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A seabird, related to the puffins, is common at times on the northern Pacific Coast. Often unsuspicious, and boats may approach it rather closely on the water. If pressed, it dives and swims powerfully underwater. Although its takeoff appears clumsy and laborious, it is a fast flier and may fly long distances to feeding areas daily. The 'horn' on the bill, responsible for the bird's name, grows annually in early spring and is shed in late summer.
well it is smaller then lobbii, but doesn't match to bataanense or orectopetalum either, so not a clue if it is just variation or something else...
batad, ifugao
related posts: lukewarmnolonger.multiply.com/journal/item/42/Traveling_i...
Taking a break form the current Auto Show to an auto related event 30 years ago.
Minutes after I made these shots:
www.flickr.com/photos/seefood_vol1/4298381853/
www.flickr.com/photos/seefood_vol1/4304316894/
An impromptu street testimonial/wake ensued for the demise of the legendary and culturally significant Dodge Main auto assembly plant.
For more reading, here are a couple links:
www.sia-web.org/sian/images/sianv10/sianv103pg1.pdf
www.allpar.com/corporate/dodge-main.html
In the nineties there was a band named after the place consisting of some legendary Detroit musicians:
www.allmusic.com/album/dodge-main-r292797/review
www.youtube.com/watch?v=Yq114Tm1P0s&feature=related
This is in the bloodstream.
Swida anyone? Andrena platyparia is part of small closely related group of four Eastern North Americans (all with the first name of Andrena) that like to feed their babies pollen from the shrubby dogwoods. The fact that they specialize in pollen from shrubby dogwoods (this is the so called Swida group of dogwoods) and not the Dogwood that everyone fawns over (Cornus florida or the flowering dogwood (which, while not so great for bees does have the most amazingly sensual wood, it polishes to such slinky smoothness when sanded down with ultra fine grits that I use them as railings in my house and posts just so that I can touch them as I go by (this may seem slightly odd, but it is not, you just don't have access to dogwood wood, or you would do this too))). So, back to the main point, plantaxonomists have argued for year that the Swida group deserves its own genus and, as you can see, bees like A. platyparia vote the same way. If you plant some Swidas in your yard you are pretty much guaranteed to get one of the 4 Swiditarian Andrena in your yard too. Photo by Cole Cheng.
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All photographs are public domain, feel free to download and use as you wish.
Photography Information:
Canon Mark II 5D, Zerene Stacker, Stackshot Sled, 65mm Canon MP-E 1-5X macro lens, Twin Macro Flash in Styrofoam Cooler, F5.0, ISO 100, Shutter Speed 200
We Are Made One with What We Touch and See
We are resolved into the supreme air,
We are made one with what we touch and see,
With our heart's blood each crimson sun is fair,
With our young lives each spring impassioned tree
Flames into green, the wildest beasts that range
The moor our kinsmen are, all life is one, and all is change.
- Oscar Wilde
You can also follow us on Instagram - account = USGSBIML
Want some Useful Links to the Techniques We Use? Well now here you go Citizen:
Best over all technical resource for photo stacking:
Art Photo Book: Bees: An Up-Close Look at Pollinators Around the World:
www.amazon.com/Bees-Up-Close-Pollinators-Around-World/dp/...
Free Field Guide to Bee Genera of Maryland:
bio2.elmira.edu/fieldbio/beesofmarylandbookversion1.pdf
Basic USGSBIML set up:
www.youtube.com/watch?v=S-_yvIsucOY
USGSBIML Photoshopping Technique: Note that we now have added using the burn tool at 50% opacity set to shadows to clean up the halos that bleed into the black background from "hot" color sections of the picture.
www.youtube.com/watch?v=Bdmx_8zqvN4
Bees of Maryland Organized by Taxa with information on each Genus
www.flickr.com/photos/usgsbiml/collections
PDF of Basic USGSBIML Photography Set Up:
Google Hangout Demonstration of Techniques:
plus.google.com/events/c5569losvskrv2nu606ltof8odo
or
www.youtube.com/watch?v=4c15neFttoU
Excellent Technical Form on Stacking:
Contact information:
Sam Droege
sdroege@usgs.gov
301 497 5840
Plumeria is related to the Oleander, Nerium oleander, and both possess an irritant, rather similar to that of Euphorbia. Contact with the sap may irritate eyes and skin.[4] Each of the separate species of Plumeria bears differently shaped alternate leaves with distinct form and growth habits. The leaves of P. alba are quite narrow and corrugated, whereas leaves of P. pudica have an elongated shape and glossy, dark-green color. P. pudica is one of the everblooming types with non-deciduous, evergreen leaves. Another species that retains leaves and flowers in winter is P. obtusa; though its common name is "Singapore," it is originally from Colombia.[citation needed]
Plumeria flowers are most fragrant at night in order to lure sphinx moths to pollinate them. The flowers have no nectar, however, and simply dupe their pollinators. The moths inadvertently pollinate them by transferring pollen from flower to flower in their fruitless search for nectar.[citation needed]
Plumeria species may be propagated easily from cuttings of leafless stem tips in spring. Cuttings are allowed to dry at the base before planting in well-drained soil. Cuttings are particularly susceptible to rot in moist soil.
In order to get the most from a plumeria plant with respect to growth, size, blooms, and scent, there is a fine balance that must be maintained. Ideally, a plumeria is in its element when it can have plenty of sun and appropriate water, so as to maintain soil moistness just above a state of dryness. On the other hand, if the plant receives a lesser amount of sun, then a lesser amount of watering is necessary - again, to ensure that soil moistness stays just above the dry state. The more sun, the more water. The less sun, the less water. A common mistake of novice plumeria growers is to over-water the plant when it is not able to be exposed to enough sun, thereby resulting in a rotted root system. Conversely, if a plumeria plant is able to receive maximum exposure to the sun, but they aren't watered enough, the plant will die.[citation needed]
Propagation can also be by tissue culture from cuttings of freshly elongated stems or aseptically germinated seed. Pruning is best accomplished in the winter for deciduous varieties, or when cuttings a
desired. Thanks to those who view, comment or save my photo. It will be highly appreciated. No multii invites please. I will not comment or save a photo made by a cell phone, Ipads, or similar devices.
Just liked the way the early morning sunlight reflected onto this Lily...
www.youtube.com/watch?v=OOgpT5rEKIU&feature=related
Thankyou by Alanis Morissette
Of related colors and similar shapes. Abstract based on details from iPhone 6+ photos I took this afternoon. Made with layers in Procreate of results from Aquarella HD, edited in PhotoWizard. All done on an iPad Air.
Sep. 20. This turned out to be another of those abstracts with a face in it that I didn't notice until days later. I'm surprised because the face-like pattern is so big I probably would have hidden it more if I'd seen the face while making the picture. (Maybe the title should be changed to something like, "Lady With a Funny Hat".)
www.youtube.com/watch?v=mpT7pK9A61A&feature=related
Sous le dôme épais
Où le blanc jasmin
À la rose s’assemble
Sur la rive en fleurs,
Riant au matin
Viens, descendons ensemble.
Doucement glissons
de son flot charmant
Suivons le courant fuyant
Dans l’onde frémissante
D’une main nonchalante
Viens, gagnons le bord,
Où la source dort et
L’oiseau, l’oiseau chante
Sous le dôme épais
Où le blanc jasmin,
Ah! descendons ensemble!
Under the dense canopy
Where the white jasmine
Blends with the rose
On the flowering bank
Laughing at the morning
Come, let us drift down together
Let us gently glide along
With the enchanting flow
Of the fleeing current
On the rippling surface
With a lazy hand
Let us reach the shore
Where the source sleeps
And the bird sings
Under the dense canopy
Under the white jasmine
Let us drift down together
With the current lack of any bus-related events going on, alternative entertainment is being provided by what some of us refer to as 'Rail Replacement Running Days'.
Searching through the SWR Planned Engineering Works list revealed that on 26/07/2020 Virginia Water would be the hub of activity by seeing Staines-Reading (fast & slow), Staines-Woking and Staines-Aldershot services all pass through on hourly services.
The Reading runs were each worked by a pair of double-deckers with single-deckers working alone on the other two services.
I caught the comings and goings at Virginia Water, Bracknell and Staines on a busy day for the camera.
The Emar Mutt complex was demolished August 2019 completely.
++++ FROM WIKIPEDIA ++++
Raghunandana Library is located in the Emara Math-a complex (opposite Simhadwara or lion gate, the main entrance gate). The Jagannatha Aitihasika Gavesana Samiti (Jagannatha Historical Centre) is also located here. The library houses ancient palm leaf manuscripts on Jagannatha, His cult and the history of the city.
Puri (Odia: [ˈpuɾi (ପୁରୀ)] is a coastal city and a municipality in the state of Odisha in eastern India. It is the district headquarters of Puri district and is situated on the Bay of Bengal, 60 kilometres (37 mi) south of the state capital of Bhubaneswar. It is also known as Sri Jagannatha Dhama after the 12th-century Jagannath Temple located in the city. It is one of the original Char Dham pilgrimage sites for Hindus.
Puri is known by several names since the ancient times, and was locally known as "Sri Kshetra" and the Jagannath temple is known as "Badadeula". Puri and the Jagannath Temple were invaded 18 times by Muslim rulers, from the 7th century AD till the early 19th century with the objective of looting the treasures of the temple. Odisha, including Puri and its temple, were part of British India from 1803 till India attained independence in August 1947. Even though princely states do not exist in India today, the heirs of the House of Gajapati still perform the ritual duties of the temple. The temple town has many Hindu religious mathas or monasteries.
The economy of Puri is dependent on the religious importance of the Jagannath Temple to the extent of nearly 80 percent. The 24 festivals, including 13 major ones, held every year in the temple complex contribute to the economy; Ratha Yatra and its related festivals are the most important which are attended by millions of people every year. Sand art and applique art are some of the important crafts of the city.
Puri has been chosen as one of the heritage cities for Heritage City Development and Augmentation Yojana (HRIDAY) scheme of Government of India.
History
Names in history
Puri, the holy land of Jagannatha, also known by the popular vernacular name Srikshetram, has many ancient names in the Hindu scriptures such as the Rigveda, Matsya purana, Brahma Purana, Narada Purana, Padma Purana, Skanda Purana, Kapila Purana and Niladrimahodaya. In the Rigveda, in particular, it is mentioned as a place called Purushamandama-grama meaning the place where the Creator deity of the world – Supreme Divinity deified on an altar or mandapa was venerated near the coast and prayers offered with Vedic hymns. Over time the name got changed to Purushottama Puri and further shortened to Puri, and the Purusha came to be known as Jagannatha. Sages like Bhrigu, Atri and Markandeya had their hermitage close to this place. Its name is mentioned, conforming to the deity worshipped, as Srikshetra, Purusottama Dhāma, Purusottama Kshetra, Purusottama Puri and Jagannath Puri. Puri, however, is the popular usage. It is also known by the geographical features of its location as Shankhakshetra (the layout of the town is in the form of a conch shell),[4] Neelāchala ("Blue mountain" a terminology used to name a very large sand lagoon over which the temple was built but this name is not in vogue), Neelāchalakshetra, Neelādri.[5] In Sanskrit, the word "Puri" means town or city,and is cognate with polis in Greek.
Another ancient name is Charita as identified by General Alexander Cunningham of the Archaeological Survey of India, which was later spelled as Che-li-ta-lo by Chinese traveller Hiuen Tsang. When the present temple was built by the Eastern Ganga king Anantavarman Chodaganga in the 11th and 12th centuries AD, it was called Purushottamkshetra. However, the Moghuls, the Marathas and early British rulers called it Purushottama-chhatar or just Chhatar. In Moghul ruler Akbar's Ain-i-Akbari and subsequent Muslim historical records it was known as Purushottama. In the Sanskrit drama Anargha Raghava Nataka as well, authored by Murari Mishra, a playwright, in the 8th century AD, it is referred to as Purushottama.[4] It was only after the 12th century AD that Puri came to be known by the shortened form of Jagannatha Puri, named after the deity or in a short form as Puri.[5] It is the only shrine in India, where Radha, along with Lakshmi, Saraswati, Durga, Bhudevi, Sati, Parvati, and Shakti, abodes with Krishna, who is also known by the name Jagannatha.
Ancient period
King Indradyumna of Ujjayani credited with building the original Puri Jagannath temple in 318 AD
According to the chronicle Madala Panji, in 318 AD, the priests and servitors of the temple spirited away the idols to escape the wrath of the Rashtrakuta king Rakatavahu.[9] In the temple's historical records it finds mention in the Brahma Purana and Skanda Purana stating that the temple was built by the king Indradyumna, Ujjayani.
S. N. Sadasivan, a historian, in his book A Social History of India quotes William Joseph Wilkins, author of the book Hindu Mythology, Vedic and Purānic as stating that in Puri, Buddhism was once a well established practice but later Buddhists were persecuted and Brahmanism became the order of the religious practice in the town; the Buddha deity is now worshipped by the Hindus as Jagannatha. It is also said by Wilkinson that some relics of Buddha were placed inside the idol of Jagannatha which the Brahmins claimed were the bones of Lord Krishna. Even during Maurya king Ashoka's reign in 240 BC, Kalinga was a Buddhist center and that a tribe known as Lohabahu (barbarians from outside Odisha) converted to Buddhism and built a temple with an idol of Buddha which is now worshipped as Jagannatha. Wilkinson also says that the Lohabahu deposited some Buddha relics in the precincts of the temple.
Construction of the present Jagannath Temple started in 1136 AD and completed towards the latter part of the 12th century. The Eastern Ganga king Anangabhima III dedicated his kingdom to Lord Jagannatha, then known as the Purushottama-Jagannatha, and resolved that from then on he and his descendants would rule under "divine order as Jagannatha's sons and vassals". Even though princely states do not exist in India today, the heirs of the Eastern Ganga dynasty of Puri still perform the ritual duties of the temple; the king formally sweeps the road in front of the chariots before the start of the Ratha Yatra. This ritual is called Cherra Pahanra.
Medieval and early modern periods
The history of Puri is on the same lines as that of the Jagannath Temple, which was invaded 18 times during its history to plunder the treasures of the temple, rather than for religious reasons. The first invasion occurred in the 8th century AD by Rastrakuta king Govinda III (798–814 AD), and the last took place in 1881 AD by the monotheistic followers of Alekh (Mahima Dharma) who did not recognise the worship of Jagannatha.[13] From 1205 AD onward there were many invasions of the city and its temple by Muslims of Afghan and Moghul descent, known as Yavanas or foreigners. In most of these invasions the idols were taken to safe places by the priests and the servitors of the temple. Destruction of the temple was prevented by timely resistance or surrender by the kings of the region. However, the treasures of the temple were repeatedly looted.[14] The table lists all the 18 invasions along with the status of the three images of the temple, the triad of Jagannatha, Balabhadra and Subhadra following each invasion.
In the 16th century, Chaitanya Mahaprabhu of Bengal established the Bhakti movements of India, now known by the name the Hare Krishna movement. He spent many years as a devotee of Jagannatha at Puri; he is said to have merged with the deity.[25] There is also a matha of Chaitanya Mahaprabhu here known as Radhakanta Math.
In the 17th century, for the sailors sailing on the east coast of India, the temple served as a landmark, being located in a plaza in the centre of the city, which they called the "White Pagoda" while the Konark Sun Temple, 60 kilometres (37 mi) away to the east of Puri, was known as the "Black Pagoda".
The iconic representation of the images in the Jagannath temple is believed to be the forms derived from the worship made by the tribal groups of Sabaras belonging to northern Odisha. These images are replaced at regular intervals as the wood deteriorates. This replacement is a special event carried out ritualistically by special group of carpenters.
Govardhana matha main gate
The city has many other Mathas as well. The Emar Matha was founded by the Tamil Vaishnava saint Ramanujacharya in the 12th century AD. This Matha, which is now located in front of Simhadvara across the eastern corner of the Jagannath Temple, is reported to have been built in the 16th century during the reign of kings of Suryavamsi Gajapatis. The Matha was in the news on 25 February 2011 for the large cache of 522 silver slabs unearthed from a closed chamber.
The British conquered Orissa in 1803, and, recognising the importance of the Jagannath Temple in the life of the people of the state, they initially appointed an official to look after the temple's affairs and later declared the temple as part of a district.
Modern history
H.H Jagadguru Swami Nischalananda Saraswati, The Shankaracharya of Puri
In 1906, Sri Yukteswar, an exponent of Kriya Yoga and a resident of Puri, established an ashram, a spiritual training center, named "Kararashram" in Puri. He died on 9 March 1936 and his body is buried in the garden of the ashram.
The city is the site of the former summer residence of British Raj, the Raj Bhavan, built in 1913–14 during the era of governors.[30]
For the people of Puri, Lord Jagannatha, visualized as Lord Krishna, is synonymous with their city. They believe that Lord Jagannatha looks after the welfare of the state. However, after the partial collapse of the Jagannath Temple (in the Amalaka part of the temple) on 14 June 1990, people became apprehensive and considered it a bad omen for Odisha. The replacement of the fallen stone by another of the same size and weight (7 tonnes (7.7 tons)), that could be done only in the early morning hours after the temple gates were opened, was done on 28 February 1991.[25]
Puri has been chosen as one of the heritage cities for the Heritage City Development and Augmentation Yojana scheme of the Indian Government. It is chosen as one of the 12 heritage cities with "focus on holistic development" to be implemented within 27 months by the end of March 2017.[31]
Non-Hindus are not permitted to enter the shrines but are allowed to view the temple and the proceedings from the roof of the Raghunandan library, located within the precincts of the temple, for a small donation.[32]
Geography and climate
Geography
The Atharanala Bridge dating back to the 16th century at the entrance of Puri
Puri, located on the east coast of India on the Bay of Bengal, is in the centre of the Puri district. It is delimited by the Bay of Bengal on the southeast, the Mauza Sipaurubilla on the west, Mauza Gopinathpur in the north and Mauza Balukhand in the east. It is within the 67 kilometres (42 mi) coastal stretch of sandy beaches that extends between Chilika Lake and the south of Puri city. However, the administrative jurisdiction of the Puri Municipality extends over an area of 16.3268 square kilometres (6.3038 sq mi) spread over 30 wards, which includes a shore line of 5 kilometres (3.1 mi).[33]
Puri is in the coastal delta of the Mahanadi River on the shores of the Bay of Bengal. In the ancient days it was near to Sisupalgarh (also known as "Ashokan Tosali"). Then the land was drained by a tributary of the Bhargavi River, a branch of the Mahanadi River. This branch underwent a meandering course creating many arteries altering the estuary, and formed many sand hills. These sand hills could be cut through by the streams. Because of the sand hills, the Bhargavi River, flowing to the south of Puri, moved away towards the Chilika Lake. This shift also resulted in the creation of two lagoons, known as Sar and Samang, on the eastern and northern parts of Puri respectively. Sar lagoon has a length of 5 miles (8.0 km) in an east–west direction and a width of 2 miles (3.2 km) in north–south direction. The estuary of the Bhargavi River has a shallow depth of just 5 feet (1.5 m) and the process of siltation continues. According to a 15th-century Odia writer Saraladasa, the bed of the unnamed stream that flowed at the base of the Blue Mountain or Neelachal was filled up. Katakarajavamsa, a 16th-century chronicle (c.1600), attributes filling up of the bed of the river which flowed through the present Grand Road, as done during the reign of King Narasimha II (1278–1308) of Eastern Ganga dynasty.
Climate
According to the Köppen–Geiger climate classification system the climate of Puri is classified as Aw (Tropical savanna climate). The city has moderate and tropical climate. Humidity is fairly high throughout the year. The temperature during summer touches a maximum of 36 °C (97 °F) and during winter it is 17 °C (63 °F). The average annual rainfall is 1,337 millimetres (52.6 in) and the average annual temperature is 26.9 °C (80.4 °F).
Demographics
According to the 2011 Census of India, Puri is an urban agglomeration governed by the Municipal Corporation in Odisha state, with a population of 200,564, comprising 104,086 males, 96,478 females, and 18,471 children (under six years of age). The sex ratio is 927. The average literacy rate in the city is 88.03 percent (91.38 percent for males and 84.43 percent for females).
Administration
Samudra arati or worship of the sea at Swargadwar by disciples of the Govardhana matha
The Puri Municipality, Puri Konark Development Authority, Public Health Engineering Organisation and Orissa Water Supply Sewerage Board are some of the principal organisations that are devolved with the responsibility of providing for civic amenities such as water supply, sewerage, waste management, street lighting and infrastructure of roads. The major activity, which puts maximum pressure on these organisations, is the annual event of the Ratha Yatra held during June- July. According to the Puri Municipality more than a million people attend this event. Hence, development activities such as infrastructure and amenities to the pilgrims, apart from security, gets priority attention.
The civic administration of Puri is the responsibility of the Puri Municipality. The municipality came into existence in 1864 in the name of the Puri Improvement Trust, which was converted into Puri Municipality in 1881. After India's independence in 1947, the Orissa Municipal Act (1950) was promulgated entrusting the administration of the city to the Puri Municipality. This body is represented by elected representatives with a Chairperson and councilors representing the 30 wards within the municipal limits.
Economy
The economy of Puri is dependent on tourism to the extent of about 80 percent. The temple is the focal point of the city and provides employment to the people of the town. Agricultural production of rice, ghee, vegetables and so forth of the region meet the large requirements of the temple. Many settlements around the town exclusively cater to the other religious requirements of the temple. The temple administration employs 6,000 men to perform the rituals. The temple also provides economic sustenance to 20,000 people. According to Colleen Taylor Set an author on food and travel, writing on the food culture of India, the temple kitchen has 400 cooks serving food to as many as 100,000 people,. According to J Mohapatra, Director, Ind Barath Power Infra Ltd (IBPIL), the kitchen is known as "a largest and biggest kitchen of the world."
Landmarks
Jagannath Temple at Puri
The Jagannath Temple at Puri is one of the major Hindu temples built in the Kalinga style of architecture.The temple tower, with a spire, rises to a height of 58 metres (190 ft), and a flag is unfurled above it, fixed over a wheel (chakra).[
Left:Ritual chakra and flags at the top shikhara of Puri temple of Jagannatha also related to Sudarsana chakra. The red flag (12 hand or 14 feet (4.3 m) denotes that Jagannath is within the temple.
Right: Statue of Aruna the charioteer of the Sun God on top of the Aruna Stambha in front of the Singhadwara
The temple is built on an elevated platform (of about 420,000 square feet (39,000 m2) area),[46] 20 feet (6.1 m) above the adjacent area. The temple rises to a height of 214 feet (65 m) above the road level. The temple complex covers an area of 10.7 acres (4.3 ha).[39] There are four entry gates in four cardinal directions of the temple, each gate located at the central part of the walls. These gates are: the eastern gate called the Singhadwara (Lions Gate), the southern gate known as Ashwa Dwara (Horse Gate), the western gate called the Vyaghra Dwara (Tigers Gate) or the Khanja Gate, and the northern gate called the Hathi Dwara or (elephant gate). These four gates symbolize the four fundamental principles of Dharma (right conduct), Jnana (knowledge), Vairagya (renunciation) and Aishwarya (prosperity). The gates are crowned with pyramid shaped structures. There is a stone pillar in front of the Singhadwara, called the Aruna Stambha {Solar Pillar}, 11 metres (36 ft) in height with 16 faces, made of chlorite stone; at the top of the stamba an elegant statue of Aruṇa (Sun) in a prayer mode is mounted. This pillar was shifted from the Konarak Sun Temple.[47] The four gates are decorated with guardian statues in the form of lion, horse mounted men, tigers, and elephants in the name and order of the gates.[32] A pillar made of fossilized wood is used for placing lamps as offering. The Lion Gate (Singhadwara) is the main gate to the temple, which is guarded by two guardian deities Jaya and Vijaya.[46][47][48] The main gate is ascended through 22 steps known as Baisi Pahaca, which are revered, as it is believed to possess "spiritual animation". Children are made to roll down these steps, from top to bottom, to bring them spiritual happiness. After entering the temple, on the left side, there is a large kitchen where food is prepared in hygienic conditions in huge quantities; the kitchen is called as "the biggest hotel of the world".
The main entrance of the Jagannath Temple
According to a legend King Indradyumma was directed by Lord Jagannatha in a dream to build a temple for him which he did as directed. However, according to historical records the temple was started some time during the 12th century by King Chodaganga of the Eastern Ganga dynasty. It was completed by his descendant, Anangabhima Deva, in the 12th century. The wooden images of Jagannatha, Balabhadra and Subhadra were then deified here. The temple was under the control of the Hindu rulers up to 1558. Then, when Orissa was occupied by the Afghan Nawab of Bengal, it was brought under the control of the Afghan General Kalapahad. Following the defeat of the Afghan king by Raja Mansingh, the General of Mughal emperor Akbar, the temple became part of the Mughal empire till 1751. Subsequently, it was under the control of the Marathas till 1803. During the British Raj, the Puri Raja was entrusted with its management until 1947.
The triad of images in the temple are of Jagannatha, personifying Lord Krishna, Balabhadra, His older brother, and Subhadra, His younger sister. The images are made of neem wood in an unfinished form. The stumps of wood which form the images of the brothers have human arms, while that of Subhadra does not have any arms. The heads are large, painted and non-carved. The faces are marked with distinctive large circular eyes.[25]
The Pancha Tirtha of Puri
Markandeshwar Tank
Hindus consider it essential to bathe in the Pancha Tirtha or the five sacred bathing spots of Puri, to complete a pilgrimage to Puri. The five sacred water bodies are the Indradyumana Tank, the Rohini Kunda, the Markandeya Tank, the Swetaganga Tank, and the Bay of Bengal also called the Mahodadhi, in Sanskrit 'Mahodadhi' means a "great ocean";[49] all are considered sacred bathing spots in the Swargadwara area.[50][51][52] These tanks have perennial sources of supply from rainfall and ground water.[53]
Gundicha Temple
Main article: Gundicha Temple
Main entrance of the Gundicha Temple
The Gundicha Temple, known as the Garden House of Jagannatha, stands in the centre of a garden, bounded by compound walls on all sides. It lies at a distance of about 3 kilometres (1.9 mi) to the northeast of the Jagannath Temple. The two temples are located at the two ends of the Bada Danda (Grand Avenue), which is the pathway for the Ratha Yatra. According to a legend, Gundicha was the wife of King Indradyumna who originally built the Jagannath temple.
The temple is built using light-grey sandstone, and, architecturally, it exemplifies typical Kalinga temple architecture in the Deula style. The complex comprises four components: vimana (tower structure containing the sanctum), jagamohana (assembly hall), nata-mandapa (festival hall) and bhoga-mandapa (hall of offerings). There is also a kitchen connected by a small passage. The temple is set within a garden, and is known as "God's Summer Garden Retreat" or garden house of Jagannatha. The entire complex, including the garden, is surrounded by a wall which measures 430 by 320 feet (131 m × 98 m) with height of 20 feet (6.1 m).
Except for the 9-day Ratha Yatra, when the triad images are worshipped in the Gundicha Temple, otherwise it remains unoccupied for the rest of the year. Tourists can visit the temple after paying an entry fee. Foreigners (generally prohibited entry in the main temple) are allowed inside this temple during this period.[56] The temple is under the Jagannath Temple Administration, Puri, the governing body of the main temple. A small band of servitors maintain the temple.
Swargadwar
Sea at Swargadwar of Puri
Swargadwar is the name given to the cremation ground or burning ghat which is located on the shores of the sea. Here thousands of dead bodies of Hindus brought from faraway places are cremated. It is a belief that the Chaitanya Mahaparabhu disappeared from this Swargadwar about 500 years back.
Beach
Puri sea sunrise
Puri sea beach viewed from the light house
The beach at Puri, known as the "Ballighai beach, at the mouth of Nunai River", is 8 kilometres (5.0 mi) away from the town and is fringed by casurina trees.[10] It has golden yellow sand. Sunrise and sunset are pleasant scenic attractions here. Waves break in at the beach which is long and wide.
District museum
The Puri district museum is located on the station road where the exhibits in display are the different types of garments worn by Lord Jagannatha, local sculptures, patachitra (traditional, cloth-based scroll painting), ancient Palm-leaf manuscripts, and local craft work.
Festivals of Puri
The Grand Road near the Jagannath Temple
Puri witnesses 24 festivals every year, of which 13 are major. The most important of these is the Ratha Yatra, or the car festival, held in the June–July, which is attended by more than 1 million people.
Ratha Yatra at Puri
The Ratha Yatra in Puri in modern times showing the three chariots of the deities with the Temple in the background
The Jagannath Temple triad are normally worshipped in the sanctum of the temple at Puri, but once during the month of Asadha (rainy season of Orissa, usually in June or July), they are brought out on the Bada Danda (main street of Puri) and taken over a distance of (3 kilometres (1.9 mi)) to the Gundicha Temple[61] in huge chariots (ratha), allowing the public to have darśana (holy view). This festival is known as the Ratha Yatra, meaning the journey (yatra) of the chariots.[62] The yatra starts every year according to the Hindu calendar on the Asadha Sukla Dwitiya day, the second day of bright fortnight of Asadha (June–July).[63]
Historically, the ruling Ganga dynasty instituted the Ratha Yatra on the completion of the Jagannath Temple around 1150 AD. This festival was one of those Hindu festivals that was reported to the Western world very early.[64] Friar Odoric, in his account of 1321, reported how the people put the "idols" on chariots, and the King, the Queen and all the people drew them from the "church" with song and music.[65][66]
The Rathas are huge wooden structures provided with large wheels, which are built anew every year and are pulled by the devotees. The chariot for Lord Jagannatha is about 45 feet (14 m) high and 35 square feet (3.3 m2) and takes about 2 months for its construction.[67] The chariot is mounted with 16 wheels, each of 7 feet (2.1 m) diameter. The carving in the front face of the chariot has four wooden horses drawn by Maruti. On its other three faces, the wooden carvings are of Rama, Surya and Vishnu. The chariot is known as Nandi Ghosha. The roof of the chariot is covered with yellow and red coloured cloth. The next chariot is of Balabhadra which is 44 feet (13 m) in height fitted with 14 wheels. The chariot is carved with Satyaki as the charioteer, roof covered in red and green coloured cloth, and the chariot is known as Taladhwaja. The carvings on this chariot include images of Narasimha and Rudra as Jagannatha's companions. The next chariot in the order is of Subhadra, which is 43 feet (13 m) in height supported on 12 wheels, roof covered in black and red colour cloth, and the chariot is known as Darpa Dalaan and the charioteer carved is Arjuna. Other images carved on the chariot are of Vana Durga, Tara Devi and Chandi Devi.[63][68] The artists and painters of Puri decorate the cars and paint flower petals and other designs on the wheels, the wood-carved charioteer and horses, and the inverted lotuses on the wall behind the throne.[62] The chariots of Jagannatha pulled during Ratha Yatra is the etymological origin of the English word Juggernaut.[69] The Ratha Yatra is also termed as the Shri Gundicha yatra and Ghosha yatra
Pahandi bije during Ratha Yatra at Puri
Chhera Panhara
The Chhera Panhara[70] (sweeping with water) is a significant ritual associated with the Ratha Yatra. During this ritual, the Gajapati King wears the outfit of a sweeper and sweeps all around the deities and chariots. The king cleans the road in front of the chariots with a gold-handled broom and sprinkles sandalwood water and powder. As per the custom, although the Gajapati King has been considered the most exalted person in the Kalingan kingdom, he still renders the menial service to Jagannatha. This ritual signifies that under the lordship of Jagannatha, there is no distinction between the powerful sovereign and the humblest devotee.[71]
Chandan Yatra
The Chandan Yatra festival held every year on Akshaya Tritiya day marks the commencement of the construction of the chariots of the Ratha Yatra. It also marks the celebration of the Hindu new year.
