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About Selime Monastery
Selime is one of the biggest monasteries in Cappadocia. Cut into the soft tuff rocks, it contains many caves for all the different needs of a medieval life in a monastery. It is a UNESCO World Heritage site. The Selime Rock Monastery was carved out the rock by Christian monks in the 13th century. A steep climb is the only way to access it.
The region of Cappadocia (Capadokya) is located in central Turkey, and is the setting for one of the strangest landscapes in the world. The deep valleys and soaring rock formations are volcanic rock formations, slowing eroding away to create the strange "Fairy Chimneys" (so called because locals thought they were so magical and extraordinary that only fairies could have created them). Many of these fairy chimneys have been hollowed out by industrious ancient people, who created homes, chapels, tombs and pigeon houses from the soft, carve-able rock. They also tunneled below, creating underground cities, some 8 stories down.
The Cistercian monastery of Vyšší Brod is located about 30 km to the south of Český Krumlov, on the right bank of the Vltava river. The monastery church with its adjacent buildings was constructed step-by-step from the mid 13th century and it was finished in the later half of the 14th century. The oldest part is the one floor sacristy dated about 1270.
The Cistercian monastery of Vyšší Brod is located about 30 km to the south of Český Krumlov, on the right bank of the Vltava river. The monastery church with its adjacent buildings was constructed step-by-step from the mid 13th century and it was finished in the later half of the 14th century. The oldest part is the one floor sacristy dated about 1270.
Reting Monastery was founded by Atisha's chief disciple Dromtönpa in 1057 in the Reting Tsampo Valley north of Lhasa as the seat of the Kadampa lineage. He brought some of Atisha's relics with him. It was the first major monastery of the Sarma revival.
Tsongkapa (1357 – 1419) reformed the Kadampa School which then became known as the Gelug School and Reting became an important Gelugpa monastery, the seat of the Reting Rinpoche.
The Reting Rinpoches were responsible for the successful search and discovery of the 14th Dalai Lama. The Reting Rinpoches were among the candidates for Regent during the minority of a Dalai Lama. Thus, the Reting Rinpoche was Regent between 1845 and 1855 and, again, from 1933-1947. The latter Regent, the Fifth Reting Rinpoche, was involved in the search for the present Dalai Lama and became his Senior Tutor, later abdicated his position and was found guilty of colluding with the Chinese and died in a Tibetan prison in 1947. In fact his Shugdenpa accusers who were in power are generally held responsible for his murder were colluding with the Chinese Ambon. They also destroyed the Gelug Reting Monastery and killed many in Lhasa. The political confusion which followed aided the rapid collapse of Tibet after the Chinese invaded.
The Sixth Reting Rinpoche died in 1997. The Chinese announced in January 2001 that a new incarnation had been chosen as the Seventh Reting Rinpoche, just two days after the Karmapa Lama began his flight to India. This incarnation has not been recognised by the Dalai Lama who believes he is a pawn in the attempt by the Chinese to control the Buddhist religion in Tibet.
Reting was devastated by the Red Guards during the Cultural Revolution, and has only been partially restored.
The monastery of Agia Triada of Tzagarolon is one of the richest and most beautiful monasteries in Crete. It is built near the airport of Chania, in the position Tzobomylos of the Cape Melecha and at the foothills of Stavros Mount. The distance from Chania is only 15km.
The monastery was built by the Venetian nobles Jeremiah and Lawrence Tzagarolo. Jeremiah was a famous scholar of his era with rich education and was a friend of the Patriarch of Alexandria, Meletios Pigas. Jeremiah himself was a candidate for Patriarch of Constantinople. Moreover, Jeremiah designed and built the monastery complex of the monastery, being affected by the architect Sebastiano Serlio from Verona, Italy.
The Sinaia Monastery, located in Sinaia, in Prahova County, Romania, was founded by Prince Mihail Cantacuzino in 1695 and named after the great Saint Catherine's Monastery on Mount Sinai in Egypt.
As of 2005, it is inhabited by 13 Christian Orthodox monks led by hegumen Macarie Boguș.
It is part of the Bucharest archdiocese.
