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13:26, Sunday 6th January 2013 ·
London, England ·
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"A statue of Robert Raikes, often regarded as being the founder of Sunday schools, executed by the sculptor Thomas Brock, stands in Victoria Embankment Gardens, London, United Kingdom. It was unveiled by the Earl of Shaftesbury on 3 July 1880 and marked the centenary of the opening of the first Sunday school.
The front of the plinth reads:
ROBERT RAIKES
FOUNDER OF SUNDAY SCHOOLS
1780
THIS STATUE WAS ERECTED
UNDER THE DIRECTION
OF THE SUNDAY SCHOOL UNION
BY CONTRIBUTIONS
FROM TEACHERS AND SCHOLARS
OF SUNDAY SCHOOLS IN GREAT BRITAIN
JULY 1880.
An inscription below the figure's right foot reads:
THOS BROCK SCULPT
LONDON. 1880."
en.wikipedia.org/wiki/Statue_of_Robert_Raikes,_London
Tags:
uk "great britain" england london "victoria embankment gardens" london plane tree branches statue sculpture memorial "robert raikes" silhouette "extra wide angle lens" "almost black and white" "hardly any colour" winter 1/2013
[film2012-33] [film2012-33-27] [2012-33-27] · neg 25
Uploaded 14 Aug 2016
A Native American inscription is written above the entrance to this house. It reads: "Tsako-Te-Hahsh-Eetl." It is the place name the Chinook gave to what we call Willapa Bay:
For generations before the pioneer settlers arrived, Chinook Indians gathered oysters in this part of Willapa Bay and camped in the area that is now Oysterville. They called it "tsako-te-hahsh-eetl" which, like many Indian words, had two meanings: "place of the red-topped grass" and "home of the yellowhammer." (Yellowhammer is the local name for the red-shafted flicker, a woodpecker common to this region.)
www.oysterville.org/oysterville-story
Like many of the old houses in the village, the Tom Crellin house was built of redwood lumber brought north as ballast on oyster schooners out of San Francisco. In 1892, after the Crellin family had moved to California, R. H. Espy purchased the house to serve as a parsonage for the new Baptist church. Since 1902 it has been occupied by Espy descendents.
www.oysterville.org/walking-tour
======================
The first white settlers here were Robert Hamilton Espy and Isaac Alonzo Clark.
They had agreed on a rendezvous with Chief [Nahcati] who had told Espy of nearby tide lands covered with oysters.
On April 20, 1854, as they paddled north from the head of the bay, they became engulfed by a heavy fog. Klickeas, having spotted them before the fog rolled in, guided them ashore by rhythmically pounding on a hollow log.
The Indian Chief had not exaggerated; reef upon reef of tiny native oysters grew on the shallow bay bottom.
Espy and Clark marketed the bivalves in gold-rich, oyster-hungry San Francisco. A peach basket filled with oysters brought a dollar in gold on delivery to a schooner anchored on the tide flats in front of town.
That same basket brought $10 on arrival in San Francisco, and epicures in oyster bars and seafood restaurants there would pay a silver dollar for one oyster - an oyster smaller than the dollar!
In no time, Oysterville became a rowdy, lusty boomtown. By 1855 its population and importance were such that it became the seat of Pacific County, Washington Territory. The town had many firsts - a school, college, newspaper, and finally, in 1872, a church - First Methodist.
It is said that there were those in Oysterville who lived in "sin" and those who lived to be "saved" - about an even division.
When the church was dedicated, the hard drinkers abandoned the saloons, marched in a body to the church, put their gold pieces in the collection plate, and returned to what they considered more stimulating than praying - drinking.
Late in the 1880s fate took a hand: the long awaited railroad line ended at Nahcotta, an isolating four miles away; the native oysters became scarce and, without the possibility of a local livelihood, residents moved out en masse; finally, in 1893, the courthouse records were stolen by South Bend "raiders." Oysterville gradually became a sleepy little village where "time stood still."
To see, in a small way, what Oysterville looked like in the old days, walk down Clay Street opposite the church to the edge of the bay and look back toward the village. You will see the fronts of the old homes which were built facing the bay.
The street directly in front of the church, Territory Road, was once called 4th Street; Main Street was about where the easterly white picket fence is now; 1st Street was about where the easterly wire fence is near the bay; and Front Street has been consumed by the tide.
Oysterville is proud of its placement on the National Register of Historic Places in 1976. The Historic District encompasses about 80 acres of the village.
www.oysterville.org/oysterville-story
The original one-room schoolhouse and church are still in use for community events. The church hosts summer vespers.
The Oysterville Post Office is oldest continuously operating Post Office in Washington.
When strolling the streets of Oysterville, one truly feels as though time has stood still for more than one hundred years. Enjoy a walking tour of historic Oysterville, where you’ll learn more about the history of this fascinating town.
Visit Sydney of Oysterville to learn more about the town. sydneyofoysterville.com/oysterville-daybook/ The Oysterville Guest House (AirBnB) is the only guest lodging in the town.
When in Hawaii buy pineapple. When in Oysterville buy oysters! Bivalves freshly plucked from pristine Willapa Bay are available in a variety of sizes at Oysterville Sea Farms. They also have a variety of of other artisan foods, like handmade granola, scone mixes, sauces, and cranberries.
www.visitlongbeachpeninsula.com/tips-tools/villages/oyste...
these are some of the petroglyphs on the ridges surrounding Inscription Canyon north of Barstow, CA.
A complex geometric panel is indicative of Shoshonean influence post AD 1000.
Inscription Rock glows in the setting sun - El Morro National Monument, New Mexico
© All Rights Reserved
Griffin, Walter Burley, 1876-1937.
Title from acquisition documentation.; Inscriptions: "Commercial Photographic Coy., Melb."--Blind stamp lower right; "Commercial Photographic Coy, 224-228 Little Collins St. Melb. C.I."-- Stamped on verso.; Condition: Creases.; Part of the collection: Eric Milton Nicholls collection.; Also available in electronic version via the Internet at: nla.gov.au/nla.pic-vn3603884-s299; Purchased from Marie and Glynn Nicholls, 2006.; Exhibited: "Things: photographing the constructed world", Temporary Exhibition Gallery, National Library of Australia - 24 November 2012 - 17 March 2013. AuCNL; Vernon inventory, Pt. 1/12 No. 1[n].
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Wat Pho, also spelled Wat Po, is a Buddhist temple complex in the Phra Nakhon District, Bangkok, Thailand. It is on Rattanakosin Island, directly south of the Grand Palace. Known also as the Temple of the Reclining Buddha, its official name is Wat Phra Chetuphon Wimon Mangkhalaram Rajwaramahawihan. The more commonly known name, Wat Pho, is a contraction of its older name, Wat Photaram
The temple is first on the list of six temples in Thailand classed as the highest grade of the first-class royal temples. It is associated with King Rama I who rebuilt the temple complex on an earlier temple site. It became his main temple and is where some of his ashes are enshrined. The temple was later expanded and extensively renovated by Rama III. The temple complex houses the largest collection of Buddha images in Thailand, including a 46 m long reclining Buddha. The temple is considered the earliest centre for public education in Thailand, and the marble illustrations and inscriptions placed in the temple for public instructions has been recognised by UNESCO in its Memory of the World Programme. It houses a school of Thai medicine, and is also known as the birthplace of traditional Thai massage which is still taught and practiced at the temple.
Wat Pho is one of Bangkok's oldest temples. It existed before Bangkok was established as the capital by King Rama I. It was originally named Wat Photaram or Podharam, from which the name Wat Pho is derived. The name refers to the monastery of the Bodhi tree in Bodh Gaya, India where Buddha is believed to have attained enlightenment. The date of the construction of the old temple and its founder are unknown, but it is thought to have been built or expanded during the reign of King Phetracha (1688–1703). The southern section of Wat Pho used to be occupied by part of a French Star fort that was demolished by King Phetracha after the 1688 Siege of Bangkok.
After the fall of Ayutthaya in 1767 to the Burmese, King Taksin moved the capital to Thonburi where he located his palace beside Wat Arun on the opposite side of the Chao Phraya River from Wat Pho. The proximity of Wat Pho to this royal palace elevated it to the status of a wat luang ('royal monastery').
In 1782, King Rama I moved the capital from Thonburi across the river to Bangkok and built the Grand Palace adjacent to Wat Pho. In 1788, he ordered the construction and renovation at the old temple site of Wat Pho, which had by then become dilapidated. The site, which was marshy and uneven, was drained and filled in before construction began. During its construction, Rama I also initiated a project to remove Buddha images from abandoned temples in Ayutthaya, Sukhothai, as well other sites in Thailand, and many of these retrieved Buddha images were kept at Wat Pho. These include the remnants of an enormous Buddha image from Ayuthaya's Wat Phra Si Sanphet destroyed by the Burmese in 1767, and these were incorporated into a chedi in the complex. The rebuilding took over seven years to complete. In 1801, twelve years after work began, the new temple complex was renamed Phra Chetuphon Vimolmangklavas in reference to the vihara of Jetavana, and it became the main temple for Rama I.
The complex underwent significant changes over the next 260 years, particularly during the reign of Rama III (1824-1851). In 1832, King Rama III began renovating and enlarging the temple complex, a process that took 16 years and seven months to complete. The ground of the temple complex was expanded to 56 rai (9.0 ha; 22 acres), and most of the structures now present in Wat Pho were either built or rebuilt during this period, including the Chapel of the Reclining Buddha. He also turned the temple complex into a public center of learning by decorating the walls of the buildings with diagrams and inscriptions on various subjects.: 90 The inscriptions were written by about 50 people from the court of Rama III and learned monks led by Supreme Patriarch Prince Paramanuchitchinorot (1790-1853), the abbot of Wat Pho, a Buddhist scholar, historian and poet. On 21 February 2008, these marble illustrations and inscriptions was registered in the Memory of the World Programme launched by UNESCO to promote, preserve and propagate the wisdom of the world heritage. Wat Pho is regarded as Thailand's first university and a center for traditional Thai massage. It served as a medical teaching center in the mid-19th century before the advent of modern medicine, and the temple remains a center for traditional medicine today where a private school for Thai medicine founded in 1957 still operates.
The name of the complex was changed again to Wat Phra Chetuphon Vimolmangklararm during the reign of King Rama IV. Apart from the construction of a fourth great chedi and minor modifications by Rama IV, there had been no significant changes to Wat Pho since. Repair work, however, is a continuing process, often funded by devotees of the temple. The temple was restored again in 1982 before the Bangkok Bicentennial Celebration.
Wat Pho is one of the largest and oldest wats in Bangkok covering an area of 50 rai or 80,000 square metres. It is home to more than one thousand Buddha images, as well as one of the largest single Buddha images at 46 metres (151 ft) in length. The Wat Pho complex consists of two walled compounds bisected by Chetuphon Road running in the east–west direction. The larger northern walled compound, the phutthawat, is open to visitors and contains the finest buildings dedicated to the Buddha, including the bot with its four directional viharn, and the temple housing the reclining Buddha. The southern compound, the sankhawat, contains the residential quarters of the monks and a school. The perimeter wall of the main temple complex has sixteen gates, two of which serve as entrances for the public (one on Chetuphon Road, the other near the northwest corner).
The temple grounds contain four great chedis, 91 small chedis, two belfries, a bot (central shrine), a number of viharas (halls) and various buildings such as pavilions, as well as gardens and a small temple museum. Architecturally the chedis and buildings in the complex are different in style and sizes. A number of large Chinese statues, some of which depict Europeans, are also found in the complex guarding the gates of the perimeter walls as well as other gates in the compound. These stone statues were originally imported as ballast on ships trading with China.
Wat Pho was also intended to serve as a place of education for the general public. To this end a pictorial encyclopedia was engraved on granite slabs covering eight subject areas: history, medicine, health, custom, literature, proverbs, lexicography, and the Buddhist religion. These plaques, inscribed with texts and illustrations on medicine, Thai traditional massage, and other subjects, are placed around the temple, for example, within the Sala Rai or satellite open pavilions. Dotted around the complex are 24 small rock gardens (khao mor) illustrating rock formations of Thailand, and one, called the Contorting Hermit Hill, contains some statues showing methods of massage and yoga positions. There are also drawings of constellations on the wall of the library, inscriptions on local administration, as well as paintings of folk tales and animal husbandry.
Phra Ubosot (Phra Uposatha) or bot is the ordination hall, the main hall used for performing Buddhist rituals, and the most sacred building of the complex. It was constructed by King Rama I in the Ayuthaya-style, and later enlarged and reconstructed in the Rattanakosin-style by Rama III. The bot was dedicated in 1791, before the rebuilding of Wat Pho was completed. This building is raised on a marble platform, and the ubosot lies in the center of courtyard enclosed by a double cloister (Phra Rabiang).
Inside the ubosot is a gold and crystal three-tiered pedestal topped with a gilded Buddha made of a gold-copper alloy, and over the statue is a nine-tiered umbrella representing the authority of Thailand. The Buddha image, known as Phra Buddha Theva Patimakorn and thought to be from the Ayutthaya period, was moved here by Rama I from Wat Sala Si Na (now called Wat Khuhasawan) in Thonburi. Rama IV later placed some ashes of Rama I under the pedestal of the Buddha image so that the public may pay homage to both Rama I and the Buddha at the same time. There are also ten images of Buddha's disciples in the hall: Moggalana is to the left of Buddha and Sariputta to the right, with eight Arahants below.
The exterior balustrade surrounding the main hall has around 150 depictions in stone of the epic, Ramakien, the ultimate message of which is transcendence from secular to spiritual dimensions. The stone panels were recovered from a temple in Ayuthaya. The ubosot is enclosed by a low wall called kamphaeng kaew, which is punctuated by gateways guarded by mythological lions, as well as eight structures that house bai sema, stone markers that delineate the sacred space of the bot.
Phra Rabiang - This double cloister contains around 400 images of Buddha from northern Thailand selected out of the 1,200 originally brought by King Rama I. Of these Buddha images, 150 are on the inner side of the double cloister, another 244 images are on the outer side. These Buddha figures, some standing and some seated, are evenly mounted on matching gilded pedestals. These images are from different periods in Siamese history, such as the Chiangsaen, Sukhothai, U-Thong, and Ayutthaya eras, but they were renovated by Rama I and covered with stucco and gold leaves to make them look similar.
The Phra Rabiang is intersected by four viharns. The viharn in the east contains an eight metre tall standing Buddha, the Buddha Lokanatha, originally from Ayutthaya. In its antechamber is Buddha Maravichai, sitting under a bodhi tree, originally from Sawankhalok of the late-Sukhothai period. The one on the west has a seated Buddha sheltered by a naga, the Buddha Chinnasri, while the Buddha on the south, the Buddha Chinnaraja, has five disciples seated in front listening to his first sermon. Both Buddhas in the south and west viharns were brought from Sukhothai by Rama I. The Buddha in the north viharn, called Buddha Palilai, was cast in the reign of Rama I. The viharn on the west contains a small museum.
Phra Prang - There are four towers, or phra prang, at each corner of the courtyard around the bot. Each of the towers is tiled with marble and contains four Khmer-style statues which are the guardian divinities of the Four Cardinal Points.
This is a group of four large stupas, each 42 metres high. These four chedis are dedicated to the first four Chakri kings. The first, in green mosaic tiles, was constructed by Rama I to house the remnants of the great Buddha from Ayuthaya, which was scorched to remove its gold covering by the Burmese. Two more were built by Rama III, one in white tiles to hold the ashes of his father Rama II, another in yellow for himself. A fourth in blue was built by Rama IV who then enclosed the four chedis leaving no space for more to be built.
The viharn or wihan contains the reclining Buddha and was constructed in the reign of Rama III emulating the Ayutthaya style. The interior is decorated with panels of mural.
