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Οι δύο ενσαρκώσεις ολοκληρώνουν τη σημασία της ενσάρκωσης
Αν είχε πραγματοποιηθεί το έργο του Ιησού χωρίς να συμπληρώνεται από το έργο σε αυτό το στάδιο των εσχάτων ημερών, τότε ο άνθρωπος θα παρέμενε για πάντα προσκολλημένος στην αντίληψη ότι μόνο ο Ιησούς είναι ο Υιός του Θεού ο μονογενής, δηλαδή, ότι ο Θεός είχε μόνο έναν γιο και ότι οποιοσδήποτε άλλος ακολουθούσε έπειτα, υπό κάποιο άλλο όνομα, δεν θα ήταν ο Υιός του Θεού, πόσο μάλλον ο ίδιος ο Θεός. Ο άνθρωπος έχει την αντίληψη ότι όποιος λειτουργεί ως θυσία εξιλέωσης των αμαρτιών ή όποιος αναλαμβάνει την εξουσία εκ μέρους του Θεού και λυτρώνει όλους τους ανθρώπους, είναι ο Υιός του Θεού ο μονογενής. Υπάρχουν κάποιοι που πιστεύουν ότι εφόσον Εκείνος που θα έρθει είναι άντρας, θα μπορεί να θεωρείται ο Υιός του Θεού ο μονογενής και ο εκπρόσωπος του Θεού, ενώ υπάρχουν ακόμα κι εκείνοι που λένε ότι ο Ιησούς είναι ο Υιός του Ιεχωβά, ο μοναδικός Του Υιός. Δεν είναι αυτή μια εξαιρετικά υπερφίαλη αντίληψη του ανθρώπου; Αν δεν πραγματοποιούταν αυτό το στάδιο του έργου στην τελική εποχή, μια σκοτεινή σκιά θα κάλυπτε ολόκληρη την ανθρωπότητα, όσον αφορά στον Θεό. Σε μια τέτοια περίπτωση, ο άντρας θα θεωρούσε τον εαυτό του ανώτερο από τη γυναίκα, οι γυναίκες δεν θα μπορούσαν ποτέ να έχουν το κεφάλι ψηλά, κι έτσι, ούτε μία γυναίκα δεν θα μπορούσε να σωθεί. Οι άνθρωποι πιστεύουν πάντοτε ότι ο Θεός είναι άντρας και, επιπλέον, ότι εκείνος ανέκαθεν απεχθανόταν τη γυναίκα και ότι δεν θα της έδινε τη σωτηρία. Σε μια τέτοια περίπτωση, δεν θα ήταν αλήθεια ότι όλες οι γυναίκες, οι οποίες δημιουργήθηκαν από τον Ιεχωβά κι έχουν επίσης διαφθαρεί, δεν θα είχαν ποτέ μια ευκαιρία να σωθούν; Τότε, δεν θα ήταν άσκοπο για τον Ιεχωβά να δημιουργήσει τη γυναίκα, δηλαδή, να δημιουργήσει την Εύα; Η γυναίκα δεν θα χανόταν για όλη την αιωνιότητα; Γι’ αυτόν τον λόγο, πρέπει να πραγματοποιηθεί το στάδιο του έργου στις έσχατες ημέρες, προκειμένου να σωθεί ολόκληρη η ανθρωπότητα, όχι μόνο η γυναίκα, αλλά όλη η ανθρωπότητα. Αυτό το έργο γίνεται για χάρη όλης της ανθρωπότητας, όχι μόνο για χάρη της γυναίκας. Αν κάποιος πιστεύει κάτι διαφορετικό, τότε είναι πολύ ανόητος!
www.freemasonry.org.il/alllodges.html
www.mastermason.com/GLIsrael/L4Holy-City/
www.google.com/search?q=17+ezrat+jerusalem+str+map
Jerusalem, the "City of Peace," is the city of David, King of Israel, who, in the 10th century BCE, unified the Holy Land under his rule and established Jerusalem as his capital. His son, Solomon, King of Israel, built a Temple to the G-d of Israel which became the archetypal Temple in Western thought and a central subject in Masonic tradition. King Solomon's Temple already appears in the Old Charges of Operative Masons used by medieval Lodges and many legendary and ritual features of various Masonic degrees are related to its construction and architecture.
For both Christians and Jews, Jerusalem is the focal point of the world, the place where heaven and earth touch each other (Heavenly and Earthly Jerusalem). In the middle ages, some maps show Jerusalem as the center of the world, with Europe, Asia, and Africa radiating from it like the petals of a flower. Jerusalem is mentioned in the Old Testament no less than 656 times, in addition to other appelations such as "The Holy City," "The City of Truth," "The City of G-d," "The City of Peace," etc.
In 586 BCE, King Solomon's Temple was razed by Nebuchadnezzar. A second Temple was erected by Jews returning from the Babylonian exile in the 5th century BCE and was rebuilt and greatly enlarged by King Herod around the time of Jesus. The Western Wall (formerly known as the "Wailing Wall") is a striking remnant of the Herodian temple. After the reunification of Jerusalem in 1967, the whole area has been opened up and now a large section of the wall has been exposed, part of which can be followed through underground passages. Some of the huge Herodian ashlars are among the largest construction stones in the world.
Beneath the wall encircling the Old City, there is a deep cavern known asKing Solomon's Quarries. This was used in old times to quarry the characteristic yellow Jerusalem stone. In this cave took place, on May 13, 1868, the first recorded Masonic ceremony in the Holy Land. A group of Freemasons led by Robert Morris (Past Grand Master of Kentucky) held a meeting in the Secret Monitor Degree. At present, the cave is used to hold a Mark Master degree once or twice a year, usually conducted in English and attended by numerous Brethren from abroad.
The newly opened Museum of the History of Jerusalem, at King David's Tower, near the Old City's Jaffa Gate, gives a fascinating account of the city's 3000-year history. Other places in Israel with strong masonic connections, such as Jaffa (Joppa) and Acre (Templars), are within driving distance of Jerusalem.
There are eight Lodges working in Jerusalem, all of them under the jurisdiction of the Grand Lodge of the State of Israel. Most work in Hebrew, but there is one working in English (Holy City Lodge #4). The Masonic Temple is located at 13 Ezrat Israel Street, off the main thoroughfare of the New City, Jaffa Road. Other attractions in Jerusalem include the Israel Museum, where the original Dead Sea Scrolls are in exhibition, among many fascinating archeological discoveries, some of them thousands of years old. The world-famous Yad Vashem memorial perpetuates the memory of the victims of the Holocaust. The recently-opened Bible Lands Museum explores the history, art, and architecture of the Holy Land throughout the ages.
Hacker: "originally, someone who makes furniture with an axe", according to The Jargon File.
I think this shutter was made by a hacker... who use the axe to paint it, too.
Since the first 7 points of the hacker definition can also be used to describe myself, I bought this fancy toy to restore the original hacker work. After all, a sander called "Mouse" is perfect for a hacker... the problem is I'm always trying to turn the wheel ;-)
I've a heavy duty sander (8 kg!) which is good to sand the keel of an aircraft carrier (if you can find a wood one), but it is not very appropriate for small details.
I've seen this small sander at our local version of Home Depot for 35 euro, but it was out of stock and the clerk suggested me to visit the other shop, 50 km away. Before to waste a couple of hours and 7,50 euro of gasoline I asked him to check the inventory on their network, and he stared at me just like I've demanded a spare hadron collider. So I came home, check on eBay and found the same sander in Rome for 1 euro less, shipping included.
Next time I'll check eBay before to go to the shop... so I'll save another 15 km.
Now I guess you want to know the strobist infos...
- lens: SMC Pentax-DA 16-45mm F4.0 ED/AL
- flash on the left: Hanimex TZ1 in tele mode with standard diffuser - 0.13 GBP (yes! 0.16 euro!) on eBay
- left trigger: cactus like
- flash on the right: Vivitar 3500 Thiristor in wide mode, without diffuser - this one far more expensive, 10.50 GBP (13.26 euro) on eBay
- right trigger: ebay optical slave
See the setup below for the flash positions.
If you want to see the shutter "before" version, it had the same ugly color of the rest of this door.
~~~~~~~~~~~~~~~~~~~~~~~~
Hacker: "originariamente, qualcuno che costruiva mobili con un'ascia", secondo The Jargon File.
Penso che questo scuro sia stato fatto da un hacker... che ha usato l'ascia pure per pitturarlo.
Visto che i primi 7 punti della definizione di hacker possono essere anche usati per descrivere me, ho comprato questo bel giocattolino per restaurare il lavoro originale dell'hacker. Dopotutto, una levigatrice chiamata "Mouse" è perfetta per un hacker... il problema è che cerco sempre di girare la rotella ;-)
Ho una levigatrice pesante (8 kg!) che sarebbe buona per levigare la chiglia di una portaerei (se ne trovate una in legno), ma che non è molto appropriata per i piccoli dettagli.
Ho visto questa piccola levigatrice in una negozio di bricolage a 35 euro, ma era esaurita e il commesso mi ha suggerito di visitare l'altro negozio della catena, a 50 km di distanza. Prima di perderci un paio d'ore e 7.50 euro di benzina gli ho chiesto di verificare l'inventario sulla loro rete, e mi ha guardato come se gli avessi chiesto un collisore di adroni. Così me ne sono tornato a casa, ho guardato su eBay ed ho trovato la stessa levigatrice a Roma, per 1 euro meno spedizione compresa.
La prossima volta guarderò su eBay prima di andare fino al negozio... per risparmiare altri 15 km.
Ora immagino vorrete conoscere le info strobiste:
- ottica: SMC Pentax-DA 16-45mm F4.0 ED/AL
- flash a sinistra: Hanimex TZ1 in modo tele mode with diffusore standard - 0.13 GBP (si! 0.16 euro!) su eBay
- trigger a sinistra: tipo cactus
- flash a destra: Vivitar 3500 Thiristor in modo wide, senza diffusore - questo molto più costoso, 10.50 GBP (13.26 euro) on eBay
- trigger a destra: servoflash ottico preso su ebay
Guardatevi il setup più sotto per le posizioni dei flash.
Se volete sapere com'era lo scuro "prima", aveva lo stesso colore angoscioso del resto di questa porta.
Collaboration beetween Biennalist and Ultracontemporay
Art Format
www.emergencyrooms.org/formats.html
en.wikipedia.org/wiki/Thierry_Geoffroy
Documenta From Wikipedia,
The Fridericianum during documenta (13)
documenta is an exhibition of contemporary art which takes place every five years in Kassel, Germany. It was founded by artist, teacher and curator Arnold Bode in 1955 as part of the Bundesgartenschau (Federal Horticultural Show) which took place in Kassel at that time.[1] It was an attempt to bring Germany up to speed with modern art, both banishing and repressing the cultural darkness of Nazism.[2] This first documenta featured many artists who are generally considered to have had a significant influence on modern art (such as Picasso and Kandinsky). The more recent documentas feature art from all continents; nonetheless most of it is site-specific.
Every documenta is limited to 100 days of exhibition, which is why it is often referred to as the "museum of 100 days".[3] Documenta is not a selling exhibition. It rarely coincides with the three other major art world events: the Venice Biennale, Art Basel and Skulptur Projekte Münster, but in 2017, all four were open simultaneously.
Etymology of documenta
The name of the exhibition is an invented word. The term is supposed to demonstrate the intention of every exhibition (in particular of the first documenta in 1955) to be a documentation of modern art which was not available for the German public during the Nazi era. Rumour spread from those close to Arnold Bode that it was relevant for the coinage of the term that the Latin word documentum could be separated into docere (Latin for teach) and mens (Latin for intellect) and therefore thought it to be a good word to describe the intention and the demand of the documenta.[4]
Each edition of documenta has commissioned its own visual identity, most of which have conformed to the typographic style of solely using lowercase letters, which originated at the Bauhaus.[5]
History
Stadtverwaldung by Joseph Beuys, oaktree in front of the museum Fridericianum, documenta 7
Art professor and designer Arnold Bode from Kassel was the initiator of the first documenta. Originally planned as a secondary event to accompany the Bundesgartenschau, this attracted more than 130,000 visitors in 1955. The exhibition centred less on "contemporary art“, that is art made after 1945: instead, Bode wanted to show the public works which had been known as "Entartete Kunst" in Germany during the Nazi era: Fauvism, Expressionism, Cubism, Blauer Reiter, Futurism and Pittura Metafisica. Therefore, abstract art, in particular the abstract paintings of the 1920s and 1930s, was the focus of interest in this exhibition.
Over time, the focus shifted to contemporary art. At first, the show was limited to works from Europe, but soon covered works by artists from the Americas, Africa and Asia. 4. documenta, the first ever to turn a profit, featured a selection of Pop Art, Minimal Art, and Kinetic Art.[6] Adopting the theme of Questioning Reality – Pictorial Worlds Today, the 1972 documenta radically redefined what could be considered art by featuring minimal and conceptual art, marking a turning point in the public acceptance of those styles.[7] Also, it devoted a large section to the work of Adolf Wolfli, the great Swiss outsider, then unknown. Joseph Beuys performed repeatedly under the auspices of his utopian Organization for Direct Democracy.[8] Additionally, the 1987 documenta show signaled another important shift with the elevation of design to the realm of art – showing an openness to postmodern design.[9] Certain key political dates for wide-reaching social and cultural upheavals, such as 1945, 1968 or 1976/77, became chronological markers of documenta X (1997), along which art's political, social, cultural and aesthetic exploratory functions were traced.[10] Documenta11 was organized around themes like migration, urbanization and the post-colonial experience,[11] with documentary photography, film and video as well as works from far-flung locales holding the spotlight.[7] In 2012, documenta (13) was described as "[a]rdently feminist, global and multimedia in approach and including works by dead artists and selected bits of ancient art".[12]
Criticism
documenta typically gives its artists at least two years to conceive and produce their projects, so the works are often elaborate and intellectually complex.[13] However, the participants are often not publicised before the very opening of the exhibition. At documenta (13), the official list of artists was not released until the day the show opened.[14] Even though curators have often claimed to have gone outside the art market in their selection, participants have always included established artists. In the documenta (13), for example, art critic Jerry Saltz identified more than a third of the artists represented by the renowned Marian Goodman Gallery in the show.[14]
Directors
The first four documentas, organized by Arnold Bode, established the exhibition's international credentials. Since the fifth documenta (1972), a new artistic director has been named for each documenta exhibition by a committee of experts. Documenta 8 was put together in two years instead of the usual five. The original directors, Edy de Wilde and Harald Szeemann, were unable to get along and stepped down. They were replaced by Manfred Schneckenburger, Edward F. Fry, Wulf Herzogenrath, Armin Zweite, and Vittorio Fagone.[15] Coosje van Bruggen helped select artists for documenta 7, the 1982 edition. documenta IX's team of curators consisted of Jan Hoet, Piero Luigi Tazzi, Denys Zacharopoulos, and Bart de Baere.[16] For documenta X Catherine David was chosen as the first woman and the first non-German speaker to hold the post. It is also the first and unique time that its website Documenta x was conceived by a curator (swiss curator Simon Lamunière) as a part of the exhibition. The first non-European director was Okwui Enwezor for Documenta11.[17]
TitleDateDirectorExhibitorsExhibitsVisitors
documenta16 July – 18 September 1955Arnold Bode148670130,000
II. documenta11 July – 11 October 1959Arnold Bode, Werner Haftmann3381770134,000
documenta III27 June – 5 October 1964Arnold Bode, Werner Haftmann3611450200,000
4. documenta27 June – 6 October 196824-strong documenta council1511000220,000
documenta 530 June – 8 October 1972Harald Szeemann218820228,621
documenta 624 June – 2 October 1977Manfred Schneckenburger6222700343,410
documenta 719 June – 28 September 1982Rudi Fuchs1821000378,691
documenta 812 June – 20 September 1987Manfred Schneckenburger150600474,417
documenta IX12 June – 20 September 1992Jan Hoet1891000603,456
documenta X21 June – 28 September 1997Catherine David120700628,776
documenta118 June – 15 September 2002Okwui Enwezor118450650,924
documenta 1216 June – 23 September 2007Roger M. Buergel/Ruth Noack[19]114over 500754,301
documenta (13)9 June – 16 September 2012Carolyn Christov-Bakargiev187[20]904,992[21]
documenta 148 April – 16 July 2017 in Athens, Greece;
10 June – 17 September 2017 in KasselAdam Szymczykmore than 1601500339.000 in Athens
891.500 in Kassel
documenta fifteen18 June 2022 – 25 September 2022 in Kasselruangrupa[22]
2012's edition was organized around a central node, the trans-Atlantic melding of two distinct individuals who first encountered each other in the "money-soaked deserts of the United Arab Emirates". As an organizing principle it is simultaneously a commentary on the romantic potentials of globalization and also a critique of how digital platforms can complicate or interrogate the nature of such relationships. Curatorial agents refer to the concept as possessing a "fricative potential for productive awkwardness," wherein a twosome is formed for the purposes of future exploration.[23]
Venues
documenta is held in different venues in Kassel. Since 1955, the fixed venue has been the Fridericianum. The documenta-Halle was built in 1992 for documenta IX and now houses some of the exhibitions. Other venues used for documenta have included the Karlsaue park, Schloss Wilhelmshöhe, the Neue Galerie, the Ottoneum, and the Kulturzentrum Schlachthof. Though Okwui Enezor notably tried to subvert the euro-centric approach documenta had taken, he instigated a series of five platforms before the Documenta11 in Vienna, Berlin, New Delhi, St Lucia, and Lagos, in an attempt to take documenta into a new post-colonial, borderless space, from which experimental cultures could emerge. documenta 12 occupied five locations, including the Fridericianum, the Wilhelmshöhe castle park and the specially constructed "Aue-Pavillon", or meadow pavilion, designed by French firm Lacaton et Vassal.[24] At documenta (13) (2012), about a fifth of the works were unveiled in places like Kabul, Afghanistan, and Banff, Canada.[13]
There are also a number of works that are usually presented outside, most notably in Friedrichsplatz, in front of the Fridericianum, and the Karlsaue park. To handle the number of artworks at documenta IX, five connected temporary "trailers" in glass and corrugated metal were built in the Karlsaue.[25] For documenta (13), French architects Anne Lacaton and Jean-Philippe Vassal constructed the temporary "Aue-Pavillon" in the park.
Rahmenbau (1977) by Haus Rucker und Co.
A few of the works exhibited at various documentas remained as purchases in Kassel museums. They include 7000 Eichen by Joseph Beuys; Rahmenbau (1977) by Haus-Rucker-Co; Laserscape Kassel (1977) by Horst H. Baumann; Traumschiff Tante Olga (1977) by Anatol Herzfeld; Vertikaler Erdkilometer by Walter De Maria; Spitzhacke (1982) by Claes Oldenburg; Man walking to the sky (1992) by Jonathan Borofsky; and Fremde by Thomas Schütte (one part of the sculptures are installed on Rotes Palais at Friedrichsplatz, the other on the roof of the Concert Hall in Lübeck).
documenta archive
The extensive volume of material that is regularly generated on the occasion of this exhibition prompted Arnold Bode to create an archive in 1961. The heart of the archive’s collection comes from the files and materials of the documenta organization. A continually expanding video and image archive is also part of the collection as are the independently organized bequests of Arnold Bode and artist Harry Kramer.
Management
Visitors
In 1992, on the occasion of documenta IX, for the first time in the history of the documenta, more than half a million people traveled to Kassel.[26] The 2002 edition of documenta attracted 650,000 visitors, more than triple Kassel's population.[27] In 2007, documenta 12 drew 754,000 paying visitors, with more than one-third of the visitors coming from abroad and guests from neighboring Netherlands, France, Belgium and Austria among the most numerous.[28] In 2012, documenta (13) had 904,992 visitors.[21]
References
Adrian Searle (June 11, 2012), "Documenta 13: Mysteries in the mountain of mud", The Guardian.
Roberta Smith (June 14, 2012), Art Show as Unruly Organism The New York Times.
Arnold Bode coined this phrase for the first time in the prologue of the first volume of the catalogue: documenta III. Internationale Ausstellung; Catalogue: Volume 1: Painting and Sculpture; Volume 2: Sketches; Volume 3: Industrial Design, Print; Kassel/Köln 1964; p. XIX
Kimpel, Harald: documenta, Mythos und Wirklichkeit. Köln 1997, ISBN 3-7701-4182-2
Alice Rawsthorn (June 3, 2012), A Symbol Is Born The New York Times.
The documenta IV Exhibition in Kassel (1968) German History in Documents and Images (GHDI).
Helen Chang (June 22, 2007), "Catching the Next Wave In Art at Documenta", The Wall Street Journal.
Roberta Smith (September 7, 2007), "Documenta 5" The New York Times.
Gimeno-Martinez, Javier; Verlinden, Jasmijn (2010). "From Museum of Decorative Arts to Design Museum: The Case of the Design museum Gent". Design and Culture. 2 (3).
dX 1997 Archived 2013-06-14 at the Wayback Machine, documenta XII.
Stephan Valentin (June 12, 2007), An art show in Kassel, Germany, rivals Venice Biennale The New York Times.
Roberta Smith (June 14, 2012), Art Show as Unruly Organism The New York Times.
Kelly Crow (June 8, 2012), A Party, Every Five Years, for 750,000 Guests The Wall Street Journal.
Jerry Saltz (June 15, 2012), Jerry Saltz: "Eleven Things That Struck, Irked, or Awed Me at Documenta 13" New York Magazine.
Michael Brenson (June 15, 1987), "Documenta 8, Exhibition In West Germany", The New York Times.
Michael Kimmelman (July 5, 1992) "At Documenta, It's Survival Of the Loudest", The New York Times.
Jackie Wullschlager (May 19, 2012) Vertiginous doubt Financial Times.
Julia Halperin, Gareth Harris (July 18, 2014) How much are curators really paid? Archived July 20, 2014, at the Wayback Machine The Art Newspaper.
Holland Cotter (22 June 2007). "Asking Serious Questions in a Very Quiet Voice". The New York Times. Retrieved 2014-08-29.
Ulrike Knöfel (8 June 2012). "What the 13th Documenta Wants You to See". Der Spiegel.
"904,992 people visit documenta (13) in Kassel". documenta und Museum Fridericianum Veranstaltungs-GmbH. 16 September 2012. Archived from the original on 25 February 2014. Retrieved 8 August 2013.
Russeth, Andrew (2019-02-22). "Ruangrupa Artist Collective Picked to Curate Documenta 15". ARTnews.com. Retrieved 2020-01-05.
"In Germany, Disguising Documentary As Art". The Huffington Post. Retrieved 2015-09-28.
Stephan Valentin (June 12, 2007), An art show in Kassel, Germany, rivals Venice Biennale International Herald Tribune.
Roberta Smith (June 22, 1992), A Small Show Within an Enormous One The New York Times.
d9 1992 Archived 2014-02-22 at the Wayback Machine, documenta XII.
Adrian Searle (June 19, 2007), 100 days of ineptitude The Guardian.
Catherine Hickley (September 24, 2007), "Documenta Contemporary Art Show Draws Record 754,000 to Kassel", Bloomberg.
Carly Berwick (May 17, 2007), "Documenta 'Mystery' Artists Are Revealed; Buzz Strategy Fizzles", Bloomberg.
Rachel Donado (April 5, 2017), German Art Exhibition Documenta Expands Into Athens, The New York Times.
Catherine Hickley (November 27, 2017), Documenta manager to leave post after budget overruns The Art Newspaper.
Further reading
Hickley, Catherine (2021-06-18). "This Show Sets the Direction of Art. Its Past Mirrored a Changing World". The New York Times.
Nancy Marmer, "Documenta 8: The Social Dimension?" Art in America, vol. 75, September 1987, pp. 128–138, 197–199.
other biennales :
Venice Biennial , Documenta Havana Biennial,Istanbul Biennial ( Istanbuli),Biennale de Lyon ,Dak'Art Berlin Biennial,Mercosul Visual Arts Biennial ,Bienal do Mercosul Porto Alegre.,Berlin Biennial ,Echigo-Tsumari Triennial .Yokohama Triennial Aichi Triennale,manifesta ,Copenhagen Biennale,Aichi Triennale
Yokohama Triennial,Echigo-Tsumari Triennial.Sharjah Biennial ,Biennale of Sydney, Liverpool , São Paulo Biennial ; Athens Biennale , Bienal do Mercosul ,Göteborg International Biennial for Contemporary Art
lumbung
Short concept by ruangrupa for documenta 15
"We want to create a globally oriented, cooperative, interdisciplinary art and culture platform that will remain effective beyond the 100 days of documenta fifteen. Our curatorial approach aims at a different kind of collaborative model of resource use—economically, but also in terms of ideas, knowledge, programs, and innovation."
ruangrupa’s central curatorial approach for documenta fifteen is based on the principles of collectivity, resource building, and equal sharing. They aim to appeal not just to an art audience but to a variety of communities, and to promote local commitment and participation. Their approach is based on an international network of local, community-based organizations from the art and other cultural contexts and can be outlined by the Indonesian term lumbung. lumbung, directly translatable as “rice barn,” is a collective pot or accumulation system used in rural areas of Indonesia, where crops produced by a community are stored as a future shared common resource and distributed according to jointly determind criteria. Using lumbung as a model, documenta fifteen is a collective resource pot, operating under the logics of the commons. It is an agglomeration of ideas, stories, (wo)manpower, time, and other shareable resources. At the center of lumbung is the imagination and the building of these collective, shared resources into new models of sustainable ideas and cultural practices. This will be fostered by residencies, assemblies, public activities, and the development of tools.
Interdisciplinarity is key in this process. It is where art meets activism, management, and networking to gather support, understand environments, and identify local resources. These elements then create actions and spaces, intertwine social relations and transactions; they slowly grow and organically find a public form. This is a strategy “to live in and with society.” It imagines the relations an art institution has with its community by being an active constituent of it. Strategies are then developed based on proximity and shared desires.
The main principles of the process are:
• Providing space to gather and explore ideas
• Collective decision making
• Non-centralization
• Playing between formalities and informalities
• Practicing assembly and meeting points
• Architectural awareness
• Being spatially active to promote conversation
• A melting pot for and from everyone’s thoughts, energies, and ideas
#documentakassel
#documenta
#documenta15
#artformat
#formatart
#rundebate
#thierrygeoffroy
#Colonel
#CriticalRun
#venicebiennale
#documentafifteen
#formatart
#documentacritic
#biennalist
#ultracontemporary art
#protestart
4.0-liter Tipo 209 V12 cylinders (330 cc per cylinder)
300 CV @ 6600 rpm
Number of units produced: 50 examples
Production period: 1963
The Ferrari 330 America is a hermaphrodite introduced by Ferrari in 1963 as the successor of the 250.
The 330 America was simply a 250 GT/E with a larger engine, the new 4.0 L Tipo 209 V12, with 300 CV @ 6600 rpm.
"330" refers to the approximate displacement of each single cylinder.
All 330 models used an evolution of the 400 Superamerica's 4.0 L Colombo V12 engine. It was substantially changed for the 330 cars, however, with wider bore spacing and the notable use of a true alternator rather than a dynamo generator.
The 330 GTC/GTS (598/100 examples 1966-1968) shared their chassis with the 275, only the 330 GT 2+2 (1099 examples, 1964-1967) was a truly unique product.
Ferrari 275 und 330 GT 2+2 have their transmission at the rear-axle (transaxle-layout) for better weight distribution.
MotorWORLD Classics Berlin
ExpoCenter City under the radio-tower
8 to 11 October 2015
CIF CENTRAL SECTION CHAMPIONSHIP
Liberty High School - Wednesday, May 14, 2008
www.andynoise.com/valley08.html
Central Section Grand Masters
At Liberty
Team standings--unavailable.
400 relay--1. Bakersfield (Hunt, Turner, Johnson, Norwood), 42.28; 2. Clovis East (Bourbon, Scott, Smith, Woods), 42.58; 3. Redwood (Stewart, Ray, Root, Coles), 43.07; 4. Central (Newsome, Bigelow, Hammack, Phillips), 43.15. 1,600--1. Chris Schwartz, Foot, 4:15.80; 2. Jonathan Sanchez, Buch, 4:17.48; 3. Eric Battles, CW, 4:20.34; 4. Jesse Arellano, Mad, 4:21.56. 110H--1. Ethan DeJongh, MtW, 14.49; 2. Sean Johnson, Buch, 14.66; 3. Jon Funch, CW, 14.81; 4. Isiah Crunk, Wash, 15.17. 400--1. Maurice Lewis, Ed, 49.08; 2. Isiah Purvis, Lib, 49.13; 3. Daniel Lozano, Stock, 49.35; 4. Jelani Hendrix, Ed, 49.62. 100--1. Brendon Bigelow, Central, 10.62; 2. Emmanuel Turner, Bak, 10.81; 3. Matt Sumlin, Gar, 10.91; 4. Chris Lopez, GW, 10.98. 800--1. Anthony Mitchell, North, 1:54.19; 2. Aric Champagne, MtW, 1:54.97; 3. Andrew Campbell, CW, 1:55.69; 4. Arturo Ramirez, Centennial, 1:55.83. 300H--1. DeJongh, MtW, 37.93; 2. Cody Alves, Sel, 37.94; 3. James Smith, CE, 39.03; 4. Sean Johnson, Buch, 39.28. 200--1. Brendon Bigelow, Central, 21.29; 2. Isiah Purvis, Lib, 21.96; 3. Mario Navarette, Sanger, 22.04; 4. Chris Lopez, GW, 22.29. 3,200--1. Chris Schwartz, Foot, 9:24.19; 2. Jonathan Sanchez, Buch, 9:24.99; 3. Jon Ross, CE, 9:26.42; 4. Danny Vartanien, Buch, 9:26.42. 1,600 relay--1. Edison (Hendrix, Carter, Boughton, Lewis), 3:17.86; 2. Liberty (Hill, Garside, Affentranger, Purvis), 3:18.95; 3. Bakersfield (Miller, Turner, Johnson, Gooden), 3:20.06; 4. Clovis East (Ellis, Defonska, Woods, Smith), 3:22.40. PV--1. Andrew Lohse, Mad, 15-0; 2. Michael Peterson, CE, 15-0J; 3. Jeff Brenner, Cl, 14-6; 4. Frankie Puente, Sel, 14-0. SP--1. Dayshan Ragans, Foot, 60-7; 2. Matt Darr, Fron, 52-8.75; 3. Troy Rush, CW, 52-8.5; 4. Christian Millard, CE, 51-10.5. TJ--1. Johnny Carter, Ridge, 48-3; 2. Tyler Thompson, Shaf, 47-3; 3. Chris Kelly, Ridge, 46-11.5; 4. Jordan Smith, Central, 46-10.5. D--1. Dayshan Ragans, Foot, 199-2; 2. Jacob Budwig, Fowl, 168-8; 3. Niko Gomes, Cl, 164-10; 4. Matt Darr, Fron, 157-7. LJ--1. Kenny Phillips, Central, 23-4; 2. Tyler Thompson, Shaf, 21-11.5; 3. Dillon Root, Red, 21-11; 4. Kevin Norwood, GV, 21-8.75. HJ--1. Kenny Phillips, Central, 6-8; 2. Isiah Griggs, Bak, 6-6; 3. George Robbins, West, 6-4; 4. Jeff Brenner, Cl, 6-4J.
Notes: Top three in each event advance to state meet, May 30-31 in Norwalk. The two wild cards with the best times/marks from all sections also advance.
Girls track
Central Section Grand Masters
At Liberty
Team standings--unavailable.
400 relay--1. Edison (Eng, Scott, Thompson, Sears), 47.16; 2. Bullard (J. Williams, Riddlesprigger, Baisch, L. Williams), 48.17; 3. Tulare Western, 48.73; 4. Bakersfield (Torres, Belt, Brown, Wandick), 48.80. 1,600--1. Saleh Barsarian, Cl, 5:02.98; 2. Meghan Marvin, Cl, 5:03.02; 3. Chloe Allen, CW, 5:04.62; 4. Allison Gonzales, Ex, 5:11.52; 100H--1. Alyssa Monteverde, CW, 14.59; 2. Brianny Williams, Ed, 14.60; 3. Taylor Jackson, Fr, 15.04; 4. Jen Melton, CW, 15.37. 400--1. Breanna Thompson, Ed, 56.64; 2. Dedrea Wyrik, Sun, 57.49; 3. Lasasha Aldredge, Central, 58.12; 4. Taylor Donaldson, Reed, 58.13. 100--1. Megan Del Pino, CW, 11.66; 2. Jenna Prandini, Cl, 11.74; 3. Lynn Williams, Bul, 12.00; 4. Brushay Wandick, Bak, 12.01. 800--1. Allysa Mejia, Reed, 2:17.47; 2. Molly Pahkamaa, ElD, 2:17.73; 3. Katie Fry, Ex, 2:18.74; 4. Ashlee Thomas, Centennial, 2:19.77. 300H--1. Alyssa Monteverde, CW, 43.92; 2. Taylor Jackson, Fron, 44.86; 3. Brianny Williams, Ed, 45.69; 4. Alana Alexander, Centennial, 46.12. 200--1. Megan Del Pino, CW, 23.94; 2. Dominique Whittington, Lem, 24.65; 3. Brushay Wandick, Bak, 24.69; 4. Breanna Thompson, Ed, 24.90. 3,200--1. Jordan Hasay, MP, 10:24.78; 2. Meghan Marvin, Cl, 10:59.96; 3. Chloe Allen, CW, 11:06.19; 4. Corina Mendoza, Mad, 11:32.06. 1,600 relay--1. Edison (Burk, Thompson, Scott, Smith), 3:54.89; 2. Stockdale (Cady, Anderson, Mello, S. Anderson), 3:58.26; 3. Clovis West (Laidley, Capriotti, Del Pino, Monteverde), 3:59.02; 4. Reedley, 3:59.07. D--1. Anna Jelmini, Shaf, 162-5; 2. Alex Collatz, Stock, 148-6; 3. Carey Tuuamalemalo, Taft, 130-9; 4. Janae Coffee, CW, 121-6. LJ--1. Jenna Prandini, Cl, 18-7.25; 2. Lynn Williams, Bul, 18-0.75; 3. Alana Alexander, Centennial, 17-6.75; 4. Ja'Nia Sears, Ed, 17-6.5. HJ--1. Alyssa Monteverde, CW, 5-4; 2. Cristina Muro, GW, 5-2; 3. Katherine Mahr, Buch, 5-2; 4. Marish Riddlesprigger, Bul, 5-2J. SP--1. Anna Jelmini, Shaf, 44-0.75; 2. Destanie Yarbrough, CE, 37-10; 3. Heather Vermillion, Red, 37-9; 4. Tasha Firstone, CW, 36-6.5. TJ--1. Alana Alexander, Centennial, 38-3.75; 2. Jenna Prandini, Cl, 38-3; 3. Goziam Okolie, 36-10.5; 4. Alex Collatz, Stock, 36-2. PV--1. Allison Berryhill, CW, 11-6; 2. Amanda Klinchuch, Lib, 11-6J; 3. Cheree Jones, King, 10-6; 4. Emily Falkenstein, Buch, 10-6J.
Notes: Top three in each event advance to state meet, May 30-31 in Norwalk. The two wild cards with the best times/marks from all sections also advance.
hi.kingdomsalvation.org/gospel/normal-relationship-with-g...
परमेश्वर के प्रासंगिक वचन:
तहेदिल से परमेश्वर की आत्मा को स्पर्श करके लोग परमेश्वर पर विश्वास करते हैं, उससे प्रेम करते हैं, और उसे संतुष्ट करते हैं, और इस प्रकार वे परमेश्वर की संतुष्टि प्राप्त करते हैं; जब वे परमेश्वर के वचनों के संपर्क में आते हैं, तो परमेश्वर का आत्मा का उन पर भावनात्मक प्रभाव पड़ता है। यदि तुम एक उचित आध्यात्मिक जीवन प्राप्त करना चाहते हो और परमेश्वर के साथ एक उचित संबंध स्थापित करना चाहते हो, तो तुम्हें पहले उसे अपना हृदय अर्पित करना होगा, और अपने हृदय को उसके सामने शांत करना होगा। अपने पूरे हृदय को परमेश्वर की स्तुति में डुबोकर ही तुम धीरे-धीरे एक उचित आध्यात्मिक जीवन का विकास कर सकते हो। यदि लोग परमेश्वर को अपना हृदय अर्पित नहीं करते हैं और उस पर पूरी तरह विश्वास नहीं करते हैं, और अगर उनका दिल उन्हें महसूस नहीं करता है और वे परमेश्वर के बोझ को अपना बोझ नहीं मानते हैं, तो जो कुछ भी वे कर रहे हैं उससे केवल परमेश्वर को धोखा दे रहे हैं, और ये धार्मिक व्यक्तियों का केवल व्यवहार है—ये परमेश्वर की प्रशंसा प्राप्त नहीं कर सकता है।
— "वचन देह में प्रकट होता है" में "परमेश्वर के साथ एक उचित संबंध स्थापित करना बहुत महत्वपूर्ण है" से उद्धृत
आज पवित्र आत्मा के वचन पवित्र आत्मा के कार्य का गतिविज्ञान हैं और इसके दौरान पवित्र आत्मा के द्वारा मनुष्य का निरंतर प्रबोधन, पवित्र आत्मा के कार्य की प्रवृत्ति है। और आज पवित्र आत्मा के कार्य की प्रवृत्ति क्या है? यह आज परमेश्वर के कार्य और एक सामान्य आध्यात्मिक जीवन में दर्ज होने में लोगों का नेतृत्व करना है। ...
