authorized by the Catholic dioceses in Germany, Austria, South Tyrol and Liège. The present edition was introduced on 1 December 2013, succeeding the 1975 edition of the same name)," when the Archbishop of Vienna, Cardinal Dr. Theodor Innitzer, moved into St. Stephen's Cathedral to celebrate the Rosary.

The organizers had expected 300 participants, in fact, thousands of enthusiastic young people filled the cathedral to the last place, the estimated 8 to 10,000.

Also cathedral curator Josef Schoiswohl, the later diocesan bishop of Graz-Seckau and titular archbishop of Monteverde was there:

"It was a pure ecclesiastical devotion, there was not dropped a hint in the cathedral against the rulers. Dr. Stur preached. But the cardinal when faced with the presence of so many young people was so moved that he was unable to control his emotionality. He then spoke at the end even though it was not intended. He has moderately requested to confess the faith and to be faithful to it, to have courage. He really only addressed Christian virtues. Even if he did not say so, one could hear in this situation that he was by no means in agreement with the rulers."

The spontaneous address of the Cardinal was written down in shorthand. He said:

"It is a joyous and heartwarming picture you offer me when I see you head to head around me. Thank you for coming to the bishop in the old cathedral, on the one hand to give a confession of faith, a commitment to your old, German fathers faith, and on the other hand, that you have come to force you to stay strong and firm in this great, but also difficult and stern time. "

Wolfgang Müller-Hartburg:

"I can still hear him directly. He said you've been deprived of so much lately, you've been bereaved of your unions, your communities, your schools, your uniforms, your flags. But one thing can not be taken away from you, your faith in our Lord Jesus Christ. One is your Lord, Jesus Christ, one is your guide, Jesus Christ is your guide, if you keep faith with him, you will never be lost."

Norbert Ortel:

"Above all, I remember this sentence, 'Christ is your leader', because all of us were with our jaws to the floor, for it was a crime against the German Reich to say anything like that at the time."

Among the young people in the cathedral, as a 22-year-old cleric from the Scottish Abbey, was Fr. Sigismund Pawlowsky, later director of the Schottengymnasium:

"It was a pleasure to see that this was kind of a compensation to this disappointment that in April these giant bills of the bishops suddenly hung on all the advertising pillars. Now we thought we could trust the cardinal, this arose under pressure, and so we thought, maybe that will be fine. "

Before the plebiscite on April 10, 1938, the bishops had, as is generally known, called to affirm the annexation of Austria to the German Reich.

The cardinal himself tried to find excuses for it. In "trusting in the grace of the Holy Spirit," he asked for the trust of young people:

"Perhaps some of you, dear young Catholics, have not understood everything the bishops have done in recent months. You know what it is. But we can be witnesses that it is very important to the bishops to do only what they could do with the best of their knowledge and belief, that they are aware that they have a heavy responsibility before the Lord God. "

Norbert Ortel:

"We were thrilled with his speech, also because he moved away from his previous behavior."

With the song "Glory to the Lord" the Rosary was completed.

"We want to see our bishop!"

All initially left the cathedral quietly.

But National Socialist provocateurs of the GESTAPO control center Vienna had mingled with the adolescents.

 

Tausende Burschen und Mädchen sangen das Lied „Ein Haus voll Glorie schauet weit über alle Land“, als der Wiener Erzbischof Kardinal Dr. Theodor Innitzer in den Stephansdom einzog, um mit ihnen das Rosenkranzfest zu begehen.

Die Organisatoren hatten mit 300 Teilnehmern gerechnet, tatsächlich füllten tausende begeisterte junge Menschen den Dom bis auf den letzten Platz, den Schätzungen zufolge 8 bis 10.000.

Auch Domkustos Dr. Josef Schoiswohl, der spätere Diözesanbischof von Graz-Seckau und Titular-Erzbischof von Monteverde war dabei:

„Es ist eine rein kirchliche Andacht gewesen, es ist im Dom keine Spitze gegen die Machthaber gefallen. Dr. Stur hat gepredigt. Aber der Kardinal war angesichts so vieler junger Menschen derart bewegt und hat seine Emotionalität nicht beherrschen können. Er hat dann am Schluss auch gesprochen, obwohl es nicht vorgesehen war. Er hat in einer maßvollen Weise aufgefordert, den Glauben zu bekennen und ihm treu zu sein, Mut zu haben. Er hat eigentlich nur christliche Tugenden angesprochen. Auch wenn er es nicht gesagt hat, so konnte man in dieser Situation doch heraushören, dass er mit den Machthabern keineswegs mehr einverstanden gewesen ist.“

