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Arthur Kinoy, a civil rights attorney and Rutgers University professor, is shown August 17, 1966 in Washington, D.C. explaining to journalists how he was ejected from a hearing of the House Un-American Activities Committee (HUAC) earlier in the day and arrested.
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Kinoy was debating a legal issue with committee chair Rep. Joe Pool (D-TX) when he was seized by U.S. marshals and dragged choking and screaming from the hearing room and charged with disorderly conduct.
Attorneys for other witnesses denounced the arrest as “terror and intimidation” and walked out of the hearing creating a legal problem for the committee since witnesses were guaranteed legal counsel “of their own choice” and cannot be forced to testify in the absence of counsel.
A witness friendly to the committee, Phillip A. McCombs, assistant editor of the right-wing National Review, began testifying about pro-National Liberation Front figures in the anti-Vietnam War movement and mentioned the name of Walter Teague, an organizer of the U.S. Committee to Aid the National Liberation Front.
Kinoy and his law partner William Kunstler objected saying they were entitled to cross-examine the witness because the testimony would otherwise “defame” Teague.
Pool ruled against the objections, but Kinoy kept pressing the point and that’s when the marshals seized him.
Other attorneys denounced the “brutal,” “inexcusable,” “unprecedented” treatment of Kinoy.
Kinoy was found guilty August 19, 1966 and addressed the judge before sentencing “I make no plea for mercy. I have no regrets or remorse for what I have done. I would do it again and again and again.” Kinoy was fined $50.
It took two years and three court-proceedings, but Kinoy was exonerated by the U.S. Court of Appeals August 6, 1968. Over 1,000 lawyers had earlier submitted a friend-of-court brief on Kinoy’s behalf.
The Court ruled that Pool had violated the committee’s own rules by ordering the ejection on his own rather than obtaining concurrence from a majority of the committee.
The Court further held that the committee had not pursued a case against Kinoy at any stage for contempt and therefore it was “difficult to understand how or why an independent tribunal can lawfully proceed.”
The court noted that Kinoy had been charged under a statute that prohibits congregation and assembly and the “use of loud and boisterous talking.” However, the court said, “whatever groups may be included in the definition of unlawful assembly, a lawyer permitted to represent his clients at a hearing of a House subcommittee is not one of them.”
Arthur Kinoy biography:
Arthur Kinoy (September 29, 1920-September 19, 2003) was brought up in Brooklyn by Jewish immigrants. He graduated with honors from Harvard University in 1941 and served with the U.S. Army in North Africa and Italy where he was among the troops at Anzio that were nearly pushed back into the sea by German Nazi forces.
After the war, he graduated from Columbia University law school in 1947 where he was editor of its law review. He went to work for the United Electrical Workers (UE), a union that left the Congress of Industrial Organizations rather than be expelled as the Second Red Scare heated up.
Kinoy had a long career as a civil rights and civil liberties attorney from the early 1950s until shortly before his death in 2003.
He made the last legal appeal for Julius and Ethel Rosenberg in 1953. Kinoy lost and the Rosenberg’s were executed. He claimed he won the appeal legally, but was defeated by the judge’s cowardice.
He remembered that case in a 1982 interview, “We found some statutes that said even if a person were found guilty of espionage, capital punishment could not be applied unless the espionage was committed in a time of war. The judge, Jerome Frank, who was a liberal, a New Deal supporter, said, ‘I cannot go over the heads of my bosses.’ We were furious…And later we were listening to the car radio as the Rosenbergs were taken to the electric chair. This was just disastrous.”
He defended communists and others charged with advocating the overthrow of the U.S. government during the McCarthy era and represented clients before the HUAC and the Senate Internal Security Committee.
He became law partners with William Kunstler, another prominent defender of radical causes and civil rights.
Kinoy established an important legal principle in the struggle for Black civil rights when he persuaded a reluctant Virginia judge that plaintiffs could take civil rights complaints to federal court under laws passed after the U.S. Civil War.
He argued six cases before the U.S. Supreme Court, winning five.
These included a reversal of U.S. Rep. Adam Clayton Powell’s expulsion from Congress and a bar against U.S. President Richard Nixon from eavesdropping on antiwar activists for alleged national security reasons without a warrant.
In 1965 he successfully argued the case of Dombrowski v. Pfister before the Supreme Court establishing that federal district judges could stop enforcement of laws that had a “chilling effect” on free speech.
Perhaps his most famous case was that of the Chicago 7 where five of the defendants had been convicted for crossing state lines to incite a riot at the 1968 Democratic Convention. Kinoy won a reversal of the convictions on appeal.
He was a law professor at Rutgers from 1964-1991 and when he reached mandatory retirement age, his students waged a campaign to keep him on. When he was finally forced out Henry Furst, an attorney and former student, said “Over his 25 years he is the reason many students came to Rutgers—to study with him, it’s like killing Socrates.”
He was a co-founder of the Center for Constitutional Rights and his last case was a victory over New York City police on a racial profiling issue.
Kinoy, a man of small stature, was known for his aggressiveness in the courtroom.
He explained in a 1992 interview in the Progressive:
“When people are fighting back or fighting to extend their own immediate rights, we learned that when you took the offensive in the courtroom, you were saying, ‘We’re not running away!’ When people saw that you were challenging the conspiracy of the establishment against them and we said, ‘They’re going to be the defendants! They’re the ones who are violating the fundamental laws of the land.’ It had a morale effect. What mattered to the leaders was not whether we ultimately won, but whether it made the people fight harder and begin to demonstrate. That would have an effect upon the courts.”
Kinoy was active in attempting to establish a third party to challenge the establishment Democratic and Republic Parties and described himself as a “scientific socialist.” In 1983 he published a book on his life entitled Rights on Trial, The Odyssey of a People’s Lawyer.
For more information and related images, see flic.kr/s/aHsk72YVXD
The photographer is unknown. The image is an Associated Press photograph housed in the D.C. Library Washington Star Collection.
Dad was asked a lot of questions. It was a blast sharing information with the boys who listen to every word. One of the joys of being a parent.
The Membranes performing at the Universe Explained at Gorilla, Manchester, on Saturday 20th July 2013
Digital camera sbap of Sacredness
www.flickr.com/photos/psychoactivartz/4536712083/sizes/l/
www.flickr.com/photos/psychoactivartz/4275957066/sizes/l/...
It is da dedication of its use to da pursuit of da Divine ......
.......which renders it a catalyst to worship
...............~~~~~~~~~
"Da inherent imagination and spiritual receptivity is definitely influenced by dis differential chemical endowment.".
On 1-12-15 I wrote this description to the pictures I labeled as #1 to “#34 D of nukes, VJ day & 911”. It's because the Sweet and Low T-shirt I'm wearing led to a “theory of relativity” revelation that I explained in class #4 vimeo.com/116519992, here's the title:
#4 has a Sweet & Low "theory of relativity" explanation of Pearl Harbor, the 911 disaster and a “Heal The World” Christmas present from heaven.
The best Christmas present seemed to be class L123 (2-2013) because it has the most divine signs to assure us that there will be no nuclear war on earth. It includes the warning I gave on 12-18-02 that the USA was in danger of a nuclear war and the letter I wrote to six states on 9-21-04 saying we’d been delivered from the threat of the nuclear war. I got more confirmations of that on 12-7-04 at Pearl Harbor at pictures #23 to 32. Like #31 is a picture of a rainbow going through “the Christmas tree” on the USS Missouri. That was just like pictures #23, 24 & 25 at the Bowfin submarine museum of nuclear warheads pointed at a kid standing by a Christmas tree. These were big confirmations of the signs I got that we had been delivered from the threat of nuclear war especially because of another example when heaven took away our fears and gave us a Merry Christmas in it's place in 1993.
From class 216 www.youtube.com/watch?v=sfKJYXCgGNg&index=14&list....
In this video I explained that people were afraid of all the end of the world signs that were so obvious by December 1993, (it started with Desert Storm in January 1991). I was eating dinner at a restaurant in Waikiki when I heard a Christmas song and realized the answer to those “end of the world” fears was to get into the spirit of Christmas, it was a Christmas present from heaven to trade fear for a merry Christmas that year. This starts with a view of Waikiki where I was eating that dinner and the Christmas song I heard called “It’s The Most Wonderful Time of Year”.
These pictures at Flickr started when I was called, (loud and clear from heaven), to go to Pearl Harbor about four times a year from 1999 to my last visit on 9-2-05. One reason why is what I wrote at Pearl Harbor picture #2 at Flickr.
In my hotel room in Olgalala Nebraska in 1994 I saw cartoon of how much Porky pig hated history, (it was my worst subject in school), and the spirits of the founding fathers were teaching him that it's worth learning about. It's like the picture (#5 D of nukes) of me having a drink with a cigar, (because I needed two cigar breaks to get through a day at Pearl Harbor). After my third visit to Pearl Harbor at my cigar break I noticed on the cans of Nestea a snowman and a sign that said “it cools you to the core”. I knew it was a sign so I said to God, “I’m not getting anything out of this but I'll keep coming if you say it's going to cool me to the core”. I finally got up to speed on Pearl Harbor just before the 9/11 disaster which was like the saying “those who do not learn from history are condemned to repeat it” and that is main reason why we got a repeat of Pearl Harbor on 9/11/01. In other words it was the founding fathers teaching Pearl Harbor to the rest of the Porky pigs in the United States. I just realized that might be in the Beatles song, Come together, right now
Over me.
He roller coaster
HE GOT EARLY WARNING
He got muddy water
He one mojo filter
He say one and one and one is three
Got to be good looking
'Cause he's so hard to see [that’s don't exceed your 15 minutes of fame(?)]
Come together, right now
Over me
There's too much to write on this so I'll just provide links to the classes where talked about this before, like at this last paragraph at class L112 vimeo.com/50116128 or see my patriotic playlist at YouTube www.youtube.com/playlist?list=PLVDkjTNqYqh0ylmTqlRo-H5dVl....
This is a list of my patriotic classes at vimeo.com/user8696549 and www.viddler.com/channel/Mikeoverson.
#186a vimeo.com/32431850 & b vimeo.com/32431994 were first then 169 and 161, (the links are below). Class 161 is about The Pentagon Wars and classes 99, 103 and L109 have nearly an hour patriotism. I condensed L109 into L112 and made L113 vimeo.com/50390744 to go with it then I summed it all up in class L123 vimeo.com/60109388. Class 171 vimeo.com/43436258 is how America needs to get the magic of patriotism back. Class L97 vimeo.com/45990216 shows the difference in human rights and freedom in the USA verses in Europe. I tell a sweeter version of that at my YouTube
playlist PL11 www.youtube.com/playlist?list=PLVDkjTNqYqh1adV--hsXO4URt4..., it's at the fourth video, class L127C or read my patriotic playlist
PL7 www.youtube.com/playlist?list=PLVDkjTNqYqh0ylmTqlRo-H5dVl....
