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El Morro National Monument is a U.S. national monument in Cibola County, New Mexico. To learn more about the monument visit www.RoamYourHome.com
From Edward M. Catich's The Trajan Inscription in Rome. Published by the Catfish Press, St. Ambrose College, Davenport, Iowa.
Unidentified
EVIDENCE
Provenance evidence: Inscription, Effaced
COPY
Repository: Newberry Library
Call number: Case MS 35
Copy title: Book of Hours
Author(s): Catholic Church
Published: Bruges, ca. 1467
FIND IN POP
Looking south at statues that are part of the Korean War Veterans Memorial on September 6, 2012.
Authorized by Congress in 1986, the memorial was originally designed in 1989 by Don Leon, John Paul Lucas, Veronica Burns Lucas, and Eliza Pennypacker Oberholtzer from Penn State University. This design was a semi-circle about 1,250 feet wide on the long edge. The southern curve was formed by a dense row of tall boxwood trees. The semi-circule was bifurcated along its north-south axis. A large V-shaped ramp (with the point in the east) led slightly upward. On either side was a downward-sloping, rocky poll over which a thin film of water flowed. A red line of granite moved up the center of the V. On either side of the "red line" were 38 soldiers, done in a symbolist style. As a visitor reached the apex of the V, they were about six feet in the air. A ramp down descended into the other half of the semi-circle. In the middle of the circle was a white granite block, into which an American flag was set. Turning to look backward up the ramp, the visitor would see that the six-foot-high wall was adorned with images and text documenting the various battles, nations, and acts of valor that occurred during the Korean War. The western half of the long edge was densely packed with bushes and deciduous trees. The eastern long edge was adorned with a "memorial grove" of taller, less densely packed trees among which one was invited to wander and sit and contemplate.
This design was subsequently altered by Cooper-Lecky Architects in 1991, causing the original design team to withdraw. (An unsuccessful lawsuit occurred.) The number of statues was halved due to cost, the memorial radically redesigned, and the documentary wall relocated.
Ground was broken on June 14, 1992, and the memorial dedicated on July 27, 1995 (the 42nd anniversary of the Korean War armistice).
Frank Gaylord designed the realistic statues, each of which is about one-sixth larger than life. (Reflected in the black granite wall, there appear to be 38 soldiers.) Louis Nelson designed the documentary wall, which contains photographic images sandblasted into the polished granite.
The soliders form a loose triangle with its apex pointed at a small pool, in the center of which is the U.S. flag. The pool is surrounded by a double line of trees (the "memorial grove"). To the south of the trees, a second curving wall of granite (the "United Nations wall"), about three feet high, lists the 22 members of the United Nations that contributed troops or medical support to the Korean War. The foot-high wall enclosing the pool lists statistics about the war, while a nearby plaque contains a memorial inscription. Yet another granite wall to the west of the trees bears the message "Freedom Is Not Free."
Who died at the age of 3 years, 3 months, and 3 days.
White marble.
Imperial age.
Rome, Via Ardeatina, Castel di Leva, confiscated in 2003 by the "Guardia di Finanza".
St Andrew, Bramfield, Suffolk
Some churches are simply beautiful - maybe I am getting sentimental in my old age, but I'd come to Bramfield as often as I could even if it had nothing of any interest inside it. The exterior is so gorgeous that it wouldn't bother me if the inside was now a furniture storeroom smelling of gas. The view eastwards over the pub down into the village is lovely. This is a church where you'll be as pleased as punch if you find it on a sunny day.
The thing everyone remembers about Bramfield, of course, is that it has a detached tower. It is the only detached round tower in Suffolk, and it might remind you of something similar at Little Snoring in Norfolk. However, there it is clear that a church was attached to the tower, then demolished and rebuilt to the north. It is hard to think that this ever happened at Bramfield, and I do not think this tower has ever had a building attached to it. It is unusual in that it is older than the body of the church (most round towers are attached to churches that show evidence of being originally older than the tower) but, of course, the church may also be a rebuilding on its original site, and probably was.
What you see is now almost entirely 14th century, under a lovely thatched roof. St Andrew has a wildly good collections of headstops, their faces full of character. There is also a very well preserved green man on the eastern eaves of the nave, and on the other side, rather curiously, what look like two giant shellfish, but are probably garlands of flowers.
I said that a visit here would be enjoyable even if there was nothing inside, but of course Bramfield church has an interior of great interest, including one of the loveliest rood screens in Suffolk. It is quite late, probably early 16th century, and is a riot of vaulting, gesso-work, cusping and colouring. Among the gessoed motifs are the flowers we saw on the eaves outside. There were eight Saint panels, and five survive - Matthew, Mark, Luke and John, and also St Mary Magdalene. The first two, on the north side, were repainted by the Victorians, but much survives on all five panels in the way of gesso work.
Bramfield was the site of a significant medieval shrine, and the recess for it survives. You can make out the outline of the wooden crucifix that once stood against the back of it, and there are faint surviving paintings of Angels of the Precious Blood around it.
Perhaps more remarkable is the grand memorial in the chancel by Nicholas Stone for Arthur and Elizabeth Coke. This is probably Stone's best work in East Anglia. Arthur died in 1629. His wife had died in childbirth two years earlier, and it is her effigy that makes the memorial remarkable, because she lies lifesize with her infant daughter beneath his kneeling figure.
As if this wasn't enough, Bramfield is home to another one of Suffolk's more singular memorials. This is the ledger stone to Bridgett Applethwaite, formerly Bridgett Nelson: ...after the fatigues of a married life bravely born by her with Incredible Patience for four years and three quarters bating three weeks; and after the Enjoiment of the Glorious Freedom of an Easy and Unblemish't widowhood, for four years and upwards, She resolved to run the risk of a second Marriage-bed. But DEATH forbade the banns, and having with an Apopleptick dart (the same instrument with which he had formerly dispatch't her Mother) Touch't the most vital part of her brain. She must have fallen Directly to the ground (as one Thunder-strook) if she had not been catch't and supported by her Intended Husband. Of which invisible bruise, after a Struggle for above sixty hours, with that Grand Enemy of Life (but the certain and MercifulFriend to Helpless Old Age) In Terrible Convulsions, Plaintive Groans or Stupefying Sleep, without recovery of her speech or senses, She dyed on ye 12th day of September in ye year of Our Lord 1737 and of her own Age 44.
Sam Mortlock recalls that the Ecclesiological Society, in its description of this church in its magazine in 1846, considered that the inscription on Applethwaite's memorial was so very revolting and profane that we shall not defile the pages of our publication by reproducing it, Beside it is a ledger stone to another Bridgett Nelson, who had died six years previously aged 59. It tells us that she never married.
Kathmandu is the capital and largest municipality of Nepal. It is the only city of Nepal with the administrative status of Mahanagar (Metropolitan City), as compared to Upa-Mahanagar (Sub-Metropolitan City) or Nagar (City). Kathmandu is the core of Nepal's largest urban agglomeration located in the Kathmandu Valley consisting of Lalitpur, Kirtipur, Madhyapur Thimi, Bhaktapur and a number of smaller communities. Kathmandu is also known informally as "KTM" or the "tri-city". According to the 2011 census, Kathmandu Metropolitan City has a population of 975,453 and measures 49.45 square kilometres.
The city stands at an elevation of approximately 1,400 metres in the bowl-shaped Kathmandu Valley of central Nepal. It is surrounded by four major hills: Shivapuri, Phulchoki, Nagarjun, and Chandragiri. Kathmandu Valley is part of three districts (Kathmandu, Lalitpur, and Bhaktapur), has the highest population density in the country, and is home to about a twelfth of Nepal's population.
Historically, the Kathmandu Valley and adjoining areas were known as Nepal Mandala. Until the 15th century, Bhaktapur was its capital when two other capitals, Kathmandu and Lalitpur, were established. During the Rana and Shah eras, British historians called the valley itself "Nepal Proper". Today, Kathmandu is not only the capital of the Federal Democratic Republic of Nepal, but also the headquarters of the Bagmati Zone and the Central Development Region of Nepal.
Kathmandu is the gateway to tourism in Nepal. It is also the hub of the country's economy. It has the most advanced infrastructure of any urban area in Nepal, and its economy is focused on tourism, which accounted for 3.8% of Nepal's GDP in 1995–96. Tourism in Kathmandu declined thereafter during a period of political unrest, but since then has improved. In 2013, Kathmandu was ranked third among the top 10 travel destinations on the rise in the world by TripAdvisor, and ranked first in Asia.
The city has a rich history, spanning nearly 2000 years, as inferred from inscriptions found in the valley. Religious and cultural festivities form a major part of the lives of people residing in Kathmandu. Most of Kathmandu's people follow Hinduism and many others follow Buddhism. There are people of other religious beliefs as well, giving Kathmandu a cosmopolitan culture. Nepali is the most commonly spoken language in the city. English is understood by Kathmandu's educated residents. Kathmandu was devastated by a 7.8 magnitude earthquake on April 25, 2015.
ETYMOLOGY
The city of Kathmandu is named after Kasthamandap temple, that stood in Durbar Square. In Sanskrit, Kastha (काष्ठ) means "wood" and Mandap (/मण्डप) means "covered shelter". This temple, also known as Maru Satal (in ″Newar language″), was built in 1596 by King Laxmi Narsingh Malla. The two-storey structure was made entirely of wood, and used no iron nails nor supports. According to legend, all the timber used to build the pagoda was obtained from a single tree. The structure unfortunately collapsed during the major earthquake in April 2015.
The colophons of ancient manuscripts, dated as late as the 20th century, refer to Kathmandu as Kasthamandap Mahanagar in Nepal Mandala. Mahanagar means "great city". The city is called "Kasthamandap" in a vow that Buddhist priests still recite to this day. Thus, Kathmandu is also known as Kasthamandap. During medieval times, the city was sometimes called Kantipur (कान्तिपुर). This name is derived from two Sanskrit words - Kanti and pur. "Kanti" is one of the names of the Goddess Lakshmi, and "pur" means place.
Among the indigenous Newar people, Kathmandu is known as Yen Desa (येँ देश), and Patan and Bhaktapur are known as Yala Desa (यल देश) and Khwopa Desa (ख्वप देश). "Yen" is the shorter form of Yambu (यम्बु), which originally referred to the northern half of Kathmandu.
HISTORY
Archaeological excavations in parts of Kathmandu have found evidence of ancient civilizations. The oldest of these findings is a statue, found in Maligaon, that was dated at 185 AD. The excavation of Dhando Chaitya uncovered a brick with an inscription in Brahmi script. Archaeologists believe it is two thousand years old. Stone inscriptions are an ubiquitous element at heritage sites and are key sources for the history of Nepal
The earliest Western reference to Kathmandu appears in an account of Jesuit Fathers Johann Grueber and Albert d'Orville. In 1661, they passed through Nepal on their way from Tibet to India, and reported that they reached "Cadmendu, the capital of the Kingdom of Necbal".
ANCIENT HISTORY
The ancient history of Kathmandu is described in its traditional myths and legends. According to Swayambhu Purana, the present day Kathmandu was once a lake called Nagdaha. The lake was drained by Manjusri, who established a city called Manjupattan and made Dharmakar the ruler of the land.
