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Traveling with Simbahan Lingkod Ng Bayan getting to know the people of Casiguran, Aurora, Philippines
Human Nature is a series I took at the Bavarian Flickr Meet Up this summer. It pictures everyone who has been there with some pieces of nature on their face, combining the beauty of nature and human.
Thank you everyone for modeling and allowing me to glue flowers and leaves on your faces <3
» Fuji X10: Utrecht (still playing with shutterspeed)
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In a society where reigns the gain, the selfishness, the market and where there are no real values, if the individual is swept by what society imposes on him, ends up losing gradually his personality.
Nowadays, most people appear almost "homologated", and do not seem to possess more their thoughts, their passions or their aspirations.
This makes them people weakened by higher forces such as mass media, commercializzazioni, labels and models to follow often immoral.
This makes us empty and unaware of what is happening, we seem made with the "mold" and absorbed by a market society in which only affects the gain rather than to lead by example and promote the true "being" of a person.
Hidden within every human being are storylines that inform, direct and impact every part of their lives that then get pasted onto their children no matter where or when they have or are going to be born.
These hidden storylines are carried through the very DNA memory structures that create such things as our unique combinations of eye, skin and hair colour to the ways we respond to stress and the partners we choose to marry.
Parts of these storylines mix and swirl and get handed down in different proportions from each of our ancestral heritage lines including both parents in varying amounts to each child.
Both parents are mostly unaware their attraction to each other is strongly influenced by these hidden ancestry similar storylines. Similar life patterns, ancestry heritage that are hidden within each individuals DNA memory storylines vibrate, react negatively or positively when individuals first meet.
These hidden ancestry patterns get reinforced and get handed down again and again to each new generation. This is a major aspect of what the scientists call the “Nature” part to “Nature and Nurture” of child rearing.
With all these hidden ancestry patterns influencing each parent they then heavily impact on their parenting skills; “Nurture” actions. With both major aspects of the child rearing; “Nature and Nurture” being strongly influenced by past ancestry hidden storylines it is a very good reason why we all need to know where, when and how our ancestors lived and what were their collective ancestry storylines.
While researching our ancestry heritage storylines that informs and directs our present and future generation’s choices we also need to understand how language informs and directs these storylines which in turn directs and informs each unique culture we happen to live in.
Language informs storylines…
Hiding within all words (Etymology) and their unique languages are meanings, shared values, behaviours, customs, ideas, beliefs, symbols, lifestyles, social expectations and entire cultural histories from each particular tribe, race and their major key concepts to the sociological perspective that majority populations agree with and conform to over centuries.
Etymology and linguistic sciences show how deep and embedded our collective human pasts continue to inform and direct entire generations through understanding values and knowledge through these deeper word and language ancestry.
Older and very ancient languages such as Hebrew, Arabic and Persian have very rich and multiple word choices to express many divers levels describing spiritual, religious and creative concepts that the present day English language does not have.
Why does the English language treat the word love no differently to the word chair or dish? Why do the older languages have different words for different kinds of love and modern English only has one word to cover all the diverse ways we can feel, express and think about love?
The English language we speak in the 21st century evolved out of the new fledgling scientific revolution that grew the British and European industrial revolution and is still continuing to grow and create many new physically biased and objectifying words such as iPhone, computer, and iPads.
King Henry viii impact on all our storylines…
Way back in the time of King Henry viii; early parts of the 1500, when he was throwing out Queens left right and center he also dumped the old established Catholic Church around 1530.
The Catholic Church had been raining terror on everyone who dared speak of science and held the mantle of the Dark Ages over all the people living in Great Britain and most of the European continent decades before Henry’s rein finally cut off its strangle hold.
During this same time frame King Henry viii who now had made himself the head of the new Christian Church of England also demanded that the next printing of the Bible would be in the English language of that day (1539-1540 Great Bible: The First “Authorized” English Bible).
This act by King Henry viii again was an act against the Catholic Churches oppressive strangle hold over thousands of communities. Before King Henry viii the Catholic Church had been killing anyone they found printing and distributing Bibles in any other language but Latin.
With the growing advances of scientific development now being encouraged by the King of England came such advances as the printing press and English Bibles became more and more available to hundreds of people throughout the regions where people who spoke English but not Latin could now read the Bible for themselves.
