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Throughout its nearly five years of existence, High Places has toured extensively and performed in a multitude of environments. Whether playing at the Guggenheim Museum in Manhattan or in an industrial warehouse in Santiago, Chile, the band's enveloping sound and propulsive energy allow the music to translate to a variety of venues. Much to our enjoyment, they recently came by Room 205 to play inside our enormous yarn sculpture.
BIO
High Places began as an experiment in collaboration: two people with diverse artistic backgrounds coming together to merge their skills and aesthetic tastes. Rob Barber grew up listening to punk and hardcore, and Mary Pearson studied bassoon performance, but both gravitated toward a DIY compositional style and a love of layers. High Places' songs contain a fascinating range of aural layers: bells and bird calls over a wash of ocean waves; mallets hitting mixing bowls over treated guitar and glockenspiel; Mary's reflective vocals over Rob's homemade beats. The result is an imaginative and spacious amalgam of sounds that is as immediate as it is refreshing.
COMPONENTS
Video
• YouTube: youtube.com/playlist?list=PLC4EEUwd7e4kYsSY8n8HzG6ixrFpKv40m
• Vimeo: vimeo.com/album/2230432
Photos
• Flickr: flic.kr/s/aHsjtMC5pX
Music
• SoundCloud: soundcloud.com/goincase/sets/high-places-at-room-205
CREDITS
Executive Producer
• Incase: goincase.com
Producer
• Arlie Carstens: disastercasual.typepad.com
Director
• Otto Arsenault: ottoarsenault.com
Set Designer
• Sophia Rubio: nothingisbeautifulanymore.com
Audio Engineer
• Butchy Fuego: twitter.com/butchyfuego
Camera
• Jon Barlow: vimeo.com/jonbarlow
• Sophia Rubio: nothingisbeautifulanymore.com
• Otto Arsenault: ottoarsenault.com
Editor
• Otto Arsenault: ottoarsenault.com
Art Department
• Lauren Barlow
• Melissa Huddleston
Gaffer
• Frits Dejong: imdb.com/name/nm0208997
Photos
• Arlie Carstens: disastercasual.typepad.com
Performing Artist
• High Places: hellohighplaces.blogspot.com
Label
• Thrill Jockey: thrilljockey.com
Room 205 Theme Song
• Cora Foxx: theheapsf.com
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Gangaikonda Cholapuram (Tamil: கங்கைகொண்ட சோழபுரம்) was built during medieval India and was erected as the capital of the Cholas by Rajendra Chola I, the son and successor of Rajaraja Chola, the great Chola who conquered a large area in South India, Sri Lanka, Bangladesh, Sumatra, Kadaram (Kedah in Malaysia), Cambodia and others at the beginning of the 11th century A.D. It occupies an important place in the history of India. As the capital of the Cholas from about 1025 A.D. for about 250 years, the city controlled the affairs of entire southern India, from the Tungabhadra in the north to Ceylon in the south and other south east Asian countries. As of 2014, the ancient city exists as a small forlorn village in the Ariyalur district of Tamil Nadu, India. The great temple of Siva at this place is next only to the Brihadisvara temple at Thanjavur in its monumental nature and surpasses it in sculptural quality. The Gangaikondaan temple is an architectural and engineering marvel.
CITY
The city was founded by Rajendra Chola to commemorate his victory over the Pala Dynasty. The name means The town of the chola who brought Ganga (water from Ganga) or who defeated (the kings near) Ganga. It is now a small village, its past eminence only remembered by the existence of the great Siva Temple. Rajendra Chola-I (1012-1044 A.D) son of the Great Rajaraja-I, established this temple after his great victorious march to river Ganges on Northern India. He assumed the title of Rajendra during his coronation and continued to rule along with his father Rajaraja-I for a while. He was awarded the supreme title of the Cholas known as Parakesari.
Rajendra-I, a great warrior, assisted his father in numerous expeditions to elevate the Cholas to supreme power. The various expeditions he conducted, were : Gangetic expedition, eastern/Western Chalukyas expedition, war against Cheras/Pandyas, Ceylon expedition, Kataram (currently called as Kedah) expedition.
His empire included the whole of southern India to the river Thungabathra in the north. For administrative and strategic purposes he built another capital and named it Gangaikondacholapuram. The Gangaikondacholapuram temple he constructed consists of 3 stories and was surrounded by a huge fort-like wall, the outer wall largely destroyed during the English rule (1896) to reuse the building material (granite rocks) for constructing the Lower Anicut, the dam built across river Kollidam. He built around 10 temples at various places.
He assumed the title of Gangaikonda Cholan and named his new capital as Gangaikondacholapuram and he also constructed a huge Lake known as Chola Gangam that spreads 22 km mainly used for drinking and irrigation. A statue of Rajendra-I is found in Kolaram temple at Kolar of Karnataka state in India.
C. 1022 C.E. Rajendra undertook an expedition to the Ganges along the east coast of peninsular India. The emperor himself lead the army up to the banks of the Godavari river. The Chola armies conquered all the countries north of Vengi, which included Kalinga, Odda, Southern Kosala, the lower and upper Lada and finally the Vangaladesa (Bengal). The triumphant Chola armies brought back waters from the river Ganges in golden vessels. Around the same time, the Cholas under the illustrious Rajendra Chola I also vanquished the Chalukyas of Manyakheta when the Chola protectorate of Vengi was threatened by Chalukyas Jayasimha II. Rajendra Chola I defeated Jayasimha-II Chalukya at Maski (Muyangi in Chola annals) between Eluru and Visayavadai (modern Vijayawada) and subsequently engaged the Chalukya in Kannada country itself i.e. in the Chalukyas capital of Mannaikadakkam (Manyakheta) "the war in which the Chalukya Jayasimha-II, full of fear, hid like a mouse and fled the battlefield". The Chola armies seized the Chalukya flag, decapitated or slew various generals of the Chalukyas, with the Chalukyan king fleeing the battlefield. The Chalukya King surrendered his wife to the victorious Chola monarch. With the Chola coffers filling up with riches from the Chalukya country, they were able to establish their hold of the region between the Vaigai/Kaveri delta in Tamil country up to the Tungabhadra-Krishna basins in the Maharashtra-Andhra region. To commemorate this celebrated victory, Rajendra assumed the title of Gangaikonda Cholan, "Irattapadi-konda Cholan", "Mannai-kondan" (the king who possessed Irattapadi (erstwhile land of the Rashtrakutas usurped by the Salukkis (Chalukyas) and the king who possessed (the Chalukyan capital) Manyakheta (Mannaikadakkam in Chola annals) and had the Siva Temple Gangakkondacholeswaram built (***). Soon the capital was moved from Thanjavur to Gangaikondacholapuram. The city of Gangaikondacholapuram was probably founded by Rajendra before his 17th year. Most of the Chola kings who succeeded Rajendra were crowned here. They retained it as their capital, reoriented and trained the efficient Chola army.
CHOLA CULTURE
Chola rulers were active patrons of the arts. They flourished in architectures, education, science, arts, ship construction, poetry, drama, music, business trading, dance. The beautiful Nataraja figure was first conceived during the Chola empire.
They constructed enormous stone temple complexes decorated inside and out with painted sculptures. While the stone sculptures and the inner sanctum image empowering the temple remained immovable, changing religious concepts during the 10th century demanded that the deities take part in a variety of public roles similar to those of a human monarch. As a result, large bronze images were created to be carried outside the temple to participate in daily rituals, processions, and temple festivals. The round lugs and holes found on the bases of many of these sculptures are for the poles that were used to carry the heavy images. They were admired for the sensuous depiction of the figure and the detailed treatment of their clothing and jewelry in Chola-period bronzes.
FORTIFICATIONS
Nudging from the available literature and the remains we may conclude that it was an extensive city, carefully planned and laid in accordance with the architectural treatises to suit the needs of a capital.
The city seems to have had two fortifications, one inner and the other outer. The outer was probably wider. The remains of the outer fortification can be seen as a mound running all around the palace.
The outer fortification built of burnt bricks, was about six to eight feet wide. It consisted of two walls, the intervening space (the core) being filled with sand. The bricks are fairly large in size and are made of well-burnt clay. Systematic brick robbing by the local inhabitants has reduced this structure to its current state.
The outer fortification was known as Rajendra Chola Madil and is mentioned in inscriptions. The inner fortification was around the royal palace, probably identical with the Utpadi vittu madil of the inscriptions.
Probably in the reign of Kulothunga Chola I, the fortifications were renewed and the city underwent some alteration and additions. An epigraph refers to the fort wall of Kulothunga Chola (Kulottunga Cholan Thirumadil). The strengthening of the fortification and additions to the city in the reign of Kulothunga I were probably necessitated by the uprising which led to the murder of Chola king Athithakarikal Cholain the sambuvaraya's palace of Melakadambur, Kulothunga's predecessor. By the 13th century, the Chola kingdom had exhausted its resources and was on the decline. It succumbed to an attack by the Hoysalas from the west and the Pandyas from the south. The last king of the Medieval Cholas was Rajendra Chola-III.
THE CHOLA ADMINISTRATION
The Chola administration served as a model for all the other kingdoms of the South. The king had a council of ministers. The kingdom was divided into a number of provinces known as mandalams, The mandalams in turn were divided into valanadu and nadus. The next administrative sub divisions were kurrams and kottams. The special feature of the Chola administration was the Local Self Government or the autonomous administration. The villagers themselves carried out village administration. It was more or less like the modern Panchayat Raj. Each village had a village assembly known as the ur or the sabha. The members of the sabha were elected by lot, known as kudavolai system. There was a committee to look after the specified departments, such as justice, law and order, irrigation etc., which were called as variyams.
ARCHITECTURE
The temple of Gangaikondacholisvara is approached through the eastern entrance from the road. The entrance is called the "Mahaduvar" leads to the inner court. As one steps in, the great Vimana arrests the visitor's sight. The Vimana with its recessed corners and upward movement presents a striking contrast to the straight-sided pyramidal tower of Thanjavur but with octagon shape of Dravidian architecture. As it rises to a height of 55 m and is shorter than the Thanjavur tower with larger plinth, it is often described as the feminine counterpart of the Thanjavur temple. The Vimana is flanked on either side by small temples; the one in the north now housing the Goddess is fairly well preserved. The small shrine of Chandikesvara is near the steps in the north. In the north-east are a shire housing Durga, a well called lion-well (simhakeni) with a lion figure guarding its steps and a late mandapa housing the office. Nandi is in the east facing the main shrine. In the same direction is the ruined gopura, the entrance tower. The main tower surrounded by little shrines truly presents the appearance of a great Chakravarti (emperor) surrounded by chieftains and vassals. The Gangaikondacholapuram Vimana is undoubtedly a devalaya chakravarti, an emperor among temples of South India.
ROYAL PALACE
The royal palace also was built of burnt brick. The ceilings were covered with flat tiles of small size, laid in a number of courses, in fine lime mortar. The pillars were probably made of polished wood, supported on granite bases; a few pillar bases have survived to this day. Iron nails and clamps have been recovered from this palace site. There is an underground tunnel that links the palace and the temple inner 1st pragara (north).
In the reign of Virarajendra Chola, Rajendra's third son, the palace at Gangaikondacholapuram is referred to as Chola-Keralan Thirumaligai (Chola Keralan palace) evidently after one of the titles of Rajendra I. The same inscription mentions a few parts of the palace as adibhumi (the ground floor), Kilaisopana (the eastern portico), and a seat named Mavali vanadhirajan. Evidently the palace was multistoried. In an inscription dated in the 49th year of Kulothunga I (1119 C.E.) reference is made to Gangaikondacholamaligai at this place. It is likely that there were more than one royals building each having their own name.
CATASTROPHE ON GANGAIKONDACHOLAPURAM
As per the available evidences, the last Chola King Rajendra Chozha III’s rule did not end due to any defeat in the war field. But devastations are available underneath, which proves that some major catastrophe happened around Gangaikondacholapuram which brought the Chola’s Rule to an end. After about six/eight decades, the Chola region was taken over by Pallava from whom it was Hoysala and then to Vijaya Nagar Rule. During Vijaya Nagar Rule, lots of settlements by Telugu, Telugu Brahmins, Kannada etc.happened. It is also evident that while the farmers tried to dig wells for farming around Gangaikondacholapuram, it was revealed to the world that the Palace buildings and other constructions are underneath about 50 – 80 feet depth.
EXPEDITION TO THE GANGES
With both the Western and Eastern Chalukya fronts subdued, Rajendra’s armies undertook an extraordinary expedition. 1019 CE Rajendra’s forces continued to march through Kalinga.
Kalinga was a kingdom in central-eastern India, which comprised most of the modern state of Orissa, as well as some northern areas of the bordering state of Andhra Pradesh to the river Ganges. The Emperor himself led the advance up to the river Godavari.
The Chola army eventually reach the Pala kingdom of Bengal where they met Mahipala I,considered the second founder of the Pala Empire . Gopala I established the dynastic rule of the Palas in the middle of the 8th century C.E and defeated him.
According to the Tiruvalangadu Plates, the campaign lasted less than two years in which many kingdoms of the north felt the might of the Chola army. The inscriptions further claim that Rajendra defeated the armies of Ranasura and entered the land of Dharmapala and subdued him and thereby he reached the Ganges and caused the river water to be brought back to the Chola country. The new conquests opened up new routes for the Cholas to head for distant lands like Burma by land (through what are now modern Orissa, West Bengal, Assam and Bangladesh).
