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The morning market in Stung Treng, Cambodia - Searching for a cup of coffee before getting on the bus to the border...
YONGSAN GARRISON, Republic of Korea — Child Youth and School Services is set to launch an extensive “play date” program called Parent Cooperatives, which permits parents to pool their children together and alternate days to provide childcare. Read more...
«América ha permitido la objetivación de la utopía, ya que América ha materializado "geográficamente el lugar de la bienaventuranza", concretando "los sueños abstractos de la Antigüedad y de la Edad Media", es decir, ha servido "de objeto real al sujeto imaginante en un proceso de mutua identificación".
Todavía nos repetimos convencidos que América es un "nuevo mundo", un "continente joven" donde su "espacio virgen" está lleno de "posibilidades". Y esta dimensión de una América ideal que se contrapone en su desmesura a la América real resulta más evidente si se tiene en cuenta que toda utopía se proyecta a partir de la relación binaria de un espacio disociado entre el espacio real y el anhelado.»
("La ciudad ausente. Utopía y utopismo en el pensamiento occidental", de Rogelio Martínez Blanco)
***** NO WEB USE PERMITTED*****
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©NATIONAL PHOTO GROUP
Prince, Paris, Blanket, and TJ Jackson spent Saturday at Six Flags Magic Mountain. Prince brought what seems to be his long time female friend with whom he appears to be very close, they were both horsing around and getting cozzy while walking around in the park. T J pushed his baby in a stroller while the family got escorted by an entourage of park's security and 4 bodyguards of their own.
Job: 080512C5
EXCLUSIVE August 4th, 2012 Valencia, CA
NPG.com
***** NO WEB USE PERMITTED*****
****** MUST CALL FOR RATES******
****** MUST CALL FOR RATES******
***** NO WEB USE PERMITTED*****
***** NO WEB USE PERMITTED*****
****** MUST CALL FOR RATES******
****** MUST CALL FOR RATES******
***** NO WEB USE PERMITTED*****
©NATIONAL PHOTO GROUP
Prince, Paris, Blanket, and TJ Jackson spent Saturday at Six Flags Magic Mountain. Prince brought what seems to be his long time female friend with whom he appears to be very close, they were both horsing around and getting cozzy while walking around in the park. T J pushed his baby in a stroller while the family got escorted by an entourage of park's security and 4 bodyguards of their own.
Job: 080512C5
EXCLUSIVE August 4th, 2012 Valencia, CA
NPG.com
***** NO WEB USE PERMITTED*****
****** MUST CALL FOR RATES******
****** MUST CALL FOR RATES******
***** NO WEB USE PERMITTED*****
Las familias del Cauca le siguen apostando a un modelo de desarrollo rural que les permita olvidar el conflicto armado y superar la pobreza extrema.
En el Coliseo de Almaguer, cerca de 800 personas se unieron al mercado campesino, para el lanzamiento del programa “Familias Rurales”, enfocado en las comunidades y en los hogares más vulnerables de los municipios de Almaguer, La Vega y Argelia.
Prosperidad Social y la Organización de las Naciones Unidas para la Alimentación y la Agricultura (FAO), se unieron con el objetivo de desarrollar una intervención rural para la inclusión social y productiva de las familias rurales para la construcción de paz, mediante encuentros con la comunidad cada semana, visitas a los hogares para acompañar y fortalecer los procesos individuales, promover la sostenibilidad del trabajo en el ámbito rural y la reconstrucción del tejido social.
La Subdirectora de Programas y Proyectos de Prosperidad Social, Kelly Sarmiento, manifestó durante el evento que “reconocer al campesino como actor fundamental del desarrollo territorial es asegurar que la paz sea duradera, por eso en Almaguer estamos trabajando para que este proyecto siga y se amplíe a más familias, para que puedan comercializar su productos y para que puedan recuperar la infraestructura que perdieron por el conflicto. Así podremos superar pobreza de manera sostenible“.
El Mercado campesino fue la vitrina para exponer la variedad de productos agrícolas de esta región enclavada en el macizo colombiano. También incluyó una muestra gastronómica del Cauca con una muestra de preparación de recetas que promueve hábitos de vida saludable.
Este programa se desarrolla a través de cuatro componentes que incluyen proyectos productivos asociativos, procesos de seguridad alimentaria y nutricional, fortalecimiento del capital humano y social, e iniciativas de impacto comunitario.
Este proyecto tiene un período de intervención de un año y tres meses, de los cuales ya se han ejecutado ocho meses, atendiendo a los campesinos de las veredas más pobres, que hacen parte de la estrategia Red Unidos, o beneficiarias de Más Familias en Acción, o personas con un puntaje en el Sisben menor a 36,83.
Los 1.500 hogares vinculados al proyecto en el departamento del Cauca, están divididos en Almaguer con 750, La Vega 450 y Argelia con 300 familias, invirtiendo en cada hogar más de $6 millones sumando en total $10 mil millones aproximadamente.
Para la ejecución de este proyecto se tuvo en cuenta los municipios afectados por el conflicto armado, lo que convierte a “Familias Rurales” en una metodología que aporta al desarrollo social, el empoderamiento de las comunidades y desarrollo de proyectos productivos sostenibles que mejoran la generación de ingresos para los hogares participantes y por ende su calidad de vida. / Ago. 11, 2017. (Fotografía Oficial Prosperidad Social / Joel González).
Esta fotografía oficial del Departamento Administrativo para la Prosperidad Social está disponible sólo para ser publicada por las organizaciones de noticias, medios nacionales e internacionales y/o para uso personal de impresión por el sujeto de la fotografía. La fotografía no puede ser alterada digitalmente o manipularse de ninguna manera, y tampoco puede usarse en materiales comerciales o políticos, anuncios, correos electrónicos, productos o promociones que de cualquier manera sugieran aprobación por parte del Departamento Administrativo para la Prosperidad Social.
Prosperidad Social Página Web / Twitter / Facebook / Youtube / Instagram
A fotografia registra o momento exato em que uma das eclusas do Nilo está se abrindo, permitindo a passagem do barco para o trecho seguinte do rio. As enormes portas metálicas, com placas de aço envelhecidas e rebites aparentes, começam a se afastar lentamente, revelando ao fundo o brilho azul da água iluminada pelo sol.
No convés, há um pequeno grupo de passageiros observando a manobra. Entre eles, eu apareço em destaque, voltando o rosto para trás no instante da fotografia. A luz dourada do final da tarde incide sobre meu rosto e sobre a camiseta clara que estou+ usando, criando um contraste marcante com as roupas mais escuras dos outros passageiros. O meu olhar direto para a câmera dá à cena uma sensação espontânea, quase cinematográfica, como se você tivesse sido chamado pelo fotógrafo exatamente naquele segundo.
Os demais passageiros, de costas, observam o movimento da eclusa com atenção. A estrutura metálica acima — com engrenagens, passarelas e corrimãos — completa o ambiente industrial que caracteriza as eclusas construídas ao longo do século XX para controlar o tráfego fluvial.
A imagem captura a fusão entre o cotidiano da navegação no Nilo, a imponência mecânica das eclusas e um momento pessoal seu, congelado no tempo, enquanto o barco avança lentamente rumo ao próximo patamar do rio.
Dos plantas para la producción sostenible se entregaron hoy a igual número de asociaciones campesinas en Guaviare. Una de las plantas procesará pulpa de asaí y la otra hará la producción de látex concentrado y pegante.
Estas plantas consolidan alianzas productivas a través de las cuales las organizaciones campesinas se comprometen voluntariamente y firman acuerdos de conservación de bosque, reciben asistencia técnica que les permite transitar hacia un modelo de desarrollo económico forestal sostenible y les deja capacidad instalada para procesar productos amazónicos demandados en el mercado, como lo son el asaí y el caucho.
La inauguración de las plantas de procesamiento de caucho y asaí de Asoprocaucho y Asoprocegua, respectivamente, contó con la presencia del ministro de Ambiente y Desarrollo Sostenible, Carlos Eduardo Correa; el viceministro de Agricultura, Omar Franco Torres; el embajador de Alemania, Peter Ptassek; el embajador británico, Colin Martin-Reynolds; el consejero de Bosques y Clima de Noruega, Ole Reidar Bergum; el director (e) del Instituto SINCHI, Diego Lizcano; el director de la seccional Guaviare de la CDA, Orlando Castro, y el coordinador del Programa Visión Amazonía, José Yunis Mebarak.
El Minambiente, a través del programa REM (REDD Early Movers) Colombia Visión Amazonía, y en alianza con el Instituto SINCHI, continúa trabajando por la conservación de la Amazonía mediante iniciativas con alto impacto ambiental y social como lo son las cadenas de valor del caucho y asaí.
Mejor calidad de vida
“Estamos muy orgullosos de compartir con el país esta noticia, la inauguración de dos plantas de producción sostenible que no solo contribuirán a la conservación de los bosques de la Amazonía, sino que a su vez mejorarán la calidad de vida de las personas que se unan a las iniciativas que se desarrollen con cada una de ellas. Un sentido agradecimiento a los productores que ya se adhirieron y que están comprobando que es posible producir conservando y conservar produciendo”, dijo Carlos Eduardo Correa.
Por su parte, el viceministro de Agricultura, Omar Franco Torres, expresó: “Lograr que todas las entidades del Estado lleguemos al territorio con el mismo mensaje es posible; desde el Ministerio de Agricultura promovemos y destacamos el trabajo de nuestros campesinos, mejorando su productividad, la sostenibilidad ambiental, pero teniendo en cuenta la calidad de vida como prioridad. Esto es una buena noticia para la nación y para el mundo, por eso estamos felices de hacer parte de esta iniciativa, de poner en marcha estas dos plantas al servicio de los campesinos guaviarenses”.
Luz Marina Mantilla, directora del Instituto SINCHI, en un video contó cómo por años su entidad ha contribuido a la construcción de escenarios de sostenibilidad con las mencionadas asociaciones, a las que ha apoyado en la elaboración de sus planes de manejo, lo que ha representado beneficios sociales, ambientales, económicos y empleo. “Esta es la mejor forma de reconciliarnos con la naturaleza, de evitar la deforestación, ubicándonos en este contexto, naturaleza, cultura y la parte social”, afirmó.
La planta de la Asociación de Productores Campesinos del Guaviare (Asoprocegua) está ubicada en la vereda Agua Bonita de San José del Guaviare, se dedicará al procesamiento de la pulpa del asaí, una fruta con una demanda cada vez mayor en Colombia y el extranjero. Esta planta cuenta con una capacidad de 400 toneladas de pulpa al año. Inicialmente, beneficiará a 170 asociados con el aprovechamiento sostenible del asaí; sin embargo, la capacidad instalada permite pensar que, con el tiempo, serán muchos más los beneficiados.
