View allAll Photos Tagged Repentance
New King James Version (NKJV)
Consider the lilies, how they grow: they neither toil nor spin; and yet I say to you, even Solomon in all his glory was not arrayed like one of these. If then God so clothes the grass, which today is in the field and tomorrow is thrown into the oven, how much more will He clothe you, O you of little faith?
Romans 8:28
New King James Version (NKJV)
And we know that all things work together for good to those who love God, to those who are the called according to His purpose.
Service of Repentance, 22 July 2010 © LWF/A. Danielsson.
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(ES) Durante el servicio de arrepentimiento por las persecuciones a anabaptistas de la Undécima Asamblea, una feligresa hace la señal de la cruz en la mano de la persona de su lado con aceite de oliva de Tierra Santa. © FLM/A. Danielsson
Nobody knew that which road will better then the other. The journey of life is made by your interpretation without repentance about your choice.
Interpretation: The particular way in which something is understood or explained.
Performance of The Confession of the Seven Sins as part of Fair Field at Ledbury Poetry Festival - 1 July 2017
Photography by Graeme Braidwood
Standing with the choir and singing the penitential odes of St. Andrew as the sun sets on the first day of Great and Holy Lent - Clean Monday, 02-19-07.
DEAR, www.sindhhighcourt.gov.pk/jurisdiction.php
Al-Fatiha (The Opening)
بِسْمِ اللّهِ الرَّحْمـَنِ الرَّحِيمِ (1:1)
1:1 (Asad) In the name of God, The Most Gracious, The Dispenser of Grace
At-Tauba (The Repentance)
إِنَّ اللّهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالأَرْضِ يُحْيِـي وَيُمِيتُ وَمَا لَكُم مِّن دُونِ اللّهِ مِن وَلِيٍّ وَلاَ نَصِيرٍ (9:116)
9:116 (Asad) Verily, God's alone is the dominion over the heavens and the earth; He [alone] grants life and deals death; and there is none besides God who could protect you or bring you succour.
At-Tauba (The Repentance)
لَقَد تَّابَ الله عَلَى النَّبِيِّ وَالْمُهَاجِرِينَ وَالأَنصَارِ الَّذِينَ اتَّبَعُوهُ فِي سَاعَةِ الْعُسْرَةِ مِن بَعْدِ مَا كَادَ يَزِيغُ قُلُوبُ فَرِيقٍ مِّنْهُمْ ثُمَّ تَابَ عَلَيْهِمْ إِنَّهُ بِهِمْ رَؤُوفٌ رَّحِيمٌ (9:117)
9:117 (Asad) INDEED, God has turned in His mercy unto the Prophet, as well as unto those who have forsaken the domain of evil and those who have sheltered and succoured the Faiths [152] - [all] those who followed him in the hour of distress, when the hearts of some of the other believers had well-nigh swerved from faith. [153] And once again: [154] He has turned unto them in His mercy - for, behold, He is compassionate towards them, a dispenser of grace.
At-Tauba (The Repentance)
وَعَلَى الثَّلاَثَةِ الَّذِينَ خُلِّفُواْ حَتَّى إِذَا ضَاقَتْ عَلَيْهِمُ الأَرْضُ بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ أَنفُسُهُمْ وَظَنُّواْ أَن لاَّ مَلْجَأَ مِنَ اللّهِ إِلاَّ إِلَيْهِ ثُمَّ تَابَ عَلَيْهِمْ لِيَتُوبُواْ إِنَّ اللّهَ هُوَ التَّوَّابُ الرَّحِيمُ (9:118)
9:118 (Asad) And [He turned in His mercy, too,] towards the three [groups of believers] who had fallen prey to corruption, [155] until in the end-after the earth, despite all its vastness, had become [too] narrow for them and their souls had become [utterly] constricted they came to know with certainty that there is no refuge from God other than [a return] unto Him; and thereupon He turned again unto them in His mercy, so that they might repent: for, verily, God alone is an acceptor of repentance, a dispenser of grace. [156]
At-Tauba (The Repentance)
يَا أَيُّهَا الَّذِينَ آمَنُواْ اتَّقُواْ اللّهَ وَكُونُواْ مَعَ الصَّادِقِينَ (9:119)
9:119 (Asad) O YOU who have attained to faith! Remain conscious of God, and be among those who are true to their word!
