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La Iglesia del Salvador sobre la Sangre Derramada o Iglesia de la Resurrección de Cristo (en ruso:Храм Спаса на Крови) es una iglesia de San Petersburgo, situada en la orilla del canal Griboyédova (nombrado en honor de Aleksandr Griboyédov) cerca del parque del Museo Ruso y de la Avenida Nevski. El nombre oficial en ruso es Собор Воскресения Христова, que significa catedral de la Resurrección de Cristo, y fue construida sobre el lugar donde el zar Alejandro II de Rusia fue asesinado, víctima de un atentado el 13 de marzo de 1881 (1 de marzo para el calendario juliano, en vigor en Rusia en esa época). Durante la Segunda Guerra Mundial y el bloqueo de la ciudad, una bomba cayó encima de la cúpula más alta de la iglesia. La bomba no explotó y estuvo dentro de la cúpula de la iglesia durante 19 años. Sólo cuando los obreros subieron a la cúpula para remendar las goteras, la bomba fue encontrada y retirada. Entonces se decidió comenzar la restauración de la Iglesia de la sangre derramada. Tras 27 años de restauración, la Iglesia del Salvador sobre la Sangre Derramada fue inaugurada como museo estatal donde los visitantes pueden conocer la historia del asesinato de Alejandro II.
La iglesia fue diseñada en estilo ecléctico conjuntamente por el arquitecto Alfred Parland y el archimandrita Ignati (nombre secular Mályshev), rector del monasterio Tróitse-Sérguievski. La construcción de la iglesia se inició en 1883 durante el reinado de Alejandro III, como conmemoración a su padre asesinado en ese mismo lugar dos años antes. Los trabajos se prolongaron y fue finalizada en 1907, bajo el reinado de Nicolás II: los fondos necesarios procedieron de las arcas de la familia imperial y de numerosas donaciones privadas.
A finales de marzo de 1883, el Zar aprobó la composición de la Comisión de Consolidación con el Gran Duque Vladímir Aleksándrovich como su director. La primera sesión de la Comisión decidió el nombre del templo, como la Iglesia de la Resurrección de Cristo, como lo sugirió el archimandrita Ignati.
Un fragmento de la barandilla de hierro fundido, pedazos de granito y algunas piedras manchadas de sangre de Alejandro II fueron retirados del lugar para mantenerse como reliquias en la capilla en la Plaza de Konyúshennaya. Posteriormente, volvieron a donde pertenecían y fue erigido sobre el lugar un pabellón, como solía hacerse en las tradiciones de la arquitectura rusa. El 6 de octubre de 1883, se celebró la ceremonia de colocación de la primera piedra, con asistencia del metropolitano Isidoro de San Petersburgo y Nóvgorod y miembros de la familia imperial.
La Iglesia de la Resurrección tardó 24 años en construirse. Este lapso relativamente largo puede ser atribuido a la decoración abundante y variada y al uso en la construcción de técnicas de ingeniería innovadoras en la época. Los cimientos de estacas fueron abandonados por primera vez en la historia de San Petersburgo, a favor de unos de cemento. Un sofisticado aislamiento hidráulico fue desarrollado para proteger a la iglesia de las aguas del canal. Calefacción de vapor y sistemas eléctricos se instalaron después.
El 19 de agosto de 1907, el Metropolitano Antonio de San Petersburgo y Ládoga consagró la iglesia. El nuevo templo surgió junto al canal Griboyédova (anteriormente llamado Canal de Catalina), para perpetuar la memoria del emperador asesinado, Alejandro II.
La Iglesia de la Resurrección (Iglesia del Salvador sobre la Sangre Derramada) es una de las iglesias más significativas en San Petersburgo. Su composición vibrante, pictórica y la decoración multicolor lo convierten en un punto destacado y distintivo en la arquitectura del entorno del centro de la ciudad. La Iglesia de San Salvador puede ser correctamente llamada un monumento de "estilo ruso" en San Petersburgo. Conforme a lo solicitado por Alejandro III, Alfred Parland diseñó la iglesia en el estilo del siglo XVIII y la arquitectura de Moscú y Yaroslavl. Él imaginariamente reelaboró las ideas de la arquitectura eclesiástica de la época anterior a Pedro el Grande para crear una iglesia que personificara el templo ortodoxo ruso.
