View allAll Photos Tagged Periphery
Portrait of a good friend from Texas wearing his arch-American belt (cowboys etc.) where it fits best. And he is not happy. What? You didn't know? You didn't know that Copenhagen has suggested to annex the territory of the USA as its hinterland or, as the news has it, its "Danish Periphery". The rationale given was that what formerly were US citizens now, as Danish citizens, would be given a proper education. First come good table manners and then matters such as civility and general decency. The Danish Prime Minister also said that Copenhagen would deal responsibly with the natural and human resources of that territory as Denmark has done for centuries in Greenland, the Caribbean, West Africa and Tamil Nadu (India). In the end, it is hoped, my friend from Texas will see things in a more positive light for the Danish are the most lenient kind of masters. Fuji X-Pro3.
A transfer run of shipping containers between Ogden and Salt Lake City arrives at Buena Vista en route to SLCIT. 1.21.2018
After sunset, the Domestic Swan geese at Newhall Park swim from the periphery of the main pond to an island where they are safer from predators.
Newhall Community Park, Concord, California
Wildlife Portraits | Red-tailed Hawk
Headshots of a juvenile Red-tailed Hawk perched on the periphery of a Southeastern Ontario field looking for its next meal.
At the periphery of leaf fall season and with only a couple more days until becoming surplus to requirements, a work stained 66848, along with workmate 66849, are seen "jetting" through the small hamlet of Hewish on the approaches to Weston-super-Mare with the 3S13 21.03 (Fri) Swindon Transfer-Swindon Transfer, via the world, RHTT. The nearby Bristol Channel created a fish bowl effect and while wall-to-wall cloud was visible in all other directions, sunshine remained dominant for the majority of my visit.
I have been wanting to try this place out since major tree clearance took place earlier in the year, and is within easy reach of the M5. One that also doesn’t win any special prizes due to the lengthy shadows from the adjacent bridge which creates a challenge around the winter solstice (the worst of which I have removed), so perhaps another visit is required in the spring. The house in the background, which is the centrepiece of this location, is a Grade II listed farmhouse. Situated on a business park, this impressive building is now utilised for weddings and events, amongst other uses.
Have you ever been so busy that the periphery has to take a backseat? Oh, yeah! Yet, there are motivators that have us going after those things that seem just beyond reach. With just such an influence, I left my house in Durham at 9pm after a hectic day. Arriving at an open spot across from the Hawksbill Mountain trailhead some 3 hours later, I covered up and attempted a few hours of sleep. My plan is to waken by 4:30, but at 4:15, I’m fired up, geared up, and headed up the trail, motivated by expectations of beauty. I would not be disappointed.
Beauty, it has always seemed to me, is one of the great arguments for the existence of God. If we are all only to engage in a pitiless struggle to ensure our DNA survives (as Richard Dawkins suggests), why does beauty matter so much to so many of us?
It was the beauty contained in the Gospel (“good news”) that moved me so profoundly that I became a Christian… I was baptized 50 years ago today, Easter Sunday.
With the help of C.S. Lewis and Josh McDowell, both of whom I could relate to, as well as the Bible, I was awestruck. To summarize: God had an apparently insoluble conundrum between his justice and his love. He cannot turn a blind eye to human rebellion and failure without compromising his perfect justice. He had gone before His chosen people evidenced as a pillar of cloud by day and of light by night, directing their steps through the wilderness. Yet, while Moses was gone 40 days and nights to receive the Ten Commandments, the children of Israel fell into abject debauchery. We're not like that, are we? A good look around now shows that little has changed of the human condition over these thousands of years. A term now identifies that condition, “HPtFTU” or “the human propensity to foul things up.” For all that, God’s perfect love means he cannot remain alienated from those he has created and loves.
How could one resolve such a conflict without compromising one of these twin absolutes? By human logic, it is impossible! But, as Jesus taught his disciples, our logic is not the last word. The Gospel of Matthew records that Jesus told his disciples, “It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” The astonished disciples ask, “Who then can be saved?” Jesus replies: “With man this is impossible, but with God all things are possible.”
God’s solution is not to sacrifice his perfect standards of either morality or love, but to maintain both by sacrificing himself. That is the heart of what Christians commemorate at Easter: that God himself intervened in human history, humiliating himself by taking the form of a helpless infant, living a life in perfect conformity with his moral law, and dying an excruciating and shameful death on the Cross.