“Esta planta constituye una auténtica innovación para una cadena de valor que cada vez se consolida con mayor fuerza: los productos no maderables del bosque. Además, conecta a los productores con el mundo, con oportunidades de valor agregado porque protegen el bosque”, manifestó José Yunis Mebarak, coordinador general de Visión Amazonía.
Así mismo, Flaviano Mahecha, representante legal de Asoprocegua, manifestó: “Contamos con permiso de la autoridad ambiental para aprovechar de manera sostenible el asaí. Su pulpa se comercializará para consumo en fresco y nutrición saludable, por su alto contenido de antioxidantes, pero también se está elaborando galletería y barras energéticas. Además, avanzamos con el SINCHI en procesos para liofilización del fruto, de acuerdo a requerimientos de los mercados internacionales”.
Con esta iniciativa, los beneficiarios complementarán y mejorarán rápidamente sus ingresos. En contraprestación, ellos conservarán 6869 hectáreas de bosque amazónico.
Látex, protagonista de la innovación
La otra planta que se abrirá se encuentra ubicada en el municipio de El Retorno. Allí, los pequeños productores obtienen látex de calidad proveniente de sus cultivos, para elaboración de Aflatex, pegamento natural que no contiene sustancias conservantes y que ya se comercializa en alianza con Laboratorios SOAN, desarrollador del producto.
“Los niños pueden usarlo en el colegio y los adultos en sus oficinas, teniendo total tranquilidad de que no les causará ningún tipo de daño porque no contiene amoniaco como otros productos del mismo sector”, explica Mario Guevara, representante legal de la Asociación de Caucheros del Guaviare, Asoprocaucho.
Algo muy valioso en esta cadena de valor es que logra integrar a los agricultores, la planta de transformación y la comercialización, hasta llegar al consumidor final. En este camino se han aportado las obras de infraestructura, los equipos, los empaques y las tecnologías con que cuenta la planta.
“Esta planta es una fortaleza para productos amazónicos como el caucho. El desarrollo tecnológico y la innovación al servicio de los pequeños productores caucheros en El Retorno tienen que ampliarse a todo el departamento. Estoy seguro de que todas las entidades aquí presentes, Gobernación, CDA, alcaldías y demás van a tener que comprometerse hoy para apoyar a estas familias, para ampliar el número de beneficiarios de la planta, para desarrollar nuevos productos a base de látex natural y para fortalecer la comercialización del Aflatex”, expresó el ministro Correa.
Yunis Mebarak añadió: “Inicialmente habrá un distribuidor en el Meta para toda la región oriente. También se está asistiendo a ruedas de negocios para identificar nuevos distribuidores a nivel nacional. El proceso, que cuenta con el acompañamiento de Visión Amazonía, el Instituto SINCHI y la CDA, en todas sus fases, es muy satisfactorio”.
El proyecto beneficiará los ingresos de los pequeños productores involucrados, que actualmente reciben asistencia técnica a través de extensionista agroambientales para asegurar la alta calidad desde la siembra hasta la recolección del látex en el panel de sangría.
Con esta planta se benefician 126 familias, las cuales, a su vez, ayudan a conservar unas 1919 hectáreas de bosque.
Cooperación internacional, fundamental
Los gobiernos de Alemania, Reino Unido y Noruega, a través del programa REM Colombia apoyan la iniciativa Visión Amazonía del Gobierno colombiano, que busca reducir la deforestación de la Amazonía impulsando estrategias de protección de los bosques y el uso sostenible de los recursos naturales, a la vez que empodera a las comunidades locales y a los pueblos indígenas generando alternativas productivas bajas en deforestación.
“Visión Amazonía es uno de varios programas que financiamos en Colombia. Lleva cuatro años en su ejecución. Su trabajo en campo ha sido un trabajo de lecciones aprendidas, con una ruta concertada entre cooperantes y Gobierno a través de los ministerios de Ambiente y de Agricultura, que incorporan al proceso a otras instituciones como los institutos SINCHI, Ideam y Humboldt, que trabajan de la mano con las corporaciones como CDA, Corpoamazonía y Cormacarena, pero principalmente que trabaja con las comunidades locales, con las organizaciones indígenas y campesinas, porque es con las comunidades que podemos ejercer esa gobernanza ambiental que necesitamos para detener la deforestación”, expresó el embajador de Alemania, Peter Ptassek.
Por su parte el embajador británico, Colin Martin-Reynolds, anfitrión este año de la Conferencia sobre Cambio Climático COP26, la reunión mundial más importante sobre el tema, a realizarse en Glasgow (Reino Unido), manifestó que “el mundo entero necesita la Amazonía, el bosque tropical más grande del planeta. Un bosque que aporta a la regulación del clima, a la provisión de agua y a evitar el calentamiento global, causante de la crisis climática actual. El Reino Unido cree en la importancia de trabajar conjuntamente por la protección de los ecosistemas, la biodiversidad y las comunidades forestales. Por este motivo, tenemos una alianza por el desarrollo sostenible con Colombia, y hacemos parte de la Declaración Conjunta de Intención con Alemania, Noruega y Colombia. Los resultados positivos de estas alianzas nos demuestran también la importancia de empoderar y trabajar de la mano de las comunidades locales y los pueblos indígenas para lograr un futuro sostenible”.
El Gobierno colombiano tiene una estrategia integral de control a la deforestación y Visión Amazonía es una de las rutas de trabajo con las comunidades para posicionar un modelo de desarrollo sostenible en el que los bosques son el centro, el principio y el fin. / Sep. 09, 2021. (Fotografía Oficial Ministerio de Ambiente y Desarrollo Sostenible / Emilio Aparicio Rodríguez).
Esta fotografía oficial del Oficial Ministerio de Ambiente y Desarrollo Sostenible está disponible sólo para ser publicada por las organizaciones de noticias, medios nacionales e internacionales y/o para uso personal de impresión por el sujeto de la fotografía. La fotografía no puede ser alterada digitalmente o manipularse de ninguna manera, y tampoco puede usarse en materiales comerciales o políticos, anuncios, correos electrónicos, productos o promociones que de cualquier manera sugieran aprobación por parte del Ministerio de Ambiente y Desarrollo Sostenible.
Ministerio de Ambiente y Desarrollo Sostenible Página Web / Twitter Facebook / Youtube / Instagram
Item No.131 G/3009/2017/E
Agenda: To Consider the request of Secretary, RTA,Kottayam for the concurrence for renewal of permit in respect of Stage Carriage KL-35-D-3009 Operating on the route Poonjar Ernakulam Kaloor via Erattupetta,Bharananganam, Pala, Ettumanoor, Thalayolapparambu, Kanjiramattam, Puthiyakavu, Trippunithura , Vyttila and MG Road as LSOS
Ref:Letter No.C1/146302/2015/K dtd 25/02/2016 of the Secretary,RTA,Kottayam
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Permit Number :5/1004/1996
Permit Owner:MR. BABU THOMAS
Permit Owner Address: VELOOKUNNEL HOUSE, NADACKAL P,O., ERATTUPETTA
Permit Valid From:
POONJAR 06:14 am
ERATTUPETTA 06:24 am
PALA 06:53 am
ETTUMANOOR 07:25 am
THALAYOLAPARAMBU 08:05 am
VYTTILA HUB 09:09 am
VYTTILA HUB 10:44 am
THALAYOLAPARAMBU 11:48 am
ETTUMANOOR 12:28 pm
PALA 01:00 pm - 01:17 pm
ERATTUPETTA 01:46 pm
POONJAR 01:56 pm
POONJAR 02:05 pm
ERATTUPETTA 02:15 pm
PALA 02:47 pm
ETTUMANOOR 03:20 pm
THALAYOLAPARAMBU 04:00 pm
VYTTILA HUB 05:04 pm
VYTTILA HUB 06:14 pm
THALAYOLAPARAMBU 07:18 pm
ETTUMANOOR 07:58 pm
PALA 08:30 pm
ERATTUPETTA 08:59 pm
POONJAR 09:09 pm
Permitir que la ciudadanía cuente con elementos suficientes para comprender los verdaderos objetivos de las reformas estructurales, es el propósito de las conferencias magistrales que el Grupo Parlamentario del PRD promueve entre la población, estableció el diputado Armando Portuguez Fuentes, durante la presentación de los especialistas Alberto Barranco y Alfredo Jalife, quienes expusieron los temas “Historia de la historia de hoy: cómo llegamos a lo que somos” y “México en el mundo 2014: política y economía”, respectivamente.
Permit Number :KL66/75/1995
Permit Owner:BIJOY JOSEPH
Permit Owner Address: KANNAMUNDAYIL
HOUSE,KATTAPPANA P O,KATTAPPANA,IDUKKI
NEDUMKANDAM TOWN 08:26
KATTAPPANA PVT BUS STAND 09:14 - 09:30
MUNDAKAYAM 11:30 - 11:35
PONKUNNAM BUS STAND 12:15
KOTTAYAM 01:21
KOTTAYAM 02:19
PONKUNNAM BUS STAND 03:25
MUNDAKAYAM 04:05 - 04:13
KATTAPPANA PVT BUS STAND 06:13
NEDUMKANDAM TOWN 07:01
Item no: 27 C6/32723/2015/ID
Agenda:
(A)To seek concurrence for renewal of permit in respect of stage carriage KL 06 F 3675 on the route Udumbanchola -Kottayam Via Thookkupalam, Balagram, Puliyanmala, Kattappana, Elappara, Kuttikanam, Mundakayam, Ponkunnam, 14th Mile And Pampady
(B) To consider the application for the variation of regular permit in respect of the stage carriage KL 06 F 3675 on the route Udumbanchola - Kottayam via Thookkupalam, Balagram, Puliyanmala, Kattappana, Elappara, Kuttikkanam, Mundakayam, Ponkunnam, 14th mile & Pampady as F.P As Nedumkandam-Kottayam via Thookkupalam, Balagram, Puliyanmala, Kattappana, Elappara, Kuttikkanam, Mundakayam, Ponkunnam, 14th mile & Pampady by curtailing the route portion 13 km from Nedumkandam to Udumbanchola as L.S.O.S
Applicant:Sri.K.M Joseph,Kannamundayil(h) Kadamakuzhy P.O, Kattappana
(a)Regular Permit valid upto :13/12/2015
(b)Date of filing application :23/11/2015
Quito (Pichincha).- El imbabureño de 21 años, Esteban Llumiquinga, es el rostro fiel de la trasformación que vive el Ecuador en materia educativa. Con la política de becas que ha sido implementada por el Gobierno de la Revolución Ciudadana, a través de la Secretaría Nacional de Educación Superior, Ciencia, Tecnología e Innovación, hoy estudia enfermería en una universidad privada. Esteban obtuvo una beca por mérito propio gracias a una alta puntuación en los exámenes estatales. Foto: María José Muriel / El Ciudadano
Bare earth is not permitted, but a circle of wood keeps this tree's roots safe. Battlebridge Place, Kings Cross, London. 19 July 2015. 6375
En el Auditori 1899 se ha celebrado un acto que ha permitido la presentación de Bartomeu como nuevo presidente y la exposición de los detalles de la propuesta Espai Barça
El lunes, rueda de prensa
El próximo lunes 3 de febrero, a las 13 horas, en la sala de prensa Ricard Maxenchs del Camp Nou, se hará la presentación del nuevo Espai Barça, y del calendario de las acciones informativas previas al referéndum. La rueda de prensa contará con la asistencia de los vicepresidentes Javier Faus y Jordi Cardoner y el directivo del Área Económica y Estratégica (Patrimoni), Jordi Moix.