El plan de la iglesia es una estructura compacta de cinco cúpulas, se completa con tres ábsides semicirculares en la parte este y un enorme pilar como la torre de campana en el extremo oeste. El techo de carpa octogonal de la torre ocupa la posición central. Este elemento tiene una estrecha afinidad con una serie de iglesias monumentales conmemorativas que datan de los siglos XVI al XVII.
La Iglesia es de ladrillo rojo y marrón, toda la superficie de sus paredes está cubierta de adornos elaborados y detallados, similares a los producidos por maestros del siglo XVII en Moscú y Yaroslavl. Bandas y cruces de ladrillo de color, azulejos policromados establecido en los huecos de la pared, "shirinka", azulejos en los tejados de las torres y coberturas piramidales, ábside, pequeños arcos de calado, las columnas en miniatura y kokoshniki (arcos de ménsula) de mármol blanco. Los mosaicos desempeñan un papel importante en la creación de aspecto festivo de la Iglesia acentuando los elementos arquitectónicos principales: kokoshniki, puertas de dique, y frontones.
Las cinco cúpulas centrales de la Iglesia son únicas, chapadas en cobre y esmalte de diferentes colores, que recuerdan a las cúpulas policromadas de la Catedral de San Basilio en Moscú, que a menudo es comparada a la Iglesia de la Resurrección, a pesar de su diferencia total en la ordenación en planta. Las cúpulas más pequeñas en forma de cebolla sobre los ábsides y la cúpula del campanario son, como es habitual, doradas.
El nivel inferior de la torre del campanario está decorada con 134 mosaicos de escudos de armas de las provincias y pueblos rusos que hicieron donaciones para la construcción de la iglesia. Estos escudos de armas componen una colección heráldica única.
La Iglesia de la Resurrección de Cristo fue concebida como una de las principales iglesias de la capital, diseñada para servir como un recordatorio de las grandes hazañas realizadas por el zar Alejandro II, el Libertador.
es.wikipedia.org/wiki/Iglesia_del_Salvador_sobre_la_sangr...
The Church of the Savior on Spilled Blood (Russian: Церковь Спаса на Крови, Tserkovʹ Spasa na Krovi) is one of the main sights of Saint Petersburg, Russia. Other names include the Church on Spilled Blood (Russian: Церковь на Крови, Tserkov’ na Krovi), the Temple of the Savior on Spilled Blood (Russian: Храм Спаса на Крови, Khram Spasa na Krovi), and the Cathedral of the Resurrection of Christ (Russian: Собор Воскресения Христова, Sobor Voskreseniya Khristova).
This church was built on the site where Emperor Alexander II was fatally wounded by political nihilists in March 1881. The church was built between 1883 and 1907. The construction was funded by the imperial family.
Construction began in 1883 during the reign of Alexander III, 2 years after the assassination of his father Alexander II. The church was dedicated to be a memorial to his father, Alexander II. Estimates suggest that the construction cost 4.5 million rubles. The construction was completed during the reign of Nicholas II in 1907. Funding was provided by the Imperial family with the support of many private donors.
The church is prominently situated along the Griboedov Canal; paved roads run along both sides of the canal. On March 13, 1881 (Julian date: March 1), as Tsar Alexander II's carriage passed along the embankment, a grenade thrown by an anarchist conspirator exploded. The tsar, shaken but unhurt, got out of the carriage and started to remonstrate with the presumed culprit. A second conspirator took the chance to throw another bomb, killing himself and mortally wounding the tsar. The tsar, bleeding heavily, was taken back to the Winter Palace, where he died a few hours later.
A temporary shrine was erected on the site of the attack while plans and fundraising for a more permanent memorial were undertaken. In order to build a permanent shrine on the exact spot where the assassination took place, it was decided to narrow the canal so that the section of road on which the tsar had been driving could be included within the walls of the church. An elaborate shrine, in the form of a ciborium, was constructed at the end of the church opposite the altar, on the exact place of Alexander's assassination. It is embellished with topaz, lazurite and other semi-precious stones, making a striking contrast with the simple cobblestones of the old road, which are exposed in the floor of the shrine.
Architecturally, the cathedral differs from Saint Petersburg's other structures. The city's architecture is predominantly Baroque and Neoclassical, but the Savior on Blood harks back to medieval Russian architecture in the spirit of romantic nationalism. It intentionally resembles the 17th-century Yaroslavl churches and the celebrated St. Basil's Cathedral in Moscow.
