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The Jallianwala Bagh massacre, also known as the Amritsar massacre, took place on 13 April 1919. 100 year ago.

en.wikipedia.org/wiki/Jallianwala_Bagh_massacre

Not wanting to be bogged down by the disappointment of the large shrine like structure built above the Martyrs' Well, in which some unfortunate victims jumped in to save themselves from the senseless massacre by Gen Dayer, I tried to stick my camera lens through the window grille to to shoot into the well. Mission unsuccessful from this end- I could not make out much save for a pipe running across the well. I made another attempt from the other side which was marginally better- see next picture. For detailed notes about the Jallaianwala Bagh massacre see earlier pictures in this album. (see preceding images) (Amritsar, Punjab, northern India, Nov. 2017)

The Rt. Hon. Baroness Sayeeda Warsi, Britain’s first Asian Cabinet Minister visited the Golden Temple and Jallianwala Bagh in Amritsar on 18 September 2011 during her visit to India. Follow us on: twitter.com/ukinindia

The well in the grounds of Jallianwala Bagh is a mournful place. The events that took place there in 1919 remind us of how much of human history is littered with tragedy and suffering. To make matters worse in order to gain political capital some have endeavoured to exaggerate the number of deaths for their own gain, in so doing they besmirch the truth and the memory of those innocents who died.

This is a bullet mark on the wall after the firing took place. So many such marks can be found here on the walls.

People basking in the winter sun at Jallianwala Bagh

The Jallianwala Bagh massacre, also known as the Amritsar massacre, took place on 13 April 1919 when troops of the British Indian Army under the command of Colonel Reginald Dyer fired rifles into a crowd of Indians, who had gathered in Jallianwala Bagh, Amritsar, Punjab. The civilians had assembled for a peaceful protest to condemn the arrest and deportation of two national leaders, Satya Pal and Saifuddin Kitchlew. Raja Ram has argued however, that the Proclamation was ineffective, the crowd formed in deliberate defiance and the event signals a beginning of Indian nationalism.

Well a pic of me @ Jallianwala Bagh

Another look at the now abandoned old buildings on the periphery of the Jallianwala Bagh memorial/ garden which now stand as silent sentinels to the Jallianwalla Bagh massacre of innocent and unarmed Indian civilians by a demented British Gen. Dayer. (also spelt Dyer). For detailed notes about the Jallaianwala Bagh massacre see earlier pictures in this album. (see preceding images) (Amritsar, Punjab, northern India, Nov. 2017)

@ChiranjeeviJetty #ChiranjeeviJetty #SriGhatiSubramanya #temple #blessed #happydays

#HISTORY OF THE #MOVEMENT #LEADING TO THE #VIDURASHWATHA #TRAGEDY

#Vidurashwatha, a sleepy village in the then unified #Chikkaballapur district of Old Mysore state, carved a niche in the annals of national struggle for #independence during the Gandhian phase. On April 25, 1938 a shocking incident, something like an abridged version of #Jallianwala Bagh Massacre, took place here killing thirty two people and injuring many in the indiscriminate firing resorted to by the police. The village thus came to be known as the #Jallianwala Bagh of Karnataka. This tragic incident embedded with political dimension caused vibrant changes significant enough to strengthen the struggle for #independence in the princely state of #Mysore. It also vigorously vocalized the demand for Responsible Government which convinced the reluctant #Gandhi to intervene and find a solution acceptable for both the #Congress and the Mysore administration.

The conflict with the British started in this part of Carnatic as early as 1768 by the annexation of Kolar and Mulbagal areas by the East India Company’s forces. The alien domination was stoutly opposed by Haider Ali who trounced them reclaiming his command over these areas and later losing it to the enemy. The wars between the British and Haider Ali and later his son Tipu Siltan went on for more than three decades. Kolar area thus became one of the prominent sites of bitter conflicts in the South to check the British out from the native land.

After the fall of Tipu Sultan in the 1799 battle the principality of Mysore was brought under the supremacy of British East India Company and the King was humbled to sign the Subsidiary Alliance Treaty. As the king bound by the treaty had to be loyal to the core to their British masters so were the subjects to their king. Though struggles had surfaced in the northern part of the Kannada Country which was part of British-India (the British Karnataka) during both the Tilak-phase and the earlier Gandhian phase of the Movement, Old Mysore region, verily a buffer state (consisting of eight districts: Bangalore, Chitradurga, Hassan, Kadur, Kolar, Mysore, Shimoga and Tumkur) did not see much of activity against the British rule during this period. The congress-line activities were limited to a few elite groups in some urban centers. Moreover the National Congress following the advice of Gandhi had decided not to encourage its aggressive activities beyond the provinces directly ruled by the British. The Movement therefore was not so much impressive in the areas ruled by the native kings. However the activities of the non-Brahmin leaders in Old Mysore region did exist in the form of mobilizing the masses for social justice sans any pivotal political agenda. It was only in 1917 Praja-Mitra Mandali emerged as the first political party in the princely Mysore.