Adjacent to this building is a small raised garden (Missakawan Park) with a Chinese-style pavilion; the centre piece of the garden is a bodhi tree which was propagated from the Jaya Sri Maha Bodhi tree in Sri Lanka that is believed to have originally came from a tree in India where Buddha sat while awaiting enlightenment.
Phra Mondop or the ho trai is the Scripture Hall containing a small library of Buddhist scriptures. The building is not generally open to the public as the scriptures, which are inscribed on palm leaves, need to be kept in a controlled environment for preservation. The library was built by King Rama III. Guarding its entrance are figures called Yak Wat Pho ('Wat Pho's Giants') placed in niches beside the gates. Around Phra Mondop are three pavilions with mural paintings of the beginning of Ramayana.
Phra Chedi Rai - Outside the Phra Rabiang cloisters are dotted many smaller chedis, called Phra Chedi Rai. Seventy-one of these small chedis were built by Rama III, each five metres in height. There are also four groups of five chedis that shared a single base built by Rama I, one on each corner outside the cloister. The 71 chedis of smaller size contain the ashes of the royal family, and 20 slightly larger ones clustered in groups of five contain the relics of Buddha.
Sala Karn Parien - This hall is next to the Phra Mondop at the southwest corner of the compound, and is thought to date from the Ayutthaya period. It serves as a learning and meditation hall. The building contains the original Buddha image from the bot which was moved here to make way for the Buddha image currently in the bot. Next to it is a garden called The Crocodile Pond.
Sala Rai - There are 16 satellite pavilions, most of them placed around the edge of the compound, and murals depicting the life of Buddha may be found in some of these. Two of these are the medical pavilions between Phra Maha Chedi Si Ratchakarn and the main chapel. The north medicine pavilion contains Thai traditional massage inscriptions with 32 drawings of massage positions on the walls while the one to the south has a collection of inscriptions on guardian angel that protects the newborn.
Phra Viharn Kod - This is the gallery which consists of four viharas, one on each corner outside the Phra Rabiang.
Tamnak Wasukri - Also called the poet's house, this is the former residence of Prince Patriarch Paramanuchitchinorot, a scholar, historian and poet. The house was a gift from his nephew Rama III. This building is in the living quarters of the monks in the southern compound and is open once a year on his birthday.
The wat and the reclining Buddha (Phra Buddhasaiyas, Thai: พระพุทธไสยาสน์) were built by Rama III in 1832. The image of the reclining Buddha represents the entry of Buddha into Nirvana and the end of all reincarnations. The posture of the image is referred to as sihasaiyas, the posture of a sleeping or reclining lion. The figure is 15 m high and 46 m long, and it is one of the largest Buddha statues in Thailand.
The figure has a brick core, which was modelled and shaped with plaster, then gilded. The right arm of the Buddha supports the head with tight curls, which rests on two box-pillows encrusted with glass mosaics. The soles of the feet of the Buddha are 3 m high and 4.5 m long, and inlaid with mother-of-pearl. They are each divided into 108 arranged panels, displaying the auspicious symbols by which Buddha can be identified, such as flowers, dancers, white elephants, tigers, and altar accessories. At the center of each foot is a circle representing a chakra or 'energy point'. There are 108 bronze bowls in the corridor representing the 108 auspicious characters of Buddha. Visitors may drop coins in these bowls as it is believed to bring good fortune, and it also helps the monks to maintain the wat.
Although the reclining Buddha is not a pilgrimage destination, it remains an object of popular piety. An annual celebration for the reclining Buddha is held around the time of the Siamese Songkran or New Year in April, which also helps raise funds for the upkeep of Wat Pho.
The temple is considered the first public university of Thailand, teaching students in the fields of religion, science, and literature through murals and sculptures. A school for traditional medicine and massage was established at the temple in 1955, and now offers four courses in Thai medicine: Thai pharmacy, Thai medical practice, Thai midwifery, and Thai massage. This, the Wat Pho Thai Traditional Medical and Massage School, is the first school of Thai medicine approved by the Thai Ministry of Education, and one of the earliest massage schools. It remains the national headquarters and the center of education of traditional Thai medicine and massage to this day. Courses on Thai massage are held in Wat Pho, and these may last a few weeks to a year. Two pavilions at the eastern edge of the Wat Pho compound are used as classrooms for practising Thai traditional massage and herbal massage, and visitors can received massage treatment here for a fee. The Thai massage or Nuad Thai taught at Wat Pho has been included in UNESCO's list of Intangible Cultural Heritage, and Wat Pho has trained more than 200,000 massage therapists who practice in 145 countries.
There are many medical inscriptions and illustrations placed in various buildings around the temple complex, some of which serve as instructions for Thai massage therapists, particularly those in the north medical pavilion. They were inscribed by scholars during the reign of King Rama III. Among these are 60 inscribed plaques, 30 each for the front and back of human body, showing pressure points used in traditional Thai massage. These therapeutic points and energy pathways, known as sen, with explanations given on the walls next to the plaques.
Bangkok, officially known in Thai as Krung Thep Maha Nakhon and colloquially as Krung Thep, is the capital and most populous city of Thailand. The city occupies 1,568.7 square kilometres (605.7 sq mi) in the Chao Phraya River delta in central Thailand and has an estimated population of 10.539 million as of 2020, 15.3 percent of the country's population. Over 14 million people (22.2 percent) lived within the surrounding Bangkok Metropolitan Region at the 2010 census, making Bangkok an extreme primate city, dwarfing Thailand's other urban centres in both size and importance to the national economy.
Bangkok traces its roots to a small trading post during the Ayutthaya Kingdom in the 15th century, which eventually grew and became the site of two capital cities, Thonburi in 1768 and Rattanakosin in 1782. Bangkok was at the heart of the modernization of Siam, later renamed Thailand, during the late-19th century, as the country faced pressures from the West. The city was at the centre of Thailand's political struggles throughout the 20th century, as the country abolished absolute monarchy, adopted constitutional rule, and underwent numerous coups and several uprisings. The city, incorporated as a special administrative area under the Bangkok Metropolitan Administration in 1972, grew rapidly during the 1960s through the 1980s and now exerts a significant impact on Thailand's politics, economy, education, media and modern society.
The Asian investment boom in the 1980s and 1990s led many multinational corporations to locate their regional headquarters in Bangkok. The city is now a regional force in finance and business. It is an international hub for transport and health care, and has emerged as a centre for the arts, fashion, and entertainment. The city is known for its street life and cultural landmarks, as well as its red-light districts. The Grand Palace and Buddhist temples including Wat Arun and Wat Pho stand in contrast with other tourist attractions such as the nightlife scenes of Khaosan Road and Patpong. Bangkok is among the world's top tourist destinations, and has been named the world's most visited city consistently in several international rankings.
Bangkok's rapid growth coupled with little urban planning has resulted in a haphazard cityscape and inadequate infrastructure. Despite an extensive expressway network, an inadequate road network and substantial private car usage have led to chronic and crippling traffic congestion, which caused severe air pollution in the 1990s. The city has since turned to public transport in an attempt to solve the problem, operating eight urban rail lines and building other public transit, but congestion still remains a prevalent issue. The city faces long-term environmental threats such as sea level rise due to climate change.
The history of Bangkok, the capital of Thailand, dates at least to the early 15th century, when it was under the rule of Ayutthaya. Due to its strategic location near the mouth of the Chao Phraya River, the town gradually increased in importance, and after the fall of Ayutthaya King Taksin established his new capital of Thonburi there, on the river's west bank. King Phutthayotfa Chulalok, who succeeded Taksin, moved the capital to the eastern bank in 1782, to which the city dates its foundation under its current Thai name, "Krung Thep Maha Nakhon". Bangkok has since undergone tremendous changes, growing rapidly, especially in the second half of the 20th century, to become the primate city of Thailand. It was the centre of Siam's modernization in the late 19th century, subjected to Allied bombing during the Second World War, and has long been the modern nation's central political stage, with numerous uprisings and coups d'état having taken place on its streets throughout the years.
It is not known exactly when the area which is now Bangkok was first settled. It probably originated as a small farming and trading community, situated in a meander of the Chao Phraya River within the mandala of Ayutthaya's influence. The town had become an important customs outpost by as early as the 15th century; the title of its customs official is given as Nai Phra Khanon Thonburi (Thai: นายพระขนอนทณบุรี) in a document from the reign of Ayutthayan king Chao Sam Phraya (1424–1448). The name also appears in the 1805 revised code of laws known as the Law of Three Seals.
At the time, the Chao Phraya flowed through what are now the Bangkok Noi and Bangkok Yai canals, forming a large loop in which lay the town. In the reign of King Chairacha (either in 1538 or 1542), a waterway was excavated, bypassing the loop and shortening the route for ships sailing up to Ayutthaya. The flow of the river has since changed to follow the new waterway, dividing the town and making the western part an island. This geographical feature may have given the town the name Bang Ko (บางเกาะ), meaning 'island village', which later became Bangkok (บางกอก, pronounced in Thai as [bāːŋ kɔ̀ːk]). Another theory regarding the origin of the name speculates that it is shortened from Bang Makok (บางมะกอก), makok being the name of Spondias pinnata, a plant bearing olive-like fruit. This is supported by the fact that Wat Arun, a historic temple in the area, used to be named Wat Makok. Specific mention of the town was first made in the royal chronicles from the reign of King Maha Chakkraphat (1548–1568), giving its name as Thonburi Si Mahasamut (ธนบุรีศรีมหาสมุทร). Bangkok was probably a colloquial name, albeit one widely adopted by foreign visitors.
The importance of Bangkok/Thonburi increased with the amount of Ayutthaya's maritime trade. Dutch records noted that ships passing through Bangkok were required to declare their goods and number of passengers, as well as pay customs duties. Ships' cannons would be confiscated and held there before they were allowed to proceed upriver to Ayutthaya. An early English language account is that of Adam Denton, who arrived aboard the Globe, an East India Company merchantman bearing a letter from King James I, which arrived in "the Road of Syam" (Pak Nam) on 15 August 1612, where the port officer of Bangkok attended to the ship. Denton's account mentions that he and his companions journeyed "up the river some twenty miles to a town called Bancope, where we were well received, and further 100 miles to the city...."
Ayutthaya's maritime trade was at its height during the reign of King Narai (1656–1688). Recognition of the city's strategic location guarding the water passage to Ayutthaya lead to expansion of the military presence there. A fort of Western design was constructed on the east side of the river around 1685–1687 under the supervision of French engineer de la Mare, probably replacing an earlier structure, while plans to rebuild the fort on the west bank were also made. De la Mare had arrived with the French embassy of Chevalier de Chaumont, and remained in Siam along with Chevalier de Forbin, who had been appointed governor of Bangkok. The Bangkok garrison under Forbin consisted of Siamese, Portuguese, and French reportedly totalling about one thousand men.
French control over the city was further consolidated when the French General Desfarges, who had arrived with the second French embassy in 1687, secured the king's permission to board troops there. This, however, lead to resentment among Siamese nobles, led by Phetracha, ultimately resulting in the Siamese revolution of 1688, in which King Narai was overthrown and 40,000 Siamese troops besieged Bangkok's eastern fort for four months before an agreement was reached and the French were allowed to withdraw. The revolution resulted in Siam's ties with the West being virtually severed, steering its trade towards China and Japan. The eastern fort was subsequently demolished on Phetracha's orders.
Ayutthaya was razed by the Burmese in 1767. In the following months, multiple factions competed for control of the kingdom's lands. Of these, Phraya Tak, governor of Tak and a general fighting in Ayutthaya's defence prior to its fall, emerged as the strongest. After succeeding in reclaiming the cities of Ayutthaya and Bangkok, Phraya Tak declared himself king (popularly known as King Taksin) in 1768 and established Thonburi as his capital. Reasons given for this change include the totality of Ayutthaya's destruction and Thonburi's strategic location. Being a fortified town with a sizeable population meant that not much would need to be reconstructed. The existence of an old Chinese trading settlement on the eastern bank allowed Taksin to use his Chinese connections to import rice and revive trade.
King Taksin had the city area extended northwards to border the Bangkok Noi Canal. A moat was dug to protect the city's western border, on which new city walls and fortifications were built. Moats and walls were also constructed on the eastern bank, encircling the city together with the canals on the western side. The king's palace (Thonburi Palace) was built within the old city walls, including the temples of Wat Chaeng (Wat Arun) and Wat Thai Talat (Wat Molilokkayaram) within the palace grounds. Outlying orchards were re-landscaped for rice farming.
Much of Taksin's reign was spent in military campaigns to consolidate the Thonburi Kingdom's hold over Siamese lands. His kingdom, however, would last only until 1782 when a coup was mounted against him, and the general Chao Phraya Chakri established himself as king, later to be known as Phutthayotfa Chulalok or Rama I.
Rama I re-established the capital on the more strategic east bank of the river, relocating the Chinese already settled there to the area between Wat Sam Pluem and Wat Sampheng (which developed into Bangkok's Chinatown). Fortifications were rebuilt, and another series of moats was created, encircling the city in an area known as Rattanakosin Island.
The erection of the city pillar on 21 April 1782 is regarded as the formal date of the city's establishment. (The year would later mark the start of the Rattanakosin Era after calendar reforms by King Rama V in 1888.) Rama I named the new city Krung Rattanakosin In Ayothaya (กรุงรัตนโกสินทร์อินท์อโยธยา). This was later modified by King Nangklao to be: Krungthepmahanakhon Bowonrattanakosin Mahintha-ayutthaya. While settlements on both banks were commonly called Bangkok, both the Burney Treaty of 1826 and the Roberts Treaty of 1833 refer to the capital as the City of Sia-Yut'hia. King Mongkut (Rama IV) would later give the city its full ceremonial name:
Rama I modelled his city after the former capital of Ayutthaya, with the Grand Palace, Front Palace and royal temples by the river, next to the royal field (now Sanam Luang). Continuing outwards were the royal court of justice, royal stables and military prison. Government offices were located within the Grand Palace, while residences of nobles were concentrated south of the palace walls. Settlements spread outwards from the city centre.
The new capital is referred to in Thai sources as Rattanakosin, a name shared by the Siamese kingdom of this historical period. The name Krung Thep and Krung Thep Maha Nakhon, both shortened forms of the full ceremonial name, began to be used near the end of the 19th century. Foreigners, however, continued to refer to the city by the name Bangkok, which has seen continued use until this day.
Most of Rama I's reign was also marked by continued military campaigns, though the Burmese threat gradually declined afterwards. His successors consistently saw to the renovation of old temples, palaces, and monuments in the city. New canals were also built, gradually expanding the fledgling city as areas available for agriculture increased and new transport networks were created.
At the time of the city's foundation, most of the population lived by the river or the canals, often in floating houses on the water. Waterways served as the main method of transportation, and farming communities depended on them for irrigation. Outside the city walls, settlements sprawled along both river banks. Forced settlers, mostly captives of war, also formed several ethnic communities outside the city walls.
Large numbers of Chinese immigrants continued to settle in Bangkok, especially during the early 19th century. Such was their prominence that Europeans visiting in the 1820s estimated that they formed over half of the city population. The Chinese excelled in trade, and led the development of a market economy. The Chinese settlement at Sampheng had become a bustling market by 1835.
By the mid-19th century, the West had become an increasingly powerful presence. Missionaries, envoys and merchants began re-visiting Bangkok and Siam, bringing with them both modern innovations and the threat of colonialism. King Mongkut (Rama IV, reigned 1851–1868) was open to Western ideas and knowledge, but was also forced to acknowledge their powers, with the signing of the Bowring Treaty in 1855. During his reign, industrialization began taking place in Bangkok, which saw the introduction of the steam engine, modern shipbuilding and the printing press. Influenced by the Western community, Charoen Krung Road, the city's first paved street, was constructed in 1862–1864. This was followed by Bamrung Mueang, Fueang Nakhon, Trong (now Rama IV) and Si Lom Roads. Land transport would later surpass the canals in importance, shifting people's homes from floating dwellings toward permanent buildings. The limits of the city proper were also expanded during his reign, extending to the Phadung Krung Kasem Canal, dug in 1851.