At-Tauba (The Repentance)
مَا كَانَ لِأَهْلِ الْمَدِينَةِ وَمَنْ حَوْلَهُم مِّنَ الأَعْرَابِ أَن يَتَخَلَّفُواْ عَن رَّسُولِ اللّهِ وَلاَ يَرْغَبُواْ بِأَنفُسِهِمْ عَن نَّفْسِهِ ذَلِكَ بِأَنَّهُمْ لاَ يُصِيبُهُمْ ظَمَأٌ وَلاَ نَصَبٌ وَلاَ مَخْمَصَةٌ فِي سَبِيلِ اللّهِ وَلاَ يَطَؤُونَ مَوْطِئًا يَغِيظُ الْكُفَّارَ وَلاَ يَنَالُونَ مِنْ عَدُوٍّ نَّيْلاً إِلاَّ كُتِبَ لَهُم بِهِ عَمَلٌ صَالِحٌ إِنَّ اللّهَ لاَ يُضِيعُ أَجْرَ الْمُحْسِنِينَ (9:120)
9:120 (Asad) It does not behove the people of the [Prophet's] City and the bedouin [who live] around them to hold back from following God's Apostle, or to care for their own selves more than for him [157] -for, whenever they suffer from thirst or weariness or hunger in God's cause, and whenever they take any step which confounds [158] those who deny the truth, and whenever there comes to them from the enemy whatever may be destined for them [159] -[whenever anything thereof comes to pass,,] a good deed is recorded in their favour. [160] Verily, God does not fail to requite the doers of good!
At-Tauba (The Repentance)
وَلاَ يُنفِقُونَ نَفَقَةً صَغِيرَةً وَلاَ كَبِيرَةً وَلاَ يَقْطَعُونَ وَادِيًا إِلاَّ كُتِبَ لَهُمْ لِيَجْزِيَهُمُ اللّهُ أَحْسَنَ مَا كَانُواْ يَعْمَلُونَ (9:121)
9:121 (Asad) And whenever they spend anything [for the sake of God], be it little or much, and whenever they move on earth [161] [in God's cause] -it is recorded in their favour, and God will grant them the best reward for all that they have been doing.
At-Tauba (The Repentance)
وَمَا كَانَ الْمُؤْمِنُونَ لِيَنفِرُواْ كَآفَّةً فَلَوْلاَ نَفَرَ مِن كُلِّ فِرْقَةٍ مِّنْهُمْ طَآئِفَةٌ لِّيَتَفَقَّهُواْ فِي الدِّينِ وَلِيُنذِرُواْ قَوْمَهُمْ إِذَا رَجَعُواْ إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَ (9:122)
9:122 (Asad) With all this, it is not desirable that all of the believers take the field [in time of war]. From within every group in their midst, some shall refrain from going forth to war, and shall devote themselves [instead] to acquiring a deeper knowledge of the Faith. and [thus be able to] teach their home-coming brethren, so that these [too] might guard themselves against evil. [162]
At-Tauba (The Repentance)
يَا أَيُّهَا الَّذِينَ آمَنُواْ قَاتِلُواْ الَّذِينَ يَلُونَكُم مِّنَ الْكُفَّارِ وَلِيَجِدُواْ فِيكُمْ غِلْظَةً وَاعْلَمُواْ أَنَّ اللّهَ مَعَ الْمُتَّقِينَ (9:123)
9:123 (Asad) O you who have attained to faith! Fight against those deniers of the truth who are near you, and let them find you adamant ; [163] and know that .God is with those who are conscious of Him.