I know that some consider this a vile doctrine, that what God allows to happen to Jesus makes him a moral monster. They fail to grasp the importance of the understanding that Jesus was fully human and fully divine. It is in that way that God himself pays the price for restoring humanity.
Or, as the Apostle John more poetically puts it: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.”
I love chasing beauty with the camera as much as circumstances allow. But I’ve found that the greatest beauty is moral beauty – compassion, generosity, self-sacrifice – and the most beautiful expression of it that I have found or could conceive of is what Christians celebrate at Easter in the death and resurrection of Jesus, the Christ.
One of the most beautiful and inspirational verses in all of God's word I’ve found is John 20:16 where you begin to realize the restraints to Jesus’ “divine capacity” were off in a most wonderful way… Jesus called a very bereaved Mary by her name. That's literally all there is to the verse... Jesus said, “Mary.” She thought He was the gardener, and she wasn't far off in that assessment. He did create it. That's what makes this verse so powerful; Jesus is the Word that was there from the beginning (John 1:1). He had just proved Himself through the resurrection. He was victorious over death and sin… in that moment, there was nothing in Nature over which He didn't prevail. The very Universe would snap at His command, yet He cared enough for Mary, not even a mere speck in that Universe, to reach out to her with heartfelt compassion. She had gone in search of Him, but He found her. In this, Jesus set a precedent that differentiates Christianity from all other religions… because He cares for us all no less than He did Mary. That’s why He went to the cross! God wants us to know Him. God not only allows, but also encourages such a relationship. That’s because Christianity in its truest sense isn’t a religion; it’s a relationship, plain and simple… and it's a relationship that's available to us all.
Thank God, Jesus is risen… He is risen indeed!
A small herd of deer navigate the periphery of Paynes Prairie as the rising sun begins to reveal their position, Alachua County, Florida. I'm standing at the top of a 50 foot observation tower, and from this vantage, I found the way the light hits the bare tree branches to resemble bright brush-strokes. The deer are a relatively hard-pressed lot, having to get by on vegetation growing in fairly nutrient poor soils, and beset with ticks. To add to these already significant travails, there are also alligators to worry about when it comes time to find drinking water. One of the trails on the north side of the Prairie is famed for the alligators that can be seen at close range. Paynes Prairie also contains the Alachua Sink, where surface waters disappear through the soil and become groundwater and aquifer, and the area hosts over 270 species of birds.
Explored 2017-03-29
Associated British Ports ABP has unveiled a series of art installations designed to add interest to the new public right of way around the periphery of Alexandra Dock, They are all based on the theme of Hulls maritime past,present and future,
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This photographic story was made on the occasion of the "Laurel and Sacred Oils feast" which took place this year 2022 on Easter Monday in the Sicilian town of Forza D'Agrò (in the province of Messina), after a long stop due to the Covid-19 pandemic; this is a traditional event that has taken place for centuries with changes that have come about over the years, in fact once the population of Forza D'Agrò went in procession to the Norman monastery of Saints Peter and Paul where the Holy Oils were kept: this church is located in the village of Casalvecchio Siculo (Forza D'Agrò and Casalvecchio Siculo are located on two mountains, the two villages are visible to each other, since in ancient times this represented a very fast means to be able to communicate visually between them, in case of raids by Saracen pirates), this church was built by the Normans, it was originally located on the opposite side of where it is now located, this is because a flood of the Agrò river had endangered this structure, which had also been sacked by the Arabs, it was decided to secure it, it was completely dismantled, and then rebuilt, on the opposite side and further up from the river bed); the feast then took place when Roger II, called the Norman, granted the abbot Cerasino the possibility of rebuilding this abbey (diploma of donation of 1117), but not only ... the monks of this abbey were, again by Roger II, equipped with some fixed income, and even the complete ownership of an entire village, the current Forza D'Agrò, was given to them, with absolute power of the monks over the things and people of the village. Then, the Sacred Oils were brought from this