King Mongkut's son Chulalongkorn (r. 1868–1910) was set upon modernizing the country. He engaged in wide-ranging reforms, abolishing slavery, corvée (unfree labour) and the feudal system, and creating a centralized bureaucracy and a professional army. The Western concept of nationhood was adopted, and national borders demarcated against British and French territories. Disputes with the French resulted in the Paknam Incident in 1893, when the French sent gunboats up the Chao Phraya to blockade Bangkok, resulting in Siam's concession of territory to France.
With Chulalongkorn's reforms, governance of the capital and the surrounding areas, established as Monthon Krung Thep Phra Mahanakhon (มณฑลกรุงเทพพระมหานคร), came under the Ministry of Urban Affairs (Nakhonban). During his reign many more canals and roads were built, expanding the urban reaches of the capital. Infrastructure was developed, with the introduction of railway and telegraph services between Bangkok and Samut Prakan and then expanding countrywide. Electricity was introduced, first to palaces and government offices, then to serve electric trams in the capital and later the general public. The King's fascination with the West was reflected in the royal adoption of Western dress and fashions, but most noticeably in architecture. He commissioned the construction of the neoclassical Ananta Samakhom Throne Hall at the new Dusit Palace, which was linked to the historic city centre by the grand Ratchadamnoen Avenue, inspired by the Champs-Élysées in Paris. Examples of Western influence in architecture became visible throughout the city.
By 1900, rural market zones in Bangkok began developing into residential districts. Rama VI (1910–1925) continued his predecessor's program of the development of public works by establishing Chulalongkorn University in 1916, and commissioned a system of locks to control waterway levels surrounding the developing city, he also provided the city's first and largest recreational area, Lumphini Park. The Memorial Bridge was constructed in 1932 to connect Thonburi to Bangkok, which was believed to promote economic growth and modernization in a period when infrastructure was developing considerably. Bangkok became the centre stage for power struggles between the military and political elite as the country abolished absolute monarchy in 1932. It was subject to Japanese occupation and Allied bombing during World War II. With the war over in 1945, British and Indian troops landed in September, and during their brief occupation of the city disarmed the Japanese troops. A significant event following the return of the young king, Ananda Mahidol, to Thailand, intended to defuse post-war tensions lingering between Bangkok's ethnic Chinese and Thai people, was his visit to Bangkok's Chinatown Sam Peng Lane (ซอยสำเพ็ง), on 3 June 1946.
As a result of pro-Western bloc treaties Bangkok rapidly grew in the post-war period as a result of United States developmental aid and government-sponsored investment. Infrastructure, including the Don Mueang International Airport and highways, was built and expanded. Bangkok's role as an American military R&R destination launched its tourism industry as well as sex trade. Disproportionate urban development led to increasing income inequalities and unprecedented migration from rural areas into Bangkok; its population surged from 1.8 to 3 million in the 1960s. Following the United States' withdrawal from Vietnam, Japanese businesses took over as leaders in investment, and the expansion of export-oriented manufacturing led to growth of the financial market in Bangkok. Rapid growth of the city continued through the 1980s and early 1990s, until it was stalled by the 1997 Asian financial crisis. By then, many public and social issues had emerged, among them the strain on infrastructure reflected in the city's notorious traffic jams. Bangkok's role as the nation's political stage continues to be seen in strings of popular protests, from the student uprisings in 1973 and 1976, anti-military demonstrations in 1992, and successive anti-government protests by the "Yellow Shirt" and "Red Shirt" movements from 2008 on.
Administratively, eastern Bangkok and Thonburi had been established as separate provinces in 1915. (The province east of the river was named Phra Nakhon (พระนคร.) A series of decrees in 1971–1972 resulted in the merger of these provinces and its local administrations, forming the current city of Bangkok which is officially known in Thai as Krung Thep Maha Nakhon. The Bangkok Metropolitan Administration (BMA) was created in 1975 to govern the city, and its governor has been elected since 1985.
I saw these and wondered if they represented an attempt by the National Park Service to cover some vandalism. I keep thinking I see the number 1968 at the end, but they were very high on the wall.
How I wish I could force my clumsy 21st century fore-paws to generate such elegant script. No one will be marveling over my forced scrawl in 100 years
Washington S. Stinson #CivilWar
10th Michigan Cavalry
COMPANY "L"
www.migenweb.org/michiganinthewar/cavalry/10cavl.htm
Ada Cemetery, Ada Twp. Kent County, Michigan USA
IMG_3180
Stone tomb marker column with dragons and inscriptions. Chinese, Eastern Han, 2nd Century AD. Sunjiazhuang, Longshan, Licheng (Zhangqiu), Shandong, China. From the Shandong Provincial Museum, Jinan. Special exhibit: Age of Empires: Chinese Art of the Qin and Han Dynasties (221 B.C.–A.D. 220). Metropolitan Museum, New York, New York, USA. Copyright 2017, James A. Glazier
"Le prime due iscrizioni, su grandi colonne di marmo cipollino (ora al Museo Nazionale di Napoli), riportano: "Non è permesso ad alcuno di portarle via dal Triopio, che è situato al terzo [miglio] della via Appia, nel possedimento di Erode. Chi le rimuoverà non ne riceverà certo vantaggio. Ne è testimone la dea infernale (Hecate) e le colonne che sono dono a Cerere e a Proserpina e agli dei Mani e [a Regilla]."
Walking in Santa Caterina Park, Funchal, we came across this interesting memorial, and I must admit I had no idea about this important part of social history.
The Rock of Gibraltar was a heavily guarded British Fortress at the start of the Second World War. With the imminent threat of attack on the Rock by Nazi Germany, Gibraltar’s people were evacuated.
Madeira kindly accepted around 2000 Gibraltarian evacuees who arrived between 21st July and 13th August 1940. They were accommodated in hotels, boarding houses and other homes in the vicinity of Funchal, where they remained until the end of the war.
This monument commemorates the stay of the Gibraltarians in Madeira, the warmth in which they were received in their hour of need and the gratitude of the people of Gibraltar. Madeira will always have a special place in the hearts of the Gibraltarian people.
By now it was raining quite hard, so I grabbed a couple of shots from the other side of the road before going in.
Hello I said to the churchwarden, we've come to photograph the church.
Oh I don't know if that's possible, you might be journalists. What do you want the pictures for?
I explained about the website and liking churches and that we had come from Dover to see this church. I gave he my Moo card, and she said it was OK. And then would not shut up, she told us all about the history of the church, the town, businesses. All nice, but I wanted to snap the church.
In the end, Jools took over and I set about snapping. And very fine it is too.
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A huge church that is accessed most days through the coffee shop next door. Saxon in its origins it was extended many times as befits a market town on the main London-Dover road. Today it consists of nave and chancel with aisles and chapels. Much remodelled in the nineteenth century (by Blomfield) and again late in the 20th it may lack atmosphere, but it certainly does not lack appeal.... or its part in national history. The body of Henry V rested here overnight on its journey back from France in 1422. Behind the painting in a medieval vestry, itself a rarity. There are lots of brasses and a large monument to John Spilman who introduced papermaking here in the seventeenth century. In the south chapel is a huge wall painting of St. George - the largest medieval painting in Kent.
www.kentchurches.info/church.asp?p=Dartford+1
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DARTFORD
LIES the next parish eastward from Crayford, on the high road from London to Dover, about fifteen miles from the former. It was called in Saxon Derentford, in Latin Derenti Vadum, signifying the forde or passage over the river Derent. (fn. 1) In Domesday it is written Tarentefort.
THIS PARISH takes within its bounds almost the whole both of Dartford-heath and the Brent. It contains about 4300 acres of land. The town has about four hundred houses and about two thousand five hundred inhabitants. The upland parts of the parish are but thin and gravelly, the crops of which are greatly increased by the culture of turnips; the vallies are a sertile and rich loam, the northern part of the parish is marsh land, which reaches to the Thames, containing about eight hundred acres, none of which is ever ploughed. The town of Dartford is situated in a valley, between two hills, which rise suddenly and sleep at each end of it. On that at the western extremity are chalk pits, which have been worked underneath to a considerable extent, and have rather a fearful and dangerous appearance to travellers; the opposite hill is a deep sandy loam. Dartford is at present a handsome and wealthy town, still increasing in size and inhabitants, the principal street of which is the great thoroughfare from London to Dover, on which there are built several good inns. From this street southward branches off the high road through Farningham to Sevenoke, in which stands Horseman's-place, now used, with the gardens, by a public gardener; northward from the high street is the Water-lane (so called from the little stream, the Cranford, which rises about a mile and a half southward of the town, at Hawley, which runs through it) and leads to the wharss at the water side, not far distant from which stands the Place-house, formerly the priory, with the buildings belonging to it, now used as a farm house and offices, adjoining to which is a piece of land, inclosed with a wall, formerly belonging to the priory, exceeding rich, which has been for many years been made use of as a public garden ground. The artichokes growing in it are noted for being the largest and best flavoured of any brought to the London markets, and are called, for distinction sake, the Dartford artichoke.
There is a good market for corn and provisions here on a Saturday, weekly; and a fair yearly, on the 2d and 3d of August. The old market house and shambles stood very inconveniently in the middle of the high street, but they were removed some years ago, and the present market place and shambles were built more commodiously elsewhere, by public subscription, to the great embellishment of the town, and the satisfaction of all travellers; at the same time the old uneasy pavement through the town was removed, and a new road of gravel made in its room, with a handsome footway of curbed stone on each side; near the east end of it stands the church, almost adjoining to the river Darent, which here crosses the high road under a handsome bridge. In king Edward III.'s reign there appears to have been no bridge here, the passage or ferry over the Darent at this place being valued among the rents of the manor; however, there was one built before the end of king Henry VI.'s reign, but it was one most narrow, steep, and dangerous for travellers, which continued so till not many years since it was altered to its present more commodious state, at the public charge of the county. A little below this bridge, the Darent becomes navigable for barges; and at the distance of about two miles, receiving the Cray into its channel, at a like distance empties itself into the Thames. On this creek there was formerly a considerable fishery, as appears by the records before mentioned; for so late as king James I.'s reign, the royal manor of Dartford received for the fishery six salmons yearly, a kind of fish now unknown here; and the manor of Dartford priory received a yearly rent of fifty pounds for a fishery likewise here at the same time; but no fishery at this time exists, nor has for many years past.
The trade and manufacture carried on by the several mills on the Darent contribute much to the flourishing state this town is in at present; for besides the powder-mills, first erected by Sir John Spilman as a paper mill, as before mentioned, situated a quarter of a mile above the town; there is a paper mill at a small distance below it, where there was one so early as 1590, erected by one Geoffry Box of Liege, for the cutting of iron bars into rods, being the first supposed to be erected for this purpose in England, and for the more easy converting of that metal to different uses; lower down, at the east end of the town, are two corn mills, and farther below bridge the ruins of the mill, employed as a cotton manufactory, which was burned down in 1796, and now lies in ruins. It was before made use of as a sawing mill, and before that as a brasel mill, for the slitting of iron bars into rods, nails, &c. being first erected for that purpose by John Browne, soon after the death of king Charles I. Near this is the public wharf, to which hoys and barges come up from the Thames. To this wharf is brought the produce of the woods in this neighbourhood, which are of considerable extent, and the manufactures, which are here shipped for the London market, as are the goods for the subsistence of the town and vicinity of it from the metropolis.
In the return of the survey, made of the several maritime places, in this county, by order of queen Elizabeth, in her 8th year, Dartford is said to contain houses inhabited, 182; persons lacking habitation, 6; keys or landing places; 4; ships and boats, 7; three of three tons, one of six, two of ten, one of fifteen; persons for carriage from Dartford to London, and so back again, 14; Sir Thomas Walsingham, steward of the town; Mr. Asteley, keeper of the queen's house; John Beer's; the wardens of Rochester-bridge.
In the reign of king Henry III. the archbishop of Cologne was sent hither, with several noblemen, by the emperor Frederick, to demand Isabella, the king's sister, in marriage, which was solemnised by proxy in this town, and she was then delivered to them, to be carried over. In 1331, king Edward III. at his return from France, held a famous tornament in this town. In the 5th year of king Richard II. a great commotion of the common people begun at this place, occasioned by Wat Tyler's having beat out the brains of one of the collectors of the poll tax, on account of his insolent behaviour to his daughter. The people, who were in general discontented, being inflamed by this circumstance, broke out into open rebellion, and he soon found himself at the head of one hundred thousand men. (fn. 2)
Thus attended, he marched directly to London, freeing, in the mean time, the prisoners detained in the public goals; among these was a priest, in the neighbourhood of Maidstone, one John Ball, vulgarly called John Straw, who, by his seditious sermons, had raised the people's sury to the utmost heighth, insomuch that, in conformity to his maxims, they resolved to destroy all the nobility and lawyers in the realm, for he had persuaded them that all men, being the sons of Adam, there ought to be no distinction; and, confequently, it was their duty to reduce the world to a perfect equality; in consequence of which he preached to the people on these rhymes:
"When Adam delse, and Eve span,
"Who was then a gentleman ?"
The king, hearing they were advanced as far as Blackheath, sent to know their demands, to which, returning a most insolent answer, they immediately marched towards London, and took possession of the borough of Southwark; and the gates of London bridge being thrown open to them by the citizens, they entered the city, where they committed every scene of barbarity that could be expected from such a body, guided solely by their sury. They then seized on the Tower, where they sound the archbishop and the lord treasurer, whom they immediately beheaded. Upon this the king, dreading the consequences of so powerful a body, repaired to Smithfield, with some few attendants, and sent a knight to Tyler, to come there and confer with him, which this rebel, with much deliberation, at last complied with. At this conference he behaved with such insolence, that William Walworth, lord mayor of London, who attended the king, without considering the consequences that would attend it, discharged such a blow at the rebel's head with his sword, that he instantly fell dead at his feet. However, contrary to expectation, the multitude were so terrified, that they threw down their arms, and sued for mercy; and were all, in the space of a few minutes, dispersed, without the effusion of any blood, except of their leader. (fn. 3)
About a mile south-westward from the town is the large plain, called DARTFORD. HEATH, containing about 500 acres of land. It lies high, and on a fine gravelly soil; on it there are a great many of those pits and holes so frequent in these parts. Some of these reach below the gravel as low as the chalk, others no farther than the sand and gravel; many of them have been stopped up of late years, to prevent the frequent accidents which happen of men and cattle falling into them. The occasion of their being first dug has been already explained, under the adjoining parish of Crayford. This heath has been much noted of late, as being the spot chosen by the corps of Toxopbilites, under the appellation of the Royal Kentish Bowmen, for whose use a house has been fitted up at the western side of the heath, not far from Baldwin's, and is now distinguished by the name of the Lodge, being the scene of their exercise and recreation; at which times, on their gala days, butts, apartments, and company, have made the most splen did and costly appearance. It is as delightful and pleasant a spot as any in these parts.
Less than half a mile eastward from the town, the high road to Rochester crossing it, lies another heath, called DARTFORD-BRENT, vulgarly the BRIMPT. This place is famous for the encampment of the army of Richard Plantagenet, duke of York, in 1452, whilst he waited to obtain a parley with king Henry VI. who then lay encamped on Blackheath. In the year 1648 General Fairfax's army rendevouzed here.