Josep Maria Bartomeu se ha encontrado este sábado al mediodía con los diferentes miembros de las Comisiones, el Patronato de la Fundación y el Consejo de Peñas en el Auditori 1899. Esta reunión, como la del viernes con los empleados, ha servido para que Bartomeu hiciera su presentación como nuevo presidente del Club y para exponer los detalles de la propuesta Espai Barça, así como del referéndum que se celebrará en el Camp Nou el 5 o 6 de abril, coincidiendo con un partido en casa.
También han participado en el encuentro, que ha contado con unas 150 personas, los vicepresidentes Javier Faus y Jordi Cardoner y el directivo responsable del área de patrimonio Jordi Moix.
El presidente ha valorado así la trascendencia de la consulta a los socios: "El referéndum que el presidente Sandro Rosell propuso a los socios para decidir la puesta en marcha de la ambiciosa Propuesta Nou Espai Barça será el segundo referéndum del Club, y esto no deja de ser un hecho histórico aunque vivamos desde hace años en la normalidad democrática que no disfrutamos durante gran parte del siglo XX".
Hay que recordar que el primer referéndum se celebró hace 64 años, el 12 de noviembre de 1950, y en él los socios del FC Barcelona decidieron la construcción de un nuevo estadio. 7.835 socios votaron a favor de la construcción de un nuevo campo y 1.132 socios se opusieron al proyecto.
Bartomeu ha seguido así su parlamento: "El Nou Espai Barça incluye un nuevo estadio con los últimos avances en materia de construcción y tecnología, un nuevo Palau Blaugrana, y la urbanización de toda una zona que atrae a miles de personas día tras día y que, en los días de partido, se convierte en el verdadero epicentro de nuestra ciudad."
Plenario Extraordinario del Consejo de Peñas
Antes de esta reunión se ha llevado a cabo el Plenario Extraordinario del Consejo de Peñas, en el que Jordi Cardoner ha reconocido su " ilusión" por la propuesta Espai Barça. Según el vicepresidente, "la mejor noticia" es que el Club no se movería del barrio de las Corts. A este Pleno también han asistido el directivo responsable de la Comisión Social Pau Vilanova.
Sigue este enlace si quieres leer íntegro el parlamento del presidente Josep Maria Bartomeu (en catalán).
Javier Fernandez Auditor
via: ift.tt/1krvRCQ
Permit Number :KL08/29/2005
Permit Owner:SREEJITH
Permit Owner Address: ALAYIL HOUSE KOTHAPARAMBU P O THRISSUR,680685,KERALA
Permit Valid From:13/07/2020
Permit Mobile: 9387822586
PANTHEERAMPALA KODUNGALLUR THRIPRAYAR GURUVAYU
Permit Number :200/9/1985
Permit Owner:RAHUL TOM MANAGING DIRECTOR
Permit Owner Address: KONDODY MOTORS PVT LTD
KODIMATHA KOTTAYAM UNDER L/A WITH SHIBY CHARLY,
CHALIL HOUSE ERUMELY KANJIRAPPALLY
KOTTAYAM 06:50
14TH MILE 07:34
PONKUNNAM BUS STAND 07:52
KANJIRAPPALLY 08:02
MUNDAKAYAM 08:30 - 08:45
KATTAPPANA BUS STND 10:45
NEDUMKANDOM BUS STND 11:13 - 11:50 Via EZHUKUMVAYAL
THOVALA 12:14
THOVALA 01:00
NEDUMKANDOM BUS STND 01:24 - 01:25
KATTAPPANA BUS STND 02:13 - 02:40
MUNDAKAYAM 04:40
KANJIRAPPALLY 05:08
PONKUNNAM BUS STAND 05:18
14TH MILE 05:36
KOTTAYAM 06:18
Item No.22 C2/31400/2014/ID
Agenda:-
To reconsider the application for renewal of regular permit in respect of the S/C KL-34-E-4464 on the route Kottayam-Nedumkandam Via Pampady,14th Mile, Ponkunnam,Mundakayam,Elappara, Kattappana, Vattappara as LSOS
Applicant: The Managing Director, Kondody Motors PVT LTD, Kodimatha, Kottayam
(a) Regular Permit valid up to : 30/01/2015
(b) Date of filing application :05/12/2014
arteBA Fundación permite la utilización en los medios de las imágenes subidas a su espacio en Flickr.
Agradeceremos que a modo de epígrafe de las mismas, se mencione: Gentileza arteBA Fundación.
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THRISSUR 07:15 am - 07:29 am
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THRISSUR 01:13 pm
THRISSUR 03:17 pm
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In 1773, Isaac Haines and others petitioned the General Assembly to permit the building of a dam to power a gristmill and sawmill. It is said that the workmen building the mill could hear the roar of the cannons during the battles at Redbank, now a National Park, near Gloucester. The gristmill was completed and in operation by the spring of 1778.The brick house, referred to as the "Miller's House," located across the millrace, was built by Nehemiah Haines about 1785. His son Charles inherited the mill and enlarged it from its original single story structure to a three story structure in about 1830. The blacksmith shop and a small barn were built at about this same time.
William S. Kirby bought the mill complex in 1877 and again changes were made. In the next few years the roof was lifted adding a fourth floor. Another major change was the removal of the water wheel to be replaced by several more efficient water turbines.
It was in this era that the complex was at the height of productivity. The sawmill was, kept busy sawing logs for shipment not only' to local lumber yards but also to Philadelphia and Baltimore buyers. The gristmill was producing wheat flour, buckwheat and rye flour, along with cornmeal and chicken feed. The flour which was produced here was of very good quality and was much in demand by bakeries along the east coast.
By World War I more modern machinery had replaced the millstones and the mill stopped producing flour in the 1920's and concentrated more on livestock feed. The sawmill finally shut down because of the lack of local timber. The blacksmith and wheelwright shop closed down with the coming' of the automobile. The gristmill stayed in operation under water power until 1961 when, because of low water and mechanical problems, it was converted. to electricity. It was still in partial operation in 1969 when the Medford Historical Society purchased it from the Kirby Brothers. This mill was the last operating commercial mill in New Jersey.
Cerca de 167 mil personas han acompañado las jornadas de "100 día 500 hechos de Prosperidad", proyecto que hoy llega a su día 50 y que, bajo el liderazgo de Prosperidad Social y su directora Tatyana Orozco de la Cruz, ha permitido llevar a cabo 350 hechos en 207 municipios del país.
A través de este proyecto, Prosperidad Social como entidad, encargada de coordinar y ejecutar programas para la superación de la pobreza, la inclusión social y la reconciliación, ha logrado escuchar, atender y entender las necesidades de las comunidades en un trabajo articulado con los alcaldes que han puesto todo su compromiso para acompañar esta jornada y quienes han apoyado los procesos de convocatoria en sus territorios para que todos los colombianos puedan acceder de manera equitativa y transparente a los programas.
Dentro de las acciones realizadas, están las entregas de obras infraestructura social, mejoramientos de vivienda, apertura de inscripciones al programa de Mi Negocio, la organización de ferias agroalimentarias, desarrollo de talleres de habilidades para la vida enfocados en jóvenes, entre otros.
Los departamentos beneficiados, durante esta primera fase de la jornada, son Bolívar, Cundinamarca, Sucre, Huila, Córdoba, Norte de Santander, Antioquia, Arauca, Santander, Chocó, Boyacá, Caldas, Quindío, Meta, Valle del Cauca, Risaralda, Tolima, La Guajira, Magdalena, Nariño, Casanare, Guaviare, Cauca, San Andrés Providencia y Santa Catalina, Amazonas, Vaupés, Putumayo, Vichada y Bogotá.
En 50 días de los 100 programados, se ha alcanzado un cumplimiento superior al 70% de los hechos proyectados, para la Directora General de Prosperidad Social, Tatyana Orozco de la Cruz, el Gobierno Nacional esta ruta permite que a través de la interacción directa con los colombianos más vulnerables se mejore la estrategia de focalización de recursos y acceso a los programas del Estado.
"Iniciamos este recorrido el 1 de septiembre y ya hemos llegado a más de 167 mil personas en todo el país, para escuchar sus necesidades y llevar a cabo estrategias que contribuyan a su desarrollo. Le estamos recordando a los colombianos que estamos con ellos y que luchamos por llegar a los lugares más apartados de Colombia para que conozcan nuestra oferta", agregó la directora.
La jornada del día 50 se llevó a cabo en el departamento de Putumayo, inicialmente en el municipio de Valle de Guamez se entregó la cubierta y gradería del polideportivo de la Institución Educativa El Rosal, posteriormente se entregó la pavimentación en concreto rígido de las vías de acceso a la Institución Educativa Rural Puerto Colón y la instalación de la primera piedra de la construcción del restaurante escolar de la vereda Agua Clara en San Miguel y por último se entregó la adecuación del parque principal del municipio de Puerto Asís, de esta manera se llevan a cabo sucesos importantes que transformaron vidas con acciones de paz.