It is true that Rajendra's army defeated the kings of Sakkarakottam and Dhandabhukti and Mahipala. These territories were initially added to the kingdom, while later they had the status of tribute paying subordinates and trade partners with the Chola Kingdom, an arrangement that lasted till the times of Kulothunga-III and to a limited extent, of Raja Raja-III too. It was undoubtedly an exhibition of the power and might of the Chola empire to the northern kingdoms. But the benevolent leadership of the Cholas treated them in a benevolent manner and did not permanently annexe them to the Chola dominions.
ROADS AND CITY GATES
Besides the names of the palace and fort walls, the names of a few roads and streets are preserved in the epigraphs. The entryways named Thiruvasal, the eastern gate and the Vembugudi gate, evidently the south gate leading to the village Vembugudi situated in that direction are mentioned. Reference is also found to highways named after Rajaraja and Rajendra as Rajarajan Peruvali and Rajendran Peruvali. Other streets mentioned in epigraphs are the ten streets (Pattu teru), the gateway lane (Thiruvasal Narasam) and the Suddhamali lane. The inscription also refers to the highways, Kulottungacholan Thirumadil peruvali, Vilangudaiyan Peruvali and Kulaiyanai pona Peruvali (the highway through which a short elephant passed by).
CITY LAYOUT
The epigraphs also refer to the Madhurantaka Vadavaru, now called the Vadavaru, running about six kilometers east of the ruined capital. Madhurantaka Vedavaru, named after one of the titles of Rajendra I, was a source of irrigation to a vast stretch of land bordering the capital. An irrigation channel called Anaivettuvan is also mentioned.
"Anaivettuvan" - Anai means irrigation (step irrigation) vettuvan means labour or engineer. Hence the above seque is not matching, more over Hindu dharam never allows to kill elephant.Another possible meaning of "AnaiVettuvan" - Anai means Dam, vettuvan means constructor (labour or engineer).
There were both wet and dry lands inside the Fort, used for cultivation and other purposes. The present positions of the existing temples throw some light on the lay out of the city. With the palace as the centre to the city, the great temple, and the other temples in the city seem to have been erected. Towards the northeast (Isanya) of the palace is the great temple of Siva. The Siva temple according to Vastu and traditional texts should be in the northeast of the city or village and should face east. The temple of Vishnu should be in the west.
A number of small tanks and ponds mentioned in inscriptions and a number of wells, supplied drinking water to the residents.
WIKIPEDIA
Jellies are one of the most fascinating animals and a popular attraction at Monterey Bay Aquarium. People seem to get lost staring at them drifting about.
Return to Forever is a jazz fusion group founded and led by keyboardist Chick Corea. Through its existence, the band has cycled through a number of different members, with the only consistent band mate of Corea's being bassist Stanley Clarke. However in 1972, after having become a disciple of Scientology, Corea decided that he wanted to better ;communicate; with the audience. This essentially translated into his performing a more popularly accessible style of music, since avant-garde jazz enjoyed a relatively small audience.
First group (1972-1973) The first edition of Return to Forever performed primarily Latin-oriented music. Clarke himself became involved in Scientology through Corea, but eventually left the sect in the early 1980s.
Their first album, titled simply Return to Forever, was recorded for ECM Records in 1972 and was initially released only in Europe. Their second album, Light as a Feather (1973), was released by Polydor and included the song, Spain, which also became quite well-known.
Jazz rock era (1973-1976) guitarist Bill Connors, drummer Steve Gadd and percussionist Mingo Lewis were added.. Lenny White (who had played with Corea in Miles Davis's band) then replaced Gadd and Lewis on drums and percussion, and the group's third album, Hymn of the Seventh Galaxy (1973), was then rerecorded.
The nature of the group's music had by now completely changed into jazz-rock, Their music was still relatively melodic, relying on strong themes, but the traditional jazz element was by this time almost entirely absent- replaced by a more direct, rock oriented approach. Over-driven, distorted guitar had also become prominent in the band's new sound, and Clarke had by then switched almost completely to electric bass guitar. A replacement on vocals was not hired, and all the songs were now instrumentals. This change did not lead to a decrease in the band's commercial fortunes however, Return to Forever's jazz rock albums instead found their way onto US pop album charts.
While their second jazz rock album, Where Have I Known You Before, (1974) was similar in style to its immediate predecessor, Corea now played synthesizers in addition to electric keyboards (including piano), and Clarke's playing had evolved considerably- now using flange and fuzz-tone effects, and with his now signature style beginning to emerge. the then 19-year-old guitar prodigy Al Di Meola, who had also played on the album recording sessions joined.
Their following album, No Mystery (1975), was recorded with the same line-up as "Where Have I Known You Before", but the style of music had become more varied. The first side of the record consisted primarily of jazz-funk, while the second side featured Corea's acoustic title track and a long composition with a strong Spanish influence. On this and the following album, each member of the group composed at least one of the tracks. No Mystery went on to win the Grammy Award for Best Jazz Performance by a Group.
The final album by this longest-lasting lineup of the group was Romantic Warrior (1976), which had by this time left Polydor for Columbia Records. This album would go on to become the best selling of all Return to Forever's efforts, eventually reaching gold disc status. Romantic Warrior continued their experiments in the realms of jazz-rock and related musical genres, and was lauded by critics for both the technically demanding style of its compositions as well as for its accomplished musicianship.
After the release of Romantic Warrior and Return To Forever's subsequent tour in support (as well as having in addition signed a multi-million dollar contract with CBS), Corea shocked Clarke by deciding to change the lineup of the group and to not include either White or Di Meola
Final album (1977)
The final incarnation of Return to Forever featured a four piece horn section and Corea's wife Gayle singing vocals, but recorded only one studio album, Musicmagic (1977).After Musicmagic, Chick Corea officially disbanded the group.
Reunion (2008) The classic Return to Forever line-up of Corea, Clarke, White, and Di Meola reunited for a tour of the United States that began in the summer of 2008. 2011 tour From February 2011, the group commences a world tour in Australia. The line-up, billed as Return to Forever IV, is Chick Corea, Stanley Clarke, Lenny White, Frank Gambale and Jean-Luc Ponty.
First group (1972-1973) The first edition of Return to Forever performed primarily Latin-oriented music. This initial band consisted of singer (and occasional percussionist) Flora Purim, her husband Airto Moreira on drums and percussion, Corea's longtime musical co-worker Joe Farrell on saxophone and flute, and the young Stanley Clarke on bass. Within this first line-up in particular, Clarke played acoustic double bass in addition to electric bass. Corea's electric piano formed the basis of this group's sound, but Clarke and Farrell were given ample solo space themselves. While Purim's vocals lent some commercial appeal to the music, many of their compositions were also instrumental and somewhat experimental in nature. The music was composed by Corea with the exception of the title track of the second album which was written by Stanley Clarke. Lyrics were often written by Corea's friend Neville Potter, and were quite often scientology themed- though this is not readily apparent to those not involved in Scientology itself. Clarke himself became involved in Scientology through Corea, but eventually left the sect in the early 1980s.
Their first album, titled simply Return to Forever, was recorded for ECM Records in 1972 and was initially released only in Europe. Their second album, Light as a Feather (1973), was released by Polydor and included the song, Spain, which also became quite well-known.
Jazz rock era (1973-1976) guitarist Bill Connors, drummer Steve Gadd and percussionist Mingo Lewis were added. However, Gadd was unwilling to tour with the band and risk his job as an in-demand session drummer. Lenny White (who had played with Corea in Miles Davis's band) replaced Gadd and Lewis on drums and percussion, and the group's third album, Hymn of the Seventh Galaxy (1973), was then rerecorded (the first recording, featuring Gadd on drums, was never released and has since disappeared).
The nature of the group's music had by now completely changed into jazz-rock, Their music was still relatively melodic, relying on strong themes, but the traditional jazz element was by this time almost entirely absent- replaced by a more direct, rock oriented approach. Over-driven, distorted guitar had also become prominent in the band's new sound, and Clarke had by then switched almost completely to electric bass guitar. A replacement on vocals was not hired, and all the songs were now instrumentals. This change did not lead to a decrease in the band's commercial fortunes however, Return to Forever's jazz rock albums instead found their way onto US pop album charts.
While their second jazz rock album, Where Have I Known You Before, (1974) was similar in style to its immediate predecessor, Corea now played synthesizers in addition to electric keyboards (including piano), and Clarke's playing had evolved considerably- now using flange and fuzz-tone effects, and with his now signature style beginning to emerge. After Bill Connors left the band to concentrate on his solo career, the group also hired new guitarists. Although Earl Klugh played guitar for some of the group's live performances, he was soon replaced by the then 19-year-old guitar prodigy Al Di Meola, who had also played on the album recording sessions.
Their following album, No Mystery (1975), was recorded with the same line-up as "Where Have I Known You Before", but the style of music had become more varied. The first side of the record consisted primarily of jazz-funk, while the second side featured Corea's acoustic title track and a long composition with a strong Spanish influence. On this and the following album, each member of the group composed at least one of the tracks. No Mystery went on to win the Grammy Award for Best Jazz Performance by a Group.
The final album by this longest-lasting "classic" lineup of the group was Romantic Warrior (1976), which had by this time left Polydor for Columbia Records. This album would go on to become the best selling of all Return to Forever's efforts, eventually reaching gold disc status. "Romantic Warrior" continued their experiments in the realms of jazz-rock and related musical genres, and was lauded by critics for both the technically demanding style of its compositions as well as for its accomplished musicianship.
After the release of Romantic Warrior and Return To Forever's subsequent tour in support (as well as having in addition signed a multi-million dollar contract with CBS), Corea shocked Clarke by deciding to change the lineup of the group and to not include either White or Di Meola
Final album (1977)
The final incarnation of Return to Forever featured a four piece horn section and Corea's wife Gayle singing vocals, but recorded only one studio album, Musicmagic (1977).After Musicmagic, Chick Corea officially disbanded the group.
Reunion (2008)
The classic Return to Forever line-up of Corea, Clarke, White, and Di Meola reunited for a tour of the United States that began in the summer of 2008. 2011 tour
From February 2011, the group commences a world tour in Australia. The line-up, billed as Return to Forever IV, is Chick Corea, Stanley Clarke, Lenny White, Frank Gambale and Jean-Luc Ponty
.... Catania ....
.... Catania ....
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Fear of the unknown, the fear of losing own physical or mental health, or worse, having already lost it, possible problems with work (if a work has it), old age advancing, awareness of the existence of a Higher Being, are just some of the reasons that push people to search for a contact with the Divine, with the supernatural, leading them to plead for help, but this is not enough to completely explain the close link fact of absolute devotion and enormous affection that the people of Catania (province) have towards their young martyr Agatha; an entire city partecipate in these days to ceremony and procession, one can not help but ask this question, what binds in such a profound and peculiar citizens to their Patron Saint Agata? Maybe I was lucky enough to capture photographically what is a partial response: a child at a very early age is brought to the window from her mother while passing the float of St. Agatha, so it's easy to understand... the devotion and attachment to the Martyr starts very young , transmitted by their parents as a treasure to be preserved and grow throughout their lives, which leads you in the days of the feast to a great collective.
This is a short-long report I did this year 2016, in the city of Catania (Sicily) in occasion of the feast of her patron saint Agatha, which took place on the 3, 4 and 5 February (this dates commemorates the martyrdom of the young Saint), and on 17 August too (this date celebrates the return to Catania of her remains, after these had been transferred to Constantinople by the Byzantine general Maniaces as war booty, and there remained for 86 years), when the Sicilian city is dressed up to feast, with a scent of orange blossom and mandarins, and its citizens show that they possess an extraordinary love and bond with the young martyr saint Agatha.
The religious sicilian feast of Saint Agatha is the most important feast of Catania, its inhabitants from five centuries, during the three days of the feast in honor of her "Santuzza" (young Saint), create a unique setting, with celebrations and rituals impressive, which means that this event is regarded as the third religious festival in the world (some say the second ...) after the "Semana Santa" in Seville and the "Corpus Christi" in Cuzco, Peru. Unlike other religious holidays, more sober, to Sant'Agata highlights a vocation exuberant typical of the south Italy, who loves to combine the sacred with the profane.
The cult of the young Santa dates back to the third century, when the teenager Agatha was martyred for refusing the roman proconsul Quintiziano. One year after the death of the young Agatha, on 5 February of the year 252, his virginal veil was carried in procession, and it is said it was able to save Catania from destruction due to a devastating eruption of Mount Etna.
The festivities begin with the procession of Candlemas (this year were in greater number, perhaps 14 instead of the 11 years of the other years); the "Candlemas" are giant Baroque wooden "candlesticks" paintings in gold, each representing an ancient guild (butchers, fishmongers, grocers, greengrocers, etc.), which are brought by eight devotees; the "cannalore" (candlemas) anticipate the arrival of the "float" of Saint Agatha during the procession. Devotees, men and women, wearing a traditional garment similar to a white bag, cinched at the waist by a black rope, gloves and a white handkerchief, and a black velvet cap, and it seems that such clothing evoke nightgown with the qule the Catanese, awakened with a start by the touch of the bells of the Cathedral, welcomed the naval port, in 1126, the relics of the Holy which fell from Constantinople. On float, consisting of a silver chariot sixteenth of thirty tons, which is driven by a double and long line of devotees with the robust and long ropes, takes place the bust of Saint Agatha, completely covered with precious stones and jewels. On February 4, the parade celebrates the so-called "external path" that touches some places of martyrdom in the city of Catania; the next day, the 5 instead the procession along the "aristocrat path", which runs along the main street, Via Etnea, the parlor of Catania. On this day the devotees carry on their shoulders the long candles of varying thickness, there are some not very big, others are fairly heavy, but some skim exceptional weights.