Snana Yatra
Every year, on the Purnima day in the Hindu calendar month of Jyestha (June), the triad images of the Jagannath Temple are ceremonially bathed and decorated on the occasion of Snana Yatra. Water for the bath is taken in 108 pots from the Suna kuan (meaning: "golden well") located near the northern gate of the temple. Water is drawn from this well only once in a year for the sole purpose of the religious bath of the deities. After the bath the triad images are dressed in the fashion of the elephant god, Ganesha. Later, during the night, the original triad images are taken out in a procession back to the main temple but kept at a place known as Anasara pindi.[63] After this the Jhulana Yatra is performed when proxy images of the deities are taken out in a grand procession for 21 days, cruised over boats in the Narendra Tirtha tank.[10]
Anavasara or Anasara
Anasara, a derivative of the Sanskrit word "Anabasara", literally means vacation. Every year after the holy Snana Yatra, the triad images, without the Sudarshana Chakra, are taken to a secret altar named Anavasara Ghar (also known as Anasara pindi, 'pindi' is Oriya term meaning "platform" [72]) where they remain for the next fortnight of (Krishna paksha); devotees are not allowed to view these images. Instead, devotees go to the nearby Brahmagiri to see the Lord in the four-handed form of Alarnath, a depiction of Vishnu.[63][73] Devotees then get the first glimpse of the Lord only on the day before Ratha Yatra, which is called Navayouvana. It is a local belief that the gods suffer from fever after taking an elaborate ritual bath, and they are treated by the special servants, the Daitapatis, for 15 days. Daitapatis perform special nitis (rites) known as Netrotchhaba (a rite of painting the eyes of the triad). During this period cooked food is not offered to the deities.[74]
Naba Kalebara
Main articles: Nabakalevara and Nabakalebara 2015
Naba Kalebara is one of the most grand events associated with the Lord Jagannatha that takes place when one lunar month of Ashadha is followed by another of Ashadha called Adhika Masa (extra month). This can take place at an interval of 8, 12 or even 18 years. Literally meaning the "New Body" (Nava = New, Kalevar = Body) in Odia, the festival is witnessed by millions of people and the budget for this event generally exceeds $500,000. The event involves installation of new images in the temple and burial of the old ones in the temple premises at Koili Vaikuntha. During the Nabakalebara ceremony held during July 2015 the idols that were installed in the temple in 1996 were replaced by specially carved new images made of neem wood. More than 3 million people are reported to have attended this festival.[77]
Suna Besha
Main article: Suna Besha
Suna Besha or Golden Attire of Lord Jagannatha
Suna Besha, ('Suna besh'in English translates to "gold dressing"[78]) also known as Raja or Rajadhiraja Bhesha [79] or Raja Bhesha, is an event when the triad images of the Jagannath Temple are adorned with gold jewelry. This event is observed five times in a year. It is commonly observed on Magha Purnima (January), Bahuda Ekadashi also known as Asadha Ekadashi (July), Dashahara (Bijayadashami) (October), Karthik Purnima (November), and Pousa Purnima (December).[80][81] One such Suna Bhesha event is observed on Bahuda Ekadashi during the Ratha Yatra on the chariots placed at the Simhadwar. The other four Beshas are observed inside the temple on the Ratna Singhasana (gem studded altar). On this occasion gold plates are decorated over the hands and feet of Jagannatha and Balabhadra; Jagannatha is also adorned with a Chakra (disc) made of gold on the right hand while a silver conch adorns the left hand. Balabhadra is decorated with a plough made of gold on the left hand while a golden mace adorns his right hand.[80]
Niladri Bije
Niladri Bije, celebrated in the Hindu calendar month Asadha (June–July) on Trayodashi (13th day),[82] marks the end of the Ratha Yatra. The large wooden images of the triad of gods are taken out from the chariots and then carried to the sanctum sanctorum, swaying rhythmically; a ritual which is known as pahandi.
Sahi yatra
A scene from a play being enacted during the Sahi Yatra
The Sahi Yatra, considered the world's biggest open-air theatre,[83] is an annual event lasting 11 days; a traditional cultural theatre festival or folk drama which begins on Ram Navami and ends on Rama avishke (Sanskrit meaning : anointing). The festival includes plays depicting various scenes from the Ramayana. The residents of various localities, or Sahis, are entrusted the task of performing the drama at the street corners.[84]
Samudra Arati
Samudra arati of worship of the sea by disciples of the Matha at Puri
The Samudra arati is a daily tradition started by the present Shankaracharya 9 years ago.[85] The daily practise includes prayer and fire offering to the sea at Swargadwar in Puri by disciples of the Govardhan Matha. On Paush Purnima of every year the Shankaracharya himself comes out to offer prayers to the sea.
Transport
Earlier, when roads did not exist, people used to walk or travel by animal-drawn vehicles or carriages along beaten tracks to reach Puri. Travel was by riverine craft along the Ganges up to Calcutta, and then on foot or by carriages. It was only during the Maratha rule that the Jagannath Sadak (Road) was built around 1790. The East India Company laid the rail track from Calcutta to Puri, which became operational in 1898.[86] Puri is now well-connected by rail, road and air services. A broad gauge railway line of the South Eastern Railways which connects Puri with Calcutta, and Khurda is an important railway junction on this route. The rail distance is about 499 kilometres (310 mi) from Calcutta[87] and 468 kilometres (291 mi) from Vishakhapatnam. Road network includes NH 203 that links the city with Bhubaneswar, the state capital, situated about 60 kilometres (37 mi) away. NH 203 B connects the city with Satapada via Brahmagiri. Marine drive, which is part of NH 203 A, connects Puri with Konark. The nearest airport is the Biju Patnaik International Airport at Bhubaneswar.[60] Puri railway station is among the top hundred booking stations of the Indian Railways.[88]
Arts and crafts
Sand art
Sand art of a baby elephant
Sand art is a special art form that is created on the beaches of Puri. The art form is attributed to Balaram Das, a poet who lived in the 14th century. Sculptures of various gods and famous people are now created in sand by amateur artists. These are temporary in nature as they get washed away by waves. This art form has gained international fame in recent years. One of the famed sand artists of Odisha is Sudarshan Patnaik. He established the Golden Sand Art Institute in 1995, in the open air on the shores of Bay of Bengal, to provide training to students interested in this art form.[89][84]
Appliqué art
An applique art work
Appliqué art, which is a stitching-based craft unlike embroidery, was pioneered by Hatta Maharana of Pipili. It is widely used in Puri, both for decoration of the deities and for sale. Maharana's family members are employed as darjis or tailors or sebaks by the Maharaja of Puri. They prepare articles for decorating the deities in the temple for various festivals and religious ceremonies. The appliqué works are brightly coloured and patterned fabric in the form of canopies, umbrellas, drapery, carry bags, flags, coverings of dummy horses and cows, and other household textiles; these are marketed in Puri. The cloth used is made in dark colours of red, black, yellow, green, blue and turquoise blue.[90]
Patta Chaitra
Patta Chittra is the one of the oldest forms of art which has its roots to thousands of years ago. It has stayed vibrant amidst changes in cultures and still remains one of the unique art forms of India especially Odisa which originated in Puri.
Culture
Odissi dancer
Cultural activities, including the annual religious festivals, in Puri are: The Puri Beach Festival held from 5 to 9 November every year, and the Shreekshetra Utsav held from 20 December to 2 January every year. The cultural programmes include unique sand art, display of local and traditional handicrafts and food festival.[91] In addition, cultural programmes are held for two hours on every second Saturday of the month at the district Collector's Conference Hall near Sea Beach Police Station. Odissi dance, Odissi music and folk dances are part of this event.[91] Odissi dance is the cultural heritage of Puri. This dance form originated in Puri from the dances performed by Devadasis (Maharis) attached to the Jagannath Temple who performed dances in the Nata mandapa of the temple to please the deities. Though the devadasi practice has been discontinued, the dance form has become modern and classical and is widely popular; many of the Odissi virtuoso artists and gurus (teachers) are from Puri.[92] Some of the notable Odissi dancers are Kelucharan Mohapatra, Mayadhar Raut, Sonal Mansingh, and Sanjukta Panigrahi.[citation needed]
Goti Pua nacha (a dance form) is a famous one which has its origins from hundreds of years before much before Odissi.
Many Odia dishes have their roots from Puri, Malpua, Pakhala (fermented water rice), Dalma are few dishes which originated from Puri.
Education
Samanta Chandra Sekhara College, Puri
Schools
D.A.V Public School
Bholanath Vidyapith
Biswambhar Bidyapitha
Blessed Sacrament High School Puri
Kendriya Vidyalaya
Puri Zilla School
Colleges and universities
Ghanashyama Hemalata Institute of Technology and Management
Shri Jagannath Sanskrit University
Sri Jagannath Medical College and Hospital
Notable people
Chakhi Khuntia – Freedom fighter [93]
Bidhu Bhusan Das - Academic and Vice Chancellor, DPI Odisha
Gopabandhu Das – Social worker
Nilakantha Das – Social activist
Pankaj Charan Das – Odissi dancer
Prabhat Nalini Das - pro Vice Chancellor, academician, feminist, Dean IIT Kanpur
Gajapati Maharaja Dibyasingha Deb - Odia King
Charles Garrett – Cricketer
Kelucharan Mohapatra – Odissi dancer
Raghunath Mohapatra – Architect and sculptor
Baisali Mohanty - ALC Global Fellow at University of Oxford, United Kingdom
Rituraj Mohanty – Singer
Sudarshan Pattnaik – Sand Artist
Jayee Rajguru - Freedom fighter
Madhusudan Rao – Odia Poet
Sudarshan Sahoo - Sculptor
Pinaki Misra - Politician
Biswanath Das- Scholar, Philosopher (Emar Mutha, Puri)
Spanish postcard by Marte. Sent by mail in 1957.
Handsome American actor Rock Hudson (1925–1985) was a popular Hollywood star in the 1950s and 1960s. He was teamed up in romantic comedies with Doris Day, but he also starred in dramatic roles in Magnificent Obsession (1954) and Giant (1956). In later years, he starred on TV in the mystery series McMillan & Wife (1971-1977) and the soap opera Dynasty (1984-1985). Hudson, secretly gay, became in 1985 the first major celebrity who died from an AIDS-related illness.
Rock Hudson was born Roy Harold Scherer, Jr. in 1925 in Winnetka, Illinois at Sarah A. Jarman Memorial Hospital. He was the only child of Katherine (née Wood), a homemaker and later telephone operator, and Roy Harold Scherer Sr., an auto mechanic. During the Great Depression, Hudson's father lost his job and abandoned the family. Hudson's parents divorced when he was four years old. Several years later, in 1932, his mother married Wallace Fitzgerald, a former Marine Corps officer whom he despised. Fitzgerald adopted his stepson without his consent, whose legal name then became Roy Fitzgerald. That marriage eventually ended in a bitter divorce and produced no children. Hudson attended New Trier High School in Winnetka. He sang in the school glee club, and later was remembered as a shy boy who delivered newspapers, ran errands, and worked as a golf caddy. At some point during his teenage years, he worked as an usher in a cinema and developed an interest in acting. He tried out for a number of school plays, but failed to win any roles because he could not remember his lines, a problem that continued to occur through his early acting career. He graduated from high school in 1943, and the following year enlisted in the United States Navy, during World War II. After training at the Great Lakes Naval Training Station, he departed San Francisco aboard the troop transport SS Lew Wallace, with orders to report to Aviation Repair and Overhaul Unit 2, then located on Samar, Philippines, as an aircraft mechanic. In 1946, he returned to San Francisco aboard an aircraft carrier, and was discharged the same year. Hudson then moved to Los Angeles to live with his biological father, who had remarried, and to pursue an acting career. Initially he worked at odd jobs, including as a truck driver. He applied to the University of Southern California's dramatics program, but was rejected due to poor grades. After he sent talent scout Henry Willson a picture of himself in 1947, Willson took him on as a client, let him cap his teeth and changed the young actor's name to Rock Hudson, combining the Rock of Gibraltar and the Hudson River. Later in his life Hudson admitted that he hated the name. Rock Hudson made his acting debut at Warner Bros. with an uncredited part as a pilot in the World War II aviation war film Fighter Squadron (Raoul Walsh, 1948), starring Edmond O'Brien and Robert Stack. According to Wikipedia, Hudson was under personal contract to director Raoul Walsh, who rode him unmercifully, saying "You big dumb bastard, don’t just get in the center of the camera and stay there like a tree, move!" It took 38 takes to get a good version of Hudson's one line, "You’ve got to get a bigger blackboard." Hudson was signed to a long-term contract by Universal Studios. There he was further coached in acting, singing, dancing, fencing, and horseback riding. He began to be featured in film magazines where, being photogenic, he was promoted. His first film at Universal was the Film Noir Undertow (William Castle, 1949), starring Scott Brady. It gave him his first screen credit. Several small parts followed. He played an American Indian in the Western Winchester '73 (Anthony Mann, 1950), starring James Stewart and Shelley Winters, an Arab in the action-adventure The Desert Hawk (Fred de Cordova, 1950) with Yvonne De Carlo, and supported the Nelson family in the comedy Here Come the Nelsons (Fred de Cordova, 1951). Hudson was billed third in the Film Noir The Fat Man (William Castle, 1951), but back down the cast list for the romantic war drama Bright Victory (Mark Robson, 1951). Reportedly, he had a good part as a boxer in Iron Man (Joseph Pevney, 1951), starring Jeff Chandler, and as a gambler in the great Western Bend of the River (Anthony Mann, 1952), starring James Stewart.
Rock Hudson was promoted to leading man for the adventure film Scarlet Angel (Sidney Salkow, 1952), opposite Yvonne De Carlo, who had starred in his earlier films The Desert Hawk (Fred de Cordova, 1950) and Tomahawk (George Sherman, 1951). He then co-starred with Piper Laurie in the comedy Has Anybody Seen My Gal? (1952), directed by Douglas Sirk. In the Western Horizons West (Budd Boetticher, 1952), Hudson supported Robert Ryan, but he was the star again for another pair of Westerns, The Lawless Breed (Raoul Walsh, 1953) and Seminole (Budd Boetticher, 1953). In 1953 he also appeared in a Camel commercial which showed him on the set of Seminole. He and Yvonne De Carlo were borrowed by RKO for Sea Devils (Raoul Walsh, 1953), an adventure set during the Napoleonic Wars. Back at Universal he played Harun al-Rashid in the 'Eastern' The Golden Blade (Nathan Juran, 1953). There was the 3-D Technicolor Western Gun Fury (Raoul Walsh, 1953), with Donna Reed, and the adventure film Back to God's Country (Joseph Pevney, 1953) with Steve Cochran. Hudson had the title role in Taza, Son of Cochise (Douglas Sirk, 1954), produced by Ross Hunter. Hudson was by now firmly established as a leading man in B adventure films. What turned him into a star was Magnificent Obsession (Douglas Sirk, 1954), co-starring Jane Wyman and produced by Ross Hunter. The film received positive reviews, with Modern Screen Magazine citing Hudson as the most popular actor of the year. Magnificent Obsession made over $5 million at the box office. For millions of female filmgoers, Hudson with his towering, sculpted frame, his deep, sensuous voice and thick black hair, was the ideal leading man. Hudson went back to adventure films with Bengal Brigade (Laslo Benedek, 1954), set during the Indian Mutiny, and Captain Lightfoot (Douglas Sirk, 1955), produced by Hunter. In 1954, exhibitors voted Hudson the 17th most popular star in the country. Hunter used him again in two melodramas, One Desire (Jerry Hopper, 1955) with Anne Baxter, and All That Heaven Allows (Douglas Sirk, 1955), which reunited him with Jane Wyman. Never Say Goodbye (Jerry Hopper, 1956) with Cornell Borchers, and loosely based on the play 'Come Prima Meglio Di Prima' by Luigi Pirandello was more drama. While his career developed, Hudson and his agent Henry Willson kept the actor's personal life out of the headlines. In 1955, Confidential magazine threatened to publish an exposé about Hudson's secret homosexuality. Willson stalled this by disclosing information about two of his other clients. Willson provided information about Rory Calhoun's years in prison and the arrest of Tab Hunter at a gay party in 1950. Soon after the Confidential incident, Hudson married Willson's secretary Phyllis Gates. Gates filed for divorce after three years in April 1958, citing mental cruelty. Hudson did not contest the divorce and Gates received alimony of $250 a week for 10 years. Gates never remarried. Rock Hudson's popularity soared with George Stevens' Western drama Giant (1956). The film is an epic portrayal of a powerful Texas ranching family challenged by changing times and the coming of big oil. Stevens gave Hudson a choice between Elizabeth Taylor and Grace Kelly to play his leading lady, Leslie. Hudson chose Taylor. Bosley Crowther of the New York Times wrote that "George Stevens takes three hours and seventeen minutes to put his story across. That's a heap of time to go on about Texas, but Mr. Stevens has made a heap of film. (...) Giant, for all its complexity, is a strong contender for the year's top-film award." Hudson and his co-star James Dean were both nominated for Oscars in the Best Actor category. Another hit was the melodrama Written on the Wind (Douglas Sirk, 1957), co-starring Lauren Bacall, Robert Stack and Dorothy Malone, and produced by Albert Zugsmith. Sirk also directed Hudson in the war film Battle Hymn (Douglas Sirk, 1957), produced by Ross Hunter. Hudson played Colonel Dean E. Hess, a real-life United States Air Force fighter pilot in the Korean War. These films propelled Hudson to be voted the most popular actor in American cinemas in 1957. Hudson was borrowed by MGM to appear in Richard Brooks' Something of Value (1957), a box office disappointment. So too was his next film, a remake of A Farewell to Arms (Charles Vidor, 1957). A Farewell to Arms received negative reviews, failed at the box office and became the last production by David O. Selznick. Hudson was reunited with the producer, director and two stars of Written on the Wind in The Tarnished Angels (Douglas Sirk, 1958), at Universal. He then made the adventure film Twilight for the Gods (Joseph Pevney, 1958) and the melodrama This Earth Is Mine (Henry King, 1959) with Jean Simmons.
Ross Hunter teamed Rock Hudson with Doris Day in the bedroom comedy, Pillow Talk (Michael Gordon, 1959), which was a massive hit. Hudson was voted the most popular star in the country for 1959, and would be the second most popular for the next three years. Less popular was a Western, The Last Sunset (Robert Aldrich, 1961), co-starring Kirk Douglas. Hudson then made two hugely popular comedies: Come September (Robert Mulligan, 1961) with Gina Lollobrigida, and Lover Come Back (Delbert Mann, 1961) again with Doris Day. He made two dramas: The Spiral Road (Robert Mulligan, 1962) was a medical adventure story, and A Gathering of Eagles (Delbert Mann, 1963), a military story. Hudson was still voted the third most popular star in 1963. He went back to comedy for Man's Favorite Sport? (Howard Hawks, 1964), and more popularly, Send Me No Flowers (Norman Jewison, 1964), this third and final film with Doris Day. Along with Cary Grant, Hudson was regarded as one of the best-dressed male stars in Hollywood, and made the 'Top 10 Stars of the Year' list a record-setting eight times from 1957–1964. His next film, Strange Bedfellows (Melvin Frank, 1965), with Gina Lollobrigida, was a box office disappointment. So too was A Very Special Favor (Michael Gordon, 1965) with Leslie Caron, despite having the same writer and director as Pillow Talk. That year he was voted the 11th most popular star in the country, and he would never beat that rank again. Hudson tried a thriller, Blindfold (Philip Dunne, 1966). He worked outside his usual range on the Science-Fiction thriller Seconds (1966), directed by John Frankenheimer. The film flopped but it later gained cult status, and Hudson's performance is often regarded as one of his best. He also tried his hand in the action genre with the World War Two film Tobruk (Arthur Hiller, 1967). After the Italian comedy Ruba al prossimo tuo/A Fine Pair (Francesco Maselli, 1968) with Claudia Cardinale he starred in the action thriller Ice Station Zebra (John Sturges, 1968) at MGM, a role which he had actively sought and remained his personal favourite. The Cold War era suspense and espionage film was a hit but struggled to recoup its escalating production costs. Rock Hudson dabbled in Westerns, appearing opposite John Wayne in The Undefeated (Andrew V. McLaglen, 1969). He grew a moustache and sideburns for his role in The Undefeated. Afterwards he decided to retain that look throughout the 1970s. He co-starred opposite Julie Andrews in the musical, Darling Lili (Blake Edwards, 1970). Edwards suffered continual interference from Paramount executives while making Darling Lili, and it was eventually edited by the studio largely without his input. Edwards later claimed Darling Lili was budgeted at $11.5 million but ended up costing $16 million. He said half the cost was due to second unit filming in Ireland and he had pleaded with Paramount not to shoot in Europe due to the weather, but the studio insisted. The film was reasonably popular but it became notorious for its huge costs. During the 1970s and 1980s, Rock Hudson starred in a number of TV movies and series. His most successful television series was McMillan & Wife opposite Susan Saint James, which ran from 1971 to 1977. Hudson played police commissioner Stewart 'Mac' McMillan, with Saint James as his wife Sally, and their on-screen chemistry helped to make the show a hit. During the series' run Hudson appeared in Showdown (George Seaton, 1973), a Western with Dean Martin, and the horror-Science Fiction film Embryo (Ralph Nelson, 1976). Hudson took a risk and surprised many by making a successful foray into live theatre late in his career, the most acclaimed of his efforts being 'I Do! I Do!' in 1974. In 1977 he toured 13 cities as King Arthur in the musical 'Camelot'. After McMillan & Wife ended, Hudson made a disaster film for New World Pictures, Avalanche (Corey Allen, 1978) with Robert Forster and Mia Farrow, and two miniseries, Wheels (Jerry London, 1978) based on the novel by Arthur Hailey, and The Martian Chronicles (Michael Anderson, 1980), based on Ray Bradbury's novel. He was also one of several faded stars in the enjoyable British mystery film The Mirror Crack'd (1980), based on Agatha Christie's Miss Marple novel 'The Mirror Crack'd from Side to Side' (1962).
In the early 1980s, following years of heavy drinking and smoking, Rock Hudson began having health problems which resulted in a heart attack in November 1981. Emergency quintuple heart bypass surgery sidelined Hudson and his new TV show The Devlin Connection for a year, and the show was cancelled in December 1982 soon after it had first aired. Hudson recovered from the heart surgery but continued to smoke. He nevertheless continued to work with appearances in several TV movies such as World War III (David Greene, Boris Sagal, 1982). He was in ill health while filming the action-drama film The Ambassador (J. Lee Thompson, 1984 ) in Israel during the winter months from late 1983 to early 1984. He reportedly did not get along with his co-star Robert Mitchum, who had a serious drinking problem and often clashed off camera with Hudson and other cast and crew members. From December 1984 to April 1985, Hudson appeared in a recurring role on the ABC prime time soap opera Dynasty as Daniel Reece, a wealthy horse breeder and a potential love interest for Krystle Carrington (Linda Evans), as well as the biological father of the character Sammy Jo Carrington (Heather Locklear). While Hudson had long been known to have difficulty memorising lines, which resulted in his use of cue cards, it was his speech itself that began to visibly deteriorate on Dynasty. He was originally slated to appear for the duration of the show's second half of its fifth season; however, because of his progressing ill health, his character was abruptly written out of the show and died off screen. Unknown to the public, Hudson was diagnosed with HIV in June 1984, just three years after the emergence of the first cluster of symptomatic patients in the U.S., and only one year after the initial identification by scientists of the HIV virus that causes AIDS. Over the next several months, Hudson kept his illness a secret and continued to work while, at the same time, travelling to France and other countries seeking a cure – or at least treatment to slow the progress of the disease. On 16 July 1985, Hudson joined his old friend Doris Day for a Hollywood press conference announcing the launch of her new TV cable show Doris Day's Best Friends in which Hudson was videotaped visiting Day's ranch in Carmel, California, a few days earlier. He appeared gaunt and his speech was nearly incoherent; during the segment, Hudson did very little speaking, with most of it consisting of Day and Hudson walking around as Day's recording of 'My Buddy' played in the background, with Hudson noting he had quickly tired out. His appearance was enough of a shock that the reunion was broadcast repeatedly over national news shows that night and for days to come. Media outlets speculated on Hudson's health. Two days later, Hudson travelled to Paris, France, for another round of treatment. After Hudson collapsed in his room at the Ritz Hotel in Paris on 21 July, his publicist, Dale Olson, released a statement claiming that Hudson had inoperable liver cancer. Olson denied reports that Hudson had AIDS, but, four days later, Hudson's French publicist Yanou Collart confirmed that Hudson did in fact have AIDS. He was among the first mainstream celebrities to have been diagnosed with the disease. In October 1985, Rock Hudson died in his sleep from AIDS-related complications at his home in Beverly Hills at age 59, less than seven weeks before what would have been his 60th birthday. Hudson requested that no funeral be held. His body was cremated hours after his death and his ashes were scattered in the channel between Wilmington and Santa Catalina Island. The disclosure of Hudson's AIDS diagnosis provoked widespread public discussion of his homosexual identity. In Logical Family: A Memoir, gay author Armistead Maupin, who was a friend of Hudson's, writes he was the first person to confirm to the press that Hudson was gay in 1985, effectively outing him. Maupin explains that he said it to Randy Shilts of the San Francisco Chronicle, and that he was annoyed that producer Ross Hunter, who was gay himself, denied it. In August 1985 People published a story that discussed his disease in the context of his sexuality. The largely sympathetic article featured comments from famous show business colleagues such as Angie Dickinson, Robert Stack, and Mamie Van Doren, who claimed they knew about Hudson's homosexuality and expressed their support for him. At that time, People had a circulation of more than 2.8 million, and, as a result of this and other stories, Hudson's homosexuality became fully public. Hudson's revelation had an immediate impact on the visibility of AIDS, and on the funding of medical research related to the disease. Rock Hudson had given AIDS a face. After his death his long-time lover Marc Christian successfully sued his estate, again calling attention to the homosexuality Rock had hidden from most throughout his career.
Sources: Ed Stephan (IMDb), Wikipedia and IMDb.
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The Samburu is closely related to the Maasai.
Like the Maasai, they live in the central Rift Valley area of Kenya, where the climate is semi-arid.
They are seminomadic and belong to the Maa (Nilotic) speaking group of people. They do very little farming. Their livelihood depends upon the cattle, sheep and goats they raise. They use their milk more than meat. They often drink milk mixed with cow's blood. So, like their neighbours, they have to search for water and grazing land which leads them out from their homes during dry seasons. The Samburu live in huts made of branches, mud and cow dung. There is usually one big room that is very low in height. Around it, there is a fence made of thorn bushes, in which the cattle is kept at night. Most Samburu still wear traditional dress. Like the Maasai, women wear colorful beaded necklaces similar to the ones the Rendile women wear. The number of necklaces is a sign of wealth, often given as dowry. They wear bright clothes, usually red and pink. To protect their eyes from the sun, Samburu warriors (like the Rendile) often paste their hair with ochre which creates a visor.
Samburu are very spiritual people, believing and praying daily to the God they call Ngai. Age determines men's social status: each man has to go through various stages before becoming a powerful elder. Circumcision marks the boy’s transition to a young warrior, while girls excision is performed on the day of marriage (usually at 16 years old).
© Eric Lafforgue
++++++++++ FROM WIKIPEDIA ++++++++++
Kumortuli (also spelt Kumartuli, or the archaic spelling Coomartolly) is a traditional potters’ quarter in northern Kolkata (previously known as Calcutta), the capital of the east Indian state of West Bengal. The city is famous as a sculpting hot-spot which not only manufactures clay idols for various festivals but also regularly exports them.
History
The British colonisation of Bengal and India started following the victory of the British East India Company in the Battle of Plassey in 1757. The Company decided to build new settlement Fort William at the site of the Gobindapur village. Most of the existing population shifted to Sutanuti. While such neighbourhoods as Jorasanko and Pathuriaghata became the centres of the local rich, there were other areas that were developed simultaneously.[1] The villages of Gobindapur, Sutanuti and Kalikata developed to give rise to the latter day metropolis of Calcutta.
Holwell, under orders from the Directors of the British East India Company, allotted ‘separate districts to the Company’s workmen.’ These neighbourhoods in the heart of the Indian quarters acquired the work-related names – Suriparah (the place of wine sellers), Collotollah (the place of oil men), Chuttarparah (the place of carpenters), Aheeritollah (cowherd's quarters), Coomartolly (potters’ quarters) and so on.[2]
Most of the artisans living in the north Kolkata neighbourhoods dwindled in numbers or even vanished, as they were pushed out of the area in the late nineteenth century by the invasion from Burrabazar.[3] In addition, Marwari businessmen virtually flushed out others from many north Kolkata localities. The potters of Kumortuli, who fashioned the clay from the river beside their home into pots to be sold at Sutanuti Bazar (later Burrabazar), managed to survive in the area. Gradually they took to making the images of gods and goddesses, worshipped in large numbers in the mansions all around and later at community pujas in the city and beyond.[4]
In 1888, one of the 25 newly organized police section houses was located in Kumartuli.[5]
Geography
Kumortuli is located in Ward No. 9 of Kolkata Municipal Corporation, mostly between Rabindra Sarani (formerly Chitpur Road) and the Hooghly River. It is between Ahiritola and Shobhabazar.[6] In maps showing thanas or police stations in old Kolkata, Kumortuli is shown as being between Shyampukur, Bartala, Jorasanko, Jorabagan and Hooghly River.[7]
Culture
Dhakeswari Mata Temple
Dhakeswari Mata Temple is a Hindu temple located in Kumortuli, Near Sovabazar, Kolkata. Situated in eastern bank of hooghly river near Kumartolly area. The presiding deity of the temple is Devi Durga, which was taken to Kolkata in 1947 from Dhakeswari Temple in Dhaka, Bangladesh.[8][9]
The idol is 1.5 feet tall, has ten arms, mounted on her lion in the form of Katyani Mahishasurmardini Durga. On her two sides are Laxmi, Saraswati, Kartik and Ganesh.[8] And the mount, lion, is Mythological Lion. There are rumours surrounding the origin of this temple. It is believed that the wife of King Bijoy Sen once went to the village of Langolbond to bathe. On her way back she gave birth to a son, Ballal Sen.[10] Later this Prince became King of the Sena destiny. After ascending to the throne, Ballal Sen built a temple to glorify his birthplace, which is known as Dhakeswari temple, Bangladesh.[11]
Ballal Sen proceeded to have vivid dreams, one of which involved the deity Durga. He dreamt that Durga was hidden within the jungle; he then discovered the deity who was concealed there. In order to celebrate this discovery, he built a temple later named Dhakeswari. This explains the etymological meaning of "Dhakeswari", which means "covered or hidden deity". According to Bengali Hindus Dhakeswari is considered to be the presiding deity of Dhaka, which is an incarnation or form of Goddess Durga, the Adi Shakti. The idol of Durga is called Dhakeswari.[12]
Location in Kolkata
In 1947, during the Partition of India, priests of the temple decided to evacuate the idol from Kolkata to Dhaka due to security reasons.[8][13][14]
After this, a Tiwari family from Azamgarh was appointed by the royal family to undertake daily worship of the deity. In 1946, the descendants of that family, Prallad Kishore Tiwari (or Rajendra Kishore Tiwari) transported the idol in a highly confidential aircraft to Kolkata and was re-appointed, where they still serve the Goddess continuously. After taken to Kolkata, the idol spent the next 2 or 3 years worshipping in the Debendranath Chowdhury home.[8]
In 1950 the businessman Debendranath Chowdhary built the temple of Goddess in the Kumortuli area and established some of the Goddess' property for her daily services.[8]
The Dhakeshwari devi worship is different from the traditional Durga puja of Bengal. According to the current priest of the temple, Shaktiprasad Ghosal, during Durga Puja, the goddess is worshiped in accordance with the Navratri or nine night rituals of Northern India.[8]
Famous residents
Being in the periphery of the heart of Kolkata, Kumortuli was home to a number of renowned persons during the Bengal Renaissance.
There is a road in Kumortuli named after Nandram Sen, famous as Black Deputy, and the first collector of Kolkata in 1700.[15] Gobindram Mitter, the next Black Deputy, had a sprawling house at Kumortuli spread on 50 bighas (around 16 acres) of land.[16]
Banamali Sarkar's famous house which is immortalized in Bengali rhyming proverb, was there till the 19th century. He has a winding lane named after him in Kumortuli.[17]
Kolkata /koʊlˈkɑːtə/ ([kolkata] (About this soundlisten), also known as Calcutta /kælˈkʌtə/, the official name until 2001) is the capital of the Indian state of West Bengal. Located on the east bank of the Hooghly River approximately 75 kilometres (47 mi) west of the border with Bangladesh, it is the principal commercial, cultural, and educational centre of East India, while the Port of Kolkata is India's oldest operating port and its sole major riverine port. The city is widely regarded as the "cultural capital" of India, and is also nicknamed the "City of Joy".[1][2][3].According to the 2011 Indian census, it is the seventh most populous city. the city had a population of 4.5 million, while the population of the city and its suburbs was 14.1 million, making it the third-most populous metropolitan area in India. Recent estimates of Kolkata Metropolitan Area's economy have ranged from $60 to $150 billion (GDP adjusted for purchasing power parity) making it third most-productive metropolitan area in India, after Mumbai and Delhi.[11][12][13]
In the late 17th century, the three villages that predated Calcutta were ruled by the Nawab of Bengal under Mughal suzerainty. After the Nawab granted the East India Company a trading licence in 1690,[15] the area was developed by the Company into an increasingly fortified trading post. Nawab Siraj ud-Daulah occupied Calcutta in 1756, and the East India Company retook it the following year. In 1793 the East India company was strong enough to abolish Nizamat (local rule), and assumed full sovereignty of the region. Under the company rule, and later under the British Raj, Calcutta served as the capital of British-held territories in India until 1911, when its perceived geographical disadvantages, combined with growing nationalism in Bengal, led to a shift of the capital to New Delhi. Calcutta was the centre for the Indian independence movement; it remains a hotbed of contemporary state politics. Following Indian independence in 1947, Kolkata, which was once the centre of modern Indian education, science, culture, and politics, suffered several decades of economic stagnation.