Restan 50 días más de esta jornada de Prosperidad Social que contribuirá al fortalecimiento del diálogo con las comunidades, la relación con las autoridades locales y regionales y el sector público privado haciendo más efectiva la gestión de la entidad en la búsqueda de la superación de la pobreza en el país. / Oct. 21, 2016. (Fotografía Oficial Prosperidad Social / Emilio Aparicio Rodríguez).
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St. Tammany public hearing near on Helis Oil and Gas Co. permit request to explore for oil near Mandeville using the hydraulic fracturing (fracking) method.
Diré que los días que me fui lejos de la ciudad fueron mucho mejores que todos los que he pasé acá desde hace ya un tiempo. Confesaré que me gustó esto de darme el tiempo de usar el disfraz de un ser egoísta y no pensar demasiado en los demás. Y no sé qué pasa. Porqué será que cuando más debería necesitar estar acompañada siento que alejo a la gente. Me cierro, y de pronto alejo incluso a quienes quiero.
Hace más de un año que no me sucedía eso de escuchar una canción por primera vez y que me llegara de tal manera que me diera un escalofrío en el cuerpo y afloraran, incontrolables, las ganas de llorar.
Sólo como novedad, te diré que me las he estado dando de compositora y que los acordes tristes son mis favoritos. No tengo un registro muy amplio, mi voz es monótona. Mis melodías son simples, pese a eso me agradan bastante.
Diré que fue un 6 de febrero bastante peculiar. Un 6 de febrero se casaron mis padres que ya no están juntos; mi papá vino a comer, hablaron, fue raro. Luego llegó un momento en que todos estaban fuera. Me saqué un par de fotos, pero no podía sonreirle a la cámara. Me quedé en casa, sola, con mi guitarra. No tenía ganas de salir, la melancolía se apoderó de mí. Hoy se cumplía un mes, desde un día 6 de enero que no te veo.
Aún así no fue un día de mierda, sólo fue un día más, de esos que pasan en vano.
Hace bastante que no subía una foto mía, y salgo como las pelotas.
SOOC
St Winefride's Well (Welsh: Ffynnon Wenffrewi) is a holy well and national shrine located in the Welsh town of Holywell in Flintshire. The patron saint of the well, St Winefride, was a 7th-century Catholic martyr who according to legend was decapitated by a lustful prince and then miraculously restored to life. The well is said to have sprung up at the spot where her head hit the ground. This story is first recorded in the 12th century, and since then St Winefride's Well has been a popular pilgrimage destination, known for its healing waters. The well is unique among Britain's sacred sites in that it retained a continuous pilgrimage tradition throughout the English Reformation.
During the Middle Ages, the well formed part of the estate of nearby Basingwerk Abbey. It was visited by several English monarchs, including Richard II and Henry IV. Following the establishment of the Church of England, attempts were made by the Protestant authorities to prevent Catholic pilgrimage to the well, but these attempts were unsuccessful. From the 18th century onwards, the well increasingly attracted secular tourism, and it was commonly believed that the well-water had natural healing properties by virtue of its mineral content. Two bath-houses were built on the site in 1869. In 1917, the well dried up as a result of mining operations in the Greenfield valley; to get it flowing again, water had to be diverted from a new underground source.
The chapel above the well was built in the 16th century. It is a grade I listed building and a scheduled ancient monument. It comprises two parts, the upper chapel and the well crypt. The upper chapel has seen a variety of uses, including service as a sessions house and a secular day school, but is presently used for religious worship. The well crypt contains a star-shaped basin that encloses the well-spring, and an 18th-century statue of St Winefride. Both sections of the chapel are under state guardianship and managed by Cadw.
The well complex is currently open to visitors, who may bathe in the water at certain times of day or fill water bottles from an outdoor tap. There is a visitors' centre and museum on the site. Organised group pilgrimages take place several times a year, and during the pilgrimage season, St Winefride's relic is venerated daily in the well crypt.
The story of St Winefride, the 7th-century martyr for whom the well is named, is told in two 12th-century Lives: one written by Robert Pennant, prior of Shrewsbury Abbey, and a shorter work of unknown authorship, known as the Vita Prima. Both works tell substantially the same story of the origin of the well.
Winefride is said to have been the daughter of Teuyth, a chieftain of Tegeingl, who had permitted St Beuno to establish a church within his territory. Beuno became Winefride's religious instructor (later iterations of the story make him Winefride's uncle), and at an early age she took a vow of chastity, intending to devote her life to God. One Sunday morning, while her parents were at Mass, a prince named Caradoc visited their home. Finding Winefride alone, he tried to convince her to sleep with him, threatening to take her by force if she refused. Winefride pretended to consent, only asking that she first be allowed to retire to her room to get changed. By this ruse she managed to escape the house and fled down the valley towards Beuno's church. As she reached it, Caradoc caught up with her and decapitated her with his sword. Her body fell outside the church door, but her head landed inside the threshold, and where it landed, a spring burst forth from the earth.
Beuno came forward and pronounced a curse on Caradoc, who was instantly struck dead. Then Beuno placed Winefride's head back onto her body and prayed for her revival. The prayer was granted and Winefride returned to life, the only trace of her injury being a thin white line around her neck. The two 12th-century sources give differing accounts of her later life, but both agree that she took command of an abbey in Gwytherin, where she eventually died and was buried.
It is not known how long the well has been associated with St Winefride. A fragment of a wooden reliquary from Gwytherin (known as the Arch Gwenfrewi) provides evidence that Winefride was venerated as a saint in the mid-8th century, but the earliest reference to a church in Holywell (which also marks the first time that the town is referred to by that name) is in a document dated 1093, in which the wife of the 1st Earl of Chester grants "the churche of Haliwel" to the monks of St Werburgh's Abbey. It appears that the cult of St Winefride had at this time not achieved any great notoriety, since the medieval historian Giraldus Cambrensis, who visited the area in 1188, does not mention Winefride or the well, and she is also not included in the 12th-century Calendar of Welsh Saints in Cotton Vespasian A.xiv.
The grant of the church to St Werburgh's was confirmed by Richard d'Avranches, 2nd Earl of Chester, in 1119, but in 1135, the town and church of Holywell were given into the possession of the newly-established Basingwerk Abbey in Flintshire. The church was briefly transferred back to St Werbergh's between 1157 and 1196, but then reverted to Basingwerk.
During the late Middle Ages the fame of St Winefride began to spread, as the growth of Marian culture in Europe caused a surge of interest in female saints. One focal point of Winefride's cult was Shrewsbury Abbey, which had taken possession of the saint's remains in 1137, but Holywell also received large numbers of pilgrims, who came to offer their devotions and to take advantage of the reputed healing power of the water.
Among the pilgrims were several English monarchs. The first known royal visit to the well was that of Richard II in 1398. Richard appointed a chaplain to say regular masses at the well; the office came with an annual pension which was kept up by successive monarchs until the 16th century. Henry IV took a pilgrimage to the well in 1403, following his victory at the Battle of Shrewsbury, possibly in order to give thanks to Winefride for saving the life of his son, who had sustained an arrow wound during the battle. On the other hand, Henry's visit may have been politically motivated; by moving north he was positioning himself to head off a potential Welsh invasion, and his devotions at the well sent a message to the people of Cheshire (an area hostile to his rule) that the saint endorsed his victory. Henry seems to have established the first chapel over the well, which is described as having had three strong walls and a "great gate" on the fourth side.
Henry V may have made a pilgrimage from Shrewsbury to Holywell sometime around 1416, though the documentary evidence is ambiguous. The medieval Welsh poet Tudur Aled said of St Winefride's Well that "every earl used to go, every courtier, every king", and mentions a pilgrimage to the site by Edward IV. Though the poem gives no indication of the date of this pilgrimage, Edward was active in the area in 1461, around the time of his crowning; like Henry before him, he may have wished to secure a political advantage by showing that Winefride supported his cause.
The chapel built by Henry IV apparently did not survive for long, possibly because it was not sturdy enough to withstand the force of the water. The chapel that stands on the site today is traditionally said to have been built by Margaret Beaufort, mother of Henry VII, shortly after the 1485 Battle of Bosworth, but there is no contemporary evidence to support this claim. A 16th-century poem by Siôn ap Hywel says that the funding for the chapel was provided by Abbot Thomas Pennant of Basingwerk in 1512, and modern historians consider this a more plausible account. Tree-ring dating of one of the building's principal rafters has shown that the roof timbers were likely put in place around 1525.
In 1534, Henry VIII officially rejected the authority of the Pope and established the Church of England, an act that dramatically altered the nation's religious landscape. Catholicism was outlawed, and traditional practices such as pilgrimage and the veneration of saints were condemned as heretical. Despite this, St Winefride's Well continued to attract large numbers of Catholic pilgrims throughout the 16th and 17th centuries. The well's uninterrupted pilgrimage tradition makes it unique among the sacred sites of Britain.
Basingwerk Abbey was dissolved circa 1537. The abbey's possessions reverted to the Crown, and St Winefride's Well was leased out to a member of the royal household, who in turn leased it to one William Holcroft. The terms of the lease entitled Holcroft to receive all donations offered by pilgrims at the shrine, but he soon came into conflict with a group of local Catholics, who brought their own donation boxes to the well and urged the pilgrims not to give their money to a servant of the king. The zeal of the locals helped protect the well chapel from the organized iconoclasm of the following decades, and the income generated by the site gave the authorities good reason not to suppress its operation.
However, anti-Catholic laws were more rigorously enforced during the reign of Elizabeth I, after the papal bull Regnans in Excelsis commanded English Catholics to rebel against their monarch. Any large gathering of Catholics was henceforth considered a threat to national security; notwithstanding this, the well's popularity as a pilgrimage site was undiminished. In 1579, Elizabeth ordered that the water be tested to determine if it had any natural curative properties. If so, access was to be restricted only to "diseased persons"; if not, then the chapel was to be torn down. It is unknown what resulted from this order, but the chapel remained standing and pilgrimage continued. In 1590, the Society of Jesus dispatched John Bennett to minister to Catholics in Holywell, and the Jesuits maintained a presence in the town up until the 20th century.
In 1605, under the reign of James I, the Jesuit Henry Garnet led a pilgrimage from Enfield to St Winefride's Well, stopping along the way at the homes of several people who were later implicated in the Gunpowder Plot. Garnet was accused of using the pilgrimage as cover for a "conference of the conspirators", though modern historians consider this unlikely. The backlash against the failed plot resulted in even greater legal intolerance of Catholics and sharper punishments for recusancy (refusal to attend Anglican services). Catholics were required to take an Oath of Allegiance which denied the authority of the Pope over the king.
