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PRESIDIO OF MONTEREY, Calif. - For the first time in more than a decade, the Defense Language Institute Foreign Language Center opened its doors to the local community for its annual Language Day celebration.
Held May 11, on the open grounds of historic Soldier Field and surrounding classrooms, Language Day was a colorful celebration of foreign languages and cultural education highlighting the 26 different languages taught to military personnel at the Presidio of Monterey.
Official Presidio of Monterey Web site
Official Presidio of Monterey Facebook
PHOTO by Steven L. Shepard, Presidio of Monterey Public Affairs.
So apparently when both a French language ingredient list and nutritional information are required by law, the language requirement trumps the nutritional info, as evidenced by the French sticker covering up the latter.
Even in a province where nutritional info is about a million times more relevant to the general population than French.
This pisses me off SO much.
Photo by Hiro Chang, Presidio of Monterey Public Affairs
The Defense Language Institute Foreign Language Center opened its doors to the public on May 15 for its annual Language Day event.
The event showcased the cultures of the different departmental languages being taught here through dance, skits and fashion shows.
Exhibits were also presented throughout the school grounds with local Monterey ethnic vendors selling their local cuisines to the customers.
Nearly 2,000 high school students and teachers attended Language Day.
These are photos that were taken by Deaf students at Danny Williams School for the Deaf in Kingston Jamaica. I taught them photography for two weeks and their final project was to create a book of photos showing hand signs with the object or person they are associated with.
Photo by Hiro Chang
The Defense Language Institute Foreign Language Center opened its doors to the public on May 15 for its annual Language Day event.
The event showcased the cultures of the different departmental languages being taught here through dance, skits and fashion shows.
Exhibits were also presented throughout the school grounds with local Monterey ethnic vendors selling their local cuisines to the customers.
Nearly 2,000 high school students and teachers attended Language Day.
There are at least 7,102 known languages alive in the world today. Twenty-three of these languages are a mother tongue for more than 50 million people. The 23 languages make up the native tongue of 4.1 billion people. We represent each language within black borders and then provide the numbers of native speakers (in millions) by country. The colour of these countries shows how languages have taken root in many different regions.
Bologna or Bulåggna; pronounced [buˈləɲɲa] in the Bolognese dialect of Emiliano-Romagnolo language) is the capital city of Emilia-Romagna, in the Po Valley of Northern Italy. The city lies between the Po River and the Apennine Mountains, more specifically, between the Reno River and the Savena River. It is the seventh largest city in terms of population and it is the heart of a metropolitan area (officially recognized by the Italian government as a metropolitan city) of about 1,000,000 inhabitants. The urban sprawl of Bologna – Modena, whose metropolises are adjoining, is continuously expanding. Home to the oldest university in the world, University of Bologna, founded in 1088, Bologna hosts numerous students who enrich the social and cultural life of the city. Famous for its towers and lengthy porticoes, it has a well-preserved historical downtown (one of the largest in Italy) thanks to a careful restoration and conservation policy which began at the end of the 1970s, on the heels of serious damage done by the urban demolition at the end of the 19th century as well as that caused by wars. The city, the first settlements of which date back to at least one millennium before Christ, has always been an important urban center, first under the Etruscans (Velzna/Felsina) and the Celts (Bona), then under the Romans (Bononia), then again in the Middle Ages, as a free municipality (for one century it was the fifth largest European city based on population). An important cultural and artistic center, it is rarely recognized as such, as it does not possess a world renowned "masterpiece" that would attract tourists en masse; that having been said, its artistic importance and its importance in terms of landmarks can be contributed to homogenous mixture of monuments and architectural examples (medieval towers, antique buildings, churches, the layout of its historical center) as well as works of art which are the result of a first class architectural and artistic history. Bologna is also an important crossroads of the roads and trains of Northern Italy, where many important mechanical, electronic and nutritional industries have their headquarters. According to the most recent data gathered by the European Regional Economic Growth Index (E-REGI) of 2009, Bologna is the first Italian city and the 47th European city in terms of its economic growth rate.[2] It is home to prestigious cultural, economic and political institutions as well as one of the most impressive trade fair districts in Europe. In 2000 it was declared European capital of culture[3] and in 2006, a UNESCO “city of music”. The city of Bologna was selected to participate in the Universal Exposition of Shanghai 2010 together with 45 other cities from around the world.[4] Bologna is also one of the richest cities in Italy, often ranking as one of the top cities in terms of quality of life in the country: it was ranked 5th in 2006, and 12th in 2007, out of 103 Italian cities.[5] Bologna is a lively and cosmopolitan Italian college city, and it has spectacular history, art, cuisine, music and culture.
PRESIDIO OF MONTEREY, Calif. - For the first time in more than a decade, the Defense Language Institute Foreign Language Center opened its doors to the local community for its annual Language Day celebration.
Held May 11, on the open grounds of historic Soldier Field and surrounding classrooms, Language Day was a colorful celebration of foreign languages and cultural education highlighting the 26 different languages taught to military personnel at the Presidio of Monterey.
Official Presidio of Monterey Web site
Official Presidio of Monterey Facebook
PHOTO by Steven L. Shepard, Presidio of Monterey Public Affairs.
PRESIDIO OF MONTEREY, Calif. - For the first time in more than a decade, the Defense Language Institute Foreign Language Center opened its doors to the local community for its annual Language Day celebration.
Held May 11, on the open grounds of historic Soldier Field and surrounding classrooms, Language Day was a colorful celebration of foreign languages and cultural education highlighting the 26 different languages taught to military personnel at the Presidio of Monterey.
Official Presidio of Monterey Web site
Official Presidio of Monterey Facebook
PHOTO by Steven L. Shepard, Presidio of Monterey Public Affairs.
PRESIDIO OF MONTEREY, Calif. -- The first Commander's Cup of 2015 was held at the Presidio's historic Soldier Field Feb. 4. A new format was introduced to the quarterly competition between the four military service branches represented at the Defense Language Institute Foreign Language Center. What once used to be solely a running competition, now featured a variety of physical fitness team events with participants chosen randomly prior to competing. After totalling the results from all events, the Marine Corps placed first and took posession of the Commander's Cup with the Army and Air Force claiming the second and third place trophies respectively.
Official Presidio of Monterey Web site
Official Presidio of Monterey Facebook
PHOTO by Steven L. Shepard, Presidio of Monterey Public Affairs.
Graffiti (plural; singular graffiti or graffito, the latter rarely used except in archeology) is art that is written, painted or drawn on a wall or other surface, usually without permission and within public view. Graffiti ranges from simple written words to elaborate wall paintings, and has existed since ancient times, with examples dating back to ancient Egypt, ancient Greece, and the Roman Empire (see also mural).
Graffiti is a controversial subject. In most countries, marking or painting property without permission is considered by property owners and civic authorities as defacement and vandalism, which is a punishable crime, citing the use of graffiti by street gangs to mark territory or to serve as an indicator of gang-related activities. Graffiti has become visualized as a growing urban "problem" for many cities in industrialized nations, spreading from the New York City subway system and Philadelphia in the early 1970s to the rest of the United States and Europe and other world regions
"Graffiti" (usually both singular and plural) and the rare singular form "graffito" are from the Italian word graffiato ("scratched"). The term "graffiti" is used in art history for works of art produced by scratching a design into a surface. A related term is "sgraffito", which involves scratching through one layer of pigment to reveal another beneath it. This technique was primarily used by potters who would glaze their wares and then scratch a design into them. In ancient times graffiti were carved on walls with a sharp object, although sometimes chalk or coal were used. The word originates from Greek γράφειν—graphein—meaning "to write".
