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Merry Christmas! It's December 1st and I wanted to share a brief encouragement audio / video message with you.

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Read Isaiah 7:14, Matthew 1:22-23, Isaiah 9:6, Hebrews 13:5, and Deuteronomy 31:6.

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I Love Christmas. However, I was reminded of this song I heard a while back by Nat King Cole and honestly it has to be the most depressing “Christmas” song and honestly I don’t know why it’s considered a Christmas song anyway as it’s titled “the little boy who Santa Claus forgot”…and it tells a story of what Santa forgot to bring this little boy. As I recall he didn't get toys, didn't a family, etc.

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Don’t waste your time googling it unless you feel like being depressed which is ridiculous. Don’t go there…it’s just a horrible song!

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No, I’m not trying to depress you because in reality, Christmas should be full of celebration, joy, hope and wonder because God did not forget you and I!

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He is Emanuel, God with us just as the Scripture says. Jesus is also the prince of peace and we celebrate His entry into the World during Christmas…the most incredible birth and birthday ever!

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While I know it doesn’t always feel like the most wonderful time of the year as it can be a very tough time for many, my prayer for all of us is that we remember that God didn’t and won’t ever leave or forsake us. He sent Jesus to save us…to be Emanuel!

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So, no matter how Christmas might feel at times, may you be filled with Hope this Christmas remembering God is with you, He loves you, He won’t ever leave of forsake you, He knows your name and knows what you’re going through. He is with you. Let Him be Emanuel to you because that is Who He is. Merry Christmas!

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Music credit: "O Come O Come Emmanuel - Jon Sayles"

(freemusicpublicdomain.com)

Licensed under Creative Commons: By Attribution 3.0

creativecommons.org/licenses/by/3.0/

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Devotee at Kakdwip Lot 8 Ferry Jetty waiting for a ferry en route to Gangasagar

 

Gangasagar pilgrimage and fair, held annually, is the second largest congregation of mankind after the holy Kumbha Mela. Gangasagar finds mention in sacred texts and ancient scriptures of Hindu mythology including the two great Hindu epics, the Ramayana and the Mahabharata.

 

The river Ganga (Ganges) which originates in the Gangotri glacier in the snow clad high Himalayas, descends down the mountains, reaches the plains, flows through ancient pilgrimage sites, and drains into the Bay of Bengal. A dip in the ocean, where the Ganga meets the sea is considered to be of great religious significance particularly on the Makara Sankranti day (January 14/15), when the sun makes a transition to Capricorn from Sagittarius. Almost a million of Hindu devotees from all over India gather at Gangasagar for a holy dip and perform rituals and prayer (puja) with a belief that it will cleanse and purify their souls.

 

Images of Bengal, India

  

Matthew 5: 8 (NIV)

 

Blessed are the pure in heart, for they will see God.

High/Brooklyn Bridge Station on the platform.

 

Flickr's resizing applies a nasty sharpening which makes white outlines around the text. View original size to get rid of it.

22 апреля 2021, «О чтении Священного Писания». Священник Димитрий Барицкий (Тверь) | 22 April 2021, "On the reading of the Holy Scriptures." Priest Dimitry Baritsky (Tver)

08-12-13 Today's Bible Scripture.

Hand made scripture cards

"Light shines on the godly,

and joy on those whose hearts are right."

A stupa (Chorten in Tibetan) (Sanskrit: m.,stūpa "heap") is a mound-like or hemispherical structure containing śarīra "relics", typically the remains of Buddhist monks or nuns, used as a place of meditation.

 

DESCRIPTION AND HISTORY

Stupas originated as pre-Buddhist tumuli in which śramaṇas were buried in a seated position called chaitya. After the parinirvana of the Buddha, his remains were cremated and the ashes divided and buried under eight mounds with two further mounds encasing the urn and the embers. The earliest archaeological evidence for the presence of Buddhist stupas dates to the late 4th century BCE in India. Buddhist scriptures claim that stupas were built at least a century earlier. It is likely that before this time, stupas were built with non-durable materials such as wood, or even as just burial mounds, little is known about these early stupas, particularly since it has not been possible to identify the original ten monuments. However, some later stupas, such as at Sarnath and Sanchi, seem to be embellishments of earlier mounds. The earliest evidence of monastic stupas dates back to the 2nd century BCE. These are stupas that were built within Buddhist monastic complexes. These stupas replicated older stupas made of wood in stone. Sanchi, Sarnath, Amaravati and Bharhut are examples of stupas that were shaped in stone imitating the previous wooden parts.

 

The stupa was elaborated as Buddhism spread to other Asian countries becoming, for example, the chörten of Tibet and the pagoda in East Asia. The pagoda has varied forms that also include bell-shaped and pyramidal styles. In the Western context, there is no clear distinction between the stupa and the pagoda. In general, however, "stupa" is used for a Buddhist structure of India or Southeast Asia while "pagoda" refers to a building in East Asia which can be entered and which may be secular in purpose.