PL6 has similar info and so does PL1 to PL5 at www.youtube.com/channel/UC3-RWtlOIS_k_TbVkYj_c5Q/playlists.
A video plays on page 1 & 2 at MikeOversonEndTimes.org to explain why you need to be tolerant of a teacher, prophet and "the one" who is a disabled mess on welfare, (it's because this is the best your money and applause would pay for). It's also where I have more patriotic classes like on page 3 at #182a1 is 1776 & Vietnam @ 38 to 54 min.
Here's what I wrote at Pearl Harbor picture #1 here at Flickr.
Pearl Harbor picture #7 is nearly the same view as this picture #1 except it's from the other side of the Arizona and the Mo. I think only God could arrange for that aircraft carrier and crew to provide a perfect completion and balance of these pictures. It's just another example of how magic our military is like I said at class 161 vimeo.com/33034450, (after the first three paragraphs the rest is just extra info).
When I was trying to find out why this 161 was such a special class it seemed to be due to how much I paid attention to military, (=rq704pm on vets day 11-11-13 is a big confirmation). When it happened again in classes 99 vimeo.com/36995187 and L109 vimeo.com/49352072 I finally gave proper credits in L123 vimeo.com/60109388 when I said "the most magic in my classes always comes from touching base with the greatness of the US military, so here's the the American Revolution and World War II" @ 54 min. If the US military is this much good luck and magic when when you're doing bad, (the first 11 minutes of 161 is about corruption in the military), imagine what it would be like when you're doing good, (read 206 vimeo.com/76811342).
From class 169 vimeo.com/30629125.
I was hoping that God would bless us with a visit from heaven in this 169 if I put America’s heros first (@ 1 to 15 min) and that’s exactly what happened. One reason that is so important to God is because it’s impossible to comprehend all that God has done for us but a very good parallel is to pay proper respect to the sacrifices of America’s heros, (or any heros of faith like Ghandi or Bible heros). This 169 was the start of the AWESOME military magic in classes 161, 99, L109, L112 & L123 and all because I loved porn so much that I thought up a new angle to beg God to bless us with a visit. See how impressed God was with me @ 8 min in L5b vimeo.com/35772901.
The best two 15 minute summaries of this military magic and US history are in classes L112 vimeo.com/50116128 and L127c vimeo.com/107209155. I watch them both on a regular basis because it's such a good refresher course.
From class 194 @ vimeo.com/90080993.
The Eagles reunite CD titled "Hell Freezes Over" was also a prophetic "see (c//) parallel" confirmation sign and combined with my "rhythm nation" drive, (& many other c// signs), it all added up to a loud and clear sign to the USA and the world that everyone is going to heaven when they die. Another big proof of it is class 161 because it covers the next 16 years of my life to 2011. It includes when my "Rhythm Nation drive" ended and I flew back to Hawaii on 1-11-95, then it explains why I had to pray at least eight hours a day from March to September of 1995, (the #955 means "stay alive in 95" and only those long prayers could've kept me from being killed). Then I tell about "the powers that be" who persecuted me up to the 9-11 disaster and then backed off, here's a summary of it from the comments at
L99 vimeo.com/46238993.
Next was my way of mocking THE FBI ON 8-28-01, we were both saying that each other would die except MY PREDICTION CAME TRUE and theirs didn't. It's in class 161 @ 40 minutes where I said “Squirm you (powerless) worms I won big-time and you know it. Except I didn’t know HOW BIG I WON until after the 9/11 disaster”. Then I put it in class L127 vimeo.com/105315202 at 4 to 8 minutes, here's the title:
L127 is Walt Disney's 1948 prophecy of me as Pecos Bill saying to the powers that be “squirm you powerless worms!”
I could do that mainly due to how powerful prayer is to conquer evil and how important prayer is to God at 20 to 32 minutes in this 161.
From class 167:
I made #167 after Vimeo deleted 53 of my videos over copyright violations. I explained the apparent wrath of God that followed when 36 people were shot in New York over the Labor Day weekend in the 9-5-11 news, in other words Vimeo should watch class 167 before deleting messages from heaven over copyright violations, (this video #161 sums it up much better at 39 to 55 minutes).
My rock'n roll playlist PL11, (& PL2, 3, 5 & 9), at www.youtube.com/channel/UC3-RWtlOIS_k_TbVkYj_c5Q/playlists might best sum up the end of these classes or read L112 vimeo.com/50116128.
The Bottom Line of my classes is THE POWER OF PRAYER in L124 @ vimeo.com/63452028.
Maurice Riodan performing at the Universe Explained at Gorilla, Manchester, on Saturday 20th July 2013
Explain differentiation This third module of the Teaching series we investigate the planning and design of classes. Professor Eamon Murphy of the Department of Social Sciences at Curtin University devotes an entire chapter of Lecturing at University (1998) to emphasise his view that careful planning is the most important aspect of lecturing.
Finally, I'm back. The norovirus got me. Despite a gorgeous sunny weekend, I was no good to anyone...and no where near the camera. :(
But, now that we're on the mend, Phoebe thought she should explain exactly why she needs to use lip balm. (Yep, she's three, and she likes lip balm.) Is this normal?
Normal or not, I'm glad I've documented it!
Happy Sunday...and good health to all!
Some people have asked me how the drive of the Black Panther works. Here are some photos of the known system, using two differencials to combine drive and steering at the same time, so the tank turns smoothly.
It is some years, maybe 5 or more, since we last visited the cathedral in Canterbury. In the spring, I found the entrance to St Augustine's Abbey, so the plan yesterday was to visit them both.
I arrived just after ten, soon after it opened its doors, and was shocked to find that the multi-entry you used to get after paying your entrance fee had been discontinued. When I tried to ask the young man at the ticket office, he wasn't really able to speak much English to explain this to me, repeatedly holding one finger up at me as I asked the questions. £10.50, is not bad, I guess, especially as photography is allowed everywhere, except in the crypt, so I don't mind paying.
The site has been a place of worship probably since Roman times, and in the grounds of St Augustine's, just a short distance away, remains of a 7th century church still remain. What we see now in the cathedral is largely Norman, but with many improvements over the centuries.
-------------------------------------------------
Canterbury Cathedral in Canterbury, Kent, is one of the oldest and most famous Christian structures in England and forms part of a World Heritage Site. It is the cathedral of the Archbishop of Canterbury, leader of the Church of England and symbolic leader of the worldwide Anglican Communion; the archbishop, being suitably occupied with national and international matters, delegates the most of his functions as diocesan bishop to the Bishop suffragan of Dover. Its formal title is the Cathedral and Metropolitical Church of Christ at Canterbury.
Founded in 597, the cathedral was completely rebuilt from 1070 to 1077. The east end was greatly enlarged at the beginning of the twelfth century, and largely rebuilt in the Gothic style following a fire in 1174, with significant eastward extensions to accommodate the flow of pilgrims visiting the shrine of Thomas Becket, the archbishop who was murdered in the cathedral in 1170. The Norman nave and transepts survived until the late fourteenth century, when they were demolished to make way for the present structures.
Christianity had started to become powerful in the Roman Empire around the third century. Following the conversion of Augustine of Hippo in the 4th century, the influence of Christianity grew steadily .[2] The cathedral's first archbishop was Augustine of Canterbury, previously abbot of St. Andrew's Benedictine Abbey in Rome. He was sent by Pope Gregory the Great in 596 as a missionary to the Anglo-Saxons. Augustine founded the cathedral in 597 and dedicated it to Jesus Christ, the Holy Saviour.[3]
Augustine also founded the Abbey of St. Peter and Paul outside the city walls. This was later rededicated to St. Augustine himself and was for many centuries the burial place of the successive archbishops. The abbey is part of the World Heritage Site of Canterbury, along with the cathedral and the ancient Church of St Martin.
Bede recorded that Augustine reused a former Roman church. The oldest remains found during excavations beneath the present nave in 1993 were, however, parts of the foundations of an Anglo-Saxon building, which had been constructed across a Roman road.[5][6] They indicate that the original church consisted of a nave, possibly with a narthex, and side-chapels to the north and south. A smaller subsidiary building was found to the south-west of these foundations.[6] During the ninth or tenth century this church was replaced by a larger structure (49 m. by 23 m.) with a squared west end. It appears to have had a square central tower.[6] The eleventh century chronicler Eadmer, who had known the Saxon cathedral as a boy, wrote that, in its arrangement, it resembled St Peter's in Rome, indicating that it was of basilican form, with an eastern apse.[7]
During the reforms of Dunstan, archbishop from 960 until his death in 988,[8] a Benedictine abbey named Christ Church Priory was added to the cathedral. But the formal establishment as a monastery seems to date only to c.997 and the community only became fully monastic from Lanfranc's time onwards (with monastic constitutions addressed by him to prior Henry). Dunstan was buried on the south side of the high altar.
The cathedral was badly damaged during Danish raids on Canterbury in 1011. The Archbishop, Alphege, was taken hostage by the raiders and eventually killed at Greenwich on 19 April 1012, the first of Canterbury's five martyred archbishops. After this a western apse was added as an oratory of St. Mary, probably during the archbishopric of Lyfing (1013–1020) or Aethelnoth (1020–1038).
The 1993 excavations revealed that the new western apse was polygonal, and flanked by hexagonal towers, forming a westwork. It housed the archbishop's throne, with the altar of St Mary just to the east. At about the same time that the westwork was built, the arcade walls were strengthened and towers added to the eastern corners of the church.
The cathedral was destroyed by fire in 1067, a year after the Norman Conquest. Rebuilding began in 1070 under the first Norman archbishop, Lanfranc (1070–77). He cleared the ruins and reconstructed the cathedral to a design based closely on that of the Abbey of St. Etienne in Caen, where he had previously been abbot, using stone brought from France.[9] The new church, its central axis about 5m south of that of its predecessor,[6] was a cruciform building, with an aisled nave of nine bays, a pair of towers at the west end, aiseless transepts with apsidal chapels, a low crossing tower, and a short choir ending in three apses. It was dedicated in 1077.[10]
The Norman cathedral, after its expansion by Ernulf and Conrad.