At-Tauba (The Repentance)
وَإِذَا مَا أُنزِلَتْ سُورَةٌ فَمِنْهُم مَّن يَقُولُ أَيُّكُمْ زَادَتْهُ هَـذِهِ إِيمَانًا فَأَمَّا الَّذِينَ آمَنُواْ فَزَادَتْهُمْ إِيمَانًا وَهُمْ يَسْتَبْشِرُونَ (9:124)
9:124 (Asad) YET WHENEVER a surah [of this divine writ] is bestowed from on high, some of the deniers of the truth are prone to ask, [164] "Which of you has this [message] strengthened in his faith?" Now as for those who have attained to faith, it does strengthen them in their faith, and they rejoice in the glad tiding [which God has given them]. [165]
At-Tauba (The Repentance)
وَأَمَّا الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ فَزَادَتْهُمْ رِجْسًا إِلَى رِجْسِهِمْ وَمَاتُواْ وَهُمْ كَافِرُونَ (9:125)
9:125 (Asad) But as for those in whose hearts is disease, each new message but adds another [element of] disbelief to the disbelief which they already harbour, [166] and they die while [still] refusing to acknowledge the truth.
At-Tauba (The Repentance)
أَوَلاَ يَرَوْنَ أَنَّهُمْ يُفْتَنُونَ فِي كُلِّ عَامٍ مَّرَّةً أَوْ مَرَّتَيْنِ ثُمَّ لاَ يَتُوبُونَ وَلاَ هُمْ يَذَّكَّرُونَ (9:126)
9:126 (Asad) Are they, then, not aware that they are being tested year-in, year-out? [167] And yet, they do not repent and do not bethink themselves [of God];
At-Tauba (The Repentance)
وَإِذَا مَا أُنزِلَتْ سُورَةٌ نَّظَرَ بَعْضُهُمْ إِلَى بَعْضٍ هَلْ يَرَاكُم مِّنْ أَحَدٍ ثُمَّ انصَرَفُواْ صَرَفَ اللّهُ قُلُوبَهُم بِأَنَّهُمْ قَوْمٌ لاَّ يَفْقَهُون (9:127)
9:127 (Asad) and whenever a surah is bestowed from on high, they look at one another [and say, as it were], "Is there anyone who can see what is in your hearts?" [168] -and then they turn away. God has turned their hearts away [from the truth] - for they are people who will not grasp it. [169]
At-Tauba (The Repentance)
لَقَدْ جَاءكُمْ رَسُولٌ مِّنْ أَنفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُم بِالْمُؤْمِنِينَ رَؤُوفٌ رَّحِيمٌ (9:128)
9:128 (Asad) INDEED, there has come unto you [O mankind] an Apostle from among yourselves: [170] heavily weighs -upon him [the thought] that you might suffer [in the life to come]; full of concern for you [is he, and] full of compassion and mercy towards the believers.
At-Tauba (The Repentance)
فَإِن تَوَلَّوْاْ فَقُلْ حَسْبِيَ اللّهُ لا إِلَـهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ (9:129)
9:129 (Asad) But if those [who are bent on denying the truth] turn away, say: "God is enough for me! There is no- deity save Him. In Him have I placed my trust, for He is the Sustainer, in awesome almightiness enthroned حَسْبِيَ اللّهُ لا إِلَـهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ حَسْبِيَ اللّهُ لا إِلَـهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِحَسْبِيَ اللّهُ لا إِلَـهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ حَسْبِيَ اللّهُ لا إِلَـهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِحَسْبِيَ اللّهُ لا إِلَـهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ حَسْبِيَ اللّهُ لا إِلَـهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِحَسْبِيَ اللّهُ لا إِلَـهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ حَسْبِيَ اللّهُ لا إِلَـهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِحَسْبِيَ اللّهُ لا إِلَـهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ حَسْبِيَ اللّهُ لا إِلَـهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِحَسْبِيَ اللّهُ لا إِلَـهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ حَسْبِيَ اللّهُ لا إِلَـهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِحَسْبِيَ اللّهُ لا إِلَـهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ حَسْبِيَ اللّهُ لا إِلَـهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِحَسْبِيَ اللّهُ لا إِلَـهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ حَسْبِيَ اللّهُ لا إِلَـهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِحَسْبِيَ اللّهُ لا إِلَـهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ حَسْبِيَ اللّهُ لا إِلَـهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِحَسْبِيَ اللّهُ لا إِلَـهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ حَسْبِيَ اللّهُ لا إِلَـهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِحَسْبِيَ اللّهُ لا إِلَـهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ حَسْبِيَ اللّهُ لا إِلَـهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِحَسْبِيَ اللّهُ لا إِلَـهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ حَسْبِيَ اللّهُ لا إِلَـهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِحَسْبِيَ اللّهُ لا إِلَـهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ حَسْبِيَ اللّهُ لا إِلَـهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِحَسْبِيَ اللّهُ لا إِلَـهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ حَسْبِيَ اللّهُ لا إِلَـهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِحَسْبِيَ اللّهُ لا إِلَـهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ حَسْبِيَ اللّهُ لا إِلَـهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِحَسْبِيَ اللّهُ لا إِلَـهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ حَسْبِيَ اللّهُ لا إِلَـهَ إِلاَّ هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ www.google.co.uk/search?q=%D9%81%D9%8E%D8%A5%D9%90%D9%86+...