These people were mainly the new forming middle class that had been rapidly growing due to all the actions of King Henry viii. Alongside the 1200 introduction of the popular Hindu-Arabic number system brought into Europe and slowly replacing the use of the old Roman number system by Fibonacci now was strongly assisting the massive advances in mathematics which in turn fed the Industrial Revolution.
Due to the rebellion away from everything Religious and spiritual these new Scientific and Industrial revolutions grew rapidly throughout Britain and many parts of the European continent and with these revolutions also grew the development of the English language.
With the growing new middle class, grew many new Christian sects, plus immense growth in scientific advances, which all fueled the ever advancing Industries then lead major changes within the English language.
The Middle English that was being used at the time of King Henry quickly evolved to accommodate all those major changes away from Religious oppression towards the new scientific, industrial liberating societies.
The bias of religious and spiritual extremes 500 years ago has slowly grown into the bias of the other extreme where scientists had become the new religions leaders and anyone wanting to speak to religion or spiritual development are ostracised and condemned.
The symbiotic growth of science and the industrial revolution saw the slow demise and even hatred of everything spiritual and religious as the new developing language of English grew and evolved at this exact same time. These new scientific developments brought entire nations out of religious and spiritual oppression and entire new levels of advancements were created and millions of people were able to escape the poverty and degradation of spiritual and religious biased dictatorships.
This process has been embedded and builds the entire foundation of the English language development and right down to the Etymology of each English word.
The older and ancient languages were strongly influenced and embedded by the biases towards spiritual and religious beliefs and knowledge which had brought millions of people out of the stage of hunter and gathers and into the new farming civilisations freeing them from perpetual nomadic existences. Those older and ancient languages are heavily biased to those spiritual and religious revolutions from those ancestry time frames.
Storylines putting the balance in…
These descriptions of Etymology and Linguistics below have been crafted by me by taking the English language dictionary meanings of each concept and adding into them spiritual and creative values to create a balance of meaning of both scientific and spiritual values.
A. Etymology is the trunks connecting the branches of individual words background meanings and past usages within their chronological cultures, indigenous linage, ancestral heritage, and religions of a particular word or element of each word.
B. Account of the trunk and developing branches and leaves of an individual word or word element.
C. Seeking the historical linguistic branches and leaves of change, evolution especially as manifested in individual words.
A. Linguistics is the forest of all the individual Etymology trunks, branches and leaves and describes how the different trees interact and influence the collective nature of the language evolution within each separate forest.
B. As the Etymology of each word developed over time the way these words collectively united both visually and auditory unions slowly defined higher levels of language structures including grammar, phonetics, and syntax. The twigs off these branches divided and divided into even more specific linguistic structures including sociolinguistics, dialectology, psycholinguistics, computational linguistics, comparative linguistics, and structural linguistics.
What is urgently needed to be understood in the world community right now is the way the new fledgling industrial revolution placed knowledge and values only into physical scientific facts and dropped and added negative values to everything spiritual and religious is underlying 90% of today’s 21st century symptoms threatening to pull down all the great scientific industrial advancements and civilisations for trillions of people worldwide.
If we want equality, if we want unity, if we want world peace for all areas of creation including animals and environments then we all need to urgently look into our daily words and English language to find how we can change the very culture feeding and destroying all we need to survive.
Balance, balance, balance; unity of all parts. Take away the believe that there has to be winners and losers and shift to we are all in this together and how are we going to make it work for us all including the animal and environmental kingdoms? Giving equal weight to healthy scientific truths, healthy religious and spiritual realities. Our vision we hold in our hearts and minds creates the world around us. Time to change channels humanity! Time for a new positive united vision!
Since B&H was closed, Alvina met me at the MOMA and we did that instead.
Unlike the Whitney, they did allow photos, just not in the Dada exhibition. The plan was to meet Sachin for a Mets-Astros game, but rain would intervene. We had just finished the Dada stuff when we decided to bail on the game and stay at the MOMA.
I'm glad we did, as you'll see...