Under Lanfranc's successor Anselm, who was twice exiled from England, the responsibility for the rebuilding or improvement of the cathedral's fabric was largely left in the hands of the priors.[11] Following the election of Prior Ernulf in 1096, Lanfranc's inadequate east end was demolished, and replaced with an eastern arm 198 feet long, doubling the length of the cathedral. It was raised above a large and elaborately decorated crypt. Ernulf was succeeded in 1107 by Conrad, who completed the work by 1126.[12] The new choir took the form of a complete church in itself, with its own transepts; the east end was semicircular in plan, with three chapels opening off an ambulatory.[12] A free standing campanile was built on a mound in the cathedral precinct in about 1160.[13]
As with many Romanesque church buildings, the interior of the choir was richly embellished.[14] William of Malmesbury wrote: "Nothing like it could be seen in England either for the light of its glass windows, the gleaming of its marble pavements, or the many-coloured paintings which led the eyes to the panelled ceiling above."[14]
Though named after the sixth century founding archbishop, The Chair of St. Augustine, the ceremonial enthronement chair of the Archbishop of Canterbury, may date from the Norman period. Its first recorded use is in 1205.
Martyrdom of Thomas Becket
Image of Thomas Becket from a stained glass window
The 12th-century choir
A pivotal moment in the history of the cathedral was the murder of the archbishop, Thomas Becket, in the north-west transept (also known as the Martyrdom) on Tuesday, 29 December 1170, by knights of King Henry II. The king had frequent conflicts with the strong-willed Becket and is said to have exclaimed in frustration, "Who will rid me of this turbulent priest?" The knights took it literally and murdered Becket in his own cathedral. Becket was the second of four Archbishops of Canterbury who were murdered (see also Alphege).
The posthumous veneration of Becket made the cathedral a place of pilgrimage. This brought both the need to expand the cathedral and the wealth that made it possible.
Rebuilding of the choir
Tomb of the Black Prince
In September 1174 the choir was severely damaged by fire, necessitating a major reconstruction,[15] the progress of which was recorded in detail by a monk named Gervase.[16] The crypt survived the fire intact,[17] and it was found possible to retain the outer walls of the choir, which were increased in height by 12 feet (3.7 m) in the course of the rebuilding, but with the round-headed form of their windows left unchanged.[18] Everything else was replaced in the new Gothic style, with pointed arches, rib vaulting and flying buttresses. The limestone used was imported from Caen in Normandy, and Purbeck marble was used for the shafting. The choir was back in use by 1180 and in that year the remains of St Dunstan and St Alphege were moved there from the crypt.[19]
The master-mason appointed to rebuild the choir was a Frenchman, William of Sens. Following his injury in a fall from the scaffolding in 1179 he was replaced by one of his former assistants, known as "William the Englishman".
The shrine in the Trinity Chapel was placed directly above Becket's original tomb in the crypt. A marble plinth, raised on columns, supported what an early visitor, Walter of Coventry, described as "a coffin wonderfully wrought of gold and silver, and marvellously adorned with precious gems".[22] Other accounts make clear that the gold was laid over a wooden chest, which in turn contained an iron-bound box holding Becket's remains.[23] Further votive treasures were added to the adornments of the chest over the years, while others were placed on pedestals or beams nearby, or attached to hanging drapery.[24] For much of the time the chest (or "ferotory") was kept concealed by a wooden cover, which would be theatrically raised by ropes once a crowd of pilgrims had gathered.[21][23] Erasmus, who visited in 1512–4, recorded that, once the cover was raised, "the Prior ... pointed out each jewel, telling its name in French, its value, and the name of its donor; for the principal of them were offerings sent by sovereign princes."[25]
The income from pilgrims (such as those portrayed in Geoffrey Chaucer's Canterbury Tales) who visited Becket's shrine, which was regarded as a place of healing, largely paid for the subsequent rebuilding of the cathedral and its associated buildings. This revenue included the profits from the sale of pilgrim badges depicting Becket, his martyrdom, or his shrine.
The shrine was removed in 1538. Henry VIII summoned the dead saint to court to face charges of treason. Having failed to appear, he was found guilty in his absence and the treasures of his shrine were confiscated, carried away in two coffers and twenty-six carts.
Monastic buildings
Cloisters
A bird's-eye view of the cathedral and its monastic buildings, made in about 1165[27] and known as the "waterworks plan" is preserved in the Eadwine Psalter in the library of Trinity College, Cambridge.[28] It shows that Canterbury employed the same general principles of arrangement common to all Benedictine monasteries, although, unusually, the cloister and monastic buildings were to the north, rather than the south of the church. There was a separate chapter-house.[27]
The buildings formed separate groups around the church. Adjoining it, on the north side, stood the cloister and the buildings devoted to the monastic life. To the east and west of these were those devoted to the exercise of hospitality. To the north a large open court divided the monastic buildings from menial ones, such as the stables, granaries, barn, bakehouse, brew house and laundries, inhabited by the lay servants of the establishment. At the greatest possible distance from the church, beyond the precinct of the monastery, was the eleemosynary department. The almonry for the relief of the poor, with a great hall annexed, formed the paupers' hospitium.
The group of buildings devoted to monastic life included two cloisters. The great cloister was surrounded by the buildings essentially connected with the daily life of the monks,-- the church to the south, with the refectory placed as always on the side opposite, the dormitory, raised on a vaulted undercroft, and the chapter-house adjacent, and the lodgings of the cellarer, responsible for providing both monks and guests with food, to the west. A passage under the dormitory lead eastwards to the smaller or infirmary cloister, appropriated to sick and infirm monks.[27]
The hall and chapel of the infirmary extended east of this cloister, resembling in form and arrangement the nave and chancel of an aisled church. Beneath the dormitory, overlooking the green court or herbarium, lay the "pisalis" or "calefactory," the common room of the monks. At its north-east corner access was given from the dormitory to the necessarium, a building in the form of a Norman hall, 145 ft (44 m) long by 25 broad (44.2 m × 7.6 m), containing fifty-five seats. It was constructed with careful regard to hygiene, with a stream of water running through it from end to end.[27]
A second smaller dormitory for the conventual officers ran from east to west. Close to the refectory, but outside the cloisters, were the domestic offices connected with it: to the north, the kitchen, 47 ft (14 m) square (200 m2), with a pyramidal roof, and the kitchen court; to the west, the butteries, pantries, etc. The infirmary had a small kitchen of its own. Opposite the refectory door in the cloister were two lavatories, where the monks washed before and after eating.
[27]
Priors of Christ Church Priory included John of Sittingbourne (elected 1222, previously a monk of the priory) and William Chillenden, (elected 1264, previously monk and treasurer of the priory).[29] The monastery was granted the right to elect their own prior if the seat was vacant by the pope, and — from Gregory IX onwards — the right to a free election (though with the archbishop overseeing their choice). Monks of the priory have included Æthelric I, Æthelric II, Walter d'Eynsham, Reginald fitz Jocelin (admitted as a confrater shortly before his death), Nigel de Longchamps and Ernulf. The monks often put forward candidates for Archbishop of Canterbury, either from among their number or outside, since the archbishop was nominally their abbot, but this could lead to clashes with the king and/or pope should they put forward a different man — examples are the elections of Baldwin of Forde and Thomas Cobham.
Early in the fourteenth century, Prior Eastry erected a stone choir screen and rebuilt the chapter house, and his successor, Prior Oxenden inserted a large five-light window into St Anselm's chapel. [30]
The cathedral was seriously damaged by an earthquake of 1382, losing its bells and campanile.
From the late fourteenth century the nave and transepts were rebuilt, on the Norman foundations in the Perpendicular style under the direction of the noted master mason Henry Yevele.[31] In contrast to the contemporary rebuilding of the nave at Winchester, where much of the existing fabric was retained and remodelled, the piers were entirely removed, and replaced with less bulky Gothic ones, and the old aisle walls completely taken down except for a low "plinth" left on the south side. [32][6] More Norman fabric was retained in the transepts, especially in the east walls,[32] and the old apsidal chapels were not replaced until the mid-15th century.[30] The arches of the new nave arcade were exceptionally high in proportion to the clerestory.[30] The new transepts, aisles and nave were roofed with lierne vaults, enriched with bosses. Most of the work was done during the priorate of Thomas Chillenden (1391–1411): Chillenden also built a new choir screen at the east end of the nave, into which Eastry's existing screen was incorporated.[30] The Norman stone floor of the nave, however survived until its replacement in 1786.
From 1396 the cloisters were repaired and remodelled by Yevele's pupil Stephen Lote who added the lierne vaulting. It was during this period that the wagon-vaulting of the chapter house was created.
A shortage of money, and the priority given to the rebuilding of the cloisters and chapter-house meant that the rebuilding of the west towers was neglected. The south-west tower was not replaced until 1458, and the Norman north-west tower survived until 1834, when it was replaced by a replica of its Perpendicular companion.[30]
In about 1430 the south transept apse was removed to make way for a chapel, founded by Lady Margaret Holland and dedicated to St Michael and All Angels. The north transept apse was replaced by a Lady Chapel, built in 1448–55.[30]
The 235-foot crossing tower was begun in 1433, although preparations had already been made during Chillenden's priorate, when the piers had been reinforced. Further strengthening was found necessary around the beginning of the sixteenth century, when buttressing arches were added under the southern and western tower arches. The tower is often known as the "Angel Steeple", after a gilded angel that once stood on one of its pinnacles.
with newspaper mask, hunting trophy, copper spray paint.
As an hommage to Joseph Beuys' performance "How to explain the pictures to the dead hare".
Wie man der Jagdtrophäe die Nachrichten erklärt.
mit Maske aus Zeitungspapier, Jagdtrophäe, Kupferspray.
In Anlehnung an die Performance von Joseph Beuys "Wie man dem toten Hasen die Bilder erklärt"
Making a presentation at the 100th PechaKucha nite at SuperDeluxe, Roppongi. Tame causes quite stir in his running rig. More on this interesting athlete...
Bad weather is here again and the car has been sitting since just before Christmas. So I figured it to be as good a time as any to fix something that was really irking the crap out of me…the sun visors.
All of the 79-85 Eldorado’s with light up mirrors (which most had) unfortunately have a problem with visorus saginitus. The visor is held up by a small winged plastic bushing-it wraps around the chrome visor arm, and locks into the plastic visor body with the winged part. This little plastic thing gets brittle over time and starts to crack, losing its grip on the stationary rod. This starts as an issue where they droop a little bit when the car has been sitting in the sun on a summers day but eventually gets bad enough that it happens at all temperatures and will just flop down with bumps in the road.
