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Interior of the Salvatorkirche (Church of the Savior), a Greek Orthodox church with a slightly convoluted history:

 

Built in late Gothic style in 1493 as a cemetery church for the relocated cemetery of the Frauenkirche.

 

With the secularization in 1803 it should be destroyed, but it was used as important storage, so destruction was avoided.

 

In 1806 it was gifted to the Lutheran community in Munich, but due to continued usage as depot the Lutheran community could not use it. With the decision to build the Lutheran St. Matthäus church in 1825 the Lutherans returned St. Salvator to the crown.

 

In 1828 King Ludwig I of Bavaria gave it to the Greek Orthodox community for use, but the church building remained property of the state.

 

After this it remained Greek Orthodox and was renovated multiple times, most recently some interior refurbishing happened in 2022.

 

© All Rights Reserved - you may not use this image in any form without my prior permission.

i am having some weakness for Romans, and Greeks lately....

my new (long) series coming up I guess :)

Here my Pretorian saving a Baby after having destroyed his city.

found interesting the duality between hero and chaos maker

 

Credits : outfits from Pucca Firecaster's Creations

German soldiers rest outside of a partially burning Ukrainian cottage, 1943.

view of the river by pleasure boats and the Cathedral of Christ the Savior. photo was taken from a bridge in Moscow.

She came to save her when everything was going to be destroyed.

Details: giaswizzle.wordpress.com/2016/10/13/savior/

 

Featured: The Labyrinth Event, Aleutia & Truth Hair

მესტიის მაცხოვრის ტაძარი, Mestia, Georgia

The Rat Savior is a 1976 Croatian fantastic horror film directed by Krsto Papić. It was released in 1976, and was selected as the Yugoslav entry for the Best Foreign Language Film at the 49th Academy Awards. In 1999, a poll of Croatian film critics found it to be one of the best Croatian films ever made.

 

The plot: A man uncovers a race of intelligent rats who can appear as human. He is captured and taken to the rat people’s leader (the "savior" of the movie's title). He escapes, but then wonders who among his fellow humans is a rat person in disguise.

 

One of the movie locations was also the building in the photo, located in the historic part of Zagreb, Croatia. I watched the movie as a small child and, as a result, spent the rest of my childhood and early teens scared to death of that building. Of course, it sounds silly now. :-)

My sunset capture got blown out, but fortunately for me, the woman in front of me nailed the shot! Now, all I've gotta do is just crop this down some more... ;-)

 

This cliche image (photographing the photographer) was taken a few years ago in Sedona, Arizona.

 

HCS

“If he slept, he dreamt of the woman with the icy white irises. She exploded planes, swallowed oceans and crumpled skies

in her palm in his dreams. Sometimes she and the green-eyed girl were one. At other times, the green-eyed girl was alone, a gaping hole where her heart should have been. At all times he could hear the woman’s cold, low laughter. It swept across his consciousness like a hailstorm.

When he woke up, he thought he was going mad.”

― Dark Things, by Sukanya Venkatraghavan.

 

And please, listen to this song about Succubus as well. I'm really addicted to everything about her. And I'm glad Dmitry joined me for this picture, I'm sorry for the knife, btw.

 

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on my blog ΛΟΓΕΙΚΩΝ Logicon

 

Παραμονή σήμερα της μεγάλης Δεσποτικής εορτής της Μεταμορφώσεως του Σωτήρος Χριστού

Eve today of the great Despotic feast of the Transfiguration of the Savior Christ

Ιερός Ναός Μεταμορφώσεως του Σωτήρος στον Πύργο Σαντορίνης

 

Holy Church Transfiguration of the Savior Pyrgos of Santorini

 

Το καμπαναριό του ξεχωρίζει από μακριά και ο ναός υψώνεται επιβλητικός στο κέντρο του χωριού. Είναι τρίκλιτη βασιλική, με οκταγωνικό τρούλο εσωτερικά και εξωτερικά, που είναι και ο μοναδικός στο νησί, γι' αυτό παρουσιάζει σημαντικό αρχιτεκτονικό ενδιαφέρον. Ανακαινίστηκε το 1953 και γιορτάζει στις 6 Αυγούστου.

Its bell tower stands out from afar and the church rises imposingly in the center of the village. It is a three-aisled basilica with an octagonal dome inside and outside, which is the only one on the island, which is why it is of considerable architectural interest. It was refurbished in 1953 and celebrated on August 6th.

Harris Brown-ALL rights reserved. This image may not be used for ANY purpose without written permission.

 

Delaware State Forrest, PA.USA

 

Thanks to all who take the time to view, comment on and favor my images. It is very much appreciated.

 

He looks mad, doesn't he?