Atlas of Human Anatomy
Translated by:
Ronald A. Bergman, PhD
Professor Emeritus
Department of Anatomy and Cell Biology
Adel K. Afifi, MD, MS
Professor
Departments of Pediatrics, Anatomy and Cell Biology, and Neurology
This atlas is translated from the original atlas entitled "Handbuch der Anatomie des Menschen" which was published in 1841 in Leipzig, Germany. The author of this atlas was Professor Dr. Carl Ernest Bock, who lived from 1809-1874.
I gave you blood, blood, gallons of the stuff,
I gave you all that you can drink and it has never been enough.
I gave you blood, blood, blood,
I'm the kind of human wreckage that you love!
~ My Chemical Romace - Blood
- AND now, I said, let me show in a figure how far our nature is enlightened or unenlightened: Behold! human beings living in an underground den, which has a mouth open toward the light and reaching all along the den; here they have been from their childhood, and have their legs and necks chained so that they cannot move, and can only see before them, being prevented by the chains from turning round their heads. Above and behind them a fire is blazing at a distance, and between the fire and the prisoners there is a raised way; and you will see, if you look, a low wall built along the way, like the screen which marionette players have in front of them, over which they show the puppets.
- I see.
- And do you see, I said, men passing along the wall carrying all sorts of vessels, and statues and figures of animals made of wood and stone and various materials, which appear over the wall? Some of them are talking, others silent.
- You have shown me a strange image, and they are strange prisoners.
- Like ourselves, I replied; and they see only their own shadows, or the shadows of one another, which the fire throws on the opposite wall of the cave?
- True, he said; how could they see anything but the shadows if they were never allowed to move their heads?
- And of the objects which are being carried in like manner they would only see the shadows?
- Yes, he said.
- And if they were able to converse with one another, would they not suppose that they were naming what was actually before them?
- Very true.
- And suppose further that the prison had an echo which came from the other side, would they not be sure to fancy when one of the passersby spoke that the voice which they heard came from the passing shadow?
- No question, he replied.
- To them, I said, the truth would be literally nothing but the shadows of the images.
- That is certain.
- And now look again, and see what will naturally follow if the prisoners are released and disabused of their error. At first, when any of them is liberated and compelled suddenly to stand up and turn his neck round and walk and look toward the light, he will suffer sharp pains; the glare will distress him, and he will be unable to see the realities of which in his former state he had seen the shadows; and then conceive someone saying to him, that what he saw before was an illusion, but that now, when he is approaching nearer to being and his eye is turned toward more real existence, he has a clearer vision -- what will be his reply? And you may further imagine that his instructor is pointing to the objects as they pass and requiring him to name them -- will he not be perplexed? Will he not fancy that the shadows which he formerly saw are truer than the objects which are now shown to him?
- Far truer.
- And if he is compelled to look straight at the light, will he not have a pain in his eyes which will make him turn away to take refuge in the objects of vision which he can see, and which he will conceive to be in reality clearer than the things which are now being shown to him?
- True, he said.
- And suppose once more, that he is reluctantly dragged up a steep and rugged ascent, and held fast until he is forced into the presence of the sun himself, is he not likely to be pained and irritated? When he approaches the light his eyes will be dazzled, and he will not be able to see anything at all of what are now called realities.
- Not all in a moment, he said.
- He will require to grow accustomed to the sight of the upper world. And first he will see the shadows best, next the reflections of men and other objects in the water, and then the objects themselves; then he will gaze upon the light of the moon and the stars and the spangled heaven; and he will see the sky and the stars by night better than the sun or the light of the sun by day?
- Certainly.
- Last of all he will be able to see the sun, and not mere reflections of him in the water, but he will see him in his own proper place, and not in another; and he will contemplate him as he is.
- Certainly.
- He will then proceed to argue that this is he who gives the season and the years, and is the guardian of all that is in the visible world, and in a certain way the cause of all things which he and his fellows have been accustomed to behold?
- Clearly, he said, he would first see the sun and then reason about him.
- And when he remembered his old habitation, and the wisdom of the den and his fellow prisoners, do you not suppose that he would felicitate himself on the change, and pity him?
- Certainly, he would.
- And if they were in the habit of conferring honors among themselves on those who were quickest to observe the passing shadows and to remark which of them went before, and which followed after, and which were together; and who were therefore best able to draw conclusions as to the future, do you think that he would care for such honors and glories, or envy the possessors of them? Would he not say with Homer,
"Better to be the poor servant of a poor master," and to endure anything, rather than think as they do and live after their manner?
