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The Pokot (or Pokhot) live in the Baringo district and in the Western Pokot district in Kenya. They are also inhabitants of Uganda.There are two main sub-groups depending of their location and way of life. The first group consist of the Hill Pokot who live in the rainy highlands in the west and in the central south, and are mainly farmers and pastoralists. The second group is made up of the Plains Pokot who live in dry and infertile plains, with their cattle. A homestead is composed of one or more buildings for a man, his wife and children; the prospective co-wives live in separate houses. Teaching children ethical rules is extremely important. Most of the Pokot are nomadic and thus have interacted with different peoples, incorporating their social customs.The Pokot are very proud of their culture. The songs, storytelling, and decorative arts, in particular body decoration, are very appreciated among the Pokot. They adorn the body with beads and hairstyling, and proceed to scarifications and the removal of the lower central incisors. Pokot girls wear a beaded necklace made of the stems of an asparagus tree. Most Pokot have some knowledge of herbal medicine, so they often use these treatments along with those of the hospitals. They belong to the Kenya's Nilotic-speaking peoples.For the Pokot, the universe has two realms: the above is the realm of the most powerful deities—Tororot, Asis (sun), and llat (rain); and the below is the one where live humans, animals, and plants. Humans are responsible for the realm that they inhabit, but they rely upon divinities to achieve and maintain peace and prosperity. They worship many deities like the sun, moon and believe in the spirit of death.The Pokot communicate with their deities through prayer and sacrifice. They perform it during ethnic festivals and dances. Oracles are responsible for maintaining the spiritual balance within the community. They are superstitious and believe in sorcery, so sometimes they call on shielding lucky sorcery. They have prophets, either male or female, who foresee and advise, usually by the means of animal sacrifices. Their abilities are considered as a divine gift. Clan histories recount the changes of location, through poetry and song, emphasizing the vulnerability of human beings and the importance of supernatural powers that help them overcome hunger, thirst, and even death. Ceremonies mark the transitions in the people's social lives. Among these are: the cleansing of a couple expecting their first child; the cleansing of newborn infants and their mothers; the cleansing of twins and other children who are born under unusual circumstances; male and female initiation; marriage; sapana, a coming-of-age ceremony for men; and summer-solstice, harvest, and healing ceremonies. The most important rite of passage for most Pokot is circumcision for boys and clitoridectomy for girls. These rites consist of a series of neighborhood-based ceremonies, emphasizing the importance of having a good behavior. When boys are circumcised, they acquire membership in one of eight age sets. Women do not belong to any age-set. After excision, for several months, girls have a white painting on their face and wear a hood made of blackened leather with charcoal and oil. This means they are untouchable until the lepan ceremony, that marks the passage to womanhood. Unlike other tribes, the Pokot keep the affiliation to their clan throughout their lives, there is no disruption with marriage. Surprisingly, the agreement before marriage is made by gift giving, from the groom and his family to the bride and her family (and not the contrary), often over a period of years. It often implies the gift of a combination of livestock, goods, and cash to the bride's family, and the allotment of milk cows and rights to land to the bride. The bond between a husband and wife lasts for 3 generations, after what marriages can take place again between the two groups. Polygamy exists but is not prevalent among men before 40. The spirits of the elder anticipate reincarnation in their living descendants: when a child is said to resemble the elder, the same name is given. Disputes are resolved in neighborhood councils and in government courts. Some of the sanctions include shaming, cursing, and bewitching.
Les Pokot vivent dans le district de Baringo et à l’ouest du district de Pokot au Kenya. Ce sont aussi des habitants de l’Ouganda.Il existe deux principaux sous-groupes selon leur localisation et mode de vie. Le premier groupe est constitué des Pokot des collines qui vivent dans les hautes terres humides dans l’ouest et dans le centre sud, et sont surtout des agriculteurs et pasteurs. Le second groupe est composé des Pokot des plaines qui vivent dans les plaines sèches et infertiles, avec leur bétail. Chaque propriété familiale est composée d’une ou plusieurs bâtiments pour un homme, sa femme et ses femmes, les éventuelles autres épouses vivent dans des maisons séparées. Enseigner aux enfants les règles éthiques est extrêmement important. La plupart des Pokot sont nomades et ont donc interagi avec différents peuples, incorporant leurs coutumes sociales. Les Pokot sont très fiers de leur culture. Les chants, contines, et arts décoratifs, en particulier la décoration du corps, sont particulièrement appréciés chez les Pokot. Ils parent leur corps de perles et coiffures originales, et procèdent à des scarifications et au retrait des incisives centrales inférieures. Les filles Pokot portent un collier de perles fait de tiges d’asparagus. La plupart des Pokot a des connaissances des médicaments à base de plantes, et ils utilisent donc souvent ces traitements avec ceux des hôpitaux. Ils appartiennent aux peuples parlant les langues nilotiques du Kenya.Pour les Pokot, l’univers a deux royaumes : celui d’en haut est le royaume des déités les plus puissantes –Torotot, Asis (soleil), et Ilat (pluie) ; celui d’en bas est celui où vivent les humains, animaux, et plantes. Les humains sont responsables du royaume qu’ils habitent, mais ils reposent sur les divinités pour atteindre et maintenir la paix et la prospérité. Ils vouent un culte à de nombreuses déités tels que le soleil et la lune et croient dans l’esprit de la mort. Les Pokot communiquent avec leurs déités par la prière et le sacrifice. Ils les accomplissent lors de festivals ethniques et de danses. Les oracles sont responsables du maintien de l’équilibre spirituel à l’intérieur de la communauté. Ils sont superstitieux et croient aux sortilèges, c’est pourquoi parfois ils invoquent des sortilèges de chance protecteurs. Ils ont des prophètes, hommes ou femmes, qui voient dans le futur et conseillent, habituellement au moyen de sacrifices d’animaux. Leurs capacités sont considérées comme un don divin. Les histoires claniques racontent les changements de leurs lieux de vie, à travers des poèmes et chansons, mettant en avant la vulnérabilité des êtres humains et l’importance de pouvoirs supernaturels qui les aident à surpasser la faim, la soif, et même la mort. Les cérémonies marquent les transitions dans la vie sociale des individus. Parmi celles-ci on compte : la purification d’un couple attendant leur premier enfant ; celle d’enfants nouveaux-nés et de leurs mères ; la purification de jumeaux et d’autres enfantgs qui sont nés dans des circonstances inhabituelles ; l’initiation pour hommes et femmes ; le mariage ; le sapana, une cérémonie pour la majorité chez les hommes ; le solstice d’été ; la moisson ; et les cérémonies de soins. Le rite de passage le plus important pour la plupart des Pokot est la circoncision pour les garçons et la clitorectomie pour les filles. Ces rites consistent en une série de cérémonies basées sur le voisinage, soulignant l’importance d’avoir une bonne conduite. Lorsque les garçons sont circoncis, ils deviennent membres de l’une des huit classes d’âge. Les femmes n’appartiennent à aucune classe d’âge. Après l’excision, pour plusieurs mois, les filles portent une painture blanche sur le visage et une capuche fait de cuir noirci au charbon de bois et à l’huile. Cela signifie qu’elle sont intouchables jusqu’à la cérémonie lepan, qui marque le passage à l’état de femme. Contrairement à d’autres tribus, les Pokot gardent l’affiliation à leur clan toute leur vie, il n’y a aucune rupture lors du mariage. De façon surprenante, l’accord avant le mariage est réalisé grâce à des cadeaux de la part du futur époux et de sa famille, à la fiancée et sa famille (et non le contraire), souvent pour une période donnée d’année. Cela implique souvent le don d’une association de bétail, biens, et argent à la famille de la mariée, et l’attribution de vaches à lait et des droits fonciers à la mariée. Le lien entre le mari et la femme dure pendant 3 générations, après quoi les mariages peuvent de nouveau avoir lieu entre les deux groupes. La polygamie existes mais ne prévaut pas chez les hommes de moins de 40 ans. Les esprits des plus vieux anticipent la réincarnation chez leurs descendants vivants : quand on dit d’un enfant qu’il ressemble à son aîné, le même nom lui est donné. Les disputes sont résolues dans des conseils de voisinage et dans les tribunaux du gouvernement. Certaines des sanctions incluent le déshonneur, la malédiction et l’ensorcellement.