Performance of The Confession of the Seven Sins as part of Fair Field at Ledbury Poetry Festival - 1 July 2017
Photography by Graeme Braidwood
Making had ever been confused and frustrated about the life on earth. Hence none gives enought thoughts on Comprehending and Understand ALLAH/GOD'S "ART" IN HIS CREATION OH THINGS. Man Look behind him and Realises his Bith-Watch around him and Realises his actual and present life-Suddenly Realises his Ephemeral Existence on earth Settled by his Death. But ALLAH/GOD HAD PREVIOUSLY SETand PUT UNTO man NATURAL "DISPOSITIONS", with which man where Just and Only to Follow his "NATURAL DISPOSITIONS=INNER LIFE" to Comprehend and Understand the Physical Dispositions and Life.
(Q:2:36)-Then did Satan* make them slip
From the (Garden), and get them out
Of the state (of felicity) in which
They had been. And We said:
"Get ye down, all (ye people*),
With enmity between yourselves.
On earth will be your dwelling place
And your means of livelihood*-
For a time".
"Get ye down, all (ye people): Note the transition in Arabic from the singular number in (Q:2:33) to the dual in (Q:2:35), and the plural here, which I have indicated in English by "All ye people".
Evidently Adam is the type of all mankind, and THE SEXES GO TOGETHER IN ALL SPIRITUAL MATTERS. MOREOVER THE EXPULSION APPLIED TO Adam, Eve, and Satan, and the Arabic plural is appropriate for any number greater than two.
And your means of livelihood: Man's SOJOURN is this lower state, where he is PARTLY Animal of this earth, IS FOR A TIME. BUT he "MUST FULFIL his lower duties also, FOR THEY TWO ARE PART OF his SPITITUAL TRAINING".
BACKING DIVINE WORDS INTO DIVINE ACTIONS-THERE ARE ILLUSTRATED PRACTICALLY INTO THE Austrian REPENTANCE ALBUM:
1)-THE PHYSICAL LIFE OF Djapi=BEFORE REPENTANCE LIFE IN THIS lower life.
2)-THE SPIRITUAL LIFE OF SAINT DJAPI (Q:41:25)=BEHIND REPENTANCE PREDESTINED (Q:58:22)-PROMISED {(Q:15:29),(Q:22:599;(Q:46:15)}-PROVIDED (Q:34:41)-DESTINED (Q:39:73/74).
"His GRACE METAPHYSICIAN GREEN MARTYR SAINT DJAPI"
"ye are nor have nothing without Repentance".
Good Luck!