To my knowledge there’s no replacements for this winged bushing and even if there were I don’t know how you would go about replacing it with the way it’s installed on the visor arm. GM evidently saw the problem as the arm and bushing were revised in 1984 to be bigger but evidently to no avail-the passenger visor on my car sagged from the time I had bought the car and I had held it in place with a nail wedged into the metal trim surrounding the window that had to be removed when you wanted to use it…this didn’t compute with the fairer sex, so it’s safe to say eventually I’m going to find all of those finishing nails that have gone missing over the past couple of years the hard way…
My driver’s side visor was free of this problem but I just didn’t use it as I was afraid it would start doing the same thing. So I set to work finding a real fix
These popped up for sale on ebay, red visors from an ’87 DeVille. They looked like a winner, same general shape, same color and in good condition. After a couple of messages to get an idea on size, I ordered them. However, when they arrived, they were neither the bright red shown in the pictures, nor in as good of repair. They definitely needed to be reupholstered to be used. I gave them a dry run before wasting any more money, and they had a couple of other issues. The first was a different electrical connector which was no biggie. The second was much bigger, that they could only be used to block sun going forward. Trying to move it to the side caused them to either drop or raise at a 45 degree angle.
I figured this was caused by the design of the mount which is heavily angled. So there wasn’t much I could do about it. Until my ebay suggestions came up with visors from a Buick Reatta for sale-the same general style as the DeVille, but with a flat type of mount similar to the OEM Eldorado!
Now the guy wanted over 100 dollars for these and after my blunder with the DeVille visors I wasn’t about to sink that type of change in a maybe. So I headed over to the Reatta AACA message board to see if anyone had a dogged set of visors with good mounts that they wanted to sell, and the first post in the for sale section happened to be by a fella who was parting out a complete Reatta! Score!
I emailed the guy and he explained that the car was in a junkyard local to his house. A real gentleman, he was able to get the visor arms for free and didn’t even charge me the ride up from Florida. Thanks Mike! The car in question had a burgundy interior so the arms would need to be sprayed dark carmine to work for me. After cleaning and priming, SEM aerosol made quick work of that.
Unfortunately when they were removed from the Reatta, this condom thing that wraps around a metal bushing shredded, but I was able to basically replicate it with heat shrink tubing
The arms are easily removed from the visors when uninstalled from the car. Simply rotate the arm into the mirror side of the visor (as if you were pushing the visor back up into the roof) until it clicks and then yank it out. Install it into the new visor in the same position. I did some tests for proof of concept and when it seemed like I was on the right track, I got to work. Or at least to spending money. I ordered carmine foam-backed headliner material (Sunbrite 1872 for those interested, it was a great match) and headliner adhesive (which I ended up not needing for this job)
The visors themselves are like a clamshell and probably harder to crack open than a turnip. After enough brute force, a hammer, and a screwdriver, I was able to get them open (see the color difference as compared to the ebay picture above)
The material around the visor ended up not being glued to the face of it, only tucked tight and hot glued from the factory. I decided to do the same thing (So I have to write off the spray adhesive until I do a new headliner). I carefully removed the old fabric and made a template out of the new material
(should anyone do this in the future, it’s much more simple and less risky to only cut the general shape of the template out, you can cut the hole for the mirror and sun shade later)
The visors themselves also needed some help. The “ears” at the ends were super fatigued and loose, so I mixed up some resin and fiberglass to shore them up.
Once the visor bodies were sound, I had to come up with a way of re-joining the clamshell. I have no idea how GM did this in the first place but super glue doesn’t work. After a lot of searching I found out that these are likely made of Polyethylene. I bought this 3M DP8005 adhesive which claimed to bond it and tested it on a junk visor-seemed to do the trick. You need a special mixing tip in addition to this and I also had to get a gun that it fits into.
With that solved, I started hot gluing the material onto the visors. I had never done anything with headliner material before aside from stapling them up when they started sagging and I was really surprised with how compliant it was. In that, it basically looked factory with no runs or wrinkles despite not having a clue what I was doing.
Then, I bonded the two halves back together. Each one had to sit like this for a day, and early signs seem like it worked. Hopefully the adhesive will hold, time and temperature will tell.
Here’s a comparison of the original visors with the DeVille replacements. Mirrors swapped without issue. I also had to swap the power connector, meaning I had to cut the crimped on connector at the mirror end from the old visors and install in the new ones. Delphi 12020347 is the connector part, there’s no room inside the assembly for a butt connector (and I hate using them unless I have to)
And here they are installed!
The only complication on the install is that the plastic visor arms bolt in a slightly smaller bolt pattern than the originals. You can take any 2 of the 3 holes but not all 3 at once. Fortunately there’s plenty of meat to drill into to make another hole.
I’m sure a lot of people are reading this right now and saying I should have just stuck with the nail but in reality it wasn’t that bad. It might seem like a mess but everything above is a “worse possible scenario” in that I got fleeced on the visors I bought and had to change color, structurally repair them, rehab the Reatta visor arms, then bond them back together. If you’re fortunate enough to have a 79-85 E body with an interior color the same as an 85-88 Deville, and can get the visors from it, the only thing you need do is get a set of Reatta visor arms and swap them out (and obviously your electrical connector from your 79-85). They’re really close in size as far as fit, and look factory with the exception of the sunshade. You could delete that when reupholstering, but I always liked them.
It seems like GM changed all their lighted visor designs to basically the same thing in the late 80’s downsized cars. So there might very well be more vehicles than just Reattas that have the flat plastic visor arm. As far as longevity, I’ll definitely keep everyone posted but I will say that I’ve never really seen any of the “newer” Cadillacs or Buicks experiencing visor problems. The whole metal bushing with condom setup also feels much more sturdy then the OEM 79-85 stuff.
Oh, and on the bright side, I’ll only have to wear these puppies at night now.
"Burning Man - The Burning Sensation" will scorch your senses as it takes you into the heart of the Burning Man experience. Each Summer, some 20,000+ souls make a pilgrimage to the Black Rock Desert to practice radical self-expression and self-reliance in a temporary, commerce-free community.
The world's largest venue for public art, Burning Man has elements of a Vegas acid trip, a nudist colony, a pyrotechnic convention, the Rose Bowl parade, a rave, the Museum of Modern Art, and a Mad Max movie dispersed over the 107 degree desert - at the end of which a 50-foot high, neon-lit, wooden effigy is burned, igniting a wild, tribal, all-night celebration. The film captures intense footage of several art events as well as interviews with Burning Man organizers Larry Harvey (also co-founder), Crimson Rose and Will Roger who explain how, what started in 1986 as an impromptu Summer Solstice celebration, put on by a few friends at a beach in San Francisco, has turned into a full-blown exercise in city planning and management with a hefty price-tag. This temporary city is the 6th largest in Nevada.
Some of the featured art events include "Burial In Space" by Woodpussy (a group of musicians and pyro-technicians who blast their deceased founder into space in a rocket of their own creation); "Nebulous Entity" and "Futura Deluxe" (two large, roving installation pieces engineered using mathematics derived from fields of neural networks, ecological systems and fractals); and a performance artist Dea Million who stages her "wedding" to America.
Can't explain...
Anything...
Not even how im feeling...
My emotions are so messed up lately...
Im not myself, But sometimes im more than myself.
I don't sleep.
Im just not me, Then who am i?
I act stuck up and mean, But thats not me.
Whats gotten into me...
I need to find myself, But i can't.
I push everyone close to me away...
I need them more than ever rightnow.
sometimes i feel like my heart
is beating extremlyy fast like im having
a heart attack, almost like im dying,
i've been told these are panic attacks
bah i get them most frequently grr
Random Fact: that peace sign headband i wear that almost everyday. :)
Living history group educates and enlightens
By Dave Palmer
LOS ANGELES — To honor the contributions of American Indians and Alaska Natives the Los Angeles District headquarters was host to a one-hour program on Nov. 21. Chief of Security and Law Enforcement Sgt. Maj. Jeffrey Koontz welcomed a living history group and read a National American Indian Heritage Month letter signed by Secretary of the Army John McHugh, Chief of Staff Gen. Raymond T. Odierno and Sgt. Maj. of the Army Raymond F. Chandler III that begins, "We are honored
to recognize the outstanding contributions American Indians have made to our Nation and our Army."
Koontz then introduced key-note speaker Edward Nunez from the group “Journeys to the Past.” He was accompanied by his son Jackson Tahuka, daughter-in-law Morning Dove and grandson Clinton whose tribal name is Turtle. California is home to
more than 100 Tribal Nations and that rich culture is the primary focus of their presentation.
In a key history lesson of the day, Nunez explained the family name his son is now using.
"He (Nunez's father) had left home at 16, joined the Army and served in the Philippines during WWII. When he got out of the military he found it very difficult to find a job, even though he was a veteran," said Nunez. "He adopted a Spanish surname, Nunes, which he later changed to Nunez."
Whether the name change made the difference or not, Nunez's father did land a job with Alcoa in Vernon, Calif., where he worked for 45 years. His father didn't share the name change story with the family until recently. At 90-years old, according to Nunez, he didn't want his living history to end.
Jackson and many of the younger family members are reverting to the family name, Tahuka. At 65, Nunez, has decided that it would be far too much paperwork to change effectively... including his own military record.
Nunez, a Seminole, is married to Jacque, an Acjachemen of southern California. Jackson performed in hand-made regalia representative of both parents' heritage. He played the flute and sang a traditional song accompanied by a gourd instrument common to this region. His wife then joined him for a performance of the "Prairie Chicken Dance" which has its origins in the Blackfoot Nation. Jackson described it as a "courting dance" that worked, proudly showing his wedding band.
The Journeys to the Past program enables the Tahuka-Nunez family to share their proud culture, "Just as importantly, we hope it inspires others to discover their own heritage," added Nunez.
(USACE photo by Richard Rivera)
Jon Magnuson, Executive Director of the nonprofit Cedar Tree Institute in Marquette, Michigan
906-2285494
magnusonx2@charter.net
EarthKeepers II (EK II) Project Coordinator Kyra Fillmore Ziomkowski explains creating 30 interfaith community gardens (2013-2014) across the Upper Peninsula of Michigan that include vegetables and native species plants that encourage and help pollinators like bees and butterflies.
The video was shot on April 5, 2013 at the Big Bay Point Lighthouse Bed and Breakfast in Big Bay, MI during a meeting of EK II representatives.