As a nucleus of the 19th- and early 20th-century Bengal Renaissance and a religiously and ethnically diverse centre of culture in Bengal and India, Kolkata has local traditions in drama, art, film, theatre, and literature. Many people from Kolkata—among them several Nobel laureates—have contributed to the arts, the sciences, and other areas. Kolkata culture features idiosyncrasies that include distinctively close-knit neighbourhoods (paras) and freestyle intellectual exchanges (adda). West Bengal's share of the Bengali film industry is based in the city, which also hosts venerable cultural institutions of national importance, such as the Academy of Fine Arts, the Victoria Memorial, the Asiatic Society, the Indian Museum and the National Library of India. Among professional scientific institutions, Kolkata hosts the Agri Horticultural Society of India, the Geological Survey of India, the Botanical Survey of India, the Calcutta Mathematical Society, the Indian Science Congress Association, the Zoological Survey of India, the Institution of Engineers, the Anthropological Survey of India and the Indian Public Health Association. Though home to major cricketing venues and franchises, Kolkata differs from other Indian cities by giving importance to association football and other sports.
Etymology
The word Kolkata derives from the Bengali term Kôlikata (Bengali: কলিকাতা) [ˈkɔlikat̪a], the name of one of three villages that predated the arrival of the British, in the area where the city eventually was to be established; the other two villages were Sutanuti and Govindapur.[16]
There are several explanations about the etymology of this name:
The term Kolikata is thought to be a variation of Kalikkhetrô [ˈkalikʰːet̪rɔ] (Bengali: কালীক্ষেত্র), meaning "Field of [the goddess] Kali". Similarly, it can be a variation of 'Kalikshetra' (Sanskrit: कालीक्षेत्र, lit. "area of Goddess Kali").
Another theory is that the name derives from Kalighat.[17]
Alternatively, the name may have been derived from the Bengali term kilkila (Bengali: কিলকিলা), or "flat area".[18]
The name may have its origin in the words khal [ˈkʰal] (Bengali: খাল) meaning "canal", followed by kaṭa [ˈkata] (Bengali: কাটা), which may mean "dug".[19]
According to another theory, the area specialised in the production of quicklime or koli chun [ˈkɔlitɕun] (Bengali: কলি চুন) and coir or kata [ˈkat̪a] (Bengali: কাতা); hence, it was called Kolikata [ˈkɔlikat̪a] (Bengali: কলিকাতা).[18]
Although the city's name has always been pronounced Kolkata [ˈkolkat̪a] (Bengali: কলকাতা) or Kôlikata [ˈkɔlikat̪a] (Bengali: কলিকাতা) in Bengali, the anglicised form Calcutta was the official name until 2001, when it was changed to Kolkata in order to match Bengali pronunciation.[20] (It should be noted that "Calcutt" is an etymologically unrelated place name found at several locations in England.)
History
The discovery and archaeological study of Chandraketugarh, 35 kilometres (22 mi) north of Kolkata, provide evidence that the region in which the city stands has been inhabited for over two millennia.[21][22] Kolkata's recorded history began in 1690 with the arrival of the English East India Company, which was consolidating its trade business in Bengal. Job Charnock, an administrator who worked for the company, was formerly credited as the founder of the city;[23] In response to a public petition,[24] the Calcutta High Court ruled in 2003 that the city does not have a founder.[25] The area occupied by the present-day city encompassed three villages: Kalikata, Gobindapur, and Sutanuti. Kalikata was a fishing village; Sutanuti was a riverside weavers' village. They were part of an estate belonging to the Mughal emperor; the jagirdari (a land grant bestowed by a king on his noblemen) taxation rights to the villages were held by the Sabarna Roy Choudhury family of landowners, or zamindars. These rights were transferred to the East India Company in 1698.[26]:1
In 1712, the British completed the construction of Fort William, located on the east bank of the Hooghly River to protect their trading factory.[27] Facing frequent skirmishes with French forces, the British began to upgrade their fortifications in 1756. The Nawab of Bengal, Siraj ud-Daulah, condemned the militarisation and tax evasion by the company. His warning went unheeded, and the Nawab attacked; he captured Fort William which led to the killings of several East India company officials in the Black Hole of Calcutta.[28] A force of Company soldiers (sepoys) and British troops led by Robert Clive recaptured the city the following year.[28] Per the 1765 Treaty of Allahabad following the battle of Buxar, East India company was appointed imperial tax collector of the Mughal emperor in the province of Bengal, Bihar and Orissa, while Mughal-appointed Nawabs continued to rule the province.[29] Declared a presidency city, Calcutta became the headquarters of the East India Company by 1773.[30] In 1793, ruling power of the Nawabs were abolished and East India company took complete control of the city and the province. In the early 19th century, the marshes surrounding the city were drained; the government area was laid out along the banks of the Hooghly River. Richard Wellesley, Governor-General of the Presidency of Fort William between 1797 and 1805, was largely responsible for the development of the city and its public architecture.[31] Throughout the late 18th and 19th century, the city was a centre of the East India Company's opium trade.[32]
By the 1850s, Calcutta had two areas: White Town, which was primarily British and centred on Chowringhee and Dalhousie Square; and Black Town, mainly Indian and centred on North Calcutta.[33] The city underwent rapid industrial growth starting in the early 1850s, especially in the textile and jute industries; this encouraged British companies to massively invest in infrastructure projects, which included telegraph connections and Howrah railway station. The coalescence of British and Indian culture resulted in the emergence of a new babu class of urbane Indians, whose members were often bureaucrats, professionals, newspaper readers, and Anglophiles; they usually belonged to upper-caste Hindu communities.[34] In the 19th century, the Bengal Renaissance brought about an increased sociocultural sophistication among city denizens. In 1883, Calcutta was host to the first national conference of the Indian National Association, the first avowed nationalist organisation in India.[35]
Bengali billboards on Harrison Street. Calcutta was the largest commercial centre in British India.
The partition of Bengal in 1905 along religious lines led to mass protests, making Calcutta a less hospitable place for the British.[36][37] The capital was moved to New Delhi in 1911.[38] Calcutta continued to be a centre for revolutionary organisations associated with the Indian independence movement. The city and its port were bombed several times by the Japanese between 1942 and 1944, during World War II.[39][40] Coinciding with the war, millions starved to death during the Bengal famine of 1943 due to a combination of military, administrative, and natural factors.[41] Demands for the creation of a Muslim state led in 1946 to an episode of communal violence that killed over 4,000.[42][43][44] The partition of India led to further clashes and a demographic shift—many Muslims left for East Pakistan (present day Bangladesh), while hundreds of thousands of Hindus fled into the city.[45]
During the 1960s and 1970s, severe power shortages, strikes, and a violent Marxist–Maoist movement by groups known as the Naxalites damaged much of the city's infrastructure, resulting in economic stagnation.[46] The Bangladesh Liberation War of 1971 led to a massive influx of thousands of refugees, many of them penniless, that strained Kolkata's infrastructure.[47] During the mid-1980s, Mumbai (then called Bombay) overtook Kolkata as India's most populous city. In 1985, prime minister Rajiv Gandhi dubbed Kolkata a "dying city" in light of its socio-political woes.[48] In the period 1977–2011, West Bengal was governed from Kolkata by the Left Front, which was dominated by the Communist Party of India (CPM). It was the world's longest-serving democratically elected communist government, during which Kolkata was a key base for Indian communism.[49][50][51] In the West Bengal Legislative Assembly election, 2011, Left Front was defeated by the Trinamool Congress. The city's economic recovery gathered momentum after the 1990s, when India began to institute pro-market reforms. Since 2000, the information technology (IT) services sector has revitalised Kolkata's stagnant economy. The city is also experiencing marked growth in its manufacturing base.[52]
Geography
Spread roughly north–south along the east bank of the Hooghly River, Kolkata sits within the lower Ganges Delta of eastern India approximately 75 km (47 mi) west of the international border with Bangladesh; the city's elevation is 1.5–9 m (5–30 ft).[53] Much of the city was originally a wetland that was reclaimed over the decades to accommodate a burgeoning population.[54] The remaining undeveloped areas, known as the East Kolkata Wetlands, were designated a "wetland of international importance" by the Ramsar Convention (1975).[55] As with most of the Indo-Gangetic Plain, the soil and water are predominantly alluvial in origin. Kolkata is located over the "Bengal basin", a pericratonic tertiary basin.[56] Bengal basin comprises three structural units: shelf or platform in the west; central hinge or shelf/slope break; and deep basinal part in the east and southeast. Kolkata is located atop the western part of the hinge zone which is about 25 km (16 mi) wide at a depth of about 45,000 m (148,000 ft) below the surface.[56] The shelf and hinge zones have many faults, among them some are active. Total thickness of sediment below Kolkata is nearly 7,500 m (24,600 ft) above the crystalline basement; of these the top 350–450 m (1,150–1,480 ft) is Quaternary, followed by 4,500–5,500 m (14,760–18,040 ft) of Tertiary sediments, 500–700 m (1,640–2,300 ft) trap wash of Cretaceous trap and 600–800 m (1,970–2,620 ft) Permian-Carboniferous Gondwana rocks.[56] The quaternary sediments consist of clay, silt, and several grades of sand and gravel. These sediments are sandwiched between two clay beds: the lower one at a depth of 250–650 m (820–2,130 ft); the upper one 10–40 m (30–130 ft) in thickness.[57] According to the Bureau of Indian Standards, on a scale ranging from I to V in order of increasing susceptibility to earthquakes, the city lies inside seismic zone III.[58]
Urban structure
Howrah Bridge from the western bank of the Ganges
The Kolkata metropolitan area is spread over 1,886.67 km2 (728.45 sq mi)[59]:7 and comprises 3 municipal corporations (including Kolkata Municipal Corporation), 39 local municipalities and 24 panchayat samitis, as of 2011.[59]:7 The urban agglomeration encompassed 72 cities and 527 towns and villages, as of 2006.[60] Suburban areas in the Kolkata metropolitan area incorporate parts of the following districts: North 24 Parganas, South 24 Parganas, Howrah, Hooghly, and Nadia.[61]:15 Kolkata, which is under the jurisdiction of the Kolkata Municipal Corporation (KMC), has an area of 185 km2 (71 sq mi).[60] The east–west dimension of the city is comparatively narrow, stretching from the Hooghly River in the west to roughly the Eastern Metropolitan Bypass in the east—a span of 9–10 km (5.6–6.2 mi).[62] The north–south distance is greater, and its axis is used to section the city into North, Central, and South Kolkata. East Kolkata is also a section.
North Kolkata is the oldest part of the city. Characterised by 19th-century architecture, dilapidated buildings, overpopulated slums, crowded bazaars, and narrow alleyways, it includes areas such as Shyambazar, Hatibagan, Maniktala, Kankurgachi, Rajabazar, Shobhabazar, Shyampukur, Sonagachi, Kumortuli, Bagbazar, Jorasanko, Chitpur, Pathuriaghata, Cossipore, Kestopur, Sinthee, Belgachia, Jorabagan, and Dum Dum.[63]:65–66 The northern suburban areas like Baranagar, Durganagar, Noapara, Dunlop, Dakshineswar, Nagerbazar, Belghoria, Agarpara, Sodepur, Madhyamgram, Barasat, Birati, Khardah up to Barrackpur are also within the city of Kolkata (as a metropolitan structure).
Central Kolkata
Central Kolkata hosts the central business district. It contains B. B. D. Bagh, formerly known as Dalhousie Square, and the Esplanade on its east; Strand Road is on its west.[64] The West Bengal Secretariat, General Post Office, Reserve Bank of India, High Court, Lalbazar Police Headquarters, and several other government and private offices are located there. Another business hub is the area south of Park Street, which comprises thoroughfares such as Chowringhee, Camac Street, Wood Street, Loudon Street, Shakespeare Sarani, and A. J. C. Bose Road.[65] The Maidan is a large open field in the heart of the city that has been called the "lungs of Kolkata"[66] and accommodates sporting events and public meetings.[67] The Victoria Memorial and Kolkata Race Course are located at the southern end of the Maidan. Other important areas of Central Kolkata are Park Circus, Burrabazar, College Street, Sealdah, Taltala, Janbazar, Bowbazar, Entally, Chandni Chowk, Lalbazar, Chowringhee, Dharmatala, Tiretta Bazar, Bow Barracks, Mullick Bazar, Park Circus, Babughat etc. Among the other parks are Central Park in Bidhannagar and Millennium Park on Strand Road, along the Hooghly River.
South Kolkata
South Kolkata developed after India gained independence in 1947; it includes upscale neighbourhoods such as Ballygunge, Alipore, New Alipore, Lansdowne, Bhowanipore, Kalighat, Dhakuria, Gariahat, Tollygunge, Naktala, Jodhpur Park, Lake Gardens, Golf Green, Jadavpur, Garfa, Kalikapur, Haltu, Nandi Bagan, Santoshpur, Baghajatin, Garia, Ramgarh, Raipur, Kanungo Park, Ranikuthi, Bikramgarh, Bijoygarh, Bansdroni and Kudghat.[16] Outlying areas of South Kolkata include Garden Reach, Khidirpur, Metiabruz, Taratala, Majerhat, Budge Budge, Behala, Sarsuna, Barisha, Parnasree Pally, Thakurpukur, Maheshtala and Joka. The southern suburban neighbourhoods like Mahamayatala, Pratapgarh, Kamalgazi, Narendrapur, Sonarpur, Subhashgram and Baruipur are also within the city of Kolkata (as metropolitan, urban agglomeration area). Fort William, on the western part of the city, houses the headquarters of the Eastern Command of the Indian Army;[68] its premises are under the jurisdiction of the army.
East Kolkata
East Kolkata is largely composed of newly developed areas and neighbourhoods of Saltlake, Rajarhat, Tangra, Topsia, Kasba, Anandapur, Mukundapur, Picnic Garden, Beleghata, Ultadanga, Phoolbagan, Kaikhali, Lake Town, etc. Two planned townships in the greater Kolkata region are Bidhannagar, also known as Salt Lake City and located north-east of the city; and Rajarhat, also called New Town and sited east of Bidhannagar.[16][69] In the 2000s, Sector V in Bidhannagar developed into a business hub for information technology and telecommunication companies.[70][71] Both Bidhannagar and New Town are situated outside the Kolkata Municipal Corporation limits, in their own municipalities.[69]
Climate
Kolkata is subject to a tropical wet-and-dry climate that is designated Aw under the Köppen climate classification. According to a United Nations Development Programme report, its wind and cyclone zone is "very high damage risk".[58]
Temperature
The annual mean temperature is 26.8 °C (80.2 °F); monthly mean temperatures are 19–30 °C (66–86 °F). Summers (March–June) are hot and humid, with temperatures in the low 30s Celsius; during dry spells, maximum temperatures often exceed 40 °C (104 °F) in May and June.[72] Winter lasts for roughly two-and-a-half months, with seasonal lows dipping to 9–11 °C (48–52 °F) in December and January. May is the hottest month, with daily temperatures ranging from 27–37 °C (81–99 °F); January, the coldest month, has temperatures varying from 12–23 °C (54–73 °F). The highest recorded temperature is 43.9 °C (111.0 °F), and the lowest is 5 °C (41 °F).[72] The winter is mild and very comfortable weather pertains over the city throughout this season. Often, in April–June, the city is struck by heavy rains or dusty squalls that are followed by thunderstorms or hailstorms, bringing cooling relief from the prevailing humidity. These thunderstorms are convective in nature, and are known locally as kal bôishakhi (কালবৈশাখী), or "Nor'westers" in English.[73]
Rains brought by the Bay of Bengal branch of the south-west summer monsoon[74] lash Kolkata between June and September, supplying it with most of its annual rainfall of about 1,850 mm (73 in). The highest monthly rainfall total occurs in July and August. In these months often incessant rain for days brings live to a stall for the city dwellers. The city receives 2,528 hours of sunshine per year, with maximum sunlight exposure occurring in March.[75] Kolkata has been hit by several cyclones; these include systems occurring in 1737 and 1864 that killed thousands.[76][77]
Environmental issues
Pollution is a major concern in Kolkata. As of 2008, sulphur dioxide and nitrogen dioxide annual concentration were within the national ambient air quality standards of India, but respirable suspended particulate matter levels were high, and on an increasing trend for five consecutive years, causing smog and haze.[80][81] Severe air pollution in the city has caused a rise in pollution-related respiratory ailments, such as lung cancer.[82]
Economy
Kolkata is the main commercial and financial hub of East and North-East India[61] and home to the Calcutta Stock Exchange.[83][84] It is a major commercial and military port, and is the only city in eastern India, apart from Bhubaneswar to have an international airport. Once India's leading city, Kolkata experienced a steady economic decline in the decades following India's independence due to steep population increases and a rise in militant trade-unionism, which included frequent strikes that were backed by left-wing parties.[52] From the 1960s to the late 1990s, several factories were closed and businesses relocated.[52] The lack of capital and resources added to the depressed state of the city's economy and gave rise to an unwelcome sobriquet: the "dying city".[85] The city's fortunes improved after the Indian economy was liberalised in the 1990s and changes in economic policy were enacted by the West Bengal state government.[52]
Flexible production has been the norm in Kolkata, which has an informal sector that employs more than 40% of the labour force.[16] One unorganised group, roadside hawkers, generated business worth ₹ 8,772 crore (US$ 2 billion) in 2005.[86] As of 2001, around 0.81% of the city's workforce was employed in the primary sector (agriculture, forestry, mining, etc.); 15.49% worked in the secondary sector (industrial and manufacturing); and 83.69% worked in the tertiary sector (service industries).[61]:19 As of 2003, the majority of households in slums were engaged in occupations belonging to the informal sector; 36.5% were involved in servicing the urban middle class (as maids, drivers, etc.), and 22.2% were casual labourers.[87]:11 About 34% of the available labour force in Kolkata slums were unemployed.[87]:11 According to one estimate, almost a quarter of the population live on less than 27 rupees (equivalent to 45 US cents) per day.[88] As of 2010, Kolkata, with an estimated gross domestic product (GDP) by purchasing power parity of 150 billion dollars, ranked third among South Asian cities, after Mumbai and Delhi.[89] Kolkata's GDP in 2014 was Rs 1.84 trillion, according to a collaborative assessment by multiple universities and climate agencies.[90] As in many other Indian cities, information technology became a high-growth sector in Kolkata starting in the late 1990s; the city's IT sector grew at 70% per annum—a rate that was twice the national average.[52] The 2000s saw a surge of investments in the real estate, infrastructure, retail, and hospitality sectors; several large shopping malls and hotels were launched.[91][92][93][94][95] Companies such as ITC Limited, CESC Limited, Exide Industries, Emami, Eveready Industries India, Lux Industries, Rupa Company, Berger Paints, Birla Corporation and Britannia Industries are headquartered in the city. Philips India, PricewaterhouseCoopers India, Tata Global Beverages, Tata Steel have their registered office and zonal headquarters in Kolkata. Kolkata hosts the headquarters of three major public-sector banks: Allahabad Bank, UCO Bank, and the United Bank of India; and a private bank Bandhan Bank. Reserve Bank of India has its eastern zonal office in Kolkata, and India Government Mint, Kolkata is one of the four mints in India.
Panoramic view of the Down town Sector V one of the major IT hubs of Kolkata as seen from the lakes surrounding Bidhannagar. Major Buildings such as Technopolis, Godrej Waterside, TCS Lords, Eden and Wanderers Park, Gobsyn Crystal, South City Pinnacle, RDB Boulevard, West Bengal Electronics Industry Development Corporation (WEBEL) Bhawan can be seen.
Demographics
See also: Ethnic communities in Kolkata
A skyline consisting of several high-rise buildings
Residential high-rise buildings in South City
A slum area of the city
The demonym for residents of Kolkata are Calcuttan and Kolkatan.[96][97] According to provisional results of the 2011 national census, Kolkata district, which occupies an area of 185 km2 (71 sq mi), had a population of 4,486,679;[98] its population density was 24,252/km2 (62,810/sq mi).[98] This represents a decline of 1.88% during the decade 2001–11. The sex ratio is 899 females per 1000 males—lower than the national average.[99] The ratio is depressed by the influx of working males from surrounding rural areas, from the rest of West Bengal; these men commonly leave their families behind.[100] Kolkata's literacy rate of 87.14%[99] exceeds the national average of 74%.[101] The final population totals of census 2011 stated the population of city as 4,496,694.[8] The urban agglomeration had a population of 14,112,536 in 2011.[9]
Bengali Hindus form the majority of Kolkata's population; Marwaris, Biharis and Muslims compose large minorities.[102] Among Kolkata's smaller communities are Chinese, Tamils, Nepalis, Odias, Telugus, Assamese, Gujaratis, Anglo-Indians, Armenians, Greeks, Tibetans, Maharashtrians, Konkanis, Malayalees, Punjabis, and Parsis.[26]:3 The number of Armenians, Greeks, Jews, and other foreign-origin groups declined during the 20th century.[103] The Jewish population of Kolkata was 5,000 during World War II, but declined after Indian independence and the establishment of Israel;[104] by 2013, there were 25 Jews in the city.[105] India's sole Chinatown is in eastern Kolkata;[103] once home to 20,000 ethnic Chinese, its population dropped to around 2,000 as of 2009[103] as a result of multiple factors including repatriation and denial of Indian citizenship following the 1962 Sino-Indian War, and immigration to foreign countries for better economic opportunities.[106] The Chinese community traditionally worked in the local tanning industry and ran Chinese restaurants.[103][107]
Kolkata urban agglomeration population growth Census Total %±
1981 9,194,000 —
1991 11,021,900 19.9%
2001 13,114,700 19.0%
2011 14,112,536 7.6%
Source: Census of India[9]
Others include Sikhism, Buddhism & Other religions (0.03%)
Religion in Kolkata[108]
Religion Percent
Hinduism
76.51%
Islam
20.60%
Christianity
0.88%
Jainism
0.47%
Others
1.54%
Bengali, the official state language, is the dominant language in Kolkata.[109] English is also used, particularly by the white-collar workforce. Hindi and Urdu are spoken by a sizeable minority.[110][111] According to the 2011 census, 76.51% of the population is Hindu, 20.60% Muslim, 0.88% Christian, and 0.47% Jain.[112] The remainder of the population includes Sikhs, Buddhists, and other religions which accounts for 0.45% of the population; 1.09% did not state a religion in the census.[112] Kolkata reported 67.6% of Special and Local Laws crimes registered in 35 large Indian cities during 2004.[113] The Kolkata police district registered 15,510 Indian Penal Code cases in 2010, the 8th-highest total in the country.[114] In 2010, the crime rate was 117.3 per 100,000, below the national rate of 187.6; it was the lowest rate among India's largest cities.[115]
As of 2003, about one-third of the population, or 1.5 million people, lived in 3,500 unregistered squatter-occupied and 2,011 registered slums.[87]:4[116]:92 The authorised slums (with access to basic services like water, latrines, trash removal by the Kolkata Municipal Corporation) can be broadly divided into two groups—bustees, in which slum dwellers have some long term tenancy agreement with the landowners; and udbastu colonies, settlements which had been leased to refugees from present-day Bangladesh by the Government.[116][87]:5 The unauthorised slums (devoid of basic services provided by the municipality) are occupied by squatters who started living on encroached lands—mainly along canals, railway lines and roads.[116]:92[87]:5 According to the 2005 National Family Health Survey, around 14% of the households in Kolkata were poor, while 33% lived in slums, indicating a substantial proportion of households in slum areas were better off economically than the bottom quarter of urban households in terms of wealth status.[117]:23 Mother Teresa was awarded the Nobel Peace Prize for founding and working with the Missionaries of Charity in Kolkata—an organisation "whose primary task was to love and care for those persons nobody was prepared to look after".[118]
Government and public services
Civic administration
Main article: Civic administration of Kolkata
A red-and-yellow building with multiple arches and towers standing against a backdrop of blue sky and framed by trees
Calcutta High Court
Kolkata is administered by several government agencies. The Kolkata Municipal Corporation, or KMC, oversees and manages the civic infrastructure of the city's 15 boroughs, which together encompass 141 wards.[109] Each ward elects a councillor to the KMC. Each borough has a committee of councillors, each of whom is elected to represent a ward. By means of the borough committees, the corporation undertakes urban planning and maintains roads, government-aided schools, hospitals, and municipal markets.[119] As Kolkata's apex body, the corporation discharges its functions through the mayor-in-council, which comprises a mayor, a deputy mayor, and ten other elected members of the KMC.[120] The functions of the KMC include water supply, drainage and sewerage, sanitation, solid waste management, street lighting, and building regulation.[119]
The Kolkata Municipal Corporation was ranked 1st out of 21 Cities for best governance & administrative practices in India in 2014. It scored 4.0 on 10 compared to the national average of 3.3.[121]
The Kolkata Port Trust, an agency of the central government, manages the city's river port. As of 2012, the All India Trinamool Congress controls the KMC; the mayor is Firhad Hakim, while the deputy mayor is Atin Ghosh.[122] The city has an apolitical titular post, that of the Sheriff of Kolkata, which presides over various city-related functions and conferences.[123]
Kolkata's administrative agencies have areas of jurisdiction that do not coincide. Listed in ascending order by area, they are: Kolkata district; the Kolkata Police area and the Kolkata Municipal Corporation area, or "Kolkata city";[124] and the Kolkata metropolitan area, which is the city's urban agglomeration. The agency overseeing the latter, the Kolkata Metropolitan Development Authority, is responsible for the statutory planning and development of greater Kolkata.[125]
As the seat of the Government of West Bengal, Kolkata is home to not only the offices of the local governing agencies, but also the West Bengal Legislative Assembly; the state secretariat, which is housed in the Writers' Building; and the Calcutta High Court. Most government establishments and institutions are housed in the centre of the city in B. B. D. Bagh (formerly known as Dalhousie Square). The Calcutta High Court is the oldest High Court in India. It was preceded by the Supreme Court of Judicature at Fort William which was established in 1774. The Calcutta High Court has jurisdiction over the state of West Bengal and the Union Territory of the Andaman and Nicobar Islands. Kolkata has lower courts: the Court of Small Causes and the City Civil Court decide civil matters; the Sessions Court rules in criminal cases.[126][127][128] The Kolkata Police, headed by a police commissioner, is overseen by the West Bengal Ministry of Home Affairs.[129][130] The Kolkata district elects two representatives to India's lower house, the Lok Sabha, and 11 representatives to the state legislative assembly.[131]
Utility services
A telecommunications tower belonging to services provider Tata Communications
The Kolkata Municipal Corporation supplies the city with potable water that is sourced from the Hooghly River;[132] most of it is treated and purified at the Palta pumping station located in North 24 Parganas district.[133] Roughly 95% of the 4,000 tonnes of refuse produced daily by the city is transported to the dumping grounds in Dhapa, which is east of the town.[134][135] To promote the recycling of garbage and sewer water, agriculture is encouraged on the dumping grounds.[136] Parts of the city lack proper sewerage, leading to unsanitary methods of waste disposal.[75]
Electricity is supplied by the privately operated Calcutta Electric Supply Corporation, or CESC, to the city proper; the West Bengal State Electricity Board supplies it in the suburbs.[137][138] Fire services are handled by the West Bengal Fire Service, a state agency.[139] As of 2012, the city had 16 fire stations.[140]
State-owned Bharat Sanchar Nigam Limited, or BSNL, as well as private enterprises, among them Vodafone, Bharti Airtel, Reliance, Idea Cellular, Aircel, Tata DoCoMo, Tata Teleservices, Virgin Mobile, and MTS India, are the leading telephone and cell phone service providers in the city.[141]:25–26:179 with Kolkata being the first city in India to have cell phone and 4G connectivity, the GSM and CDMA cellular coverage is extensive.[142][143] As of 2010, Kolkata has 7 percent of the total Broadband internet consumers in India; BSNL, VSNL, Tata Indicom, Sify, Airtel, and Reliance are among the main vendors.[144][145]
Military and diplomatic establishments
The Eastern Command of the Indian Army is based in the city. Being one of India's major city and the largest city in eastern and north-eastern India, Kolkata hosts diplomatic missions of many countries such as Australia, Bangladesh, Bhutan, Canada, People's Republic of China, France, Germany, Italy, Japan, Myanmar, Nepal, Russia, Srilanka, Switzerland, Thailand, United Kingdom and United States. The U.S Consulate in Kolkata is the US Department of State's second oldest Consulate and dates from 19 November 1792.[146]
Transport
Public transport is provided by the Kolkata Suburban Railway, the Kolkata Metro, trams, rickshaws, and buses. The suburban rail network reaches the city's distant suburbs.
According to a 2013 survey conducted by the International Association of Public Transport, in terms of a public transport system, Kolkata ranks among the top of the six Indian cities surveyed.[147][148] The Kolkata Metro, in operation since 1984, is the oldest underground mass transit system in India.[149] It spans the north–south length of the city and covers a distance of 25.1 km (16 mi).[150] As of 2009, five Metro rail lines were under construction.[151] Kolkata has four long-distance railway stations, located at Howrah (the largest railway complex in India), Sealdah, Chitpur and Shalimar, which connect Kolkata by rail to most cities in West Bengal and to other major cities in India.[152] The city serves as the headquarters of three railway Zone out of Seventeen of the Indian Railways regional divisions—the Kolkata Metro Railways, Eastern Railway and the South-Eastern Railway.[153] Kolkata has rail and road connectivity with Dhaka, the capital of Bangladesh.[154][155][156]
Buses, which are the most commonly used mode of transport, are run by government agencies and private operators.[157] Kolkata is the only Indian city with a tram network, which is operated by the Calcutta Tramways Company.[158] The slow-moving tram services are restricted to certain areas of the city. Water-logging, caused by heavy rains that fall during the summer monsoon, can interrupt transportation networks.[159][160] Hired public conveyances include auto rickshaws, which often ply specific routes, and yellow metered taxis. Almost all of Kolkata's taxis are antiquated Hindustan Ambassadors by make; newer air-conditioned radio taxis are in service as well.[161][162] In parts of the city, cycle rickshaws and hand-pulled rickshaws are patronised by the public for short trips.[163]
Due to its diverse and abundant public transportation, privately owned vehicles are not as common in Kolkata as in other major Indian cities.[164] The city has witnessed a steady increase in the number of registered vehicles; 2002 data showed an increase of 44% over a period of seven years.[165] As of 2004, after adjusting for population density, the city's "road space" was only 6% compared to 23% in Delhi and 17% in Mumbai.[166] The Kolkata Metro has somewhat eased traffic congestion, as has the addition of new roads and flyovers. Agencies operating long-distance bus services include the Calcutta State Transport Corporation, the South Bengal State Transport Corporation, the North Bengal State Transport Corporation, and various private operators. The city's main bus terminals are located at Esplanade and Babughat.[167] The Kolkata–Delhi and Kolkata–Chennai prongs of the Golden Quadrilateral, and National Highway 34 start from the city.[168]
Netaji Subhas Chandra Bose International Airport, located in Dum Dum some 16 km (9.9 mi) north-east of the city centre, operates domestic and international flights. In 2013, the airport was upgraded to handle increased air traffic.[169][170]
The Port of Kolkata, established in 1870, is India's oldest and the only major river port.[171] The Kolkata Port Trust manages docks in Kolkata and Haldia.[172] The port hosts passenger services to Port Blair, capital of the Andaman and Nicobar Islands; freighter service to ports throughout India and around the world is operated by the Shipping Corporation of India.[171][173] Ferry services connect Kolkata with its twin city of Howrah, located across the Hooghly River.[174][175]
The route from North Bengal to Kolkata is set to become cheaper and more efficient for people travelling by bus. Through April 2017 to March 2018, the North Bengal State Transport Corporation (NBSTC) will be introducing a fleet of rocket buses equipped with bio-toilets for the bus route.[176]
Healthcare
See also: Health care in Kolkata
A big building in cream colour with many columns and a portico
Calcutta Medical College, the second institution in Asia to teach modern medicine(after 'Ecole de Médicine de Pondichéry')
IPGMER and SSKM Hospital, Kolkata is the largest hospital in West Bengal and one of the oldest in Kolkata.