Its architectural style is Byzantine
The monastery gave its name to the town of Sinaia.
The monastery consists of two courtyards surrounded by low buildings.
In the centre of each courtyard there is a small church built in the Byzantine style.
One of them —"Biserica Veche" (The Old Church)— dates from 1695, while the more recent "Biserica Mare" (The Great Church) was built in 1846.
The monks possess a library that is a repository for valuable jewels belonging to the Cantacuzino family, as well as the earliest Romanian translation of the Bible, dated 1668.
Prince (Spătarul) Mihail Cantacuzino founded the monastery upon his return from a pilgrimage to Mount Sinai.
The first buildings were completed between 1690 and 1695.
It was designed to serve as a monastery as well as a fortified stronghold on the route from Brasov to Bucharest.
The initial plan was for the monastery to hold 12 monks, to imitate the Twelve Apostles, but in time the number of monks grew.
In the midst of the Russo-Turkish War, 1735–1739, before deserting the monastery, monks hid the valuables by burying them inside a bell.
During a battle, the Turks defeated troops stationed within the walls of the monastery.
The Ottomans burned the area and broke through the wall in two places.
Until 1850, Sinaia consisted of little more than the monastery and a group of huts.
In 1864, however, the monastic estate was assigned to the Board of Civil Hospitals (Eforia Spitalelor Civile), which opened a hospital and several baths, and helped develop mineral springs in Sinaia.
In 1948, the monastery was put under the patronage of the Archdiocese of Bucharest from the Board of Civil Hospitals.
The Romanian Patriarch, Justinian Marina, restored the buildings between the years 1951 and 1957 with money from the Archdiocese.
During this period, the whole monastery was fitted with running water, electricity, and natural gas.
Thanks to the efforts of King Carol I, the Great Church of the monastery became the first church to use electric lights inside.
Under the leadership of Hegumens Ioasaf and Paisie, construction of The Great Church began in 1842 using funds allocated by the monastery and was completed in 1846.
This smaller structure was enlarged by the Board of Civil Hospitals during a period from 1897 to 1903.
All these efforts gave the building the appearance it has today.
Created by architect George Mandrea, the structure utilizes the Moldavian style and the Brâncovenesc style from Walachia.
It is said that the belt of three green enamel lines that encircle the building represent the unity of the Holy Trinity in one God and the unity of the Three Romanian Kingdoms in one country.
The gold mosaic paintings inside were created by Danish artist Aage Exner in a typical neo-Byzantine style.
The main illustrations show five persons:
Iosif Gheorghian mitropolit primat – he re-opened the building in 1903
Carol I of Romania – shown dressed as an officer, with his right hand upon a rock pillar with a missing piece.
This symbolizes the missing Romanian territories at that time
Elisabeth of Wied – Queen consort of Romania, known in the literary world as Carmen Sylva
Princess Maria of Romania – Queen Elisabeta's only child, who died at an early age
Mihail Cantacuzino – builder of the Old Church
The furniture was made of wood (sycamore, maple, and oak) by Constantin Babic and his students at the Bucharest Art School (Ṣcoala de Arte si Meserii).
The King's throne displays the royal emblem and the motto Nihil sine Deo (Nothing without God).
The Queen's throne is embossed with the letters E.D. Both thrones are gold-plated.
The two Russian icons, of Saint Serghei and Saint Nicholas, were a gift from Tsar Nicholas II of Russia in 1903.
They were presented to the Hegumen Nifon Arhimandritul for the baptism of Prince Nicholae, son of King Ferdinand.
A remarkable piece adorning the monastery is the epitaphios by Anna Roth, made of silk and gold on a cotton base.
It took three years (from 1897 to 1900) to finish.
During the leadership of Hegumen Nifon Popescu (1888–1909), a large bell tower was added to the monastery walls.
It was completed in 1892.
The 1,700-kilogram bell was brought from the Colţea Tower in Bucharest.
To the left of the bell tower atthe entrance lies the Museum.
In 1895 the museum of the monastery was opened, the first exhibition of religious objects in Romania.