The ROMAN-ROAD shews itself very conspicuously on the south side of the high road between Dartford and the Brent, and when it comes to the latter, it shapes its course more to the south south-east, leaving the high road at a greater distance, on the lefthand, and entering among the inclosures and woods, in its way to a hamlet called Stonewood, it goes on to Wingfield-bank, and thence to Shinglewell, towards Rochester.
At a small distance southward from the Romanroad on the Brent, close to the road to Greenstedgreen, are three small barrows, which seem to have been plundered of their contents.
¶The gravel-pit at the entrance of the Brent from Dartford was, whilst the affizes were held in this town, which was frequently, at the latter end of queen Elizabeth's reign, the place for the public execution of criminals; and in 1772, in digging for gravel here, eight human skeletons were sound, lying contiguous to each other; most probably the remains of some of those unhappy convicts. This spot was likewise made use of in the reign of queen Mary, for the execution of those who suffered for religion.
Our HERBALISTS have taken notice of several scarce plants and herbs sound here:
The camæpytis, herb ivy, or ground pine, not only here, but in the adjoining parishes.
Ruta muraria five salvia vitæ, stone rue, or rue maidenbair, on the wall of the church-yard.
Aphaca, small yellow fetch, in the corn-fields about this place.
Buckthorne, in the bedges of this place.
The juniper tree grows in plenty on the downs southward of Dartford-brent.
Mentastrum, horse mint; valde ramosum flore violaceo rubro.
Orchis five tragorchis max. the greatest goat stones, between Crayford and Dartford.
Orchis hermaphroditica, the butterfly satirion; testiculus vulpinus spegodes, the humble bee orchis; orchis melittias, the bee orchis; orchis myodes, the fly satirion; are found on the downs, southward of Dartford brent.
The lizard orchis, has been found in the lane between Dartford and Darent.
Several forts of the orchis ornithophora are found in the meadows adjoining the river Darent, southward of this town.
Trisolium stellatum glabrum, smooth starry headed tresoil, in Dartford salt marshes. (fn. 4)
Charities.
THOMAS AUDITOR, alias BARNARD, gave by will, in 1536, an annuity of 3s. to buy peas, to be distributed among the poor, in the first week in Lent, payable out of four acres of land, called Docklincrost, which bequest has not been paid for many years.
WILLIAM VAUGHAN gave by deed, in 1596, a rent, to be distributed quarterly to the most poor inhabitants of Dartford, out of a house and garden, vested in trustees, and of the annual produce of 13l. 4s.
JEROME WARRAM gave by will, in 1570, for the use of the poor, a house and garden, in the occupation of Mrs. Bugden, of the annual produce of 5s.
MRS. CATHARINE BAMME gave by deed, in 1572, among other charitable bequests, 20s. to the poor of this parish, to be paid out of an messuage and lands in Gillingham, vested in Edward Taylor, of the annual produce of that sum.
JOHN BYER gave by will, in 1572, for the habitation of the poor of this parish, nine alms houses, in Lowfield, adjoining southward to Horseman's-place, and endowed them with a barn and several pieces of land, in the occupation of Mrs. Glover and Mr. Fleet; the former at 17l. the latter at 5l. annual rent, and for the habitation of four poor aged people, and 20d. to be paid quarterly to each of them; now inhabited by paupers; annual produce 1l. 6s. 8d.
JOHN BARTON gave by will, in 1613, the interest of 130l. yearly, to be bestowed on bread, and distributed to the poor by the vicar and churchwardens. N. B. With this money, in 1623, the parish purchased by deed, of Francis Goldsmith and others, thirteen acres of land in Crayford parish, and a house in Dartford, the former vested in William Flint and others, at 12l. per annum rent; the latter in William Nettlefold, at 11l. 10s. per annum; on condition that 20s. should be yearly distributed to the poor on Shrove Sunday, as his gift, out of the rents of the lands purchased of him by Barton's money. He agreed to abate 15l. out of the purchase money; annual produce 1l.
WILLIAM REYNOLDS and WILLIAM HARRISON gave by will, in 1623, the interest of 50l. and 10l. to be laid out in bread, and distributed among the poor every Sunday in the year,
N. B. With these two gifts were purchased a house and piece of land belonging to it, which house has been taken down, and four new houses have been built on the ground, with monies borrowed upon them, which money the rents have discharged. The houses are let to several tenants, at the yearly rent of 5l. each; 2s. worth of bread have been yearly distributed every Sunday, out of the rent of these houses, as was stipulated when they were purchased; the annual produce 20l. per annum.
ROBERT ROGERS gave by deed, in 1629, rent to be distributed among the poor on Easter Monday, payable out of a house and yard, vested in Mrs. Catharine Tasker; annual produce 4l.
JONATHAN BRETT gave by deed, in 1629, for the relief of the poor inhabitants of this parish, four acres of land, vested in Mr. George Hardres, of the annual produce of 9l.
THOMAS COOPER in 1629, gave an annuity, to be distributed to the poor in bread, payable out of woodland in Bexley parish, in the occupation of James Craster, of the annual produce of 1l.
ANTHONY POULTER gave by will, in 1629, an annuity of 20s. to be distributed by the minister and churchwardens on Easter day, payable out of a house in Dartford, occupied by Mrs. Pettit, of the annual produce of 1l.
JOHN TWISLETON, esq. gave by deed, in 1660, certain rent, to be applied, one-third of it to the alms houses, and the other twothirds to be given to the poor, issuing out of three acres of land, in the occupation of Edward Rawlins, of the annual produce of 5l. 6s. 3d.
JOHN ROUND, in 1682, gave an annuity, to be distributed among the poor on Christmas day, payable out of the Bell inn, in Dartford, in the occupation of John Elliot, of the annual produce of 1l.
THE REV. CHARLES CHAMBERS gave by will, in 1745, the sum of 50l. vested in the 3 per cents. the interest to be distributed by the minister on Christmas day, among twenty-four poor persons, twenty of whom to be widows, annual produce 1l. 10s.
JOHN RANDALL gave by will, in 1771, 200l. now vested in the 3 per cent. the interest to be distributed among poor housekeepers and widows, at 5s. each; annual produce 7l. 8s. 6d. and he gave 100l. since, vested in like manner, the interest to be laid out in bread, and distributed to the poor on Sundays; annual produce 3l. 14s. 3d.
A PERSON UNKNOWN gave three houses for poor parishioners, to dwell in, now inhabited by paupers.
A PIECE OF LAND, on part of which the present workhouse was erected in 1728, by voluntary subscriptions; the other part, used as a garden to it, was given by a person unknown.
This land was let in 1720, for the use of the poor at 1l. per ann.
CHRISTOPHER HEATH gave lands to the next of kin of Ellen Sherrington, on condition that they should pay yearly out of them, to the use of the poor, 1l. 6s. 8d. and to the churchwardens and their successors, to the reparation of the church, 1l. 13s. 4d.
JOHN BEALE, of Swanscombe, devised 40s. per annum, towards the maintenance of a schoolmaster in Dartford, to be paid out of a messuage, called Hamanslay's, in Halsted, formerly occupied by William Watson.
THIS PARISH is within the ECCLESIASTICAL JURISDICTION of the deanry of Dartford, and diocese of Rochester. The church, which is dedicated to the Holy Trinity, stands near the east end of the town, and is a large handsome building, consisting of three isles' and two chancels. In 1793, the whole church was repaired and beautified by the parishioners, at the expence of twelve hundred pounds. The pavement within the altar rails, with the painting and gilding over it, was done at the charge of Charles Manning, gent. in 1702. The tower is at the west end of it, in which there is a clock and a good ring of bells; one of which, of the smaller size, used till of late to be constantly rung, as of old custom, at four o'clock every morning, and again at the time of curfew at night.
The church yard formerly surrounded it, but some few years ago that part of it, which was on the southerin side, was given to the public to make the road more commodious for passengers. There is another burying-ground belonging to this church at some little distance from it, adjoining the high London road at the top of the hill, eastward of the town, of which further mention will be made. It is situated on so high an eminence, that it overlooks even the top of the tower of the church.
Among other monuments and inscriptions in this church, are the following: In the great chancel, on the north side of the altar is a monument for Sir John Spilman, inclosed with iron railing; on it are his essigies in armour and that of his lady, kneeling at a desk, each with a book open, and over their heads, on a tablet of black marble, with an inscription in German text for both of them; he died in 1607; on the top of the monument his arms, Or, a serpent wreathed in pale azure, crested, gules, on a mount in base, vert, two slaunches, gules, each charged with three lions passant, or; beneath, on the tomb, are two coats, Spilman, as above, impaling argent, a man cloathed sable, with a long cap on, holding in his hand an olive branch proper, and standing on a mount, inverted, gules. On the south side of the chancel, an altar tomb, inclosed with rails, and inscription, for Clement Petit, esq. of Joyes, in this parish, whose paternal seat was at Dentelion, in Thanet, obt. 1717. Before the rails of the altar, on a grave stone, are the figures of a man and woman, in brass, under a canopy, with labels from their mouths; round the verge of the stone is an inscription in brass, in part torn away, for Richard Martyn, of Dartford, who died in 14 . . . . she died in 1402. Near it is another stone, which had the figure of a man, with a label from his mouth, and an inscription round the verge, all in brass, now lost; but an inscription in brass still remains, on a plate, for John Hornley, S. T. B. who died in 1477. On another adjoining, are the figures in brass of a woman and six children, that of the man is lost; beneath on a plate, is an inscription for capt. Arthur Bostocke, gent. who married Francis, second daughter of Francis Rogers, esq. he died in 1612. On a grave stone, before the step of the chancel, is the figure in brass, of a woman, and inscription, for Agnes, daughter of John Appleton, wife of Wm. Hesilt, one of the barons of the exchequer of Henry VI. afterwards of Robert, brother of Sir Tho. Molyngton, baron of Wemme; she died in 1454. On the south side of the chancel, a monument for Wm. Burgess, late citizen and salter of London, obt. 1640; arms, a sess sret between three rooks. On the same side, before the altar rails, a memorial for Nicholas Tooke, gent. of Dartford, obt. 1672, æt. 90; arms, Tooke, argent, on a chevton, sable, three plates of the field between three greyhounds heads erased, sable collared, or; but this is cut here very erroneous. On the north side, a memorial for Mr. Mark Fielder, 1753, æt. 91; on the south side, a memorial for Mr. Wm. Tasker, of this parish, ob. 1732; and for Wm. Tasker, jun. their second son, ob. 1733. In the south chancel, a mural monument for John Twisleton, esq. of Horseman's-place, son and heir of John Twisleton, esq. of Drax, in Yorkshire, who was uncle and heir of Sir Geo. Twisleton, bart. of Barley, in that county, the antient paternal seat of the family. A memorial for John Twisleton, esq. late of Horseman's-place, ob. 1721. At the east end an altar tomb, inclosed with wooden rails, and on the south of it an inscription for John Beer, of Dartford, who had Nicholas, Anne, and Dorothy; for Nicholas, who had Clement and Edward, and for Clement Beer, who had John and Clement, who both died, s. p. Edward Beer, their uncle, was their heir, and lived unmarried fifty-nine years, and died in 1627. On the north side, an inscription, shewing, that Christopher Twisleton, esq. of Barley, in Yorkshire, married Anne Beer, by whom he had George Twisleton, who had John Twisleton, and Edward Beer, dying, s. p. gave all his lands in Kent to John Twisleton above mentioned, who erected this monument in 1628. On the west side are two shields, one quarterly, 1st and 4th, quarterly, a canton ermine; 2d and 3d, on a fess, three garbs; the other the same arms, impaling a chevron. A grave stone, having a brass plate for John Beer, esq. of Dartford, and Alice and Joan, his wives, and also for Henry Beer, his son and heir, who married Anne Beer, widow of Rich. Howlett, gent. deceased, and had by her a son, Wm. Beer, deceased, which John Beer died in 1572, and Henry in 1574; above, are two coats in brass, both, a bear rampant, on a canton, five escallop shells. On a grave stone, the figures of a man and his two wives, with children and their shields of arms in brass, all of which are lost, excepting the second wife and four children, and a plate with the inscription, for Wm. Rothele, of Dartford, who died in 1464, and Beatrix and Joane, his wives, and their children. Another on the north side, on which were the figures of a man and woman, in brass, now lost, but part of the inscription remains, for Katryn Burlton, who died 1496, and Rich. Burlton, jantilman, her husband, who died 15 . . . the rest torn off. A mont for Margaret, relict of John Pitt, esq. predent of the S. Sea company at Vera Crux, ob. 1731, æt. 49, arms, Pitt impaling a chevron, ingrailed, betw. three eagles heads erased. In the middle isle, are several memorials of Manning; a grave stone in the south cross isle, having the figures in brass of a man between his two wives, and underneath those of fifteen children, with inscription in black letter, for Wm. Death, gent. principal of Staple's inn, who had two wives, Elizabeth and Anne, by the former he had ten sons and six daughters, ob. 1590, Elizabeth, 1582; above a shield of arms, being death, a grissin passant between three crescents, quartering four other coats. (fn. 46) In the north isle are memorials for the Round's, Woodin, Poulter, Dalling, and Chambers, all of this parish. There are many more memorials and tombs of respectable inhabitants of this populous town and parish, as well in the church as the two church yards, but they are by far too numerous for insertion in this place.
In the 7th year of king Edward III. Thomas de Woldham, bishop of Rochester, caused a new window to be made in the chancel of the church.
William the Conqueror confirmed the gift which Hamo his steward had made of the church of Tarentford, in the king's manor, to the church of St. Andrew of Rochester; (fn. 47) which king Henry I. confirmed, with the churches appendant to it, and the tithes of this parish in corn, pannage, cattle, money, and in all other things, in like manner as St. Austin held the church of Middleton, with the tithes of that parish, in the time of his father, (fn. 48) and also the tithes of his mills in Darenteford.
Gundulph, bishop of Rochester, who was elected to that see in the reign of the Conqueror, having recovered the manors and possessions of his church, which had been dissipated and made away with, separated his own maintenance from that of the monks, in which division he allotted this church, among others, to the support of the almonry, belonging to the convent. (fn. 49) The monks did not continue long in the possession of it, for bishop Gilbert de Glanvill, who came to the see in 1185, on pretence that his predecessor had impoverished the see by his too large donations to the priory, divested them of all right to this church, which he restored to the see of Rochester; however, he reserved and confirmed to the monks their antient pension from it. (fn. 50)
Laurence, bishop of Rochester, in 1253, reserving the tithes of sheaves, and of every kind of hay, demised this church, and all the small tithes, oblations, and obventions, and the tithes of sheaves arising in gardens and curtileges not being ploughed, to the convent of Rochester, at the rent of thirty-eight marcs per annum, on condition that they supplied the cure, and they were to deduct their pension of ten marcs, paid by the rector, out of it. (fn. 51) He afterwards obtained pope Innocent IV.'s leave to appropriate this church, during his life, to the use of his table, which he complained was so slenderly provided for; that he and his family had not at times common necessaries for food; the clear receipts for the bishop's table being but five hundred marcs, which were not more than sufficient for half the expence of it, and the receipts from his manors not exceeding sixty marcs per annum. (fn. 52) This was confirmed to the bishop and his successors by pope Alexander IV. and again by Clement IV. Bishop Laurence, on the appropriation, endowed the vicarage of this church, with the small tithes of it, excepting hay, with two acres of arable, and one of meadow; and also with the tithes of sheaves growing from land dug up with the foot, as well for the support of the vicar, as the discharge of the ordinary burthens of his vicarage, and the payment of the above pension to the monks, the profits of the vicarage being then sound by a jury to be worth forty marcs sterling per annum, communibis sannis; which endowment being lost, bishop Thomas de Woldham, in 1299, confirmed it; and as the vicar had no house belonging to his vicarage, he granted him one standing on the soil belonging to the church, as a vicarage house for himself and his successors; and further, the tithe of twenty-one acres of meadow, called King's-marsh, in Dartford, heretofore taken by the bishop and his predecessors, and he decreed, that the vicar and his successors should keep and maintain the books, vestments, and other ornaments of the church, in a proper state and order, and should sustain and acknowledge all other ordinary burthens of it.