Abbey to the church of San Michele Arcangelo (today a ruin) which is located in a district of Forza D'Agrò, with the population who used to adorn themselves for this procession with colored silk ribbons, to which over time, laurel branches were added, also carried by devotees in procession. The festival is essentially based on three strongly symbolic elements, the laurel, the Holy Oil, and the "cuddure". "The laurel" represents the "victory of Christ over Death", in fact the festival takes place on the "Day of the Angel, during the Easter period", a day that recalls that the Resurrection of Christ took place; laurel is a strongly symbolic and fragrant plant, it is used in this context, for elaborate compositions that adorn "the banners", they can be small because they are made by children, up to very large and high (difficult to hold up when there is wind due to the strong "sail effect" they cause), are made with load-bearing structures made of cane or wood, which serve to hold the fabrics on which they are sewn one by one, laurel leaves, creating drawings of a religious nature, banners that participate in a competition for the best realization (each banner in fact carries a number, as a reference for the voting jury); "Holy Oil", an element used for anointing the sick and invoking their healing, represents "redemption from sin" and "spiritual healing", is carried in procession, also a symbol of the Holy Spirit who embraces the body and soul of man and that refers to Christ, "the Anointed"; finally "the cuddure" (they are small circular loaves, with naturally leavened intertwined and dough, on which a symbol is imprinted), and they symbolize "prosperity", but also "charity", and that is why the brothers of the SS. Trinity distribute them to the people present at the feast as a sign of gift. This year, however, due to the restrictions of Covid-19, the "cuddure" did not take place, the "blessing of the Holy Oils" was performed in the Mother Church, and not in the characteristic square in the center of the town , while the procession was made along a short route, and not along the traditional route which, after having crossed the center of the town, then circumscribes it along its entire periphery. As explained above, this festival is also called "'a festa d'u d'auru" (the laurel feast), or "' the feast of cudduredde" (the feast of small donut-shaped loaves); the "banners awarding" will close this characteristic feast, to the great joy of all those who participated.
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Questo racconto fotografico, è stato realizzato in occasione della “festa dell’Alloro e degli Oli Sacri” che si è svolta quest’anno 2022 il giorno del Lunedì dell’Angelo nel paese siciliano di Forza D’Agrò (in provincia di Messina), dopo un lungo stop a causa della pandemia da Covid-19; è questo un evento tradizionale che si svolge da secoli con delle modifiche che sono venute a crearsi negli anni, infatti un tempo la popolazione di Forza D’Agrò andava in processione fino al monastero normanno dei Santi Pietro e Paolo ove erano custoditi gli Oli Santi: tale chiesa si trova nel paese di Casalvecchio Siculo (Forza D’Agrò e Casalvecchio Siculo si trovano su due monti, i due paesi sono visibili l’un l’altro, poiché anticamente questo rappresentava un mezzo rapidissimo per poter comunicare visivamente tra loro, in caso di scorribande di pirati saraceni), tale chiesa fu costruita dai Normanni, essa originariamente si trovava sul versante opposto rispetto a dove è situata ora, questo perchè una piena del fiume d’Agrò aveva messo in pericolo tale struttura, ma essa era anche stata saccheggiata dagli Arabi, si decise così di metterla in sicurezza, fu smontata completamente, per poi essere riedificata, sul versante opposto e più distante in alto rispetto al letto del fiume); la festa quindi ebbe luogo quando Ruggero II, detto il Normanno, concesse all’abate Cerasino la possibilità di riedificare tale abazia (diploma di donazione del 1117), ma non solo…i monaci di tale abazia furono, sempre da Ruggero II, dotati di alcuni redditi fissi, ed addirittura venne data a loro la completa proprietà di un intero villaggio, l’attuale Forza D’Agrò, con assoluto potere dei monaci su cose e persone del villaggio. Quindi, gli Oli Sacri venivano portati da tale Abazia alla chiesa di San Michele Arcangelo (oggi un rudere) che si trova in una contrada di Forza D’Agrò, con la popolazione che anticamente usava adornarsi per tale processione con nastri di seta colorati, ai quali col tempo, sono andati ad aggiungersi i rami di alloro, portati anche questi dai devoti in processione. La festa si basa essenzialmente su tre elementi fortemente simbolici, l’alloro, l’Olio Santo, e le “cuddure”. “L’alloro” rappresenta la “vittoria del Cristo sulla Morte”, infatti la festa si svolge il “Giorno dell’Angelo” durante il periodo Pasquale, giorno che rievoca che è avvenuta