Die spontane Ansprache des Kardinals wurde mitstenographiert. Er sagte u.a.:

„Es ist ein herzerquickendes und herzerfreuendes Bild, das ihr mir bietet, wenn ich euch, Kopf an Kopf, so um mich sehe. Habt Dank, dass ihr gekommen seid zum Bischof in die alte Kathedrale, um einerseits ein Glaubensbekenntnis abzulegen, ein Bekenntnis zu eurem alten, deutschen Väterglauben, und andererseits, dass ihr gekommen seid, um euch Kraft zu holen, um fest zu stehen und fest zu bleiben in dieser großen, aber auch schweren und ernsten Zeit.“

Wolfgang Müller-Hartburg:

„Ich höre ihn direkt noch. Er hat gesagt, man hat euch so viel genommen in letzter Zeit, euch hat man eure Vereinigungen, eure Gemeinschaften, eure Schulen, eure Uniformen, eure Fahnen genommen. Aber eines kann man euch nicht nehmen, euren Glauben an unseren Herrn Jesus Christus. Einer ist euer Herr, Jesus Christus, einer ist euer Führer, Jesus Christus ist euer Führer, wenn ihr ihm die Treue haltet, werdet ihr nie verloren gehen.“

Norbert Ortel:

„Mir ist vor allem dieser Satz ‘Christus ist euer Führer’ in Erinnerung, weil uns allen der Kinnladen herunter gefallen ist, es war doch für damalige Verhältnisse ein Reichsverbrechen, so etwas zu sagen.“

Unter den Jugendlichen im Dom war als 22jähriger Kleriker aus dem Schottenstift auch P. Sigismund Pawlowsky, der spätere Direktor des Schottengymnasiums:

„Man hat sich gefreut, dass das sozusagen eine Art Kompensation war zu dieser Enttäuschung, dass im April plötzlich diese Riesenplakate der Bischöfe an allen Litfasssäulen gehangen sind. Jetzt hat man sich gedacht, wir können dem Kardinal durchaus vertrauen, das ist unter Druck entstanden, und so haben wir gedacht, vielleicht geht das noch gut.“

Vor der Volksabstimmung am 10. April 1938 hatten die Bischöfe bekanntlich aufgerufen, den Anschluss Österreichs an das Deutsche Reich zu bejahen.

Der Kardinal versuchte selbst auch, entschuldigende Worte dafür zu finden. Er bat im „Vertrauen auf die Gnade des Heiligen Geistes“ um das Vertrauen der jungen Menschen:

„Vielleicht haben manche von euch, ihr lieben jungen Katholiken, in den letzten Monaten nicht alles verstanden, was die Bischöfe getan haben. Ihr wisst, um was es sich handelt. Aber wir können Zeugen sein, dass es den Bischöfen sehr am Herzen gelegen ist, nur das zu tun, was sie mit bestem Wissen und Gewissen tun konnten, dass sie sich bewusst sind, dass sie eine schwere Verantwortung vor dem Herrgott tragen.“

Norbert Ortel:

„Von seiner Ansprache waren wir total begeistert, auch weil er von seinem früheren Verhalten abgerückt ist.“

Mit dem Lied „Lobt froh den Herrn“ wurde die Rosenkranzandacht abgeschlossen.

„Wir wollen unsern Bischof sehen!“

Alle verließen zunächst still den Dom.

Aber es hatten sich nationalsozialistische Provokateure der GESTAPO-Leitstelle Wien unter die Jugendlichen gemischt.

austria-forum.org/af/Wissenssammlungen/Essays/Zeitgeschic...

2600 x 2600 pixel image designed to work as wallpaper on most iOS devices.

 

Image source: www.pexels.com/photo/food-chicken-meat-outdoors-8572/

 

Typeface: Globa, Hello Lucky

 

Pastor Marcos Pereira da Silva

 

On Sept 12, 2013; Pereira was found guilty of rape, he received a sentence of 15 years.

veja.abril.com.br/noticia/brasil/pastor-marcos-pereira-e-...

