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España - Murcia - Cartagena - Museo Naval
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ENGLISH:
The Cartagena Naval Museum is a military museum near the city port of Cartagena. It presents exhibitions related to naval construction. It is a subsidiary of the Naval Museum of Madrid.
The Naval Museum of Cartagena was opened on July 8, 1986. The original building was built under the direction of the architect Lorenzo Ros in 1926. Originally the building was used by the School of Apprentices of the Spanish Society of Naval Construction. They changed its name in 1947 to National Company Bazán. Later it became the school Our Lady of the Rosary. Later the Navy reclaimed the building and converted it to the naval museum. Captain Luis Delgado Bañón was director until January 8, 2011, when he retired. The current director is the captain of ship Jorge Madrid.
The museum has been moved to a new headquarters in the city's seafront, in the former Maritime Instruction Headquarters, a historical building from the mid-eighteenth century that was constructed by the military engineer Mateo Vodopich. The building is in front of the Botes Basin. Since its construction in 1786, it has been the State Penitentiary Center (1824), Presidio (1910), and after the Spanish Civil War Barracks for the Instruction of Sailors. Following the agreement signed in 2005 by the Ministry of Defense, the Autonomous Community of the Region of Murcia and the Polytechnic University of Cartagena, the use of the building is shared between the university and naval museum. The space dedicated to the museum is in the southern half of the ground floor of the building.
The collection extends between its halls, the lobby and the corridors:
Lobby: The model of the ship Juan Sebastián de Elcano, and the image of the Virgin of the Carmen which can be highlighted, are two emblems of the Spanish Navy, as well as varied objects.
Halls: Contains exhibits of ammunition and masks used in the first half of the century.
Arsenal Room: This room exhibits planes, carpentry tools and a riverside smithy, workshops of rigging and candles, maneuvering elements and models of sailing ships, relics from the ships Nuestra Señora de Atocha and Santa Margarita, and historic documents.
Isaac Peral: Room dedicated to Isaac Peral, which shows flat documents and personal objects that are part of the National Heritage, as well as model paintings of the submarine and a portrait of Isaac Peral.
Marine Infantry Room: Contains collected tables that show the actions and battles in which the marine infantry actions throughout Spanish history. There are also photographs of the marines and a section dedicated to their bands, weapons and uniforms.
Cartography and Navigation Room: Copies of manuscripts of maps, letters and objects such as a rudder of a nineteenth-century war steamer, telegraphs, sextants, navigation publications, a collection of logs, and two ships.
The Navy Diving Room: Reviews the history of diving in the Navy, and displays various objects on this subject and its evolution.
19th Century: Shows the agitation that occurred in nineteenth century Cartagena, dealing with political issues, military campaigns to Cuba, and remains of the bombing suffered in Cartagena in 1873.
Submarine room: Exhibits models of almost all the submarines that participated in the navy, objects such as: batteries, submarine planes, recovery bells, rescue, torpedoes of the Spanish submarine SPS Narciso Monturiol.
History of the submarine weapon: Exhibits objects that show the development of the Spanish submarine fleet: torpedoes, propellers, pictures, crockery, cutlery, periscopes, rudders.
Armament room: This room displays the armament of the Navy, including weapons, ammunition and ammunition.
Hall flags and uniforms: Flags are displayed that are linked to the former Maritime Zone of the Mediterranean, as well as uniforms and models of ships
Naval Health Room: Various objects of the old hospital of nuns: a Sacred Heart, portraits of doctors, heroes of war, ancient documentation, ordinances of the College of Surgery, uniforms of the eighteenth century, models.