As of 2011, the health care system in Kolkata consists of 48 government hospitals, mostly under the Department of Health & Family Welfare, Government of West Bengal, and 366 private medical establishments;[177] these establishments provide the city with 27,687 hospital beds.[177] For every 10,000 people in the city, there are 61.7 hospital beds,[178] which is higher than the national average of 9 hospital beds per 10,000.[179] Ten medical and dental colleges are located in the Kolkata metropolitan area which act as tertiary referral hospitals in the state.[180][181] The Calcutta Medical College, founded in 1835, was the first institution in Asia to teach modern medicine.[182] However, These facilities are inadequate to meet the healthcare needs of the city.[183][184][185] More than 78% in Kolkata prefer the private medical sector over the public medical sector,[117]:109 due to the poor quality of care, the lack of a nearby facility, and excessive waiting times at government facilities.[117]:61
According to the Indian 2005 National Family Health Survey, only a small proportion of Kolkata households were covered under any health scheme or health insurance.[117]:41 The total fertility rate in Kolkata was 1.4, The lowest among the eight cities surveyed.[117]:45 In Kolkata, 77% of the married women used contraceptives, which was the highest among the cities surveyed, but use of modern contraceptive methods was the lowest (46%).[117]:47 The infant mortality rate in Kolkata was 41 per 1,000 live births, and the mortality rate for children under five was 49 per 1,000 live births.[117]:48
Among the surveyed cities, Kolkata stood second (5%) for children who had not had any vaccinations under the Universal Immunization Programme as of 2005.[117]:48 Kolkata ranked second with access to an anganwadi centre under the Integrated Child Development Services (ICDS) programme for 57% of the children between 0 and 71 months.[117]:51 The proportion of malnourished, anaemic and underweight children in Kolkata was less in comparison to other surveyed cities.[117]:54–55
About 18% of the men and 30% of the women in Kolkata are obese—the majority of them belonging to the non-poor strata of society.[117]:105 In 2005, Kolkata had the highest percentage (55%) among the surveyed cities of anaemic women, while 20% of the men in Kolkata were anaemic.[117]:56–57 Diseases like diabetes, asthma, goitre and other thyroid disorders were found in large numbers of people.[117]:57–59 Tropical diseases like malaria, dengue and chikungunya are prevalent in Kolkata, though their incidence is decreasing.[186][187] Kolkata is one of the districts in India with a high number of people with AIDS; it has been designated a district prone to high risk.[188][189]
As of 2014, because of higher air pollution, the life expectancy of a person born in the city is four years fewer than in the suburbs.[190]
Education
Kolkata's schools are run by the state government or private organisations, many of which are religious. Bengali and English are the primary languages of instruction; Urdu and Hindi are also used, particularly in central Kolkata.[191][192] Schools in Kolkata follow the "10+2+3" plan. After completing their secondary education, students typically enroll in schools that have a higher secondary facility and are affiliated with the West Bengal Council of Higher Secondary Education, the ICSE, or the CBSE.[191] They usually choose a focus on liberal arts, business, or science. Vocational programs are also available.[191] Some Kolkata schools, for example La Martiniere Calcutta, Calcutta Boys' School, St. James' School (Kolkata), St. Xavier's Collegiate School, and Loreto House, have been ranked amongst the best schools in the country.[193]
Indian Institute of Foreign Trade
As of 2010, the Kolkata urban agglomeration is home to 14 universities run by the state government.[194] The colleges are each affiliated with a university or institution based either in Kolkata or elsewhere in India. Aliah University which was founded in 1780 as Mohammedan College of Calcutta is the oldest post-secondary educational institution of the city.[195] The University of Calcutta, founded in 1857, is the first modern university in South Asia.[196] Presidency College, Kolkata (formerly Hindu College between 1817 and 1855), founded in 1855, was one of the oldest and most eminent colleges in India. It was affiliated with the University of Calcutta until 2010 when it was converted to Presidency University, Kolkata in 2010. Bengal Engineering and Science University (BESU) is the second oldest engineering institution of the country located in Howrah.[197] An Institute of National Importance, BESU was converted to India's first IIEST. Jadavpur University is known for its arts, science, and engineering faculties.[198] The Indian Institute of Management Calcutta, which was the first of the Indian Institutes of Management, was established in 1961 at Joka, a locality in the south-western suburbs. Kolkata also houses the prestigious Indian Institute of Foreign Trade, which was started here in the year 2006.[199] The West Bengal National University of Juridical Sciences is one of India's autonomous law schools,[200][201] and the Indian Statistical Institute is a public research institute and university. State owned Maulana Abul Kalam Azad University of Technology, West Bengal (MAKAUT, WB), formerly West Bengal University of Technology (WBUT) is the largest Technological University in terms of student enrollment and number of Institutions affiliated by it. Private institutions include the Ramakrishna Mission Vivekananda Educational and Research Institute and University of Engineering & Management (UEM).
Notable scholars who were born, worked or studied in Kolkata include physicists Satyendra Nath Bose, Meghnad Saha,[202] and Jagadish Chandra Bose;[203] chemist Prafulla Chandra Roy;[202] statisticians Prasanta Chandra Mahalanobis and Anil Kumar Gain;[202] physician Upendranath Brahmachari;[202] educator Ashutosh Mukherjee;[204] and Nobel laureates Rabindranath Tagore,[205] C. V. Raman,[203] and Amartya Sen.[206]
Kolkata houses many premier research institutes like Indian Association for the Cultivation of Science (IACS), Indian Institute of Chemical Biology (IICB), Indian Institute of Science Education and Research (IISER), Bose Institute, Saha Institute of Nuclear Physics (SINP), All India Institute of Hygiene and Public Health, Central Glass and Ceramic Research Institute (CGCRI), S.N. Bose National Centre for Basic Sciences (SNBNCBS), Indian Institute of Social Welfare and Business Management (IISWBM), National Institute of Pharmaceutical Education and Research, Kolkata, Variable Energy Cyclotron Centre (VECC) and Indian Centre for Space Physics. Nobel laureate Sir C. V. Raman did his groundbreaking work in Raman effect in IACS.
Culture
Kolkata is known for its literary, artistic, and revolutionary heritage; as the former capital of India, it was the birthplace of modern Indian literary and artistic thought.[207] Kolkata has been called the "City of Furious, Creative Energy"[208] as well as the "cultural [or literary] capital of India".[209][210] The presence of paras, which are neighbourhoods that possess a strong sense of community, is characteristic of the city.[211] Typically, each para has its own community club and, on occasion, a playing field.[211] Residents engage in addas, or leisurely chats, that often take the form of freestyle intellectual conversation.[212][213] The city has a tradition of political graffiti depicting everything from outrageous slander to witty banter and limericks, caricatures, and propaganda.[214][215]
Kolkata has many buildings adorned with Indo-Islamic and Indo-Saracenic architectural motifs. Several well-maintained major buildings from the colonial period have been declared "heritage structures";[216] others are in various stages of decay.[217][218] Established in 1814 as the nation's oldest museum, the Indian Museum houses large collections that showcase Indian natural history and Indian art.[219] Marble Palace is a classic example of a European mansion that was built in the city. The Victoria Memorial, a place of interest in Kolkata, has a museum documenting the city's history. The National Library of India is the leading public library in the country while Science City is the largest science centre in the Indian subcontinent.[220]
The popularity of commercial theatres in the city has declined since the 1980s.[221]:99[222] Group theatres of Kolkata, a cultural movement that started in the 1940s contrasting with the then-popular commercial theatres, are theatres that are not professional or commercial, and are centres of various experiments in theme, content, and production;[223] group theatres use the proscenium stage to highlight socially relevant messages.[221]:99[224] Chitpur locality of the city houses multiple production companies of jatra, a tradition of folk drama popular in rural Bengal.[225][226] Kolkata is the home of the Bengali cinema industry, dubbed "Tollywood" for Tollygunj, where most of the state's film studios are located.[227] Its long tradition of art films includes globally acclaimed film directors such as Academy Award-winning director Satyajit Ray, Ritwik Ghatak, Mrinal Sen, Tapan Sinha, and contemporary directors such as Aparna Sen, Buddhadeb Dasgupta, Goutam Ghose and Rituparno Ghosh.[228]
During the 19th and 20th centuries, Bengali literature was modernised through the works of authors such as Ishwar Chandra Vidyasagar, Bankim Chandra Chattopadhyay, Michael Madhusudan Dutt, Rabindranath Tagore, Kazi Nazrul Islam, and Sarat Chandra Chattopadhyay.[229] Coupled with social reforms led by Ram Mohan Roy, Swami Vivekananda, and others, this constituted a major part of the Bengal Renaissance.[230] The middle and latter parts of the 20th century witnessed the arrival of post-modernism, as well as literary movements such as those espoused by the Kallol movement, hungryalists and the little magazines.[231] Large majority of publishers of the city is concentrated in and around College Street, "... a half-mile of bookshops and bookstalls spilling over onto the pavement", selling new and used books.[232]
Kalighat painting originated in 19th century Kolkata as a local style that reflected a variety of themes including mythology and quotidian life.[233] The Government College of Art and Craft, founded in 1864, has been the cradle as well as workplace of eminent artists including Abanindranath Tagore, Jamini Roy, and Nandalal Bose.[234] The art college was the birthplace of the Bengal school of art that arose as an avant garde and nationalist movement reacting against the prevalent academic art styles in the early 20th century.[235][236] The Academy of Fine Arts and other art galleries hold regular art exhibitions. The city is recognised for its appreciation of Rabindra sangeet (songs written by Rabindranath Tagore) and Indian classical music, with important concerts and recitals, such as Dover Lane Music Conference, being held throughout the year; Bengali popular music, including baul folk ballads, kirtans, and Gajan festival music; and modern music, including Bengali-language adhunik songs.[237][238] Since the early 1990s, new genres have emerged, including one comprising alternative folk–rock Bengali bands.[237] Another new style, jibonmukhi gaan ("songs about life"), is based on realism.[221]:105 Key elements of Kolkata's cuisine include rice and a fish curry known as machher jhol,[239] which can be accompanied by desserts such as roshogolla, sandesh, and a sweet yoghurt known as mishti dohi. Bengal's large repertoire of seafood dishes includes various preparations of ilish, a fish that is a favourite among Calcuttans. Street foods such as beguni (fried battered eggplant slices), kati roll (flatbread roll with vegetable or chicken, mutton, or egg stuffing), phuchka (a deep-fried crêpe with tamarind sauce) and Indian Chinese cuisine from Chinatown are popular.[240][241][242][243]
Though Bengali women traditionally wear the sari, the shalwar kameez and Western attire is gaining acceptance among younger women.[244] Western-style dress has greater acceptance among men, although the traditional dhoti and kurta are seen during festivals. Durga Puja, held in September–October, is Kolkata's most important and largest festival; it is an occasion for glamorous celebrations and artistic decorations.[245][246] The Bengali New Year, known as Poila Boishak, as well as the harvest festival of Poush Parbon are among the city's other festivals; also celebrated are Kali Puja, Diwali, Holi, Jagaddhatri Puja, Saraswati Puja, Rathayatra, Janmashtami, Maha Shivratri, Vishwakarma Puja, Lakshmi Puja, Ganesh Chathurthi, Makar Sankranti, Gajan, Kalpataru Day, Bhai Phonta, Maghotsab, Eid, Muharram, Christmas, Buddha Purnima and Mahavir Jayanti. Cultural events include the Rabindra Jayanti, Independence Day(15 August), Republic Day(26 January), Kolkata Book Fair, the Dover Lane Music Festival, the Kolkata Film Festival, Nandikar's National Theatre Festival, Statesman Vintage & Classic Car Rally and Gandhi Jayanti.
Media
See also: Kolkata in the media and List of Bengali-language television channels
A five storied building in cream colour with multiple columns in front
Akashvani Bhawan, the head office of state-owned All India Radio, Kolkata
The first newspaper in India, the Bengal Gazette started publishing from the city in 1780.[247] Among Kolkata's widely circulated Bengali-language newspapers are Anandabazar Patrika, Bartaman, Sangbad Pratidin, Aajkaal, Dainik Statesman and Ganashakti.[248] The Statesman and The Telegraph are two major English-language newspapers that are produced and published from Kolkata. Other popular English-language newspapers published and sold in Kolkata include The Times of India, Hindustan Times, The Hindu, The Indian Express, and the Asian Age.[248] As the largest trading centre in East India, Kolkata has several high-circulation financial dailies, including The Economic Times, The Financial Express, Business Line, and Business Standard.[248][249] Vernacular newspapers, such as those in the Hindi, Urdu, Gujarati, Odia, Punjabi, and Chinese languages, are read by minorities.[248][103] Major periodicals based in Kolkata include Desh, Sananda, Saptahik Bartaman, Unish-Kuri, Anandalok, and Anandamela.[248] Historically, Kolkata has been the centre of the Bengali little magazine movement.[250][251]
All India Radio, the national state-owned radio broadcaster, airs several AM radio stations in the city.[252] Kolkata has 12 local radio stations broadcasting on FM, including two from AIR.[253] India's state-owned television broadcaster, Doordarshan, provides two free-to-air terrestrial channels,[254] while a mix of Bengali, Hindi, English, and other regional channels are accessible via cable subscription, direct-broadcast satellite services, or internet-based television.[255][256][257] Bengali-language 24-hour television news channels include ABP Ananda, Tara Newz, Kolkata TV, 24 Ghanta, News Time and Channel 10.[258]
Sports
See also: Football in Kolkata, Kolkata Marathon, and Kolkata derby
Salt Lake Stadium during Indian Super League opening ceremony
The most popular sports in Kolkata are football and cricket. Unlike most parts of India, the residents show significant passion for football.[259] The city is home to top national football clubs such as Mohun Bagan A.C., East Bengal F.C., Prayag United S.C., and the Mohammedan Sporting Club.[260][261] Calcutta Football League, which was started in 1898, is the oldest football league in Asia.[262] Mohun Bagan A.C., one of the oldest football clubs in Asia, is the only organisation to be dubbed a "National Club of India".[263][264] Football matches between Mohun Bagan and East Bengal, dubbed as the Kolkata derby, witness large audience attendance and rivalry between patrons.[265]
A Twenty20 cricket match between Kolkata Knight Riders and Pune Warriors during Indian Premier League at the Eden Gardens
As in the rest of India, cricket is popular in Kolkata and is played on grounds and in streets throughout the city.[266][267] Kolkata has the Indian Premier League franchise Kolkata Knight Riders; the Cricket Association of Bengal, which regulates cricket in West Bengal, is also based in the city. Kolkata also has an Indian Super League franchise known as Atlético de Kolkata. Tournaments, especially those involving cricket, football, badminton, and carrom, are regularly organised on an inter-locality or inter-club basis.[211] The Maidan, a vast field that serves as the city's largest park, hosts several minor football and cricket clubs and coaching institutes.[268]
Eden Gardens, which has a capacity of 68,000 as of 2017,[269] hosted the final match of the 1987 Cricket World Cup. It is home to the Bengal cricket team and the Kolkata Knight Riders.
The multi-use Salt Lake Stadium, also known as Yuva Bharati Krirangan, is India's largest stadium by seating capacity. Most matches of the 2017 FIFA U-17 World Cup were played in the Salt Lake Stadium including both Semi-Final matches and the Final match. Kolkata also accounted for 45% of total attendance in 2017 FIFA U-17 World Cup with an average of 55,345 spectators.[270] The Calcutta Cricket and Football Club is the second-oldest cricket club in the world.[271][272]
Kolkata's Netaji Indoor Stadium served as host of the 1981 Asian Basketball Championship, where India's national basketball team finished 5th, ahead of teams that belong to Asia's basketball elite, such as Iran. The city has three 18-hole golf courses. The oldest is at the Royal Calcutta Golf Club, the first golf club built outside the United Kingdom.[273][274] The other two are located at the Tollygunge Club and at Fort William. The Royal Calcutta Turf Club hosts horse racing and polo matches.[275] The Calcutta Polo Club is considered the oldest extant polo club in the world.[276][277][278] The Calcutta Racket Club is a squash and racquet club in Kolkata. It was founded in 1793, making it one of the oldest rackets clubs in the world, and the first in the Indian subcontinent.[279][280] The Calcutta South Club is a venue for national and international tennis tournaments; it held the first grass-court national championship in 1946.[281][282] In the period 2005–2007, Sunfeast Open, a tier-III tournament on the Women's Tennis Association circuit, was held in the Netaji Indoor Stadium; it has since been discontinued.[283][284]
The Calcutta Rowing Club hosts rowing heats and training events. Kolkata, considered the leading centre of rugby union in India, gives its name to the oldest international tournament in rugby union, the Calcutta Cup.[285][286][287] The Automobile Association of Eastern India, established in 1904,[288][289] and the Bengal Motor Sports Club are involved in promoting motor sports and car rallies in Kolkata and West Bengal.[290][291] The Beighton Cup, an event organised by the Bengal Hockey Association and first played in 1895, is India's oldest field hockey tournament; it is usually held on the Mohun Bagan Ground of the Maidan.[292][293] Athletes from Kolkata include Sourav Ganguly and Pankaj Roy, who are former captains of the Indian national cricket team; Olympic tennis bronze medallist Leander Paes, golfer Arjun Atwal, and former footballers Sailen Manna, Chuni Goswami, P. K. Banerjee, and Subrata Bhattacharya.
Kolkata /koʊlˈkɑːtə/ ([kolkata] (About this soundlisten), also known as Calcutta /kælˈkʌtə/, the official name until 2001) is the capital of the Indian state of West Bengal. Located on the east bank of the Hooghly River approximately 75 kilometres (47 mi) west of the border with Bangladesh, it is the principal commercial, cultural, and educational centre of East India, while the Port of Kolkata is India's oldest operating port and its sole major riverine port. The city is widely regarded as the "cultural capital" of India, and is also nicknamed the "City of Joy".[1][2][3].According to the 2011 Indian census, it is the seventh most populous city. the city had a population of 4.5 million, while the population of the city and its suburbs was 14.1 million, making it the third-most populous metropolitan area in India. Recent estimates of Kolkata Metropolitan Area's economy have ranged from $60 to $150 billion (GDP adjusted for purchasing power parity) making it third most-productive metropolitan area in India, after Mumbai and Delhi.[11][12][13]
In the late 17th century, the three villages that predated Calcutta were ruled by the Nawab of Bengal under Mughal suzerainty. After the Nawab granted the East India Company a trading licence in 1690,[15] the area was developed by the Company into an increasingly fortified trading post. Nawab Siraj ud-Daulah occupied Calcutta in 1756, and the East India Company retook it the following year. In 1793 the East India company was strong enough to abolish Nizamat (local rule), and assumed full sovereignty of the region. Under the company rule, and later under the British Raj, Calcutta served as the capital of British-held territories in India until 1911, when its perceived geographical disadvantages, combined with growing nationalism in Bengal, led to a shift of the capital to New Delhi. Calcutta was the centre for the Indian independence
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Juuichimen Kannon 十一面観音
Sk: Ekadasamukha. Eleven-headed Kannon; a form of *Kannon 観音 with eleven miniature faces around the top of his head. One of the Six Kannon *Roku Kannon 六観音 and responsible for the human realm. In painting and sculpture, Juuichimen Kannon may be shown seated or standing, but standing images are more common, especially in sculpture. The deity usually is shown with two arms, although sometimes with four. When two armed, he usually carries a water jar with a lotus in his left hand which makes a mudra of the absence of fear *semui-in 施無畏印, and with his right hand makes the mudra of the granting of wishes *yogan-in 与願印. The number of faces is usually eleven, though this number may or may not include the main face of the image (thus making the total number eleven or twelve). A form with nine faces, Kumen Kannon 九面観音 also exists (ex. 8c *danzou 檀像 in Houryuuji 法隆寺). The placement of the heads varies. Bodhisattva heads bosatsumen 菩薩面 are situated in either one or two tiers with the head of a Buddha butsumen 仏面 at the top. The faces of the bodhisattvas usually include three benign faces jihimen 慈悲面, three angry faces shinnumen 瞋怒面, three plain faces with fangs kugejoushutsumen 狗牙上出面; also known as gejoushutsumen 牙上出面 and, at the back, a laughing face daishoumen 大笑面; also known as bouaku daishoumen 暴悪大笑面, daibakushoumen 大爆笑面. A small standing image of *Amida 阿弥陀, referred to as a *kebutsu 化仏, may be added in front of his crown as well.
There are different theories to account for the meaning of Juuichimen's multiple heads. On a folk level, there is a story that his head split into many because of his worry over sentient beings. On a higher level, he removes the eleven impediments of sentient beings. The positioning of the heads clearly indicates, that the elevated head of the Buddha rises above the others and iconography evokes the ten stages of the bodhisattva path, with the Buddha as the final result. The encapsulation of these processes into one image shows the presence of all within the bodhisattva, and suggests the fully enlightened bodhisattva as the ideal.
The origin of the iconography is unclear, but in India, multi-headed, multi-armed figures were used by the 7c to express the complex religious truths and practices of Buddhism. Although few examples are extant in India, a sculpted 7-8c image of Juuichimen Kannon with four arms in the cave #41 at Kanheri is well-known. In China, Juuichimen was commonly portrayed from the early Tang dynasty (early 7c), and the extant examples are found in paintings in Dunhuang 敦煌 (Jp: Tonkou caves #321 and #334) as well as in bronze and stone sculptures. In Japan, belief in the power of Juuichimen Kannon is recorded from the mid 7c, and the deity was propitiated especially for aid in convalescense from illnesses. Sculptural and painted images were common in the Nara period (8c) and became extremely popular in the Heian period (9-12c). There are numerous extant examples, many of fine quality, such as a painted image on the walls of the *Kondou 金堂 (late 7c) in Houryuuji 法隆寺, Nara (burnt down in 1949). Devotion centered upon the practice of group confessions before an image of the deity, the most famous of which was the shuni-e 修二会 ceremony of the *Nigatsudou 二月堂 in Toudaiji 東大寺, Nara (commonly known as omizutori お水取り), which began in 752 and continues to the present day. In Esoteric Buddhism ｍikkyou 密教, Juuichimen appears in the *Taizoukai mandara 胎蔵界曼荼羅. In Shinto art *Shintou bijutsu 神道美術, Juuichimen Kannon is a common choice as the *honjibutsu 本地仏 (Buddhist counterpart) of female Shinto deities *kami 神 and is one of the two most common choices as honjibutsu of the Sun Goddess Amaterasu Oomikami 天照大神 (the other being *Dainichi 大日). Juuichimen Kannon may be painted; 1) alone, as in the large Kamakura period (14c) painting held by Shidoji 志度寺 in Kagawa prefecture; 2) in his paradise *Fudaraku 補陀洛 (on a rock in the ocean) often accompained by Zenzai Douji 善財童子; or 3) in a setting like that of the large panel painting in Kaijuusenji 海住山寺, Kyoto, in which the deity descends from his paradise across the sea to welcome the deceased, *raigou 来迎, accompanied by the 25 bodhisattvas. In addition, the fame of distinct sculptural images of Juuichimen Kannon also lead their being the subject of paintings. One such example is the principal image of Hasedera 長谷寺 in Nara, which as a special feature holds a pewter staff *shakujou 錫杖 in its right hand and a lotus in a vase in its left. This very large image stands on a smooth, flat stone uncovered in a landslide, (instead of the lotus pedestal *rengeza 蓮華座, on which the deity first appeared). The story of the making of the image appears in the illustrated history of the temple *shaji engi-e 社寺縁起絵.
In honor of the new Beauty and the Beast movie trailer (which looks awesome by the way) I figured I'd post up one of my Beauty and the Beast related shots from the Flower & Garden Festival. For this particular shot I actually had the tripod fully extended on the edge of the fountain. I shot with the Nikon 70-200 2.8. I wanted to get a straight on shot like this but I didn't really want the fountain in it but I did want all of the great background buildings and Eiffel tower. Even with the tripod on the ledge and fully extended I did get just a bit of the fountain water spraying into the frame. I also had to make a compromise and really push Belle and the Beast to the bottom edge of the frame but I think it ultimately works for this shot because of how the background fills the frame vertically.
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www.youtube.com/watch?v=oNDvqY4eKbk&feature=related
Fotos escaneadas de fotos para testes
(Conservatório Marcelo Tupinambá, Rua Vergueiro, SP-Brasil = 10.11.2010, Audição de meus alunos)
(abertura "Emoções" = Roberto Carlos, teclado)
Queridos Amigos, eu peço desculpas pela péssima qualidade das fotos.
Eu queria muito postar uma foto de minha adorada mãezinha ao meu lado, então recorri a estas fotos que meu querido amigo Anderson (irmão da Thamara e Viviane) escaneou para mim.
Muito obrigada.
***
Agradeço Você Por Me Fazer Sorrir
Agradeço Você Por Me Emocionar
Agradeço Você Por Suas Palavras
Agradeço Você Por Suas Mensagens
Agradeço Você Por Sua Solidariedade
Por Me Fazer Acreditar Que Sou Capaz
Por Me Fazer Acreditar Que Existem Pessoas Tão Maravilhosas
Por Me Fazer Seguir Em Frente
Por Me Fazer Sentir Que Se Importa Comigo
Obrigada
Simplesmente Muito Obrigada!
Muito obrigada a todos os Queridos Amigos que rezaram, que emitiram pensamentos positivos pela saúde de minha amada mãezinha!
Que Deus Lhes Abençoe Sempre.
Um Beijo Em Seus Corações Com Muito Carinho, Amizade e Gratidão.
Celisa
***
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Photos scanned photos for testing
(Marcelo Tupinambá Conservatory, Street Vergueiro, SP-Brazil = 10/11/2010, Auditing my students)
(opening "Emotions" = Roberto Carlos, keyboard)
Dear Friends, I apologize for the bad photo quality.
I really wanted to post a photo of my beloved mother beside me, then turned to these photos that my dear friend Anderson (brother of Thamara and Viviane) scanned for me.
Thank you.
***
Thank You For Making Me Smile
Thank You For thrill me
Thank You For Your Words
Thank You For Your Messages
Thank You For Your Solidarity
Why make me believe that I can
For making me believe that there are such wonderful people
Why Do I Move On
Why Make Me Feel Me Who Cares
Thank you
Simply Thank you!
Thank you to all Dear Friends who prayed, which sent positive thoughts for the health of my beloved mommy!
May God bless you always.
A Kiss In Your Heart with great affection, friendship and gratitude.
Celisa
***
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Photos numérisées photos pour tester
(Marcelo Tupinambá Conservatoire, rue Vergueiro, SP-Brésil = 10/11/2010, l'écoute de mes élèves)
(Ouverture "Emotions" = Roberto Carlos, clavier)
Chers amis, je m'excuse pour la qualité mauvaise photo.
Je voulais vraiment mettre une photo de ma mère bien-aimée à côté de moi, puis se tourna vers ces photos que mon cher ami Anderson (frère de Thamara et Viviane) scannés pour moi.
Merci.
***
Merci de me faire sourire
Thank You For frisson m'a
Merci pour vos paroles
Merci pour vos messages
Merci pour votre solidarité
Pourquoi me faire croire que je peux
Pour me faire croire qu'il ya des gens merveilleux
Pourquoi ai-je Move On
Pourquoi me faire Feel Me Who Cares
Merci
Simplement merci!
Merci à tous ceux qui ont prié, Chers Amis, qui a envoyé des pensées positives pour la santé de ma mère bien-aimée!
Que Dieu vous bénisse toujours.
Un baiser dans votre cœur avec affection, l'amitié et gratitude.
Celisa
***
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Fotos escaneadas fotos para probar
(Marcelo tupinambá Conservatorio, calle Vergueiro, SP-Brasil = 10/11/2010, escuchar a mis alumnos)
(Apertura de "emociones" = Roberto Carlos, teclado)
Queridos amigos, pido disculpas por la calidad mala foto.
Tenía muchas ganas de publicar una foto de mi querida madre a mi lado, luego se volvió hacia estas fotos que mi querido amigo Anderson (hermano de Thamara y Viviane) escaneadas por mí.
Gracias.
***
Gracias por hacerme sonreír
Gracias por emoción me
Gracias por sus palabras
Gracias por sus mensajes
Gracias por su solidaridad
¿Por qué me hacen creer que puedo
Por hacerme creer que hay gente tan maravillosa
¿Por qué sigo adelante
¿Por qué me hace Feel Me A quién le importa
Gracias
Simplemente ¡Gracias!
¡Gracias a todos los que oraron, queridos amigos, que envió a los pensamientos positivos para la salud de mi madrecita querida!
Que Dios los bendiga siempre.
Un beso en tu corazón con gran afecto la amistad y la gratitud.
Celisa
***
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Foto scansione foto per il test
(Marcelo Tupinamba Conservatorio, Via Vergueiro, SP-Brasile = 2010/10/11, presentazione dei miei studenti)
(Apertura di "Emozioni" = Roberto Carlos, tastiera)
Cari amici, mi scuso per la cattiva qualità delle foto.
Volevo postare una foto della mia amata madre accanto a me, poi si rivolse a queste foto che il mio caro amico Anderson (fratello di Thamara e Viviane) scansionati per me.
Grazie.
***
Grazie per aver reso mi fai sorridere
Grazie per me brivido
Grazie per le vostre parole
Grazie per i vostri messaggi
Grazie per la vostra solidarietà
Perché farmi credere che io possa
Per avermi fatto credere che ci siano persone così meravigliose
Perché gli mi fai andare avanti
Perché Mi Fai sentire che vi preoccupate per me
Grazie
Semplicemente Grazie!
Grazie a tutti coloro che hanno pregato, Cari Amici, che ha inviato i pensieri positivi per la salute di mia mamma amata!
Che Dio vi benedica sempre.
Un bacio nel vostro cuore con grande affetto, amicizia e gratitudine.
Celisa
Related to the previous photo in my photostream, I have chosen this one as my favorite.
Maybe the yellow/blue colors make it look better.
Camera: Canon PowerShot D10
Exposure Time: 1/60 sec.
Aperture Value: f/2.8
ISO Speed Rating: 80
Post Process: Photoshop
I found out that all animals are related to the primal Zodiac so
Mantises have the Sun sign of " Aries " and are born during the Chinese Zodiac´s year of the Snake.
Have a look at the first comment if interested ,,,
Due to the lack of time to go out for shooting this theme´s week, I used this one taken on september /11.
,-)
better on L.
Delano, Jack,, 1914-1997,, photographer.
[Untitled photo, possibly related to: An airliner taking on baggage and fuel. Washington, D.C. municipal airport]
1941 July.
1 negative : safety ; 3 1/4 x 4 1/4 inches or smaller.
Notes:
Title and other information from a possibly related negative. Image came to Library of Congress untitled. (There was no caption for this image in the FSA/OWI shelflist.)
Appears to be related to negative LC-USF34-045036-D www.loc.gov/pictures/item/2017795424/
Transfer; United States. Office of War Information. Overseas Picture Division. Washington Division; 1944.
Subjects:
United States--District of Columbia--Washington (D.C.)
Format: Safety film negatives.
Multiple exposures.
Rights Info: No known restrictions. For information, see U.S. Farm Security Administration/Office of War Information Black & White Photographs www.loc.gov/rr/print/res/071_fsab.html
Repository: Library of Congress, Prints and Photographs Division, Washington, D.C. 20540 USA, hdl.loc.gov/loc.pnp/pp.print
Part Of: Farm Security Administration - Office of War Information Photograph Collection (Library of Congress) (DLC) 2002708960
More information about the FSA/OWI Collection is available at hdl.loc.gov/loc.pnp/pp.fsaowi
Higher resolution image is available (Persistent URL): hdl.loc.gov/loc.pnp/fsa.8c06339
Call Number: LC-USF34- 044996-D
SN/NC: Ipomoea Batata, Convolvulaceae Family
Morning glory, in the afternoon, still beautiful and attractive besides the unique purple colours. Morning glory, in the afternoon, still beautiful and attractive besides the unique purple colours.
Ipomoea (/ˌɪpəˈmiːə, -poʊ-/ is the largest genus in the flowering plant family Convolvulaceae, with over 500 species. It is a large and diverse group with common names including morning glory, water convolvulus or kangkung, sweet potato, bindweed, moonflower, etc.
The most widespread common name is morning glories, but there are also species in related genera bearing the same common name. Those formerly separated in Calonyction (Greek καλός, kalos, good and νύκτα, nycta, night) are called moonflowers. The generic name is derived from the Greek words ιπς (ips) or ιπος (ipos), meaning "worm" or "bindweed," and όμοιος (homoios), meaning "resembling". It refers to their twining habit. The genus occurs throughout the tropical and subtropical regions of the world, and comprises annual and perennial herbaceous plants, lianas, shrubs and small trees; most of the species are twining climbing plants.
Bell of morning glory gefotografeerd op dezelfde ochtend terwijl het al zijn pracht behoudt! We vinden deze wijnstok vooral in de oevers en bloembedden die op de wegen zijn achtergelaten en in andere bomen zijn geklommen, wat een permanent spektakel creëert. Het behoort tot dezelfde familie van aardappelen, dezelfde om te eten en zelfs het loof en de takken zijn vergelijkbaar. En de naam is hetzelfde. Het enige verschil is dat degenen die eten knollen produceren en dat deze alleen wortelstokken snel kunnen reproduceren.
Campanilla, llamada gloria de la mañana, aquí vista por la mañana, así es más elegante.
Esta flor es un género de plantas perteneciente a la familia de las convolvuláceas. Comprende 3062 especies oriundas de zonas templadas y cálidas. La mayoría de ellas habita en África y América tropical. Casi todas las especies del género son enrededaderas herbáceas, aunque existen unas pocas que son arbustivas o arborescentes. La batata, camote o boniato (Ipomoea batatas), una de las especies más conocidas del género, se cultiva desde tiempos precolombinos por sus raíces de gran valor alimenticio. Sus especies se conocen vulgarmente como campanitas.
Campainha ou glória da manhã fotografada na mesma manhã pois assim mantém todo seu esplendor! Esta trepadeira a gente as encontra especialmente nos barrancos e canteiros abandonados nas estradas e subindo em outras árvores criando um espetáculo permanente. Ela pertence a mesma família das batatas, aquelas de comer mesmo, e até a folhagem e as ramas se assemelham. E o nome é o mesmo. A única diferença é que aquelas de comer produz tubérculos e estas apenas rizomas para se reproduzirem rapidamente.