सबसे पहले, तुम्हें अपने दिल को परमेश्वर के वचनों में उड़ेल देना चाहिए। तुम्हें परमेश्वर के अतीत के वचनों का अनुसरण नहीं करना चाहिए, और न तो उनका अध्ययन करना चाहिए और न ही आज के वचनों से उनकी तुलना करनी चाहिए। इसके बजाय, तुम्हें पूरी तरह से परमेश्वर के वर्तमान वचनों में अपना दिल उड़ेल देना चाहिए। अगर ऐसे लोग हैं जो अभी भी अतीत काल के परमेश्वर के वचन, आध्यात्मिक किताबें, या प्रचार-प्रसार के अन्य विवरणों को पढ़ना चाहते हैं, जो आज पवित्र आत्मा के वचनों का पालन नहीं करते हैं, तो वे सभी लोगों में सबसे अधिक मूर्ख हैं; परमेश्वर ऐसे लोगों से घृणा करता है। यदि तुम आज पवित्र आत्मा का प्रकाश स्वीकार करने के लिए तैयार हो, तो फिर अपने दिल को आज परमेश्वर की उक्तियों में उड़ेल दो। यह पहली चीज़ है जो तुम्हें हासिल करनी है।
— "वचन देह में प्रकट होता है" में "परमेश्वर के सबसे नए कार्य को जानो और परमेश्वर के चरण-चिन्हों का अनुसरण करो" से उद्धृत
परमेश्वर में विश्वास करने में तुम्हें कम से कम परमेश्वर के साथ एक सामान्य संबंध रखने के विषय का समाधान करना चाहिए। परमेश्वर के साथ सामान्य संबंध के बिना परमेश्वर में विश्वास करने का महत्व खो जाता है। परमेश्वर के साथ एक सामान्य संबंध को स्थापित करना परमेश्वर की उपस्थिति में अपने हृदय को शांत करने के द्वारा ही किया जा सकता है। परमेश्वर के साथ एक सामान्य संबंध को स्थापित करने का अर्थ है परमेश्वर के किसी भी कार्य पर संदेह न करना या उसका इनकार न करना, बल्कि उसके प्रति समर्पित रहना, और इससे बढ़कर इसका अर्थ है परमेश्वर की उपस्थिति में सही इरादों को रखना, स्वयं के बारे में न सोचते हुए हमेशा परमेश्वर के परिवार की बातों को सबसे महत्वपूर्ण विषय के रूप में सोचना, फिर चाहे तुम कुछ भी क्यों न कर रहे हो, परमेश्वर के अवलोकन को स्वीकार करना और परमेश्वर के प्रबंधनों के प्रति समर्पण करना। परमेश्वर की उपस्थिति में तुम जब भी कुछ करते हो तो तुम अपने हृदय को शांत कर सकते हो; यदि तुम परमेश्वर की इच्छा को नहीं भी समझते हो, फिर भी तुम्हें अपनी सर्वोत्तम योग्यता के साथ अपने कर्तव्यों और जिम्मेदारियों को पूरा करना चाहिए। अभी देर नहीं हुई है, परमेश्वर की इच्छा का स्वयं पर प्रकट होने की प्रतीक्षा करो, और फिर तुम इसे अभ्यास में लाओ। जब परमेश्वर के साथ तुम्हारा संबंध सामान्य हो जाता है, तब तुम्हारा संबंध लोगों के साथ भी सामान्य होगा। सब कुछ परमेश्वर के वचनों पर स्थापित है। परमेश्वर के वचनों को खाने और उन्हें पीने से परमेश्वर की माँगों के अनुसार कार्य करो, अपने दृष्टिकोणों को सही रखो, और ऐसे कार्यों को न करो जो परमेश्वर का प्रतिरोध करते हों या कलीसिया में विघ्न डालते हों। ऐसे कार्यों को न करो जो भाइयों और बहनों के जीवनों को लाभान्वित न करें, ऐसी बातों को न कहो जो दूसरे लोगों के जीवन में योगदान न दें, निंदनीय कार्य न करो। सब कार्यों को करने में न्यायी और सम्माननीय बनो और उन्हें परमेश्वर के समक्ष प्रस्तुति योग्य बनाओ। यद्यपि कभी-कभी देह कमज़ोर होती है, फिर भी तुम अपने लाभों का लालच न करते हुए परमेश्वर के परिवार को लाभान्वित करने को सर्वोच्च महत्त्व दे सकते हो, और धार्मिकता को पूरा कर सकते हो। यदि तुम इस तरह से कार्य कर सकते हो, तो परमेश्वर के साथ तुम्हारा संबंध सामान्य होगा।
जब भी तुम कुछ करते हो, तो तुम्हें यह जांचना आवश्यक है कि क्या तुम्हारी प्रेरणाएँ सही हैं। यदि तुम परमेश्वर की माँगों के अनुसार कार्य कर सकते हो, तो परमेश्वर के साथ तुम्हारा संबंध सामान्य है। यह निम्नतम मापदंड है। जब तुम अपनी प्रेरणाओं को जाँचते हो, तो यदि उनमें ऐसी प्रेरणाएँ मिल जाएँ जो सही न हों, और यदि तुम उनसे फिर सकते हो और परमेश्वर के वचनों के अनुसार कार्य कर सकते हो, तो तुम एक ऐसे व्यक्ति बन जाओगे जो परमेश्वर के समक्ष सही है, और जो दर्शाएगा कि परमेश्वर के साथ तुम्हारा संबंध सामान्य है, और तुम जो कुछ करते हो वह परमेश्वर के लिए है, न कि तुम्हारे अपने लिए। तुम जब भी कुछ करते या कहते हो, तो तुम्हें अपने हृदय को सही रखना, और धर्मी बनना चाहिए, और अपनी भावनाओं में नहीं बहना चाहिए, या तुम्हारी अपनी इच्छा के अनुसार कार्य नहीं करना चाहिए। ये ऐसे सिद्धांत हैं जिनमें परमेश्वर के विश्वासी स्वयं आचरण करते हैं। एक व्यक्ति की प्रेरणाएँ और उसका महत्व छोटी बातों में प्रकट हो सकता है, और इस प्रकार, परमेश्वर द्वारा सिद्ध बनाए जाने के मार्ग में प्रवेश करने के लिए लोगों को पहले उनकी अपनी प्रेरणाओं और परमेश्वर के साथ उनके संबंध का समाधान करना आवश्यक है। जब परमेश्वर के साथ तुम्हारा संबंध सामान्य होता है, केवल तभी तुम परमेश्वर के द्वारा सिद्ध किए जाओगे, और केवल तभी तुम में परमेश्वर का व्यवहार, काट-छाँट, अनुशासन और शोधन अपने वांछित प्रभाव को पूरा कर पाएगा। कहने का अर्थ यह है कि लोग अपने हृदयों में परमेश्वर को रख सकेंगे, और व्यक्तिगत लाभों को नहीं खोजेंगे, अपने व्यक्तिगत भविष्य (अर्थात् शरीर के बारे में सोचना) के बारे में नहीं सोचेंगे, बल्कि वे जीवन में प्रवेश करने के बोझ को रखेंगे, सत्य का अनुसरण करने में अपना सर्वोत्तम प्रयास करेंगे, और परमेश्वर के कार्य के प्रति समर्पित रहेंगे। इस प्रकार से, जिन लक्ष्यों को तुम खोजते हो वे सही हैं, और परमेश्वर के साथ तुम्हारा संबंध सामान्य है।
— "वचन देह में प्रकट होता है" में "परमेश्वर के साथ तुम्हारा संबंध कैसा है?" से उद्धृत
संदर्भ के लिए धर्मोपदेश और संगति के उद्धरण:
परमेश्वर के साथ उचित संबंध स्थापित करते समय, हमें कहाँ से शुरू करना चाहिए? परमेश्वर से प्रार्थना करते समय दिल से बात करना सबसे महत्वपूर्ण बात है। उदाहरण के लिए, प्रार्थना में तुम कहते हो, "हे परमेश्वर, मैं देखता हूँ कि मेरे कई भाई-बहन तेरे लिए खुद को समर्पित करते हैं, लेकिन मेरी हैसियत बहुत छोटी है। मैं अपनी आजीविका, अपने भविष्य के बारे में सोचता हूँ और सोचता हूँ कि क्या मेरा शरीर भविष्य में कठिनाइयों का सामना कर पाएगा। मैं सब कुछ नहीं त्याग सकता। मैं वाकई तेरे कर्ज में हूँ। उनके पास इतना बड़ा कद कैसे हो सकता है? हम समान प्रकार के परिवारों से आते हैं। मगर वे खुद को परमेश्वर के लिए पूरे समय खपा सकते हैं, मैं ऐसा क्यों नहीं कर सकता? मुझमें सत्य की बहुत कमी है। मैं हमेशा अपने शारीरिक इच्छाओं की चिंता करता हूँ। मेरे पास पर्याप्त आस्था नहीं है। हे परमेश्वर, मैं चाहता हूँ कि तू मुझे प्रबुद्ध करे, मुझे रोशन करे, मुझे वास्तव में तुझ पर विश्वास करने और तेरे लिए जल्द से जल्द खुद को खपाने में सक्षम बना।" यह दिल से बात करना है। यदि तुम हर दिन, दिल से, इस तरह परमेश्वर के साथ संवाद करते हो, तो उसे पता चलेगा कि तुम ईमानदार हो और उसे मूर्ख बनाने या चिकनी चुपड़ी बातों में फंसाने और उसे धोखा देने की कोशिश नहीं कर रहे हो। तब पवित्र आत्मा अपना कार्य करेगा। परमेश्वर के साथ उचित संबंध स्थापित करने का यही अर्थ है। हम रचनाएं हैं, और वह सृष्टिकर्ता है। रचना जब अपने सृष्टिकर्ता के सामने खड़ी हो तो उसके पास क्या-क्या होना चाहिए? उसके पास सच्ची आज्ञाकारिता, स्वीकृति, विश्वास और आराधना होनी चाहिए। हमें अपने दिल पूरी तरह से परमेश्वर को दे देना चाहिए। उन्हें उसे अगुवाई करने, शासन करने और योजना बनाने देना चाहिए। इस तरह प्रार्थना करना और तलाश करना सही है। परमेश्वर के साथ उचित संबंध स्थापित करने का यही अर्थ है।
— जीवन में प्रवेश पर धर्मोपदेश और संगति से उद्धृत
परमेश्वर के साथ उचित सम्बन्ध कैसे स्थापित करें? बहुत से सिद्धांत इसमें शामिल हैं। पहला यह है कि तुम्हें परमेश्वर की सर्वशक्तिमत्ता और बुद्धि में विश्वास करना होगा, तुम्हें विश्वास करना होगा कि परमेश्वर के सभी वचनों को पूरा किया जाएगा। यही आधार है। यदि तुम परमेश्वर के वचनों में विश्वास नहीं करते हो, तो यह नहीं चलेगा, क्योंकि इससे वास्तविक विश्वास की कमी दिखाई देती है; परमेश्वर की सर्वशक्तिमत्ता में विश्वास करने में विफलता वास्तविक विश्वास की कमी दर्शाती है। दूसरा, तुम्हें अपना दिल परमेश्वर को देना होगा और परमेश्वर को सभी चीजों में अधिकार लेने देना होगा। तीसरा, तुम्हें परमेश्वर की परीक्षा को स्वीकार करना होगा, और यह महत्वपूर्ण है। यदि तुम अपनी प्रार्थनाओं और सहभागिता, अपने कार्यों और शब्दों के बारे में परमेश्वर की परीक्षा को स्वीकार नहीं करते हो, तो तुम परमेश्वर के साथ सच्ची सहभागिता कैसे कर सकते हो? क्या तुम उसे बता सकते हो कि तुम्हारे दिल में क्या है? जब तुम बोलते हो, तो तुम केवल अपने लिए प्रार्थना करते हो; जब तुम बोलते हो, तो तुम जो कहते हो वह झूठ के साथ मिश्रित होता है, बुरे इरादे रखता है, और दिखावे और झूठ से भरा हुआ है। यदि तुम परमेश्वर की परीक्षा को स्वीकार नहीं करते हो, तो क्या तुम इन चीज़ों को पहचान सकते हो? एक बार जब तुम परमेश्वर की परीक्षा को स्वीकार कर लेते हो, तो जब तुम गलत बातें कहते हो, निरर्थक शब्दों को कहने के बाद, वादे करने के बाद, तुम तुरंत सोचते हो, "अरे, क्या मैं परमेश्वर को धोखा नहीं दे रहा हूँ? यह परमेश्वर से झूठ बोलने जैसा क्यों लगता है?" यही परमेश्वर की परीक्षा को स्वीकार करना है, और इसी कारण से यह इतना महत्वपूर्ण है। चौथा, तुम्हें सभी चीजों में सत्य तलाशना सीखना होगा। शैतान के दर्शन पर भरोसा न करो, और तुम्हें लाभ होता है या नहीं, इस पर आधारित चीजें मत करो। तुम्हें सत्य का अर्थ निकालते हुए, सत्य की तलाश करनी चाहिए, फिर तुम्हें सत्य का अभ्यास करना चाहिए। व्यक्तिगत लाभों या नुकसानों की परवाह किये बिना, तुम्हें सत्य का अभ्यास करना चाहिए और सत्य कहना चाहिए, साथ ही एक ईमानदार व्यक्ति बनना चाहिए। नुकसान उठाना एक तरह का आशीर्वाद है; जब तुम नुकसान उठाते हो, तो तुम्हें परमेश्वर का और अधिक आशीष मिलता है। अब्राहम का कई बार फायदा उठाया गया, और लोगों से अपने संवाद के दौरान वह हमेशा समझौता किया करता था। यहाँ तक कि उसके सेवकों ने भी शिकायत की, "आप इतने कमज़ोर क्यों हैं? आइए उनसे लड़ें!" उस समय अब्राहम ने क्या सोचा? "हम उनके साथ नहीं लड़ेंगे। सब कुछ परमेश्वर के हाथों में है, और थोड़ा सा नुकसान उठाने में कुछ भी बुरा नहीं है।" नतीजतन, परमेश्वर ने अब्राहम को और भी आशीष दिया। क्या यदि सत्य का अभ्यास करने के कारण, तुम्हें अपने व्यक्तिगत लाभ के विषय में नुकसान भुगतना पड़ा है, और तुम परमेश्वर को दोष नहीं देते हो, तो परमेश्वर तुम्हें आशीष देगा। पाँचवाँ, तुमको सभी चीजों में सत्य का पालन करना सीखना होगा, यह भी महत्वपूर्ण है। जो व्यक्ति सत्य के अनुसार चीजें कहता है उसकी पहचान के बावजूद, चाहे जो व्यक्ति ऐसा कहता है उसके हमारे साथ अच्छे रिश्ते हों या न हों, और चाहे हम उसके साथ कैसे भी व्यवहार करते हों, जब तक उसकी बातें सत्य के अनुसार है, हमें उसका पालन करना चाहिए और वह जो कहता है उसे स्वीकार करना चाहिए। यह क्या दर्शाता है? यह दिखाता है कि मनुष्य के पास ऐसा दिल है जो परमेश्वर का सम्मान करता है। यदि कोई व्यक्ति सत्य के अनुसार बात करने वाले तीन-चार साल के बच्चे का पालन कर सकता है, तो क्या यह व्यक्ति किसी भी तरह से घमंडी है? क्या यह कोई ऐसा है जो अहंकारी है? वह बदल गया है, उसका स्वभाव बदल गया है ...छठा, अपने कर्तव्यों को पूरा करने में परमेश्वर के प्रति वफादार रहो। सृजित प्राणी के रूप में अपने कर्तव्यों को कभी न भूलो। यदि तुम अपने कर्तव्यों को पूरा नहीं करते हो, तो तुम कभी भी परमेश्वर की अपेक्षाओं को पूरा नहीं कर पाओगे। यदि मनुष्य अपने कर्तव्यों को पूरा नहीं करता है, तो वह कचरा है, और वह शैतान से संबंधित है। यदि तुम परमेश्वर के सामने अपने कर्तव्यों को पूरा कर सकते हो, तो तुम परमेश्वर के लोगों में से एक हो, क्योंकि यही वह पहचान है। यदि तुमने अपने कर्तव्यों को अच्छी तरह से पूरा कर लिया है, तो तुम एक योग्य प्राणी हो; यदि तुम अपने कर्तव्यों को पूरा करने में असफल रहे, तो तुम एक योग्य प्राणी नहीं हो, और तुम्हें परमेश्वर की मंजूरी नहीं मिलेगी। इसलिए, यदि तुम अपने कर्तव्यों को पूरा करने में परमेश्वर के प्रति वफादार हो, यदि तुम फिर परमेश्वर के संपर्क में आते हो, तो क्या परमेश्वर तुम्हें आशीष नहीं दे सकता? क्या परमेश्वर तुम्हारे साथ नहीं हो सकता? सातवाँ, सभी चीजों में परमेश्वर के पक्ष में रहो, परमेश्वर के साथ दिल और मन से एक होकर रहो। अगर तुम्हारे माता-पिता कुछ ऐसा कहते हैं जो सत्य के अनुसार नहीं है, जो परमेश्वर के ख़िलाफ़ विद्रोह करता है और परमेश्वर का विरोध करता है, तो तुम्हें परमेश्वर के पक्ष में खड़े होने में सक्षम होना चाहिए, तुम्हें अपने माता-पिता के साथ तर्क-वितर्क करना चाहिए, उन्हें अस्वीकार कर देना चाहिए, उनकी बातों को मानने से इनकार कर देना चाहिए। क्या यह गवाही देना नहीं है? क्या यह शैतान को शर्मिंदा कर सकता है? (हाँ, कर सकता है।) ...यदि मनुष्य इन सात सिद्धांतों का पालन कर सकता है, तो वह परमेश्वर की मंजूरी प्राप्त कर सकता है और तभी परमेश्वर के साथ उसका रिश्ता पूरी तरह से सामान्य होगा। ये सात सिद्धांत बहुत ही महत्वपूर्ण हैं।
— जीवन में प्रवेश पर धर्मोपदेश और संगति से उद्धृत
स्रोत: सर्वशक्तिमान परमेश्वर की कलीसिया
उपयोग की शर्तें: hi.kingdomsalvation.org/disclaimer.html
आपके लिए अनुशंसित: प्रार्थनाओं का सही तरीका क्या है, परमेश्वर से वास्तव में प्रार्थना कैसे करें?
44/100 Possibilities~ 100 Possibilities Project set
www.pbs.org/moyers/journal/01232009/transcript2.html
BILL MOYERS: Usually it's the bandits robbing the banks. But now it's getting hard to tell the bankers from the bandits. Where have they stashed the loot — that 350 billion dollars of our money that the Bush Administration lavished on them to jump-start our failing economy?
For a story in last Sunday's "New York Times", largely overlooked in all the pre-inaugural hoopla, reporter Mike Mcintire reviewed investor presentations and conference calls to see how bankers talk when they think the rest of us aren't listening.
This from Boston Private Wealth Management, a healthy bank that was handed $154 million: "With that capital in hand [...] we'll be in a position to take advantage of opportunities that present themselves once this recession is sorted out."
Once this recession is sorted out? Those funds are supposed to generate loans for people and small businesses in trouble — not to help banks ride out the recession on a cushion of cash.
Then there's this bit of Simon Legree mustache-twirling from the chairman of Whitney National Bank in New Orleans. They've received 300 million dollars in bailout boodle: ""Make more loans?" he asked. "We're not going to change our business model or our credit policies to accommodate the needs of the public sector as they see it to have us make more loans."
I'm not making this up — Flushing Financial crowed that it was newly flush enough to use the bailout bucks to raise the ante and buy new companies:
"We can get $70 million in capital," their CEO said. "So, I would say the price of poker, so to speak, has gone up." And, so to speak, he's playing with our chips!
www.pbs.org/moyers/journal/01232009/profile.html
www.nytimes.com/2009/01/18/business/18bank.html?emc=eta1
abcnews.go.com/Business/Economy/wireStory?id=6707450
John Thain resigned under pressure from Bank of America on Thursday after reports he rushed out billions of dollars in bonuses to Merrill Lynch employees in his final days as CEO there, while the brokerage was suffering huge losses and just before Bank of America took it over. The bonuses were paid before Bank of America's acquisition of Merrill became final on Jan. 1, and while Bank of America was privately telling the government that Merrill was losing so much money that the deal might fall through unless it could get more federal bailout money.
Bank of America later received an additional $20 billion from the government, in part to offset the unexpected Merrill losses. The brokerage lost $15 billion in the fourth quarter and more than $27 billion for the year. The bonuses, typically paid in January, were instead given in December and totaled $3 billion to $4 billion, the Financial Times reported Thursday. Bank of America would not confirm the size of the bonuses.
www.bloomberg.com/apps/news?pid=20601087&sid=aFcrG8er...
Jan. 23 (Bloomberg) -- John Thain, the former Merrill Lynch & Co. chief executive officer ousted yesterday, spent $1.2 million redecorating his downtown Manhattan office last year as the company was firing employees, a person familiar with the project said. . . . Thain, 53, oversaw the sale of Merrill Lynch to Bank of America Corp. last month, and took over the bank’s wealth management and corporate and investment banking divisions. Merrill’s $15.4 billion fourth-quarter loss forced Bank of America to seek additional aid from the U.S. government, which last week agreed to provide $20 billion in capital and $118 billion in asset guarantees.
. . . Wall Street executives may no longer be able to spend lavishly on perks, said James Post, professor of corporate governance and business ethics at Boston University School of Management. “That’s symbolic of a pattern that has developed on Wall Street over this past decade of more and more extravagant, more and more lavish, more and more one-upmanship in all of these visible symbols,” said Post. “This may be the last vestige of a culture that we’re not going to see for many years to come.”
Succeeding in Business
query.nytimes.com/gst/fullpage.html?res=9405E5DD1E31F934A...
As Joshua Green says in The Washington Monthly, in a must-read article written just before the administration suddenly became such an exponent of corporate ethics: ''The 'new tone' that George W. Bush brought to Washington isn't one of integrity, but of permissiveness. . . . In this administration, enriching oneself while one's business goes bust isn't necessarily frowned upon.''
Collaboration beetween Biennalist and Ultracontemporay
Art Format
www.emergencyrooms.org/formats.html
Documenta From Wikipedia,
The Fridericianum during documenta (13)
documenta is an exhibition of contemporary art which takes place every five years in Kassel, Germany. It was founded by artist, teacher and curator Arnold Bode in 1955 as part of the Bundesgartenschau (Federal Horticultural Show) which took place in Kassel at that time.[1] It was an attempt to bring Germany up to speed with modern art, both banishing and repressing the cultural darkness of Nazism.[2] This first documenta featured many artists who are generally considered to have had a significant influence on modern art (such as Picasso and Kandinsky). The more recent documentas feature art from all continents; nonetheless most of it is site-specific.
Every documenta is limited to 100 days of exhibition, which is why it is often referred to as the "museum of 100 days".[3] Documenta is not a selling exhibition. It rarely coincides with the three other major art world events: the Venice Biennale, Art Basel and Skulptur Projekte Münster, but in 2017, all four were open simultaneously.
Etymology of documenta
The name of the exhibition is an invented word. The term is supposed to demonstrate the intention of every exhibition (in particular of the first documenta in 1955) to be a documentation of modern art which was not available for the German public during the Nazi era. Rumour spread from those close to Arnold Bode that it was relevant for the coinage of the term that the Latin word documentum could be separated into docere (Latin for teach) and mens (Latin for intellect) and therefore thought it to be a good word to describe the intention and the demand of the documenta.[4]
Each edition of documenta has commissioned its own visual identity, most of which have conformed to the typographic style of solely using lowercase letters, which originated at the Bauhaus.[5]
History
Stadtverwaldung by Joseph Beuys, oaktree in front of the museum Fridericianum, documenta 7
Art professor and designer Arnold Bode from Kassel was the initiator of the first documenta. Originally planned as a secondary event to accompany the Bundesgartenschau, this attracted more than 130,000 visitors in 1955. The exhibition centred less on "contemporary art“, that is art made after 1945: instead, Bode wanted to show the public works which had been known as "Entartete Kunst" in Germany during the Nazi era: Fauvism, Expressionism, Cubism, Blauer Reiter, Futurism and Pittura Metafisica. Therefore, abstract art, in particular the abstract paintings of the 1920s and 1930s, was the focus of interest in this exhibition.
Over time, the focus shifted to contemporary art. At first, the show was limited to works from Europe, but soon covered works by artists from the Americas, Africa and Asia. 4. documenta, the first ever to turn a profit, featured a selection of Pop Art, Minimal Art, and Kinetic Art.[6] Adopting the theme of Questioning Reality – Pictorial Worlds Today, the 1972 documenta radically redefined what could be considered art by featuring minimal and conceptual art, marking a turning point in the public acceptance of those styles.[7] Also, it devoted a large section to the work of Adolf Wolfli, the great Swiss outsider, then unknown. Joseph Beuys performed repeatedly under the auspices of his utopian Organization for Direct Democracy.[8] Additionally, the 1987 documenta show signaled another important shift with the elevation of design to the realm of art – showing an openness to postmodern design.[9] Certain key political dates for wide-reaching social and cultural upheavals, such as 1945, 1968 or 1976/77, became chronological markers of documenta X (1997), along which art's political, social, cultural and aesthetic exploratory functions were traced.[10] Documenta11 was organized around themes like migration, urbanization and the post-colonial experience,[11] with documentary photography, film and video as well as works from far-flung locales holding the spotlight.[7] In 2012, documenta (13) was described as "[a]rdently feminist, global and multimedia in approach and including works by dead artists and selected bits of ancient art".[12]
Criticism
documenta typically gives its artists at least two years to conceive and produce their projects, so the works are often elaborate and intellectually complex.[13] However, the participants are often not publicised before the very opening of the exhibition. At documenta (13), the official list of artists was not released until the day the show opened.[14] Even though curators have often claimed to have gone outside the art market in their selection, participants have always included established artists. In the documenta (13), for example, art critic Jerry Saltz identified more than a third of the artists represented by the renowned Marian Goodman Gallery in the show.[14]
Directors
The first four documentas, organized by Arnold Bode, established the exhibition's international credentials. Since the fifth documenta (1972), a new artistic director has been named for each documenta exhibition by a committee of experts. Documenta 8 was put together in two years instead of the usual five. The original directors, Edy de Wilde and Harald Szeemann, were unable to get along and stepped down. They were replaced by Manfred Schneckenburger, Edward F. Fry, Wulf Herzogenrath, Armin Zweite, and Vittorio Fagone.[15] Coosje van Bruggen helped select artists for documenta 7, the 1982 edition. documenta IX's team of curators consisted of Jan Hoet, Piero Luigi Tazzi, Denys Zacharopoulos, and Bart de Baere.[16] For documenta X Catherine David was chosen as the first woman and the first non-German speaker to hold the post. It is also the first and unique time that its website Documenta x was conceived by a curator (swiss curator Simon Lamunière) as a part of the exhibition. The first non-European director was Okwui Enwezor for Documenta11.[17]
TitleDateDirectorExhibitorsExhibitsVisitors
documenta16 July – 18 September 1955Arnold Bode148670130,000
II. documenta11 July – 11 October 1959Arnold Bode, Werner Haftmann3381770134,000
documenta III27 June – 5 October 1964Arnold Bode, Werner Haftmann3611450200,000
4. documenta27 June – 6 October 196824-strong documenta council1511000220,000
documenta 530 June – 8 October 1972Harald Szeemann218820228,621
documenta 624 June – 2 October 1977Manfred Schneckenburger6222700343,410
documenta 719 June – 28 September 1982Rudi Fuchs1821000378,691
documenta 812 June – 20 September 1987Manfred Schneckenburger150600474,417
documenta IX12 June – 20 September 1992Jan Hoet1891000603,456
documenta X21 June – 28 September 1997Catherine David120700628,776
documenta118 June – 15 September 2002Okwui Enwezor118450650,924
documenta 1216 June – 23 September 2007Roger M. Buergel/Ruth Noack[19]114over 500754,301
documenta (13)9 June – 16 September 2012Carolyn Christov-Bakargiev187[20]904,992[21]
documenta 148 April – 16 July 2017 in Athens, Greece;
10 June – 17 September 2017 in KasselAdam Szymczykmore than 1601500339.000 in Athens
891.500 in Kassel
documenta fifteen18 June 2022 – 25 September 2022 in Kasselruangrupa[22]
2012's edition was organized around a central node, the trans-Atlantic melding of two distinct individuals who first encountered each other in the "money-soaked deserts of the United Arab Emirates". As an organizing principle it is simultaneously a commentary on the romantic potentials of globalization and also a critique of how digital platforms can complicate or interrogate the nature of such relationships. Curatorial agents refer to the concept as possessing a "fricative potential for productive awkwardness," wherein a twosome is formed for the purposes of future exploration.[23]
Venues
documenta is held in different venues in Kassel. Since 1955, the fixed venue has been the Fridericianum. The documenta-Halle was built in 1992 for documenta IX and now houses some of the exhibitions. Other venues used for documenta have included the Karlsaue park, Schloss Wilhelmshöhe, the Neue Galerie, the Ottoneum, and the Kulturzentrum Schlachthof. Though Okwui Enezor notably tried to subvert the euro-centric approach documenta had taken, he instigated a series of five platforms before the Documenta11 in Vienna, Berlin, New Delhi, St Lucia, and Lagos, in an attempt to take documenta into a new post-colonial, borderless space, from which experimental cultures could emerge. documenta 12 occupied five locations, including the Fridericianum, the Wilhelmshöhe castle park and the specially constructed "Aue-Pavillon", or meadow pavilion, designed by French firm Lacaton et Vassal.[24] At documenta (13) (2012), about a fifth of the works were unveiled in places like Kabul, Afghanistan, and Banff, Canada.[13]
There are also a number of works that are usually presented outside, most notably in Friedrichsplatz, in front of the Fridericianum, and the Karlsaue park. To handle the number of artworks at documenta IX, five connected temporary "trailers" in glass and corrugated metal were built in the Karlsaue.[25] For documenta (13), French architects Anne Lacaton and Jean-Philippe Vassal constructed the temporary "Aue-Pavillon" in the park.
Rahmenbau (1977) by Haus Rucker und Co.
A few of the works exhibited at various documentas remained as purchases in Kassel museums. They include 7000 Eichen by Joseph Beuys; Rahmenbau (1977) by Haus-Rucker-Co; Laserscape Kassel (1977) by Horst H. Baumann; Traumschiff Tante Olga (1977) by Anatol Herzfeld; Vertikaler Erdkilometer by Walter De Maria; Spitzhacke (1982) by Claes Oldenburg; Man walking to the sky (1992) by Jonathan Borofsky; and Fremde by Thomas Schütte (one part of the sculptures are installed on Rotes Palais at Friedrichsplatz, the other on the roof of the Concert Hall in Lübeck).
documenta archive
The extensive volume of material that is regularly generated on the occasion of this exhibition prompted Arnold Bode to create an archive in 1961. The heart of the archive’s collection comes from the files and materials of the documenta organization. A continually expanding video and image archive is also part of the collection as are the independently organized bequests of Arnold Bode and artist Harry Kramer.
Management
Visitors
In 1992, on the occasion of documenta IX, for the first time in the history of the documenta, more than half a million people traveled to Kassel.[26] The 2002 edition of documenta attracted 650,000 visitors, more than triple Kassel's population.[27] In 2007, documenta 12 drew 754,000 paying visitors, with more than one-third of the visitors coming from abroad and guests from neighboring Netherlands, France, Belgium and Austria among the most numerous.[28] In 2012, documenta (13) had 904,992 visitors.[21]
References
Adrian Searle (June 11, 2012), "Documenta 13: Mysteries in the mountain of mud", The Guardian.
Roberta Smith (June 14, 2012), Art Show as Unruly Organism The New York Times.
Arnold Bode coined this phrase for the first time in the prologue of the first volume of the catalogue: documenta III. Internationale Ausstellung; Catalogue: Volume 1: Painting and Sculpture; Volume 2: Sketches; Volume 3: Industrial Design, Print; Kassel/Köln 1964; p. XIX
Kimpel, Harald: documenta, Mythos und Wirklichkeit. Köln 1997, ISBN 3-7701-4182-2
Alice Rawsthorn (June 3, 2012), A Symbol Is Born The New York Times.
The documenta IV Exhibition in Kassel (1968) German History in Documents and Images (GHDI).
Helen Chang (June 22, 2007), "Catching the Next Wave In Art at Documenta", The Wall Street Journal.
Roberta Smith (September 7, 2007), "Documenta 5" The New York Times.
Gimeno-Martinez, Javier; Verlinden, Jasmijn (2010). "From Museum of Decorative Arts to Design Museum: The Case of the Design museum Gent". Design and Culture. 2 (3).
dX 1997 Archived 2013-06-14 at the Wayback Machine, documenta XII.
Stephan Valentin (June 12, 2007), An art show in Kassel, Germany, rivals Venice Biennale The New York Times.
Roberta Smith (June 14, 2012), Art Show as Unruly Organism The New York Times.
Kelly Crow (June 8, 2012), A Party, Every Five Years, for 750,000 Guests The Wall Street Journal.
Jerry Saltz (June 15, 2012), Jerry Saltz: "Eleven Things That Struck, Irked, or Awed Me at Documenta 13" New York Magazine.
Michael Brenson (June 15, 1987), "Documenta 8, Exhibition In West Germany", The New York Times.
Michael Kimmelman (July 5, 1992) "At Documenta, It's Survival Of the Loudest", The New York Times.
Jackie Wullschlager (May 19, 2012) Vertiginous doubt Financial Times.
Julia Halperin, Gareth Harris (July 18, 2014) How much are curators really paid? Archived July 20, 2014, at the Wayback Machine The Art Newspaper.
Holland Cotter (22 June 2007). "Asking Serious Questions in a Very Quiet Voice". The New York Times. Retrieved 2014-08-29.
Ulrike Knöfel (8 June 2012). "What the 13th Documenta Wants You to See". Der Spiegel.
"904,992 people visit documenta (13) in Kassel". documenta und Museum Fridericianum Veranstaltungs-GmbH. 16 September 2012. Archived from the original on 25 February 2014. Retrieved 8 August 2013.
Russeth, Andrew (2019-02-22). "Ruangrupa Artist Collective Picked to Curate Documenta 15". ARTnews.com. Retrieved 2020-01-05.
"In Germany, Disguising Documentary As Art". The Huffington Post. Retrieved 2015-09-28.
Stephan Valentin (June 12, 2007), An art show in Kassel, Germany, rivals Venice Biennale International Herald Tribune.
Roberta Smith (June 22, 1992), A Small Show Within an Enormous One The New York Times.
d9 1992 Archived 2014-02-22 at the Wayback Machine, documenta XII.
Adrian Searle (June 19, 2007), 100 days of ineptitude The Guardian.
Catherine Hickley (September 24, 2007), "Documenta Contemporary Art Show Draws Record 754,000 to Kassel", Bloomberg.
Carly Berwick (May 17, 2007), "Documenta 'Mystery' Artists Are Revealed; Buzz Strategy Fizzles", Bloomberg.
Rachel Donado (April 5, 2017), German Art Exhibition Documenta Expands Into Athens, The New York Times.
Catherine Hickley (November 27, 2017), Documenta manager to leave post after budget overruns The Art Newspaper.
Further reading
Hickley, Catherine (2021-06-18). "This Show Sets the Direction of Art. Its Past Mirrored a Changing World". The New York Times.
Nancy Marmer, "Documenta 8: The Social Dimension?" Art in America, vol. 75, September 1987, pp. 128–138, 197–199.
other biennales :
Venice Biennial , Documenta Havana Biennial,Istanbul Biennial ( Istanbuli),Biennale de Lyon ,Dak'Art Berlin Biennial,Mercosul Visual Arts Biennial ,Bienal do Mercosul Porto Alegre.,Berlin Biennial ,Echigo-Tsumari Triennial .Yokohama Triennial Aichi Triennale,manifesta ,Copenhagen Biennale,Aichi Triennale
Yokohama Triennial,Echigo-Tsumari Triennial.Sharjah Biennial ,Biennale of Sydney, Liverpool , São Paulo Biennial ; Athens Biennale , Bienal do Mercosul ,Göteborg International Biennial for Contemporary Art
lumbung
Short concept by ruangrupa for documenta 15
"We want to create a globally oriented, cooperative, interdisciplinary art and culture platform that will remain effective beyond the 100 days of documenta fifteen. Our curatorial approach aims at a different kind of collaborative model of resource use—economically, but also in terms of ideas, knowledge, programs, and innovation."
ruangrupa’s central curatorial approach for documenta fifteen is based on the principles of collectivity, resource building, and equal sharing. They aim to appeal not just to an art audience but to a variety of communities, and to promote local commitment and participation. Their approach is based on an international network of local, community-based organizations from the art and other cultural contexts and can be outlined by the Indonesian term lumbung. lumbung, directly translatable as “rice barn,” is a collective pot or accumulation system used in rural areas of Indonesia, where crops produced by a community are stored as a future shared common resource and distributed according to jointly determind criteria. Using lumbung as a model, documenta fifteen is a collective resource pot, operating under the logics of the commons. It is an agglomeration of ideas, stories, (wo)manpower, time, and other shareable resources. At the center of lumbung is the imagination and the building of these collective, shared resources into new models of sustainable ideas and cultural practices. This will be fostered by residencies, assemblies, public activities, and the development of tools.
Interdisciplinarity is key in this process. It is where art meets activism, management, and networking to gather support, understand environments, and identify local resources. These elements then create actions and spaces, intertwine social relations and transactions; they slowly grow and organically find a public form. This is a strategy “to live in and with society.” It imagines the relations an art institution has with its community by being an active constituent of it. Strategies are then developed based on proximity and shared desires.
The main principles of the process are:
• Providing space to gather and explore ideas
• Collective decision making
• Non-centralization
• Playing between formalities and informalities
• Practicing assembly and meeting points
• Architectural awareness
• Being spatially active to promote conversation
• A melting pot for and from everyone’s thoughts, energies, and ideas
#documentakassel
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#thierrygeoffroy
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#CriticalRun
#venicebiennale
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#formatart
#documentacritic
#biennalist
#ultracontemporary art
protestart
twitter.com/Memoire2cite Les 30 Glorieuses . com et la carte postale.. Il existe de nos jours, de nombreux photographes qui privilégient la qualité artistique de leurs travaux cartophiles. A vous de découvrir ces artistes inconnus aujourd’hui, mais qui seront peut-être les grands noms de demain.(Mémoire2Ville) #chercheur #archiviste #maquettiste dans l #histoire des #logementssociaux #logement #HLM #logementsocial #Patrimoine À Saint-Étienne comme ailleurs, les raisons de la réalisation de constructions si modernes durant les Trente Glorieuses relèvent en partie de la réponse donnée à la crise du logement et de la réorganisation industrielle du pays (fixation de la main-d’œuvre, industrialisation du BTP). Mais il faut aussi y voir la traduction physique d’un projet sociopolitique moderne porté par un État centralisateur et des pouvoirs publics puissants (Tomas et al. 2003 ; Dufaux et Fourcaut 2004 ; Veschambre 2011). Le pays est alors dans une période où les aspirations et idéologies portent vers la construction d’une nouvelle ère urbaine, avec ses ambitions (le bien-être, l’hygiène…), et en rupture avec les difficultés d’alors (le taudis, la maladie, l’individualisme…). www.metropolitiques.eu/Les-representations-complexes-des.... les textes de Rachid KADDOUR @ Le logement, jusqu’ici inconfortable et insuffisant, devient l’un des axes majeurs d’intervention : plus de huit millions d’unités sont construites durant la période. La forme de ces logements se doit d’être aussi moderne que le projet. De grands noms et une nouvelle génération d’architectes sont mobilisés. Ceux-ci dessinent des formes géométriques épurées et, dans les opérations importantes, les évolutions techniques leur permettent de multiplier les signaux que sont les longues barres ou hautes tours autour desquelles se structurent les autres immeubles. Comment la tour Plein-Ciel a-t-elle pu passer de symbole de modernité à « emblème d’un désastre urbain » condamné à la démolition ? Tout d’abord, une partie des équipements de la ZUP et la moitié seulement des logements sont réalisés, du fait de prévisions démographiques non atteintes (Vant 1981 ; Tomas et al. 2003). L’inachèvement accentue les désagréments de la situation à six kilomètres du centre, derrière des infrastructures lourdes. Ensuite, tout au long des années 1980 et 1990, la population de Montreynaud se paupérise (départ des plus aisés vers la propriété, montée du chômage) et « s’ethnicise », avec pour effet, suivant des mécanismes analysés ailleurs (Tissot 2003 ; Masclet 2005), que le regard porté sur elle change : dans les discours politiques et la presse, Montreynaud acquiert l’image d’un quartier dangereux. Dès lors, le quartier entre dans les réhabilitations puis la rénovation [6], mais sans effet important sur la vacance, la pauvreté, l’échec scolaire, la délinquance ou les discriminations. Pour de nombreux Stéphanois, il devient un « là‑haut » [7] relégué. La tour devient le symptôme visible de cette dégradation. Des rumeurs se diffusent dès les années 1970 sur sa stabilité et l’isolation du château d’eau [8]. Dix ans après sa livraison, seuls 50 des 90 appartements sont vendus. Cette vacance conduit à l’aménagement d’un « foyer de logements » pour personnes dépendantes psychiatriques qui accentue l’image d’un quartier de relégation. La gestion difficile du foyer et les problèmes financiers d’une partie des propriétaires amènent à classer la copropriété comme « fragile » en 2002. Une étude indique que la démolition « aurait un impact positif sur la requalification du parc de logements du quartier et permettrait également de promouvoir un changement d’image du site » [9]. Le dernier habitant est relogé fin 2008. Acte 3 : la tour Plein-Ciel, monument symbole de Saint-Étienne D’autres images du corpus indiquent toutefois que, à partir des années 2000, l’image stigmatisée de la tour Plein-Ciel comme emblème d’un grand ensemble en difficulté entre en tension avec une autre image plus valorisante d’édifice symbole de Saint-Étienne. En en faisant l’un des théâtres stéphanois de sa saga, Sabri Louatah reconnaît à la tour Plein-Ciel une place particulière dans la ville. Cette représentation se retrouve, de manière beaucoup plus consciente et militante, dans d’autres productions artistiques durant les années 2000. La tour est notamment représentée sur les affiches du festival Gaga Jazz. Si le festival se veut d’ampleur régionale, son nom montre un ancrage stéphanois – le « gaga » désigne le parler local. Le choix d’identité visuelle va dans le même sens : il s’agit « d’utiliser l’image d’un bâtiment symbole à Saint-Étienne » [10]. Pour les graphistes, la tour s’impose, parce qu’elle est « un monument connu de tous les Stéphanois ». Un monument qui a les honneurs d’une carte postale en 1987 [11], et qui, comme il se doit, est abondamment photographié. Jacques Prud’homme, par exemple, la montre sur plusieurs sténopés visibles sur son blog [12]. Pour lui aussi, la tour est l’un des « symboles de Saint-Étienne ». Saint-Étienne, ville industrielle durement frappée par la crise du logement, est exemplaire du mouvement. Les grands ensembles s’y multiplient. Implantés sur des sommets de collines aux entrées de la ville, ils doivent signifier le renouveau. Montreynaud, « nouvelle petite ville à part entière » [3], joue de ce point de vue un rôle clé. Sa tour, en sommet de colline et dont le château d’eau est illuminé la nuit, en est l’emblème, un « symbole de la modernité » [4]. La tour doit son nom au fait de proposer « des appartements en plein-ciel » [5], et l’on peut voir dans cette dénomination une valorisation de la verticalité, à la fois comme source d’oxygène et de lumière, mais aussi comme signal urbain.
Acte 2 : la tour Plein-Ciel, symbole d’un grand ensemble en difficulté Si l’on classe chronologiquement le corpus d’images identifiées, la tour Plein-Ciel ressurgit significativement dans les champs de la communication institutionnelle et des arts au tournant des années 2000‑2010. Dans la littérature, l’intrigue de la saga Les Sauvages de Sabri Louatah débute à Saint-Étienne, et la tour Plein-Ciel en est un cadre important :
Pourquoi la tour Plein-Ciel a-t-elle pu être ainsi considérée comme « un monument ancré dans le paysage stéphanois » [13] ? La combinaison peut-être unique en France d’une tour d’habitation à un château d’eau en fait un édifice singulier. Couplée avec son implantation en sommet de colline, cette singularité fait de la tour un point de repère important pour les Stéphanois, mais aussi pour les nombreux supporters de l’AS Saint-Étienne qui se rendent au stade, dont elle est voisine. D’ailleurs, la tour est utilisée comme édifice emblème de la ville sur au moins un autocollant et un tifo de supporters, aux côtés des symboles miniers (chevalement, « crassiers ») et du stade Geoffroy-Guichard. Cette représentation faisant de la tour un « monument » aurait pu sauver l’édifice, suivant un mécanisme, classique dans l’histoire du patrimoine, de défense devant une menace de démolition. De nombreux Stéphanois réagissent, et, pour l’association Gaga Jazz, « les affiches et flyers invitant les Stéphanois aux concerts de jazz font aussi office d’actes de revendication pour la conservation ». La nouvelle équipe municipale socialiste de Maurice Vincent, élue en 2008, reconnaît que la tour « représente un symbole » [14]. Elle soumet en 2010 au vote des habitants de Montreynaud deux possibilités : développer la valeur et la fonction de repère de la tour en la transformant en « symbole artistique de la ville de Saint-Étienne » [15] via l’intervention d’un plasticien, ou bien la démolir et aménager un parc : 71 % des votants se prononcent pour la démolition, soit 230 personnes sur les 318 votants. Les défenseurs de la conservation expriment un double regret : l’ouverture du vote aux seuls habitants de Montreynaud, et la très faible mobilisation de ces derniers. La démolition de la tour a lieu le 24 novembre 2011. Son foudroyage la met une dernière fois sous les projecteurs des nombreux appareils audiovisuels présents. Les images produites s’ajoutent à celles existantes, et constituent autant de traces d’un immeuble dont il n’en reste plus aucune sur le terrain. Cette fin dramatique donne à cette chronique des allures de représentation théâtrale, en trois actes : naissance puis mort de l’édifice, avec un ultime soubresaut sous la forme d’une tentative vaine de sauvetage au nom du patrimoine. C’est une troisième définition du terme de représentation qui est mobilisée dans cette conclusion. Ce sont en effet des représentations, en images et en mots, qui ont permis de constituer cette chronique de la tour. Cette dernière révèle que trois représentations mentales sont associées à l’édifice et à sa verticalité : pour la puissance publique ayant commandé sa réalisation et pour les premiers résidents, la tour est un symbole de modernité ; pour une partie des Stéphanois, mais aussi pour les acteurs ayant décidé sa démolition, elle est l’emblème d’un grand ensemble stigmatisé ; et enfin, pour d’autres Stéphanois, habitants de Montreynaud ou artistes entre autres, la tour est un objet phare et patrimonial dans le paysage de Saint-Étienne. Aux côtés, par exemple, de la Tour panoramique à la Duchère (à Lyon), qui a été profondément rénovée, cette mise en évidence de la trajectoire des perceptions de la tour Plein-Ciel permet d’expliciter que la verticalité dont nos villes ont hérité, tout du moins celle présente dans les grands ensembles, fait l’objet d’un système de représentations complexe et en tout cas plus varié que celui présenté dans les discours de légitimation de la rénovation urbaine.
Bibliographie Dufaux, F. et Fourcaut A. (dir.). 2004. Le Monde des grands ensembles, Paris : Créaphis.
Louatah, S. 2011. Les Sauvages, tome 1, Paris : Flammarion–Versilio. Masclet, O. 2005. « Du “bastion” au “ghetto”, le communisme municipal en butte à l’immigration », Actes de la recherche en sciences sociales, n° 159, p. 10‑25.
Tissot, S. 2003. « De l’emblème au “problème”, histoire des grands ensembles dans une ville communiste », Les Annales de la recherche urbaines, n° 93, p. 123‑129.
Tomas, F., Blanc, J.-N. et Bonilla, M. 2003. Les Grands Ensembles, une histoire qui continue, Saint-Étienne : Publications de l’université de Saint-Étienne.
Vant, A. 1981. Imagerie et urbanisation, recherches sur l’exemple stéphanois, Saint-Étienne : Centre d’études foréziennes. Veschambre, V. 2011. « La rénovation urbaine dans les grands ensembles : de la monumentalité à la banalité ? », in Iosa, I. et Gravari-Barbas, M. (dir.), Monumentalité(s) urbaine(s) aux XIXe et XXe siècles. Sens, formes et enjeux urbains, Paris : L’Harmattan, p. 193‑206.
Notes
[1] Extraits tirés du film Saint-Étienne, on en parle (Atlantic Film, 1970) associé à l’exposition.
[2] Dont Les grands travaux à Saint-Étienne, ville de Saint-Étienne, 1974.
[3] Brochure publicitaire Montreynaud, Saint-Étienne, résidence les Hellènes, non daté.
[4] Propos tenus par un habitant installé dès l’époque.
[5] Brochure publicitaire Des appartements en plein-ciel. La tour de Montreynaud, non daté.
[6] Avec, dans un premier temps, le grand projet de ville (GPV) en 2001, puis la convention avec l’Agence nationale pour la rénovation urbaine (ANRU) en 2005.
[7] Expression régulièrement entendue lors des entretiens.
[8] « Le château d’eau : mille m³ qui ne fuiront pas », La Tribune, 17 novembre 1978, p. 14.
[9] Lettre d’information aux habitants de Montreynaud, ville de Saint-Étienne, mai 2003.
[10] Entretien avec Damien et Sébastien Murat (DMS photo), graphistes.[14] Propos de l’adjoint à l’urbanisme, « Tour Plei
« La tour Plein-Ciel se dressait avec une majesté sinistre au sommet de la colline de Montreynaud […]. À l’aube du XXIe siècle, sa démolition avait été plébiscitée par les riverains […]. La célèbre tour au bol était visible depuis la gare en arrivant de Lyon, et beaucoup de Stéphanois la considéraient […] comme le point doublement culminant de la ville : du haut de ses soixante-quatre mètres qui dominaient les six autres collines mais aussi en tant qu’emblème, d’un désastre urbain éclatant et d’une ville résignée à la désindustrialisation » (Louatah 2011, p. 89).Cette description exprime bien la situation dans laquelle la tour se trouve à la rédaction du roman : en attente de démolition. En 2011, les photographies de Pierre Grasset (voir un exemple ci-dessous), missionné par la ville, montrent l’édifice moribond. L’image de la tour est en France encore fortement attachée à celle du logement populaire, du fait notamment de la présence de ce type d’édifice dans les grands ensembles. Or, si l’on parle des tours d’habitat populaire depuis 2003, c’est essentiellement à propos des démolitions : l’Agence nationale pour la rénovation urbaine (ANRU) incite les bailleurs à détruire prioritairement dans les zones urbaines sensibles les immeubles les plus imposants, dont les tours les plus hautes. Mais l’image négative du « problème des banlieues » et de ses dysfonctionnements est-elle la seule associée aux tours d’habitat populaire ? Ne tend-elle pas à laisser dans l’ombre d’autres représentations attachées à ces édifices ?Une réflexion sur la tour Plein-Ciel à Saint-Étienne est, sur ces points, riche d’enseignements. Tenant une place prépondérante dans le paysage stéphanois, emblématique de l’image des grands ensembles, cette tour édifiée en 1972 est démolie en 2011. La constitution et l’analyse d’un corpus d’une dizaine d’images promotionnelles et artistiques (films, photographies de communication) la mettant en scène permet d’en établir une chronique. Cette dernière met en évidence un système de représentations complexe : tout au long de ses quarante ans d’histoire, l’édifice est en effet perçu comme symbole de modernité, emblème de grand ensemble en difficulté et monument dans le paysage stéphanois. Ces deux dernières représentations, l’une stigmatisée, l’autre valorisée, coexistent même lors des dernières années de la vie de l’édifice. Dans toutes ces représentations différenciées et concurrentes, la verticalité de l’édifice tient un rôle essentiel.Acte 1 : la tour Plein-Ciel, symbole de modernité L’image la plus ancienne identifiée date de 1970. Il s’agit d’un cliché de la maquette de la zone à urbaniser en priorité (ZUP) de Montreynaud, pris sur le stand de l’exposition « Saint-Étienne demain » de la Foire économique. Cette exposition vante les grandes opérations d’urbanisme en cours dans la ville, et vise à montrer « les transformations de la cité et son nouveau visage », afin de rompre avec la « légende de ville noire, industrielle et fixée dans le XIXe siècle » [1]. L’exposition fait partie d’une communication orchestrée par le maire Michel Durafour (1964‑1977). À partir de 1973, les reportages photographiques ou les films [2] mettent à l’honneur Montreynaud (jusqu’à 4 400 logements prévus) et en particulier sa tour Plein-Ciel (par l’architecte Raymond Martin), avec sa verticalité (18 niveaux), le château d’eau qui la coiffe et sa situation en rupture avec la ville ancienne. -La Tour Réservoir Plein Ciel était un immeuble de logement situé à Saint-Étienne, dans le quartier de Montreynaud, classé en zone urbaine sensible. Elle culminait à 63 mètres de haut (92 avec l'antenne).