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La paura dell’ignoto, il timore di perdere la salute fisica o psichica, o peggio, averla già persa, possibili problemi col lavoro (per chi un lavora l’ha) o peggio non averlo dovendo così “inventarsi” la giornata, la vecchiaia che avanza, la consapevolezza dell’esistenza di un Essere Superiore, sono solo alcuni dei motivi che spingono gli uomini a cercare un contatto col Divino, col Sovrannaturale, portandoli ad invocare il Suo aiuto, ma tutto ciò non basta assolutamente a spiegare lo stretto legame fatto di assoluta devozione ed enorme attaccamento che gli abitanti di Catania (e provincia) hanno nei confronti della loro “Santuzza” la giovanissima martire Agata; nel vedere partecipare quella che sembra essere una città intera a questi giorni di rito e processione, non ci si può non porre questa domanda, cosa lega in maniera così profonda e peculiare i cittadini Catanesi alla loro Santa Patrona Agata? Forse ho avuto la fortuna di cogliere fotograficamente quella che è una risposta parziale e certamente non unica alla domanda: un bimbo in tenerissima età viene portato alla finestra dalla sua mamma mentre passa la vara di S.Agata, ecco… la devozione e l’attaccamento alla giovanissima Martire inizia da piccolissimi, trasmessa dai propri genitori (e non solo…) come un tesoro da custodire e coltivare per tutta la vita, che porta che nei giorni della festa ad un fantastico rito collettivo al quale nessun Catanese sembra non possa o non voglia rinunciare.
Questa è un breve e lungo report, da me realizzato nel febbraio di quest’anno 2015, nella città di Catania (Sicilia) in occasione della festa della sua giovane santa patrona Agata, che ha avuto luogo come ogni anno il 3, il 4 ed il 5 di febbraio (questa data commemora il martirio della Santa giovinetta), festa che viene ripetuta anche il 17 agosto (questa data rievoca il ritorno a Catania delle sue spoglie, dopo che queste erano state trasferite a Costantinopoli da parte del generale bizantino Maniace come bottino di guerra, spoglie che ivi rimasero per 86 anni); per questa occasione la città siciliana è vestita a festa con profumi di fiori d'arancio e mandarini, coi suoi cittadini che mostrano di possedere uno straordinario amore e legame con la giovane martire Agata.
Gli abitanti di Catania, oramai da cinque secoli, nei tre giorni della festa in onore della "Santuzza", danno vita ad una scenografia unica, con celebrazioni e riti imponenti, che fanno si che questo evento sia considerato come la terza festa religiosa al mondo (qualcuno dice la seconda ...) dopo la "Semana Santa" di Siviglia ed il "Corpus Domini" a Cuzco, in Perù. A differenza di altre feste religiose, più sobrie, quella di Sant'Agata mette in luce una vocazione esuberante tipica del meridione, che ama unire il sacro col profano.
Il culto della giovane Santa risale al terzo secolo, quando l'adolescente Agata fu martirizzata per aver rifiutato il proconsole romano Quintiziano. Un anno dopo la morte della giovane Agata, avvenuta il 5 febbraio dell'anno 252, il suo velo virginale venne portato in processione, e si narra esso riuscì a salvare Catania dalla sua distruzione a causa di una devastante eruzione del vulcano Etna.
I festeggiamenti iniziano con il corteo delle "candelore", queste sono dei giganteschi e pesanti "candelabri" in legno, in stile barocco, dipinti in oro, ognuna rappresentante una antica corporazione (macellai, pescivendoli, pizzicagnoli, fruttivendoli, ecc.), che vengono portati da otto devoti, le quali "cannalore" durante la processione anticipano l'arrivo della "vara" di Sant'Agata. I devoti, sia donne che uomini, indossano un tipico indumento simile ad un sacco bianco, stretto in vita da una cordicella nera, guanti ed un fazzoletto bianchi, ed infine una papalina di velluto nero, sembra che tale abbigliamento rievochi la camicia da notte con la quale i Catanesi, svegliatisi di soprassalto dal tocco improvviso delle campane del Duomo, accolsero al porto navale, nel 1126, le reliquie della Santa che rientravano da Costantinopoli. Sulla vara, costituita da un carro argentato cinquecentesco di trenta quintali, trainata da una doppia e lunghissima fila di devoti tramite delle robuste e lunghe funi, prende posto il busto di Sant'Agata, completamente ricoperto di pietre preziose e gioielli. Il 4 febbraio, il corteo compie il cosiddetto "giro esterno" che tocca alcuni luoghi del martirio nella città catanese; il giorno dopo, il 5, il corteo percorre il "giro aristocratico", che percorre la strada principale, la via Etnea, salotto buono di Catania. In questo giorno i devoti portano in spalla dei lunghi ceri di vario spessore, ce ne sono alcuni non molto grossi, altri sono discretamente pesanti, ma alcuni sfiorano pesi eccezionali.
This is an ancient place of worship – the Gospel has been preached here for probably 1,200 years. The Anglo-Saxons had a royal burgh here and the existence of the Anglian cross would indicate that there was a church here in those days.
It is surprising that any relics of old churches are found in the Coquet Valley. There were two periods of destruction of churches in England – the Reformation and Cromwell’s Commonwealth. In addition to that, in this area there were Viking and Norman invasions, followed for many years by the incursions of the Scots. The Coquet valley, serene as it may seem today, was one of the most violent parts of England.
The monastic church at Rothbury must have been destroyed either by the Vikings or even the Normans; however the eastern part seems to have survived to become the foundation of a new building at some time in the thirteenth century, part of which can still be seen in the chancel, the chancel arch and the east walls of the transepts.
In the eighteenth century the church had galleries, dormer windows and a three-decker pulpit but these all disappeared in the restoration of 1850, undertaken by the Rector, Canon C. Vernon Harcourt. With a few additions and alterations this is the church we see today. This was a busy period of church building in the valley. Within two years, the churches at Rothbury, Alwinton and Holystone were either rebuilt, modified or restored.
Most of the stained glass in the Church is Victorian, the exceptions being two windows on the north wall in memory of local head teachers and those in the Memorial Chapel in the south transept.
In the Baptistry (1) is the greatest treasure of the church; the pedestal of the font. This is part of the shaft of the Anglo-Saxon cross, dated around 800AD. More remnants of this cross were discovered during the 1850 restoration; they are now in the Museum of Antiquities, Newcastle. On the north side is what is said to be the earliest carving of the Ascension in this country. The Disciples can be seen gazing up to the ascending Christ. The south side is a panel of intricate knotwork, the west side has a carving of beasts preying on one another and on the east side an animal (a lion) can be seen walking between double branches bearing fruit in clusters of three.
The bowl of the font dates from 1664 replacing one damaged during the unrest of the Civil War and the Commonwealth. The font cover is twentieth-century, given in memory of Lady Armstrong. Lord Armstrong’s funeral hatchment hangs on the south wall (2).
In the corner stands a small bell which hung in the tower above until 1893 when the present peal of eight bells was given to the church. It is inscribed ‘John Thomlinson, Rector of Rothbury 1682’. It was a product of the well known Whitechapel Foundry.
On the east side of the Baptistry screen are the boards bearing the names of the Rectors of Rothbury from Lucas in 1287, to the last Rector of the parish of Rothbury. In the new parish of Upper Coquetdale, the incumbent also carries the title of Rector.
The Bells
There is a peal of eight bells in the tower with the tenor bell weighing 13cwt 3qr 15lb. They were presented to the church in 1893 in memory of William Dawson by his sister, Mary.
The Nave
The nave was totally restored in 1850 – of necessity it would seem. However, the nave arch has origins as far back as the thirteenth century.
The pews are numbered, possibly from the era when individuals or families had their own private pew. Either for a standard fee, or in some cases by auction, a pew could be acquired for personal occupation. This custom died mostly during the late Victorian period. The numbering system was sometimes retained after this time as a means of keeping maintenance records.
The pulpit (3) is a fine piece of Victorian carving, given in 1901 in memory of Lady Armstrong depicting Bernard Gilpin, the 16th century “Apostle of the North” along with Saints Columba, Paulinus, Hilda and Aidan. The brass eagle lectern is of the same period.
The screen (4), another piece of beautiful wood carving, was installed in 1901 in memory of Lord Armstrong. On the mouldings of the beam is a series of eighteen shields blazoned with the arms of landowners, benefactors, patrons, and communities connected with Rothbury Church and parish from the 12th century down to the time of installation.
The inner porch on the south door (5) was erected in 1929 in memory of Dr Thomas Sharpe, Rector 1720 – 1758; another great benefactor of the Parish. One legacy of Dr. Sharpe is “Sharpe’s Folly” half a mile away at Whitton. It is a 30ft high tower, reported to be built to provide local masons with employment, but also to be used as an observatory.
The Chancel
There are two thirteenth century arches in the north wall of the chancel, separating the chancel from the vestries (6). The building containing the vestries stands on the site of the old Cartington chantry, and was built in 1886. The chantry which belonged to the Cartington estate was endowed for the maintenance of a priest to celebrate masses for the benefit of the souls of the founder and his family. After the Reformation, when prayers for the dead were forbidden, the chantry appears to have fallen into decay over the next hundred years. The arches were sealed to keep out inclement weather (and vandals), and remained that way for another two hundred years before the modifications in 1886.
In 1658 it was, ordered that “no grave be dig’d in ye bodye of the Church under the price of 5/-. Because it not being flag’ d would not only spoile the seats and floor, but endanger ye people’s health by infectious aire” – consequently the chancel had a marble pavement laid about 1710 (this was later covered) and the Nave was flagged for the first time in 1730.
The oak choir stalls are dedicated to the memory of Edward Mallet Young, Rector of Rothbury, 1894-1900.
The oak screen that divides the chancel from the priest’s vestry (6) is decorated with tracery work, and in its twelve panels there are the family coats of arms of twelve of the rectors of Rothbury.
The organ screen is a memorial to those who fell in the First World War. This screen is surmounted by organ pipes which are purely decorative. Looking between these pipes, the highly decorated genuine functional pipes may be seen.
Around 1840, the music in the services was provided by a string band, clarinets and violins, which were succeeded by a barrel organ. The present organ was given by Lord Armstrong and the rector, Rev. C.G.V. Harcourt in 1866. It was built by Hill and Sons of London in 1866, a company that operated in London from 1862 to 1917 before becoming Hill, Norman and Beard. When installed, it was sited at the west end of the church. Its precise location is not known but it may be assumed from the design of the instrument that the organist would sit with his back to the congregation. Playing while trying to control the choir at the east end of the church at the same time must have been extremely difficult, and it is probable that the choir sat at the west end of the church at that time.
The organ was later moved to its present position (7), certainly earlier than 1901, and would presumably be following or at the time of building the new vestry in 1887.
It is a two manual instrument with eleven speaking stops, and has never been modified in design – it still has a flat pedal board and the swell pedal is unbalanced, being able to be notched in position as the organist wishes.
An electric blower was installed many years ago, but the handle for hand blowing the bellows is still in place should it ever be needed.
The Sanctuary
On the east wall behind the altar is a finely made reredos (8) of Corsham Down stone, alabaster, and marble, consisting of five trefoil-headed arches.
The paneling in the sanctuary was installed in the early twentieth century. On the north side is the Thomlinson Memorial. (9) Dr John Thomlinson was Rector of Rothbury from 1679 to 1720. He was one of the greatest benefactor of the Parish; among many other things he founded a school where there were two masters “to teach gratis all such children within the Parish to read and understand the English, Latin and Greek tongues and to write, cast accounts and the Church catechism”.
The heraldic devices on the paneling belong to former Rectors who were also Lords of the Manor of Whitton.
To the south of the Altar is a thirteenth century Piscina (10) where the priest washes his fingers before the consecration in the Communion service. The carpet in the sanctuary and along the altar rail was worked by eighteen ladies of the Parish in 1972, the design being based on the knotwork of the Font.
The Memorial Chapel
The Chapel (11) is dedicated to the memory of the men of Rothbury who died in both World Wars.
The altar came from Sleights Church in North Yorkshire, the ends of the altar and the paneling from the old oak pews of the Church which in turn were made from trees from the ancient Rothbury Forest.
The windows were designed by LE. Evetts in keeping with the clear glass of old Northumbrian churches. He also executed the Regimental badges.
External features
The foundations of the tower are medieval but it has been much restored, and the village clock was placed in the tower in 1897. In more recent years the clock has been modified and is now electrically powered.
The west door was restored in the Early English style and is generally used on special occasions such as weddings, funerals and festivals.
In the outer porch (12) wall are three mediaeval stones, thought to be fragments from old grave covers.
On the south outside wall of the Chancel are two scratch sundials (13,14) – these are frequently found near the Priest’s Door of medieval churches as they are here. Also, on the south lawn, is a block sundial (15) – this used to be on the roof of the porch. It had four dials and was white-leaded for easier reading. (in 1728 this cost 1s 9d.).
The graveyards around the church and on the west side of the road are no longer in use. They contain the graves of some interesting people including the Armstrong family of Cragside.
GP500.Org Part # 83102 Bimota motorcycle windshields
GP500 motorcycle windshields
The History of Bimota motorcycle company
The Beginning
In September 1972, Massimo Tamburini crashed his Honda 750 Four at the Misano racetrack. The accident left him with three broken ribs. If the accident hadn't occurred, Bimota may never have come into existence. While Massimo was recuperating, he constructed a tubular steel frame that could withstand the horsepower being produced by the big Japanese manufacturer's engines. The frame Massimo constructed lowered the center of gravity and reduced the weight of the original Honda. With the creation of the HB1, the Bimota was born. Only ten of these bikes were ever produced.
