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Outside the pagode we are confronted with a other side of Myanmar
“The day hunger is eradicated from the earth, there will be the greatest spiritual explosion the world has ever known. Humanity cannot imagine the joy that will burst into the world on the day of that great revolution.”
- Federico Garcia Lorca, Spanish poet and dramatist (1889-1938)
This is my submission for Hunger magazine's contest.
Please vote for me! I would love you forever haha
www.talenthouse.com/creativeinvites/preview/a832623c1bb19...
Hunger strike memorial adjacent to the A1 Newry Bypass outside Newry, County Down, Northern Ireland.
Now I'm not much of a reader, but I'll admit that The Hunger Games is a great book! Having only just read it, I'm now waiting to read the next two. Plus there's a movie being released...
Anyway, I'm thinking that my next build could be themed around The Hunger Games, maybe? This minifig' I just threw together for Katniss...obviously I'm going to paint the bow silver and probably change the torso and maybe the head/and hair. In fact, when I have more time I'll redo her :P
Don't expect anything soon though, college starts tomorrow so my months of doing basically nothing are over :'(
Model: La Dutchessa
Horns: Maskarada Masks ( maskarada.wix.com/maskers )
Dresses: Skeletons in the closet ( www.skeletonsintheclosetclothing.com/ )
Although the Industrial Revolution increased life expectancy, it also produced many negative consequences. As a result, we live in a society that has lost much of its roots and moral grounding. Therefore, we live unfulfilling lives. As technology continues to advance, we will witness more social disruption. We now live in an industrial-technological system, which we will not be able to turn back. As this system marches forward, we will lose our dignity and freedom—even our humanity.
We have become a society of leisure; we have become decadent. As a result, we have become bored, hedonistic, and demoralized. An individual must have meaningful goals in life, which they can ‘autonomously’ work toward—goals with real adversity and reward. In accomplishing such goals, a person finds fulfillment. In our modern society, we have lost much of our autonomy. We have been trained to be obedient to the system. We must follow ever-increasing bureaucratic rules and regulations. Nowadays, experts tell us what to do and how to think. We are cogs of the machine—we are under the direction and control of the system. Yet this is not healthy for human beings. We must have our own independence, so that we can build our lives by our own initiative. If there is little room for a person to exercise autonomy, they will feel insignificant. If they have the autonomy to attain meaningful goals, they will gain self-confidence. A society that cannot make/create/set or fulfill meaningful goals will become demoralized; they will suffer from low self-esteem and feelings of inferiority; they will suffer from depression, anxiety, and guilt; they will become frustrated, hostile, and unfriendly; they will become bored and pursue hedonistic pleasures in order to cope.
Many young people today lack goals. They cannot see themselves attaining enough financial stability to marry a spouse or raise a family. They cannot see themselves owning a house or having a future to look forward to. This results in demoralization and defeatism.
In the past, people had to truly survive. This took serious effort. They had to make tools and weapons. They had to hunt down an animal, kill it, butcher it, get it home, cook it, and eat it. How manly and satisfying! A man would find fulfillment in a lifetime of roaming and exploring the land, hunting wild game for his family. He would have many adventures. Yet in our modern society, it takes minimal effort to attain one’s basic needs. Today, we work dead-end jobs that are unsatisfying. They provide us with a paycheck, but they don’t provide us with real fulfillment. We then try to find fulfillment in hobbies and other leisure activities, which will not bring us real fulfillment. What is worse, we spend our spare time sitting around staring at screens. The human body is not built to live a sedentary life. The human brain is not built to doomscroll. Living sedentary lives and doomscrolling obviously leads to unhappiness. Such activities are less satisfying than accomplishing meaningful goals such as buying land, clearing the land of trees by hand, using the trees to build a house by hand, carrying ones wife over the threshold, raising a family, working the land and raising livestock, thus conquering the land and continuing ones posterity. This in itself is Biblical. Why do you think, when Christ returns, He will divide up the land among the people (as it was done in the Old Testament)? It is so that man will work his ‘own’ land. Then man will work in nature, where he will be happiest. God made nature for man, not man for nature. The goal of the globalist agenda is to further divide man from nature; it is an antichrist agenda. Their goal is transhumanism, which will dehumanize mankind and further divide him from nature. Moreover, transhumanism will divide man from God.