© Eric Lafforgue
Thessaloniki (Greek: Θεσσαλονίκη, often referred to internationally as Thessalonica or Salonica, is the second-largest city in Greece and the capital of the Greek region of Macedonia, the administrative region of Central Macedonia and the Decentralized Administration of Macedonia and Thrace.[3][4] Its honorific title is Συμπρωτεύουσα (Symprotévousa), literally "co-capital",[5] and stands as a reference to its historical status as the Συμβασιλεύουσα (Symvasilévousa) or "co-reigning" city of the Eastern Roman (Byzantine) Empire, alongside Constantinople.[6]
According to the preliminary results of the 2011 census, the municipality of Thessaloniki today has a population of 322,240,[1] while the Thessaloniki Urban Area (the contiguous built up area forming the "City of Thessaloniki") has a population of 790,824.[1] Furthermore, the Thessaloniki Metropolitan Area extends over an area of 1,455.62 km2 (562.02 sq mi) and its population in 2011 reached a total of 1,104,460 inhabitants.[1]
Thessaloniki is Greece's second major economic, industrial, commercial and political centre, and a major transportation hub for the rest of southeastern Europe;[7] its commercial port is also of great importance for Greece and the southeastern European hinterland.[7] The city is renowned for its festivals, events and vibrant cultural life in general,[8] and is considered to be Greece's cultural capital.[8] Events such as the Thessaloniki International Trade Fair and the Thessaloniki International Film Festival are held annually, while the city also hosts the largest bi-annual meeting of the Greek diaspora.[9] Thessaloniki is the 2014 European Youth Capital.[10]
Founded in 315 BC by Cassander of Macedon, Thessaloniki's history spans some 2,300 years. An important metropolis by the Roman period, Thessaloniki was the second largest and wealthiest city of the Byzantine Empire. Thessaloniki is home to numerous notable Byzantine monuments, including the Paleochristian and Byzantine monuments of Thessaloniki, a UNESCO World Heritage Site, as well as several Roman, Ottoman and Sephardic Jewish structures. The city's main university, Aristotle University, is the largest in Greece and the Balkans.[11]
Thessaloniki is a popular tourist destination in Greece. In 2010, Lonely Planet ranked Thessaloniki as the world's fifth-best party city worldwide, comparable to other cities such as Dubai and Montreal.[12] For 2013 National Geographic Magazine included Thessaloniki in its top tourist destinations worldwide,[13] while in 2014 Financial Times FDI magazine (Foreign Direct Investments) declared Thessaloniki as the best mid-sized European city of the future for human capital and lifestyle.
Etymology
All variations of the city's name derive from the original (and current) appellation in Greek: Θεσσαλονίκη (from Θεσσαλός, Thessalos, and Νίκη, Nike), literally translating to "Thessalian Victory". The name of the city came from the name of a princess, Thessalonike of Macedon, half sister of Alexander the Great, so named because of her birth on the day of the Macedonian victory at the Battle of Crocus Field (353/352 BCE).[16]
The alternative name Salonica (or Salonika) derives from the variant form Σαλονίκη (Saloníki) in popular Greek speech, and has given rise to the form of the city's name in several languages. Names in other languages prominent in the city's history include Солѹнь (Solun) in Old Church Slavonic, סלוניקה (Salonika) in Ladino, Selanik (also Selânik) in Turkish (سلانیك in Ottoman Turkish), Solun (also written as Солун) in the local and neighboring South Slavic languages, Салоники (Saloníki) in Russian, and Sãrunã in Aromanian. In local speech, the city's name is typically pronounced with a dark and deep L characteristic of Macedonian Greek accent.[17][18]
The name often appears in writing in the abbreviated form Θεσ/νίκη
History
From antiquity to the Roman Empire
The city was founded around 315 BC by the King Cassander of Macedon, on or near the site of the ancient town of Therma and 26 other local villages.[20] He named it after his wife Thessalonike,[21] a half-sister of Alexander the Great and princess of Macedon as daughter of Philip II. Under the kingdom of Macedon the city retained its own autonomy and parliament[22] and evolved to become the most important city in Macedon.[21]
After the fall of the kingdom of Macedon in 168 BC, Thessalonica became a free city of the Roman Republic under Mark Antony in 41 BC.[21][23] It grew to be an important trade-hub located on the Via Egnatia,[24] the road connecting Dyrrhachium with Byzantium,[25] which facilitated trade between Thessaloniki and great centers of commerce such as Rome and Byzantium.[26] Thessaloniki also lay at the southern end of the main north-south route through the Balkans along the valleys of the Morava and Axios river valleys, thereby linking the Balkans with the rest of Greece.[27] The city later became the capital of one of the four Roman districts of Macedonia.[24] Later it became the capital of all the Greek provinces of the Roman Empire due to the city's importance in the Balkan peninsula. When the Roman Empire was divided into the tetrarchy, Thessaloniki became the administrative capital of one of the four portions of the Empire under Galerius Maximianus Caesar,[28][29] where Galerius commissioned an imperial palace, a new hippodrome, a triumphal arch and a mausoleum among others.[29][30][31]
In 379 when the Roman Prefecture of Illyricum was divided between the East and West Roman Empires, Thessaloniki became the capital of the new Prefecture of Illyricum.[24] In 390 Gothic troops under the Roman Emperor Theodosius I, led a massacre against the inhabitants of Thessalonica, who had risen in revolt against the Germanic soldiers. With the Fall of Rome in 476, Thessaloniki became the second-largest city of the Eastern Roman Empire.[26] Around the time of the Roman Empire Thessaloniki was also an important center for the spread of Christianity; some scholars hold that the First Epistle to the Thessalonians written by Paul the Apostle is the first written book of the New Testament.
Byzantine era and Middle Ages
From the first years of the Byzantine Empire, Thessaloniki was considered the second city in the Empire after Constantinople,[33][34][35] both in terms of wealth and size.[33] with an population of 150,000 in the mid 1100s.[36] The city held this status until it was transferred to Venice in 1423. In the 14th century the city's population exceeded 100,000 to 150,000,[37][38][39] making it larger than London at the time.[40]
During the 6th and 7th centuries the area around Thessaloniki was invaded by Avars and Slavs, who unsuccessfully laid siege to the city several times.[41] Traditional historiography stipulates that many Slavs settled in the hinterland of Thessaloniki,[42] however, this migration was allegedly on a much smaller scale than previously thought.[42][42][43] In the 9th century, the Byzantine Greek missionaries Cyril and Methodius, both natives of the city, created the first literary language of the Slavs, the Glagolic alphabet, most likely based on the Slavic dialect used in the hinterland of their hometown.[44][45][46][47][48]
An Arab naval attack in 904 resulted in the sack of the city.[49] The economic expansion of the city continued through the 12th century as the rule of the Komnenoi emperors expanded Byzantine control to the north. Thessaloniki passed out of Byzantine hands in 1204,[50] when Constantinople was captured by the forces of the Fourth Crusade and incorporated the city and its surrounding territories in the Kingdom of Thessalonica[51] — which then became the largest vassal of the Latin Empire. In 1224, the Kingdom of Thessalonica was overrun by the Despotate of Epirus, a remnant of the former Byzantine Empire, under Theodore Komnenos Doukas who crowned himself Emperor,[52] and the city became the Despotat's capital.[52][53] This era of the Despotate of Epirus is also known as the Empire of Thessalonica.[52][54][55] Following his defeat at Klokotnitsa however in 1230,[52][54] the Empire of Thessalonica became a vassal state of the Second Bulgarian Empire until it was recovered again in 1246, this time by the Nicaean Empire.[52] In 1342,[56] the city saw the rise of the Commune of the Zealots, an anti-aristocratic party formed of sailors and the poor,[57] which is nowadays described as social-revolutionary.[56] The city was practically independent of the rest of the Empire,[56][57][58] as it had its own government, a form of republic.[56] The zealot movement was overthrown in 1350 and the city was reunited with the rest of the Empire.[56]
In 1423, Despot Andronicus, who was in charge of the city, ceded it to the Republic of Venice with the hope that it could be protected from the Ottomans who were besieging the city (there is no evidence to support the oft-repeated story that he sold the city to them). The Venetians held Thessaloniki until it was captured by the Ottoman Sultan Murad II on 29 March 1430.