In 1617, Bishop Richard Parry made an effort to prevent the "superstitious flocking" of Catholics to St Winefride's Well by requiring "that the oath of supremacie and allegiance be ordered unto all such strangers (before they go to the Well) as shall refuse to come to church, by which reason whereof the great concourse is stopped". If Parry did succeed in keeping pilgrims from the well, his victory was short-lived. Just three years later, a Catholic source reported that the Bishop of Bangor, Lewis Bayly, "went in person to arrest the priests and Catholics" who were visiting the well around the time of Winefride's feast day, whereupon "the people from about the countryside rose up, even though most of them are heretics [Protestants] and seized the bishop and handled him roughly and then threw him into a ditch".
In 1626, Chief Justice of Chester John Bridgeman undertook to solve the problem of St Winefride's. He ordered local innkeepers to pass the names of their guests on to the authorities, and summoned all recusants to take the Oath of Allegiance in court. Before the year was out, he confidently reported that pilgrimage to the well had ceased. Once again, however, this success was only temporary. On 3 November 1629, a crowd of 1,400 "knights, ladies, gentlemen and gentlewomen of divers countries", along with an estimated 150 Catholic priests, gathered at the well to celebrate St Winefride's feast day. The Bishop of St Asaph, in his annual reports to the Archbishop of Canterbury, repeatedly complained about the number of people visiting the well, until in 1637 John Bridgeman returned to the fray. This time, he instituted more extreme measures to stem the tide of pilgrimage. All but two of the inns at Holywell were closed, the statue of Winefride in the shrine was disfigured, the iron posts around the spring for the support of the bathers were removed, and orders were given to report the names and addresses of every pilgrim. Bridgeman also suggested building a wall to block access to the well-basin; it is unknown whether he actually attempted this, but the columns of the basin exhibit signs of damage that may be consistent with such an attempt. Further damage to the chapel occurred during the English Civil War, possibly by the Parliamentary soldiers who passed through Holywell in November 1643.
Not all Protestants denied the efficacy of healing wells, though they did not believe the cures to be effected by any supernatural agency. Medicinal spas had become popular during the Elizabethan era, and 17th-century physicians sought to prove that certain springs could provide powerful health benefits on account of the mineral content of the water. There are many recorded visits to St Winefride's Well by Protestants, with at least one having received permission from his parish priest to make the journey. Contemporary Catholic sources report several miraculous cures and conversions of Protestants at the well.
The accession to the throne in 1685 of the Catholic James II brought a brief period of respite to the persecuted pilgrims. James's wife, Mary of Modena, settled a debate between the Jesuits and the secular clergy at Holywell by giving the well chapel into the sole possession of the Jesuits. James visited the well in August 1687 to pray for a son, and donated £30 for the repair of the upper chapel, which until that time was being used as a sessions house. The following year, however, James was deposed by William and Mary, and England once again became a Protestant country.
During the 18th century, St Winefride's Well was increasingly frequented not only by pilgrims but also by tourists and curiosity seekers. Travel was becoming easier, and newspapers and pamphlets were spreading the word about the well and its healing waters. The well became an essential stop on the tourist itinerary; among those who visited were Celia Fiennes, Daniel Defoe and Samuel Johnson. The secularization of holy wells continued, with cures being attributed to the chemical composition of the water rather than to the intervention of the patron saint. In 1722, the upper chapel was converted into a day school. In 1795, the antiquary Thomas Pennant noted that the number of Catholic pilgrims visiting the well had "considerably decreased".
This was to change in 1805, when a dramatic and heavily-publicized cure sparked a revival of interest. A young woman named Winefrid White, who for years had been paralyzed down the left side and unable to walk without a crutch, bathed in St Winefride's Well and made an immediate recovery. Bishop John Milner published an account of the incident, in which he collated the testimonies of multiple witnesses and described the event as an "evident miracle" which defied scientific explanation. This public affirmation of the miraculous power of the well, helped along by the growing Romantic fascination with medieval history, reignited Holywell's pilgrimage tradition. The upper chapel was once again used for religious services from 1841.
In 1859, it was discovered that the foundations of the chapel had eroded away, and the building was in a dangerous condition. The water was diverted for several days while workmen underpinned the well pool with ashlar stone and flagged the plunge bath. In 1869, work began on the construction of two new buildings in the vicinity of the well. The first, called the Well House, was a three-storey bath-house which doubled as the caretaker's residence; the second was a swimming pool called the Westminster Bath. These buildings were completed by April 1871. A turnstile was installed at the entrance to the well complex, and a fee was charged for admittance. In 1886, a statue of St Winefride was placed in the niche at the entrance to the well, which had stood empty since the 1630s.
On 5 January 1917, St Winefride's Well ran dry. The water supply had been tapped by a drainage tunnel that was under construction near Bagillt. It had already been observed in 1885 that the drainage schemes connected with the lead mining operations in the Greenfield valley were affecting the output of the well, but the concerns of Holywell residents had been overridden. After the well dried up completely, the search began for an alternative source. A disused mine shaft northwest of Holywell was converted into a pumping plant, which was used to raise an underground water supply and divert it along a drainage tunnel known as the Holway Level. Water was then piped from this tunnel into the well basin. The well began to flow again on 22 September, and there was no indication that the water had lost any of its curative powers.
In 1930, the first section of the stream that issues from the plunge bath was covered over, and the former brewery that stood beside the stream was demolished. The site was landscaped into a garden called St Winefride's Park. In the 1990s, the Well House was transformed into a museum and library, and the Westminster Bath into a visitors' centre. In 2010, the guardianship of the well crypt was transferred to Cadw (who had already been responsible for the maintenance of the upper chapel since the mid-twentieth century). Restoration work was carried out in the crypt which involved strengthening the masonry, replacing missing flooring slabs, and repairing damage caused by humidity, candle-smoke and fires. New gates and railings were also erected.
The site was designated a national shrine in November 2023.
Numerous miracles have been attributed to the well, from the 12th century down to the present day. The two earliest Lives contain lengthy accounts of miraculous cures which came about through Winefride's intercession, and of punishments visited upon those who violated the sanctity of the site. A list of supposed miracles occurring in the 17th century was compiled by the Jesuit priest Philip Metcalf, and an account of 18th- and 19th-century miracles was provided by Charles De Smedt. A further update, including 20th-century cures, was written by Herbert Thurston in 1922. Until the 1960s, crutches and surgical boots left behind by pilgrims were arranged around the well or hung up on the walls; some of these crutches are now on display in the visitors' centre.
St Winefride's Well remains a popular pilgrimage destination, and its long association with healing has earned Holywell the title of "the Lourdes of Wales". The traditional method of bathing in the well is to pass three times through the small pool adjacent to the spring while reciting one decade of the Rosary, and then to move into the outer pool and kneel on a submerged stone, known as St Beuno's stone, for as long as it takes to complete the prayer. 18th-century visitors also reported a tradition of ducking one's head under the water to kiss St Beuno's stone and make a wish. The ritual of the triple immersion has its origin in Robert of Shrewsbury's Life of Winefride, in which Beuno prophesies to Winefride as follows:
Whoever shall at any time, in whatsoever sorrow or suffering, implore your aid for deliverance from sickness or misfortune, shall at the first, or the second, or certainly the third petition, obtain his wish, and rejoice in the attainment of what he asked for.
A 1670 drawing of the chapel shows a small structure to one side of the main spring, labelled "The Little Spring for the cure of sore eyes". Thomas Pennant, writing in 1796, described the ritual connected with this spring: "The patient made an offering to the nymph of the spring, of a crooked pin, and sent up at the same time a certain ejaculation, by way of charm: but the charm is forgotten, and the efficacy of the waters lost." The site of the Little Spring is now buried beneath the Well House.
Today, the well is open to the public, but bathing is permitted only at certain times. Filtered well-water is available from a tap; historically, the water has been thought to retain its potency even when removed from the site. The museum within the complex exhibits a piece of the True Cross along with the relics of various saints, including the surviving fragment of the Arch Gwenfrewi and a piece of bone believed to be Winefride's.
Organised group pilgrimages take place several times a year. The most popular of these is the June pilgrimage, which involves a procession from the nearby St Winefride's Church to the well, a Mass in the well garden given by the Bishop of Wrexham, and the veneration of Winefride's relic. During the pilgrimage season (from Pentecost to the last Sunday in September), there is a daily service in the well crypt.
The spring feeding St Winefride's Well was once much stronger than it is today.[69] In the late Medieval period, it was said that anything dropped into the well would be carried away downstream before it had time to sink. The poet John Taylor wrote in 1652 that the well "doth continually work and bubble with extreme violence, like a boiling cauldron or furnace". In 1731, a group of Anglican visitors measured the time it took for the well basin to fill, and concluded that the spring "raises more than one hundred tons of water in a minute". This estimate matches that recorded by Samuel Johnson in his diary when he passed through the area in 1774:
The spring called Winifred's Well is very clear, and so copious that it yields one hundred tuns of water in a minute. It is all at once a very great stream which within perhaps thirty yards of its eruption turns a mill and in a course of two miles eighteen more.
In 1859, the draining of the well basin for repair work gave another opportunity of measuring the power of the spring. On this occasion, the reported output was 22½ tons per minute. In the modern day, the spring is still said to yield an unusually large quantity of water. A pile of stones has been placed over its point of emergence to prevent it from becoming a fountain.
In former times the bed of the stream was littered with red stones, which according to legend were permanently stained with Winefride's blood. The actual cause of the stones' colour may have been natural iron deposits in the water, or the presence of a red-coloured algae, Trentepohlia jolithus, which can still be seen growing on the north wall today. The well was also known for its moss, which reportedly had a sweet smell and was referred to as "St Winefride's hair". The stones and the moss were commonly taken from the site by pilgrims, who treated them as charms or relics. One sceptical visitor, Celia Fiennes, claimed in 1698 that the well's custodians replenished the moss daily from a nearby hill.
The well chapel is a grade I listed building (designated 1951) and a scheduled ancient monument. It comprises two parts: the upper chapel, where church services are held, and the well crypt beneath it, which encloses the spring. The hillside has been cut away so that the crypt can be entered from the north, while the upper chapel is entered from the south.
The building is in the Perpendicular style. Its exterior walls are of coursed sandstone, which was imported from the Wirral towns of Storeton and Bebington. It has a low-pitched roof with a crenellated parapet. The upper chapel comprises a four-bay nave, a three-bay north aisle, and a semi-octagonal chancel, with window tracery featuring a mix of basket arches and ogee arches. There is a narrow stone bench around the chancel interior, and sockets in the stonework which suggest that a rood screen was once installed in the chancel arch. The roof is arch-braced and decorated with foliage bosses. The corbels supporting the braces and the arches of the north arcade are carved into a variety of figures, including animals, grotesques, and family emblems.