The Bimota Name
The Bimota name was derived from its founder's initials; Bianchi, Morri and Tamburini. However, it was the enthusiasm and engineering excellence of Massimo Tamburini that carried the Company to success. In the 1970s, Bimota produced racing frames that caught the attention of serious bike racers. Frames such as the YB1, YB2, YB3 and HDB1, HDB2 and SB1, were of superior quality and the perception of what a racing bike should be was changed forever.
New Market
Bimota discovered a new market niche in 1977. The Company began to produce exclusive high performance bikes. Some of these bikes were sold in the form of kits. However, the development of the KB1, that is legendary today, marked the point where Bimota began the journey to commercial success.
Success
The small Bimota factory located in Rimini was very successful during the 1980s, as was the Company's record at the track. Bimota also began to produce dream machines for the open road and streets during this time.
Tamburini Leaves Bimota
In 1983, Massimo Tamburini left Bimota. A talented young engineer by the name of Frederico Martini filled his position. Martini had worked with Ducati and brought with him a wealth of experience that allowed him to take Bimota to new heights. He led the Company to develop, produce and use basic concepts that he had developed at Ducati. These were used at Bimota during the 1990s.
Models Produced in the 1980s
Bimota produced several models during the 1980s, including the HB2, HB3, SB3, SB4, SB5, YB4ie, YB6, YB6 Tuatara, YB6 Exup, DB1se, DB1rs, KB2 and KB3.
Bimota at the Track
Martini took Bimota to new heights at the racetrack. In 1980, Jon Ekerold rode to victory in the 350cc championship. In 1987, Virginio Ferrari rode a YB4R to victory at the TT F1 World Championship.Martini Leaves Bimota
When the new decade of the 1990s arrived, Frederico Martini left Bimota. Pierluigi Marconi took his place as Technical Director. Marconi had collaborated with Martini as a student and he had great technical insight. He directed Bimota to produce bikes with aircraft alloy frames.
Models by Marconi
Under Marconi's supervision, Bimota produced the YB8, YB8e, YB8 Furano, DB2, DB2sv, DB2ef, DB3 Mantra, YB9 Bellaria, YB9sri, YB10, YB10 biposto, SB6, SB6R, SB7, SB8R, Supermono and others. The model that showed Marconi's genius and innovation, as well as the superior quality of Bimota was the hub steered TESI 1D. It was created in a wide range of forms that included the 1D, 1DSR, 1DES and 1DEF.
Giuseppe Morri Leaves Bimota
In 1993, the remaining founder of Bimota, Giuseppe Morri left the Company. Walter Martini filled his position of General Manager. Bimota doubled its production under Martini's leadership. 1,250 bikes were produced in 1995.
Bimota's 25th Anniversary
Bimota celebrated its 25th Anniversary in 1996 at the Santamonica track in Misano. Fans from all over the world flocked to the track for the celebrations. As the 90s decade drew to a close, the first all-Bimota bike went from development to the production line. It was the 500 Vdue, designed by Robbiano. The bike, engineered by Marconi, was created for the road as a Moto G.P.
Customer's demands for the 500 Vdue that was powered by the 500cc twin-cylinder Bimota engine were high. This lead the Company to deliver bikes before the model had been fully developed. All of the bikes had to be recalled, which left Bimota in a financial crisis.
The New Millennium
By 2000, Bimota was under new management and the future of the Company looked promising. New models were popular at the most prestigious bike shows around the world.
Top Model
During this time, the top model at Bimota was the SB8R. It was produced in both carbon fiber and fiberglass versions. Bimota had returned to its roots with an innovative frame that carried a powerful Suzuki engine. After being absent from the racetrack for eleven years, Bimota returned. It took part in the Super-bike World Championship. Virginio Ferrari managed the racing team. Technical Director was Franco Farne. Anthony Gobert rode the Bimota bike and was classified 12th in both the first and second race in Kyalami, South Africa. Anthony Gobert rode to victory again, two weeks later at the Australian GP on Philip Island - two great victories for Bimota.
Financial Crisis
Even though the results of these two races were amazing, Bimota found itself in dire financial straits once again. The Vdue engine project that had been started in the 1990s went terribly wrong. The Bimota factory went into bankruptcy. The factory closed. The first phase of Bimota ended abruptly at this time.
Revival
Fortunately, Bimota was able to regain its footing and get back into production in 2003, after many attempts to do so. Under new management, both the Bimota name and the Company traditions were revived. Today, Bimota is once again producing legendary bikes that have innovative design.
Awards
Bimota won the Motorcycle Design Award in the Supersport category at the Intermot Show. It was won by the Company's DB5 model. This is the latest addition to the trophy wall at the Remini factory.
FBI Stolen motorcycles
gp500.org/FBI_stolen_motorcycles.html
Motorcycles VIN Decoder
(This is a mostly fictional history.)
The SA-77C Wildfire owes its existence to the British requirement for a development of the Panavia Tornado strike aircraft into an interceptor, known as the Tornado Air Defense Variant (ADV) by Panavia and the Tornado F.2 by the RAF. As such, the Tornado ADV would be longer than the IDS, with a longer nose for the Marconi/Ferranti AI.24 Foxhunter multimode radar, and a two-foot fuselage stretch to allow the design to accommodate four Sky Flash missiles. This stretch also reduced drag and allowed the Tornado ADV to carry more fuel. The ADV’s purpose was more or less that of a pure interceptor, designed to fly far out over the North Sea and intercept Soviet bombers long before they reached missile range of the UK.
Though other nations of the Panavia consortium had no interest in the ADV—Germany and Italy were not likely to face Soviet bombers but strike aircraft, which could be handled by German F-4Fs and Italian F-104S—the fourth member of the consortium, the Free Intelani Republic, was very much interested in the ADV. At the time, the primary interceptor of the FIRAF was the obsolescent F-106A Delta Dart, and although the F-15 Eagle was beginning to enter service, the FIR desired a secondary source of equipment besides the United States. Moreover, the FIR Congress and Ministry of Defense wanted a new interceptor to be built in the FIR itself. This made the Tornado ADV perfect for everyone involved, as Intelani Aeronautics was already producing parts for the Tornado IDS and Predator Propulsion was already producing engines. The Tornado ADV then became a joint project between the UK and the FIR, with both nations signing a memorandum of development in October 1979, the same month the prototype Tornado ADV, produced by British Aerospace, had flown.
Very quickly, however, both nations discovered that they had differing ideas in the direction of the ADV. Intelani Aeronautics saw little reason for a two-seat interceptor, citing that the F-15 and F-106 were single-seaters, and thus the FIRAF had no trained Weapon Systems Officers. To create such a position would increase the overall operating costs of the Tornado, which was already slightly higher than the F-15 due to its use of variable-sweep wings. With this in mind, Intelani Aeronautics proposed a single-seat version of the ADV, which British Aerospace refused, citing that the RAF already operated two-seat interceptors (the Phantom FGR.2) and was moving away from single-seat fighters like the Lightning.
Not wishing to delay development of the ADV, the two companies came to an agreement: the British would continue development of the two-seat Tornado F.2, and the intelanis would go forward with the single-seat SA-77C. The second seat in the SA-77C would be used as an electronics bay, which also allowed the SA-77C to retain both 27mm Mauser cannon; the Tornado F.2 deleted one cannon to make room for its electronics suite. This was enough of a design change that Intelani Aeronautics renamed the SA-77C as the Wildfire, reflecting the desire of the company for a “home-grown” design. The FIRAF duly placed an order for 36 SA-77Cs in October 1979, with an option for 24 more.
Seemingly freed from the burden of working on a joint project—though the Wildfire and the Tornado were still basically the same aircraft—Intelani Aeronautics began changing other aspects of the aircraft, despite warnings from both British Aerospace and Minister of Defense Akela Canis that the intelani company was getting carried away with their “new” fighter. Recognizing that the planned Foxhunter radar was intended for a two-man crew, Intelani Aeronautics redesigned the cockpit and introduced revolutionary data management systemry, reducing the workload of the pilot considerably. Reportedly inspired by the movie Firefox, the designers also commissioned Holly Electronics to design a rearward-firing rocket pack, which could launch either decoys for missiles or shoot down enemy fighters closing to gun range. Holly was to name it the Stego (short for Stegosaurus, the dinosaur which carried spikes in its tail), and the Stego was installed below and between the twin engines. To guide the Stego, a rearward-facing television camera (TCS) was also installed, at the base of the tail; this was also to satisfy pilots’ concerns of the poor rearward-vision of the Wildfire, a problem the Tornado ADV shared but one considered secondary in a bomber interceptor. Finally—something originally planned for the fighter—the Wildfire was rewired to carry the AIM-7 Sparrow in the semi-recessed fuselage wells rather than the British-specific Sky Flash. Almost at the last minute, Intelani Aeronautics also added a boom/plug refuelling receptacle just behind the cockpit, allowing the Wildfire to refuel in both USAF-standard boom/plug and European-standard probe/drogue.
The first completed SA-77C Wildfire took to the air in July 1980, six months ahead of schedule. The first production aircraft were supplied to three squadrons that “stood up” simutaneously: the 1st, 2nd, and 3rd Fighter Squadrons, all of which got their first Wildfires before the end of the year. Pilots were already trained in Tornado operations, having flown with the NATO TTTE Tornado training unit at RAF Cottesmore prior to 1980. The initial batches of Wildfires lacked radars, but these were installed retroactively in all aircraft prior to January 1981.
Almost immediately, pilots began to report severe problems. While the aircraft flew fine, and pilots praised the work-management system and its climb performance, the initial batch of Foxhunter radars were very unreliable. GEC-Marconi, which supplied the radars, pointed out that the Foxhunter was still in its test phase, and Intelani Aeronautics had rushed installation of the radar to get the SA-77C into service by its planned delivery date; the RAF, due to budget difficulties and the emphasis placed on the Tornado IDS, was not planning on getting its first Tornado F.2s until 1983 at the earliest, and had yet to even test the Foxhunter. Pilots, however, also reported that the radar itself had distinct difficulties as designed, which led Marconi to begin reworking it—which in turn delayed delivery of the Foxhunter even more.
To the consternation of the FIRAF Wildfire squadrons, this meant that the supposedly “obsolete” F-106 was more capable than the brand-new SA-77C, because the FIRAF’s F-106s had been refitted with the same APG-63 radar as the F-15. To make matters worse, the “revolutionary” Stego rearward defense pod was also unreliable—when it worked, which was not often, the shock of firing it tended to knock out the rearward TCS, while the rockets themselves were very inaccurate. After one Wildfire was destroyed when the rockets exploded, after being ignited by the Wildfire’s engines, Minister Canis ordered them removed, though Intelani Aeronautics continued to produce the Wildfire with the Stego, hoping the problems would be worked out.
With a radar that was unreliable and often not even delivered, a rearward defense pod that was more dangerous to the pilot than to the enemy, and teething troubles common to any new aircraft, the SA-77C Wildfire program was in trouble. Critics pointed out that the F-15 was far more reliable, capable, and cheaper to operate, and that even the F-106 was, as long as the Foxhunter remained plagued with problems, more capable. Canis agreed and cancelled the option to acquire any more beyond the 36 aircraft ordered, aside from attrition replacements. Intelani Aeronautics, now under new management, accepted the judgement quietly, and began work on new designs—one of which was to culminate in the highly-successful F-31 Stingray. In the meantime, the Foxhunters were taken out of the existing SA-77Cs and replaced with APG-63s taken from redundant modified F-106s (which at least spared the FIRAF from the fate of the RAF’s Tornado F.2s, which went into service with “Blue Circle” concrete ballast in the nose). Holly also began reworking the Stego pod, which would eventually become the forward-firing, fairly successful Zinger guided rocket pod.
By the beginning of the Third World War in 1984, the FIRAF was planning on replacing the SA-77C Wildfire with F-15 Eagles, but the war ended those plans. Instead, the three squadrons operating Wildfires—the 1st, 2nd, and 3rd FS—went to war with their aircraft in September 1984. In combat, the SA-77C proved to be a fairly decent interceptor and did score a small number of kills, but clearly was overmatched against more nimble Soviet fighters; the AIM-7 Sparrow was still somewhat unreliable, which robbed the Wildfire of its most potent weapon. As an interim fighter until more F-15s could be made available—the USAF needing all the F-15 attrition replacements it could get at the time—the SA-77C squadrons would replace their aircraft with A-4ES Skyhawks, though in the end the 3rd FS received F-16As instead.
Surviving SA-77Cs were consolidated into a single squadron—the 51st FS—which only operated the aircraft in the FIR for six months before becoming the first squadron to operate the F-31 Stingray. The last SA-77C was retired from FIRAF service without much ceremony in July 1985, five years to the day of its entry into service. Intelani Aeronautics retained three for testbeds, while the others were placed in storage at Dinosaur IAFB in case they should be needed. They were not, and so starting in 1988 these remaining aircraft, save those retained for museums, were scrapped in situ or used as targets.
The "SA-77C" here was an easy "conversion" from Revell's 1/144 Tornado IDS--the rear cockpit was painted over and a F-16 refueling plug decal applied. It carries four AIM-7M Sparrows and two AIM-9J Sidewinders (taken from a F-14 kit), though the Sparrows can't be seen. The camouflage scheme is similar to that carried by German Marineflieger Tornado IDSs in the 1980s, with the fictional "Free Intelani Air Force" and "2nd Fighter Squadron" tail markings. Tailcodes were hand-lettered with a felt pen. As a diecast toy Tornado was one of my first airplane toys, this model was fun to do, as was the "history" of a fictional aircraft.
Trojans FC has been providing top class Southampton Rugby for 142 years! Established in 1874 Trojans operates 3 Senior Men's, a Senior Ladies and teams at every youth age group.