Archbishop Robert Winchelsea further endowed this vicarage with the tithe of hay, to the value of forty shillings, in satisfaction of which the whole tithe of hay, arising from the great salt march in Dartford, (excepting to the bishop of Rochester for the time being, the yearly sum of four shillings, due from the Knights Hospitallers to the bishop, as rector of this church) was decreed to the vicar, by the desinitive sentence of Walter, archbishop of Canterbury, in the year 1315, as an augmentation of his endowment.
Thomas de Woldham, bishop of Rochester, in the above year, granted in mortmain, to Robert Levee, vicar of Dartford, and his successors, a messuage, with its appurtenances, in Overe-street, in Dartford, which the bishop had purchased of Robert de Levee, of Frindsbury. (fn. 53) At the dissolution of the priory of Rochester, in the 32d year of king Henry VIII. the above pension of ten marcs, or 6l. 13s. 4d. was, by the king, in his 33d year, granted, among other pre emises, to his new erected dean and chapter of Rochester, who continue possessed of it at this time. The parsonage and advowson of the vicarage still remain part of the possessions of the bishop of Rochester. (fn. 54)
In the antient valuation of the bishop's revenues, this church was valued at 40l. and the bishop's mill and rent here, at 100s. In the 15th year of king Edward I.'s reign, the church was valued at forty-five marcs, and the vicarage at 100s. In the 33d of king Edward III. the church was valued at the like sum. (fn. 55)
By virtue of a commission of enquiry, in 1650, it was returned, that Dartford was a vicarage, with a house and glebe, all worth, with the privy tithes, seventy pounds per annum, master Charnock then incumbent. (fn. 56) It is a discharged living in the king's books, of the clear yearly certified value of 45l. 5s. 10½d. the yearly tenths of which are 1l. 17s. 1½d. (fn. 57)
This vicarage was, in 1736, augmented by the governors of queen Anne's bounty; at which time the Rev. Mr. Charles Chambers, vicar of Dartford, contributed one hundred pounds for that purpose. (fn. 58)
Bishop Laurence de St. Martin seems to have purchased, in the reign of king Henry III. several of the rents which now constitute the greatest part, if not the whole of the MANOR OF DARTFORD RECTORY, from Robert and Richard de Ripa, John Badecock, William de Wilmington, and others. (fn. 59)
This manor extends over both sides of the Highstreet, in Dartford, from the scite of the old marketplace to the church, and southward, in Lowfield, as far as the house of correction; all which is called the Bishop's liberty. At the leet of this manor, a constable and a borsholder are annually chosen for the liberty. There are several tenants which hold of it in socage, at small quit-rents.
In the 21st year of king Edward I. on a Quo warranto, the jury found that the bishop was feild, in right of his church, of view of frank pledge, and assize of bread and ale of his tenants in Dartford and Stone; and that the bishops, his predecessors, had been possessed of the same beyond memory.
There were TWO CHANTRIES, founded for divine services, in this parish; that of St. Edmund the Martyr, and of St. Mary, otherwise called Stampit. The former stood in the upper burial ground of this parish, which was a cimetary to it, and under this building was a charnel house. This chapel was suppressed at the same time with all other such endowments, and presently sell to ruin; but the cimetary was granted to the parish, as a place of burial for the parishioners, and continues so at this time. The advowson of this chantry was granted to the prioress and convent of Dartford priory, in the 46th year of king Edward III. at their first endowment.
John Bykenore endowed this chapel with five marcs, payable out of lands and tenements in Dartford, for the support of the chaplain of it. This chapel was under the jurisdiction of the archdeacon of the diocese.
¶The latter chantry of the Blessed Virgin St. Mary was subject to the official of the diocese. (fn. 60) It was founded by Thomas de Dertford, alias Art Stampett, vicar of this parish, in 1338, for one chaplain, to celebrate divine offices daily in the parish church of Dartford, in honour of the Blessed Virgin, and for the health of his soul, &c. and he appointed Ralph de Felthorpe the first chaplain of it, and endowed it with several lands and tenements, to the amount of one hundred and twenty acres, (fn. 61) in Dartford, the chaplain paying twelve pence yearly to the vicar of Dartford and his successors; and he gave the patronage of it, and the nomination of a chaplain to it in future, to the bishop of Rochester and his successors; which was confirmed by the bishop and the prior and chapter of Rochester the same year. (fn. 62) In the year 1553, Robert Bacon, incumbent of this chantry, had a pension of six pounds per annum.
The Roman Emperor Trajan ordered the construction of Thamugadi, now know as Timgad in the year 100 AD. It is laid out in a grid of streets, and was built for a population of 15,000. It was ‘discovered’ buried in sand by the Scottish traveller James Bruce in 1765, and excavations began in 1880 and are still not complete.
Lapide sepolcrale del II-III sec. d. C. nel porticato della basilica di Santa Maria in Trastevere a Roma.
L'iscrizione si riferisce a tale Larcius, che eresse un monumento funebre per sé e per i suoi, nonché per i liberti, liberte e loro discendenti, vietando però che potesse essere venduto o donato.
Inscription of the bronze door (1196) by Ubertus and Petrus from Piacenza: "Incarnacionis Dominice anno MCXCVI Pontificatus Nostri Domini Celestini Pater Patrum III anno VI Cencio Camerario ministrante hoc opus factum est" - Cloister of San Giovanni in Laterano Church in Rome
The more smooth barked beech giants of Epping Forest are frequently marked with Initials and script carved by sweethearts, but they are often a bit of an eyesore. This one however really grabbed my attention - its a work of art. If the last marking is a year (82), then it is 36 years old. So, can anyone please translate? I doubt that it says Darren loves Tracy.
Striations in the alabaster overwhelm the hieroglyphic reliefs in the ceiling of a New Kingdom chapel rebuilt in the Open Air Museum at Karnak
From Edward M. Catich's The Trajan Inscription in Rome. Published by the Catfish Press, St. Ambrose College, Davenport, Iowa.
Maliku of Palmyra
An Aramaic inscription on the left shoulder identifies this funerary relief with the name Maliku.
Limestone relief.
Palmyra, Syria. AD circa 150.
It seems there is little correlation between the size of a village and its church.
Throwley is a prime example: a small pretty enough village, but with a huge church, set on a rise, very imposing.
I tried to park outside, but apparently the house to the north of the church owns the land approaching the church, and tolerates no parking on the twin tracks leading to both the house and church. Not very friendly.
I did walk to the porch, guessing it would be locked, and it was. But two nearby house were listed as keyholders, including the house to the south of the church; a half timbered ancient pile of a place. I used to gate nearest the lych gate, which fell apart as I tried to open it, then walk across the well-manicured lawn to the riveted wooden door.
There was a pull-bell, that clanged in the depths of the house. But no one came.
I tried the house next door, and again no answer, so I gave up.
But I shall return, of course.
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St Michael & All Angels is the parish church of Throwley. The first church on the site was probably built between 800 and 825. This would have been a small wooden structure, barely distinguishable from a farm building.
After the Norman Conquest in 1066 this was replaced by a Romanesque stone structure.
This was still small, but as the population of the parish increased the church was enlarged, until in about 1510 it reached its present size. Since then its appearance has changed little, although an extra storey was added to the tower - now far seen - in the 1860s.
The church has an elaborate Romanesque west entrance; its east window in the chancel, by Curtis, Ward & Hughes of Soho, London, is a memorial to Throwley men who gave their lives in the First World War.
In the Harris chapel is the church's newest stained-glass window, commemorating Dorothy Lady Harris who died in 1981. It was designed and executed in the Canterbury Cathedral Workshops by Frederick Cole (see pictures on left).
The church has more than its fair share of fine 16th to 19th century monuments, mainly to members of the local Sondes and Harris families, and these are all described.
www.faversham.org/community/churches/throwley.aspx
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TQ 95 NE THROWLEY THROWLEY
ROAD
(west side)
4/181
Church of
St. Michael
and All
24.1.67 Angels
GV I
Parish Church. C12, C13 north chapel, C14 south chapel, C15
nave arcades, restored 1866 and tower heightened. Flint and
plain tiled roofs. Chancel, north and south chapels, nave and
aisles, south tower and south porch. West doorway, C12, with
attached shafts and 3 orders, the outer panelled with X's on
circles, the centre roll moulded with the blocks offset and
alternately projecting, the inner with more X's on circles,
with 2 offset buttresses either side of doorway. South aisle
with plinth, string course and parapet, 3 offset buttresses and
C15 Perpendicular windows. South tower of 2 stages with square
south-eastern stair turret and C16 moulded brick surround
sundial. Water spouts on each corner in the 4 Evangelical
symbols. Half-timbered C19 south porch, south doorway with
rolled and double hollow chamfered surround, and outer surround
with label and quatrefoil spandrels. North aisle under 1 roof
with nave, with C15 fenestration, and C19 chimney to north west.
North and south chapels with C14 cusped 'Y' tracery fenestration,
with hollow chamfered and ogee drip moulds. Chancel east
window C19 curvilinear style. Interior: 2 bay nave arcades,
double hollow chamfered arches on octagonal piers. C12 single
arches to north and south eastern bay, that to south recessed
and double chamfered through tower wall. Barrel roof.
Chamfered arch on corbels from south aisle to tower, itself
with corbel table on south wall, and triple arch through to south
chapel C19 chancel arch. Chancel with 2 bay double chamfered
arcade to north chapel with octagonal capitals on round piers, and
single double chamfered arch on round responds to south chapel.
Fittings: hollow chamfered piscina and sedile in window reveal in
chancel and cusped recess in north wall. C19 reredos and altar
rail. Cusped piscina and four centred arched wall recess in
south chapel. Choir stalls, some C19, the four on the south C15
with carved misericords. Monuments: south chapel C16 chest tomb,
with shields in panelled sides, moulded plinth, lozenge-shaped
flowers, fluting and frieze. Chest tomb, Sir George Sondes,
Earl of Faversham, d.1677. Black marble with blank panelled sides.
Inscription on the top panel (made 1728). Standing monument,
Sir Thomas Sondes, died 1592. Marble tomb chest, gadrooned with
achievements on side panels. Kneeling alabaster figures of
knight and his Lady on opposite sides of central prayer desk,
carrying inscription. Mary Sondes, died 1603. Smaller and
identical to Sir Thomas Sonde's monument, with 2 adults and 2
infant sons and daughters on either side of sarcophagus. Misplaced
scrolled and enriched carved achievement on floor to east of
those monuments. Wall plaque, Captain Thomas Sondes, died 1668.
Black and white marble, with draped apron, swagged and draped
sides with military trophies. Broken segmental pediment with male
bust. Signed W.S. (B.0.E. Kent II, p.477 suggests William Stanton).
North chapel C16 chest tomb, moulded plinth, panelled sides with
shields (1 panel reset in south chapel south wall). Early C16
tomb recess with moulded jambs, with rope work, crenellated,
with late Perpendicular motifs in spandrels, and tomb with 3
panelled recesses with 2 shields on each panel. Wall plaque,
Charles Harris, d.1814, by Flaxman. White plaque on white
background; dead soldier lifted from the grave by Victory, with
palms and cannon in background. Statue, to George, first Lord
Harris, life size soldier with sword and plans, on four foot
plinth. By George Rennie, 1835. Nave, wall plaque, Stephen
Bunce, d.1634. Black plaque on coved base and apron. Foliated
sides. Scrolled nowy cornice and pediment with achievement.
(See B.O.E. Kent II, 1983, 476-7.)
Listing NGR: TQ9883454254
www.britishlistedbuildings.co.uk/en-176587-church-of-st-m...
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LIES the next parish north-eastward from Stalisfield. It is called in the record of Domesday, Trevelei, in later records Truley and Thruley, in Latin ones Trulega and Truilla; it is now written both Throwley and Throwleigh.
THROWLEY is mostly situated on high ground, it is a more pleasant and open country than that last described, for though wild and romantic among the hills and woods, it is not so dreary and forlorn, nor the soil so uncomfortable, being much drier. Besides it has a more chearful and brighter aspect from the width of the principal valley which leads through it, from north to south, whence the hills rise on each side, with smaller delves interspersed among them. There is a good deal of wood-ground, mostly of beech, interspersed at places with oak and hazel, with some good timber trees of oak among them, especially in the northern and southern parts; much of the former belongs to the dean and chapter of Canterbury. The soil is mostly chalk, the rest a heavy tillage land of red cludy earth, the whole mixed with quantities of flint stones. There are some level lands, especially in the disparked grounds of Throwley park, which are tolerably good, much more so than those in the other parts of the parish; on the east side of the park are the foundations of the antient seat of the Sondes's, with the church close to them, the whole lying on high ground, with a good prospect of the surrounding country; not far from it is Town place, now only a farm-house. There is no village, excepting the few houses in Abraham-street may be so called, the rest of the houses, which are mostly cottages, standing dispersed throughout it, either single, or built round the little greens or softalls, of which there are several in different parts of the parish. On a larger one of these called Wilgate-green, there is a house belonging to the estate of Mr. Philerenis Willis's heirs, and another larger antient one, which with the estate belonging to it, was formerly the property of the Chapmans, and sold by them to Christopher Vane, lord Barnard, in 1789, gave it, with his other estates in this county, to David Papillon, esq. of Acrise, the present owner of it. (fn. 1)
There was a family named Wolgate, from whose residence here this green seems to have taken its name of Wolgate, or Wilgate-green. After they had remained here for some generations they ended in a daughter, for Mr. Ralph Wolgate dying in 1642, his daughter Anne married Mr. William Genery, and entitled him to her father's possessions here, at Posiers, in Borden, and other parts of this county. The Woodwards seem afterwards to have possessed their estate here, several of whom lie buried under a tomb in Throwley church-yard.
About half a mile distant south-westward from Wilgate-green, in Abraham-street, there is a seat, called, from its high situation and expensive prospect, BELMONT; it was built in the year 1769, by Edward Wilks, esq. storekeeper of the royal powdermills at Faversham, who inclosed a paddock or shrubbery round it, and occasionally resided here, till he alienated it in 1779 to John Montresor, esq. the present proprietor, who resides in it.
THE BEECH TREE flourishes in the greatest plenty, as well single to a large size, as in stubs in the coppice woods, which consist mostly of them, as well in these parts as they do in general on the range of chalk hills throughout this county, in some places extending two or three miles in width, and in others much more. The large tracts of ground in this and other counties, overspread with the beech-tree, the random situation of their stubs, and other circumstances which occur in viewing them, are strong proofs of their being the indigenous growth of this island, notwithstanding Cæfar's premptory assertion, in his Commentaries, of there being none here in this time. The Britons, he says, had every material for use and building, the same as the Gauls, excepting the fir and the beech. The former there is positive proof of his being grossly mistaken in, which will in some measure destroy that implicit credit we might otherwise give to his authority, as to the latter; indeed, the continued opposition he met with from the Britons, during his short stay here, assorded him hardly a possibility of seeing any other parts of this country than those near which he landed, and in the direct track through which he marched to wards Coway-stakes; too small a space for him to form any assertion of the general products of a whole country, or even of the neighbouring parts to him. Of those he passed through, the soil was not adapted to the growth of the beech tree; from which we may with great probability suppose, there were none growing on them, nor are there any throughout them, even at this time, a circumstance which most likely induced him to suppose, and afterwards to make the assertion beforementioned.