 

Para mas informação:

jeovadosexercitos.com

www.youtube.com/watch?v=G06PuZ-q1To

 

odia.ig.com.br/noticia/rio/2013-05-13/viagem-de-pastor-ma...

 

veja.abril.com.br/blog/ricardo-setti/tag/pastor-marcos-pe...

 

“Pastor Marcos, que não é pastor, é homem de confiança do Marcinho com a sociedade, já matou pessoas com o Marcinho. Ele lava o dinheiro do Marcinho" noticias.terra.com.br/brasil/policia/,0ee8c4cf29942410Vgn...

 

It is rather unusual for a photographer, to be able to take photos of his assassin, before he is killed; or for that matter, for a photographer to take a series of photographs of the individual who later on, would place a murder contract on the photographer.

That is exactly the case with this photo series.

On Oct. 2009, I did a series of photos and videos of Brazilian Pastor, Marcos Pereira da Silva, who appears on most of the photos of this series, while he visited the NY-NJ Region in Oct., 2009.

Soon after, I decided to stop doing this work, because of many illegalities witnessed of Pereira da Silva.

Months later and until the present, Pereira da Silva, did place a murder contract on Branko, because of the information that Branko had acquired of Pereira's wrongdoings.

During the beginning of March 2012, several people have denounced Pereira da Silva in Brazil.

The charges are for child brutality, rape, killings, placing murder contracts on other individuals, etc.

One of his denouncers has called him, "one of the biggest criminal minds of Rio de Janeiro", and I, by my own experience, happen to agree.

 

On May 7 2013, Pastor Marcos Pereira, was arrested in Rio de Janeiro Brazil.

He is indicted for several rapes, some minors. He is also being investigated for Money Laundering for Drug Cartels, Conspiracy to commit several murders.

 

Several killers contracted by Pereira, continue trying to kill Branko to this date.

The FBI, Newark Police and Newark's US District Attorney's Office have done a Cover up of Pereira's Case in the US.

 

Branko

 

Esta serie fotografica, feita por Branko, do Pr. Marcos Pereira da Silva, foi feita na area de NY-NJ, em uma visita de Pereira da Silva aos USA, na area de NY-NJ em Out. 2009.

Depois de poucos dias, decidi suspender esta serie fotografica, porque descobri informação de Pereira da Silva, sobre ele fazer lavagem de dinheiro para narcotraficantes no Rio de Janeiro, Brazil.

Por causa disto, Pereira da Silva tem pago assassinos para me matar, desde o començo de 2010 ate o presente.

Recentemente, na cidade do Rio de Janeiro, Brazil; no mes de Março 2012, tem aparecido muitas denuncias contra Pereira da Silva, por estupro, violencia infantil, ameaça de morte.

 

Em Março 7 2013, Marcos Pereira foi preso por varios estupros, incluindo menores. Tambem tem uma investigação de Pereira fazer lavagem de dinheiro para traficantes, conspiração de Pereira em varios assassinatos.

 

Varios assassinos contratados por Pereira, continuam querendo matar Branko ate a presente data.

O FBI, Policia de Newark e o esritorio do Promotor do Governo nos US em Newark, tem feito um encobertamento do crimes de Pereira nos US e os atentados de assassinato de Pereira em contra de Branko nos US

Branko

Follow @PastorBranko

Our family friend, John, has what he calls his funeral suit. I suppose we are now reaching the point where I need one too. In fact, I have lost several friends, former colleagues from The Mob, something that will accelerate as the years pass.

 

Last week, I noticed that a friend of mine on Flickr, Günter, had not commented on any shots for a few weeks. He used to leave funny one sentence comments that almost always brought a smile.

 

The lastest shot on his photostream was of a fresh grave.

 

His.

 

Sadly, Günter passed away on New Year's Day, and his family posted this last shot to let the world know. Or his friends, anyway.

 

We had visited his and his wife in Bonn, and he had come to stay with us too, we share interests in railways, photography and beer.

 

It came quite a shock I can tell you.

 

Online, people come and go, mostly without fanfare or announcement. One day they are there, and then they're not. Did they just get fed up, or something more terminal?

 

Most of the time, we'll never know.

 

I am lucky in that I have met many online friends in real life, sometimes here in Kent, but also in the US too, so know they are more than screen names and photos, but real people with lives, who are pretty much as wonderful as thei online presence would have you believe.

