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This is the entrance ceiling to the Seyed Jafar Hamideh Khatoon Holy Shrine and Mosque in District 5 of Tehran. The difference between a mosque and a holy shrine is that a holy shrine is also a burial place, so a holy shrine can also serve as a mosque.
The Ubudiah Mosque (Malay: Masjid Ubudiah) is a small mosque located in the royal town of Kuala Kangsar, Perak, Malaysia.
Dating back to 1913, this grand mosque took 4 years to build and was costly upon completion. Its architecture is in the Indo-Saracenic style. It has a central golden dome, and four minarets as well as turrets topped with smaller golden domes. Italian marble was used to add bands of darker colour to the white building.
Cette mosquée aurait été bâtie par les musulmans ayant quitté l'Andalousie sur l'emplacement d'un ancien temple romain, en 1574.
Les colonnes qui la supportent proviendraient des thermes romains de l'Ouest.
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L'histoire de la ville de Cherchell débute au IVe siècle av. J-C lorsque les Phéniciens installèrent un comptoir commercial qu'ils nommèrent « IOL », du nom de l'une de leurs divinités : le dieu du vent.
Après la chute de Carthage, la ville passa, au fil des siècles, aux mains de différentes civilisations : Numides, Romains, Vandales, dynasties arabo-berbères. Mais la période qui marque incontestablement l'apogée de la cité est celle coïncidant avec l'accès au trône de Juba II, en 25 av. J-C.
Élevé à Rome suite à la mort de son père vaincu Juba I, le jeune Juba II grandit dans la culture greco-romaine. Plus tard, il épousera Cléopâtre Séléné, fille de Cléopâtre VII et Marc Antoine.
Ce mélange de cultures romaine, grecque, égyptienne et autochtone engendra pour la ville, rabaptisée Caesarea, et la région une grande dynamique architecturale, artistique et économique dont de nombreuses traces sont encore visibles aujourd'hui - notamment le Mausolée royal de Maurétanie que les historiens lui attribuent.
Cherchell - Wilaya de Tipaza - Algérie
Avril 2017
The Cumbernauld Mosque, right next door to a small church. I had no idea this was here, it is tucked away behind the anonymous roads that wind around this spread-out, bland, post-war "new town", screened by trees. I caught sight of the dome through the trees, so dad pulled over into the next road so I could take a couple of pics
Probably Kairouan.
Scan from a 6x6 negative.
Photographer: Brunsberg. In the 1950s and 60s, he was a photographer for Bourguibah, the first president of the Republic of Tunisia.
Lost Mosque
Dabgir Mosque in Thatta is thought to be the oldest monument of Thatta. This mosque is also known as the Mosque of Amir Khusrao Khan Charkas, a descendent of Changez Khan who was made governor of Thatta in 1590, when the Mughals annexed Sindh. Khusrao Khan Charkas is credited with building over 360 public monuments in Thatta alone, including mosques, tombs, bridges, inns, wells, and masdrassahs (schools).
During Jalauddin Muhammad Akbar's reign, this mosque was situated in the heart of the city. Despite the ravages of time, vandals, and misguided restorers, its former grandeur is still visible in parts of its structure. The best surviving portion of the mosque, which is now quite dilapidated, is its sanctuary. Nothing is known about the form of the courtyard, surrounding walls, gateways, and minarets, if there were any. The sanctuary consists of three bays. The central one has lost its dome, while the two flanking bays are capped by low domes.
The mosque has three compartments in the sanctuary. The central one is the largest. It forms a square of 24 feet and contains a mihrab (arch) with a window in each side. Arched passages connect this chamber with the smaller chambers on the sides. The construction of the mosque is peculiar. In the central bay, the square span is converted into an octagon with much smaller diagonal sides. This irregular octagon is visible externally as well. Above this is placed a regular octagon, also externally visible. Four of its sides are continuations of the lower octagon. On the eastern side there is an arched opening into the base of a low dome, which is now missing. In the side chambers, the oblong span is converted into a square, and then this square void is domed in the same manner as the central dome. The whole construction is of brick covered with lime plaster. On the two sides of the sanctuary, two flights of stairs ascend to the roof.
This mosque's charming recesses, which once contained exquisite and chaste tiles with arabesque from Hala in Sindh, now bear only crude smudges of concrete quite lacking in delicacy. Sensitive curves, niches, and moldings of the cymareversa type are now overlaid with patches of cement and plaster. However, some tile work surviving inside the mosque compensates for what has been mercilessly obliterated outside. These provide the earliest examples of Sindhi tiles (circa 1509). They are confined to only two colors, usually a deep rich blue and a pale turquoise blue on a white ground.
This elegant made mosque is now totally ruined and this all because of neglected management of Archeology (Asar-e-Qadima) and the Pakistan Government, if the management committee of old monuments do nothing about this, then in few years it will be finish.
The Medieval Mosque is a part of a collaborative build with my LUG friends from Zbudujmy To!, which shows an Arabic Street, with 3 districts: Savannah, Poor district and Wealthy district.
The mosque, was of course made for the wealthy disctrict.