Ottoman period
When Sultan Murad II captured Thessaloniki and sacked it in 1430, contemporary reports estimated that about one-fifth of the city's population was enslaved.[60] Upon the conquest of Thessaloniki, some of its inhabitants escaped,[61] including intellectuals such as Theodorus Gaza "Thessalonicensis" and Andronicus Callistus.[62] However, the change of sovereignty from the Byzantine Empire to the Ottoman one did not affect the city's prestige as a major imperial city and trading hub.[63][64] Thessaloniki and Smyrna, although smaller in size than Constantinople, were the Ottoman Empire's most important trading hubs.[63] Thessaloniki's importance was mostly in the field of shipping,[63] but also in manufacturing,[64] while most of the city's trade was controlled by ethnic Greeks.[63]
During the Ottoman period, the city's population of mainly Greek Jews and Ottoman Muslims (including those of Turkish and Albanian, as well as Bulgarian Muslim and Greek Muslim convert origin) grew substantially. By 1478 Selânik (سلانیك), as the city came to be known in Ottoman Turkish, had a population of 4,320 Muslims, 6,094 Greek Orthodox and some Catholics, but no Jews. Soon after the turn of the 15th to 16th century, nearly 20,000 Sephardic Jews had immigrated to Greece from Spain following their expulsion by the 1492 Alhambra Decree.[65] By c. 1500, the numbers had grown to 7,986 Greeks, 8,575 Muslims, and 3,770 Jews. By 1519, Sephardic Jews numbered 15,715, 54% of the city's population. Some historians consider the Ottoman regime's invitation to Jewish settlement was a strategy to prevent the ethnic Greek population (Eastern Orthodox Christians) from dominating the city.[38]
Thessaloniki was the capital of the Sanjak of Selanik within the wider Rumeli Eyalet (Balkans)[66] until 1826, and subsequently the capital of Selanik Eyalet (after 1867, the Selanik Vilayet).[67][68] This consisted of the sanjaks of Selanik, Serres and Drama between 1826 and 1912.[69] Thessaloniki was also a Janissary stronghold where novice Janissaries were trained. In June 1826, regular Ottoman soldiers attacked and destroyed the Janissary base in Thessaloniki while also killing over 10,000 Janissaries, an event known as The Auspicious Incident in Ottoman history.[70] From 1870, driven by economic growth, the city's population expanded by 70%, reaching 135,000 in 1917.[71]
The last few decades of Ottoman control over the city were an era of revival, particularly in terms of the city's infrastructure. It was at that time that the Ottoman administration of the city acquired an "official" face with the creation of the Command Post[72] while a number of new public buildings were built in the eclectic style in order to project the European face both of Thessaloniki and the Ottoman Empire.[72][73] The city walls were torn down between 1869 and 1889,[74] efforts for a planned expansion of the city are evident as early as 1879,[75] the first tram service started in 1888[76] and the city streets were illuminated with electric lamp posts in 1908.[77] In 1888 Thessaloniki was connected to Central Europe via rail through Belgrade, Monastir in 1893 and Constantinople in 1896.
Since the 20th century
In the early 20th century, Thessaloniki was in the center of radical activities by various groups; the Bulgarian Internal Macedonian Revolutionary Organization, founded in 1897,[78] and the Greek Macedonian Committee, founded in 1903.[79] In 1903 an anarchist group known as the Boatmen of Thessaloniki planted bombs in several buildings in Thessaloniki, including the Ottoman Bank, with some assistance from the IMRO. The Greek consulate in Ottoman Thessaloniki (now the Museum of the Macedonian Struggle) served as the center of operations for the Greek guerillas. In 1908 the Young Turks movement broke out in the city, sparking the Young Turk Revolution.[80]
The Ottoman Feth-i Bülend being sunk in Thessaloniki in 1912 by a Greek ship during the First Balkan War.
Constantine I of Greece with George I of Greece and the Greek army enter the city.
As the First Balkan War broke out, Greece declared war on the Ottoman Empire and expanded its borders. When Eleftherios Venizelos, Prime Minister at the time, was asked if the Greek army should move towards Thessaloniki or Monastir (now Bitola, Republic of Macedonia), Venizelos replied "Salonique à tout prix!" (Thessaloniki, at all costs!).[81] As both Greece and Bulgaria wanted Thessaloniki, the Ottoman garrison of the city entered negotiations with both armies.[82] On 8 November 1912 (26 October Old Style), the feast day of the city's patron saint, Saint Demetrius, the Greek Army accepted the surrender of the Ottoman garrison at Thessaloniki.[83] The Bulgarian army arrived one day after the surrender of the city to Greece and Tahsin Pasha, ruler of the city, told the Bulgarian officials that "I have only one Thessaloniki, which I have surrendered".[82] After the Second Balkan War, Thessaloniki and the rest of the Greek portion of Macedonia were officially annexed to Greece by the Treaty of Bucharest in 1913.[84] On 18 March 1913 George I of Greece was assassinated in the city by Alexandros Schinas.[85]
In 1915, during World War I, a large Allied expeditionary force established a base at Thessaloniki for operations against pro-German Bulgaria.[86] This culminated in the establishment of the Macedonian Front, also known as the Salonika Front.[87][88] In 1916, pro-Venizelist Greek army officers and civilians, with the support of the Allies, launched an uprising,[89] creating a pro-Allied[90] temporary government by the name of the "Provisional Government of National Defence"[89][91] that controlled the "New Lands" (lands that were gained by Greece in the Balkan Wars, most of Northern Greece including Greek Macedonia, the North Aegean as well as the island of Crete);[89][91] the official government of the King in Athens, the "State of Athens",[89] controlled "Old Greece"[89][91] which were traditionally monarchist. The State of Thessaloniki was disestablished with the unification of the two opposing Greek governments under Venizelos, following the abdication of King Constantine in 1917.[86][91]
The 1st Battalion of the National Defence army marches on its way to the front.
Aerial picture of the Great Fire of 1917.
Most of the old center of the city was destroyed by the Great Thessaloniki Fire of 1917, which started accidentally by an unattended kitchen fire on 18 August 1917.[92] The fire swept through the centre of the city, leaving 72,000 people homeless; according to the Pallis Report, most of them were Jewish (50,000). Many businesses were destroyed, as a result, 70% of the population were unemployed.[92] Also a number of religious structures of the three major faiths were lost. Nearly one-quarter of the total population of approximately 271,157 became homeless.[92] Following the fire the government prohibited quick rebuilding, so it could implement the new redesign of the city according to the European-style urban plan[6] prepared by a group of architects, including the Briton Thomas Mawson, and headed by French architect Ernest Hébrard.[92] Property values fell from 6.5 million Greek drachmas to 750,000.[93]
After the defeat of Greece in the Greco-Turkish War and during the break-up of the Ottoman Empire, a population exchange took place between Greece and Turkey.[90] Over 160,000 ethnic Greeks deported from the former Ottoman Empire were resettled in the city,[90] changing its demographics. Additionally many of the city's Muslims were deported to Turkey, ranging at about 20,000 people.[94]
During World War II Thessaloniki was heavily bombarded by Fascist Italy (with 232 people dead, 871 wounded and over 800 buildings damaged or destroyed in November 1940 alone),[95] and, the Italians having failed to succeed in their invasion of Greece, it fell to the forces of Nazi Germany on 8 April 1941[96] and remained under German occupation until 30 October 1944 when it was liberated by the Greek People's Liberation Army.[97] The Nazis soon forced the Jewish residents into a ghetto near the railroads and on 15 March 1943 began the deportation process of the city's 56,000 Jews to its concentration camps.[98][99] They deported over 43,000 of the city's Jews in concentration camps,[98] where most were killed in the gas chambers. The Germans also deported 11,000 Jews to forced labor camps, where most perished.[100] Only 1,200 Jews live in the city today.