 

Life goes on, of course, but I will miss Günter, and sad for the fact we will not raise beers in a friendly toast to each other.

 

We woke at half six, I went to the bathroom and looked out the window. Still too early for birds, but there wasn't a breath of wind either, nor any cars to be seen moving. So it looked like someone had paused time.

 

Cleo is perpetual motion, however, and coming downstairs revealed her to be always on the move until her food is placed just where she wants it.

 

I went to Tesco by myself, with a list as long as a long thing, while Jools stayed behind and fed the hungry washing machine two loads of dirty laundry. Good news is that Tesco was fully stocked with fresh produce, including rapsberries from Spain. We like them for breakfast at weekends, its a hard habit to break.

 

Back home to unload and makaid breakfast; fruit and yogurt followed by warmed croissants.

 

Jools said she had been sitting all week, so would not come with me to go churchcrawling, so I go on me tood, driving up the M20 to Maidstone, to revisit All Saints church, where I had not been for over 12 years. I had checked Google, and it said the church would be open from 10:00.

 

I timed it to arrive dead on ten. I parked the car opposite, and didged traffic to get over the main road, I went to the first door only to find it locked. But a sign suggested there were two more possible ways in, so walked round, checked the north door, and that was locked too. That only left the west door, under the tower, to try. That was ajar, so my hopes lifted. Only to find the inner door locked.

 

Maybe I was too early?

 

A lady came in, I asked about the church. She said she was a bellringer, and disappeared up the steps to the ringing loft, where sounds of poorly rung bells could be heard.

 

I went round the church one more time, ending back at the west door, and again all way in were locked.

 

Sigh.

 

But there was a runners up prize; a church on the edge of town, in what used to be a village, at Bearsted. THe sat nav told me it was just a ten minute drive away.

 

So, I drove across town, through the crazy one-ways system, out the other side and along to Bearsted, where there were ancient timber framed houses, so old they had settled over the centuries into strange angles, none of which were right ones.

 

I found church lane, which wound its way through a modern housing estate, parked outside the chuchyard, and I could see a nice "church open" sign before I got out.

 

Although it looked spendid from the outside, inside it had been reordered at least twice, so that any ancient features were well hidden indeed. Even the glass, usually a rescuing act for over restored churches, were either just average or poor here. But it was my first visit here, so another tick in the box.

 

I now had to get home, as Jools is joining the speaking ciruit, as a lady has asked Jools to lead classes in beaded jewellery making.

 

I hightailed it back to the motorway, and once on, settled down to cruise back down to Dover and home, getting back at half twelve, with an hour to spare before Jools had to leave for the class.

 

So, it was just me an the cats for a few hours. There was football to entertain me, so I sat beside Scully on the sofa and watched the Championship game while she dozed beside me.

 

At three, it was time to concentrate on Norwich away at Millwall, one of six teams above us, and a win here would put us back in the play-offs. It was an exciting game, Millwall took the lead, only for City to level before half time, and then score two more early in the 2nd half. Millwall plled one back in the last ten minutes, but we hung on to win 3-2.

 

Not perfect, but a win at the New Den where they had been unbeated since September. And then, along came Nodge.

 

Dinner was a rushed one of pizza and iced squash, as we were going out to a gig.

 

Lawrence was the singer in an indie band in the 80s called Felt. He then formed Denim, an ironic pop band for the 90s, which also stiffed. He now fronts Mozart Estate, which does a fine line in ironic pop. Still.

 

We drive over th Ramsgate, to a small venue called The Music Hall. We were early, but got in, and went to the bar where we chatted to a couple about our age about music. In fact, most folks were about "our age".

 

First up was a young female singer/songwriter, who strummed her guitar along to her 6th form poetry.

 

The hall, which was barley bigger than our living room was about 50% full, but comfortable. We went to find somewhere to sit, thinking that the bar would be empty, only to find it rammed with more people than when we left it half an hour before.

 

We went to get some air, and finding nowhere to sit, went to the car.

 

Jools was shattered and fell asleep, and I really did not feel like being rammed into that room unable to see the band, and not able to lean against a wall to rest my back.

 

I said we'd go home.

 

So we did.

 

I don't regret it.

 

We got back at ten, Jools went to bed, while I had a glass of sloe port.