A pre-industrial society is predominantly rural. With the advent of the Industrial Revolution, the population of cities vastly increased. A technological society changes rapidly, thus there is less stability. These changes affect all aspects of society and cause the breakdown of traditional values. Breaking down traditional values causes the breakdown of societal bonds. An individual’s loyalty changes: it must not be first to their family or community, but first and foremost to the system. Indeed, individuals must be tools of the system. This makes us less independent and autonomous, because we become reliant on the system. The system is constantly changing, and we are taught to obey its changing rules and regulations. Yet these regulations are laid down by others. We have little to no input in the making of these rules. They are made by corrupt politicians and bureaucrats, corporations and organizations. This makes us feel powerless, which gives us a sense of hopelessness. Can you see why society has become so frustrated, insecure, humiliated, and angry? The more unfulfilled a society becomes, the more restless it becomes. Restlessness causes friction, and friction causes factions. Thus, a society breaks into factions. A society of impoverished relationships makes for a toxic society. Science will give us the tools to alter the material world, but our relationships with one another and with nature will be destroyed.
As society advances technologically, we lose more freedoms. People can’t even put down their phones, let alone toss them away to fight the system. People don’t want to sacrifice what they have become addicted to and dependent on. Yet they will replace their current technology with something more advanced. They will go from cell phones to wearable technology to microchips. With the promise of eliminating diseases and gaining super intelligence, much of society will give up freedom to be genetically engineered and microchipped. Even though, such a step will never be reversed. Humans will be modified to suit the needs of the system. They will become one with robotic technology.
Many people are not concerned about these dystopian scenarios. Yet technologies such as robotics, genetic engineering, and nanotechnology pose a great threat to humanity. These technologies will be used as tools to redesign the world. Self-replicating technologies will cause great damage to the biosphere. In the end, self-replicating technology will be impossible to control.
Artificial Intelligence will replace human creativity. In the future, the internet will be accessed only by your personal AI assistant. You will ask your AI assistant questions, and it will surf the internet for you. You will not go on Youtube to watch videos. You will ask AI to make the kind of videos you desire to watch. There will be no human content creators. Get used to AI art, AI videos, AI music, AI articles, AI slop! That is what you will be fed. Many who want to fight the system will eventually become passive, and they will no longer resist. They will be sucked into the system and become zombified. They will become docile slaves of the system. It desires complete control over everything on earth, both man and nature. Humanity will then be reduced to the status of domestic animals. Of course, this will be for the good of the planet!
If university students are using AI to write papers, AI will replace them in their future jobs. If teachers and professors are using AI to write curriculum and mark papers, AI will replace them. If the younger generation has no work ethic, they will be replaced by subsidized foreign workers, then both will be replaced by AI. If generation Alpha can’t read, then AI will replace them. The (dangerous) foreign semi-truck drivers on our roads will be replaced by AI self-driving trucks. AI in the schools, AI in the hospitals, replace, replace, replace. The politicians make many terrible decisions, thus they will be replaced by AI.
Moving on! The more society moves away from the traditions of marriage and family, the more unfulfilled and unhappy society will become. Radical leftists feel the least fulfillment, because they long to destroy society and its traditions. How happy can one be if they want to destroy their roots? They are constantly deconstructing themselves, it’s the Maoist way—how else can you brainwash yourself? Therefore, they feel guilt and self-hatred. They gain an inferiority complex. They have a love-hate relationship with themselves. On one hand they loathe themselves, but on the other hand they selfishly desire power. For this reason, they are self-loathing narcissists. They feel unfulfilled and powerless. Therefore, they seek power to bring about fulfillment. They feel weak and helpless, so they desire to feel strong and competent. It’s a coping mechanism. They also hate anything that appears strong, moral, and successful. They hate America, Western civilization, capitalism, the family, patriarchy, whites, males, heterosexuals, the rich, the middleclass, and even rationality. They despise all who are more beautiful, talented, intelligent, or successful than them. Envy does not equate to fulfillment or happiness. Side note: social media causes much envy and unhappiness.