In 1934, sinking their differences Praja-Mitra Mandali and its sibling Praja-paksha formed the United Mysore Praja Party (Mysore Peoples’ Federation) to demand for Responsible Government, and equal representation to all castes both in administration and governance. Nevertheless it also demonstrated its earnestness to propagate the aims and ideals of the congress. The Provincial Congress Committee which on

the other hand had come into existence officially in 1930 (‘Tilak Association’ prior to that, and engaged in public celebration of Ganapati festival and Tilak’s birthday) became actively engaged in Gandhian programmes like temperance, removal of untouchability, communal harmony, popularization of Khadhi etc. aimed at arousing some form of national consciousness among the people. While the congress outfit was striving to visualize national freedom it was unable to give a definite shape to it in the province. The non-congress outfit on the other hand stood for the aspirations of democratic autonomy and was working out a non-#Brahmin (which was also non-dalit) caste consolidation.

#Gandhi’s journey in the region in 1927 and 1934 had instilled ...

@chiranjeevijetty @chiranjeevijety #Chiranjeevijetty #india #indiannatioalcongress #indianyouthcongress

The Jallianwala Bagh massacre, also known as the Amritsar massacre, took place on 13 April 1919 when troops of the British Indian Army under the command of Colonel Reginald Dyer fired rifles into a crowd of Indians, who had gathered in Jallianwala Bagh, Amritsar, Punjab. The civilians had assembled for a peaceful protest to condemn the arrest and deportation of two national leaders, Satya Pal and Saifuddin Kitchlew. Raja Ram has argued however, that the Proclamation was ineffective, the crowd formed in deliberate defiance and the event signals a beginning of Indian nationalism.

Peaceful and joyful expression of the proud of Punjab

Signs in four languages (English, Hindi, Punjabi and Urdu) proclaim that this is the lane through which Gen. Dayer led his forces to massacre thousands of innocent Indian civilians who had gathered for a local festival in the Jallianwala Bagh. We are walking through that lane now (see previous pictures.) Refer to previous pictures earlier in this album for details about the Jallianwala Bagh massacre. (Amritsar, Punjab, northern India, Nov. 2017) (Amritsar, Punjab, northern India, Nov. 2017)

Golden temple. They're polishing it every night using toothbrush

BSF Guard at Jallianwalla Bagh in Amritsar, Punjab

Amritsar Tour - Udham Singh (Jallianwala Bagh). Indian Freedom Fighter.

@ChiranjeeviJetty #ChiranjeeviJetty #SriGhatiSubramanya #temple #blessed #happydays

#HISTORY OF THE #MOVEMENT #LEADING TO THE #VIDURASHWATHA #TRAGEDY

#Vidurashwatha, a sleepy village in the then unified #Chiballapur district of Old Mysore state, carved a niche in the annals of national struggle for #independence during the Gandhian phase. On April 25, 1938 a shocking incident, something like an abridged version of #Jallianwala Bagh Massacre, took place here killing thirty two people and injuring many in the indiscriminate firing resorted to by the police. The village thus came to be known as the #Jallianwala Bagh of Karnataka. This tragic incident embedded with political dimension caused vibrant changes significant enough to strengthen the struggle for #independence in the princely state of #Mysore. It also vigorously vocalized the demand for Responsible Government which convinced the reluctant #Gandhi to intervene and find a solution acceptable for both the #Congress and the Mysore administration.

The conflict with the British started in this part of Carnatic as early as 1768 by the annexation of Kolar and Mulbagal areas by the East India Company’s forces. The alien domination was stoutly opposed by Haider Ali who trounced them reclaiming his command over these areas and later losing it to the enemy. The wars between the British and Haider Ali and later his son Tipu Siltan went on for more than three decades. Kolar area thus became one of the prominent sites of bitter conflicts in the South to check the British out from the native land.