Part of Eleftherias Square during the Axis occupation.
The importance of Thessaloniki to Nazi Germany can be demonstrated by the fact that, initially, Hitler had planned to incorporate it directly in the Third Reich[101] (that is, make it part of Germany) and not have it controlled by a puppet state such as the Hellenic State or an ally of Germany (Thessaloniki had been promised to Yugoslavia as a reward for joining the Axis on 25 March 1941).[102] Having been the first major city in Greece to fall to the occupying forces just two days after the German invasion, it was in Thessaloniki that the first Greek resistance group was formed (under the name «Ελευθερία», Eleftheria, "Freedom")[103] as well as the first anti-Nazi newspaper in an occupied territory anywhere in Europe,[104] also by the name Eleftheria. Thessaloniki was also home to a military camp-converted-concentration camp, known in German as "Konzentrationslager Pavlo Mela" (Pavlos Melas Concentration Camp),[105] where members of the resistance and other non-favourable people towards the German occupation from all over Greece[105] were held either to be killed or sent to concentration camps elsewhere in Europe.[105] In the 1946 monarchy referendum, the majority of the locals voted in favour of a republic, contrary to the rest of Greece.[106]
After the war, Thessaloniki was rebuilt with large-scale development of new infrastructure and industry throughout the 1950s, 1960s and 1970s. Many of its architectural treasures still remain, adding value to the city as a tourist destination, while several early Christian and Byzantine monuments of Thessaloniki were added to the UNESCO World Heritage list in 1988.[107] In 1997, Thessaloniki was celebrated as the European Capital of Culture,[108] sponsoring events across the city and the region. Agency established to oversee the cultural activities of that year 1997 was still in existence by 2010.[109] In 2004 the city hosted a number of the football events as part of the 2004 Summer Olympics.[110]
Today Thessaloniki has become one of the most important trade and business hubs in Southeastern Europe, with its port, the Port of Thessaloniki being one of the largest in the Aegean and facilitating trade throughout the Balkan hinterland.[7] On 26 October 2012 the city celebrated its centennial since its incorporation into Greece.[111] The city also forms one of the largest student centres in Southeastern Europe, is host to the largest student population in Greece and will be the European Youth Capital in 2014
Geography
Geology
Thessaloniki lies on the northern fringe of the Thermaic Gulf on its eastern coast and is bound by Mount Chortiatis on its southeast. Its proximity to imposing mountain ranges, hills and fault lines, especially towards its southeast have historically made the city prone to geological changes.
Since medieval times, Thessaloniki was hit by strong earthquakes, notably in 1759, 1902, 1978 and 1995.[113] On 19–20 June 1978, the city suffered a series of powerful earthquakes, registering 5.5 and 6.5 on the Richter scale.[114][115] The tremors caused considerable damage to a number of buildings and ancient monuments,[114] but the city withstood the catastrophe without any major problems.[115] One apartment building in central Thessaloniki collapsed during the second earthquake, killing many, raising the final death toll to 51.[114][115]
Climate
Thessaloniki's climate is directly affected by the sea it is situated on.[116] The city lies in a transitional climatic zone, so its climate displays characteristics of several climates. According to the Köppen climate classification, it is a humid subtropical climate (Cfa) that borders on a semi-arid climate (BSk), with annual average precipitation of 450 millimetres (18 in) due to the Pindus rain shadow drying the westerly winds. However, the city has a summer precipitation between 20 to 30 millimetres (0.79 to 1.18 in), which borders it close to a hot-summer Mediterranean climate (Csa).
Winters are relatively dry, with common morning frost. Snowfalls are sporadic, but οccur more or less every winter, but the snow cover does not last for more than a few days. Fog is common, with an average of 193 foggy days in a year.[117] During the coldest winters, temperatures can drop to −10 °C (14 °F).[117] The record minimum temperature in Thessaloniki was −14 °C (7 °F).[118] On average, Thessaloniki experiences frost (sub-zero temperature) 32 days a year.[117] The coldest month of the year in the city is January, with an average 24-hour temperature of 6 °C (43 °F).[119] Wind is also usual in the winter months, with December and January having an average wind speed of 26 km/h (16 mph).[117]
Thessaloniki's summers are hot with rather humid nights.[117] Maximum temperatures usually rise above 30 °C (86 °F),[117] but rarely go over 40 °C (104 °F);[117] the average number of days the temperature is above 32 °C (90 °F) is 32.[117] The maximum recorded temperature in the city was 42 °C (108 °F).[117][118] Rain seldom falls in summer, mainly during thunderstorms. In the summer months Thessaloniki also experiences strong heat waves.[120] The hottest month of the year in the city is July, with an average 24-hour temperature of 26 °C (79 °F).[119] The average wind speed for June and July in Thessaloniki is 20 kilometres per hour (12 mph)
Government
According to the Kallikratis reform, as of 1 January 2011 the Thessaloniki Urban Area (Greek: Πολεοδομικό Συγκρότημα Θεσσαλονίκης) which makes up the "City of Thessaloniki", is made up of six self-governing municipalities (Greek: Δήμοι) and one municipal unit (Greek: Δημοτική ενότητα). The municipalities that are included in the Thessaloniki Urban Area are those of Thessaloniki (the city center and largest in population size), Kalamaria, Neapoli-Sykies, Pavlos Melas, Kordelio-Evosmos, Ampelokipoi-Menemeni, and the municipal unit of Pylaia, part of the municipality of Pylaia-Chortiatis. Prior to the Kallikratis reform, the Thessaloniki Urban Area was made up of twice as many municipalities, considerably smaller in size, which created bureaucratic problems.[123]
Thessaloniki Municipality
The municipality of Thessaloniki (Greek: Δήμος Θεσαλονίκης) is the second most populous in Greece, after Athens, with a population of 322,240[1] people (in 2011) and an area of 17.832 km2 (7 sq mi). The municipality forms the core of the Thessaloniki Urban Area, with its central district (the city center), referred to as the Kentro, meaning 'center' or 'downtown'.
The institution of mayor of Thessaloniki was inaugurated under the Ottoman Empire, in 1912. The first mayor of Thessaloniki was Osman Sait Bey, while the current mayor of the municipality of Thessaloniki is Yiannis Boutaris. In 2011, the municipality of Thessaloniki had a budget of €464.33 million[124] while the budget of 2012 stands at €409.00 million.[125]
According to an article in The New York Times, the way in which the present mayor of Thessaloniki is treating the city's debt and oversized administration problems could be used as an example by Greece's central government for a successful strategy in dealing with these problems.[126]
Other
Thessaloniki is the second largest city in Greece. It is an influential city for the northern parts of the country and is the capital of the region of Central Macedonia and the Thessaloniki regional unit. The Ministry of Macedonia and Thrace is also based in Thessaloniki, being that the city is the de facto capital of the Greek region of Macedonia.
It is customary every year for the Prime Minister of Greece to announce his administration's policies on a number of issues, such as the economy, at the opening night of the Thessaloniki International Trade Fair. In 2010, during the first months of the 2010 Greek debt crisis, the entire cabinet of Greece met in Thessaloniki to discuss the country's future.[127]
In the Hellenic Parliament, the Thessaloniki urban area constitutes a 16-seat constituency. As of the national elections of 17 June 2012 the largest party in Thessaloniki is New Democracy with 27.8%, followed by the Coalition of the Radical Left (27.0%) and the Panhellenic Socialist Movement (10.2%).[128] The table below summarizes the results of the latest elections.