The far left wants society to take care of them, because they are lazy and lack confidence. They feel strong only as a member of a large group or movement. They like to be abusive to those who disagree with them, because they have masochistic tendencies. The Marxist ideology is an authoritarian ideology, which is masochistic in nature, because it revolves around revolution. The far left may act empathetic, but they are apathetic. Indeed, a study on this topic found that radical leftists were apathetic and narcissistic. Their goals revolve around revolution and power. Their insecurity causes them to feel hostile, and their revolution helps them to vent their hostility. They don’t care about diplomacy, so they act hostile. With them, it is all or nothing: they want revolution, they want power. How can you have a rational conversation with individuals who don’t want dialogue? They use minorities as an excuse for revolution. They hide behind minorities, using them to shield their intentions of revolution. They go into poor black communities to fight for poor black people, yet they burn down black businesses and ruin their local economy. The communist must fight for the revolution, for everything opposed to the revolution is a sin. The communist tries to find fulfillment in the act of rebellion; he tries to find fulfillment in the act of revolution. He, however, is never satisfied. Thus, the revolution moves onward.
For the radical, activism is a vent for their pent-up emotions. Activism produces unity among the young militants, creating a bond between like-minded people. Losers can feel accepted, like they belong. Many of these communist agitators are from middle and upper middleclass homes. They have had an easy but unfulfilling life. They are the most radicalized, because they feel the most unfulfilled. They have become so demoralized that they have become nihilistic. Their life seems to have no meaning. They have lost their moral compass. They rely on emotions rather than on reason. They rely on feelings rather than on facts. “Their political activism is thus only a reaction to the more basic fear that the times are against them, that a new world is emerging without either their assistance or their leadership.” These activists will gradually accept more deviant subcultures as they further divorce themselves from reality. “The supreme irony of that loose and volatile sociopolitical phenomenon of contemporary middleclass America named the New Left is that it is itself the creation of the technetronic revolution as well as a reaction against it.” “The New Left was able to draw on the deep-rooted traditions of American populism, Quaker pacifism, and the pre-World War II largely immigrant-imported socialism and communism.” (The ‘New Left’ refers to the leftist movement of the 60s).
Paying for your child’s first car, college tuition, wedding, or house down payment will give them little sense of accomplishment. Giving children everything not only spoils them but also makes life boring. There must be ups and downs for life to be interesting. Bad times can produce growth and maturity, that is, if a person desires to learn from life. Especially if they want to build a strong moral character. The rewards of being cogs in the system produce great boredom. These middleclass kids have a self-indulgent lifestyle that contradicts their professed anti-materialism. Their material existence tends to depend on their parents. Their ideological infantilism stems from obsolete nineteenth-century criticisms of capitalism. They are spoiled kids who are rebelling against middleclass society. These activists offer no real response to the dilemmas of our age. Their revolutionary movement is really an escapist movement. It is a way of coping with their unfulfilled lives. They supposedly desire to change society, but they really want to create a refuge (safe space) from society. Their activism is a psychological safety valve, in which they can blow off steam. They escape their boring lives through activism, so they can feel a sense of freedom and self-gratification. They pat each other on the back, because they are supposedly fighting against their capitalist enemy. However, this is really a form of group therapy.
The woke activists on the ground are the canaries in the coal mine. They are indicators of the problems of our society as a whole. Through them, we have the best lens on society’s anxiety, uncertainty, vulnerability, and dissatisfaction. Side note: we can see the incoming collectivist system through the lens of the United Nations. They want to eradicate poverty. Yet they hide behind poverty, using it to shield their intentions of ruling the world. With communism, it’s all about gaining power. Communism is meant to go worldwide. Collectivism seeks to bind together the entire world (both man and nature) into a unified whole.