Chestnut-sided Warblers flit and hop along slender branches, carefully inspecting the undersides of deciduous leaves. Look for them in saplings and shrubs more often than in tall trees. They often raise the tail and droop the wings as they move through the branches.

 

Nikon Z9 camera with Nikon Z600mm f 6.3 PF lens.

1/250 F5.6 ISO 1800 with fill flash.

 

Show me your ways, O Lord, teach me your paths; guide me in your truth and teach me, for you are God my Savior, and my hope is in you all day long.

Psalm 25:4-5

  

"HOW LUCKY AM I "

To experience such beauty, to have beautiful friends and family, to be healthy, just shy of 80 years. to have found my savior, if I am taken today I am happy with

my life and ready, for the next chapter.

======================

THANK YOU, for your visit and friendship, may God bless you all richly .............Tomx

Welcoming the morning at St. Francis Cemetery ~ Mount Kisco, NY

by Laura Matesky. Please do not use this or any of my images without my permission.

 

Harris Brown-ALL rights reserved. This image may not be used for ANY purpose without written permission.

 

Ocean City, New Jersey. USA

 

Thanks to all who take the time to view, comment on and favor my images. It is very much appreciated.

 

Willets are gray or brown birds that, when flying, display a striking white and black stripe along each wing. In summer, Willets are mottled gray, brown, and black; in winter they are a more consistent plain gray. The legs are bluish gray..

  

Nikon Z9 camera with Nikon Z600mm f 6.3 PF lens.

1/3200 F 8 ISO 1000

 

Show me your ways, O Lord, teach me your paths; guide me in your truth and teach me, for you are God my Savior, and my hope is in you all day long.

Psalm 25:4-5

   

Danny Lim, universally adored sandwhich board protestor stops for his portrait along King Street in Newtown. His smile is infectious, traffic slows, bus drivers honk their horns and offer him a thumbs up. He often delivers satirical political messages which have seen him get into trouble. He is a friend of the people.

  

Posed Portrait

 

King Street, Newtown

 

June, 2019

The icon of the Lord Savior / Lord Almighty is to the right of the Royal Doors of the iconostasis, and the icon of the Mother of God is to the left.

On the royal doors, in accordance with the canon, the Annunciation and the four evangelists are depicted, because it is the Gospel that opens the doors of salvation for us, and the Annunciation, as it is sung in the troparion of the holiday, is called the “main” (beginning) of our salvation.

 

Церква преподобного Агапіта Печерського у Києво-Печерській Лаврі. Фрагмент, Царська брама - центральна частина іконостасу.

 

Як правило, на Царській брамі зображені чотири євангелісти (на знак того, що з радісної звістки про втілення Христа і через прилучення до Євангельської проповіді людині відчиняються двері спасіння) і Благовіщення як символ того, що через Боговтілення брама Раю, замкнена після гріхопадіння людини, знову відкрита для людей. Рідше трапляються інші сюжети; на низьких стулках може не бути ніяких зображень. У православній традиції ліворуч від Царської брами розміщується образ Богородиці, а праворуч - Христа (в інших помісних церквах цього правила можуть слідувати не суворо). Другою, праворуч від Царської брами, зазвичай міститься ікона свята або святого, на честь якого освячено храм.

 

Ікона Господь Спаситель / Господь Вседержитель праворуч від Царської брами іконостасу, а ікона Божої Матері – ліворуч.

На царській брамі, згідно з каноном, зображені Благовіщення і чотири євангелісти, тому що відповідно до вчення саме Євангеліє відчиняє нам двері спасіння, а Благовіщення, як співається в тропарі свята, названо «головою» (початком) нашого спасіння.

 

На лівій частині Царської брами зверху донизу:

- зображення святого Евангелиста Матфея;

- зображення архангела Гавриїла з благою вісткою до Діви Марії про те, що вона непорочно зачне від Святого Духа і народить Ісуса Христа;

- зображення святого Евангелиста Луки.

 

На правій частині Царської брами зверху донизу:

- зображення святого Евангелиста Іоанна;

- зображення Діви Марії, якій явився архангел Гавриїл з благою вісткою до про те, що вона непорочно зачне від Святого Духа і народить Ісуса Христа;

- зображення святого Евангелиста Марка.

Иконостас придела святой великомученицы Варвары находится слева от Царских врат центрального нефа.

По стилю, как рококо такое, как Андреевская церковь. Ну а Екатерининский — он такой, более простой.

 

Придел св. вмц. Варвары пристроили к северной стене храма между 1688 и 1690 гг. На плане Киева 1695 г. он изображен с куполом, а верх собора – с новыми главами над парой восточных углов.

 

В 1712-1716 гг. генерал-губернатор Киева Дмитрий Голицын надстроил придел св. вмц. Варвары в благодарность за свое спасение в стенах обители от поразившей город чумы 1710-1711 гг. (монастырь не пострадал от эпидемии).