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ESPAÑOL:
El Museo Naval de Cartagena, fue inaugurado el 8 de julio de 1986. El antiguo edificio de estilo modernista fue construido a cargo de la dirección del arquitecto Lorenzo Ros en 1926. En principio este edificio fue dedicado a la Escuela de Aprendices de la Sociedad Española de Construcción Naval que, en 1947, cambió su nombre para llamarse Empresa Nacional Bazán. También, durante algunos años, se convirtió en el colegio Nuestra Señora del Rosario. Por último la Armada recuperó el edificio, y cambió las funciones del mismo para convertirlo en el museo naval, siendo inaugurado el 8 de julio de 1986. Hasta el 8 de enero de 2011, fecha de su jubilación, ostentaba el cargo de director el Capitán de Navío don Luis Delgado Bañón. El día 1 de febrero fue sustituido por el también capitán de navío Jorge Madrid.
Desde el año 2012, el museo, trasladado a una nueva sede ubicada en el puerto, en el antiguo Cuartel de Instrucción de Marinería (CIM), se encuentra en un edificio histórico de mediados del siglo xviii obra del ingeniero militar Mateo Vodopich y situado frente a la Dársena de Botes, en plena fachada marítima de la ciudad. Desde su construcción, en 1786, este edificio ha pasado por diferentes usos, como Centro Penitenciario del Estado (1824), Presidio (1910) o, tras la Guerra Civil, como Cuartel de Instrucción de Marinería. Tras el convenio firmado por el Ministerio de Defensa, la Comunidad Autónoma de la Región de Murcia y la Universidad Politécnica de Cartagena (2005) se establece el uso compartido entre Universidad y Museo Naval. El espacio destinado al Museo se ubica en la mitad sur de la planta baja del edificio.
It takes 2 days driving in an all wheel drive from Nairobi to arrive in Loiyangalani on the Turkana lake shores… you have never heard about this place? And yet it’s here that they filmed « The Constant Gardener » with Ralph Fiennes.
The Lake Turkana region presents a lunar landscape, somewhat desert, covered in black volcanic rocks. It’s an extremely inhospitable environment for humans and their livestock. There is no potable water and limited pastures. The rainfall averages is less than 6 inches a year. During the day the high temperatures (up to 45°C) are come with strong winds (up to 11 meters per second), pushing dust. But it’s just a magical place on earth !
No human should be able to live in these conditions and yet 250,000 Turkana people are living here. Their territory extends to northern Kenya around Lake Turkana, and on the boundaries with south Sudan and Ethiopia. In 1975, the lake (400 km long, 60 large) was named after them.
Herders Above All Else : The importance of livestock
They are a traditionally pastoralist tribe, moving their livestock (goats, sheep, camels, cattle, and donkeys) and their homes to search water for their animals. Turkana have not been affected by western civilization yet and live in a very traditional way. The number of animals and the diversity of the herd are closely linked to a family’s status in the community. The herds are their bank account.
They depend on the rain to provide grazing for their animals, and on their animals for milk and meat. Because water is so hard to find in the area, they often fight with other tribes like Dassanech. Their main concerns are land and how to win it or to keep it!
The Turkana place such a high value on cattle that they often raid other tribes to steal animals. These razzias have become more dangerous as they now use guns. As the Turkana are one of the most courageous groups of warriors in Africa, fights are serious!
After a raid, the robbers ask some friends from neighboring villages to keep some cows. Their herd is scattered between several places to reduce the risk of being stolen the whole.
The Turkana choose their good friends as neightbors more so than people they share kinship ties with. The clans (ekitela), 28 in number, no longer have a social function. Each clan owns water wells dug in the dried river beds. Unless an explicit request is made, the community can deny water to those passing by.
Even today, the Turkana never kill their livestock to sell their meat. They only kill for celebrations. The Turkana need their animals since they use them as currency in marriage or various social transactions. If a man loses his livestock to drought, he is not only impoverished but shamed. In these cases, NGOs often help get him back on his feet but he can’t reclaim his pride until he has reestablished his herd.
The animals are given very poetic names which the owners often take on as well. It’s common to call a good friend the name of his favorite bull. The Turkana even write songs for their favorite animals. Once a young man has selected his favorite bull, he shapes its horns into bizarre forms to make it stand out. Many tribes use to do this in the area.