An external staircase at the west end of the chapel (now blocked) leads down into a gallery that overlooks the well crypt, and then down into the crypt itself through a spandrelled doorway that was once the principal entrance. There are two more doorways in the north wall of the crypt, surmounted by large unglazed windows. Another unglazed window, stretching nearly the entire height of the crypt, sits between them, looking out onto the plunge pool. A band of carved animals runs along the outer wall. The crypt's interior is centred around the star-shaped well basin, which supports a ring of stone columns. The columns were once linked by traceried screens, with basket-arched openings providing a view of the spring. Above the spring is a tierceron vault, with a pendant boss that displays six scenes from the life of St Winefride. The vaulted ceiling of the crypt contains many other carved bosses representing various subjects. In the northeast corner is a niche with a crocketed canopy, which holds a statue of St Winefride.
Holywell is a market town and community in Flintshire, Wales. It lies to the west of the estuary of the River Dee. The community includes Greenfield.
The name Holywell is literally holy + well in reference to St Winefride's Well, which is situated in the town. Similarly, its Welsh name, Treffynnon, is a compound of tre "town" + ffynnon "well", meaning "town of [the] well".
The market town of Holywell is known for St Winefride's Well, a holy well surrounded by a chapel. It has been a site of Christian pilgrimage since about 660, dedicated to Saint Winefride who, according to legend, was beheaded there by Caradog who attempted to attack her. The well is one of the Seven Wonders of Wales and the town bills itself as The Lourdes of Wales. Many pilgrims from all over the world continue to visit Holywell and the well.
From the 18th century, the town grew around the lead mining and cotton milling industries. The water supply from the mountains above the town, which flows continually and at a constant temperature, supplies the well and powered many factories in the Greenfield Valley. In addition to lead and cotton, copper production was of great importance. Thomas Williams, a lawyer from Anglesey, built factories and smelteries for copper in Greenfield Valley, bringing the copper from Anglesey to St. Helens and then to Greenfield Valley where it was used to make items including manilas (copper bracelets), neptunes (large flat dishes to evaporate seawater to produce salt) and copper sheathing. The copper sheathing was used to cover the hulls of the wooden ships trading in the warmer Caribbean waters, giving rise to the expression 'copper bottomed investment'. The sheathing was also applied to Royal Navy ships and was instrumental in Nelson's victories - two copper plates from HMS Victory are in Greenfield Valley Heritage Park museum. The wealth generated from these industries led to the development of the town. Holywell Town Hall was completed in 1896.
St James' Parish Church is a grade II* listed building and Holy Trinity Church in Greenfield is grade II listed. The town is also served by the modern St Peter's Church on Rose Hill, consecrated in 2008.
Holywell Junction railway station in Greenfield was on the North Wales Coast Line. The station was closed in 1966, and trains now run fast through what remains of the station. The station building, by Francis Thompson for the Chester and Holyhead Railway (1848), is listed Grade II*. There is a campaign to reopen the station.
Holywell Town station, at the head of the steeply-climbing LNWR branch from Holywell Junction, opened in 1912 and finally closed in 1957.
In the 2011 census the population of the community, which includes the village of Greenfield, was recorded as 8,886. The census figure for the larger Holywell built-up area was 9,808.
Holywell is split into four distinct areas: Pen-y-Maes, the Strand, the Holway and the town centre. The Holway, located on the west side of the town, is the largest of the residential areas of Holywell. The near-contiguous village of Greenfield is located to the north east of the town on the B5121 road.
Villages within the Holywell catchment area include: Bagillt, Brynford, Carmel, Gorsedd, Halkyn, Holway, Licswm, Lloc, Mostyn, Pantasaph, Pentre Halkyn, Rhes-y-Cae, Trelawnyd, Whitford and Ysceifiog. In addition there are other smaller scattered communities within this area. All of these are within a six-mile radius of Holywell. These villages are all connected to Holywell by a frequent bus service.
The town centre contains many small businesses and national stores, serving not only the shopping needs of the people of the town itself, but also those of the surrounding villages within the town's natural catchment area. Part of the centre of the historic market town has been designated a conservation area.
The town contains a secondary school with over 500 pupils and a leisure centre, as well as four primary schools.
Holywell has a local football team, Holywell Town who play in the Cymru North league.
The old cottage hospital was located in Pen-y-Maes until it closed. A new facility, known as the Holywell Community Hospital, opened in March 2008.
Although Holywell does not have a cricket team carrying the name of the town; a number of junior and senior cricketers from the area play for nearby village team Carmel & District Cricket Club whose ground is located a short distance from Holywell between the villages of Carmel and Lloc.
In 2007, a group of locals proposed a circular walk way, the "St Beuno's Circular Walk", joining all of the historical and religious locations of the town.
Notable people
Saint Winifred, a 7th century Welsh virgin martyr, inspired St Winefride's Well
Thomas Pennant (1726–1798) naturalist, traveller, writer and antiquarian; lived at Downing Hall near Whitford.
Rear Admiral Thomas Totty (1746–1802) naval officer of the Napoleonic Wars.
Sarah Edith Wynne (1842–1897) operatic soprano and concert singer.
Teresa Helena Higginson (1844–1905) Roman Catholic mystic.
Charles Sidney Beauclerk (1855–1934), Catholic priest, revived the town as a pilgrimage centre.
Frederick Rolfe (1860–1913), gay novelist and obsessive letter writer; died in Venice
Emlyn Williams (1905–1987) writer, dramatist and actor, attended Holywell Grammar School
Sir Ronald Waterhouse (1926–2011), High Court judge.
Dorothy Miles (1931–1993) poet and activist in the deaf community.
Jennifer Toye (1933–2022), operatic soprano with the D'Oyly Carte Opera Company
Ann Clwyd (born 1937 in Pentre Halkyn) politician, MP for Cynon Valley for 35 years; went to Holywell Grammar School.
Jonathan Pryce (born 1947), actor on film and TV, educated at Holywell Grammar School
Gareth Jones (born 1961), TV presenter, (Gaz Top) brought up in Holywell.
Richard and Adam (Johnson) (born ca.1980), classical singers.
Sport
Gerry Hitchens (1934–1983), footballer with over 500 club caps, retired to Holywell from 1977 where he is buried.
Alan Fox (1936–2021) footballer with 441 club caps mainly for Wrexham A.F.C.
Mike England (born 1941), footballer and manager, with 622 club caps and 44 for Wales
Ron Davies (1942–2013), footballer with 644 club caps and 29 for Wales
Barry Horne (born 1962), footballer with 570 club caps and 59 for Wales
Ian Buckett (born 1967), Wales rugby player, born near here and attended school in Holywell.
Gareth Jelleyman (born 1980) footballer with over 360 club caps
Flintshire (Welsh: Sir y Fflint) is a county in the north-east of Wales. It has a maritime border with Merseyside along the Dee Estuary to the north, and land borders with Cheshire to the east, Wrexham County Borough to the south, and Denbighshire to the west. Connah's Quay is the largest town, while Flintshire County Council is based in Mold.
The county covers 169 square miles (440 km2), with a population of 155,000 in 2021. After Connah's Quay (16,771) the largest settlements are Flint (13,736), Buckley (16,127) and Mold (10,123). The east of the county is industrialised and contains the Deeside conurbation, which extends into Cheshire and has a population of 53,568. The adjacent coast is also home to industry, but further west has been developed for tourism, particularly at Talacre. Inland, the west of the county is sparsely populated and characterised by gentle hills, including part of the Clwydian Range and Dee Valley AONB.
The county is named after the historic county of the same name, which was established by the Statute of Rhuddlan in 1284 and has notably different borders. The county is considered part of the Welsh Marches and formed part of the historic Earldom of Chester and Flint.
Flintshire takes its name from the historic county of Flintshire, which also formed an administrative county between 1889 until 1974 when it was abolished under the Local Government Act 1972. The re-establishment of a principal area in 1996 under the Local Government (Wales) Act 1994 does not share the same boundaries and covers a smaller area.
At the time of the Roman invasion, the area of present-day Flintshire was inhabited by the Deceangli, one of the Celtic tribes in ancient Britain, with the Cornovii to the east and the Ordovices to the west. Lead and silver mine workings are evident in the area, with several sows of lead found bearing the name 'DECEANGI' inscribed in Roman epigraphy. The Deceangli appear to have surrendered to Roman rule with little resistance. Following Roman Britain, and the emergence of various petty kingdoms, the region had been divided into the Hundred of Englefield (Welsh: Cantref Tegeingl), derived from the Latin Deceangli.
It became part of the Kingdom of Mercia by the 8th century AD, with much of the western boundary reinforced under Offa of Mercia after 752, but there is evidence that Offa's Dyke is probably a much earlier construction. By the time of the Norman conquest in 1066 it was under the control of Edwin of Tegeingl, from whose Lordship the Flintshire coat of arms is derived.
Edwin's mother is believed to have been Ethelfleda or Aldgyth, daughter of Eadwine of Mercia. At the time of the establishment of the Earldom of Chester, which succeeded the Earl of Mercia, the region formed two of the then twelve Hundreds of Cheshire of which it remained a part for several hundred years.
Flintshire today approximately resembles the boundaries of the Hundred of Atiscross as it existed at the time of the Domesday Book. Atiscross, along with the Hundred of Exestan, was transferred from the Earldom of Chester to the expanding Kingdom of Gwynedd from the west in the 13th century following numerous military campaigns. This region, as well as an exclave formed from part of the Hundred of Dudestan (known as Maelor Saesneg), later formed the main areas of Flintshire, established by the Statute of Rhuddlan in 1284 under Edward I. It was administered with the Palatinate of Chester and Flint by the Justiciar of Chester. The county was consolidated in 1536 by the Laws in Wales Acts 1535–1542 under the Tudor King Henry VIII, when it was incorporated into the Kingdom of England; it included the detached exclave of Welsh Maelor.
Flintshire as a separate local authority remained in existence until 1974 when it was merged with those of Denbighshire and Edeyrnion Rural District to form the administrative county of Clwyd. Clwyd was abolished 22 years later and Flintshire reorganised in its present form in 1996. However, some parts of the historic country are not included within the present administrative boundaries: significantly English Maelor was incorporated into Wrexham County Borough, and St Asaph, Prestatyn and Rhyl into Denbighshire.