The term graffiti originally referred to the inscriptions, figure drawings, and such, found on the walls of ancient sepulchres or ruins, as in the Catacombs of Rome or at Pompeii. Historically, these writings were not considered vanadlism, which today is considered part of the definition of graffiti.
The only known source of the Safaitic language, an ancient form of Arabic, is from graffiti: inscriptions scratched on to the surface of rocks and boulders in the predominantly basalt desert of southern Syria, eastern Jordan and northern Saudi Arabia. Safaitic dates from the first century BC to the fourth century AD.
Some of the oldest cave paintings in the world are 40,000 year old ones found in Australia. The oldest written graffiti was found in ancient Rome around 2500 years ago. Most graffiti from the time was boasts about sexual experiences Graffiti in Ancient Rome was a form of communication, and was not considered vandalism.
Ancient tourists visiting the 5th-century citadel at Sigiriya in Sri Lanka write their names and commentary over the "mirror wall", adding up to over 1800 individual graffiti produced there between the 6th and 18th centuries. Most of the graffiti refer to the frescoes of semi-nude females found there. One reads:
Wet with cool dew drops
fragrant with perfume from the flowers
came the gentle breeze
jasmine and water lily
dance in the spring sunshine
side-long glances
of the golden-hued ladies
stab into my thoughts
heaven itself cannot take my mind
as it has been captivated by one lass
among the five hundred I have seen here.
Among the ancient political graffiti examples were Arab satirist poems. Yazid al-Himyari, an Umayyad Arab and Persian poet, was most known for writing his political poetry on the walls between Sajistan and Basra, manifesting a strong hatred towards the Umayyad regime and its walis, and people used to read and circulate them very widely.
Graffiti, known as Tacherons, were frequently scratched on Romanesque Scandinavian church walls. When Renaissance artists such as Pinturicchio, Raphael, Michelangelo, Ghirlandaio, or Filippino Lippi descended into the ruins of Nero's Domus Aurea, they carved or painted their names and returned to initiate the grottesche style of decoration.
There are also examples of graffiti occurring in American history, such as Independence Rock, a national landmark along the Oregon Trail.
Later, French soldiers carved their names on monuments during the Napoleonic campaign of Egypt in the 1790s. Lord Byron's survives on one of the columns of the Temple of Poseidon at Cape Sounion in Attica, Greece.
The oldest known example of graffiti "monikers" found on traincars created by hobos and railworkers since the late 1800s. The Bozo Texino monikers were documented by filmmaker Bill Daniel in his 2005 film, Who is Bozo Texino?.
In World War II, an inscription on a wall at the fortress of Verdun was seen as an illustration of the US response twice in a generation to the wrongs of the Old World:
During World War II and for decades after, the phrase "Kilroy was here" with an accompanying illustration was widespread throughout the world, due to its use by American troops and ultimately filtering into American popular culture. Shortly after the death of Charlie Parker (nicknamed "Yardbird" or "Bird"), graffiti began appearing around New York with the words "Bird Lives".
Modern graffiti art has its origins with young people in 1960s and 70s in New York City and Philadelphia. Tags were the first form of stylised contemporary graffiti. Eventually, throw-ups and pieces evolved with the desire to create larger art. Writers used spray paint and other kind of materials to leave tags or to create images on the sides subway trains. and eventually moved into the city after the NYC metro began to buy new trains and paint over graffiti.
While the art had many advocates and appreciators—including the cultural critic Norman Mailer—others, including New York City mayor Ed Koch, considered it to be defacement of public property, and saw it as a form of public blight. The ‘taggers’ called what they did ‘writing’—though an important 1974 essay by Mailer referred to it using the term ‘graffiti.’
Contemporary graffiti style has been heavily influenced by hip hop culture and the myriad international styles derived from Philadelphia and New York City Subway graffiti; however, there are many other traditions of notable graffiti in the twentieth century. Graffiti have long appeared on building walls, in latrines, railroad boxcars, subways, and bridges.
An early graffito outside of New York or Philadelphia was the inscription in London reading "Clapton is God" in reference to the guitarist Eric Clapton. Creating the cult of the guitar hero, the phrase was spray-painted by an admirer on a wall in an Islington, north London in the autumn of 1967. The graffito was captured in a photograph, in which a dog is urinating on the wall.
Films like Style Wars in the 80s depicting famous writers such as Skeme, Dondi, MinOne, and ZEPHYR reinforced graffiti's role within New York's emerging hip-hop culture. Although many officers of the New York City Police Department found this film to be controversial, Style Wars is still recognized as the most prolific film representation of what was going on within the young hip hop culture of the early 1980s. Fab 5 Freddy and Futura 2000 took hip hop graffiti to Paris and London as part of the New York City Rap Tour in 1983
Commercialization and entrance into mainstream pop culture
Main article: Commercial graffiti
With the popularity and legitimization of graffiti has come a level of commercialization. In 2001, computer giant IBM launched an advertising campaign in Chicago and San Francisco which involved people spray painting on sidewalks a peace symbol, a heart, and a penguin (Linux mascot), to represent "Peace, Love, and Linux." IBM paid Chicago and San Francisco collectively US$120,000 for punitive damages and clean-up costs.
In 2005, a similar ad campaign was launched by Sony and executed by its advertising agency in New York, Chicago, Atlanta, Philadelphia, Los Angeles, and Miami, to market its handheld PSP gaming system. In this campaign, taking notice of the legal problems of the IBM campaign, Sony paid building owners for the rights to paint on their buildings "a collection of dizzy-eyed urban kids playing with the PSP as if it were a skateboard, a paddle, or a rocking horse".
Tristan Manco wrote that Brazil "boasts a unique and particularly rich, graffiti scene ... [earning] it an international reputation as the place to go for artistic inspiration". Graffiti "flourishes in every conceivable space in Brazil's cities". Artistic parallels "are often drawn between the energy of São Paulo today and 1970s New York". The "sprawling metropolis", of São Paulo has "become the new shrine to graffiti"; Manco alludes to "poverty and unemployment ... [and] the epic struggles and conditions of the country's marginalised peoples", and to "Brazil's chronic poverty", as the main engines that "have fuelled a vibrant graffiti culture". In world terms, Brazil has "one of the most uneven distributions of income. Laws and taxes change frequently". Such factors, Manco argues, contribute to a very fluid society, riven with those economic divisions and social tensions that underpin and feed the "folkloric vandalism and an urban sport for the disenfranchised", that is South American graffiti art.
Prominent Brazilian writers include Os Gêmeos, Boleta, Nunca, Nina, Speto, Tikka, and T.Freak. Their artistic success and involvement in commercial design ventures has highlighted divisions within the Brazilian graffiti community between adherents of the cruder transgressive form of pichação and the more conventionally artistic values of the practitioners of grafite.
Graffiti in the Middle East has emerged slowly, with taggers operating in Egypt, Lebanon, the Gulf countries like Bahrain or the United Arab Emirates, Israel, and in Iran. The major Iranian newspaper Hamshahri has published two articles on illegal writers in the city with photographic coverage of Iranian artist A1one's works on Tehran walls. Tokyo-based design magazine, PingMag, has interviewed A1one and featured photographs of his work. The Israeli West Bank barrier has become a site for graffiti, reminiscent in this sense of the Berlin Wall. Many writers in Israel come from other places around the globe, such as JUIF from Los Angeles and DEVIONE from London. The religious reference "נ נח נחמ נחמן מאומן" ("Na Nach Nachma Nachman Meuman") is commonly seen in graffiti around Israel.