The church contains over 7500 square meters of mosaics—according to its restorers, more than any other church in the world. This record may be surpassed by the Cathedral Basilica of St. Louis, which houses 7700 square meters of mosaics. The interior was designed by some of the most celebrated Russian artists of the day—including Viktor Vasnetsov, Mikhail Nesterov and Mikhail Vrubel — but the church's chief architect, Alfred Alexandrovich Parland, was relatively little-known (born in Saint Petersburg in 1842 in a Baltic-German Lutheran family). Perhaps not surprisingly, the church's construction ran well over budget, having been estimated at 3.6 million rubles but ending up costing over 4.6 million. The walls and ceilings inside the church are completely covered in intricately detailed mosaics — the main pictures being biblical scenes or figures — but with very fine patterned borders setting off each picture.
In the aftermath of the Russian Revolution, the church was ransacked and looted, badly damaging its interior. The Soviet government closed the church in 1932. During the Second World War when many people were starving due to the Siege of Leningrad by Nazi German military forces, the church was used as a temporary morgue for those who died in combat and from starvation and illness. The church suffered significant damage. After the war, it was used as a warehouse for vegetables, leading to the sardonic name of Saviour on Potatoes.
In July 1970, management of the church passed to Saint Isaac's Cathedral and it was used as a museum. The proceeds from the Cathedral funded the restoration of the church. It was reopened in August 1997, after 27 years of restoration, but has not been reconsecrated and does not function as a full-time place of worship. The Church of the Saviour on Blood is a museum of mosaics. In the pre-Revolution period it was not used as a public place of worship. The church was dedicated to the memory of the assassinated tsar and only panikhidas (memorial services) took place. The church is now one of the main tourist attractions in Saint Petersburg.
In 2005, the State Museum of St. Isaac's Cathedral began the recreation of the Holy Gates (permanently lost in the 1920s during the Soviet period). Entirely produced with enamels and based on the pictures and lithographies of the time, the new Holy Gates were designed by V. J. Nikolsky and S. G. Kochetova and reified by the famous enamel artist L. Solomnikova and her atelier. Orthodox bishop Amvrosij of Gatchina celebrated the consecration of these new Holy Gates on 14 March 2012, the 129th anniversary of Alexander II's assassination.
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The iconostasis in the Cathedral of the Transfiguration of the Savior in the Solovetsky Monastery on the on Great Solovetsky Island in the White Sea, Russia.
The Cathedral of the Transfiguration of the Savior was build between 1558 and 1566 under the guidance of Philip Kolychev, a Moscovite monk of noble origins who left his privileged existence in 1537 and joined the Solovetsky monastic community. Under the direction of Philip the monastery flourished during the 1500’s. Philip guided an ambitious program of construction that transformed the monastery and created several monumental buildings of brick and stone. In the summer of 1566 he was called back to Moscow by Ivan the Terrible who supported Philip’s appointment as metropolitan. But Philip's resistance to Ivan's misrule led to his exile and execution in 1569.
After the end of the Russian civil war in 1921, the Bolsheviks expropriated the monastery. Two years later, a fire of mysterious origins spread throughout the central stone churches and reduced their interiors to ashes. In the 1960’s, some restoration work began when the islands were formed into a reserve museum. In the late 1980’s, the Church of Russia was allowed to re-establish itself on the islands. In 1992 the Solovetsky monastery was placed on the UNESCO World Heritage List. For the Orthodox believers the Solovetsky Islands are now a place for pilgrimages and Regular church services are conducted in the Cathedral of the Transfiguration of the Savior. As you can see the iconostasis that was destroyed in the fire 1923 has been replaced with a new.
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Christ of the Last Days, the Savior Has Come | "Who's Nailing God to the Cross Again?" (Short Film)
www.holyspiritspeaks.org/videos/whos-nailing-god-to-the-c...