Cloche ou gloire du matin photographiée le matin même pour qu'elle conserve toute sa splendeur ! On retrouve cette vigne surtout dans les ravins et les parterres de fleurs abandonnés sur les routes et grimpant à d'autres arbres, créant un spectacle permanent. Elle appartient à la même famille que les pommes de terre, celles qui peuvent être consommées, et même le feuillage et les branches sont semblables. Et le nom est le même. La seule différence est que ceux destinés à la consommation produisent des tubercules et ceux-ci ne produisent que des rhizomes pour se reproduire rapidement.
Campana o ipomea fotografata la stessa mattina affinché conservi tutto il suo splendore! Troviamo questo vitigno soprattutto negli anfratti e nelle aiuole abbandonate sulle strade e arrampicandosi su altri alberi, creando uno spettacolo permanente. Appartiene alla stessa famiglia delle patate, quelle commestibili, e anche il fogliame e i rami sono simili. E il nome è lo stesso. L'unica differenza è che quelli commestibili producono tuberi e questi producono solo rizomi per riprodursi velocemente.
Die Glocke oder Prunkwinde wurde am selben Morgen fotografiert, damit sie ihre ganze Pracht behält! Wir finden diese Rebe vor allem in Schluchten und verlassenen Blumenbeeten auf den Straßen und beim Klettern an anderen Bäumen, was ein dauerhaftes Spektakel darstellt. Sie gehört zur gleichen Familie wie die essbaren Kartoffeln, und selbst das Laub und die Zweige sind ähnlich. Und der Name ist derselbe. Der einzige Unterschied besteht darin, dass die Pflanzen zum Verzehr Knollen bilden und diese nur Rhizome zur schnellen Vermehrung produzieren.
鐘や朝顔は同じ朝に撮影されたため、その素晴らしさがそのまま残っています。この蔓は特に渓谷や道路の放棄された花壇、他の木に登っている場所で見つけられ、永久的な光景を作り出しています。ジャガイモと同じ科の食用植物で、葉や枝も似ています。そして名前も同じです。唯一の違いは、食用のものは塊茎を生成し、これらは急速に繁殖するための根茎のみを生成することです。
تم تصوير الجرس أو مجد الصباح في نفس الصباح حتى يحتفظ بكل روعته! نجد هذه الكرمة خاصة في الوديان وأحواض الزهور المهجورة على الطرق وتسلق الأشجار الأخرى، مما يخلق مشهدًا دائمًا. وهي تنتمي إلى نفس عائلة البطاطس، تلك التي يمكن تناولها، وحتى أوراقها وأغصانها متشابهة. والاسم هو نفسه. والفرق الوحيد هو أن تلك المخصصة للأكل تنتج درنات وهذه تنتج فقط جذور لتتكاثر بسرعة.
Had a work related meeting that allowed me into the CF&E yard in Lima. CF&E caboose 503 looks fantastic and certainly appears to be used daily. This is a former P&LE caboose that appears to have come way of the Ohio Central.
The sun was just at the right angle and in the right direction to turn tiny raindrops into little round mirrors!
I am here, and I am waiting you...
Between madness and reality...
X File n. 032405ET
Dedicated to Semantico
Nikon F801s
Kodak Tmax 400@1600
TVR Chimaera (1992-01) Engine 3952cc V8 231bhp
Production 5236 (all engines)
Registration Number
J 900 CHM (Vehicle related cherished number, first allocated from London C.)
TVR SET
www.flickr.com/photos/45676495@N05/sets/72157623722776067...
Designed by John Ravenscroft the Chimaera is a two seat Roadster, the car uses the same backbone chassis as the Griffiths and used the same derivatives of the Rover V8 engines of 4, 4.3, 4.5 and 5 litre. The Chimaera was intended as the long distance tourer of the range, and as such is longer, more spacious and slightly softer sprung than its sister cars.
The Chimaera was originally intended to replace the Griffith but sufficient demand for both of the models led TVR continuing them, the Chimaera was given a mid-life facelit for 1996 updates, included a rear bumper shared with the Cerbera, push button doors with the buttons located under the wing mirrors, a boot lid shared with the Cerbera and the replacement of the front mesh grille with a horizontal bar. The GKN differential was also replaced by a BTR unit. a 4.5 litre was included in the line up from 1997
Diolch yn fawr am 71,660,346 o olygfeydd anhygoel, mwynhewch ac arhoswch yn ddiogel
Thank you 71,660,346 amazing views, enjoy and stay safe
Shot 21.04.2019 at the annual Weston Park, Easter car show Ref 138-525
In an idyllic waterfront location overlooking the intracoastal waterway, Palm Beach Island, and the Atlantic Ocean, South Flagler House is the first residential high-rise development in South Florida designed by globally renowned Robert A.M. Stern Architects and developed by Related Ross. Crafted with a meticulous eye for quality and detail, the result is a masterpiece of timeless character and elegance to be enjoyed for generations to come.
With its graciously designed residences, expansive private terraces, and unparalleled views, South Flagler House embodies the pinnacle of waterfront luxury real estate in South Florida. Each home is meticulously developed with bespoke interiors, custom finishes, and grand living spaces, offering a rare combination of sophistication and comfort.
As one of the most anticipated new construction condos in West Palm Beach, this landmark development is redefining luxury living along the Intracoastal Waterway.
As construction progresses, visit the South Flagler House Sales Gallery to explore detailed architectural models, bespoke finishes, and floor plan options. Schedule a private appointment today to experience firsthand the design and craftsmanship that define West Palm Beach's most anticipated waterfront development.
Amenities
Fitness Center, Pickleball Court & Lounge, 24-Hour Attended Lobby with Concierge, Golf Simulator, Hot Tub, Lap Pool, Business Center, Children's Playroom, Outdoor Terrace
Credit for the data above is given to the following websites:
www.related.com/our-company/properties/south-flagler-house
www.southflaglerhouse.com/?gad_source=1&gad_campaigni...
www.google.com/search?q=forte+on+flagler&sca_esv=4a27...
© All Rights Reserved - you may not use this image in any form without my prior permission.
Beautiful music of the blues! the best rock music! Great video !!
R.I.P.Calvin
I wish you a wonderful start into the new week. Keep on rockin ', o))
Calvin Russell Behind The 8 Ball Live
Related techno track - came into my mind during post-processing:
www.youtube.com/watch?v=XAdsH688h80
fineartamerica.com/featured/scorpion-matti-ollikainen.html
www.redbubble.com/people/mattiollikainen/works/10640841-s...
pinterest.com/pin/471048442246218208
This isn't related to this week's prompt but I wanted to share it anyway.....
My daughter's school is having a gala and silent auction this Saturday. I decided to donate these four prints for the auction. You might remember about a year ago, Jolanda (Jofabi) shared a prompt about creating art and I created the first one above - the cherry love. After that, Jolanda encouraged me to create some more of these and the other three were born. I finally got around to matting and framing them and I'm so happy with how they turned out. I call the set "Fruit of the Spirit."
So, this is just a little story to say thanks to all of you in this AWESOME group for the inspiration and encouragement. I wouldn't have these 4 photos today if it weren't for you!
Acolyte
The Prologue:
Julie had come alone. Having missed her ride with a friend to deal with some pressing servant related issues, she had taken her father’s roadster out and had driven the curving, often bumpy road into the city by herself. Parking it, she had made her way to where the festivities were already in full swing.
She now stood at upstairs entrance, allowing herself a minute to unwind from her driving to breathlessly take it all in. As she stood to one side, allowing the swarming mass of guests to pass uninhibited by her as they headed downstairs to the party chambers below, her eyes grew wide with the splendor below.
Julie still possessed some of the awkwardness of youth, and it showed by the way she carried herself. From her constantly gawking eyes, to her nervously moving hands, down to the high heels on her feet that occasionally still tripped her up as she walked. But despite all that, she still managed to present a total picture of elegance and grace, the result of years of etiquette being forced down her pretty throat.
Now, anyone down below who happened looked up at the entrance, would have given Julie a second look, and they did.
With that second look the following would have been taken in; long brown hair hung down in silken masses past her shoulders. The hair framed an oval face, with large, innocently wide, eyes, heavy with the mascara that always gave her face a perpetually surprised look. Resplendent in a long soft gown that seemed to pour down forever over her quite perky youthful figure, a purple satin sheet of flowing liquid, broken only by the black bolero jacket with its shimmering ornament. The hem of her gown almost covered the pointed toes of her coal black high heeled shoes.
A diamond necklace blazed in rippling fire hung from Julie’s throat, its brilliance matched by the long diamond earrings that peeked in and out as they swayed vibrantly, like a twin beacons. A sparkling diamond brooch with swinging sapphire’s that matched the colour of Julies eyes , had been placed high on one side of her black satin bolero styled jacket. She wore no gloves, and her bare fingers were home to a rather lively assortment of gem encrusted rings.
Soon two ladies also broke away from the crowd and joined Julie in her observation, as they commented to one another about the scene below. They then asking Julie if she agreed, as if the strangers and she were old acquaintances, Julie gave them both the once over as she reluctantly agreed with them.
Both Ladies were red heads, although the younger one, with pretty hazel eyes, was more of a ginger ( like Julies maid), Julie finished giving both a swift appraisal before turning her attention back to the crowd, looking for an opening to make her escape. The ginger, a young miss stunning in a gown of deep green brocaded satin with silken emerald frills, apologized for the intrusion, then let out a small squeal, commenting on how adorable Julie’s jacket was, as she lifted it up, of Jules of Paris( Pariee is how she pronounced it), and your gown, it’s of the house of Yevonne, is it not, the young lady asked? No Julie said, starting to shake her head, which made her earrings sparkle even more erratically, as the other lady continued admiring Julie’s satin jacket, momentarily covering the bright brooch from view. At the same time the other lady, a bit older ,becomingly clad in a fine gown of red wine colured Taffeta, placed a hand on Julies other shoulder, asking the now disconcerted girl if she knew how late the orchestra was playing, Julie continued shaking her head, as she looked into the older lady’s deep green eyes, mesmerized as they just oozed kindness , No, sorry ma’am she answered obediently . The younger one finished her admiration of Julie’s s attire by patted Julie’s shoulder, well nice meeting you, and with a cheerful tootles, both women left, melting ahead into the crowd.
Julie watched them for a few seconds as the pair swished downstairs, straightening her jacket as she did. Suddenly all thoughts of the two ladies were pulled from her mind as she realized something was amiss. It took her but a second to realize the brooch her maid had pinned onto her jacket was now absent. Bother she said under her breath as she looked around her on the empty floor, it must have fallen off in the roadster! Under her breath she chastised both the roadster, and the road, remembering the way the vehicle had lurched to and fro on the bumpy roadway in her haste to reach the city. She must have words with that maid of hers for not fastening it properly, that brooch was simply too valuable for her to be so careless... Julie then puts the brooch out of her mind; she decides she will have the maid search the roadster for it in the morning.
And she makes her way out into the stream of guests and begins her descent, carefully as her high heeled feet negotiate the stairs…..
***
The Tale
Dazzling!
This was the word that best described the vision enclosed within the massive chamber that evening. Filled wall to wall with a seemingly endless swarm of guests, presenting an endless sea of colourfully be gowned, be gloved, and bejeweled ladies, escorted by a small army of tuxedoed and top hatted male chaperones. The crème del a crème of the huge cities finest citizens were there, displaying a good portion of what their all the hard cold pounds and guineas could buy.
The guests had entered via a large double stair case that led down into the sub street level chamber. On the east end was a mammoth stage, which stood about 4 feet above the dance floor, easily holding the 30 piece orchestra with room to spare. The music that was played was as diverse as the guests in attendance, appealing to every age group present.
Couples and singles milled about talking merrily, just a low murmur heard just below the music. A jazz number was being played and a number of the “young bright ones” were on the floor dancing earnestly with various random moves.
A stream of fresh guests had entered, making their way downstairs, gaining the attention of a few of those already in attendance. Jewels sparkled radiantly as many a satin gloved hand was raised in greeting, many a female head was turned to point out someone they could spread gossip about, and in the process exposing a multitude of jeweles in various sparkling colours.
One of those newcomers, a raven haired, black eyed woman with a dark features, possessing an almost feline like beauty, came onto the upstairs landing. She was probably aged in her mid-twenties, surprisingly alone and unescorted. She was waved to by no one, pointed out to by many. Looking around she suddenly spied something down below that made her smile, a wide Cheshire cat like grin that quickly spread across her wickedly pretty face. She scurried down the stairs, pushing, not gently, a young miss in in a purple satin gown and black jacket, who had been moving slowly ahead of her, wobbling in her high heels, the poor girl fell against the wall, clutching it for support with well ringed fingers.
The raven haired beauty parted several more pairs of guests as she made her way down, moving too slow for her, without a word of apology. At the middle landing, she shoved her way past a pair of ladies, moving slowly as they regarded the pretty scene being played out below in the well lite chamber. One was red head wearing a tailored wine coloured taffeta gown that made a swishing noise as the lady passed, and her companion, about the same age as the intruder, (a kid sister, or cousin of taffeta gown?) was dressed in gown of deep green brocaded satin with silken emerald frills, her long hair done up in a high bun, held by dangling rows of rhinestone ropes. She looked at the lady who was unexpectedly cutting between them, but said nothing; as the lady paid neither one no never mind. The raven haired lady continues down, and still never uttering a word or wearing even the slightest look of apology, trips up yet another lady, clad in a long pure white satin gown, with emerald bracelets dangling from her white gloved wrists, who actually had started to fall, and would have if the pair of red headed ladies in wine and emerald gowns had not caught and steadied her, and in the process an emerald bracelet is lost to sight.
The raven haired, dark beauty finally landed onto the chamber floor and began snaking through the crowd, licking her vibrant red lips as her eyes darted about searching for any distractions to avoid keeping her from her selected designation, (and prey)! Her long thin figure was sleekly covered by a lengthy body-hugging black satin sheath, her heavy mascara, and long flowing hair matching the dress. She wore opera length satin gloves, red as her lips. Her jewels were all white diamonds, earrings, necklaces bracelets, and a large brooch hanging from the low cut of her gowns neckline. She wore a number of fancy rings, one of which was a large diamond cocktail ring on her left hand, while her right, gripping a red satin clutch purse, was home to 3 smaller versions of the same ring. She slowed down suddenly, and opening the purse pulled out a long telescoping holder, and opening a gold (14k) case extracted a long white cigarette and inserted it.
She than bee lined and circled around, flanking a young miss wearing(limply) a long pretty satin dress of pink coral, white pearls hanging expensively down from her ears and neckline. She wore white wrist length satin gloves, with a diamond merrily glittering from a long slender finger on her left hand. She was talking to a rather handsome youth her own age, dapper in his tails and top hat, a precision trimmed Saxon style beard, and a face with solid Welsh features, and hazel coloured twinkling eyes. A long gold chain and fob held a solid gold engraved pocket watch to his chest (all 14 k) and he wore a ruby pin in his black ascot.
As she stole behind the back of the poor princess in coral, she gave her a venomous gaze, which quickly changed as she touched the young man on the shoulder, as he turned to her, the raven haired beauty, whose name was Lilith, eyes were now brimming with contrived admiration.
Hello darlings Lilith said, in a syrupy low voice, addressing them both, although she did not even glance at the girl. Both hoarsely said hello back, and the boy took the offered hand and kissed it, her large ring shinning, blindingly in his eyes. Would you be a dear then? She asked, waving the cigarette holder in front of his face. He obligingly lit it, and she let out a puff of smoke, aimed directly in the girls face, who started coughing Lilith smirked, panting her on the back, sorry dearie, mind if I borrow him for a bit, and she led the young gentleman away, before the pretty girl in coral and pearls could regain whatever composure she had left. Charles! Be a dear and buy me a drink please Lilith asked him, and he (with proper breeding of the titled) led her off without question, abandoning the young miss who watched them trot off with tears brimming in her blue eyes.
The drinks came, and Lilith sat her cigarette holder down next to them, dance with me Charles, and she took his arm and led him off to the dance floor, just as his fiancé in the coral gown and borrowed pearls had managed to catch up.
Charles held Lilith in his arms, as one might hold a cold blooded serpent. She moved close, appropriately hissing in his ear. Why are you wasting time with that silly Ginny creature, don’t you know her parents are about to lose all their money, and that Ginny’s only interest was in his title, and his parents fortune, silly bean. Charles looked warily at Lilith, than over at the forlorn Ginny, just standing there. He genuinely liked , maybe even loved, Ginny, even had given her a friendship ring, signifying his desire to become closer , But there were the rumors of her father being swindled of his fortune, and if his parents ever found out!. He looked back into his dance partners beady black eyes, they held a seductive fire which played immensely to his vanity. She was smiling winningly at him, she had made her selection, and although it would never show in her eyes, in the back of her devious mind, she was starting to think how the letter would go that his parents would anonymously be soon receiving concerning Ginny, the little pipsqueak, Lilith called her silently in her mind.
***
Meanwhile the pair of red haired ladies who had had the cheekiness to stop on the middle landing of the grand staircase, impeding Lilith’s progress, were now walking the perimeter of the mammoth chamber, meandering, taking in all of the sparkling and shininess of the surroundings, their eyes missing very little as they talked. The young, ginger haired one, pretty in her gown of deep green brocaded satin with silken emerald frills, seemed a little peeved about something, and her companion noticed that her grey eyes had turned a certain shade of green, always a sign of something amiss. She stopped her and asked her to please spill it out.
Oooh how I despise that witch, a seething Lydia said to her companion in the wine coloured taffeta gown, spitting out each word like a hissing cat, even Lydia’s back was arched a little like a feline. Her friend, whose longish flaming red hair was lying over her left shoulder, hanging down in a picturesque manner over her full bosom, was surprised at Lydia’s reaction. Who dear? Asked her friend, Angie. The lady in white satin Angie asked? No, spit out the usually collected Lydia, not her, she was really fuming. Angie continued, I was going to say, if it was, than taking her emerald bracelet should have been revenge enough, Angie stated, then continued. So just who are we talking about Lydia?
That one!, Lydia snarled, nodding her head, the witch in black who rushed through us on the stairs and went that way! Angie stopped, looking off in the direction Lydia had nodded. Oh her, she said, the one in black satin. Lydia just glared, and Angie knew she had gotten it right. She asked Lydia, does this witch have a name? Lilith! Lydia spat it out like a swear word, followed by a gushing tirade. She is a backstabbing creature who can charm any man into submission while making a girl cringe and wince with the merest of glances. She is a gold digger extraordinaire with two ex-grooms who couldn’t see her for her true colours until they had been gutted by her gilded claws!!
Really exclaimed Angie, her green eyes becoming brighter! Two of them? Yes, Lydia went on, both wealthy, both became available when their parents received anonymous poison letters about their then betrothed.
I’d give anything to knock her down a few pegs, Lydia continued through clenched teeth.
Angie mulled it over; realizing anything more she said would just add fuel to Lydia’s fire. She decided to let her simmer down on her own, and then perhaps they could get on to their business. She suggested a drink, and they moved off, passing a forlorn young lady in a limp coral coloured gown, wearing a nice display of pearls, who seemed to be staring off in the distance at something with tear filled eyes.
Skirting the dance floor, they soon attained the lounge and settled in……..
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It had now been four years since Angie had taken the charmingly talented young Lydia under her wing.
She had encouraged her blossoming skills, abilities that Lydia herself had self-taught by playing games with her siblings, until she encountered a professional she could learn from. That professional had been Angie. Lydia now possessed the little dog eared ancient pamphlet that had been the secret to Angie’s success as a light fingered lady pickpocket, focusing mainly on the fine jewels worn out and about by rich girls and women in society.
(Please visit our albums section and peruse the various Angie Albums for more background stories on Angie and her “light fingers” the Eds.)
It had cost Angie a necklace to acquire the pamphlet, and it had been worth it. It had cost the younger, ginger haired Lydia her brooch and ring for a chance to do the same. Lydia caught on quickly, mastering certain moves in half the time it had taken Angie, and for which Angie gave her high praise.
But sadly it was now less frequently that they worked as a team, each after a time branching off on their own paths.
Lydia was a different creature than Angie in the respect that coming from a wealthy family she was supported, even though most of the family lands, money and titles would go to the heir, Lydia’s twin brother. For her lifting items from her wealthy friends and relations had started out as an edgy game. Now it had evolved into a challenging pastime, a trophy hunt of sorts where she collected jewels like her father collected animal relics. Some of her lesser trophies were passed onto Angie, who had the connections to dispose of them, turning them into ready pound notes.
Whereas Angie had been born to impoverished English parents who had immigrated to Canada. They made her, their only child, an orphan at age 6 upon their untimely deaths in an epidemic. At the crowded orphanage the nuns taught her a little about manners, how to act properly for a lady, and the rest she had learned on her own, what she needed to say to please them and avoid the “floggings” that they administered to those who refused to “fit” in. She fled the orphanage when she was 14 and forged her own, often lonely path in the years that followed. For her lifting a ladies valuables was a means of lively hood as much as it brought her thrills. And she had accomplished it all without Lydia’s advantages, which had been a pair of a willing accomplices, AKA a sister and brother, to practice on!
But the pair remained in constant touch and it had been at Lydia’s beckoning that Angie had met her in London a few days prior. From London they had travelled by rail to attend this once a year function, and to attend the various balls and other affairs that were the natural outgrowths of the Gala.
It had been an eventful journey, the train ride had proven to be even more profitable than usual for the two light fingered ladies.
Lydia had written Angie a letter (to Angie’s solicitor who she saw at least one a month) telling her about the upcoming gala, and how would she would like Angie to join her in for the hunt. Their plans were to attend the gala and its outgrowths, then spend a few months of the upcoming party season continuing Lydia’s education. They had met at the London station, and after checking their bags found themselves with a little time to kill before boarding. Now outside the station there was a sprawling green where several vendors had set up their wares, a haven for those possess a light fingered touch. The two ladies meandered, catching up on what had been happening in their lives since they last time they had been together.
Now as they walked the green, they also kept their eyes open, and it was the second time they had passed a group of small benches, across a path from where an organ grinder was performing with a pet monkey, which they stopped, giving some serious attention to something they had both glanced at the first time in passing.
There was a trio of young ladies by one of the benches. Later they learned the trio were three sisters awaiting for the arrival of their parents and older brother. All three wore eye catching outfits, the younger 2 siblings in silk dresses of canary yellow and butterscotch, the elder sister was in a long flowing black skirt with a glistening silver coloured ruffled satin blouse. The jewels the three were innocently wearing in public were also worth a second look. The youngest (12) wore a pretty selection of silver, the middle (14) wore gleaming pearls, their older sister and chaperone (19) was wearing gold bracelets, a fine collection of rings and (probably unwisely) an expensive sapphire brooch at her throat.
Now the first time they had passed the oldest was seated at a bench reading a magazine, while her siblings played on the lawn. They had stopped to watch the sisters, under the pretense of watching the crowd around the organ grinder and his monkey. They watched both groups with some interest, but were distracted when Lydia pointed out a pickpocket working the crowd across the way. Angie spotted him immediately, he was chatting to a pair of ladies wearing fashionable day gowns of shiny damask. It looked to be a wealthy mother and her younger sister. As the grey top hated gentleman thief engaged the mother in conversation, he was reaching around and gingerly lifting the silver watch of the younger sister, her attention being paid out to her two young nephews. They watched until he had pocketed the watch, his skill level about average for the type, before Lydia and Angie headed off for the far side of the green.
The second time around they saw that the oldest had fallen asleep, sitting on the bench and the younger two were sitting on the grass, watching the monkey from across the way. The grey top hated man who had relieved the lady of her watch, was now lurking on the scene, eyeing the two sisters sitting on the grass, their dresses splayed out, making the small glistening pools that had probably been what first caught his attention, before noticing their jewels, which were ripe for the picking now that their chaperone eyes were closed.
Lydia and Angie, without a word between them, moved in for the kill. Lydia went straight to the younger sisters, while Angie made a wide circle, cutting in front of the top hatted gentleman, who nodded to the pretty, clever faced, red head. Angie than seated herself on the far end of the bench, primarily to keep the grey top hated man and any other opportunist who may also have designs on the sound asleep older sister’s jewelry, at bay.
Lydia meanwhile had come up behind the younger pair of sisters, laying a hand on the older ones shoulder as she chirped a happy hello to them. Asking them if they would give some coins to the monkey for her, they got up and allowed Lydia to lead them across the path.
The girls called to the little monkey and handed him their coins, while they all laughed at the tricks he performed for them. The younger one was looking up at Lydia who handed her another coin; she scrunched down, and gave it to him, as they waited for him to perform again. Lydia placed her hand on thy older sister’s silken covered shoulder, than her fingers quickly slid up to the necklace of pearl, and with two fingers, flicked open the hook and eye clasp, and pulled away the pearls in one motion. She then moved back, leaving the younger siblings to play with the monkey and melted back into the crowd,
Watching all this, Angie made a noise after Lydia had vanished from sight, waking the sleeping lass, who immediately looked around for her wayward sisters. Spying the pretty red head sitting at the end of the bench, she smiled (girls always felt more at ease around other women), Angie smiled back, and looked towards the monkey, and the sister also looks, and spies her siblings. She calls out to them, and as they come back Angie sees with satisfaction that Lydia had been busy. The sister also notices something amiss; the middle one is missing her pearls.
They begin to look, with the concerned red head kindly offering her” a hand” in their search. After a fruitless 15 minutes spent searching through the crowd of huddled people watching the organ grinder and his monkey, the nice red headed lady gave her apologies’, saying she must leave to make her train. The pretty lady takes her leave, holding the girls hand as she earnestly expresses her hopes that the pearls are found. She holds out her arms, and is given a hug for helping by the grateful older sister. Angie places a hand on her shoulder, looking her in the eyes, as her other hand reaches up and unhooks the sapphire brooch from the sisters satin blouse, palming it effortlessly.
As Angie disappears in the crowd the search goes on in earnest, It is not much after the red headed lady had swished her way through her crowd towards the train, that the older sister discovers she is wearing on less ring! As she in bewilderment places a hand to her silk covered chest, her fingers feel nothing, and start to feel around fruitlessly for her brooch, her sapphire brooch, its gone, not even so much as a tear on her satin blouse where it had been pinned by her maid that morning. The older sister feels a hand placed on her shoulder, she looks up into the smiling eyes of a dapper gentleman in a grey top hat, I something wrong my dear? He asks her, showing genuine concern in his smiling eyes.
As the gentleman in the grey top hat was giving his upmost attention to the young lady Angie had been “helping”, Angie entered the train, and walking to the end of the last passenger car, settled into the seat next to Lydia.
Lydia Turned towards Angie, and speaking in French, Commented:
La levée de suite les bijoux d'une jeune femme est comme une plume prise !
Dear, Angie said in an almost motherly tone of voice, I really wish you would not go about quoting that Arsène Lupin wretch, as a pickpocket the man is a butcher.
Angelica, Lydia teasingly chided, you say that about all men with light fingers, like our gray hatted friend back there.
Honey, Angie smiled, most men like that are serpents, and Lupin is still a butcher.
Lydia watched Angie settle back in her seat with a secret smile. She did not know too much about Angie’s past, but there was something there about Monsieur Lupin, (whose exploits had been made into print, tickling her young girls fancy, as she poured over them), that seemed to get at Angie’s goat. A lot about Angie’s past life was a secret to Lydia, but she knew well enough when to let sleeping dogs lie..
Lydia than settled in as the train lurched forward, taking them safely away from the London park, along with the sister’s “trinkets “the pair had obtained.
A little later, it became Lydia’s turn to show her mettle.
An hour after leaving London Station, the train stopped at a fashionable suburb. Lydia watched with half opened eyes, the disembarking passengers, and the new arrivals now walking to and fro along the wooden platform. Suddenly her eyes opened wide, and she made a small noise. Angie looked up from her book with interest, immediately spotting it too.
A young couple was walking past their window. He was wearing a 3 piece suit, walking stick, a silver timepiece, and a small brown derby. It was his wife, though, upon which the ladies interest lay. She was sporting a slinking satin frock, pretty in itself as it lay along her voluptuous figure, but it was her necklace that stole the show, and as she walked it was noticed by more than a few of the people she passed. It was a buoyantly bright gold drop necklace that encircled her neck, with a large stone ruby in the center of the drop that lay along her bare throat. The necklace really vexed Lydia’s interest and she watched it, and the lady who wore it for as long as she could before finally losing sight and settling back in the seat with a long sigh.
Only a few short minutes later she her heart leapt in her throat. The couple had entered their car, probably heading for one of the private cars at the end of the train she reasoned, as her eyes took in every detail. But no, the couple stopped at the empty seat just before the one Angie and Fiona occupied.
Now Lydia and Angie had the end seats in the car, their back was to the cars wall, and directly across from them was a small storage room, , so the seating across the aisle started up about three rows, which meant that basically no one could see them unless they were walking past. Lydia continues to watch with interest as the couple settled in, the wife taking the window seat, in front of Lydia a. Angie just kept her nose buried in the book she was holding; this was all Lydia’s show. Lydia watched the lady as she sat back, her and her necklace reflected in the windows, The ladies shoulders were just above the seat, and after she had settled in, she made a show of doing up her long hair in a bun, giving Lydia ample time to study the valuable necklaces gold box clasp, and plan her way to it.
After listening to the few sharp words the lady gave her husband, Lydia decides this elegantly coiffured lady was somewhat a prima donna. Her husband tries to place his arm around her, but is chased off. They both finally fall off to sleep, and as the twilight outside takes over, Lydia sees her chance and seizes it. Lydia reaches over, and after licking her fingers, plays with the man’s ears. He groggily wakens, still aroused now that he thinks his wife is also now amorous, he reaches over and pets her affectionately. She wakens, angry and pushes the husband away. But Lydia is prepared, as the wife leans towards her husband, and away from the window, Lydia’s fingers have already flicked open the box clasp and whisked of the gold necklace from the opposite direction, towards the window, where she catches its reflection as slips over the back of the ladies seat and curls up in Lydia’s open palm.
Lydia and Angie now had private, “front” row seats for when the wife’s loss was discovered. It was always a performance that Angie never tired of watching when she could chance it. And Lydia? Sticking around and watching her victim’s reaction at being pickpocketed was one of the reasons she started lifting jewelry in the first place. Neither of them was disappointed on this occasion.
Now wide awake, the wife settled back down to read her book, playing with a strand of her hair that had fallen while she was chastising her husband. As she did her fingers brushed her neck, she stopped reading, and carefully felt around her throat, before letting out a yelp that woke her husband, and several of the other passengers ahead of her. She cried out (in a heavy Italian accent) my jewels, La mia collana , è svanito, it is gone? In panic she rose and started to look around, her hand to her throat, giving everyone watching a nice display of her pretty figure in its shiny dress and of her remaining jewelry. Angie, Lydia, a Stewart and the couple two seats ahead got up and helped in the fruitless search. Her necklace had somehow mysteriously vanished.
After things finally settled down Angie and Lydia made friends with the husband, but his wife remained angry and distant….
The rest of the trip had been uneventful, mainly because Angie and Lydia had had their fill of their appealingly pretty little games for the time being.
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Angie suddenly perked up, letting go of her thoughts. She looked over at Lydia who was nursing her drink, her eyes looking a little less peeved. Did you see her, she asked? Who? Answered Lydia, Lilith? No answered Angie patiently. Not the Girl in the coral gown and pretty pearls, that one looked miserable enough without our help, stated Lydia? No, not her, but Angie reflected, Her pearls were nice, I almost suggested a go at them, but glad we didn’t, your right she did seem sad enough as it is. No, I mean that one over there, and she threw her eyes over to the entrance of the lounge.
Oh, Lydia exclaimed, I see what you mean. In the corner just outside the enclosed lounge area stood a lady in teal velvet, carrying a purse, her silver satin gloved wrist and fingers, home to a rather nice set of blazing emeralds and diamonds, matching those around her throat and hanging from her ears. Lydia looked over the situation.
The new mark wearing the teal velvet, was idling looking around, obviously trying to spot someone. Lydia looked at Angie, her Hazel eyes turning green with anticipation. Who gets her, she asked sweetly. Angie nodded,( wanting something to take Lydia mind off …..) she is all yours princess ( a nickname that Angie sometimes used on Lydia, and about the only person in the world Lydia could tolerate calling her that).
And watch her movements, added Angie in an instructing tone, See how she jumps up to peer over the crowd? Try and use it to your advantage. Lydia smiled and watched, licking her lips in anticipation.
Now Lydia’s forte was lifting necklaces, so that whenever it was Angie’s turn to be the spotter, she would always be on the lookout for Ladies wearing necklaces that would be within easy reach of Lydia’s talented fingers. Likewise Lydia, when spotting for Angie, kept an eye out for brooches. So, when Angie told Lydia the mark was hers, it was her emerald necklace that received close study first.
Lydia waited until the lady had her back to them, and she rose and carefully threaded herself through the maze of tables to the entrance of the lounge, her gown rustling against any object it touched. She came up on the lady in teal. Violet she cried out, as she raised one arm, wrapping around it around the girl’s back, while the other gripped the girl’s arm as Lydia drew the lady up against her figure in an embrace..