- Yes, he said, I think that he would rather suffer anything than entertain these false notions and live in this miserable manner.
- Imagine once more, I said, such a one coming suddenly out of the sun to be replaced in his old situation; would he not be certain to have his eyes full of darkness?
- To be sure, he said.
- And if there were a contest, and he had to compete in measuring the shadows with the prisoners who had never moved out of the den, while his sight was still weak, and before his eyes had become steady (and the time which would be needed to acquire this new habit of sight might be very considerable), would he not be ridiculous? Men would say of him that up he went and down he came without his eyes; and that it was better not even to think of ascending; and if anyone tried to loose another and lead him up to the light, let them only catch the offender, and they would put him to death.
- No question, he said.
- This entire allegory, I said, you may now append, dear Glaucon, to the previous argument; the prisonhouse is the world of sight, the light of the fire is the sun, and you will not misapprehend me if you interpret the journey upward to be the ascent of the soul into the intellectual world according to my poor belief, which, at your desire, I have expressed -- whether rightly or wrongly, God knows. But, whether true or false, my opinion is that in the world of knowledge the idea of good appears last of all, and is seen only with an effort; and, when seen, is also inferred to be the universal author of all things beautiful and right, parent of light and of the lord of light in this visible world, and the immediate source of reason and truth in the intellectual; and that this is the power upon which he who would act rationally either in public or private life must have his eye fixed.
---------------------------------------------------
– Y a continuación –seguí–, compara con la siguiente escena el estado en que, con respecto a la educación o a la falta de ella, se halla nuestra naturaleza. Imagina una especie vivienda subterránea provista de una larga entrada, abierta a la luz, que se extiende a lo ancho de toda la caverna, y unos hombres que están en ella desde niños, atados por las piernas y el cuello, de modo que tengan que estarse quietos y mirar únicamente hacia adelante, pues las ligaduras les impiden volver la cabeza; detrás de ellos, a la luz de un fuego que arde algo lejos y en plano superior, y entre el fuego y los encadenados, un camino situado en alto, a lo largo del cual suponte que ha
sido construido un tabique parecido a las mamparas que se alzan entre los titiriteros y el público, por encima de las cuales exhiben aquéllos sus maravillas.
– Ya lo veo –dijo.
– Pues bien, imagínate ahora, a lo largo de esa pared, unos hombres que transportan toda clase de objetos, cuya
altura sobrepasa la de la pared, y estatuas de hombres o animales hechas de piedra y de madera y de toda clase de
materias; entre estos portadores habrá, como es natural, unos que vayan hablando y otros que estén callados.
– ¡Qué extraña escena describes –dijo– y que extraños prisioneros!
– Iguales que nosotros –dije–, porque en primer lugar, ¿crees que los que están así han visto otra cosa de sí
mismos o de sus compañeros sino las sombras proyectadas por el fuego sobre la parte de la caverna que está frente a ellos?
– ¿Cómo –dijo–, si durante toda su vida han sido obligados a mantener inmóviles las cabezas?
– ¿Y de los objetos transportados? ¿No habrán visto lo mismo?
– ¿Qué otra cosa van a ver?
– ¿Y si pudieran hablar los unos con los otros, ¿no piensas que creerían estar refiriéndose a aquellas sombras que veían pasar ante ellos?
– Forzosamente.
– ¿Y si la prisión tuviese un eco que viniera de la parte de enfrente? ¿ Piensas que, cada vez que hablara alguno de
los que pasaban, creerían ellos que lo que hablaba era otra cosa sino la sombra que veían pasar?
– No, ¡ por Zeus! –dijo.
– Entonces no hay duda –dije yo– de que los tales no tendrán por real ninguna otra cosa más que las sombras delos objetos fabricados.
– Es enteramente forzoso –dijo.