It holds collections of icons and crosses from the 17th century, the very first Bible in Romanian (Bucharest, 1688), and many other precious objects.
The New Church dates back to 1846, but was renovated and enlarged in the following decades at the initiative of King Carol the 1st who used the monastery as a summer residence until the inauguration of the nearby Peles Castle.
Given the constant presence of its royal guests, the Great Church was adorned with the large-scale painted portraits of Queen Elisabeta and King Carol the 1st and two royal seats close to the altar.
The large proportions of the New Church and combination of typical elements of the ‘Brancovenesc’ style — the small porch with carved stone columns and ornated portal — and the Moldavian church style — high and solid walls similar to a fortress — create a one of a kind church in Southern Romania, a symbol of the cultural unity of the Romanian provinces.
Cernica Monastery is located near the town of Pantelimon, in Ilfov County.
It was founded in 1608 by the nobleman Cernica Știrbei.
The monastery sits on the shore of Lake Cernica, offering a picturesque landscape and a serene atmosphere for prayer and reflection.
Cernica Monastery, established in 1608 during the reign of Radu Șerban, was founded by Cernica Știrbei, the great vornic of Michael the Brave, and his wife, Chiajna.
This monastic complex has been a significant center of monastic education.
Within the monastery grounds, three churches and three chapels have been constructed.
The main church, dedicated to Saint Nicholas, suffered damage during the 1802 earthquake and was repaired between 1809 and 1815 by Archimandrite Timotei.
A major restoration was undertaken in 1925 following another earthquake in 1838 that caused the collapse of a turret, and a fire in 1923.[2]
The church dedicated to Saint George was originally built in the 18th century by Dan Brașoveanu.
It was completely rebuilt between 1962 and 1964, and further consolidated after the damages from the large Vrancea earthquake of March 1977.
In 1804, Archimandrite George constructed the small, beautiful Church of Saint Lazarus within the monastery's cemetery.
The three chapels of the monastery are "The Dormition of the Mother of God," built in 1790, "Saint John," constructed in 1842, and "The Entrance into the Church."
Between 1900 and 1904, the poet Tudor Arghezi was a monk at Cernica Monastery.
The cemetery of Cernica Monastery is the final resting place of many Romanian personalities, including painter Ion Țuculescu, Metropolitan Nifon, theologian Saint Dumitru Stăniloae, writer Gala Galaction, orientalist Athanase Negoiță, sociologist Ernest Bernea, pianist Johnny Răducanu, singer Zavaidoc, actress Stela Popescu, director Geo Saizescu, translator Stelian Gruia, academician Emilian Popescu, broadcaster Marioara Murărescu, and politician Pan Halippa.
The church is built in Neoclassical with Romanian decorative elements.
The architecture of the monastery features monumental churches with trilobed plans, lateral apses, and prominent domes.
Structures like the Church of Saint Nicholas and the Church of Saint George are built with strong masonry columns that support the vaults of the nave and narthex, highlighting a traditional ecclesiastical architectural style.
The Church of Saint Lazarus, located in the monastery's cemetery, is notable for its rich external decorations.
It exemplifies the traditional monastic architectural style that combines functionality with spiritual aesthetics, characteristic of Orthodox Christian architecture.
Hong Kong Culture | Modern Hong Kong History started in 1841.
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Victoria Peak, The Peak Tram, Victoria Harbour, The Big Buddha | Po Lin Monastery, Tai O Fishing Village, The iconic Star Ferry, The Ocean Terminal Deck, The iconic Street Tram on HK Island, TST Promenade, Cheung Chau Island, Peng Chau Island, Temple Street Night Market, The Ladies Market, Chi Lin Nunnery | Nan Lian Garden, Statue Square, The Sik Sik Yuen Wong Tai Sin Temple, Tsz Shan Monastery, Tai Kwun Centre, Hollywood Road, The Mid Levels Escalator, Aberdeen, Stanley, The West Kowloon Cultural Centre, Food Markets... the list goes on and on of cool and unusual places you should “visit or do” when you come to Hong Kong.