The girl tried to turn, squirming in Lydia s clasp, and as she did so, Lydia’s hand had already snaked up to the studied necklaces clasp, popping it open. I’m not Vio…. the startled girl tried to say, but as she turned around, Lydia exclaimed, you’re not Violet, oh I ‘m so sorry she said, asking for forgiveness sweetly,( undoing the clasp of the necklace and lifting up one end) I thought you were my cousin violet, Lydia apologized profusely, while her one hand squeezed the girls arm, finger bails digging in, as the other one holding the end of the necklace on her shoulder, moved down behind teal velvets back, slipping away the fiery necklace with it.. As Lydia balled up the necklace in her hand, she begged her leave, expressing regrets that she did not have time to chat with her new friend, have to find where Violet wandered off to she explained, squeezing the girl’s arm.
The mark was only too glad to accept the pretty stranger’s apology at not being able to stay and chat. The lady watched Lydia swish off into the swarming crowds. Her eyes slightly puzzled, before she remembered that she was also looking for someone, and went off, soon forgetting the entire incident ( and later, when the loss of her necklace was discovered, her brief encounter with Violet’s confused cousin was not even thought of)!
As Lydia sauntered off she stowed away the emerald necklace, and then meandered about the chamber, taking her turn to spot fresh victims, whose jewels were doomed to disappear under Angie’s talented fingers.
Meanwhile across the Ballroom another scene was being played out…..
********
Lilith was now holding court at the edge of the dance floor; her second straight dance had ended with the young gentleman she was leading to believe fascinated her. She was busy continuing chatting him up, expressing her utter delight at the wonderful dancer he was, when Ginny timidly approached. She drew near her erstwhile boyfriend, asking him for their dance, as she desperately tried to keep her lips from trembling. Lilith’s eyes lit up in false apology (Ginny could see that all too well), darling! Lilith exclaimed, could I borrow your young man for a bit more, he promised me a drink. She placed her arm around him, isn’t that right darling? The overly polite boy, choked up a bit, unsure of what to do, his breeding not letting him wanting to hurt either Ginny, or Lilith, despite what his true desires actually were, and that was to be alone with Ginny! Although the seeds of doubt that had been planted in his mind by Lilith were beginning to take root and he was starting to have worries about what if future with Ginny would become an actuality.
Ginny, Charles started, faltered, than tried again, Ginny, the band is going to play The Charleston, you know how you like to dance to it, why don’t you go and I’ll catch up with you soon, promise. Yes darling, Lilith chirped maternally at poor Ginny, It will be just a quick one darling, and taking Charles by the arm, led him off, leaving Ginny standing there, wilting away as the Lilith’s words and actions burned through to her very soul. The music stared, and she reluctantly, if not a little obediently, did as Charles wished. Three dances later, he still had not shown up as promised, and Ginny danced on, a burning hole opening ever wider in her heart.
**********
Meanwhile, as poor Ginny started dancing to her second of three solo dances, we visit another end of the chamber, where Lydia is found talking merrily with three girls around her own age that she had collected around her. She had lured them into her web by engaging the considerable charm, elegance and sophistication that had been bred into her by her parents pretty much since birth.
Three pretty maids all in a row, overloaded with a multitude of dripping jewels, and Lydia was waiting for Angie to make an appearance and lighten their load! A blond haired lady in shiny red satin, a brown haired maiden in bright blue, and a tow headed damsel in silky gold. As Lydia was chatting up the three girls, her eyes, discreetly and unobtrusively, take an account of their jewels, their placement and their value.
Amongst the jewels the lady in red is wearing the most valuable is a necklace of small diamonds and a ring around her right hand’s pinky that is a large diamond cluster that shimmers spectacularly as she plays with a locket of her lion’s mane like blond hair.
The pretty maiden in blue was displaying a nice collection of gold jewelry, braided chains with small flecks of silver woven in. But above her left breast, was her only jeweled piece, pinned with a simple c-clasp, a gold brooch with a center stone of blue topaz surrounded by dazzling ½ caret diamonds.
Then there was the damsel in the pretty gold coloured gown, woven of some type of exotic, overly expensive, material that just shimmered in the massive chandelier’s light. She was also wearing opera length gold satin gloves, from which were dangling a pair impressive jeweled bracelets, their stones a multitude of rainbow coloured gems. She also wore a long pair of dangling diamond earrings, held loosely by rather ancient hinge clasps. Although her many other jeweled pieces were pretty valuable, these two twin sets were by far the most valuable pieces that anyone in the group was wearing.
Lydia feasted on the show her three marks jewels were displaying as she won them all over, soon bringing them into fits of giggling and laughter as they started to talk about the things most groups of women by themselves talk about, men! Out of the corner of her eye Lydia spied Angie coming up and around to see what’s up. She circled past each of the girls, slowly, nonchalantly, attracting no notice from the others in Lydia’s little group.
As Angie passed behind the blond in red satin, Lydia adjusted one of her rings, like it was bothering her, the motion caught Angie’s eye. Then Angie passed behind the gold gowned miss, and her eyes darted to Lydia, who lifted up her hair, exposing her ears, than absentmindedly started playing with a bracelet. Then Angie went behind the little blue gowned miss, and saw Lydia suppressing a cough, patting her chest to stifle it, her fingers splayed just above her left breast. Nodding, as much to herself as Lydia, Angie melted back into the crowd, and made a wide circle before approaching Lydia’s side.
Angie touched Lydia on her shoulder and she swirled, delighted that her “new friend” had shown up. (for whatever the reason, it always makes the mark(s) more comfortable when a pair of newcomers are related or are friends, Gaston Monescu, page 15 paragraph 2), Lydia excitedly introduced Angie to her three new chums, explaining to them how Angie and her had met on the train and had bonded, and how nice Angie was, and how very interesting a life she had led, along with other bits of flummery.
Angie’s first formal introduction was to red satin, Jessica. Whom Angie took by the hand, then reached around and hugged her, receiving a warm embrace in return. After the embrace, Angie clasped Jessica’s right hand in both of hers, praising Jessica on her pretty gown. As Jessica looked down, lifting a portion of the gown’s skirt with her left hand to show it off better, all eyes looked down. As everyone’s attention was diverted for that fraction of a second, Angie released Jessica’s right hand, slipping off from Jessica’s satin clad pinky, the large diamond clustered ring. Angie discreetly passed off the ring to Lydia, who was standing close to one side.
Then Lydia introduced Angie to the elegantly gold gowned young lady, Abby. Angie raised one arm, wrapping it around Abby’s back, while the other gripped her wrist, flicking open the jeweled bracelet‘s safety chain, as she drew the gold gown wearing Abbey up against her figure. The girl tried to turn, squirming in Angie’s embraces. Angie’s hand patted the girl on the back as the girl halfheartedly did the same, feeling Angie’s face bury itself in her shoulder. Effectively blocking from view the hand the held her wrist, which was picking open the bracelets clasp. Angie pulled away, looking the young miss in the eyes, everyone else eyes were also on Angie, which is what she was aiming for. And as she told the sweet young thing that it was her pleasure, she patted the ladies wrist, squeezing open the bracelet, slipping it off and into the slightly open purse at her side. As she does, her other hand goes up to the lady in gold’s dangling earring,( all eyes follow this movement) admiring the earring openly, taking its clasp into consideration for possibly an attempt later if they meet somewhere outside after hours. One never knows.
The last one to be introduced was the pretty Miss wearing the blue gown, Meria. Lydia, laughingly teasing her about being last, led her by the elbow and pulled the Meria towards Angie, and while she was turning, Angie took a small step forward and made sure her left side would bump against her. As Angie drew her in for an embrace, her right hand right hand was on the brooch while Angie’s left was grasping Meria’s left shoulder. Performing a move so familiar and well-practiced it was almost second nature, her middle finger pushed the c clasp out of its hook releasing the brooch into Angie’s palm. Pulling her hand down, she deposited the brooch into her purse, as she enveloped the girl in a hug. Then she stepped back, and began chatting with all three, soon winning them over like Lydia had done, keeping them distracted from themselves and their missing fine trinkets. Angie told them a quick, funny story about a man she had met on the train recently, which soon had them all giggling.
Angie took her leave after about 5 minutes, making an excuse that she needed to freshen up, she again took each ladies hand in goodbye, including Lydia’s, whom Angie slipped off a ring from her finger, so if things got sticky, she would be one of the victims also.
Lydia stayed behind to keep the three darling ladies occupied. She noticed one by one the missing jewels of each girl. The three shimmering silken lambs had been most professionally sheared, the most expensive of their jewels disappearing in such a manner that requires a ladies touch, no mere male, not even the talented Arsène Lupin, could have done better in the same scenario. As she looked them over, Lydia mused that with the mass quantities of jewelry each of the three were wearing, it would be some time before any of them realized some were missing.
********
Meanwhile across the ballroom, as Angie had been introduced to her last of the three ladies and their jewels that Lydia had lined up; another scene had started being played out…..
Lilith had just finished her second drink with Charles, while the third song of a five song set had just started, fast and one meant for singles (favored mainly by the ladies, one of who was the wretched Ginny). Lilith looked at Charles, and suggested he should join the gentlemen up in the smoke room (she had seen him watching them mass exodus of gentlemen heading that way when the current set of songs had started). Charles hesitated, I should really see about Ginny, he cautiously stated, not sure of Lilith’s reaction. Lilith smiled, licking her re lips, don’t you worry yourself over the poor dear, I will go and keep her company until you return, she promised happily.
Defeated, Charles wearily accepts her suggestion, and Lilith watches him depart, then smugly looks in the direction of the dance floor, and exultantly plucking the fag from the gold holder, squashes it down quite hard in an ash container. She snaps closed the telescoping holder, and with a positively wicked grin, leaves her seat with a pounce and heads onto the dance floor, her hips swinging her black satin gown with a fluid motion, not unlike like a black cat making a move against a frightened mouse, or perhaps a snake slithering towards its victim.
It is a known fact that in the wild herding animals will avoid any member who is ill or dying. This may explain that, with Ginny’s 3rd dance of the 5 song set, she was still alone. It was like her wretchedness was felt by others and so kept their distance, leaving poor Ginny alone in her own empty circle, dancing at a far end of the chamber. This is also why she was not hard to spot by one who was now specifically seeking her out.
Ginny jumped as a hand grasped, not softly, her shoulder, and a voice said her name, with an evil hiss into her ear…
Ginny turned to face Lilith, whose look of utter hatred made that she gave the poor girl, made Ginny cringe as she backed away, dancing was now the last thing on the poor girls mind.
Darling, Lilith said spitting out the word as she looked around to make sure no one else was listening in, I have some very bad news….
Lilith launched into a tirade filled litany of reasons of why “Her” dear Charles would simply never be able to have anything more to do with her. Starting with her jewelry( really dear, you had to borrow them?) jumping to her moneyless parents( penniless in-laws, really darling it just isn’t done ), her now lowered position in society, (not to worry though , after she(Lilith) and Charles were marred she would find Ginny a maids position somewhere). And finally, that Charles was leaving because he was angry with the jealous way the sniveling Ginny had been acting.
With each sentence that was thrown in poor Ginny’s face she stepped back, the hateful words (some of which she knew had truth in them) slicing like a knife into the already tormented girls soul.
Finally she could take it no longer, and openly weeping she turned and tried to flee, looking fruitlessly around for Charles, but Lilith was quick, and grasped the poor girl before she could make good her escape..
Oh, you poor darling, I haven’t hurt your feelings have I spat Lilith in mocking tones, her , and she drew Ginny to her in a tight embrace, feeling the girl squirming in her arms, much like a mouse would squirm under a cat’s clawed paw, or perhaps wrapped in a serpents coils( both scenarios fit Lilith). Lilith finally released the poor thing, who fled recklessly away.
Lilith stayed and watched Ginny bolt, an indulgent smile creeping upon her face. She started to move in rhythm with the music, extremely pleased with herself, her sleek, slinky black gown and gloves flowing down along her devastatingly pretty figure making her appear like some slithering serpent rising up from the bowels of some glittering hell….
It was no more than 2 minutes later that a hand was placed from behind on Lilith’s shoulder.
********
As Charles headed off to relish his cigar, and Lilith headed off to relish tormenting Ginny; Lydia was continuing to entertain the three young ladies, while biding her time until the next conquest of the evening.
Suddenly Angie appeared from the crowd, again behind the three unsuspecting girls still under Lydia’s spell. Angie gave her a subtle signal, indicating that she has spotted fresh prey in dire need of being shed of her jewels, and needed Lydia’s help with the shearing. Lydia encourages the three ladies to meet her a little later, she sees a gentlemen (winking) whom she had promised a dance. They let their friend go, thinking she should wait for a slow dance, the music being played now was no way to dance close and personal, but they unknowingly were quite wrong.
After leaving the 3 young ladies, Lydia soon reached Angie’s side by the edge of the dance floor. Angie turned and nodded her head indicated one side of the floor, is that Lilith? She asked Lydia’s eyes followed Angie’s nod, soon eyeing the solitary lady in black standing at one end talking with the girl in coral and pearls.
Yes it is she answered, why? Attend, said Angie, and Lydia listened as Angie laid out her plans before her, as Lydia watched her witch, and the diamonds she wore that flickered around her black encased figure like so many evil tongued serpents. Suddenly she saw the girl in coral whose pearls the ladies had admired earlier, suddenly turn and flee, crying. Still up to your dirty tricks, are you Lilith!, Lydia thought spitefully.
Ready, the pair of scheming red heads than made their move.
*********
Lilith turned to see whose hand it was, half expecting to see Ginny, she checked herself quite nicely when turning, when she saw Lydia’s beaming face.
The two ladies dance in step for a few seconds, than Lilith gushes, why Lydia dearest, I hadn’t noticed you were here. Perfectly lovely darling, then Lilith added, but who brought you this evening? She asked, appearing very casual.
Lydia stayed silent on the subject; she wouldn’t give Lilith the satisfaction of knowing that she had not found anyone since Lilith had stolen Lord St. Claire, her longtime Beau, from under her nose.
Instead, Lydia praised Lilith, her lovely figure and gown, false praise, and Lilith knew it. They both continue dancing, almost sparing like a pair of fencers, with sharp eyes, and tongues rather the swords.
***********
Having been pre-warned by Lydia that the situation would become volatile very fast, Angie had come up behind Lilith very quickly, and started to dance behind her, coming ever closer, unnoticed by Lilith whose guard was totally centered on Lydia.
Angie saw her chance and tripped on Lilith’s Gown, sending her into Lydia’s waiting arms. Angie’s hands at the same moment had flew up to clasp of Lilith’s diamond necklace, unsnapping it, and sending the necklace falling into Lydia’s hands as she pushed away Lilith, who was in the process of turning and rounding on the person who dared ruin her expensive gown. As she spat at Angie, reprimanding her for her careless ness, Lydia moved in between, flicking the clasp of Lilith’s diamond broach in the process. Pushing the pair apart, Lydia apologies, as her right hand neatly slipped of the opened broach from Lilith’s satin gown, saying it was her fault for dancing so close to Lilith that she had backed poor Lilith into the lady.
Lydia took Angie’s hand, apologizing, slipping her the necklace and broach into Angie’s half open purse in the process. And with that, Angie turned and went on her way, never looking back, Hearing Lilith saying something to Lydia about the clumsy bitch, as she left.
************
Later that evening found Angie walking through the lounge of an upscale hotel, having joined in with the spillover from the fancy dress ball that had gathered there. She had stashed in her hotel room the shimmering collection of purloined jewels that Lydia and her had lifted while attending the Ball proper.
For the past half an hour she had been having an enjoyable conversation with the sparkling (both in personality, and attire) tow headed lady in silky gold that Lydia had introduced her to at the ball, and who still had not noticed she was shorn of a one of her bracelets from her gloved wrist,. Angie had come across the damsel sitting alone by the bar, her friend (The pretty maiden in blue who had been displaying the nice collection of gold jewelry- less one brooch) had left her to party on with a male friend of hers.
Angie had just left the pretty ladies side, also leaving her without the bother of placing her earrings and one of her twin bracelet in the hotel safe that evening. She as of yet failed noticed that now her dangling diamond earrings that had been loosely held by their ancient old fashioned clasps, had gone the same route as her Bracelet. Angie had slipped off the earrings while giving her a generous hug of greeting after watching and waiting for her to be alone.
*******************************
Lighting a cigarette Angie left through the lobby and headed into a late night pub. As she nursed her first scotch, neat over ice, a familiar figure approached and slid onto the empty stool next to her. Thought I’d find you here, chirped a much happier Lydia. Just wanted to pop to give you an update, She waited and made small talk until after the bartender had taken and served her drink (a whiskey Soda) then began to fill in Angie.
So what was her reaction when you pointed out her jewels were missing, Angie asked Lydia with great expectations of what had happened? Well when I pointed them out, instead of thinking you (Angie) had been the culprit, Lilith assumed they had been taken by” Ginny” (the sad one wearing the coral gown and pearls) when Lilith had been hugging her. That little toad, Lilith had spat out to Lydia, and turned to hunt Ginny down.
Poor dear, said Angie, felling a small pang of sorrow for the little Ginny creature. No, answered Lydia, not really, and she continued…
Lydia had followed, realizing that Lilith was out of control, worried that someone innocent may be hurt.
And she was correct, because Lilith approached Ginny and lit into her something fearsome.
Lilith literally grabbed Ginny and started shaking her, demanding that she give them back. The girl was petrified, and Lilith started calling her some pretty nasty names.
A crowd started gathering.
Then all of a sudden this bloke wearing a gold pocket watch, cuts through the crowd and rescues the poor girl from Lilith’s clutches. Like a white knight Angie commented. Well he was in black tails, and boy was he angry with Lilith, he held the girl in coral tight as he looked at Lilith lividly, his face the reddest I have ever seen on an angry young man.
Lilith finally, collected herself, and I saw all fire drain from her face, and she turned around and stormed out of the chamber. I don’ know, nor care what became of her, stated Lydia.
Feel better now, princess? Angie asked Lydia.
Lydia smiled perking up, actually for the small bit of solace it may have been worth, it had made her feel better now that she had thought about it.
She smiled at Angie, producing a necklace of pearls, it seemed easier to do when she was so happy, Lydia confessed. So you do feel better Princess, Angie stated happily.
Lydia smiled, and the pair finished their drinks in thoughtful silence.
Lydia was the first to leave, smiling she bade Angie a good night, and began walking away.
Lydia had only gone a few feet, when she turned, and looked at Angie who had been watching her.
Lydia, a sly smile brightening her face and eyes, happily quoted “Assistez à un oeil de demoiselles dans vos s , chatouiller les dames de fantaisie avec une main”
Angie finished Lupin’s quote quote with a faraway look in her eyes
“tout en soulevant ses bijoux avec l'autre”
Till the morrow, Princess, Angie said in parting.
Till Tomorrow answers Lydia, turning with a skip, her gown flowing out behind her as she, now in very good humor, leaves into the smoke swirled darkness of the city to walk the few blocks to her hotel.
*****
The Epilogue:
Late afternoon of the next day, after attending an early afternoon Garden Soiree, Lydia and Angie are strolling through a park, both still dressed in their party dresses, both still wearing their fancy day jewels, (worn so they would fit in with the well to do female attendees), and both with secret pockets holding jewels lifted from some of said female attendees.
Lydia looks back at Angie, Lifting that silver dragon brooch with the ruby eyes and diamond scales was a nice move on your part Angie, she praises.
It was a lot easier with your help Lydia, Angie responded.
Lydia turned her head back onto the path, her pony tail whipping around, the pearls she had woven into it shining a bright white.
Angie said to Lydia’s back, that girl in the crème satin dress, you know I was going to go for her gold braided necklace, then you came out of nowhere and beat me to it.
Lydia just smiled satisfied to herself, I know she responded,, I wanted it to be my coup, she did not turn back to look at Angie’s reaction., but continued.. you laid down the gauntlet ,(or in this case satin glove) Angie when, as you commented on how pretty the necklace looked as it slithered along the front of her crème satin dress, you said it would take extremely deft fingers to slip it off her throat. Although I though her sisters pearls were a better score.
Angie, still walking behind her now had a secret smile on her face, and her eyes had glazed over as if her mind was drifting a million miles away from that quite park in the English countryside where the pair were now walking.
The two pretty red heads continue to walk on a bit, both in the silence of their thoughts.
Angie, Lydia asks, plopping down on a bench.
Yes dear, Angie says, her train of thought broken.
Lydia pulled out a long her gold braided necklace and was admiring it. The lady in the Crème satin dress who wore this lovely thing,; her sister, the one wearing the emerald silk gown and the pearls I fancied, you said she reminded you of a story you promised would tell me sometime? Could you tell me it now?
Angie smiled, Princess, you certainly are an inquisitive one! Let me think a minute…
Angie settled down next to her, and after mulling it over a bit, finally began…
It was during my first time in Monte Carlo, I had left the states soon after I had scored a major haul, and decided to ply my trade in new waters. It was during the fall of…
Lydia interjected, It was because of your haul at that politicians daughter’s wedding, (see album Angie being receptive)
Yes princess, that and a few other functions helped fund that trip. Angie confirmed, then went on…
I had met this pretty young like in an emerald silk gown, positively dripping in gold jewellery with rubies and emeralds…
Lydia cut in again, please start at the beginning; we have the rest of the day all to ourselves.
Angie smile, very well, I will start at the beginning: …….
( We will post in the album’ Angie “holidays” in Monte Carlo’ the rest of the tale stated in the epilogue. Once the story we recently unearthed in previously unknown chronicles of Angie’s life have been modified …The eds)
The lifting away a young lady’s jewelry is as a feather taken
La levée de suite les bijoux d'une jeune femme est comme une plume prise
Editor’s Notes:
Our Thanks to Mr. J. Gardner for pointing out the existence of Mr. Monescu’s 1826 guide
If you enjoyed our little story, please like and leave a comment.
And if you wish, describe what intrigued you the most about it…
Thank You
And last, but not least,
Kudos to the Light Fingered Lady who planted the seed of the flower that became Lydia
Courtesy of Chatwick University Archives
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Society - Eddie Wedder
Un forte senso di vertigine ti accompagna, quando la terra, su cui poggi saldi i tuoi passi, trema, si scuote sotto un attacco di epilessia, e si capovolge, stravolgendo il tuo sistema di riferimento.
E tutto crolla...
Intorno a te, dentro a te, ma sarebbe bello immaginarsi un immagine impressa nell' acqua, ultimo fotogramma prima del tutto, ultima memoria, per aver un briciola di speranza.
E alla fine, non è detto che ricominciare non sia una bella cosa, alla fine i sistemi assodati cadono in un' abitudine anonima, la fortuna gira la sua ruota, le situazioni si ribaltano, e non sempre è un male se le vedi con gli occhi di quello che ha ottunuto una seconda possibilità, quella di rimettersi in gioco.
In fondo basta solo avere salda la testa sul collo, le vertigini passano appena il tamburo del tuo equilibrio finisce di rullare, e il tuo istinto di sopravvivenza, ti tirerà fuori dalla crepa nell' asfalto.
Vicino a chi si è trovato un mondo capovolto in questi giorni.
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Samburu woman.
The Samburu are related to the Masai although they live just above the equator where the foothills of Mount Kenya merge into the northern desert and slightly south of Lake Turkana in the Rift Valley Province of Kenya.
They are semi-nomadic pastoralists whose lives revolve around their cows, sheep, goats, and camels. Milk is their main stay; sometimes it is mixed with blood. Meat is only eaten on special occasions. Generally they make soups from roots and barks and eat vegetables if living in an area where they can be grown.
Most dress in very traditional clothing of bright red material used like a skirt and multi-beaded necklaces, bracelets and earrings, especially when living away from the big cities.
The Samburu developed from one of the later Nilotic migrations from the Sudan, as part of the Plains Nilotic movement. The broader grouping of the Maa-speaking people continued moving south, possibly under the pressure of the Borana expansion into their plains. Maa-speaking peoples have lived and fought from Mt. Elgon to Malindi and down the Rift Valley into Tanzania. The Samburu are in an early settlement area of the Maa group.
Those who moved on south, however (called Masai), have retained a more purely nomadic lifestyle until recently when they have also begun farming. The expanding Turkana ran into the Samburu around 1700 when they began expanding north and east.
The language of the Samburu people is also called Samburu. It is a Maa language very close to the Masai dialects. Linguists have debated the distinction between the Samburu and Masai languages for decades.
Generally between five and ten families set up encampments for five weeks and then move on to new pastures. Adult men care for the grazing cattle which are the major source of livelihood. Women are in charge of maintaining the portable huts, milking cows, obtaining water and gathering firewood. Their houses are of plastered mud or hides and grass mats stretched over a frame of poles. A fence of thorns surrounds each family's cattle yard and huts.
Their society has for long been so organized around cattle and warfare (for defense and for raiding others) that they find it hard to change to a more limited lifestyle. The purported benefits of modern life are often undesirable to the Samburu. They remain much more traditional in life and attitude than their Masai cousins.
Duties of boys and girls are clearly delineated. Boys herd cattle and goats and learn to hunt, defending the flocks. Girls fetch water and wood and cook. Both boys and girls go
through an initiation into adulthood, which involves training in adult responsibilities and circumcision for boys and clitoridectomy for girls.
Tulips are spring-blooming perennial herbaceous bulbiferous geophytes (having bulbs as storage organs) in the Tulipa genus. Their flowers are usually large, showy, and brightly coloured, generally red, orange, pink, yellow, or white (usually in warm colours). They often have a different coloured blotch at the base of the tepals (petals and sepals, collectively), internally. Because of a degree of variability within the populations and a long history of cultivation, classification has been complex and controversial. The tulip is a member of the lily family, Liliaceae, along with 14 other genera, where it is most closely related to Amana, Erythronium, and Gagea in the tribe Lilieae.
There are about seventy-five species, and these are divided among four subgenera. The name "tulip" is thought to be derived from a Persian word for turban, which it may have been thought to resemble by those who discovered it. Tulips were originally found in a band stretching from Southern Europe to Central Asia, but since the seventeenth century have become widely naturalised and cultivated (see map). In their natural state, they are adapted to steppes and mountainous areas with temperate climates. Flowering in the spring, they become dormant in the summer once the flowers and leaves die back, emerging above ground as a shoot from the underground bulb in early spring.
Growing wild over much of the Near East and Central Asia, tulips had probably been cultivated in Persia from the 10th century. By the 15th century, tulips were among the most prized flowers; becoming the symbol of the later Ottomans. Tulips were cultivated in Byzantine Constantinople as early as 1055 but they did not come to the attention of Northern Europeans until the sixteenth century, when Northern European diplomats to the Ottoman court observed and reported on them. They were rapidly introduced into Northern Europe and became a much-sought-after commodity during tulip mania. Tulips were frequently depicted in Dutch Golden Age paintings, and have become associated with the Netherlands, the major producer for world markets, ever since. In the seventeenth-century Netherlands, during the time of the tulip mania, an infection of tulip bulbs by the tulip breaking virus created variegated patterns in the tulip flowers that were much admired and valued. While truly broken tulips are not cultivated anymore, the closest available specimens today are part of the group known as the Rembrandts – so named because Rembrandt painted some of the most admired breaks of his time.
Breeding programmes have produced thousands of hybrid and cultivars in addition to the original species (known in horticulture as botanical tulips). They are popular throughout the world, both as ornamental garden plants and as cut flowers.
Description
Tulip morphology
Collection of tulip bulbs, some sliced to show interior scales
Bulbs, showing tunic and scales
Flower of Tulipa orphanidea, showing cup shape
Cup-shaped flower of Tulipa orphanidea
Photograph of Tulipa clusiana, showing six identical tepals (petals and sepals)
Star-shaped flower of Tulipa clusiana with three sepals and three petals, forming six identical tepals
Tulips are perennial herbaceous bulbiferous geophytes that bloom in spring and die back after flowering to an underground storage bulb. Depending on the species, tulip plants can be between 10 and 70 cm (4 and 28 inches) high.
Tulip stems have few leaves. Larger species tend to have multiple leaves. Plants typically have two to six leaves, some species up to 12. The tulip's leaf is cauline (born on a stem), strap-shaped, with a waxy coating, and the leaves are alternate (alternately arranged on the stem), diminishing in size the further up the stem. These fleshy blades are often bluish-green in colour. The bulbs are truncated basally and elongated towards the apex. They are covered by a protective tunic (tunicate) which can be glabrous or hairy inside.
Flowers
The tulip's flowers are usually large and are actinomorphic (radially symmetric) and hermaphrodite (contain both male (androecium) and female (gynoecium) characteristics), generally erect, or more rarely pendulous, and are arranged more usually as a single terminal flower, or when pluriflor as two to three (e.g. Tulipa turkestanica), but up to four, flowers on the end of a floriferous stem (scape), which is single arising from amongst the basal leaf rosette. In structure, the flower is generally cup or star-shaped. As with other members of Liliaceae the perianth is undifferentiated (perigonium) and biseriate (two whorled), formed from six free (i.e. apotepalous) caducous tepals arranged into two separate whorls of three parts (trimerous) each. The two whorls represent three petals and three sepals, but are termed tepals because they are nearly identical. The tepals are usually petaloid (petal-like), being brightly coloured, but each whorl may be different, or have different coloured blotches at their bases, forming darker colouration on the interior surface. The inner petals have a small, delicate cleft at the top, while the sturdier outer ones form uninterrupted ovals.
The flowers have six distinct, basifixed introrse stamens arranged in two whorls of three, which vary in length and may be glabrous or hairy. The filaments are shorter than the tepals and dilated towards their base. The style is short or absent and each stigma has three distinct lobes, and the ovaries are superior, with three chambers.
Colours
The "Semper Augustus" was the most expensive tulip during the 17th-century tulip mania. “The colour is white, with Carmine on a blue base, and with an unbroken flame right to the top” – wrote Nicolas van Wassenaer in 1624 after seeing the tulip in the garden of one Dr Adriaen Pauw, a director of the new East India Company. With limited specimens in existence at the time and most owned by Pauw, his refusal to sell any flowers, despite wildly escalating offers, is believed by some to have sparked the mania.
Tulip flowers come in a wide variety of colours, except pure blue (several tulips with "blue" in the name have a faint violet hue), and have absent nectaries. Tulip flowers are generally bereft of scent and are the coolest of floral characters. The Dutch regarded this lack of scent as a virtue, as it demonstrates the flower's chasteness.
While tulips can be bred to display a wide variety of colours, black tulips have historically been difficult to achieve. The Queen of the Night tulip is as close to black as a flower gets, though it is, in fact, a dark and glossy maroonish purple - nonetheless, an effect prized by the Dutch. The first truly black tulip was bred in 1986 by a Dutch flower grower in Bovenkarspel, Netherlands. The specimen was created by cross-breeding two deep purple tulips, the Queen of the Night and Wienerwald tulips.
Fruit
The tulip's fruit is a globose or ellipsoid capsule with a leathery covering and an ellipsoid to globe shape. Each capsule contains numerous flat, disc-shaped seeds in two rows per chamber These light to dark brown seeds have very thin seed coats and endosperm that do not normally fill the entire seed.
Phytochemistry
Tulipanin is an anthocyanin found in tulips. It is the 3-rutinoside of delphinidin. The chemical compounds named tuliposides and tulipalins can also be found in tulips and are responsible for allergies. Tulipalin A, or α-methylene-γ-butyrolactone, is a common allergen, generated by hydrolysis of the glucoside tuliposide A. It induces a dermatitis that is mostly occupational and affects tulip bulb sorters and florists who cut the stems and leaves. Tulipanin A and B are toxic to horses, cats and dogs. The colour of a tulip is formed from two pigments working in concert; a base colour that is always yellow or white, and a second laid-on anthocyanin colour. The mix of these two hues determines the visible unitary colour. The breaking of flowers occurs when a virus suppresses anthocyanin and the base colour is exposed as a streak.
Fragrance
The great majority of tulips, both species and cultivars, have no discernable scent, but a few of both are scented to a degree, and Anna Pavord describes T. Hungarica as "strongly scented", and among cultivars, some such as "Monte Carlo" and "Brown Sugar" are "scented", and "Creme Upstar" "fragrant".
Taxonomy
Main article: Taxonomy of Tulipa
Tulipa is a genus of the lily family, Liliaceae, once one of the largest families of monocots, but which molecular phylogenetics has reduced to a monophyletic grouping with only 15 genera. Within Liliaceae, Tulipa is placed within Lilioideae, one of three subfamilies, with two tribes. Tribe Lilieae includes seven other genera in addition to Tulipa.
Subdivision
The genus, which includes about 75 species, is divided into four subgenera.
Clusianae (4 species)
Orithyia (4 species)
Tulipa (52 species)
Eriostemones (16 species)
Etymology
The word tulip, first mentioned in western Europe in or around 1554 and seemingly derived from the "Turkish Letters" of diplomat Ogier Ghiselin de Busbecq, first appeared in English as tulipa or tulipant, entering the language by way of French: tulipe and its obsolete form tulipan or by way of Modern Latin tulipa, from Ottoman Turkish tülbend ("muslin" or "gauze"), and may be ultimately derived from the Persian: دلبند delband ("Turban"), this name being applied because of a perceived resemblance of the shape of a tulip flower to that of a turban. This may have been due to a translation error in early times when it was fashionable in the Ottoman Empire to wear tulips on turbans. The translator possibly confused the flower for the turban.
