Guru Har krishan Sahib was born on Sawan Vadi 10, (8 Sawan), Bikrami Samvat 1713, (Wednesday, 23 July 1656) at Kiratpur Sahib. He was the second son of Guru Har Rai Sahib and Mata Krishan Kaur Ji (Sulakhni Ji). Ram Rai, the elder brother of Guru Harkrishan Sahib was ex-communicated and disinherited due to his anti-Guru Ghar activities, as stated earlier and Sri Harkrishan Sahib Ji at the age of about five years, was declared as Eighth Nanak Guru by his father Guru Har Rai Sahib before his death in 1661.

This act inflamed Ram Rai Ji with jealousy and he complained to the emperor Aurangzeb against his father's decision. The emperor replied in favour issuing orders through Raja Jai Singh to the young Guru to appear before him. Raja Jai Singh sent his emissary to Kiratpur Sahib to bring the Guru to Delhi. At first the Guru was not willing to travel to Delhi, after repeated requests of his followers and Raja Jai Singh, he agreed to the trip.

The following quote from www.sikh-history.com

Guru Har Rai passed away on 20 October 1661. Guru Har Krishan consoled the disciples. He asked them not to give way to despair but abide by the Will of the Almighty. All should sing God's praises and not weep or lament. As days went by, the disciples began pouring in from far and near. They were delighted to have a sight of the Guru. He sat on the throne, a small figure, young in years, but mature in wisdom.

Says Bhai Santokh Singh, "The early morning sun looks small in size, but its light is everywhere. So was Guru Har Krishan' s fame, without limit." Those who came to see him were instructed in true knowledge. They had their heart's desires fulfilled and their sins erased. The Sikhs recognized him as the picture of Guru Nanak. They saw on Guru Har Krishan's handsome face the same light as must have been on Guru Nanak's.

Guru Har Krishan had a rare ability in explaining passages from the Holy Granth. He delighted the hearts of his disciples by his commentaries. He reminded them to cherish the One God alone, and asked them to discard passions and learn the virtues of patience, charity and love. Thus Guru Har Krishan carried on the teaching of the Gurus and preserved intact the legacy he had inherited from them.

Guru Harkrishan Sahib in Delhi with the city in the grip of an epidemic. Guru Ji went all over the city through narrow lanes and gave succour to all in anguish without any discrimination.The Baisakhi day (March 29) of 1662 brought to Kiratpur vast numbers of followers. The festival lasted three days. The sangats were looked after by the Guru' s grandmother, Mata Bassi, and mother, Mata Sulakkhni. In the sangat of Sialkot district was Pair Mall of Pasrur, along with his family. His son, Khem Karan, was a promising youth. Mata Bassi betrothed her granddaughter, Bibi Rup Kaur, to him. Nuptials were held on December 3, 1662. According to the Guru kian Sakhian, the presents offered by Mata Bassi included a pothi of stories from Guru Har Rai' s mouth and a dagger belonging to Guru Hargobind.

Guru Ji To Delhi

Guru Ji and Mughal interference

Emperor Aurangzeb was not pleased to hear about the growing fame of Guru Har Krishan. He sent for him to Delhi as he had sent for his father, Guru Har Rai. Guru Har Rai had not gone himself, but had sent his elder son, Ram Rai, to the emperor' s court. Now when a servant of Raja Jai Singh of Amber arrived with the emperor' s message, Guru Har Krishan took counsel with his leading Sikhs. They said to him with clasped hands, "We are thy servants, Lord. With thy knowledge of all the three worlds, thou knowest best." Guru Har Krishan called the messenger and told him that he would accompany him to Delhi. Guru Har Krishan traveled through Ropar, Banur and Ambala. Along the way, he instructed the disciples who came to call on him.

Mute Recites Salokes

Mute Bhai Chhajju Ram recites Saloks from the holy GitaWhen Guru was near Panjokhara, a Sikh spoke with humility, "Sangats are coming from Peshawar, Kabul and Kashmir. Stay here a day so that they may have the chance of seeing you, Master." The Guru agreed. In that village lived a pandit, Lal Chand by name, who was proud of his caste as well as of his learning. He came to see the Guru and spoke with derision: "It is said that you sit on the gaddi of Guru Nanak. But what do you know of the old religious books'?" Chhajju Ram, the illiterate, dark-skinned village water-carrier, happened to pass by at that moment. Guru Har Krishan asked Dargah Mall to call him. As Chhajju Ram came, the Guru enquired if he would explain to the pandit the gist of the Bhagavad gita. The illiterate villager astonished everyone by his cogent commentary on the sacred book. Lal Chand's pride was overcome. Humbly he fell at the Guru's feet. Both he and Chhajju Ram became the Guru's disciples and travelled with him up to Kurukshetra. The former entered the fold of the Khalsa in Guru Gobind Singh's time, and took the name of Lal Singh. Lal Singh met with a hero's death fighting in the battle of Chamkaur on December 7, 1705. Gurdwara Bangla Sahib at Delhi, where Guru Harkrishan ji Stayed, got constructed by Sardar Baghel Singh

Guru Ji in Delhi

When Guru Sahib reached Delhi, he was greeted with great fervor and full honors by Raja Jai Singh and the Sikhs of Delhi. Guru Sahib was lodged in the palace of Raja Jai Singh. The people from all walks of life flocked the palace to have a glimpse (Darshan) of Guru Harkrishan Sahib. Some chronicles mention that prince Muzzam also paid a visit.

In Delhi, Guru Har Krishan put up in Raja Jai Singh's bungalow which is now the site of Gurdwara Bangla Sahib. The house was a spacious one "designed to suit all the seasons of the year." The Sikhs of Delhi started coming in groups to see the Guru. They came chanting the holy songs and brought offerings with them. According to the Guru kian Sakhian, Guru Har Krishan visited the emperor's court on Chet Sudi Naumi, 1721 Bk/March 25, 1664. As says the Mahima Prakash, the emperor had planned a trial. He had two large trays laid out for the Guru. One of these displayed ornaments, clothes and toys. The other had in it a holy man's cloak and cowl. Both were presented to Guru Har Krishan. He rejected the tray containing ornaments and clothes, and accepted the one containing the cloak. The emperor was convinced of his holiness. He thought he would invite him again and see him perform a miracle. Guru Har Krishan guessed what the emperor had in his mind. He told himself that he would not see his face again. He believed that no one should attempt a mirage and try to disturb the law of God. Guru Har Krishan knew how his father had punished Ram Rai, his elder brother, for showing feats in Aurangzib's court.

Guru Ji and Rani

In order to test the Guru's intelligence, of which everyone spoke very highly, Raja Jai Singh requested the Guru Sahib to identify the real queen out of the equally and well dressed ladies surrounding Guru Sahib. The Guru at once went to a lady dressed as a maidservant and sat in her lap. This lady was the real queen. There are also many different stories we find in some other Sikh accounts relating to Guru Sahib's mental ability.

The Rani had devised her own test. she asked her husband, Jai Singh, to bring the Guru to the ladies' dwelling-house. The Guru accepted the invitation. At the entrance to the inner apartments of the palace, he was received by the Raja's servants with due honour. As he stepped inside, the ladies, in their costly jewels and clothes, bowed in reverencers He walked past them acknowledging their greetings. As he came near one dressed modestly in a maid's coarse homespun, he stopped and said, You are the Rani. Why should you have dressed yourself in a maid's suit?" The Rani bent her head in homage. Within a short span of time Guru Harkrishan Sahib through his fraternization with the common masses gained more and more adherents in the capital

Guru Ji and Small Pox

People visitiong to guru ji as suffering from small poxAt the time, a severe epidemic of cholera and smallpox broke out in Delhi. The young Guru began to attend the sufferers irrespective of cast and creed. Particularly, the local Muslim population was much impressed with the purely humanitarian deeds of the Guru Sahib and nicknamed him Bala Pir (child prophet). Even Aurangzeb did not try to disturb Guru Harkrishan Sahib sensing the tone of the situation but on the other hand never dismissed the claim of Ram Rai also.

While serving the suffering people from the epidemic day and night, Guru Sahib himself was seized with high fever. The severe attack of smallpox confined him to bed for several days. Suddenly one day Guru Har Krishan was taken ill with a fever. The fever turned out to be the beginning of an attack of smallpox. The Guru's tender body was ravaged by the disease. The Guru's mother, Mata Sulakkhani, became very sad. she said, "Son, you occupy the gaddi of Guru Nanak. You are the dispeller of the world' s sorrows and sufferings . Your very sight removes the ailments of others . Why do you lie sick now?" Guru Har Krishan replied, "He who has taken this mortal frame must go through sickness and disease. Both happiness and suffering are part of life. What is ordained must happen. This is what Guru Nanak taught. Whatever He does is His order. One must walk in the light of His command."

Guru Har Krishan had himself taken out of Raja Jai Singh's house to a camp put up on the bank of the Jamuna. The Sikhs wondered why the Guru suffered thus. why this darkness surrounding the sun itself? They were in despair and wondered who would take the gaddi after him. Guru Har Krishan, as says the Sri Gur Pratap Suraj Granth, instructed them in this manner: "Gurgaddi, Guru Nanak's throne, is eternal. It is everlasting and will command increasing honour. The Granth is the Lord of all. He who wants to see me, let him with faith and love see the Granth. So will he shed all his sins. He who would wish to speak with the Guru, let him read the Granth with devotion. He who practises its teachings will obtain all the four padarathas, or cherished objects of human life. He who has faith gains all. He who is without faith acquires but little. None in this world liveth forever. The body is mortal. In the Granth abides the Guru' s spirit. Daily bow your head to it. So will you conquer your passions and attain liberation."

Tears filled the Sikhs' eyes as they listened to what sounded like the last words of the Guru. Then mother Sulakkhani came forward. With tears in her eyes, she spoke, "How shall I live without thee, son? I was blessed when I came into this family married to the late Guru. I was blessed when you were born. Now I am cast into a bottomless ocean of sorrow. Who would be my rescuer? How does a fish live separated from water?" "The body is perishable," said Guru Har Krishan. "As you learn to have faith in God's Will, you will attain to realms sorrowless. Eternal peace will be yours."

Baba Bakala

Baba Bakala Announced By Guru Ji at DelhiWhen his condition became serious, he called his mother and told her that his end was drawing near. When asked to name his successor, he merely exclaimed 'Baba Bakala'. These words were only meant for the future (Guru) Teg Bahadur Sahib, who was residing at village Bakala near river Beas in Punjab province.

In the last moment Guru Harkrishan Sahib wished that nobody should mourn him after his death and instructed to sing the hyms of Gurbani. Thus the 'Bala Pir' passed away on Chet Sudi 14,(3rd Vaisakh), Bikrami Samvat 1721, (Saturday, 16 April 1664) slowly reciting the word "Waheguru" till the end. Tenth Nanak, Guru Gobind Singh Sahib paying tribute to Guru Harkrishan Sahib stated in "Var Sri Bhagoti Ji Ki"... "Let us think of the holy Harkrishan, Whose sight dispels all sorrows..."