 

-------------------------------------------------

 

Holy Cross church stands to the south of the village green at the end of a cul de sac. Its noble tower is crowned with queer sculptures, slightly reminiscent of Alnwick Castle. The exterior has a nicely textured effect, but this leads to an unexpectedly clean interior - the result of much care and attention and recent reordering. Whilst it cannot pretend to be in the top league of Kent churches it offers a fine selection of 19th and 20th century glass and some fine wall tablets. West tower, nave, chancel, north aisle and chapel, south porch.

 

www.kentchurches.info/church.asp?p=Bearsted

 

-------------------------------------------------

 

BERSTED.

BERSTED lies the next parish north-westward from Leeds. It was antiently written Bergestede, and most probably took its name from its situation, Berg, in Saxon, signifying a hill, and stede, a place or village.

 

THE PARISH lies mostly on what may be called high ground, a pleasant, and the greatest part of it a dry situation; the soil is in general a deep sand, though towards the south-west part it partakes of the quarry rock, and on the south side of the Lenham river a black moorish soil of fertile meadow ground. This river parts it towards the south from Osham, another smaller stream, which rises near Boxley, separates it on the western side from that parish and Maidstone, leaving within the bounds of it a part of the hamlet of Maginford. Besides the above, this parish is watered by two or three other smaller rivulets, which rise northward, and run here into the Lenham river, the easternmost of them separating it from Hollingborne and Leeds. The high road from Ashford and Lenham towards Maidstone, runs along the northern boundaries of it, passing over Bersted-green, the houses round which form the parish village, near it stands the church; besides this there are two other hamlets, called Ware and Roseacre-streets. In the south-east part of the parish is the seat of Milgate, pleasantly situated and wellcloathed with trees, at the back of which the ground descends to the river, and at a small distance that of Lower Milgate, so called from its lower situation still nearer the river.

 

A fair used to be held here on Holy Cross day, September 14, now by the alteration of the style, changed to Sept. 25, for pedlary, toys, &c.

 

The noble family of Bertie own this parish to have been their most antient habitation in this kingdom, for they are said to have possessed lands in it near the parsonage, at Strutton-street, and elsewhere in this neighbourhood, as early as the reign of king Henry II. and among the Harleian MSS. there is a grant of arms, anno 2 Henry VI. to Bartie, of Berested, in Kent; they continued here in king Henry the VIIth.'s reign, as appears by an antient rental of that time, and there are still lands, called Barty lands, in this parish and Thurnham; and from those of this name settled here, in a direct line was descended the dukes of Ancaster, now extinct, and from them the lady Willbughbye, of Eresbye; the earls of Abingdon, and other distinguished branches of this family claim their descent.

 

The manors of Leeds, Moathall, and Thurnham, extend over this parish, in which there is an estate belonging to the former of them, which has constantly passed through the same succession of owners, from the family of Crevequer, who were proprietors of it in the reign of William the Conqueror, to the Rev. Dr. Denny Martin Fairfax, of Leeds-castle, who is at present in the possession of it.

 

MILGATE is an eminent seat, situated in the southeast part of this parish, which was formerly esteemed a manor, though it has long since lost the reputation of ever having been one.

 

The family of Coloigne antiently possessed this estate; one of whom, Robert de Coloigne, died possessed of it in the 35th year of king Edward III. In process of time, his descendants came to be called Coluney; one of whom, Thomas Coluney, as appears by an old survey of Bersted, possessed it in the 14th year of Edward IV. Soon after which, that is, in the beginning of king Henry VII.'s reign, it was become the property of the family of Stonehouse, whose antient seat was at Haslewood, in Boughton Malherbe.

 