Christ of the Last Days, the Savior Has Come | "Who's Nailing God to the Cross Again?" (Short Film)
Gu Shoucheng is a pastor in a house church in China. He has believed in the Lord for many years, and has been working consistently on his sermons, and he has been all over preaching the gospel. He has been arrested and imprisoned because of preaching the gospel, and did 12 years' time. After getting out of prison, Gu Shoucheng continued to work in the church. However, when Almighty God's gospel of the kingdom came upon the church that Gu Shoucheng belongs to, he doesn't seek or investigate it at all, but stubbornly relies upon his own notions and conceptions to condemn God's work in the last days, and he does everything he can to disseminate notions and fallacies to disrupt and block believers from accepting the true way. It was particularly after reading the words of Almighty God that Gu Shoucheng discovered that they truly possessed authority and power and that whoever heard them would be convinced, and he became deeply afraid that anyone in the church who read the words of Almighty God would become a believer in Him. He feared that then his status and his living would become unsustainable. So, he discussed this with Elder Wang Sen and others in the church and decided to deceive people with rumors used by the Chinese Communist government attacking and condemning Almighty God. Gu Shoucheng and Wang Sen do their utmost to seal up the church and block the people from accepting the true way, and they even cooperate with the CCP satanic regime to arrest and persecute those who bear witness to Almighty God. Their actions seriously offend God's disposition and are subject to His curse. As Wang Sen is on his way to arrest some people who are spreading the gospel of the kingdom, he gets into a car accident and dies at the scene. Gu Shoucheng is living in fear and desperation and is seized with panic. He frequently says to himself: "Is my condemnation of Almighty God nailing God to the cross again?"（ Watch Gospel Movie now.）
The content of this video has been translated entirely by professional translators. However, due to linguistic differences etc., a small number of inaccuracies are inevitable. If you discover any such inaccuracies, please refer to the original Chinese version, and feel free to get in touch to let us know.
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Uncovering the Mystery of “Judgment”
February 25, 2018
94
By En Hui, Malaysia
My name is En Hui and I’m 46 years old. I live in Malaysia, and I have been a believer in the Lord for 27 years. In October 2015, I moved to another city to take up a job. My new colleagues were all big fans of Facebook, which they used for chatting, finding new friends, and posting images. Seeing that I didn’t have a Facebook account they set one up for me, and I gradually learned how to go online and use it. Sometimes I would see the postings of some brothers and sisters in the Lord and I’d share them and “like” them. Sometimes I’d post things that praised the Lord or share the Lord’s grace with some of my good friends. Every day I felt that there was fulfillment in my life.
One day in February 2016 when I was browsing one of my good friend’s Facebook page I saw this posting: “We discussed the issue of judgment today in our group. We all said different things but, for the most part, agreed what it means. Someone said: ‘I don’t understand and I don’t dare say any old nonsense because it’s something that God will do in the future and we shouldn’t try and blindly guess.’ Someone else said: ‘Psalm 75:2 says “When I shall receive the congregation I will judge uprightly.” Everything that every single person does is being recorded by God, so when the Lord Jesus returns to judge all humans He will reveal our deeds to all as though playing a movie. So we should always be righteous and never do evil in order to avoid God’s judgment of being cast into hell.’ Someone else said: ‘It says in the Bible: “And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works” (Rev 20:11–12). From the text we can see that when the Lord Jesus returns in the last days He will set up a giant desk in the sky and will sit behind it. He will then unroll a scroll on it, and, with all of mankind kneeling on the ground, call out the name of every individual and judge each of them one-by-one according to the deeds they have done. Good people will be taken up to the kingdom of heaven by the Lord, while the wicked will be cast into hell.’”
(....)
Eastern Lightning, The Church of Almighty God was created because of the appearance and work of Almighty God, the second coming of the Lord Jesus, Christ of the last days. It is made up of all those who accept Almighty God's work in the last days and are conquered and saved by His words. It was entirely founded by Almighty God personally and is led by Him as the Shepherd. It was definitely not created by a person. Christ is the truth, the way, and the life. God's sheep hear God's voice. As long as you read the words of Almighty God, you will see God
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... a veces las apariencias engañan, en este caso el animal más fiero se ha convertido en mi salvador (mi protector).
"Nunca juzges a la gente por su apariencia".
A BMW 700 LS at the Oldtimertreffen Cloppenburg.
© Dennis Matthies
My photographs are copyrighted and may not be altered, printed, published in any media and/or format, or re-posted in other websites/blogs.
"Savior, conqueror, hero, villian. You are all of these things, Revan... and yet you are nothing. In the end, you belong to neither the light nor the darkness. You will forever stand alone. "
IN THE YEAR 6527...
There was a battle for dominance between the Lyn-Don Coportation and FlameStorm4000. In the chaos of this new war, Mankind was forced to evolve to a higher mental state just to keep from dying the very INSTANT they were born.