Graffiti has played an important role within the street art scene in the Middle East and North Africa (MENA), especially following the events of the Arab Spring of 2011 or the Sudanese Revolution of 2018/19. Graffiti is a tool of expression in the context of conflict in the region, allowing people to raise their voices politically and socially. Famous street artist Banksy has had an important effect in the street art scene in the MENA area, especially in Palestine where some of his works are located in the West Bank barrier and Bethlehem.
There are also a large number of graffiti influences in Southeast Asian countries that mostly come from modern Western culture, such as Malaysia, where graffiti have long been a common sight in Malaysia's capital city, Kuala Lumpur. Since 2010, the country has begun hosting a street festival to encourage all generations and people from all walks of life to enjoy and encourage Malaysian street culture.
The modern-day graffitists can be found with an arsenal of various materials that allow for a successful production of a piece. This includes such techniques as scribing. However, spray paint in aerosol cans is the number one medium for graffiti. From this commodity comes different styles, technique, and abilities to form master works of graffiti. Spray paint can be found at hardware and art stores and comes in virtually every color.
Stencil graffiti is created by cutting out shapes and designs in a stiff material (such as cardboard or subject folders) to form an overall design or image. The stencil is then placed on the "canvas" gently and with quick, easy strokes of the aerosol can, the image begins to appear on the intended surface.
Some of the first examples were created in 1981 by artists Blek le Rat in Paris, in 1982 by Jef Aerosol in Tours (France); by 1985 stencils had appeared in other cities including New York City, Sydney, and Melbourne, where they were documented by American photographer Charles Gatewood and Australian photographer Rennie Ellis
Tagging is the practice of someone spray-painting "their name, initial or logo onto a public surface" in a handstyle unique to the writer. Tags were the first form of modern graffiti.
Modern graffiti art often incorporates additional arts and technologies. For example, Graffiti Research Lab has encouraged the use of projected images and magnetic light-emitting diodes (throwies) as new media for graffitists. yarnbombing is another recent form of graffiti. Yarnbombers occasionally target previous graffiti for modification, which had been avoided among the majority of graffitists.
Theories on the use of graffiti by avant-garde artists have a history dating back at least to the Asger Jorn, who in 1962 painting declared in a graffiti-like gesture "the avant-garde won't give up"
Many contemporary analysts and even art critics have begun to see artistic value in some graffiti and to recognize it as a form of public art. According to many art researchers, particularly in the Netherlands and in Los Angeles, that type of public art is, in fact an effective tool of social emancipation or, in the achievement of a political goal
In times of conflict, such murals have offered a means of communication and self-expression for members of these socially, ethnically, or racially divided communities, and have proven themselves as effective tools in establishing dialog and thus, of addressing cleavages in the long run. The Berlin Wall was also extensively covered by graffiti reflecting social pressures relating to the oppressive Soviet rule over the GDR.
Many artists involved with graffiti are also concerned with the similar activity of stenciling. Essentially, this entails stenciling a print of one or more colors using spray-paint. Recognized while exhibiting and publishing several of her coloured stencils and paintings portraying the Sri Lankan Civil War and urban Britain in the early 2000s, graffitists Mathangi Arulpragasam, aka M.I.A., has also become known for integrating her imagery of political violence into her music videos for singles "Galang" and "Bucky Done Gun", and her cover art. Stickers of her artwork also often appear around places such as London in Brick Lane, stuck to lamp posts and street signs, she having become a muse for other graffitists and painters worldwide in cities including Seville.
Graffitist believes that art should be on display for everyone in the public eye or in plain sight, not hidden away in a museum or a gallery. Art should color the streets, not the inside of some building. Graffiti is a form of art that cannot be owned or bought. It does not last forever, it is temporary, yet one of a kind. It is a form of self promotion for the artist that can be displayed anywhere form sidewalks, roofs, subways, building wall, etc. Art to them is for everyone and should be showed to everyone for free.
Graffiti is a way of communicating and a way of expressing what one feels in the moment. It is both art and a functional thing that can warn people of something or inform people of something. However, graffiti is to some people a form of art, but to some a form of vandalism. And many graffitists choose to protect their identities and remain anonymous or to hinder prosecution.
With the commercialization of graffiti (and hip hop in general), in most cases, even with legally painted "graffiti" art, graffitists tend to choose anonymity. This may be attributed to various reasons or a combination of reasons. Graffiti still remains the one of four hip hop elements that is not considered "performance art" despite the image of the "singing and dancing star" that sells hip hop culture to the mainstream. Being a graphic form of art, it might also be said that many graffitists still fall in the category of the introverted archetypal artist.
Banksy is one of the world's most notorious and popular street artists who continues to remain faceless in today's society. He is known for his political, anti-war stencil art mainly in Bristol, England, but his work may be seen anywhere from Los Angeles to Palestine. In the UK, Banksy is the most recognizable icon for this cultural artistic movement and keeps his identity a secret to avoid arrest. Much of Banksy's artwork may be seen around the streets of London and surrounding suburbs, although he has painted pictures throughout the world, including the Middle East, where he has painted on Israel's controversial West Bank barrier with satirical images of life on the other side. One depicted a hole in the wall with an idyllic beach, while another shows a mountain landscape on the other side. A number of exhibitions also have taken place since 2000, and recent works of art have fetched vast sums of money. Banksy's art is a prime example of the classic controversy: vandalism vs. art. Art supporters endorse his work distributed in urban areas as pieces of art and some councils, such as Bristol and Islington, have officially protected them, while officials of other areas have deemed his work to be vandalism and have removed it.
Pixnit is another artist who chooses to keep her identity from the general public. Her work focuses on beauty and design aspects of graffiti as opposed to Banksy's anti-government shock value. Her paintings are often of flower designs above shops and stores in her local urban area of Cambridge, Massachusetts. Some store owners endorse her work and encourage others to do similar work as well. "One of the pieces was left up above Steve's Kitchen, because it looks pretty awesome"- Erin Scott, the manager of New England Comics in Allston, Massachusetts.
Graffiti artists may become offended if photographs of their art are published in a commercial context without their permission. In March 2020, the Finnish graffiti artist Psyke expressed his displeasure at the newspaper Ilta-Sanomat publishing a photograph of a Peugeot 208 in an article about new cars, with his graffiti prominently shown on the background. The artist claims he does not want his art being used in commercial context, not even if he were to receive compensation.
Territorial graffiti marks urban neighborhoods with tags and logos to differentiate certain groups from others. These images are meant to show outsiders a stern look at whose turf is whose. The subject matter of gang-related graffiti consists of cryptic symbols and initials strictly fashioned with unique calligraphies. Gang members use graffiti to designate membership throughout the gang, to differentiate rivals and associates and, most commonly, to mark borders which are both territorial and ideological.
Graffiti has been used as a means of advertising both legally and illegally. Bronx-based TATS CRU has made a name for themselves doing legal advertising campaigns for companies such as Coca-Cola, McDonald's, Toyota, and MTV. In the UK, Covent Garden's Boxfresh used stencil images of a Zapatista revolutionary in the hopes that cross referencing would promote their store.