The Fish is Taboo for the Herdsmen
Turkana people traditionally do not fish and do not eat fish. But during the droughts, Turkana people are encouraged to fish to get some food. Fishing has been regarded as something of a taboo, a practice reserved for the very poorest in Turkana society.
Social Structure
The Turkana are organized into generational classes. All males go through three life stages (child, warrior, and elder).
To become a man, the turkana teen must go through a ceremony where he will have to kill an animal with a spear, but he must kill it in one throw! Once done, the old men will open the stomach of the animal and put the content on the body of the new adult. It is the way they bless him.
For women, the process is different. They become adult when they reach puberty. Unlike many other tribes in Kenya, the Turkana do not practice FGM and circumcision.
The Turkana live in small households. Inside live of a man, his wives !as he can marry more than one), their children and sometimes some dependent old people. The house is called « awi ». It is built with wood, animal skin, and doum palm leaves. Only the women build the houses!
Herding is a family affair. The father assigns various tasks to his children depending on their age. It’s common to see kids walking long distances with the cattle. Later they will take care of sheep and goats. The girls carry water and collect wood.
Newborns receive their names in a unique way. They take the name of a parent who has huge prestige and add the name of the most beautiful animal in the herd.
Parents learn very early to the kids the taboos: you must not lie, be coward, steal, neglect elders…
Turkana have their own justice and the revenge system is working well: if a crime is committed, the family of the victim will try to kill the murderer or someone from its close family. They also can steal to the suspect a large amount of cattle. Usually, the elders try to make a reconciliation ceremony. It is an never ending story as the family will also want to make a vandetta of the vendetta !
If the homicide was an accident, it can be solved by giving a daughter in marriage.
Marriage
When a man wants to marry a girl, he must ask his own parents if they agree. His mother will have to check if the girl he wants is a good worker! The blood relationship between the families is forbidden, so the elders will check the family links before any agreement.
The man must pay the bride parents (30 cattle, 30 camels and 100 small stock minimum, sometimes a gun is added). It means that a man cannot marry until he has inherited livestock from his dead father. It also means that he collects livestock from relatives and friends. This strengthens social ties.
Daily life
Cattle dungs are used as fuel to cook the food, the urine is used as soap for washing when chemical soap is not available. I saw people using the urine to wash the milk containers, so I always refused to drink milk!
Camels are used for transportation of goods and are well adapted to the very arid climate of Turkana and the lack of water. They are also used in transactions for weddings, or economics deals.
Donkeys have a special status in Turkana tribe: the people do not drink its milk. They use them to carry their houses when they move or weak people with a special wood saddle. But even if donkeys are very useful, they are mocked by the turkana people. Donkey meat is eaten only in the Turkana, where it is savored as a delicacy while others tribe hate it!
They like chewing tobacco and often walk around with a chewed up ball of it on their ear. They also like snorting powdered tobacco.
Danses and songs are important in the social life. Dances allow the people to meet and to flirt. Circle dances are are performed by group of young unmarried girls. The men and young girls join hands and the circles move around. The men may then jump into the centre of the circle raising their arms to imitate the cow horns.
Spirituality, Superstitions, Beliefs
In 1960, a famine started in Turkana area, and so the « Africa Inland Mission » established a food-distribution centre in Lokori, bringing also christianity. But conversion did not meet a huge success (5 % may be converted) as Turkana are nomadics and still have strong believes in their own god. Some Turkana elders even told me :
« I wear a christian cross around my neck and go to the church to get an access to the help provided by the the missionaries for food and clothes! »
The majority of the Turkana still follow their traditional religion. There's one supreme God called Akuj, who is associated with the sky. If God is happy, he will give rain. But if he is angry with the people, he will punish them. In the old believings, giraffes were supposed to tickle the clouds with their high heads, and make the rain come !
Four million years ago, the Lake Turkana bassin may have been the cradle of mankind. You can spot some very nice engraving sites showing a mixture of giraffes and geometrics patterns made around 2000 years ago close to the lake.