The current administrative area of Flintshire (a unitary authority and Principal area) came into existence in 1996, when the former administrative counties in Wales were split into smaller areas. The principal area was formed by the merger of the Alyn and Deeside and Delyn districts. In terms of pre-1974 divisions, the area comprises:
the former borough of Flint
the urban districts of Buckley, Connah's Quay, Holywell, Mold
the rural district of Holywell Rural District
all of Hawarden Rural District except the parish of Marford and Hosley
The district of Rhuddlan, which was also formed entirely from the administrative county of Flintshire was included in the new Denbighshire instead. Other parts of the pre-1974 administrative Flintshire to be excluded from the principal area are the Maelor Rural District and the parish of Marford and Hoseley, which became part of the Wrexham Maelor district in 1974 and are now part of Wrexham County Borough.
Flintshire is a maritime county bounded to the north by the Dee estuary, to the east by Cheshire, to the west by Denbighshire and to the south by Wrexham County Borough. The coast along the Dee estuary is heavily developed by industry and the north coast much developed for tourism. The Clwydian Range occupies much of the west of the county. The highest point is Moel Famau (1,820 feet/554 metres). Notable towns include Buckley, Connah's Quay, Flint, Hawarden, Holywell, Mold, Queensferry, and Shotton. The main rivers are the Dee (the estuary of which forms much of the coast), and the River Alyn.
Located on the North Wales Coast Line (Holyhead to Chester) with services run by Avanti West Coast and Transport for Wales specifically calling at Flintshire stations such as Flint and Shotton with an interchange at Shotton with the Borderlands Line, which links it and other Flintshire stations with the Liverpool area and Wrexham.
Parts of Flintshire have major manufacturing industries. Amongst these are an advanced Toyota plant that manufactures engines, Eren Paper,[6] and Airbus UK, making the wings for the A320, A330 and A350 aircraft at Broughton.
There are daily flights of the Airbus BelugaXL transport aircraft of Airbus wings from Broughton.
Flintshire is also known for its internet companies, the largest and most well known being Moneysupermarket.com based in Ewloe.
Flintshire included much of the North Wales Coalfield, with the last colliery at Point of Ayr closing in 1996.
Flintshire is home to Shotwick Solar Park, currently the largest photovoltaic solar array in the UK. It was built in 2016 and covers 250 acres of the south western edge of the Wirral Peninsula near the village of Shotwick. It has a maximum generating capacity of 72.2 MW and is connected directly to the largest paper-mill in the UK, UPM Shotton Paper.
Flintshire was home to a thriving steel industry with many of the local communities and homes being built around this sector. Steelmaking came to an end in 1980 with the loss of 6500 on one day. The Shotton Steelworks site, now owned by Tata Steel, continues to produce coated steel products, mainly for the construction industry.
On 19 November 2004, Flintshire was granted Fairtrade County status.
Flintshire County Council is the Local Education Authority of Flintshire. It runs 72 primary schools, 2 special schools and 11 secondary schools. Six of the primary schools and one comprehensive are Welsh medium schools.
Four of the secondary schools have come together with Coleg Cambria to form the Deeside Consortium.
In December 2022, the Climate Change Committee met and Buckley Bistre West councillor Carolyn Preece recommended weekly vegan school meals in the local schools to combat climate change.
Flintshire's local newspapers include two daily titles, North Wales Daily Post and The Leader.
There are two radio stations broadcast in the area – Communicorp station Heart North and Mid Wales and Global Radio station Capital North West and Wales broadcast from the studios based in Wrexham. Whilst BBC Cymru Wales runs a studio and newsroom for their radio, television and online services located at Glyndŵr University but does not base their broadcasting there.
An online news website covering the Flintshire area, Deeside.com, operates from Deeside.
Flintshire has been traditionally a Labour Party stronghold, but in the 2019 general election, the Welsh Conservatives won the Delyn constituency.
The Alyn and Deeside constituency is a historically and still is a Welsh Labour Party constituency, which is represented by Mark Tami.
Notable people
Gareth Allen (born 1988 in Mynydd Isa, near Buckley), former professional snooker player.
Saint Asaph, 6th century Christian saint, the first Bishop of St Asaph
Claire Fox (born 1960), writer, journalist, lecturer and politician; grew up in Buckley
William Ewart Gladstone (1809–1898), 12 years as Prime Minister; retired to Hawarden Castle.
Jade Jones (born 1993 Bodelwyddan), taekwondo athlete; 2012 and 2016 Olympic gold medallist
Michael Owen (born 1979), footballer with 362 club caps and 89 for England went to school in Hawarden
Ian Rush (born 1961 in St Asaph), footballer with 602 club caps and 73 for Wales
Gary Speed (1969 in Mancot – 2011), footballer and manager with 677 club caps and 85 for Wales
Frances Williams (c. 1760–1801), first Welsh woman to settle in Australia
Flintshire has one formal twinning arrangement with:
Germany Menden, Germany
In 1773, Isaac Haines and others petitioned the General Assembly to permit the building of a dam to power a gristmill and sawmill. It is said that the workmen building the mill could hear the roar of the cannons during the battles at Redbank, now a National Park, near Gloucester. The gristmill was completed and in operation by the spring of 1778.The brick house, referred to as the "Miller's House," located across the millrace, was built by Nehemiah Haines about 1785. His son Charles inherited the mill and enlarged it from its original single story structure to a three story structure in about 1830. The blacksmith shop and a small barn were built at about this same time.
William S. Kirby bought the mill complex in 1877 and again changes were made. In the next few years the roof was lifted adding a fourth floor. Another major change was the removal of the water wheel to be replaced by several more efficient water turbines.
It was in this era that the complex was at the height of productivity. The sawmill was, kept busy sawing logs for shipment not only' to local lumber yards but also to Philadelphia and Baltimore buyers. The gristmill was producing wheat flour, buckwheat and rye flour, along with cornmeal and chicken feed. The flour which was produced here was of very good quality and was much in demand by bakeries along the east coast.
By World War I more modern machinery had replaced the millstones and the mill stopped producing flour in the 1920's and concentrated more on livestock feed. The sawmill finally shut down because of the lack of local timber. The blacksmith and wheelwright shop closed down with the coming' of the automobile. The gristmill stayed in operation under water power until 1961 when, because of low water and mechanical problems, it was converted. to electricity. It was still in partial operation in 1969 when the Medford Historical Society purchased it from the Kirby Brothers. This mill was the last operating commercial mill in New Jersey.
Permit Number :KL66/38/1996
Permit Owner: K T Thomas
Permit Owner Address: Kondodickal House Umpidi P O
KOTTAYAM
CUMBUMMETTU 07:50
KUMILY BUS STND 09:00 - 09:14
MUNDAKAYAM 11:15
PONKUNNAM BUS STAND 11:55
CHANGANASSERY 01:05
CHANGANASSERY 02:59
PONKUNNAM BUS STAND 04:09
MUNDAKAYAM 04:49
KUMILY BUS STND 06:50
CUMBUMMETTU 08:00
Item No.26
Heard. The learned counsel represented for the applicant .This is an application for renewal of regular permit in respect of the S/C KL-33-E-5760 on the route Nedumkandam - Kottayam (Via)Thookupalam Kochara, Puttady, Kumily, Mundakayam, Ponkunnam, Kottayam, Gandhinagar as LSOS.The application for renewal of regular
permit was rejected by RTA on 21/03/2013 vide tem No.42 since the route length is above 140kms. Honorable STAT in MP No.577/13 in MVAA 186/13 has directed to reissue temporary permit until final orders are passed in this MVAA. So Temporary permit u/s 87(1)d was being issued by Secretary, RTA. The. Govt. has amended vide GO(P)
6/17 rule 2(oa) of KMV rule and as per the amended rule the maximum route length is 140 kms. So the permit holder has filed WP( C) and submitted interim order dtd.14/07/2017 of Honorable High Court directing to issue Temporary Permit
untrammeled by GO(P) 6/17 and 8/17. Hence Secretary RTA has re-issued the Temporary Permit for the period up to 13/03/2019. There is no changes in the existing
timings. Also filed for reconsider the renewal of regular permit in respect of this stage carriage the S/C KL-33-E-5760 for a period of 5 years.from 19/01/2015 to 18/01/2020.
RTA Idukki dated 29/01/2015 considered this application and sought concurrence from RTA Kottayam. There is no need for any concurrence from sister RTAs for renewal of permit In the light of the several judgment of Honarable High Court of Kerala( quashing the clause (4) of the modified scheme,8/2017 dated 23/03/2017) there is no legal impediment to renew this regular permit since it is issued prior to 09-05-2006 . Hence
Renewal of permit granted subject to clearance of Government dues and NOC from the financier if applicable.
La gestión realizada a través de cooperación internacional y alianzas público – privadas ha permitido la movilización de recursos por más de $150.000 millones en los últimos seis años por parte de Prosperidad Social, los cuales han sido invertidos en acciones concretas para sumar esfuerzos hacia la superación de la pobreza en el país, por lo cual el Gobierno Nacional reconoció 11 iniciativas del sector público y privado que ejecutaron estas buenas prácticas.
Así se dio a conocer este miércoles durante el evento "Articulación para la prosperidad: intercambio de experiencias y buenas prácticas en estrategias conjuntas para la superación de la pobreza", en el que, a instancias de Prosperidad Social, se congregaron más de 100 representantes de los diferentes aliados que han desarrollado programas con la Entidad, y se realizó además un intercambio de experiencias sobre el trabajo conjunto.
Es así como, se han movilizado recursos de cooperación por más de $40.000 millones en 46 alianzas, convenios y planes de trabajo en los últimos seis años, a la par que se logró implementar el Mapa Social, herramienta innovadora que a través de una plataforma tecnológica permite conocer la oferta y demanda de un territorio específico para realizar inversión social eficiente. Las intervenciones han impactado las cinco dimensiones del Índice de Pobreza Multidimensional (educación, salud, niñez y juventud, vivienda y trabajo).
Así mismo, se han realizado 150 alianzas con el sector privado que han movilizado más de $110.000 millones desde 2014. En paralelo, se gestionaron recursos por $201.000 millones en donaciones que han llegado a 142 mil hogares en situación de pobreza, que han contribuido al mejoramiento de su calidad de vida.