Smirnoff hired artists to use reverse graffiti (the use of high pressure hoses to clean dirty surfaces to leave a clean image in the surrounding dirt) to increase awareness of their product.
Graffiti often has a reputation as part of a subculture that rebels against authority, although the considerations of the practitioners often diverge and can relate to a wide range of attitudes. It can express a political practice and can form just one tool in an array of resistance techniques. One early example includes the anarcho-punk band Crass, who conducted a campaign of stenciling anti-war, anarchist, feminist, and anti-consumerist messages throughout the London Underground system during the late 1970s and early 1980s. In Amsterdam graffiti was a major part of the punk scene. The city was covered with names such as "De Zoot", "Vendex", and "Dr Rat". To document the graffiti a punk magazine was started that was called Gallery Anus. So when hip hop came to Europe in the early 1980s there was already a vibrant graffiti culture.
The student protests and general strike of May 1968 saw Paris bedecked in revolutionary, anarchistic, and situationist slogans such as L'ennui est contre-révolutionnaire ("Boredom is counterrevolutionary") and Lisez moins, vivez plus ("Read less, live more"). While not exhaustive, the graffiti gave a sense of the 'millenarian' and rebellious spirit, tempered with a good deal of verbal wit, of the strikers.
I think graffiti writing is a way of defining what our generation is like. Excuse the French, we're not a bunch of p---- artists. Traditionally artists have been considered soft and mellow people, a little bit kooky. Maybe we're a little bit more like pirates that way. We defend our territory, whatever space we steal to paint on, we defend it fiercely.
The developments of graffiti art which took place in art galleries and colleges as well as "on the street" or "underground", contributed to the resurfacing in the 1990s of a far more overtly politicized art form in the subvertising, culture jamming, or tactical media movements. These movements or styles tend to classify the artists by their relationship to their social and economic contexts, since, in most countries, graffiti art remains illegal in many forms except when using non-permanent paint. Since the 1990s with the rise of Street Art, a growing number of artists are switching to non-permanent paints and non-traditional forms of painting.
Contemporary practitioners, accordingly, have varied and often conflicting practices. Some individuals, such as Alexander Brener, have used the medium to politicize other art forms, and have used the prison sentences enforced on them as a means of further protest. The practices of anonymous groups and individuals also vary widely, and practitioners by no means always agree with each other's practices. For example, the anti-capitalist art group the Space Hijackers did a piece in 2004 about the contradiction between the capitalistic elements of Banksy and his use of political imagery.
Berlin human rights activist Irmela Mensah-Schramm has received global media attention and numerous awards for her 35-year campaign of effacing neo-Nazi and other right-wing extremist graffiti throughout Germany, often by altering hate speech in humorous ways.
In Serbian capital, Belgrade, the graffiti depicting a uniformed former general of Serb army and war criminal, convicted at ICTY for war crimes and crimes against humanity, including genocide and ethnic cleansing in Bosnian War, Ratko Mladić, appeared in a military salute alongside the words "General, thank to your mother". Aleks Eror, Berlin-based journalist, explains how "veneration of historical and wartime figures" through street art is not a new phenomenon in the region of former Yugoslavia, and that "in most cases is firmly focused on the future, rather than retelling the past". Eror is not only analyst pointing to danger of such an expressions for the region's future. In a long expose on the subject of Bosnian genocide denial, at Balkan Diskurs magazine and multimedia platform website, Kristina Gadže and Taylor Whitsell referred to these experiences as a young generations' "cultural heritage", in which young are being exposed to celebration and affirmation of war-criminals as part of their "formal education" and "inheritance".
There are numerous examples of genocide denial through celebration and affirmation of war criminals throughout the region of Western Balkans inhabited by Serbs using this form of artistic expression. Several more of these graffiti are found in Serbian capital, and many more across Serbia and Bosnian and Herzegovinian administrative entity, Republika Srpska, which is the ethnic Serbian majority enclave. Critics point that Serbia as a state, is willing to defend the mural of convicted war criminal, and have no intention to react on cases of genocide denial, noting that Interior Minister of Serbia, Aleksandar Vulin decision to ban any gathering with an intent to remove the mural, with the deployment of riot police, sends the message of "tacit endorsement". Consequently, on 9 November 2021, Serbian heavy police in riot gear, with graffiti creators and their supporters, blocked the access to the mural to prevent human rights groups and other activists to paint over it and mark the International Day Against Fascism and Antisemitism in that way, and even arrested two civic activist for throwing eggs at the graffiti.
Graffiti may also be used as an offensive expression. This form of graffiti may be difficult to identify, as it is mostly removed by the local authority (as councils which have adopted strategies of criminalization also strive to remove graffiti quickly). Therefore, existing racist graffiti is mostly more subtle and at first sight, not easily recognized as "racist". It can then be understood only if one knows the relevant "local code" (social, historical, political, temporal, and spatial), which is seen as heteroglot and thus a 'unique set of conditions' in a cultural context.
A spatial code for example, could be that there is a certain youth group in an area that is engaging heavily in racist activities. So, for residents (knowing the local code), a graffiti containing only the name or abbreviation of this gang already is a racist expression, reminding the offended people of their gang activities. Also a graffiti is in most cases, the herald of more serious criminal activity to come. A person who does not know these gang activities would not be able to recognize the meaning of this graffiti. Also if a tag of this youth group or gang is placed on a building occupied by asylum seekers, for example, its racist character is even stronger.
By making the graffiti less explicit (as adapted to social and legal constraints), these drawings are less likely to be removed, but do not lose their threatening and offensive character.
Elsewhere, activists in Russia have used painted caricatures of local officials with their mouths as potholes, to show their anger about the poor state of the roads. In Manchester, England, a graffitists painted obscene images around potholes, which often resulted in them being repaired within 48 hours.
In the early 1980s, the first art galleries to show graffitists to the public were Fashion Moda in the Bronx, Now Gallery and Fun Gallery, both in the East Village, Manhattan.
A 2006 exhibition at the Brooklyn Museum displayed graffiti as an art form that began in New York's outer boroughs and reached great heights in the early 1980s with the work of Crash, Lee, Daze, Keith Haring, and Jean-Michel Basquiat. It displayed 22 works by New York graffitists, including Crash, Daze, and Lady Pink. In an article about the exhibition in the magazine Time Out, curator Charlotta Kotik said that she hoped the exhibition would cause viewers to rethink their assumptions about graffiti.
From the 1970s onwards, Burhan Doğançay photographed urban walls all over the world; these he then archived for use as sources of inspiration for his painterly works. The project today known as "Walls of the World" grew beyond even his own expectations and comprises about 30,000 individual images. It spans a period of 40 years across five continents and 114 countries. In 1982, photographs from this project comprised a one-man exhibition titled "Les murs murmurent, ils crient, ils chantent ..." (The walls whisper, shout and sing ...) at the Centre Georges Pompidou in Paris.
In Australia, art historians have judged some local graffiti of sufficient creative merit to rank them firmly within the arts. Oxford University Press's art history text Australian Painting 1788–2000 concludes with a long discussion of graffiti's key place within contemporary visual culture, including the work of several Australian practitioners.
Between March and April 2009, 150 artists exhibited 300 pieces of graffiti at the Grand Palais in Paris.
Spray paint has many negative environmental effects. The paint contains toxic chemicals, and the can uses volatile hydrocarbon gases to spray the paint onto a surface.