Ogier Ghiselin de Busbecq stated that the "Turks" used the word tulipan to describe the flower. Extensive speculation has tried to understand why he would state this, given that the Turkish word for tulip is lale. It is from this speculation that tulipan being a translation error referring to turbans is derived. This etymology has been challenged and makes no assumptions about possible errors. At no point does Busbecq state this was the word used in Turkey, he simply states it was used by the "Turks". On his way to Constantinople Busbecq states he travelled through Hungary and used Hungarian guides. Until recent times "Turk" was a common term when referring to Hungarians. The word tulipan is in fact the Hungarian word for tulip. As long as one recognizes "Turk" as a reference to Hungarians, no amount of speculation is required to reconcile the word's origin or form. Busbecq may have been simply repeating the word used by his "Turk/Hungarian" guides.
The Hungarian word tulipan may be adopted from an Indo-Aryan reference to the tulip as a symbol of resurrection, tala meaning "bottom or underworld" and pAna meaning "defence". Prior to arriving in Europe the Hungarians, and other Finno-Ugrians, embraced the Indo-Iranian cult of the dead, Yima/Yama, and would have been familiar with all of its symbols including the tulip.
Distribution and habitat
Map from Turkmenistan to Tien-Shan
Eastern end of the tulip range from Turkmenistan on the eastern shore of the Caspian Sea to the Pamir-Alai and Tien-Shan mountains
Tulips are mainly distributed along a band corresponding to latitude 40° north, from southeast of Europe (Greece, Albania, North Macedonia, Kosovo, Southern Serbia, Bulgaria, most part of Romania, Ukraine, Russia) and Turkey in the west, through the Levant (Syria, Israel, Palestinian Territories, Lebanon and Jordan) and the Sinai Peninsula. From there it extends eastwards through Jerevan (Armenia), and Baku (Azerbaijan) and on the eastern shore of the Caspian Sea through Turkmenistan, Bukhara, Samarkand and Tashkent (Uzbekistan), to the eastern end of the range in the Pamir-Alai and Tien-Shan mountains in Central Asia, which form the centre of diversity. Further to the east, Tulipa is found in the western Himalayas, southern Siberia, Inner Mongolia, and as far as the northwest of China. While authorities have stated that no tulips west of the Balkans are native, subsequent identification of Tulipa sylvestris subsp. australis as a native of the Iberian peninsula and adjacent North Africa shows that this may be a simplification. In addition to these regions in the west tulips have been identified in Greece, Cyprus and the Balkans. In the south, Iran marks its furthest extent, while the northern limit is Ukraine. Although tulips are also throughout most of the Mediterranean and Europe, these regions do not form part of the natural distribution. Tulips were brought to Europe by travellers and merchants from Anatolia and Central Asia for cultivation, from where they escaped and naturalised (see map). For instance, less than half of those species found in Turkey are actually native. These have been referred to as neo-tulipae.
Tulips are indigenous to mountainous areas with temperate climates, where they are a common element of steppe and winter-rain Mediterranean vegetation. They thrive in climates with long, cool springs and dry summers. Tulips are most commonly found in meadows, steppes and chaparral, but also introduced in fields, orchards, roadsides and abandoned gardens.
Ecology
Variegation produced by the tulip breaking virus
Botrytis tulipae is a major fungal disease affecting tulips, causing cell death and eventually the rotting of the plant. Other pathogens include anthracnose, bacterial soft rot, blight caused by Sclerotium rolfsii, bulb nematodes, other rots including blue molds, black molds and mushy rot.
The fungus Trichoderma viride can infect tulips, producing dried leaf tips and reduced growth, although symptoms are usually mild and only present on bulbs growing in glasshouses.[citation needed]
Variegated tulips admired during the Dutch tulipomania gained their delicately feathered patterns from an infection with the tulip breaking virus, a mosaic virus that was carried by the green peach aphid, Myzus persicae. While the virus produces fantastically streaked flowers, it also weakens plants and reduces the number of offsets produced. Dutch growers would go to extraordinary lengths during tulipomania to make tulips break, borrowing alchemists’ techniques and resorting to sprinkling paint powders of the desired hue or pigeon droppings onto flower roots.
Tulips affected by the mosaic virus are called "broken"; while such plants can occasionally revert to a plain or solid colouring, they will remain infected and have to be destroyed. Today the virus is almost eradicated from tulip growers' fields. The multicoloured patterns of modern varieties result from breeding; they normally have solid, un-feathered borders between the colours.
Tulip growth is also dependent on temperature conditions. Slightly germinated plants show greater growth if subjected to a period of cool dormancy, known as vernalisation. Furthermore, although flower development is induced at warmer temperatures (20–25 °C or 68–77 °F), elongation of the flower stalk and proper flowering is dependent on an extended period of low temperature (< 10 °C or 50 °F). Tulip bulbs imported to warm-winter areas are often planted in autumn to be treated as annuals.
The colour of tulip flowers also varies with growing conditions.
Cultivation
History
Islamic World
Tulipa sylvestris subsp. australis[a] with seedpod by Sydenham Edwards (1804)
Cultivation of the tulip began in Iran (Persia), probably in the 10th century. Early cultivars must have emerged from hybridisation in gardens from wild collected plants, which were then favoured, possibly due to flower size or growth vigour. The tulip is not mentioned by any writer from antiquity, therefore it seems probable that tulips were introduced into Anatolia only with the advance of the Seljuks. In the Ottoman Empire, numerous types of tulips were cultivated and bred, and today, 14 species can still be found in Turkey. Tulips are mentioned by Omar Kayam and Jalāl ad-Dīn Rûmi. Species of tulips in Turkey typically come in red, less commonly in white or yellow. The Ottoman Turks had discovered that these wild tulips were great changelings, freely hybridizing (though it takes 7 years to show colour) but also subject to mutations that produced spontaneous changes in form and colour.
A paper by Arthur Baker[31] reports that in 1574, Sultan Selim II ordered the Kadi of A‘azāz in Syria to send him 50,000 tulip bulbs. However, John Harvey points out several problems with this source, and there is also the possibility that tulips and hyacinth (sümbüll), originally Indian spikenard (Nardostachys jatamansi) have been confused. Sultan Selim also imported 300,000 bulbs of Kefe Lale (also known as Cafe-Lale, from the medieval name Kaffa, probably Tulipa schrenkii) from Kefe in Crimea, for his gardens in the Topkapı Sarayı in Istanbul.
It is also reported that shortly after arriving in Constantinople in 1554, Ogier Ghislain de Busbecq, ambassador of the Austrian Habsburgs to the court of Suleyman the Magnificent, claimed to have introduced the tulip to Europe by sending a consignment of bulbs west. The fact that the tulip's first official trip west took it from one court to the other could have contributed to its ascendency.
Sultan Ahmet III maintained famous tulip gardens in the summer highland pastures (Yayla) at Spil Dağı above the town of Manisa. They seem to have consisted of wild tulips. However, of the 14 tulip species known from Turkey, only four are considered to be of local origin, so wild tulips from Iran and Central Asia may have been brought into Turkey during the Seljuk and especially Ottoman periods. Also, Sultan Ahmet imported domestic tulip bulbs from the Netherlands.
The gardening book Revnak'ı Bostan (Beauty of the Garden) by Sahibül Reis ülhaç Ibrahim Ibn ülhaç Mehmet, written in 1660 does not mention the tulip at all, but contains advice on growing hyacinths and lilies. However, there is considerable confusion of terminology, and tulips may have been subsumed under hyacinth, a mistake several European botanists were to perpetuate. In 1515, the scholar Qasim from Herat in contrast had identified both wild and garden tulips (lale) as anemones (shaqayq al-nu'man), but described the crown imperial as laleh kakli.
In a Turkic text written before 1495, the Chagatay Husayn Bayqarah mentions tulips (lale). Babur, the founder of the Mughal Empire, also names tulips in the Baburnama. He may actually have introduced them from Afghanistan to the plains of India, as he did with other plants like melons and grapes. The tulip represents the official symbol of Turkey.
In Moorish Andalus, a "Makedonian bulb" (basal al-maqdunis) or "bucket-Narcissus" (naryis qadusi) was cultivated as an ornamental plant in gardens. It was supposed to have come from Alexandria and may have been Tulipa sylvestris, but the identification is not wholly secure.
Introduction to Western Europe
Tulip cultivation in the Netherlands
The Keukenhof in Lisse, Netherlands
Although it is unknown who first brought the tulip to Northwestern Europe, the most widely accepted story is that it was Oghier Ghislain de Busbecq, an ambassador for Emperor Ferdinand I to Suleyman the Magnificent. According to a letter, he saw "an abundance of flowers everywhere; Narcissus, hyacinths and those in Turkish called Lale, much to our astonishment because it was almost midwinter, a season unfriendly to flowers." However, in 1559, an account by Conrad Gessner describes tulips flowering in Augsburg, Swabia in the garden of Councillor Heinrich Herwart. In Central and Northern Europe, tulip bulbs are generally removed from the ground in June and must be replanted by September for the winter.[citation needed] It is doubtful that Busbecq could have had the tulip bulbs harvested, shipped to Germany and replanted between March 1558 and Gessner's description the following year. Pietro Andrea Mattioli illustrated a tulip in 1565 but identified it as a narcissus.
Carolus Clusius is largely responsible for the spread of tulip bulbs in the final years of the 16th century; he planted tulips at the Vienna Imperial Botanical Gardens in 1573. He finished the first major work on tulips in 1592 and made note of the colour variations. After he was appointed the director of the Leiden University's newly established Hortus Botanicus, he planted both a teaching garden and his private garden with tulips in late 1593. Thus, 1594 is considered the date of the tulip's first flowering in the Netherlands, despite reports of the cultivation of tulips in private gardens in Antwerp and Amsterdam two or three decades earlier. These tulips at Leiden would eventually lead to both the tulip mania and the tulip industry in the Netherlands. Over two raids, in 1596 and in 1598, more than one hundred bulbs were stolen from his garden.
Tulips spread rapidly across Europe, and more opulent varieties such as double tulips were already known in Europe by the early 17th century. These curiosities fitted well in an age when natural oddities were cherished especially in the Netherlands, France, Germany and England, where the spice trade with the East Indies had made many people wealthy. Nouveaux riches seeking wealthy displays embraced the exotic plant market, especially in the Low Countries where gardens had become fashionable. A craze for bulbs soon grew in France, where in the early 17th century, entire properties were exchanged as payment for a single tulip bulb. The value of the flower gave it an aura of mystique, and numerous publications describing varieties in lavish garden manuals were published, cashing in on the value of the flower. An export business was built up in France, supplying Dutch, Flemish, German and English buyers. The trade drifted slowly from the French to the Dutch.
Between 1634 and 1637, the enthusiasm for the new flowers in Holland triggered a speculative frenzy now known as the tulip mania that eventually led to the collapse of the market three years later. Tulip bulbs had become so expensive that they were treated as a form of currency, or rather, as futures, forcing the Dutch government to introduce trading restrictions on the bulbs. Around this time, the ceramic tulipiere was devised for the display of cut flowers stem by stem. Vases and bouquets, usually including tulips, often appeared in Dutch still-life painting. To this day, tulips are associated with the Netherlands, and the cultivated forms of the tulip are often called "Dutch tulips". The Netherlands has the world's largest permanent display of tulips at the Keukenhof.
The majority of tulip cultivars are classified in the taxon Tulipa ×gesneriana. They have usually several species in their direct background, but most have been derived from Tulipa suaveolens (today often regarded as a synonym with Tulipa schrenkii). Tulipa ×gesneriana is in itself an early hybrid of complex origin and is probably not the same taxon as was described by Conrad Gessner in the 16th century.
The UK's National Collection of English florists' tulips and Dutch historic tulips, dating from the early 17th century to c. 1960, is held by Polly Nicholson at Blackland House, near Calne in Wiltshire.
Introduction to the United States
The Dallas Arboretum and Botanical Garden
It is believed the first tulips in the United States were grown near Spring Pond at the Fay Estate in Lynn and Salem, Massachusetts. From 1847 to 1865, Richard Sullivan Fay, Esq., one of Lynn's wealthiest men, settled on 500 acres (2 km2; 202 ha) located partly in present-day Lynn and partly in present-day Salem. Mr. Fay imported many different trees and plants from all parts of the world and planted them among the meadows of the Fay Estate.
Propagation
Tulip pistil surrounded by stamens
Tulip stamen with pollen grains
The reproductive organs of a tulip
The Netherlands is the world's main producer of commercial tulip plants, producing as many as 3 billion bulbs annually, the majority for export.
"Unlike many flower species, tulips do not produce nectar to entice insect pollination. Instead, tulips rely on wind and land animals to move their pollen between reproductive organs. Because they are self-pollinating, they do not need the pollen to move several feet to another plant but only within their blossoms."
Tulips can be propagated through bulb offsets, seeds or micropropagation. Offsets and tissue culture methods are means of asexual propagation for producing genetic clones of the parent plant, which maintains cultivar genetic integrity. Seeds are most often used to propagate species and subspecies or to create new hybrids. Many tulip species can cross-pollinate with each other, and when wild tulip populations overlap geographically with other tulip species or subspecies, they often hybridise and create mixed populations. Most commercial tulip cultivars are complex hybrids, and often sterile.
Offsets require a year or more of growth before plants are large enough to flower. Tulips grown from seeds often need five to eight years before plants are of flowering size. To prevent cross-pollination, increase the growth rate of bulbs and increase the vigour and size of offsets, the flower and stems of a field of commercial tulips are usually topped using large tractor-mounted mowing heads. The same goals can be achieved by a private gardener by clipping the stem and flower of an individual specimen. Commercial growers usually harvest the tulip bulbs in late summer and grade them into sizes; bulbs large enough to flower are sorted and sold, while smaller bulbs are sorted into sizes and replanted for sale in the future.
Because tulip bulbs don't reliably come back every year, tulip varieties that fall out of favour with present aesthetic values have traditionally gone extinct. Unlike other flowers that do not suffer this same limitation, the Tulip's historical forms do not survive alongside their modern incarnations.
Horticultural classification
'Gavota', a division 3 cultivar
'Yonina', a division 6 cultivar
'Texas Flame', a division 10 cultivar
In horticulture, tulips are divided into fifteen groups (Divisions) mostly based on flower morphology and plant size.
Div. 1: Single early – with cup-shaped single flowers, no larger than 8 cm (3 inches) across. They bloom early to mid-season. Growing 15 to 45 cm (6 to 18 inches) tall.
Div. 2: Double early – with fully double flowers, bowl shaped to 8 cm (3 inches) across. Plants typically grow from 30–40 cm (12–16 inches) tall.
Div. 3: Triumph – single, cup shaped flowers up to 6 cm (2.5 inches) wide. Plants grow 35–60 cm (14–24 inches) tall and bloom mid to late season.
Div. 4: Darwin hybrid – single flowers are ovoid in shape and up to 6 cm (2.5 inches) wide. Plants grow 50–70 cm (20–28 inches) tall and bloom mid to late season. This group should not be confused with older Darwin tulips, which belong in the Single Late Group below.
Div. 5: Single late – cup or goblet-shaped flowers up to 8 cm (3 inches) wide, some plants produce multi-flowering stems. Plants grow 45–75 cm (18–30 inches) tall and bloom late season.
Div. 6: Lily-flowered – the flowers possess a distinct narrow 'waist' with pointed and reflexed petals. Previously included with the old Darwins, only became a group in their own right in 1958.
Div. 7: Fringed (Crispa) – cup or goblet-shaped blossoms edged with spiked or crystal-like fringes, sometimes called “tulips for touch” because of the temptation to “test” the fringes to see if they are real or made of glass. Perennials with a tendency to naturalize in woodland areas, growing 45–65 cm (18–26 inches) tall and blooming in late season.
Div. 8: Viridiflora
Div. 9: Rembrandt
Div. 10: Parrot
Div. 11: Double late – Large, heavy blooms. They range from 46 to 56 cm (18 to 22 inches) tall.
Div. 12: Kaufmanniana – Waterlily tulip. Medium-large creamy yellow flowers marked red on the outside and yellow at the centre. Stems 15 cm (6 inches) tall.
Div. 13: Fosteriana (Emperor)
Div. 14: Greigii – Scarlet flowers 15 cm (6 inches) across, on 15-centimetre (6 in) stems. Foliage mottled with brown.
Div. 15: Species or Botanical – The terms "species tulips" and "botanical tulips" refer to wild species in contrast to hybridised varieties. As a group they have been described as being less ostentatious but more reliably vigorous as they age.
Div. 16: Multiflowering – not an official division, these tulips belong in the first 15 divisions but are often listed separately because they have multiple blooms per bulb.
They may also be classified by their flowering season:
Early flowering: Single Early Tulips, Double Early Tulips, Greigii Tulips, Kaufmanniana Tulips, Fosteriana Tulips, § Species tulips
Mid-season flowering: Darwin Hybrid Tulips, Triumph Tulips, Parrot Tulips
Late season flowering: Single Late Tulips, Double Late Tulips, Viridiflora Tulips, Lily-flowering Tulips, Fringed (Crispa) Tulips, Rembrandt Tulips
Neo-tulipae
Tulip Bulb Depth
Tulip bulb planting depth 15 cm (6 inches)
A number of names are based on naturalised garden tulips and are usually referred to as neo-tulipae. These are often difficult to trace back to their original cultivar, and in some cases have been occurring in the wild for many centuries. The history of naturalisation is unknown, but populations are usually associated with agricultural practices and are possibly linked to saffron cultivation[clarification needed]. Some neo-tulipae have been brought into cultivation, and are often offered as botanical tulips. These cultivated plants can be classified into two Cultivar Groups: 'Grengiolensis Group', with picotee tepals, and the 'Didieri Group' with unicolourous tepals.
Horticulture
Tulip bulbs are typically planted around late summer and fall, in well-drained soils. Tulips should be planted 10 to 15 cm (4 to 6 inches) apart from each other. The recommended hole depth is 10 to 20 cm (4 to 8 inches) deep and is measured from the top of the bulb to the surface. Therefore, larger tulip bulbs would require deeper holes. Species tulips are normally planted deeper.
Culture and politics
Iran
The celebration of Persian New Year, or Nowruz, dating back over 3,000 years, marks the advent of spring, and tulips are used as a decorative feature during the festivities.
A sixth-century legend, similar to the tale of Romeo and Juliet, tells of tulips sprouting where the blood of the young prince Farhad spilt after he killed himself upon hearing the (deliberately false) story that his true love had died.
The tulip was a topic for Persian poets from the thirteenth century. The poem Gulistan by Musharrifu'd-din Saadi, described a visionary garden paradise with "The murmur of a cool stream / bird song, ripe fruit in plenty / bright multicoloured tulips and fragrant roses...". In recent times, tulips have featured in the poems of Simin Behbahani.
The tulip is the national symbol for martyrdom in Iran[62] (and Shi'ite Islam generally), and has been used on postage stamps and coins. It was common as a symbol used in the 1979 Islamic Revolution, and a red tulip adorns the flag redesigned in 1980. The sword in the centre, with four crescent-shaped petals around it, create the word "Allah" as well as symbolising the five pillars of Islam. The tomb of Ayatollah Ruhollah Khomeini is decorated with 72 stained glass tulips, representing 72 martyrs who died at the Battle of Karbala in 680CE. It was also used as a symbol on billboards celebrating casualties of the 1980–1988 war with Iraq.[60]
The tulip also became a symbol of protest against the Iranian government after the presidential election in June 2009, when millions turned out on the streets to protest the re-election of Mahmoud Ahmadinejad. After the protests were harshly suppressed, the Iranian Green Movement adopted the tulip as a symbol of their struggle.
The word for tulip in Persian is "laleh" (لاله), and this has become popular as a girl's name. The name has been used for commercial enterprises, such as the Laleh International Hotel, as well as public facilities, such as Laleh Park and Laleh Hospital, and the tulip motif remains common in Iranian culture.
Iranian 20 rial coin
Obverse with 22 tulips
Obverse with 22 tulips
Reverse with three tulips
Reverse with three tulips
In other countries and cultures
Turkish Airlines uses a grey tulip emblem on its aircraft
Tulips are called lale in Turkish (from the Persian: لاله, romanized: laleh from لال lal 'red'). When written in Arabic letters, lale has the same letters as Allah, which is why the flower became a holy symbol. It was also associated with the House of Osman, resulting in tulips being widely used in decorative motifs on tiles, mosques, fabrics, crockery, etc. in the Ottoman Empire.[6] The tulip was seen as a symbol of abundance and indulgence. The era during which the Ottoman Empire was wealthiest is often called the Tulip era or Lale Devri in Turkish.
Tulips became popular garden plants in the east and west, but, whereas the tulip in Turkish culture was a symbol of paradise on earth and had almost a divine status, in the Netherlands it represented the briefness of life.
In Christianity, tulips symbolise passion, belief and love. White tulips represent forgiveness while purple tulips represent royalty, both important aspects of Easter.[citation needed] In Calvinism, the five points of the doctrines of grace have been summarized under the acrostic TULIP.
By contrast to other flowers such as the coneflower or lotus flower, tulips have historically been capable of genetically reinventing themselves to suit changes in aesthetic values. In his 1597 herbal, John Gerard says of the tulip that "nature seems to play more with this flower than with any other that I do know". When in the Netherlands, beauty was defined by marbled swirls of vivid contrasting colours, the petals of tulips were able to become "feathered" and "flamed". However, in the 19th century, when the English desired tulips for carpet bedding and massing, the tulips were able to once again accommodate this by evolving into "paint-filled boxes with the brightest, fattest dabs of pure pigment". This inherent mutability of the tulip even led the Ottoman Turks to believe that nature cherished this flower above all others.
The Black Tulip (1850) is a historical romance by Alexandre Dumas, père. The story takes place in the Dutch city of Haarlem, where a reward is offered to the first grower who can produce a truly black tulip.[citation needed]
The tulip occurs on a number of the Major Arcana cards of occultist Oswald Wirth's deck of Tarot cards, specifically the Magician, Emperor, Temperance and the Fool, described in his 1927 work Le Tarot, des Imagiers du Moyen Âge.
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Tulip festivals are held around the world, for example in the Netherlands and Spalding, England. There is also a popular festival in Morges, Switzerland. Every spring, there are tulip festivals in North America, including the Tulip Time Festival in Holland, Michigan, the Skagit Valley Tulip Festival in Skagit Valley, Washington, the Tulip Time Festival in Orange City and Pella, Iowa, and the Canadian Tulip Festival in Ottawa, Ontario, Canada. Tulips are also popular in Australia and several festivals are held in September and October, during the Southern Hemisphere's spring. The Indira Gandhi Memorial Tulip Garden hosts an annual tulip festival which draws huge attention and has an attendance of over 200,000.
Consumption
Tulip petals are edible. The taste varies by variety and season, and is roughly similar to lettuce or other salad greens. Some people are allergic to tulips.
Tulip bulbs look similar to onions, but should not generally be considered food. The toxicity of bulbs is not well understood, nor is there an agreed-upon method of safely preparing them for human consumption. There have been reports of illness when eaten, depending on quantity. During the Dutch famine of 1944–45, tulip bulbs were eaten out of desperation, and Dutch doctors provided recipes.
Animals
As with other plants of the lily family, tulips are poisonous to domestic animals including horses, cats and dogs. In cats, ingestion of small amounts of tulips can include vomiting, depression, diarrhoea, hypersalivation, and irritation of the mouth and throat, and larger amounts can cause abdominal pain, tremors, tachycardia, convulsions, tachypnea, difficulty breathing, cardiac arrhythmia, and coma. All parts of the tulip plant are poisonous to cats, while the bulb is especially dangerous. A veterinarian should be contacted immediately if a cat has ingested tulip. In the American East, White-tailed Deer eat tulip flowers ravenously, with no apparent ill effects.
This is the weather event that started off this weeks postings related to sunsets under a cloud layer and what can happen. Sunday evening a storm cell was showing on weather radar as moving slightly South of Grimsby, Ontario in such a location and direction as to potentially provide some dramatic light over a horse farm’s paddock atop the Niagara Escarpment on Wolverton Road just South of town. The potential for a dramatic light opportunity arose because the cloud layer above me was associated with a storm that ended further West leaving an open gap along the horizon (as seen from this area). I had pictured a photo of this particular paddock because this early in the Spring, the small pond was still full of water and would reflect any sky colour that might form. I headed up there and set up along the fence line and waited. One small rain shower later, the sun cooperated and provided this image of the farm, pond and colour-dappled clouds lit from below. Sadly, it turned out that another cloud bank was sitting further West (not visible here) and my hoped-for fully coloured base of the cloud layer above me failed to materialize. Take what you can get and hope for another opportunity. - JW
Date Taken: 2016-05-03
Tech Details:
Taken using a tripod-mounted Nikon D7100 fitted with a Nikkor 12-24mm lense set to 24mm, ISO100, WB set to daylight, Aperture priority mode, f/8.0, 1/10 sec. PP in free Open Source RAWTherapee from Nikon RAW/NEF source file: scale image up to 9000x6000, enable Graduated Neutral Density/GND filter tool and darken sky to better balance its tones with the nearby foreground, set exposure to about 2/3 stop over as-shot, boost vibrance, slightly boost contrast and Chromaticity in L-A-B mode, sharpen, enable micro-contrast, enable noise reduction, save. PP in free Open Source GIMP: adjust colour balance to reduce slight green cast, boost saturation overall and then decrease green channel saturation, use dodge-burn tool to locally brighten the horse in the middle of the frame, enable the shadows-highlights tool and significantly recover the highlights and then pull up shadows (crazy wide dynamic range that is simply impossible to manage entirely), sharpen slightly, save, scale to 6000x4000 (my preferred working size for prepping images intended to be posted online), sharpen slightly, save, add fine black and white frame, add bar and text on left, save, scale to 1800 wide for posting, sharpen, save.
With the current lack of any bus-related events going on, alternative entertainment is being provided by what some of us refer to as 'Rail Replacement Running Days'.
Searching through the SWR Planned Engineering Works list revealed that on 26/07/2020 Virginia Water would be the hub of activity by seeing Staines-Reading (fast & slow), Staines-Woking and Staines-Aldershot services all pass through on hourly services.
The Reading runs were each worked by a pair of double-deckers with single-deckers working alone on the other two services.
I caught the comings and goings at Virginia Water, Bracknell and Staines on a busy day for the camera.
Part of a Set / Slideshow. See also the related gallery Set.
美渦 "Muses"
Sushi-basin, casting resin, acrylic paint
Artist: Riusuke Fukahori 深堀隆介
Curator: Hisami Omori
Gallery: ICN Gallery London [map]
Exhibition title: "Goldfish Salvation"
On view from 1 December 2011 to 11 January 2012
ICN (International Creative Network) Gallery website: www.icn-global.com/
Artist's website: goldfishing.info/ (in Japanese 日本語 - or ponder the Google Transmangleation!)
This and other exhibitions at the ICN Gallery have been documented by "Haikugirl" Ali [Alison] Muskett in photos in these flickr sets - Goldfish Salvation, Ryo Arai & Itaro Yamamoto, Ohaku Tea Boxes - and also in her blog postings - Goldfish Salvation, Ryo Arai & Itaro Yamamoto, Keiko Masumoto, Ohaku Tea Boxes.
The Railway Pub at Brightside , Sheffield overlooks the former station . Passing by on the goods line is 144001 working the Suo 1014 Meadowhall Interchange - Sheffield ECS , one of the few services to use the line on a weekly basis it arrives at Meadowhall from Retford to Platform 4 then departs as Ecs for Sheffield Midland .
11 9 19
Graffiti (plural; singular graffiti or graffito, the latter rarely used except in archeology) is art that is written, painted or drawn on a wall or other surface, usually without permission and within public view. Graffiti ranges from simple written words to elaborate wall paintings, and has existed since ancient times, with examples dating back to ancient Egypt, ancient Greece, and the Roman Empire (see also mural).
Graffiti is a controversial subject. In most countries, marking or painting property without permission is considered by property owners and civic authorities as defacement and vandalism, which is a punishable crime, citing the use of graffiti by street gangs to mark territory or to serve as an indicator of gang-related activities. Graffiti has become visualized as a growing urban "problem" for many cities in industrialized nations, spreading from the New York City subway system and Philadelphia in the early 1970s to the rest of the United States and Europe and other world regions
"Graffiti" (usually both singular and plural) and the rare singular form "graffito" are from the Italian word graffiato ("scratched"). The term "graffiti" is used in art history for works of art produced by scratching a design into a surface. A related term is "sgraffito", which involves scratching through one layer of pigment to reveal another beneath it. This technique was primarily used by potters who would glaze their wares and then scratch a design into them. In ancient times graffiti were carved on walls with a sharp object, although sometimes chalk or coal were used. The word originates from Greek γράφειν—graphein—meaning "to write".
The term graffiti originally referred to the inscriptions, figure drawings, and such, found on the walls of ancient sepulchres or ruins, as in the Catacombs of Rome or at Pompeii. Historically, these writings were not considered vanadlism, which today is considered part of the definition of graffiti.
The only known source of the Safaitic language, an ancient form of Arabic, is from graffiti: inscriptions scratched on to the surface of rocks and boulders in the predominantly basalt desert of southern Syria, eastern Jordan and northern Saudi Arabia. Safaitic dates from the first century BC to the fourth century AD.
Some of the oldest cave paintings in the world are 40,000 year old ones found in Australia. The oldest written graffiti was found in ancient Rome around 2500 years ago. Most graffiti from the time was boasts about sexual experiences Graffiti in Ancient Rome was a form of communication, and was not considered vandalism.
Ancient tourists visiting the 5th-century citadel at Sigiriya in Sri Lanka write their names and commentary over the "mirror wall", adding up to over 1800 individual graffiti produced there between the 6th and 18th centuries. Most of the graffiti refer to the frescoes of semi-nude females found there. One reads:
Wet with cool dew drops
fragrant with perfume from the flowers
came the gentle breeze
jasmine and water lily
dance in the spring sunshine
side-long glances
of the golden-hued ladies
stab into my thoughts
heaven itself cannot take my mind
as it has been captivated by one lass
among the five hundred I have seen here.
Among the ancient political graffiti examples were Arab satirist poems. Yazid al-Himyari, an Umayyad Arab and Persian poet, was most known for writing his political poetry on the walls between Sajistan and Basra, manifesting a strong hatred towards the Umayyad regime and its walis, and people used to read and circulate them very widely.
Graffiti, known as Tacherons, were frequently scratched on Romanesque Scandinavian church walls. When Renaissance artists such as Pinturicchio, Raphael, Michelangelo, Ghirlandaio, or Filippino Lippi descended into the ruins of Nero's Domus Aurea, they carved or painted their names and returned to initiate the grottesche style of decoration.
There are also examples of graffiti occurring in American history, such as Independence Rock, a national landmark along the Oregon Trail.
Later, French soldiers carved their names on monuments during the Napoleonic campaign of Egypt in the 1790s. Lord Byron's survives on one of the columns of the Temple of Poseidon at Cape Sounion in Attica, Greece.
The oldest known example of graffiti "monikers" found on traincars created by hobos and railworkers since the late 1800s. The Bozo Texino monikers were documented by filmmaker Bill Daniel in his 2005 film, Who is Bozo Texino?.
In World War II, an inscription on a wall at the fortress of Verdun was seen as an illustration of the US response twice in a generation to the wrongs of the Old World:
During World War II and for decades after, the phrase "Kilroy was here" with an accompanying illustration was widespread throughout the world, due to its use by American troops and ultimately filtering into American popular culture. Shortly after the death of Charlie Parker (nicknamed "Yardbird" or "Bird"), graffiti began appearing around New York with the words "Bird Lives".
Modern graffiti art has its origins with young people in 1960s and 70s in New York City and Philadelphia. Tags were the first form of stylised contemporary graffiti. Eventually, throw-ups and pieces evolved with the desire to create larger art. Writers used spray paint and other kind of materials to leave tags or to create images on the sides subway trains. and eventually moved into the city after the NYC metro began to buy new trains and paint over graffiti.
While the art had many advocates and appreciators—including the cultural critic Norman Mailer—others, including New York City mayor Ed Koch, considered it to be defacement of public property, and saw it as a form of public blight. The ‘taggers’ called what they did ‘writing’—though an important 1974 essay by Mailer referred to it using the term ‘graffiti.’
Contemporary graffiti style has been heavily influenced by hip hop culture and the myriad international styles derived from Philadelphia and New York City Subway graffiti; however, there are many other traditions of notable graffiti in the twentieth century. Graffiti have long appeared on building walls, in latrines, railroad boxcars, subways, and bridges.
An early graffito outside of New York or Philadelphia was the inscription in London reading "Clapton is God" in reference to the guitarist Eric Clapton. Creating the cult of the guitar hero, the phrase was spray-painted by an admirer on a wall in an Islington, north London in the autumn of 1967. The graffito was captured in a photograph, in which a dog is urinating on the wall.