The slints, with which the cold unfertile lands in these parts, as well as some others in this county, are covered, have been found to be of great use in the bringing forward the crops on them, either by their warmth, or somewhat equivalent to it. Heretofore the occupiers of these lands were anxious to have them picked up and carried off from their grounds, but experiencing the disadvantage of it in the failure of their crops, they, never practice it themselves, and submit to the surveyors of the highways taking them off with great reluctance.
In the parish there are quantities of the great whitish ash coloured shell snail, which are of an unusual large size; they are found likewise near Darking, in Surry, and between Puckeridge and Ware, in Hertsordshire. They are not originally of this island, but have been brought from abroad, many of them are at this time observed in different parts of Italy.
MR. JACOB, in this Plantœ Favershamienses, has enumerated several scare plants observed by him in this parish, besides which, that scarce one, the Orchis myodes, or fly satrition, has been found here, growing on the side of the path, in a small wood, midway between the church and Wilgate green.
THIS PLACE, at the taking of the general survey of Domesday, about the 15th years of the Conqueror's reign, was part of the possessions of Odo, bishop of Baieux, and earl of Kent, the king's half brother, under the general title of whose lands it is thus described in it:
Hersrid holds Trevelai. It was taxed at three sulings. The arable land is eight carucates. In demesne there is one, and twenty-four villeins, with five borderers having six carucates and an half. There is a church, and five servants. Wood for the pannage of twenty bogs, and in the city three houses of thirty-two pence. In the time of king Edward the Conssessor it was worth seven pounds, and afterwards six pounds. Ulnod held it of king Edward.
On the bishop of Baieux's disgrace, about four years afterwards, this among his other estates, became consiscated to the crown.
After which it was held of the king in capite, by barony, by Jeffry de Peverel, and together with other lands made up the barony of Peverel, as it was called, being assigned to him for the defence of Dover-castle, for which purpose he was bound to maintain a certain number of soldiers from time to time for the desence of it, and to repair and defend at this own charge a particular tower or turret there, called afterwards Turris Gattoniana, or Gatton's tower.
In the reign of king Henry III. Robert de Gatton, who took his name from the lordship of Gatton, in Surry, of which his ancestors had been some time owners, was in possession of the manor Thrule, and died in the 38th year of that reign, holding it by knight's service of the king, of the honor of Peverel, by reason of the escheat of that honor, &c. (fn. 2) He was succeded in it by this eldest son Hamo de Gatton, who resided here, and served the office of sheriff in the 14th year of Edward I. His eldest son of the same name left one son Edmund, then an instant, who afterwards dying under age, his two sisters became his coheirs, and divided his inheritance, of which Elizabeth entitled her husband William de Dene to this manor, and all the rest of the estates in Kent; and Margery entitled her husband Simon de Norwood to Gatton, and all the other estates in Surry.
William de Dene had a charter of free warren for his lands in Thurley, in the 10th year of Edward II. He died anno 15 Edward III. then holding this manor by the law of England, as of the inheritance of Elizabeth his late wife deceased, of the king in capite, as of the castle of Dover, by knight's service, and paying to the ward of that castle. His son Thomas de Dene died possessed of it in the 23d year of that reign, leaving four daughters his coheirs, of whom Benedicta, the eldest, married John de Shelving, and entitled him to this manor, on whose death likewise without male issue, his two daughters became his coheirs, of whom, Joane married John Brampton, alias Detling, of Detlingcourt, and Ellen married John de Bourne, the former of whom, in his wife's right, became possessed of this manor. He lest only one daughter Benedicta his heir, who carried it in marriage to Thomas at Town, who was possessed of much land about Charing, and bore for his arms, Argent, on a chevron, sable, three crosscrostess, ermine, which coat is in the windows of Kennington church, impaled with Ellis, of that place. He removed hither in the reign of Henry VI. and built a feat for his residence in this parish, about a quarter of a mile from the church, which he named, from himself, Town-place, soon after which he died, leaving his possessions to his three daughters and coheirs, of whom Eleanor was married to Richard Lewknor, of Challock; Bennet to William Watton, of Addington, and Elizabeth to William Sondes, of this parish and of Lingfield, in Surry, in which county his ancestors had been seated as early as the reign of Henry III. at Darking, where their seat was named, from them, Sondes-place. (fn. 3) Upon the division of their inheritance, the manor of Throwley was allotted to William Sondes, and Town-place, with the lands belonging to it in Throwley, to Richard Lewknor, who sold it to Edward Evering, the eldest son of Nicholas, third son of John Evering, of Evering, in Alkham, and his daughter and heir Mary marrying in 1565, with John Upton, of Faversham, entitled him to this estate, which he very soon afterwards alienated to Shilling, from whom it as quickly afterwards passed by sale to Anthony Sondes, esq. of this parish, whose ancestor William Sondes, on the division of the inheritance of the daughters and coheirs of Thomas at Town as before mentioned, had become possessed of the manor of Throwley, and the antient mansion of it, in which he afterwards resided, and dying in 1474, anno 15 Edward IV. was buried in the north chapel of this church, though he ordered by his will a memorial for himself to be put up in the church of Lingfield. The family of Sondes bore for their arms, Argent, three blackmores heads, couped, between two chevronels, sable, which, with the several quarterings borne by them, are painted on their monuments in this church.
His descendant, Anthony Sondes, esq. of Throwley, in the 31st year of Henry VIII. procured his lands in this county to be disgavelled, by the act then passed, and died in 1575, having married Joane, daughter of Sir John Fineux, chief justice of the king's bench, by whom he had two sons, Thomas and Michael, and two daughters.
He was succeeded by his eldest son Sir Thomas Sondes, sheriff anno 22 Elizabeth, who founded the school in this parish. He died in 1592, leaving issue only by his second wife, one daughter Frances, married to Sir John Leveson, so that on his death without male issue, his only brother Sir Michael Sondes, of Eastry, succeeded to this manor and seat of his ancestors, in which he afterwards resided. He was sheriff in the 26th year of queen Elizabeth's reign, and died in the 16th year of king James I. having had by his first wife Mary, only daughter and heir of George Fynch, esq. of Norton, six sons and six daughters.
Sir Richard Sondes, the eldest son, resided at Throwley, where he died in the 8th year of Charles I. having had by his two wives a numerous issue, of both sons and daughters. He was succeeded in this manor and seat, with the rest of his estates, by his eldest son Sir George Sondes, who was made a knight of the Bath at the coronation of king Charles I. soon after which he began to rebuild his seat of Lees-court, in Sheldwich, and fixed his residence there, under the description of which a more particular account of him and his descendants may be seen. Not long after which this seat was entirely pulled down, and the park adjoining to it disparked. The foundations of the former still remain, and the disparked lands still retain the name of Throwley park.
Sir George Sondes was afterwards created Earl of Faversham, Viscount Sondes, of Lees court, and Baron of Throwley, whose two daughters became his coheirs; Mary was married to Lewis, lord Duras, marquis of Blanquefort, and afterwards earl of Faversham, and Katherine to Lewis Watson, esq. afterwards earl of Rockingham, who each successively, in right of their respective wives, inherited this manor and estate, which has since descended in like manner as Lees-court, in Sheldwich, to the right hon. Lewis-Thomas, lord Sondes, and he is the present possessor of this manor, with Town-place and the estate belonging to it. Acourt baron is held for this manor.
The denne of Toppenden, alias Tappenden, in Smarden, in the Weald, is an appendage to the manor of Throwley, and is held of it.
WILDERTON, alias Wolderton, called also in antient deeds Wilrinton, is a manor in this parish, which was once part of the possessions of the eminent family of Badlesmere, of which Bartholomew de Badlesmere was possessed of it in the reign of Edward II. of whom, for his services in the Scottish wars, he obtained in the 9th year of it many liberties and franchises for his different manors and estates, among which was that of free-warren in the demesne lands of this manor of Wolrington. (fn. 4) Having afterwards associated himself with the discontented barons, he was taken prisoner, and executed in the 16th year of that reign. By the inquisition taken after his death, which was not till anno 2 Edward III. at which time both the process and judgement against him was reversed, it was found that he died possessed of this manor, among others, which were then restored to his son Giles de Badlesmere, who died in the 12th year of Edward III. s. p. being then possessed of this manor. Upon which his four sisters became his comanor fell to the share of Margery, wife of William, manor fell to the share of Margery, wife of William, lord Roos, of Hamlake, who survived her husband, and died in the 37th year of Edward III. possessed of it, as did her grandson John, lord Roos, in the 9th year of Henry V. leaving no issue by Margaret his wife, who survived him, and had this manor assigned to her as part of her dower. She afterwards married Roger Wentworth, esq. whom she likewise survived, and died anno 18 Edward IV.
On the death of John, lord Roos, her first husband, s. p. the reversion of this manor, after her death, became vested in Thomas his next surviving brother and heir, whose son Thomas afterwards became a firm friend to the house of Lancaster, for which he was attainted anno 1 Edward IV. and his lands were consiscated to the crown.
On the death of Margaret, the widow of Roger Wentworth, esq. the manor of Wulrington, but whether by grant or purchase, I have not found, came into the possession of Richard Lewknor, of Challock, owner likewise of Town-place, as before-mentioned, who sold it to Edward Evering, already mentioned before, whose daughter and heir Mary marrying in 1565 with Mr. John Upton, of Faversham, entitled him to it. He joined with his brother Nicholas Upton, in 1583, in the sale of the manor-house, with all the demesne lands belonging to it, excepting one small piece called the manor-croft, and a moiety of the ma nor, which, from its situation, from that time was known by the name of NORTH-WILDERTON, to Anthony Terry, of North Wilderton, yeoman, upon whose death it came to his four sons, Arnold, William, Thomas, and George Terry, who in 1601 made a partition of their father's estates, in which this manor was allotted to Arnold Terry, and William his brother, from whom it descended to Anthony Terry, of Ospringe, who in 1689 sold it to Mr. Thomas Knowler, of Faversham, who devised it to his sister Abigail for her life, and after her death to John Knowler, gent. of Ospringe, in fee. She afterwards married John Bates, and they, together with John Knowler above-mentioned, about the year 1694, joined in the sale of it to Mr. Edward Baldock, of Aylesford, and Bennet his wife. He survived her, and by deed of gift in 1717, vested the fee of it in his son Edward Baldock, who passed it away to Mr. Thomas Greenstreet, of Norton, whose niece Elizabeth marrying with Mr. Thomas Smith, of Gillingham, entitled him to this manor, which has been since sold to John Montresor, esq. of Belmont, in this parish, the present owner of it. A court baron is held for this manor.
There was antiently a chapel at this manor of Wilrintune, as appears by a charter, dated anno 1217, lately in the treasury of St. Bertin's monastery at St. Omers, concerning the privilege of a bell to it.
BUT THE REMAINING MOIETY of the manor, with a small crost called the manor-croft, lying at the west end of Hockstet green, remained with John Upton, and thenceforward acquired the name of SOUTH, alias GREAT WILDERTON. After whose death it came to his eldest son John Upton, who died possessed of it in 1635, and was buried with his ancestors in Faversham church. They bore for their arms, Quarterly, sable, and or; in the first and fourth quarters, a cross flory, argent, each charged with a trefoil, azure. (fn. 5)
John Upton, his eldest son, inherited this manor, and at his death in 1664, by his will gave it to his daughter Anne, wife of Charles Castle, gent. who in 1688 devised it to her brother-in-law George Naylor, and George White, the former of whom becoming solely possessed of it, in 1705 devised it to his nephew Mr. John Dalton, gent. of St. Edmundsbury, for his life, and afterwards to his son Thomas Dalton, and his issue, in consequence of which it descended to Benjamin Shuckforth, of Diss, in Norfolk, who in 1741 sold it to Mr. Giles Hilton, of Lords, in Sheldwich, on whose death it descended to his three sons, John, William, and Robert Hilton, the youngest of whom, Mr. Robert Hilton, as well as by the devise of his two elder brothers, afterwards became the sole proprietor of this manor. He died in 1782, and his son Mr. John Hilton, of Sheldwich, as next in the entail, succeeded to it, and is the present possessor of it.
IN THE REIGN of king Stephen there was AN ALIEN PRIORY established in this parish, as a cell to the Benedictine abbey of St. Bertin, at St. Omers, the capital of Artois, in Flanders, William de Ipre, in 1153, having given this church, with that of Chilham, to it for that purpose; which gift was confirmed by king Stephen the same year, as it was by the several archbishops afterwards, and by the charters of Henry II. and III. The charter of this gift was till lately in the treasury of the monastery of St. Bertin, as were all the others hereafter mentioned relating to this church and priory.
There are very few formal foundations of these cells, the lands of them being usually granted to some monastery abroad, as an increase to their revenues, after which, upon some part of them they built convenient houses, for the reception of a small convent. Some of these cells were made conventual, having a certain number of monks, who were mostly foreigners, and removeable at pleasure, sent over with a prior at their head, who were little more than stewards to the superior abbey, to which they returned the revenues of their possessions annually; others were permitted to chuse their own prior, and these were entire societies within themselves, and received their revenues for their own use and benefit, paying perhaps only a yearly pension as an acknowledgement of their subjection, or what was at first the surplusage to the foreign house.
The cell at Throwley was of the former sort, for which reason, during the wars between England and France, as their revenues went to support the king's enemies, these kind of houses were generally seized on by the king, and restored again upon the return of a peace. (fn. 6)
In the 25th year of king Edward I. Peter, prior of Triwle, as it was spelt in the record, made fine to the king at Westminster, and had a privy seal for his protection, by which he had the custody of his house and possessions committed to his care, to retain them during the king's pleasure, answering to his exchequer for the profits of them, according to the directions of him and his council.
The scite of this priory was that of the parsonage of the church of Throwley, which, with that of Chilham, seems to have been all their possessions in this kingdom. These were valued in the 8th year of king Richard II. anno 1384, each at forty pounds annually, and their temporalities at 20s. 6d. at which time the parsonage of Throwley was become appropriated to this cell, and a vicarage was endowed in it. In which situation this priory remained till the general suppression of the alien priories throughout England, in the 2d year of Henry V. anno 1414, which was enacted in the parliament then held at Leicester, and all their houses, revenues, &c. were given to the king and his heirs for ever. (fn. 7)
This priory, with its possessions, seems to have remained in the hands of the crown till Henry VI. in his 22d year, settled them on the monastery of Sion, in Middlesex, founded by his father Henry V. with which they continued till the general suppression of religious houses, this being one of those greater monasteries dissolved by the act of the 31st year of king Henry VIII. How this priory was disposed of afterwards by the crown, may be further seen hereafter, under the description of the parsonage of the church of Throwley.
The only remains left of this priory are some few foundations, and two walls of flint, which support a building, standing behind the parsonage-house and garden.
THERE IS A FREE SCHOOL in this parish, the house of which is situated adjoining to the church-yard, which was founded by Sir Thomas Sondes, who died in 1592, who by his will devised a house and six poundes per annum to the master of it, to dwell in, and as a recompence for his pains; but having charged his executors and not his heirs to the fulfilling of this bequest, and charged the payment of the above sum, among other charitable legacies, on several leasehold estates, the terms of which expired in his nephew Sir Richard Sondes's time, and the house having tumbled down for want of repairs, Sir George Sondes, son of Sir Richard above-mentioned, thought it unreasonable, as he had none of the estates, that he should be bound to maintain the school; however, he voluntarily paid the master his salary, and gave him a house to live in, both which have been continued by the possessors of Throwley manor to this time, as far as I can learn, as of their own free gift.