Cityscape
Architecture
Architecture in Thessaloniki is the direct result of the city's position at the centre of all historical developments in the Balkans. Aside from its commercial importance, Thessaloniki was also for many centuries the military and administrative hub of the region, and beyond this the transportation link between Europe and the Levant (Syria, Lebanon, Jordan, and Israel / Palestine). Merchants, traders and refugees from all over Europe settled in the city. The need for commercial and public buildings in this new era of prosperity led to the construction of large edifices in the city center. During this time, the city saw the building of banks, large hotels, theatres, warehouses, and factories. Architects who designed some of the most notable buildings of the city, in the late 19th and early 20th century, include Vitaliano Poselli, Pietro Arrigoni, Xenophon Paionidis, Eli Modiano, Moshé Jacques, Jean Joseph Pleyber, Frederic Charnot, Ernst Ziller, Roubens Max, Levi Ernst, Angelos Siagas and others, using mainly the styles of Eclecticism and Art Nouveau.
The city layout changed after 1870, when the seaside fortifications gave way to extensive piers, and many of the oldest walls of the city were demolished, including those surrounding the White Tower, which today stands as the main landmark of the city. As parts of the early Byzantine walls were demolished, this allowed the city to expand east and west along the coast.[129]
The expansion of Eleftherias Square towards the sea completed the new commercial hub of the city and at the time was considered one of the most vibrant squares of the city. As the city grew, workers moved to the western districts, due to their proximity to factories and industrial activities; while the middle and upper classes gradually moved from the city-center to the eastern suburbs, leaving mainly businesses. In 1917, a devastating fire swept through the city and burned uncontrollably for 32 hours.[71] It destroyed the city's historic center and a large part of its architectural heritage, but paved the way for modern development and allowed Thessaloniki the development of a proper European city center, featuring wider diagonal avenues and monumental squares; which the city initially lacked – much of what was considered to be 'essential' in European architecture.
City Center
After the Great Thessaloniki Fire of 1917, a team of architects and urban planners including Thomas Mawson and Ernest Hebrard, a French architect, chose the Byzantine era as the basis of their (re)building designs for Thessaloniki's city center. The new city plan included axes, diagonal streets and monumental squares, with a street grid that would channel traffic smoothly. The plan of 1917 included provisions for future population expansions and a street and road network that would be, and still is sufficient today.[71] It contained sites for public buildings and provided for the restoration of Byzantine churches and Ottoman mosques.
The Metropolitan Church of Saint Gregory Palamas, designed by Ernst Ziller.
Today the city center of Thessaloniki includes the features designed as part of the plan and forms the point in the city where most of the public buildings, historical sites, entertainment venues and stores are located. The center is characterized by its many historical buildings, arcades, laneways and distinct architectural styles such as Art Nouveau and Art Deco, which can be seen on many of its buildings.
Also called the historic center, it is divided into several districts, of which include Ladadika (where many entertainment venues and tavernas are located), Kapani (were the city's central city market is located), Diagonios, Navarinou, Rotonta, Agia Sofia and Ippodromio (white tower), which are all located around Thessaloniki's most central point, Aristotelous Square.
The west point of the city center is home to Thessaloniki's law courts, its central international railway station and the port, while on its eastern side stands the city's two universities, the Thessaloniki International Exhibition Center, the city's main stadium, its archaeological and Byzantine museums, the new city hall and its central parklands and gardens, namely those of the ΧΑΝΘ/Palios Zoologikos Kipos and Pedio tou Areos. The central road arteries that pass through the city center, designed in the Ernest Hebrard plan, include those of Tsimiski, Egnatia, Nikis, Mitropoleos, Venizelou and St. Demetrius avenues.
Ano Poli
Ano Poli (also called Old Town and literally the Upper Town) is the heritage listed district north of Thessaloniki's city center that was not engulfed by the great fire of 1917 and was declared a UNESCO World Heritage Site by ministerial actions of Melina Merkouri, during the 1980s. It consists of Thessaloniki's most traditional part of the city, still featuring small stone paved streets, old squares and homes featuring old Greek and Ottoman architecture.
Ano Poli also, is the highest point in Thessaloniki and as such, is the location of the city's acropolis, its Byzantine fort, the Heptapyrgion, a large portion of the city's remaining walls, and with many of its additional Ottoman and Byzantine structures still standing. The area provides access to the Seich Sou Forest National Park[131] and features amphitheatric views of the whole city and the Thermaic Gulf. On clear days Mount Olympus, at about 100 km (62 mi) away across the gulf, can also be seen towering the horizon.
Southeastern Thessaloniki up until the 1920s was home to the city's most affluent residents and formed the outermost suburbs of the city at the time, with the area close to the Thermaic Gulf coast called Exoches, from the 19th century holiday villas which defined the area. Today southeastern Thessaloniki has in some way become a natural extension of the city center, with the avenues of Megalou Alexandrou, Georgiou Papandreou (Antheon), Vasilissis Olgas Avenue, Delfon, Konstantinou Karamanli (Nea Egnatia) and Papanastasiou passing through it, enclosing an area traditionally called Dépôt (Ντεπώ), from the name of the old tram station, owned by a French company. The area extends to Kalamaria and Pylaia, about 9 km (5.59 mi) from the White Tower in the city centre.
Some of the most notable mansions and villas of the old-era of the city remain along Vasilissis Olgas Avenue. Built for the most wealthy residents and designed by well known architects they are used today as museums, art galleries or remain as private properties. Some of them include Villa Bianca, Villa Ahmet Kapanci, Villa Modiano, Villa Mordoch, Villa Mehmet Kapanci, Hatzilazarou Mansion, Chateau Mon Bonheur (often called red tower) and others.
Most of southeastern Thessaloniki is characterized by its modern architecture and apartment buildings, home to the middle-class and more than half of the municipality of Thessaloniki population. Today this area of the city is also home to 3 of the city's main football stadiums, the Thessaloniki Concert Hall, the Posidonio aquatic and athletic complex, the Naval Command post of Northern Greece and the old royal palace (called Palataki), located on the most westerly point of Karabournaki cape. The municipality of Kalamaria is also located in southeastern Thessaloniki and has become this part of the city's most sought after areas, with many open spaces and home to high end bars, cafés and entertainment venues, most notably on Plastira street, along the coast
Northwestern Thessaloniki had always been associated with industry and the working class because as the city grew during the 1920s, many workers had moved there, due to its proximity near factories and industrial activities. Today many factories and industries have been moved further out west and the area is experiencing rapid growth as does the southeast. Many factories in this area have been converted to cultural centres, while past military grounds that are being surrounded by densely built neighborhoods are awaiting transformation into parklands.
Northwest Thessaloniki forms the main entry point into the city of Thessaloniki with the avenues of Monastiriou, Lagkada and 26is Octovriou passing through it, as well as the extension of the A1 motorway, feeding into Thessaloniki's city center. The area is home to the Macedonia InterCity Bus Terminal (KTEL), the Zeitenlik Allied memorial military cemetery and to large entertainment venues of the city, such as Milos, Fix, Vilka (which are housed in converted old factories). Northwestern Thessaloniki is also home to Moni Lazariston, located in Stavroupoli, which today forms one of the most important cultural centers for the city.
To read more please click :-
A mother is the truest friend we have, when trials heavy and sudden, fall upon us; when adversity takes the place of prosperity; when friends who rejoice with us in our sunshine desert us; when trouble thickens around us, still will she cling to us, and endeavour by her kind precepts and counsels to dissipate the clouds of darkness, and cause peace to return to our hearts.
Washington Irving
Porque és especial, única, atenta e cuidada...
Porque estás sempre para mim.. e eu para ti...
Porque o que nos une é unico e maravilhoso.
Porque te adoro...
:)*
[Donald "Covfefe" Trump (sotto voce): "Head down a little lower, Mamacita"}
The dastardly villain, the (latest) stalwart hero, and the desperate damsel; it's so exciting!
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One hundred and twenty years ago, in 1896, the original drawing appeared on the cover of Puck magazine. It portrayed Valeriano Weyler as the villain then. I just changed the heads---little else was or has changed (!?)