Mother Sulakkhani's heart was awakened to the truth and she felt herself released from her worldly chains. Guru Har Krishan was in a critical state. Yet he did not fail to carry out his important responsibility before he left the mortal world. In his last moments, he was able to nominate his successor. He asked for the ceremonial marks of succession to be fetched. But all he could say was "Baba Bakale." He meant that the next Guru would be found in the town of Bakala. The reference was unmistakably to Tegh Bahadur.

Guru Har Krishan passed away on Saturday, 16 April 1664. According to the Guru kian Sakhian, Mata Bassi, the grandmother, asked Gurdas, of the family of Bhai Bahilo, to start a reading of the Holy Granth in his memory. Dargah Mall and Munshi Kalyan Das were sent to Punjab with the mournful news. They first went to Kiratpur to inform Guru Har Krishan's sister, Bibi Rup Kaur. The next day, they set out for Bakala to inform Guru Tegh Bahadur. While in Delhi, he had met Guru Har Krishan and now he received the news of his passing away. He consoled the Sikhs and taught them to abide by God's Will.

Diwan Dargah Mall and Munshi Kalyan Das stayed at Bakala for three days before returning to Delhi . According to an entry in the Bhatt Vahi Talauda Parganah Jind, the ashes were taken from Delhi to Kiratpur where they were mixed with the waters of the Sutlej. The original entry translated as

"Sangat, son of Binna Uppal, of Amb Mari, parganah Miyen ka Maur, Nanu Ram, son of Bagha, alico-printer, of Mohalla Dilwali, Delhi, Jaggu, son of Padma, of Duburji, parganah Sodhara, and Dariya, son of Mula, of Alipur Shamali, parganah Multan, carried the ashes of Guru Har Krishan from Delhi and arrived at Kiratpur, parganah Kahlur, on the 11 th of the dark half of the month of Bhadon of 1721 Bk/ Saturday, 16 April 1664. The ashes were immersed in the River Sutlej. Karahprasad was distributed."

Pichet Grudloyma, senior maize breeder at the Thai Department of Agriculture’s Nakhon Sawan Field Crops Research Center, shows off maize plants affected by drought on the center's drought screening plots, where screening is carried out in the dry season to allow fine control of water availability. CIMMYT has a long relationship with Thailand, supplying materials to for inclusion in the national breeding program, and between March 2005 and October 2008 Thailand participated in the Asian Maize Network (AMNET), which was funded by the Asian Development Bank and led by CIMMYT, and brought together scientists from five Southeast Asian countries to develop and deliver drought tolerant maize varieties for poor farmers in drought-prone regions.

As part of AMNET, the Thai breeders crossed lines from the national program with new drought tolerant materials provided each year by CIMMYT. “We screen for drought tolerance in the dry season and downy mildew resistance in the rainy season, and take the best materials forward each year,” explained Grudloyma in 2008. “We now have many promising hybrids coming through.” Funding from the project also had a big impact on the team’s capacity to screen those hybrids. “We had a small one to two hectare facility before; now we have four hectares with a perfect controlled-irrigation system. Because we’ve been in AMNET, we have good varieties and good fieldwork and screening capacity.” Thailand also took on a role in seed distribution, receiving and sharing seed from the AMNET member countries, and testing the varieties on the drought screening plots at the Research Center.

For Grudloyma, this collaborative approach was a big change. “We’ve learned a lot and gained a lot from our friends in different countries. We each have different experiences, and when we share problems we can adapt knowledge from others to our own situations.” The Thai researchers can come up with many examples of things they have learned from their AMNET partners. “We learned how to evaluate farmer preferences better from the Philippines team,” said Amara Traisiri, an entomologist working on responding to these preferences. “We now use their method in all our field trials with farmers and we’re getting a more accurate picture of what farmers want.” This information caused the group to include ease of hand harvest as another trait to consider in their breeding program, after realizing how important it is to farmers.

The project built capacity and relationships that will endure, according to Grudloyma. “Our station is now very good at working with drought,” he said, “and we’ll continue cooperation and providing germplasm. We already have plans for collaboration with China and Vietnam.” CIMMYT’s role in providing germplasm and access to new knowledge and technologies was vital, as was its leadership. “It’s very hard to get hold of germplasm from anywhere except CIMMYT,” said Grudloyma. “It’s also difficult to come together: we needed an international organization to coordinate and facilitate regional interaction. With CIMMYT everything is easier.”

Photo credit: Eloise Phipps/CIMMYT.

For more about Thailand and AMNET, see CIMMYT's March 2008 e-news story "New maize and new friendships to beat Thai drought," available online at: www.cimmyt.org/newsletter/37-2008/159-new-maize-and-new-f....

The Red Fort was the residence of the Mughal emperor of India for nearly 200 years, until 1857. It is located in the centre of Delhi and houses a number of museums. In addition to accommodating the emperors and their households, it was the ceremonial and political centre of Mughal government and the setting for events critically impacting the region.

The Red Fort was built as the fortified palace of Shahjahanabad, capital of the fifth Mughal Emperor Shah Jahan, in 1648. Named for its massive enclosing walls of red sandstone, it is adjacent to the older Salimgarh Fort, built by Islam Shah Suri in 1546. The imperial apartments consist of a row of pavilions, connected by a water channel known as the Stream of Paradise (Nahr-i-Behisht). The Red Fort is considered to represent the zenith of Mughal creativity under Shah Jahan. Although the palace was planned according to Islamic prototypes, each pavilion contains architectural elements typical of Mughal buildings, reflecting a fusion of Timurid, Persian and Hindu traditions. The Red Fort’s innovative architectural style, including its garden design, influenced later buildings and gardens in Delhi, Rajasthan, Punjab, Kashmir, Braj, Rohilkhand and elsewhere. With the Salimgarh Fort, it was designated a UNESCO World Heritage Site in 2007 as part of the Red Fort Complex.

The Red Fort is an iconic symbol of India. On Independence Day, the prime minister hoists the national flag at the main gate of the fort and delivers a nationally-broadcast speech from its ramparts.

NAME

Its English name, "Red Fort", is a translation of the Hindustani Lal Quila (لال قلعہ, लाल क़िला) deriving from its red-sandstone walls. As the residence of the imperial family, the fort was originally known as the "Blessed Fort" (Quila-i-Mubarak). Agra Fort is also called Lal Quila.

HISTORY

Emperor Shah Jahan commissioned construction of the Red Fort in 1638, when he decided to shift his capital from Agra to Delhi. Its design is credited to architect Ustad Ahmad Lahauri. The fort lies along the Yamuna River, which fed the moats surrounding most of the walls. Construction began in the sacred month of Muharram, on 13 May 1638. Supervised by Shah Jahan, it was completed in 1648. Unlike other Mughal forts, the Red Fort's boundary walls are asymmetrical to contain the older Salimgarh Fort. The fortress-palace was a focal point of the medieval city of Shahjahanabad, which is present-day Old Delhi. Its planning and aesthetics represent the zenith of Mughal creativity prevailing during Shah Jahan's reign. His successor Aurangzeb added the Pearl Mosque to the emperor's private quarters, constructing barbicans in front of the two main gates to make the entrance to the palace more circuitous.

The administrative and fiscal structure of the Mughals declined after Aurangzeb, and the 18th century saw a degeneration of the palace. When Jahandar Shah took over the Red Fort in 1712, it had been without an emperor for 30 years. Within a year of beginning his rule, Shah was murdered and replaced by Farukhsiyar. To raise money, the silver ceiling of the Rang Mahal was replaced by copper during this period. Muhammad Shah, known as 'Rangila' (the Colourful) for his interest in art, took over the Red Fort in 1719. In 1739, Persian emperor Nadir Shah easily defeated the Mughal army, plundering the Red Fort including the Peacock Throne. Nadir Shah returned to Persia after three months, leaving a destroyed city and a weakened Mughal empire to Muhammad Shah. The internal weakness of the Mughal empire made the Mughals titular heads of Delhi, and a 1752 treaty made the Marathas protectors of the throne at Delhi. The 1758 Maratha conquest of Lahore and Peshawar placed them in conflict with Ahmad Shah Durrani. In 1760, the Marathas removed and melted the silver ceiling of the Diwan-i-Khas to raise funds for the defence of Delhi from the armies of Ahmed Shah Durrani. In 1761, after the Marathas lost the third battle of Panipat, Delhi was raided by Ahmed Shah Durrani. Ten years later, Shah Alam ascended the throne in Delhi with Maratha support. In 1783 the Sikh Misl Karorisinghia, led by Baghel Singh Dhaliwal, conquered Delhi and the Red Fort. The Sikhs agreed to restore Shah Alam as emperor and retreat from the fort if the Mughals would build and protect seven Gurudwaras in Delhi for the Sikh gurus.

During the Second Anglo-Maratha War in 1803, forces of British East India Company defeated Maratha forces in the Battle of Delhi; this ended Maratha rule of the city and their control of the Red Fort. After the battle, the British took over the administration of Mughal territories and installed a Resident at the Red Fort. The last Mughal emperor to occupy the fort, Bahadur Shah II, became a symbol of the 1857 rebellion against the British in which the residents of Shahjahanbad participated.

Despite its position as the seat of Mughal power and its defensive capabilities, the Red Fort was not defended during the 1857 uprising against the British. After the rebellion failed, Bahadur Shah II left the fort on 17 September and was apprehended by British forces. He returned to Red Fort as a prisoner of the British, was tried in 1858 and exiled to Rangoon on 7 October of that year. With the end of Mughal reign, the British sanctioned the systematic plunder of valuables from the fort's palaces. All furniture was removed or destroyed; the harem apartments, servants' quarters and gardens were destroyed, and a line of stone barracks built. Only the marble buildings on the east side at the imperial enclosure escaped complete destruction, but were looted and damaged. While the defensive walls and towers were relatively unharmed, more than two-thirds of the inner structures were destroyed by the British; steps were later taken by Lord Curzon to repair some damage.

1911 saw the visit of the British king and queen for the Delhi Durbar. In preparation of the visit, some buildings were restored. The Red Fort Archaeological Museum was also moved from the drum house to the Mumtaz Mahal.

The INA trials, also known as the Red Fort Trials, refer to the courts-martial of a number of officers of the Indian National Army. The first was held between November and December 1945 at the Red Fort.

On 15 August 1947, the first Prime Minister of India Jawaharlal Nehru raised the Indian national flag above the Lahore Gate. On each subsequent Independence Day, the prime minister has raised the flag and given a speech that is broadcast nationally.

After Indian Independence the site experienced few changes, and the Red Fort continued to be used as a military cantonment. A significant part of the fort remained under Indian Army control until 22 December 2003, when it was given to the Archaeological Survey of India for restoration. In 2009 the Comprehensive Conservation and Management Plan (CCMP), prepared by the Archaeological Survey of India under Supreme Court directions to revitalise the fort, was announced.

As the largest monument in Delhi, is one of its most popular tourist destinations and attracts thousands of visitors every year.

THE FORT TODAY

Every year on 15 August (the day India achieved independence from the British), the Prime Minister hoists the national flag at the Red Fort and delivers a nationally-broadcast speech from its ramparts. The Red Fort, the largest monument in Delhi, is one of its most popular tourist destinations and attracts thousands of visitors every year.