Volatile organic compound (VOC) leads to ground level ozone formation and most of graffiti related emissions are VOCs. A 2010 paper estimates 4,862 tons of VOCs were released in the United States in activities related to graffiti.
In China, Mao Zedong in the 1920s used revolutionary slogans and paintings in public places to galvanize the country's communist movement.
Based on different national conditions, many people believe that China's attitude towards Graffiti is fierce, but in fact, according to Lance Crayon in his film Spray Paint Beijing: Graffiti in the Capital of China, Graffiti is generally accepted in Beijing, with artists not seeing much police interference. Political and religiously sensitive graffiti, however, is not allowed.
In Hong Kong, Tsang Tsou Choi was known as the King of Kowloon for his calligraphy graffiti over many years, in which he claimed ownership of the area. Now some of his work is preserved officially.
In Taiwan, the government has made some concessions to graffitists. Since 2005 they have been allowed to freely display their work along some sections of riverside retaining walls in designated "Graffiti Zones". From 2007, Taipei's department of cultural affairs also began permitting graffiti on fences around major public construction sites. Department head Yong-ping Lee (李永萍) stated, "We will promote graffiti starting with the public sector, and then later in the private sector too. It's our goal to beautify the city with graffiti". The government later helped organize a graffiti contest in Ximending, a popular shopping district. graffitists caught working outside of these designated areas still face fines up to NT$6,000 under a department of environmental protection regulation. However, Taiwanese authorities can be relatively lenient, one veteran police officer stating anonymously, "Unless someone complains about vandalism, we won't get involved. We don't go after it proactively."
In 1993, after several expensive cars in Singapore were spray-painted, the police arrested a student from the Singapore American School, Michael P. Fay, questioned him, and subsequently charged him with vandalism. Fay pleaded guilty to vandalizing a car in addition to stealing road signs. Under the 1966 Vandalism Act of Singapore, originally passed to curb the spread of communist graffiti in Singapore, the court sentenced him to four months in jail, a fine of S$3,500 (US$2,233), and a caning. The New York Times ran several editorials and op-eds that condemned the punishment and called on the American public to flood the Singaporean embassy with protests. Although the Singapore government received many calls for clemency, Fay's caning took place in Singapore on 5 May 1994. Fay had originally received a sentence of six strokes of the cane, but the presiding president of Singapore, Ong Teng Cheong, agreed to reduce his caning sentence to four lashes.
In South Korea, Park Jung-soo was fined two million South Korean won by the Seoul Central District Court for spray-painting a rat on posters of the G-20 Summit a few days before the event in November 2011. Park alleged that the initial in "G-20" sounds like the Korean word for "rat", but Korean government prosecutors alleged that Park was making a derogatory statement about the president of South Korea, Lee Myung-bak, the host of the summit. This case led to public outcry and debate on the lack of government tolerance and in support of freedom of expression. The court ruled that the painting, "an ominous creature like a rat" amounts to "an organized criminal activity" and upheld the fine while denying the prosecution's request for imprisonment for Park.
In Europe, community cleaning squads have responded to graffiti, in some cases with reckless abandon, as when in 1992 in France a local Scout group, attempting to remove modern graffiti, damaged two prehistoric paintings of bison in the Cave of Mayrière supérieure near the French village of Bruniquel in Tarn-et-Garonne, earning them the 1992 Ig Nobel Prize in archeology.
In September 2006, the European Parliament directed the European Commission to create urban environment policies to prevent and eliminate dirt, litter, graffiti, animal excrement, and excessive noise from domestic and vehicular music systems in European cities, along with other concerns over urban life.
In Budapest, Hungary, both a city-backed movement called I Love Budapest and a special police division tackle the problem, including the provision of approved areas.
The Anti-social Behaviour Act 2003 became Britain's latest anti-graffiti legislation. In August 2004, the Keep Britain Tidy campaign issued a press release calling for zero tolerance of graffiti and supporting proposals such as issuing "on the spot" fines to graffiti offenders and banning the sale of aerosol paint to anyone under the age of 16. The press release also condemned the use of graffiti images in advertising and in music videos, arguing that real-world experience of graffiti stood far removed from its often-portrayed "cool" or "edgy'" image.
To back the campaign, 123 Members of Parliament (MPs) (including then Prime Minister Tony Blair), signed a charter which stated: "Graffiti is not art, it's crime. On behalf of my constituents, I will do all I can to rid our community of this problem."
In the UK, city councils have the power to take action against the owner of any property that has been defaced under the Anti-social Behaviour Act 2003 (as amended by the Clean Neighbourhoods and Environment Act 2005) or, in certain cases, the Highways Act. This is often used against owners of property that are complacent in allowing protective boards to be defaced so long as the property is not damaged.
In July 2008, a conspiracy charge was used to convict graffitists for the first time. After a three-month police surveillance operation, nine members of the DPM crew were convicted of conspiracy to commit criminal damage costing at least £1 million. Five of them received prison sentences, ranging from eighteen months to two years. The unprecedented scale of the investigation and the severity of the sentences rekindled public debate over whether graffiti should be considered art or crime.
Some councils, like those of Stroud and Loerrach, provide approved areas in the town where graffitists can showcase their talents, including underpasses, car parks, and walls that might otherwise prove a target for the "spray and run".
Graffiti Tunnel, University of Sydney at Camperdown (2009)
In an effort to reduce vandalism, many cities in Australia have designated walls or areas exclusively for use by graffitists. One early example is the "Graffiti Tunnel" located at the Camperdown Campus of the University of Sydney, which is available for use by any student at the university to tag, advertise, poster, and paint. Advocates of this idea suggest that this discourages petty vandalism yet encourages artists to take their time and produce great art, without worry of being caught or arrested for vandalism or trespassing.[108][109] Others disagree with this approach, arguing that the presence of legal graffiti walls does not demonstrably reduce illegal graffiti elsewhere. Some local government areas throughout Australia have introduced "anti-graffiti squads", who clean graffiti in the area, and such crews as BCW (Buffers Can't Win) have taken steps to keep one step ahead of local graffiti cleaners.
Many state governments have banned the sale or possession of spray paint to those under the age of 18 (age of majority). However, a number of local governments in Victoria have taken steps to recognize the cultural heritage value of some examples of graffiti, such as prominent political graffiti. Tough new graffiti laws have been introduced in Australia with fines of up to A$26,000 and two years in prison.
Melbourne is a prominent graffiti city of Australia with many of its lanes being tourist attractions, such as Hosier Lane in particular, a popular destination for photographers, wedding photography, and backdrops for corporate print advertising. The Lonely Planet travel guide cites Melbourne's street as a major attraction. All forms of graffiti, including sticker art, poster, stencil art, and wheatpasting, can be found in many places throughout the city. Prominent street art precincts include; Fitzroy, Collingwood, Northcote, Brunswick, St. Kilda, and the CBD, where stencil and sticker art is prominent. As one moves farther away from the city, mostly along suburban train lines, graffiti tags become more prominent. Many international artists such as Banksy have left their work in Melbourne and in early 2008 a perspex screen was installed to prevent a Banksy stencil art piece from being destroyed, it has survived since 2003 through the respect of local street artists avoiding posting over it, although it has recently had paint tipped over it.