 

С восстановлением Свято-Михайловского Златоверхого собора, были возрождены и два его боковых алтаря: один в честь святой Варвары и второй в честь святой великомученицы Екатерины, которые были отдельно освящены в декабре 2000 года.

 

Святая Варвара, родившаяся в конце III века в семье богатого римского вельможи в ближневосточном городе Илиополе, просветилась христианским учением и открыто отреклась от язычества. Она не изменила христианской вере даже под жесточайшими пытками, которым ее подвергали наместник Илиополя и собственный отец, и была казнена. Память о ней чтит весь христианский мир. На знаменитой картине Рафаэля "Сикстинская мадонна" рядом с Богоматерью изображена Св. Варвара.

En

A charming used bookstore cart in Budapest.

 

It

Un simpatico carretto per la vendita di libri usati a Budapest.

View of the Savior Transfiguration Cathedral from the side of Taras Shevchenko Park. Dnipro City, UKRAINE

LEICA D-LUX 4. SUMMICRON 1:2.0-2.8 / 5.1-12.8 ASPH.

O Holy Night

 

O holy night the stars are brightly shining

It is the night of our dear Savior's birth

Long lay the world in sin and error pining

Till He appeared and the soul felt its worth

A thrill of hope the weary world rejoices

For yonder breaks a new glorious morn

Fall on your knees

O hear the angels' voices

O night divine

O night when Christ was born

O night divine o night

O night divine

 

A thrill of hope the weary world rejoices

For yonder breaks a new glorious morn

Fall on your knees

O hear the angels' voices

O night divine

O night when Christ was born

O night divine o night

O night divine

 

Ooh yes it was

Ooh it is the night of our dear Savior's birth

Oh yeah, oh yeah, oh yeah, yeah

It was a holy holy holy, oh oh oh

   

Single image, no overlay

These statues are part of an art exhibition in Budapest.

The New World Design for Contemporary Art presents almost 600sqm of the world of the Great War, which can be seen as the epoch that radically changed the world order of the time: the formerly stable empires have dissolved, culture and public thought have changed dramatically. World War II buried the old world, the result of a new world conflagration and then the Cold War. Europe was bleak in the twilight that the 20th century was dominated by America and Russia.

The exhibition takes visitors from happy peace to enthusiasm for war and bitter disappointment. It shows how the civilization of civilized and global warfare was fought, how the 19th century came to a standstill and the hinterland became the battlefield. The nature of war has changed: victory has now become a function of the amount of war material.

 

This photo is copyrighted (C) & All Rights Reserved. Don`t use this image in any form without my written permission.

志茂

For those who don't know the caped crusader of choice of every Japanese toddler: www.youtube.com/watch?v=JXLV-vjsZ6o

(In Spanish with English subtitles, because...it's awesome!)

Late winter drifted snow at Our Saviors Lutheran Church, Coulee, North Dakota

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*** > www.facebook.com/brianna.v.maldonado

 

“In the center of the painting is the Savior of the world, seated on the heavenly throne. His face is stern and calm, like the face of a righteous, impartial judge. In the folds of His eyebrows, in the shadows of His face, there is a great, unearthly sorrow for the world, for the sins of humanity, and from behind it shines an impulse of boundless mercy. In His right hand Christ holds a cross, in His left an open Gospel. From behind His right shoulder, the face of the Mother of God looks out. She stands with downcast eyes, Her face is full of anxiety and worry for the world, full of sorrow and prayer for the sins of humanity, addressed to Her Son. Christ is surrounded by symbolic images of the evangelists, to his left stands John the Baptist in a humble pose, to his right is an archangel, below is another archangel with righteous scales in one hand and a scroll in the other, and on both sides of this archangel, at some distance from him, are two flying archangels blowing trumpets calling the Supreme Judge to account. In the clouds above Christ sit the apostles and saints with stern faces, full of grandeur and anxiety in anticipation of the great moment. Below, on the left side of the Savior, is placed the serpent - the tempter, and under him are sinners rising from the depths of the sea, covered with corpses. Some of the sinners look at the Judge with trembling, others with meekness and submission, with faith in His great mercy, and others, not yet having time to come to their senses and understand the full importance of the moment that has come, turn away from the heavenly throne in horror. Below, to the right of Christ, are the righteous. Their faces are calm and focused, full of humility, and some have the reverent solemnity characteristic of a believer. They meet the call to the Last Judgment with the same humility with which they have always remembered it and awaited it. Below them, at the very bottom of the painting, is the chaos of destruction, coffins everywhere, piles of human skeletons, the dead rise from the coffins and rush to the throne of the Righteous Judge. The entire lower part of the painting is filled with flames of fire, destroying the visible world.”