la Resurrezione del Cristo; l’alloro è una pianta fortemente simbolica e profumata, essa viene utilizzata in questo contesto, per elaborate composizioni che adornano “gli stendardi”, i quali sono dei drappi-vessilli, possono essere di piccole dimensioni perché realizzati dai bambini, fino a molto grandi ed alti (difficili da reggere quando c’è vento per il forte “effetto vela” che essi causano), sono realizzati con delle strutture portanti fatte di canna o di legno, che servono a reggere le stoffe sulle quali vengono cucite una ad una, le foglie di alloro, realizzando dei disegni di carattere religioso, stendardi che partecipano ad una gara per la migliore realizzazione (ogni stendardo infatti porta un numero, come riferimento per la giuria votante); “l’Olio Santo” è un elemento usato per l’unzione dei malati ed invocarne la guarigione, rappresenta la “redenzione dal peccato” e la “guarigione spirituale”, viene portato in processione (insieme a delle foglie di alloro), anch’esso simbolo dello Spirito Santo che abbraccia corpo ed anima dell’uomo e che rimanda a Cristo, “l’Unto”; infine “le cuddure” (sono dei piccoli pani di forma circolare, con la pasta lievitata naturalmente ed intrecciata, su cui è impresso un simbolo), esse simboleggiano la “prosperità”, ma anche la “carità”, è per questo che i confrati della SS. Trinità li distribuiscono alle persone presenti alla festa in segno di dono. Quest’anno però, a causa delle restrizioni causate dal Covid-19, le “cuddure” non si sono fatte, la “benedizione degli Oli Santi” è stata eseguita nella Chiesa Madre, e non nella caratteristica piazza che si trova nel centro del paese, mentre la processione è stata fatta lungo un breve percorso, e non lungo il percorso tradizionale, molto più lungo, che dopo aver attraversato il centro del paese, poi lo circoscrive lungo tutta la sua periferia. Per quanto esposto prima, tale festa viene chiamata anche "a’ festa d'u d'auru" (la festa dell'alloro), oppure "a’ festa di cudduredde" (la festa dei piccoli pani a forma di ciambella); la "premiazione degli stendardi" chiude questa caratteristica festa, tra la grandissima gioia di tutti coloro che vi hanno partecipato.
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Festa dell'Alloro 2015 Forza d'Agrò
Forza D'Agrò (Me) - La tradizionale "Festa dell'Alloro"
La festa dell'alloro di Ferza d'Agrò
FORZA D'AGRO' - Festa dell'Alloro - 28 Marzo 2016
Festa dell'alloro e della cuddura a Forza D'Agrò
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OH MIO DIO Trailer della commedia di Giorgio Amato
OH MIO DIO | Intervista al regista Giorgio Amato
LE TESTIMONIANZE DI CHI HA SENTITO PARLARE GESU'
Oh mio dio marzullo Giorgio amato
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It’s a paeony and… [he checks briefly] … it’s not wet :)
Another experiment. I’d seen an image of a rose which I really liked. It had been processed in high key with a white vignette. I thought I’d have a go.
When the paeony flowers are coming out the buds are tight balls of convoluted petals. All the petals seem to have random edges which I find really quite interesting.
When I started this Flickr account I posted a similar image of a paeony bud (in pink) and it has proved my most popular image. I have no idea why. It’s not one of my particular favourites. And I certainly have no idea why it as invited to an erotic photography group - I didn’t like to ask :)
This is a macro covering about an inch in the centre of a paeony flower bud. The result of the processing wasn’t quite what I expected, but then it never is.
For the Thursday monochrome group.
Thank you for taking the time to look. I hope you enjoy the image! Happy Monochrome Thursday!
[Handheld in daylight.
Developed in Capture One for tonal range.
Rotated and cropped to a 16:9 ratio to tweak the composition and get the widescreen aspect, in Affinity Photo.
Sharpened using Unsharp Mask and clarity. A balancing act to get a bit of detail but to retain the emphasis on the form of the edges.
Converted to B&W in Nik Silver Efex, with no toning or vignette. More balancing.
Back into Photo and then a curves layer to play with the tone and get a more high key look. More fiddling.
A very subtle recolouring (4% saturation) to add a little pink back in which warms and softens the image though you are not meant to notice :) (I tend to find pure B&W very austere and you lose a lot of the tonal smoothness because of the technical shortcomings in the digital format, which is why I like to tint a bit.)
A final teeter on the edge of everything with a bold white vignette to take out the detail on the edges.]
This is an image from a project i shot from a recent exhibition, the project is titled 'Periphery' if you would like to see more from the project here is a link to my online portfolio, still not complete but there a few things to look at on there.
sites.google.com/view/philip-jones/home
Cheers.