Kotirudra Samhita of Shiva Purana, Chapter 11, shloka 18 refers to the place as Nayapala city famous for its Pashupati Shivalinga. The name Nepal probably originates from this city Nayapala.
Very few historical records exist of the period before the medieval Licchavis rulers. According to Gopalraj Vansawali, a genealogy of Nepali monarchs, the rulers of Kathmandu Valley before the Licchavis were Gopalas, Mahispalas, Aabhirs, Kirants, and Somavanshi. The Kirata dynasty was established by Yalamber. During the Kirata era, a settlement called Yambu existed in the northern half of old Kathmandu. In some of the Sino-Tibetan languages, Kathmandu is still called Yambu. Another smaller settlement called Yengal was present in the southern half of old Kathmandu, near Manjupattan. During the reign of the seventh Kirata ruler, Jitedasti, Buddhist monks entered Kathmandu valley and established a forest monastery at Sankhu.
MEDIEVAL HISTORY
LICCHAVI ERA
The Licchavis from the Indo-Gangetic plain migrated north and defeated the Kiratas, establishing the Licchavi dynasty. During this era, following the genocide of Shakyas in Lumbini by Virudhaka, the survivors migrated north and entered the forest monastery in Sankhu masquerading as Koliyas. From Sankhu, they migrated to Yambu and Yengal (Lanjagwal and Manjupattan) and established the first permanent Buddhist monasteries of Kathmandu. This created the basis of Newar Buddhism, which is the only surviving Sanskrit-based Buddhist tradition in the world. With their migration, Yambu was called Koligram and Yengal was called Dakshin Koligram during most of the Licchavi era.Eventually, the Licchavi ruler Gunakamadeva merged Koligram and Dakshin Koligram, founding the city of Kathmandu. The city was designed in the shape of Chandrahrasa, the sword of Manjushri. The city was surrounded by eight barracks guarded by Ajimas. One of these barracks is still in use at Bhadrakali (in front of Singha Durbar). The city served as an important transit point in the trade between India and Tibet, leading to tremendous growth in architecture. Descriptions of buildings such as Managriha, Kailaskut Bhawan, and Bhadradiwas Bhawan have been found in the surviving journals of travelers and monks who lived during this era. For example, the famous 7th-century Chinese traveller Xuanzang described Kailaskut Bhawan, the palace of the Licchavi king Amshuverma. The trade route also led to cultural exchange as well. The artistry of the Newar people - the indigenous inhabitants of the Kathmandu Valley - became highly sought after during this era, both within the Valley and throughout the greater Himalayas. Newar artists travelled extensively throughout Asia, creating religious art for their neighbors. For example, Araniko led a group of his compatriot artists through Tibet and China. Bhrikuti, the princess of Nepal who married Tibetan monarch Songtsän Gampo, was instrumental in introducing Buddhism to Tibet.
MALLA ERA
The Licchavi era was followed by the Malla era. Rulers from Tirhut, upon being attacked by Muslims, fled north to the Kathmandu valley. They intermarried with Nepali royalty, and this led to the Malla era. The early years of the Malla era were turbulent, with raids and attacks from Khas and Turk Muslims. There was also a devastating earthquake which claimed the lives of a third of Kathmandu's population, including the king Abhaya Malla. These disasters led to the destruction of most of the architecture of the Licchavi era (such as Mangriha and Kailashkut Bhawan), and the loss of literature collected in various monasteries within the city. Despite the initial hardships, Kathmandu rose to prominence again and, during most of the Malla era, dominated the trade between India and Tibet. Nepali currency became the standard currency in trans-Himalayan trade.
During the later part of the Malla era, Kathmandu Valley comprised four fortified cities: Kantipur, Lalitpur, Bhaktapur, and Kirtipur. These served as the capitals of the Malla confederation of Nepal. These states competed with each other in the arts, architecture, aesthetics, and trade, resulting in tremendous development. The kings of this period directly influenced or involved themselves in the construction of public buildings, squares, and temples, as well as the development of water spouts, the institutionalization of trusts (called guthis), the codification of laws, the writing of dramas, and the performance of plays in city squares. Evidence of an influx of ideas from India, Tibet, China, Persia, and Europe among other places can be found in a stone inscription from the time of king Pratap Malla. Books have been found from this era that describe their tantric tradition (e.g. Tantrakhyan), medicine (e.g. Haramekhala), religion (e.g. Mooldevshashidev), law, morals, and history. Amarkosh, a Sanskrit-Nepal Bhasa dictionary from 1381 AD, was also found. Architecturally notable buildings from this era include Kathmandu Durbar Square, Patan Durbar Square, Bhaktapur Durbar Square, the former durbar of Kirtipur, Nyatapola, Kumbheshwar, the Krishna temple, and others.
MODERN ERA
EARLY SHAH RULE
The Gorkha Kingdom ended the Malla confederation after the Battle of Kathmandu in 1768. This marked the beginning of the modern era in Kathmandu. The Battle of Kirtipur was the start of the Gorkha conquest of the Kathmandu Valley. Kathmandu was adopted as the capital of the Gorkha empire, and the empire itself was dubbed Nepal. During the early part of this era, Kathmandu maintained its distinctive culture. Buildings with characteristic Nepali architecture, such as the nine-story tower of Basantapur, were built during this era. However, trade declined because of continual war with neighboring nations. Bhimsen Thapa supported France against Great Britain; this led to the development of modern military structures, such as modern barracks in Kathmandu. The nine-storey tower Dharahara was originally built during this era.
RANA RULE
Rana rule over Nepal started with the Kot Massacre, which occurred near Hanuman Dhoka Durbar. During this massacre, most of Nepal's high-ranking officials were massacred by Jang Bahadur Rana and his supporters. Another massacre, the Bhandarkhal Massacre, was also conducted by Kunwar and his supporters in Kathmandu. During the Rana regime, Kathmandu's alliance shifted from anti-British to pro-British; this led to the construction of the first buildings in the style of Western European architecture. The most well-known of these buildings include Singha Durbar, Garden of Dreams, Shital Niwas, and the old Narayanhiti palace. The first modern commercial road in the Kathmandu Valley, the New Road, was also built during this era. Trichandra College (the first college of Nepal), Durbar School (the first modern school of Nepal), and Bir Hospital (the first hospital of Nepal) were built in Kathmandu during this era. Rana rule was marked by tyranny, debauchery, economic exploitation and religious persecution.
GEOGRAPHY
Kathmandu is located in the northwestern part of Kathmandu Valley to the north of the Bagmati River and covers an area of 50.67 square kilometres. The average elevation is 1,400 metres above sea level. The city is directly bounded by several other municipalities of the Kathmandu valley: south of the Bagmati by Lalitpur Sub-Metropolitan City (Patan) with which it today forms one urban area surrounded by a ring road, to the southwest by Kirtipur Municipality and to the east by Madyapur Thimi Municipality. To the north the urban area extends into several Village Development Committees. However, the urban agglomeration extends well beyond the neighboring municipalities, e. g. to Bhaktapur and just about covers the entire Kathmandu valley.
Kathmandu is dissected by eight rivers, the main river of the valley, the Bagmati and its tributaries, of which the Bishnumati, Dhobi Khola, Manohara Khola, Hanumant Khola, and Tukucha Khola are predominant. The mountains from where these rivers originate are in the elevation range of 1,500–3,000 metres, and have passes which provide access to and from Kathmandu and its valley. An ancient canal once flowed from Nagarjuna hill through Balaju to Kathmandu; this canal is now extinct.
Kathmandu and its valley are in the Deciduous Monsoon Forest Zone (altitude range of 1,200–2,100 metres), one of five vegetation zones defined for Nepal. The dominant tree species in this zone are oak, elm, beech, maple and others, with coniferous trees at higher altitude.
TOURISM
Tourism is considered another important industry in Nepal. This industry started around 1950, as the country's political makeup changed and ended the country's isolation from the rest of the world. In 1956, air transportation was established and the Tribhuvan Highway, between Kathmandu and Raxaul (at India's border), was started. Separate organizations were created in Kathmandu to promote this activity; some of these include the Tourism Development Board, the Department of Tourism and the Civil Aviation Department. Furthermore, Nepal became a member of several international tourist associations. Establishing diplomatic relations with other nations further accentuated this activity. The hotel industry, travel agencies, training of tourist guides, and targeted publicity campaigns are the chief reasons for the remarkable growth of this industry in Nepal, and in Kathmandu in particular.
Since then, tourism in Nepal has thrived; it is sometimes called the "third religion" of Nepal. It is the country's most important industry. Tourism is a major source of income for most of the people in the city, with several hundred thousand visitors annually. Hindu and Buddhist pilgrims from all over the world visit Kathmandu's religious sites such as Pashupatinath, Swayambhunath, Boudhanath and Budhanilkantha. From a mere 6,179 tourists in 1961–62, the number jumped to 491,504 in 1999-2000. With the end of Maoist insuregency period in 2009 there was a significant rise of 509,956 tourist arrivals. Since then, tourism has improved as the country turned into a Democratic Republic. In economic terms, the foreign exchange registered 3.8% of the GDP in 1995–96 but then started declining[why?]. The high level of tourism is attributed to the natural grandeur of the Himalayas and the rich cultural heritage of the country.
The neighborhood of Thamel is Kathmandu's primary "traveler's ghetto", packed with guest houses, restaurants, shops, and bookstores, catering to tourists. Another neighborhood of growing popularity is Jhamel, a name for Jhamsikhel coined to rhyme with Thamel. Jhochhen Tol, also known as Freak Street, is Kathmandu's original traveler's haunt, made popular by the hippies of the 1960s and 1970s; it remains a popular alternative to Thamel. Asan is a bazaar and ceremonial square on the old trade route to Tibet, and provides a fine example of a traditional neighborhood.
With the opening of the tourist industry after the change in the political scenario of Nepal in 1950, the hotel industry drastically improved. Now Kathmandu boasts several five-star hotels like Hyatt Regency, Hotel Yak & Yeti, The Everest Hotel, Hotel Radisson, Hotel De L'Annapurna, The Malla Hotel, Shangri-La Hotel (which is not operated by the Shangri-La Hotel Group) and The Shanker Hotel. There are several four-star hotels such as Hotel Vaishali, Hotel Narayani, The Blue Star and Grand Hotel. The Garden Hotel, Hotel Ambassador, and Aloha Inn are among the three-star hotels in Kathmandu. Hotels like Hyatt Regency, De L'Annapurna and Hotel Yak & Yeti are among the five-star hotels providing casinos as well.
DEMOGRAPHICS
Kathmandu's urban cosmopolitan character has made it the most populous city in Nepal, recording a population of 671,846 residents living in 235,387 households in the metropolitan area, according to the 2001 census. According to the National Population Census of 2011, the total population of Kathmandu city was 975,543 with an annual growth rate of 6.12% with respect to the population figure of 2001. 70% of the total population residing in Kathmandu are aged between 15 and 59.
Over the years the city has been home to people of various ethnicities, resulting in a range of different traditions and cultural practices. In one decade, the population increased from 427,045 in 1991 to 671,805 in 2001. The population was projected to reach 915,071 in 2011 and 1,319,597 by 2021. To keep up this population growth, the KMC-controlled area of 5,076.6 hectares has expanded to 8,214 hectares in 2001. With this new area, the population density which was 85 in 1991 is still 85 in 2001; it is likely to jump to 111 in 2011 and 161 in 2021.