{Spoof on a cover of Puck magazine]
The Dark Isle Saga
Chapter 1: Grim Hollow
Part 5
Hangman's Watch: Located half a days journey west of Grim Hollow Village. The tower was once a lookout post that kept watch on the western borders of Grim Hollow. It gets its name from the many hangings that occured at this site. Enemy soldiers captured trying to attack the borders were often hung from the old trees that overhang the tower. Many evil souls have been sent to the afterlife beneath the looming tower and the locals steer well clear of it.
They could see the tower from quite a distance, its dark silhouette splitting the skyline in two. It had been a long hurried walk with the constant fear that there may be more dark warriors following close behind. Ella had kept a fierce pace that the other two had struggled to keep up with and they were both tired. The trio finally came upon Hangman's watch and Ella led them down the small path towards the old tower.
Ella drew her swords and scouted the area. "We are safe for now." she said calmly, then gazed up at the old tower. "Such a violent history this place has." she spoke softly then turned to Taryn and Sarlina. "You may rest for a short while then we must get moving again. The enemy won't be far behind so we must get to the safety of my brother."
Sarlina put her hand on the scroll reassuringly. "Well they won't be getting this." she said defiantly.
Ella laughed in amusement. "Do you really think you can stop them? You would already be dead if I hadn't saved you. I don't think you realise how much trouble that thing is worth!" She shook her head. "Silly girl."
Taryn sided with Ella. "She's right Sarlina, we were nearly killed back there, for that old scroll. I don't see any good coming from it, we should just get rid of it." he proclaimed.
"Exactly!" Ella said. "It should be destroyed."
A look of anger crossed Sarlina's face. She had finally found Haldur's Scroll and revealed its secrets and she believed she could now achieve her dream of a restored Avalonia. Now all that was threatened because of this new upstart warrior.
She looked Ella straight in the face "No!" she snarled. " I will not let you do this. Don't you see, the scroll contains the knowledge of the ancient ones. We can harness their power to restore Avalonia to glory and destroy our enemys."
Ella sighed and shook her head. "I know the legends and I also know that our ancestors left that Scroll as a last resort, only if all else failed. The ancients never really wanted us to use those powers, it is to ourselves that we must look. That is what they would have wanted."
Sarlina laughed " There is no one, we have no hope, it is to magic that we must look." Sarlina gripped the scroll in her hand. " I have the power to restore this land to greatness and its in my hand, why should I risk that for your belief in men?"
Ella drew her sword and pointed towards the distance. "Out there, my brother awaits and with him, a fine group of warriors stand ready and waiting for my cousin to return with his warband. The finest warriors ever assembled in Avalonia are ready to fight for this land and bring peace and prosperity back to its people."
Sarlina smirked "Really now" she scoffed, "It sounds more like a hopeless last stand." she laughed and held the scroll up. "This will restore our land, not your so called war band."
Ella stared at Sarlina for an instant, her face unreadable, then she lowered her head and smiled. "We'll see" she spoke softly.
The three stood there quietly.
Taryn had been watching the confrontation closely and found himself caught between the two. He loved Sarlina, she was his friend since childhood and they had been insepparable. But during these last days he had begun to sense a change in Sarlina and for the first time he felt a distance forming between them. Then there was Ella who he had known for all but a day, yet in that small time he had grown to like very much. She shared the same dreams as him and she had given him hope. For the first time in his life, Taryn felt that maybe things were not all lost, that there were a group of people who were going to change things and fight for what was right. He wanted to be a part of that vision.
He turned to Ella, breaking the silence. "Who is this cousin you talk of?" he asked.
"Artorious" she smiled.
That was the first time Taryn was to hear that name and he looked puzzled. "Can he fight, can he lead?"
Ella nodded. " All that and more she smiled. I would follow him into any hellish dimension and know that I would always return safly with him by my side."
"Is that where we're headed" asked Taryn grimly. "To Hell?"
Ella turned and faced him, drew both her swords then smiled. "Not while I still have these in my hands."
And with that she turned, lifted her cloak's hood over her head and began walking back up the little path. "Time to make a move." she spoke.
Taryn turned to Sarlina. "Lets get going then, the quicker we get to the safety of her brother and his warriors the better."
Sarlina was still angry "This is all a waste of time Taryn, she has it all wrong."
"We don't have a choice" Taryn replyed. "Who knows what is out there following us. At least we can get somewhere safe if we follow Ella."
Sarlina scoffed at that. "Safe? For how long?" She glanced up to where Ella was waiting. "We'll follow her to meet with her brother, learn what we can from them, then slip away. I won't let them destroy this scroll and I trust that you will make the right judgement and follow me out of there." Sarlina placed the scroll back in her pouch and looked at Taryn. " If you care for me as much as I do for you then I know you will make the right decision." she gave him a kiss on the cheek. " Lets get going then."
Whats worse than one beautiful woman? The answer, two beautiful women! Taryn was stuck, drawn to both of them and left knowing that one day he would have to choose. Never an easy task for a young man.
And so the trio left Hangman's Watch and set out towards Darkmire Mill and the knowledge that they would be met by the saftey of Ella's brother and his band of Warriors.
"So we head for Darkmire Mill?" asked Taryn as they set of down the path.
"Yes" replied Ella. "To the safety of my dear brother...Lord Owain."
To be continued...
世界文化遺産：[富士山及び周辺文化・宗教遺跡・施設群]
WORLD CULTURAL HERITAGE
Mount Fiji, the highest mountain of Japan has been a symbol of worship for many Japanese for its dignified shape and pure beauty. Many people climbed the top to offer their prayer for their health and prosperity for ages. For those who tried to climb the top, many routes were developed and lodging inns were built, and for those who could not climb the steep and high mountain, many temples and shrines were built along the routes at the foot of the mountains. The mountain and its surrounding remains/buildings are now preserved under the designation of the UNESCO’s World Cultural Heritage in 2017.
Amsterdam is the capital and most populous city of the Netherlands. Its status as the Dutch capital is mandated by the Constitution of the Netherlands, although Amsterdam is not the seat of the Dutch government which is The Hague. Amsterdam has a population of 802,938 within city limits, 1,560,414 in the urban region and 2,332,839 in the greater metropolitan area. The city is located in the province of North Holland in the west of the country. It comprises much of the northern part of the Randstad, one of the larger conurbations in Europe, with a population of approximately 7 million.
Amsterdam's name derives from Amstelredamme, indicative of the city's origin: a dam in the river Amstel. Originating as a small fishing village in the late 12th century, Amsterdam became one of the most important ports in the world during the Dutch Golden Age, a result of its innovative developments in trade. During that time, the city was the leading center for finance and diamonds. In the 19th and 20th centuries, the city expanded, and many new neighborhoods and suburbs were planned and built. The 17th-century canals of Amsterdam and the 19–20th century Defence Line of Amsterdam are on the UNESCO World Heritage List.
As the commercial capital of the Netherlands and one of the top financial centres in Europe, Amsterdam is considered an alpha world city by the Globalization and World Cities (GaWC) study group. The city is also the cultural capital of the Netherlands.] Many large Dutch institutions have their headquarters there, and 7 of the world's top 500 companies, including Philips and ING, are based in the city. In 2012, Amsterdam was ranked 2nd best city to live by the Economist Intelligence Unit (EIU) and 12th globally on quality of living by Mercer. The city was previously ranked 3rd in innovation by 2thinknow in the Innovation Cities Index 2009.
The Amsterdam Stock Exchange, the oldest stock exchange in the world, is located in the city center. Amsterdam's main attractions, including its historic canals, the Rijksmuseum, the Van Gogh Museum, Stedelijk Museum, Hermitage Amsterdam, Anne Frank House, Amsterdam Museum, its red-light district, and its many cannabis coffee shops draw more than 3.66 million international visitors annually.