And your means of livelihood: Man's SOJOURN in this lower state, where he is PARTLY an Animal
THE LIFE BEHIND REPENTANCE IS IT THAT PREDESTINED-PROMISED-PROVIDED-DESTINED TO HUMAN BEING BUT JUST and ONLY "AFTER REPENTANCE=LIFE PROBATION/TEST". Many believers fiailed to Comprehend and Understant the the "REPENTANCE IS HERE UNTO THE LIFE OF THIS WORLD and EVEN THE Causes-Motives-Reasons WHY HUMAN BEING PRESENCE ON EARTH. None of us ignores that ,Father Adam was sent on earth because of sins, For which he "MUST REPENT" TO GET BACK IN HEAVEN {(Q:6:35),(Q:15:14),(Q:39:73/74)}. We BUT KNOW THAT THE "WAY TO HEAVEN IS BUT NOT A PHYSICAL MOVEMENT=SPIRITUAL".
(Q:41:25)-And We have destined
For them intimate companions*
(Of like nature), who made
Alluring to them what was
Before them and behind them;*
And the word among
The previous generations of Jinns*
And men, who have passed away,
Is proved against them;
For they are utterly lost.*
For them intimate companions: JUST AS THE IDEA OF HAPPINESS IN HEAVEN IS EXPRESSED, NOT ONLY BY INDIVIDUAL SSATISFACTION, "BUT CONGENIAL SOCIETY", so the idea of punishment in hell is deepeened by the fact that evil will be made to meet evil: Those who made sin fari-seeming in this life will be there to share in the rgets and mutual recriminations which make life a burden. In fact, in these Ha-Mim verses, THE IDEA OF FIT COMPANIONSHIP FOR THE GOOD and uncongenial company for the evil, runs like a threat throughout.
BACKING DIVINE WORDS UNTO DIVINE ACTIONS-THERE IS THE "PROVIDENTIAL DESTINED COUPLE OF SAINT DJAPI and LIZA TEMME", WHICH ALLAH/GOD "DISCOVERED Them TO themselves ON December, 21/2007". Since there, they met at times, not Always or Often nor Usually, BUT They "KNOW EACH OTHER and Their PROVIDENTIAL DESTINIES": Causes-Motives-Reasons of Their PATIENCES UNTILL THE "WILL and PLAN" OF ALLAH/GOD IS BROUGHT TO ITS PREDESTINED and PREFIXED TREMS. Before there, nothing even the least.
"His GRACE METAPHYSICIAN GREEN MARTYR SAINT DJAPI"
"ye are nor have nothing without Repentance".
Good Luck!
Because of its location on the island coast, the city of Maumere, Flores, Indonesia, has a bustling waterfront and fishing economy.
The Sikka people are the traditional residents of Flores, an island in eastern Indonesia with a Spanish colonial history. Numbering over 180,000, most are Roman Catholic. Even with a heritage of faith in one called Jesus Christ, most rely on the sacraments of baptism and the eucharist for salvation rather than a simple faith and repentance.
Photo © 2011 IMB / Kelvin Joseph
1697: The Dawn of Tolerance in Massachusetts: Public Repentance of Judge Samuel Sewall for his Action in the Witchcraft Trials
Milestones on the Road to Freedom
By Albert Herter, 1942
Oil on canvas, 110 × 130 in.
•Gift of the artist and his son, Governor Christian Herter.
•Unveiled December 16, 1942.
The widespread belief in witchcraft and the presence of the devil was swept into an outburst of confusion and accusation in 1692 when a small group of men and women of Salem (now Danvers) were arrested for bewitching their neighbors. Samuel Sewall (1652-1730), a local magistrate, was a member of the court that ultimately sentenced nineteen people to be hanged. The tragedy was realized several months later: those still being held were released, all judgments reversed, and records of excommunication expunged. At Sewall’s urging, the General Court appointed a “Fast Day” during which all jury signed a confession of error in the convictions.
Sewall is seen standing in Old South Church in Boston with his head bowed as his confession and prayers for pardon are read aloud. Sewall is said to have fasted one day each year, praying for his soul and the souls of those wrongfully put to death. At the dedication of the murals, this event in particular was singled out as a turning point, for it represented “the beginning of the recognition of the ‘quality of mercy’ in human affairs.”
In our day-to-day dealing with people, often at times, we hurt them knowingly or unknowingly. And what do we do when we later realize our mistake? To help solve this problem, watch out this video and for more details, read onto-
In English- www.dadabhagwan.org/path-to-happiness/spiritual-science/p...