ETHNIC GROUPS
The largest ethnic groups are Newar (29.6%), Matwali (25.1% Sunuwar, Gurung, Magars, Tamang etc.), Khas Brahmins (20.51%) and Chettris (18.5%) .[47] Tamangs originating from surrounding hill districts can be seen in Kathmandu. More recently, other hill ethnic groups and Caste groups from Terai have become present as well in vast majority. The major languages are Nepali, Nepal Bhasa and English is understood by about 30% of the people. The major religions are Hinduism and Buddhism.
The linguistic profile of Kathmandu underwent drastic changes during the Shah dynasty's rule because of its strong bias towards the Brahminic culture. Sanskrit language therefore was preferred and people were encouraged to learn it even by attending Sanskrit learning centers in Terai. Sanskrit schools were specially set up in Kathmandu and in the Terai region to inculcate traditional Hindu culture and practices originated from Nepal.
Architecture and cityscape
The ancient trade route between India and Tibet that passed through Kathmandu enabled a fusion of artistic and architectural traditions from other cultures to be amalgamated with local art and architecture. The monuments of Kathmandu City have been influenced over the centuries by Hindu and Buddhist religious practices. The architectural treasure of the Kathmandu valley has been categorized under the well-known seven groups of heritage monuments and buildings. In 2006 UNESCO declared these seven groups of monuments as a World Heritage Site (WHS). The seven monuments zones cover an area of 188.95 hectares, with the buffer zone extending to 239.34 hectares. The Seven Monument Zones (Mzs) inscribed originally in 1979 and with a minor modification in 2006 are Durbar squares of Hanuman Dhoka, Patan and Bhaktapur, Hindu temples of Pashupatinath and Changunarayan, the Buddhist stupas of Swayambhu and Boudhanath.
DURBAR SQUARES
The literal meaning of Durbar Square is a "place of palaces". There are three preserved Durbar Squares in Kathmandu valley and one unpreserved in Kirtipur. The Durbar Square of Kathmandu is located in the old city and has heritage buildings representing four kingdoms (Kantipur, Lalitpur, Bhaktapur, Kirtipur); the earliest is the Licchavi dynasty. The complex has 50 temples and is distributed in two quadrangles of the Durbar Square. The outer quadrangle has the Kasthamandap, Kumari Ghar, and Shiva-Parvati Temple; the inner quadrangle has the Hanuman Dhoka palace. The squares were severely damaged in the April 2015 Nepal earthquake.
Hanuman Dhoka is a complex of structures with the Royal Palace of the Malla kings and of the Shah dynasty. It is spread over five acres. The eastern wing, with ten courtyards, is the oldest part, dating to the mid-16th century. It was expanded by King Pratap Malla in the 17th century with many temples. The royal family lived in this palace until 1886 when they moved to Narayanhiti Palace. The stone inscription outside is in fifteen languages.
Kumari Ghar is a palace in the center of the Kathmandu city, next to the Durbar square where a Royal Kumari selected from several Kumaris resides. Kumari, or Kumari Devi, is the tradition of worshipping young pre-pubescent girls as manifestations of the divine female energy or devi in South Asian countries. In Nepal the selection process is very rigorous. Kumari is believed to be the bodily incarnation of the goddess Taleju (the Nepali name for Durga) until she menstruates, after which it is believed that the goddess vacates her body. Serious illness or a major loss of blood from an injury are also causes for her to revert to common status. The current Royal Kumari, Matina Shakya, age four, was installed in October 2008 by the Maoist government that replaced the monarchy.
Kasthamandap is a three-storeyed temple enshrining an image of Gorakhnath. It was built in the 16th century in pagoda style. The name of Kathmandu is a derivative of the word Kasthamandap. It was built under the reign of King Laxmi Narsingha Malla. Kasthamandap stands at the intersection of two ancient trade routes linking India and Tibet at Maru square. It was originally built as a rest house for travelers.
PASHUPATINATH TEMPLE
The Pashupatinath Temple is a famous 5th century Hindu temple dedicated to Lord Shiva (Pashupati). Located on the banks of the Bagmati River in the eastern part of Kathmandu, Pashupatinath Temple is the oldest Hindu temple in Kathmandu. It served as the seat of national deity, Lord Pashupatinath, until Nepal was secularized. However, a significant part of the temple was destroyed by Mughal invaders in the 14th century and little or nothing remains of the original 5th-century temple exterior. The temple as it stands today was built in the 19th century, although the image of the bull and the black four-headed image of Pashupati are at least 300 years old. The temple is a UNESCO World Heritage Site. Shivaratri, or the night of Lord Shiva, is the most important festival that takes place here, attracting thousands of devotees and sadhus.
Believers in Pashupatinath (mainly Hindus) are allowed to enter the temple premises, but non-Hindu visitors are allowed to view the temple only from the across the Bagmati River. The priests who perform the services at this temple have been Brahmins from Karnataka, South India since the time of Malla king Yaksha Malla. This tradition is believed to have been started at the request of Adi Shankaracharya who sought to unify the states of Bharatam (Unified India) by encouraging cultural exchange. This procedure is followed in other temples around India, which were sanctified by Adi Shankaracharya.
The temple is built in the pagoda style of architecture, with cubic constructions, carved wooden rafters (tundal) on which they rest, and two-level roofs made of copper and gold.
BOUDHANATH
The Boudhanath, (also written Bouddhanath, Bodhnath, Baudhanath or the Khāsa Chaitya), is one of the holiest Buddhist sites in Nepal, along with Swayambhu. It is a very popular tourist site. Boudhanath is known as Khāsti by Newars and as Bauddha or Bodhnāth by speakers of Nepali. Located about 11 km from the center and northeastern outskirts of Kathmandu, the stupa's massive mandala makes it one of the largest spherical stupas in Nepal. Boudhanath became a UNESCO World Heritage Site in 1979.The base of the stupa has 108 small depictions of the Dhyani Buddha Amitabha. It is surrounded with a brick wall with 147 niches, each with four or five prayer wheels engraved with the mantra, om mani padme hum. At the northern entrance where visitors must pass is a shrine dedicated to Ajima, the goddess of smallpox. Every year the stupa attracts many Tibetan Buddhist pilgrims who perform full body prostrations in the inner lower enclosure, walk around the stupa with prayer wheels, chant, and pray. Thousands of prayer flags are hoisted up from the top of the stupa downwards and dot the perimeter of the complex. The influx of many Tibetan refugees from China has seen the construction of over 50 Tibetan gompas (monasteries) around Boudhanath.
SWAYAMBHU
Swayambhu is a Buddhist stupa atop a hillock at the northwestern part of the city. This is among the oldest religious sites in Nepal. Although the site is considered Buddhist, it is revered by both Buddhists and Hindus. The stupa consists of a dome at the base; above the dome, there is a cubic structure with the eyes of Buddha looking in all four directions.[clarification needed] There are pentagonal Toran above each of the four sides, with statues engraved on them. Behind and above the torana there are thirteen tiers. Above all the tiers, there is a small space above which lies a gajur.
CULTURE
ARTS
Kathmandu valley is described as "an enormous treasure house of art and sculptures", which are made of wood, stone, metal, and terracotta, and found in profusion in temples, shrines, stupas, gompas, chaityasm and palaces. The art objects are also seen in street corners, lanes, private courtyards, and in open ground. Most art is in the form of icons of gods and goddesses. Kathmandu valley has had this art treasure very long, but received worldwide recognition only after the country opened its doors to the outside world in 1950.
The religious art of Nepal and Kathmandu in particular consists of an iconic symbolism of the Mother Goddesses such as: Bhavani, Durga, Gaja-Lakshmi, Hariti-Sitala, Mahsishamardini, Saptamatrika (seven mother goddesses), and Sri-Lakshmi(wealth-goddess). From the 3rd century BC, apart from the Hindu gods and goddesses, Buddhist monuments from the Ashokan period (it is said that Ashoka visited Nepal in 250 BC) have embellished Nepal in general and the valley in particular. These art and architectural edifices encompass three major periods of evolution: the Licchavi or classical period (500 to 900 AD), the post-classical period (1000 to 1400 AD), with strong influence of the Palla art form; the Malla period (1400 onwards) that exhibited explicitly tantric influences coupled with the art of Tibetan Demonology.
A broad typology has been ascribed to the decorative designs and carvings created by the people of Nepal. These artists have maintained a blend of Hinduism and Buddhism. The typology, based on the type of material used are: Stone Art, Metal Art, Wood Art, Terracotta Art, and Painting.
MUSEUMS
Kathmandu is home to a number of museums and art galleries, including the National Museum of Nepal and the Natural History Museum of Nepal. Nepal's art and architecture is an amalgamation of two ancient religions, Hinduism and Buddhhism. These are amply reflected in the many temples, shrines, stupas, monasteries, and palaces in the seven well-defined Monument Zones of the Kathmandu valley recognized as a UNESCO World Heritage Site. This amalgamation is also reflected in the planning and exhibitions in museums and art galleries throughout Kathmandu and its sister cities of Patan and Bhaktapur. The museums display unique artifacts and paintings from the 5th century CE to the present day, including archeological exportation.
KATHMANDU MUSEUMS ABD ART GALLERIES INCLUDE:
The National Museum
The Natural History Museum
Hanumandhoka Palace Complex
The Kaiser Library
The National Art Gallery
The NEF-ART (Nepal Fine Art) Gallery
The Nepal Art Council Gallery
Narayanhity Palace Museum
The Taragaon Museum
The National Museum is located in the western part of Kathmandu, near the Swayambhunath stupa in an historical building. This building was constructed in the early 19th century by General Bhimsen Thapa. It is the most important museum in the country, housing an extensive collection of weapons, art and antiquities of historic and cultural importance. The museum was established in 1928 as a collection house of war trophies and weapons, and the initial name of this museum was Chhauni Silkhana, meaning "the stone house of arms and ammunition". Given its focus, the museum contains an extensive quantity of weapons, including locally made firearms used in wars, leather cannons from the 18th–19th century, and medieval and modern works in wood, bronze, stone and paintings.
The Natural History Museum is located in the southern foothills of Swayambhunath hill and has a sizeable collection of different species of animals, butterflies, and plants. The museum is noted for its display of species, from prehistoric shells to stuffed animals.
The Tribhuvan Museum contains artifacts related to the King Tribhuvan (1906–1955). It has a variety of pieces including his personal belongings, letters and papers, memorabilia related to events he was involved in and a rare collection of photos and paintings of Royal family members. The Mahendra Museum is dedicated to king Mahendra of Nepal (1920–1972). Like the Tribhuvan Museum, it includes his personal belongings such as decorations, stamps, coins and personal notes and manuscripts, but it also has structural reconstructions of his cabinet room and office chamber. The Hanumandhoka Palace, a lavish medieval palace complex in the Durbar, contains three separate museums of historic importance. These museums include the Birendra museum, which contains items related to the second-last monarch, Birendra of Nepal.