Films like Style Wars in the 80s depicting famous writers such as Skeme, Dondi, MinOne, and ZEPHYR reinforced graffiti's role within New York's emerging hip-hop culture. Although many officers of the New York City Police Department found this film to be controversial, Style Wars is still recognized as the most prolific film representation of what was going on within the young hip hop culture of the early 1980s. Fab 5 Freddy and Futura 2000 took hip hop graffiti to Paris and London as part of the New York City Rap Tour in 1983
Commercialization and entrance into mainstream pop culture
Main article: Commercial graffiti
With the popularity and legitimization of graffiti has come a level of commercialization. In 2001, computer giant IBM launched an advertising campaign in Chicago and San Francisco which involved people spray painting on sidewalks a peace symbol, a heart, and a penguin (Linux mascot), to represent "Peace, Love, and Linux." IBM paid Chicago and San Francisco collectively US$120,000 for punitive damages and clean-up costs.
In 2005, a similar ad campaign was launched by Sony and executed by its advertising agency in New York, Chicago, Atlanta, Philadelphia, Los Angeles, and Miami, to market its handheld PSP gaming system. In this campaign, taking notice of the legal problems of the IBM campaign, Sony paid building owners for the rights to paint on their buildings "a collection of dizzy-eyed urban kids playing with the PSP as if it were a skateboard, a paddle, or a rocking horse".
Tristan Manco wrote that Brazil "boasts a unique and particularly rich, graffiti scene ... [earning] it an international reputation as the place to go for artistic inspiration". Graffiti "flourishes in every conceivable space in Brazil's cities". Artistic parallels "are often drawn between the energy of São Paulo today and 1970s New York". The "sprawling metropolis", of São Paulo has "become the new shrine to graffiti"; Manco alludes to "poverty and unemployment ... [and] the epic struggles and conditions of the country's marginalised peoples", and to "Brazil's chronic poverty", as the main engines that "have fuelled a vibrant graffiti culture". In world terms, Brazil has "one of the most uneven distributions of income. Laws and taxes change frequently". Such factors, Manco argues, contribute to a very fluid society, riven with those economic divisions and social tensions that underpin and feed the "folkloric vandalism and an urban sport for the disenfranchised", that is South American graffiti art.
Prominent Brazilian writers include Os Gêmeos, Boleta, Nunca, Nina, Speto, Tikka, and T.Freak. Their artistic success and involvement in commercial design ventures has highlighted divisions within the Brazilian graffiti community between adherents of the cruder transgressive form of pichação and the more conventionally artistic values of the practitioners of grafite.
Graffiti in the Middle East has emerged slowly, with taggers operating in Egypt, Lebanon, the Gulf countries like Bahrain or the United Arab Emirates, Israel, and in Iran. The major Iranian newspaper Hamshahri has published two articles on illegal writers in the city with photographic coverage of Iranian artist A1one's works on Tehran walls. Tokyo-based design magazine, PingMag, has interviewed A1one and featured photographs of his work. The Israeli West Bank barrier has become a site for graffiti, reminiscent in this sense of the Berlin Wall. Many writers in Israel come from other places around the globe, such as JUIF from Los Angeles and DEVIONE from London. The religious reference "נ נח נחמ נחמן מאומן" ("Na Nach Nachma Nachman Meuman") is commonly seen in graffiti around Israel.
Graffiti has played an important role within the street art scene in the Middle East and North Africa (MENA), especially following the events of the Arab Spring of 2011 or the Sudanese Revolution of 2018/19. Graffiti is a tool of expression in the context of conflict in the region, allowing people to raise their voices politically and socially. Famous street artist Banksy has had an important effect in the street art scene in the MENA area, especially in Palestine where some of his works are located in the West Bank barrier and Bethlehem.
There are also a large number of graffiti influences in Southeast Asian countries that mostly come from modern Western culture, such as Malaysia, where graffiti have long been a common sight in Malaysia's capital city, Kuala Lumpur. Since 2010, the country has begun hosting a street festival to encourage all generations and people from all walks of life to enjoy and encourage Malaysian street culture.
The modern-day graffitists can be found with an arsenal of various materials that allow for a successful production of a piece. This includes such techniques as scribing. However, spray paint in aerosol cans is the number one medium for graffiti. From this commodity comes different styles, technique, and abilities to form master works of graffiti. Spray paint can be found at hardware and art stores and comes in virtually every color.
Stencil graffiti is created by cutting out shapes and designs in a stiff material (such as cardboard or subject folders) to form an overall design or image. The stencil is then placed on the "canvas" gently and with quick, easy strokes of the aerosol can, the image begins to appear on the intended surface.
Some of the first examples were created in 1981 by artists Blek le Rat in Paris, in 1982 by Jef Aerosol in Tours (France); by 1985 stencils had appeared in other cities including New York City, Sydney, and Melbourne, where they were documented by American photographer Charles Gatewood and Australian photographer Rennie Ellis
Tagging is the practice of someone spray-painting "their name, initial or logo onto a public surface" in a handstyle unique to the writer. Tags were the first form of modern graffiti.
Modern graffiti art often incorporates additional arts and technologies. For example, Graffiti Research Lab has encouraged the use of projected images and magnetic light-emitting diodes (throwies) as new media for graffitists. yarnbombing is another recent form of graffiti. Yarnbombers occasionally target previous graffiti for modification, which had been avoided among the majority of graffitists.
Theories on the use of graffiti by avant-garde artists have a history dating back at least to the Asger Jorn, who in 1962 painting declared in a graffiti-like gesture "the avant-garde won't give up"
Many contemporary analysts and even art critics have begun to see artistic value in some graffiti and to recognize it as a form of public art. According to many art researchers, particularly in the Netherlands and in Los Angeles, that type of public art is, in fact an effective tool of social emancipation or, in the achievement of a political goal
In times of conflict, such murals have offered a means of communication and self-expression for members of these socially, ethnically, or racially divided communities, and have proven themselves as effective tools in establishing dialog and thus, of addressing cleavages in the long run. The Berlin Wall was also extensively covered by graffiti reflecting social pressures relating to the oppressive Soviet rule over the GDR.
Many artists involved with graffiti are also concerned with the similar activity of stenciling. Essentially, this entails stenciling a print of one or more colors using spray-paint. Recognized while exhibiting and publishing several of her coloured stencils and paintings portraying the Sri Lankan Civil War and urban Britain in the early 2000s, graffitists Mathangi Arulpragasam, aka M.I.A., has also become known for integrating her imagery of political violence into her music videos for singles "Galang" and "Bucky Done Gun", and her cover art. Stickers of her artwork also often appear around places such as London in Brick Lane, stuck to lamp posts and street signs, she having become a muse for other graffitists and painters worldwide in cities including Seville.
Graffitist believes that art should be on display for everyone in the public eye or in plain sight, not hidden away in a museum or a gallery. Art should color the streets, not the inside of some building. Graffiti is a form of art that cannot be owned or bought. It does not last forever, it is temporary, yet one of a kind. It is a form of self promotion for the artist that can be displayed anywhere form sidewalks, roofs, subways, building wall, etc. Art to them is for everyone and should be showed to everyone for free.
Graffiti is a way of communicating and a way of expressing what one feels in the moment. It is both art and a functional thing that can warn people of something or inform people of something. However, graffiti is to some people a form of art, but to some a form of vandalism. And many graffitists choose to protect their identities and remain anonymous or to hinder prosecution.
With the commercialization of graffiti (and hip hop in general), in most cases, even with legally painted "graffiti" art, graffitists tend to choose anonymity. This may be attributed to various reasons or a combination of reasons. Graffiti still remains the one of four hip hop elements that is not considered "performance art" despite the image of the "singing and dancing star" that sells hip hop culture to the mainstream. Being a graphic form of art, it might also be said that many graffitists still fall in the category of the introverted archetypal artist.
Banksy is one of the world's most notorious and popular street artists who continues to remain faceless in today's society. He is known for his political, anti-war stencil art mainly in Bristol, England, but his work may be seen anywhere from Los Angeles to Palestine. In the UK, Banksy is the most recognizable icon for this cultural artistic movement and keeps his identity a secret to avoid arrest. Much of Banksy's artwork may be seen around the streets of London and surrounding suburbs, although he has painted pictures throughout the world, including the Middle East, where he has painted on Israel's controversial West Bank barrier with satirical images of life on the other side. One depicted a hole in the wall with an idyllic beach, while another shows a mountain landscape on the other side. A number of exhibitions also have taken place since 2000, and recent works of art have fetched vast sums of money. Banksy's art is a prime example of the classic controversy: vandalism vs. art. Art supporters endorse his work distributed in urban areas as pieces of art and some councils, such as Bristol and Islington, have officially protected them, while officials of other areas have deemed his work to be vandalism and have removed it.
Pixnit is another artist who chooses to keep her identity from the general public. Her work focuses on beauty and design aspects of graffiti as opposed to Banksy's anti-government shock value. Her paintings are often of flower designs above shops and stores in her local urban area of Cambridge, Massachusetts. Some store owners endorse her work and encourage others to do similar work as well. "One of the pieces was left up above Steve's Kitchen, because it looks pretty awesome"- Erin Scott, the manager of New England Comics in Allston, Massachusetts.
Graffiti artists may become offended if photographs of their art are published in a commercial context without their permission. In March 2020, the Finnish graffiti artist Psyke expressed his displeasure at the newspaper Ilta-Sanomat publishing a photograph of a Peugeot 208 in an article about new cars, with his graffiti prominently shown on the background. The artist claims he does not want his art being used in commercial context, not even if he were to receive compensation.
Territorial graffiti marks urban neighborhoods with tags and logos to differentiate certain groups from others. These images are meant to show outsiders a stern look at whose turf is whose. The subject matter of gang-related graffiti consists of cryptic symbols and initials strictly fashioned with unique calligraphies. Gang members use graffiti to designate membership throughout the gang, to differentiate rivals and associates and, most commonly, to mark borders which are both territorial and ideological.
Graffiti has been used as a means of advertising both legally and illegally. Bronx-based TATS CRU has made a name for themselves doing legal advertising campaigns for companies such as Coca-Cola, McDonald's, Toyota, and MTV. In the UK, Covent Garden's Boxfresh used stencil images of a Zapatista revolutionary in the hopes that cross referencing would promote their store.
Smirnoff hired artists to use reverse graffiti (the use of high pressure hoses to clean dirty surfaces to leave a clean image in the surrounding dirt) to increase awareness of their product.
Graffiti often has a reputation as part of a subculture that rebels against authority, although the considerations of the practitioners often diverge and can relate to a wide range of attitudes. It can express a political practice and can form just one tool in an array of resistance techniques. One early example includes the anarcho-punk band Crass, who conducted a campaign of stenciling anti-war, anarchist, feminist, and anti-consumerist messages throughout the London Underground system during the late 1970s and early 1980s. In Amsterdam graffiti was a major part of the punk scene. The city was covered with names such as "De Zoot", "Vendex", and "Dr Rat". To document the graffiti a punk magazine was started that was called Gallery Anus. So when hip hop came to Europe in the early 1980s there was already a vibrant graffiti culture.
The student protests and general strike of May 1968 saw Paris bedecked in revolutionary, anarchistic, and situationist slogans such as L'ennui est contre-révolutionnaire ("Boredom is counterrevolutionary") and Lisez moins, vivez plus ("Read less, live more"). While not exhaustive, the graffiti gave a sense of the 'millenarian' and rebellious spirit, tempered with a good deal of verbal wit, of the strikers.
I think graffiti writing is a way of defining what our generation is like. Excuse the French, we're not a bunch of p---- artists. Traditionally artists have been considered soft and mellow people, a little bit kooky. Maybe we're a little bit more like pirates that way. We defend our territory, whatever space we steal to paint on, we defend it fiercely.
The developments of graffiti art which took place in art galleries and colleges as well as "on the street" or "underground", contributed to the resurfacing in the 1990s of a far more overtly politicized art form in the subvertising, culture jamming, or tactical media movements. These movements or styles tend to classify the artists by their relationship to their social and economic contexts, since, in most countries, graffiti art remains illegal in many forms except when using non-permanent paint. Since the 1990s with the rise of Street Art, a growing number of artists are switching to non-permanent paints and non-traditional forms of painting.
Contemporary practitioners, accordingly, have varied and often conflicting practices. Some individuals, such as Alexander Brener, have used the medium to politicize other art forms, and have used the prison sentences enforced on them as a means of further protest. The practices of anonymous groups and individuals also vary widely, and practitioners by no means always agree with each other's practices. For example, the anti-capitalist art group the Space Hijackers did a piece in 2004 about the contradiction between the capitalistic elements of Banksy and his use of political imagery.
Berlin human rights activist Irmela Mensah-Schramm has received global media attention and numerous awards for her 35-year campaign of effacing neo-Nazi and other right-wing extremist graffiti throughout Germany, often by altering hate speech in humorous ways.
In Serbian capital, Belgrade, the graffiti depicting a uniformed former general of Serb army and war criminal, convicted at ICTY for war crimes and crimes against humanity, including genocide and ethnic cleansing in Bosnian War, Ratko Mladić, appeared in a military salute alongside the words "General, thank to your mother". Aleks Eror, Berlin-based journalist, explains how "veneration of historical and wartime figures" through street art is not a new phenomenon in the region of former Yugoslavia, and that "in most cases is firmly focused on the future, rather than retelling the past". Eror is not only analyst pointing to danger of such an expressions for the region's future. In a long expose on the subject of Bosnian genocide denial, at Balkan Diskurs magazine and multimedia platform website, Kristina Gadže and Taylor Whitsell referred to these experiences as a young generations' "cultural heritage", in which young are being exposed to celebration and affirmation of war-criminals as part of their "formal education" and "inheritance".
There are numerous examples of genocide denial through celebration and affirmation of war criminals throughout the region of Western Balkans inhabited by Serbs using this form of artistic expression. Several more of these graffiti are found in Serbian capital, and many more across Serbia and Bosnian and Herzegovinian administrative entity, Republika Srpska, which is the ethnic Serbian majority enclave. Critics point that Serbia as a state, is willing to defend the mural of convicted war criminal, and have no intention to react on cases of genocide denial, noting that Interior Minister of Serbia, Aleksandar Vulin decision to ban any gathering with an intent to remove the mural, with the deployment of riot police, sends the message of "tacit endorsement". Consequently, on 9 November 2021, Serbian heavy police in riot gear, with graffiti creators and their supporters, blocked the access to the mural to prevent human rights groups and other activists to paint over it and mark the International Day Against Fascism and Antisemitism in that way, and even arrested two civic activist for throwing eggs at the graffiti.
Graffiti may also be used as an offensive expression. This form of graffiti may be difficult to identify, as it is mostly removed by the local authority (as councils which have adopted strategies of criminalization also strive to remove graffiti quickly). Therefore, existing racist graffiti is mostly more subtle and at first sight, not easily recognized as "racist". It can then be understood only if one knows the relevant "local code" (social, historical, political, temporal, and spatial), which is seen as heteroglot and thus a 'unique set of conditions' in a cultural context.
A spatial code for example, could be that there is a certain youth group in an area that is engaging heavily in racist activities. So, for residents (knowing the local code), a graffiti containing only the name or abbreviation of this gang already is a racist expression, reminding the offended people of their gang activities. Also a graffiti is in most cases, the herald of more serious criminal activity to come. A person who does not know these gang activities would not be able to recognize the meaning of this graffiti. Also if a tag of this youth group or gang is placed on a building occupied by asylum seekers, for example, its racist character is even stronger.
By making the graffiti less explicit (as adapted to social and legal constraints), these drawings are less likely to be removed, but do not lose their threatening and offensive character.
Elsewhere, activists in Russia have used painted caricatures of local officials with their mouths as potholes, to show their anger about the poor state of the roads. In Manchester, England, a graffitists painted obscene images around potholes, which often resulted in them being repaired within 48 hours.
In the early 1980s, the first art galleries to show graffitists to the public were Fashion Moda in the Bronx, Now Gallery and Fun Gallery, both in the East Village, Manhattan.
A 2006 exhibition at the Brooklyn Museum displayed graffiti as an art form that began in New York's outer boroughs and reached great heights in the early 1980s with the work of Crash, Lee, Daze, Keith Haring, and Jean-Michel Basquiat. It displayed 22 works by New York graffitists, including Crash, Daze, and Lady Pink. In an article about the exhibition in the magazine Time Out, curator Charlotta Kotik said that she hoped the exhibition would cause viewers to rethink their assumptions about graffiti.
From the 1970s onwards, Burhan Doğançay photographed urban walls all over the world; these he then archived for use as sources of inspiration for his painterly works. The project today known as "Walls of the World" grew beyond even his own expectations and comprises about 30,000 individual images. It spans a period of 40 years across five continents and 114 countries. In 1982, photographs from this project comprised a one-man exhibition titled "Les murs murmurent, ils crient, ils chantent ..." (The walls whisper, shout and sing ...) at the Centre Georges Pompidou in Paris.
In Australia, art historians have judged some local graffiti of sufficient creative merit to rank them firmly within the arts. Oxford University Press's art history text Australian Painting 1788–2000 concludes with a long discussion of graffiti's key place within contemporary visual culture, including the work of several Australian practitioners.
Between March and April 2009, 150 artists exhibited 300 pieces of graffiti at the Grand Palais in Paris.
Spray paint has many negative environmental effects. The paint contains toxic chemicals, and the can uses volatile hydrocarbon gases to spray the paint onto a surface.
Volatile organic compound (VOC) leads to ground level ozone formation and most of graffiti related emissions are VOCs. A 2010 paper estimates 4,862 tons of VOCs were released in the United States in activities related to graffiti.
In China, Mao Zedong in the 1920s used revolutionary slogans and paintings in public places to galvanize the country's communist movement.
Based on different national conditions, many people believe that China's attitude towards Graffiti is fierce, but in fact, according to Lance Crayon in his film Spray Paint Beijing: Graffiti in the Capital of China, Graffiti is generally accepted in Beijing, with artists not seeing much police interference. Political and religiously sensitive graffiti, however, is not allowed.
In Hong Kong, Tsang Tsou Choi was known as the King of Kowloon for his calligraphy graffiti over many years, in which he claimed ownership of the area. Now some of his work is preserved officially.
In Taiwan, the government has made some concessions to graffitists. Since 2005 they have been allowed to freely display their work along some sections of riverside retaining walls in designated "Graffiti Zones". From 2007, Taipei's department of cultural affairs also began permitting graffiti on fences around major public construction sites. Department head Yong-ping Lee (李永萍) stated, "We will promote graffiti starting with the public sector, and then later in the private sector too. It's our goal to beautify the city with graffiti". The government later helped organize a graffiti contest in Ximending, a popular shopping district. graffitists caught working outside of these designated areas still face fines up to NT$6,000 under a department of environmental protection regulation. However, Taiwanese authorities can be relatively lenient, one veteran police officer stating anonymously, "Unless someone complains about vandalism, we won't get involved. We don't go after it proactively."
In 1993, after several expensive cars in Singapore were spray-painted, the police arrested a student from the Singapore American School, Michael P. Fay, questioned him, and subsequently charged him with vandalism. Fay pleaded guilty to vandalizing a car in addition to stealing road signs. Under the 1966 Vandalism Act of Singapore, originally passed to curb the spread of communist graffiti in Singapore, the court sentenced him to four months in jail, a fine of S$3,500 (US$2,233), and a caning. The New York Times ran several editorials and op-eds that condemned the punishment and called on the American public to flood the Singaporean embassy with protests. Although the Singapore government received many calls for clemency, Fay's caning took place in Singapore on 5 May 1994. Fay had originally received a sentence of six strokes of the cane, but the presiding president of Singapore, Ong Teng Cheong, agreed to reduce his caning sentence to four lashes.
In South Korea, Park Jung-soo was fined two million South Korean won by the Seoul Central District Court for spray-painting a rat on posters of the G-20 Summit a few days before the event in November 2011. Park alleged that the initial in "G-20" sounds like the Korean word for "rat", but Korean government prosecutors alleged that Park was making a derogatory statement about the president of South Korea, Lee Myung-bak, the host of the summit. This case led to public outcry and debate on the lack of government tolerance and in support of freedom of expression. The court ruled that the painting, "an ominous creature like a rat" amounts to "an organized criminal activity" and upheld the fine while denying the prosecution's request for imprisonment for Park.
In Europe, community cleaning squads have responded to graffiti, in some cases with reckless abandon, as when in 1992 in France a local Scout group, attempting to remove modern graffiti, damaged two prehistoric paintings of bison in the Cave of Mayrière supérieure near the French village of Bruniquel in Tarn-et-Garonne, earning them the 1992 Ig Nobel Prize in archeology.
In September 2006, the European Parliament directed the European Commission to create urban environment policies to prevent and eliminate dirt, litter, graffiti, animal excrement, and excessive noise from domestic and vehicular music systems in European cities, along with other concerns over urban life.
In Budapest, Hungary, both a city-backed movement called I Love Budapest and a special police division tackle the problem, including the provision of approved areas.
The Anti-social Behaviour Act 2003 became Britain's latest anti-graffiti legislation. In August 2004, the Keep Britain Tidy campaign issued a press release calling for zero tolerance of graffiti and supporting proposals such as issuing "on the spot" fines to graffiti offenders and banning the sale of aerosol paint to anyone under the age of 16. The press release also condemned the use of graffiti images in advertising and in music videos, arguing that real-world experience of graffiti stood far removed from its often-portrayed "cool" or "edgy'" image.
To back the campaign, 123 Members of Parliament (MPs) (including then Prime Minister Tony Blair), signed a charter which stated: "Graffiti is not art, it's crime. On behalf of my constituents, I will do all I can to rid our community of this problem."
In the UK, city councils have the power to take action against the owner of any property that has been defaced under the Anti-social Behaviour Act 2003 (as amended by the Clean Neighbourhoods and Environment Act 2005) or, in certain cases, the Highways Act. This is often used against owners of property that are complacent in allowing protective boards to be defaced so long as the property is not damaged.
In July 2008, a conspiracy charge was used to convict graffitists for the first time. After a three-month police surveillance operation, nine members of the DPM crew were convicted of conspiracy to commit criminal damage costing at least £1 million. Five of them received prison sentences, ranging from eighteen months to two years. The unprecedented scale of the investigation and the severity of the sentences rekindled public debate over whether graffiti should be considered art or crime.
Some councils, like those of Stroud and Loerrach, provide approved areas in the town where graffitists can showcase their talents, including underpasses, car parks, and walls that might otherwise prove a target for the "spray and run".
Graffiti Tunnel, University of Sydney at Camperdown (2009)
In an effort to reduce vandalism, many cities in Australia have designated walls or areas exclusively for use by graffitists. One early example is the "Graffiti Tunnel" located at the Camperdown Campus of the University of Sydney, which is available for use by any student at the university to tag, advertise, poster, and paint. Advocates of this idea suggest that this discourages petty vandalism yet encourages artists to take their time and produce great art, without worry of being caught or arrested for vandalism or trespassing.[108][109] Others disagree with this approach, arguing that the presence of legal graffiti walls does not demonstrably reduce illegal graffiti elsewhere. Some local government areas throughout Australia have introduced "anti-graffiti squads", who clean graffiti in the area, and such crews as BCW (Buffers Can't Win) have taken steps to keep one step ahead of local graffiti cleaners.
Many state governments have banned the sale or possession of spray paint to those under the age of 18 (age of majority). However, a number of local governments in Victoria have taken steps to recognize the cultural heritage value of some examples of graffiti, such as prominent political graffiti. Tough new graffiti laws have been introduced in Australia with fines of up to A$26,000 and two years in prison.
Melbourne is a prominent graffiti city of Australia with many of its lanes being tourist attractions, such as Hosier Lane in particular, a popular destination for photographers, wedding photography, and backdrops for corporate print advertising. The Lonely Planet travel guide cites Melbourne's street as a major attraction. All forms of graffiti, including sticker art, poster, stencil art, and wheatpasting, can be found in many places throughout the city. Prominent street art precincts include; Fitzroy, Collingwood, Northcote, Brunswick, St. Kilda, and the CBD, where stencil and sticker art is prominent. As one moves farther away from the city, mostly along suburban train lines, graffiti tags become more prominent. Many international artists such as Banksy have left their work in Melbourne and in early 2008 a perspex screen was installed to prevent a Banksy stencil art piece from being destroyed, it has survived since 2003 through the respect of local street artists avoiding posting over it, although it has recently had paint tipped over it.
In February 2008 Helen Clark, the New Zealand prime minister at that time, announced a government crackdown on tagging and other forms of graffiti vandalism, describing it as a destructive crime representing an invasion of public and private property. New legislation subsequently adopted included a ban on the sale of paint spray cans to persons under 18 and increases in maximum fines for the offence from NZ$200 to NZ$2,000 or extended community service. The issue of tagging become a widely debated one following an incident in Auckland during January 2008 in which a middle-aged property owner stabbed one of two teenage taggers to death and was subsequently convicted of manslaughter.
Graffiti databases have increased in the past decade because they allow vandalism incidents to be fully documented against an offender and help the police and prosecution charge and prosecute offenders for multiple counts of vandalism. They also provide law enforcement the ability to rapidly search for an offender's moniker or tag in a simple, effective, and comprehensive way. These systems can also help track costs of damage to a city to help allocate an anti-graffiti budget. The theory is that when an offender is caught putting up graffiti, they are not just charged with one count of vandalism; they can be held accountable for all the other damage for which they are responsible. This has two main benefits for law enforcement. One, it sends a signal to the offenders that their vandalism is being tracked. Two, a city can seek restitution from offenders for all the damage that they have committed, not merely a single incident. These systems give law enforcement personnel real-time, street-level intelligence that allows them not only to focus on the worst graffiti offenders and their damage, but also to monitor potential gang violence that is associated with the graffiti.
Many restrictions of civil gang injunctions are designed to help address and protect the physical environment and limit graffiti. Provisions of gang injunctions include things such as restricting the possession of marker pens, spray paint cans, or other sharp objects capable of defacing private or public property; spray painting, or marking with marker pens, scratching, applying stickers, or otherwise applying graffiti on any public or private property, including, but not limited to the street, alley, residences, block walls, and fences, vehicles or any other real or personal property. Some injunctions contain wording that restricts damaging or vandalizing both public and private property, including but not limited to any vehicle, light fixture, door, fence, wall, gate, window, building, street sign, utility box, telephone box, tree, or power pole.
To help address many of these issues, many local jurisdictions have set up graffiti abatement hotlines, where citizens can call in and report vandalism and have it removed. San Diego's hotline receives more than 5,000 calls per year, in addition to reporting the graffiti, callers can learn more about prevention. One of the complaints about these hotlines is the response time; there is often a lag time between a property owner calling about the graffiti and its removal. The length of delay should be a consideration for any jurisdiction planning on operating a hotline. Local jurisdictions must convince the callers that their complaint of vandalism will be a priority and cleaned off right away. If the jurisdiction does not have the resources to respond to complaints in a timely manner, the value of the hotline diminishes. Crews must be able to respond to individual service calls made to the graffiti hotline as well as focus on cleanup near schools, parks, and major intersections and transit routes to have the biggest impact. Some cities offer a reward for information leading to the arrest and prosecution of suspects for tagging or graffiti related vandalism. The amount of the reward is based on the information provided, and the action taken.
When police obtain search warrants in connection with a vandalism investigation, they are often seeking judicial approval to look for items such as cans of spray paint and nozzles from other kinds of aerosol sprays; etching tools, or other sharp or pointed objects, which could be used to etch or scratch glass and other hard surfaces; permanent marking pens, markers, or paint sticks; evidence of membership or affiliation with any gang or tagging crew; paraphernalia including any reference to "(tagger's name)"; any drawings, writing, objects, or graffiti depicting taggers' names, initials, logos, monikers, slogans, or any mention of tagging crew membership; and any newspaper clippings relating to graffiti crime.
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And also visit my Images fromFrame BANGLADESH Here
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Preface _ Three Hundred Sixty Five Project :
BANGLADESH, a Land of Fertility and Dhaka is the capital city a Country of Land, boat /river , hills and sea, The Longest sea beach Cox Bazar and Famous Mangrove Sundorban is the tourist attraction with heritage of Old days makes One Nostalgic. BANGLADESH is born out of series of political movements ,Those Started with Language movement in 1952 , followed by Non cooperation Movement in 1969 and finally ended up with Liberation war in 1971,
Jute , The Golden Fiber of Bangladesh is world wide famous while now Garmentsbecame the economical backbone of the country, Bangladesh has a Long rich cultural and Literatures heritage, with our noble Laurent Poet Nobel Laurent Rabindranath Tagore., Followed by Kazi Nazrul Islam and Jibanananda Das.
The country BANGLASDESH is a land of fertility for Agriculture, while Livestock’s are the main driving force for the rural life, Education had been the prime concerned for people of these days . Bangladesh has the glory to Inaugurate ICC World cup Cricket in 2011 at Mirpur stadium,
Season has Lot of credit in photography , along with the landscape. Heritage. Rivers cape, and Life style, People here enjoy festival in Bangladesh almost every month, Sometimes they are religious an most of the time seasonal, thus allow good subjects for Image capturing,
Let’s we EXPLORE Our Beautiful BANGLADESH.
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566427062011-ps-60-365
Description
,For details Plz see Sangshad VobonHere
East 59th's Glittering Gala Evelyn Weaverton is here! Yey! This is my first Victoire Roux-related doll in my collection and I thought I should add her because first of all, how can I resist a good face? Her expression, her cheek bones, her eyebrows and her side glance is everything! Just stunning! In this first collection I chose Glittering Gala as I'm leaning towards a softer and a more feminine color palette.
But first I want to talk about the packaging. I wasn’t too sure about the striped motif but in hand it’s actually beautiful as it echoes wallpapers from the 50s. The design of this mini trunk-like box is reminiscent of older Fashion Royalty with its glossy white finish and the magnetic closure at the front. It opens at the center which is like a double door that reveals the doll and closet-like compartments for the accessories. The liner is made of plastic instead of cardboard which I haven’t seen from Integrity Toys before. Fashion Royalty and NU.Face better bring their box game because the packaging on the new doll lines are superbly done.
The vintage theme of East 59th and the world of Victoire Roux is the answer to what has been missing with Integrity Toys and this could definitely rival the Barbie Fashion Model Collection. I feel this doll line is already winning with its storyline and with the added personality to the characters. But of course it all revolves around fashion which is, as always, the main focus here. I think we need to take a moment to appreciate Chris Stoeckel's pattern work and his impeccable tailoring because this is what he does best. The transitional features of each doll is just impressive. There's so much play value and styling options that you can do here. For Glittering Gala she comes with tons of accessories that you can add or remove to give her variety of looks like the removable train, her shawl and the two pairs of gloves. You can also add a floral head piece which is very similar to Editorial Edge Lilith's floral veil but they're actually done differently. She comes with a newly designed jewelry set that I love. Her necklace is the kind that you slip around her neck like Never Ordinary Eden's and Sophisticated Lady Jem's which I'm not a major fan of as the risk of leaving scratches on the sides of her neck is very high. They're beautiful but extra caution is needed to not cause any damage on the doll.
She comes with a champagne bottle and two pairs of champagne flutes as props. She also comes with a pair of molded plastic shoes which is the same pair from older Integrity Toys dolls used for The Dynamite Girls and some Fashion Royalty dolls from 2011. While I get the idea of it being reminiscent to retro dolls having molded shoes I don’t like the idea of having one pair that is molded and the other pair made of fabric. While they are giving us multiple options I don’t like the inconsistencies of materials being used. I really feel that Integrity should either create new soles or use the ones that they previously used like the soles from Glam Addict’s red shoes or from Fine Romance Eugenia’s floral motif shoes. While these molded shoes are pretty, these open-toes are actually one of the two pairs of molded shoes from IT that I like but the issue with them is that they tend to fall off easily. Integrity Toys is known for shoes with the use of fabric and with all of their innovations they shouldn’t have gone back to using molded shoes.
With the launch of East 59th also comes with a few changes to the Victoire Roux/ The Brides of Dracula body. As the original had the skinny Dynamite Girls thighs and legs it didn’t have a nice flow to it but now that they are using Poppy Parker’s thicker thighs and The Industry lower legs, there is a good transition from the hip of the torso to the upper thigh which makes the body more aesthetically pleasing. Aside from the new body being detachable from every joint, the waist is also smaller which gives it a retro-inspired hourglass figure. Well since they’ve done that revision I just wished that they went further and made revisions to the bust and the collar bone as I feel the older IT bodies didn’t have anatomically accurate collar bones. The newer bodies from The Industry, Color Infusion, FR and NU.Face have it correct.
With this new brand from Integrity Toys there was also a reintroduction of the widow’s peak which we haven’t seen from Integrity Toys in a while. The only issue is that the factory doesn’t really seem to have a guide as they’re rooting the dolls’ hair by hand. It resulted in having some of the dolls with wonky uneven hairlines. While we’ve seen crooked hairlines with dolls before I feel that the widow’s peak makes it even more noticeable. Now I’m wondering if dolls like 2005’s Fashionable Life, Poésie Sans Couleur, 2007’s True Royalty Vanessa with their widow's peak had that issue with production before because I haven’t seen a photo of them with wonky hairlines, if there were it’s rare. I’m really impressed with this new doll line but the wonky widow’s peak is just one flaw that I see in this that I’d rather see the dolls with regular hairlines.
I never had my interest in Victoire Roux before but with this rebooted line I am definitely lured in. I want to see more! I can’t wait to see Victoire’s reemergence and see her with her new look.