In February 2008 Helen Clark, the New Zealand prime minister at that time, announced a government crackdown on tagging and other forms of graffiti vandalism, describing it as a destructive crime representing an invasion of public and private property. New legislation subsequently adopted included a ban on the sale of paint spray cans to persons under 18 and increases in maximum fines for the offence from NZ$200 to NZ$2,000 or extended community service. The issue of tagging become a widely debated one following an incident in Auckland during January 2008 in which a middle-aged property owner stabbed one of two teenage taggers to death and was subsequently convicted of manslaughter.
Graffiti databases have increased in the past decade because they allow vandalism incidents to be fully documented against an offender and help the police and prosecution charge and prosecute offenders for multiple counts of vandalism. They also provide law enforcement the ability to rapidly search for an offender's moniker or tag in a simple, effective, and comprehensive way. These systems can also help track costs of damage to a city to help allocate an anti-graffiti budget. The theory is that when an offender is caught putting up graffiti, they are not just charged with one count of vandalism; they can be held accountable for all the other damage for which they are responsible. This has two main benefits for law enforcement. One, it sends a signal to the offenders that their vandalism is being tracked. Two, a city can seek restitution from offenders for all the damage that they have committed, not merely a single incident. These systems give law enforcement personnel real-time, street-level intelligence that allows them not only to focus on the worst graffiti offenders and their damage, but also to monitor potential gang violence that is associated with the graffiti.
Many restrictions of civil gang injunctions are designed to help address and protect the physical environment and limit graffiti. Provisions of gang injunctions include things such as restricting the possession of marker pens, spray paint cans, or other sharp objects capable of defacing private or public property; spray painting, or marking with marker pens, scratching, applying stickers, or otherwise applying graffiti on any public or private property, including, but not limited to the street, alley, residences, block walls, and fences, vehicles or any other real or personal property. Some injunctions contain wording that restricts damaging or vandalizing both public and private property, including but not limited to any vehicle, light fixture, door, fence, wall, gate, window, building, street sign, utility box, telephone box, tree, or power pole.
To help address many of these issues, many local jurisdictions have set up graffiti abatement hotlines, where citizens can call in and report vandalism and have it removed. San Diego's hotline receives more than 5,000 calls per year, in addition to reporting the graffiti, callers can learn more about prevention. One of the complaints about these hotlines is the response time; there is often a lag time between a property owner calling about the graffiti and its removal. The length of delay should be a consideration for any jurisdiction planning on operating a hotline. Local jurisdictions must convince the callers that their complaint of vandalism will be a priority and cleaned off right away. If the jurisdiction does not have the resources to respond to complaints in a timely manner, the value of the hotline diminishes. Crews must be able to respond to individual service calls made to the graffiti hotline as well as focus on cleanup near schools, parks, and major intersections and transit routes to have the biggest impact. Some cities offer a reward for information leading to the arrest and prosecution of suspects for tagging or graffiti related vandalism. The amount of the reward is based on the information provided, and the action taken.
When police obtain search warrants in connection with a vandalism investigation, they are often seeking judicial approval to look for items such as cans of spray paint and nozzles from other kinds of aerosol sprays; etching tools, or other sharp or pointed objects, which could be used to etch or scratch glass and other hard surfaces; permanent marking pens, markers, or paint sticks; evidence of membership or affiliation with any gang or tagging crew; paraphernalia including any reference to "(tagger's name)"; any drawings, writing, objects, or graffiti depicting taggers' names, initials, logos, monikers, slogans, or any mention of tagging crew membership; and any newspaper clippings relating to graffiti crime.
In honor of 50 successful years of the English Language Fellow Program, Assistant Secretary of State for the Bureau of Educational and Cultural Affairs Marie Royce hosted a celebratory event on November 5th in the Benjamin Franklin Room at the U.S Department of State to honor the program, its participants, and its partners. Here are some photos of the event!
This past Monday, conductor Philippe Fournier directed one of the most amazing benefit events for the Playing For Change Foundation in Lyon, France. In front of an audience of 2,700, a symphony orchestra of over 100 musicians united with Playing For Change musicians as well as an incredible diversity of other artists, dancers and singers, through the universal language of music.
The concert is about to start. Outside the venue, a musician is playing guitar, busking in the cold. . Hardly anyone notices him; they came to see a concert, a real concert. A few minutes pass and everyone is now sitting in a comfortable seat. When the curtain opens, the same seemingly invisible musician who was busking outside is now on stage with his guitar. A video appears on a wide screen behind him. There he is again, on the screen, playing in the subway! He and his virtual self begin playing Les Yeux Noirs together. After a minute or so of this virtual jam, a double bass player and a drummer show up on stage to join the party. Behind them, the symphony orchestra adds to the mixture of sounds. 130 musicians are now playing together with one man in the subway while 2,700 people remain captivated by the awesome sight and sound. The effect is powerful and the message quite clear: with music, barriers between us can only last for so long before powerful connection arises.
Philippe Fournier, director of the show and conductor of the orchestra, has been removing barriers between people for over 25 years, working with superstars, classical musicians, and street musicians all over the globe. A few months ago, he contacted us to share his idea for this incredible project and his hope for Playing For Change to be involved in it. Just a few months later, Philippe transformed his vision into a reality!!
Resulting in an especially compelling portion of the night, the orchestra played live with PFC videos “Stand By Me” and “United”, displayed on a screen behind them. During this performance, PFC Band musicians Clarence Bekker and Tula joined the orchestra on stage to sing their parts and improvise with the videos and the rest of the musicians.. The show ended with “United”, a Song Around The World composed by PFC Music Producer Enzo Buono and produced for the United Nation’s 7 Billion Campaign. In the middle of the song, a choir of 100 people emerged, hidden amongst the audience, and began to sing along. They made their way up to the stage, joining the 150 musicians on stage for an indescribable moment of connection and harmony.
It was truly impressive to see how one man, armed with a great deal of talent, passion and inspiration, was able to put together such an incredible show in support of the PFC Foundation’s work to create positive change through music education. He not only directed over 200 musicians on stage with power and ease and inspired an audience of 2,700, but he also raised a great deal of awareness for the work of the Playing For Change Movement. We are greatly proud to have been part of this, and we hope that this show will take place again in the near future.
Urmia (Turkish language: Urmu, Urmiyə, اورمیه; farsi: ارومیه) variously translitterated as Oroumiyeh, Orūmīyeh and Urūmiyeh, is a city in and the capital of West Azerbaijan Province, Iran. At the 2006 census, its population was 577,307, with 153,570 households.
The city lies at an altitude of 1,330 m above sea level on the Shahar Chay river (City River). Urmia is the 10th most populated city in Iran. The population is mainly mainly Azerbaijanian Turkish(85-90%), with Kurdish, Assyrian Christian, and Armenian minorities.
Urmia is situated on a fertile plain called Urmia Plain, on western side of Lake Urmia; and eastern side of Turkish border and marginal range of mountains.
Urmia is the trade center for a fertile agricultural region where fruit (especially Apple and Grape) and Tobacco are grown. An important town by the 9th cent., Urmia was seized by the Seljuk Turks (1184), and later occupied a number of times by the Ottoman Turks.
Urmiye (Türkçesi:اورمو, Urmu, اورمیه, Urumiyə;Farsça: ارومیه, Orumieh), İran'ın Batı Azerbaycan Eyaleti'nin yönetim merkezi olan şehir. Şehir, bağlı olduğu eyaletin orta kısmında, Urmiye Gölü ile Türkiye sınırı arasında, kendi adıyla anılan ovada kuruludur. Nüfusu 2006 yılı verileriyle 577,307 kişidir ki Urmiye ülkenin en büyük 10. şehridir.