The earliest recorded use of the name "Amsterdam" is from a certificate dated 27 October 1275, when the inhabitants, who had built a bridge with a dam across the Amstel, were exempted from paying a bridge toll by Count Floris V. The certificate describes the inhabitants as homines manentes apud Amestelledamme (people living near Amestelledamme). By 1327, the name had developed into Aemsterdam
Amsterdam's founding is relatively recent compared with much older Dutch cities such as Nijmegen, Rotterdam, and Utrecht. In October 2008, historical geographer Chris de Bont suggested that the land around Amsterdam was being reclaimed as early as the late 10th century. This does not necessarily mean that there was already a settlement then since reclamation of land may not have been for farming—it may have been for peat, used as fuel.
Amsterdam was granted city rights in either 1300 or 1306. From the 14th century on, Amsterdam flourished, largely because of trade with the Hanseatic League. In 1345, an alleged Eucharistic miracle in the Kalverstraat rendered the city an important place of pilgrimage until the adoption of the Protestant faith. The Stille Omgang—a silent procession in civil attire—is today a remnant of the rich pilgrimage history
In the 16th century, the Dutch rebelled against Philip II of Spain and his successors. The main reasons for the uprising were the imposition of new taxes, the tenth penny, and the religious persecution of Protestants by the Spanish Inquisition. The revolt escalated into the Eighty Years' War, which ultimately led to Dutch independence. Strongly pushed by Dutch Revolt leader William the Silent, the Dutch Republic became known for its relative religious tolerance. Jews from the Iberian Peninsula, Huguenots from France, prosperous merchants and printers from Flanders, and economic and religious refugees from the Spanish-controlled parts of the Low Countries found safety in Amsterdam. The influx of Flemish printers and the city's intellectual tolerance made Amsterdam a centre for the European free press
The 17th century is considered Amsterdam's Golden Age, during which it became the wealthiest city in the world. Ships sailed from Amsterdam to the Baltic Sea, North America, and Africa, as well as present-day Indonesia, India, Sri Lanka, and Brazil, forming the basis of a worldwide trading network. Amsterdam's merchants had the largest share in both the Dutch East India Company and the Dutch West India Company. These companies acquired overseas possessions that later became Dutch colonies. Amsterdam was Europe's most important point for the shipment of goods and was the leading Financial Centre of the world. In 1602, the Amsterdam office of the Dutch East India Company became the world's first stock exchange by trading in its own shares.
Amsterdam lost over 10% of its population to plague in 1623–1625, and again in 1635–1636, 1655, and 1664. Nevertheless, the population of Amsterdam rose in the 17th century (largely through immigration) from 50,000 to 200,000
Amsterdam's prosperity declined during the 18th and early 19th centuries. The wars of the Dutch Republic with England and France took their toll on Amsterdam. During the Napoleonic Wars, Amsterdam's significance reached its lowest point, with Holland being absorbed into the French Empire. However, the later establishment of the United Kingdom of the Netherlands in 1815 marked a turning point.
The end of the 19th century is sometimes called Amsterdam's second Golden Age. New museums, a train station, and the Concertgebouw were built; in this same time, the Industrial Revolution reached the city. The Amsterdam-Rhine Canal was dug to give Amsterdam a direct connection to the Rhine, and the North Sea Canal was dug to give the port a shorter connection to the North Sea. Both projects dramatically improved commerce with the rest of Europe and the world. In 1906, Joseph Conrad gave a brief description of Amsterdam as seen from the seaside, in The Mirror of the Sea.
Shortly before the First World War, the city began expanding, and new suburbs were built. Even though the Netherlands remained neutral in this war, Amsterdam suffered a food shortage, and heating fuel became scarce. The shortages sparked riots in which several people were killed. These riots are known as the Aardappeloproer (Potato rebellion). People started looting stores and warehouses in order to get supplies, mainly food.
Germany invaded the Netherlands on 10 May 1940 and took control of the country. Some Amsterdam citizens sheltered Jews, thereby exposing themselves and their families to the high risk of being imprisoned or sent to concentration camps. More than 100,000 Dutch Jews were deported to Nazi concentration camps of which some 60.000 lived in Amsterdam. Perhaps the most famous deportee was the young Jewish girl Anne Frank, who died in the Bergen-Belsen concentration camp. At the end of the Second World War, communication with the rest of the country broke down, and food and fuel became scarce. Many citizens traveled to the countryside to forage. Dogs, cats, raw sugar beets, and Tulip bulbs—cooked to a pulp—were consumed to stay alive. Most of the trees in Amsterdam were cut down for fuel, and all the wood was taken from the apartments of deported Jews.
The (reconstructed) bookcase that covered the entrance to the "Secret Annex" where Anne Frank hid from Germans occupying Amsterdam during World War II.
Many new suburbs, such as Osdorp, Slotervaart, Slotermeer, and Geuzenveld, were built in the years after the Second World War These suburbs contained many public parks and wide, open spaces, and the new buildings provided improved housing conditions with larger and brighter rooms, gardens, and balconies. Because of the war and other incidents of the 20th century, almost the entire city centre had fallen into disrepair. As society was changing, politicians and other influential figures made plans to redesign large parts of it. There was an increasing demand for office buildings and new roads as the automobile became available to most common people. A metro started operating in 1977 between the new suburb of Bijlmer and the centre of Amsterdam. Further plans were to build a new highway above the metro to connect the Central Station and city centre with other parts of the city.
The incorporated large-scale demolitions began in Amsterdam's formerly Jewish neighbourhood. Smaller streets, such as the Jodenbreestraat, were widened and saw almost all of their houses demolished. During the destruction's peak, the Nieuwmarktrellen (Nieuwmarkt riots) broke out, where people expressed their fury about the demolition caused by the restructuring of the city.
As a result, the demolition was stopped, and the highway was never built, with only the metro being finished. Only a few streets remained widened. The new city hall was built on the almost completely demolished Waterlooplein. Meanwhile, large private organisations, such as Stadsherstel Amsterdam, were founded with the aim of restoring the entire city centre. Although the success of this struggle is visible today, efforts for further restoration are still ongoing The entire city centre has reattained its former splendor and, as a whole, is now a protected area. Many of its buildings have become monuments, and in July 2010 the Grachtengordel (Herengracht, Keizersgracht, and Prinsengracht) was added to the UNESCO World Heritage List
Here's a shot of me next to the build for a sense of scale. I'm 5' 9" tall, and the photo backdrop is 7' tall.
DESCRIPTION:
The talented engineers of kingdom Astra have completed the frame of the the Prosperity. UPDATE: This version 1 is the final state as it fell over and got destroyed. The next ship will be a different version.
Prosperitas, navis regia ad astra:
"Prosperity, the royal starship".
The Prosperity is the royal flagship of the fleet: a space faring magical castle. A seed ship bringing the goodwill and cooperation of kingdom Astra to the Systar System and beyond.
BUILD SUMMARY:
This is a 2 meter / 7.5 foot Technic spaceship built from Jan 14 2019 - May 30th 2019. I've swooshed it on Bricksmith's livestream. The height is measured to the top of the dome, not the needle. Hours: About 20 hours a week during the duration of the build.
Download the 46 MP original to zoom in and look at some of the construction techniques and detail. Maybe you can count all the classic space astronauts sprinkled throughout the photo.
Click here for the Prosperity Album, which has WIP photos from the beginning until now.
Germany, Beijing-Hamburg, Chinese Lunar New Year 2017,
steamed Chinese dumpling, 饺子, Jiǎozi
献上节日的问候与祝福, 愿你拥有-个充满生机和欢乐的新年。
Season’s greetings
& sincere wishes for a bright & happy New Year !
The Chinese calendar year 4715, Year of the Rooster,
January 28. 2017 – February, 02. 2018,
the next year of the rooster will start on 13. February 2029.
Certain dishes are eaten during the Chinese New Year
for their symbolic meaning.
Lucky food is served during the 16-day festival season, specifically New Year’s Eve, which is believed to bring good luck for the upcoming year.
The auspicious symbolism of these foods is based on their pronunciations or appearance.
Chinese Dumplings stay for wealth, with a history of more than 1,800 years, dumplings, 饺子, Jiǎozi, are a classic Chinese food & a traditional dish eaten on Chinese New Year's Eve.