A sound and light show describing Mughal history is a tourist attraction in the evenings. The major architectural features are in mixed condition; the extensive water features are dry. Some buildings are in fairly-good condition, with their decorative elements undisturbed; in others, the marble inlaid flowers have been removed by looters. The tea house, although not in its historical state, is a working restaurant. The mosque and hamam are closed to the public, although visitors can peer through their glass windows or marble latticework. Walkways are crumbling, and public toilets are available at the entrance and inside the park.

The Lahore Gate entrance leads to a mall with jewellery and craft stores. There are a museum of "blood paintings", depicting young 20th-century Indian martyrs and their stories, an archaeological museum and an Indian war-memorial museum. Although, Red Fort is still one of the most beautiful and well designed forts in the world.

ARCHITECTURE

The Red Fort has an area of 103.06 ha enclosed by 2.41 kilometres of defensive walls, punctuated by turrets and bastions and varying in height from 18 metres on the river side to 33 metres on the city side. The fort is octagonal, with the north-south axis longer than the east-west axis. The marble, floral decorations and double domes in the fort's buildings exemplify later Mughal architecture.

It showcases a high level of ornamentation, and the Kohinoor diamond was reportedly part of the furnishings. The fort's artwork synthesises Persian, European and Indian art, resulting in a unique Shahjahani style rich in form, expression and colour. Red Fort is one of the building complexes of India encapsulating a long period of history and its arts. Even before its 1913 commemoration as a monument of national importance, efforts were made to preserve it for posterity.

The Lahori and Delhi Gates were used by the public, and the Khizrabad Gate was for the emperor. The Lahore Gate is the main entrance, leading to a domed shopping area known as the Chatta Chowk (covered bazaar).

MAJOR STRUCTURES

The most-important surviving structures are the walls and ramparts, the main gates, the audience halls and the imperial apartments on the eastern riverbank.

LAHORI GATE

The Lahori Gate is the main gate to the Red Fort, named for its orientation towards the city of Lahore. During Aurangzeb's reign, the beauty of the gate was spoiled by the addition of bastions (Like a veil drawn across the face of a beautiful woman). Every Indian Independence Day since 1947, the national flag has flown and the Prime Minister has made a speech from its ramparts.

DELHI GATE

The Delhi Gate is the southern public gate, in layout and appearance similar to the Lahori Gate. Two life-size stone elephants, on either side of the gate, face each other.

WATER GATE

A minor gate, the Water Gate is at the southeastern end of the walls. It was formerly on the riverbank; although the river has changed course since the fort's construction, the name has remained.

CHHATTA CHOWK

Adjacent to the Lahori Gate is the Chhatta Chowk, where silk, jewellery and other items for the imperial household were sold during the Mughal period. The bazaar leads to an open outer court, where it crosses the large north-south street which originally divided the fort's military functions (to the west) from the palaces (to the east). The southern end of the street is the Delhi Gate.

NAUBAT KHANA

The vaulted arcade of the Chhatta Chowk ends in the centre of the outer court, which measured 160 m × 110 m. The side arcades and central tank were destroyed after the 1857 rebellion.

In the east wall of the court stands the now-isolated Naubat Khana (also known as Nakkar Khana), the drum house. Music was played at scheduled times daily next to a large gate, where everyone except royalty was required to dismount.

DIWAN-I-AAM

The inner main court to which the Nakkar Khana led was 160 m wide and 130 m deep, surrounded by guarded galleries. On the far side is the Diwan-i-Aam, the Public Audience Hall.

The hall's columns and engrailed arches exhibit fine craftsmanship, and the hall was originally decorated with white chunam stucco. In the back in the raised recess the emperor gave his audience in the marble balcony (jharokha).

The Diwan-i-Aam was also used for state functions. The courtyard (mardana) behind it leads to the imperial apartments.

NAHR-I-BEHISHT

The imperial apartments consist of a row of pavilions on a raised platform along the eastern edge of the fort, overlooking the Yamuna. The pavilions are connected by a canal, known as the Nahr-i-Behisht ("Stream of Paradise"), running through the centre of each pavilion. Water is drawn from the Yamuna via a tower, the Shahi Burj, at the northeast corner of the fort. The palace is designed to emulate paradise as described in the Quran. In the riverbed below the imperial apartments and connected buildings was a space known as zer-jharokha ("beneath the latticework").

MUMTAZ MAHAL

The two southernmost pavilions of the palace are zenanas (women's quarters), consisting of the Mumtaz Mahal and the larger Rang Mahal. The Mumtaz Mahal houses the Red Fort Archaeological Museum.

RANG MAHAL

The Rang Mahal housed the emperor's wives and mistresses. Its name means "Palace of Colours", since it was brightly painted and decorated with a mosaic of mirrors. The central marble pool is fed by the Nahr-i-Behisht.

KHAS MAHAL

The Khas Mahal was the emperor's apartment. Connected to it is the Muthamman Burj, an octagonal tower where he appeared before the people waiting on the riverbank.

DIWAN-I-KHAS

A gate on the north side of the Diwan-i-Aam leads to the innermost court of the palace (Jalau Khana) and the Diwan-i-Khas (Hall of Private Audience). It is constructed of white marble, inlaid with precious stones. The once-silver ceiling has been restored in wood. François Bernier described seeing the jewelled Peacock Throne here during the 17th century. At either end of the hall, over the two outer arches, is an inscription by Persian poet Amir Khusrow:

If heaven can be on the face of the earth,

It is this, it is this, it is this.

HAMMAM

The hammam were the imperial baths, consisting of three domed rooms floored with white marble.

MOTI MASJID

West of the hammam is the Moti Masjid, the Pearl Mosque. A later addition, it was built in 1659 as a private mosque for Aurangzeb. It is a small, three-domed mosque carved in white marble, with a three-arched screen leading down to the courtyard.

HIRA MAHAL

The Hira Mahal is a pavilion on the southern edge of the fort, built under Bahadur Shah II and at the end of the Hayat Baksh garden. The Moti Mahal on the northern edge, a twin building, was destroyed during (or after) the 1857 rebellion.

SHAHI BURJ

The Shahi Burj was the emperor's main study of the; its name means "Emperor's Tower", and it originally had a chhatri on top. Heavily damaged, the tower is undergoing reconstruction. In front of it is a marble pavilion added by Aurangzeb.

HAYAT BAKHSH BAGH

The Hayat Bakhsh Bagh is the "Life-Bestowing Garden" in the northeast part of the complex. It features a reservoir (now dry) and channels, and at each end is a white marble pavilion (Savon and Bhadon). In the centre of the reservoir is the red-sandstone Zafar Mahal, added about 1842 under Bahadur Shah II.

Smaller gardens (such as the Mehtab Bagh or Moonlight Garden) existed west of it, but were destroyed when the British barracks were built. There are plans to restore the gardens. Beyond these, the road to the north leads to an arched bridge and the Salimgarh Fort.

PRINCES´ QUARTER

North of the Hayat Bakhsh Bagh and the Shahi Burj is the quarter of the imperial princes. This was used by member of the Mughal royal family and was largely destroyed by the British forces after the rebellion. One of the palaces was converted into a tea house for the soldiers.

About Wat Phutthai Sawan, Ayutthaya, Thailand

Wat Phutthai Sawan or the Monastery of Lord Buddha of the Heavens is located on the south bank of the Chao Phraya River in an area presently called Samphao Lom (the Capsized Junk sub-district), east of Khlong Thakian. It is situated opposite the mouth of Khlong Chakrai Yai, also called Khlong Tho, a canal linking the former Lopburi River (present Khlong Mueang or northern moat) with the Chao Phraya River and runs adjacent the former Royal Palace grounds. The temple complex faces east and is bordered on the north by the Chao Phraya River.

Wat Phutthaisawan temple was built in 1353 AD (715 CS) by King Ramathibodi I at the royal residence of "Wiang Lek", the site where he first settled before establishing Ayutthaya as the capital city in 1350. The temple was constructed after his elder brother (the ruler of Suphan) defeated the Khmers and brought them back under the control of Ayutthaya in 1352. The temple was likely built by the large number of enslaved Khmer inhabitantsforcibly removed from Angkor to Ayutthaya at that time. The monastery was one of the first temples constructed and had a preaching hall and a great holy reliquary.

The old temple complex was enclosed by an outer wall measuring 192 meters in length and 92 meters in width. The vihara has its entry to the east and measures 48 meters in length and 16 meters in width. The main Khmer-style prang is surrounded by a square cloister. The cloister is enclosed by an outer wall, which along with the pillars inside supports the roof. The floor of the terrace is one step higher than the court. The inner wall of the cloister houses rows of Buddha images on decorated bases. Porticos lead into the gallery of seated Buddha's.

The prang, representing the cosmic Mount Meru, is located in the middle of the ancient compound and is built on an indented pedestal protruding towards the north and south, resulting in a wing-like formation, which was characteristic for prangs of the early Ayutthaya period. The "cella" or central small hall inside the prang, can be accessed through a porch, located in the east and only by climbing stairs. The prang has two staircases on the east and the west side. Over the cubic "cella" rises the central tower, the bud-shaped prang. The "cella" houses a Buddha image. Decorations of the ceilings of the porch and "cella" are still visible.

Pichet Grudloyma, senior maize breeder at the Thai Department of Agriculture’s Nakhon Sawan Field Crops Research Center, shows off maize hybrids being tested on the center's drought screening plots. CIMMYT has a long relationship with Thailand, supplying materials to for inclusion in the national breeding program, and between March 2005 and October 2008 Thailand participated in the Asian Maize Network (AMNET), which was funded by the Asian Development Bank and led by CIMMYT, and brought together scientists from five Southeast Asian countries to develop and deliver drought tolerant maize varieties for poor farmers in drought-prone regions.

As part of AMNET, the Thai breeders crossed lines from the national program with new drought tolerant materials provided each year by CIMMYT. “We screen for drought tolerance in the dry season and downy mildew resistance in the rainy season, and take the best materials forward each year,” explained Grudloyma in 2008. “We now have many promising hybrids coming through.” Funding from the project also had a big impact on the team’s capacity to screen those hybrids. “We had a small one to two hectare facility before; now we have four hectares with a perfect controlled-irrigation system. Because we’ve been in AMNET, we have good varieties and good fieldwork and screening capacity.” Thailand also took on a role in seed distribution, receiving and sharing seed from the AMNET member countries, and testing the varieties on the drought screening plots at the Research Center.

For Grudloyma, this collaborative approach was a big change. “We’ve learned a lot and gained a lot from our friends in different countries. We each have different experiences, and when we share problems we can adapt knowledge from others to our own situations.” The Thai researchers can come up with many examples of things they have learned from their AMNET partners. “We learned how to evaluate farmer preferences better from the Philippines team,” said Amara Traisiri, an entomologist working on responding to these preferences. “We now use their method in all our field trials with farmers and we’re getting a more accurate picture of what farmers want.” This information caused the group to include ease of hand harvest as another trait to consider in their breeding program, after realizing how important it is to farmers.