An Interfaith Energy Conservation and Community Garden Initiative Across the Upper Peninsula of Michigan to Restore Native Plants and Protect the Great Lakes from Toxins like Airborne Mercury in cooperation with the EPA Great Lakes Restoration Initiative, U.S. Forest Service, 10 faith traditions and Native American tribes such as Keweenaw Bay Indian Community
10 faiths: Roman Catholic" "Episcopal" "Jewish" "Lutheran" "Presbyterian" "United Methodist" "Bahá'í" "Unitarian Universalist" "American Friends" "Quaker" "Zen Buddhist" "
EK II website
Nonprofit Cedar Tree Institute
Marquette, MI
Great Lakes Restoration Initiative
Deborah Lamberty
Program Analyst
U.S. Environmental Protection Agency
Great Lakes National Program Office
Chicago, IL
Lamberty.Deborah@epa.gov
312-886-6681
Pastor Albert Valentine II
Manistique, MI
Manistique Presbyterian Church of the Redeemer
Gould City Community Presbyterian Church
Presbytery of Mackinac
Rev. Christine Bergquist
Bark River United Methodist Church
First UMC of Hermansville
United Methodist Church Marquette District
Rev. Elisabeth Zant
Eden Evangelical Lutheran Church
Munising, MI
Evangelical Lutheran Church in America (ELCA) Northern Great Lakes Synod
Heidi Gould
Marquette, MI
Marquette Unitarian Universalist Congregation
Rev. Pete Andersen
Marquette, MI
ELCA
Helen Grossman
Temple Beth Sholom
Jewish Synagogue
Rev. Stephen Gauger
Calvary Lutheran Church
Rapid River, MI
ELCA
Jan Schultz, Botanist
U.S. Forest Service (USFS)
Eastern Region 9
EK II Technical Advisor for Community Gardens
Milwaukee, WI
USFS
www.fs.fed.us/wildflowers/nativegardening
Pollinator photos by Nancy Parker Hill
Rev. David Van Kley, Senior Pastor
Rev. Amanda Kossow, Associate Pastor
Messiah Lutheran Church
Evangelical Lutheran Church in America
Marquette, Michigan
Rev. David Van Kley, Senior Pastor
Rev. Amanda Kossow, Associate Pastor
NMU EK II Student Team
Katelin Bingner
Tom Merkel
Adam Magnuson
EK II social sites
www.youtube.com/EarthKeepersII
www.facebook.com/EarthKeepersII
www.twitter.com/EarthKeeperTeam
pinterest.com/EarthKeepersII/Great-Lakes-Restoration-Init...
pinterest.com/EarthKeepersII/EarthKeepers-II-and-the-EPA-...
Lake Superior Zendo
Zen Buddhist Temple
Marquette, Michigan
Rev. Tesshin Paul Lehmberg
906 226-6407
plehmber@nmu.edu
Dr. Michael Grossman, representing Jewish Temple Beth Sholom in Ishpeming, MI
Helen Grossman, representing Jewish Temple Beth Sholom in Ishpeming, MI
906-475-4009 (hm)
906-475-4127 (wk)
www.templebethsholom-ishpeming.org
www.templebethsholom-ishpeming.org/tikkun
www.templebethsholom-ishpeming.org/aboutus
Wild Rice: 8 videos
www.learningfromtheearth.org/video-interviews/wild-rice-m...
Birch – 2 videos
www.learningfromtheearth.org/video-interviews/paper-birch...
Photos (click on each name or topic to see the respective photo galleries):
www.learningfromtheearth.org/photo-gallery
www.picasaweb.google.com/Yoopernewsman/JonReport?authuser...
www.picasaweb.google.com/100329402090002004302/JonReport?...
“Albert Einstein speculated once that if bees disappeared off the surface of the earth, then humans would have only four years of life left.”
the late Todd Warner, KBIC Natural Resource Director
Links:
Zaagkii Wings and Seeds Project website:
Cedar Tree Institute: Zaagkii Project
www.cedartreeinstitute.org/2010/07/wings-seeds-zaagkii-pr...
www.cedartreeinstitute.org/2009/01/wings-seeds-the-zaagki...
Zaagkii Project Videos on youtube (also uploaded to dozens of internet sites):
KBIC Pollinator Preservation
www.indiancountrytodaymedianetwork.com/ictarchives/2008/0...
Zaagkii Project Indigenous Plants Help Give New Face to Sand Point on Keweenaw Bay www.indiancountrytodaymedianetwork.com/ictarchives/2008/0...
Zaagkii Project 2010: U.S. Forest Service & Keweenaw Bay Indian Community Native Plants Greenhouse
www.youtube.com/watch?v=Hoq5xXHDF4E
United States Forest Service sponsored Zaagkii Project featured on Pollinator Live
www.youtube.com/watch?v=8P3DPfxx7Jw
2009 Zaagkii Project Vid #9: Teens Painting Mason Bee Houses in Northern Michigan
www.youtube.com/watch?v=QIIV6jrlT20
2009 Zaagkii Project Vid #8: Marquette, Michigan Teens Build Mason Bee Houses
www.youtube.com/watch?v=c3MBfV7ION8
Zaagkii Project Butterfly Houses: Keweenaw Bay Indian Community, U.S. Forest Service
www.youtube.com/watch?v=hGQScEI9x7Q
2009 Zaagkii Project Vid #6: "The Butterfly Lady" Susan Payant teaches teens about Monarchs
www.youtube.com/watch?v=JlIgsuTFSuM
2009 Zaagkii Project Vid #5: Terracotta half-life, Marquette, MI band supports environment projects
www.youtube.com/watch?v=JqlFCHwW30o
2009 Zaagkii Video #4: Michigan teens meet 150,000 swarming honeybees with beekeeper Jim Hayward
www.youtube.com/watch?v=U2B4MEzM7w4
2009 Zaagkii Video #3: Michigan teens give away mason bee houses, honor supporters
www.youtube.com/watch?v=dqfWeEgDxTY
2009 Zaagkii Project #2: Historic KBIC native plants greenhouse, USFS protects pollinators
www.youtube.com/watch?v=vg8H5nhvzzc
2009 Zaagkii Project #1: Students make bee houses, plant native species plants
www.youtube.com/watch?v=E8jqJAQyXwE
Zaagkii Project Butterfly Houses: Keweenaw Bay Indian Community, U.S. Forest Service:
www.youtube.com/watch?v=hGQScEI9x7Q
Zaagkii Wings & Seeds Project: Northern Michigan teens, KBIC tribal youth protect pollinators
www.youtube.com/watch?v=VoPJOXHt7pI
Zaagkii Project – Northern Michigan University:
www.webb.nmu.edu/Centers/NativeAmericanStudies/SiteSectio...
Native Village stories: Beautiful Layout by Owner Gina Boltz:
Zaagkii Wings and Seeds Project: A Project by Ojibwe Students from the Keweenah Bay Indian Community
www.nativevillage.org/Messages%20from%20the%20People/KBIC...
NMU Students Join Pollinator Protection Initiative
www.nativevillage.org/Messages%20from%20the%20People/KBIC...
KBIC Tribal youth protect pollinators
www.nativevillage.org/Messages%20from%20the%20People/KBIC...
Teens Help with Sweet Nature Project
www.nativevillage.org/Messages%20from%20the%20People/KBIC...
USFS Success Stories:
Restoring Native Plants on the Enchanted Island
www.fs.fed.us/r9/ssrs/story?id=6274
Keweenaw Bay Indian Community Native Plant Greenhouse & Workshop
www.fs.fed.us/r9/ssrs/story?id=5499
Intertribal Nursery Council Annual Meeting a Success
www.fs.fed.us/r9/ssrs/story?id=6276
New Greenhouse for KBIC Restoration
www.fs.fed.us/r9/ssrs/story?id=5336
Zaagkii Wings & Seeds - An Update
www.fs.fed.us/r9/ssrs/story?id=5076
Zaagkii Wings & Seeds Project
www.fs.fed.us/r9/ssrs/story?id=4025
News Stories:
U.P. teens build butterfly houses, grow 26,000 indigenous plants
www.miningjournal.net/page/content.detail/id/519835.html?...
Effort to protect pollinators launched
www.miningjournal.net/page/content.detail/id/512810.html
Marquette Monthly (Sept. 2009):
www.mmnow.com/mm_archive_folder/09/0909/feature.html
As bees die, Keweena Bay Indian Community adults, teens actively protect pollinators
www.nativetimes.com/index.php?option=com_content&view...
Michigan Teens Build Butterfly Houses and Plant 26,000 Native Plants through the Zaagkii Wings and Seeds Project
www.treehugger.com/culture/michigan-teens-build-butterfly...
Examples of numerous Gather.com articles with lots of photos/videos:
Zaagkii Wings and Seeds Project: Northern Michigan teens and KBIC tribal youth are protecting pollinators by building butterfly houses and planting native plants
www.gather.com/viewArticle.action?articleId=281474977550233
Zaagkii Wings & Seeds Project: Protecting Pollinators
www.gather.com/viewArticle.action?articleId=281474977428640
2009 Zaagkii Project #2: Keweenaw Bay Indian Community in 2010 to build first Native American native species plants greenhouse on tribal property in U.S.
www.gather.com/viewArticle.action?articleId=281474978040745
2009 Zaagkii Project #1: Northern Michigan Teens Protect Pollinators with U.S. Forest Service, Keweenaw Bay Indian Community, NMU Center for Native American Studies: Build mason bee houses, butterfly houses, distribute thousands of native species plants
www.gather.com/viewArticle.action?articleId=281474978040729
Zaagkii Project Internet sites – blogs, photos, videos etc.:
ZaagkiiProject on flickr
www.flickr.com/photos/zaagkiiproject
www.flickr.com/people/zaagkiiproject
Zaagkii on youtube:
Zaagkii on bliptv:
Zaagkii on word press:
www.zaagkiiproject.wordpress.com
Zaagkii on Blogger:
www.zaagkiiproject.blogspot.com
Zaagkii on Photobucket:
www.photobucket.com/ZaagkiiProjectWingsSeeds
www.photobucket.com/ZaagkiiProjectWingsSeeds/?start=all
Zaagkii Wings and Seeds Project website:
Cedar Tree Institute: Zaagkii Project
cedartreeinstitute.org/2010/07/wings-seeds-zaagkii-project
cedartreeinstitute.org/2009/01/wings-seeds-the-zaagkii-pr...
Zaagkii Project Videos on youtube (also uploaded to dozens of internet sites):
KBIC Pollinator Preservation
indiancountrytodaymedianetwork.com/ictarchives/2008/08/15...
Zaagkii Project Indigenous Plants Help Give New Face to Sand Point on Keweenaw Bay indiancountrytodaymedianetwork.com/ictarchives/2008/09/03...