The present right hon. lord Sondes appoints the schoolmaster as such during pleasure, and pays him a salary of twelve pounds per annum, besides which, he allots him an house and garden, worth about six pounds per annum, which his lordship repairs from time to time, and for which no parochial or church-dues are paid. There are at present fourteen boys taught reading, writing, and arithmetic, gratis, in this school, which though taken mostly from the parishes of Throwley, Badlesmere, and Leveland, are not confined to those parishes.
Charities.
CATHERINE, LADY SONDES, gave by will the sum of 40s. a year, to be received yearly on St. Barnabas's day, towards the relief of the poor, payable from a farm in it, called Bell-horn, now belonging to lord Sondes, and now of that annual produce.
THERE WERE three alms-houses in this parish, the gift of one of the Sondes family; one of them was some time since burnt down, and has not been rebuilt, but lord Sondes allows the person nominated to it the value of it in money yearly.
The poor constantly relieved are about thirty, casually double that number.
THROWLEY is within the ECCLESIASTICAL JURISDICTION of the diocese of Canterbury, and deanry of Ospringe.
The church, which is dedicated to St. Michael, consists of three isles and three chancels. The steeple is a square tower, and stands in the centre of the south side of it, in which there is a peal of six bells, given in 1781, at the expence of Mr. Montresor, of Belmont. In the south isle is a memorial for Francis Hosier Hart, gent. obt. 1761, leaving three daughters, Mary, Elizabeth, and Diana Hosier. In the middle isle is a small monument for Stephen Bunce, esq. of this parish, one of the Antients of New-Inn, who died there in 1634, and was buried in St. Clement's church, London. In the middle chancel there are two stalls of wood, which are not fixed, and in the north isle three more of the like sort, joined together, with a desk before them, which seem to have been removed from the chancel, and were both intended for the use of the religious of the priory here. In the middle of this chancel is a memorial for Dr. Thomas Horsemonden, patron and rector of Purleigh, in Essex, prebendary of Lincoln, &c. who died anno 1632. In the north and south chancel are several monuments for the family of Sondes, with their essigies, arms and quarterings; one of them in the latter, a plain altar tomb of black marble for Sir George Sondes, earl of Faversham, his lady and descendants; many more of this family, as appears by the parish register, are buried in the vault underneath, but the family of Watson burying at Rockingham, this vault has not been opened for several years. The north and south chancels above-mentioned belonged, one to the possessors of Throwley manor, the other to those of Townplace, but they both belong now to lord Sondes.
There were formerly in the windows the arms of Sondes, Finch, and Gatton, and in the north window this inscriptin, Pray for the good estate of Alice Martyn, the which did make this window, MCCCCXLV.
In the church yard, at the west end of the north isle, there is a circular door-case of stone, having several bordures of Saxon ornaments carved round it. In the church-yard is an altar tomb for William Woodward, gent. of Wilgate-green, obt. 1681, and Anne his wife.
It appears by the will of William Sondes, esq. anno 1474, that this church had then constantly burning in it lights, dedicated to St. Michael, the Holy Trinity, the Holy Cross, St. Mary, St. Thomas, St. Christopher, St. George, St. Katherine, St. Margaret, St. Mary Magdalen, and St. Nicholas.
An account of the antient patronage of the church of Throwley has already been given, as first belonging to the alien priory here, and then to the monastery of Sion, to the time of the dissolution of the latter in the 31st year of Henry VIII. the year after which, the king granted the rectory, with the advowson of the vicarage of the church of Throwley, to the prebendary of Rugmer, in the cathedral church of St. Paul, London, in exchange for lands belonging to that prebend, to be inclosed within the king's park of Marybone, in pursuance of an act then passed. Since which this parsonage and advowson have continued part of the abovementioned prebend. The former is leased out by the present prebendary to the right hon. lord Sondes, but the advowson of the vicarage he retains in his own hands, and is the present patron of it.
¶There was a rent of 4l. 18s. 4d. reserved from the parsonage by king Henry VIII. nomine decimœ, which was granted by queen Elizabeth, in her third year, to archbishop Parker, among other premises, in exchange for several manors, lands, &c. belonging to that see, which rent still continues part of the revenue of the archbishopric.
A vicarage was endowed here in 1367, anno 42 king Edward III. by archbishop Langham, at which time the chapel of Wylrington belonged to it. (fn. 8)
It is valued in the king's books at 7l. 11s. 8d. and the yearly tenths at 15s. 2d.
In 1578 there were one hundred and eighty communicants here. In 1640 it was valued at forty-five pounds, communicants two hundred and twenty.
The Daily News Building, at 220 E 42nd St., was designed by the winners of a 1922 Chicago Tribune competition--Raymond Hood, André Fouilhoux and John Mead Howell--from 1929-1930 as the headquarters for Captain Joseph Patterson's newspaper, the New York Daily News, which at the time had the largest circulation of any paper in the country. At a time when other developers shunned the area east of the Third Avenue El, the Daily News selected this site so that it could house its noisy printing presses in the same facility as its editorial offices. The building, which was the model for the Daily Planet Building in the first two Superman movies, was vacated by the New York Daily News in 1994 and has since been the News Building. In 2003, SL Green bought the building for $265 million. WPIX-TV remains in the building, although it now partners with Newsday, as both are owned by Tribune.
The 37-storey, 476-foot tall tower is set back above a 10-story base with larger floors to accomodate the press. The Daily News Building is best known for its lobby and entrace. The later is adorned with a 3-story grante slab with a relief image of office workers underneath a sunburst motif illuminating the News Building rising above, characteristic of the decoractive forms of Art Deco design, and a large inscription at the top reading "THE NEWS" and a smaller inscription below reading "HE MADE SO MANY OF THEM." The former features a large globe rotating in a well in the middle of a round, black glass-decorated and domed room with terrazzo paving. Thermometers, wind speed indicators, and world clocks decorate the room. Only when the building was opened, it was found out that the globe rotated in the wrong direction, forcing quick fixing.
The verticality, with the flat, bare facade are early characteristics of the International Style that would gain popularity in New York following World Ar II. Art Deco features of the exterior facade include the vertical stripes of windows, with brown brick in the spandrels between them, and white brickwork forming the separating vertical piers. The window size, and thus the window stripes, was dictated by what could effortlessly be opened by an office worker. The tops of the window stripes are decorated with ornamentated spandrels extending all the way to the top, sloping there inward, splitted by a narrow pier. The "razed" flat top influenced future skyscrapers, including Hood's own RCA Building.
In 1957-1960, an extension by Harrison & Abramovitz was built: on the 41st Street side a five-storey wing for the newspaper's printing plant and an 18-storey wing to the east, more than doubling the available space.
The Daily News Building was designated a landmark by the New York City Landmarks Preservation Commission in 1981.
National Register #82001191 (1982)
The Waag ("weigh house") is a 15th-century building on Nieuwmarkt square in Amsterdam. It was originally a city gate and part of the walls of Amsterdam. Later it served as a guildhall, museum, fire station and anatomical theatre, among other things.
The Waag is the oldest remaining non-religious building in Amsterdam. The building was listed as a national monument (rijksmonument) in 1970.
The Waag is depicted in Rembrandt's 1632 painting The Anatomy Lesson of Dr. Nicolaes Tulp. The surgeons' guild commissioned this painting for their guildhall in the Waag.
History
City gate
Originally, the building was one of the gates in the city wall, the Sint Antoniespoort (Saint Anthony's Gate). The gate was located at the end of the Zeedijk dike, which continued beyond the gate as the Sint Antoniesdijk. After the Lastage area was added to the city in the 16th century, the Sint Antoniesdijk became the Sint Antoniesbreestraat and a new Sint Antoniespoort city gate was built near the Hortus Botanicus.
The city gate was part of the medieval city walls along the moat formed by the current Singel canal and the Kloveniersburgwal and the Geldersekade canals. These walls were constructed during the period 1481–1494 and consisted of defensive towers and city gates connected by brick walls with a natural stone pediment. All that remains of the walls is some sandstone in the Geldersekade canal wall. The only remains of the city gates are the Waag and part of the Regulierspoort gate, which is now the bottom half of the Munttoren tower. The Schreierstoren is the only remaining defensive tower.
The oldest gable stone in Amsterdam adorns the facade of the tower at the corner of Zeedijk and Geldersekade. It carries the inscription MCCCCLXXXVIII de XXVIII dach in April wart d'eerste steen van dese poert gheleit. ("The first stone of this gate was laid on 28 April 1488"). The year of construction 1488, as given on the gable stone and in many sources, may need to be corrected. There are clues that the gate may be of a much older date. For instance, there are several documents in the city archives of Amsterdam that pre-date 1488 and mention Saint Anthony's Gate. According to building archaeologist Jacqueline de Graauw, the building probably dates back to as early as 1425, because that is when the city was expanded and the Geldersekade and Kloveniersburgwal canals, where the gate was placed, were dug.
De Graauw also found that Saint Anthony's Gate was originally much smaller, and was heightened at a later date. This is evident from the remains of merlons halfway up the towers of the Guild of Saint Eligius and the schuttersgilde (militia) - the two big towers on either side of the main gate. Also, the front gate, which differs from the main gate in several ways, was probably added to the main gate at a later date. These kinds of additions were commonplace at that time, as a protection against the increasing threat posed by canons. In Haarlem, for example, a front gate was added to the Amsterdam Gate in 1482 which is very similar to the front gate of Saint Anthony's Gate. Presumably the gable stone in Saint Anthony's Gate with the date 1488 refers simply to the addition of the front gate to the already existing main gate.
From around the beginning of the 16th century, when Amsterdam had completed its surrounding stone city wall, Saint Anthony's Gate appeared as it is depicted in the wood carvings of Cornelis Anthonisz: a main gate with four towers on the inner (city) side — of which the masons' guild tower was still small — and a front gate with two towers on the outer (canal) side. Between the front gate and main gate, there was a small square covering a subterraneous sluice gate. The walls of the towers are almost 2 metres thick.
When the city expanded beyond its walls the late 16th century, Saint Anthony's Gate lost its function as a city gate. Shortly thereafter, during the years 1603–1613, the walls were demolished. In 1614, the present Nieuwmarkt square was created by covering the canal on either side of the gate. In addition, the square was raised, causing part of the brickwork of the gate to disappear below ground. This makes the building appear shorter than it actually is.
Weigh house
In 1617, the former city gate was repurposed as a weigh house, a public building where various goods were weighed."History: De Waag". waag.org. Amsterdam: Waag Futurelab for technology and society. Archived from the original on 2024-06-13. Retrieved 26 October 2024. This new weigh house was needed to relieve the Waag op de Dam, the original weigh house on Dam square, which had become too small for the needs of the rapidly growing city.
An inner courtyard was added in 1617–1618 by covering the area between the front and main gates. A number of guilds were housed on the top floors of the building: the blacksmiths' guild, the painter's guild, the masons' guild and the surgeons' guild. Each guild had its own entrance gate. The guild emblems are still visible over these entrances. The gate of the masons' guild includes sculpture work by Hendrick de Keyser. Over the entrance for the surgeons' guild is the inscription Theatrum Anatomicum.
In 1690–1691, a large dome-shaped hall was added, topped by a central octagonal tower. The interior also dates to this time period.
The Waag eventually lost its function as a weigh house. In 1819, a chest of indigo was the last item to be weighed there.
19th and 20th centuries
After falling into disuse as a weigh house, the Waag served a range of different functions. In the 19th century it was used consecutively as a fencing hall, a furniture workshop, a workshop for oil lamps used for street lighting, a fire station, and as the city archives. In the first half of the 19th century, punishments were carried out in front of the building. There was even a guillotine.
In the 20th century, the building was used primarily as a museum. It was the original location of the Amsterdams Historisch Museum (now Amsterdam Museum) as well as the Joods Historisch Museum (Jewish Historical Museum). In the period 1989–1994, the building was not used and stood empty. Eventually the building was handed over to a foundation, Stichting Centrum De Waag, which commissioned Philippe Starck to design a glass extension that would have required part of the outer wall to be demolished. However, the foundation went bankrupt before these plans were carried out.
On 20 September 1991, local residents and preservationists opened the disused building to the press and the public. A general sense of dismay, which also resounded in the city council, led to the appointment of a commission of experts, which proposed to have the building restored under the guidance of an architect with expert knowledge of medieval construction and foundation. Walter Kramer was appointed to lead the restoration.
During restoration, the cellars (which had been filled in) were reopened, and a wooden awning was added to the eastern facade. The paving around the building was changed so that de Waag again became the central point on Nieuwmarkt square.
21st century
Following the restoration, the building was rented out. Waag Society, a foundation that aims to foster experimentation with new technologies, art and culture, is housed on the upper floors. The ground floor is now Restaurant-Café In de Waag.
The building is slowly sinking due to the porous soil and the cement that was used for the restoration. In July 2009 it was falsely reported in the media that one of the towers was about to collapse. However, the foundation will need to be improved or replaced in order to remedy the situation. In February 2011, a frame was built around the tower to support it and prevent it from collapsing.
(Wikipedia)
De Waag ist ein Gebäude aus dem 15. Jahrhundert am Nieuwmarkt in Amsterdam. Es war ursprünglich ein Stadttor und Teil der Stadtmauer von Amsterdam. Später diente es unter anderem als Waaghaus, daher kommt der Name, Zunfthaus, Anatomisches Theater, Feuerwache und Museum.
Der Komplex bestand zu Beginn des 16. Jahrhunderts aus einem Eingangstor mit zwei Türmen auf der Seite des Stadtgrabens sowie einem Haupttor mit vier Türmen auf der Stadtseite. Zwischen Eingangs- und Haupttor befand sich ein Innenhof, unter dem ein Kanal fließt, die Bijleveld-Schleuse. Das Gebäude ist aus Backstein erbaut und mit Verzierungen aus Kalkstein versehen. Im Laufe der Jahrhunderte wurde es mehrfach umgebaut und erweitert und ist seit 1970 ein Rijksmonument. Heute ist das Bauwerk Sitz der De Waag Society.
Stadttor Sint Antoniespoort
Das Gebäude wurde als Stadttor Sint Antoniespoort (wörtlich: St.-Antonius-Pforte) erbaut. 1425 wurde Amsterdam erweitert und die Kanäle Geldersekade und Kloveniersburgwal gegraben. Laut der Archäologin Jacqueline de Graauw wurde im Anschluss daran wahrscheinlich das Haupttor der Sint Antoniespoort erbaut. Die Mauern der beiden Haupttürme sind fast 2 m dick.
Später wurde das Eingangstor angebaut. Dafür wurde der Stadtgraben mit einem Ziegelbogen überbrückt. So konnten kleine Boote auf dem Stadtkanal unter dem Eingangstor durchfahren und auf die andere Seite gelangen. Dieser Durchlass heißt Bijleveld-Schleuse (nl. Bijleveldschesluis). Das Eingangstor bestand aus einem ummauerten Innenhof über der Schleuse mit zwei Türmen an den Ecken. Im Zuge dieses Umbaus wurde das Haupttor aufgestockt. Auf der Seite des Eingangstors, am Maurerturm Ecke Zeedijk und Geldersekade, befindet ein Stein mit der Aufschrift MCCCCLXXXVIII de XXVIII dach in April wart d'eerste steen van dese poert gheleit. (Am 28. April 1488 wurde der erste Stein dieses Tores gelegt.) Diese Inschrift bezieht sich vermutlich auf das Eingangstor. Die Sint Antoniespoort wird erstmals 1466 urkundlich erwähnt.
Die Sint Antoniespoort war Teil der mittelalterlichen Stadtmauer, die von einem Graben umgeben war. Diese Stadtmauer wurde in den Jahren 1481–1494 errichtet und bestand aus Wehrtürmen und Stadttoren, die durch eine Stadtmauer verbunden waren. Der Stadtgraben bestand aus mehreren Kanälen, dem heutigen Singel, dem Kloveniersburgwal und der Geldersekade. Von dieser Mauer sind nur in der Kaimauer der Geldersekade noch einige Steine erhalten. Der Schreierstoren ist der einzige erhaltene Wehrturm. Von den Stadttoren ist nur noch die Sint Antoniespoort (heutige De Waag) übrig. Ein Teil der ehemaligen Regulierspoort ist in der heutigen Munttoren erhalten.