The enclosed compound of the Narayanhity Palace Museum is in the north-central part of Kathmandu. "Narayanhity" comes from Narayana, a form of the Hindu god Lord Vishnu, and Hiti, meaning "water spout" (Vishnu's temple is located opposite the palace, and the water spout is located east of the main entrance to the precinct). Narayanhity was a new palace, in front of the old palace built in 1915, and was built in 1970 in the form of a contemporary Pagoda. It was built on the occasion of the marriage of King Birenda Bir Bikram Shah, then heir apparent to the throne. The southern gate of the palace is at the crossing of Prithvipath and Darbar Marg roads. The palace area covers (30 hectares) and is fully secured with gates on all sides. This palace was the scene of the Nepali royal massacre. After the fall of the monarchy, it was converted to a museum.The Taragaon Museum presents the modern history of the Kathmandu Valley. It seeks to document 50 years of research and cultural heritage conservation of the Kathmandu Valley, documenting what artists photographers architects anthropologists from abroad had contributed in the second half of the 20th century. The actual structure of the Museum showcases restoration and rehabilitation efforts to preserve the built heritage of Kathmandu. It was designed by Carl Pruscha (master-planner of the Kathmandy Valley [69]) in 1970 and constructed in 1971. Restoration works began in 2010 to rehabilitate the Taragaon hostel into the Taragaon Museum. The design uses local brick along with modern architectural design elements, as well as the use of circle, triangles and squares. The Museum is within a short walk from the Boudhnath stupa, which itself can be seen from the Museum tower.
ART GALLERIES
Kathmandu is a center for art in Nepal, displaying the work of contemporary artists in the country and also collections of historical artists. Patan in particular is an ancient city noted for its fine arts and crafts. Art in Kathmandu is vibrant, demonstrating a fusion of traditionalism and modern art, derived from a great number of national, Asian, and global influences. Nepali art is commonly divided into two areas: the idealistic traditional painting known as Paubhas in Nepal and perhaps more commonly known as Thangkas in Tibet, closely linked to the country's religious history and on the other hand the contemporary western-style painting, including nature-based compositions or abstract artwork based on Tantric elements and social themes of which painters in Nepal are well noted for. Internationally, the British-based charity, the Kathmandu Contemporary Art Centre is involved with promoting arts in Kathmandu.
Kathmandu contains many notable art galleries. The NAFA Gallery, operated by the Arts and crafts Department of the Nepal Academy is housed in Sita Bhavan, a neo-classical old Rana palace.
The Srijana Contemporary Art Gallery, located inside the Bhrikutimandap Exhibition grounds, hosts the work of contemporary painters and sculptors, and regularly organizes exhibitions. It also runs morning and evening classes in the schools of art. Also of note is the Moti Azima Gallery, located in a three storied building in Bhimsenthan which contains an impressive collection of traditional utensils and handmade dolls and items typical of a medieval Newar house, giving an important insight into Nepali history. The J Art Gallery is also located in Kathmandu, near the Royal Palace in Durbarmarg, Kathmandu and displays the artwork of eminent, established Nepali painters. The Nepal Art Council Gallery, located in the Babar Mahal, on the way to Tribhuvan International Airport contains artwork of both national and international artists and extensive halls regularly used for art exhibitions.
CUISINE
The staple food of most of Kathmanduites is dal bhat. It consists of rice and lentil soup, generally served with vegetable curries, achar and sometimes Chutney. Momo, a type of Nepali version of Tibetan dumpling, has become prominent in Nepal with many street vendors selling it. It is one of the most popular fast foods in Kathmandu. Various Nepali variants of momo including buff (i.e. buffalo) momo, chicken momo, and vegetarian momo are famous in Kathmandu. Dal Bhaat is the local cuisine of Kathmandu.
Most of the cuisines found in Kathmandu are non-vegetarian. However, the practice of vegetarianism is not uncommon, and vegetarian cuisines can be found throughout the city. Consumption of beef is very uncommon and considered taboo in many places. Buff (meat of water buffalo) is very common. There is a strong tradition of buff consumption in Kathmandu, especially among Newars, which is not found in other parts of Nepal. Consumption of pork was considered taboo until a few decades ago. Due to the intermixing with Kirat cuisine from eastern Nepal, pork has found a place in Kathmandu dishes. A fringe population of devout Hindus and Muslims consider it taboo. The Muslims forbid eating buff as from Quran while Hindus eat all varieties except Cow's meat as the consider Cow to be a goddess and symbol of purity. The chief breakfast for locals and visitors is mostly Momo or Chowmein.
Kathmandu had only one restaurant in 1955.[73] A large number of restaurants in Kathmandu have since opened, catering Nepali cuisine, Tibetan cuisine, Chinese cuisine and Indian cuisine in particular. Many other restaurants have opened to accommodate locals, expatriates, and tourists. The growth of tourism in Kathmandu has led to culinary creativity and the development of hybrid foods to accommodate for tourists such as American chop suey, which is a sweet-and-sour sauce with crispy noodles with a fried egg commonly added on top and other westernized adaptations of traditional cuisine. Continental cuisine can be found in selected places. International chain restaurants are rare, but some outlets of Pizza Hut and KFC have recently opened there. It also has several outlets of the international ice-cream chain Baskin-Robbins
Kathmandu has a larger proportion of tea drinkers than coffee drinkers. Tea is widely served but is extremely weak by western standards. It is richer and contains tea leaves boiled with milk, sugar and spices. Alcohol is widely drunk, and there are numerous local variants of alcoholic beverages. But its use has been now reduced.refnational survey. Drinking and driving is illegal, and authorities have a zero tolerance policy. Ailaa and thwon (alcohol made from rice) are the alcoholic beverages of Kathmandu, found in all the local bhattis (alcohol serving eateries). Chhyaang, tongba (fermented millet or barley) and rakshi are alcohols from other parts of Nepal which are found in Kathmandu. However, shops and bars in Kathmandu widely sell western and Nepali beers. Shops are forbidden to sell alcohol on the first two days and last two days of the Nepali month (Nepal Sambat).
FESTIVALS
Most of the fairs and festivals in Kathmandu originated in the Malla period or earlier. Traditionally, these festivals were celebrated by Newars. In recent years, these festivals have found wider participation from other Kathmanduites as well. As the capital of the Republic of Nepal, various national festivals are celebrated in Kathmandu. With mass migration to the city, the cultures of Khas from the west, Kirats from the east, Bon/Tibetan from the north, and Mithila from the south meet in the capital and mingle harmoniously. The festivities such as the Ghode (horse) Jatra, Indra Jatra, Dashain Durga Puja festivals, Shivratri and many more are observed by all Hindu and Buddhist communities of Kathmandu with devotional fervor and enthusiasm. Social regulation in the codes enacted incorporate Hindu traditions and ethics. These were followed by the Shah kings and previous kings, as devout Hindus and protectors of Buddhist religion.
Cultural continuity has been maintained for centuries in the exclusive worship of goddesses and deities in Kathmandu and the rest of the country. These deities include the Ajima, Taleju (or Tulja Bhavani), Digu taleju, and Kumari (the living goddess).[citation needed] The artistic edifices have now become places of worship in the everyday life of the people, therefore a roster is maintained to observe annual festivals. There are 133 festivals held in the year.
Some of the traditional festivals observed in Kathmandu, apart from those previously mentioned, are Bada Dashain, Tihar, Chhath, Maghe Sankranti, Naga Panchami, Janai Poornima, Pancha Dan, Teej/Rishi Panchami, Pahan Charhe, Jana Baha Dyah Jatra (White Machchhendranath Jatra), and Matatirtha Aunsi.
HINDUISM
Assumedly, together with the kingdom of Licchhavi (c. 400 to 750), Hinduism and the endogam social stratification of the Caste was established in Kathmandu Valley. The Pashupatinath Temple, Changu Narayan temple (the oldest), and the Kasthamandap are of particular importance to Hindus. Other notable Hindu temples in Kathmandu and the surrounding valley include Bajrayogini Temple, Dakshinkali Temple, Guhyeshwari Temple, and the Sobha Bhagwati shrine.
The Bagmati River which flows through Kathmandu is considered a holy river both by Hindus and Buddhists, and many Hindu temples are located on the banks of this river. The importance of the Bagmati also lies in the fact that Hindus are cremated on its banks, and Kirants are buried in the hills by its side. According to the Nepali Hindu tradition, the dead body must be dipped three times into the Bagmati before cremation. The chief mourner (usually the first son) who lights the funeral pyre must take a holy riverwater bath immediately after cremation. Many relatives who join the funeral procession also take bath in the Bagmati River or sprinkle the holy water on their bodies at the end of cremation as the Bagmati is believed to purify people spiritually.
BUDDHISM
Buddhism started in Kathmandu with the arrival of Buddhist monks during the time of Buddha (c. 563 - 483 BC). They started a forest monastery in Sankhu. This monastery was renovated by Shakyas after they fled genocide from Virudhaka (rule: 491-461 BC).
During the Hindu Lichchavi era (c. 400 to 750), various monasteries and orders were created which successively led to the formation of Newar Buddhism, which is still practiced in the primary liturgical language of Hinduism, Sanskrit.
WIKIPEDIA
Can anyone translate this?
the inscription is on the back of a Persian miniature painting - The amorous couple
The Qutb complex (Hindi: क़ुतुब, Urdu: قطب), also spelled Qutab or Qutub, is an array of monuments and buildings at Mehrauli in Delhi, India. The best-known structure in the complex is the Qutb Minar, built to honor the Sufi saint Qutbuddin Bakhtiar Kaki. Its foundation was laid by Qutb-ud-din Aibak, who later became the first Sultan of Delhi of the Mamluk dynasty. After the death of the viceroy, the Minar was added upon by his successor Iltutmish (a.k.a. Altamash) and much later by Firoz Shah Tughlaq, a Tughlaq dynasty Sultan of Delhi in 1368 AD. the construction of the Qubbat-ul-Islam Mosque or Dome of Islam [later corrupted into Quwwat-ul Islam] next to the Qutb Minar, in the Qutb complex, built on the ruins of Lal Kot Fort built by Tomar Rajput ruler, Anangpal in 739 CE and Qila-Rai-Pithora, Prithviraj Chauhan's city, the Rajput king, whom Ghori's Afghan armies had earlier defeated and killed, at the Second Battle of Tarain.
The complex was added to by many subsequent rulers, including Firoz Shah Tughlaq and Ala ud din Khilji as well as the British. Other structures in the complex are the Qutb Minar, the Quwwat ul-Islam Mosque, the Alai Gate, the Alai Minar, the Iron pillar, and the tombs of Iltutmish, Alauddin Khilji and Imam Zamin, surrounded by Jain temple ruins.
Today, the adjoining area spread over with a host of old monuments, including Balban's tomb, has been developed by Archaeological Survey of India (ASI) as the Mehrauli Archaeological Park, and INTACH has restored some 40 monuments in the Park. It is also the venue of the annual 'Qutub Festival', held in November–December, where artists, musicians and dancers perform over three days. The Qutb Minar complex, with 3.9 million visitors, was India's most visited monument in 2006, ahead of the Taj Mahal, which drew about 2.5 million visitors.
ALAI DARWAZA
The Alai Darwaza is the main gateway from southern side of the Quwwat-ul-Islam Mosque. It was built by the second Khilji Sultan of Delhi, Ala-ud-din Khilji in 1311 AD, who also added a court to the pillared to the eastern side. The domed gateway is decorated with red sandstone and inlaid white marble decorations, inscriptions in Naskh script, latticed stone screens and showcases the remarkable craftsmanship of the Turkish artisans who worked on it. This is the first building in India to employ Islamic architecture principles in its construction and ornamentation.