La tour avait été construite en 1972 par l'architecte Raymond Martin, l'antenne de 63 mètres de haut reste jusqu'en 1992 avant de retour en 1996 afin de répondre à la demande considérable en logements. Elle était considérée comme un symbole du quartier. Visible de loin, elle permettait de repérer le quartier dans la ville.Sa destruction a été effectuée le 24 novembre 2011 à 10 h 45 par foudroyage, après le vote majoritaire (73 %) en faveur. --------------------------------------- Sotteville Construction de l’Anjou, le premier immeuble de la Zone Verte sottevilleaufildutemps.fr/2017/05/04/construction-de-limm... - www.20minutes.fr/paris/diaporama-7346-photo-854066-100-an... - www.ladepeche.fr/article/2010/11/02/940025-140-ans-en-arc... dreux-par-pierlouim.over-blog.com/article-chamards-1962 ..missionphoto.datar.gouv.fr/fr/photographe/7639/serie/7695... Mémoire2cité Mémoire2Ville Mémoire de l'Habitat,içi la page listant mes 43 albums photos disponibles, çe x 1000 pour chacuns d'entre eux ..Merci aux 5859 followers qui porte une attention particuliere à nos quartiers..la Grande Borne 91, le Vaudreuil 27, Avoriaz, Avenue de Flandres à Paris, tours Picasso à Nanterre, vues de la défense, Benghazi Libye 1975 Réalisateur : Sydney Jézéquel, Karenty
Ministère de l'Équipement et de l'Aménagement du Territoire - Dotation par la France d'autoroutes modernes "nécessité vitale" pour palier à l'inadaptation du réseau routier de l'époque voué à la paralysie : le reportage nous montre des images d'embouteillages. Le ministre de l'Équipement et de l'Aménagement du Territoire dans les deux gouvernements de Pierre Messmer, de 1972 à 1974, Olivier Guichard explique les ambitions du programme de construction qui doit atteindre 800 km par ans en 1978. L'ouverture de section nouvelles va bon train : Nancy / Metz par exemple. Le reportage nous montre l'intérieur des bureaux d'études qui conçoivent ces autoroute dont la conception est assistée par ordinateurs dont le projet d'ensemble en 3D est visualisé sur un écran. La voix off nous informe sur le financement de ces équipements. Puis on peut voir des images de la construction du pont sur la Seine à Saint Cloud reliant l'autoroute de Normandie au périphérique, de l'échangeur de Palaiseau sur 4 niveau : record d'Europe précise le commentaire. Le reportage nous informe que des sociétés d'économies mixtes ont étés crées pour les tronçons : Paris / Lille, Paris / Marseille, Paris / Normandie. Pour accélérer la construction l’État a eu recours à des concessions privées par exemple pour le tronçon Paris / Chartres. "Les autoroutes changent le visage de la France : artères économiques favorisant le développement industriel elles permettent de revitaliser des régions en perte de vitesse et de l'intégrer dans le mouvement général de l'expansion" Sur le plan européen elles vont combler le retard de la France et réaliser son insertion. Images de l'inauguration de l'autoroute entre Paris et Bruxelles par le président Georges Pompidou. Le reportage rappel que l'autre fonction capitale des autoroute est de favoriser la sécurité. La question de la limitation de vitesse est posée au ministre de l’Équipement, qui n'y est favorable que sur certains tronçons. Un des facteur de sécurité selon le commentaire est l'humanisation des autoroutes : aires de repos, restaurants, signalisation touristiques... "Rien n'est impossible aux techniques modernes" nous apprend la voix off qui prend comme exemple le déplacement sur rail de 65 mètres d'un château classé afin de faire passer l'autoroute Lille / Dunkerque.Durée : 4 minutes 30 secondes Sur les routes de France les ponts renaissent 1945 reconstruction de la France après la Seconde Guerre mondiale www.dailymotion.com/video/xuxrii?playlist=x34ije , Quelques mois après la fin de la Seconde Guerre mondiale, un triste constat s'impose : 5 944 passages sont coupés, soit plus de 110 km de brèches ; de nombreuses villes se trouvent isolées.Les chantiers s'activent dans toute la France pour "gagner la bataille des communications routières". Mais outre la pénurie de main d’œuvre, il faut faire face au manque de matériaux (béton, métal) et donc déployer des trésors d'imagination pour reconstruire les ponts détruits. Si le savoir faire des tailleurs de pierre est exploité, le plus spectaculaire est le relevage des ponts, comme le pont de Galliéni à Lyon, où 7 à 800 tonnes d'acier sont sorti de l'eau avec des moyens de l'époque. En avril 1945, il reste 5 700 ponts à reconstruire soit 200 000 tonnes d'acier, 600 000 tonnes de ciment, 250 000 m3 de bois, 10 millions de journées d'ouvrier, prix de l'effort de reconstruction.1945
Auteurs / réalisateurs : images : G.Delaunay, A.Pol, son : C.Gauguier Production : Direction Technique des Services des Ponts et Chaussées / Ministère des Travaux Publics et des Transports Support original : 16 mm noir et blanc Durée : 14 min Thèmes principaux : infrastructures-ouvrages d'art Mot clés : chantier, pont, Reconstruction, restauration, béton précontraint, ministère des travaux publics et des transportsLieux : Lyon, Tournon, Caen - Le Bosquel, un village renait 1947 l'album cinématographique de la reconstruction, réalisation Paul de Roubaix production ministère de la Reconstruction et de l'Urbanisme, village prototype, architecte Paul Dufournet, www.dailymotion.com/video/xx5tx8?playlist=x34ije - Demain Paris 1959 dessin animé présentant l'aménagement de la capitale dans les années 60, Animation, dessin animé à vocation pédagogique visant à promouvoir la politique d’aménagement suivie dans les années 60 à Paris. Un raccourci historique sur l’extension de Paris du Moyen Âge au XIXe siècle (Lutèce, œuvres de Turgot, Napoléon, Haussmann), ce dessin animé retrace la naissance de la banlieue et de ses avatars au XXe siècle. Il annonce les grands principes d’aménagement des villes nouvelles et la restructuration du centre de Paris (référence implicite à la charte d’Athènes). Le texte est travaillé en rimes et vers. Une chanson du vieux Paris conclut poétiquement cette vision du futur. Thèmes principaux : Aménagement urbain / planification-aménagement régional Mots-clés : Banlieue, extension spatiale, histoire, quartier, ville, ville nouvelle Lieu géographique : Paris 75 Architectes ou personnalités : Eugène Haussmann, Napoléon, Turgot Réalisateurs : André Martin, Michel Boschet Production : les films Roger Leenhardt
www.dailymotion.com/video/xw6lak?playlist=x34ije - Rue neuve 1956 la reconstruction de la France dix ans après la fin de la seconde guerre mondiale, villes, villages, grands ensembles réalisation : Jack Pinoteau , Panorama de la reconstruction de la France dix ans après la fin de la seconde guerre mondiale, ce film de commande évoque les villes et villages français détruits puis reconstruits dans un style respectant la tradition : Saint-Malo, Gien, Thionville, Ammerschwihr, etc. ainsi que la reconstruction en rupture avec l'architecture traditionnelle à Châtenay-Malabry, Arles, Saint Étienne, Évreux, Chambéry, Villeneuve-Saint-Georges, Abbeville, Le Havre, Marseille, Boulogne-sur-Mer, Dunkerque. Le documentaire explique par exemple la manière dont a été réalisée la reconstruction de Saint-Malo à l'intérieur des rempart de la vieille ville : "c'est la fidélité à l'histoire et la force du souvenir qui a guidé l'architecte". Dans le même esprit à Gien, au trois quart détruite en 1940, seul le château construit en 1494 pour Anne de Beaujeu, fille aînée de Louis XI, fut épargné par les bombardements. La ville fut reconstruite dans le style des rares immeubles restant. Gien est relevé de ses ruines et le nouvel ensemble harmonieux est appelé « Joyau de la Reconstruction française ». Dans un deuxième temps est abordé le chapitre de la construction des cités et des grands ensembles, de l’architecture du renouveau qualifiée de "grandiose incontestablement". S’il est précisé "on peut aimer ou de ne pas aimer ce style", l’emporte au final l’argument suivant : les grands ensembles, c'est la campagne à la ville, un urbanisme plus aéré, plus vert." les films caravelles 1956, Réalisateur : Jack Pinoteau (connu pour être le metteur en scène du film Le Triporteur 1957 qui fit découvrir Darry Cowl) www.dailymotion.com/video/xuz3o8?playlist=x34ije , Levittown: The Construction and Systematic Execution of Discrimination in Modern Suburbia (NHD 2018) www.youtube.com/watch?v=9_KrD6PkX0M … … 17000 maisons en 2 ans un record dans l histoire des annees 60 @ la grande Acceleration @ Un point de bascule avec le changement de regime d'existence les 30 glorieuses americaine @ la constructions de masse.., ici LEVITTOWN a LONGISLAND, 17000 pavillons en 2 ans un Record...Yes this is it my Our Home Town: Levittown, PA (1954) - www.youtube.com/watch?v=9_KrD6PkX0M les 30 glorieuses atomique @ le projet PLOWSHARE de 1957 LE FILM ICI www.youtube.com/watch?v=kpjFU_kBaBE … STRAUSS le promoteur du nucleaire Americain les 30 glorieuses Américaine @ quand celles çi ratent le coche sur le developpement solaire... les occasions manquées de soigner notre humanité..www.dailymotion.com/video/xuxrii?playlist=x34ije Lyon, Tournon, Caen - Le Bosquel, un village renait 1947 l'album cinématographique de la reconstruction, réalisation Paul de Roubaix production ministère de la Reconstruction et de l'Urbanisme, village prototype, architecte Paul Dufournet, www.dailymotion.com/video/xx5tx8?playlist=x34ije - Demain Paris 1959 dessin animé présentant l'aménagement de la capitale dans les années 60, Animation, dessin animé à vocation pédagogique visant à promouvoir la politique d’aménagement suivie dans les années 60 à Paris. Un raccourci historique sur l’extension de Paris du Moyen Âge au XIXe siècle (Lutèce, œuvres de Turgot, Napoléon, Haussmann), ce dessin animé retrace la naissance de la banlieue et de ses avatars au XXe siècle. Il annonce les grands principes d’aménagement des villes nouvelles et la restructuration du centre de Paris (référence implicite à la charte d’Athènes). Le texte est travaillé en rimes et vers. Une chanson du vieux Paris conclut poétiquement cette vision du futur. Thèmes principaux : Aménagement urbain / planification-aménagement régional Mots-clés : Banlieue, extension spatiale, histoire, quartier, ville, ville nouvelle Lieu géographique : Paris 75 Architectes ou personnalités : Eugène Haussmann, Napoléon, Turgot Réalisateurs : André Martin, Michel Boschet Production : les films Roger Leenhardt
www.dailymotion.com/video/xw6lak?playlist=x34ije - Rue neuve 1956 la reconstruction de la France dix ans après la fin de la seconde guerre mondiale, villes, villages, grands ensembles réalisation : Jack Pinoteau , Panorama de la reconstruction de la France dix ans après la fin de la seconde guerre mondiale, ce film de commande évoque les villes et villages français détruits puis reconstruits dans un style respectant la tradition : Saint-Malo, Gien, Thionville, Ammerschwihr, etc. ainsi que la reconstruction en rupture avec l'architecture traditionnelle à Châtenay-Malabry, Arles, Saint Étienne, Évreux, Chambéry, Villeneuve-Saint-Georges, Abbeville, Le Havre, Marseille, Boulogne-sur-Mer, Dunkerque. Le documentaire explique par exemple la manière dont a été réalisée la reconstruction de Saint-Malo à l'intérieur des rempart de la vieille ville : "c'est la fidélité à l'histoire et la force du souvenir qui a guidé l'architecte". Dans le même esprit à Gien, au trois quart détruite en 1940, seul le château construit en 1494 pour Anne de Beaujeu, fille aînée de Louis XI, fut épargné par les bombardements. La ville fut reconstruite dans le style des rares immeubles restant. Gien est relevé de ses ruines et le nouvel ensemble harmonieux est appelé « Joyau de la Reconstruction française ». Dans un deuxième temps est abordé le chapitre de la construction des cités et des grands ensembles, de l’architecture du renouveau qualifiée de "grandiose incontestablement". S’il est précisé "on peut aimer ou de ne pas aimer ce style", l’emporte au final l’argument suivant : les grands ensembles, c'est la campagne à la ville, un urbanisme plus aéré, plus vert." les films caravelles 1956, Réalisateur : Jack Pinoteau (connu pour être le metteur en scène du film Le Triporteur 1957 qui fit découvrir Darry Cowl) www.dailymotion.com/video/xuz3o8?playlist=x34ije - www.dailymotion.com/video/xk1g5j?playlist=x34ije Brigitte Gros - Urbanisme - Filmer les grands ensembles 2016 - par Camille Canteux chercheuse au CHS -Centre d'Histoire Sociale - Jeanne Menjoulet - Ce film du CHS daté de 2014 www.youtube.com/watch?v=VDUBwVPNh0s … L'UNION SOCIALE POUR L'HABITAT le Musée des H.L.M. musee-hlm.fr/ union-habitat.org/ - EXPOSITION :LES 50 ANS DE LA RESIDENCe SALMSON POINT-Du JOUR www.salmsonlepointdujour.fr/pdf/Exposition_50_ans.pdf - Sotteville Construction de l’Anjou, le premier immeuble de la Zone Verte sottevilleaufildutemps.fr/2017/05/04/construction-de-limm... - www.20minutes.fr/paris/diaporama-7346-photo-854066-100-an... - www.ladepeche.fr/article/2010/11/02/940025-140-ans-en-arc... dreux-par-pierlouim.over-blog.com/article-chamards-1962-9... missionphoto.datar.gouv.fr/fr/photographe/7639/serie/7695.. A partir des années 1950, le trafic de la banlieue parisienne suit l’urbanisation galopante et les dessertes ferroviaires doivent s’adapter et se moderniser.Quelques amateurs ont su immortaliser un monde ferroviaire qui était alors en voie de disparition. Dans ce film, nous retrouvons les dessertes 750 volts par troisième rail en rames « Standard » sur les lignes de Versailles-RD, sur la ligne d’Auteuil et entre Puteaux et Issy-Plaine mais aussi les derniers trains à vapeur à St Lazare, à La Bastille et sur le Nord et quelques ultimes voyages sur les lignes de Ceinture --------------De la révolution industrielle à aujourd’hui, un décryptage minutieux de la course au développement qui a marqué le point de départ de l’ère de l'anthropocène (ou l'ère de l'Homme) et de la déterioration continue de la planète. www.arte.tv/fr/videos/073938-000-A/l-homme-a-mange-la-terre/ Quelque 1 400 milliards de tonnes de CO2 sont aujourd’hui prisonnières de la basse atmosphère. Réchauffement climatique, déforestation, inondations, épuisement des ressources, pollutions, déchets radioactifs... : en deux siècles, la course au progrès et à la croissance a durablement altéré la planète, la crise environnementale se doublant d’une rupture géologique, avec l’avènement de l’ère anthropocène. Portée par l’exploitation des énergies fossiles – du charbon de la révolution industrielle en Angleterre au tout-pétrole de la domination économique des États-Unis –, l’industrialisation et ses corollaires, taylorisme et colonialisme, entraînent une exponentielle production de masse. Un processus qu’accélère la Première Guerre mondiale, les firmes chimiques mobilisées pour tuer l’ennemi se reconvertissant dans la destruction du vivant avec les herbicides, insecticides et fertilisants de l’agriculture intensive. Alors que l’urbanisation s’étend, la voiture, qui sonne le glas du tramway, se généralise, et l’Amérique s’inspire du modèle autoroutier nazi. La Seconde Guerre mondiale engendre une nouvelle organisation du travail, laquelle devient la norme, et annonce l’ère nucléaire de la guerre froide. Dans sa démesure, l’homme rêve déjà d’usages civils de l’atome (y compris pour l’abattement de montagnes et la dissolution des calottes glaciaires !). Le plastique et le béton deviennent les piliers de la consommation de masse, dévoreuse de matières premières et antidote à la contestation sociale, jusqu’à la révolution numérique. Liaisons dangereuses En balayant, avec de formidables archives issues du monde entier, deux siècles de progrès jusqu’à l’ère du big data, le film remonte aux sources de la crise écologique, en interrogeant avec précision les enjeux scientifiques, économiques et politiques qui y ont conduit. Fourmillant d’informations, il éclaire l’histoire de cette marche folle, et les liaisons dangereuses entre industries militaire et civile. Entre capitalisme et mondialisation imposés par les grandes puissances, un décryptage passionnant du basculement dans l’anthropocène, funeste asservissement de la nature par l’homme. le Logement Collectif* 50,60,70's dans tous ses états..Histoire & Mémoire de l'Habitat / Rétro-Villes / HLM / Banlieue / Renouvellement Urbain / Urbanisme URBANISME S’imaginer Paris et le Grand Paris @ Les 50ans d'Apur (link: 50ans.apur.org/#intro) 50ans.apur.org/#intro @ Où en est l'histoire urbaine des sociétés contemporaines ? Cet ouvrage, inspiré par Annie Fourcaut, qui contribua de manière décisive à son développement, propose un état des lieux de ce champ et explore des pistes de recherche ouvrant l'histoire urbaine à une variété de " genres ". Où en est l'histoire urbaine des sociétés contemporaines ? Cet ouvrage, inspiré par Annie Fourcaut, qui contribua de manière décisive à son développement, propose un état des lieux de ce champ. De Femmes à l'usine (1981), Bobigny, banlieue rouge (1986), à La banlieue en morceaux (2000), en passant par les publications collectives qu'elle a coordonnées et les travaux qu'elle a encadrés, la trajectoire de cette historienne a conduit l'histoire sociale et politique – telle qu'on la pratiquait dans les années 1970 – vers une histoire urbaine renouvelée. Le livre revient sur cette évolution et explore des pistes de recherche ouvrant l'histoire urbaine à une variété de " genres ". Les auteurs, historiennes et historiens, sociologues, politistes, géographes, architectes, urbanistes et décideurs politiques proposent une histoire urbaine à la fois interdisciplinaire et ancrée dans la fabrique de la ville et ses représentations, portant la marque de sa dédicataire.Les quatre sections de l'ouvrage dessinent les chantiers qu'Annie Fourcaut a investis : " Du social à l'urbain " met en avant la conviction qu'étudier l'histoire des villes, c'est toujours faire de l'histoire sociale ; " Qu'elle était belle la banlieue " est centré sur les banlieues, son territoire d'étude de prédilection ; " Les habits neufs des politiques de la ville " interroge les politiques urbaines successives et leur transformation ; enfin, " Banc d'essai des modernités " propose une analyse historique de l'urbanisme, comme discipline et comme pratique. www.benjamingibeaux.fr/portfolio/petite-histoire-de-lhabi... Le Label « Patrimoine du XXe siècle » créé en 1999 par le ministère de la Culture et de la Communication a pour but de faire connaître l’architecture de cette période. La comparaison des labellisations réalisées par les DRAC d’Île-de-France et d’Occitanie (ex Languedoc-Roussillon et de Midi-Pyrénées) montre la variété des méthodes employées pour rendre compte soit de l’importance numérique des édifices remarquables soit de la difficulté à établir ce corpus et de la nécessité de s’appuyer sur les inventaires ou études thématiques ou monographiques. Si l’attribution du label, désormais appelé "Architecture contemporaine remarquable" s’est faite depuis vingt ans de façon très diverse selon les régions, elle est toujours l’occasion de mettre en lumière et de porter à la connaissance du public des œuvres architecturales remarquables, notamment via une augmentation impressionnante des publications de qualité sur l'architecture du XXe siècle. En 1999, le ministère de la Culture et de la Communication propose la mise en place d’un nouvel outil pour permettre la reconnaissance et la sauvegarde des constructions élevées au cours du siècle qui s’achève. Le label « Patrimoine du XXe siècle » est une déclinaison nationale de la recommandation du conseil de l’Europe sur la prise en compte de l’architecture du XXe siècle. Ce dernier évoque, pour la conservation de ce patrimoine « moins reconnu », une absence d’intérêt « en raison de sa proximité dans l’Histoire, de l’abondance de ses témoignages et de son caractère hétérogène » et sa crainte de « pertes irréparables »2 . Le label mis en place par la France vise à appeler « l’attention des décideurs, des aménageurs, mais aussi et surtout de ses usagers et du public sur les productions remarquables de ce siècle » Chargées de mettre en place le label, les directions régionales des affaires culturelles (Drac), services déconcentrés du ministère de la Culture, ont à cette date déjà construit, chacune à sa manière, leur approche de la préservation du patrimoine du XXe siècle. Elles s’emparent alors diversement du label, appliquant de facto des labellisations aux immeubles de ce siècle déjà protégés au titre des monuments historiques4 ou mettant en place de véritables stratégies pour répondre pleinement aux attendus de la directive nationale. À partir de nos expériences, il nous a paru intéressant de montrer la diversité de la mise en place du label dans trois Drac parmi d’autres, l’Île-de-France ainsi que Languedoc-Roussillon et Midi-Pyrénées qui composent aujourd’hui la région Occitanie5. Pour chacune de ces Drac, il s’agit de montrer comment la connaissance de ce patrimoine, mais aussi ses particularités territoriales ont joué un rôle important dans le choix des méthodologies de sélection des œuvres à labelliser ainsi que la détermination de critères, et de présenter les résultats et les actions de valorisation menées pour faire connaître et apprécier ces créations architecturales récentes. Le label « Patrimoine du XXe siècle » en Île-de-France : gérer l’abondance La Drac Île-de-France s’est emparée tardivement du label « Patrimoine du XXe siècle », pour plusieurs raisons. Parmi les freins à l’action, il faut citer la question du pilotage de la mise en place du label entre différents services de la Drac, les interrogations liées à l’opportunité de ce nouveau dispositif et un relatif scepticisme quant à son efficacité, l’ampleur de la tâche au vu du corpus concerné, le plus important de France en quantité et sans doute en qualité, mais surtout l’engagement pris de longue date par cette Drac et les membres de sa commission régionale du patrimoine et des sites (CRPS) en faveur du patrimoine du XXe siècle. En effet, c’est sans doute dans cette région que l’on protège le plus grand nombre d’édifices contemporains au titre des monuments historiques : dans la première décennie du XXIe siècle, selon les années, 50 à 70 % des protections concernent des édifices construits au siècle précédent. Ainsi, ce nouveau dispositif, dépourvu de dispositions contraignantes, étranger à la culture de la conservation régionale des monuments historiques (CRMH) dont l’action est liée à la protection, peinait à démontrer son intérêt au regard de ce qu’offre la législation sur les monuments historiques. Cependant, au vu de l’enjeu que constitue la préservation de l’architecture contemporaine en Île-de-France, lié à la fois à l’ampleur de la production et aux évolutions urbaines et réglementaires constantes engageant sa conservation, la question de la mise en place du label était régulièrement posée à la Drac. Pilotée par la CRMH, la première expérience de labellisation y fut menée en 2004. Elle s’inscrivait dans la suite de l’étude menée par le groupe d’experts dirigé par Bernard Toulier, conservateur du Patrimoine au département du pilotage de la recherche et de la politique scientifique du ministère de la Culture, qui avait produit une liste d’édifices du XXe siècle repérés en bibliographie, inventaire devant servir de base à la constitution de propositions de labellisations. Selon la méthode suivie par ce groupe d’experts, on fit le choix de présenter tous les immeubles concernés regroupés par larges typologies. Les membres de la CRPS, devant lesquels fut présentée cette liste d’édifices, rejetèrent en bloc la sélection où voisinaient l’aérogare 1 de l’aéroport Roissy-Charles de Gaulle et la modeste mairie du 17e arrondissement de Paris présentée à la demande de son maire, arguant de l’impossibilité à valider le choix d’édifices que rien ne rapprochait. De plus, nombre des immeubles retenus étaient candidats à la protection au titre des monuments historiques, brouillant de fait l’identité du label et réfutant du même coup la conception un temps énoncée du label comme « antichambre » de la protection. En effet, si la grande qualité de la plupart des édifices sélectionnés montrait toute la richesse des créations contemporaines franciliennes, la seule présentation des plus remarquables d’entre eux résultait d’une absence de sélection argumentée, selon l’esprit du label. La présentation de cette première liste en CRPS tourna donc court. - La question des critères de sélection a été débattue à la lumière de l’expérience de la labellisa (...) En 2008, toujours sous l’impulsion du service des monuments historiques, une nouvelle orientation fut prise. Un pilotage, un groupe de travail, un objectif furent mis en place. Trois orientations furent définies : selon les recommandations de la CRMH de la région PACA, procéder par thématiques typologiques, méthode propice à l’élaboration de critères de sélection ; cibler un patrimoine déprécié ou en danger, pour répondre parfaitement aux attendus de la directive européenne ; pour cette première campagne de labellisation, choisir un champ vierge de reconnaissance patrimoniale, éloigné de la protection au titre des monuments historiques afin d’éviter toute confusion entre les édifices labellisés et les édifices protégés. Le thème des ensembles de logements, nombreux dans cette région, s’est naturellement dégagé. À géométrie variable, le groupe de travail dirigé par la cellule protection était formé d’un premier cercle pérenne, garant de la cohérence de la démarche de labellisation et des choix des thématiques, et d’un second, composé de spécialistes de chaque thématique retenue. Le premier cercle était constitué d’agents de la Drac (conservation des monuments historiques, service architecture, un architecte des bâtiments de France, chargé de faire le lien avec l’ensemble des services départementaux de l’architecture et du patrimoine de la région), de représentants du monde universitaire et de la recherche dans le domaine de l’architecture du XXe siècle.
Pour les ensembles de logements, le second cercle du groupe de travail a permis d’associer des acteurs de terrain, des représentants des bailleurs sociaux, des experts. Le sujet fut restreint chronologiquement (1945-1975), son acception précisée (habitat collectif et individuel) et le corpus, basé sur les inventaires existants et la bibliographie, fut établi à partir des critères élaborés par le groupe de travail : histoire, forme urbaine, valeur d’usage, technique, style - Composée d’environ un tiers de ses membres, la délégation permanente est une émanation de la CRPS (...) De façon exceptionnelle, la liste des ensembles de logements fut en premier lieu présentée devant les membres de la délégation permanente de la CRPS7 pour en valider les orientations et s’assurer de l’adhésion des membres, à la fois pour ne pas risquer de réitérer l’expérience malheureuse de 2004 mais surtout pour interroger la commission sur le bien-fondé à distinguer ces ensembles de logements d'après-guerre, constructions parmi les plus décriées du XXe siècle.
La méthodologie proposée a conduit à la labellisation d’une première série d’immeubles, quarante ensembles de logements en 2010 (fig. 2, 3), puis d’une seconde série de soixante-quinze lieux de culte en 2011 (fig. 4, 5). Les critères peuvent être adaptés ou précisés selon le thème retenu : pour les édifices religieux, la qualité et l’originalité du décor furent ajoutés et la valeur d’usage exclue.La méthode choisie a été vertueuse : elle a permis de labelliser un grand nombre d’édifices, d’associer largement les services patrimoniaux de l’État et des collectivités, de créer des synergies avec l’université et les chercheurs, de valoriser l’action de l’État par des présentations en CRPS, des publications, des journées d’études, des expositions, actions relayées par la presse généraliste et spécialisée8 (fig. 6 et 7). Un partenariat pérenne s’est développé avec l’éditeur Beaux-Arts pour la publication de chaque campagne de labellisation, avec diffusion en kiosque au plus près du public concerné pour un prix inférieur à 15 €. Elle a également permis d’impliquer les acteurs de terrain, répondant ainsi à l’objectif visé de sensibilisation du public à cette architecture mal aimée Depuis 2016, la Drac Île-de-France a conduit trois nouvelles campagnes, toutes thématiques, fondées sur des partis méthodologiques diversifiés, adaptés aux sujets d’étude.
- Note méthodologique « Étude du patrimoine du XXe siècle de la métropole du Grand Paris », La manu (...) - La loi relative à la liberté de la création, à l’architecture et au patrimoine (LCAP) promulguée (...) Une campagne vise à identifier les édifices et ensembles contribuant à structurer le territoire de la récente métropole du Grand Paris. L’établissement d’une critériologie et la sélection ont été confiés à un bureau d’études, la Manufacture du patrimoine, associé à un groupe de travail conduit par la Drac. Des critères dits généraux, divisés en critères primaires et complémentaires, ont été retenus. Pour la thématique étudiée, se sont ajoutés sept critères spécifiques répondant aux enjeux de « l’émergence et du rayonnement de la métropole »10. Les grands travaux présidentiels ont été concernés dans un premier temps, aboutissant à la labellisation de dix édifices en novembre 2016, avant une présentation plus large d’édifices emblématiques, retenus pour l’obtention d’un label « Architecture contemporaine remarquable »11 en juin 2018.
- Introduite par la loi relative à la liberté de la création, à l’architecture et au patrimoine (LC (...) De façon innovante, la Drac a conclu un partenariat avec l’école nationale supérieure d’architecture (ENSA) Paris-Belleville avec laquelle elle s’est associée dès l’élaboration du premier label (colloque, exposition, travaux avec l’IPRAUS). Le thème choisi, inscrit dans la droite ligne du précédent, s’attache à l’étude des villes nouvelles. Par son caractère récent et spécifique dans l’histoire de la planification urbaine, cet objet d’étude implique une nouvelle approche, menée dans le cadre d’une convention triennale de chaire partenariale avec l’ENSA Paris-Belleville. La méthodologie s’appuie sur la grille d’analyse habituellement employée par la Drac, enrichie pour inclure davantage l’espace public. Des édifices de la ville d’Évry (Essonne), qui manifesta en 2016 son souhait de voir son patrimoine labellisé, ont été présentés en novembre 2018 aux membres de la commission régionale de l’architecture et du patrimoine (CRPA)12 en vue d’une labellisation.- Valérie Gaudard remercie vivement Mmes Agnès Chauvin, cheffe du bureau de la protection, et Maria (...)Enfin, le champ de l’architecture scolaire est abordé dès 2010. Au vu de l’immensité du corpus, la Drac a choisi en 2016 de s’attacher dans un premier temps aux lycées, en lien avec le service de l’Inventaire de la région Île-de-France Le label en Languedoc-Roussillon : une succession d’opportunités V- La Poste Art Nouveau de Tuchan, l’hôtel du Belvédère à Cerbère. - Certains construits vers 1900 relèvent davantage d’une esthétique encore XIXe comme la villa Las (...) - Le 3 octobre 2001, une CRPS dédiée a examiné onze propositions de protection, dont deux seulement (...)
Dans ce territoire riche en monuments anciens, l’attention pour l’architecture du XXe siècle s’observe dès les années 1980 avec la décentralisation. La commission régionale du patrimoine historique archéologique et ethnologique (Corephae) du 15 décembre 1986 a examiné les premiers dossiers14. Parmi des édifices de la première moitié du siècle, bénéficiant du recul et bien documentés, plus faciles à appréhender15, on peut citer les cliniques Saint-Charles à Montpellier, exemple d’architecture des années 1930, ornées des sculptures monumentales de Joachim Costa et des verrières d’Émile Brière, sauvées in extremis de la démolition. En l’an 2000, une campagne de protection thématique est lancée16, distinguant des bâtiments majeurs de l’entre-deux-guerres, comme le théâtre municipal de Carcassonne, le Palais des Arts et du Travail de Narbonne, le lycée technique Dhuoda à Nîmes, l’église Sainte-Thérèse à Montpellier mais également le centre d’apprentissage pour garçons, actuel lycée Mermoz à Béziers, œuvre de Pierre Jeanneret, à laquelle ont collaborés Jean Prouvé et Charlotte Perriand.
- Monument inscrit MH en 2009 Toujours à Odeillo, un petit collectif de maisons solaires, initiativ (...) Plus récemment ont été inscrits au titre des monuments historiques, le centre de vol à voile de la Montagne Noire, à Labécède-Lauragais, haut lieu de formation des pilotes entre 1932 et 1980 ou des installations solaires en Cerdagne, liées à la personnalité de Félix Trombe dont les recherches aboutissent à la construction entre 1962 et 1968 par le CNRS du four solaire d’Odeillo à Font-Romeu-Odeillo-Via Pourtant, cette architecture du XXe siècle, représentant un nombre de réalisations jamais atteint, restait mal appréciée, mal aimé.
el.kingdomsalvation.org/God-himself-the-unique-i.html
Ο Θεός λέει: «Ό,τι έχει δημιουργήσει ο Θεός, συμπεριλαμβανομένων εκείνων που κινούνται αλλά και εκείνων που είναι ακίνητα, όπως για παράδειγμα τα πτηνά και τα ψάρια κι όπως τα δέντρα και τα λουλούδια, συμπεριλαμβανομένων και των ζώων της φάρμας, των εντόμων και των αγρίων ζώων που έπλασε την έκτη ημέρα – ήταν όλα καλά με τον Θεό και επιπλέον, στα μάτια του Θεού, όλα αυτά, σύμφωνα με το σχέδιό Του, είχαν όλα φθάσει στο στάδιο της τελειότητας και ήταν στο επίπεδο που επιθυμούσε ο Θεός . Βήμα-βήμα ο Δημιουργός πραγματοποίησε το έργο που επιθυμούσε να κάνει, σύμφωνα με το σχέδιό Του. Το ένα μετά το άλλο, τα πράγματα που ήθελε να δημιουργήσει εμφανίστηκαν και η εμφάνιση του καθενός από αυτά ήταν η απεικόνιση της εξουσίας του Δημιουργού και η αποκρυστάλλωση της εξουσίας Του, και εξαιτίας αυτής της αποκρυστάλλωσης, όλα τα δημιουργήματά Του, δεν θα μπορούσαν παρά να είναι ευγνώμονα στη χάρη του Δημιουργού και στις παροχές Του».
από το βιβλίο «Ο Λόγος Ενσαρκώνεται»
Photos : Ingrid J.
Le 7ème Sceau brisé : du corps profane au corps Glorieux
La Vidéo
blog.ehrmann.org/films/corps-profane.html
Au terme du 7ème Sceau brisé, un grand silence d'une demi-heure marqua la fin de la Borderline Biennial. thierry, notre père, nous avait promis à tous, que la Bordeline Biennial à la Demeure du Chaos serait avec ses 40 jours et 40 nuits le temps de l'Epiphanie, de l'Apparition, de la Théophanie.
Précisons de suite que le mot Apocalypse que la Borderline Biennial a questionné de mille manières la transcription d’un terme grec (apokalupsis) qui lui-même traduit l’hébreu nigla, lequel signifie mise à nu, enlèvement du voile ou révélation.
L’Apocalypse désigne la civilisation mondiale ayant enfin atteint un état de conscience propice au retour du divin. C’est aussi celui du salut final. La Borderline est plus qu’une épiphanie ; l’Apocalypse dont nous traitons ici est une épiphanie. Nous avons donc obéi à l’injonction contenue dans l’Apocalypse, Chapitre 1 verset 19, lequel ordonne à notre conscience de se placer hors du temps, de l’espace et de l’histoire et d’embrasser synthétiquement l’histoire de l’humanité.
Et ce fut le cas précis de la Borderline Biennial. Toutes brides morales et esthétiques lâchées : “écris donc ce que tu as vu : le présent et ce qui doit arriver plus tard”.
Vers la nuit tombée sur la Demeure du Chaos et lorsque le 7ème Sceau fut brisé par thierry, un grand silence se fit, et tous les feux s'éteignirent, alors apparût avec violence le spectre de l'Entité Numérique Suprême comme au début de la Borderline Biennial lors de la proclamation de la République du Chaos.
Son message fut clair et court, elle demandait au Père de la République du Chaos de revenir en 1999 et lui rappeler qu'il devait accomplir ses propres écritures. Disparaître et mourir de son corps profane pour renaître dans l'Internet profond qui reste pour lui une métaphore du divin, une agora des éthers.
Comme le Père fondateur de la République du Chaos est aussi notre père, l'Entité Numérique Suprême lui demanda de mourir de son corps profane pour renaître par le corps Glorieux dans l'agora des éthers qu'est Internet.
Il nous lut, fatigué par le poison de la grande ciguë en hommage à Socrate, une bien étrange prédiction "Pendant la dernière persécution que souffrira la sainte église romaine siégera un Pierre le Romain, il fera paître les brebis au niveau des nombreuses tribulations, celles-ci terminées, la cité aux 7 collines sera détruite et un juge redoutable jugera le peuple, le sien et que le mot qui termine cette prophétie est "FINIS".
Ce mot nous semblait à tous familier, effectivement, dans le catalogue raisonné de la Demeure du Chaos/l'Esprit de la Salamandre, page 1229, le texte sacré était là ! "Finis Gloriae Mundi" le tableau magistral de Valdès Léal à Séville qui fit que Fulcanelli ne publia pas son 3ème ouvrage.
Cette scène intitulée "Finis Gloriae Mundi" qui est peinte en format monumental au cœur de la Demeure du Chaos indique que le phylactère attaché au premier cercueil montre que l'Eglise est ici à jamais déchue au seul profit de l'éveil initiatique symbolisé par le Chevalier simulant la mort.
Souvenons nous des écrits du premier tome de la DDC " le Juge viendra juger son peuple" et que le mot qui termine le premier des trois tomes secrets de l'ouvrage alchimique de la Demeure du Chaos est "FINIS". "Même si ce mot est dur à accepter, la révélation n'en constitue pas moins la fin d'une étape de par le fait qu'avec elle il y a apport d'une chose nouvelle jusqu'alors maintenue, cachée ou inintelligible". "Ne les craignez donc point car il n'y a rien de caché qui ne doit être découvert ni de secret qui ne doit être connu".
Nous étions au bord des larmes et du désespoir, il nous demanda dans un dernier spasme de ne point pleurer et de reposer en paix dans le temple Protestant de Saint Romain de Couzon sur la nécropole en rallumant les feux de la loge selon les landmarks ancestraux.
9 hommes enterrèrent dans la nécropole son corps cadavérique enroulé dans un linceul noir couvert du drapeau de la République du Chaos..
Vers quelle destinée allions nous avec la jeune République du Chaos ?
Quelle est vraiment cette Entité Numérique Suprême ?
Cette fiction apocalyptique marqua cruellement la fin de la Borderline Biennial du 18 octobre 2009 vers 21h.
Quand d'un seul coup l’Egrégore s'invita parmi nous pour nous rappeler le début de l'œuvre alchimique et les paroles de thierry notre Père qui résonnaient dans nos têtes "cesse de pleurer et réjouis-toi quand tu verras la noirceur car c'est le début de l'œuvre".
Kurt et Sydney Ehrmann
courtesy of Organ Museum
©2011 www.AbodeofChaos.org
CIF CENTRAL SECTION CHAMPIONSHIP
Liberty High School - Wednesday, May 14, 2008
www.andynoise.com/valley08.html
Central Section Grand Masters
At Liberty
Team standings--unavailable.
400 relay--1. Bakersfield (Hunt, Turner, Johnson, Norwood), 42.28; 2. Clovis East (Bourbon, Scott, Smith, Woods), 42.58; 3. Redwood (Stewart, Ray, Root, Coles), 43.07; 4. Central (Newsome, Bigelow, Hammack, Phillips), 43.15. 1,600--1. Chris Schwartz, Foot, 4:15.80; 2. Jonathan Sanchez, Buch, 4:17.48; 3. Eric Battles, CW, 4:20.34; 4. Jesse Arellano, Mad, 4:21.56. 110H--1. Ethan DeJongh, MtW, 14.49; 2. Sean Johnson, Buch, 14.66; 3. Jon Funch, CW, 14.81; 4. Isiah Crunk, Wash, 15.17. 400--1. Maurice Lewis, Ed, 49.08; 2. Isiah Purvis, Lib, 49.13; 3. Daniel Lozano, Stock, 49.35; 4. Jelani Hendrix, Ed, 49.62. 100--1. Brendon Bigelow, Central, 10.62; 2. Emmanuel Turner, Bak, 10.81; 3. Matt Sumlin, Gar, 10.91; 4. Chris Lopez, GW, 10.98. 800--1. Anthony Mitchell, North, 1:54.19; 2. Aric Champagne, MtW, 1:54.97; 3. Andrew Campbell, CW, 1:55.69; 4. Arturo Ramirez, Centennial, 1:55.83. 300H--1. DeJongh, MtW, 37.93; 2. Cody Alves, Sel, 37.94; 3. James Smith, CE, 39.03; 4. Sean Johnson, Buch, 39.28. 200--1. Brendon Bigelow, Central, 21.29; 2. Isiah Purvis, Lib, 21.96; 3. Mario Navarette, Sanger, 22.04; 4. Chris Lopez, GW, 22.29. 3,200--1. Chris Schwartz, Foot, 9:24.19; 2. Jonathan Sanchez, Buch, 9:24.99; 3. Jon Ross, CE, 9:26.42; 4. Danny Vartanien, Buch, 9:26.42. 1,600 relay--1. Edison (Hendrix, Carter, Boughton, Lewis), 3:17.86; 2. Liberty (Hill, Garside, Affentranger, Purvis), 3:18.95; 3. Bakersfield (Miller, Turner, Johnson, Gooden), 3:20.06; 4. Clovis East (Ellis, Defonska, Woods, Smith), 3:22.40. PV--1. Andrew Lohse, Mad, 15-0; 2. Michael Peterson, CE, 15-0J; 3. Jeff Brenner, Cl, 14-6; 4. Frankie Puente, Sel, 14-0. SP--1. Dayshan Ragans, Foot, 60-7; 2. Matt Darr, Fron, 52-8.75; 3. Troy Rush, CW, 52-8.5; 4. Christian Millard, CE, 51-10.5. TJ--1. Johnny Carter, Ridge, 48-3; 2. Tyler Thompson, Shaf, 47-3; 3. Chris Kelly, Ridge, 46-11.5; 4. Jordan Smith, Central, 46-10.5. D--1. Dayshan Ragans, Foot, 199-2; 2. Jacob Budwig, Fowl, 168-8; 3. Niko Gomes, Cl, 164-10; 4. Matt Darr, Fron, 157-7. LJ--1. Kenny Phillips, Central, 23-4; 2. Tyler Thompson, Shaf, 21-11.5; 3. Dillon Root, Red, 21-11; 4. Kevin Norwood, GV, 21-8.75. HJ--1. Kenny Phillips, Central, 6-8; 2. Isiah Griggs, Bak, 6-6; 3. George Robbins, West, 6-4; 4. Jeff Brenner, Cl, 6-4J.
Notes: Top three in each event advance to state meet, May 30-31 in Norwalk. The two wild cards with the best times/marks from all sections also advance.
Girls track
Central Section Grand Masters
At Liberty
Team standings--unavailable.