Zaagkii Project 2010: U.S. Forest Service & Keweenaw Bay Indian Community Native Plants Greenhouse
www.youtube.com/watch?v=Hoq5xXHDF4E
United States Forest Service sponsored Zaagkii Project featured on Pollinator Live
www.youtube.com/watch?v=8P3DPfxx7Jw
2009 Zaagkii Project Vid #9: Teens Painting Mason Bee Houses in Northern Michigan
www.youtube.com/watch?v=QIIV6jrlT20
2009 Zaagkii Project Vid #8: Marquette, Michigan Teens Build Mason Bee Houses
www.youtube.com/watch?v=c3MBfV7ION8
Zaagkii Project Butterfly Houses: Keweenaw Bay Indian Community, U.S. Forest Service
www.youtube.com/watch?v=hGQScEI9x7Q
2009 Zaagkii Project Vid #6: "The Butterfly Lady" Susan Payant teaches teens about Monarchs
www.youtube.com/watch?v=JlIgsuTFSuM
2009 Zaagkii Project Vid #5: Terracotta half-life, Marquette, MI band supports environment projects
www.youtube.com/watch?v=JqlFCHwW30o
2009 Zaagkii Video #4: Michigan teens meet 150,000 swarming honeybees with beekeeper Jim Hayward
www.youtube.com/watch?v=U2B4MEzM7w4
2009 Zaagkii Video #3: Michigan teens give away mason bee houses, honor supporters
www.youtube.com/watch?v=dqfWeEgDxTY
2009 Zaagkii Project #2: Historic KBIC native plants greenhouse, USFS protects pollinators
www.youtube.com/watch?v=vg8H5nhvzzc
2009 Zaagkii Project #1: Students make bee houses, plant native species plants
www.youtube.com/watch?v=E8jqJAQyXwE
Zaagkii Project Butterfly Houses: Keweenaw Bay Indian Community, U.S. Forest Service:
www.youtube.com/watch?v=hGQScEI9x7Q
Zaagkii Wings & Seeds Project: Northern Michigan teens, KBIC tribal youth protect pollinators
www.youtube.com/watch?v=VoPJOXHt7pI
Zaagkii Project – Northern Michigan University:
webb.nmu.edu/Centers/NativeAmericanStudies/SiteSections/A...
Native Village stories: Beautiful Layout by Owner Gina Boltz:
Zaagkii Wings and Seeds Project: A Project by Ojibwe Students from the Keweenah Bay Indian Community
www.nativevillage.org/Messages%20from%20the%20People/KBIC...
NMU Students Join Pollinator Protection Initiative
www.nativevillage.org/Messages%20from%20the%20People/KBIC...
KBIC Tribal youth protect pollinators
www.nativevillage.org/Messages%20from%20the%20People/KBIC...
Teens Help with Sweet Nature Project
www.nativevillage.org/Messages%20from%20the%20People/KBIC...
USFS Success Stories:
Restoring Native Plants on the Enchanted Island
www.fs.fed.us/r9/ssrs/story?id=6274
Keweenaw Bay Indian Community Native Plant Greenhouse & Workshop
www.fs.fed.us/r9/ssrs/story?id=5499
Intertribal Nursery Council Annual Meeting a Success
www.fs.fed.us/r9/ssrs/story?id=6276
New Greenhouse for KBIC Restoration
www.fs.fed.us/r9/ssrs/story?id=5336
Zaagkii Wings & Seeds - An Update
www.fs.fed.us/r9/ssrs/story?id=5076
Zaagkii Wings & Seeds Project
www.fs.fed.us/r9/ssrs/story?id=4025
News Stories:
U.P. teens build butterfly houses, grow 26,000 indigenous plants
www.miningjournal.net/page/content.detail/id/519835.html?...
Effort to protect pollinators launched
www.miningjournal.net/page/content.detail/id/512810.html
Marquette Monthly (Sept. 2009):
mmnow.com/mm_archive_folder/09/0909/feature.html
As bees die, Keweena Bay Indian Community adults, teens actively protect pollinators
nativetimes.com/index.php?option=com_content&view=art...
Michigan Teens Build Butterfly Houses and Plant 26,000 Native Plants through the Zaagkii Wings and Seeds Project
www.treehugger.com/culture/michigan-teens-build-butterfly...
Examples of numerous Gather.com articles with lots of photos/videos:
Zaagkii Wings and Seeds Project: Northern Michigan teens and KBIC tribal youth are protecting pollinators by building butterfly houses and planting native plants
www.gather.com/viewArticle.action?articleId=281474977550233
Zaagkii Wings & Seeds Project: Protecting Pollinators
www.gather.com/viewArticle.action?articleId=281474977428640
2009 Zaagkii Project #2: Keweenaw Bay Indian Community in 2010 to build first Native American native species plants greenhouse on tribal property in U.S.
www.gather.com/viewArticle.action?articleId=281474978040745
2009 Zaagkii Project #1: Northern Michigan Teens Protect Pollinators with U.S. Forest Service, Keweenaw Bay Indian Community, NMU Center for Native American Studies: Build mason bee houses, butterfly houses, distribute thousands of native species plants
www.gather.com/viewArticle.action?articleId=281474978040729
Zaagkii Project Internet sites – blogs, photos, videos etc.:
ZaagkiiProject on flickr
www.flickr.com/photos/zaagkiiproject
www.flickr.com/people/zaagkiiproject
Zaagkii on youtube:
Zaagkii on bliptv:
Zaagkii on word press:
Zaagkii on Blogger:
Zaagkii on Photobucket:
The great mystery of Worlds End is why is it so called? The traditional explanation is explained thus: the first pastoralists here looked out and thought this was semi-arid country, (beyond Goyder’s Line) and likely to court disaster and looked like the world’s end. Is this nonsense? Goyder’s Line did not exist in 1851 when the Scottish pastoralist Donald McDonald took out the first lease here. He called his run Worlds End. We think that every pastoralist in SA could have look at their country and called its worlds end. A far more likely explanation for the name is that Donald McDonald was a good Scot. He would have been thinking about Worlds End Pub in Edinburgh. This pub was built just beyond the original stone walls of the ancient city of Edinburgh. After the English beat the Scots at the Battle of Flodden in 1513 King James of Scotland realised his capital city of Edinburgh was almost defenceless. He hastily had his men build a wall to protect the city. A pub just on the outside edge of the wall was called Worlds End Pub as it was beyond the defences. This pub still exists and you can visit it in Edinburgh. The current one is actually built on the foundations of the wall erected after the Battle of Flodden. Furthermore, Donald McDonald would probably also have known about Worlds End House in Aberdeenshire where McDonald came from. It was built in 1767. Furthermore he would also have known about the Worlds End pub on Magill Road as it was first licensed in 1845. It was only demolished in 1967 when the new Magill Post Office was erected. Worlds End is a well known name as there was even a Scottish fable based on the Well of Worlds End. To us it seems that Worlds End was named because of Donald McDonald’s Scottish connections, not his views about the appearance of his sheep run! Poor Donald McDonald came to a sticky end. His body was found on a north Queensland property near Bowen in 1864 where he was working. His body had two Aboriginal spears in it. No one was charged over the incident but reprisals by white stockmen were common.
SA’s Worlds End was just beyond Goyder’s Line and largely settled by farmers of German background who had moved on from the Robertstown area. The grid town of Lapford (1877) never developed at all. Worlds End on Burra Creek had a school for some years (1888-1944), a Post Office (1876-1971) and a Wesleyan Methodist Church (1889-1975). Most of the German settlers traversed the Hallelujah Hills, part of the Burra Ranges ,weekly to Emu Downs to attend the Lutheran church (and cemetery) there. The locality of Worlds End also had a swinging bridge (1892) across Burra Creek to enable access when the creek was in flood. Some of this information has been provided by Max Duldig whose ancestors lived here. Private Oswald Duldig 1893-1917 of Worlds End was killed in action in France during World War One. Max’s grandfather Friedrich Duldig operated a creamery here in the 1890s and churned the milk into cheese which he then sold in Burra.
Members of the American High School Theatre Festival presenting excerpts of their show "The Chronicles of Narnia: The Lion, the Witch and the Wardrobe" on and around one of the Virgin Money free stages on The Mile
Let me explain what's happening. Here is a bride in Lahore. She has been through the Mehndi the night before and today is the wedding day. She has spent some hours at the beauty parlor but more tiring was the professional photo shoot. Nevertheless she consents to a few 'natural shots' by a close relative after the photographer leaves.
No matter where I am or what I'm doing, I have this constant need to photograph it. I am forever looking at everything around me as if there was a permanent viewfinder attached to my eyes. And I don't ever want to go back to walking around blindly not really seeing. Every and any thing...
I guess when it comes to my passion for photography and for a lack of a better phrase (or image, hehe) to explain that, let me just say...
I don't want to get caught with me proverbial pants down without my camera.
St Peter, Walpole St Peter, Norfolk
St Peter is one of the dozen most famous parish churches in England. Alec Clifton-Taylor thought it was the best. Of course, claims can made for many big churches; but St Peter is not just special for its size. It is indeed magnificent, but also infinitely subtle, the fruit of circumstance and the ebb and flow of centuries. There is a sense of community and continuity as well; this is no mere museum, and it is not simply St Peter's historic survivals that attract its champions. This is a building to visit again and again, to delight in, and always see something new.
Be in no doubt that St Peter is a big church. At 160 feet long it dwarfs other East Anglian giants like Southwold, Blythburgh, Cley and Cawston. Only Salle gives it a run for its money. It is also a welcoming church, as all great churches should be. But even if it were kept locked, there would still be so much to see here that it would be worth the journey.
This part of the county has a character more commonly associated with Cambridgeshire, and of course we are only a couple of miles from the Nene which forms the border between the two counties. Walpole St Peter is closer to Peterborough and Cambridge than it is to Norwich. Indeed, it is closer to Leicester than it is to Great Yarmouth at the other end of Norfolk, a reminder that this is a BIG county. Today, the Norfolk marshland villages tend to be rather mundane, apart from their churches of course. In this curiously remote area around the Wash delineated by Lynn, Wisbech and Boston, there is an agri-industrial shabbiness accentuated by the flat of the land. But you need to imagine the enormous wealth of this area in the late medieval period. The silt washed by the great rivers out of the Fens was superb for growing crops. East Anglia, with the densest population in England, provided a ready market, and the proximity of the great ports gave easy access for exports. And then there was the Midlands and the North which could be accessed by the east coast ports.
The landowners and merchants became seriously wealthy, and according to custom bequeathed enhancements to their parish churches to encourage their fellow parishioners to pray for their souls after they were dead. This was nothing to do with the size of the local population; in England's Catholic days, these buildings were not intended merely for congregational worship. The fixtures and fittings of the parish churches reflected the volume of devotion, not just the volume of people. In areas where there was serious wealth, the entire church might be rebuilt.
But here at Walpole St Peter there was another imperative for rebuilding the church. In the terrible floods of the 1330s, the church here was destroyed, apart from its tower. Before it could be rebuilt in the fashionable Decorated style, the Black Death came along and took away fully half of the local population. However, the economic effects of the pestilence would turn out to be rather good for East Anglia in the long term, and by the early-15th century churches were being rebuilt on a grand scale all over Norfolk, Suffolk and Cambridgeshire. Walpole has two late medieval churches - St Andrew on the other side of the village is very fine, but St Peter is the one that puts it in the shade.