You can check out the full review of my build on my YouTube channel: youtu.be/D4ZTGFEfdeQ
The star mosaic inspired by:
Andreas Lenander - www.flickr.com/photos/124068149@N02
&
Katie Walker - www.flickr.com/photos/eilonwy77
For this MOC, I'm using Briksmax lights from Lightailing. You can get your own with a 5% discount following this link:
www.lightailing.com/?ref=hwE1OAM4oTNZIM
And using the promo code: EBEO6LBZWR
Taken at Khair-U'l-Manazil Masjid in Delhi. The mosque was built in Mughal Emperor Akbar's period in 1561 A.D.
This gold-plated dome mosque is one of the most beautiful mosque in the Southeast Asian. It is located in Jalan Nurhasim, Meruyung, Limo-Depok. It has 5 gold-plated domes with the largest has 16 meters diameter and 25 meters height. This mosque stands in 100 hectare area meanwhile the mosque itself has 8.000 square meters area.
The Badshahi Mosque (Urdu: بادشاھی مسجد) or the 'Emperor's Mosque' in Lahore is the second largest mosque in Pakistan and South Asia and the fifth largest mosque in the world. Epitomising the beauty, passion and grandeur of the Mughal era, it is Lahore's most famous landmark and a major tourist attraction.
Capable of accommodating 10,000 worshippers in its main prayer hall and a further 100,000 in its courtyard and porticoes, it remained the largest mosque in the world from 1673 to 1986 (a period of 313 years), when overtaken in size by the completion of the Faisal Mosque in Islamabad. Today, it remains the second largest mosque in Pakistan and South Asia and the fifth largest mosque in the world after the Masjid al-Haram (Grand Mosque) of Mecca, the Al-Masjid al-Nabawi (Prophet's Mosque) in Medina, the Hassan II Mosque in Casablanca and the Faisal Mosque in Islamabad.
To appreciate its large size, the four minarets of the Badshahi Mosque are 13.9 ft (4.2 m) taller than those of the Taj Mahal and the main platform of the Taj Mahal can fit inside the 278,784 sq ft (25,899.9 m2) courtyard of the Badshahi Mosque, which is the largest mosque courtyard in the world
History
Construction of the Badshahi Mosque was ordered in May 1671 by the sixth Mughal Emperor, Aurangzeb, who assumed the title 'Alamgir', meaning 'Conqueror of the World.' Construction took about two years and was completed in April 1673[1]. The construction work was carried out under the supervision of Aurangzeb's foster brother Muzaffar Hussain (also known as Fidaie Khan Koka) who was appointed Governor of Lahore in May 1671 and held this post until 1675. He was also Master of Ordnance to the Emperor. The mosque was built opposite the Lahore Fort, illustrating its stature in the Mughal Empire. In conjunction with the building of the mosque, a new gate was built at the Fort, named Alamgiri Gate after the Emperor
Mosque i went to during my stay in Uganda. Part of an interfaith discussion. That is the mens door. The womens entrance was in the back
Istanbul (Turkey)
Nikon D3S
AF Fisheye Nikkor 16mm f/2.8D
ISO 6400, 16 mm, 1/45 sec, f/3.3
The ceiling of the Eyüp Sultan Mosque (1458), the first mosque constructed by the Ottoman Turks following the Conquest of Constantinople in 1453. This mosque attracts many pilgrims because it is positioned next to the place where the Eyüp Sultan - the standard-bearer of the Islamic prophet Muhammad - is said to have been buried during the Arab assault on Constantinople in 670.
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The Kul Sharif Mosque located in Kazan Kremlin, was reputed to be – at the time of its construction – one of the largest mosques in Russia, and in Europe outside of Istanbul.
The Putra Mosque, or Masjid Putra in Malay language, is the principal mosque of Putrajaya, Malaysia. Construction of the mosque began in 1997 and was completed two years later. It is located next to Perdana Putra which houses the Malaysian Prime Minister's office and man-made Putrajaya Lake. In front of the mosque is a large square with flagpoles flying Malaysian states' flags.
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The Wazir Khan Mosque (Punjabi/Urdu: مسجد وزیر خان Masjid Wazīr Khān) in Lahore, Pakistan, is famous for its extensive faience tile work. It has been described as 'a mole on the cheek of Lahore'. It was built in seven years, starting around 1634–1635 AD, during the reign of the Mughal Emperor Shah Jeha
The Dolmabahce Mosque, Istanbul, Turkey, 29 October 2009. It was built in 1854-56. The architect was Garabet Amira Balyan.
Built by Sinan the Architect, in 1573
Kasımpaşa, Beyoğlu - İstanbul
The Piyale Pasa Mosque was commissioned by the grand admiral of the time, Mehmet Piyale Pasa (1553-1577) in the time of Selim II (1566-1574). It was built as a part of a larger complex with a dervish lodge, a madrasa, a bathhouse, and a tomb. Most of the buildings disappeared over time, but the mosque and the tomb remained intact. The complex was constructed on the site of a former dockyard, the site of a planned canal project supported by Piyale Pasa. Discarded after his death, the canal project was intended to enhance civic life in the area.