Deviners, called the « emuron » are able to interpret or predict Akuj's plans through their dreams, or through sacrificed animal's intestines, tobacco, and through the tossing of …sandals ! Sandals are very important for the oracle. He blesses the sandals by spitting on them. He throws them up into the air and gives a meaning to the patterns they create when they fall on the ground.
When someone dies, the Turkana only hold funerals and burry the body. In the old times, people were were not given a burial, but were abandoned to hyenas.
As I was taking pictures of an old Turkana lady, after 3 pictures, she asked me to stop, and started to shout : « You’re sucking my blood, you make me feel weak » and she left. I was explained by a young boy that the old people believe that pictures are taking their blood away.
Medecine
Scarifications on the belly are made by traditional doctors to cure ill people: it is a way to put out the illness from the body. Scarification is practiced for aesthetic reasons too. Scars are a sign of beauty or to show how many people he has killed, if he is a man.
The skin is cut with an acacia or a sharp razor blade that may be shared by the people and bring diseases.
Turkana believe that a person who experienced illness and recovered from it can treat someone else who’s suffering from the same illness. This means that everybody can be a doctor ! If this does not work, they say that the animal slaughtered was the wrong one.
A good Turkana tip : if you suffer from a severe headache, you just have to take out the brain from a living animal, like a goat, and put it on your head !
Or, another solution : to lift a sheep over the patient, to cut the throat so that the blood strickles on the patient’s head.
The Turkana have the highest instance in the world of echinoccocus (7%) due to their proximity with dogs, who live and defecate everywhere. The dogs lick up blood and vomit and the women use the dog’s excrement as a lubricant for the necklaces that touch their neck.
This parasite has three hosts : sheep, dogs, and humans. In Turkana, these three species live very close, surrounded by little else in the vast desert, ideal conditions for the proliferation of the parasite. The diease causes huge cysts that can be removed by surgery. The locals believe that this "disease of the large belly" is due to a spell cast by the neighboring enemy tribe: the Toposa.
Beauty
Turkana girls and women love to adorn themselves with a lot of necklaces. Beads can be made of glass, seeds, cowry shells, or iron. They never remove them! This can only happen when they are ill or during a mourning time. It means they sleep with those huge necklaces… A married Turkana woman will also wear a plain metal ring around the neck. This is a kind of wedding ring (alagama). A Turkana man will do all he can to make sure that his women folk are dressed in beads of class. Even if some are not able to take their girls to school, they will still ensure that they have beads. By the quantity and style of jewelry a woman wears, you can guess her social status.
Beads colors have specific meaning. Yellow and red beads are given to girl by a man when they are fiancé. If a woman wears only white beads, it means she is a widow. Little girls wear few beads, usually given to them by their mothers, but the older ladies and women wear many, which are in sets rows.
A woman who cannot move her neck is envied! The big necklaces are heavy, like 5 kilos.
A woman without beads is bad, men will ignore her. « You look like an animal without beads! »
Young children only wear a simple strand of pearls. Adolescents wear small articles of clothing to cover their sex. These articles are often decorated with mulitcolored pearls or ostrich egg shells. They wear more and longer clothing as they approach puberty.
NakaparaparaI are the famous ear ornaments. They are made by the men of the tribe in aluminium most of the time and look like a leaf.
Men love to make an elaborate mudpack coiffures called emedot. It is a kind of chignon: the hairstyle takes the shape of a large bun of hair at the back of the head. They decorate it with ostrich feathers to show they are elders or warriors. 2 ostrich feathers costs 1 goat.
Men use a wood pillow (ekicolong) to sleep on it and protect the bun. It can last 2 months and must be rebuild after.
Tattooing is also common and usually has special meaning. Men are tattooed on the shoulders and upper arm each time they kill an enemy — the right shoulder for killing a man, the left for a women.