#proudtobeatrojan
The Trojans Club was founded in 1874 initially as a rugby club - The Trojans Football Club.
There are now four very active sporting sections, Rugby, Cricket, Hockey and Squash with a total membership of well over one thousand.
During its long and proud history, Trojans has done much to foster amateur sport and has, over the years, produced many county and international players.
The original minute books are still in existence and are held in the Southampton City archives and there are many other documents and press reports that have been used extensively to create the following documents, broken into two sections, the History and the Playing Archives.
This is not intended to be a definitive history of the Trojans Football Club, the oldest rugby club in Hampshire, but more a selection of the highlights of the early years and a brief review of the past few years.
The Beginning
On the 3rd of September 1874 a meeting was held at the Antelope Hotel, Southampton, by members of a previous club, with a view to forming the "Trojans".
The previous Club was the "Southampton Football Club" which existed for one season under that name having previous been the "Grammar School Old Boys". The earliest recorded game so far found was the Old Boys against the Shirley Club on 5th October 1872 at Porter's Meadow. The match was won by Shirley by 2 touchdowns to one. H F Gibbs was captain of both of these forerunners.
H F Gibbs was voted the first Captain of the Trojans Football Club and the Club colours were voted as blue and red. It was agreed that the first annual subscription should be five shillings per year. The first rugby games of the Club were played at Porters Mead, which is now called Queens Park, Southampton.
The first Annual Meeting of the Club took place on the 24th September 1875 when the Treasurer reported a small credit balance of five pence halfpenny (2.29p). The results for the 1874/75 season produced five victories and three defeats.
The Club joined the Rugby Football Union in 1881.
Change the Laws
At a committee Meeting on the 5th September 1874 the Playing Rules of Rugby Football were read through and the worthy members of the Trojans decided to make an amendment to Rule number 15 which read "It is lawful to run in anywhere across the goal line". The addition made by the Trojans at that stage was "except between the goal posts". The Club soon found it necessary to alter this!
The First Results
Southsea (A) lost by two punts out and seven touch downs
Salisbury (A) Won by one goal and two touch downs to nil.
Salisbury (H) Lost by one goal, one try and two touch downs to two tries and four touch downs.
Magpies Won by three tries and seven touch downs to nil.
Southsea (H) Won by one goal to nil
Springhill Won by one goal and three touch downs to one goal.
Royal Academy Gosport Lost by four tries and six touch downs to one try.
First Floodlit game
On the evening of 28th November 1878, a match was played against the Rovers Football Club by electric light, having been cancelled the night before because of rain. This was the first exhibition of electric light in Southampton, and believed to be the first ever game of rugby under lights. The local newspaper reported that "at times the light was very brilliant and players could be seen plainly".
Ban the Game!
During the 1880 season, S E Gibbs died as a result of an injury while playing against Romsey. There was much local comment and the then Mayor of Southampton issued a handbill, published in full in "The Times", condemning the game as follows:
"The Mayor in consequence of the many serious accidents and the recent deplorable death in Southampton resulting from the dangerous practice of playing football requests the Heads of Families, the Principals of Scholastic Establishments in the Town and Members of Clubs to take such steps as may be necessary for preventing the game being played in future according to Rugby Union, Association and other rules of a dangerous character. The Mayor considers it his duty to use every means in his power for prohibiting the game as hitherto played being continued in the Porters Meadow field or upon any other of the Public lands in Southampton".
At the Committee Meeting of 16th December 1880 "It was decided to play as usual unless we found out before that the Mayor had given any instruction to the police. In that case it was thought best to summons any offending "arm of the law" for assault".
The Formation of the Hampshire Rugby Football Union
At the Trojan Club's initiative, a meeting was held on 13th April 1883 to discuss the formation of "The Hampshire County Rugby Football Union". In the first season of the County Club, at least seven Trojans represented the County.
In 1901 County activities ceased and it was again the Trojans, along with United Services, who, in 1910, convened a meeting at the Trojans Club for the purpose of forming a Rugby Football Union in Hampshire.
Over 400 Trojan members have represented the county at rugby at the various levels and 140 at senior level.
“International” Football"
Although a rugby club, Trojans were known, on occasions, to play with the round ball. The following team was selected to play Curries French team (from Havre) on the New Football Ground, Archers Road (the Dell) on Tuesday 1st November 1898. Scotney, goal, Denning & Maundrell, backs, Densham, Ellerby & Colson, halfs, Ellaby, Page, Macdonald, Gamble & Hussey (councillor and later Sir George), forwards. Trojans were allowed to take half the gate money. The Echo reported this as a game against a team of French players and thus it claimed the honour of being the first international match played at the Dell.
The First Hampshire Cup
In May 1888 the Trojans Committee proposed the starting of a Rugby Union Cup Competition in the interests of Rugby Football. The County Challenge Cup (Presented by Tankerville Chamberlayne M.P., President of Trojans, and pictured here) was started in the 1889/1890 season and the Club entered the same. During this year, not only was the pitch enclosed by rope, but a charge of sixpence was made to all spectators. The Cup was duly won by Trojans in March 1890. Whether it was ever played for again is not sure as, in 1891, Trojans decided not to enter because " it was felt that it was a farce putting up the cup at the fag end of the season to be competed for by three clubs"! The present whereabouts of the grand cup is not known, although it is believed it was presented back to Tankerville Chamberlayne.
Service to the County
As well as forming the County Union (twice), Trojan members have served the County well and it can be said that there has always been a Trojan involved in Hampshire Rugby since its formation.
In particular, over the 108 active years of the Union, six Trojan members have served as President of the Union serving a total of 49 years. Six Secretaries served a total of 36 years and for the first sixty-two years of County representation on the RFU Committee the Hampshire representative was a Trojan.
Mr. Hampshire
There can be no more respected and faithful servant of the County and the Game than one particular Trojan, Dudley Kemp, as the following record illustrates -
Captain of Trojans 1927-34, 1935-38
Captain of Hampshire 1935
Played for England 1935.
Barbarian
President of the Rugby Football Union 1969
Member of the International Board 1971-77
Hampshire representative on the RFU Committee 1955-69
President HRFU 1973-76
Secretary HRFU 1946-67
Assistant Secretary HRFU 1967-68
Team Secretary HRFU 1946-53
Match Secretary HRFU 1953-56
Dudley died at his home in Devon in January 2003 aged 93.
Doggy Spectators
During a match between Trojans and Portsmouth Victoria in 1886, the ball was kicked into the Trojans' in-goal area where it rebounded off a stray dog. One of the Portsmouth players gathered it and touched down to claim a try. The Trojans protested, and claimed "dead-ball" the ball having struck a "spectator". The objection was later referred to the RFU Committee who ruled that the try should stand, as dogs could not be classed as spectators!
The Barbarians
H A Haigh-Smith was elected Trojans Captain in 1912. He was instrumental in forming the Barbarians Club and was later made president of that Club. He was also assistant Manager of the Lions tour in 1935.
Trojans played the Barbarians on January 9th 1895 but the result does not appear to have been recorded for posterity!
The Wars!
Trojans Rugby had to be suspended three times because of wars - in 1897 because of the Boer War, 1914, the Great War and 1939 the World War.
Moving Home
Although always considered a Southampton Club, Trojans actually now play in the Test Valley District. Over the years there have been many homes -
1874 the first games were played at Porters Mead, which is now called Queens Park on Queens Terrace. (by the Dock Gates)
1884 the Club donated the sum of two guineas towards the purchase of the proposed Cricket Ground in Bannister Park, until recently, the County Cricket Ground, and commenced playing rugby there in the 1884/85 season.
1897 Freemantle Ground, Stafford Road
1905 County Cricket Ground, Northlands Road
1923 G H Brown's farm in Wide Lane, Swathling with Atlantic Park (now Southampton Airport) being used for the dressing accommodation.
1929 Southampton Stadium, Banister Road
1931 Bannister Court as well as G H Brown's farm
1933 11 acres of land purchased in Cemetery Road, Swaythling (sold in 1945)
1946 County Cricket Ground, Northlands Road
1947 Sports Centre, Southampton
1958 Stoneham Park (the present ground). The ground, 22.8 acres, was purchased in 1953 for £1,205 and was another example of the members' foresight, as the timber in the ground was sold for sums almost sufficient to cover the cost of purchase! In 1958, a temporary corrugated iron changing room was completed and the foundations of the pavilion commenced. The pavilion was officially opened by A.T. Voyce, President of the Rugby Football Union, on 27th December 1960.
The Prime Years
Throughout the early and mid 1900s, Trojans went from strength to strength and provided many County Players as well a number of Internationals.
The modern peak was probably reached in the early 1960s when the Club could justifiably consider itself to be the premier civilian rugby club in the South of England (outside London). In 1961, seven rugby sides were fielded with over 200 players available for selection.
Before league tables were introduced in 1987/88, local newspapers ran Merit Tables, the Wessex Merit Table and the Hampshire Merit Table both being won in the 1978/79 and the 1980/81 seasons.
The Lean Years
There were many reasons for the decline from that peak which started in the early 80s. More local clubs, easier transport and a change of working patterns (Trojans being very much a "transit camp" in those days) were some of them. The introduction of leagues in 1987 hit the Club at the worst possible time. In the first year, the Club was put into London Division 3 but could not cope at that level and dropped straight into Hampshire Division One. Luck was also in short supply when the Club, having finished fifth, seventh from bottom (!), the team was still relegated to Hampshire Division Two (a quirk of the league structure). There the Club stayed, battling for promotion with the other strong clubs to be relegated in the mass drop, until the 1992/93 season when the league was won with a record of played 10, won 10, for 353, against 37 which included a league record win of 91-0 against Waterlooville.
Three seasons were spent in Hampshire One but the 1995/96 season saw what was probably
the strongest ever Hampshire Division 1 and relegation again befell the team. 1996/97 season saw us just lose out on promotion but success was achieved in 1997/98.
The Revival Years
Success was achieved in the 2000/2001 season when promotion was achieved to London Division 4SW (The old Division 3SW having been broken into two divisions). The first season at that level was quite successful, ending mid-table, but the next was not when Hampshire 1 again beckoned. Promotion and relegation followed over a number of seasons until London Division 1 was achieved in the 2011/12 season.
Competition is maintained throughout the Senior Club with the 2nd XV being in the Hampshire Senior merit table and the 3rd XV being in the Hampshire Division 1 merit table.
One significant advance was the introduction of Women's rugby which has developed into the strongest team in Southern England. The end of the 2006/07 season saw them promoted to the Championship 1 South (National level 2) and in 2009/10 a second team was entered into the leagues.
The Strength of Youth
One thing that has remained a strength since it's formation in the mid 70s is the Youth Section. Being one of the first clubs to introduce Mini Rugby in England (imported from Wales) the Mini and Junior Sections have encouraged many thousands of youngsters into the game and the Youth section now runs teams in every year group from under 8s to under 17s, holds annual tournaments and is generally held up to be a model of organization.
Amidst existence lies another
So close to reach
So familiar
as the fingers join
A new union evolves
merge
become one
We sit in silence
swimming inwardly among the waves of contemplation
It is here with a hush and muteness that I understand
It is here that I find peace.
Model: Laurel Daugherty
APPROXIMATE RELEASE DATE: 2007-2014
HEAD MOLD: "Jess"; pierced ears
PERSONAL FUN FACT: Ivy Ling is probably one of the best impulse purchases I have ever made. Unlike her best friend counterpart, Julie, I never actually planned to own an Ivy doll. I'm not really sure why the idea had never previously crossed my mind, considering I've always had a soft spot for Asian dolls. It wasn't until July 2014 that I really became aware of Ivy's existence, at which point I discovered, much to my dismay, that she was retiring. It was Ivy's impending archival which prompted me to purchase not only her, but also Julie. Looking back, I guess it actually all worked out in my favor. I don't know if I eventually would have purchased a Julie doll, who I had dreamed of for many years. But I can say with certainty that it would have taken much longer for me to work up the nerve to add Julie to my collection. I'm really glad that I made the decision to get Ivy when I did. Ivy and Julie came into my life at the perfect time, and that has made the pair that much more special to me.
I think my sister and I discussed buying Ivy for only one day. It all happened so quickly that my memory is somewhat blurred. No sooner had the naughty idea of ordering Ivy crossed our minds, had the dirty deed been done. For the first time in nine years, I was waiting for an American Girl doll to arrive in the mail. Marisol Luna had been my last brand new American Girl doll--she was my large Christmas present in 2005. It all felt surreal, and in a way, I couldn't even contemplate what it would feel like opening up a brand new American Girl doll again. I'll admit, I was sort of nervous--Ivy had been a last minute decision, so I feared I'd be disappointed. I remember the day she arrived quite vividly still. It was Tuesday, July 15, 2014 when the UPS truck pulled into my driveway to deliver Ivy. Even though it had been nearly a decade since I had ordered anything from American Girl, it was like I had never skipped a beat. Opening the box, pulling out the catalogue and advertisements, and looking at my new purchases all felt so natural. Ivy took my breath away when I removed the lid to her box. She's actually one of the few dolls I've ever found attractive looking while still packaged. What lured me the most about Ivy was her stunning, decal brown eyes. The warmth of them reminded me so much of my beloved childhood Samantha. I loved the almond shape of her eye sockets and the quirky length of her jet black hair. It was a moment I'll forever cherish, and a very significant one in terms of my collection.