Neo-Marxism went through the dialectic with postmodernism and produced wokeism. Some think that post-postmodernism will have a more spiritual element to it. I think that wokeism will go through the dialectic with some sort of religious spiritualism, which will produce antichristism. Wokeism is authoritarian in nature, yet it has a quasi-religious character. Post-postmodernism will lead to an authoritarian system with a spiritual flavour. Man must be grounded to a one-world religion to be grounded to a one-world government. Woke socialism must have a spiritual awakening, so to speak. Wokeism must awaken further in its social enlightenment in order to transcend to the next level of social consciousness. This dialectic enlightenment will mix socialism with a spiritual experience. It will lead to transhumanism. The coming socialist leader—the antichrist—will combine socialism, religion, and transhumanism. Modernity, with its globalization, technology, and social(ist) change, has produced a society that lacks fulfillment. Although technology will bring less fulfillment to humanity, the technological system will lead it forward on a leash. I can see one of the marketing strategies for the Mark of the Beast: we live in stressful times, take the microchip and become numb to the stresses of reality. The soma of the Brave New World Order will give you fulfillment. You will be modified to suit the needs of the system. Warning: do not follow the world system!
Revelation 18:4 “Then I heard another voice from heaven say: ‘Come out of her, My people, so that you will not share in her sins or contract any of her plagues.’”
1 John 4:4 “Little children (believers, dear ones), you are of God and you belong to Him and have [already] overcome them [the agents of the antichrist]; because He who is in you is greater than he (Satan) who is in the world [of sinful mankind].”
1 John 2:15-17 “Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not from the Father but from the world. The world is passing away, along with its desires; but whoever does the will of God remains forever.”
Proverbs 3:5-6 “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to Him, and He will make your paths straight.”
Romans 8:7 “For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot.”
Galatians 5:25 “Since we live by the Spirit, let us keep in step with the Spirit.”
Matthew 5:6 “Blessed are those who hunger and thirst for righteousness, for they will be satisfied.”
In a sinful world, no individual can experience perfect fulfillment. When I’m in eternity with the Lord, I’ll know perfect fulfillment!
Saarbrücken, »Garage«, 19.02.2019 (Photo: Zippo Zimmermann, www.designladen.com – unauthorized use prohibited)
At this point, the hunger artist endured everything. His head lay on his chest - - it was as if it had inexplicably rolled around and just stopped there - - his body was arched back, his legs, in an impulse of self - preservation, pressed themselves together at the knees, but scraped the ground, as if they were not really on the floor but were looking for the real ground, and the entire weight of his body, admittedly very small, lay against one of the women, who appealed for help with flustered breath, for she had not imagined her post of honour would be like this, and then stretched her neck as far as possible, to keep her face from the least contact with the hunger artist, but then, when she couldn’t manage this and her more fortunate companion didn’t come to her assistance but trembled and remained content to hold in front of her the hunger artist’s hand, that small bundle of knuckles, she broke into tears, to the delighted laughter of the auditorium, and had to be relieved by an attendant who had been standing ready for some time. - Franz Kafka
...
Untitled (Hunger 7), Tim Lowly © 1996, tempera on ceramic bowl, 7" x 7" x 4"
This painting is from a series of 21 paintings on the bottom surface of traditional Korean bowls - done for an exhibition I had in Seoul, Korea in 1997. Recently, as I was writing some thoughts on my work to a colleague, it occurred that I had not explained publicly my thinking about and reason for making this work. This seems pretty important given the problematic territory that this work wanders into. What follows is an excerpt from my correspondence:
Around 1995 the “special needs” school that our daughter Temma had been attending for 6 years – Lakeview Learning Center – was preparing to close. I was working at the school on a large painting (titled Big Picture) of the classroom for “severely and profoundly disabled” children that Temma was part of. While working on this large painting I was given a collection of miscellaneous photographs documenting the students in their daily life at the school. Also around this time I was offered an exhibition with a gallery in South Korea, the country where I grew up (my parents were medical missionaries). I decided to make work for this show based on the photographs that I had been given of students from Lakeview Learning Center as a way of making present a population that was largely invisible / marginalized in Korea at that time. My goal in making these paintings was to select photographs that (for me) most powerfully expressed the humanity of these children. In making the paintings my intent was to try to represent them as best as I could in accordance to how I perceived them via the photographs: that is, as completely and compellingly human. Despite my ambivalence about using other people’s photographs as sources for paintings, these photographs – apparently taken by the staff of the school - offered a kind of “objective” perspective on the children somewhat fitting for my relative distance from them personally. That said, to the extent that these children were part of a community of which my daughter was a part I felt it was appropriate to make paintings based representing them.