Lower incisors are removed in childhood, with a tool called « corogat », a finger hook. The origin of this practice was against tetanus, as people are lock-jawed, so they can feed them with milk through the hole. It is also a way to force the teeth at the top to stand out and not interfere with the labret many put on the lower lip. The is useful to spit through the gap of the teeth, without even opening the mouth. The Turkana enjoyed to have labrets, but nowadays, only the elders can be seen with on. They used to put an ivory lip plug, then a wood one, and for some years, they use a lip plug made of copper or even with plaited electric wires.The hole between the lower lip and chin is pierced using a thorn.
The finger hook is also used as a weapon, for gouging out an ennemy’s eye !
Hygiene
Since water is so rare, it’s used only for drinking, never for washing. The Turkana clean themselves by rubbing fat all over their skin.
Turkana women put grease paint on their bodies which is made from mixing animal fat with red ochre and the leaves of a tree to have nice perfume. They say it is good for the skin and it protects from the insects.
Women also put animal fat all around their neck and also on their huge necklaces to prevent from skin irritation.
They also use dog shit as a medicine and lubrificant for their neck.
Both men and women use the branch of a tree called esekon to clean their teeth. You can see them using it all day long…The Turkana people have the cleanest bill of dental health in the country.
For long, Turkana people did not use latrines because it is a taboo for men and women to share same facilities like a latrine. Campaigns have now been initiated to sensitize people on the importance of using latrines for hygiene.
Animal fat is considered to have medicinal qualities, and the fat-tailed sheep is often referred to as "the pharmacy for the Turkana. »... when they do not grill it to eat it!
Futur
Recently, oil has been found on their territory… many fear Turkanas people may loose their traditions, but the Turkana succeeded in maintaining their way of life for centuries. Against all odds they manage to raise livestock in the confines of the desert. Their knowledge allows them to live where most humans could not.
The recent discovery of massive groundwater reserves in the ground (3 billion cubic meters, nearly three times the water use in New York City) could allow them to keep their traditions for a long time.
© Eric Lafforgue
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Wanderlust opens at midnight.
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Max Lindquist Presents – The Human Show
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Deicide — Walk With the Devil in the Dreams
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Welcome to the Human Show Season 2025
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Episode 4 ——————————––– Chapter 4
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Refused ———————————–––– The Real
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found this fucking fork when i wAs running !
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Melvins ——————————–– Honey Bucket
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Deicide – Not as Long as We Both Shall Live
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Deicide — Walk With the Devil in the Dreams
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Deicide —— Between the Flesh and the Void
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Deicide ———–– Horror in the Halls of Stone
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Deicide ——–––– The Stench of Redemption
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Deicide ———––– Even the Gods Can Bleed
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Deicide ——–––––– From Unknown Heights
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Deicide ––––––––––– In the Minds of Evil 2
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Deicide ——————––– Scars of the Crucifix
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Deicide ————————– Refusal of Penance
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Deicide —––––––––––– In the Minds of Evil
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Deicide ————————— Creatures of Habit
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Deicide ———————––– Slave to the Cross
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Deicide ———————––– Homage for Satan
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Deicide —————————– Worthless Misery
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Deicide —————————– Forever Hate You
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Deicide —————————– Beyond Salvation
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Deicide ————————––– Halls of Worship
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Deicide —————————— Bastard of Christ
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Deicide ————————––– To Hell with God
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Deicide ————————–––– I Am No One 2
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Deicide ——————————– One with Satan
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Deicide ————————–––– Death to Jesus
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Deicide —–––––––––––––– Olivious to Evil
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Deicide —–––––––––––––– Dead by Dawn
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Deicide –––––––––––––––– Misery of One
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Deicide —————————–––– I Am No One