 

Stupas were built in Sri Lanka soon after Devanampiya Tissa of Anuradhapura converted to Buddhism. The first stupa to be built was the Thuparamaya. Later on, many more were built over the years, some like the Jetavanaramaya in Anuradhapura being one of the tallest ancient structures in the world.

 

NOTABLE STUPAS

The tallest is the Phra Pathommachedi in Nakhon Pathom Province, Thailand, at a height of 127 metres The Swat Valley hosts one of the well-preserved stupa at Shingardar near Ghalegay and another stupa is located near Barikot in Pakistan. In Sri Lanka, the ancient city of Anuradhapura includes some of the tallest, most ancient and best preserved stupas in the world, such as Ruwanwelisaya.

 

The most elaborate stupa is the 8th century Borobudur monument in Java, Indonesia. The upper rounded terrace with rows of bell-shaped stupas contained buddha images symbolizing Arūpajhāna, the sphere of formlessness. The main stupa itself is empty, symbolizing complete perfection of enlightenment. The main stupa is only the crown part of the monument, while the base is pyramidal structure elaborate with galleries adorned with bas relief of scenes derived from Buddhist text depicted the life of Gautama Buddha. Borobudur's unique and significant architecture has been acknowledge by UNESCO as the largest buddhist monument in the world. It is the world’s largest Buddhist temple, as well as one of the greatest Buddhist monuments in the world.

 

TYPES OF STUPAS

Built for a variety of reasons, Buddhist stupas are classified based on form and function into five types:

 

Relic stupa, in which the relics or remains of the Buddha, his disciples and lay saints are interred.

Object stupa, in which the items interred are objects belonged to the Buddha or his disciples such as a begging bowl or robe, or important Buddhist scriptures.

Commemorative stupa, built to commemorate events in the lives of Buddha or his disciples.

Symbolic stupa, to symbolise aspects of Buddhist theology, for example, Borobuddur is considered to be the symbol of "the Three Worlds (dhatu) and the spiritual stages (bhumi) in a Mahayana bodhisattva's character."

Votive stupa, constructed to commemorate visits or to gain spiritual benefits, usually at the site of prominent stupas which are regularly visited.

 

SYMBOLISM

"The shape of the stupa represents the Buddha, crowned and sitting in meditation posture on a lion throne. His crown is the top of the spire; his head is the square at the spire's base; his body is the vase shape; his legs are the four steps of the lower terrace; and the base is his throne."

 

FIVE PURIFIED ELEMENTS

Although not described in any Tibetan text on stupa symbolism, the stupa may represent the five purified elements:

 

The square base represents earth

The hemispherical dome/vase represents water

The conical spire represents fire

The upper lotus parasol and the crescent moon represents air

The sun and the dissolving point represents the element of space

 

CONSTRUCTION

To build a stupa, transmissions and ceremonies from a Buddhist teacher is necessary. Which kind of Stupa to be constructed in a certain area is decided together with the teacher assisting in the construction. Sometimes the type of stupa chosen is directly connected with events that have taken place in the area.

 

TREASURY

All stupas contain a treasury filled with various objects. Small clay votive offerings called tsatsas in Tibetan fill a major part of the treasury. Creation of various types of tsatsas is a ceremony itself. Mantras written on paper are rolled into thin rolls, and put into these small clay stupas. Filling the treasury, one layer of Tsa-Tsas are placed, and the empty space between is filled with dry sand. On the new surface appearing, another layer is made, until the entire space of a treasury is full.

 

The number of tsatsas are dependent on the size of both the treasury and tsatsa, since it should be completely filled. For example, the Kalachakra stupa in southern Spain has approximately 14,000 tsatsas within.

 

Jewellery and other "precious" objects are also placed in the treasury. It is not necessary that the jewelry be expensive, since it is the symbolic value that is important, not the market price. It is believed that the more objects placed into the stupa, the stronger the energy of the Stupa will be.

 

TREE OF LIVE

A very important element in every Stupa is the Tree of Life. It is a wooden pole covered with gems and thousands of mantras, and placed in the central channel of the stupa. It is placed here during a ceremony or initiation, where the participants hold colorful ribbons connected to the Tree of Life. Together the participants make their most positive and powerful wishes, which are stored in the Tree of Life. In this way the stupa is charged up, and will start to function.

 

BENEFITS

Building a stupa is considered extremely beneficial, leaving very positive karmic imprints in the mind. Future benefits from this action will result in fortunate rebirths. Fortunate worldly benefits will be the result, such as being born into a rich family, having a beautiful body, a nice voice, and being attractive and bringing joy to others and having a long and happy life, in which one's wishes are fulfilled quickly. On the absolute level, one will also be able to reach enlightenment, the goal of Buddhism, quickly.