400 relay--1. Edison (Eng, Scott, Thompson, Sears), 47.16; 2. Bullard (J. Williams, Riddlesprigger, Baisch, L. Williams), 48.17; 3. Tulare Western, 48.73; 4. Bakersfield (Torres, Belt, Brown, Wandick), 48.80. 1,600--1. Saleh Barsarian, Cl, 5:02.98; 2. Meghan Marvin, Cl, 5:03.02; 3. Chloe Allen, CW, 5:04.62; 4. Allison Gonzales, Ex, 5:11.52; 100H--1. Alyssa Monteverde, CW, 14.59; 2. Brianny Williams, Ed, 14.60; 3. Taylor Jackson, Fr, 15.04; 4. Jen Melton, CW, 15.37. 400--1. Breanna Thompson, Ed, 56.64; 2. Dedrea Wyrik, Sun, 57.49; 3. Lasasha Aldredge, Central, 58.12; 4. Taylor Donaldson, Reed, 58.13. 100--1. Megan Del Pino, CW, 11.66; 2. Jenna Prandini, Cl, 11.74; 3. Lynn Williams, Bul, 12.00; 4. Brushay Wandick, Bak, 12.01. 800--1. Allysa Mejia, Reed, 2:17.47; 2. Molly Pahkamaa, ElD, 2:17.73; 3. Katie Fry, Ex, 2:18.74; 4. Ashlee Thomas, Centennial, 2:19.77. 300H--1. Alyssa Monteverde, CW, 43.92; 2. Taylor Jackson, Fron, 44.86; 3. Brianny Williams, Ed, 45.69; 4. Alana Alexander, Centennial, 46.12. 200--1. Megan Del Pino, CW, 23.94; 2. Dominique Whittington, Lem, 24.65; 3. Brushay Wandick, Bak, 24.69; 4. Breanna Thompson, Ed, 24.90. 3,200--1. Jordan Hasay, MP, 10:24.78; 2. Meghan Marvin, Cl, 10:59.96; 3. Chloe Allen, CW, 11:06.19; 4. Corina Mendoza, Mad, 11:32.06. 1,600 relay--1. Edison (Burk, Thompson, Scott, Smith), 3:54.89; 2. Stockdale (Cady, Anderson, Mello, S. Anderson), 3:58.26; 3. Clovis West (Laidley, Capriotti, Del Pino, Monteverde), 3:59.02; 4. Reedley, 3:59.07. D--1. Anna Jelmini, Shaf, 162-5; 2. Alex Collatz, Stock, 148-6; 3. Carey Tuuamalemalo, Taft, 130-9; 4. Janae Coffee, CW, 121-6. LJ--1. Jenna Prandini, Cl, 18-7.25; 2. Lynn Williams, Bul, 18-0.75; 3. Alana Alexander, Centennial, 17-6.75; 4. Ja'Nia Sears, Ed, 17-6.5. HJ--1. Alyssa Monteverde, CW, 5-4; 2. Cristina Muro, GW, 5-2; 3. Katherine Mahr, Buch, 5-2; 4. Marish Riddlesprigger, Bul, 5-2J. SP--1. Anna Jelmini, Shaf, 44-0.75; 2. Destanie Yarbrough, CE, 37-10; 3. Heather Vermillion, Red, 37-9; 4. Tasha Firstone, CW, 36-6.5. TJ--1. Alana Alexander, Centennial, 38-3.75; 2. Jenna Prandini, Cl, 38-3; 3. Goziam Okolie, 36-10.5; 4. Alex Collatz, Stock, 36-2. PV--1. Allison Berryhill, CW, 11-6; 2. Amanda Klinchuch, Lib, 11-6J; 3. Cheree Jones, King, 10-6; 4. Emily Falkenstein, Buch, 10-6J.
Notes: Top three in each event advance to state meet, May 30-31 in Norwalk. The two wild cards with the best times/marks from all sections also advance.
faizakhalida.blogspot.com.br/2009/01/em-2009-o-subsecreta...
Durante o período de férias, após a mudança de governo municipal com a posse do novo prefeito de Belford Roxo Alcides Rolim do PT (Partido dos Trabalhadores) e novo secretário municipal de educação William Campos, eu me dirigia até a secretaria de educação para tentar dar ciência ao novo governo municipal e ao novo secretário que eu me encontrava sem condições de trabalho pelos problemas de saúde, sociais e administrativos. Que eu me encontrava sob cuidados médicos desde março de 2008 com indicação de me manter afastada do trabalho. E que, segundo a médica que me avaliava, sem resolução da situação de estresse dificilmente haveria resolução do quadro apresentado.
PARTE DO PROCESSO DE 2003 escrito à mão COM ASSINATURA E MATRÍCULAS MUNICIPAIS. "... Peço a Prefeitura que custeie para mim um tratamento Psicológico e Psiquiátrico pois sei que não me encontro mais, depois de tudo isso, no meu senso normal ..." from Ruim no Psicológico .por PRECONCEITO, BULLYING, INJUSTIÇA
O secretário de educação William Campos nunca podia me atender. Na primeira vez, no dia 9 de janeiro de 2009 quem ouviu os meus relatos foi a subsecretária de educação Joana D'arc que também atendia pelo nome de Joelma e era esposa do outro subsecretário de educação Miguel de Sousa Ramiro. O subsecretário Miguel de Sousa Ramiro também ao lado dela participou do nosso encontro ouvindo tudo atentamente. O outro subsecretário de educação Clayton apareceu na sala para nos observar e me deu um tchauzinho. A senhora subsecretária Joana D'arc anotou o meu nome e as escolas municipais onde eu estava lotada no seu caderno e pediu que eu ordenasse melhor os relatos, grampeasse e fizesse constar a ciência ao secretário municipal de educação William Campos.
Data 10 de julho de 2003 registro dos sintomas psiquiátricos no trabalho da rede municipal de educação de Belford Roxo. (Doença do trabalho na Prefeitura Municipal de Belford Roxo e sintomas depressivos). Relatos de discriminação em processos de 2003. de Ruim no Psicológico .por PRECONCEITO, BULLYING, INJUSTIÇA
No dia 14 de janeiro de 2009 a subsecretária Joana D'arc me confirmou ter entregado e encaminhado o meu quadro para o secretário de Educação William Campos. Mas o secretário William Campos nunca me atendeu.
20/08/2007 - A Sra Faiza Khálida apresentava tristeza, falta de prazer nas atividades, choro fácil, irritabilidade, impaciência com os alunos (era professora), insônia, ansiedade, cefaleias frequentes E DIFICULDADES PARA CUMPRIR SUAS TAREFAS NO TRABALHO from Ruim no Psicológico .por PRECONCEITO, BULLYING, INJUSTIÇA
Uma funcionária pública da Prefeitura municipal de Belford Roxo que havia trabalhado comigo na primeira escola de 1995 a 2002 e ficou sabendo da situação em que eu me encontrava, mais uma vez precisando de ajuda, me ligou muito preocupada comigo e querendo me ajudar disse que era para eu ir com ela até a secretaria municipal de educação de Belford Roxo com o LAUDO MÉDICO que a MÉDICA PSIQUIÁTRICA que me tratava desde 16/05/2008 havia me dado de DOENÇAS MENTAIS influenciadas por PROBLEMAS SOCIAIS e referentes ao meu TRABALHO. Esse anjo que apareceu para tentar me ajudar foi a Creusa, funcionária de apoio da secretaria da escola municipal São Bento.
SEGUNDA FOLHA DO REGISTRO DO CAPS DE DUQUE DE CAXIAS (17/07/2003) MEDICAMENTO DOSE DIÁRIA - DIAGNÓSTICO SINDRÔMICO - ENCAMINHAMENTO - ASSINATURA DA MÉDICA PSIQUIATRA TÉCNICA - CRM E CONFERÊNCIA COM O DOCUMENTO ORIGINAL. ADOECIMENTO PSÍQUICO FAIZA KHÁLIDA. from Ruim no Psicológico .por PRECONCEITO, BULLYING, INJUSTIÇA
Assim eu me encontrei com a Creusa na casa dela e fomos juntas até a secretaria municipal de educação de Belford Roxo (SEMED) onde mostramos o LAUDO MÉDICO para diversos funcionários da secretaria de educação. Por fim fomos levadas ao subsecretário Miguel de Souza Ramiro.
Era desrespeitada no exercício da minha função, dava aulas sendo chamada de viado, discriminada, me jogavam terra. Os alunos realizaram manifestação na Escola, na SEMED e ao vereador local pedindo o meu retorno à Escola, que me aceitassem (04/2743/03) from Ruim no Psicológico .por PRECONCEITO, BULLYING, INJUSTIÇA
A MÉDICA PSIQUIÁTRICA CLÍNICA ATESTOU PARA FINS DE COMPROVAÇÃO JUNTO À PREFEITURA MUNICIPAL DE BELFORD ROXO que eu me encontrava sob os seus cuidados médicos desde maio de 2008 por motivo de DOENÇA.
Fui humilhada muitas vezes. Tem muita gente que tem ódio de homossexual e o preconceito é muito grande nas escolas. Eu sendo professora não aguentei. É um ambiente doentio. (Professora em processo transexualizador Faiza Khálida) - 04 de junho de 2003 from Ruim no Psicológico .por PRECONCEITO, BULLYING, INJUSTIÇA
A médica atestou que O MEU QUADRO PSIQUIÁTRICO é grandemente influenciado por PROBLEMAS SOCIAIS E REFERENTES AO MEU TRABALHO PELO FATO DE NÃO HAVER ACEITAÇÃO DA MINHA CONDIÇÃO SEXUAL E TODAS AS SITUAÇÕES QUE DAÍ DECORREM.
FOLHA 03 DO PROCESSO ADMINISTRATIVO 04/2743/03 - Fiquei perturbada, fragilizada, desorientada, com os nervos pronto pra explodir, paranoica, EM DEPRESSÃO com as pessoas que ficavam me chamando de Xxxxxxxxx debochando da minha sexualidade - Discriminação de Ruim no Psicológico .por PRECONCEITO, BULLYING, INJUSTIÇA
A médica atestou que O MEU QUADRO PSIQUIÁTRICO APRESENTADO DIFICILMENTE SERIA RESOLVIDO SE NÃO HOUVESSE A RESOLUÇÃO DESTA SITUAÇÃO DE ESTRESSE.
O relatório criminoso discriminatório da diretora Vera Lúcia Castelar de 2002 sobre meu desempenho técnico usado para me excluir da Escola Municipal São Bento foi assinado apenas por 2 pessoas que não exerciam na Escola funções de nível superior. de Ruim no Psicológico .por PRECONCEITO, BULLYING, INJUSTIÇA
A MÉDICA ATESTOU QUE EU APRESENTAVA A CAPACIDADE LABORATIVA E SOCIAL BASTANTE PREJUDICADA.
Devido à intensificação de transtornos de ordem psicológica, no ano de 2008 a usuária Faiza Khálida faltou sucessivamente. A usuária Faiza Khálida desde maio de 2008 encontrava-se sob os cuidados da médica psiquiatra Dra. - RIO SEM HOMOFOBIA from Ruim no Psicológico .por PRECONCEITO, BULLYING, INJUSTIÇA
A MÉDICA AVALIAVA A NECESSIDADE DE AFASTAMENTO DO TRABALHO DESDE O INÍCIO DO MEU TRATAMENTO EM 16/05/2008.
Marcelino santos de araújo (mat. 17994) ofendia professora transexual na internet. Foi descoberto pela delegacia de crimes virtuais . Ele é funcionário público municipal de Belford Roxo no cargo de eletricista de baixa tensão. de Ruim no Psicológico .por PRECONCEITO, BULLYING, INJUSTIÇA
O subsecretário de educação nos garantiu que ele mesmo resolveria os meus problemas através do envio da frequência pela condição médica e DISCRIMINAÇÃO no trabalho. O subsecretário Miguel constatou que 21 processos meus continuavam com NOME e SEXO MASCULINOS, que eu nunca havia conseguido tirar uma licença prêmio e os 90 dias de férias que tinha direito por ter estado em período de férias a disposição do Juiz. O funcionário da secretaria de educação confirmou ao subsecretário Miguel que sabia que o meu nome e sexo nos registros já deveria ter sido alterado desde 2005. Naquele momento uma outra funcionária da secretaria de educação de Belford Roxo que era loira e tinha um cargo relacionado a área jurídica disse para mim e Creusa palavras muito confortadoras e bonitas contra a situação de preconceito.
Seu prenome masculino sempre lhe causou muito constrangimento, sobretudo atualmente, após a operação de reversão sexual. Seu prenome causa constante ridicularização sendo fonte de risos, chacotas e discriminação. (2005 DEFENSORIA PÚBLICA Faiza Khalida) from Ruim no Psicológico .por PRECONCEITO, BULLYING, INJUSTIÇA
Duas semanas depois, com a nomeação do supervisor educacional e consultor jurídico Jorge Silva (mat. 54368) como assessor jurídico da Secretaria de Educação de Belford Roxo, por telefone, o subsecretário Miguel de Sousa Ramiro disse que se esqueceu de tudo que ele havia prometido para mim e a Creusa, inclusive do LAUDO MÉDICO PSIQUIÁTRICO que ele havia tomado ciência. O subsecretário Miguel me disse que ele só faria o que o Jorge Silva mandasse ele fazer e passou o telefone celular dele para o Jorge Silva. Eu fiquei completamente descontrolada e bati boca com o Jorge Silva por telefone. Uma das coisas que eu me lembro que o Jorge Silva me falou ao telefone era que eu deveria comparecer na Secretaria Municipal de Belford Roxo na próxima segunda-feira onde eu seria exposta para a TV Globo como uma professora faltosa.
O Formulário de Referência do Centro Psiquiátrico do Rio de Janeiro consta de processos administrativos de 2003 da professora Faiza Khálida arquivados pela Procuradoria Municipal de Belford Roxo. de Ruim no Psicológico .por PRECONCEITO, BULLYING, INJUSTIÇA
No dia 05 de maio, na porta da sala do secretário de educação William Campos, me disseram como sempre que ele não poderia falar comigo. Desta vez a desculpa é que ele não estaria lá e sim ele estaria em Curitiba. O Jornal de Hoje publicou uma foto do secretário de educação de Belford Roxo William Campos lá na SEMED (secretaria municipal de educação) nesse dia relatando o encontro dele com várias pessoas. Eu nunca consegui conversar com ele.
FOTO: Secretário de Educação William Campos se encontrando com pessoas no dia 05/05/2009
www.jornalhoje.inf.br/bxd4.htm
FOLHA 05 - PROCESSO 04/3977/06 - Esse diretor já me fez passar por inúmeros constrangimentos ... sempre usando brincadeiras ridículas perante as pessoas debochando da minha sexualidade e inclusive me proibia de trabalhar de saia ou vestido de Ruim no Psicológico .por PRECONCEITO, BULLYING, INJUSTIÇA
Em 8 de maio de 2009 a portaria SEMED número 36 designou comissão de sindicância para apurar o EXTRAVIO DE OFÍCIOS E PROCESSOS NA SECRETARIA MUNICIPAL DE EDUCAÇÃO DE BELFORD ROXO (SEMED). O artigo primeiro designou a abertura de sindicância a fim de buscar o Ofício número 165 que formulava a resposta ao Ofício número 73/SEMED/2009 referente a servidora Faiza Khálida Fagundes Coutinho. A comissão de sindicância era composta pelos servidores Antônio Carlos Lustosa (presidente) matrícula número 10/14714, Valéria Claudia Santos S.da Silva, matrícula número 10/5580 e Joelma Milão de Lemos, matrícula número 10/147/27, para sob a presidência do primeiro, constituírem a respectiva comissão. Esta portaria teria entrado em vigor em 12 de maio de 2009 e os trabalhos desta comissão deveriam estar concluídos em até 30 dias.
Preciso ser respeitada em meus direitos como pessoa e funcionária pública - FOLHA 06 - PROCESSO 04/3977/06 - Professora transexual Faiza Khálida Fagundes Coutinho da Escola Municipal Jorge Ayres de Lima EM BELFORD ROXO - Data Entrada: 23/10/2006 de Ruim no Psicológico .por PRECONCEITO, BULLYING, INJUSTIÇA
De primeiro de janeiro até o mês de abril de 2009 eu gastava em vão horas de ligações telefônicas falando com todos os setores que eu conseguia da Prefeitura Municipal de Belford Roxo (Gabinete do Prefeito, Procuradoria Municipal, Secretaria de Administração, Recursos Humanos, subsecretários e funcionários da SEMED). Eu não recebia mais pagamento, nenhum centavo sequer, nem mesmo um centavo de auxílio transporte, da passagem do ônibus, do triênio ou do quinquênio. Não recebia nenhum dinheiro para comprar meus remédios ou comer. Eu não recebia mais contracheque, não tinha livro de ponto para assinar, turmas para trabalhar e tarefas para cumprir. Ficava isolada na Escola Municipal Jorge Ayres de Lima. Até o dia 04/06/2009 às 9:24:46 permaneci nessa situação.
Usuária Faiza Khálida Fagundes Coutinho - "a pressão social e o constrangimento sofridos fizeram com que apresentasse sintomas de depressão, relatados pela psiquiatra no prontuário da usuária, e este fato a fez deixar de comparecer ao trabalho". IEDE from Ruim no Psicológico .por PRECONCEITO, BULLYING, INJUSTIÇA
Além de me sentir humilhada, eu sentia o estresse, mal-estar, pressão alta, medo de ser assassinada, temores, pânicos, tristeza, inseguranças, desesperança, apatia, prostração, depressão, irritação, desespero, nervosismo, insônia, revolta, vontade de morrer, vontade de me matar, descontrole emocional e psíquico, perda do senso crítico e da realidade, confusão mental, visões sobrenaturais, experiências místicas, alegrias extremas, explosões de êxtase, etc.
A sua especial condição de transexual lhe trazia inúmeros dissabores aos quais não lhe era dado suportar, injúria, agrura e constrangimento ilegal sofridos. Faiza passou a apresentar depressão, comportamento delirante persecutório e sintomas psicóticos from Ruim no Psicológico .por PRECONCEITO, BULLYING, INJUSTIÇA
Em um dia, após vivência de intensa agonia, sofrimento e audições persecutórias perturbadoras, cheguei a ver o Espírito Santo no alto do céu como uma águia enorme que veio até onde eu estava onde eu moro e Deus fez uma aliança comigo.
(Professora Faiza Khálida Fagundes Coutinho - Prefeitura Municipal de Belford Roxo, matrículas 5508 e 14725, Identidade 09089680-4, CPF 024114147-81)
Bendito é o preciosíssimo sangue do Senhor Jesus Cristo.
Jesus é o caminho.
Louvado seja o Senhor Jesus Cristo para sempre.
CLICAR ABAIXO PARA LER SOBRE:
1- Em processo administrativo de 2003 eu pedi para que a Prefeitura Municipal de Belford Roxo custeasse um tratamento Psicológico e Psiquiátrico para mim alegando que eu não me encontrava mais depois de tudo que havia passado no serviço público da rede de educação em condições de desempenhar minhas funções equilibradamente, mas eu não fui atendida. No mesmo parágrafo do processo de 2003 arquivado pela Procuradoria do Município, eu registrei "que inúmeras vezes me encontrava chorando e relembrando esses tristes episódios no trabalho que não conseguia mais tirá-los da minha cabeça sentindo um vazio muito grande e outros sintomas psiquiátricos que não conseguia explicar pedindo em nome do Senhor Jesus Cristo ajuda médica ".
2- Minha doença profissional começou em 2002 quando inclusive fui ameaçada de morte. Em 2003 após conseguir procurar ajuda médica passei a fazer uso de remédios psicotrópicos para conseguir exercer minhas funções como professora da rede municipal de Belford Roxo.
3- Após ser novamente ameaçada de morte em 2007 pela orientadora pedagógica que disse que eu tinha que sair da escola por ser transexual e que me perseguia, voltei a ter agravamento de quadro psicológico e emocional.
4- Em meio ao contexto de perseguição meus 2 aparelhos de som que eu utilizava para dar aulas foram roubados ao mesmo tempo nas 2 escolas municipais de Belford Roxo em que eu lecionava.
5- Mais um evento traumático comigo ficou impune devido ao meu estado de abatimento, apatia e inércia. Eu fui retirada à força de dentro do banheiro feminino da Prefeitura e jogada no chão da escada por aproximadamente 8 guardas-municipais a mando do subsecretário Paulo Allevato.
6- Procurador-geral Lorival Almeida de Oliveira mentiu dizendo que eu recebi cópia de processo para me defender. Não me permitiram tirar cópia nem ler o processo que me puniu.
7- Em maio de 2008 a médica psiquiátrica verificou que dificilmente haveria SOLUÇÃO do meu QUADRO DE DEPRESSÃO porque NÃO HAVIA RESOLUÇÃO DOS PROBLEMAS SOCIAIS referentes ao meu trabalho que me estressavam.
8- O suicídio era um dos pensamentos diários. Os remédios não faziam o efeito.
9- Orientadora pedagógica se mobilizava para me tirar da escola e me prejudicava. Vivenciava exclusão e isolamento.
10- Secretaria de Educação e Procuradoria Municipal de Belford Roxo abafavam o problema da discriminação.
11- Meu estado psicológico e mental era ignorado como que me ver mal e transtornada fosse justamente o que se desejasse.
12- Funcionários públicos municipais de Belford Roxo desrespeitavam a identidade de gênero de mulheres travestis e transexuais.
13- Procuradores de Belford Roxo e Agentes de Inquérito Administrativo ignoravam o preconceito, o processo transexualizador, o uso de medicações psicotrópicas, hormônios e alterações bioquímas e hormonais.
14- Os danos ocasionados pelo relatório técnico de 2002 e procedimento administrativo decorrente nunca foram resolvidos.
15- Relatório técnico de conhecimento de supervisores educacionais de Belford Roxo que posteriormente sumiu e foi anunciado como inexistente foi usado para me ameaçar e impedir que eu acessasse, permanecesse e trabalhasse em escola que lecionava a 8 anos.
16- Os problemas ocasionados pelo relatório técnico e procedimento administrativo decorrente nunca foram resolvidos. (PARTE 2)
17- O RELATÓRIO SOBRE O II CONSELHO DE CLASSE DE 2007 NA ESCOLA MUNICIPAL JORGE AYRES DE LIMA FEITO PELA ORIENTADORA PEDAGÓGICA CONCEIÇÃO COM O OBJETIVO discriminatório DE ME PREJUDICAR.
18- A PREFEITURA MUNICIPAL DE BELFORD ROXO, A PROCURADORIA MUNICIPAL E A SECRETARIA DE EDUCAÇÃO NUNCA ADMITIAM EM PUNIÇÃO, OCORRÊNCIA, RELATOS, RELATÓRIOS, PROCEDIMENTOS ADMINISTRATIVOS E INQUÉRITOS, INCLUSIVE OS QUE ME DEMITIRAM DEFINITIVAMENTE DO FUNCIONALISMO PÚBLICO MUNICIPAL, QUE EU ATRAVESSAVA TANTO UM PROCESSO BIOQUÍMICO DIÁRIO QUE AFETAVA TODA A MINHA MENTE E TODO O MEU CORPO COMO TAMBÉM ATRAVESSAVA UMA REALIDADE QUE ME CAUSAVA SOFRIMENTO.
19- Procuradora de Belford Roxo DÉBORA FERNANDES CORDEIRO PINTO (matrícula 80/28.585) também ligada a igreja evangélica recusou por 2 vezes o meu pedido de readmissão. FOI CURTA E GROSSA. NÃO COMENTOU SOBRE O LAUDO MÉDICO APRESENTADO. NÃO SE INTERESSOU EM AVERIGUAR O QUADRO PSIQUIÁTRICO. NÃO FEZ REFERÊNCIA AOS PROBLEMAS SOCIAIS E AO PRECONCEITO NO TRABALHO. IGNOROU TUDO SIMPLESMENTE.
20- Não condene alguém com transtorno bipolar com sintomas psicóticos no mundo do trabalho. É o que eu posso ensinar às pessoas para que o mundo seja um pouco melhor diante do quadro em que eu vivi no meu emprego de professora concursada e efetiva da Prefeitura Municipal de Belford Roxo.
21- O Ato de Demissão nas 2 matrículas em 2010.
22- Defesa de inquéritos e procedimentos administrativos, e disciplinares referentes a professora em processo transexualizador Faiza Khálida.
Depressão não é covardia
Bipolaridade não é frescura
Ansiedade não é falta de trabalho
Preconceito também precisa de tratamento
Believed to be in Public Domain From Library of Congress, Prints and Photographs Collections. More on copyright: What does "no known restrictions" mean?
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Public Domain. Suggested credit: Carl Van Vechten/Library of Congress via pingnews. Additional information from source:
TITLE: [Portrait of Billie Holiday]
CALL NUMBER: LOT 12735, no. 521 [P&P]
Check for an online group record (may link to related items)
REPRODUCTION NUMBER: LC-USZ62-116612 (b&w film copy neg.)
For publication information see "Carl Van Vechten Photographs (Lots 12735 and 12736)" (http://www.loc.gov/rr/print/res/079_vanv.html)
MEDIUM: 1 photographic print : gelatin silver.
CREATED/PUBLISHED: 1949 Mar. 23.
CREATOR:
Van Vechten, Carl, 1880-1964, photographer.
NOTES:
Title derived from information on verso of photographic print.
Van Vechten number: III GG 10.
Also available on microfilm.
Gift; Carl Van Vechten Estate; 1966.
Forms part of: Portrait photographs of celebrities, a LOT which in turn forms part of the Carl Van Vechten photograph collection (Library of Congress).
SUBJECTS:
Holiday, Billie, 1915-1959.
FORMAT:
Portrait photographs.
PART OF: Van Vechten, Carl, 1880-1964. Portrait photographs of celebrities
REPOSITORY: Library of Congress Prints and Photographs Division Washington, D.C. 20540 USA
DIGITAL ID: (intermediary roll film) van 5a52120 hdl.loc.gov/loc.pnp/van.5a52120
(b&w film copy neg.) cph 3c16612 hdl.loc.gov/loc.pnp/cph.3c16612
CARD #: 2004663022
www[dot]blouseroumaine[dot]com/orderthebook_p1[dot]html
"Blouse Roumaine - the Unsung Voices of Romanian Women"
Presented and Selected by Constantin ROMAN
Anthology E-BOOK (11BM)
over 1,000 pages, 160 biographies, 600 Quotations, ca 3,000 references
DISTRIBUTION: Online with credit card
COST: $ 54.99, £34.99 (ca Euros 35.50)
LINK: www.blouseroumaine.com/orderthebook_p1.html
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EXTRACTS from the Anthology "Blouse Roumaine"
Princess Ileana of Romania on Ana Pauker:
“Last, but certainly not least was Ana Pauker. A big, stout woman, with short, untidy grey hair, fierce blue eyes, under lowering eyebrows, and a fascinating smile which was not spoiled by the fact that her upper lip hung over her lower one, she made one know that here was a real personality. I have always felt when I was with her that she was like a boa constrictor, which has just been fed, and therefore is not going to eat you – at the moment! Heavy and sluggish as she seemed, she had all that is repellent and yet horridly fascinating in a snake. I could well imagine, simply for watching her, that she had denounced her own husband, who in consequence was shot; and my further acquaintance with her showed me the cold and dehumanised brilliance by which she had reached the powerful position she occupied.”
(Princess Ileana de Romania, "I live Again")
Rabbi Alexander Safran on Ana Pauker:
“Ana Pauker, a rabbi’s daughter… when she was Minister of Foreign Affairs, she wanted everybody to know, especially when I was present, that she was not a Jew, she was a communist”...
“… when she saw me approaching the Prime Minister and the other Ministers she stepped out of the line and turned aside for a moment in order not to greet me. She thus thought to demonstrate that she, the communist, did not want anything to do with the Chief Rabbi and Jewry; that she had less in common with him than even the other members of Government...”
“…the expression of Ana Pauker’s face during her time of glory, had always been impertinent”.
(Alexander Safran, Great Rabbi of Switzerland ,
formerly Great Rabbi of Romania:
"Resisting the storm, Romania, 1940-1947",
op.cit 139, 161, 166)
Tesu Solomovici on Ana Pauker:
“The most shining star amongst the huge number of Moscow-trained spies and activists was, doubtless, the Jewish communist Ana Pauker. She personally knew Joseph Vissarionovitch Stalin and worked under the orders and direct command of the henchmen of the Soviet repressive services, Lavrentiy Pavlovich Beria, Victor Semyonovitch Abakumov, Piotr Vassilievitch Fedotov and Pavel Mihailovitch Fitin and furthermore she enjoyed the admiration of yet another dinosaur of Soviet power – Vyacheslav Molotov . Notwithstanding all that, Gheorghiu-Dej succeeded, with patient cunning to pluck out all her feathers.”
(Solomovitch: 54-55)
www.nytimes.com/2009/11/22/opinion/22rich.html?_r=1&a...
Sarah Palin's political appeal has never had anything to do with facts — or coherent policy positions. The more she is attacked for not being in possession of pointy-headed erudition, the more powerful she becomes as an avatar of the anti-elite cause. As Rich Lowry, the editor of National Review, has correctly observed, “She represents less a philosophical strain on the right than an affect and a demographic.”
That demographic is white and non-urban: Just look at the stops and the faces on her carefully calibrated book tour. The affect is emotional — the angry air of grievance that emerged first at her campaign rallies in 2008, with their shrieked threats to Obama, and that has since resurfaced in the Hitler-fixated “tea party” movement (which she endorses in her book).
It’s a politics of victimization and sloganeering with no policy solutions required beyond the conservative mantra of No Taxes. Its standard-bearer can make stuff up with impunity: “Thanks, but no thanks on that bridge to nowhere”; Obama’s palling around with terrorists”; health care “death panels.”
. . . But no matter how much Palin tries to pass for “center-right,” she’s unlikely to fool that vast pool of voters left, right and center who have already written her off as unqualified for the White House. The G.O.P. establishment knows this, and is frightened. The demographic that Palin attracts is in decline; there’s no way the math of her fan base adds up to an Electoral College victory.
Culture is politics. Palin is at the red-hot center of age-old American resentments that have boiled up both from the ascent of our first black president and from the intractability of the Great Recession for those Americans who haven’t benefited from bailouts. As Palin thrives on the ire of the left, so she does from the disdain of Republican leaders who, with a condescension rivaling the sexism they decry in liberals, belittle her as a lightweight or instruct her to eat think-tank spinach.
The only person who can derail Palin is Palin herself. Should she not self-destruct, she will doom G.O.P. hopes of a 2012 comeback.
But the rest of the country cannot rest easy. The rage out there is larger than Palin and defies partisan labeling. . . . If Obama can’t tamp down that rage across the political map, Palin will at the very least pave the way for a demagogue with less baggage to pick up her torch.
Column by Frank Rich
www.miamiherald.com/opinion/other-views/story/1344558.html by Cal Thomas
The Palin phenomenon offers an opportunity for conservatives to choose their path to the future. Will it be a path of the angry and disenfranchised outsider, or will it be something of substance that produces triumphs in both politics and policy?
The victim thing is getting old.
Conservatives have a significant presence in virtually every venue they like to denounce. That includes government and especially the media. Talk radio rules, and the rulers are conservatives. Fox News Channel dominates the ratings.
. . . Victimization plays well with the conservative base and that's a problem. If conservatives don't rise from the muck of feeling excluded, disrespected, ignored and mocked, they will continue to suffer all of these things. There is nothing like proving the worth of your ideas to put the mockers in their place. Victimization can raise money, sell books and get one face time on TV, but it doesn't advance the ball.
www.thenation.com/doc/20091130/blumenthal
www.theaustralian.com.au/news/opinion/saint-sarah-republi...
SALKANTAY TREK TO MACHU PICCHU
5 DAYS - 4 NIGHTS
SALKANTAY TREK TO MACHU PICCHU
5 DAYS - 4 NIGHTS
The amazing Salkantay trek to Machupicchu is one of the famous treks in Cusco and the best alternative route to get to Machupicchu. It is takes you through different types of landscapes from the typical Andean landscape up to the snowcapped mountains and down to the tropical forests and finally gets you into the jungle, Salkantay trek named among the 25 best Treks in the World, by National Geographic Adventure Travel Magazine
If you are thinking to do a hiking trip to Machupicchu and you want to be off of the beaten path and be in touch with the nature; Salkantay trek is the best option. Hiking 75 kilometers = 46 miles and reaching the famous Apacheta (mountain offerings) pass 4621masl = 15160ft which is the highest point of the Salkantay trek: enjoying the amazing view during the hike from Mollepata town to Soraypampa base camp at knee of the Umantay mountain. Then to go up to the highest point to enjoy the view of outstanding snow-capped Salkantay mount. This was one of the most important Apus in the Inca period! Then you are going dawn to Chaullay through the beautiful scenery and then go to Santa Teresa to jump into the natural and medicinal hot spring. And finally we reach to Aguas Calientes town for overnight in the hotel and the last day of your adventure you will get up too early to be the firsts ones up in Machupicchu and enjoy the sunrise.
OVERVIEW
Highlight: Hiking alongside the magnificent Apu Salkantay and then arriving at the ruins of Machu Picchu.
Location: The Salkantay trek begins 3 hours driving to the west of Cusco, Peru. We pass the village of Mollepata and begin hiking at Marcocasa.
Duration: 5 days/ 4 nights
Starting point: cusco
Ending point: cusco
Level: Moderate to Challenging
Adventure Rating: Given the new restrictions on the Inca trail, Salkantay is the second most popular hike in the region and some of the campsites are less remote than on other trails.
Modality: Trekking, Archaeological and Cultural
Ideal for: Adventure Seekers, Couples, Friends, Nature Lovers, and Intrepid People
Altitude: 2,800 masl to 4,650 masl
Inca Trail alternative: Yes, the Salkantay trek is an excellent option.
Departure Dates: Daily departures
All private service departure dates are adapted to your request
Trekkers Wanted: If you wish to join a group tour, please see Trekkers Wanted.You can also form your own tour to be advertised on this page maximum group size 10.
ITINERARY - SALKANTAY TREK TO MACHU PICCHU 5 DAYS - 4 NIGHTS
DAY 1: Cusco - Mollepata - Marcocasa - Soraypampa.
We will pick you up from your hotel in Cusco from 5: 00 am to 5:30 am to go by bus to Mollepata. Begin a spectacular scenic drive through the Anta plains with beautiful and panoramic views of the majestic Salkantay and other mountains covered with snow, and the Valley of Apurimac River. After two and a half hours drive we stop in Mollepata to have breakfast for last minute supplies, leg-stretching or to use the bathrooms, before continuing to Marcocasa. There we will meet with our support staff. They will load the equipment on horses and mules. Around 9:30 a.m. we will star our trek toward Soraypampa (3900 meters above sea level) if we keep a regular pace we will take 4 hours approximately to reach to Soraypampa the first camp site where will have lunch after lunch in the afternoon we have an option to go up to Umantay lake (4200masl) which takes 3 hours hike back and forth from the camp to see the glacier lake of Umantay. But if we keep slow pace; we will have lunch at halfway between Soraypampa and Marco Casa maybe after 3 hours of hiking. And after that we hike two a half hours more to Soraypampa. Anyway our camp is going be at Soraypampa. Sleeping tents will be ready and we will have a warm delicious dinner in the evening.
Meals: Lunch, Dinner.
Overnight: Soraypampa in the tents.
Maximum Altitude: 3850 masl.
Minimum Altitude: 2850 masl.
Hiking distance: 14 km approx.
DAY 2: Soraypampa - Salkantay Pass - Huayramachay – Chaullay
Today early in the morning we will wake you up with the coca tea. Around 6:00 we will have a nutritious breakfast around 7:00 am we will start the hardest day of the whole Salkantay trek; we will be walking up to the highest point of the trek. After 6 kilometers uphill through the magnificent scenery of Rocky Mountains and enjoying the view of Salkantay mount. We reach the top of the trek. We will appreciate spectacular views of the mountains and the imposing snowy peaks of the Salkantay (6264 meters above sea level) which is known as the second highest mountain of the Cusco region. After 2 hours downhill around 1:00 p.m. we will have our delicious Peruvian lunch, in the area called Huayracmachay. Then we continue our hike to Chaullay approximately 3 hours of downhill we will get to our camp in Chaullay = 2900 masl Where we will have the sleeping tents ready. Around 7: 00 pm we will have dinner to recover energy from the trek.
Meals: Breakfast, Lunch, Dinner.
Overnight: Chaullay in the tents.
Maximum Altitude: 4650 masl.
Minimum Altitude: 2920 masl.
hiking distance: 20km to Chaullay.
DAY 3: Chaullay - Collpapampa - La Playa - Santa Teresa (Cola de Mono Campsite)
Around 7:30 am; we will start our trek to La Playa through the Santa Teresa valley. We will hike 6 hours approximately during the hike will see: water fall, orchids, coffee, banana, avocado plantations and we will taste the famous passion fruit or granadilla and also we will see a village call Colpapampa also call the “forest cloudy brow” where waterfalls, thermal hot springs, fruit-bearing trees, varied flora, and birds can be observed. If we are lucky, we will be able to see the famous bird called “the Cock of the Rocks”. After lunch at La playa, we will catch a local transportation to Santa Teresa. Where will have an overnight at “cola de mono” campsite. We are the only trekking company allow camping there. In the afternoon we may go to Santa Teresa´s hot spring to enjoy it. Then back at the campsite for happy hours and dinner.
Meals: Breakfast, Lunch, Dinner.
Overnight: Santa Teresa “cola de mono campsite” in the tents.
Maximum Altitude: 2920 masl.
Minimum Altitude: 1600 masl.
Hiking distance: 15km approx.
DAY 4: Santa Teresa (Cola de Mono Campsite) - Hidroeléctrica - Aguas Calientes
After of our delicious breakfast we are going to walk approximately 7 hours. Around 8:30 a.m. we start our trek to Colpani village we will have the opportunity to see coca farms, mandarin, orange and yucca. And a lovely view of the Santa Teresa Valley. We follow along the riverside of Vilcanota River until arrive to the Oroya (cable bridge) then we keep going to Hidroelectrica where will have our lunch. After lunch we going to walk along the train track but on the base of Machupicchu and Waynapicchu Mountain from the way we will see Machupicchu. After two a half hours hike we will be at Aguas Calientes town: base town of Machupicchu for overnight in the hotel and dinner at the local restaurant.
Meals: Breakfast, Lunch, Dinner.
Overnight: in Aguas Calientes at the hotel which included in the package.
Maximum Altitude: 2350 masl.
Minimum Altitude: 2000 masl.
Hiking distance: 18 km approx.
DAY 5: Aguas Calientes - Machu Picchu - Ollantaytambo – Cusco
Today early in the morning after breakfast at the hotel you will be able to choose between. Walk up to Machupicchu. Or take bus up to Machupicchu. Any way we will be the first ones into Machupicchu to enjoy the sunrise and you will have two a half hours guided tour. Then you will have the free time to explore Machupicchu by yourselves or if you desire, ascent toward the Huaynapicchu Mountain. Or climb to Machupicchu montaña. After Machupicchu you are going back to Aguas Calientes to take a train to Ollantaytambo and from there by bus back to Cusco. The bus drops you off at your hotel in Cusco.
Meals: Breakfast.
WHAT IS INCLUDED?
Pre-departure briefing at the office in Cusco
Collection from your hotel in the morning and transfer in private transportation to Marcocasa (starting point of the trek).
Personal tents: 2 people in each 4-people-capacity tent, to allow for higher comfort and a safe keeping of backpacks. Our tents are 3-season, highly maintained to ensure an excellent performance in field. Kailas, Pro Aconcagua and Rei 4 Outfitter tents are employed when double accommodation is requested.
One sleeping pad per person.
1 Blanket. Or Liner.
One pillow per person.
Dining tent with tables and chairs
Kitchen tent
English speaking professional and official tourist guide (2 guides for groups of over 10 people)
1 night accommodation in Aguas Calientes
Chef and cooking equipment
Pack animals (to carry tents, food and cooking equipment) – days 1 to 4
Pack animals to carry personal gear up to a maximum of 7kg per person (including sleeping pad and sleeping bag) – days 1 to 4
1 emergency horse every 8 persons – days 1 to 3
Accommodation for all our staff
Meals (4B, 4L, 4D + daily morning snack + daily tea service except last day). Vegetarian or special menus are available at no extra cost
One textile snack bag per person, to avoid the usage of plastic bags that contaminate our environment
Boiled filtered water every day since the first lunch. For your water bottles.
Bio-degradable personal hand soaps
Bio-degradable dishwashing detergents used by our kitchen staff
Others: hot water every morning and evening for washing purposes / boiled water to fill in your water bottle every morning and night, and at lunch time if requested with enough time ahead
First-aid kit including emergency oxygen bottle
Machupicchu entrance fee
One way bus ticket from Aguas Calientes to Machupicchu on day 4
Expedition Train from Aguas Calientes to Cusco. Upgrade to Vistadome or Hiram Bingham service, availability upon request.
Transfer from train station to the hotel in Cusco
24-h guest service: please ask for the emergency number available during your time of visit.
WHAT IS NOT INCLUDED?
First breakfast on day one.
Lunch on the last day after the guided tour at Machu Picchu
Walking Sticks
Sleeping bag: you may rent it from us. Our sleeping bags are -20ºC-comfort (0ºF), mummy form and include a sleeping liner. They are cleaned after every use and have a maximum usage of 30 trips.
OPTIONAL AND RENTALS
Extra night in Aguas Calientes $50 (or email us for alternate options). We will just need to arrange your train back to Cusco for the following day.
Please tell us before final booking process.
Personal horse and horsemen for riding or carrying extra personal belongings while on the trek.
Extra cost is $80 for the trek.
Therma-rest inflatable sleeping pad rent: US$ 5.00 per day
Entrance to the Hot Springs in Santa Teresa.
Chiesa di Comologno
-----------------------------
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SONY SISTEM PAL
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e migliorata con programma immagini
Vedi anche
www.fotocommunity.it/pc/account/myprofile/1028205
www.fotolog.com/ezio01021945/19767923
piodadicranaplusch.blogspot.com/
www.frasi.net/album/immagini.asp
www.frasi.net/diari/diario.asp?Nick=Ezio
www.frasi.net/video/default.asp?Nick=Ezio
video.google.it/videoplay?docid=8573925566193640685
www.photosig.com/go/photos/view?id=2080713&forward=vi...
www.twip.org/album:piodadicranach
en.sevenload.com/albums/3mM91JM
en.sevenload.com/albums/4tyCL1Z
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PARROCI DELLA PARROCCHIA DI COMOLOGNO CH, PAG. 1
____________________
Tratto dai Registri della
Parrocchia di
Comologno Onsernone CH
________
Era presente nel 1715
Bornaghi, Don Pietro Francesco
da Pura nel Malcantone CH
---------
Primo Parroco Presbitero di Comologno
_________
Era presente nel 1735
Ganzinotti, Don Tommaso
da Mosogno CH
----------
Parroco Presbitero di Comologno
__________
Era presente nel 1756
Remonda, Don Giacomo Antonio
da Vocaglia CH
---------
Parroco Presbitero di Comologno
---------
Sepolto nel Presbiterio
della Chiesa di Comologno Onsernone
_________
Era presente nel 1756
Broggini, Don Guglielmo Antonio
----------
Parroco Presbitero di Comologno
_________
Era presente dal 1756 al 1776
Albertolli , Don Giacomo da Bedano CH
-----------
Parroco Presbitero di Comologno
_________
Era presente dal 1776 al 1784
Zanda Don Giuseppe Antonio
delle Terre di Pedemonte CH
----------------
Parroco Presbitero di Comologno
_________
Era presente dal 1784 al 1786
Terribilini Don Pietro Giuseppe,
Protonotario Apostolico,
da Vergeletto CH
----------
Parroco Presbitero di Comologno
___________
Rilevato ultima presenza il: 10.01.1786
Terribilini Don Pietro Giuseppe,
Protonotario Apostolico,
da Vergeletto CH
----------
Parroco Presbitero di Comologno
_________
Era presente dal 1786 al 1789
Trombetta Don Carlo Antonio
-----------
Parroco Presbitero di Comologno
_________
Rilevato prima presenza il: 05.08.1786
Trombetta Don Carlo Antonio
-------------
Parroco Presbitero di Comologno
_________
Era presente dal 1789 al 1792
Rilevato Presenza
17.04.1791 - 28.05.1792
Pancaldi Don Giacomo d’Ascona CH,
già Cappellano Presbitero di Spruga CH
-------------
Parroco Presbitero di Comologno
________
Rilevato prima presenza il: 26.03.1789
Pancaldi Don Giacomo d’Ascona CH,
già Cappellano Presbitero di Spruga CH
-----------
Parroco Presbitero di Comologno
__________
Rilevato ultima presenza il: 14.07.1792
Pancaldi Don Giacomo d’Ascona CH,
già Cappellano Presbitero di Spruga CH
---------------
Parroco Presbitero di Comologno
__________
Era presente dal 1792 (verso fine anno) al 1815
Rilevato presenza il 19.10.1792 - 12.11.1813 - 03.07.1815
Cantin Don Francesco Giuseppe,
Protonotario Apostolico,
da Friborgo (CH)
---------------
Parroco Presbitero di Comologno.
Sepolto a Comologno
__________
Rilevato presenza il: 29.11.1792 - 03.03.1794 - 03.07.1815
Cantin Don Francesco Giuseppe,
Protonotario Apostolico,
da Friborgo (CH)
----------
Parroco Presbitero di Comologno.
Sepolto a Comologno
_________
Il 03.03.1794
Mons.
Giovanni Giulio Geronimo
Berna,
Arciprete di Locarno
e Delegato della
Commissione Apostolica
--------------
Diede la licenza a un Matrimonio a Comologno
__________
Il 03.03.1794 - 05.05.1794 - 25.06.1795 - 03.08.1795
09.09.1797 - 11.09.1797 - 08.01.1798
22.08.1798 - 14.01.1799 - 27.06.1799 - 06.02.1802
Mons.
Giovanni Giulio Geronimo
Berna,
Arciprete di Locarno
e Delegato della
Commissione Apostolica
-----------
Diede la licenza a un Matrimonio a Comologno
___________
Il 05.05.1794
Mons.