Robert Stonehouse, esq. was of Bersted, at the latter end of king Henry VIII.'s reign. His son, George Stonehouse, esq. was clerk of the green cloth to queen Elizabeth, and resided at West Peckham, where he died in 1575, whose eldest son William was created a baronet anno 4 Charles I. and Nicholas, the second, was of Boxley, in this county. He bore for his arms, Argent, on a fess sable, between three hawks volant, azure, a leopard's face, between two mullets, or. (fn. 1) In the beginning of the reign of queen Elizabeth he alienated this seat to Thomas Fludd, esq. afterwards knighted, who was son of John Fludd, esq. of Morton, in Shropshire, and bore for his arms, Vert, a chevron between three wolves heads, erased, argent; which coat, with his quarterings, was confirmed to him by Robert Cook, clarencieux, in 1572. He resided at Milgate, where he died in 1607, and was buried in this church, having considerably improved and augmented this seat. His son Thomas Fludd, esq. afterwards of Otham, succeeded him in this estate, which he alienated in 1624, to William Cage, of Farringdon, in Hampshire, barrister-at law, who resided here. He was bred at Lincoln's-inn, an utter barrister, and was descended from Richard Cage, of Packenham, in Suffolk. He bore for his arms, Per pale, gules and azure, a saltier, or, and a chief, ermine, which was an alteration from the antient arms of this family, viz. Azure and gules, over all a saltier, or; and, together with an addition to the crest, was granted to him by St. George, clarencieux, in 1624, (fn. 2) and in his descendants it continued down to Wm. Cage, esq. who was likewise of Milgate, and was sheriff in 1695, and represented the city of Rochester in several parliaments during queen Anne's reign. Of his sons, William died s. p. Lewis will be mentioned hereafter; and John was of Lower Milgate, esq. Lewis Cage, the second son, became at length possessed of Milgate, where he resided, and left one son Lewis, and a daughter Catherine, who married first, Mr. George Eastchurch, of Maidstone; and secondly Christopher Hull, esq. but died s. p. On his death, Lewis Cage, esq. his son, succeeded him in this seat, where he now resides.

 

He married Annetta, second daughter and coheir of Edward Coke, esq. of the White Friars, in Canterbury, by whom he had four sons; Lewis Cage, esq. of Lower Milgate, who married Fanny, eldest daughter of Sir Brook Bridges, bart. the Rev. Edward Cage, rector of Easling, who married Jane, second daughter of Charles Van, esq. of Monmouthshire; John, who died in the West-Indies unmarried in 1789, and the Rev. Charles Cage, of Cristmell, vicar of Bersted, who married Elizabeth, daughter of colonel Graham, and one daughter Catherine, as yet unmarried.

 

AT A SMALL DISTANCE westward from Milgate, there is a good house, called COMBES, alias LOWER MILGATE, which on the death of William Cage, esq. came to his youngest son John Cage, as before-mentioned, who died s. p. It is now the property of Mrs. Brander, the widow of Gustavus Brander, esq. and daughter of Francis Gulston, esq. by a daughter of William Cage, esq. Lewis Cage, esq. junior, at present resides in it.

 

MOAT-HALL is a manor in this parish, the mansion of which, from the materials with which it was built, was called Stonehouse. It antiently belonged to the neighbouring priory of Leeds, as appears by several old boundaries and papers, and was most probably part of those demesnes given to it at its first foundation, by Robert de Crevequer, in the reign of king Henry I. These demesnes appear by a rental of the time of king Henry VII. to have been held of the manor of Leeds, though they have been long since accounted parcel of this manor of Moat-hall.

 

On the dissolution of the priory in the reign of king Henry VIII. this manor, among the rest of the possessions of it, was surrendered into the king's hands, who afterwards, by his dotation-charter, in his 33d year, settled this manor, among other premises, on his new founded dean and chapter of Rochester, with whom it remains at this time.

 

The present lessee of it, under the dean and chapter, is Mr. William Usborne. There is a court baron held for this manor.

 

AT A SMALL DISTANCE southward from the church lies an estate called OTTERIDGE, formerly Oterashe, which in the reign of king Henry VIII. belonged to Simon Bertyn, one of the brethren of St. Bartholomew's hospital, beside Sandwich, who by will in 1530, devised it to Jeffry Merchant, of Rainham.

 

It afterwards came into the possession of the family of Munns, who continued possessors of it for several generations, till at length one of them sold it, with Aldington, in the adjoining parish of Thurnham, to William Sheldon, esq. whose descendant Richard Sheldon, esq. at his death, bequeathed it to his widow, and she re-marrying with William Jones, M. D. entitled him to it. He died in 1780, leaving by her two daughters; Mary, married to Lock Rollinson, esq. of Oxfordshire, and Anne, to Thomas Russell, esq. and they in right of their wives, are respectively entitled to it.

 

Charities.

SIMON BERTYN, one of the brethren of St. Bartholomew's hospital, near Sandwich, owner of Otteridge, in this parish, which he devised, together with his messuage called Buds, with its lands and appurtenances, in Allyngton, beside Thurnham, by his will in 1530, to Jeffry Marchant, ordered that the said Jeffry and his heirs male, should for ever yearly distribute, on the first Sunday of Lent, in the church of Berghsted, to the parish clerk there, and to other poor people, four bushels of green peas; that is to say, to every one of them, one peck.