The project built capacity and relationships that will endure, according to Grudloyma. “Our station is now very good at working with drought,” he said, “and we’ll continue cooperation and providing germplasm. We already have plans for collaboration with China and Vietnam.” CIMMYT’s role in providing germplasm and access to new knowledge and technologies was vital, as was its leadership. “It’s very hard to get hold of germplasm from anywhere except CIMMYT,” said Grudloyma. “It’s also difficult to come together: we needed an international organization to coordinate and facilitate regional interaction. With CIMMYT everything is easier.”

Photo credit: Eloise Phipps/CIMMYT.

For more about Thailand and AMNET, see CIMMYT's March 2008 e-news story "New maize and new friendships to beat Thai drought," available online at: www.cimmyt.org/newsletter/37-2008/159-new-maize-and-new-f....

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Vancouver Sawan Mela 2011

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CHAO PHRAYA RIVER

The Chao Phraya (/ˌtʃaʊ prəˈjɑː/[1] or /tʃaʊˈpraɪə/) (Thai: แม่น้ำเจ้าพระยา RTGS: Maenam Chao Phraya, pronounced [mɛ̂ːnáːm tɕâːw pʰráʔjaː] (About this soundlisten) or [tɕâːw pʰrajaː) is the major river in Thailand, with its low alluvial plain forming the centre of the country. It flows through Bangkok and then into the Gulf of Thailand.

ETYMOLOGY

On many old European maps, the river is named the Menam or Mae Nam (Thai: แม่น้ำ), which is simply the Thai word for "river". James McCarthy, F.R.G.S., who served as Director-General of the Siamese Government Surveys prior to establishment of the Royal Survey Department, wrote in his account, "Me Nam is a generic term, me signifying "mother" and Nam "water," and the epithet Chao P'ia signifies that it is the chief river in the kingdom of Siam."

H. Warington Smyth, who served as Director of the Department of Mines in Siam from 1891 to 1896, refers to it in his book first published in 1898 as "the Me Nam Chao Phraya".

In the English-language media in Thailand, the name Chao Phraya River is often translated as river of kings.

GEOGRAPHY

The Chao Phraya begins at the confluence of the Ping and Nan rivers at Nakhon Sawan (also called Pak Nam Pho) in Nakhon Sawan Province. After this it flows south for 372 kilometres from the central plains to Bangkok and the Gulf of Thailand. In Chai Nat, the river then splits into the main course and the Tha Chin River, which then flows parallel to the main river and exits in the Gulf of Thailand about 35 kilometres west of Bangkok in Samut Sakhon. In the low alluvial plain which begins below the Chainat Dam, there are many small canals (khlong) which split off from the main river. The khlongs are used for the irrigation of the region's rice paddies.

The rough coordinates of the river are 13 N, 100 E. This area has a wet monsoon climate, with over 1,400 millimetres (55 in) of rainfall per year. Temperatures range from 24 to 33 °C in Bangkok.

RIVER ENGENEERING

The lower Chao Phraya underwent several man-made modifications during the Ayutthaya period. Several shortcut canals were constructed to bypass large loops in the river, shortening the trip from the capital city to the sea. The course of the river has since changed to follow many of these canals.

In 1538, Thailand's first river engineering of a 3 km long canal was dug at the order of King Chairachathirat. It was called "Khlong Lat", and today forms a part of Khlong Bangkok Noi. It shortened the route by 13–14 km for ships from the Gulf of Siam to the then-capital city, Ayutthaya.

In 1542, a two kilometer-long canal, "Khlong Lat Bangkok", was completed. The Chao Phraya then diverted along the new canal, its old course becoming part of Khlong Bangkok Noi and Khlong Bangkok Yai. It is said to have shortened the river route by 14 km).

In 1608, a seven kilometer-long "Khlong Bang Phrao" canal was completed and has shortened the Chao Phraya's original route by 18 km.

In 1636, the "Khlong Lat Mueang Nonthaburi" was completed.

In 1722, the two kilometre long "Khlong Lat Kret Noi" shortened the Chao Phraya by 7 km. This route formed the island of Ko Kret.

RIVER SETTLEMENTS

Cities along the Chao Phraya include, from north to south, Nakhon Sawan Province, Uthai Thani Province, Chai Nat Province, Sing Buri Province, Ang Thong Province, Ayutthaya Province, Pathum Thani Province, Nonthaburi Province, Bangkok, and Samut Prakan Province. These cities are among the most historically significant and densely populated settlements of Thailand due to their access to the waterway.

TRANSPORTATION

Major bridges cross the Chao Phraya in Bangkok: the Rama VI railroad bridge; Phra Pin-klao near the Grand Palace; Rama VIII, a single tower asymmetrical cable-stayed bridge; Rama IX, a semi-symmetric cable-stayed bridge; and Mega Bridge, on the Industrial Ring Road.

In Bangkok, the Chao Phraya is a major transportation artery for a network of river buses, cross-river ferries, and water taxis ("longtails"). More than 15 boat lines operate on the rivers and canals of the city, including commuter lines.

TRIBUTARIES

The principal tributaries of the Chao Phraya River are the Pa Sak River, the Sakae Krang River, the Nan River (along with its principal confluent the Yom River), the Ping River (with its principal confluent, the Wang River), and the Tha Chin River. Each of these tributaries (and the Chao Phraya itself) is augmented by minor tributaries referred to as khwae. All of the tributaries, including the lesser khwae, form an extensive tree-like pattern, with branches flowing through nearly every province in central and northern Thailand. None of the tributaries of the Chao Phraya extend beyond the nation's borders. The Nan and the Yom River flow nearly parallel from Phitsanulok to Chumsaeng in the north of Nakhon Sawan Province. The Wang River enters the Ping River near Sam Ngao district in Tak Province.

LENGTH

When measured from the most commonly accepted source which the confluence of the Ping and Nan River in Nakhon Sawan, it measures 372 km. However, when measured from the longest source which is the origin point of the Nan River in the Luang Prabang Range, it measures 1,112 km.

CHAO PHRAYA WATERSHED

The expanse of the Chao Phraya River and its tributaries, i.e., the Chao Phraya river system, together with the land upon which falling rain drains into these bodies of water, form the Chao Phraya watershed.

The Chao Phraya watershed is the largest watershed in Thailand, covering approximately 35 percent of the nation's land, and draining an area of 157,924 square kilometres.

The watershed is divided into the following basins:

Pa Sak Basin

Sakae Krang Basin

Greater Nan Basin (composed of the Nan Basin and the Yom Basin, and usually divided as such in drainage analyses)

Greater Ping Basin (composed of the Ping Basin and the Wang Basin, and usually divided as such in drainage analyses)

Tha Chin Basin (the basin of the Chao Phraya's most significant distributaries)

Finally the Chao Phraya Basin itself is defined as the portion of the Chao Phraya watershed drained by the Chao Phraya River itself, and not by its major tributaries or distributaries. As such, the Chao Phraya Basin drains 20,126 square kilometres of land.

To the west, the central plain of Thailand is drained by the Mae Klong and the east by the Bang Pakong River. They are not part of the Chao Praya system.

The landscape of the river basins is a very wide, flat, well-watered plain continuously refreshed with soil and sediment brought down by the rivers. The lower central plain from the delta north to Ang Thong Province is a flat, low area with an average of two metres above sea level. Further north and into the plains of the Ping and the Nan the elevation is over 20 m. Then the mountains that are the natural boundary of the Chao Praya watershed form a divide, which has, to some degree, historically isolated Thailand from other Southeast Asian civilisations. In northern Thailand the divide roughly corresponds to a long section of the political border of the country today. Southern portions of the divide's boundary correspond less to the nation's political border, because isolation in this area was prevented by the ease of transportation along the lowlands surrounding the Gulf of Thailand, allowing a unified Thai civilisation to extend beyond the watershed without issue. The slightly higher northern plains have been farmed for centuries and saw a major change from the 13th century during the Sukhothai Kingdom in the 13th and 14th centuries and the Ayutthaya Kingdom that succeeded it when rice growing intensified with the introduction of floating rice, a much faster-growing strain of rice from Bengal. The southern swamps meanwhile changed radically from the 18th century when King Buddha Yodfa Chulaloke moved the capital of Siam to Bangkok, and a process of canalisation and cultivation began, especially as Thailand began to export rice from 1855.

DELTA

The Tha Chin River is the major distributary of the Chao Phraya River. The expanse of the Chao Phraya and Tha Chin Rivers and their distributaries, starting at the point at which the distributaries diverge, together with the land amid the triangle formed by the outermost and innermost distributary, form the Chao Phraya delta. The many distributaries of the Chao Phraya delta are interconnected by canals that serve both for irrigation and for transportation.

ECOLOGY

The lowland areas of the Chao Phraya watershed in central Thailand have been designated as the Chao Phraya freshwater swamp forests, a tropical and subtropical moist broadleaf forests ecoregion, an area about 400 km north to south and 180 km wide.

The original swamp forests have almost entirely been removed as the plain has been converted to rice paddies, other agriculture, and urban areas like Bangkok. Much of the wildlife that once inhabited these plains has disappeared, including a large number of fish in the river systems, birds such as vultures, the Oriental darter (Anhinga melanogaster), white-eyed river martin (Pseudochelidon sirintarae), the sarus crane (Grus antigone) and animals such as tigers, Asian elephants, Javan rhinoceroses, and the much-hunted Schomburgk's deer. Today we can only guess at the original habitat and wildlife by comparing it with neighbouring countries. It is believed that the area would have consisted of freshwater swamps inland and salty mangroves on the coast and the river estuaries. The swamp would have been covered in Phragmites marsh grasses. Today there is a small area of this remaining in Khao Sam Roi Yot National Park, a relic of the original landscape.

As so much has been cleared or altered the potential for creating large protected areas to preserve original habitat no longer exists. However much wildlife does remain in the rice fields and steps may be taken to preserve these as urban and industrial development on the plains is ongoing and the Industrial Estate Authority of Thailand has very little control or planning over this. Particular threats come from the conversion of rice paddies to large-scale production of prawns by pumping in seawater, and the use of pesticides to eliminate the introduced snail,Pomacea canaliculata, which damages rice plants.

There are populations of threatened birds, including colonies of breeding water birds such as the world's largest populations of the near-threatened Asian openbill (Anastomus oscitans), and other birds such as the wintering black kite (Milvus migrans). Endemic mammals that remain are the limestone rat (Niviventer hinpoon), Neill's long-tailed giant rat (Leopoldamys neilli), and the near-endemic Thailand roundleaf bat (Hipposideros halophyllus).