– Examina, pues –dije–, qué pasaría si fueran liberados de sus cadenas y curados de su ignorancia, y si, conforme a la naturaleza, les ocurriera lo siguiente. Cuando uno de ellos fuera desatado y obligado a levantarse súbitamente
y a volver el cuello y a andar y a mirar a la luz, y cuando, al hacer todo esto, sintiera dolor y, por quedarse deslumbrado, no fuera capaz de ver aquellos objetos cuyas sombras veía antes, ¿qué crees que contestaría si le
dijera alguien que antes no veía más que sombras inanes y que es ahora cuando, hallándose más cerca de la realidad y vuelto de cara a objetos más reales, goza de na visión más verdadera, y si fuera mostrándole los objetos que pasan y obligándole a contestar a sus preguntas acerca de qué es cada uno de ellos? ¿No crees que estaría perplejo y que lo que antes había contemplado le parecería más verdadero que lo que entonces se le mostraba?
– Mucho más –dijo.
– Y si se le obligara a fijar su vista en la misma, ¿no crees que le dolerían los ojos y que escaparía, volviéndose
hacia aquellos objetos que puede contemplar, y que consideraría que éstos son real- mente más claros que los que le muestra.
– Así es –dijo.
– Y si se lo llevaran de allí a la fuerza –dije–, obligándole a recorrer la áspera y escarpada subida, y no le dejaran
antes de haberle arrastrado hasta la luz del sol, ¿no crees que sufriría y llevaría a mal el ser arrastrado, y que, una
vez llegado a la luz, tendría los ojos tan llenos de ella que no sería capaz de ver ni una sola de las cosas a las que
ahora llamamos verdaderas?
– No, no sería capaz –dijo–, al menos por el momento.
– Necesitaría acostumbrarse, creo yo, para poder llegar a ver las cosas de arriba. lo que vería más fácilmente
serían, ante todo, las sombras; luego, las imágenes de hombres y de otros objetos reflejados en las aguas, y más
tarde, los objetos mismos. Y después de esto le sería más fácil el contemplar de noche las cosas del cielo y el cielo mismo, fijando su vista en la luz de las estrellas y la luna, que el ver de día el sol y lo que le es propio.
– ¿Cómo no?
– Y por último, creo yo, sería el sol, pero no sus imágenes reflejadas en las aguas ni en otro lugar ajeno a él, sino
el propio sol en su propio dominio y tal cual es en sí mismo, lo que él estaría en condiciones de mirar y contemplar.
– Necesariamente –dijo.
– Y después de esto, colegiría ya con respecto al sol que es él quien produce las estaciones y los años y gobierna
todo lo de la región visible, y que es, en cierto modo, el autor de todas aquellas cosas que ellos veían.
– Es evidente –dijo– que después de aquello vendría a pensar en esto otro.
– Y que cuando se acordara de su anterior habitación y de la ciencia de allí y de sus antiguos compañeros de cárcel, ¿no crees que se consideraría feliz por haber cambiado y que les compadecería a ellos?
– Efectivamente.
– Y si hubiese habido entre ellos algunos honores o alabanzas o recompensas que concedieran los unos a aquellos otros que, por discernir con mayor penetración las sombras que pasaban y acordarse mejor de cuáles de entre ellas eran las que solían pasar delante o detrás o junto con otras, fuesen más capaces que nadie de profetizar, basados en ello, lo que iba a suceder, ¿crees que sentiría aquél nostalgia de estas cosas o que envidiaría a quienes gozaran de honores y poderes entre aquéllos, o bien que le ocurriría lo de Homero, es decir, que preferiría decididamente «trabajar la tierra al servicio de otro hombre sin patrimonio» o sufrir cualquier otro destino antes que vivir en aquel mundo de lo opinable?
– Eso es lo que creo yo –dijo–: que preferiría cualquier otro destino antes que aquella vida.
– Ahora fíjate en esto –dije–: si, vuelto el tal allá abajo, ocupase de nuevo el mismo asiento, ¿no crees que se le
llenarían los ojos de tinieblas, como a quien deja súbitamente la luz del sol?
– Ciertamente –dijo.
– Y si tuviese que competir de nuevo con los que habían permanecido constantemente encadenados, opinando
acerca de las sombras aquellas que, por no habérsele asentado todavía los ojos, ve con dificultad –y no sería muy
corto el tiempo que necesitara para acostumbrarse–, ¿no daría que reír y no se diría de él que, por haber subido
arriba, ha vuelto con los ojos estropeados, y que no vale la pena ni aun de intentar una semejante ascensión? ¿Y
no matarían, si encontraban manera de echarle mano y matarle, a quien intentara desatarles y hacerles subir?