Mit der Stadterweiterung um das Lastage-Viertel gegen 1590 verlor die Sint Antoniespoort ihre Bedeutung als Stadttor. Zwischen 1603 und 1613 wurde die Stadtmauer abgerissen. Der heutige Nieuwmarkt entstand 1614 durch Abdeckung des Stadtgrabens auf beiden Seiten der Sint Antoniespoort.
De Waag
Im Jahr 1617 wurde das ehemalige Stadttor zur öffentlichen Waage umgenutzt. Eine neue Waage wurde benötigt, weil die alte Waage Waag op de Dam auf dem Dam für die schnell wachsende Stadt zu klein geworden war. In den Jahren 1617–1618 wurde der Innenhof zwischen Vorder- und Haupttor überdacht.
In den oberen Stockwerken des Gebäudes wurden mehrere Zünfte und die Schützenbruderschaft untergebracht, jede mit einem eigenen Eingang durch einen der Türme. Über den Eingängen sind noch heute die Zunftwappen zu sehen. Der Turm der Malerzunft ist mit dem Heiligen Lukas, dem Schutzpatron der Künstler, geschmückt und liegt hinten links am Haupttor, der Turm hinten rechts am Haupttor war für die Maurer und ist mit Skulpturen von Hendrick de Keyser verziert. Die Schmiede hatten den Eulogius-Turm vorne links am Haupttor, und der Eingang zur Schützenbruderschaft befand sich vorne rechts vom Haupttor. Links vom Eingangstor ist der Turm der Holzschuhmacher-Zunft.
Theatrum Anatomicum
Rechts vom Eingangstor ist der Turm mit dem Eingang, der zum Anatomischen Theater der Chirurgen- und Barbierzunft führte. Über dem Eingang befindet sich die Inschrift Theatrum Anatomicum. Ein Anatomisches Theater war ein Hörsaal mit tribünenartiger Anordnung der Sitzplätze und freier Sicht auf einen Tisch, auf dem anatomische Untersuchungen stattfanden. Im Theatrum Anatomicum wurden Leichen seziert, meist die Leichen von hingerichteten Verbrechern, aber auch von Tieren. Zunächst war es das Ziel, die Anatomie besser zu verstehen, zur Weiterentwicklung der Medizin beizutragen und Studenten auszubilden. Später wurden diese Sektionen zu Veranstaltungen, bei denen nicht nur Mediziner oder Studenten, sondern einmal im Jahr auch interessierte Bürger teilnehmen konnten. Für dieses Publikum waren die Plätze weiter oben auf den Amphitheaterbänken zu günstigen Preisen erhältlich. Für ihr Zunfthaus in der Waag gab die Chirurgenzunft bei Rembrandt das berühmte Gemälde Die Anatomie des Dr. Tulp aus dem Jahr 1632 in Auftrag.
Für das Sezieren wurde ein heller, kühler Raum mit guter Belüftung benötigt. Daher stockte die Chrirurgenzunft von 1690 bis 1691 einen großen Saal mit einer Kuppel auf, der von einem achteckigen Turm gekrönt ist. Die treibende Kraft hinter dem Kuppelsaal war der Anatom, Zoologe und Botaniker Frederik Ruysch. Der Kuppelsaal war zum Experimentieren, Beobachten, Lernen und als Hörsaal gedacht. In der Waag wurde bis zum Jahr 1869 Anatomie gelehrt. Die Kuppeldecke ist mit insgesamt 84 Wappen von Mitgliedern der Amsterdamer Chirurgenzunft geschmückt, 36 Wapen sind in drei Reihen in der Kuppel gruppiert, die restlichen 48 Wappen befinden sich auf den Holzpaneelen darunter. Frederik Ruyschs Wappen ist im Zentrum der Kuppel zu sehen. Er war der Vater der Stillleben-Malerinnen Rachel Ruysch und Anna Ruysch.
19. Jahrhundert
Während der Republik wurden Hinrichtungen noch vor dem Rathaus am Dam-Platz durchgeführt. Unter König Louis Bonaparte, einem Bruder Napoleons, wurde das Rathaus 1808 jedoch in einen Palast umgewandelt. Aus diesem Grund wurde der Nieuwmarkt zur Hinrichtungsstätte bestimmt. Die ersten Todesurteile mit der Guillotine wurden am 15. Juni 1812 an der Giftmörderin Hester Rebecca Nepping und ihren Komplizen, ihrem Liebhaber Gerrit Verkerk und ihrer Magd Adriana van Rijswijk, vor der Waag vollstreckt.
Die Zünfte wurden um 1800 abgeschafft, im Jahr 1812 die Schützenbruderschaft. 1819 wurde als letztes Gut eine Truhe mit Indigo gewogen und die Waag verlor schließlich auch ihre Funktion als Waage. 1827 entstand der Plan, die Waag abzureißen, um Platz für eine Kathedrale für die Diözese Amsterdam zu schaffen. Der Stadtarchitekt Jan de Greef entwarf eine neoklassizistische Kreuzbasilika mit zwei Türmen als optischen Abschluss des Kloveniersburgwals. Infolge der Abspaltung Belgiens im Jahr 1830 wurden das Vorhaben aufgegeben, und die Waag blieb vom Abriss verschont.
Bis zum 19. Jahrhundert gab es in Amsterdam mehrere historische Waagengebäude. Die Waag op de Dam am Dam gegenüber dem Palast wurde jedoch 1808 abgerissen, die Waage auf dem Westermarkt in der Nähe der Prinsengracht wurde 1857 abgerissen und die Boterwaag am Botermarkt, dem heutigen Rembrandtplein, wurde 1874 abgerissen.
Im 19. Jahrhundert erfüllte die Waag auf dem Nieuwmarkt verschiedene Funktionen. Sie beherbergte unter anderem ein Anatomiemuseum, eine Fechtschule, die Cholera-Kommission, eine Möbelschreinerei und eine Werkstatt für die Straßenbeleuchtung, die damals noch mit Öllampen erfolgte. Von 1874 bis 1888 diente sie als Feuerwache. Der Stadtarchitekt Adriaan Willem Weissman baute die Waag für das Stadtarchiv um, das von 1888 bis 1914 in der Waag ansässig war.
20. Jahrhundert
Am 2. November 1926 anlässlich des 650. Jahrestags der Stadtgründung von Amsterdam wurde im Gebäude der Stadtwaage das historische Museum Amsterdam eingeweiht. Das Jüdische Historische Museum hatte hier seit 1932 seinen Standort. Während des Zweiten Weltkriegs mussten die Museen schließen und wurden 1955 wieder eröffnet. 1975 zog das historische Museum Amsterdam in die Kalverstraat um und 1987 verlegte auch das Jüdische Historische Museum seinen Standort in den Jonas Daniël Meijerplein im Jüdischen Kulturviertel in Amsterdam.
Mitte der 1970er Jahre wurde die Metro Amsterdam durch das Viertel gebaut. Für den Bau der Station Nieuwmarkt wurden Teile des Nieuwmarkt-Viertels abgerissen, was die Nieuwmarktrellen genannten Proteste auslöste. Trotz der Proteste wurde im Dezember 1974 mit dem Abriss der Wohnhäuser begonnen und der Bau der Metrostation Nieuwmarkt begann im Sommer 1975.
Die Bijleveld-Schleuse, der Kanal unter dem Eingangstor der Waag und dem Nieuwmarkt, wurde 1988–1990 komplett renoviert. Von 1989 bis 1994 stand die Waag leer. Das Gebäude wurde einer Stichting Centrum De Waag anvertraut, die ein Umnutzungsprojekt für das Gebäude entwickeln sollte. Die Stiftung beauftragte den französischen Designer Philippe Starck, der einen umstrittenen Glasanbau entwarf, für den jedoch ein Teil der jahrhundertealten Außenmauer hätte weichen müssen. Die Stiftung ging in Konkurs und das Gebäude stand weiterhin leer. Im September 1991 öffneten Anwohner und Denkmalliebhaber, die sich zu einer Bürgerinitiative zusammengeschlossen hatten, die Tore der Waag für die Presse und Öffentlichkeit. Der schlechte Zustand des Gebäudes verursachte viel Empörung, die den Stadtrat dazu bewegte, einen Expertenausschuss einzusetzen. Dieser beschloss das Gebäude fachkundig von einem Architekten mit Erfahrung im Restaurieren historischer Gebäude von Grund auf sanieren zu lassen.
Diese Aufgabe wurde Walter Kramer, der bereits die Noorderkerk saniert hatte, übertragen. Unter anderem wurden die Vorarbeiten für den Glasanbau von Stark wieder entfernt, der verfüllte Keller ausgegraben, der zu viel Gewicht auf das Schieferfundament ausübte. Das hölzerne Vordach an der Ostseite wurde rekonstruiert und der Platz um die Waag neu gepflastert. Außerdem wurde die Bemalung des hölzernen Kuppelgewölbes des Anatomischen Theaters behutsam restauriert. Dabei wurde der vergilbte Firnis entfernt und es kamen schöne Details zum Vorschein: Auf dem Wappen des Chirurgen Muyser etwa wurden nicht nur die Mäuse wieder sichtbar, sondern auch eine Katze mit einer Maus im Maul. Auch wurde festgestellt, dass die oberen und die unteren Wandpaneele aus unterschiedlichen Holzarten bestehen. Die unteren Wandpaneele wurden vermutlich um 1750 zusätzlich angebracht, um mehr Platz für neue Wappen zu schaffen.
21. Jahrhundert
De Waag Society
Nach Abschluss der umfassenden Restaurierung zog 1996 die gemeinnützige Organisation Waag Society, die sich mit den Schnittstellen zwischen Kunst, Technologie und elektronischen Medien beschäftigt, mit dem Waag Future Lab in die oberen Etagen ein. Dazu gehören rund ein Dutzend Research Labs mit Bürgerbeteiligung und verschiedene Projekte, die sich mit Themen aus den Bereichen Technologie und Gesellschaft befassen. Dort befindet sich auch ein Fablab, das 2008 eröffnet wurde. Im Rahmen des Waag Academy-Programms werden Fortbildungen zu neuen Technologien und Fertigungsmethoden angeboten. Von 2005 bis 2013 gab die De Waag Society das Waag magazine heraus, eine vierteljährlich erscheinende Zeitschrift unter Creative-Commons-Lizenz, die über die Projekte der De Waag Society berichtete. In der Waag werden Vorträge veranstaltet, beispielsweise hielt Richard Stallman 2018 einen Vortrag über Next Generation Cities in der Waag. Seit 2014 befinden sich die Büros der Waag Society in dem 1680 erbauten Gebäude Huis de Pinto in der Sint Antoniesbreestraat, und die Waag dient öffentlichen Veranstaltungen und beherbergt neben dem Fablab das Open Wetlab, ein Labor für Biodesign, Biokunst und Do-it-together-Biologie. Dort werden Biotechnologien und ihre Auswirkungen auf Gesellschaft und Ökologie erforscht. Das TextileLab engagiert sich für einen gesellschaftlichen Wandel innerhalb der Textilindustrie.
Fairphone
FairPhone entstand ursprünglich aus einer Initiative der Waag Society, die sich mit Konfliktmineralien aus dem Kongo befasste. Bei der De Waag Society arbeitete seit 2010 Bas van Abel an Projekten mit den Themen Nachhaltigkeit und Fairer Handel im Bereich Unterhaltungs- und Kommunikationselektronik. Dies mündete schließlich im Januar 2013 in die Gründung des Smartphone-Herstellers Fairphone. Bei dessen erstem Modell standen der Bezug von Rohstoffen aus konfliktfreien Abbaugebieten, faire Arbeitsbedingungen bei der Herstellung sowie Transparenz im Vordergrund. Lohnhersteller war der große chinesische Elektronikkonzern Changhong. Die Arbeiter in der Fertigung für Fairphone erhielten etwas mehr Lohn als sonst und bekamen einen garantierten freien Tag pro Woche. Für die chinesische Belegschaft wurde ein kleiner Sozialfonds aufgebaut und zur Entscheidung über seine Verwendung ein Betriebsrat gewählt, was für chinesische Betriebe eine Besonderheit war. Bei den Nachfolgemodellen des Fairphones 1 wurde bereits beim Entwurf zusätzlich auf Reparierbarkeit und Langlebigkeit geachtet.
Aprilfeesten
Vor der Waag, auf dem Nieuwmarkt, fand von altersher ein Frühlingsmarkt statt, so auch im 19. Jahrhundert und dann in der Zeit von 1945 bis Mitte der 1970er Jahre. Mitte der 1970er Jahre fanden die gewalttätigen Nieuwmarktrellen-Proteste gegen den Abriss von Wohnhäusern wegen des Baus der Metro Amsterdam statt. In der heutigen U-Bahn-Station Nieuwmarkt erinnern Wandmalereien an diese Zeit. Die Amsterdamer Hausbesetzerbewegung, unter ihnen der frühere Provo Rob Stolk, hatte entscheidenden Anteil an den Demonstrationen. In dieser unruhigen Zeit kam der Frühlingsmarkt zum Erliegen.
Ende der 1980er Jahre engagierten sich Bürger für ein besseres Wohnumfeld und riefen das Aprilfeesten mit zahlreichen Livebands, Foodtrucks, einem Kinder-Programm, Mini-Riesenrad und einem Karussell ins Leben. Das mehrtägige Nachbarschaftsfest findet jedes Jahr in der Woche vor dem Koningsdag statt, dem niederländischen Nationalfeiertag. Für das erste Aprilfest 1988 wurde der Nieuwmarkt, der zu dieser Zeit als Parkplatz diente, von Autos geräumt. Die baufällige und seit Jahren mit Brettern vernagelte Waag wurde aufgebrochen, um das Fest mit Wasser und Strom zu versorgen. In den folgenden Jahren wechselten die Angebote auf dem Aprilfest: in den ersten Jahren gab es den Tanzpalast, ein Spiegelzelt aus dem späten 19. Jahrhundert. Später kam die Orangerie hinzu, feste Bestandteile sind La Molina, Cantina Mobilé und das Nachbarschaftsfrühstück. Im Jahr 2024 bot das Waag Futurelab zum Beispiel einen Stand mit Pflanzenfarben zum Färben von Socken an.
Ab den 2010er Jahren
Von 2014 bis 2015 wurde das Fundament der Waag saniert, da sich der Maurerturm gesenkt hatte.
2019 wurde das ehemalige Theatrum Anatomicum und seine mit den Wappen der Chirurgen bemalte Kuppeldecke erneut renoviert. Der Raum ist heute ein Veranstaltungsraum, der für Vorträge, kleine Ausstellungen und Kunstprojekte genutzt wird. Er ist bei der jährlichen Museumsnacht in Amsterdam öffentlich zugänglich. Auch am Open Monumentendag ist die Waag in vielen Jahren für die Öffentlichkeit zugänglich.
Das Erdgeschoss der Waag wird vom Restaurant-Café In De Waag genutzt. Während der Covid-19-Pandemie organisierte das Restaurant-Café im Mai 2020 ein „Bike Through“, als Gäste aufgrund der Maßnahmen während der Coronakrise in den Niederlanden nicht empfangen werden durften. Durch das Restaurant wurde ein Fahrradweg angelegt, auf dem die Gäste das alte Stadttor durchqueren und die bestellten Speisen im Fahren entgegennehmen konnten.
(Wikipedia)