FISH

The Chao Phraya basin is home to about half a dozen endemic dragonflies and damselflies. The conservation status of most of these in unclear (they are rated as data deficient by the IUCN), but Cryptophaea saukra is critically endangered and Caliphaea angka is endangered.There are few areas of wetland protected as national parks, but these are mostly very small. The Chao Phraya basin is home to around 280 species of fish, including about 30 endemics. By far the most diverse family is Cyprinidae with 108 species. The mainstream of the Chao Phraya River has about 190 native fish species. In general, the aquatic fauna of Chao Phraya and Mae Klong show clear similarities, and they are sometimes combined in a single ecoregion with 328 fish species. Despite their similarities, there are also differences between the aquatic fauna of Chao Phraya and Mae Klong; the latter (but not the former) is home to a few taxa otherwise only known in major Burmese rivers: the Irrawaddy, Salween, and Tenasserim. The aquatic fauna in Chao Phraya–Mae Klong also show clear similarities with that of the middle Mekong (the lower Mekong fauna more closely resembles that of the eastern Malay Peninsula). It is believed that the upper Mekong was connected to Chao Phraya (rather than present-day lower Mekong) until the Quaternary, which explains the similarities in their river faunas. This included the Nan River basin, a tributary of the Chao Phraya, which is home to a number of taxa (for example, Ambastaia nigrolineata and Sectoria) otherwise only known from Mekong. Of the fish species known from the Chao Phraya–Mae Klong, only about 50 are absent from the Mekong.

There has been extensive habitat destruction (pollution, dams, and drainage for irrigation) in the Chao Phraya basin and overfishing also presents a problem. Within mainland Southeast Asia, the only freshwater region with similar high levels of threat is the lower Mekong. It has been estimated that only around 30 native fish species still are able to reproduce in the mainstream of the Chao Phraya River.[18]

The catfish Platytropius siamensis is endemic to Chao Phraya and Bang Pakong, but has not been recorded since the 1970s and is considered extinct. Recent records of the near-endemic cyprinid Balantiocheilos ambusticauda are also lacking and it is possibly extinct. Three of the largest freshwater fish in the world are native to the river, but these are all seriously threatened: the critically endangered giant barb (wild populations have been extirpated from Chao Phraya, but remain elsewhere), critically endangered giant pangasius, and endangered giant freshwater stingray. The critically endangered red-tailed black shark, a small colourful cyprinid that is endemic to Chao Phraya, is commonly seen in the aquarium trade where it is bred in large numbers, but the only remaining wild population is at a single location that covers less than 10 km2. The endangered dwarf loach, another species bred in large numbers for the aquarium trade, has been extirpated from most of its range in Chao Phraya. The critically endangered Siamese tigerfish has been entirely exirpated from Chao Phraya and Mae Klong, but small populations remain in the Mekong basin.

Many other species that either are prominent in the aquarium trade or important food fish are native to the Chao Phraya basin, such as the climbing perch, blue panchax, Asian bumblebee catfish, giant snakehead, striped snakehead, walking catfish, banded loach, several Yasuhikotakia loaches, tinfoil barb, Siamese algae eater, silver barb, pearl danio, rainbow shark, Hampala barb, black sharkminnow, Leptobarbus rubripinna, long pectoral-fin minnow, bonylip barb, Jullien's golden carp, blackline rasbora, scissortail rasbora, Tor tambroides, finescale tigerfish, marble goby, Chinese algae eater, giant featherback, clown featherback, giant gourami, several Trichopodus gouramis, iridescent shark, several Pangasius, Belodontichthys truncatus, several Phalacronotus sheatfish, several Wallago catfish, largescale archerfish, smallscale archerfish, and wrestling halfbeak.

POLLUTION

The Thai Pollution Control Department (PCD) reports that the water quality of major rivers flowing into the upper Gulf of Thailand has seriously deteriorated in the past decade. The department found the lower Chao Phraya contains bacteria and nutrient pollution from phosphates, phosphorus, and nitrogen. Nutrient pollution causes algae to grow faster than ecosystems can handle, harming water quality, food resources for aquatic animals, and marine habitats. It also decreases the oxygen that fish need to survive. PCD rated water quality at the mouth of Chao Phraya at Bangkok's Bang Khun Thian District as "very poor", worse than in 2014. PCD findings indicated large amounts of wastewater were discharged into the river from households, industry, and agriculture.

WIKIPEDIA

Wat Tham Kuha Sawan.

Khong Chiam

Sawan Panthaisong a food Vendor at Sukhumvit Soi 20, Bangkok. Thailand.

Photo: UN Women/Ploy Phutpheng

Jhoomta sawan dekho aaya | Lucky Restaurant, Bandra | Mumbai Monsoon | Mumbai, Maharashtra - India | Humayunn Niaz Ahmed Peerzaada​

Shot with #iPhoneXSMax with #ShotOnMoment 18mm Wide Lens

Photographed 26 February 2017, Mae Wong National Park, Dawna Mountain Range, Amphoe Mae Wong, Chang Wat, Nakhon Sawan, Thailand

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Will Blunderfield & West Coast Hot Yoga

Vancouver Sawan Mela 2011

www.brendanlallyphotography.com

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Will Blunderfield & West Coast Hot Yoga

Vancouver Sawan Mela 2011

www.brendanlallyphotography.com

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Will Blunderfield & West Coast Hot Yoga

Vancouver Sawan Mela 2011

www.brendanlallyphotography.com

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Will Blunderfield & West Coast Hot Yoga

Vancouver Sawan Mela 2011

www.brendanlallyphotography.com

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Kota is in the Hadoti region of Rajasthan. It is located on the south-eastern side of the state. The Chambal river flows through the town, because of which the place is unlike the arid climate prevalent in the state.

HISTORY

The history of the city dates back to the 12th century A.D. when the Hada Chieftain, Rao Deva, conquered the territory and founded Bundi and Hadoti. Later, in the early 17th century AD during the reign of the Mughal Emperor Jahangir, the ruler of Bundi -Rao Ratan Singh, gave the smaller principality of Kota to his son, Madho Singh. Since then Kota became a hallmark of the Rajput gallantry and culture. The south eastern region of Rajasthan known as Hadoti comprises of Bundi, Baran, Jhalawar and Kota is a treasure of history dating back to several centuries. Prehistoric caves, paintings, formidable forts and the mighty chambal river hurtling from the Vindhyas are dotted in the region. When Jait Singh of Bundi defeated the Bhil Chieftain Koteya in a battle, he raised the first battlement or the 'Garh'(fort) over his severead head. The Independant state of Kota became a reality in 1631 when Rao Madho Singh, the second son of Rao Ratan of Bundi was made the ruler, by the Mughal Emperor Shah Jahan. Soon Kota outgrew its parent state to become bigger in area, richer in revenue and more powerful. Maharao Bhim Singh played a pivotal role in Kota's history, having held a 'Mansab' of five thousand and being the first in his dynasty to have the title of Maharao.

Kota is situated on the banks of chambal river and is fastly emerging as an important industrial centre. It boasts of Asia's largest fertilizer plant (CFCL), precision instrument unit and atomic power station nearby. Surprisingly unexplored, the Kota region of Rajasthan has some splendid treasures for the tourist to take home memories of. Its impregnable fortresses, sprawling palaces, exquisitely wrought palaces and lovely waterways act as a magnificent foil to its exotic wildlife and delicate fresco Paintings.

Situated on the banks of the Chambal River,at an important juncture of the trade route between Delhi and Gujrat, Kota is Rajasthan's third Largest City with Polulation of 1,001,365. This Bustling, sprawling city is also called the industrial capital of the state. The tentacles of the modern world have the city in its grip with the Chambal Valley Project giving it a major position on the state's industrial map. Chemicals, fertilizers, synthetic fibres, tyrecord and sophisticated instruments, industry's mainstay, have helped in pushing this ancient city into the forefront of modernisation. Yet memories of its ancient links linger strongly. Present Day Kota owes its foundations to a Kotya Bhil warrior who 800 years ago built a small fortification at akelgarh and put up a protective mud-wall around it all the way to Retwali. In 1580, Rao Madho Singh strenghtened both the fortification and the wall. In time to come, Kota acquired the Hallmark of rajput power as well as culture.

CLIMATE

Kota has a mix of hot and pleasant climate. Summers start from March and last till June. The season is very hot with maximum temperature is between 32 °C to 45 °C. it is better to avoid the city at this time of the year. From July to September is the monsoon season. The city gets adequate rain during this season. The season is humid and temperate. Winters prevails from October to February. The season is very cool and the temperature ranges between 8 to 31 degrees Celsius. It is the best season to visit Kota.

SEE

- Garh Palace (in city) - This palace has one of the biggest fort complexes in the State of Rajasthan. City Fort Palace in Kota has rugged bastion and ramparts, which is adorned with delicate domes as well as balustrades. The Hathi Pol is this fort's beautiful entrance.

- Jag Mandir - Right in the center of the artificial Kishore Sagar tank stands the beautiful red sandstone monument, Jagmandir. Great architecture and location amidst waterplace which looks nice. The new 7 wonders park makes the visit more beautiful and amazing. The lighting at park and the concept adds beauty. Tank had a floating fountain screen with plays on Musical theme.

- Kota Barrage - A dam as part of the irrigation canal system on the river Chambal, this is a popular spot especially when the flood gates are let open to allow extra water to flow off.

- Maharao Madho SIngh Museum - Named after Kota's first ruler, the museum has a spell-binding collection of miniature paintings, armory and sculptures. The fresco paintings inside are fine and worthy to be visited. It remains closed on Fridays.

- Chambal Garden - This garden stretches along the banks of the river Chambal upsream of Kota Baraj. It houses a pond with rare gharial and crocodiles, which can be crossed via a teetering suspension bridge. It also has enclosures for birds, rabbits and such. Vast area has been covered to make it nice place for Picnic/family/friendship gathering etc. People can enjoy by playing some group games etc. Right next to it is the unique Yatayat(traffic) park. It is a theme park; with miniature flyovers, speedbreakers, tunnels, buildings and such all used to showcase traffic rules.

- Seven Wonder Park - This park houses the famous wonders of the world in miniature form. Situated in Ballabhbari, bordering Sarovar, Seven Wonders of the world are being raised in a single park in Kota. A single visit to this park will give you a glimpse of the Seven Wonders of the world at one place. Replicas of Seven Wonder in Kota (Rajasthan)1. Taj Mahal. 2. Great Pyramid of Giza 3. Brazil's Christ the Redeemer. 4. Eiffel Tower of Paris. 5. Leaning Tower of Pisa 6. New York's Statue of Liberty 7. Rome's Colosseum.

- Khade Ganesh Ji Temple - Its ganesh temple situated in the south part of the city. The thing make this place famous is that this sort of temple where GANESH is standing is nowhere else in India. you can also visit Rangbadi Balaji temple on the way.

- City Mall - Situated on Jhalawar Road (NH-12), It has many showrooms such as BIBA, Fahrenheit, Gini & Jonny, Lee, Levi's, Monte carlo, Pepe Jeans, Tantra, US Polo & Benetton. It had food court, Mc Donalds, Cafe Coffee Day, Baskin-Robbins, etc. for refreshment. It also had Fun Cinema (Zee Group) for entertainment.

- Karneshawar Temple - A Shiv Temple, situated on Jhalawar Road (NH-12).

- Godawari Dham - It is a Hanuman temple at few km from Chambal garden.

- Aalnia Dam (25 km) Beautiful rock paintings adorn the bank of the River Alaniya.

- Mukundara Tiger Reserve (40 Km) - Tigers will be relocated from Ranthambore reserve so as to provide optimum space to the big cats in future. It had a core area of 417 sq km and a buffer zone covering 342.82 sq km.