 

Людині, що йде з храму, з'являються постаті «Страшного суду» і грізний темний ангел з вагами і мечем. Спочатку Васнецов припускав помістити сюжети з «Апокаліпсису» на склепіннях центрального нефа — «як у стародавніх церквах». Незрозуміло, що він мав на увазі, оскільки серед пам'яток російських «Апокаліпсис» зустрічається в храмах XVI-XVII ст. на склепіннях і стінах критих папертів, у притворах чи західній стіні.

 

“У центрі картини – Спаситель світу, що сидить на небесному троні. Обличчя його суворо і спокійно, як обличчя праведного, неупередженого судді. У складках брів Його, у тінях обличчя розлита велика, неземна скорбота за світ, за гріхи людства, а через неї прозирає порив безмежного милосердя. У правій руці Христос тримає хрест, у лівій розкрите Євангеліє. Через праве плече Його виглядає обличчя Богоматері. Вона стоїть з опущеними очима, обличчя Її сповнене тривоги та хвилювання за світ, повно скорботи та благання за гріхи людства, зверненої до Сина. Христа оточують символічні зображення євангелістів, ліворуч від нього стоїть у смиренній позі Іоанн Хреститель, праворуч архангел, внизу – інший архангел з праведними вагами в одній руці і з сувоєм в іншій, а по обидва боки цього архангела, на відстані від нього, два летячі. архангела і трубять у труби заклик Верховного Судді до відповіді. У хмарах над Христом сидять апостоли і святителі із суворими обличчями, сповненими величі та тривог очікування великого моменту. Внизу, з лівого боку від Спасителя, поміщений змій – спокусник, а під ним грішники, що повстають з безодні морської, покритої трупами. Одні з грішників з трепетом дивляться на Суддю, інші - з лагідністю і покірністю, з вірою в Його велике милосердя, треті, не встигнувши ще схаменутися і зрозуміти всієї важливості моменту, з жахом відвертаються в бік від небесного трону. Внизу, праворуч від Христа, – праведники. Їхні обличчя покійні і зосереджені, сповнені смирення, у деяких – благоговійної урочистості, властивої віруючій людині. Вони з такою самою смиренністю зустрічають заклик на Страшний Суд, з яким вічно пам'ятали про нього і чекали на нього. Під ними, у самому низу картини, хаос руйнування, всюди труни, купи людських скелетів, з трун повстають мерці і прямують до престолу Праведного Судді. Вся нижня частина картини залита полум'ям вогню, що винищує видимий світ.”

The very small town of Node, Wyoming was established around 1915. It had a couple of grocery stores, a cafe, a pool hall, and a couple of churches. One of the churches (the Congregational Church) was held in the Prairie Bell school house, which I think this building was.

 

It appears that it's still used for something. Maybe church, maybe a community center.

 

A post office was established in 1910 and was in service until 1991.

 

Today there's not much left. I can't find any population data on Node, but in 1986, three people lived there. Keep in mind that the entire county has only 2,300 or so folks within its borders.

  

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'Savior Take'

Camera: Mamiya RB67

Film: Fomapan 100

Process: FA-1027; 1+14; 9mins

 

Wyoming

June 2026

"Galanthus is a small genus of about 20 species in the family Amaryllidaceae commonly known as Snowdrops. Most flower in winter, before the Spring Equinox (21st March in the Northern Hemisphere) but certain species flower in late autumn and early spring.

 

Snowdrops are sometimes confused with their relatives, snowflakes, which are Leucojum and Acis species.

 

Some snowdrop species are threatened in their wild habitats, and in most countries it is now illegal to collect bulbs from the wild. Under CITES regulations, international trade in any quantity of Galanthus, whether bulbs, live plants or even dead ones, is illegal without a CITES permit. This applies to hybrids and named cultivars as well as species. CITES does, however, allow a limited trade in wild-collected bulbs of just three species (G. nivalis, G, elwesii and G. woronowii) from Turkey and Georgia.

 

It was suggested by Duvoisin in 1983 that the mysterious magical herb moly that appears in Homer's Odyssey is actually snowdrop. An active substance in snowdrop is called galantamine, which, as anticholinesterase, could have acted as an antidote to Circe's poisons.[10] Galantamine (or galanthamine) can be helpful in the treatment of Alzheimer's disease, though it is not a cure; the substance also occurs naturally in daffodils and other narcissi." wikipedia.org

This simple lighthouse at Harbor Beach along the Lake Huron coast has quite a history. Fronting a large man-made harbor, this light came about (pardon the pun!) from the demands of schooner captains that couldn't navigate Lake Huron when westerly winds blew strong across the Saginaw Bay to the north. So, they needed a place to put in to wait out the weather.

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