– Claro que sí –dijo.
– Pues bien –dije–, esta imagen hay que aplicarla toda ella, ¡oh amigo Glaucón!, a lo que se ha dicho antes; hay
que comparar la región revelada por medio de la vista con la vivienda-prisión, y la luz del fuego que hay en ella,
con el poder del sol. En cuanto a la subida al mundo de arriba y a la contemplación de las cosas de éste, si las
comparas con la ascensión del alma hasta la región inteligible no errarás con respecto a mi vislumbre, que es lo
que tu deseas conocer, y que sólo la divinidad sabe si por acaso está en lo cierto. En fin, he aquí lo que a mí me
parece: en el mundo inteligible lo último que se percibe, y con trabajo, es la idea del bien, pero, una vez percibido, hay que colegir que ella es la causa de todo lo recto y lo bello que hay en todas las cosas; que, mientras en el mundo visible ha engendrado la luz y al soberano de ésta, en el inteligible es ella la soberana y productora de verdad y conocimiento, y que tiene por fuerza que verla quien quiera proceder sabiamente en su vida privada o pública.
Republic VII (The Myth of the Cave) * [ Plato ]
Hasselblad 501 C
Carl Zeiss Planar 80/2.8 T*
Ilford Pan F+ [-1 stop]
Sekonic 758 D
Manfrotto 055 CLB
Tetenal Ultrafin Plus
Barcelona - Spain
September - 2008
© Jordi Esteban 2008
All the materials contained in my gallery may not be reproduced, copied, edited, published, transmitted or uploaded in any way without my written permission. My images do not belong to the public domain.
Watch Humans S1 Full Episode Online for Free in HD @ bit.ly/1IPAzo8
Air Date : June 14th, 2015
Season Number : 1
Number of Episodes : 5
Networks : Channel 4, AMC
Genres : Drama, Science Fiction
Storyline:
In a parallel present where the latest must-have gadget for any busy family is a 'Synth' - a highly-developed robotic servant that's so similar to a real human it's transforming the way we live.
Casts:
Lucy Carless, Will Tudor, William Hurt, Sope Dirisu, Pixie Davies, Katherine Parkinson, Tom Goodman-Hill, Theo Stevenson, Gemma Chan, Emily Berrington, Rebecca Front, Colin Morgan, Ivanno Jeremiah
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I'm happy with the end product of this image. This is a multi shot panorama of the Sydney Water Corporation offices at 1 Smith St Parramatta. I really like the building but it epitomises the issue I have with modern city design, that is the lack of human scale.
I have uploaded the full res images so you can click and see the lady walking past the building. Compare here to the size of the tower. Now the scale is a little warped as I have shot this pano from only about 20m away from the tower but it shows the conflict between humans and 15 or more storey towers.
Parramatta needs some more investigation as a shooting destination. I see myself here again soon.
Right hemisphere frontal lobe image of the human brain focused on the pre-frontal cortex. This region of the brain processes numerous executive functions involving attention and memory.
Phineas Gage, the famous patient who sustained damage to his left prefrontal area in 1848 when a tamping rod was blown through his eye socket and out the top of his head (!!), suffered drastic personality changes that provided some of the first insights into the role of this area in cognition.
The bulging areas of the brain are the cortical gyri, which are composed of a folded layer of neurons, while the furrows are the sulci.
A street and portrait series in Palermo (Italy).
Equip: Fuji X70, jpeg on camera.
Follow me on facebook or tumblr
Dubai mall fountain sculpture.
There is an interesting story to this photograph. I was walking around the Emaar mall in Dubai, looking for some interesting shots, when I came across this sculpture inside the mall. This four story waterfall has many human divers depicted as in flight jumpers.
As I setup my tripod and started to take some shots, all of sudden I was surrounded by three security guards from the mall. They told me I cannot take photographs using a tripod. I quickly closed up my equipment and left the mall, as you never know what could have happened. It was a very uncomfortable felling.
Blue men's cardigan - H&M
Black slip - thrifted
Pink shiny leggings (new) - EdenFantasys
Frye boots - eBay