- Sawan Phuhar Waterpark - Being Hadoti's only waterpark ,this place is a good attraction for people from all age groups.Besides Housing 5 fibreglass sides ,a water playground & the city's Biggest Pool it also has a Fastfood bistro named 'RIPPLES

- Haryali Resort cum Restaurant - Its a resort with a Rajasthani setting.Being Kota's first Resort,it offers a diverse range of cuisines. Its Sizzlers are the best!!

- Garadia Mahadev Temple - One can see the Grand View of River Chambal. Situated on Dabi Road (NH-76) this site has an view of little wild. It had great scenic beauty . This site looks great in Monsoon . A good Picnic Spot.

- Kansua Temple - This is one of the most beautiful and oldest temple of Kota. Even Archeological Department has endorsed this site. It also had a small Pond. The temple of Lord Shiva is said to be build by Pandavas during their exile. Gardens are well maintained and the inner area of the temple is very well maintained.

- Mathuradheesh Mandir - This is one of the oldest Temple of Lord Krishna, know as Mathradish ji. Situated at Nandgram near Patanpole . This temple has same significance as Shriath Ji (Nathdwara).

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Thai Airways

Boeing B777-2D7/ER

Reg : HS-TJR

Named : Nakhon Sawan "นครสวรรค์"

At Bangkok Suvarnabhumi

26.12.2015

Phetchabun is one of the northern provinces ( Changwat ) of Thailand. Neighbouring provinces are Loei, Khon Kaen, Chaiyaphum, Lopburi, Nakhon Sawan, Phichit and Phitsanulok. Phetchabun is located in the lower northern region of Thailand, in the area between the northern and the central region. The province lies in the broad fertile river valley of the Pa Sak River, with mountains of the Phetchabun mountain range to the east and west. It is surrounded by places of interest, many well known national parks, beautiful waterfalls and great lakes. The province is subdivided in 11 districts ( Amphoe ). These are further subdivided into 117 sub districts ( Tambon ) and 1261 villages ( Muban ).

1. Mueang Phetchabun 2. Chon Daen 3. Lom Sak 4. Lom Kao 5. Wichian Buri 6. Si Thep 7. Nong Phai 8. Bueng Sam Phan 9. Nam Nao 10. Wang Pong 11. Khao Kho

Phetchabun was established by two kingdoms: the Sukhothai Kingdom, and the Ayutthaya Period of the King Narai. In the thesaphiban administrative reforms at the beginning of the 20th century, the province together with Lom Sak Province to the north formed the monthon Phetchabun. As it was the smallest monthon, it was also the first monthon to be dissolved in 1915, after being temporarily administered from Monthon Phitsanulok between 1903 and 1907. Lom Sak Province was abolished and merged into Phetchabun in 1932. During the period between 1968-1982 communist insurgents established bases in the mountains in the province. From hidden locations they fought occasional skirmishes against the Thai Army.

It is the mountains that draw tourists. The rolling peaks of Khao Thor, known as Little Switzerland, were once a battlefield against communist insurgents. Today, its beautiful scenery and cool weather attracts many visitors, to see the mountain-top army base turned into a museum, and enjoy trekking in the open zoo and non-hunting areas. The national parks of Phu Hin Rong Kla, with its stunning rock formations, and Nam Nao, whose forests are home to many large animals and birds, are now starting to attract more and more trekkers and eco tourists. Khao Kho The most engaging national park of Phetchabun Province is Khao Kho National Park, about one hour northwest of Phetchabun town. It was designated to be Little Switzerland from many visitors, because of beautiful scenery and cool weather like Switzerland. It was once a battle field against communist insurgents conducted their struggles against the authorities. Its charming scenery and great weather allure tourists to see the mountain – top, army base turned into a museum, a Chedi containing a holy relic and enjoy trekking in the open zoo and non – hunting areas.

Phetchabun may be reach by Road No.21 ( Kochasenee Rd.) from Saraburi and 370 kilometres from Bangkok.

How to get there

By Train

There is no railway system to Phetchabun

By Car

Road No.1 from capital city ( Bangkok ) to Saraburi province and then Road No.21 to Phetchabun road No.12 from Khon kaen ( central province of the northeastern region ) to Lom Sak and then Road 21. southward to Phetchabun.

By Bus.

Quite a lot of buses stop at this town on the way to Lom Sak. Here are some services you can find from Mo chit Terminal: www.transport.co.th 0 2936 2852-66

Phet Tour 0 2936 3230

Thin Siam Tour 0 2936 0500Buses are very frequent, like 2 or 3 within an hour. First Class service from Phet Tour cost 263 Baht and takes 4 hour+.

Wat Mahathat Phetchabun, Thailand. on Nikon Bamrung Road in town, houses several ancient Chedi's of Sukhothai style. Situated in Muang Phetchabun municipality. It seemed strange seeing this Temple as there is another Wat Mahathat I visited in Ayutthaya last year in 2010. However this Temple is totally different to that at Ayutthaya as you will see. Within the grounds is a school for the training of Buddhist Monks and many where around the day I visited this fine Temple. This monastery is an ancient temple which HRH Prince Damrong presumed that this monastery might be constructed during Sukhothai period. Wat Mahathat has the important objects of worship such as, Phum Khao Binth styled pagoda has been presumed that it might be constructed about B.E. 1926 ( 1383 ). This pagoda is a place that comprises Buddha's relics, Orrahan's ( saint ) ashes, and small images of Buddha in several styles. Two Buddha images of the U-Thong period whose laps are 36 inches wide. One is housed in the main chapel and the other is housed in the vihara of Wat Mahathat.

Phetchabun is one of the northern provinces ( Changwat ) of Thailand. Neighbouring provinces are Loei, Khon Kaen, Chaiyaphum, Lopburi, Nakhon Sawan, Phichit and Phitsanulok. Phetchabun is located in the lower northern region of Thailand, in the area between the northern and the central region. The province lies in the broad fertile river valley of the Pa Sak River, with mountains of the Phetchabun mountain range to the east and west. It is surrounded by places of interest, many well known national parks, beautiful waterfalls and great lakes. The province is subdivided in 11 districts ( Amphoe ). These are further subdivided into 117 sub districts ( Tambon ) and 1261 villages ( Muban ).

1. Mueang Phetchabun 2. Chon Daen 3. Lom Sak 4. Lom Kao 5. Wichian Buri 6. Si Thep 7. Nong Phai 8. Bueng Sam Phan 9. Nam Nao 10. Wang Pong 11. Khao Kho

Phetchabun was established by two kingdoms: the Sukhothai Kingdom, and the Ayutthaya Period of the King Narai. In the thesaphiban administrative reforms at the beginning of the 20th century, the province together with Lom Sak Province to the north formed the monthon Phetchabun. As it was the smallest monthon, it was also the first monthon to be dissolved in 1915, after being temporarily administered from Monthon Phitsanulok between 1903 and 1907. Lom Sak Province was abolished and merged into Phetchabun in 1932. During the period between 1968-1982 communist insurgents established bases in the mountains in the province. From hidden locations they fought occasional skirmishes against the Thai Army.

It is the mountains that draw tourists. The rolling peaks of Khao Thor, known as Little Switzerland, were once a battlefield against communist insurgents. Today, its beautiful scenery and cool weather attracts many visitors, to see the mountain-top army base turned into a museum, and enjoy trekking in the open zoo and non-hunting areas. The national parks of Phu Hin Rong Kla, with its stunning rock formations, and Nam Nao, whose forests are home to many large animals and birds, are now starting to attract more and more trekkers and eco tourists. Khao Kho The most engaging national park of Phetchabun Province is Khao Kho National Park, about one hour northwest of Phetchabun town. It was designated to be Little Switzerland from many visitors, because of beautiful scenery and cool weather like Switzerland. It was once a battle field against communist insurgents conducted their struggles against the authorities. Its charming scenery and great weather allure tourists to see the mountain – top, army base turned into a museum, a Chedi containing a holy relic and enjoy trekking in the open zoo and non – hunting areas.

Phetchabun may be reach by Road No.21 ( Kochasenee Rd.) from Saraburi and 370 kilometres from Bangkok.

How to get there

By Train

There is no railway system to Phetchabun

By Car

Road No.1 from capital city ( Bangkok ) to Saraburi province and then Road No.21 to Phetchabun road No.12 from Khon kaen ( central province of the northeastern region ) to Lom Sak and then Road 21. southward to Phetchabun.

By Bus.

Quite a lot of buses stop at this town on the way to Lom Sak. Here are some services you can find from Mo chit Terminal: www.transport.co.th 0 2936 2852-66

Phet Tour 0 2936 3230

Thin Siam Tour 0 2936 0500Buses are very frequent, like 2 or 3 within an hour. First Class service from Phet Tour cost 263 Baht and takes 4 hour+.

Wat Mahathat Phetchabun, Thailand. on Nikon Bamrung Road in town, houses several ancient Chedi's of Sukhothai style. Situated in Muang Phetchabun municipality. It seemed strange seeing this Temple as there is another Wat Mahathat I visited in Ayutthaya last year in 2010. However this Temple is totally different to that at Ayutthaya as you will see. Within the grounds is a school for the training of Buddhist Monks and many where around the day I visited this fine Temple. This monastery is an ancient temple which HRH Prince Damrong presumed that this monastery might be constructed during Sukhothai period. Wat Mahathat has the important objects of worship such as, Phum Khao Binth styled pagoda has been presumed that it might be constructed about B.E. 1926 ( 1383 ). This pagoda is a place that comprises Buddha's relics, Orrahan's ( saint ) ashes, and small images of Buddha in several styles. Two Buddha images of the U-Thong period whose laps are 36 inches wide. One is housed in the main chapel and the other is housed in the vihara of Wat Mahathat.

Photographed 25 February 2019, Bueng Boraphet Non-Hunting Area, Nakhon Sawan, Thailand

Kota is in the Hadoti region of Rajasthan. It is located on the south-eastern side of the state. The Chambal river flows through the town, because of which the place is unlike the arid climate prevalent in the state.

HISTORY

The history of the city dates back to the 12th century A.D. when the Hada Chieftain, Rao Deva, conquered the territory and founded Bundi and Hadoti. Later, in the early 17th century AD during the reign of the Mughal Emperor Jahangir, the ruler of Bundi -Rao Ratan Singh, gave the smaller principality of Kota to his son, Madho Singh. Since then Kota became a hallmark of the Rajput gallantry and culture. The south eastern region of Rajasthan known as Hadoti comprises of Bundi, Baran, Jhalawar and Kota is a treasure of history dating back to several centuries. Prehistoric caves, paintings, formidable forts and the mighty chambal river hurtling from the Vindhyas are dotted in the region. When Jait Singh of Bundi defeated the Bhil Chieftain Koteya in a battle, he raised the first battlement or the 'Garh'(fort) over his severead head. The Independant state of Kota became a reality in 1631 when Rao Madho Singh, the second son of Rao Ratan of Bundi was made the ruler, by the Mughal Emperor Shah Jahan. Soon Kota outgrew its parent state to become bigger in area, richer in revenue and more powerful. Maharao Bhim Singh played a pivotal role in Kota's history, having held a 'Mansab' of five thousand and being the first in his dynasty to have the title of Maharao.