The Slave dynasty did not employ true Islamic architecture styles and used false domes and false arches. This makes the Alai Darwaza, the earliest example of first true arches and true domes in India. It is considered to be one of the most important buildings built in the Delhi sultanate period. With its pointed arches and spearhead of fringes, identified as lotus buds, it adds grace to the Quwwat-ul-Islam mosque to which it served as an entrance.
QUTB MINAR
The Qutb Minar is the tallest brick minaret in the world, inspired by the Minaret of Jam in Afghanistan, it is an important example of early Afghan architecture, which later evolved into Indo-Islamic Architecture. The Qutb Minar is 72.5 metres high, has five distinct storeys, each marked by a projecting balcony carried on muqarnas corbel and tapers from a diameter 14.3 metres at the base to 2.7 metres at the top, which is 379 steps away. It is listed as a UNESCO World Heritage Site along with surrounding buildings and monuments.
Built as a Victory Tower, to celebrate the victory of Mohammed Ghori over the Rajput king, Prithviraj Chauhan, in 1192 AD, by his then viceroy, Qutbuddin Aibak, later the first Sultan of Mamluk dynasty. Its construction also marked the beginning of Muslim rule in India. Even today the Qutb remains one of the most important "Towers of Victory" in the Islamic world. Aibak however, could only build the first storey, for this reason the lower storey is replete with eulogies to Mohammed Ghori. The next three floors were added by his son-in-law and successor, Iltutmish. The minar was first struck by lightning in 1368 AD, which knocked off its top storey, after that it was replaced by the existing two floors by Firoz Shah Tughlaq, a later Sultan of Delhi 1351 to 1388, and faced with white marble and sandstone enhancing the distinctive variegated look of the minar, as seen in lower three storeys. Thus the structure displays a marked variation in architectural styles from Aibak to that of Tughlaq dynasty. The inside has intricate carvings of the verses from the Quran.
The minar made with numerous superimposed flanged and cylindrical shafts in the interior, and fluted columns on the exterior, which have a 40 cm thick veneer of red and buff coloured sandstone; all surrounded by bands of intricate carving in Kufic style of Islamic calligraphy, giving the minar the appearance of bundled reeds. It stands just outside the Quwwatul mosque, and an Arabic inscription suggests that it might have been built to serve as a place for the muezzin, to call the faithfuls for namaz. Also marking a progression in era, is the appearance of inscriptions in a bold and cursive Thuluth script of calligraphy on the Qutb Minar, distinguished by strokes that thicken on the top, as compared to Kufic in earlier part of the construction.
Inscriptions also indicate further repairs by Sultan Sikander Lodi in 1503, when it was struck by lightning once again. In 1802, the cupola on the top was thrown down and the whole pillar was damaged by an earthquake. It was repaired by Major R. Smith of the Royal Engineers who restored the Qutub Minar in 1823 replacing the cupola with a Bengali-style chhatri which was later removed by Governor General, Lord Hardinge in 1848, as it looked out of place, and now stands in the outer lawns of the complex, popularly known as Smith's Folly.
After an accident involving school children, entry to the Qutub Minar is closed to public since 1981, while Qutub archaeological area remains open for public. In 2004, Seismic monitors were installed on the minar, which revealed in 2005 Delhi earthquake, no damage or substantial record of shakes. The reason for this has been cited as the use of lime mortar and rubble masonry which absorbs the tremors; it is also built on rocky soil, which further protects it during earthquakes.
QUWWAT-UL-ISLAM MOSQUE
Quwwat-ul-Islam mosque(Arabic: قوة الإسلام ) (might of Islam) (also known as the Qutub Mosque or the Great Mosque of Delhi) was built by Qutb-ud-din Aibak, founder of the Mamluk or Slave dynasty. It was the first mosque built in Delhi after the Islamic conquest of India and the oldest surviving example of Ghurids architecture in Indian subcontinent. The construction of this Jami Masjid (Friday Mosque), started in the year 1193 AD, when Aibak was the commander of Muhammad Ghori's garrison that occupied Delhi. The Qutub Minar was built simultaneously with the mosque but appears to be a stand-alone structure, built as the 'Minar of Jami Masjid', for the muezzin to perform adhan, call for prayer, and also as a qutub, an Axis or Pole of Islam. It is reminiscent in style and design of the Adhai-din-ka Jhonpra or Ajmer mosque at Ajmer, Rajasthan, also built by Aibak during the same time, also constructed by demolishing earlier temples and a Sanskrit school, at the site.
According to a Persian inscription still on the inner eastern gateway, the mosque was built by the parts taken by destruction of twenty-seven Hindu and Jain temples built previously during Tomars and Prithvi Raj Chauhan, and leaving certain parts of the temple outside the mosque proper. Historical records compiled by Muslim historian Maulana Hakim Saiyid Abdul Hai attest to the iconoclasm of Qutb-ud-din Aibak. This pattern of iconoclasm was common during his reign, although an argument goes that such iconoclasm was motivated more by politics than by religion.
However, many historians were unanimous regarding the fact that Qutb ud-Din Aibaq like many other Muslim rulers, had a pathological bigotry and distaste towards henotheistic values, and intolerance on cultures considered anathema in Islamic dogma, which had impelled him to vandalise those historic monuments.
The mosque is built on a raised and paved courtyard, measuring 43x32 m, surrounded by pillared cloisters added by Iltutmish between 1210 and 1220 AD. The stone screen between prayer hall and the courtyard, stood 16 m at its highest was added in 1196 AD, the corbelled arches had Arabic inscriptions and motifs. Entrances to the courtyard, also uses ornate mandap dome from temples, whose pillars are used extensively throughout the edifice, and in the sanctuary beyond the tall arched screens. What survives today of the sanctuary on the western side are the arched screens in between, which once led to a series of aisles with low-domed ceilings for worshippers. Expansion of the mosque continued after the death of Qutb. Qutbuddin's successor Iltutmish, extended the original prayer hall screen by three more arches. By the time of Iltutmish, the Mamluk empire had stabilised enough that the Sultan could replace most of his conscripted Hindu masons with Muslims. This explains why the arches added under Iltutmish are stylistically more Islamic than the ones erected under Qutb's rule, also because the material used wasn't from demolished temples. Some additions to the mosque were also done by Alauddin Khilji, including the Alai Darwaza, the formal entrance to the mosque in red sandstone and white marble, and a court to the east of the mosque in 1300 AD.
The mosque is in ruins today but indigenous corbelled arches, floral motifs, and geometric patterns can be seen among the Islamic architectural structures. To the west of the Quwwat ul-Islam mosque is the tomb of Iltutmish which was built by the monarch in 1235.
IRON PILLAR
The iron pillar is one of the world’s foremost metallurgical curiosities. The pillar, 7.21-metre high and weighing more than six tonnes, was originally erected by Chandragupta II Vikramaditya (375–414 AD) in front of a Vishnu Temple complex at Udayagiri around 402 AD, and later shifted by Anangpal in 10th century CE from Udaygiri to its present location. Anangpal built a Vishnu Temple here and wanted this pillar to be a part of that temple.
The estimated weight of the decorative bell of the pillar is 646 kg while the main body weighs 5865 kg, thus making the entire pillar weigh 6511 kg. The pillar bears an inscription in Sanskrit in Brahmi script dating 4th century AD, which indicates that the pillar was set up as a Vishnudhvaja, standard of god, on the hill known as Vishnupada in memory of a mighty king named Chandra, believed to Chandragupta II. A deep socket on the top of this ornate capital suggests that probably an image of Garuda was fixed into it, as common in such flagpoles.
TOMS
IOMB OF ILTUTMISH
The tomb of the Delhi Sultanate ruler, Iltutmish, the second Sultan of Delhi (r. 1211–1236 AD), built 1235 CE, is also part of the Qutb Minar Complex in Mehrauli, New Delhi. The central chamber is a 9 mt. sq. and has squinches, suggesting the existence of a dome, which has since collapsed. The main cenotaph, in white marble, is placed on a raised platform in the centre of the chamber. The facade is known for its ornate carving, both at the entrance and the interior walls. The interior west wall has a prayer niche (mihrab) decorated with marble, and a rich amalgamation of Hindu motives into Islamic architecture, such as bell-and-chain, tassel, lotus, diamond emblems.
In 1914, during excavations by Archaeological Survey of India's (ASI) Gordon Sanderson, the grave chamber was discovered. From the north of the tomb 20 steps lead down to the actual burial vault.
ALA-UD-DIN KHILJI´S TOMB AND MADRASA
At the back of the complex, southwest of the mosque, stands an L-shaped construction, consisting of Alauddin Khilji's tomb dating ca 1316 AD, and a madrasa, an Islamic seminary built by him. Khilji was the second Sultan of Delhi from Khilji dynasty, who ruled from 1296 to 1316 AD.
The central room of the building, which has his tomb, has now lost its dome, though many rooms of the seminary or college are intact, and since been restored. There were two small chambers connected to the tomb by passages on either side. Fergusson in his book suggested the existence, to the west of the tomb, of seven rooms, two of which had domes and windows. The remains of the tomb building suggest that there was an open courtyard on the south and west sides of the tomb building, and that one room in the north served as an entrance.
It was the first example in India, of a tomb standing alongside a madarsa. Nearby stands the Alai Minar, an ambitious tower, he started constructing to rival the Qutub Minar, though he died when only its first storey was built and its construction abandoned thereafter. It now stands, north of the mosque.
The tomb is in a very dilapidated condition. It is believed that Ala-ud-din's body was brought to the complex from Siri and buried in front of the mosque, which formed part of the madrasa adjoining the tomb. Firoz Shah Tughluq, who undertook repairs of the tomb complex, mentioned a mosque within the madrasa.
ALAI MINAR
Alauddin Khilji started building the Alai Minar, after he had doubled the size of Quwwat ul-Islam mosque. He conceived this tower to be two times higher than Qutb Minar in proportion with the enlarged mosque. The construction was however abandoned, just after the completion of the 24.5-metre-high first-story core; soon after death of Ala-ud-din in 1316, and never taken up by his successors of Khilji dynasty. The first story of the Alai Minar, a giant rubble masonry core, still stands today, which was evidently intended to be covered with dressed stone later on. Noted Sufi poet and saint of his times, Amir Khusro in his work, Tarikh-i-Alai, mentions Ala-ud-din's intentions to extend the mosque and also constructing another minar.
OTHER MONUMENTS
A short distance west of the enclosure, in Mehrauli village, is the Tomb of Adham Khan who, according to legend drove the beautiful Hindu singer Roopmati to suicide following the capture of Mandu in Madhya Pradesh. When Akbar became displeased with him he ended up being heaved off a terrace in the Agra Fort. Several archaeological monuments dot the Mehrauli Archaeological Park, including the Balban's tomb, Jamali Kamali mosque and tomb.
There are some summer palaces in the area: the Zafar Mahal, the Jahaz Mahal next to Hauz-i-Shamsi lake, and the tombs of the later Mughal kings of Delhi, inside a royal enclosure near the dargah shrine of Sufi saint, Qutbuddin Bakhtiar Kaki. Here an empty space between two of the tombs, sargah, was intended for the last king of Delhi, who died in exile in Rangoon, Burma, in 1862, following his implication in the Indian Rebellion of 1857. Also standing nearby is the Moti Masjid mosque in white marble.The ruins of the alai minar are currently in the qutb complex.