 

EDWARD GODFREY, gent. of Thurnham, gave by his will in 1709, thirty shillings yearly out of lands in this parish, called Crouch field, for the schooling of poor children; half of them to be of this parish, and half of that of Thurnham. And he left 30s. yearly for the same use, to be paid out of an house called Rose acre, in this parish; the payment of which has been constantly refused, upon pretence, that he had no right to devise that charge on it.

 

The poor constantly relieved are about forty-five; casually twenty five.

 

BERSTED is within the ECCLESIASTICAL JURISDICTION of the diocese of Rochester, and deanry of Sutton.

 

The church is situated on high ground, at a small distance southward of Bersted-green. It is dedicated to the Holy Cross, and is a handsome building, consisting of two isles and two chancels, with a square beacon tower at the west end of it. On three corners of the summit of the tower, are the figures of three dogs, or bears sejant, for they are so defaced by great length of time, that they can but be guessed at. If they represent the latter, they might have been placed there in allusion to the name of this parish: if not, these figures might perhaps be the crest of the founder of the church. In this church in the Milgate chancel, are monuments for the Cage family, and for Robert Fludd, M. D. A memorial for William Godfrey, jun. in 1690; and for Elizabeth, daughter of Henry Bosvile, esq. of Bradburne, justice and clerk of the court of wards, married first to Edward Mabb, gent. of this parish; and secondly, to William Godfrey, of Bersted, yeoman, obt. 1614. In the porch, against the east wall, is a small monument for Stephen Mason, of Boxley, citizen and vintner of London, obt. 1560, arms, A thevron, between three tuns, or barrels.

 

There were some lands and tenements in this parish, given by several persons, who stiled themselves the fraternity of the Holy Cross of Bersted, for a priest to sing mass yearly for one quarter of a year, in this church.

 

The church of Bergnestede, with all its rights and appurtenances, was given in the reign of Henry I. by Robert de Crevequer, son of Hamo de Crevequer, junior, to the priory of Leeds, then founded by him; which gift was confirmed by Baldwin, archbishop of Canterbury, in the reign of Henry II. who then appropriated this church to the canons there, towards the finding of lights and ornaments in their church. Archbishops Theobald and Hubert confirmed it likewise, as did John, prior, and the convent of Christ-church, in 1278, by the description of the church of Berghestede, with the tithes of Strutton. King Edward III. likewise confirmed it by his charter of inspeximus in his 41st year.

 

This church, together with the advowson of the vicarage, remained part of the possessions of the priory of Leeds till the dissolution of it, in the reign of king Henry VIII. when it was surrendered up into the king's hands, among other estates belonging to it.

 

After which, the king, by his dotation charter, in his 33d year, settled both the parsonage and advowson of the vicarage of this church on his new-founded dean and chapter of Rochester, with whom they now remain.

 

¶On the intended dissolution of deans and chapters, after the death of king Charles I. the possessions of the dean and chapter of Rochester, in this parish, were surveyed in 1649, by order of the state; when it was returned, that the parsonage or rectory of Bersted consisted of a messuage, barns, &c. which, with the tithes and glebe land of forty acres, were of the improved rent of 46l. 8s. per annum, which were let anno 13 Charles I. at the yearly rent of 9l. 13s. 4d. and four bushels of malt, for the term of twenty-one years; and the lessee covenanted to discharge the pension of forty shillings to the vicar, and to repair the chancel of the church. Out of which lease was excepted, the advowson of the vicarage, and the portion of tithes called Vintners Portion.

 

The vicarage is a discharged living in the king's books, of the clear yearly certified value of thirty pounds, the yearly tenths of which are 12s. 9d.

 

In 1649, the vicarage was valued in the abovementioned survey at twenty pounds per annum.

 

The parsonage is leased out by the dean and chapter to Mr. John Packman, but the advowson of the vicarage they reserve in their own hands.

 

The vicarage is endowed with all manner of tithes, except grain, and the vicar now enjoys the abovementioned pension of forty shillings from the lessee of the dean and chapter.

 

www.british-history.ac.uk/survey-kent/vol5/pp505-513

  

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