Kota is situated on the banks of chambal river and is fastly emerging as an important industrial centre. It boasts of Asia's largest fertilizer plant (CFCL), precision instrument unit and atomic power station nearby. Surprisingly unexplored, the Kota region of Rajasthan has some splendid treasures for the tourist to take home memories of. Its impregnable fortresses, sprawling palaces, exquisitely wrought palaces and lovely waterways act as a magnificent foil to its exotic wildlife and delicate fresco Paintings.

Situated on the banks of the Chambal River,at an important juncture of the trade route between Delhi and Gujrat, Kota is Rajasthan's third Largest City with Polulation of 1,001,365. This Bustling, sprawling city is also called the industrial capital of the state. The tentacles of the modern world have the city in its grip with the Chambal Valley Project giving it a major position on the state's industrial map. Chemicals, fertilizers, synthetic fibres, tyrecord and sophisticated instruments, industry's mainstay, have helped in pushing this ancient city into the forefront of modernisation. Yet memories of its ancient links linger strongly. Present Day Kota owes its foundations to a Kotya Bhil warrior who 800 years ago built a small fortification at akelgarh and put up a protective mud-wall around it all the way to Retwali. In 1580, Rao Madho Singh strenghtened both the fortification and the wall. In time to come, Kota acquired the Hallmark of rajput power as well as culture.

CLIMATE

Kota has a mix of hot and pleasant climate. Summers start from March and last till June. The season is very hot with maximum temperature is between 32 °C to 45 °C. it is better to avoid the city at this time of the year. From July to September is the monsoon season. The city gets adequate rain during this season. The season is humid and temperate. Winters prevails from October to February. The season is very cool and the temperature ranges between 8 to 31 degrees Celsius. It is the best season to visit Kota.

SEE

- Garh Palace (in city) - This palace has one of the biggest fort complexes in the State of Rajasthan. City Fort Palace in Kota has rugged bastion and ramparts, which is adorned with delicate domes as well as balustrades. The Hathi Pol is this fort's beautiful entrance.

- Jag Mandir - Right in the center of the artificial Kishore Sagar tank stands the beautiful red sandstone monument, Jagmandir. Great architecture and location amidst waterplace which looks nice. The new 7 wonders park makes the visit more beautiful and amazing. The lighting at park and the concept adds beauty. Tank had a floating fountain screen with plays on Musical theme.

- Kota Barrage - A dam as part of the irrigation canal system on the river Chambal, this is a popular spot especially when the flood gates are let open to allow extra water to flow off.

- Maharao Madho SIngh Museum - Named after Kota's first ruler, the museum has a spell-binding collection of miniature paintings, armory and sculptures. The fresco paintings inside are fine and worthy to be visited. It remains closed on Fridays.

- Chambal Garden - This garden stretches along the banks of the river Chambal upsream of Kota Baraj. It houses a pond with rare gharial and crocodiles, which can be crossed via a teetering suspension bridge. It also has enclosures for birds, rabbits and such. Vast area has been covered to make it nice place for Picnic/family/friendship gathering etc. People can enjoy by playing some group games etc. Right next to it is the unique Yatayat(traffic) park. It is a theme park; with miniature flyovers, speedbreakers, tunnels, buildings and such all used to showcase traffic rules.

- Seven Wonder Park - This park houses the famous wonders of the world in miniature form. Situated in Ballabhbari, bordering Sarovar, Seven Wonders of the world are being raised in a single park in Kota. A single visit to this park will give you a glimpse of the Seven Wonders of the world at one place. Replicas of Seven Wonder in Kota (Rajasthan)1. Taj Mahal. 2. Great Pyramid of Giza 3. Brazil's Christ the Redeemer. 4. Eiffel Tower of Paris. 5. Leaning Tower of Pisa 6. New York's Statue of Liberty 7. Rome's Colosseum.

- Khade Ganesh Ji Temple - Its ganesh temple situated in the south part of the city. The thing make this place famous is that this sort of temple where GANESH is standing is nowhere else in India. you can also visit Rangbadi Balaji temple on the way.

- City Mall - Situated on Jhalawar Road (NH-12), It has many showrooms such as BIBA, Fahrenheit, Gini & Jonny, Lee, Levi's, Monte carlo, Pepe Jeans, Tantra, US Polo & Benetton. It had food court, Mc Donalds, Cafe Coffee Day, Baskin-Robbins, etc. for refreshment. It also had Fun Cinema (Zee Group) for entertainment.

- Karneshawar Temple - A Shiv Temple, situated on Jhalawar Road (NH-12).

- Godawari Dham - It is a Hanuman temple at few km from Chambal garden.

- Aalnia Dam (25 km) Beautiful rock paintings adorn the bank of the River Alaniya.

- Mukundara Tiger Reserve (40 Km) - Tigers will be relocated from Ranthambore reserve so as to provide optimum space to the big cats in future. It had a core area of 417 sq km and a buffer zone covering 342.82 sq km.

- Sawan Phuhar Waterpark - Being Hadoti's only waterpark ,this place is a good attraction for people from all age groups.Besides Housing 5 fibreglass sides ,a water playground & the city's Biggest Pool it also has a Fastfood bistro named 'RIPPLES

- Haryali Resort cum Restaurant - Its a resort with a Rajasthani setting.Being Kota's first Resort,it offers a diverse range of cuisines. Its Sizzlers are the best!!

- Garadia Mahadev Temple - One can see the Grand View of River Chambal. Situated on Dabi Road (NH-76) this site has an view of little wild. It had great scenic beauty . This site looks great in Monsoon . A good Picnic Spot.

- Kansua Temple - This is one of the most beautiful and oldest temple of Kota. Even Archeological Department has endorsed this site. It also had a small Pond. The temple of Lord Shiva is said to be build by Pandavas during their exile. Gardens are well maintained and the inner area of the temple is very well maintained.

- Mathuradheesh Mandir - This is one of the oldest Temple of Lord Krishna, know as Mathradish ji. Situated at Nandgram near Patanpole . This temple has same significance as Shriath Ji (Nathdwara).

2017 Photograph, Wat Tham Khuha Sawan Buddha Image Shrine T.Khong Chiam, Khong Chiam, Ubon Ratchathani, Thailand, © 2019.

ภาพถ่าย ๒๕๖๐ วัดภ้ำคูหาสวรรค์ ที่บูชาพระพุทธรูป ต.โขงเจียม อ.โขงเจียม จ.อุบลราชธานี ประเทศไทย

Wat Tham Khuha Sawan, Tambon Khong Chiam, Khong Chiam District, Ubon Ratchathani, Thailand

วัดภ้ำคูหาสวรรค์ ต.โขงเจียม อ.โขงเจียม จ.อุบลราชธานี ประเทศไทย

Click here to order prints

Photographed 28 February 2017, Bung Boraphet Non-Hunting Area, Nakhon Sawan, Thailand

Photographed 09 September 2017, Bung Boraphet Non-Hunting Area, Nakhon Sawan, Thailand

Photographed 28 February 2017, Bueng Boraphet Non-Hunting Area, Nakhon Sawan, Thailand

At either end of the Hayat Baksh Bagh are two almost identical open pavilions of carved white marble, facing each other across the water channel that runs from one to the other. These two pavilions are named Sawan and Bhadon—after the two rainy months in the Hindu calendar, though it’s not clear why these particular names were given. Historians have conjectured that the pavilions were perhaps used during these months; or that the water cascading down along the front of each pavilion resembled the rain in sawan and bhadon. Both pavilions are beautifully carved, and of particular interest is the wall of small arched niches behind what would have been a cascade of water. In these niches lit lamps were placed at night, and vases of golden flowers during the day, and the effect of water flowing in front of these in a fine, shimmering curtain must have been quite picturesque.

INTACH, wmf.org

HS-TJR (cn 34586/588) "Nahkon Sawan" Evening arrival from Bangkok

www.airliners.net/photo/Thai-Airways-International/Boeing...

Wat Chom Sawan, Phrae, Thailand

----

This temple features one of the Burmese - style temples built during the reign of King Rama V under the direction of a Burmese architect. .

Wild flower fields near to Soi Sawan Waterfall, Ubon Ratchathani, Thailand

Wat Kiriwong

View Large or Original

Nakhorn Sawan, Thailand

Phetchabun is one of the northern provinces ( Changwat ) of Thailand. Neighbouring provinces are Loei, Khon Kaen, Chaiyaphum, Lopburi, Nakhon Sawan, Phichit and Phitsanulok. Phetchabun is located in the lower northern region of Thailand, in the area between the northern and the central region. The province lies in the broad fertile river valley of the Pa Sak River, with mountains of the Phetchabun mountain range to the east and west. It is surrounded by places of interest, many well known national parks, beautiful waterfalls and great lakes. The province is subdivided in 11 districts ( Amphoe ). These are further subdivided into 117 sub districts ( Tambon ) and 1261 villages ( Muban ).

1. Mueang Phetchabun 2. Chon Daen 3. Lom Sak 4. Lom Kao 5. Wichian Buri 6. Si Thep 7. Nong Phai 8. Bueng Sam Phan 9. Nam Nao 10. Wang Pong 11. Khao Kho

Phetchabun was established by two kingdoms: the Sukhothai Kingdom, and the Ayutthaya Period of the King Narai. In the thesaphiban administrative reforms at the beginning of the 20th century, the province together with Lom Sak Province to the north formed the monthon Phetchabun. As it was the smallest monthon, it was also the first monthon to be dissolved in 1915, after being temporarily administered from Monthon Phitsanulok between 1903 and 1907. Lom Sak Province was abolished and merged into Phetchabun in 1932. During the period between 1968-1982 communist insurgents established bases in the mountains in the province. From hidden locations they fought occasional skirmishes against the Thai Army.

It is the mountains that draw tourists. The rolling peaks of Khao Thor, known as Little Switzerland, were once a battlefield against communist insurgents. Today, its beautiful scenery and cool weather attracts many visitors, to see the mountain-top army base turned into a museum, and enjoy trekking in the open zoo and non-hunting areas. The national parks of Phu Hin Rong Kla, with its stunning rock formations, and Nam Nao, whose forests are home to many large animals and birds, are now starting to attract more and more trekkers and eco tourists. Khao Kho The most engaging national park of Phetchabun Province is Khao Kho National Park, about one hour northwest of Phetchabun town. It was designated to be Little Switzerland from many visitors, because of beautiful scenery and cool weather like Switzerland. It was once a battle field against communist insurgents conducted their struggles against the authorities. Its charming scenery and great weather allure tourists to see the mountain – top, army base turned into a museum, a Chedi containing a holy relic and enjoy trekking in the open zoo and non – hunting areas.

Phetchabun may be reach by Road No.21 ( Kochasenee Rd.) from Saraburi and 370 kilometres from Bangkok.

How to get there

By Train

There is no railway system to Phetchabun

By Car

Road No.1 from capital city ( Bangkok ) to Saraburi province and then Road No.21 to Phetchabun road No.12 from Khon kaen ( central province of the northeastern region ) to Lom Sak and then Road 21. southward to Phetchabun.

By Bus.