Urmiye şehrinde nüfusun çoğunluğunu (tahmini 90%) Türklerdir, azınlık kısmınıysa Kürtler, Süryaniler ve Ermeniler oluşturuyor.
Photo by Hiro Chang
The Defense Language Institute Foreign Language Center opened its doors to the public on May 15 for its annual Language Day event.
The event showcased the cultures of the different departmental languages being taught here through dance, skits and fashion shows.
Exhibits were also presented throughout the school grounds with local Monterey ethnic vendors selling their local cuisines to the customers.
Nearly 2,000 high school students and teachers attended Language Day.
PRESIDIO OF MONTEREY, Calif. - Command Sgt. Maj. Raymond S. Ramsey assumed the duties as the 229th Military Intelligence Battalion Command Sergeant Major, relieving outgoing Command Sgt. Maj.Pedro J. Ayala, in a change of responsibility ceremony at Soldier Field on July 13. 229th MI Bn Commanding Officer Lt. Col. Kent Webber presided over the event. Ayala had been the 229th Command Sgt. Maj. since October 2010. Prior to July 13, Ramsey was the Defense Language Institute Foreign Language Center Provost Sergeant Major.
Official Presidio of Monterey Web site
Official Presidio of Monterey Facebook
PHOTO by Steven L. Shepard, Presidio of Monterey Public Affairs.
Andrea Simitch, Val Warke (eds.), The language of architecture : 26 principles every architect should know, Rockport Publishers, Beverly, MA, 2014
Jinyuwan Hotel (Dalian Lvshun University Town) is a great hotel at about 2500 yen a night, right in front of the Dairen Foreign Language University. It has big clean rooms, with good air conditioning, hot water, large functioning TV, free fast Wifi, electric kettle, free water and tea, no fridge but you can leave things on the window ledge outside which at near freezing is colder than a fridge anyway (in December when I go). It seems to be a family business. The elevator does not go to the 4th floor (only to the third) where this, my room was situated. I very much enjoyed my stay. The father of the business heated some food for me in his microwave down in the kitchen near the lobby. The only problem for some (a psychological problem) may be that none of the staff speak English, Japanese or any other language than Chinese as far as I know but they use their translation apps on their smart phones to good effect. I think that the front doors are open 24 hours. I went out for jogs very early in the mornings If you forget your room card key you can ask for another to be issued (I am not sure of the price if this is permanent) but bear in mind that your old card key will no longer work. The towels are large and luxurious but the toilet paper is only about 15mm on the roll, which you only get one of, presumably because guests take larger, and spare, toilet paper rolls home. There are free soaps (sold and in a tube), shampoo, tooth brushes, and combs. I am not sure why Chinese people like toilets with glass walls but there is a curtain that one can use. The shower water was hot when I showered. The shower floor, made of granite, like a lot of things in China, was a little slippery. The door key controls the lights but you can use any credit card sized item to keep the lights (and chargers) on while you are out. there is a 100 RMB deposit on the rooms (or their condition) to be payed on arrival. My credit card did not work so I had to havd over a 100 RMB note. I got it back! Thank you! The only drawback, and this is not really a drawback, is that there are loads of other hotels catering to the Chinese tourists in the vicinity. There are some in the main restaurant street using the same characters (kanji) as Japanese "ryokan" and there are lots of little hotel looking places down on the main-drag-parallel road near the sea. If you can install the X-to-Chinese application on your smart phone then I think you can pay even less. There is a hotel almost next door to the Jinyuwan Hotel, on the corner with the bipass and " the main drag" and ts rooms are even cheaper.
PRESIDIO OF MONTEREY, Calif. -- Just prior to the school closing for a two-week winter break, the Defense Language Institute Foreign Language Center graduated 172 of its linguist students during a ceremony held inside the Price Fitness Center gymnasium Dec. 18. DLIFLC Commandant Col. David Chapman presided over the graduation.
Official Presidio of Monterey Web site
Official Presidio of Monterey Facebook
PHOTO by Steven L. Shepard, Presidio of Monterey Public Affairs.
prepairing for new papermaché sculptures, using myself as model to see the proportion in: human beeing on or with a chair. Using the camera as a scetch-pad.
Created with flickr toys- mosaic
Multy Language headphones used as a simultaneous translation equipment (simultaneous interpretation equipment) lay on brightly-patterned chairs in empty luxury hotel conference hall after the event
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PRESIDIO OF MONTEREY, Calif. - The 229th Military Intelligence Battalion celebrated the 237th birthday of the Army at the Monterey Hyatt on June 9. The theme for this year’s ball was ‘Army Linguist: Everywhere, Every Day, Every Language.'
Official Presidio of Monterey Web site
Official Presidio of Monterey Facebook
PHOTO by Steven L. Shepard, Presidio of Monterey Public Affairs.
www.scheufelen.com/en/company/calendar-gallery/
»Pictures for the sky«
The calendar »Bilder für den Himmel« (Pictures for the sky) is the result of an art project, which initiated in 1987 in Japan. Various artists were asked to paint pictures on Japanese paper. Finally, these were made into kites by kite constructors. Two years later there was an exhibition in the sky above Osaka when the kites were launched into the air. This calendar presents some of these artistic kites. The paper factory is commemorating an exhibition of a special kind with these pictures printed on Phoenix-Imperial. Paper: Phoenix-Imperial silk natural white, 250 g/qm
Art Kites Callender 1991
Tom Wesselmann
Igor Kopystiansky
Niki de Saint Phalle
82 x 60 cm
Published by Scheufelen
Goethe Institute
Publisher
Goethe-Institute, Osaka (1989)
Details
Softcover, 384 pages
Languages
German, Japanese
Category
Group Exhibitions
Exhibitions
L'Art prend l'air. Cerfs-volants d'artistes, The Montreal Museum of Fine Arts, Montreal, Canada, 1993
Art Kites: Pictures for the Sky, Expo Sevilla, Pabellón de Bellas Artes, Sevilla, Spain, 1992
Art Kites: Pictures for the Sky, Galleria nazionale d'arte moderna e contemporanea, Rome, Italy, 1992
Art Kites: Pictures for the Sky, Promotrice delle Belle Arti, Turin, Italy, 1991
Art Kites: Pictures for the Sky, Charlottenborg, Copenhagen, Denmark, 1991
Kunstdrachen. Bilder für den Himmel, Neue Nationalgalerie, Staatliche Museen zu Berlin, Berlin, Germany, 1991
L'art prend l'air. Cerfs-volants d'artistes, Musées royaux des Beaux-Arts de Belgique, Brussels, Belgium, 1991
Papagaios. Pinturas para o Céu, Centro de Arte Moderna (CAM), Fundação Calouste Gulbenkian, Lisbon, Portugal, 1991
Art Kites: Pictures for the Sky, Deichtorhallen Hamburg, Hamburg, Germany, 1990
Art Kites: Pictures for the Sky, Central House of Artists, Moscow, Russia, 1990
Art Kites: Pictures for the Sky, Kunstsammlung Nordrhein-Westfalen, Düsseldorf, Germany, 1990
L'Art prend l'air. Cerfs-volants d'artistes, Grande Halle de la Villette, Paris, France, 1990
Kunstdrachen. Bilder für den Himmel, Haus der Kunst, Munich, Germany, 1989
Art Kites: Pictures for the Sky, Hiroshima City Museum of Contemporary Art, Hiroshima, Japan, 1989
Art Kites: Pictures for the Sky, Nagoya City Art Museum, Nagoya, Japan, 1989
Art Kites: Pictures for the Sky, Shizuoka Prefectural Museum of Art, Shizuoka City, Japan, 1989
Art Kites: Pictures for the Sky, Hara Museum ARC, Shibukawa, Japan, 1989
Art Kites: Pictures for the Sky, Himeji City Museum of Art, Himeji, Japan, 1989
Art Kites: Pictures for the Sky, The Museum of Modern Art, Shiga, Japan, 1988
Art Kites: Pictures for the Sky, Mie Prefectural Museum, Tsu, Japan, 1988
Art Kites: Pictures for the Sky, The Miyagi Museum of Art, Sendai, Japan, 1988
The coy black shoes stood right in the middle yet too timid to take ths spotlight awkwardly spoke to the bold red slip ons. The Hawaii chaps couldnt care much, they were so high on life and the buzz of music, the people, the rush of the chatter, they walked from a pair of footwear to another. The khakhi floaters stuck to the corner, not belonging to the event in attitude. The unlaced shoe sort of lost, spent most of the evening feeling very incomplete.