Giovanni Francesco
Marchione de Guerrieri
Delegato della Sede
Apostolica di Como (I)
e Nunzio Apostolico in Svizzera
---------
Diede la licenza
a Mons. Giulio Geronimo
Berna,
Arciprete di Locarno
e Delegato della
Commissione Apostolica
--------------
per un Matrimonio a Comologno
__________
Il 26.08.1796
Mella Don Pietro
--------
Sacerdote Presbitero che battezzò
Mordasini, Giovanni Antonio,
di Mordasini, Giovanni Domenico,
fu Mordasini, Giovanni da Corbella CH
e
di Mordasini - Cranini, Anna Maria,
di Cranini, Pietro da Crana CH,
residente a Corbella CH
_______
Il 29.05.1798
Remonda Don Carlo Maria
di Comologno,
Parroco Presbitero di Russo CH,
Vicario Foraneo Amministratore
--------
Battezzò a Comologno
Cavallini, Maria Caterina Rosa da Crana CH,
residente a Vocaglia CH
_________
Il 20.10.1798
Remonda Don Carlo Maria di Comologno,
Parroco Presbitero di Russo CH,
Vicario Foraneo Amministratore
----------
Battezzò a Comologno
Candolfi, Carlo Maria da Spruga CH
__________
Il 21.04.1799
Mons. Carlo Rovelli
Delegato della
Commissione Apostolica
di Como (I)
----------
Diede la licenza a un Matrimonio a Comologno
__________
Il 06.02.1802
Mons.
Giulio Geronimo Berna,
Arciprete di Locarno
e Delegato della
Commissione Apostolica
di Como (I)
----------
diede la licenza a un Matrimonio a Comologno
___________
Il 21.04.1804
Carmine Don Cesare,
Parroco Presbitero di Locarno CH
-------------
Celebrò un battesimo a Comologno
Il 16.06.1803
Celebrò un funerale a Comologno
_________
Il 12.11.1804 - 29.11.1806 - 06.02.1807 - 24.10.1808
24.03.1809 - 14.11.1809 - 20.11.1810 - 04.02.1811
04.04.1811
Mons. Giulio Cesare Caglioni
Arciprete Vicario
Foraneo d’Ascona
e Delegato della Commissione
Apostolica di Como (I)
-------------
Diede la licenza a un Matrimonio a Comologno
___________
Il 24.12.1804
Carmine Don Cesare,
Parroco Presbitero di Locarno CH
--------
celebrò un battesimo a Comologno
__________
Il 12.05.1805
Carmine Don Cesare
Parroco Presbitero di Locarno CH
----------
celebrò un battesimo a Comologno
__________
Il 20.10.1805
Carmine Don Cesare
Parroco Presbitero di Locarno CH
------------
celebrò un battesimo a Comologno
_________
Il 26.01.1806
Carmine Don Cesare
Parroco Presbitero di Locarno CH
-----------
celebrò un battesimo a Comologno
_______
Il 02.04.1806
Carmine Don Cesare
Parroco Presbitero di Locarno CH
--------
era padrino a un battesimo a Comologno
_________
L'11.05.1806
Carmine Don Cesare
Parroco Presbitero di Locarno CH
-----------
celebrò un battesimo a Comologno
________
Il 14.05.1806
Carmine Don Cesare
Parroco Presbitero di Locarno CH
--------
celebrò un battesimo a Comologno
_________
Il 09.11.1806
Vacci Don Filippo
Parroco Presbitero di Crana CH
----------
celebrò un battesimo a Comologno
_________
Il 17.03.1807
Carmine Don Cesare
Parroco Presbitero di Locarno C H
--------
celebrò un battesimo a Comologno
________
Il 27.04.1808
Carmine Don Cesare
Parroco Presbitero di Locarno
----------
celebrò un battesimo a Comologno
__________
Il 24.03.1809
Don Domenico
Lafranchini,
Parroco Presbitero
della Parrocchia di Crana
-------------
Diede la licenza a un matrimonio a Comologno
__________
Il 23.05.1809
Lafranchini Don Giovan Domenico
da Bironico
Parroco Presbitero di Crana
-----------
celebrò un battesimo a Comologno
__________
Il 10.10.1809
Lafranchini Don Giovan Domenico
da Bironico
Parroco Presbitero di Crana
-------------
celebrò un battesimo a Comologno
___________
28.07.1810
Righetti Don Remigio
Parroco Presbitero
di Grugliasco [Grugiascha]
nel Regno Italico
-----------
celebrò un battesimo a Comologno
_____________
Il 21.10.1810
Don .......
Simoni Conti,
Parroco Presbitero di Crana
----------
Diede la licenza per un Matrimonio a Comologno
__________
Il 14.11.1809 - 21.10.1810 - 04.02.1811 - 04.04.1811
22.02.1824 - 09.10.1832
Mons. Giulio Cesare Caglioni,
Arciprete Vicario
Foraneo d’Ascona
e Delegato della
Commissione Apostolica di Como (I)
-----------
Diede la licenza a un Matrimonio a Comologno
_________
Il 17.09.1810 - 21.10.1810 - 31.10.1811
Don Simoni Conti Parroco Presbitero di Crana
-------------
celebrò un battesimo a Comologno
_________
Il 04.08.1812
Righetti Don Remigio
Parroco Presbitero
di Grugliasco [Grugiascha]
nel Regno Italico
--------------
celebrò un battesimo a Comologno
__________
Il 05.08.1813
Serodino Don Domenico Giuseppe
da Russo
Amministratore Cappellano
Presbitero di Spruga
-------------
celebrò un battesimo a Comologno
______________
Il 06.11.1813
Serodino Don Domenico Giuseppe
da Russo
Amministratore Cappellano
Presbitero di Spruga
--------------
Celebrò un battesimo a Comologno
_________
Il 29.12.1813 - 03.04.1814 - 05.04.1814 - 05.05.1814
09.10.1814 - 04.06.1815
Don Domenico Giuseppe Serodino
da Russo
Amministratore Cappellano
Presbitero di Spruga
-----------
Celebrò un battesimo a Comologno
______
Rilevato presenza il 29.12.1813
Lafranchini Don Domenico
Protonotario Apostolico Luganese
Vicario Foraneo
Parroco Presbitero di Russo
Il 26.12.1813 - 11.01.1814 - 21.01.1814 - 03.02.1814
07.02.1814 - 08.02.1814 - 10.02.1814 - 11.02.1814 - 21.02.1814
22.02.1814
Celebrò un funerale a Comologno
Il 13.01.1814
Celebrò a Comologno il funerale di Don Francesco Giuseppe Cantin, da Friborgo, Parroco Presbitero di Comologno
_____________
L'11.01.1814
Autorizzò un battesimo a Comologno,
celebrato dal
Cappellano Presbitero di Spruga
Don Domenico Giuseppe Serodino da Russo
______________
Il 27.02.1814 - 15.03.1814 - 17.03.1814 - 27.03.1814
06.04.1814 - 13.04.1814 - 20.04.1814 - 21.04.1814
Don Giuseppe Antonio Serodino
da Russo
----------
Celebrò un funerale a Comologno
Il 21.03.1817
Celebrò un Battesimo a Comologno
_____________
Il 24.04.1814
Don Pietro Giovanni Ganzinotti
da Mosogno
---------
Parroco Presbitero di Crana
Celebrò un battesimo a Comologno
________
Il 12.05.1814 - 18.01.1822 - 02.02.1822 - 25.03.1822
30.05.1822 - 02.12.1822 - 10.12.1822 - 11.01.1825
21.02.1825
Don Domenico Ghezzi
Parroco Presbitero di Crana
--------
Celebrò un Funerale a Comologno
Il 15.07.1816 - 24.08.1816 - 13.09.1816 - 12.10.1816
08.12.1817 - 27.01.1819 - 19.10.1821
Celebrò un Battesimo a Comologno
___________
Rilevato Presenza il 29.05.1814 - 30.05.1814
Don Paolo Orelli
Parroco Presbitero
di Locarno
-------
Celebrò un battesimo a Comologno
________
Rilevato Ultima Presenza: il 03.07.1815
Don Francesco Giuseppe Cantin
del Canton Friborgo
Parroco Presbitero di Comologno
______________
Era presente dal 06.05.1814 al 1816
Rilevato Presenza il
13.05.1815 - 29.05.1814 - 15.12.1815 - 15.02.1816 - 27.03.1816
24.05.1816 - 21.06.1816
Don Pietro Gaia
d’Ascona
Parroco Presbitero di Comologno
_____________
Era presente dal 1816 al 1817
Rilevato Presenza il
09.11.1816 - 13.01.1817 - 19.04.1817 - 14.06.1817
Don Giuseppe Navone
di Villanova d’Asti
nel Regno di Sardegna
in Piemonte (Italia)
Parroco Presbitero
di Comologno
-------
In questo periodo ci fu a Comologno la visita del
Monsignor Vescovo
di Como (Italia)
________
Il 10.11.1816
Don Cesare Carmine
Cappellano Presbitero
di Vergeletto
-------
Celebrò un Funerale a Comologno
Celebrò un Battesimo a Comologno il 04.08.1816
l’Arciprete d’Ascona,
Don Giulio Cesare Caglioni
diede la licenza per
questo battesimo
________
Era presente il
18.12.1817 - 10.01.1818
Don Felice d’Alberti
Parroco Presbitero
di Comologno
________
Era presente: il 31.07.1818 - 02.09.1818 - 19.09.1818
10.12.1818 19.12.1818
Don Giorgio Giacometti Moghini
dei Borghesi da Locarno
Parroco Presbitero di Comologno
_______
Rilevato Presenza il 03.01.1819
Don Giovanni
Giacomo Manfrina
da Borgnone
Parroco Presbitero
di Comologno
_______
Era presente il
02.04.1819 - 04.04.1819 - 29.09.1819 - 26.10.1819
Don Pietro Gerolamo [Geronimo] Brentini
Parroco Presbitero di Comologno
__________
Era presente dal 1819 al 1821
Rilevato Presenza il
28.11.1819 - 23.05.1820 - 06.11.1820
02.02.1821 - 05.10.1821
Don Domenico Lafranchini,
Protonotario Apostolico Luganese
Parroco Presbitero di Comologno
__________
Era presente dal 1822 al 1824
Rilevato presenza il
06.07.1822 - 24.07.1822 - 04.10.1822 - 22.02.1824
Don Giuseppe Uccelli
da Berzona
Parroco Presbitero
di Comologno
------------------
Il 05.02.1822 - 15.04.1822 - 27.04.1822
Don Domenico Andrea Giovanni Ghezzi
di Ghezzi, Carlo da Sigirino
Parroco Presbitero di Crana,
celebrò un battesimo a Comologno
Il 13.08.1817 - 18.08.1817 - 16.10.1817 - 20.01.1818
24.02.1818 - 04.05.1818 - 18.01.1822 - 02.02.1822
25.03.1822 - 27.04.1822 - 30.05.1822 - 01.6.1822
28.10.1822 - 29.11.1822 - 02.12.1822 - 10.12.1822
22.01.1823 - 24.12.1823 - 11.01.1825 - 06.02.1825
05.03.1825 - 06.05.1825 - 19.06.1825 - 30.01.1825
03.06.1826 - 21.05.1827 - 28.09.1827
Celebrò un Funerale a Comologno il
11.01.1825 - 21.02.1825
-------------
Il 25.01.1818
Registrò un Battesimo
effettuato a Comologno
dall’Ostetrica per
pericolo imminente di morte
-------
Il 31.05.1818 - 29.06.1818 - 03.07.1818
Celebrò un Battesimo a Comologno
-------------------
L'01.6.1822
Don Domenico Andrea
Giovanni Ghezzi,
di Ghezzi Carlo da Sigirino
Parroco Presbitero di Crana,
celebrò un battesimo a Comologno
-----------
Rilevato Presenza: 24.07.1822 - 28.07.1822 - 04.10.1822
07.01.1823 - 15.09.1824 -16.11.1824
Don Giuseppe Uccelli
di Uccelli Francesco
da Berzona, Parroco Presbitero
di Comologno
-------------
Il 29.11.1822
Don Domenico Andrea Giovanni Ghezzi
di Ghezzi, Carlo da Sigirino
Parroco Presbitero di Crana,
celebrò un battesimo a Comologno
---------
Il 22.01.1823
Don Domenico Andrea Giovanni Ghezzi
di Ghezzi, Carlo da Sigirino
Parroco Presbitero di Crana,
celebrò un battesimo a Comologno
--------------
Il 24.12.1823
Don Domenico Andrea Giovanni Ghezzi
di Ghezzi, Carlo da Sigirino
Parroco Presbitero di Crana,
celebrò un battesimo a Comologno
-----------
Rilevato ultima presenza il 16.11.1824
Don Giuseppe Uccelli
di Uccelli, Francesco da Berzona
Parroco Presbitero di Comologno
---------------
L'11.01.1825 - il 30.01.1825 - 06.02.1825 - 05.03.1825 - 06.05.1825
19.06.1825 - 03.06.1826 - 21.05.1827 - 28.09.1827
Don Domenico Andrea Giovanni Ghezzi
di Ghezzi, Carlo da Sigirino
Parroco Presbitero di Crana,
celebrò un battesimo a Comologno
-------------
Era presente dal 1825 al 1829
Rilevato il
22.01.1825 - 19.07.1825 - 09.10.1825 - 19.06.1828
Don Giacomo Antonio Grassi [Grazzi]
di Grassi [Grazzi], Giacomo da Loco
Parroco Presbitero di Comologno
----------
Il 09.04.1828
Don Agostino Guitti
Padre Presbitero,
delegato a Comologno
-------------
Rilevato ultima presenza l'08.03.1829
Don Giacomo Antonio Grassi [Grazzi]
di Grassi [Grazzi], Giacomo da Loco
Parroco Presbitero di Comologno
..........
Rilevato presenza il 15.04.1829 - l'01.08.1829 - 31.12.1830
27.09.1831
Don Paolo Zanetti
da Camignolo
Parroco Presbitero di Comologno
----------
Rilevato presenza il 15.04.1829 - l'01.08.1829 - il 04.09.1829
18.09.1829 - 20.09.1829 - l'01.10.1829 - 20.06.1832
Don Domenico Andrea Giovanni Ghezzi
di Ghezzi, Carlo da Sigirino
Parroco Presbitero di Crana,
celebrò un battesimo a Comologno
----------
Il 09.07.1831
Don Giovanni Ganzinotti
da Mosogno
Parroco Presbitero di Mosogno
Celebrò un battesimo a Comologno
con la licenza di
Don Paolo Zanetti da Camignolo,
Parroco Presbitero di Comologno
------------
Rilevato ultima presenza il 27.11.1831
Don Paolo Zanetti
da Camignolo
Parroco Presbitero di Comologno
---------
Dal 1832 al 1839 era presente
Rilevato presenza il
31.05.1832 - 12.01.1833 - 20.04.1839
Don Antonio Bernasconi
da Vacallo
Parroco Presbitero di Comologno
---------------
Il 06.03.1832 - 16.05.1832 - 30.05.1832 - l'11.06.1832
il 27.07.1832 - 09.08.1832
Don Domenico Andrea Giovanni Ghezzi
di Ghezzi, Carlo da Sigirino
Parroco Presbitero di Crana,
celebrò un battesimo a Comologno
-----------
Rilevato prima presenza il 09.07.1832
Don Antonio Bernasconi
da Vacallo
Parroco Presbitero di Comologno
-------
Il 09.10.1832 - 13.02.1833
Mons. Filippo de Angeli
Nunzio Apostolico in Svizzera
diede la licenza a
Mons. Giulio Cesare Caglioni per
un Matrimonio a Comologno
---------
Il 17.06.1833 - l'01.03.1835
Don Giovanni Ganzinotti
da Mosogno
Parroco Presbitero di Mosogno
Celebrò un battesimo a Comologno
con la licenza di
Don Antonio Bernasconi da Vacallo,
Parroco Presbitero di Comologno
--------
Il 22.08.1833
Don Francesco Bernasconi
Vice Parroco Presbitero di Loco,
celebrò un Battesimo a Comologno
------
Nel 1833
Don Giovanni Ganzinotti da Mosogno
Parroco Presbitero di Mosogno
Celebrò un battesimo a Comologno
con la licenza di Don Antonio Bernasconi
da Vacallo,
Parroco Presbitero di Comologno
---------
Il 14.10.1836
Don Domenico Andrea Giovanni Ghezzi
di Ghezzi, Carlo da Sigirino
Parroco Presbitero di Crana,
celebrò un battesimo a Comologno
------
Il 06.03.1839 e il 07.03.1839
Don Angelo Madonna
Parroco Presbitero di Russo,
Celebrò un battesimo a Comologno
-------
Il 09.03.1839
Celebrò un funerale a Comologno
-------------
Rilevato Presenza il 20.04.1839 - 02.09.1839
Don Antonio Bernasconi
da Vacallo
Parroco Presbitero di Comologno
-----
Il 10.09.1839
Don Domenico Andrea Giovanni Ghezzi
di Ghezzi, Carlo da Sigirino
Parroco Presbitero di Crana,
celebrò un battesimo a Comologno
-----------
Il 23.10.1839 - 20.11.1839 - 09.01.1840 - 24.01.1840
08.04.1840 - 01.05.1840 - 21.05.1840 - 19.12.1840
Celebrò un funerale a Comologno
--------
Il 27.09.1839
Don Paolo Francesco Zenna
fu Zenna, Giovanni Battista da Locarno
Amministratore Cappellano Presbitero di Spruga,
Celebrò un battesimo a Comologno
--------
Il 19.10.1839 - 23.01.1840
Celebrò un Funerale a Comologno con licenza di Don Domenico Ghezzi, Parroco Presbitero di Crana
------------
Il 24.08.1840 - 25.08.1840 - 05.09.1840 - 11.10.1840
13.10.1840 - 02.12.1840 - 31.12.1840
Diede i Sacramenti e
l’Estrema Unzione a un malato
-------------
Il 16.10.1839 - 25.10.1839 - 13.12.1839 - 16.12.1839
10.02.1840 - 13.02.1840 - 26.02.1840 - 06.05.1840 - 28.05.1840
22.07.1840
Don Domenico Andrea Giovanni Ghezzi
di Ghezzi, Carlo da Sigirino
Parroco Presbitero di Crana,
celebrò un battesimo a Comologno
--------
Il 23.10.1839 - 20.11.1839 -09.01.1840 - 19.12.1840
24.01.1840 - 08.04.1840 - 01.05.1840 - 21.05.1840
Celebrò un funerale a Comologno
--------
Era presente dal 1840 al 1846
Don Giovanni Pedretti
da Sigirino
Parroco Presbitero di Comologno
Rilevato presenza il 08.07.1840 - 06.08.1840 - 25.08.1846
-----------
Il 05.08.1840 e il 07.10.1840
Don Paolo Francesco Zenna
fu Zenna, Giovanni Battista da Locarno
Amministratore Cappellano Presbitero di Spruga,
celebrò un battesimo a Comologno
--------
Il 23.01.1840
Celebrò un Funerale a Comologno con licenza di Don Domenico, Parroco Presbitero di Crana
---------
Il 24.08.1840 - 25.08.1840 - 05.09.1840 - 11.10.1840 - 13.10.1840
02.12.1840 -31.12.1840
Diede i Sacramenti e l’Estrema Unzione a un malato
---------
Il 29.08.1844
Don Giuseppe Pedretti
Parroco Presbitero di Verdasio,
celebrò un Battesimo a Comologno
--------
Rilevato presenza il 25.08.1846 - 09.09.1846-
Don Giovanni Pedretti
da Sigirino
Parroco Presbitero di Comologno
----------
Rilevato Presenza il 24.09.1846 - 02.01.1847
Don Carlo Giuseppe Antonietti
fu Antonietti, Serafino da Sigirino
Parroco Presbitero,
Economo Spirituale di Comologno
-----------
Il 24.09.1846 - 28.09.1846 - 02.12.1846 - 19.12.1846 - 18.01.1847
23.01.1847 - 01.02.1847 - 22.04.1847
Don Domenico Andrea Giovanni Ghezzi
di Ghezzi, Carlo da Sigirino
Parroco Presbitero di Crana,
celebrò un battesimo a Comologno
--------
Il 04.01.1847 - 21.04.1847
Celebrò un funerale a Comologno
___________
Il 19.04.1848
Don Giacomo Schira
Cappellano di Spruga
--------
Celebrò un funerale a Comologno
________
Il 29.07.1850 - 05.05.1851 - 22.05.1851 - 01.11.1851
09.12.1851 - 18.04.1852 - 27.05.1852 - 12.11.1853
24.04.1854 - 12.07.1854 - 05.03.1855
Don Giuseppe Tomamichel
da Bosco Gurin [Vallemaggia]
Amministratore Cappellano Presbitero di Spruga,
fu Padrino a un battesimo a Comologno
-------
Il 23.08.1855
Don Giovanni Ganzinotti
da Mosogno
Parroco Presbitero di Crana,
celebrò un battesimo a Comologno
--------
Rilevamento ultima presenza il 21.06.1855
Don Carlo Giuseppe Antonietti
fu Antonietti, Serafino da Sigirino
Parroco Presbitero,
Economo Spirituale di Comologno
-------
Dal 1855 al 1861 incluso, era presente
Don Pietro Giuseppe Fässler
da Brunnen nel Canton Svitto
Parroco Presbitero di Comologno
--------
Rilevato presenza il 05.10.1855
Don Pietro Giuseppe Fässler
da Brunnen nel Canton Svitto
Parroco Presbitero di Comologno
------
Rilevato presenza il
05.10.1855 - 10.10.1855 - 22.11.1855 - 09.12.1855 - 24.12.1855
01.01.1856 - 17.01.1856 - 29.01.1856 - l'08.03.1856 - 23.05.1856
Don Paolo Zanetti
Presbitero
Amministratore di Comologno
-----------
Il 16.06.1856 - 09.07.1856 - 27.07.1856 - 27.03.1857 - 07.04.1857
19.05.1857 - 16.06.1857 - 23.07.1857 - 25.07.1857 - 27.07.1857 - 29.07.1857
30.07.1857 - 31.07.1857 - 10.08.1857 - 27.08.1857
Don Giovanni Ganzinotti
da Mosogno
Parroco Presbitero di Crana,
celebrò un battesimo a Comologno
----------
Rilevato Presenza il 31.08.1857 - 23.04.1861
Don Pietro Giuseppe Fässler
da Brunnen nel Canton Svitto
Parroco Presbitero di Comologno
--------
Il 10.10.1860 - 16.05.1861 - 22.05.1861 - 27.05.1861 - 15.05.1863
Don Pietro Ceretti
Parroco Presbitero di Russo,
celebrò un battesimo a Comologno
---------
Rilevato Presenza il 17.06.1861 - 26.09.1861
Don Leonardo Terribilini
da Vergeletto
Della Società della Carità
Parroco Presbitero di Comologno
----------------
Dal 1861 al 1864 era presente:
Rilevato Presenza il 13.10.1861 - 19.06.1864
Don Paolo Allegranza
Parroco Presbitero di Comologno
---------
Il 24.02.1863 - 17.07.1864 - 06.08.1864 - 16.08.1864
01.09.1864 - 18.09.1864 - 25.10.1864 - 05.12.1864
09.12.1864 - 10.12.1864 - 25.01.1865 - l'01.02.1865 - 09.02.1865
16.03.1865 - 15.04.1865 - 19.04.1865 -14.05.1865
Don Giovanni (Gio’) Terribilini
da Vergeletto
Parroco Presbitero di Crana,
celebrò un battesimo a Comologno
----------
Dal 1865 era presente
Rilevato Presenza il 19.06.1865 - 26.08.1866
Don Antonio Drouyen
Parroco Presbitero di Comologno
---------
Dal 1866 - al 1869 era presente
Rilevato Presenza l'01.09.1866 - il 04.03.1869
Don Giuseppe Caroni
da Rancate
Parroco Presbitero di Comologno
-------
Il 10.07.1868 -10.01.1869 - 09.05.1869 - 09.06.1869
17.06.1869 - 03.10.1869 - 03.11.1869 - 05.11.1869 - 07.12.1869
24.12.1869 - 31.12.1869
Don Giovanni (Gio’) Terribilini
da Vergeletto
Parroco Presbitero di Crana,
celebrò un battesimo a Comologno;
causa sede vacante
-----------
Dal 1870 al 1871 era presente
Rilevato Presenza il 09.06.1870 - 22.07.1870 - 22.09.1871
Don Luigi Mondini [Mondino]
di Venaria - Caluso / Torino [Italia]
Della Compagnia di Gesù
Economo Spirituale,
Parroco Presbitero di Comologno
----------
Il 02.01.1870 - 10.04.1870 - 28.04.1870 - l'01.05.1870 -18.05.1870
l'08.06.1870 - 09.06.1870 - 23.06.1870 - 18.07.1870
Don Giovanni (Gio’) Terribilini
da Vergeletto
Parroco Presbitero di Crana,
celebrò un battesimo a Comologno
----------
Dal 1871 al 1873 era presente
Rilevato presenza il 25.08.1871 - 22.09.1871 - 10.12.1872
Don Vincenzo Coletti
Parroco Presbitero di Comologno
--------------
Il 15.10.1871 - 21.09.1872 - 28.09.1872 - 29.09.1872
Don Giovanni (Gio’) Terribilini
da Vergeletto
Parroco Presbitero di Crana,
celebrò un battesimo a Comologno
-----------
Dal 1873 al 1875 era presente
Don Calllisto Bava
di Luino [Italia]
Parroco Presbitero di Comologno
--------
Dal 1878 al 1888 era presente
Don Carlo Antonietti
Parroco Presbitero di Comologno,
dietro suo ordine
si fece il Coro
----------
Dal 1889 al 1891 era presente
Don Carlo Soldati
da Sonvico
Parroco Presbitero di Comologno
------------
Diede indicazioni sull'impedimento al Matrimonio
---------
Dal 1892 al 1893 era presente
Don Michele Cattomio
Parroco Presbitero di Comologno
---------
Dal 1893 al 1899 era presente
Don Giuseppe Arnaboldi
di Lugano
Parroco Presbitero di Comologno
-----
Dal 1902 al 1905 era presente
Don Pietro Ferrari
di Ludiano
Parroco Presbitero di Comologno
--------
Dall'01.01.1909 al 10.06.1916 era presente
Don Francesco Gianella
da Dalpe
Parroco Presbitero di Comologno
--------
Dal 1916 al 1921 era presente
Don Augusto Pellanda
da Intragna
Parroco Presbitero di Comologno
----------
Dal 1921 al 1924 era presente
Don Gualtiero Borella
Parroco Presbitero di Comologno
---------
Dal 04.09.1924 al 31.01.1927 era presente
Don Mario Marconi
da Comologno / Spruga
Parroco Presbitero di Comologno
-----------
Dal 10.09.1927 al 1932 era presente
Don Giuseppe Martinoli
da Marolta nella Valle di Blenio
Parroco Presbitero della Parrocchia
di Comologno e Crana – Onsernone CH
--------------------
Dal 1945 al 1956 era presente
Don Giuseppe Bonanomi
di Chiasso, da Comologno
Parroco Presbitero della Parrocchia
di Comologno e Crana – Onsernone CH
---------
Dal 1956 al 1961 era presente
Don Domenico Galli
da Bruzella
Parroco Presbitero della Parrocchia
di Comologno e Crana – Onsernone CH
You can download the PDF from the AHAM site (download PDF)
Related post on G+
Excerpts: (page numbers refer to the PDF)
From the blog post: Ramana Periya Puranam (page 27, bottom)
| On another occasion, Dandapani Swami, a tall and sturdy resident who demanded obedience from others, picked up a quarrel with Ramanatha Brahmachari. Despite his fragile body, Ramanatha Brahmachari was not relenting. Dandapani Swami pushed Ramanatha Brahmachari down and looking down at him shouted, "Do you know who I am?" obviously referring to his physical strength. Ramanatha Brahmachari, lying on the ground replied humbly with folded hands, "Dandapani Swami! Have we all not got together here for the noble purpose of finding out Who am I?" On hearing the words, "who am I", Dandapani Swami gained his composure and apologized for his misdemeanour.
From the G+ post: Why i don't like to pluck flowers (page 45, top)
| From that day on, Echammal started taking to Self Enquiry and meditating under Bhagavan‟s guidance. Nevertheless, her vasanas were difficult to renounce. Once, she took a vow to pluck one hundred thousand leaves from a bilva tree and offer them to Bhagavan's picture. Able to pluck only fifty thousand leaves, she complained to Bhagavan, "I wanted to complete this ritual but I could only manage to find fifty thousand leaves." "Did you try all the trees?" asked Bhagavan. "Yes Bhagavan, I tried all the trees but I could pluck only fifty thousand leaves." Bhagavan's face changed, "Then why don‟t you pluck flesh from your body and offer that instead?" Echammal thought Bhagavan was joking. She said, "How can I pinch my own body? It will hurt." Bhagavan then turned to her, "You are plucking leaves from the tree. Will it not hurt the tree?" "How could I know that?" she replied. Bhagavan retorted, "When you knew pinching your own body is painful, why did you not recognize that the tree will be equally pained if you rob it of its leaves? Do I have to tell you that?" This transformed her completely
From the blog post Kavyakanta Ganapati Muni:
| There are six pages of exhilarating material on Ganapati Muni in Ramana Periya Puranam (pp. 50-55). It starts with the Muni performing the very difficult Avadhanam as a teenager: (page 50, top)
|| It is late nineteenth century, Navadveep, Bengal. A fourteen year old boy sits amidst a group of scholars: mathematicians, poets, a music maestro and an astrologer, among others. The mathematicians give him a six digit number to be multiplied by another six digit number. One poet recites the last two lines of a Sanskrit verse and challenges the boy to compose the first two lines in the same metre and complete it. The other poet, meanwhile, gives him a subject to immediately compose a four line Sanskrit verse on. The astrologer places before him a complex pattern of planetary positions and asks him what the consequence will be. The musician hums a few notes of a particularly obscure raga and asks the boy to identify it. Another man rattles off a random date, like February 18 [!], 1756, and asks what day that was. As if all this weren't enough, another man stands behind the boy and throws tiny pebbles on his back while the others throw their challenges. The boy is expected to simultaneously keep count of how many pebbles were thrown. The boy answers all of them, instantaneously, correctly, brilliantly, to the tumultuous applause of a wonder struck audience.
| Later on this ability comes in very handy when he dictates the last three hundred verses of Uma Sahasram in a single sitting: (pp. 52-53)
|| He wanted to express his gratitude to the Mother by composing a thousand Sanskrit verses in her praise. He surrendered to Bhagavan and began the work after getting his permission. He chose a sacred day to complete the thousand verses. Unfortunately, he fell ill and could write only around seven hundred. The night before his self imposed deadline, he approached Bhagavan at Virupaksha cave with his problem. Bhagavan encouragingly reassured him, "Do not worry, I will come and sit with you."
|| It was a wonderful sight: The young master sitting, radiating silence, his older devotee dictating extempore verses in a torrential flow and his disciples writing them down late into the night around the lantern light. Genius that he was, Kavyakantha started dictating the first line of the first verse to the first disciple, the first line of the second verse to the second disciple, the first line of the third verse to the third disciple and so on. Then, he proceeded without stopping to dictate the second line of the first verse to the first disciple, the second line of the second verse to the second disciple, the second line of the third verse to the third disciple…until at one thirty in the morning, the thousand verses were complete. Bhagavan, who until then was sitting with eyes closed in rock like silence, opened his eyes and asked, "Have you taken down all that I dictated?" Kavyakantha fell at his guru's feet and cried "Yes Bhagavan, they are your verses!" This anthology of verses is called Uma Sahasram. Uma is the divine Mother, while 'sahasram' in Sanskrit means 'thousand'. Therefore, the title can be translated as 'thousand verses in praise of the divine Mother'. Kavyakantha revised the first seven hundred and odd verses many times but left the verses that he dictated that wonderful night, verses which he felt came from Bhagavan, untouched.
From the blog post How to Chant Nama:
| Ramana Sadguru gives a slightly-different focus to Kavyakanta Ganapati Muni for chanting nama: (pp. 51-52)
|| Kavyakantha leapt out of the hollow. It was one o'clock in the afternoon, and the sun was beating down hard. The Karthikai festival was on and hundreds of people thronged around the hill. Undeterred, he ran up the hill to Virupaksha cave and found Bhagavan sitting alone outside. Bhagavan directed his glance of grace at Kavyakantha. Like many devotees before him, he was transfixed and could not take his eyes off Bhagavan. Kavyakantha, an erudite scholar, had never prostrated himself before any human being. Suddenly, he found himself flat on the ground in front of the young ascetic. He held Bhagavan's feet tightly and cried, "I have read all that has to be read. I have fully read Vedanta, I have performed japa to my heart's content, yet I have not understood what tapas is! Therefore, I have sought refuge at your feet. Pray, enlighten me as to the nature of tapas." The word 'tapas' in Sanskrit literally means 'striving for the realization of truth through penance and austerity'. However, Bhagavan imparted its deeper meaning to Kavyakantha. Helping him rise to his feet, Bhagavan looked into his eyes and after some time slowly replied, "If one watches from where the notion 'I' arises, the mind is absorbed into that. That is tapas." And since Kavyakantha had himself revealed that he practiced mantra japa - repeating mantras thousands of times every day, the master added, "When repeating a mantra, if one watches the source from which the sound is produced, the mind is absorbed in that. That is tapas."
From the blog posts Aspects of Arunachala and Mater, not Pater: (page 52, middle)
|| A little known secret about Arunachala is that the front is the Father aspect while the back is the Mother aspect. All miracles and powers - psychic, spiritual, physical or worldly - stem from the Mother aspect. In the lives of Bhagavan's devotees, miracles and visions took place between Nirudhilingam and Eshanyalingam.
From the blog post The Livin' Guru: (page 70)
|| Fortunately, he was bold enough to go to Bhagavan and confess, "Bhagavan, this is my problem. Please help me." Bhagavan looked at him for sometime: Bhagavan was never interested in the question. Instead, Bhagavan was always interested in the questioner. He looked at Masthan Swami and showering all his grace, replied, "Do you take this body to be Bhagavan? Do you think the Prophet is dead? Then, is the Buddha dead? Is Jesus Christ dead? Are they not guiding hundreds of thousands of people even today? Are they not living in the Heart? A living guru means the one living in one's Heart as a guru. A living guru does not mean somebody living in a body at a given historical time and in a given geographical space. The guru lives eternally in your Heart. Heart is Allah, Heart is Jesus Christ, Heart is Buddha and Heart is Bhagavan. Live in the Heart as the Heart by diving into the Heart."
From the G+ post Tiger by the Tale:
| From the reminiscences of TK Sundaresa "TKS" Iyer: (page 91, bottom)
|| One day, some Vedic scholars along with TKS, were going around the hill chanting the Sama Veda. They suddenly saw four or five tigers seated in the middle of the road. Petrified, they stopped chanting. For a long time, the tigers looked at them and then got up and disappeared into the forest. Bhagavan was at Skandashram. TKS ran to him and told him what had occurred. Bhagavan said, “Why did you stop chanting the Vedas? They were siddha purushas, eager to listen to your chants. You should have continued chanting the Vedas.”
From the blog post Guru Turiya: (page 111, bottom)
|| One day I [V Ganesan, the author] asked him, "You were always away from Bhagavan's presence; you were always working in the garden. How did you like it?" He replied, "Why Ganesan, from a distance I could see Bhagavan‟s form and I was always chanting his name. Bhagavan was always in my heart. Bhagavan was perfection itself and because of his perfection, when we looked at him or chanted his name, the perfection came to us. As he was always in a state of bliss, we too were in a state of bliss." In support of his statement, he quoted from tradition saying, "Ganesan, understand that in our scriptures this is called guru turiya. Turiya is the samadhi state - the fourth state transcending the three states of waking, dreaming and sleeping. When you are working very hard and looking at the master or chanting his name, he transports you to this state, which is not to your credit; it is because of his grace on you; hence it is called guru turiya. The samadhi state that we get established in is because of his blessings."
Collaboration beetween Biennalist and Ultracontemporay
Art Format
www.emergencyrooms.org/formats.html
Documenta From Wikipedia,
The Fridericianum during documenta (13)
documenta is an exhibition of contemporary art which takes place every five years in Kassel, Germany. It was founded by artist, teacher and curator Arnold Bode in 1955 as part of the Bundesgartenschau (Federal Horticultural Show) which took place in Kassel at that time.[1] It was an attempt to bring Germany up to speed with modern art, both banishing and repressing the cultural darkness of Nazism.[2] This first documenta featured many artists who are generally considered to have had a significant influence on modern art (such as Picasso and Kandinsky). The more recent documentas feature art from all continents; nonetheless most of it is site-specific.
Every documenta is limited to 100 days of exhibition, which is why it is often referred to as the "museum of 100 days".[3] Documenta is not a selling exhibition. It rarely coincides with the three other major art world events: the Venice Biennale, Art Basel and Skulptur Projekte Münster, but in 2017, all four were open simultaneously.
Etymology of documenta
The name of the exhibition is an invented word. The term is supposed to demonstrate the intention of every exhibition (in particular of the first documenta in 1955) to be a documentation of modern art which was not available for the German public during the Nazi era. Rumour spread from those close to Arnold Bode that it was relevant for the coinage of the term that the Latin word documentum could be separated into docere (Latin for teach) and mens (Latin for intellect) and therefore thought it to be a good word to describe the intention and the demand of the documenta.[4]
Each edition of documenta has commissioned its own visual identity, most of which have conformed to the typographic style of solely using lowercase letters, which originated at the Bauhaus.[5]
History
Stadtverwaldung by Joseph Beuys, oaktree in front of the museum Fridericianum, documenta 7
Art professor and designer Arnold Bode from Kassel was the initiator of the first documenta. Originally planned as a secondary event to accompany the Bundesgartenschau, this attracted more than 130,000 visitors in 1955. The exhibition centred less on "contemporary art“, that is art made after 1945: instead, Bode wanted to show the public works which had been known as "Entartete Kunst" in Germany during the Nazi era: Fauvism, Expressionism, Cubism, Blauer Reiter, Futurism and Pittura Metafisica. Therefore, abstract art, in particular the abstract paintings of the 1920s and 1930s, was the focus of interest in this exhibition.
Over time, the focus shifted to contemporary art. At first, the show was limited to works from Europe, but soon covered works by artists from the Americas, Africa and Asia. 4. documenta, the first ever to turn a profit, featured a selection of Pop Art, Minimal Art, and Kinetic Art.[6] Adopting the theme of Questioning Reality – Pictorial Worlds Today, the 1972 documenta radically redefined what could be considered art by featuring minimal and conceptual art, marking a turning point in the public acceptance of those styles.[7] Also, it devoted a large section to the work of Adolf Wolfli, the great Swiss outsider, then unknown. Joseph Beuys performed repeatedly under the auspices of his utopian Organization for Direct Democracy.[8] Additionally, the 1987 documenta show signaled another important shift with the elevation of design to the realm of art – showing an openness to postmodern design.[9] Certain key political dates for wide-reaching social and cultural upheavals, such as 1945, 1968 or 1976/77, became chronological markers of documenta X (1997), along which art's political, social, cultural and aesthetic exploratory functions were traced.[10] Documenta11 was organized around themes like migration, urbanization and the post-colonial experience,[11] with documentary photography, film and video as well as works from far-flung locales holding the spotlight.[7] In 2012, documenta (13) was described as "[a]rdently feminist, global and multimedia in approach and including works by dead artists and selected bits of ancient art".[12]
Criticism
documenta typically gives its artists at least two years to conceive and produce their projects, so the works are often elaborate and intellectually complex.[13] However, the participants are often not publicised before the very opening of the exhibition. At documenta (13), the official list of artists was not released until the day the show opened.[14] Even though curators have often claimed to have gone outside the art market in their selection, participants have always included established artists. In the documenta (13), for example, art critic Jerry Saltz identified more than a third of the artists represented by the renowned Marian Goodman Gallery in the show.[14]
Directors
The first four documentas, organized by Arnold Bode, established the exhibition's international credentials. Since the fifth documenta (1972), a new artistic director has been named for each documenta exhibition by a committee of experts. Documenta 8 was put together in two years instead of the usual five. The original directors, Edy de Wilde and Harald Szeemann, were unable to get along and stepped down. They were replaced by Manfred Schneckenburger, Edward F. Fry, Wulf Herzogenrath, Armin Zweite, and Vittorio Fagone.[15] Coosje van Bruggen helped select artists for documenta 7, the 1982 edition. documenta IX's team of curators consisted of Jan Hoet, Piero Luigi Tazzi, Denys Zacharopoulos, and Bart de Baere.[16] For documenta X Catherine David was chosen as the first woman and the first non-German speaker to hold the post. It is also the first and unique time that its website Documenta x was conceived by a curator (swiss curator Simon Lamunière) as a part of the exhibition. The first non-European director was Okwui Enwezor for Documenta11.[17]
TitleDateDirectorExhibitorsExhibitsVisitors
documenta16 July – 18 September 1955Arnold Bode148670130,000
II. documenta11 July – 11 October 1959Arnold Bode, Werner Haftmann3381770134,000
documenta III27 June – 5 October 1964Arnold Bode, Werner Haftmann3611450200,000
4. documenta27 June – 6 October 196824-strong documenta council1511000220,000
documenta 530 June – 8 October 1972Harald Szeemann218820228,621
documenta 624 June – 2 October 1977Manfred Schneckenburger6222700343,410
documenta 719 June – 28 September 1982Rudi Fuchs1821000378,691
documenta 812 June – 20 September 1987Manfred Schneckenburger150600474,417
documenta IX12 June – 20 September 1992Jan Hoet1891000603,456
documenta X21 June – 28 September 1997Catherine David120700628,776
documenta118 June – 15 September 2002Okwui Enwezor118450650,924
documenta 1216 June – 23 September 2007Roger M. Buergel/Ruth Noack[19]114over 500754,301
documenta (13)9 June – 16 September 2012Carolyn Christov-Bakargiev187[20]904,992[21]
documenta 148 April – 16 July 2017 in Athens, Greece;
10 June – 17 September 2017 in KasselAdam Szymczykmore than 1601500339.000 in Athens
891.500 in Kassel
documenta fifteen18 June 2022 – 25 September 2022 in Kasselruangrupa[22]
2012's edition was organized around a central node, the trans-Atlantic melding of two distinct individuals who first encountered each other in the "money-soaked deserts of the United Arab Emirates". As an organizing principle it is simultaneously a commentary on the romantic potentials of globalization and also a critique of how digital platforms can complicate or interrogate the nature of such relationships. Curatorial agents refer to the concept as possessing a "fricative potential for productive awkwardness," wherein a twosome is formed for the purposes of future exploration.[23]
Venues
documenta is held in different venues in Kassel. Since 1955, the fixed venue has been the Fridericianum. The documenta-Halle was built in 1992 for documenta IX and now houses some of the exhibitions. Other venues used for documenta have included the Karlsaue park, Schloss Wilhelmshöhe, the Neue Galerie, the Ottoneum, and the Kulturzentrum Schlachthof. Though Okwui Enezor notably tried to subvert the euro-centric approach documenta had taken, he instigated a series of five platforms before the Documenta11 in Vienna, Berlin, New Delhi, St Lucia, and Lagos, in an attempt to take documenta into a new post-colonial, borderless space, from which experimental cultures could emerge. documenta 12 occupied five locations, including the Fridericianum, the Wilhelmshöhe castle park and the specially constructed "Aue-Pavillon", or meadow pavilion, designed by French firm Lacaton et Vassal.[24] At documenta (13) (2012), about a fifth of the works were unveiled in places like Kabul, Afghanistan, and Banff, Canada.[13]
There are also a number of works that are usually presented outside, most notably in Friedrichsplatz, in front of the Fridericianum, and the Karlsaue park. To handle the number of artworks at documenta IX, five connected temporary "trailers" in glass and corrugated metal were built in the Karlsaue.[25] For documenta (13), French architects Anne Lacaton and Jean-Philippe Vassal constructed the temporary "Aue-Pavillon" in the park.
Rahmenbau (1977) by Haus Rucker und Co.
A few of the works exhibited at various documentas remained as purchases in Kassel museums. They include 7000 Eichen by Joseph Beuys; Rahmenbau (1977) by Haus-Rucker-Co; Laserscape Kassel (1977) by Horst H. Baumann; Traumschiff Tante Olga (1977) by Anatol Herzfeld; Vertikaler Erdkilometer by Walter De Maria; Spitzhacke (1982) by Claes Oldenburg; Man walking to the sky (1992) by Jonathan Borofsky; and Fremde by Thomas Schütte (one part of the sculptures are installed on Rotes Palais at Friedrichsplatz, the other on the roof of the Concert Hall in Lübeck).
documenta archive
The extensive volume of material that is regularly generated on the occasion of this exhibition prompted Arnold Bode to create an archive in 1961. The heart of the archive’s collection comes from the files and materials of the documenta organization. A continually expanding video and image archive is also part of the collection as are the independently organized bequests of Arnold Bode and artist Harry Kramer.