Some other traditional food eaten on the Chinese New Year & stay for are;
Fish, 鱼, Yú, — an increase in prosperity
Spring rolls, 春卷, Chūnjuǎn — wealth
Glutinous rice cake, 年糕, Niángāo — a higher income or position
Sweet rice balls 汤圆, Tāngyuán — family closeness
Longevity noodles, 长寿面, Chángshòu Miàn — happiness & longevity
Good fortune fruits — fullness & wealth, they are selected as they are particularly round & so called golden in colour,
like oranges, tangerines, lemons or grapefruits etc.
Luckiest things for Roosters;
Numbers - 5, 7 & 8
Days - the 4th & 26th days of a Chinese lunar month
Colours - gold, brown & yellow
Flowers - gladiola, cockscomb
Directions - south, south-east
Months - the 2nd, 5th & 11th Chinese lunar months
Roosters should avoid;
Colours - Red
Numbers - 1, 3 & 9
Directions - East
Months - the 3rd, 9th & 12th Chinese lunar months
👉 One World one Dream,
...Danke, Xièxie 谢谢, Thanks, Gracias, Merci, Grazie, Obrigado, Arigatô, Dhanyavad, Chokrane to you & over
7 million visits in my photostream with countless motivating comments
Mural by Menace Two and Resa Piece collectively known as @menaceresa, seen at 3454 Union Pacific Avenue in the Boyle Heights area of Los Angeles, California.
The artists state: "The laughing Buddha entity is considered a symbol of happiness, abundance and good luck. We painted this golden chrome Buddha character with stylized neon clouds because we think all of us can use a little good luck considering what’s going on in the world right now. The Chinese word painted by Menace says Prosperity. Wishing everyone a Buddha Blessed Day."
Photo by James aka Urbanmuralhunter on that other photo site.
Edit by Teee.
Excerpt from Explore East York East End:
In the early-to-mid 1900s, dozens of local cinemas added to the cultural life and architectural fabric of the city. Built in 1948 and designed by architect Herbert Duerr, the Donlands Theatre was one of Toronto’s many “nabe” theatres – lingo for neighbourhood movie houses. Legendary Canadian actor John Candy, who lived nearby, is said to have frequented this theatre as a child. Many of the surviving nabes have since been repurposed. The Donlands remained a cinema until the 1980s and is now Pie in the Sky Studios – a Toronto film studio. The lobby still contains the original mural of a Chinese mythological scene on the domed ceiling, as well as the Chinese symbol for prosperity in mosaic on the floor.
Ascendant Lords - Tian Guo
Classification: Melee
Armaments:
(1) PA-GUANDAO-FR
(2) SH-YANHU2-FR
Translated from the word Prosperity from an old pre-Quorus nation, the Fanrong serves both as elite reFrame unit and as a sign of Tian Guo's wealth and military might. While not equipped with any ranged weapons like most reFrames in the Ascendant Lords, its high mobility coupled with the YANHU Fanrong shields allow it to quickly close in and cleave through reFrame ranks with ease with the PA-GUANDAO-FR.
It is believed that upon seeing this deep red reFrame that one will be blessed in good tidings. While this may be true for the inhabitants of Tian Guo, a newly formed Lordship that has deep roots to a long forgotten dynasty, seeing this on the opposite side of the battlefield isn't so prosperous, even more when you're within reach of its deadly PA-GUANDAO-FR.
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reFrame Version 3.0 frame (instructions) now available
For those interested in LEGO mech building, I also have an eBook from 2015 called Mech Wars 2015 Instructional Primer. It contains some things I wrote about basic mech building, a bit about my Mech Warsuniverse, and all my early models from 2014-2015. If you’re looking for a resource that could help you start or even improve your mech building skills, you might find this eBook useful.
The Beeston Canal, in Beeston, Nottinghamshire.
Although the River Trent had been used for navigation for centuries it was not until the late 18th century that improvements were made.
The Trent Navigation Company was formed by an Act of 1783 with the responsibility of maintaining and improving the river from Shardlow in Derbyshire to Gainsborough (Lincolnshire). William Jessop was appointed as permanent engineer.
An Act of 1794 authorised the construction of the Beeston Canal (also known as the Beeston Cut), a cut 2¼ miles (3.2 km) in length, which ran from the Nottingham Canal at Lenton to the River Trent at Beeston. It opened in 1796 and allowed boats to travel through the town and thereby avoid hazardous conditions on the River Trent between Beeston Lock and West Bridgford.
With increased prosperity, the canals became the transport of choice in its day and people soon arrived to capitalise on its obvious benefits. But with the advent of the railway, the canal system went into decline, until the Inland Waterways Association championed the use of canals as leisure facilities in the 1960s. This led to a clean up and canal side improvements that feature today.
If we had no winter, the spring would not be so pleasant; if we did not sometimes taste of adversity, prosperity would not be so welcome.
Anne Bradsteet
#AbFav_PHOTOSTORY
#AbFav_ROCKS_💎
Smuggler's Cove in Flamborough, one of our favourite haunts.
Magical place and wonderful people, their catch, mainly crabs and are beyond words.
They also catch lobsters... they go straight to the Continent...
During the week, these fisher folk are working from very early morning, on Sunday, they take people around the surrounding bays, and to view the cliffs like the famous Bempton Cliffs, with all their natural (bird) wildlife, some take people fishing.
Here the skipper eased his boat in with confidence, funny how they spot a lens aimed at them so quickly..
Mind your head!
Again uncropped, take the time and experience the joys of the discipline of composing your image in camera…
Have a super day and thank you for visiting, Magda (*_*)
For more here: www.indigo2photography.com
IT IS STRICTLY FORBIDDEN (BY LAW!!!) TO USE ANY OF MY image or TEXT on websites, blogs or any other media without my explicit permission. © All rights reserved
people, skipper, fisherman, portrait, boat, sea, rocks, tractor, "Smuggler's Cove" Flamborough, Yorkshire, nautical, colour, vertical, horizontal, Nikon, "Magda indigo"
The painted lanterns lighted-up displayed near Bayfront Plaza during Mid-Autumn Festival 2020 Gardens by the Bay.
It was time to take a few hours and finish assembling and staging the Prosperity for a photo shoot. I started building this around this time last year, and finished this much by May 29th.
Published in Barcelona based art/culture magazine Y Sin Embargo #22, that is dedicated to the theme of capitalism vs technology.
Greetings to Fernando Prats and YSE team.
Congratulations to all artists who participated with their works.
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Please View On Black
currently very busy with packing all the products from customers, but we need to serve customers even in time, in short, someone willing to help?
but given the title of the photograph we, as designers, it desperately needed!!
but despite this chaos, we have a lot of fun, we even found products from 2002, and very old untreated reports ...;-)))
Camera Sony DSLR-A200
Exposure 0.001 sec (1/1000)
Aperture f/5.6
Focal Length 200 mm
ISO Speed 200
The refurbished Southern Railway Prosperity Depot waits by unabandoned but unused tracks for trains that no longer come by. In front is a frog sculpture serving perhaps as a reminder that, years ago, the name of the town had been Frog Level before residents in the 1870s settled on its current name of Prosperity.
This port town is part of the Costa de la Luz, a section of the Atlantic coast where pine trees and marshlands extend down to the sandy beaches.
Legend has it that this seaside town, the birthplace of the poet Rafael Alberti, was founded by an Athenian commander. However, the earliest historical records date from the Islamic conquest. The town reached its high point of prosperity after the Reconquista under Alfonso X ( 13th century) and under the rule of the Dukes of Medinaceli. In the centuries that followed, its relationship with the Atlantic Ocean and with maritime expeditions (including the discovery of the Americas) led to it becoming the seat of the Captaincy General of the Ocean. Thanks to its wealth of architecture, the entire town has been declared a Property of Cultural Interest.
The town itself developed and flourished in the 16th to 18th centuries, with a plethora of Baroque buildings, such as the splendid Casa de los Leones. This mansion was built by one of the many merchants who came from the Cantabrian coast to do business in the port.
Abridged from www.spain.info/en_GB/que-quieres/ciudades-pueblos/otros-d...