 

Destroying a stupa on the other hand, is considered an extremely negative deed, similar to killing. Such an action is explained to create massive negative karmic imprints, leading to massive future problems. It is said this action will leave the mind in a state of paranoia after death has occurred, leading to totally unfortunate rebirths.

 

TIBETAN STUPAS

There are eight different kinds of stupas in Tibetan Buddhism, each referring to major events in the Buddha's life.

 

LOTUS BLOSSOM STUPA

Also known as "Stupa of Heaped Lotuses" or "Birth of the Sugata Stupa," this stupa refers to the birth of Gautama Buddha. "At birth Buddha took seven steps in each of the four directions" (East, South, West and North). In each direction lotuses sprang, symbolizing the brahmavihāras: love, compassion, joy and equanimity. The four steps of the basis of this stupa is circular, and it is decorated with lotus-petal designs. Occasionally, seven heaped lotus steps are constructed. These refer to the seven first steps of the Buddha.

 

ENLIGHTENMENT STUPA

Also known as the Stupa of the Conquest of Mara. This stupa symbolizes the 35-year-old Buddha's attainment of enlightenment under the bodhi tree in Bodh Gaya, where he conquered worldly temptations and attacks manifesting in the form of Mara.

 

STUPA OF MANY DOORS

Also known as the Stupa of Many Gates. After reaching enlightenment, the Buddha taught his first students in a deer-park near Sarnath. The series of doors on each side of the steps represent the first teachings: the Four Noble Truths, the Six Pāramitās, the Noble Eightfold Path and the Twelve Nidānas.

 

STUPA OF DESCENT FROM THE GOD REALM

At 42 years of age, Buddha spent a summer retreat in the Tuṣita Heaven where his mother had taken rebirth. In order to repay her kindness he taught the dharma to her reincarnation. Local inhabitants built a stupa like this in Sankassa in order to commemorate this event. This stupa is characterized by having a central projection at each side containing a triple ladder or steps.

 

STUPA OF GREAT MIRACLES

Also known as Stupa of Conquest of the Tirthikas. This stupa refers to various miracles performed by the Buddha when he was 50 years old. Legend claims that he overpowered maras and heretics by engaging them in intellectual arguments and also by performing miracles. This stupa was raised by the Lichavi kingdom to commemorate the event.

 

STUPA OF RECONCILIATION

This stupa commemorates the Buddha's resolution of a dispute among the sangha. A stupa in this design was built in the kingdom of Magadha, where the reconciliation occurred. It has four octagonal steps with equal sides.

 

STUPA OF COMPLETE VICTORY

This stupa commemorates Buddha's successful prolonging of his life by three months. It has only three steps, which are circular and unadorned.

 

STUPA OF NIRVANA

This stupa refers to the death of the Buddha, when he was 80 years old. It symbolizes the Buddha's complete absorption into the highest state of mind. It is bell-shaped and usually not ornamented.

 

KALACHAKRA STUPA

A ninth kind of stupa exists, the Kalachakra stupa. Its symbolism is not connected to events in the Buddha's life, but instead to the symbolism of the Kalachakra Tantra, created to protect against negative energies.

 

SWAT DISTRICT

Swat District is a small place with large number of ancient Stupas.

 

WIKIPEDIA

"But now Christ has been raised from the dead, the first fruits of those who have fallen asleep. For since through a man came death, also through a man came the resurrection of the dead. For just as in Adam all die, so also in Christ all will be made alive. But each in his own group: Christ the first fruits, then those who are Christ’s at his coming, then the end, when he hands over the kingdom to God the Father, when he has abolished all rule and all authority and power. For it is necessary for him to reign until he has put all his enemies under his feet. The last enemy to be abolished is death." 1 Cor 15

Scripture Art Cards tor today's Scripture Challenge. See details on my blog here:

 

triplethescraps.blogspot.com/2014/11/scrllc14-scripture-l...

 

Thanks for looking!

On Saturday night, we had a bit of snow and a lot of wind. Sunday morning, the snow was still on the street. While it wasn’t much, we’d had 3 vehicles lose control on the very steep hill we live on during the last snowfall, so we decided not to chance driving to church. Instead, we held church at home. Molly led the scripture reading.

A traditional Kandian Drummers from Sri Lanka making an announcement before the all-night chanting starts.

 

The Pali Chanting --a stylised oral interpretation of the Pali-language text in the Tipitaka-- was delivered by a team of monks in the Sri Lanka Buddhist Theravada tradition.

 

Several hundreds devotees gather for the chanting celemony on the eve of the Kathina and Tipitaka presentation the following day.

 

Digital Archives from Dhamma Society's World Tipitaka Project in Roman Script, 1999-2007.

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