Such is the life of shoes these days. Wonder what takes place in the minds of the wearers.
PRESIDIO OF MONTEREY, Calif. -- The Defense Language Institute Foreign Language Center’s most colorful day of the year came May 8 as the Presidio opened its doors and welcomed a crowd estimated at more than 5,000 during its 31st hosting of Language Day. Attendees were treated to a diversity of songs, skits, dances, classroom demonstrations as well as food and wares that represented the cultures of 23 languages studied here at the military’s preeminent language training facility. Also in attendance were 54 combat veterans of the Vietnam War, honored guests during a “Welcome Home” ceremony led by Col. Paul Fellinger, Presidio of Monterey garrison commander, and Dan Presser, Military and Veterans Affairs Advisory Committee member, in commemoration of the war’s 50th anniversary.
Official Presidio of Monterey Web site
Official Presidio of Monterey Facebook
PHOTO by Steven L. Shepard, Presidio of Monterey Public Affairs.
Photo by Hiro Chang, Presidio of Monterey Public Affairs
The Defense Language Institute Foreign Language Center opened its doors to the public on May 15 for its annual Language Day event.
The event showcased the cultures of the different departmental languages being taught here through dance, skits and fashion shows.
Exhibits were also presented throughout the school grounds with local Monterey ethnic vendors selling their local cuisines to the customers.
Nearly 2,000 high school students and teachers attended Language Day.
475 Alexander Street, Vancouver, BC.
1906~1918: Birth of the School:
The Vancouver Japanese Language School was founded in 1906 at a newly-constructed wooden building at 439 Alexander Street, right in the heart of Japan Town. From the early 1880s, early Japanese pioneers to Canada began to settle and work in the Powell Street area, which later became known as "Japan Town". With the growth of more and more Japanese families in the area, the need for a school that taught Japanese and other general subjects for the children of immigrants, also grew. And so, in 1905, under the guidance of the Japanese Consul at the time, a Mr. K. Morikawa, a steering committee consisting of members of the Japanese community was formed to establish a school which taught the Japanese language and other general subjects such as math, history and science.
1918~1941: Early Years:
As a result of more immigrants desiring to have their children educated in both English and Japanese, in 1919, the policy of the school was changed to drop the instruction of general subjects and to focus on Japanese language instruction only. Children would thus attend regular Canadian public schools in English and go to learn Japanese language after school. As more immigrants settled in Japan Town, the VJLS also increasingly played a vital role as a community gathering place and organization. In 1928, a new building was built to accommodate the growing needs of the school population as well as the Japanese Canadian community. It was renamed, the Japanese Hall and Vancouver Japanese Language School to recognize its critical role as a community and cultural organization.
1941~1952: Lost Years:
With the outbreak of the Second World War in the Pacific in December of 1941, the School, whose population at the time was more than 1000 students, was forced to close its doors. As part and parcel of the physical internment of all Japanese Canadians to 100 miles east of the west coast, the Canadian Government confiscated all private, commercial, and community properties and businesses owned by Japanese Canadians.
From July of 1942 to August 1947, the VJLS facilities was occupied by the Canadian Armed Forces. In 1947, the government sold half of the VJLS property and facilities to pay for maintenance expenses accumulated during the war. From 1947, the remaining building on 475 Alexander Street was rented to the Army and Navy Department Store until 1952.
1953~ : Post-war Years Triumph and Rebuilding:
In April of 1949 when freedom of movement and resettlement was finally granted to Japanese Canadians, some Japanese Canadians moved back to Vancouver and began the process of rebuilding their lives and their community. Despite the setback of the war and the lost years, there were many who still believed that learning Japanese was important to the identity of their children and to rebuilding the identity and pride of their shattered community.
As a result of the valiant efforts of many in the community who fought to reopen the School, the remaining half of the VJLS property was restored to the Japanese Canadian community in 1953. Out of all the Japanese Canadian properties, cars, homes, and businesses that were confiscated and never returned to their former owners, the VJLS stands alone as the only property among any Japanese Canadian private citizen, business or organization to retain ownership after the war. As the one remaining physical and community link from before the war, it symbolized and continues to symbolize the courage, perseverance, and resilient spirit of the Japanese Canadian community.
Imagine over 400 students singing and dancing in a daily program intended to help develop the English language and vocabulary. This summer program is Learning the Language in Carrollton-Farmers Branch ISD. Learning the Language is being hosted at Central Elementary this year.
Since 1985, Bilingual and ESL students in C-FB have been attending Learning the Language during the summer. The purpose of the program is to develop English through the use of fairy tales, songs and movement.
The Pied Piper visits the students every day for one hour to sing songs that he wrote himself and dance, while developing oral language in kids. Each student receives a CD to keep with all the music they sing to practice at home.
Teachers use fairy tales, poems, and hands-on activities to engage kids in the learning. Kids love coming to school every day during the summer to learn and sing with teachers and the Piper. The program consists predominantly of Pre-K and Kinder students. Students in 1st-5th grades who are new to the country also attend. Older students participate in a puppet show that correlates with the fairy tale they read that week. The program is four weeks long, starting June 10 and ending July 3.
Through singing, dancing, fairy tales and reading, students in C-FB learn at high levels.
Serie of small icons for a magazine for teenagers-the holiday special.
Themes like 'OK' in Holland means 'nulle' (zero, lousy, lame) in France.
And according to this article when a woman strokes her foot she likes you..
Scott is a linguist and historian who speaks several different ancient languages, including Gaelic, Welsh and Russian. He was explaining to me the fine differences between Scottish Gaelic, Ulster Irish, Munster Irish, Argyll Gaelic and Manx when my cellphone rang and I was called away. Before I left, I asked Scott for a few quick shots, and quickly explained the 100 Strangers project. I'm glad he agreed to be photographed.
Thank you, Scott, for being stranger number sixty-three in my 100 Strangers project. I wish I would have been able to spend some more time listening to the different dialects. Find out more about the project and see pictures taken by other photographers at the flickr group page.
The 100 Strangers website can be found at 100strangers.com/
Photos taken during the recording session at Broen Studio in Bergen, Norway.
Check out the duo at languageofclouds.com/
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