The nave came first, the chancel following a few decades after. Eventually, the tower would also have been rebuilt, in a similar scale to the rest of the church. How amazing it might have been! We only need to look a few miles over the border to Boston to see what could have been possible. But the English Reformation of the 16th century brought an end to the need for bequests, and so the late 13th century tower remains in place to this day.
The vast church sits hemmed in to the north and east by its wide churchyard. The battlemented nave and chancel are a magnificent sight, most commonly first seen from the village street to the north. Rendering accentuates the reddishness of the stone, and the finest moment is probably the conjunction between nave and chancel; spired roodstair turrets rise to the gable, and at the apex is a glorious sanctus bell turret. The stairway on the north side is supported by a small figure who has been variously interpreted as the Greek god Atlas, the Fenland giant Hickathrift, or as anyone else I suppose.
The chancel is beautiful, but its most striking feature is the tunnel that goes beneath its eastern end. One of the features of the late medieval English Catholic church was liturgical processions, but when this chancel was extended in the 15th century it took the building right up to the boundary of consecrated ground. To enable processions still to circumnavigate this building, the tunnel was placed beneath the high altar. Such passageways are more common under towers, and there are several examples of this in Norfolk, but that option was obviously not possible here.
There are lots of interesting bosses in the vaulting. It isn't just the medieval past that has left its mark here. The floor of the tunnel is flagged, and there are horse-rings in the wall from the 18th and 19th century when it served the more mundane purpose of stabling during services.
Views of the south side of the church are hindered by a vast and beautiful copper beech, but there is no hiding the vastness of the south porch, one of the biggest and finest in Norfolk. The parvise window is as big as nave windows elsewhere; the keys of St Peter decorate the footstool of one of the niches.
And here are some of the finest medieval bosses in Norfolk. The two main ones are the Assumption of the Blessed Virgin, and the Last Judgement. There are characterful animals in the other bosses. Figures in niches include a Pieta, a Madonna and child, and a pilgrim with a staff, pack, and shell on his hat. Also in the porch is a sign reminding you to remove your patens, the hardy wooden clogs common to 19th century farm workers.
So much to see, then, even before you come to push open the original medieval door! And then you do, and the birdsong and leaf-thresh of the summer morning outside falls away, and you enter the cool of a serious stone space. The first impression is of height, because the vista to the east is cut off by an elegant 17th century screen, as at nearby Terrington St Clement. The unifying of nave and tower, almost a century apart, is accomplished by sprung buttresses high up on the west wall, each carved with a figure. Here are the Elizabethan communion table, a hudd ( the sentry box-like device intended to keep 18th century Rectors dry at the graveside) and the perpendicular light through the west windows.
And then you step through the pedimented entrance through the screen into the body of the church, and the building begins to unfold before you. Your journey through it begins.
Some huge churches impose themselves on you. St Peter doesn't. It isn't Salle or Long Melford. But neither is it jaunty and immediately accessible like Terrington St Clement or Southwold, nor full of light and air like Blythburgh. St Peter is a complex space, the sum of its parts, like Cley, and yet more than them, with a sense of being an act of worship in itself.
One of the delights of Walpole St Peter is that many of the furnishings reveal the hands of local craftsmen; the roodscreen dado Saints, for example. There are twelve of them, their naive character reminiscent of Westhall. The six outer saints are women, the inner ones apostles. The two sets are clearly by different hands, and the late Tom Muckley wondered if they were, in fact, from two different screens.
On the north side are St Catherine, the rare subject of the Blessed Virgin and Christchild, St Margaret (the processional cross with which she dispatches the dragon is unfinished), St John, St James and St Thomas. On the south side are St Peter, St Paul, St Andrew, St Mary of Magdala, St Dorothy and St Barbara. I was pleased to be asked recently for the use of my photographs for the information board which explains it.
The nave has a feel that is at once ancient and vital, not so much of age as of timelessness, of continuity. It's the sheer mixture of woodwork that impresses - silvery oak broods in the white light from the high windows. The best of the medieval work is in the south aisle, where the benches are tiered and face inwards. A massive dark wood pulpit and tester broods over the north side. Above all this rises the pale cream of the arcades, topped by the gold of the hanging candelabras, and the towering, serious early 17th century font cover. The font is clearly one of the Seven Sacraments series; but, as at the great churches of Blythburgh and Southwold in Suffolk, the panels have been completely erased. A dedicatory inscription is dated 1537.
As well as wood, metal. The candelabras provide a focus, but there is also one of the latten medieval lecterns familiar from elsewhere in Norfolk, the little lions perky at its feet. The south aisle chapel has a lovely parclose screen with a spiked iron gate. In the north aisle, the chapel has been neatly furnished for smaller scale worship.
And then you step through into the chancel, and this is something else again. Here is true grandeur. This immense spaces rises fully twenty-one steps from nave floor to high altar. Here is the late medieval imagination writ large, compromised in the years since, but largely restored by the late Victorians. You step from subtlety to richness. Niches and arcading flank the walls leading the eye east, their blankness becoming sedilia. In the high niches where once were images, 17th and 18th century worthies have their memorials. Everything leads the eye to the great east window, where excellent 19th century glass completes your journey through the Queen of the Marshlands.
Simon Jenkins, in the often-maligned England's Thousand Best Churches, tends to cast a cold and even sardonic eye on most buildings as he passes by, but at Walpole St Peter even his breath was taken away: it is a place not of curiosity but of subtle proportion, of the play of light on stone and wood. If English churches were Dutch Old Masters, this would be St Pieter de Hooch.
Explaining about the model you have made.
On my first visit, the morning was spent with a lady asking me various questions on how happy I was, what did l like playing with and several other similar matters.
DEAR, POWER OF COMMAND VICTORY IN KARACHI ,OUR CONQUERANCE COMMAND STRATEGY CONQUEROR BEAUTY IS OURS FACTS IN HOLY QURANIC VERSES 20:114 [Know,] then, [that) God is sublimely exalted. the Ultimate Sovereign, the Ultimate Truth [99] and [knowing this,] do not approach the Qur'an in haste, [100] ere it has been revealed unto thee in full, but [always) say: "O my Sustainer, cause me to grow in knowledge! [101]
فَتَعَالَى اللَّهُ الْمَلِكُ الْحَقُّ وَلَا تَعْجَلْ بِالْقُرْآنِ مِن قَبْلِ أَن يُقْضَى إِلَيْكَ وَحْيُهُ وَقُل رَّبِّ زِدْنِي عِلْمًا (20:114)
Al-Anbiya (The Prophets)
21:91 AND [remember] her who guarded her chastity, whereupon We breathed into her of Our spirit [87] and caused her, together with her son, to become a symbol [of Our grace] unto all people. [88]
وَالَّتِي أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهَا مِن رُّوحِنَا وَجَعَلْنَاهَا وَابْنَهَا آيَةً لِّلْعَالَمِينَ (21:91)
Al-Mu'minun (The Believers)
23:6 [not giving way to their desires] with any but their spouses - that is, those whom they rightfully possess [through wedlock]: [3] for then, behold, they are free of all blame,
إِلَّا عَلَى أَزْوَاجِهِمْ أوْ مَا مَلَكَتْ أَيْمَانُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ (23:6)
As-Sajdah (The Prostration)
32:28 But they answer: “When will that final decision take place, if what you [believers] say is true?” [24]
وَيَقُولُونَ مَتَى هَذَا الْفَتْحُ إِن كُنتُمْ صَادِقِينَ (32:28)
As-Sajdah (The Prostration)
32:29 Say: “On the Day of the Final Decision, their [newly-found] faith will be of no use to those who [in their lifetime] were bent on denying the truth, nor will they be granted respite!” –
قُلْ يَوْمَ الْفَتْحِ لَا يَنفَعُ الَّذِينَ كَفَرُوا إِيمَانُهُمْ وَلَا هُمْ يُنظَرُونَ (32:29)
As-Sajdah (The Prostration)
32:30 and then leave them alone, and wait [for the truth to unfold as] they, behold, are waiting.
فَأَعْرِضْ عَنْهُمْ وَانتَظِرْ إِنَّهُم مُّنتَظِرُونَ (32:30)
Fussilat (Explained in Detail)
41:29 And they who [in their life on earth] were bent on denying the truth will [thereupon] exclaim: “O our Sustainer! Show us those of the invisible beings and humans that have led us astray: [29] we shall trample them underfoot, so that they shall be the lowest of all!” [30]
وَقَالَ الَّذِينَ كَفَرُوا رَبَّنَا أَرِنَا الَّذَيْنِ أَضَلَّانَا مِنَ الْجِنِّ وَالْإِنسِ نَجْعَلْهُمَا تَحْتَ أَقْدَامِنَا لِيَكُونَا مِنَ الْأَسْفَلِينَ (41:29)
Fussilat (Explained in Detail)
41:30 [But,] behold, as for those who say, “Our Sustainer is God,” and then steadfastly pursue the right way - upon them do angels often descend, [saying:] “Fear not and grieve not, but receive the glad tiding of that paradise which has been promised to you!
إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا تَتَنَزَّلُ عَلَيْهِمُ الْمَلَائِكَةُ أَلَّا تَخَافُوا وَلَا تَحْزَنُوا وَأَبْشِرُوا بِالْجَنَّةِ الَّتِي كُنتُمْ تُوعَدُونَ (41:30)
Fussilat (Explained in Detail)
41:31 We are close unto you in the life of this world and [will be so] in the life to come; and in that [life to come] you shall have all that your souls may desire, and in it you shall have all that you ever prayed for,
نَحْنُ أَوْلِيَاؤُكُمْ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ وَلَكُمْ فِيهَا مَا تَشْتَهِي أَنفُسُكُمْ وَلَكُمْ فِيهَا مَا تَدَّعُونَ (41:31)
Fussilat (Explained in Detail)
41:32 as a ready welcome from Him who is much-forgiving, a dispenser of grace!”
نُزُلًا مِّنْ غَفُورٍ رَّحِيمٍ (41:32)
At-Tur (The Mount)
52:16 Endure it [now]! But [whether you] bear yourselves with patience or without patience, it will be the same to you: you are but being requited for what you were wont to do.” [6]
اصْلَوْهَا فَاصْبِرُوا أَوْ لَا تَصْبِرُوا سَوَاء عَلَيْكُمْ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ (52:16)
At-Tur (The Mount)
52:17 [But,] verily, the God-conscious will find themselves [on that Day] in gardens and in bliss,
إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَنَعِيمٍ (52:17)
At-Tur (The Mount)
52:18 rejoicing in all that their Sustainer will have granted them: for their Sustainer will have warded off from them all suffering through the blazing fire.