Book a Private Tour of Hong Kong to maximise your time here and gain an in depth understanding of this amazing city, in addition we have a great food culture and night life scene with some 15,000 - 20,000 Restaurants and Bars officially and unofficially and any and all visitors should take a private or group food tour in Hong Kong!
Hong Kong has one of the very best public transport systems in the world (MTR Subway and Buses + 18,163 Taxi‛s) they are cheap, reliable and easy to use.
Hong Kong - Some Facts - Population 7.5 Million people | 92% Ethnic Chinese | English is an Official Language along with Cantonese and Mandarin | 1,114 sq km or 430sq miles of diversity | 263 Islands | People | Street Scenes | Traffic Scenes | Nature Scenes | Animals | Buildings | Shopping | Gardens | The Countryside | Islands and the Ocean + Daily Life and anything interesting, all Districts, Hong Kong
☛.... and if you want to read about my personal views on Hong Kong, then go to my blog, link is shown below, I have lived in Hong Kong for over 50 years and completed 2,324 Private Tours of Hong Kong between 8th April 2011 and February 11th 2020
✚ www.j3consultantshongkong.com/j3c-blog
☛ Photography is simply a hobby for me, I do NOT sell my images and all of my images can be FREELY downloaded from this site in the original upload image size or 5 other sizes, please note that you DO NOT have to ask for permission to download and use any of my images!
The Holy Stavropegiac and Patriarchal Preveli Monastery of St. John the Theologian, known as the Monastery of Preveli, comprises two main building complexes, the ruined Lower Monastery of St. John the Baptist, and the currently operational Upper Monastery of St. John the Theologian.
Crete is the largest and most populous of the Greek islands, the 88th largest island in the world and the fifth largest island in the Mediterranean Sea, after Sicily, Sardinia, Cyprus, and Corsica.
The Cistercian monastery of Vyšší Brod is located about 30 km to the south of Český Krumlov, on the right bank of the Vltava river. The monastery church with its adjacent buildings was constructed step-by-step from the mid 13th century and it was finished in the later half of the 14th century. The oldest part is the one floor sacristy dated about 1270.
This spectacular Dominican monastery was endowed by King João I of Portugal to celebrate a victory over the Castilians in 1385. The equestrian statue in the plaza outside, erected in 1968, is of Nuno Álvares Pereira, the general (and later saint) who led the victory.
Jvari (Cross) Monastery is a Georgian Orthodox monastery of the 6th century near Mtskheta (World Heritage site), eastern Georgia. The name is translated as the Monastery of the Cross. Jvari Monastery stands on the rocky mountaintop at the confluence of the Mtkvari and Aragvi rivers, overlooking the town of Mtskheta, which was formerly the capital of the Kingdom of Iberia.
The Sinaia Monastery, located in Sinaia, in Prahova County, Romania, was founded by Prince Mihail Cantacuzino in 1695 and named after the great Saint Catherine's Monastery on Mount Sinai in Egypt.
As of 2005, it is inhabited by 13 Christian Orthodox monks led by hegumen Macarie Boguș.
It is part of the Bucharest archdiocese.
Its architectural style is Byzantine
The monastery gave its name to the town of Sinaia.
The monastery consists of two courtyards surrounded by low buildings.
In the centre of each courtyard there is a small church built in the Byzantine style.
One of them —"Biserica Veche" (The Old Church)— dates from 1695, while the more recent "Biserica Mare" (The Great Church) was built in 1846.
The monks possess a library that is a repository for valuable jewels belonging to the Cantacuzino family, as well as the earliest Romanian translation of the Bible, dated 1668.
Prince (Spătarul) Mihail Cantacuzino founded the monastery upon his return from a pilgrimage to Mount Sinai.
The first buildings were completed between 1690 and 1695.
It was designed to serve as a monastery as well as a fortified stronghold on the route from Brasov to Bucharest.
The initial plan was for the monastery to hold 12 monks, to imitate the Twelve Apostles, but in time the number of monks grew.
In the midst of the Russo-Turkish War, 1735–1739, before deserting the monastery, monks hid the valuables by burying them inside a bell.
During a battle, the Turks defeated troops stationed within the walls of the monastery.