Quite a lot of buses stop at this town on the way to Lom Sak. Here are some services you can find from Mo chit Terminal: www.transport.co.th 0 2936 2852-66

Phet Tour 0 2936 3230

Thin Siam Tour 0 2936 0500Buses are very frequent, like 2 or 3 within an hour. First Class service from Phet Tour cost 263 Baht and takes 4 hour+.

Wat Mahathat Phetchabun, Thailand. on Nikon Bamrung Road in town, houses several ancient Chedi's of Sukhothai style. Situated in Muang Phetchabun municipality. It seemed strange seeing this Temple as there is another Wat Mahathat I visited in Ayutthaya last year in 2010. However this Temple is totally different to that at Ayutthaya as you will see. Within the grounds is a school for the training of Buddhist Monks and many where around the day I visited this fine Temple. This monastery is an ancient temple which HRH Prince Damrong presumed that this monastery might be constructed during Sukhothai period. Wat Mahathat has the important objects of worship such as, Phum Khao Binth styled pagoda has been presumed that it might be constructed about B.E. 1926 ( 1383 ). This pagoda is a place that comprises Buddha's relics, Orrahan's ( saint ) ashes, and small images of Buddha in several styles. Two Buddha images of the U-Thong period whose laps are 36 inches wide. One is housed in the main chapel and the other is housed in the vihara of Wat Mahathat.

Nakhon Sawan, Thailand.

2017 Photograph, Wat Tham Khuha Sawan Phra Tham Chedi Si Trai Phum Buddha Image, T.Khong Chiam, Khong Chiam, Ubon Ratchathani, Thailand, © 2019.

ภาพถ่าย ๒๕๖๐ วัดภ้ำคูหาสวรรค์ พระพุทธรูป พระธรรมเจดีย์ศรีไตรภูมิ ต.โขงเจียม อ.โขงเจียม จ.อุบลราชธานี ประเทศไทย

Wat Tham Khuha Sawan, Tambon Khong Chiam, Khong Chiam District, Ubon Ratchathani, Thailand

วัดภ้ำคูหาสวรรค์ ต.โขงเจียม อ.โขงเจียม จ.อุบลราชธานี ประเทศไทย

Click here to order prints

View Large or Original

The Chao Phraya begins at the confluence of the Ping and Nan rivers at Nakhon Sawan ( also called Pak Nam Pho ) in Nakhon Sawan province. It then flows south for 372 kilometres ( 231 miles ) from the central plains to Bangkok and the Gulf of Thailand. In Chainat, the river splits into the main course and the Tha Chin river, which then flows parallel to the main river and exits in the Gulf of Thailand about 35 kilometres ( 22 miles ) west of Bangkok in Samut Sakhon. In the low alluvial plain which begins below the Chainat Dam, many small canals ( khlong ) split off from the main river. The khlong are used for the irrigation of the region's rice paddies.

The lower Chao Phraya has undergone several modifications through man-made efforts during the Ayutthaya period. Several shortcut canals were constructed to bypass large meanders in the river, shortening the trip from the capital city to the sea. The course of the river has since changed to follow many of these canals.

In 1538, Thailand's first River engineering of 3 km ( 2 miles ) long canal was built by the order of King Chairachathirat, and it was called khlong Lat or today known as Khlong Bangkok Noi. It claims to shortcut the route by 13-14 km, for the merchant ship travels from Gulf of Siam to its capital city - Ayutthaya.

In 1542, two kilometres long canal Khlong Lat Bangkok was completed or today called Khlong Bangkok Yai. It said to have shortened the river merchant route by 14 km ( 9 miles ).

In 1608, seven kilometres long Khlong Bang Phrao canal was completed and have shorten Chao Phraya original route by 18 km ( 11 miles ).

In 1636, Khlong Lat Mueang Nonthaburi was completed.

In 1722, two kilometres long Khlong Lat Kret Noi had shortcut the Chao Phraya by 7 km ( 4 miles ). This route was from the island of Koh Kret. It's also one of the Bangkok Metropolitan attractions.

Cities along the Chao Phraya include Nakhon Sawan, Uthai Thani, Chainat, Singburi, Ang Thong, Ayutthaya, Pathum Thani, Nonthaburi, Bangkok and Samut Prakan, listed from north to south. These cities are among the most historically significant and densely populated settlements of Thailand because of their access to the waterway, with Bangkok alone having a population of over 12 million.

The major bridges that cross the Chao Phraya are in the province of Bangkok: the Rama VI rail-road bridge; Phra Pin-klao near the Grand Palace; Rama VIII, a single tower asymmetrical cable-stayed bridge; Rama IX, a semi-symmetric cable-stayed bridge; and Mega Bridge, part of the Industrial Ring Road. In Bangkok, the Chao Phraya is a major transportation artery for a vast network of river buses, cross-river ferries and water taxis, also known as long tails. More than 15 boat lines operate on the rivers and canals of the city, including commuter lines.

The principal tributaries of the Chao Phraya River are the Pa Sak River, the Sakae Krang River, the Nan River ( along with its principal confluent the Yom River ), the Ping River with its principal confluent the Wang River), and the Tha Chin River. Each of these tributaries ( and the Chao Phraya itself ) is further tributed by additional minor tributaries often referred to as khwae. All the tributaries, including the lesser khwae, form an extensive tree-like pattern, with branches flowing through nearly every province in central and northern Thailand. None of the tributaries of the Chao Phraya extend beyond the nation's borders. The Nan and the Yom River flow nearly parallel from Phitsanulok to Chumsaeng in the north of Nakhon Sawan province. The Wang River enters the Ping River near Sam Ngao district in Tak province.

The lowland areas of the Chao Phraya watershed in central Thailand have been designated as the Chao Phraya freshwater swamp forests, a tropical and subtropical moist broadleaf forests eco region, an area about 400 km ( 249 miles ) north to south and 180 km ( 112 miles ) wide. The original swamp forests have almost entirely been removed as the plain has been converted to rice paddies, other agriculture, and urban areas like the massive Bangkok, and much of the wildlife that once inhabited these plains has disappeared including many fish in the river systems, birds such as vultures, the Oriental Darter, White-eyed River Martin ( Pseudochelidon sirintarae ) and the Sarus Crane[ and animals such as tigers, Asian elephants, Javan Rhinoceroses and the much-hunted Schomburgk's Deer. Today we can only estimate a description of the original habitat and wildlife by comparing with that of neighbouring countries and it is believed that it would have consisted of freshwater swamps inland and salty mangroves on the coast and the river estuaries. The swamp would have been covered in Phragmites marsh grasses and today there is a small area of this remaining in Khao Sam Roi Yot National Park, a relic of the original landscape.

As so much has been cleared or altered the potential for creating large protected areas to preserve original habitat no longer exists. However much wildlife does remain in the rice fields and steps may be taken to preserve these as urban and industrial development on the plains is ongoing and the Industrial Estate Authority of Thailand has very little control or planning over this. Particular threats come from the conversion of rice paddies to large-scale production of prawns by pumping in seawater, and the use of pesticides to eliminate the introduced snail Pomacea canaliculata, which damages rice plants.

View Large or Original

Phetchabun is one of the northern provinces ( Changwat ) of Thailand. Neighbouring provinces are Loei, Khon Kaen, Chaiyaphum, Lopburi, Nakhon Sawan, Phichit and Phitsanulok. Phetchabun is located in the lower northern region of Thailand, in the area between the northern and the central region. The province lies in the broad fertile river valley of the Pa Sak River, with mountains of the Phetchabun mountain range to the east and west. It is surrounded by places of interest, many well known national parks, beautiful waterfalls and great lakes. The province is subdivided in 11 districts ( Amphoe ). These are further subdivided into 117 sub districts ( Tambon ) and 1261 villages ( Muban ).

1. Mueang Phetchabun 2. Chon Daen 3. Lom Sak 4. Lom Kao 5. Wichian Buri 6. Si Thep 7. Nong Phai 8. Bueng Sam Phan 9. Nam Nao 10. Wang Pong 11. Khao Kho

Phetchabun was established by two kingdoms: the Sukhothai Kingdom, and the Ayutthaya Period of the King Narai. In the thesaphiban administrative reforms at the beginning of the 20th century, the province together with Lom Sak Province to the north formed the monthon Phetchabun. As it was the smallest monthon, it was also the first monthon to be dissolved in 1915, after being temporarily administered from Monthon Phitsanulok between 1903 and 1907. Lom Sak Province was abolished and merged into Phetchabun in 1932. During the period between 1968-1982 communist insurgents established bases in the mountains in the province. From hidden locations they fought occasional skirmishes against the Thai Army.

It is the mountains that draw tourists. The rolling peaks of Khao Thor, known as Little Switzerland, were once a battlefield against communist insurgents. Today, its beautiful scenery and cool weather attracts many visitors, to see the mountain-top army base turned into a museum, and enjoy trekking in the open zoo and non-hunting areas. The national parks of Phu Hin Rong Kla, with its stunning rock formations, and Nam Nao, whose forests are home to many large animals and birds, are now starting to attract more and more trekkers and eco tourists. Khao Kho The most engaging national park of Phetchabun Province is Khao Kho National Park, about one hour northwest of Phetchabun town. It was designated to be Little Switzerland from many visitors, because of beautiful scenery and cool weather like Switzerland. It was once a battle field against communist insurgents conducted their struggles against the authorities. Its charming scenery and great weather allure tourists to see the mountain – top, army base turned into a museum, a Chedi containing a holy relic and enjoy trekking in the open zoo and non – hunting areas.

Phetchabun may be reach by Road No.21 ( Kochasenee Rd.) from Saraburi and 370 kilometres from Bangkok.

How to get there

By Train

There is no railway system to Phetchabun

By Car

Road No.1 from capital city ( Bangkok ) to Saraburi province and then Road No.21 to Phetchabun road No.12 from Khon kaen ( central province of the northeastern region ) to Lom Sak and then Road 21. southward to Phetchabun.

By Bus.

Quite a lot of buses stop at this town on the way to Lom Sak. Here are some services you can find from Mo chit Terminal: www.transport.co.th 0 2936 2852-66

Phet Tour 0 2936 3230

Thin Siam Tour 0 2936 0500Buses are very frequent, like 2 or 3 within an hour. First Class service from Phet Tour cost 263 Baht and takes 4 hour+.

Wat Mahathat Phetchabun, Thailand. on Nikon Bamrung Road in town, houses several ancient Chedi's of Sukhothai style. Situated in Muang Phetchabun municipality. It seemed strange seeing this Temple as there is another Wat Mahathat I visited in Ayutthaya last year in 2010. However this Temple is totally different to that at Ayutthaya as you will see. Within the grounds is a school for the training of Buddhist Monks and many where around the day I visited this fine Temple. This monastery is an ancient temple which HRH Prince Damrong presumed that this monastery might be constructed during Sukhothai period. Wat Mahathat has the important objects of worship such as, Phum Khao Binth styled pagoda has been presumed that it might be constructed about B.E. 1926 ( 1383 ). This pagoda is a place that comprises Buddha's relics, Orrahan's ( saint ) ashes, and small images of Buddha in several styles. Two Buddha images of the U-Thong period whose laps are 36 inches wide. One is housed in the main chapel and the other is housed in the vihara of Wat Mahathat.

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