WIKIPEDIA
Inscription on side - 9th Bn. Mail 9.1.16 [probably Zeitoun or Hobista] [Joseph Cecil Thompson - presumed photographer]
Inscription: "An old legend describes this twin cypress as a lookout of a Mexican sniper who picked off the Texans as they came to the river for water."
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The San Antonio River Walk (also known as Paseo del Río) is a network of walkways along the banks of the San Antonio River, one story beneath downtown San Antonio, Texas. Lined by bars, shops and restaurants, the River Walk is an important part of the city's urban fabric and a tourist attraction in its own right.
Today, the River Walk is an enormously successful special-case pedestrian street, one level down from the automobile street. The River Walk winds and loops under bridges as two parallel sidewalks lined with restaurants and shops, connecting the major tourist draws from the Alamo to Rivercenter mall, to the Arneson River Theatre close to La Villita, to HemisFair Park, to the Tower Life Building, to the San Antonio Museum of Art, and the Pearl Brewery. During the annual springtime Fiesta San Antonio, the River Parade features flowery floats that literally float.
(Via Wikipedia - Link Below)
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Millions of people visit the River Walk each year to enjoy this unusual urban sanctuary that winds along the San Antonio River in central San Antonio, one story below the bustling street level. Restaurants, galleries and shops line the banks of the downtown River Walk while the north and south banks of the River are less commercial.
The lush landscapes, quaint pathways, tinkling waterfalls, quiet pools, outdoor art and relaxing outdoor patios evoke the renowned public spaces of Europe.
(Via Visit San Antonio - Link Below)
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The River Walk History
The Historic Events from 1536 to 1792
In Texas, water has been a lifeline for many generations for centuries past. The San Antonio River is a source of a South Texas Treasure, The San Antonio River Walk. Development of San Antonio and its most popular tourism attraction have come along way together.
1536
Alvar Nuñez Cabeza de Vaca, a shipwrecked captive of Indians, visits the interior of Texas, sees and describes the River.
1691
June 13. Domingo Teran de los Rios, first Governor of the new Province of Texas, accompanies Father Damian Massanet on his return trip to East Texas. Camping at a rancheria of Payaya Indians on a stream called Yanaguana, someone said "let's celebrate mass and rename the stream 'San Antonio' because it is Saint Antony's day"
1709
The Espinoza-Aguirre-Olivares expedition stops at the springs which Father Espinosa names San Pedro. Father Olivares notes the river as a good site for later missions.
1716
The Spanish Council of war approves a site on the San Antonio River for a fortified presidio (fort). The Domingo Ramon expedition, accompanied by the trader St. Denis from Louisiana (who had come to the site two years previous) establishes a presidio on the river. This same council also approves the request by Father Olivares to establish a mission at the site.
1718
Martin de Alarcon, Governor of Texas, reinforces the presidio. Its ten soldiers and their families are recognized as the beginning of the villa. Alarcon names the presidio San Antonio de Bejar in honor of the Duque de Bejar, the viceroy's brother, who died a hero's death defending Budapest from the Turks in 1686.
The Mission of San Francisco de Solano is moved from the Rio Grande to merge with Mission San Antonio de Padua. Father Olivares renames his merged mission Mission San Antonio de Valero. The presidio, the villa and the mission comprise the municipality named San Antonio de los Llanos (of the Plains) by Governor Alarcon.
1719
Mission San Antonio moves to its second site on the east bank near the present day St. Joseph's Church on Commerce.
1720
Mission San Jose y San Miguel de Aguayo is founded by Father Margil de Jesus, who names it in honor of San Juse, San Miguel and Gov. Aguayo (Jose de Azlor y Vlrto de Vera, the Marquis de Aguayo, appointed Governon of Texas and Coahuila in 1719.) Olivares protests Its closeness to Mission San Antonio. Captain Alazan lays out the 10 leagues distance between the missions required by the Laws of the Indies in order to give it the protection of the presidio
1721
The Marquis de Aguayo moves the presidio San Antonio de Bejar to Its present site on the Plaza de Armas, where permanent-quarters are constructed for the soldiers. In 1726 the settlement population is 200, Including 45 military and their families.
1723
May 10. The King of Spain issues a royal cedula ordering that 400 families be transported from the Canary Islands for the purpose of establishing a civil settlement in the vicinity of the Presidio de Bejar.
1724
Mission San Antonio is moved to its third and final site on Alamo Plaza because of hurricane flooding at the previous site.
1727-1744
Acequia Madre de Valero/Alamo Ditch is begun from the east side of the San Antonio River, south of the springs and north of the present day Witte Museum/Alligator Gardens building.
1729
The first 15 Canary Island families, of the 400 slated, begin their trip to the Presidio San Antonio. The King completely funds their journey via Havana and Vera Cruz; then overland to their new homes, providing detailed provisions for their final destination at the Presidio San Antonio.
1731
March 9. The 15 families, plus 1 bachelor, arrive at the presidio to establish the first legally recognized civil settlement. The call It Villa de San Fernando In honor of King Ferdinand II.
1731-1739
San Jose Acequla constructed.
1731-1745
Espada Dam, Acequia and Aqueduct constructed. Still in use.
1734
The cornerstone of San Fernando Church (later Cathedral) is laid.
1736
Construction of the first bridge to span the San Antonio River, connecting the Presidio with Mission San Antonio, at site of the present Commerce St. bridge.
1738
Acequla Principal/San Pedro Ditch begun, diverting water from San Pedro Creek and returning it to San Antonio River south of downtown. It was sited on the ridgellne separating the San Pedro Creek and the San Antonio River watersheds. Water could be drawn-from both sides of the ditch.
1778
Beginning of American Revolution. Acequia Labor Arriba/Upper Labor Ditch is begun, diverting water from the west side of the river south of Hildebrand and terminating in the Acequla Principal near 5 points.
1792
All the missions are closed down by order of the Spanish government. Their lands are distributed to the mission Indians attached to the compounds
(Via The San Antonio Riverwalk - Link Below)
--
The Paseo del Rio Association is a non-profit organization founded in 1968 to promote and support the San Antonio River Walk, the number one tourist attraction in Texas.
Paseo Del Rio Association
110 Broadway
Suite #500
San Antonio, TX 78205
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Inscription within the Plantin Polyglot Bible (Vol. 1) / printed as "Biblia Polyglotta" by Christopher Plantin in Antwerp between 1568 and 1573 as an expression of loyalty to King Philip II of Spain / purchased in 1669 by Chetham's Library, Manchester, UK
Identified
EVIDENCE
Provenance evidence: Inscription
Location in book: Front Endleaf
Transcription: Miss M.J. Young
IDENTIFICATION
Owner: Young, M. J.
COPY
Repository: Penn Libraries
Call number: Schimmel Fiction 575.5
Collection: RBC
Copy title: The wife for a missionary
Author(s): Bullard, A. T. J. (Anne Tuttle Jones)
Published: Cincinnati, 1835
Printer/Publisher: Truman and Smith
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Penn Libraries Schimmel Fiction 575.5
Inscription reads "To the glory of God and in the memory of the pioneer of restoration of roadside crosses Thomas Harrison Myres of Lea lodge and of Catherine Mary his wife. The base of this cross originally stood 20 yds. west of this spot and was removed here and dedicated July 8th 1929"
Vienna Concert House (2006)
The Wiener Konzerthaus was opened in 1913. It is on the 3rd Viennese district road (Lothringerstraße) at the edge of the Inner City between Schwarzenberg Square and City Park .
Architectural History
Ludwig Baumann planned Olympion Art Show 1908, the main building Concert Hall, detail
1890 for a planned house music festivals should be considered as multi-purpose building to address a broader public than the just 200 meters away traditional Viennese Musikverein. The design by architect Ludwig Baumann for a Olympion contained several concert halls except an ice rink and a Bicycleclub. In addition, an open-air arena should offer 40,000 visitors. The skating rink and its adjacent buildings were realized in 1899 by Baumann plans, the Art Nouveau ensemble but fell in 1960 to a construction of the InterContinental Hotels Group to the victim. The Vienna Ice Skating Club is located on the then reduced by about a third place today. The popular freestyle wrestling at the Haymarket took place here.
Organised by Gustav Klimt and his friends art exhibition Vienna 1908 was held in a temporary exhibition building on the undeveloped site of the later concert hall. The Wiener Konzerthaus was finally built 1911-1913 by the Europe-wide Viennese theater architects Ferdinand Fellner and Hermann Helmer Younger (Office Fellner & Helmer ) in collaboration with Ludwig Baumann.
The theme of the concert hall was:
A facility for the care of fine music, a collection of artistic aspirations, a home for music and a house for Vienna.
On 19 October 1913 the Concert Hall in the presence of Emperor Franz Joseph I with a gala concert of the Vienna Concert Society was opened (now the Vienna Symphony Orchestra ). Richard Strauss composed this be Festive Prelude Op 61. Was combined with this modern work Beethoven's 9th Symphony - the juxtaposition of tradition and modernity should be so much in the first concert of the house.
The disintegration of Austria-Hungary brought tremendous social upheaval and financial crises - and thus flexibility and versatility was also necessary for lack of money. In addition to classical repertoire, there were in the 1920s and 1930s, important world premieres (including Arnold Schoenberg and Erich Wolfgang Korngold ), concerts with jazz and pop songs, speeches from science to spiritualism and poetry readings (including Karl Kraus ). Dance and ballroom events, some large conferences and world championships for boxing and fencing completed the program.
After the annexation of Austria to the German Reich in 1938, the program for impoverished "non- degenerate entertainment operation ", to many artists remained only the emigration.
After 1945, the concert hall also had the secondary task , " prop up " the bruised Austrian self-confidence in a musical way. In addition to the standard repertoire of classical and romantic and the Viennese Waltz , there were still premieres (eg Schoenberg's oratorio The Jacob's Ladder 1961) and international jazz and pop concerts. From May 1946 spaces for recording studios and administration at the German and in Vienna living music producer Gerhard Mendelson were rented, who is considered one of the most important pop producers in Austria in the postwar period.
After several modifications that changed the original Art Nouveau decoration slightly , the house was restored from 1972 to 1975 to the only slightly altered original plans. From 1998 to 2001 the house was renovated by architect Hans Puchhammer and expanded to include a new concert hall (New Hall) .
From 1989 to 2002 the Vienna Kathreintanz also took place in the concert hall .
Building
Saw the concert at the House of Lorraine Street (Lothringerstraße), the Schwarzenbergplatz
The floor plan approximately 70 x 40 meters large concert hall with the main entrance at the Lothringerstraße and other inputs in the Lisztstraße includes Haymarket (Heumarkt) since the opening three concert halls:
Large hall with 1865 seats
Mozart Hall with 704 seats
Schubert Hall with 366 seats
The new hall (with 400 seats) was not established until the general renovation of 1998 to 2002. The new hall was renamed at the start of the 2009/2010 season in Berio-Saal.
On the home front, the right and left of the entrance, is the inscription
Honor your German Masters, then you are storing good spirits.