فَاكِهِينَ بِمَا آتَاهُمْ رَبُّهُمْ وَوَقَاهُمْ رَبُّهُمْ عَذَابَ الْجَحِيمِ (52:18)
At-Tur (The Mount)
52:19 [And they will be told:] “Eat and drink with good cheer as an outcome of what you were wont to do,
كُلُوا وَاشْرَبُوا هَنِيئًا بِمَا كُنتُمْ تَعْمَلُونَ (52:19)
At-Tur (The Mount)
52:20 reclining on couches [of happiness] ranged in rows!” [7] And [in that paradise] We shall mate them with companions pure, most beautiful of eye. [8]
مُتَّكِئِينَ عَلَى سُرُرٍ مَّصْفُوفَةٍ وَزَوَّجْنَاهُم بِحُورٍ عِينٍ (52:20)
At-Tur (The Mount)
52:21 And as for those who have attained to faith and whose offspring will have followed them in faith, We shall unite them with their offspring; and We shall not let aught of their deeds go to waste: [9] [but] every human being will be held in pledge for whatever he has earned. [10]
وَالَّذِينَ آمَنُوا وَاتَّبَعَتْهُمْ ذُرِّيَّتُهُم بِإِيمَانٍ أَلْحَقْنَا بِهِمْ ذُرِّيَّتَهُمْ وَمَا أَلَتْنَاهُم مِّنْ عَمَلِهِم مِّن شَيْءٍ كُلُّ امْرِئٍ بِمَا كَسَبَ رَهِينٌ (52:21)
At-Tur (The Mount)
52:22 And We shall bestow on them fruit and meat in abundance - whatever they may desire:
وَأَمْدَدْنَاهُم بِفَاكِهَةٍ وَلَحْمٍ مِّمَّا يَشْتَهُونَ (52:22)
At-Tur (The Mount)
52:23 and in that [paradise] they shall pass on to one another a cup which will not give rise to empty talk, and neither incite to sin. [11]
يَتَنَازَعُونَ فِيهَا كَأْسًا لَّا لَغْوٌ فِيهَا وَلَا تَأْثِيمٌ (52:23)
At-Tur (The Mount)
52:24 And they will be waited upon by [immortal] youths, [12] [as if they were children] of their own, [13] [as pure] as if they were pearls hidden in their shells.
وَيَطُوفُ عَلَيْهِمْ غِلْمَانٌ لَّهُمْ كَأَنَّهُمْ لُؤْلُؤٌ مَّكْنُونٌ (52:24)
At-Tur (The Mount)
52:25 And they [who are thus blest] will turn to one another, asking each other [about their past lives]. [14]
وَأَقْبَلَ بَعْضُهُمْ عَلَى بَعْضٍ يَتَسَاءلُونَ 52:26 They will say: “Behold, aforetime - when we were [still living] in the midst of our kith and kin - we were full of fear [at the thought of God’s displeasure]: [15]
قَالُوا إِنَّا كُنَّا قَبْلُ فِي أَهْلِنَا مُشْفِقِينَ (52:26)
At-Tur (The Mount)
52:27 and so God has graced us with His favour, and has warded off from us all suffering through the scorching winds [of frustration].
فَمَنَّ اللَّهُ عَلَيْنَا وَوَقَانَا عَذَابَ السَّمُومِ (52:27)
At-Tur (The Mount)
52:28 Verily, we did invoke Him [alone] ere this: [and now He has shown us] [16] that He alone is truly benign, a true dispenser of grace!”
إِنَّا كُنَّا مِن قَبْلُ نَدْعُوهُ إِنَّهُ هُوَ الْبَرُّ الرَّحِيمُ (52:28)
At-Tur (The Mount)
52:29 EXHORT, then, [O Prophet, all men:] for, by thy Sustainer’s grace, thou art neither a soothsayer nor a madman.
فَذَكِّرْ فَمَا أَنتَ بِنِعْمَتِ رَبِّكَ بِكَاهِنٍ وَلَا مَجْنُونٍ (52:29)
At-Tur (The Mount)
52:30 Or do they say, “[He is but] a poet - let us wait what time will do unto him”? [17]
أَمْ يَقُولُونَ شَاعِرٌ نَّتَرَبَّصُ بِهِ رَيْبَ الْمَنُونِ (52:30)
At-Tur (The Mount)
52:31 Say thou: “Wait, [then,] hopefully; behold, I, too, shall hopefully wait with you!” [18]
قُلْ تَرَبَّصُوا فَإِنِّي مَعَكُم مِّنَ الْمُتَرَبِّصِينَ (52:31)
Al-Hadid (Iron)
57:1 ALL THAT IS in the heavens and on earth extols God’s limitless glory: for He alone is almighty, truly wise!
سَبَّحَ لِلَّهِ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ (57:1)
Al-Hadid (Iron)
57:2 His is the dominion over the heavens and the earth; He grants life and deals death; and He has the power to will anything.
لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ يُحْيِي وَيُمِيتُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ (57:2)
Al-Hadid (Iron)
57:3 He is the First and the Last, [1] and the Outward as well as the Inward: [2] and He has full knowledge of everything.
هُوَ الْأَوَّلُ وَالْآخِرُ وَالظَّاهِرُ وَالْبَاطِنُ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ (57:3)
Al-Hadid (Iron)
57:4 He it is who has created the heavens and the earth in six aeons, and is established on the throne of His almightiness. [3] He knows all that enters the earth, and all that comes out of it, as well as all that descends from the skies, and all that ascends to them. [4] And He is with you wherever you may be; and God sees all that you do.
هُوَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَى عَلَى الْعَرْشِ يَعْلَمُ مَا يَلِجُ فِي الْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ السَّمَاء وَمَا يَعْرُجُ فِيهَا وَهُوَ مَعَكُمْ أَيْنَ مَا كُنتُمْ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ (57:4)
Al-Hadid (Iron)
57:5 His is the dominion over the heavens and the earth; and all things go back unto God [as their source].
لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَإِلَى اللَّهِ تُرْجَعُ الأمُورُ (57:5)
Al-Hadid (Iron)
57:6 He makes the night grow longer by shortening the day, and makes the day grow longer by shortening the night; and He has full knowledge of what is in the hearts [of men].
يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَهُوَ عَلِيمٌ بِذَاتِ الصُّدُورِ (57:6)
Al-Hadid (Iron)
57:7 BELIEVE in God and His Apostle, and spend on others out of that of which He has made you trustees: [5] for, those of you who have attained to faith and who spend freely [in God’s cause] shall have a great reward.
آمِنُوا بِاللَّهِ وَرَسُولِهِ وَأَنفِقُوا مِمَّا جَعَلَكُم مُّسْتَخْلَفِينَ فِيهِ فَالَّذِينَ آمَنُوا مِنكُمْ وَأَنفَقُوا لَهُمْ أَجْرٌ كَبِيرٌ (57:7)
Al-Jinn (The Jinn)
72:1 SAY: "It has been revealed to me that some of the unseen beings gave ear [to this divine writ], [1] and thereupon said [unto their fellow-beings]: "'Verily, we have heard a wondrous discourse,
قُلْ أُوحِيَ إِلَيَّ أَنَّهُ اسْتَمَعَ نَفَرٌ مِّنَ الْجِنِّ فَقَالُوا إِنَّا سَمِعْنَا قُرْآنًا عَجَبًا (72:1)
Al-Jinn (The Jinn)
72:2 guiding towards consciousness of what is right; and so We have come to believe in it. And we shall never ascribe divinity to anyone beside our Sustainer,
يَهْدِي إِلَى الرُّشْدِ فَآمَنَّا بِهِ وَلَن نُّشْرِكَ بِرَبِّنَا أَحَدًا (72:2)
Al-Jinn (The Jinn)
72:3 for [we know] that sublimely exalted is our Sustainer's majesty: no consort has He ever taken unto Himself, nor a son!
وَأَنَّهُ تَعَالَى جَدُّ رَبِّنَا مَا اتَّخَذَ صَاحِبَةً وَلَا وَلَدًا (72:3)
Al-Qiyamah (The Resurrection)
75:12 With thy Sustainer, on that Day, the journey's end will be!
إِلَى رَبِّكَ يَوْمَئِذٍ الْمُسْتَقَرُّ (75:12)
Al-Qiyamah (The Resurrection)
75:13 Man will be apprised, on that Day, of what he has done and what he has left undone: [4]
يُنَبَّأُ الْإِنسَانُ يَوْمَئِذٍ بِمَا قَدَّمَ وَأَخَّرَ (75:13)
Al-Qiyamah (The Resurrection)
75:14 nay, but man shall against himself be an eye-witness,
بَلِ الْإِنسَانُ عَلَى نَفْسِهِ بَصِيرَةٌ
Members from the Cyber Defence Rapid Reaction Team explaining to NATO ambassodors their role in responding to incidents on NATO networks
A Massachusetts State Police officer explains maritime security operations to a senior Peruvian official in town observing security procedures at the 2019 Boston Marathon, Boston, MA, Apr. 13, 2019. (U.S. Department of State photo)
Mia explains why it is so much fun to be in Ms. Cephus' class. "She is always funny, but you learn a lot!"
At the AIC, there were young students giving lessons on some of their favorite paintings. They were doing a great job and even fielding questions from their classmates.
John explains citadel model that the prison now rests upon. The building was taken down to the top of the dry moat, and the Bureau of Prisons built the main cell block building on top.
A talk on Barcode Wales - Beyond the Visible for Chongqing Two River Volunteer Service Development Centre - a local NGO, dedicated to environmental action through education, community projects and citizen science.
I start with some background on DNA barcoding and the Barcode Wales project and Andrea continues with an explanation about her artwork and the Barcode Wales - Beyond the Visible exhibition. We then discuss the links between the art and the science.
Andrea's photographs illustrate some of the plant species DNA barcoded as part of the Barcode Wales project. She takes a different approach to her subjects. Instead of photographs that look 'at' the world around us, she wants us to be part of that landscape and involved with it. Instead of 'pictures of plants' she asks us to imagine being part of their world, like a bee foraging through their habitat. Her photographs give equal value to all plants not just the rare or conventionally beautiful.
Below the photographs is a visual representation of the plants DNA barcode. The Barcode Wales project is also about giving value to every plant species and its DNA barcode allows us to understand their habitats in new ways. The name of the species is not given on the photographs, instead the DNA barcode represents the signature of the species, as it is the DNA code locked up in every cell of the plant's body. The DNA barcode visualisations use the actual rbcL DNA barcode of the species with the A,G,C,Ts of the DNA bases each having a different colour and shape. The shapes are the Morse code for that letter. The visualisations were designed by Col Ford who wrote a software script to generate the visualisations from the Barcode Wales database. The Barcode Wales - Beyond the Visible exhibition is a collaboration between art, science and software engineering.
The Barcode Wales Paper: dx.plos.org/10.1371/journal.pone.0037945