Ivy has come to mean more to me than the first new American Girl doll in my collection as an adult. She's actually taken on a much deeper significance. Whenever I look at Ivy, I remember that summer--it was a time of great change and progress in my life. I guess you could say that Ivy and Julie's arrival (Julie came that same Friday) was somewhat inconvenient. Colleen and I had torn apart the living room to repaint it, so things were a little chaotic at our house. Ivy and Julie spent their first few weeks with me hanging out around the house. During the evenings, they sat beside me on the "jumbo couch" Colleen and I had created (which was both our couches put together in the center of the room). Home improvement projects like repainting are very common, but this particular one meant the world to Colleen and me. For over five years, we had to stare at the ugliest blue color on our living room walls. The color itself was actually tolerable, but the fact that the living room was only half painted, and half plastered was stressful. Dad had started the living room makeover project my senior year of high school, but after being diagnosed with pancreatic cancer the following fall, he never got around to finishing it. Every time we sat in our living room and gazed at the walls, we were reminded of the most painful times in our lives. The living room had this negative energy that weighed us down. I never liked spending time in there. But the emotional burden the living room once carried was banished by two coats of cheery, "honey caramel" paint. Since Ivy spent so much of her time being part of the project because she hung out in the living room with us, I associate her with that time in my life. That was the same summer Colleen and I also decided to repaint our bathroom, which had been previously decorated in moldy wallpaper. It was the first time since Dad passed away that I finally realized that Colleen and I could actually make it on our own, and looking at Ivy reminds me of that newfound inner strength.
As much as I've come to love and appreciate both Julie and Ivy, for some reason it is Ivy that holds more meaning to me. She may have been the unplanned addition to our family, but she feels like she belongs. She was a piece of my childhood that I was able to reclaim. Ever since we ordered her, I feel like it's part of our normal, daily lives to buy stuff for our American Girl dolls. They spend so much more time out of the cabinets and with us. It's all thanks to Ivy really, because she made me see what I was missing those nine years. She's made me appreciate all the new changes that have been made to the American Girl line. Ivy has in her own way reassured me that everything will be okay, and that the future is bright and fully of possibilities. She reminds me of the summer of change in my life. The darkness that once clouded my life has finally lifted, and I feel like a large contributing factor was repainting the living room. I've never felt so free in my life, and Ivy got to be part of that liberation. Most importantly, Ivy will forever be a reminder to me that I have it within myself to to find the strength to make my own happiness.
LAKE KIVU
From Wikipedia, the free encyclopedia
Lake Kivu
Coordinates 2°0′S 29°0′ECoordinates: 2°0′S 29°0′E
Type Rift Valley lakes, Meromictic
Primary outflows Ruzizi River
Catchment area 2,700 km2 (1,000 sq mi)
Basin countries Rwanda, Democratic Republic of the Congo
Max. length 89 km (55 mi)[1]
Max. width 48 km (30 mi)[1]
Surface area 2,700 km2 (1,040 sq mi)[1]
Average depth 240 m (787 ft)
Max. depth 480 m (1,575 ft)
Water volume 500 km3 (120 cu mi)
Surface elevation 1,460 m (4,790 ft)
Islands Idjwi
Settlements Goma, Congo
Bukavu, Congo
Kibuye, Rwanda
Cyangugu, Rwanda
Lake Kivu with Goma in the background
Lake Kivu is one of the African Great Lakes. It lies on the border between the Democratic Republic of the Congo and Rwanda, and is in the Albertine Rift, the western branch of the East African Rift. Lake Kivu empties into the Ruzizi River, which flows southwards into Lake Tanganyika. The name comes from kivu which means "lake" in some Bantu languages, just like the words tanganyika or nyanza.[citation needed]
Contents
1 History
2 Geography
3 Chemistry
3.1 Methane extraction
4 Biology and fisheries
5 See also
6 References
History
This section needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (February 2012)
People on the shore at Gisenyi
The first European to visit the lake was German Count Adolf von Götzen in 1894. Since then it has been caught up in the conflict between Hutu and Tutsi people in Rwanda, and their allies in DR Congo, which led to the 1994 Rwandan Genocide and the First and Second Congo Wars. Lake Kivu gained notoriety as a place where many of the victims of the genocide were dumped.
Geography
The lake covers a total surface area of some 2,700 km2 (1,040 sq mi) and stands at a height of 1,460 metres (4,790 ft) above sea level. Some 1 370 km2 or 58% of the lake's waters lie within DRC borders. The lake bed sits upon a rift valley that is slowly being pulled apart, causing volcanic activity in the area, and making it particularly deep: its maximum depth of 480 m (1,575 ft) is ranked eighteenth in the world.
The world's tenth-largest inland island, Idjwi, lies in Lake Kivu, as does the tiny island of Tshegera, which also lies within the boundaries of Virunga National Park; while settlements on its shore include Bukavu, Kabare, Kalehe, Sake, and Goma in Congo, and Gisenyi, Kibuye, and Cyangugu in Rwanda.
Chemistry
Lake Kivu is a fresh water lake and, along with Cameroonian Lake Nyos and Lake Monoun, is one of three that experience limnic eruptions. Around the lake, geologists found evidence of massive biological extinctions about every thousand years, caused by outgassing events. The trigger for lake overturns in Lake Kivu's case is unknown, but volcanic activity is suspected. The gaseous chemical composition of exploding lakes is unique to each lake; in Lake Kivu's case, methane and carbon dioxide due to lake water interaction with a volcano. The amount of methane is estimated to be 65 cubic kilometers (if burnt over one year, it would give an average power of about 100 gigawatts for the whole period). There is also an estimated 256 cubic kilometers of carbon dioxide. The water temperature is 24°C, and the pH level is about 8.6.[2] The methane is reported to be produced by microbial reduction of the volcanic CO2.[3] The risk from a possible Lake Kivu overturn is catastrophic, dwarfing other documented lake overturns at Lakes Nyos and Monoun, because of the approximately two million people living in the lake basin.
Cores from the Bukavu Bay area of the lake reveal that the bottom has layered deposits of the rare mineral monohydrocalcite interlain with diatoms, on top of sapropelic sediments with high pyrite content. These are found at three different intervals. The sapropelic layers are believed to be related to hydrothermal discharge and the diatoms to a bloom which reduced the carbon dioxide levels low enough to precipitiate monohydrocalcite.[4]
Scientists hypothesize that sufficient volcanic interaction with the lake's bottom water that has high gas concentrations would heat water, force the methane out of the water, spark a methane explosion, and trigger a nearly simultaneous release of carbon dioxide.[5][6] The carbon dioxide would then suffocate large numbers of people in the lake basin as the gases roll off the lake surface. It is also possible that the lake could spawn lake tsunamis as gas explodes out of it.[7][8]
The risk posed by Lake Kivu began to be understood during the analysis of more recent events at Lake Nyos. Lake Kivu's methane was originally thought to be merely a cheap natural resource for export, and for the generation of cheap power. Once the mechanisms that caused lake overturns began to be understood, so did awareness of the risk the lake posed to the local population.
An experimental vent pipe was installed at Lake Nyos in 2001 to remove gas from the deep water, but such a solution for the much larger Lake Kivu would be considerably more expensive. No plan has been initiated to reduce the risk posed by Lake Kivu.[dubious – discuss] The approximately 500 million tonnes of carbon dioxide in the lake is a little under 2 percent of the amount released annually by human fossil fuel burning. Therefore the process of releasing it could potentially have costs beyond building and operating the system.
Methane extraction
Methane extraction platform.
Lake Kivu has recently been found to contain approximately 55 billion cubic metres (1.94 trillion cubic feet) of dissolved biogas at a depth of 300 metres (1,000 ft). Until 2004, extraction of the gas was done on a small scale, with the extracted gas being used to run boilers at a brewery, the Bralirwa brewery in Gisenyi.[9][10] As far as large-scale exploitation of this resource is concerned, the Rwandan government has negotiated with a number of parties to produce methane from the lake.
In 2011 ContourGlobal, a U.S. based energy company focused on emerging markets, secured project financing to initiate a large-scale methane extraction project. The project will be run through a local Rwandan entity called KivuWatt, using an offshore barge platform to extract, separate, and clean the gasses obtained from the lake bed before pumping purified methane via an underwater pipeline to on-shore gas engines. Stage one of the project aims to build and supply three "gensets" along the lake shore, totaling 25MW of electrical capacity. Initial project operations are scheduled to commence in 2012.[11] In addition to managing gas extraction, KivuWatt will also manage the electrical generation plants and on-sell the electrical power to the Rwandan government under the terms of a long-term Power Purchase Agreement (PPA). This allows KivuWatt to control a vertically integrated energy offering from point of extraction to point of sale into the local grid. Extraction is said to be cost-effective and relatively simple because once the gas-rich water is pumped up, the dissolved gases (primarily carbon dioxide, hydrogen sulphide and methane) begin to bubble out as the water pressure gets lower. This project is expected to increase Rwanda's energy generation capability by as much as 20 times, and will enable Rwanda to sell electricity to neighboring African countries.[10] The firm was awarded the 2011 Africa Power deal of the year for innovation in the financing arrangements it obtained from various sources for the KivuWatt project. [12] .[13]
A problem associated with the prevalence of methane is that of mazuku.
Biology and fisheries
Fishing boats on Lake Kivu, 2009.
Reflection of the sky on Lake Kivu
The fish fauna in Lake Kivu is relatively poor with 28 species, including four introduced species.[14] The natives are the Lake Rukwa minnow (Raiamas moorii), four species of Barbus (B. altianalis, B. apleurogramma, B. kerstenii and B. pellegrini), an Amphilius catfish, two Clarias catfish (C. liocephalus and C. gariepinus), Nile tilapia (Oreochromis niloticus) and 15 endemic Haplochromis cichlids.[14] The introduced species are three cichlids, the longfin tilapia (Oreochromis macrochir), O. leucostictus and redbreast tilapia (Coptodon rendalli), and a clupeid, the Lake Tanganyika sardine, Limnothrissa miodon.[14]
The exploitable stock of the Lake Tanganyika sardine was estimated at 2000–4000 tons per year.[15] It was introduced to Lake Kivu in the late 1959 by a Belgian Engineer A. Collart. At present, Lake Kivu is the sole natural lake in which L. miodon, a sardine originally restricted to Lake Tanganyika, has been introduced initially to fill an empty niche. Prior to the introduction, no planktivorous fish was present in the pelagic waters of Lake Kivu. In the early 1990s, the number of fishers on the lake was 6,563, of which 3,027 were associated with the pelagic fishery and 3,536 with the traditional fishery. Widespread armed conflict in the surrounding region from the mid-1990s resulted in a decline in the fisheries harvest.[16]
Following this introduction, the sardine has gained substantial economic and nutritional importance for the lakeside human population but from an ecosystem standpoint, the introduction of planktivorous fish may result in important modifications of plankton community structure. Recent observations showed the disappearance during the last decades of a large grazer, Daphnia curvirostris, and the dominance of mesozooplankton community by three species of cyclopoid copepod: Thermocyclops consimilis, Mesocyclops aequatorialis and Tropocyclops confinis.[17][18]
The first comprehensive phytoplankton survey was released in 2006.[19] With an annual average chlorophyll a in the mixed layer of 2.2 mg m-3 and low nutrient levels in the euphotic zone, the lake is clearly oligotrophic. Diatoms are the dominant group in the lake, particularly during the dry season episodes of deep mixing. During the rainy season, the stratified water column, with high light and lower nutrient availability, favour dominance of cyanobacteria with high numbers of phototrophic picoplankton.[19][20][21][22] The actual primary production is 0.71 g C m-2 d-1 (~ 260 g C m-2 y-1).[23]
A study of evolutionary genetics showed that the cichlids from lakes in northern Virunga (e.g., Edward, George, Victoria) would have evolved in a "proto-lake Kivu", much older than the intense volcanic activity (20,000-25,000 years ago) which cut the connection.[24] The elevation of the mountains west of the lake (which is currently the Kahuzi-Biega National Park, one of the largest reserves of eastern lowland (or Grauer's) gorillas in the world), combined with the elevation of the eastern rift (located in eastern Rwanda) would be responsible for drainage of water from central Rwanda in the actual Lake Kivu. This concept of "proto-lake Kivu" was challenged by lack of consistent geological evidence,[25] although the cichlid's molecular clock suggests the existence of a lake much older than the commonly cited 15,000 years.
Lake Kivu is the home of four species of freshwater crab, including two non-endemics (Potamonautes lirrangensis and P. mutandensis) and two endemics (P. bourgaultae and P. idjwiensis).[26] Among Rift Valley lakes, Lake Tanganyika is the only other with endemic freshwater crabs.[26]
Stanley Grizzle C.M. (Pronounced Grizzelle - think of Mrs. Bouquet) would likely not be amused although he may find it to be an interesting curiosity. He was the driving force which led to the first Black Canadian Porter's Union as the porters were paid next to nothing and had to live off their tips. It was a miserable existence.
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Courtesy of Sandra Danilovic, TV documentary,
"Portrait of a Street: The Soul and Spirit of College"
(2001, Rodna Films Inc.)
Stanley G. Grizzle founded the Railway Porter’s Trade Union Council and served as president of the Toronto Canadian Pacific Railroad (CPR) Division of the Brotherhood of Sleeping Car Porters (BSCP) from 1946 to 1962.
Grizzle was born in Toronto in 1918, to Jamaican parents who immigrated to Canada in 1911. He became a railway porter at the age of 22 to help support his family. In 1938 Grizzle helped form the Young Men’s Negro Association of Toronto, initiating a period of activity which would make him one of the leaders in the black Canadian campaign for civil rights.