The Ottomans burned the area and broke through the wall in two places.
Until 1850, Sinaia consisted of little more than the monastery and a group of huts.
In 1864, however, the monastic estate was assigned to the Board of Civil Hospitals (Eforia Spitalelor Civile), which opened a hospital and several baths, and helped develop mineral springs in Sinaia.
In 1948, the monastery was put under the patronage of the Archdiocese of Bucharest from the Board of Civil Hospitals.
The Romanian Patriarch, Justinian Marina, restored the buildings between the years 1951 and 1957 with money from the Archdiocese.
During this period, the whole monastery was fitted with running water, electricity, and natural gas.
Thanks to the efforts of King Carol I, the Great Church of the monastery became the first church to use electric lights inside.
Under the leadership of Hegumens Ioasaf and Paisie, construction of The Great Church began in 1842 using funds allocated by the monastery and was completed in 1846.
This smaller structure was enlarged by the Board of Civil Hospitals during a period from 1897 to 1903.
All these efforts gave the building the appearance it has today.
Created by architect George Mandrea, the structure utilizes the Moldavian style and the Brâncovenesc style from Walachia.
It is said that the belt of three green enamel lines that encircle the building represent the unity of the Holy Trinity in one God and the unity of the Three Romanian Kingdoms in one country.
The gold mosaic paintings inside were created by Danish artist Aage Exner in a typical neo-Byzantine style.
The main illustrations show five persons:
Iosif Gheorghian mitropolit primat – he re-opened the building in 1903
Carol I of Romania – shown dressed as an officer, with his right hand upon a rock pillar with a missing piece.
This symbolizes the missing Romanian territories at that time
Elisabeth of Wied – Queen consort of Romania, known in the literary world as Carmen Sylva
Princess Maria of Romania – Queen Elisabeta's only child, who died at an early age
Mihail Cantacuzino – builder of the Old Church
The furniture was made of wood (sycamore, maple, and oak) by Constantin Babic and his students at the Bucharest Art School (Ṣcoala de Arte si Meserii).
The King's throne displays the royal emblem and the motto Nihil sine Deo (Nothing without God).
The Queen's throne is embossed with the letters E.D. Both thrones are gold-plated.
The two Russian icons, of Saint Serghei and Saint Nicholas, were a gift from Tsar Nicholas II of Russia in 1903.
They were presented to the Hegumen Nifon Arhimandritul for the baptism of Prince Nicholae, son of King Ferdinand.
A remarkable piece adorning the monastery is the epitaphios by Anna Roth, made of silk and gold on a cotton base.
It took three years (from 1897 to 1900) to finish.
During the leadership of Hegumen Nifon Popescu (1888–1909), a large bell tower was added to the monastery walls.
It was completed in 1892.
The 1,700-kilogram bell was brought from the Colţea Tower in Bucharest.
To the left of the bell tower atthe entrance lies the Museum.
In 1895 the museum of the monastery was opened, the first exhibition of religious objects in Romania.
It holds collections of icons and crosses from the 17th century, the very first Bible in Romanian (Bucharest, 1688), and many other precious objects.
The New Church dates back to 1846, but was renovated and enlarged in the following decades at the initiative of King Carol the 1st who used the monastery as a summer residence until the inauguration of the nearby Peles Castle.
Given the constant presence of its royal guests, the Great Church was adorned with the large-scale painted portraits of Queen Elisabeta and King Carol the 1st and two royal seats close to the altar.
The large proportions of the New Church and combination of typical elements of the ‘Brancovenesc’ style — the small porch with carved stone columns and ornated portal — and the Moldavian church style — high and solid walls similar to a fortress — create a one of a kind church in Southern Romania, a symbol of the cultural unity of the Romanian provinces.
The monastery was endowed in 1153 by the first Portuguese king, Afonso Henriques, during the Reconquista. The rectory was added in the late 13th century, endowed by King Dinis I.
Construction started in 1501 and took about a century. An example of the Manueline style of architecture, it merges the Gothic and Renaissance styles.
The Monastery is a UNESCO World Heritage Site.