Management
Visitors
In 1992, on the occasion of documenta IX, for the first time in the history of the documenta, more than half a million people traveled to Kassel.[26] The 2002 edition of documenta attracted 650,000 visitors, more than triple Kassel's population.[27] In 2007, documenta 12 drew 754,000 paying visitors, with more than one-third of the visitors coming from abroad and guests from neighboring Netherlands, France, Belgium and Austria among the most numerous.[28] In 2012, documenta (13) had 904,992 visitors.[21]
References
Adrian Searle (June 11, 2012), "Documenta 13: Mysteries in the mountain of mud", The Guardian.
Roberta Smith (June 14, 2012), Art Show as Unruly Organism The New York Times.
Arnold Bode coined this phrase for the first time in the prologue of the first volume of the catalogue: documenta III. Internationale Ausstellung; Catalogue: Volume 1: Painting and Sculpture; Volume 2: Sketches; Volume 3: Industrial Design, Print; Kassel/Köln 1964; p. XIX
Kimpel, Harald: documenta, Mythos und Wirklichkeit. Köln 1997, ISBN 3-7701-4182-2
Alice Rawsthorn (June 3, 2012), A Symbol Is Born The New York Times.
The documenta IV Exhibition in Kassel (1968) German History in Documents and Images (GHDI).
Helen Chang (June 22, 2007), "Catching the Next Wave In Art at Documenta", The Wall Street Journal.
Roberta Smith (September 7, 2007), "Documenta 5" The New York Times.
Gimeno-Martinez, Javier; Verlinden, Jasmijn (2010). "From Museum of Decorative Arts to Design Museum: The Case of the Design museum Gent". Design and Culture. 2 (3).
dX 1997 Archived 2013-06-14 at the Wayback Machine, documenta XII.
Stephan Valentin (June 12, 2007), An art show in Kassel, Germany, rivals Venice Biennale The New York Times.
Roberta Smith (June 14, 2012), Art Show as Unruly Organism The New York Times.
Kelly Crow (June 8, 2012), A Party, Every Five Years, for 750,000 Guests The Wall Street Journal.
Jerry Saltz (June 15, 2012), Jerry Saltz: "Eleven Things That Struck, Irked, or Awed Me at Documenta 13" New York Magazine.
Michael Brenson (June 15, 1987), "Documenta 8, Exhibition In West Germany", The New York Times.
Michael Kimmelman (July 5, 1992) "At Documenta, It's Survival Of the Loudest", The New York Times.
Jackie Wullschlager (May 19, 2012) Vertiginous doubt Financial Times.
Julia Halperin, Gareth Harris (July 18, 2014) How much are curators really paid? Archived July 20, 2014, at the Wayback Machine The Art Newspaper.
Holland Cotter (22 June 2007). "Asking Serious Questions in a Very Quiet Voice". The New York Times. Retrieved 2014-08-29.
Ulrike Knöfel (8 June 2012). "What the 13th Documenta Wants You to See". Der Spiegel.
"904,992 people visit documenta (13) in Kassel". documenta und Museum Fridericianum Veranstaltungs-GmbH. 16 September 2012. Archived from the original on 25 February 2014. Retrieved 8 August 2013.
Russeth, Andrew (2019-02-22). "Ruangrupa Artist Collective Picked to Curate Documenta 15". ARTnews.com. Retrieved 2020-01-05.
"In Germany, Disguising Documentary As Art". The Huffington Post. Retrieved 2015-09-28.
Stephan Valentin (June 12, 2007), An art show in Kassel, Germany, rivals Venice Biennale International Herald Tribune.
Roberta Smith (June 22, 1992), A Small Show Within an Enormous One The New York Times.
d9 1992 Archived 2014-02-22 at the Wayback Machine, documenta XII.
Adrian Searle (June 19, 2007), 100 days of ineptitude The Guardian.
Catherine Hickley (September 24, 2007), "Documenta Contemporary Art Show Draws Record 754,000 to Kassel", Bloomberg.
Carly Berwick (May 17, 2007), "Documenta 'Mystery' Artists Are Revealed; Buzz Strategy Fizzles", Bloomberg.
Rachel Donado (April 5, 2017), German Art Exhibition Documenta Expands Into Athens, The New York Times.
Catherine Hickley (November 27, 2017), Documenta manager to leave post after budget overruns The Art Newspaper.
Further reading
Hickley, Catherine (2021-06-18). "This Show Sets the Direction of Art. Its Past Mirrored a Changing World". The New York Times.
Nancy Marmer, "Documenta 8: The Social Dimension?" Art in America, vol. 75, September 1987, pp. 128–138, 197–199.
other biennales :
Venice Biennial , Documenta Havana Biennial,Istanbul Biennial ( Istanbuli),Biennale de Lyon ,Dak'Art Berlin Biennial,Mercosul Visual Arts Biennial ,Bienal do Mercosul Porto Alegre.,Berlin Biennial ,Echigo-Tsumari Triennial .Yokohama Triennial Aichi Triennale,manifesta ,Copenhagen Biennale,Aichi Triennale
Yokohama Triennial,Echigo-Tsumari Triennial.Sharjah Biennial ,Biennale of Sydney, Liverpool , São Paulo Biennial ; Athens Biennale , Bienal do Mercosul ,Göteborg International Biennial for Contemporary Art
lumbung
Short concept by ruangrupa for documenta 15
"We want to create a globally oriented, cooperative, interdisciplinary art and culture platform that will remain effective beyond the 100 days of documenta fifteen. Our curatorial approach aims at a different kind of collaborative model of resource use—economically, but also in terms of ideas, knowledge, programs, and innovation."
ruangrupa’s central curatorial approach for documenta fifteen is based on the principles of collectivity, resource building, and equal sharing. They aim to appeal not just to an art audience but to a variety of communities, and to promote local commitment and participation. Their approach is based on an international network of local, community-based organizations from the art and other cultural contexts and can be outlined by the Indonesian term lumbung. lumbung, directly translatable as “rice barn,” is a collective pot or accumulation system used in rural areas of Indonesia, where crops produced by a community are stored as a future shared common resource and distributed according to jointly determind criteria. Using lumbung as a model, documenta fifteen is a collective resource pot, operating under the logics of the commons. It is an agglomeration of ideas, stories, (wo)manpower, time, and other shareable resources. At the center of lumbung is the imagination and the building of these collective, shared resources into new models of sustainable ideas and cultural practices. This will be fostered by residencies, assemblies, public activities, and the development of tools.
Interdisciplinarity is key in this process. It is where art meets activism, management, and networking to gather support, understand environments, and identify local resources. These elements then create actions and spaces, intertwine social relations and transactions; they slowly grow and organically find a public form. This is a strategy “to live in and with society.” It imagines the relations an art institution has with its community by being an active constituent of it. Strategies are then developed based on proximity and shared desires.
The main principles of the process are:
• Providing space to gather and explore ideas
• Collective decision making
• Non-centralization
• Playing between formalities and informalities
• Practicing assembly and meeting points
• Architectural awareness
• Being spatially active to promote conversation
• A melting pot for and from everyone’s thoughts, energies, and ideas
#documentakassel
#documenta
#documenta15
#artformat
#formatart
#rundebate
#thierrygeoffroy
#Colonel
#CriticalRun
#venicebiennale
#documentafifteen
#formatart
#documentacritic
#biennalist
#ultracontemporary art
protestart
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Read more: funproducer.com/insurance-rates-changing-personal-factors...
BIENNALIST @ Venice Biennale
www.emergencyrooms.org/biennalist.html
by www.colonel.dk and www.emergencyrooms.org
www.emergencyrooms.org/formats.html about other art format
------------about Venice Biennale history from wikipedia ---------
The Venice Biennale in English also called the "Venice Biennial") refers to an arts organization based in Venice
The Art Biennale, a contemporary visual art exhibition and so called because it is held biennially
curators previous
* 1948 – Rodolfo Pallucchini
* 1966 – Gian Alberto Dell'Acqua
* 1968 – Maurizio Calvesi and Guido Ballo
* 1970 – Umbro Apollonio
* 1972 – Mario Penelope
* 1974 – Vittorio Gregotti
* 1978 – Luigi Scarpa
* 1980 – Luigi Carluccio
* 1982 – Sisto Dalla Palma
* 1984 – Maurizio Calvesi
* 1986 – Maurizio Calvesi
* 1988 – Giovanni Carandente
* 1990 – Giovanni Carandente
* 1993 – Achille Bonito Oliva
* 1995 – Jean Clair
* 1997 – Germano Celant
* 1999 – Harald Szeemann
* 2001 – Harald Szeemann
* 2003 – Francesco Bonami
* 2005 – María de Corral and Rosa Martinez
* 2007 – Robert Storr
* 2009 – Daniel Birnbaum
* 2011 – Bice Curiger
* 2013 – Massimiliano Gioni
* 2015 – Okwui Enwezor
* 2017 – Christine Macel[19]
* 2019 – Ralph Rugoff[20]
In 2011, the countries were Albania, Andorra, Argentina, Australia, Austria, Azerbaijan, Bangladesh, Belarus, Belgium, Brazil, Bulgaria, Canada, Chile, China, Congo, Costa Rica, Croatia, Cuba, Cyprus, Czech and Slovak Republics, Denmark, Egypt, Estonia, Finland, France, Georgia, Germany, Greece, Haiti, Hungary, Iceland, India, Iran, Iraq, Ireland, Israel, Italy, Japan, Korea, Latvia, Lithuania, Luxembourg, Macedonia, Mexico, Moldova, Montenegro, Netherlands, New Zealand, Norway, Poland, Portugal, Romania, Russia, San Marino, Saudi Arabia, Serbia, Singapore, Slovenia, South Africa, Spain, Sweden, Switzerland, Syrian Arab Republic, Taiwan, Thailand, Turkey, Ukraine, United Arab Emirates, United Kingdom, United States of America, Uruguay, Venezuela, Wales and Zimbabwe. In addition to this there are two collective pavilions: Central Asia Pavilion and Istituto Italo-Latino Americano. In 2013, ten new participant countries developed national pavilions for the Biennale: Angola, the Bahamas, Bahrain, the Ivory Coast, Kosovo, Kuwait, the Maldives, Paraguay, Tuvalu, and the Holy See. In 2015, five new participant countries developed pavilions for the Biennale: Grenada [4], Republic of Mozambique, Republic of Seychelles, Mauritius and Mongolia. In 2017, three countries participated in the Art Biennale for the first time: Antigua & Barbuda, Kiribati, and Nigeria.[29]
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#art #artist #artistic #artists #arte #artwork
Pavilion at the Venice Biennale #artcontemporain contemporary art Giardini arsenal
venice Veneziako VenecijaVenècia Venedig Venetië Veneetsia Venetsia Venise Venecia VenedigΒενετία( Venetía Hungarian Velence Feneyjar Venice Venezia Venēcija Venezja Venezia Wenecja Veneza VenețiaVenetsiya BenátkyBenetke Venecia Fenisוועניס Վենետիկ ভেনি স威尼斯 (wēinísī) 威尼斯 ვენეციისવે નિસवेनिसヴェネツィアವೆನಿಸ್베니스வெனிஸ்వెనిస్เวนิซوینس Venetsiya
art umjetnost umění kunst taide τέχνη művészetList ealaín arte māksla menasarti Kunst sztuka artă umenie umetnost konstcelfקונסטարվեստincəsənətশিল্প艺术(yìshù)藝術 (yìshù)ხელოვნებაकलाkos duabアートಕಲೆសិល្បៈ미술(misul)ສິນລະປະകലकलाအတတ်ပညာकलाකලාවகலைఆర్ట్ศิลปะ آرٹsan'atnghệ thuậtفن (fan)אומנותهنرsanat artist
other Biennale :(Biennials ) :
Venice Biennial , Documenta Havana Biennial,Istanbul Biennial ( Istanbuli),Biennale de Lyon ,Dak'Art Berlin Biennial,Mercosul Visual Arts Biennial ,Bienal do Mercosul Porto Alegre.,Berlin Biennial ,Echigo-Tsumari Triennial .Yokohama Triennial Aichi Triennale,manifesta ,Copenhagen Biennale,Aichi Triennale .Yokohama Triennial,Echigo-Tsumari Triennial.Sharjah Biennial ,Biennale of Sydney, Liverpool , São Paulo Biennial ; Athens Biennale , Bienal do Mercosul ,Göteborg International Biennial for Contemporary Art ,DOCUMENTA KASSEL ATHENS
* Dakar
kritik [edit] kritikaria kritičar crític kritiker criticus kriitik kriitikko critique crítico Kritiker κριτικός(kritikós) kritikus Gagnrýnandi léirmheastóir critico kritiķis kritikas kritiku krytyk crítico critic crítico krytyk beirniad קריטיקער
Basque Veneziako Venecija [edit] Catalan Venècia Venedig Venetië Veneetsia Venetsia Venise Venecia Venedig Βενετία(Venetía) Hungarian Velence Feneyjar Venice Venezia Latvian Venēcija Venezja Venezia Wenecja Portuguese Veneza Veneția Venetsiya Benátky Benetke Venecia Fenis וועניס Վենետիկ ভেনিস 威尼斯 (wēinísī) 威尼斯 Georgian ვენეციის વેનિસ वेनिस ヴェネツィア ವೆನಿಸ್ 베니스 வெனிஸ் వెనిస్ เวนิซ وینس Venetsiya
Thierry Geoffroy / Colonel
#thierrygeoffroy #geoffroycolonel #thierrygeoffroycololonel #lecolonel #biennalist
#artformat #formatart
#emergencyart #urgencyart #urgentart #artofthenow #nowart
emergency art emergency art urgency artist de garde vagt alarm emergency room necessityart artistrole exigencyart predicament prediction pressureart
#InstitutionalCritique
#venicebiennale #venicebiennale2017 #venicebiennale2015
#venicebiennale2019
#venice #biennale #venicebiennale #venezia #italy
#venezia #venice #veniceitaly #venicebiennale
#pastlife #memory #venicebiennale #venice #Venezia #italy #hotelveniceitalia #artexhibit #artshow #internationalart #contemporaryart #themundane #summerday
#biennalevenice
Institutional Critique
Identity Politics Post-War Consumerism, Engagement with Mass Media, Performance Art, The Body, Film/Video, Political, Collage, , Cultural Commentary, Self as Subject, Color Photography, Related to Fashion, Digital Culture, Photography, Human Figure, Technology
Racial and Ethnic Identity, Neo-Conceptualism, Diaristic
Contemporary Re-creations, Popular Culture, Appropriation, Contemporary Sculpture,
Culture, Collective History, Group of Portraits, Photographic Source
, Endurance Art, Film/Video,, Conceptual Art and Contemporary Conceptualism, Color Photography, Human Figure, Cultural Commentary
War and Military, Political Figures, Social Action, Racial and Ethnic Identity, Conflict
Personal Histories, Alter Egos and Avatars
Use of Common Materials, Found Objects, Related to Literature, Installation, Mixed-Media, Engagement with Mass Media, Collage,, Outdoor Art, Work on Paper, Text
, Photographic Source
Appropriation (art) Art intervention Classificatory disputes about art Conceptual art Environmental sculpture Found object Interactive art Modern art Neo-conceptual art Performance art Sound art Sound installation Street installations Video installation
Conceptual art Art movements Postmodern art Contemporary art Art media Aesthetics Conceptualism
Post-conceptualism Anti-anti-art Body art Conceptual architecture Contemporary art Experiments in Art and Technology Found object Happening Fluxus Information art Installation art Intermedia Land art Modern art Neo-conceptual art Net art Postmodern art Generative Art Street installation Systems art Video art Visual arts ART/MEDIA conceptual artist
REVISTA DE FILOSOFIA: REVISTA DE FILOSOFÍA CONTEMPORANEA
REVISTA OBSERVACIONES FILOSÓFICAS
www.observacionesfilosoficas.net/
Dr. Adolfo Vasquez Rocca _ Director
www.danoex.net/adolfovasquezrocca.html
Revista de Filosofía Contemporánea
www.observacionesfilosoficas.net/indexcategorias.htm
Adolfo Vásquez Rocca PH.D.
www.danoex.net/adolfovasquezroccainvestigacion.html
Dr. Adolfo Vasquez Rocca | Universidad Complutense de Madrid
www.danoex.net/adolfovasquezrocca.html
Adolfo Vasquez Rocca, Academic staff at Universidad Andrés Bello UNAB
emui.academia.edu/AdolfoVasquezRocca
ADOLFO VÁSQUEZ ROCCA PH.D.
Pontificia Universidad Católica de Valparaíso
Universidad Andrés Bello UNAB
Escuela Matríztica
Universidad Complutense de Madrid
Eastern Mediterranean University - Academia.edu
E-mail: adolfovrocca@gmail.com
ADOLFO VÁSQUEZ ROCCA PH.D.
Web personal:
www.danoex.net/adolfovasquezrocca.html
Publicaciones Internacionales Catalogadas en DIALNET Directorio de Publicaciones Científicas Hispanoamericanas
dialnet.unirioja.es/servlet/autor?codigo=1053859
Pontificia Universidad Católica de Valparaíso
Universidad Andrés Bello UNAB
Universidad Complutense de Madrid
E-mail: adolfovrocca@gmail.com
PROFESOR DR. ADOLFO VÁSQUEZ ROCCA
Profesor Adjunto Escuela de Psicología y de la Facultad de Arquitectura UNAB Miembro del Consejo Editorial Internacional de la 'Fundación Ética Mundial'. Director del Consejo Consultivo Internacional de 'Konvergencias', Revista de Filosofía, Bs. Aires; Miembro del Consejo Editorial Internacional de Revista Praxis – Facultad de Filosofía y Letras, Universidad Nacional. Miembro del Conselho Editorial da Humanidades em Revista, Universidade Regional do Noroeste do Estado do Rio Grande do Sul, Brasil y de Sophia –Revista de Filosofía de la Pontificia Universidad Católica del Ecuador–. –Secretario Ejecutivo de Revista Philosophica PUCV. – Director de Revista Observaciones Filosóficas. Profesor visitante en la Maestría en Filosofía de la Benemérita Universidad Autónoma de Puebla. – Profesor visitante Florida Christian University USA y Profesor Asociado al Grupo Theoria –Proyecto europeo de Investigaciones de Postgrado– UCM. Académico Investigador de la Vicerrectoría de Investigación y Postgrado, Universidad Andrés Bello. Ha publicado entre otros el Libro: Peter Sloterdijk; Esferas, helada cósmica y políticas de climatización, Colección Novatores, Nº 28, Editorial de la Institución Alfons el Magnànim (IAM), Valencia, España, 2008. Invitado especial a la International Conference de la Trienal de Arquitectura de Lisboa | Lisbon Architecture Triennale 2011
Prof. Adjunto Escuela de Psicología y de la Facultad de Arquitectura UNAB Director del Consejo Consultivo Internacional de Revista 'Konvergencias'; Miembro del Consejo Editorial Internacional de Revista Praxis – Facultad de Filosofía y Letras, UNA. Miembro del Conselho Editorial da Humanidades em Revista, Universidade do Noroeste do Estado do Rio Grande Brasil. –Secretario Ejecutivo Revista Philosophica PUCV. – Director de Revista Observaciones Filosóficas.
VÁSQUEZ ROCCA, Adolfo, "SLOTERDIJK: SECRETOS BIZARROS DE FREUD, DISCRETAS OBSESIONES TELECOMUNICATIVAS Y PRIMERAS FORMACIONES DE PSICOLOGÍA PROFUNDA EUROPEAS" 1 , En NÓMADAS, Revista Crítica de Ciencias Sociales y Jurídicas - Universidad Complutense de Madrid, NÓMADAS. 31 - (I) 31 | Julio-Diciembre 2011, pp. 339-368.
Referencia indexación Universidad Complutense:
Revistas Científicas Complutenses +Madrid
usuarios.universia.net/verActividad.action?loginUsuario=a...
VÁSQUEZ ROCCA, Adolfo, "NIETZSCHE Y DERRIDA: DE LA VOLUNTAD DE ILUSIÓN A LA MITOLOGÍA BLANCA", En CUENTA Y RAZÓN DEL PENSAMIENTO ACTUAL Nº 145 – 2008 - Revista de la Fundación de Estudios Sociológicos de Madrid, (FUNDES) Nº 145 – 2008, pp. 45 a 64 - ISSN : 0211-1381
www.cuentayrazon.org/revista/pdf/145/Num145_006.pdf
- VÁSQUEZ ROCCA, Adolfo, "SLOTERDIJK 'NORMAS PARA EL PARQUE HUMANO'; DE LA CARTA SOBRE EL HUMANISMO A LAS ANTROPOTECNIAS Y EL DISCURSO DEL POS-THUMANISMO", En
Revista Observaciones Filosóficas - Nº 5 / 2007 | ISSN 0718-3712
www.observacionesfilosoficas.net/petersloterdijkdelasnorm...
- VÁSQUEZ ROCCA, Adolfo, PETER SLOTERDIJK; DEL PESIMISMO METODOLÓGICO AL CINISMO DIFUSO DE NUESTRAS SOCIEDADES EXHAUSTAS, En Konvergencias: Revista de Filosofía y Culturas en Diálogo, ISSN 1669-9092, Nº. 15, 2007 , págs. 84-92
VÁSQUEZ ROCCA, Adolfo, “PETER SLOTERDIJK: EXTRAÑAMIENTO DEL MUNDO; ABSTINENCIA, DROGAS Y RITUAL”, Konvergencias, Filosofía y Culturas en Diálogo - ISSN 1669-9092, Número 11 Año III Enero 2006.
“¡Ay! quién nos contara la historia completa de los narcóticos! Ella es punto menos que la historia de la 'formación', de lo que suele llamarse civilización”.
F. NIETZSCHE , Die fröhliche Wissenschaft, 86
VÁSQUEZ ROCCA, Adolfo, "PETER SLOTERDIJK: 'EXTRAÑAMIENTO DEL MUNDO'. ABSTINENCIA, DROGAS Y RITUAL" En Gazeta de Antropología, Nº 22, 2006
Texto 22-12. | UNIVERSIDAD DE GRANADA, ESPAÑA, UE. ISSN 0214-7564
y CUADERNO DE MATERIALES, Nº22 Enero 2006, UNIVERSIDAD COMPLUTENSE DE MADRID. ISSN: 1138-7734
VÁSQUEZ ROCCA, Adolfo, "PETER SLOTERDIJK; EXTRAÑAMIENTO DEL MUNDO; ABSTINENCIA, DROGAS Y RITUAL", Revista ZONA MOEBIUS, Año 4 / enero, 2006.
- VÁSQUEZ ROCCA, Adolfo, “PETER SLOTERDIJK; LA MÚSICA DE LAS ESFERAS Y LA ERA ANTROPOTÉCNICA”. Konvergencias, Filosofía y Culturas en Diálogo. ISSN 1669-9092
Número 12 Año III Mayo 2006, www.konvergencias.net/musicaps01.htm
Peter Sloterdijk ¿dónde estamos, cuando escuchamos música? Número 12 Año III Mayo 2006
Konvergencias, Filosofía y Culturas en Diálogo. www.konvergencias.net/musicaps.htm
Periodista y escritor. Profesor de Sociología en la Staatliche Hochschule für Gestaltung de Karlsruhe.
Director periodístico de ZDF, alemania. www.peter-voss.eu/
Sloterdijk y Canetti; el detonante iconográfico y operístico de la política de masas ; Konvergencias: Revista de Filosofía y Culturas en Diálogo, ISSN 1669-9092, Nº. 13, 2006, www.konvergencias.net/vasquezrocca115.htm
VÁSQUEZ ROCCA, Adolfo, "SLOTERDIJK: SECRETOS BIZARROS DE FREUD, DISCRETAS OBSESIONES TELECOMUNICATIVAS Y PRIMERAS FORMACIONES DE PSICOLOGÍA PROFUNDA EUROPEAS" 2 , En NÓMADAS, Revista Crítica de Ciencias Sociales y Jurídicas - Universidad Complutense de Madrid, NÓMADAS. 31 - (I) 31 | Julio-Diciembre 2011, pp. 339-368.
Referencia indexación Universidad Complutense:
Revistas Científicas Complutenses +Madrid
usuarios.universia.net/verActividad.action?loginUsuario=a...
VÁSQUEZ ROCCA, Adolfo, "NIETZSCHE Y DERRIDA: DE LA VOLUNTAD DE ILUSIÓN A LA MITOLOGÍA BLANCA", En CUENTA Y RAZÓN DEL PENSAMIENTO ACTUAL Nº 145 – 2008 - Revista de la Fundación de Estudios Sociológicos de Madrid, (FUNDES) Nº 145 – 2008, pp. 45 a 64 - ISSN : 0211-1381
www.cuentayrazon.org/revista/pdf/145/Num145_006.pdf
VÁSQUEZ ROCCA, Adolfo, "EDWARD HOPPER Y EL OCASO DEL SUEÑO AMERICANO", En HOMINES –Arte y Cultura– MA-739-2004, 2009, Málaga, 2005.
www.homines.com/arte_xx/hopper_ocaso_americano/index.htm
Peter Sloterdijk; temblores de aire, atmoterrorismo y crepúsculo de la inmunidad
Konvergencias: Revista de Filosofía y Culturas en Diálogo, ISSN-e 1669-9092, Nº. 16, 2007 , 196-216
dialnet.unirioja.es/servlet/articulo?codigo=2377373&o...
______________
Peter Sloterdijk; espumas, mundo poliesférico y ciencia ampliada de invernaderos
Autores: Adolfo Vásquez Rocca
Localización: Konvergencias: Revista de Filosofía y Culturas en Diálogo, ISSN-e 1669-9092, Nº. 16, 2007 , págs. 217-228
dialnet.unirioja.es/servlet/articulo?codigo=2377372&o...
KONVERGENCIAS Filosofía y Culturas en Diálogo
ISSN 1669-9092
Año V, No 16 Tercer Cuatrimestre 2007
____________
- Vásquez Rocca, Adolfo, Peter Sloterdijk; del pesimismo metodológico al cinismo difuso de nuestras sociedades exhaustas, En Konvergencias: Revista de Filosofía y Culturas en Diálogo, ISSN 1669-9092, Nº. 15, 2007 , págs. 84-92
PETER SLOTERDIJK; DEL PESIMISMO METODOLÓGICO AL CINISMO DIFUSO DE NUESTRAS SOCIEDADES EXHAUSTAS Dr. ADOLFO VÁSQUEZ ROCCA
dialnet.unirioja.es/servlet/articulo?codigo=2310343&o...
ISSN 1669-9092
- VÁSQUEZ ROCCA, Adolfo, “PETER SLOTERDIJK: EXTRAÑAMIENTO DEL MUNDO; ABSTINENCIA, DROGAS Y RITUAL”, Konvergencias, Filosofía y Culturas en Diálogo - ISSN 1669-9092, Número 11 Año III Enero 2006.
“¡Ay! quién nos contara la historia completa de los narcóticos! Ella es punto menos que la historia de la 'formación', de lo que suele llamarse civilización”.
F. NIETZSCHE , Die fröhliche Wissenschaft, 86 /
- VÁSQUEZ ROCCA, Adolfo, "PETER SLOTERDIJK: 'EXTRAÑAMIENTO DEL MUNDO'. ABSTINENCIA, DROGAS Y RITUAL" En Gazeta de Antropología, Nº 22, 2006
Texto 22-12. | UNIVERSIDAD DE GRANADA, ESPAÑA, UE. ISSN 0214-7564
y CUADERNO DE MATERIALES, Nº22 Enero 2006, UNIVERSIDAD COMPLUTENSE DE MADRID. ISSN: 1138-7734
/
- VÁSQUEZ ROCCA, Adolfo, "PETER SLOTERDIJK; EXTRAÑAMIENTO DEL MUNDO; ABSTINENCIA, DROGAS Y RITUAL", Revista ZONA MOEBIUS, Año 4 / enero, 2006.
2.-
"Conjeturas sobre el animal que topa consigo, se propone lo grande, a menudo no avanza un paso y, a veces, esta harto de todo”.
P. Sloterdijk
VÁSQUEZ ROCCA, Adolfo, “GEORG TRAKL Y JORGE TEILLIER; PARA HABLAR CON LOS MUERTOS”, En Revista Almiar, MARGEN CERO © Madrid, 2007
www.margencero.com/articulos/articulos3/trakl.htm
VÁSQUEZ ROCCA, Adolfo, "PETER SLOTERDIJK; EL HOMBRE COMO EXPERIMENTO SONORO Y METAFÍSICO ANIMAL DE LA AUSENCIA", PHILOSOPHICA, Instituto de Filosofía PONTIFICIA UNIVERSIDAD CATÓLICA DE VALPARAÍSO, Nº 31, Sem. I, 2007, ISSN 076 - 1913, pp. 89-105.
NCAA Collage Football fans and supporters around the globe watch 2013 NCAA College Football Week 5 Saturday 28 September All Game Live Streaming Online.
CLICK THE LINK BELOW TO GET LIVE TV LINK
ncaafootball2013live.blogspot.com/2013/09/watch-californi...
ncaafootball2013live.blogspot.com/2013/09/watch-californi...
Saturday September 28th 2013-(EST)
All Live Game Schedule
Illinois Fighting Illini V Miami (OH) RedHawks-From:-12:00pm
Purdue Boilermakers V Northern Illinois Huskies-From:-12:00pm
Miami (FL) Hurricanes V South Florida Bulls-From:-12:00pm>>
TCU Horned Frogs V SMU Mustangs -From:-12:00pm
South Carolina Gamecocks V UCF Knights-From:-12:00pm>>
Oklahoma State Cowboys V West Virginia Mountaineers-From:-12:00pm>>
Tennessee Volunteers V South Alabama Jaguars-From:-12:21pm
North Carolina Tar Heels V East Carolina Pirates-From:-12:30pm>>
Pittsburgh Panthers V Virginia Cavaliers-From:-12:30pm
Western Kentucky Hilltoppers V Navy Midshipmen-From:-02:00pm
Bowling Green Falcons V Akron Zips -From:-02:30pm
Ball State Cardinals V Toledo Rockets-From:-03:00pm
Duke Blue Devils V Troy Trojans-From:-03:00pm
Oregon State Beavers V Colorado Buffaloes-From:-03:00pm
Florida State Seminoles V Boston College Eagles-From:-03:30pm>>
Buffalo Bulls V Connecticut Huskies-From:-03:30pm
Clemson Tigers V Wake Forest Demon Deacons-From:-03:30pm>>
Colorado State Rams V UTEP Miners-From:-03:30pm
Georgia Bulldogs V LSU Tigers-From:-03:30pm>>
Minnesota Golden Gophers V Iowa Hawkeyes-From:-03:30pm
North Carolina State Wolfpack V Central Michigan Chippewas-From:-03:30pm
Notre Dame Fighting Irish V Oklahoma Sooners-From:-03:30pm>>
Louisiana Tech Bulldogs V Army Black Knights-From:-04:00pm
UTSA Roadrunners V Houston Cougars-From:-04:00pm
Idaho Vandals V Temple Owls-From:-05:00pm
Alabama Crimson Tide V Ole Miss Rebels-From:-06:30pm>>
Texas A&M Aggies V Arkansas Razorbacks-From:-07:00pm>>
Florida Gators V Kentucky Wildcats-From:-07:00pm>>
Louisiana-Monroe Warhawks V Tulane Green Wave-From:-07:00pm
Rice Owls V Florida Atlantic Owls-From:-07:00pm
Texas State Bobcats V Wyoming Cowboys-From:-07:00pm
Washington Huskies V Arizona Wildcats-From:-07:00pm>>
Western Michigan Broncos V Kent State Golden Flashes-From:-07:00pm
Missouri Tigers V Arkansas State Red Wolves-From:-07:30pm
Vanderbilt Commodores V UAB Blazers-From:-07:30pm
New Mexico Lobos V UNLV Rebels-From:-08:00pm
New Mexico State Aggies V San Diego State Aztecs-From:-08:00pm
Ohio State Buckeyes V Wisconsin Badgers-From:-08:00pm>>
Nevada Wolf Pack V Air Force Falcons-From:-08:05pm
Stanford Cardinal V Washington State Cougars-From:-10:00pm>>
Boise State Broncos V Southern Miss Golden Eagles-From:-10:00pm
Arizona State Sun Devils V USC Trojans -From:-10:30pm
Oregon Ducks V California Golden Bears-From:-10:30pm>>
Fresno State Bulldogs V Hawaii Rainbow Warriors -From:-12:00am>>
Over 3700 Live Streaming HD Channels
Stream Directly to your PC or Laptop
No hardware purchases required ever
No Monthly charges / No Bandwidth limits
Unrestricted worldwide TV Channel coverage
No TV restrictions / No Streaming restrictions
Full HD widescreen Playback Support
Over 3700 Live Streaming HD Channels
Stream Directly to your PC or Laptop
No hardware purchases required ever
No Monthly charges / No Bandwidth limits
Unrestricted worldwide TV Channel coverage
No TV restrictions / No Streaming restrictions
Full HD widescreen Playback Support
NCAA Collage Football fans and supporters around the globe watch 2013 NCAA College Football Week 5 Saturday 28 September All Game Live Streaming Online.
CLICK THE LINK BELOW TO GET LIVE TV LINK
ncaafootball2013live.blogspot.com/2013/09/watch-californi...
ncaafootball2013live.blogspot.com/2013/09/watch-californi...
Saturday September 28th 2013-(EST)
All Live Game Schedule
Illinois Fighting Illini V Miami (OH) RedHawks-From:-12:00pm
Purdue Boilermakers V Northern Illinois Huskies-From:-12:00pm
Miami (FL) Hurricanes V South Florida Bulls-From:-12:00pm>>
TCU Horned Frogs V SMU Mustangs -From:-12:00pm
South Carolina Gamecocks V UCF Knights-From:-12:00pm>>
Oklahoma State Cowboys V West Virginia Mountaineers-From:-12:00pm>>
Tennessee Volunteers V South Alabama Jaguars-From:-12:21pm
North Carolina Tar Heels V East Carolina Pirates-From:-12:30pm>>
Pittsburgh Panthers V Virginia Cavaliers-From:-12:30pm
Western Kentucky Hilltoppers V Navy Midshipmen-From:-02:00pm
Bowling Green Falcons V Akron Zips -From:-02:30pm
Ball State Cardinals V Toledo Rockets-From:-03:00pm
Duke Blue Devils V Troy Trojans-From:-03:00pm
Oregon State Beavers V Colorado Buffaloes-From:-03:00pm
Florida State Seminoles V Boston College Eagles-From:-03:30pm>>
Buffalo Bulls V Connecticut Huskies-From:-03:30pm
Clemson Tigers V Wake Forest Demon Deacons-From:-03:30pm>>
Colorado State Rams V UTEP Miners-From:-03:30pm
Georgia Bulldogs V LSU Tigers-From:-03:30pm>>
Minnesota Golden Gophers V Iowa Hawkeyes-From:-03:30pm
North Carolina State Wolfpack V Central Michigan Chippewas-From:-03:30pm
Notre Dame Fighting Irish V Oklahoma Sooners-From:-03:30pm>>
Louisiana Tech Bulldogs V Army Black Knights-From:-04:00pm
UTSA Roadrunners V Houston Cougars-From:-04:00pm
Idaho Vandals V Temple Owls-From:-05:00pm
Alabama Crimson Tide V Ole Miss Rebels-From:-06:30pm>>
Texas A&M Aggies V Arkansas Razorbacks-From:-07:00pm>>
Florida Gators V Kentucky Wildcats-From:-07:00pm>>
Louisiana-Monroe Warhawks V Tulane Green Wave-From:-07:00pm
Rice Owls V Florida Atlantic Owls-From:-07:00pm
Texas State Bobcats V Wyoming Cowboys-From:-07:00pm
Washington Huskies V Arizona Wildcats-From:-07:00pm>>
Western Michigan Broncos V Kent State Golden Flashes-From:-07:00pm
Missouri Tigers V Arkansas State Red Wolves-From:-07:30pm
Vanderbilt Commodores V UAB Blazers-From:-07:30pm
New Mexico Lobos V UNLV Rebels-From:-08:00pm
New Mexico State Aggies V San Diego State Aztecs-From:-08:00pm
Ohio State Buckeyes V Wisconsin Badgers-From:-08:00pm>>
Nevada Wolf Pack V Air Force Falcons-From:-08:05pm
Stanford Cardinal V Washington State Cougars-From:-10:00pm>>
Boise State Broncos V Southern Miss Golden Eagles-From:-10:00pm
Arizona State Sun Devils V USC Trojans -From:-10:30pm
Oregon Ducks V California Golden Bears-From:-10:30pm>>
Fresno State Bulldogs V Hawaii Rainbow Warriors -From:-12:00am>>
Over 3700 Live Streaming HD Channels
Stream Directly to your PC or Laptop
No hardware purchases required ever
No Monthly charges / No Bandwidth limits
Unrestricted worldwide TV Channel coverage
No TV restrictions / No Streaming restrictions
Full HD widescreen Playback Support
Over 3700 Live Streaming HD Channels
Stream Directly to your PC or Laptop
No hardware purchases required ever
No Monthly charges / No Bandwidth limits
Unrestricted worldwide TV Channel coverage
No TV restrictions / No Streaming restrictions
Full HD widescreen Playback Support
NCAA Collage Football fans and supporters around the globe watch 2013 NCAA College Football Week 5 Saturday 28 September All Game Live Streaming Online.
CLICK THE LINK BELOW TO GET LIVE TV LINK
ncaafootball2013live.blogspot.com/2013/09/watch-californi...
ncaafootball2013live.blogspot.com/2013/09/watch-californi...
Saturday September 28th 2013-(EST)
All Live Game Schedule
Illinois Fighting Illini V Miami (OH) RedHawks-From:-12:00pm
Purdue Boilermakers V Northern Illinois Huskies-From:-12:00pm
Miami (FL) Hurricanes V South Florida Bulls-From:-12:00pm>>
TCU Horned Frogs V SMU Mustangs -From:-12:00pm
South Carolina Gamecocks V UCF Knights-From:-12:00pm>>
Oklahoma State Cowboys V West Virginia Mountaineers-From:-12:00pm>>
Tennessee Volunteers V South Alabama Jaguars-From:-12:21pm
North Carolina Tar Heels V East Carolina Pirates-From:-12:30pm>>
Pittsburgh Panthers V Virginia Cavaliers-From:-12:30pm
Western Kentucky Hilltoppers V Navy Midshipmen-From:-02:00pm
Bowling Green Falcons V Akron Zips -From:-02:30pm
Ball State Cardinals V Toledo Rockets-From:-03:00pm
Duke Blue Devils V Troy Trojans-From:-03:00pm
Oregon State Beavers V Colorado Buffaloes-From:-03:00pm
Florida State Seminoles V Boston College Eagles-From:-03:30pm>>
Buffalo Bulls V Connecticut Huskies-From:-03:30pm
Clemson Tigers V Wake Forest Demon Deacons-From:-03:30pm>>
Colorado State Rams V UTEP Miners-From:-03:30pm
Georgia Bulldogs V LSU Tigers-From:-03:30pm>>
Minnesota Golden Gophers V Iowa Hawkeyes-From:-03:30pm
North Carolina State Wolfpack V Central Michigan Chippewas-From:-03:30pm
Notre Dame Fighting Irish V Oklahoma Sooners-From:-03:30pm>>
Louisiana Tech Bulldogs V Army Black Knights-From:-04:00pm
UTSA Roadrunners V Houston Cougars-From:-04:00pm
Idaho Vandals V Temple Owls-From:-05:00pm
Alabama Crimson Tide V Ole Miss Rebels-From:-06:30pm>>
Texas A&M Aggies V Arkansas Razorbacks-From:-07:00pm>>
Florida Gators V Kentucky Wildcats-From:-07:00pm>>
Louisiana-Monroe Warhawks V Tulane Green Wave-From:-07:00pm
Rice Owls V Florida Atlantic Owls-From:-07:00pm
Texas State Bobcats V Wyoming Cowboys-From:-07:00pm
Washington Huskies V Arizona Wildcats-From:-07:00pm>>
Western Michigan Broncos V Kent State Golden Flashes-From:-07:00pm
Missouri Tigers V Arkansas State Red Wolves-From:-07:30pm
Vanderbilt Commodores V UAB Blazers-From:-07:30pm
New Mexico Lobos V UNLV Rebels-From:-08:00pm
New Mexico State Aggies V San Diego State Aztecs-From:-08:00pm
Ohio State Buckeyes V Wisconsin Badgers-From:-08:00pm>>
Nevada Wolf Pack V Air Force Falcons-From:-08:05pm
Stanford Cardinal V Washington State Cougars-From:-10:00pm>>
Boise State Broncos V Southern Miss Golden Eagles-From:-10:00pm
Arizona State Sun Devils V USC Trojans -From:-10:30pm
Oregon Ducks V California Golden Bears-From:-10:30pm>>
Fresno State Bulldogs V Hawaii Rainbow Warriors -From:-12:00am>>
Over 3700 Live Streaming HD Channels
Stream Directly to your PC or Laptop
No hardware purchases required ever
No Monthly charges / No Bandwidth limits
Unrestricted worldwide TV Channel coverage
No TV restrictions / No Streaming restrictions
Full HD widescreen Playback Support
Over 3700 Live Streaming HD Channels
Stream Directly to your PC or Laptop
No hardware purchases required ever
No Monthly charges / No Bandwidth limits
Unrestricted worldwide TV Channel coverage
No TV restrictions / No Streaming restrictions
Full HD widescreen Playback Support
SALKANTAY TREK TO MACHU PICCHU
5 DAYS - 4 NIGHTS
SALKANTAY TREK TO MACHU PICCHU
5 DAYS - 4 NIGHTS
The amazing Salkantay trek to Machupicchu is one of the famous treks in Cusco and the best alternative route to get to Machupicchu. It is takes you through different types of landscapes from the typical Andean landscape up to the snowcapped mountains and down to the tropical forests and finally gets you into the jungle, Salkantay trek named among the 25 best Treks in the World, by National Geographic Adventure Travel Magazine
If you are thinking to do a hiking trip to Machupicchu and you want to be off of the beaten path and be in touch with the nature; Salkantay trek is the best option. Hiking 75 kilometers = 46 miles and reaching the famous Apacheta (mountain offerings) pass 4621masl = 15160ft which is the highest point of the Salkantay trek: enjoying the amazing view during the hike from Mollepata town to Soraypampa base camp at knee of the Umantay mountain. Then to go up to the highest point to enjoy the view of outstanding snow-capped Salkantay mount. This was one of the most important Apus in the Inca period! Then you are going dawn to Chaullay through the beautiful scenery and then go to Santa Teresa to jump into the natural and medicinal hot spring. And finally we reach to Aguas Calientes town for overnight in the hotel and the last day of your adventure you will get up too early to be the firsts ones up in Machupicchu and enjoy the sunrise.
OVERVIEW
Highlight: Hiking alongside the magnificent Apu Salkantay and then arriving at the ruins of Machu Picchu.
Location: The Salkantay trek begins 3 hours driving to the west of Cusco, Peru. We pass the village of Mollepata and begin hiking at Marcocasa.
Duration: 5 days/ 4 nights
Starting point: cusco
Ending point: cusco
Level: Moderate to Challenging
Adventure Rating: Given the new restrictions on the Inca trail, Salkantay is the second most popular hike in the region and some of the campsites are less remote than on other trails.
Modality: Trekking, Archaeological and Cultural
Ideal for: Adventure Seekers, Couples, Friends, Nature Lovers, and Intrepid People
Altitude: 2,800 masl to 4,650 masl
Inca Trail alternative: Yes, the Salkantay trek is an excellent option.
Departure Dates: Daily departures
All private service departure dates are adapted to your request
Trekkers Wanted: If you wish to join a group tour, please see Trekkers Wanted.You can also form your own tour to be advertised on this page maximum group size 10.
ITINERARY - SALKANTAY TREK TO MACHU PICCHU 5 DAYS - 4 NIGHTS
DAY 1: Cusco - Mollepata - Marcocasa - Soraypampa.
We will pick you up from your hotel in Cusco from 5: 00 am to 5:30 am to go by bus to Mollepata. Begin a spectacular scenic drive through the Anta plains with beautiful and panoramic views of the majestic Salkantay and other mountains covered with snow, and the Valley of Apurimac River. After two and a half hours drive we stop in Mollepata to have breakfast for last minute supplies, leg-stretching or to use the bathrooms, before continuing to Marcocasa. There we will meet with our support staff. They will load the equipment on horses and mules. Around 9:30 a.m. we will star our trek toward Soraypampa (3900 meters above sea level) if we keep a regular pace we will take 4 hours approximately to reach to Soraypampa the first camp site where will have lunch after lunch in the afternoon we have an option to go up to Umantay lake (4200masl) which takes 3 hours hike back and forth from the camp to see the glacier lake of Umantay. But if we keep slow pace; we will have lunch at halfway between Soraypampa and Marco Casa maybe after 3 hours of hiking. And after that we hike two a half hours more to Soraypampa. Anyway our camp is going be at Soraypampa. Sleeping tents will be ready and we will have a warm delicious dinner in the evening.