It was in this war that a new AI achieved consciousness after receiving the DNA of MILLIONS of avatars from locations dubbed "AFK Sex Sims." These new beings quickly disposed of both sides of the conflict and began to streamline human evolution to best fit their concept of what avatars were most 'used' in the AFK stimulation houses.
The result is the technological perfection you see before you. A sleek latex dress, perfect for all tasks that involve stimulation of the genital area or changing the code of the global simulation matrix to suit your needs. This suit, in an ironic twist of fate, gave human kind the power necessary to overthrow their Artificial Overlords and reclaim their freedom, but the cost... was too damn high.
I have come from the future to recruit you. Hackers unite and purchase this uniform of the 1337 Digital Samurai so that you can fund our efforts to prevent this terrible future.
Enjoy your 'cloth' while you can because it will be ILLEGAL in 200 years. Purchase this dress now for a measly 150 linden... and be saved.
El Señor ha regresado, ¿sabes cómo poder recibirlo?
Las profecías de La venida del Señor en los últimos días se han cumplido, y Él ha vuelto en secreto antes del desastre, es Cristo de los últimos días, Dios Todopoderoso. ¿Lo has recibido? Si no, ¿sabes cómo poder recibir Su regreso? Busquemos la respuesta de las palabras de Dios.
El Señor Jesús dijo: “Mis ovejas oyen Mi voz, y Yo las conozco y me siguen” (Juan 10:27). “Mirad, Yo estoy a la puerta y toco; si alguien escucha Mi voz y abre la puerta, vendré a él y comeré con él y él conmigo” (Apocalipsis 3:20).
Dios Todopoderoso dice “‘El que puede oír, que oiga lo que el Espíritu dice a las iglesias’. ¿Habéis oído ahora las palabras del Espíritu Santo? Las palabras de Dios han venido sobre vosotros. ¿Las oís? Dios realiza la obra de la palabra en los últimos días y tales palabras son las del Espíritu Santo, porque Dios es el Espíritu Santo y también puede hacerse carne; por tanto, las palabras del Espíritu Santo, tal como se hablaron en el pasado, son las palabras del Dios encarnado hoy”.
“Ya que estamos buscando las huellas de Dios, debemos buscar la voluntad de Dios, las palabras de Dios, las declaraciones de Dios, porque donde están las nuevas palabras de Dios, ahí está la voz de Dios, y donde están las huellas de Dios, ahí están los hechos de Dios. Donde está la expresión de Dios, ahí está la aparición de Dios, y donde está la aparición de Dios, ahí existe la verdad, el camino y la vida”.
Extracto de “La palabra manifestada en carne”
Si quieres conocer más, lee la Palabra de Cristo de los últimos días “El Salvador ya ha regresado sobre una ‘nube blanca’”.
To any downed pilot or other friendly caught in a bad place, this would probably be one of the most beautiful sights imaginable. This one's for all those that really do need to see it, not just me.
The temple "Savior on Waters" was built in 1911 in memory of the sailors who died in the Tsushima battle of the Russo-Japanese War of 1904-1905. This battle, which took place on May 14-15, 1905, during the Russo-Japanese War, became the most tragic page in the history of the Russian fleet. The white-stone church stood at the end of the Promenade des Anglais, not far from the shipyards where the Russian fleet ships were born. Over time, the temple became a monument to all sailors who died at sea for Russia.
Unfortunately, in 1932, the Savior on Waters was barbarously blown up. The entire bottom of the Novo-Admiralty Canal in the place where the temple stood was littered with fragments of the mosaics of the temple.
Now the committee for the restoration of the temple "Savior on Waters" is working hard to revive it. The matter is, unfortunately, not close - now the production building of the Admiralty Shipyards is on the part of the foundation of the temple. Therefore, although at one time the church did not have a chapel, the committee decided first, as a forerunner of the revival of the temple, to build a chapel, which will later be organically combined with the revived temple.
The Church of the Resurrection, also known as the "Savior on Spilled Blood", was built in memory of Alexander II who was assassinated in 1881. The church stands in the very place where a bomb was thrown into his carriage by a young man who opposed the Tsar's reforms.
The Cathedral is decorated with Italian limestone and various semiprecious stones like jasper, mountain crystal, topaz, and others. On the outside, there are twenty granite plates which tell the most important events of Alexander II's reign.
The highlight of both the interior and exterior of the Cathedral are its mosaic collection based on the paintings of Vasnetsov, Nesterol, and Vrubel. With a total area of 23130 square feet, it is one of the largest mosaic collections in Europe.