Here is a quote from the final chorus for the opera Die Meistersinger von Nürnberg by Richard Wagner.
In all rooms the same time can take place, since they do not affect each other acoustically different concerts.
Inside stands in the foyer of the original model created in 1878 by Kaspar von Zumbusch Beethoven Monument, which is situated opposite the Concert Hall at the Beethoven place. At the staircase there is a relief homage to Emperor Franz Joseph (1913 ) by Edmund Hellmer . Furthermore, a bust of Franz Liszt by Max Klinger to mention in 1904.
The complex of the concert hall and the building is part of the K. K Academy of Music and Dramatic Art (now the University of Music and Dramatic Art). Adjoining rooms for academic teaching purposes this part of the building also contains the Academy theater with 521 seats, which is used as a secondary stage of the Burgtheater world premieres among other modern plays.
Great Hall and Organ
The Great Hall has a capacity of 1116 visitors (ground floor) and additional 361 balconies and boxes, and 388 in the gallery. The auditorium is 750 m2 and 170 m2 of the podium. In the 1960s the hall was optimized by Heinrich Keilholz.
The organ was built in 1913 in the Great Hall of the Rieger organ (Rieger-Orgel) (Jägerndorf, Silesia) built. The instrument is located on the end wall of the big room, but has no visible Prospectus. The organ is located behind a grid and is thus hidden from the visitors. The cone-chest-116 instrument has five registers on manual and pedal works and is the largest organ in Austria. The special features of the organ counts, firstly, that the four manual divisions are swellable. In addition, the organ comprises a (swellable ) remote work with separate pedal. Stylistically, the organ is "Alsatian Organ reform " aimed at the so-called ideal of where along the lines of major instruments of Aristide Cavaillé -Coll, the strong voices are divided into two manuals. The tracker action is electro-pneumatic. For the inauguration of the instrument Strauss had the " Festive Prelude " for organ and orchestra composed. In 1982 the instrument was restored.
I Hauptwerk C
Principal 16 '
16 drone '
Principal 8 '
Gedackt 8 '
Flute hollow 8 '
Harmonique Flûte 8 '
Fugara 8 '
Gemshorn 8 '
Dulciana 8 '
Nasatquinte 51/3 '
Octave 4 '
Reed flute 4 '
Viola 4 '
Superoctave 2 '
Noise Quinte II 22 /3 '
Cornet III-V 8 '
Mixture V 22 /3 '
III cymbals 2 '
Trumpet 16 '
Trumpet 8 '
Clarino 4 '
Manual II ( swellable ) C-
Viola 16 '
Quintatön 16 '
Principal 8 '
Bourdon 8 '
Flauto Traverso 8 '
Clara Bella 8 '
Viola da Gamba 8 '
Salicional 8 '
Unda Maris 8 '
Octave 4 '
Octaviante Flûte 4 '
Gemshorn 4 '
Quintatön 4 '
Waldflöte 2 '
Sesquialtera II 22 /3 '
Progress . harm. III - V 22 /3 '
Mixture IV 22/3 '
8 'Clarinet
Krummhorn 8 '
Glockenspiel
tremulant
III . Manual ( swellable ) C-
Lovely - Gedackt 16 '
Violin Principal 8 '
Reed flute 8 '
Still Covered 8 '
Vienna Flute 8 '
Quintatön 8 '
Echo Gamba 8 '
Aeoline 8 '
Vox coelestis 8 '
Octave 4 '
Octaviante Flûte 4 '
Delicate flute 4 '
Aeolsharfe 4 '
Gemsquinte 22/3 '
Flautino 2 '
Third, 13/5 '
Larigotquinte 11/3 '
Seventh 11/7 '
Piccolo 1 '
Harmonia aetherea IV 22/3 '
Basson 16 '
Harmonique Trompette 8 '
Oboe 8 '
Vox Humana 8 '
Harmonique Clairon 4 '
tremulant
IV solo work C
16 drone '
Clarinophon 8 '
Double - Gedackt 8 '
Concert Flute 8 '
Solo Gamba 8 '
Fifth tube 51/3 '
Octave 4 '
Solo Flute 4 '
Quinte 22/3 '
Superoctave 2 '
Wholesale Cornett III - V 22 /3 '
Tuba mirabilis 8 '
Ophicleide 8 '
Harmonique Clairon 4 '
V Fernwerk ( swellable ) C-
Delicately Gedackt 16 '
Horn 8 'Principal
Lovely - Gedackt 8 '
Reed flute 8 '
Viola d' amore 8 '
Vox Angelica 8 '
Gemshorn 4 '
Flute 4 '
Piccolo 2 '
Mixture IV 22/3 '
Shawm 8 '
Vox Humana 8 '
tremulant
C- pedal
Principalbaß 32 '
Principalbaß 16 '
Violon 16 '
Subbass 16 '
Echobaß 16 '
Salicetbaß 16 '
Quintbaß 102/3 '
Octavbass 8 '
Gedacktbaß 8 '
Bass flute 8 '
Cello 8 '
Dulcianbaß 8 '
Octave 4 '
Flauto 4 '
Campana III 102/3 '
Mixture IV 51/3 '
Bombard 32 '
Trombone 16 '
Bassoon 16 '
Trumpet 8 '
Basset 8 '
Clarino 4 '
C- pedal distance
Subbass 16 '
Octavbass 8 '
Pairing :
Normal coupling : II / I, III / I , IV / I , V / I, P / I , III / II , IV / II , V / II, I / II , IV / III , V / P, I / P, II / P III / P IV / P
Superoktavkoppeln : II / I, III / I , IV / I , V / I , III / I , IV / I , III / II , IV / II , IV , V, I / P , IV / P.
Suboktavkoppeln : III / II .
Game Help: Free combinations (5 banks by 1000 = 5000 general memories ), storage rack (roll on, Pair of roller coupling to IV of roller, Manual 16 ' down, Reeds off (as buttons ), the main pedal off, remote pedal off (as flip switches ), Einzelzungenabsteller ), Tutti (push button), principal pedal down, Fernwerk pedal from, sills V in expression pedal II coupled (toggle button), kicks, interact with flip switches (switching I-IV of P, normal couplers II-IV to I, roll off ) Registercrescendo (roller for the organist, coupled with a second roller for the registrant ) .
Program
The concert hall is the main venue of the Vienna Symphony , the Vienna Chamber Orchestra and the Vienna Sound Forum. Since 1913 the Vienna Academy of Music has its permanent home of the Konzerthaus. In separate events at the Wiener Konzerthaus other international orchestras, soloists and chamber ensembles in addition to the Vienna Philharmonic regular guest. In addition, there are also numerous other events organizer at the Konzerthaus. So for example the Bonbon Ball, but also concerts in jazz and world music.
The program of the Vienna Konzerthaus also includes some festivals , such as
the Early Music Festival in January resonances
the Vienna Spring Festival
the International Music Festival
Wien Modern in autumn
Between 2003 and 2006, gave the series with the latest music generator .
From 2008, a year early in the season with a festival held focus "on a particular region or cultural community". The first event in September 2008, the two-day festival Spot On : Yiddishkeit , in which a cross section is presented by the diversity of Jewish music creation.
ancient Toos region is located between two mountain chains, Hezar Masjed in the north and Binalood in the south. mounds and large sites of Toos region shows its importancy and validity in prehistoric period. it considered four main cities in this area, Tabaran, Nowghan, Radkan and Toroghbaz. Tabaran was the greatest. it overshadowed the other cities of the region.
in 1200 Quzes detroyed the city, and then in 1220 it was completley ravaged by Mongols. but after a few decades it was reconstructed.
finally in 1388 Miranshah the son of Taymor crushed this city and gradually Tabaran was forgotten.
this building that is called Harroonieh, is the oldest and the last monument of the disappeared city. it is reconstructed in 1942.
Inscription on reverse - The periscope rifle at Anzac 11.10.15 [initials] JCT [Joseph Cecil Thompson - presumed photographer]
Unidentified
EVIDENCE
Provenance evidence: Inscription, Shelf Mark
Location in book: Inside Front Cover
Transcription: E. V. 19
COPY
Repository: Bryn Mawr College Library
Call number: A-232
Collection: Special Collections
Copy title: Compendium theologicae veritatis
Author(s): Albertus, Magnus, saint, 1193-1280
Published: Venice, 5 Apr. 1476
Printer/Publisher: Christopherus Arnoldus
FIND IN POP
Bryn Mawr College Library A-232
23.11.2012: probably from an inscribed stone slab recording the victories of a Moabite king, Moab, mid-8th cent. BC. Museum of Israel, Jerusalem.
Inscription: [...and] I built [... and I took] many captives. And I built [the citadel of the royal house. And I [built] Beth-harosh. And with the captives of the Ammonites [I built for the] reservoire a mighty gate. And the small cattle and the cattle [... I carried] there. And the Ammonites saw that they were weakened in every [...]
Inscription set into the sedilia to Robert Johnson born 1540 and buried here on 24th July 1625, Robert was also Archdeacon of Leicester and used his wealth for the betterment of his flock
"Robert Johnson Bacheler of Divinitie a painfull ++ preacher Parson of North Luffenham, had a Godlie care of Religion and a Charitable minde to the poore.
He erected a faire free Gramar schoole in Okeham.
He erected a faire free Gramar schoole in Uppingham.
He appointed to each of his schooles a schoolemaster and an ussher.
He erected the hospitalle of Christe in Okeham.
He erected the hospitalle of Christe in Uppingham.
He procured for them a corporation and a mortmaine of fower hundred markes whereby well disposed people maie give unto them as god shall move their hartes.
He bought landes of Quene Elizabeth towardes the maintenance of them.
He provided place in eache of the hospitalles for xxiiii poore people.
He Recovered bought and procured the olde hospitalle of William Dalby in Okeham and caused it to be renewed established and confirmed which before was found to be
Confiscate and consealed wherein divers poore people bee releeved.
He was also beneficiall to the towne of Northluffenham
And also to the towne of Stamford where he was borne of worshipfull parentes.
It is the grace of god to give a man a wise harte to laie up his treisure in heaven.
Theis be good fruites and effectes of a Justifieing faith and of a trew profession of religion and a good example to all others to be benefactors to theise and suche like good workes
That so they maie glorifie god and leave a blessed remembrance behinde them to the comfort and profile of all posteritie.
All the glorie honor praise and thanckes be unto god for evermore amen.
Sic luceat lux vestra. Let youre light so shine."
(++painful in this context meant pains taking)
- Church of St John the Baptist, North Luffentham, Rutland
The Price Tower was commissioned by Harold C. Price, for use as a corporate headquarters for his Bartlesville company. His wife, Mary Lou Patteson Price, and his two sons, Harold, Jr., and Joe, rounded out the building committee. The Prices were directed to Frank Lloyd Wright by architect Bruce Goff, who was then Dean of Architecture at the University of Oklahoma, where the Price sons had studied. That relationship bonded into a life-long patronage of both architects by the Price Family. Wright designed an Arizona home for the senior Prices and a Bartlesville home for Harold, Jr., his wife Carolyn Propps Price, and their six children. Goff, who was also a tenant at Price Tower, became the favored architect of Joe Price, designing a bachelor studio on his family's property in Bartlesville and two later additions following his marriage to Etsuko Yoshimochi.