Meals: Lunch, Dinner.
Overnight: Soraypampa in the tents.
Maximum Altitude: 3850 masl.
Minimum Altitude: 2850 masl.
Hiking distance: 14 km approx.
DAY 2: Soraypampa - Salkantay Pass - Huayramachay – Chaullay
Today early in the morning we will wake you up with the coca tea. Around 6:00 we will have a nutritious breakfast around 7:00 am we will start the hardest day of the whole Salkantay trek; we will be walking up to the highest point of the trek. After 6 kilometers uphill through the magnificent scenery of Rocky Mountains and enjoying the view of Salkantay mount. We reach the top of the trek. We will appreciate spectacular views of the mountains and the imposing snowy peaks of the Salkantay (6264 meters above sea level) which is known as the second highest mountain of the Cusco region. After 2 hours downhill around 1:00 p.m. we will have our delicious Peruvian lunch, in the area called Huayracmachay. Then we continue our hike to Chaullay approximately 3 hours of downhill we will get to our camp in Chaullay = 2900 masl Where we will have the sleeping tents ready. Around 7: 00 pm we will have dinner to recover energy from the trek.
Meals: Breakfast, Lunch, Dinner.
Overnight: Chaullay in the tents.
Maximum Altitude: 4650 masl.
Minimum Altitude: 2920 masl.
hiking distance: 20km to Chaullay.
DAY 3: Chaullay - Collpapampa - La Playa - Santa Teresa (Cola de Mono Campsite)
Around 7:30 am; we will start our trek to La Playa through the Santa Teresa valley. We will hike 6 hours approximately during the hike will see: water fall, orchids, coffee, banana, avocado plantations and we will taste the famous passion fruit or granadilla and also we will see a village call Colpapampa also call the “forest cloudy brow” where waterfalls, thermal hot springs, fruit-bearing trees, varied flora, and birds can be observed. If we are lucky, we will be able to see the famous bird called “the Cock of the Rocks”. After lunch at La playa, we will catch a local transportation to Santa Teresa. Where will have an overnight at “cola de mono” campsite. We are the only trekking company allow camping there. In the afternoon we may go to Santa Teresa´s hot spring to enjoy it. Then back at the campsite for happy hours and dinner.
Meals: Breakfast, Lunch, Dinner.
Overnight: Santa Teresa “cola de mono campsite” in the tents.
Maximum Altitude: 2920 masl.
Minimum Altitude: 1600 masl.
Hiking distance: 15km approx.
DAY 4: Santa Teresa (Cola de Mono Campsite) - Hidroeléctrica - Aguas Calientes
After of our delicious breakfast we are going to walk approximately 7 hours. Around 8:30 a.m. we start our trek to Colpani village we will have the opportunity to see coca farms, mandarin, orange and yucca. And a lovely view of the Santa Teresa Valley. We follow along the riverside of Vilcanota River until arrive to the Oroya (cable bridge) then we keep going to Hidroelectrica where will have our lunch. After lunch we going to walk along the train track but on the base of Machupicchu and Waynapicchu Mountain from the way we will see Machupicchu. After two a half hours hike we will be at Aguas Calientes town: base town of Machupicchu for overnight in the hotel and dinner at the local restaurant.
Meals: Breakfast, Lunch, Dinner.
Overnight: in Aguas Calientes at the hotel which included in the package.
Maximum Altitude: 2350 masl.
Minimum Altitude: 2000 masl.
Hiking distance: 18 km approx.
DAY 5: Aguas Calientes - Machu Picchu - Ollantaytambo – Cusco
Today early in the morning after breakfast at the hotel you will be able to choose between. Walk up to Machupicchu. Or take bus up to Machupicchu. Any way we will be the first ones into Machupicchu to enjoy the sunrise and you will have two a half hours guided tour. Then you will have the free time to explore Machupicchu by yourselves or if you desire, ascent toward the Huaynapicchu Mountain. Or climb to Machupicchu montaña. After Machupicchu you are going back to Aguas Calientes to take a train to Ollantaytambo and from there by bus back to Cusco. The bus drops you off at your hotel in Cusco.
Meals: Breakfast.
WHAT IS INCLUDED?
Pre-departure briefing at the office in Cusco
Collection from your hotel in the morning and transfer in private transportation to Marcocasa (starting point of the trek).
Personal tents: 2 people in each 4-people-capacity tent, to allow for higher comfort and a safe keeping of backpacks. Our tents are 3-season, highly maintained to ensure an excellent performance in field. Kailas, Pro Aconcagua and Rei 4 Outfitter tents are employed when double accommodation is requested.
One sleeping pad per person.
1 Blanket. Or Liner.
One pillow per person.
Dining tent with tables and chairs
Kitchen tent
English speaking professional and official tourist guide (2 guides for groups of over 10 people)
1 night accommodation in Aguas Calientes
Chef and cooking equipment
Pack animals (to carry tents, food and cooking equipment) – days 1 to 4
Pack animals to carry personal gear up to a maximum of 7kg per person (including sleeping pad and sleeping bag) – days 1 to 4
1 emergency horse every 8 persons – days 1 to 3
Accommodation for all our staff
Meals (4B, 4L, 4D + daily morning snack + daily tea service except last day). Vegetarian or special menus are available at no extra cost
One textile snack bag per person, to avoid the usage of plastic bags that contaminate our environment
Boiled filtered water every day since the first lunch. For your water bottles.
Bio-degradable personal hand soaps
Bio-degradable dishwashing detergents used by our kitchen staff
Others: hot water every morning and evening for washing purposes / boiled water to fill in your water bottle every morning and night, and at lunch time if requested with enough time ahead
First-aid kit including emergency oxygen bottle
Machupicchu entrance fee
One way bus ticket from Aguas Calientes to Machupicchu on day 4
Expedition Train from Aguas Calientes to Cusco. Upgrade to Vistadome or Hiram Bingham service, availability upon request.
Transfer from train station to the hotel in Cusco
24-h guest service: please ask for the emergency number available during your time of visit.
WHAT IS NOT INCLUDED?
First breakfast on day one.
Lunch on the last day after the guided tour at Machu Picchu
Walking Sticks
Sleeping bag: you may rent it from us. Our sleeping bags are -20ºC-comfort (0ºF), mummy form and include a sleeping liner. They are cleaned after every use and have a maximum usage of 30 trips.
OPTIONAL AND RENTALS
Extra night in Aguas Calientes $50 (or email us for alternate options). We will just need to arrange your train back to Cusco for the following day.
Please tell us before final booking process.
Personal horse and horsemen for riding or carrying extra personal belongings while on the trek.
Extra cost is $80 for the trek.
Therma-rest inflatable sleeping pad rent: US$ 5.00 per day
Entrance to the Hot Springs in Santa Teresa.
Indiana University Kokomo sees record-breaking enrollment increase; unprecedented number of students. Under the leadership of Chancellor Michael Harris.
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Chancellor Michael Harris IUK - On the Move
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The Big Move, Visioned, Initiated and Implemented by Chancellor Michael Harris IU Kokomo:
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Chancellor Michael Harris IUK - On the Move
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Collaboration beetween Biennalist and Ultracontemporay
Art Format
www.emergencyrooms.org/formats.html
Documenta From Wikipedia,
The Fridericianum during documenta (13)
documenta is an exhibition of contemporary art which takes place every five years in Kassel, Germany. It was founded by artist, teacher and curator Arnold Bode in 1955 as part of the Bundesgartenschau (Federal Horticultural Show) which took place in Kassel at that time.[1] It was an attempt to bring Germany up to speed with modern art, both banishing and repressing the cultural darkness of Nazism.[2] This first documenta featured many artists who are generally considered to have had a significant influence on modern art (such as Picasso and Kandinsky). The more recent documentas feature art from all continents; nonetheless most of it is site-specific.
Every documenta is limited to 100 days of exhibition, which is why it is often referred to as the "museum of 100 days".[3] Documenta is not a selling exhibition. It rarely coincides with the three other major art world events: the Venice Biennale, Art Basel and Skulptur Projekte Münster, but in 2017, all four were open simultaneously.
Etymology of documenta
The name of the exhibition is an invented word. The term is supposed to demonstrate the intention of every exhibition (in particular of the first documenta in 1955) to be a documentation of modern art which was not available for the German public during the Nazi era. Rumour spread from those close to Arnold Bode that it was relevant for the coinage of the term that the Latin word documentum could be separated into docere (Latin for teach) and mens (Latin for intellect) and therefore thought it to be a good word to describe the intention and the demand of the documenta.[4]
Each edition of documenta has commissioned its own visual identity, most of which have conformed to the typographic style of solely using lowercase letters, which originated at the Bauhaus.[5]
History
Stadtverwaldung by Joseph Beuys, oaktree in front of the museum Fridericianum, documenta 7
Art professor and designer Arnold Bode from Kassel was the initiator of the first documenta. Originally planned as a secondary event to accompany the Bundesgartenschau, this attracted more than 130,000 visitors in 1955. The exhibition centred less on "contemporary art“, that is art made after 1945: instead, Bode wanted to show the public works which had been known as "Entartete Kunst" in Germany during the Nazi era: Fauvism, Expressionism, Cubism, Blauer Reiter, Futurism and Pittura Metafisica. Therefore, abstract art, in particular the abstract paintings of the 1920s and 1930s, was the focus of interest in this exhibition.
Over time, the focus shifted to contemporary art. At first, the show was limited to works from Europe, but soon covered works by artists from the Americas, Africa and Asia. 4. documenta, the first ever to turn a profit, featured a selection of Pop Art, Minimal Art, and Kinetic Art.[6] Adopting the theme of Questioning Reality – Pictorial Worlds Today, the 1972 documenta radically redefined what could be considered art by featuring minimal and conceptual art, marking a turning point in the public acceptance of those styles.[7] Also, it devoted a large section to the work of Adolf Wolfli, the great Swiss outsider, then unknown. Joseph Beuys performed repeatedly under the auspices of his utopian Organization for Direct Democracy.[8] Additionally, the 1987 documenta show signaled another important shift with the elevation of design to the realm of art – showing an openness to postmodern design.[9] Certain key political dates for wide-reaching social and cultural upheavals, such as 1945, 1968 or 1976/77, became chronological markers of documenta X (1997), along which art's political, social, cultural and aesthetic exploratory functions were traced.[10] Documenta11 was organized around themes like migration, urbanization and the post-colonial experience,[11] with documentary photography, film and video as well as works from far-flung locales holding the spotlight.[7] In 2012, documenta (13) was described as "[a]rdently feminist, global and multimedia in approach and including works by dead artists and selected bits of ancient art".[12]
Criticism
documenta typically gives its artists at least two years to conceive and produce their projects, so the works are often elaborate and intellectually complex.[13] However, the participants are often not publicised before the very opening of the exhibition. At documenta (13), the official list of artists was not released until the day the show opened.[14] Even though curators have often claimed to have gone outside the art market in their selection, participants have always included established artists. In the documenta (13), for example, art critic Jerry Saltz identified more than a third of the artists represented by the renowned Marian Goodman Gallery in the show.[14]
Directors
The first four documentas, organized by Arnold Bode, established the exhibition's international credentials. Since the fifth documenta (1972), a new artistic director has been named for each documenta exhibition by a committee of experts. Documenta 8 was put together in two years instead of the usual five. The original directors, Edy de Wilde and Harald Szeemann, were unable to get along and stepped down. They were replaced by Manfred Schneckenburger, Edward F. Fry, Wulf Herzogenrath, Armin Zweite, and Vittorio Fagone.[15] Coosje van Bruggen helped select artists for documenta 7, the 1982 edition. documenta IX's team of curators consisted of Jan Hoet, Piero Luigi Tazzi, Denys Zacharopoulos, and Bart de Baere.[16] For documenta X Catherine David was chosen as the first woman and the first non-German speaker to hold the post. It is also the first and unique time that its website Documenta x was conceived by a curator (swiss curator Simon Lamunière) as a part of the exhibition. The first non-European director was Okwui Enwezor for Documenta11.[17]
TitleDateDirectorExhibitorsExhibitsVisitors
documenta16 July – 18 September 1955Arnold Bode148670130,000
II. documenta11 July – 11 October 1959Arnold Bode, Werner Haftmann3381770134,000
documenta III27 June – 5 October 1964Arnold Bode, Werner Haftmann3611450200,000
4. documenta27 June – 6 October 196824-strong documenta council1511000220,000
documenta 530 June – 8 October 1972Harald Szeemann218820228,621
documenta 624 June – 2 October 1977Manfred Schneckenburger6222700343,410
documenta 719 June – 28 September 1982Rudi Fuchs1821000378,691
documenta 812 June – 20 September 1987Manfred Schneckenburger150600474,417
documenta IX12 June – 20 September 1992Jan Hoet1891000603,456
documenta X21 June – 28 September 1997Catherine David120700628,776
documenta118 June – 15 September 2002Okwui Enwezor118450650,924
documenta 1216 June – 23 September 2007Roger M. Buergel/Ruth Noack[19]114over 500754,301
documenta (13)9 June – 16 September 2012Carolyn Christov-Bakargiev187[20]904,992[21]
documenta 148 April – 16 July 2017 in Athens, Greece;
10 June – 17 September 2017 in KasselAdam Szymczykmore than 1601500339.000 in Athens
891.500 in Kassel
documenta fifteen18 June 2022 – 25 September 2022 in Kasselruangrupa[22]
2012's edition was organized around a central node, the trans-Atlantic melding of two distinct individuals who first encountered each other in the "money-soaked deserts of the United Arab Emirates". As an organizing principle it is simultaneously a commentary on the romantic potentials of globalization and also a critique of how digital platforms can complicate or interrogate the nature of such relationships. Curatorial agents refer to the concept as possessing a "fricative potential for productive awkwardness," wherein a twosome is formed for the purposes of future exploration.[23]
Venues
documenta is held in different venues in Kassel. Since 1955, the fixed venue has been the Fridericianum. The documenta-Halle was built in 1992 for documenta IX and now houses some of the exhibitions. Other venues used for documenta have included the Karlsaue park, Schloss Wilhelmshöhe, the Neue Galerie, the Ottoneum, and the Kulturzentrum Schlachthof. Though Okwui Enezor notably tried to subvert the euro-centric approach documenta had taken, he instigated a series of five platforms before the Documenta11 in Vienna, Berlin, New Delhi, St Lucia, and Lagos, in an attempt to take documenta into a new post-colonial, borderless space, from which experimental cultures could emerge. documenta 12 occupied five locations, including the Fridericianum, the Wilhelmshöhe castle park and the specially constructed "Aue-Pavillon", or meadow pavilion, designed by French firm Lacaton et Vassal.[24] At documenta (13) (2012), about a fifth of the works were unveiled in places like Kabul, Afghanistan, and Banff, Canada.[13]
There are also a number of works that are usually presented outside, most notably in Friedrichsplatz, in front of the Fridericianum, and the Karlsaue park. To handle the number of artworks at documenta IX, five connected temporary "trailers" in glass and corrugated metal were built in the Karlsaue.[25] For documenta (13), French architects Anne Lacaton and Jean-Philippe Vassal constructed the temporary "Aue-Pavillon" in the park.
Rahmenbau (1977) by Haus Rucker und Co.
A few of the works exhibited at various documentas remained as purchases in Kassel museums. They include 7000 Eichen by Joseph Beuys; Rahmenbau (1977) by Haus-Rucker-Co; Laserscape Kassel (1977) by Horst H. Baumann; Traumschiff Tante Olga (1977) by Anatol Herzfeld; Vertikaler Erdkilometer by Walter De Maria; Spitzhacke (1982) by Claes Oldenburg; Man walking to the sky (1992) by Jonathan Borofsky; and Fremde by Thomas Schütte (one part of the sculptures are installed on Rotes Palais at Friedrichsplatz, the other on the roof of the Concert Hall in Lübeck).
documenta archive
The extensive volume of material that is regularly generated on the occasion of this exhibition prompted Arnold Bode to create an archive in 1961. The heart of the archive’s collection comes from the files and materials of the documenta organization. A continually expanding video and image archive is also part of the collection as are the independently organized bequests of Arnold Bode and artist Harry Kramer.
Management
Visitors
In 1992, on the occasion of documenta IX, for the first time in the history of the documenta, more than half a million people traveled to Kassel.[26] The 2002 edition of documenta attracted 650,000 visitors, more than triple Kassel's population.[27] In 2007, documenta 12 drew 754,000 paying visitors, with more than one-third of the visitors coming from abroad and guests from neighboring Netherlands, France, Belgium and Austria among the most numerous.[28] In 2012, documenta (13) had 904,992 visitors.[21]
References
Adrian Searle (June 11, 2012), "Documenta 13: Mysteries in the mountain of mud", The Guardian.
Roberta Smith (June 14, 2012), Art Show as Unruly Organism The New York Times.
Arnold Bode coined this phrase for the first time in the prologue of the first volume of the catalogue: documenta III. Internationale Ausstellung; Catalogue: Volume 1: Painting and Sculpture; Volume 2: Sketches; Volume 3: Industrial Design, Print; Kassel/Köln 1964; p. XIX
Kimpel, Harald: documenta, Mythos und Wirklichkeit. Köln 1997, ISBN 3-7701-4182-2
Alice Rawsthorn (June 3, 2012), A Symbol Is Born The New York Times.
The documenta IV Exhibition in Kassel (1968) German History in Documents and Images (GHDI).
Helen Chang (June 22, 2007), "Catching the Next Wave In Art at Documenta", The Wall Street Journal.
Roberta Smith (September 7, 2007), "Documenta 5" The New York Times.
Gimeno-Martinez, Javier; Verlinden, Jasmijn (2010). "From Museum of Decorative Arts to Design Museum: The Case of the Design museum Gent". Design and Culture. 2 (3).
dX 1997 Archived 2013-06-14 at the Wayback Machine, documenta XII.
Stephan Valentin (June 12, 2007), An art show in Kassel, Germany, rivals Venice Biennale The New York Times.
Roberta Smith (June 14, 2012), Art Show as Unruly Organism The New York Times.
Kelly Crow (June 8, 2012), A Party, Every Five Years, for 750,000 Guests The Wall Street Journal.
Jerry Saltz (June 15, 2012), Jerry Saltz: "Eleven Things That Struck, Irked, or Awed Me at Documenta 13" New York Magazine.
Michael Brenson (June 15, 1987), "Documenta 8, Exhibition In West Germany", The New York Times.
Michael Kimmelman (July 5, 1992) "At Documenta, It's Survival Of the Loudest", The New York Times.
Jackie Wullschlager (May 19, 2012) Vertiginous doubt Financial Times.
Julia Halperin, Gareth Harris (July 18, 2014) How much are curators really paid? Archived July 20, 2014, at the Wayback Machine The Art Newspaper.
Holland Cotter (22 June 2007). "Asking Serious Questions in a Very Quiet Voice". The New York Times. Retrieved 2014-08-29.
Ulrike Knöfel (8 June 2012). "What the 13th Documenta Wants You to See". Der Spiegel.
"904,992 people visit documenta (13) in Kassel". documenta und Museum Fridericianum Veranstaltungs-GmbH. 16 September 2012. Archived from the original on 25 February 2014. Retrieved 8 August 2013.
Russeth, Andrew (2019-02-22). "Ruangrupa Artist Collective Picked to Curate Documenta 15". ARTnews.com. Retrieved 2020-01-05.
"In Germany, Disguising Documentary As Art". The Huffington Post. Retrieved 2015-09-28.
Stephan Valentin (June 12, 2007), An art show in Kassel, Germany, rivals Venice Biennale International Herald Tribune.
Roberta Smith (June 22, 1992), A Small Show Within an Enormous One The New York Times.
d9 1992 Archived 2014-02-22 at the Wayback Machine, documenta XII.
Adrian Searle (June 19, 2007), 100 days of ineptitude The Guardian.
Catherine Hickley (September 24, 2007), "Documenta Contemporary Art Show Draws Record 754,000 to Kassel", Bloomberg.
Carly Berwick (May 17, 2007), "Documenta 'Mystery' Artists Are Revealed; Buzz Strategy Fizzles", Bloomberg.
Rachel Donado (April 5, 2017), German Art Exhibition Documenta Expands Into Athens, The New York Times.
Catherine Hickley (November 27, 2017), Documenta manager to leave post after budget overruns The Art Newspaper.
Further reading
Hickley, Catherine (2021-06-18). "This Show Sets the Direction of Art. Its Past Mirrored a Changing World". The New York Times.
Nancy Marmer, "Documenta 8: The Social Dimension?" Art in America, vol. 75, September 1987, pp. 128–138, 197–199.
other biennales :
Venice Biennial , Documenta Havana Biennial,Istanbul Biennial ( Istanbuli),Biennale de Lyon ,Dak'Art Berlin Biennial,Mercosul Visual Arts Biennial ,Bienal do Mercosul Porto Alegre.,Berlin Biennial ,Echigo-Tsumari Triennial .Yokohama Triennial Aichi Triennale,manifesta ,Copenhagen Biennale,Aichi Triennale
Yokohama Triennial,Echigo-Tsumari Triennial.Sharjah Biennial ,Biennale of Sydney, Liverpool , São Paulo Biennial ; Athens Biennale , Bienal do Mercosul ,Göteborg International Biennial for Contemporary Art
lumbung
Short concept by ruangrupa for documenta 15
"We want to create a globally oriented, cooperative, interdisciplinary art and culture platform that will remain effective beyond the 100 days of documenta fifteen. Our curatorial approach aims at a different kind of collaborative model of resource use—economically, but also in terms of ideas, knowledge, programs, and innovation."
ruangrupa’s central curatorial approach for documenta fifteen is based on the principles of collectivity, resource building, and equal sharing. They aim to appeal not just to an art audience but to a variety of communities, and to promote local commitment and participation. Their approach is based on an international network of local, community-based organizations from the art and other cultural contexts and can be outlined by the Indonesian term lumbung. lumbung, directly translatable as “rice barn,” is a collective pot or accumulation system used in rural areas of Indonesia, where crops produced by a community are stored as a future shared common resource and distributed according to jointly determind criteria. Using lumbung as a model, documenta fifteen is a collective resource pot, operating under the logics of the commons. It is an agglomeration of ideas, stories, (wo)manpower, time, and other shareable resources. At the center of lumbung is the imagination and the building of these collective, shared resources into new models of sustainable ideas and cultural practices. This will be fostered by residencies, assemblies, public activities, and the development of tools.
Interdisciplinarity is key in this process. It is where art meets activism, management, and networking to gather support, understand environments, and identify local resources. These elements then create actions and spaces, intertwine social relations and transactions; they slowly grow and organically find a public form. This is a strategy “to live in and with society.” It imagines the relations an art institution has with its community by being an active constituent of it. Strategies are then developed based on proximity and shared desires.
The main principles of the process are:
• Providing space to gather and explore ideas
• Collective decision making
• Non-centralization
• Playing between formalities and informalities
• Practicing assembly and meeting points
• Architectural awareness
• Being spatially active to promote conversation
• A melting pot for and from everyone’s thoughts, energies, and ideas
#documentakassel
#documenta
#documenta15
#artformat
#formatart
#rundebate
#thierrygeoffroy
#Colonel
#CriticalRun
#venicebiennale
#documentafifteen
#formatart
#documentacritic
#biennalist
#ultracontemporary art
protestart
Elementele de beton armat care se gasesc in medii preponderent umede, cu substante agresive (componenti organici, acid sulfuric, grasimi, saruri, acizi, etc.) trebuie protejate pentru a evita distrugerea betonului si corodarea armaturii.
Cuzinetii in forma de T Besaplast® – T-sunt foi de ...
Shibu Onsen is a historic and attractive hot spring town in Yamanouchi, which has retained a traditional atmosphere. Nestled in a small valley, Shibu Onsen is spread out on a gentle slope beside the Yokoyugawa River, with Yudanaka Onsen located below and the Jigokudani Monkey Park above.
During its long history, the area has been visited for its hot spring water by a lot of people, including priests, samurai and poets. Some of the ryokan (Japanese style inns) that line Shibu's narrow streets, date back over 400 years, adding greatly to Shibu's atmosphere. Guests of the ryokan are encouraged to take a stroll around town in the traditional onsen clothing of yukata robes and geta sandals.
One incentive to walk around the town is to make use of the public bath houses, of which there are nine. The public baths are locked and, except for one, only accessible to locals and overnight guests, who are provided with a master key by their ryokan.
The bath houses are small buildings, divided into a women's side and a men's side, and the baths themselves are quite simple. The bath houses are numbered, but also have special names and cure different ailments. Source: www.japan-guide.com
Hot
-
Aigues-Mortes, Gard (France).
---
La reflexión: www.santimb.com/2012/03/calor.html
---
CASTELLANO
Aigues-Mortes (en occitano Aigas Mòrtas) es una municipalidad francesa y localidad del Distrito de Nîmes, en Gard, Languedoc-Rosellón, Francia.
Es conocida por ser el primer puerto francés del Mediterráneo y una importante bastida medieval.
La ciudad se encuentra totalmente amurallada, en una obra comenzada por el genovés Guglielmo Boccanegra, y que han llegado intactas hasta nuestros días.
Desde su fundación hasta el año 1481 fue el principal puerto francés del Mediterráneo, siendo primada por el rey Luis IX de Francia y sus sucesores. Por ello, fue el punto de partida de las cruzadas desde Francia, hasta la anexión de Marsella en 1481.
Más info: es.wikipedia.org/wiki/Aigues-Mortes
----------------------
ENGLISH
Aigues-Mortes (Occitan: Aigas Mòrtas, i.e. "dead waters") is a commune in the Gard department in southern France. The medieval city walls surrounding the city are well preserved.
The foundation of the city is attributed to Gaius Marius, around 102 BC, but the first document mentioning a place called "Ayga Mortas" (dead waters) dates from the 10th century AD.
Louis IX of France (Saint Louis) rebuilt the port in the 13th century as France's only Mediterranean port at that time. It was the embarkation point of the Seventh Crusade (1248) and the Eighth Crusade (1270).
The 1,650 meters of city walls were built in two phases: the first during the reign of Philippe III the Bold and the second during the reign of Philippe IV the Fair, who had the enclosure completed between 1289 and 1300. The Constance Tower, completed in 1248, is all that remains of the castle built in Louis IX's reign. It was designed to be impregnable with six-meter-thick walls. A spiral staircase leads to the different levels of the tower.
From 1575 to 1622, Aigues-Mortes was one of the eight safe havens granted to the Protestants. The revocation of the Edict of Nantes in 1685 caused severe repression of Protestantism, which was marked in Languedoc and the Cévennes in the early 18th century by the "Camisard War". Like other towers in the town, from 1686 onwards, the Constance Tower was used as a prison for the Huguenots who refused to convert to Roman Catholicism. In 1703, Abraham Mazel, leader of the Camisards, managed to escape with sixteen companions.
In 1893, a conflict erupted between the French and the Italians who worked in the salt evaporation ponds of Peccais. The Massacre of Italians at Aigues-Mortes resulted in nine (maybe many more: 400 victims in Le migrazioni di ieri e di oggi by Giovanni Gozzini)[1] Italian deaths with hundreds injured in the ethnic violence.
More info: en.wikipedia.org/wiki/Aigues-Mortes
BIENNALIST @ Venice Biennale
www.emergencyrooms.org/biennalist.html
by www.colonel.dk and www.emergencyrooms.org
www.emergencyrooms.org/formats.html about other art format
------------about Venice Biennale history from wikipedia ---------
The Venice Biennale in English also called the "Venice Biennial") refers to an arts organization based in Venice
The Art Biennale, a contemporary visual art exhibition and so called because it is held biennially
curators previous
* 1948 – Rodolfo Pallucchini
* 1966 – Gian Alberto Dell'Acqua
* 1968 – Maurizio Calvesi and Guido Ballo
* 1970 – Umbro Apollonio
* 1972 – Mario Penelope
* 1974 – Vittorio Gregotti
* 1978 – Luigi Scarpa
* 1980 – Luigi Carluccio
* 1982 – Sisto Dalla Palma
* 1984 – Maurizio Calvesi
* 1986 – Maurizio Calvesi
* 1988 – Giovanni Carandente
* 1990 – Giovanni Carandente
* 1993 – Achille Bonito Oliva
* 1995 – Jean Clair
* 1997 – Germano Celant
* 1999 – Harald Szeemann
* 2001 – Harald Szeemann
* 2003 – Francesco Bonami
* 2005 – María de Corral and Rosa Martinez
* 2007 – Robert Storr
* 2009 – Daniel Birnbaum
* 2011 – Bice Curiger
* 2013 – Massimiliano Gioni
* 2015 – Okwui Enwezor
* 2017 – Christine Macel[19]
* 2019 – Ralph Rugoff[20]
In 2011, the countries were Albania, Andorra, Argentina, Australia, Austria, Azerbaijan, Bangladesh, Belarus, Belgium, Brazil, Bulgaria, Canada, Chile, China, Congo, Costa Rica, Croatia, Cuba, Cyprus, Czech and Slovak Republics, Denmark, Egypt, Estonia, Finland, France, Georgia, Germany, Greece, Haiti, Hungary, Iceland, India, Iran, Iraq, Ireland, Israel, Italy, Japan, Korea, Latvia, Lithuania, Luxembourg, Macedonia, Mexico, Moldova, Montenegro, Netherlands, New Zealand, Norway, Poland, Portugal, Romania, Russia, San Marino, Saudi Arabia, Serbia, Singapore, Slovenia, South Africa, Spain, Sweden, Switzerland, Syrian Arab Republic, Taiwan, Thailand, Turkey, Ukraine, United Arab Emirates, United Kingdom, United States of America, Uruguay, Venezuela, Wales and Zimbabwe. In addition to this there are two collective pavilions: Central Asia Pavilion and Istituto Italo-Latino Americano. In 2013, ten new participant countries developed national pavilions for the Biennale: Angola, the Bahamas, Bahrain, the Ivory Coast, Kosovo, Kuwait, the Maldives, Paraguay, Tuvalu, and the Holy See. In 2015, five new participant countries developed pavilions for the Biennale: Grenada [4], Republic of Mozambique, Republic of Seychelles, Mauritius and Mongolia. In 2017, three countries participated in the Art Biennale for the first time: Antigua & Barbuda, Kiribati, and Nigeria.[29]
----------
#art #artist #artistic #artists #arte #artwork
Pavilion at the Venice Biennale #artcontemporain contemporary art Giardini arsenal
venice Veneziako VenecijaVenècia Venedig Venetië Veneetsia Venetsia Venise Venecia VenedigΒενετία( Venetía Hungarian Velence Feneyjar Venice Venezia Venēcija Venezja Venezia Wenecja Veneza VenețiaVenetsiya BenátkyBenetke Venecia Fenisוועניס Վենետիկ ভেনি স威尼斯 (wēinísī) 威尼斯 ვენეციისવે નિસवेनिसヴェネツィアವೆನಿಸ್베니스வெனிஸ்వెనిస్เวนิซوینس Venetsiya
art umjetnost umění kunst taide τέχνη művészetList ealaín arte māksla menasarti Kunst sztuka artă umenie umetnost konstcelfקונסטարվեստincəsənətশিল্প艺术(yìshù)藝術 (yìshù)ხელოვნებაकलाkos duabアートಕಲೆសិល្បៈ미술(misul)ສິນລະປະകലकलाအတတ်ပညာकलाකලාවகலைఆర్ట్ศิลปะ آرٹsan'atnghệ thuậtفن (fan)אומנותهنرsanat artist
other Biennale :(Biennials ) :
Venice Biennial , Documenta Havana Biennial,Istanbul Biennial ( Istanbuli),Biennale de Lyon ,Dak'Art Berlin Biennial,Mercosul Visual Arts Biennial ,Bienal do Mercosul Porto Alegre.,Berlin Biennial ,Echigo-Tsumari Triennial .Yokohama Triennial Aichi Triennale,manifesta ,Copenhagen Biennale,Aichi Triennale .Yokohama Triennial,Echigo-Tsumari Triennial.Sharjah Biennial ,Biennale of Sydney, Liverpool , São Paulo Biennial ; Athens Biennale , Bienal do Mercosul ,Göteborg International Biennial for Contemporary Art ,DOCUMENTA KASSEL ATHENS
* Dakar
kritik [edit] kritikaria kritičar crític kritiker criticus kriitik kriitikko critique crítico Kritiker κριτικός(kritikós) kritikus Gagnrýnandi léirmheastóir critico kritiķis kritikas kritiku krytyk crítico critic crítico krytyk beirniad קריטיקער
Basque Veneziako Venecija [edit] Catalan Venècia Venedig Venetië Veneetsia Venetsia Venise Venecia Venedig Βενετία(Venetía) Hungarian Velence Feneyjar Venice Venezia Latvian Venēcija Venezja Venezia Wenecja Portuguese Veneza Veneția Venetsiya Benátky Benetke Venecia Fenis וועניס Վենետիկ ভেনিস 威尼斯 (wēinísī) 威尼斯 Georgian ვენეციის વેનિસ वेनिस ヴェネツィア ವೆನಿಸ್ 베니스 வெனிஸ் వెనిస్ เวนิซ وینس Venetsiya
Thierry Geoffroy / Colonel
#thierrygeoffroy #geoffroycolonel #thierrygeoffroycololonel #lecolonel #biennalist
#artformat #formatart
#emergencyart #urgencyart #urgentart #artofthenow #nowart
emergency art emergency art urgency artist de garde vagt alarm emergency room necessityart artistrole exigencyart predicament prediction pressureart
#InstitutionalCritique
#venicebiennale #venicebiennale2017 #venicebiennale2015
#venicebiennale2019
#venice #biennale #venicebiennale #venezia #italy
#venezia #venice #veniceitaly #venicebiennale
#pastlife #memory #venicebiennale #venice #Venezia #italy #hotelveniceitalia #artexhibit #artshow #internationalart #contemporaryart #themundane #summerday
#biennalevenice
Institutional Critique
Identity Politics Post-War Consumerism, Engagement with Mass Media, Performance Art, The Body, Film/Video, Political, Collage, , Cultural Commentary, Self as Subject, Color Photography, Related to Fashion, Digital Culture, Photography, Human Figure, Technology
Racial and Ethnic Identity, Neo-Conceptualism, Diaristic
Contemporary Re-creations, Popular Culture, Appropriation, Contemporary Sculpture,
Culture, Collective History, Group of Portraits, Photographic Source
, Endurance Art, Film/Video,, Conceptual Art and Contemporary Conceptualism, Color Photography, Human Figure, Cultural Commentary
War and Military, Political Figures, Social Action, Racial and Ethnic Identity, Conflict
Personal Histories, Alter Egos and Avatars
Use of Common Materials, Found Objects, Related to Literature, Installation, Mixed-Media, Engagement with Mass Media, Collage,, Outdoor Art, Work on Paper, Text
, Photographic Source
Appropriation (art) Art intervention Classificatory disputes about art Conceptual art Environmental sculpture Found object Interactive art Modern art Neo-conceptual art Performance art Sound art Sound installation Street installations Video installation
Conceptual art Art movements Postmodern art Contemporary art Art media Aesthetics Conceptualism
Post-conceptualism Anti-anti-art Body art Conceptual architecture Contemporary art Experiments in Art and Technology Found object Happening Fluxus Information art Installation art Intermedia Land art Modern art Neo-conceptual art Net art Postmodern art Generative Art Street installation Systems art Video art Visual arts ART/MEDIA conceptual artist
Collaboration beetween Biennalist and Ultracontemporay
Art Format
www.emergencyrooms.org/formats.html
en.wikipedia.org/wiki/Thierry_Geoffroy
Documenta From Wikipedia,
The Fridericianum during documenta (13)
documenta is an exhibition of contemporary art which takes place every five years in Kassel, Germany. It was founded by artist, teacher and curator Arnold Bode in 1955 as part of the Bundesgartenschau (Federal Horticultural Show) which took place in Kassel at that time.[1] It was an attempt to bring Germany up to speed with modern art, both banishing and repressing the cultural darkness of Nazism.[2] This first documenta featured many artists who are generally considered to have had a significant influence on modern art (such as Picasso and Kandinsky). The more recent documentas feature art from all continents; nonetheless most of it is site-specific.
Every documenta is limited to 100 days of exhibition, which is why it is often referred to as the "museum of 100 days".[3] Documenta is not a selling exhibition. It rarely coincides with the three other major art world events: the Venice Biennale, Art Basel and Skulptur Projekte Münster, but in 2017, all four were open simultaneously.
Etymology of documenta
The name of the exhibition is an invented word. The term is supposed to demonstrate the intention of every exhibition (in particular of the first documenta in 1955) to be a documentation of modern art which was not available for the German public during the Nazi era. Rumour spread from those close to Arnold Bode that it was relevant for the coinage of the term that the Latin word documentum could be separated into docere (Latin for teach) and mens (Latin for intellect) and therefore thought it to be a good word to describe the intention and the demand of the documenta.[4]
Each edition of documenta has commissioned its own visual identity, most of which have conformed to the typographic style of solely using lowercase letters, which originated at the Bauhaus.[5]
History
Stadtverwaldung by Joseph Beuys, oaktree in front of the museum Fridericianum, documenta 7
Art professor and designer Arnold Bode from Kassel was the initiator of the first documenta. Originally planned as a secondary event to accompany the Bundesgartenschau, this attracted more than 130,000 visitors in 1955. The exhibition centred less on "contemporary art“, that is art made after 1945: instead, Bode wanted to show the public works which had been known as "Entartete Kunst" in Germany during the Nazi era: Fauvism, Expressionism, Cubism, Blauer Reiter, Futurism and Pittura Metafisica. Therefore, abstract art, in particular the abstract paintings of the 1920s and 1930s, was the focus of interest in this exhibition.
Over time, the focus shifted to contemporary art. At first, the show was limited to works from Europe, but soon covered works by artists from the Americas, Africa and Asia. 4. documenta, the first ever to turn a profit, featured a selection of Pop Art, Minimal Art, and Kinetic Art.[6] Adopting the theme of Questioning Reality – Pictorial Worlds Today, the 1972 documenta radically redefined what could be considered art by featuring minimal and conceptual art, marking a turning point in the public acceptance of those styles.[7] Also, it devoted a large section to the work of Adolf Wolfli, the great Swiss outsider, then unknown. Joseph Beuys performed repeatedly under the auspices of his utopian Organization for Direct Democracy.[8] Additionally, the 1987 documenta show signaled another important shift with the elevation of design to the realm of art – showing an openness to postmodern design.[9] Certain key political dates for wide-reaching social and cultural upheavals, such as 1945, 1968 or 1976/77, became chronological markers of documenta X (1997), along which art's political, social, cultural and aesthetic exploratory functions were traced.[10] Documenta11 was organized around themes like migration, urbanization and the post-colonial experience,[11] with documentary photography, film and video as well as works from far-flung locales holding the spotlight.[7] In 2012, documenta (13) was described as "[a]rdently feminist, global and multimedia in approach and including works by dead artists and selected bits of ancient art".[12]
Criticism
documenta typically gives its artists at least two years to conceive and produce their projects, so the works are often elaborate and intellectually complex.[13] However, the participants are often not publicised before the very opening of the exhibition. At documenta (13), the official list of artists was not released until the day the show opened.[14] Even though curators have often claimed to have gone outside the art market in their selection, participants have always included established artists. In the documenta (13), for example, art critic Jerry Saltz identified more than a third of the artists represented by the renowned Marian Goodman Gallery in the show.[14]
Directors
The first four documentas, organized by Arnold Bode, established the exhibition's international credentials. Since the fifth documenta (1972), a new artistic director has been named for each documenta exhibition by a committee of experts. Documenta 8 was put together in two years instead of the usual five. The original directors, Edy de Wilde and Harald Szeemann, were unable to get along and stepped down. They were replaced by Manfred Schneckenburger, Edward F. Fry, Wulf Herzogenrath, Armin Zweite, and Vittorio Fagone.[15] Coosje van Bruggen helped select artists for documenta 7, the 1982 edition. documenta IX's team of curators consisted of Jan Hoet, Piero Luigi Tazzi, Denys Zacharopoulos, and Bart de Baere.[16] For documenta X Catherine David was chosen as the first woman and the first non-German speaker to hold the post. It is also the first and unique time that its website Documenta x was conceived by a curator (swiss curator Simon Lamunière) as a part of the exhibition. The first non-European director was Okwui Enwezor for Documenta11.[17]
TitleDateDirectorExhibitorsExhibitsVisitors
documenta16 July – 18 September 1955Arnold Bode148670130,000
II. documenta11 July – 11 October 1959Arnold Bode, Werner Haftmann3381770134,000
documenta III27 June – 5 October 1964Arnold Bode, Werner Haftmann3611450200,000
4. documenta27 June – 6 October 196824-strong documenta council1511000220,000
documenta 530 June – 8 October 1972Harald Szeemann218820228,621
documenta 624 June – 2 October 1977Manfred Schneckenburger6222700343,410
documenta 719 June – 28 September 1982Rudi Fuchs1821000378,691
documenta 812 June – 20 September 1987Manfred Schneckenburger150600474,417
documenta IX12 June – 20 September 1992Jan Hoet1891000603,456
documenta X21 June – 28 September 1997Catherine David120700628,776
documenta118 June – 15 September 2002Okwui Enwezor118450650,924
documenta 1216 June – 23 September 2007Roger M. Buergel/Ruth Noack[19]114over 500754,301
documenta (13)9 June – 16 September 2012Carolyn Christov-Bakargiev187[20]904,992[21]
documenta 148 April – 16 July 2017 in Athens, Greece;
10 June – 17 September 2017 in KasselAdam Szymczykmore than 1601500339.000 in Athens
891.500 in Kassel
documenta fifteen18 June 2022 – 25 September 2022 in Kasselruangrupa[22]
2012's edition was organized around a central node, the trans-Atlantic melding of two distinct individuals who first encountered each other in the "money-soaked deserts of the United Arab Emirates". As an organizing principle it is simultaneously a commentary on the romantic potentials of globalization and also a critique of how digital platforms can complicate or interrogate the nature of such relationships. Curatorial agents refer to the concept as possessing a "fricative potential for productive awkwardness," wherein a twosome is formed for the purposes of future exploration.[23]
Venues
documenta is held in different venues in Kassel. Since 1955, the fixed venue has been the Fridericianum. The documenta-Halle was built in 1992 for documenta IX and now houses some of the exhibitions. Other venues used for documenta have included the Karlsaue park, Schloss Wilhelmshöhe, the Neue Galerie, the Ottoneum, and the Kulturzentrum Schlachthof. Though Okwui Enezor notably tried to subvert the euro-centric approach documenta had taken, he instigated a series of five platforms before the Documenta11 in Vienna, Berlin, New Delhi, St Lucia, and Lagos, in an attempt to take documenta into a new post-colonial, borderless space, from which experimental cultures could emerge. documenta 12 occupied five locations, including the Fridericianum, the Wilhelmshöhe castle park and the specially constructed "Aue-Pavillon", or meadow pavilion, designed by French firm Lacaton et Vassal.[24] At documenta (13) (2012), about a fifth of the works were unveiled in places like Kabul, Afghanistan, and Banff, Canada.[13]
There are also a number of works that are usually presented outside, most notably in Friedrichsplatz, in front of the Fridericianum, and the Karlsaue park. To handle the number of artworks at documenta IX, five connected temporary "trailers" in glass and corrugated metal were built in the Karlsaue.[25] For documenta (13), French architects Anne Lacaton and Jean-Philippe Vassal constructed the temporary "Aue-Pavillon" in the park.
Rahmenbau (1977) by Haus Rucker und Co.
A few of the works exhibited at various documentas remained as purchases in Kassel museums. They include 7000 Eichen by Joseph Beuys; Rahmenbau (1977) by Haus-Rucker-Co; Laserscape Kassel (1977) by Horst H. Baumann; Traumschiff Tante Olga (1977) by Anatol Herzfeld; Vertikaler Erdkilometer by Walter De Maria; Spitzhacke (1982) by Claes Oldenburg; Man walking to the sky (1992) by Jonathan Borofsky; and Fremde by Thomas Schütte (one part of the sculptures are installed on Rotes Palais at Friedrichsplatz, the other on the roof of the Concert Hall in Lübeck).
documenta archive
The extensive volume of material that is regularly generated on the occasion of this exhibition prompted Arnold Bode to create an archive in 1961. The heart of the archive’s collection comes from the files and materials of the documenta organization. A continually expanding video and image archive is also part of the collection as are the independently organized bequests of Arnold Bode and artist Harry Kramer.