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Deicide —————————–––– Severed Ties
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Deicide ———————————– Thou Begone
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Deicide ——————————––– Suffer Again
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Deicide ———————————–– Desecration
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Deicide —————————————––– Godkill
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⬞ ⬞ ⬞ ⬞ ⬞ ⬞ ⬞ ⬞ ⬞ ⬞ ⬞ ⬞ ⬞ ⬞ ⬞ ⬞ ⬞ ⬞ ⬞ ⬞ ⬞ ⬞ ⬞ ⬞
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Refused ————————–– Pump the Brakes
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Refused ————————––– Rather Be Dead
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Refused ———————————– New Noise 2
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Refused ———————————– New Noise 3
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Refused ———————————– New Noise 4
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Refused ———————————– New Noise 5
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Refused ———————————– New Noise 6
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Refused ———————————— I Am Not Me
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Refused ————————————– New Noise
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Refused ——————————––—- Everlasting
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Refused ———————————––– Inclination
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Refused ———————————–––– The Real
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Refused ————————————––– Symbols
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Refused ——————————––——— Untitled
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Refused —————————————––– Burn It
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Refused —————————————–––– Mark
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Refused ———————————————— Intro
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Refused ——————————————––– Dust
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Lagwagon ——————— After You My Friend
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Lagwagon ——————––– Inspector Gadget
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Lagwagon ———————–– Bad Moon Rising
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Lagwagon ————————— Brown Eyed Girl
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Lagwagon —————————— Beer Googles
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Lagwagon ————————––– The Suffering
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Lagwagon —————————––– Angry Days
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Lagwagon ———————————— Mr. Coffee
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Lagwagon ————————————– Faithfully
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Lagwagon ————————————–– Bubble
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Lagwagon —————————————– May 16
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John Moreland ——–– You Don't Care for Me
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Philip Glass –––––––––––– Dreaming of Fiji
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Style Squad presents: Style Wars applications are now open!
Apply quickly, spots are extremely limited!
The first 8 applicants to sign up will be chosen to compete in the competition!
Style Wars Application: docs.google.com/forms/d/e/1FAIpQLSdV0AMVPIqLNTEWeSfvbIZRX...
This year we decided that instead of buying lots of presents we would have a family 'Secret Santa'. We each had to spend £10 and buy our presents from charity shops. I received a goodie bag these are two of the items that were inside it. I've not played Kan-U.Go for many years and the Trains game I've never seen.
366/366/2024
I can feel the stir crazy starting. I don't know why, but for the past five years or so I think I've been plagued by some kind of insatiable wanderlust.
Also, somehow I simultaneously want to go outside and shoot in the snow and also really don't want to since it's... cold...
Anyway, Kevin got me some of the most beautiful books I've EVER seen for Christmas.
Boyfriend win.
Local call number: JJS1743B
Title: Christmas presents and tree by the window in Sarasota
Date: May 1965
Physical descrip: 1 slide - col.
Series Title: Joseph Janney Steinmetz Collection
Repository: State Library and Archives of Florida, 500 S. Bronough St., Tallahassee, FL 32399-0250 USA. Contact: 850.245.6700. Archives@dos.myflorida.com
Persistent URL: floridamemory.com/items/show/252425
My daughter’s Christmas presents 😊 I am trying this year to have a low waste low carbon Christmas by gifting preloved and vintage as well as new gifts. I also thought I would try my hand at Furoshiki (Japanese scarf wrapping). I used actual scarves rather than the squares of fabric especially designed for this purpose so my wrapping techniques are somewhat ‘creative’! I also made some pretty tags printed on recycled paper and re-used some Lindor clear acrylic ‘balls’ which originally came filled with Lindt Lindor chocolates, that I have collected over the years.
Thursday 10th of March 6pm
Address LO-FI Gallery:
Floor 3, 383 Bourke Street
Surry Hills 2010
Sydney, Australia
Email:
loficollective@gmail.com
i love my Jacqueline! my christmas presents from her arrived early (and were a complete surprise!) and so i just had to takea photo of how beautiful they are! i can't wait to play with them :D
i love them all soooo much i can't even choose a personal favorite :D
thank you my sexxxycakes! ♥♥♥
must see Large!