In Gujarati- www.dadabhagwan.in/path-to-happiness/spiritual-science/pr...
In Hindi- hindi.dadabhagwan.org/path-to-happiness/spiritual-science...
"Keep faith and true repentance
And then let death come when it will"
Note, the mason misjudged his lettering. Double panelled stones were popular in the 18th Century into the 19th.
Parts of the church are dated 13th Century, others 14th Century and later. Until 1860, it was also the parish church for Llanwenarth Ultra. Another church was built at Govilon to save the sometimes hazardous journey across the river Wye by originally boat, then a chain ferry.
my.godfootsteps.org/videos/an-officer-s-repentance.html
အရာရှိတစ်ဦး၏ နောင်တ တွင် အဓိကဇာတ်ကောင်သည် တစ်ချိန်က ရိုးရှင်းသည့် လယ်သမားတစ်ဦး၏ သားတစ်ယောက် ဖြစ်ခဲ့သည်။ စစ်တပ်ထဲ ဝင်ပြီးနောက် သူ၏ တပ်ရင်း၌ ဂုဏ်အဆင့်အတန်း၊ ချီးမြှောက်မှုနှင့် ရာထူးတိုးခြင်းတို့ ရရှိရန် ကြိုးစားရင်း၊ သူသည် လူ့လောက၏ မသိမသာ လက်ခံထားသော စည်းမျဉ်းတို့ကို အလျင်အမြန်ပင် အသားကျလာသည်။ အထက်လူကြီးများအား မျက်နှာလိုမျက်နှာရလုပ်ခြင်း၊ မြှောက်ပင့်ခြင်း၊ ကျွေးမွေးခြင်းနှင့် လာဘ်ထိုးခြင်းတို့ကို သူက လုပ်ဆောင်လာသည်။ သူသည် တပ်ရင်းမှူးအဖြစ် ရာထူးတိုးခြင်း ခံရပြီး၊ ဖောက်ပြန်ပျက်စီးခြင်းလမ်းကြောင်းပေါ် စတင် လျှောက်လှမ်းသည်။ ဘုရားသခင်အား ယုံကြည်မိပြီးနောက်တွင် သူသည် ဘဝသစ်တစ်ခုကို စတင်၍၊ စစ်တပ်မှ ထွက်လိုက်သော်လည်း၊ စာတန်၏ အတွေးအခေါ်များ၊ စည်းမျဉ်းများ၏ ချည်နှောင်ထားခြင်း ခံရဆဲဖြစ်သည်ကိုသာ တွေ့လိုက်ရသည်။ အသင်းတော်ခေါင်းဆောင်တစ်ယောက် ဖြစ်လာဖို့ရန်အတွက် သူသည် မသမာသောနည်းလမ်းများကို နောက်တစ်ဖန် အသုံးပြုပြန်သည်။ သို့သော် ညီအစ်ကိုမောင်နှမများ၏ ဖော်ထုတ်ခြင်းနဲ့ ကိုင်တွယ်ဖြေရှင်းခြင်းကို ခံရခြင်းဖြင့် အဆုံးသတ်ရသည်။ ရာထူးအဆင့်အတန်းကို မရခြင်းကြောင့် သူသည် စိတ်ဆင်းရဲ၊ စိတ်သောက ရောက်ရပြန်သည်။ ဘုရားသခင်နှုတ်ကပတ်တော်တို့၏ တရားစီရင်ခြင်းနှင့် ထုတ်ဖော်ခြင်းတို့မှတစ်ဆင့်၊ သူသည် ဂုဏ်အဆင့်အတန်းအား ရှာဖွေခြင်း၏ အနှစ်သာရနှင့် အကျိုးဆက်တို့ကို တဖြည်းဖြည်းချင်း နားလည်လာသည်။ ထို့နောက် သူသည် သမ္မာတရားကို စတင် အားထုတ်လာပြီး၊ အသက်တာတွင် မှန်ကန်သော လမ်းကြောင်းကို လျှောက်လှမ်းတော့သည်။
ဓါတ်ပုံ-- အနန္တတန်ခိုးရှင်ဘုရားသခင် အသင်းတော်မှလာ၏။
သုံးစွဲမည့်စည်းမျည် my.godfootsteps.org/disclaimer.html
Good Friday Juanito Piring is nailed on a cross and raised. The nails do realy go through his hands. This was his seventh crucifixion as an act of repentance.