Wright nicknamed the Price Tower, which was built on the Oklahoma prairie, "the tree that escaped the crowded forest," referring not only to the building's construction, but also to the origins of its design. The Price Tower is supported by a central "trunk" of four elevator shafts which are anchored in place by a deep central foundation, as a tree is by its taproot. The nineteen floors of the building are cantilevered from this central core, like the branches of a tree. The outer walls hang from the floors and are clad in patinated copper "leaves." Wright had championed these design ideas, which other architects had put to use before the construction of the Price Tower, as early as the 1920s in his design for an apartment complex of four cantilevered towers for St. Marks-in-the-Bowerie in downtown New York City. Following the effects of the Great Depression, the project was shelved and adapted by Wright for the Price Company in 1952. Wright, therefore, plucked his "tree" out of the "crowded forest" of Manhattan skyscrapers and placed it on the Oklahoma prairie where it continues to stand uncrowded by neighboring tall buildings.
The floorplan of the Price Tower centers upon an inlaid cast bronze plaque, bearing the logo of the Price Company and marking the origin of a parallelogram grid upon which all exterior walls, interior partitions and doors, and built-in furniture are placed. The resulting design is a quadrant plan—one quadrant dedicated for double-height apartments, and three for offices. The materials for the Price Tower are equally innovative for a mid-twentieth-century skyscraper: cast concrete walls, pigmented concrete floors, aluminum-trimmed windows and doors, and patinated embossed and disstressed copper panels. The general geometric element is the equilateral triangle, and all lighting fixtures and ventilation grilles are based upon that form while the angled walls and built-in furniture are based on fractions or multiples of the triangular module. The lobby contains two inscriptions by Walt Whitman. One is from the concluding stanza of Salut au Monde, and the other from Song of the Broad-Axe.[3]
Wright designed the St. Mark's project for apartments, but his Price Tower was to be a multi-use building with business offices, shops, and apartments. The H. C. Price Company was the primary tenant, and the remaining office floors and double-height apartments intended as income-raising ventures. Tenants included lawyers, accountants, physicians, dentists, insurance agents, and the architect Bruce Goff, who kept an office in the tower as well as rented one of the apartments. A women's high-end dress shop, beauty salon, and the regional offices of the Public Service Company of Oklahoma occupied a two-story wing of the tower, with a drive-through passageway separating the high and low structures. The Price Company occupied the upper floors, and included a commissary on the sixteenth floor as well as a penthouse office suite for Harold Price, Sr., and later his son, Harold, Jr.
The H.C. Price Company sold Price Tower to Phillips Petroleum in 1981 following a move to Dallas, where their company is presently located. Phillips Petroleum's lawyers deemed the exterior exit staircase a safety risk, and only used the building for storage.[4] They retained ownership until 2000 when the building was donated to Price Tower Arts Center, and it has returned to its multi-use origins. Price Tower Arts Center, a museum of art, architecture, and design; Inn at Price Tower; Copper Restaurant + Bar, and the Wright Place museum store are the current major tenants with smaller firms leasing space. In 2002 Pritzker Prize winning architect, Zaha Hadid, was commissioned to design a museum expansion for Price Tower Arts Center—a project that was included in the 2006 retrospective exhibition of Hadid's work at the Guggenheim Museum, New York City.
On March 29, 2007, Price Tower was designated a National Historic Landmark by the United States Department of the Interior, one of only twenty such properties in the state of Oklahoma [1]. In 2008, the U.S. National Park Service submitted the Price Tower, along with nine other Frank Lloyd Wright properties, to a tentative list for World Heritage Status. The 10 sites have been submitted as one, total, site. The January 22, 2008 press release from the National Park Service website announcing the nominations states that, "The preparation of a Tentative List is a necessary first step in the process of nominating a site to the World Heritage List."[5]
Inscription: printed in gold ink on support l.l.: Yeoman & Co 139 Clarendon Street, (Yeoman & Co underlined) / SOUTH MELBOURNE. inscribed in ink on support reverse u.l.: Mrs Lewis / Oakleigh / Late / Mother Mrs West / Durban / S. Africa
Gift of C. Stuart Tompkins, 1972
This digital record has been made available on NGV Collection Online through the generous support of Professor AGL Shaw AO Bequest
Yeoman & Co., Melbourne, Mrs Lewis, cabinet print, 1889, National Gallery of Victoria, Melbourne. Gift of C. Stuart Tompkins, 1972. Image ID: De104668
A 1st century Tamil-Brahmi inscription near Muthupatti village, situated beyond the campus of Madurai-Kamaraj University - Madurai
JUST PRIOR TO THE CREATION of Lake Powell, a party of 49, including Explorer Scout Post 36 from LDS Pleasant View 3rd Ward, Provo, Utah, set out on an expedition to run the Colorado River rapids between Hole-in-the-Rock and Glen Canyon. Riding in an open truck, they reached this point at approximately 3:15 on the afternoon of June 10, 1963. The truck stalled as it ascended the grade on your left, and its brakes failed. Rolling backward, it overturned and rolled down the steep embankment on the other side of the sharp curve from this monument. Seven scouts and six adults lost their lives in this tragic highway accident, the third worst in Utah's history.
In loving memory of those who perished:
Gary Lynn Christensen, 14
Lynn Louis Merrell, 15
Robert Cook, 29
Randy Wayne Miller, 14
W.A. "Bill" Creer, 39
Marvin Poschatis, 29
Joseph William Erickson, 16
Gary Lynn Rasmussen, 15
Gordon Henry Grow, 15
Dr. Martin J. Shaw, 51
Randy L. Hall, 13
Dr. Harvey Darrell Taylor, 45
Dorothy Hansen, 24
www.deseretnews.com/article/700232800/Survivors-recount-6...
Newnham
late of Old Croft, West Dean
son of James and Mary Powell
died April 6th 1872, aged 73
Sister, Sarah Bright of Old Croft
Aihole is a temple complex in the Bagalkot district of Karnataka, India. It is a very popular tourist spot in north Karnataka. Aihole is to the east of Pattadakal, along the Malaprabha River, while Badami is to the west of both.
Aihole has the potential to be included as a UNESCO World heritage site.
Early inscriptions call this town Ayyavole and Aryapura. Aihole has its own historical significance and is called as cradle of Hindu rock architecture. Many temples and caves of historical importance can be found at Aihole.
Aihole was the first capital of the early Chalukyas. Here they built over 125 temples in various styles and is said to be a laboratory of experiments in rock cut architecture. Pulakesi I, one of the greatest rulers of this dynasty, moved the capital to Badami nearby. Badami was then known as Vatapi. It is from these temples that the Chalukyas gained their experience and went on to build the great temples of Pattadakal. The first phase of temple building in Aihole dates back to the 6th century CE, the second phase up to the 12th century CE. Some temples were even built as early as the 5th century CE.
Aihole, was the cradle of ancient Hindu temple architecture. It has more than 70 temples. The experimentation with different styles was undertaken by the artisans. The artisans worked on the rocks to create the earliest rock cut shrines. The artisans graduated to the full fledged Chalukya style of architecture.
The early Chalukyas inherited architectural styles largely from their neighbours to the north and south of their kingdom. Usage of curved towers decorated with blind arches came from northern India. Pilastered walls with panel inserts are a southern Indian style. The usage of Deccan style is in their balcony seating, angled eaves and sloping roofs, and elaborately carved columns and ceilings (George Michell,1997). In short, they artistically brought together the prevailing styles in their neighbourhood to create the Chalukya style.
Typical features unique to Badami Chalukyas architecture include mortarless assembly, an emphasis on length rather than width or height, flat roofs, richly carved ceilings, and, sculpturally, an emphasis on relatively few major figures, which tend to be isolated from each other rather than arranged in crowded groups. The aesthetic sensibility of sculpture from this period also seems to retain a certain classical quality whose impulse does not carry over into later periods of Indian art (Susan Huntington, 1985).
"Robert Lord Willoughby of Eresby, eldest son of Mountague by his first wife the Countess of Holderness, succeeded his father to his hereditary honours of Earl of Lindsey and Lord Great Chamberlain of England, July 25th 1666 and was made Lord Lieutenant and Custos Rotulorum of this county in his room and one of his majesties most honourable privy council and sometime one of the gentlemen of his bed chamber. He had the honour to be continued in the former stations in the succeeding reigns till he thought fit to resign the first in behalf of his son then Lord Willoughby of Eresby. He died May 9th 1763 aged about 70 years. This noble earl was 3 times married, first to Mrs Mary Massingberd one of the daughters and coheirs of John Massingberd of London, merchant, by her he had only one daughter named Arrabella who was 2nd wife to Thomas Earl Rivers after whose decease she lived in the state of widowhood and dying without a will the 28th day of February 1736 aged about 69 years, a considerable personal estate fell to her 4 half brothers who survived her.
His second wife was Elizabeth sole surviving issue of Philip Lord Wharton by his 1st wife, daughter & heir of Sir Rowland Wandsford, Attorney General of the Court of Wards, by whom he had 5 sons. The eldest was Robert Lord Willoughby of Eresby who succeeded his father and was afterwards created Marquess of Lindsey & Duke of Ancaster & Kesteven;
The second was the right Hon Peregrine Bertie, Vice Chamberlain to King William and Queen Anne & one of their majesties most honourable privy council. He usually served in parliament for the corporation of Bolton, where he was chosen 7 times and once for Truro in Cornwall. In November 1706 the Queen made him one of the Tellers of the Exchequer; He was generally esteemed and beloved and his relations and friends had a very great loss of him by an apoplexy, the 10 day of July 1733. He died unmarried aged about 48 years.
The third was Philip who was gentleman usher of the privy chamber to Queen Mary and Auditor of the Dutchy of Cornwall. In the year 1694 he was chosen member of parliament for the town of Stamford. He married Elizabeth a daughter of the Earl of Meath who was relict of Sir Philip Coot by whom he had no issue and died the 15th of April 1728 aged about 64 years.
The fourth was Norreys who was brought up in the sea service and made several voyages as volunteer on board his majesties ships of war before the revolution, soon after it he was made Guidon of the Guards and served the 2 first campains of that war with the troops in Flanders; But the troop staying at home the 3rd year he went a volunteer on board the Grand Fleet commanded by Admiral Russel and was made Second Lieutenant of the Suffolk, while the ship lay at Dartmouth he fell ill of a malignant feaver and died there August 27th 1691 aged about 25 years.
His 3rd wife was Elizabeth daughter and sole heir of Pope Earl of Downe in Ireland, relict of Sir Harry Lee of Ditchley in the county of Oxford, by her he had one daughter named Elizabeth who died in the 7th year of her age, and 1 son named Charles who acted for his brother the Earl of Litchfield in the command of Woodstock Park and was chosen member of Parliament for New Woodstock in the year 1705; His 1st wife was an heiress widow of Nicholas Newcomen esquire, his 2nd was Mrs Marshall, but having no issue by either, he left his estate to his great nephew Lord Albemarle Bertie, second son of the present Duke of Ancaster; He lies buried at Theddlethorpe by his first wife where there is a monument erected to them; All the rest are buried here;
The 5th son of Robert Earl of Lindsey by his second wife was the Hon. AlbemarleBertie who erected this monument in the year 1738 " - Church of St Michael & All Angels, Edenham Lincolnshire