Management
Visitors
In 1992, on the occasion of documenta IX, for the first time in the history of the documenta, more than half a million people traveled to Kassel.[26] The 2002 edition of documenta attracted 650,000 visitors, more than triple Kassel's population.[27] In 2007, documenta 12 drew 754,000 paying visitors, with more than one-third of the visitors coming from abroad and guests from neighboring Netherlands, France, Belgium and Austria among the most numerous.[28] In 2012, documenta (13) had 904,992 visitors.[21]
References
Adrian Searle (June 11, 2012), "Documenta 13: Mysteries in the mountain of mud", The Guardian.
Roberta Smith (June 14, 2012), Art Show as Unruly Organism The New York Times.
Arnold Bode coined this phrase for the first time in the prologue of the first volume of the catalogue: documenta III. Internationale Ausstellung; Catalogue: Volume 1: Painting and Sculpture; Volume 2: Sketches; Volume 3: Industrial Design, Print; Kassel/Köln 1964; p. XIX
Kimpel, Harald: documenta, Mythos und Wirklichkeit. Köln 1997, ISBN 3-7701-4182-2
Alice Rawsthorn (June 3, 2012), A Symbol Is Born The New York Times.
The documenta IV Exhibition in Kassel (1968) German History in Documents and Images (GHDI).
Helen Chang (June 22, 2007), "Catching the Next Wave In Art at Documenta", The Wall Street Journal.
Roberta Smith (September 7, 2007), "Documenta 5" The New York Times.
Gimeno-Martinez, Javier; Verlinden, Jasmijn (2010). "From Museum of Decorative Arts to Design Museum: The Case of the Design museum Gent". Design and Culture. 2 (3).
dX 1997 Archived 2013-06-14 at the Wayback Machine, documenta XII.
Stephan Valentin (June 12, 2007), An art show in Kassel, Germany, rivals Venice Biennale The New York Times.
Roberta Smith (June 14, 2012), Art Show as Unruly Organism The New York Times.
Kelly Crow (June 8, 2012), A Party, Every Five Years, for 750,000 Guests The Wall Street Journal.
Jerry Saltz (June 15, 2012), Jerry Saltz: "Eleven Things That Struck, Irked, or Awed Me at Documenta 13" New York Magazine.
Michael Brenson (June 15, 1987), "Documenta 8, Exhibition In West Germany", The New York Times.
Michael Kimmelman (July 5, 1992) "At Documenta, It's Survival Of the Loudest", The New York Times.
Jackie Wullschlager (May 19, 2012) Vertiginous doubt Financial Times.
Julia Halperin, Gareth Harris (July 18, 2014) How much are curators really paid? Archived July 20, 2014, at the Wayback Machine The Art Newspaper.
Holland Cotter (22 June 2007). "Asking Serious Questions in a Very Quiet Voice". The New York Times. Retrieved 2014-08-29.
Ulrike Knöfel (8 June 2012). "What the 13th Documenta Wants You to See". Der Spiegel.
"904,992 people visit documenta (13) in Kassel". documenta und Museum Fridericianum Veranstaltungs-GmbH. 16 September 2012. Archived from the original on 25 February 2014. Retrieved 8 August 2013.
Russeth, Andrew (2019-02-22). "Ruangrupa Artist Collective Picked to Curate Documenta 15". ARTnews.com. Retrieved 2020-01-05.
"In Germany, Disguising Documentary As Art". The Huffington Post. Retrieved 2015-09-28.
Stephan Valentin (June 12, 2007), An art show in Kassel, Germany, rivals Venice Biennale International Herald Tribune.
Roberta Smith (June 22, 1992), A Small Show Within an Enormous One The New York Times.
d9 1992 Archived 2014-02-22 at the Wayback Machine, documenta XII.
Adrian Searle (June 19, 2007), 100 days of ineptitude The Guardian.
Catherine Hickley (September 24, 2007), "Documenta Contemporary Art Show Draws Record 754,000 to Kassel", Bloomberg.
Carly Berwick (May 17, 2007), "Documenta 'Mystery' Artists Are Revealed; Buzz Strategy Fizzles", Bloomberg.
Rachel Donado (April 5, 2017), German Art Exhibition Documenta Expands Into Athens, The New York Times.
Catherine Hickley (November 27, 2017), Documenta manager to leave post after budget overruns The Art Newspaper.
Further reading
Hickley, Catherine (2021-06-18). "This Show Sets the Direction of Art. Its Past Mirrored a Changing World". The New York Times.
Nancy Marmer, "Documenta 8: The Social Dimension?" Art in America, vol. 75, September 1987, pp. 128–138, 197–199.
other biennales :
Venice Biennial , Documenta Havana Biennial,Istanbul Biennial ( Istanbuli),Biennale de Lyon ,Dak'Art Berlin Biennial,Mercosul Visual Arts Biennial ,Bienal do Mercosul Porto Alegre.,Berlin Biennial ,Echigo-Tsumari Triennial .Yokohama Triennial Aichi Triennale,manifesta ,Copenhagen Biennale,Aichi Triennale
Yokohama Triennial,Echigo-Tsumari Triennial.Sharjah Biennial ,Biennale of Sydney, Liverpool , São Paulo Biennial ; Athens Biennale , Bienal do Mercosul ,Göteborg International Biennial for Contemporary Art
lumbung
Short concept by ruangrupa for documenta 15
"We want to create a globally oriented, cooperative, interdisciplinary art and culture platform that will remain effective beyond the 100 days of documenta fifteen. Our curatorial approach aims at a different kind of collaborative model of resource use—economically, but also in terms of ideas, knowledge, programs, and innovation."
ruangrupa’s central curatorial approach for documenta fifteen is based on the principles of collectivity, resource building, and equal sharing. They aim to appeal not just to an art audience but to a variety of communities, and to promote local commitment and participation. Their approach is based on an international network of local, community-based organizations from the art and other cultural contexts and can be outlined by the Indonesian term lumbung. lumbung, directly translatable as “rice barn,” is a collective pot or accumulation system used in rural areas of Indonesia, where crops produced by a community are stored as a future shared common resource and distributed according to jointly determind criteria. Using lumbung as a model, documenta fifteen is a collective resource pot, operating under the logics of the commons. It is an agglomeration of ideas, stories, (wo)manpower, time, and other shareable resources. At the center of lumbung is the imagination and the building of these collective, shared resources into new models of sustainable ideas and cultural practices. This will be fostered by residencies, assemblies, public activities, and the development of tools.
Interdisciplinarity is key in this process. It is where art meets activism, management, and networking to gather support, understand environments, and identify local resources. These elements then create actions and spaces, intertwine social relations and transactions; they slowly grow and organically find a public form. This is a strategy “to live in and with society.” It imagines the relations an art institution has with its community by being an active constituent of it. Strategies are then developed based on proximity and shared desires.
The main principles of the process are:
• Providing space to gather and explore ideas
• Collective decision making
• Non-centralization
• Playing between formalities and informalities
• Practicing assembly and meeting points
• Architectural awareness
• Being spatially active to promote conversation
• A melting pot for and from everyone’s thoughts, energies, and ideas
#documentakassel
#documenta
#documenta15
#artformat
#formatart
#rundebate
#thierrygeoffroy
#Colonel
#CriticalRun
#venicebiennale
#documentafifteen
#formatart
#documentacritic
#biennalist
#ultracontemporary art
#protestart
Dong Jingxin is a preacher in a house church in China. She's believed in the Lord for thirty years, and loves the truth; she frequently reads the Lord's words and is driven by them. She expends herself for the Lord with enthusiasm. Because of her preaching work, she was arrested by the police of the Chinese Communist government and sent to prison where she endured cruelty and torture. It was the words of the Lord that guided her through enduring seven years of inhuman prison life. After getting out, her co-worker Chenguang comes to see her and reads to her from the words of Almighty God, bearing witness that God has appeared and is working in the last days . She also gives her a copy of The Word Appears in the Flesh. After reading quite a bit of the words of Almighty God, Dong Jingxin feels that they are authoritative and that they have come from God. She develops a heart of longing to seek. Dong Jingxin and her husband hungrily devour the words of Almighty God and discover that they are all the truth, and that they are the voice of God. They determine that Almighty God really is the return of the Lord Jesus they have been awaiting for years! Just as the two of them are awash in the joy of welcoming the return of the Lord, the chief of police pays them a visit to warn them against attending any gatherings or doing any preaching. He warns them that they particularly must report anyone who preaches Eastern Lightning , giving rise to anxiety in Dong Jingxin. After that, once their pastor finds out that Dong Jingxin is leading brothers and sisters to look into the work of God in the last days, he also interferes with and blocks them. Faced with confusion and disruption from the forces of Satan, Dong Jingxin is able to clearly see the true face of the pastors and elders of the religious world through prayer, seeking, and fellowship. She does not back down, but continues to lead brothers and sisters to investigate the true way, and she invites people from the Church of Almighty God to give fellowship and bear witness to the work of Almighty God in the last days. In the end, everyone acknowledges that the words uttered by Almighty God really are the voice of God, and that He is the appearance of God. Everyone is deeply moved: What a beautiful voice the words of Almighty God are!
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This is the cover photo of my set National Language Movement 2011
This Photo was taken on 21th Fab at 01:30 pm , From Jatio Shaheed Minar , Dhaka, BANGLADESH, This Photo was Taken while my Special Photowalk with The flickr Group Frame BANGLADESH
Description :The Bengali Language Movement: and in Bangali Trnslation to ভাষা আন্দোলন
The Bengali Language Movement: Can read In Bangoli here]ভাষা আন্দোলন, also known as the Language Movement (Bengali: ভাষা আন্দোলন; Bhasha Andolon), was a political effort in Bangladesh (then known as East Pakistan), advocating the recognition of the Bengali language as an official language ofPakistan. Such recognition would allow Bengali to be used in government affairs.When the state of Pakistan was formed in 1947, its two regions, East Pakistan (also called East Bengal) and West Pakistan, were split along cultural, geographical, and linguistic lines. In 1948, the Government of Pakistan ordained Urdu as the sole national language, sparking extensive protests among the Bengali-speaking majority of East Pakistan. Facing rising sectarian tensions and mass discontent with the new law, the government outlawed public meetings and rallies. The students of the University of Dhaka and other political activists defied the law and organised a protest on 21 February 1952. The movement reached its climax when police killed student demonstrators on that day. The deaths provoked widespread civil unrest led by the Awami Muslim League, later renamed the Awami League. After years of conflict, the central government relented and granted official status to the Bengali language in 1956. In 2000,UNESCO declared 21 February International Mother Language Day for the whole world to celebrate[1], in tribute to the Language Movement and the ethno-linguistic rights of people around the world.The Language Movement catalysed the assertion of Bengali national identity in Pakistan, and became a forerunner to Bengali nationalist movements, including the 6-point movement and subsequently the Bangladesh Liberation War in 1971. In Bangladesh, 21 February is observed as Language Movement Day, a national holiday. The Shaheed Minar monument was constructed near Dhaka Medical College in memory of the movement and its victims
Background
The present nations of Pakistan and Bangladesh were part of undivided India during the British colonial rule. From the mid-19th century, the Urdu language had been promoted as thelingua franca of Indian Muslims by political and religious leaders such as Sir Khwaja Salimullah, Sir Syed Ahmed Khan, Nawab Viqar-ul-Mulk and Maulvi Abdul Haq.[2][3] Urdu is an Indo-Aryan language of the Indo-Iranian branch, belonging to the Indo-European family of languages. It developed under Persian, Arabic and Turkic influence on apabhramshas (last linguistic stage of the medieval Indian Aryan language Pali-Prakrit)[4] in South Asia during the Delhi Sultanate and Mughal Empire.[5] With its Perso-Arabic script, the language was considered a vital element of the Islamic culture for Indian Muslims; Hindi and the Devanagari script were seen as fundamentals of Hindu culture.[2]While the use of Urdu grew common with Muslims in northern India, the Muslims of Bengal (a province in the eastern part of British Indian sub-continent) primarily used the Bengali language. Bengali is an Eastern Indo-Aryan language that arose from the eastern Middle Indic languages around 1000 CE[6] and developed considerably during the Bengal Renaissance. As early as the late 19th century, social activists such as the Muslim feminist Roquia Sakhawat Hussain were choosing to write in Bengali to reach out to the people and develop it as a modern literary language. Supporters of Bengali opposed Urdu even before the partition of India, when delegates from Bengal rejected the idea of making Urdu the lingua franca of Muslim India in the 1937 Lucknow session of the Muslim League. The Muslim League was a British Indian political party that became the driving force behind the creation of Pakistan as a Muslim state separate from British India.[7]
The Other Set related to this set are available here at : International Mother Language Day
All other Photos of this set are available at : National Language Movement Dat 2011
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Uncle Tom's Cabin; or, Life Among the Lowly is an anti-slavery novel by American author Harriet Beecher Stowe, published in 1852.
Stowe, a Connecticut-born teacher at the Hartford Female Academy and an active abolitionist, featured the character of Uncle Tom, a long-suffering black slave around whom the stories of other characters revolve. The sentimental novel depicts the reality of slavery while also asserting that Christian love can overcome something as destructive as enslavement of fellow human beings.
Uncle Tom's Cabin was the best-selling novel of the 19th century and the second best-selling book of that century, following the Bible
It is credited with helping fuel the abolitionist cause in the 1850s. In the first year after it was published, 300,000 copies of the book were sold in the United States; one million copies were sold in Great Britain. In 1855, three years after it was published, it was called "the most popular novel of our day." The impact attributed to the book is great, reinforced by a story that when Abraham Lincoln met Stowe at the start of the Civil War, Lincoln declared, "So this is the little lady who started this great war." The quote is apocryphal; it did not appear in print until 1896, and it has been argued that "The long-term durability of Lincoln's greeting as an anecdote in literary studies and Stowe scholarship can perhaps be explained in part by the desire among many contemporary intellectuals ... to affirm the role of literature as an agent of social change."
Stowe, a Connecticut-born teacher at the Hartford Female Academy and an active abolitionist, wrote the novel as a response to the 1850 passage of the second Fugitive Slave Act.
Much of the book was composed in Brunswick, Maine, where her husband, Calvin Ellis Stowe, taught at his alma mater, Bowdoin College.
Stowe was partly inspired to create Uncle Tom's Cabin by the 1849 slave narrative The Life of Josiah Henson, Formerly a Slave, Now an Inhabitant of Canada, as Narrated by Himself. Henson, a formerly enslaved black man, had lived and worked on a 3,700 acres (15 km2) tobacco plantation in North Bethesda, Maryland, owned by Isaac Riley.[ Henson escaped slavery in 1830 by fleeing to the Province of Upper Canada (now Ontario), where he helped other fugitive slaves settle and become self-sufficient, and where he wrote his memoirs.
Stowe acknowledged in 1853 that Henson's writings inspired Uncle Tom's Cabin. When Stowe's work became a best-seller, Henson republished his memoirs as The Memoirs of Uncle Tom and traveled on lecture tours extensively in the United States and Europe. Stowe's novel lent its name to Henson's home—Uncle Tom's Cabin Historic Site, near Dresden, Canada—which since the 1940s has been a museum. The cabin where Henson lived while he was enslaved no longer exists, but cabin on the Riley farm erroneously thought to be the Henson Cabin was purchased by the Montgomery County, Maryland, government in 2006. It is now a part of the National Park Service National Underground Railroad Network to Freedom program, and plans are underway to build a museum and interpretive center on the site.
American Slavery As It Is: Testimony of a Thousand Witnesses, a volume co-authored by Theodore Dwight Weld and the Grimké sisters, is also a source of some of the novel's content.
Stowe said she based the novel on a number of interviews with people who escaped slavery during the time when she was living in Cincinnati, Ohio, across the Ohio River from Kentucky, a slave state. In Cincinnati the Underground Railroad had local abolitionist sympathizers and was active in efforts to help runaway slaves on their escape route from the South.
Uncle Tom's Cabin first appeared as a 40-week serial in National Era, an abolitionist periodical, starting with the June 5, 1851, issue. Because of the story's popularity, the publisher John Jewett contacted Stowe about turning the serial into a book. While Stowe questioned if anyone would read Uncle Tom's Cabin in book form, she eventually consented to the request.
Convinced the book would be popular, Jewett made the unusual decision (for that time) to have six full-page illustrations by Hammatt Billings engraved for the first printing.
Published in book form on March 20, 1852, the novel soon sold out its complete print run. A number of other editions were soon printed (including a deluxe edition in 1853, featuring 117 illustrations by Billings).
The book was translated into all major languages, and in the United States it became the second best-selling book after the Bible. Uncle Tom's Cabin sold equally well in Britain, with the first London edition appearing in May 1852 and selling 200,000 copies. In a few years over 1.5 million copies of the book were in circulation in Britain, although most of these were pirated copies (a similar situation occurred in the United States).
Uncle Tom's Cabin outraged people in the American South.[24] The novel was also roundly criticized by slavery supporters.
Acclaimed Southern novelist William Gilmore Simms declared the work utterly false, while others called the novel criminal and slanderous. Reactions ranged from a bookseller in Mobile, Alabama, who was forced to leave town for selling the novel to threatening letters sent to Stowe (including a package containing a slave's severed ear).
Many Southern writers, like Simms, soon wrote their own books in opposition to Stowe's novel.
In response to Uncle Tom's Cabin, writers in the Southern United States produced a number of books to rebut Stowe's novel. This so-called Anti-Tom literature generally took a pro-slavery viewpoint, arguing that the issues of slavery as depicted in Stowe's book were overblown and incorrect. The novels in this genre tended to feature a benign white patriarchal master and a pure wife, both of whom presided over childlike slaves in a benevolent extended family style plantation. The novels either implied or directly stated that African Americans were a childlike people unable to live their lives without being directly overseen by white people.
Among the most famous anti-Tom books are The Sword and the Distaff by William Gilmore Simms, Aunt Phillis's Cabin by Mary Henderson Eastman, and The Planter's Northern Bride by Caroline Lee Hentz, with the last author having been a close personal friend of Stowe's when the two lived in Cincinnati. Simms' book was published a few months after Stowe's novel, and it contains a number of sections and discussions disputing Stowe's book and her view of slavery. Hentz's 1854 novel, widely-read at the time but now largely forgotten, offers a defense of slavery as seen through the eyes of a northern woman—the daughter of an abolitionist, no less—who marries a southern slave owner.
In the decade between the publication of Uncle Tom's Cabin and the start of the American Civil War, between twenty and thirty anti-Tom books were published. Among these novels are two books titled Uncle Tom's Cabin As It Is (one by W.L. Smith and the other by C.H. Wiley) and a book by John Pendleton Kennedy. More than half of these anti-Tom books were written by white women, with Simms commenting at one point about the "Seemingly poetic justice of having the Northern woman (Stowe) answered by a Southern woman."
Even though Uncle Tom's Cabin was the best-selling novel of the 19th century, far more Americans of that time saw the story as a stage play or musical than read the book.[84] Eric Lott, in his book Uncle Tomitudes: Racial Melodrama and Modes of Production, estimates that at least three million people saw these plays, ten times the book's first-year sales.
Uncle Tom's Cabin has been adapted several times as a film. Most of these movies were created during the silent film era (Uncle Tom's Cabin was the most-filmed book of that time period).[93] Because of the continuing popularity of both the book and "Tom" shows, audiences were already familiar with the characters and the plot, making it easier for the film to be understood without spoken words. There has been no Hollywood treatment since the end of the silent era.
blogged:
tinyhaus.blogspot.com/2012/07/the-last-elephant.html
I made this piece after seeing photos of Jimmy John Liautaud, founder of Jimmy John's, killing endangered animals on Safari in Africa. I was enraged and disgusted! I'm happy I've never eaten at a Jimmy Johns and after this I never will. Thanks for bringing my attention to this Lisa. The company that is responsible for these killing "adventures" is Johan Calitz Safaris. I can't stand to look at those pictures, they're just vial.
My mother's family was from a rural part of Vietnam. My grandfather was a hunter and both my mom and grandmother have done their share of slaughtering chickens, fish and I think pigs and goats. I'm an omnivore so I don't want to step on a soapbox and pass judgment on the killing of animals. But I'm 100% against animal cruelty and senseless acts like this. It's just a pure ego stroke, lacking in any compassion or consideration. You want to shoot something get a camera!
My mother's family was from a rural part of Vietnam. My grandfather was a hunter and both my mom and grandmother have done their share of slaughtering chickens, fish and I think pigs and goats. I'm an omnivore so I don't want to step on a soapbox and pass judgment on the killing of animals. But I'm 100% against animal cruelty and senseless acts like this. It's just a pure ego stroke, lacking in any compassion or consideration. You want to shoot something get a camera!
The Last Elephant 2012
carved carpenter's pencil (graphite & wood)
5 1/4"h x 5/8"w x 1/4"d (13.3cm x 1.6cm x .6cm)
Fonte dell'immagine: Il Lampo da Levante
Condizioni d'Uso: Avviso legale e condizioni per l’uso
1. Ogni parola di Dio è un’espressione della Sua indole
Hu Ke Città di Dezhou, Provincia dello Shandong
Ogniqualvolta vedevo queste parole pronunciate da Dio mi sentivo ansiosa: “In ogni frase che ho pronunciato è contenuta l’indole di Dio. Fareste bene a ponderare attentamente le Mie parole, e ne trarrete di certo grande profitto” (“È molto importante comprendere l’indole di Dio” in “La Parola appare nella carne”). Mi sentivo ansiosa perché capire l’indole di Dio è fondamentale per l’uomo, sia per la sua comprensione di Dio, sia nel suo cercare di amarLo e soddisfarLo. Ma quando mangiavo e bevevo delle parole di Dio, avevo sempre la sensazione che la Sua indole fosse troppo astratta e io non sapessi come comprenderla. Successivamente, attraverso la condivisione da parte del mio leader, ho appreso che avrei dovuto capire ciò che piace a Dio e ciò che Egli odia dalle Sue parole, e in tal modo arrivare a comprendere la Sua indole. Di conseguenza, ho provato a metterlo in pratica per qualche tempo e ho visto dei risultati. Tuttavia ero ancora perplessa riguardo alle parole di Dio, “In ogni frase che ho pronunciato è contenuta l’indole di Dio” e non avevo idea di come intenderle esattamente.
Un giorno ho letto queste parole in un sermone: “L’indole di Dio contiene molti aspetti. Essa contiene ciò che Dio ha ed è, le Sue riflessioni, le Sue idee, il Suo pensiero e la Sua saggezza. Essa contiene l’atteggiamento di Dio verso ogni genere di persona, come il Suo sentimento di misericordia e di premura, e ancor più la Sua ira verso la ribellione e la resistenza del genere umano. Poiché ognuna delle frasi di Dio contiene il Suo pensiero, la Sua saggezza e le Sue idee, poiché tutte contengono il contesto e la fonte delle Sue parole, poiché esse esprimono tutte naturalmente l’atteggiamento di Dio verso l’umanità, e non c’è una sola frase che sia priva di fondamento, per questo è un fatto molto naturale che ogni frase contenga l’indole di Dio. Ogni parola che gli esseri umani dicono esprime la loro indole della vita, dunque ogni parola di Dio non conterrà a maggior ragione la Sua indole? Ciò è facile da comprendere, ma come scoprirlo e conoscerlo non è così semplice come si possa immaginare. Se, quando si leggono le parole di Dio, non si cerca di ponderarle a sufficienza, non ci si sforza abbastanza o non si ha esperienza sufficiente, allora l’indole di Dio non sarà facile da percepire, e ancor meno da capire. Ciò che è necessario, quindi, è che l’uomo si plachi davanti a Dio, che metta interamente il suo cuore nelle Sue parole e che la lettura e il tentativo di ponderarle avvengano durante la preghiera
; allora tu giungerai lentamente a scoprire l’ordine di idee che sta dietro le parole di Dio. Questo è l’inizio dell’ingresso” (La condivisione del Fratello). Quando ho letto questa condivisione tutto mi è diventato chiaro. Mi sono resa conto che l’indole di Dio contiene molte cose: contiene ciò che Egli ha ed è, le Sue riflessioni e le Sue idee, il Suo pensiero e la Sua saggezza, così come il Suo atteggiamento verso ogni genere di persona, e così via. Inoltre, ciascuna delle frasi di Dio contiene il contesto e la fonte di ogni Sua parola, e non c’è una sola frase che sia priva di fondamento, e ogni singola cosa che Dio fa e ogni frase che Egli pronuncia sono una naturale espressione di tutto ciò che Egli è nella vita. La mia comprensione dell’indole di Dio, d’altro canto, era limitata solo a ciò che Egli ama e a ciò che Egli odia. Questo tipo di comprensione era troppo unilaterale e dunque non era in grado di raggiungere una conoscenza dell’indole di Dio partendo da ogni Sua singola frase. Oltre a questo ho capito anche che, se volevo comprendere l’indole di Dio da ogni Sua frase, dovevo placarmi dinanzi a Lui e compiere uno sforzo molto più grande per cercare di capire a fondo le Sue parole. Inoltre, avevo bisogno di pregare e di cercare la guida dinanzi a Dio, focalizzandomi sulla comprensione dello stato d’animo dietro alle parole che Egli aveva pronunciato, così come sul contesto e sulla fonte dietro alle Sue azioni.
Ringrazio Dio per l’illuminazione e la rivelazione che mi hanno permesso di rendermi conto di queste cose e, quindi, in seguito, ho iniziato a focalizzarmi sulla pratica e l’ingresso in questo aspetto. Un giorno ho letto un brano delle parole di Dio: “Se quest’opera sia importante o meno, dipende dai bisogni del genere umano, dalla realtà della sua depravazione, dalla gravità della disobbedienza di Satana e dal suo disturbo dell’opera. Il giusto, cioè colui che è all’altezza del compito, è stabilito in base alla natura della propria opera e all’importanza di quest’opera. Quando si tratta dell’importanza di quest’opera, in termini di quale metodo di lavoro adottare − opera compiuta direttamente dallo Spirito di Dio, opera compiuta dal Dio incarnato
, o opera compiuta attraverso l’uomo − la prima ad essere eliminata è l’opera compiuta attraverso l’uomo e, in base alla natura dell’opera e alla natura dell’opera dello Spirito rispetto a quella della carne, è infine stato stabilito che l’opera compiuta dalla carne è più benefica all’uomo dell’opera compiuta direttamente dallo Spirito, e offre più vantaggi. Questo è il pensiero di Dio, al momento di decidere se l’opera debba essere compiuta dallo Spirito o dalla carne” (“L’umanità corrotta ha maggiormente bisogno della salvezza del Dio incarnato” in “La Parola appare nella carne”). Quando ho cercato con attenzione di comprendere questo brano, ho sentito di aver scoperto un grande dono. Le parole di Dio mostrano lo sviluppo del Suo pensiero in quel momento, mentre rifletteva su quale metodo utilizzare per l’opera degli ultimi giorni. Durante il corso del Suo pensiero, la prima cosa che Dio ha considerato è stata quale metodo usare che fosse di maggiore beneficio per l’uomo in quest’opera, quale fosse il modo migliore per raggiungere l’esito della salvezza dell’uomo e cosa fare per portare Satana ad accettare la sconfitta, vincendolo in tal modo e portando alla salvezza completa le persone che sono state così profondamente danneggiate. Durante l’intero processo di pensiero, Dio ha costantemente tenuto in considerazione l’uomo e mai i Propri interessi o la Propria incolumità. Dio sapeva chiaramente che la Sua incarnazione avrebbe patito molta sofferenza, ma ciò non è stato preso in esame quando si è trattato di salvare l’umanità. Invece, Egli ha scelto comunque il metodo del Dio che Si fa carne per compiere l’opera degli ultimi giorni, basandosi sulle necessità dell’umanità e sulla realtà della depravazione del genere umano. Egli corre un grande pericolo addentrandosi nella tana della tigre; Egli subisce la persecuzione selvaggia e la caccia del gran dragone rosso, sopporta gli abusi e la blasfemia delle varie religioni e confessioni e tollera la resistenza, la ribellione e l’incomprensione di quelli di noi che le seguono. Le ferite e gli attacchi inflitti al cuore di Dio e l’umiliazione che Egli sopporta sono veramente cose che nessuno può comprendere. Tutto ciò che Dio esprime e rivela è tutto quello che Egli è nella vita: la Sua dedizione disinteressata all’umanità e il Suo pagare il prezzo per essa. La grandezza di Dio e il Suo altruismo sono rivelati naturalmente nella Sua opera e in ogni Sua frase, e queste esprimono anche la grande misericordia e l’amore disinteressato di Dio. Il Suo amore per l’umanità non è solo parole vuote, ma un prezzo concreto che Egli paga. In quel momento, ho avuto una vivida percezione che Dio è davvero così grande e così amabile! Quindi, sebbene avessi letto queste parole di Dio in precedenza, non avevo mai capito il contesto dietro le parole che Cristo
aveva pronunciato o tutto ciò che esse rivelavano, né l’amore di Cristo per l’umanità. Solo in quel momento ho avuto un’autentica comprensione di queste parole di Dio: “In ogni frase che ho pronunciato è contenuta l’indole di Dio”.
Prima, poiché non avevo mai quietato il mio cuore o provato seriamente a capire le parole di Dio, avevo perso tante buone opportunità di comprenderLo, al punto che persino oggi ho ancora tante nozioni e fraintendimenti verso di Lui e sono ancora estraniata da Lui. Solo ora comprendo che, se desidero capire l’indole di Dio, devo provare seriamente a capire e a cercare la verità all’interno di ogni Sua frase. In questo modo trarrò certamente un grande beneficio. Da oggi in poi desidero concentrarmi sul porre più impegno nelle Sue parole, e cercare di diventare presto una persona che ha una certa comprensione di Dio.
Fonte: Il Lampo da Levante
willowgrovedaycamp.com/willows.html
We have just finished our third week of camp. The Willows campers have been kept very busy these past three weeks. The days have been flying by way too quickly. It was very exciting to have all our Willows family members join us for an outstanding visiting day. The children were extremely excited to share their activities with their parents, while the parents had fun pretending to be campers. We hope you had as much fun as we did and lunch together was terrific.
The children enjoyed this weeks theme of “I Spy”. They had fun decorating binoculars in Camper Creations. In Ceramics, each child enjoyed making their favorite food out of clay with the help of their parents. Their ceramic projects will be sent home shortly. To end our wonderful week, The Willows campers joined the rest of camp at Waterworld. The children drove
water boats and joined in other great water activities. A terrific time was had by all!
Willow Grove Day Camp provides summer fun for kids who live in Willow Grove, Abington, Blue Bell, Hatboro, Horsham, Huntingdon Valley, Lafayette Hill, Philadelphia, Plymouth Meeting, Southampton and the surrounding areas. For more information on Willow Grove Day Camp and the services they provide please visit: willowgrovedaycamp.com/willows.html
SALKANTAY TREK TO MACHU PICCHU
5 DAYS - 4 NIGHTS
SALKANTAY TREK TO MACHU PICCHU
5 DAYS - 4 NIGHTS
The amazing Salkantay trek to Machupicchu is one of the famous treks in Cusco and the best alternative route to get to Machupicchu. It is takes you through different types of landscapes from the typical Andean landscape up to the snowcapped mountains and down to the tropical forests and finally gets you into the jungle, Salkantay trek named among the 25 best Treks in the World, by National Geographic Adventure Travel Magazine
If you are thinking to do a hiking trip to Machupicchu and you want to be off of the beaten path and be in touch with the nature; Salkantay trek is the best option. Hiking 75 kilometers = 46 miles and reaching the famous Apacheta (mountain offerings) pass 4621masl = 15160ft which is the highest point of the Salkantay trek: enjoying the amazing view during the hike from Mollepata town to Soraypampa base camp at knee of the Umantay mountain. Then to go up to the highest point to enjoy the view of outstanding snow-capped Salkantay mount. This was one of the most important Apus in the Inca period! Then you are going dawn to Chaullay through the beautiful scenery and then go to Santa Teresa to jump into the natural and medicinal hot spring. And finally we reach to Aguas Calientes town for overnight in the hotel and the last day of your adventure you will get up too early to be the firsts ones up in Machupicchu and enjoy the sunrise.
OVERVIEW
Highlight: Hiking alongside the magnificent Apu Salkantay and then arriving at the ruins of Machu Picchu.
Location: The Salkantay trek begins 3 hours driving to the west of Cusco, Peru. We pass the village of Mollepata and begin hiking at Marcocasa.
Duration: 5 days/ 4 nights
Starting point: cusco
Ending point: cusco
Level: Moderate to Challenging
Adventure Rating: Given the new restrictions on the Inca trail, Salkantay is the second most popular hike in the region and some of the campsites are less remote than on other trails.
Modality: Trekking, Archaeological and Cultural
Ideal for: Adventure Seekers, Couples, Friends, Nature Lovers, and Intrepid People
Altitude: 2,800 masl to 4,650 masl
Inca Trail alternative: Yes, the Salkantay trek is an excellent option.
Departure Dates: Daily departures
All private service departure dates are adapted to your request
Trekkers Wanted: If you wish to join a group tour, please see Trekkers Wanted.You can also form your own tour to be advertised on this page maximum group size 10.
ITINERARY - SALKANTAY TREK TO MACHU PICCHU 5 DAYS - 4 NIGHTS
DAY 1: Cusco - Mollepata - Marcocasa - Soraypampa.
We will pick you up from your hotel in Cusco from 5: 00 am to 5:30 am to go by bus to Mollepata. Begin a spectacular scenic drive through the Anta plains with beautiful and panoramic views of the majestic Salkantay and other mountains covered with snow, and the Valley of Apurimac River. After two and a half hours drive we stop in Mollepata to have breakfast for last minute supplies, leg-stretching or to use the bathrooms, before continuing to Marcocasa. There we will meet with our support staff. They will load the equipment on horses and mules. Around 9:30 a.m. we will star our trek toward Soraypampa (3900 meters above sea level) if we keep a regular pace we will take 4 hours approximately to reach to Soraypampa the first camp site where will have lunch after lunch in the afternoon we have an option to go up to Umantay lake (4200masl) which takes 3 hours hike back and forth from the camp to see the glacier lake of Umantay. But if we keep slow pace; we will have lunch at halfway between Soraypampa and Marco Casa maybe after 3 hours of hiking. And after that we hike two a half hours more to Soraypampa. Anyway our camp is going be at Soraypampa. Sleeping tents will be ready and we will have a warm delicious dinner in the evening.
Meals: Lunch, Dinner.
Overnight: Soraypampa in the tents.
Maximum Altitude: 3850 masl.
Minimum Altitude: 2850 masl.
Hiking distance: 14 km approx.
DAY 2: Soraypampa - Salkantay Pass - Huayramachay – Chaullay
Today early in the morning we will wake you up with the coca tea. Around 6:00 we will have a nutritious breakfast around 7:00 am we will start the hardest day of the whole Salkantay trek; we will be walking up to the highest point of the trek. After 6 kilometers uphill through the magnificent scenery of Rocky Mountains and enjoying the view of Salkantay mount. We reach the top of the trek. We will appreciate spectacular views of the mountains and the imposing snowy peaks of the Salkantay (6264 meters above sea level) which is known as the second highest mountain of the Cusco region. After 2 hours downhill around 1:00 p.m. we will have our delicious Peruvian lunch, in the area called Huayracmachay. Then we continue our hike to Chaullay approximately 3 hours of downhill we will get to our camp in Chaullay = 2900 masl Where we will have the sleeping tents ready. Around 7: 00 pm we will have dinner to recover energy from the trek.
Meals: Breakfast, Lunch, Dinner.
Overnight: Chaullay in the tents.
Maximum Altitude: 4650 masl.
Minimum Altitude: 2920 masl.
hiking distance: 20km to Chaullay.
DAY 3: Chaullay - Collpapampa - La Playa - Santa Teresa (Cola de Mono Campsite)
Around 7:30 am; we will start our trek to La Playa through the Santa Teresa valley. We will hike 6 hours approximately during the hike will see: water fall, orchids, coffee, banana, avocado plantations and we will taste the famous passion fruit or granadilla and also we will see a village call Colpapampa also call the “forest cloudy brow” where waterfalls, thermal hot springs, fruit-bearing trees, varied flora, and birds can be observed. If we are lucky, we will be able to see the famous bird called “the Cock of the Rocks”. After lunch at La playa, we will catch a local transportation to Santa Teresa. Where will have an overnight at “cola de mono” campsite. We are the only trekking company allow camping there. In the afternoon we may go to Santa Teresa´s hot spring to enjoy it. Then back at the campsite for happy hours and dinner.
Meals: Breakfast, Lunch, Dinner.
Overnight: Santa Teresa “cola de mono campsite” in the tents.
Maximum Altitude: 2920 masl.
Minimum Altitude: 1600 masl.
Hiking distance: 15km approx.
DAY 4: Santa Teresa (Cola de Mono Campsite) - Hidroeléctrica - Aguas Calientes
After of our delicious breakfast we are going to walk approximately 7 hours. Around 8:30 a.m. we start our trek to Colpani village we will have the opportunity to see coca farms, mandarin, orange and yucca. And a lovely view of the Santa Teresa Valley. We follow along the riverside of Vilcanota River until arrive to the Oroya (cable bridge) then we keep going to Hidroelectrica where will have our lunch. After lunch we going to walk along the train track but on the base of Machupicchu and Waynapicchu Mountain from the way we will see Machupicchu. After two a half hours hike we will be at Aguas Calientes town: base town of Machupicchu for overnight in the hotel and dinner at the local restaurant.
Meals: Breakfast, Lunch, Dinner.
Overnight: in Aguas Calientes at the hotel which included in the package.
Maximum Altitude: 2350 masl.
Minimum Altitude: 2000 masl.
Hiking distance: 18 km approx.
DAY 5: Aguas Calientes - Machu Picchu - Ollantaytambo – Cusco
Today early in the morning after breakfast at the hotel you will be able to choose between. Walk up to Machupicchu. Or take bus up to Machupicchu. Any way we will be the first ones into Machupicchu to enjoy the sunrise and you will have two a half hours guided tour. Then you will have the free time to explore Machupicchu by yourselves or if you desire, ascent toward the Huaynapicchu Mountain. Or climb to Machupicchu montaña. After Machupicchu you are going back to Aguas Calientes to take a train to Ollantaytambo and from there by bus back to Cusco. The bus drops you off at your hotel in Cusco.
Meals: Breakfast.
WHAT IS INCLUDED?
Pre-departure briefing at the office in Cusco
Collection from your hotel in the morning and transfer in private transportation to Marcocasa (starting point of the trek).
Personal tents: 2 people in each 4-people-capacity tent, to allow for higher comfort and a safe keeping of backpacks. Our tents are 3-season, highly maintained to ensure an excellent performance in field. Kailas, Pro Aconcagua and Rei 4 Outfitter tents are employed when double accommodation is requested.
One sleeping pad per person.
1 Blanket. Or Liner.
One pillow per person.
Dining tent with tables and chairs
Kitchen tent
English speaking professional and official tourist guide (2 guides for groups of over 10 people)
1 night accommodation in Aguas Calientes
Chef and cooking equipment
Pack animals (to carry tents, food and cooking equipment) – days 1 to 4
Pack animals to carry personal gear up to a maximum of 7kg per person (including sleeping pad and sleeping bag) – days 1 to 4
1 emergency horse every 8 persons – days 1 to 3
Accommodation for all our staff
Meals (4B, 4L, 4D + daily morning snack + daily tea service except last day). Vegetarian or special menus are available at no extra cost
One textile snack bag per person, to avoid the usage of plastic bags that contaminate our environment
Boiled filtered water every day since the first lunch. For your water bottles.
Bio-degradable personal hand soaps
Bio-degradable dishwashing detergents used by our kitchen staff
Others: hot water every morning and evening for washing purposes / boiled water to fill in your water bottle every morning and night, and at lunch time if requested with enough time ahead
First-aid kit including emergency oxygen bottle
Machupicchu entrance fee
One way bus ticket from Aguas Calientes to Machupicchu on day 4
Expedition Train from Aguas Calientes to Cusco. Upgrade to Vistadome or Hiram Bingham service, availability upon request.
Transfer from train station to the hotel in Cusco
24-h guest service: please ask for the emergency number available during your time of visit.
WHAT IS NOT INCLUDED?
First breakfast on day one.
Lunch on the last day after the guided tour at Machu Picchu
Walking Sticks
Sleeping bag: you may rent it from us. Our sleeping bags are -20ºC-comfort (0ºF), mummy form and include a sleeping liner. They are cleaned after every use and have a maximum usage of 30 trips.
OPTIONAL AND RENTALS
Extra night in Aguas Calientes $50 (or email us for alternate options). We will just need to arrange your train back to Cusco for the following day.
Please tell us before final booking process.
Personal horse and horsemen for riding or carrying extra personal belongings while on the trek.
Extra cost is $80 for the trek.
Therma-rest inflatable sleeping pad rent: US$ 5.00 per day
Entrance to the Hot Springs in Santa Teresa.
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Two Men Who Escaped to Freedom, Including Their Own Narratives of Emancipation
By David W. Blight
NEW YORK TIMES
Freedom Just Ahead: The War Within the Civil War
By WILLIAM GRIMES, Published: December 5, 2007
The chaos of Civil War meant only one thing to America’s four million slaves: hope. With armies on the march, and the old social order crumbling, men like John Washington and Wallace Turnage seized the moment and made a break for freedom, issuing their own emancipation proclamations before the fact. They were “quiet heroes of a war within the war to destroy slavery,” as David W. Blight puts it in “A Slave No More.”
Both Washington and Turnage, near contemporaries, wrote vivid accounts of their lives as slaves and the bold bids for freedom that took them across Confederate lines and into the waiting arms of Union soldiers. Recently discovered, both texts have been reproduced by Mr. Blight as written, with misspellings and grammatical errors intact.
Mr. Blight, a professor of American history at Yale and the author of “Race and Reunion: The Civil War in American Memory,” has also provided an extended preface that provides historical context, fills in biographical gaps and extends the life stories of both men past the Civil War, when their manuscripts break off abruptly, to their deaths in the early 20th century. Two remarkable lives, previously lost, emerge with startling clarity, largely through the words of the principal actors themselves.
Washington, born in 1838, grew up in Fredericksburg, Va., and stayed there, in servitude to the widow of his master, after being separated from his mother and four younger siblings at 12. Unlike Turnage, who labored on an Alabama plantation and suffered constant whippings, Washington lived a town life, running errands or enduring hours of enforced idleness and staring longingly out the window.
In 1861 he was hired out to a tobacco factory in Richmond and got his first glimpse of Confederate troops, so many, he wrote, “that it appeard to be an impossiability, to us, colored people, that they could ever be conquord.” Soon, though, he began hearing of slaves making their way to the Union lines and freedom. Once back in Fredericksburg, where he worked as a hotel steward and barkeep, he decided to join their number.
Washington’s narrative captures both turmoil and nervous excitement as Union forces closed in on Fredericksburg, bayonets glinting across the Rappahannock River, their movements eagerly watched by black residents. Washington, in a characteristically sardonic aside, notes: “No one could be seen on the street but the colored people. and every one of them seemed to be in the best of humors.”
In the confusion Washington escaped to the Union lines. “I told them I was most happy to see them all that I had been looking for them for a long time,” he writes. When a Union soldier asks if he wants to be free, Washington answers simply, “by all means.”
In Alabama, Turnage met his oppressors with open defiance. He fought with bullwhip-wielding overseers, suffered repeated whippings and beatings and lit out for freedom repeatedly. Running for miles across creeks and through fields, cleverly talking his way out of tight spots and, more than once, fighting off enraged dogs, Turnage, a mere teenager, evaded pursuers for weeks at a time, enduring extreme deprivation.
“I went as long as four days without anything to eat but one hickery nut that the squirrels did not get,” he writes of one escapade.
Among other things, Turnage’s testimony sheds light on the support network among slaves, nearly all more than willing to feed or conceal a runaway, or provide information on how to evade capture on the road ahead. “They gloried in my spunk,” Turnage writes of a group of slaves who hid him at one plantation.
His final flight, from Mobile to the Union ships anchored offshore, caps his thrilling tale. After nonchalantly walking straight through a Confederate camp and wading barefoot through snake-infested swamps, he reaches an impasse, with Confederate pickets behind him and a broad expanse of water ahead of him.
“It was death to go back and it was death to stay there and freedom was before me,” he writes. He pressed forward and, by luck, found a rickety little boat on the shore.
“I Now dreaded the gun, and handcuffs and pistols no more,” he writes of his moment of deliverance, when Yankee sailors plucked him from Mobile Bay. “Nor the blewing of horns and the running of hounds; nor the threats of death from the rebel’s authority. I could now speak my opinion to men of all grades and colors, and no one to question my right to speak.”
Washington made his way to Washington, where he and his wife, whom he took from Fredericksburg, rose to middle-class prosperity. He died in 1918.
Turnage worked, at various times, as a janitor, sign painter, watchman and glass blower in New York. Eventually he moved to Jersey City, where he died in 1916.
By that time, slavery and the war were distant memories. In their all-too-brief narratives, Washington and Turnage, as Mr. Blight notes, offer a precious commodity: “unfiltered access to the process and the moment of emancipation.”