After serving in the Canadian Army in Europe during World War II, Grizzle returned to play a more active role in the BSCP he had joined years earlier. He was elected president of the Canadian BSCP in 1946 and by the early 1950s Grizzle had became a member of Canada’s Joint Labour Committee to Combat Racial Intolerance. He led groups which met with provincial and federal government officials to discuss antidiscrimination legislation and appeared often on radio and television to describe the issues facing African Canadians. On April 24, 1954, Grizzle plunged into the controversial issue of immigration when he organized the first delegation of Canadian blacks to meet with members of the federal cabinet to discuss discrimination against West Indian applicants for Canadian citizenship.
In 1959 Grizzle and Jack White became the first African Canadians to seek seats in the Ontario legislature. Running as a Co-operative Commonwealth (CCF) candidate, Grizzle won nearly ten thousand votes in a losing election effort. The following year he was appointed an Officer of the Ontario Labour Relations Board, becoming the first black Canadian to hold a position at this level of provincial government. Grizzle remained on the Board until 1978 when Prime Minister Pierre Trudeau appointed him Judge of the Canadian Court of Citizenship, again another first for an African Canadian.
Grizzle received the Order of Ontario in 1990 from Lieutenant-Governor Lincoln Alexander in recognition for his work with the BSCP. He was awarded the Order of Canada in 1995 from Governor General Romeo LeBlanc. He also received the Order of Distinction from Jamaica for his valuable contributions to Canadian society.
In 1996 Grizzle completed an autobiography he titled My Name’s Not George which described his life as a sleeping car porter on the CPR and as a political activist. Grizzle also discussed the dual roles the BSCP union has traditionally embodied in both the United States and Canada, trade unionism and civil rights. Grizzle also described his role in the eventual removal of the barriers that prevented porters from being promoted to conductors.
In July 2007, Stanley G. Grizzle was honoured at Rideau Hall in Ottawa, for contributions and donations to Library and Archives of Canada. Four months later Toronto Mayor David Miller led a dedication ceremony for Stanley G. Grizzle Park which was located on Main Street in the city’s east end. Stanley G. Grizzle continues to make his home in Toronto.
Sources:
Stanley G. Grizzle and John Cooper, My Name’s Not George: The Story of Sleeping Car Porters (Toronto: Umbrella Press, 1997); Robin W. Winks, The Blacks in Canada (Montreal: McGill-Queen’s University Press, 1997). www.answers.com/topic/stanley-g-grizzle
Stanley G. Grizzle worked as a Citizenship Judge at 25 St. Clair Ave. East Toronto. He continued to preside as a volunteer at Canadian citizenship ceremonies as well as to visit and lecture to dozens of Ontario Public Schools. He became Grand Master in Ontario of Prince Hall Masons.
Stanley Grizzle C.M. (Pronounced Grizzelle - think of Mrs. Bouquet) would likely not be amused although he may find it to be an interesting curiosity. He was the driving force which led to the first Black Canadian Porter's Union as the porters were paid next to nothing and had to live off their tips. It was a miserable existence.
www.flickr.com/photos/21728045@N08/2352358435/in/photolis...
Stanley G. GRIZZLE CM., O. Ont. Passed peacefully at Toronto East General Hospital on November 12, 2016, in his 98th year. A former Citizenship Court Judge, Railway Porter, World War II Veteran, Political Candidate and Labour Union Activist, Stan was a dynamic force in the African Canadian civil rights community. Born in Toronto to Jamaican parents and the oldest of seven children, Stan grew up to challenge the colour barrier that prevented Black Canadians from enjoying equal rights. At age 19 he co-founded the Young Men's Negro Association of Toronto. As a soldier in Europe, Stan challenged the then-common practice of using soldiers of colour as butlers for senior officers. As a Railway Porter, he helped organize workers under the banner of the Brotherhood of Sleeping Car Porters, serving as the local chapter's President for 16 years. Constantly agitating for change, in 1954 he led activists to Ottawa to challenge the federal government for a more open immigration policy for Caribbean immigrants to Canada and as a member of the Joint Labour Committee to Combat Racial Intolerance, he focused on ensuring fair treatment for Blacks in employment and accommodation. He also served as the Toronto Chair of the Martin Luther King Fund on projects promoting change through non-violence. In 1960, Stan went to work for the Ontario Labour Relations Board and in 1978 was appointed a Citizenship Court Judge by Pierre Trudeau. Stan was the recipient of many honours, including the Order of Ontario in 1990 and the Order of Canada in 1995. In the 1990s, he was inducted into the Labour Hall of Fame and was the recipient of the Harry Jerome Award. In 2007, the City of Toronto named Stanley G. Grizzle Park in his honour, at Main and Danforth in Toronto and in 2013 he was presented with a Queen Elizabeth II Diamond Jubilee Medal by the Ontario Government. He leaves behind six children, Patricia, Nerene, Pamela, Stanley, Latanya and Sonya and foster son Ricky Hurst, 14 grandchildren and many great-grandchildren. A private family service was held. A celebration of his life and legacy will be announced at a later date.
Published in Toronto Star on Nov. 18, 2016.
Pullman and the Railroad Rebellion — A Chicago Stories Documentary
In my Blurry Dream i wish to find the level of my existence ...
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There's many layers in this life of mine.. in every layer some is there waiting to find my hand .. holding me like me... I am confused ... i wish to find the layer of my existence.. where i will belong.. where i will love and live..
"Let the mind beware, that though the flesh be bugged, the circumstances of existence are pretty glorious" — Kerouac, The Dharma Bums
Gangaikonda Cholapuram (Tamil: கங்கைகொண்ட சோழபுரம்) was built during medieval India and was erected as the capital of the Cholas by Rajendra Chola I, the son and successor of Rajaraja Chola, the great Chola who conquered a large area in South India, Sri Lanka, Bangladesh, Sumatra, Kadaram (Kedah in Malaysia), Cambodia and others at the beginning of the 11th century A.D. It occupies an important place in the history of India. As the capital of the Cholas from about 1025 A.D. for about 250 years, the city controlled the affairs of entire southern India, from the Tungabhadra in the north to Ceylon in the south and other south east Asian countries. As of 2014, the ancient city exists as a small forlorn village in the Ariyalur district of Tamil Nadu, India. The great temple of Siva at this place is next only to the Brihadisvara temple at Thanjavur in its monumental nature and surpasses it in sculptural quality. The Gangaikondaan temple is an architectural and engineering marvel.
CITY
The city was founded by Rajendra Chola to commemorate his victory over the Pala Dynasty. The name means The town of the chola who brought Ganga (water from Ganga) or who defeated (the kings near) Ganga. It is now a small village, its past eminence only remembered by the existence of the great Siva Temple. Rajendra Chola-I (1012-1044 A.D) son of the Great Rajaraja-I, established this temple after his great victorious march to river Ganges on Northern India. He assumed the title of Rajendra during his coronation and continued to rule along with his father Rajaraja-I for a while. He was awarded the supreme title of the Cholas known as Parakesari.
Rajendra-I, a great warrior, assisted his father in numerous expeditions to elevate the Cholas to supreme power. The various expeditions he conducted, were : Gangetic expedition, eastern/Western Chalukyas expedition, war against Cheras/Pandyas, Ceylon expedition, Kataram (currently called as Kedah) expedition.
His empire included the whole of southern India to the river Thungabathra in the north. For administrative and strategic purposes he built another capital and named it Gangaikondacholapuram. The Gangaikondacholapuram temple he constructed consists of 3 stories and was surrounded by a huge fort-like wall, the outer wall largely destroyed during the English rule (1896) to reuse the building material (granite rocks) for constructing the Lower Anicut, the dam built across river Kollidam. He built around 10 temples at various places.
He assumed the title of Gangaikonda Cholan and named his new capital as Gangaikondacholapuram and he also constructed a huge Lake known as Chola Gangam that spreads 22 km mainly used for drinking and irrigation. A statue of Rajendra-I is found in Kolaram temple at Kolar of Karnataka state in India.
C. 1022 C.E. Rajendra undertook an expedition to the Ganges along the east coast of peninsular India. The emperor himself lead the army up to the banks of the Godavari river. The Chola armies conquered all the countries north of Vengi, which included Kalinga, Odda, Southern Kosala, the lower and upper Lada and finally the Vangaladesa (Bengal). The triumphant Chola armies brought back waters from the river Ganges in golden vessels. Around the same time, the Cholas under the illustrious Rajendra Chola I also vanquished the Chalukyas of Manyakheta when the Chola protectorate of Vengi was threatened by Chalukyas Jayasimha II. Rajendra Chola I defeated Jayasimha-II Chalukya at Maski (Muyangi in Chola annals) between Eluru and Visayavadai (modern Vijayawada) and subsequently engaged the Chalukya in Kannada country itself i.e. in the Chalukyas capital of Mannaikadakkam (Manyakheta) "the war in which the Chalukya Jayasimha-II, full of fear, hid like a mouse and fled the battlefield". The Chola armies seized the Chalukya flag, decapitated or slew various generals of the Chalukyas, with the Chalukyan king fleeing the battlefield. The Chalukya King surrendered his wife to the victorious Chola monarch. With the Chola coffers filling up with riches from the Chalukya country, they were able to establish their hold of the region between the Vaigai/Kaveri delta in Tamil country up to the Tungabhadra-Krishna basins in the Maharashtra-Andhra region. To commemorate this celebrated victory, Rajendra assumed the title of Gangaikonda Cholan, "Irattapadi-konda Cholan", "Mannai-kondan" (the king who possessed Irattapadi (erstwhile land of the Rashtrakutas usurped by the Salukkis (Chalukyas) and the king who possessed (the Chalukyan capital) Manyakheta (Mannaikadakkam in Chola annals) and had the Siva Temple Gangakkondacholeswaram built (***). Soon the capital was moved from Thanjavur to Gangaikondacholapuram. The city of Gangaikondacholapuram was probably founded by Rajendra before his 17th year. Most of the Chola kings who succeeded Rajendra were crowned here. They retained it as their capital, reoriented and trained the efficient Chola army.
CHOLA CULTURE
Chola rulers were active patrons of the arts. They flourished in architectures, education, science, arts, ship construction, poetry, drama, music, business trading, dance. The beautiful Nataraja figure was first conceived during the Chola empire.
They constructed enormous stone temple complexes decorated inside and out with painted sculptures. While the stone sculptures and the inner sanctum image empowering the temple remained immovable, changing religious concepts during the 10th century demanded that the deities take part in a variety of public roles similar to those of a human monarch. As a result, large bronze images were created to be carried outside the temple to participate in daily rituals, processions, and temple festivals. The round lugs and holes found on the bases of many of these sculptures are for the poles that were used to carry the heavy images. They were admired for the sensuous depiction of the figure and the detailed treatment of their clothing and jewelry in Chola-period bronzes.
FORTIFICATIONS
Nudging from the available literature and the remains we may conclude that it was an extensive city, carefully planned and laid in accordance with the architectural treatises to suit the needs of a capital.
The city seems to have had two fortifications, one inner and the other outer. The outer was probably wider. The remains of the outer fortification can be seen as a mound running all around the palace.
The outer fortification built of burnt bricks, was about six to eight feet wide. It consisted of two walls, the intervening space (the core) being filled with sand. The bricks are fairly large in size and are made of well-burnt clay. Systematic brick robbing by the local inhabitants has reduced this structure to its current state.
The outer fortification was known as Rajendra Chola Madil and is mentioned in inscriptions. The inner fortification was around the royal palace, probably identical with the Utpadi vittu madil of the inscriptions.
Probably in the reign of Kulothunga Chola I, the fortifications were renewed and the city underwent some alteration and additions. An epigraph refers to the fort wall of Kulothunga Chola (Kulottunga Cholan Thirumadil). The strengthening of the fortification and additions to the city in the reign of Kulothunga I were probably necessitated by the uprising which led to the murder of Chola king Athithakarikal Cholain the sambuvaraya's palace of Melakadambur, Kulothunga's predecessor. By the 13th century, the Chola kingdom had exhausted its resources and was on the decline. It succumbed to an attack by the Hoysalas from the west and the Pandyas from the south. The last king of the Medieval Cholas was Rajendra Chola-III.
THE CHOLA ADMINISTRATION
The Chola administration served as a model for all the other kingdoms of the South. The king had a council of ministers. The kingdom was divided into a number of provinces known as mandalams, The mandalams in turn were divided into valanadu and nadus. The next administrative sub divisions were kurrams and kottams. The special feature of the Chola administration was the Local Self Government or the autonomous administration. The villagers themselves carried out village administration. It was more or less like the modern Panchayat Raj. Each village had a village assembly known as the ur or the sabha. The members of the sabha were elected by lot, known as kudavolai system. There was a committee to look after the specified departments, such as justice, law and order, irrigation etc., which were called as variyams.
ARCHITECTURE
The temple of Gangaikondacholisvara is approached through the eastern entrance from the road. The entrance is called the "Mahaduvar" leads to the inner court. As one steps in, the great Vimana arrests the visitor's sight. The Vimana with its recessed corners and upward movement presents a striking contrast to the straight-sided pyramidal tower of Thanjavur but with octagon shape of Dravidian architecture. As it rises to a height of 55 m and is shorter than the Thanjavur tower with larger plinth, it is often described as the feminine counterpart of the Thanjavur temple. The Vimana is flanked on either side by small temples; the one in the north now housing the Goddess is fairly well preserved. The small shrine of Chandikesvara is near the steps in the north. In the north-east are a shire housing Durga, a well called lion-well (simhakeni) with a lion figure guarding its steps and a late mandapa housing the office. Nandi is in the east facing the main shrine. In the same direction is the ruined gopura, the entrance tower. The main tower surrounded by little shrines truly presents the appearance of a great Chakravarti (emperor) surrounded by chieftains and vassals. The Gangaikondacholapuram Vimana is undoubtedly a devalaya chakravarti, an emperor among temples of South India.