This latter point is important in relation to the fundamental intent of this project. While I was attempting to portray the children in all their individuality evident in the photographic sources, I was doing so with the primary goal of presenting them as a community: a community as evidently diverse and complex (in various respects) as any other.
There is a well-known (in Korea) poem by the Korean Catholic “Minjung” writer Kim Chi Ha that has an essentially Eucharistic refrain: “God is rice”. In allusion to that poem I decided to do a series of 21 paintings on Korean rice bowls (a very commonly used kind of bowl). More specifically, as an allusion to the marginalization of this population I made the paintings on the bottom / underside (typically unseen) surface of the bowls. In using the rice bowl I not only wanted to draw a connection to Kim Chi Ha’s poem, but further to the movement of Minjung Art that had grown in vitality at the ending period of Korea’s long dictatorship (the early ‘80s). The Minjung Art movement (which, especially in the person of the artist Im Ok Sang, had been very influential for me) made the empowerment of the poor and the marginalized their priority. My hope was to situate the subject of the work I was making – at that time still a largely marginalized community - in the context of the Minjung political imperative.
In this work I was attempting to represent these children as faithfully as I could. It might be helpful to unpack my thinking “representation” a bit: Painting, particularly realistic / representational painting is frequently thought of / received in relation to the convention of “mastery”. That is, when one makes a realistic painting it might be understood as an artists’ claim of mastery and, implicitly, as their claim to an authority over the subject represented. I do not have any interest in that way of approaching painting. I am interested in painting that is a kind of conversation with the material used to make it (as opposed to painting as about control or domination of the material). No less importantly, I’m interested in painting as a regarding of the subject in humility: an attempt to represent the subject as honestly, accurately and respectfully as possible. Put another way: painting for me is learning how to make this painting in relation to trying to understand and represent this subject.
Taking that word representation a bit further: it is of course a reasonable question to ask whether one has the right to represent (make or take a picture of) another person – particularly someone who is not able to give consent. And it is reasonable to question whether I – even as the parent of a member of that community and trusted by the staff of that community – have the right to represent the students. But no less important is the other side of this question: the right of each person to be represented (both literally, in the sense of being pictured, and - via metaphoric implication - politically). In the case of this particular population and the particular context in which these paintings were being shown my intention was to make and show these representational paintings of these children as a claim to their right (authority) to be represented: Particularly towards the goal of advocating the presence of members of this population as they existed in that country at that time.
Anna Valeriya : "...I wonder if I'm even a human. No..no... I'm not one of your kind."
Viktor Marion : "Do not ever think in that way my dear. You are one of us... you can breathe, feeling hungry, greed, and willingness to learn something.. that's one of the things that make us human."
Anna Valeriya : "...Really?"
Viktor Marion : "Of course my dear. But you are the smartest woman I've ever met. I'm sure that you will find the answer of your own question someday. For now, don't think too hard about it. Shall we eat my dear? Your cook taste great!!!" :)
This is only my Flickr sub account for Portrait/Cosplay/People photography. My main account has my best and broadest work.
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Copyright: Not for any commercial use, web sites or printing without my written consent. Any posting of this image on twitter, facebook or the like are to be a LINK/share to this Flickr page or the my corresponding Facebook image only. Image freely available for personal use only as electronic screen wallpaper or screensaver.
* Only the models pictured in this photo shoot have my permission to print or use this image for non commercial use.
* My models, Please link & share rather than download and repost to your Facebook or sites, thank you.
* Model Mayhem # 3763448
My custom movie poster and tribute to one of my favorite films, 'Hunger' (2008), directed by Steve McQueen.
"Sipping on my ego and munching on my dream,
I always keep this rotting soul in my heart.
Can you feel my loneliness from all the way over there?
I'm shoving myself down your throat because I want you to choke on who I am.
I'll cut off your breathing in attempt to steal your heart.
Let me eat your soul because it's so hard to be me these days.
Forever I will haunt you with my need.
This sick lusting greed
I will turn you to sobbing hick ups and shallow breaths.
Let me kill you with my disease
Today,
tomorrow,
and forever
Yours are mine"
-Anna Valeriya, The Sisters From Oblivion