Amazing grace! How sweet the sound
That saved a wretch like me!
I once was lost, but now am found;
Was blind, but now I see.
’Twas grace that taught my heart to fear,
And grace my fears relieved;
How precious did that grace appear
The hour I first believed.
Through many dangers, toils, and snares,
I have already come;
’Tis grace hath brought me safe thus far,
And grace will lead me home.
The Lord has promised good to me,
His Word my hope secures;
He will my Shield and Portion be,
As long as life endures.
Yea, when this flesh and heart shall fail,
And mortal life shall cease,
I shall possess, within the veil,
A life of joy and peace.
The earth shall soon dissolve like snow,
The sun forbear to shine;
But God, who called me here below,
Will be forever mine.
When we’ve been there ten thousand years,
Bright shining as the sun,
We’ve no less days to sing God’s praise
Than when we’d first begun.
Typeface: Goudy
Merchandise available: www.redbubble.com/shop/ap/115352500
www.cagnz.org/mystery-of-the-coming-of-the-son-of-man.html
Reveal the Mystery of “the Coming of the Son of Man” From 4 Aspects
By Wu Wen, Italy
Many of the Lord’s brothers and sisters eagerly long for the Lord Jesus to return with the clouds, but the Lord predicted that the Son of man would come in the last days. Then in what manner will He return? What is the true meaning of “the coming of the Son of man?” In fact, the Lord’s words have explained it very clear. This article will explain the true meaning of “the coming of the Son of man” from the following 4 aspects.
1. The Lord has Predicted that the Son of man will come in the last days.
Many of the Lord’s brothers and sisters eagerly wait for the Lord to return and think that the Lord will come in the spiritual body after resurrection descending with the clouds. Because the Bible says, “Which also said, You men of Galilee, why stand you gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as you have seen him go into heaven” (Act 1:11). “Behold, he comes with clouds” (Rev 1:7). Most of people wait for the Lord to suddenly descend with clouds one day. For thousands of years, Christians have longed for it so.
But if you are one who knows the Bible well, you must know that the verses of the Lord’s return are hardly limited to just these verses. The Lord said: “Be you therefore ready also: for the Son of man comes at an hour when you think not” (Luk 12:40). “But of that day and hour knows no man, no, not the angels of heaven, but my Father only. But as the days of Noe were, so shall also the coming of the Son of man be” (Mat 24:36-37). “For as the lightning comes out of the east, and shines even to the west; so shall also the coming of the Son of man be” (Mat 24:27). “For as the lightning, that lightens out of the one part under heaven, shines to the other part under heaven; so shall also the Son of man be in his day. But first must he suffer many things, and be rejected of this generation” (Luk 17:24-25). The Lord Jesus mentioned “the Son of man comes” and “the coming of the son of man,” obviously, in order to tell us that He would return in the form of the Son of man in the last days. Then what, after all, is “the Son of man”? It isn’t hard to understand. The Son of man is born to a human, and has emotions of joy, anger, sorrow, and happiness, a normal home life and so on. Let’s think about it: The Lord Jesus is the Son of man, who was born to Mary and had brothers and sisters, a normal family and normal growth process. Besides possessing normal humanity, He has divine substance which we humans don’t possess, being able to express the truth, bestow upon man the way of repentance, resurrect the dead, perform many of signs and wonders and finally save the whole human from sins by being nailed to the cross for man. Those works were accomplished by God himself in ordinary and normal humanity. The Lord Jesus predicted many times that the Son of man would come in the last days. From this we can learn of the fact that when He returns in the last days, God should be like the Lord Jesus at that time, being born to a human, doing work in the fresh, because if it were the spiritual body, it wouldn’t be called the Son of man.
Image Source: Daily Devotionals
Source from: Our Daily Devotionals
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