After the fall of Tipu Sultan in the 1799 battle the principality of Mysore was brought under the supremacy of British East India Company and the King was humbled to sign the Subsidiary Alliance Treaty. As the king bound by the treaty had to be loyal to the core to their British masters so were the subjects to their king. Though struggles had surfaced in the northern part of the Kannada Country which was part of British-India (the British Karnataka) during both the Tilak-phase and the earlier Gandhian phase of the Movement, Old Mysore region, verily a buffer state (consisting of eight districts: Bangalore, Chitradurga, Hassan, Kadur, Kolar, Mysore, Shimoga and Tumkur) did not see much of activity against the British rule during this period. The congress-line activities were limited to a few elite groups in some urban centers. Moreover the National Congress following the advice of Gandhi had decided not to encourage its aggressive activities beyond the provinces directly ruled by the British. The Movement therefore was not so much impressive in the areas ruled by the native kings. However the activities of the non-Brahmin leaders in Old Mysore region did exist in the form of mobilizing the masses for social justice sans any pivotal political agenda. It was only in 1917 Praja-Mitra Mandali emerged as the first political party in the princely Mysore.

In 1934, sinking their differences Praja-Mitra Mandali and its sibling Praja-paksha formed the United Mysore Praja Party (Mysore Peoples’ Federation) to demand for Responsible Government, and equal representation to all castes both in administration and governance. Nevertheless it also demonstrated its earnestness to propagate the aims and ideals of the congress. The Provincial Congress Committee which on

the other hand had come into existence officially in 1930 (‘Tilak Association’ prior to that, and engaged in public celebration of Ganapati festival and Tilak’s birthday) became actively engaged in Gandhian programmes like temperance, removal of untouchability, communal harmony, popularization of Khadhi etc. aimed at arousing some form of national consciousness among the people. While the congress outfit was striving to visualize national freedom it was unable to give a definite shape to it in the province. The non-congress outfit on the other hand stood for the aspirations of democratic autonomy and was working out a non-#Brahmin (which was also non-dalit) caste consolidation.

#Gandhi’s journey in the region in 1927 and 1934 had instilled ...

@chiranjeevijetty @chiranjeevijety #Chiranjeevijetty

Bullet marks, visible on preserved walls, at present-day Jallianwala Bagh.

The Jallianwala Bagh massacre (Amritsar massacre), took place on 13 April 1919 when a crowd of peaceful, unarmed, non-violent protesters comprising of men & women including Baishakhi pilgrims had gathered in Jallianwala Bagh, Amritsar, Punjab. They were fired upon by troops of the British Indian Army under the command of Colonel Reginald Dyer killing 1,500 innocent people.

Amritsar Tour - Madan Lal Dhingra (Jallianwala Bagh). Indian Freedom Fighter.

Amritsar Tour - Udham Singh (Jallianwala Bagh). Indian Freedom Fighter.

Amritsar Tour - Saifuddin Kitchlu (Jallianwala Bagh). Indian Freedom Fighter.

Amritsar Tour - Dr. Satyapal (Jallianwala Bagh). Indian Freedom Fighter.

these plaques Jallianwala Bagh, Amritsar describe in detail the exact location of bullet marks on walls.

This is the long shot of the Martyrs' Well which I has shot earlier while coming into the Jallianwala Bagh memorial. When I had visited last time in 1979, the wall was just that- a well. They ought to have left the well in it's original state- the large shrine like thing constructed above it dampens the effect somewhat. For detailed notes about the Jallaianwala Bagh massacre see earlier pictures in this album. (see preceding images) (Amritsar, Punjab, northern India, Nov. 2017)

The Jallianwala Bagh Massacre (Hindi: जलियांवाला बाग़ हत्याकांड جلیانوالہ باغ Jallianwala Bāġa Hatyākāṇḍ), alternatively known as the Amritsar Massacre, was named after the Jallianwala Bagh (Garden) in the northern Indian city of Amritsar where, on April 13, 1919, 90 British Indian Army soldiers under the command of Brigadier-General Reginald Dyer opened fire on an unarmed gathering of men, women and children. The firing lasted for 10 to 15 minutes, until the soldiers ran out of ammunition

 

Know more about it en.wikipedia.org/wiki/Jallianwala_Bagh_Massacre

 

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In this well Jallianwala Bagh, Amritsar people jumped to save their life from bullets.

Amritsar – Jallianwala Bagh. In the small museum, there are some showcases of the Sikhs martyrs, including Dr. Saifuddin Kitchlu and Dr. Satyapal, which their arrest sparks the Sikhs peaceful protest and the subsequent massacre…

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