Al respecto el director de Prosperidad Social, Nemesio Roys Garzón, manifestó: "Desde Prosperidad Social, en alianza con actores privados, cooperantes, la academia y la sociedad civil, trabajamos por gestionar iniciativas que propendan por la generación de capacidades y oportunidades en los beneficiarios y participantes. Sabemos que la población no está esperando proyectos que le apunten al asistencialismo pues ellos quieren ser protagonistas de su propio desarrollo".
Reconocimiento a buenas prácticas en lucha contra la pobreza
La entidad reconoció 11 iniciativas ejecutadas por Prosperidad Social en alianza con 22 empresas, entre públicas, privadas y academia, las cuales por su impacto marcan la hoja de ruta de los desafíos futuros del Gobierno para reducir la pobreza.
Categoría: Innovación
Iniciativa: Bonos de Impacto Social: Banco Interamericano de Desarrollo -BID- / FOMIN, Cooperación Suiza –SECO-, Fundación Corona, Fundación Bolívar Davivienda y Fundación Mario Santo Domingo
Iniciativa: Estrategia de Educación Financiera "Lista para Ahorrar":
Fundación Capital, Mercy Corps y USAID
Categoría: Impacto poblacional
Iniciativa: Proyecto de Inclusión Financiera para población Unidos: Banca de las Oportunidades
Iniciativa: Beneficios Económicos Periódicos -BEPS-: Colpensiones
Categoría: Integralidad en las intervenciones
Iniciativa: Alianza Integral para el Alto San Jorge: Cerro Matoso
Iniciativa: Alianza por lo Social para el Cesar Medio: Prodeco
Categoría: Sostenibilidad
Iniciativa: Desarrollo de herramientas de planificación y gestión, dirigidas a fortalecer el rol de Prosperidad Social como cabeza del Sector de Inclusión Social y Reconciliación: Banco Mundial
Categoría: Generación de capacidades en la población
Iniciativa: Fortalecimiento en oficios y técnicas para la construcción y reducción de condiciones de hacinamiento: Fundación Cemex y Hocol S.A.
Iniciativa: Tiendas de Paz: Fundación Bavaria, Corporación Interactuar
Categoría: Intervenciones Rurales
Iniciativa: Desarrollo Territorial Rural con Familias a partir de activos bioculturales: Centro Latinoamericano de Desarrollo Rural -RIMISP-, Fundación ACUA y Diversidad & Desarrollo
Categoría: Intervenciones Rurales
Iniciativa: Familias En Su Tierra: FUPAD y ACDI/VOCA / Dic. 06, 2017. (Fotografía Oficial Prosperidad Social / Emilio Aparicio Rodríguez).
Esta fotografía oficial del Departamento Administrativo para la Prosperidad Social está disponible sólo para ser publicada por las organizaciones de noticias, medios nacionales e internacionales y/o para uso personal de impresión por el sujeto de la fotografía. La fotografía no puede ser alterada digitalmente o manipularse de ninguna manera, y tampoco puede usarse en materiales comerciales o políticos, anuncios, correos electrónicos, productos o promociones que de cualquier manera sugieran aprobación por parte del Departamento Administrativo para la Prosperidad Social.
Prosperidad Social Página Web / Twitter / Facebook / Youtube / Instagram
Permit Number :5/50/2006
Permit Owner:SUNNY ABRAHAM
Permit Owner Address: THOTTICHIRAYIL,PRIYADARSINI VAIKOM Permit Valid From:10/07/2017
KAIPPUZHAMUTTU VAIKOM ERNAKULAM KALOOR BUS STAND
Permit Number :18/33/1993
Permit Owner:K M LAKSHMANAN
Permit Owner Address: ASWATHI PATHIRIYAD
SANKARANALLUR
SUNDERESWARA TEMPLE 07:50 am
KANNUR 07:55 am
KANNUR 08:08 am
KOZHIKODE 10:48 am
KOZHIKODE 11:56 am
KANNUR 02:36 pm
SUNDERESWARA TEMPLE 02:41 pm
SUNDERESWARA TEMPLE 03:25 pm
KANNUR 03:30 pm
KANNUR 03:57 pm
KOZHIKODE 06:37 pm
KOZHIKODE 07:49 pm
KANNUR 10:29 pm
SUNDERESWARA TEMPLE 10:34 pm
Special permits, extra insurance, and driving orientations are required by anyone wanting to drive on Australia's Fraser Island. Road rules apply, and Nature takes a dim view of operators who don’t respect the conditions. Between 1856 and 1935, twenty-three shipwrecks were recorded in the waters around the island.
The Maheno is the best known, and is a stop on most tourist itineraries. Its skeleton has been weathering the waves since washing up here in 1935.
For the story, please visit: www.ursulasweeklywanders.com/travel/airways-highways-and-...
Permit Number :200/9/1985
Permit Owner:RAHUL TOM MANAGING DIRECTOR
Permit Owner Address: KONDODY MOTORS PVT LTD
KODIMATHA KOTTAYAM UNDER L/A WITH SHIBY CHARLY,
CHALIL HOUSE ERUMELY KANJIRAPPALLY
KOTTAYAM 06:50
14TH MILE 07:34
PONKUNNAM BUS STAND 07:52
KANJIRAPPALLY 08:02
MUNDAKAYAM 08:30 - 08:45
KATTAPPANA BUS STND 10:45
NEDUMKANDOM BUS STND 11:13 - 11:50 Via EZHUKUMVAYAL
THOVALA 12:14
THOVALA 01:00
NEDUMKANDOM BUS STND 01:24 - 01:25
KATTAPPANA BUS STND 02:13 - 02:40
MUNDAKAYAM 04:40
KANJIRAPPALLY 05:08
PONKUNNAM BUS STAND 05:18
14TH MILE 05:36
KOTTAYAM 06:18
Item No.22 C2/31400/2014/ID
Agenda:-
To reconsider the application for renewal of regular permit in respect of the S/C KL-34-E-4464 on the route Kottayam-Nedumkandam Via Pampady,14th Mile, Ponkunnam,Mundakayam,Elappara, Kattappana, Vattappara as LSOS
Applicant: The Managing Director, Kondody Motors PVT LTD, Kodimatha, Kottayam
(a) Regular Permit valid up to : 30/01/2015
(b) Date of filing application :05/12/2014
A audição é um sentido crucial para os animais, permitindo que eles detectem sinais sonoros importantes para sua sobrevivência, comunicação e interação com o ambiente ao seu redor. Os gatos e cães, dois dos animais de estimação mais populares do mundo, possuem sentidos auditivos altamente desenvolvidos que os ajudam a se comunicar e a se orientar no mundo ao seu redor. No entanto, há uma crença popular de que a audição de um gato é melhor do que a de um cão. Mas será que isso é verdade?
De fato, a audição de um gato é surpreendentemente aguçada. Os gatos são capazes de detectar sons de frequência muito alta, cerca de 2 oitavas acima de qualquer humano, o que lhes permite ouvir frequências de até 65 kHz. Isso significa que os gatos podem ouvir sons que estão além da capacidade auditiva de cães e humanos. A audição aguçada dos gatos é resultado de sua anatomia e fisiologia auditiva especializadas. Os gatos possuem orelhas grandes e móveis, que lhes permitem detectar a fonte exata de um som. Além disso, os músculos em suas orelhas permitem que eles mudem a posição das mesmas rapidamente, aumentando a eficácia de sua audição direcional. Seus ouvidos também possuem estruturas especializadas, como o canal auditivo longo e estreito e o tímpano sensível, que lhes permitem captar sons de forma mais precisa e amplificá-los.
Embora os cães também tenham ouvidos grandes e sensíveis, a faixa de frequência auditiva dos cães é um pouco mais limitada do que a dos gatos. A maioria dos cães é capaz de ouvir frequências de até 60 kHz, o que ainda é bastante impressionante. No entanto, eles não conseguem detectar as frequências mais altas que os gatos conseguem.
Além disso, a capacidade auditiva de um cão também depende de sua raça. Algumas raças de cães, como o Bloodhound e o Basset Hound, possuem orelhas longas e caídas, o que pode afetar sua capacidade de detectar a direção exata de um som. Por outro lado, raças como o Pastor Alemão e o Cocker Spaniel possuem orelhas eretas e mais sensíveis, o que lhes permite detectar sons com mais precisão.
Em resumo, embora tanto os gatos quanto os cães possuam uma audição aguçada e impressionante, a capacidade auditiva dos gatos é um pouco superior à dos cães, especialmente em relação à detecção de frequências muito altas. No entanto, é importante lembrar que a audição não é o único sentido importante para esses animais e que cada animal tem suas próprias habilidades e talentos únicos. Como donos de animais, é importante valorizar e respeitar as diferenças entre nossos amigos de quatro patas e fornecer-lhes o cuidado e o amor que eles merecem.
Permit Number :KL99/628/1995
Permit Owner:JOSE
Permit Owner Address: MATTATHIL HOUSE PEECHI POST
VILANGANOOR KERALA
Permit Valid From:23/05/2020
GOPALAPURAM 06:15 am
KOZHINJAMPARA 06:51 am - 07:29 am
THRISSUR 09:59 am
THRISSUR 10:28 am
KOZHINJAMPARA 12:58 pm
KUTTIPALLAM 01:18 pm
KUTTIPALLAM 01:18 pm
KOZHINJAMPARA 01:38 pm
THRISSUR 04:08 pm
THRISSUR 05:33 pm
KOZHINJAMPARA 08:03 pm - 08:05 pm
GOPALAPURAM 08:40 pm
Mediante la Ley Nº 12.351 de 1960 se destinaron tres hectáreas ubicadas entre las avenidas del Libertador y Las Heras, y las calles Agüero y Austria. La obra fue adjudicada mediante un concurso nacional, eligiéndose entre decenas de propuestas, a los arquitectos Clorindo Testa, Alicia Cazzanica y Francisco Bullrich. Tiene un diseño revolucionario para su época, y principalmente se aprecia el lugar de parque dejado en el nivel de suelo y la sala de lectura como mirador sobre el puerto y el Río de la Plata.
La piedra fundamental del edificio fue colocada recién el 13 de octubre de 1971, once años después de la sanción de la Ley. El nuevo edificio de la Biblioteca Nacional fue inaugurado finalmente el 10 de abril de 1992, y el material bibliográfico se terminó de trasladar el 21 de septiembre de 1993. El edificio cuenta con tres depósitos subterráneos: dos de ellos destinados a libros, que permiten depositár tres millones de libros, y uno destinado a guardar revistas y diarios, con una capacidad de quinientos mil ejemplares. Además, en el edificio funciona actualmente la Escuela Nacional de Bibliotecarios, fundada en 1956.