ROYAL PALACE
The royal palace also was built of burnt brick. The ceilings were covered with flat tiles of small size, laid in a number of courses, in fine lime mortar. The pillars were probably made of polished wood, supported on granite bases; a few pillar bases have survived to this day. Iron nails and clamps have been recovered from this palace site. There is an underground tunnel that links the palace and the temple inner 1st pragara (north).
In the reign of Virarajendra Chola, Rajendra's third son, the palace at Gangaikondacholapuram is referred to as Chola-Keralan Thirumaligai (Chola Keralan palace) evidently after one of the titles of Rajendra I. The same inscription mentions a few parts of the palace as adibhumi (the ground floor), Kilaisopana (the eastern portico), and a seat named Mavali vanadhirajan. Evidently the palace was multistoried. In an inscription dated in the 49th year of Kulothunga I (1119 C.E.) reference is made to Gangaikondacholamaligai at this place. It is likely that there were more than one royals building each having their own name.
CATASTROPHE ON GANGAIKONDACHOLAPURAM
As per the available evidences, the last Chola King Rajendra Chozha III’s rule did not end due to any defeat in the war field. But devastations are available underneath, which proves that some major catastrophe happened around Gangaikondacholapuram which brought the Chola’s Rule to an end. After about six/eight decades, the Chola region was taken over by Pallava from whom it was Hoysala and then to Vijaya Nagar Rule. During Vijaya Nagar Rule, lots of settlements by Telugu, Telugu Brahmins, Kannada etc.happened. It is also evident that while the farmers tried to dig wells for farming around Gangaikondacholapuram, it was revealed to the world that the Palace buildings and other constructions are underneath about 50 – 80 feet depth.
EXPEDITION TO THE GANGES
With both the Western and Eastern Chalukya fronts subdued, Rajendra’s armies undertook an extraordinary expedition. 1019 CE Rajendra’s forces continued to march through Kalinga.
Kalinga was a kingdom in central-eastern India, which comprised most of the modern state of Orissa, as well as some northern areas of the bordering state of Andhra Pradesh to the river Ganges. The Emperor himself led the advance up to the river Godavari.
The Chola army eventually reach the Pala kingdom of Bengal where they met Mahipala I,considered the second founder of the Pala Empire . Gopala I established the dynastic rule of the Palas in the middle of the 8th century C.E and defeated him.
According to the Tiruvalangadu Plates, the campaign lasted less than two years in which many kingdoms of the north felt the might of the Chola army. The inscriptions further claim that Rajendra defeated the armies of Ranasura and entered the land of Dharmapala and subdued him and thereby he reached the Ganges and caused the river water to be brought back to the Chola country. The new conquests opened up new routes for the Cholas to head for distant lands like Burma by land (through what are now modern Orissa, West Bengal, Assam and Bangladesh).
It is true that Rajendra's army defeated the kings of Sakkarakottam and Dhandabhukti and Mahipala. These territories were initially added to the kingdom, while later they had the status of tribute paying subordinates and trade partners with the Chola Kingdom, an arrangement that lasted till the times of Kulothunga-III and to a limited extent, of Raja Raja-III too. It was undoubtedly an exhibition of the power and might of the Chola empire to the northern kingdoms. But the benevolent leadership of the Cholas treated them in a benevolent manner and did not permanently annexe them to the Chola dominions.
ROADS AND CITY GATES
Besides the names of the palace and fort walls, the names of a few roads and streets are preserved in the epigraphs. The entryways named Thiruvasal, the eastern gate and the Vembugudi gate, evidently the south gate leading to the village Vembugudi situated in that direction are mentioned. Reference is also found to highways named after Rajaraja and Rajendra as Rajarajan Peruvali and Rajendran Peruvali. Other streets mentioned in epigraphs are the ten streets (Pattu teru), the gateway lane (Thiruvasal Narasam) and the Suddhamali lane. The inscription also refers to the highways, Kulottungacholan Thirumadil peruvali, Vilangudaiyan Peruvali and Kulaiyanai pona Peruvali (the highway through which a short elephant passed by).
CITY LAYOUT
The epigraphs also refer to the Madhurantaka Vadavaru, now called the Vadavaru, running about six kilometers east of the ruined capital. Madhurantaka Vedavaru, named after one of the titles of Rajendra I, was a source of irrigation to a vast stretch of land bordering the capital. An irrigation channel called Anaivettuvan is also mentioned.
"Anaivettuvan" - Anai means irrigation (step irrigation) vettuvan means labour or engineer. Hence the above seque is not matching, more over Hindu dharam never allows to kill elephant.Another possible meaning of "AnaiVettuvan" - Anai means Dam, vettuvan means constructor (labour or engineer).
There were both wet and dry lands inside the Fort, used for cultivation and other purposes. The present positions of the existing temples throw some light on the lay out of the city. With the palace as the centre to the city, the great temple, and the other temples in the city seem to have been erected. Towards the northeast (Isanya) of the palace is the great temple of Siva. The Siva temple according to Vastu and traditional texts should be in the northeast of the city or village and should face east. The temple of Vishnu should be in the west.
A number of small tanks and ponds mentioned in inscriptions and a number of wells, supplied drinking water to the residents.
WIKIPEDIA
I believe in the compelling power of love. I do not understand it. I believe it to be the most fragrant blossom of all this thorny existence.
~Theodore Dreiser~
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For more than 100 years African and African-American slaves lived, labored, and died at Montpelier. Beyond the simple knowledge of their existence, as slaves who were owned by three generations of the Madison family, the history of the enslaved community at Montpelier is poorly represented in the historical record. Most of the Madison family papers, including business ledgers, farm journals, and other documents pertaining to the plantation activities at Montpelier, have not survived. This makes a daunting task of research into the family and also the slaves who were the force behind the Madisons' wealth and prestige. In addition, the forced silence of illiteracy and the second class status of slaves hinder research even more since most could not write about, and most owners failed to document, the lives of their slaves.
Located on the grounds of Montpelier, just beyond the front lawn of the mansion and within view of the Mount Pleasant archaeological site, is a burial ground that contains roughly 40 unmarked grave shaft depressions. The exact history of this cemetery is unknown. It was first brought to the attention of archaeologists in the 1980s during the initial archaeological survey of the property. Due to the large numbers of burials within the cemetery, it was assumed that it could only be a slave cemetery. Rough estimates based on known populations of slaves at Montpelier indicate that between 1732 and 1865 over 200 slaves died and were possibly buried on the property. During the Madison family's tenure at Montpelier (1723-1844) one can only look at the total number of slaves owned by the family and not where they were located. Numerous quarters were spread throughout the county, and within these may have been burial grounds that have since disappeared. The cemetery at Montpelier is most likely the main burial ground for the Madisons' enslaved community, but it would not contain all of the over 200 slave burials.
None of the burials are marked with inscribed stones, though a few simple fieldstone head and foot markers are associated with some of the grave shaft depressions. Besides knowing the location of this cemetery almost nothing else is known. Very little is known about the slave community at Montpelier due to the destruction of most of the Madison family papers in the mid-19th century, including the documentation that may have allowed us to piece together the history of the cemetery. The time frame when the cemetery was in use, the reason for its location, the names of the slaves and total number of slave burials, and how the cemetery may reflect the relationship between the Madison family and those they enslaved — these are all unknown aspects of the Slave Cemetery's history.
"Dan, do you realize we just witnessed a portion of your wife's previous existence, and her death in that existence?" -- Dr. Carl Reiner
“That marriage license cost me six bucks — you know, I can buy six wives for that in the middle of Africa.” -- Dan Fuller
Bride and the Beast , The
Allied Artists Pictures - 78 min
23 February 1958, Los Angeles ( RKO Hill Street )
Produced by Adrian Weiss and Louis Weiss
Director: Adrian Weiss
Screenplay: Edward D. Wood Jr.,
Original Story: Adrian Weiss
Stars: Charlotte Austin, Lance Fuller and Johnny Roth
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The Bride and the Beast @ American Film Institute
Note: The working title of the film was Queen of the Gorillas .
Production Date: early Jan 1957
Premiere Information: San Diego opening: 29 Jan 1958
Release Date: Mar 1958
>> EXTENSIVE BIBLIOGRAPHY
www.afi.com/members/catalog/DetailView.aspx?s=&Movie=...
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WATCH ONLINE >>
The Bride and the Beast - trailer
www.youtube.com/watch?v=0GpQv95V5CQ
CLIPS
Bride and the Beast
www.youtube.com/watch?v=SHrClNjZCRU
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DVD >> BUY Online >> Bride and the Beast , The
www.amazon.com/Bride-Beast-Charlotte-Austin/dp/B0000687F7
AND
www.amazon.com/Bride-Beast-White-Gorilla/dp/B000MV8AFE
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www.moviesunlimited.com/musite/product.asp?sku=D35515
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shop.tcm.com/product.asp?sku=D35515
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REVIEW---Boxoffice Magazine - February 17, 1958
www.boxofficemagazine.com/the_vault/issue_page?issue_id=1...
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NEWSPAPER AD - Bride and the Beast , The
February 1958, Los Angeles ( RKO Hill Street )
www.flickr.com/photos/gorillamen/4471892311/
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POSTER, theatrical ( original ) - Bride and the Beast , The
www.wrongsideoftheart.com/2009/08/the-bride-and-the-beast...
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movielove.tumblr.com/post/175006220/theniftyfifties-the-b...
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Edward D. Wood Jr.
Ed Wood
Edward Davis Wood, Jr. (October 10, 1924 – December 10, 1978)
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www.imdb.com/name/nm0000248/miscsites
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WATCH ONLINE >>
The Haunted World of Edward D. Wood Jr. (1995)
89 min - Documentary
>> Watch now >>
www.youtube.com/watch?v=tIBNWqfQV_k
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Ed Wood: Look Back in Angora (Video 1994)
51 min - Documentary
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CHARLOTTE AUSTIN
" Her 1958 film The Bride and the Beast (1958),
written by Edward D. Wood Jr., was released on DVD, newly remastered, in the spring of 2002 by Retromedia. VCI's later DVD release of the movie featured an audio commentary with Austin, supporting player Slick Slavin, gorilla movie expert Bob Burns and interviewer Tom Weaver. "
www.imdb.com/name/nm0042349/bio
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CHARLOTTE AUSTIN @ The Astounding B Monster
" Maybe the last thing Charlotte Austin would want to be remembered as is "Queen of the Gorillas." That was the working title of the film for which she may be known best, The Bride and the Beast. Exploitation filmmaker Adrian Weiss commissioned Hollywood fringe-dweller Ed Wood to script the low-budget shocker, in which Charlotte plays a newlywed whose simian genes beckon her to return to the jungle and abandon her understandably confused husband.
But there's more to Charlotte Austin than her brief film career would lead you to believe. She was named for the North Carolina city in which she was born, the daughter of Gene Austin, one of popular music's most unjustly underrated entertainers. Austin's recordings gave rise to the "crooning" craze that made stars of Crosby, Sinatra, Dick Haymes and many others. He also wrote numerous songs that have become pop music standards, My Blue Heaven and Lonesome Road among them. (Gene Austin died in 1972.)...
www.bmonster.com/profile32.html
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in
The Astounding B Monster Book [Paperback]
Marty Baumann
www.amazon.com/exec/obidos/tg/detail/-/0972858547/qid=111...
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CHARLOTTE AUSTIN @ Glamour Girls of the Silver Screen - Biography and Photos
www.glamourgirlsofthesilverscreen.com/show.php?id=16
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CHARLOTTE AUSTIN @ Spooky Tom's Nightmare Mansion
www.spookytoms.com/Charlotte_Austin_Tribute.html
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CHARLOTTE AUSTIN @ " It Came from Horrorwood:
Interviews with Moviemakers in the Science Fiction and Horror Tradition "
By Tom Weaver [Paperback] McFarland & Company (October 2004)
www.amazon.com/Came-Horrorwood-Interviews-Moviemakers-Tra...
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www.oldies.com/product-view/BK9503.html
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www.angusrobertson.com.au/book/it-came-from-horrorwood-in...
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www.powells.com/biblio?isbn=0786420693
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Title: Mi existencia eterna y mi muerte bendita (My eternal existence and my death)
Artist: dreckk, keisr
Painted: September 2017
Located: South Mountain, Phoenix, Arizona, USA
Return to Forever is a jazz fusion group founded and led by keyboardist Chick Corea. Through its existence, the band has cycled through a number of different members, with the only consistent band mate of Corea's being bassist Stanley Clarke. However in 1972, after having become a disciple of Scientology, Corea decided that he wanted to better ;communicate; with the audience. This essentially translated into his performing a more popularly accessible style of music, since avant-garde jazz enjoyed a relatively small audience.
First group (1972-1973) The first edition of Return to Forever performed primarily Latin-oriented music. Clarke himself became involved in Scientology through Corea, but eventually left the sect in the early 1980s.
Their first album, titled simply Return to Forever, was recorded for ECM Records in 1972 and was initially released only in Europe. Their second album, Light as a Feather (1973), was released by Polydor and included the song, Spain, which also became quite well-known.
Jazz rock era (1973-1976) guitarist Bill Connors, drummer Steve Gadd and percussionist Mingo Lewis were added.. Lenny White (who had played with Corea in Miles Davis's band) then replaced Gadd and Lewis on drums and percussion, and the group's third album, Hymn of the Seventh Galaxy (1973), was then rerecorded.
The nature of the group's music had by now completely changed into jazz-rock, Their music was still relatively melodic, relying on strong themes, but the traditional jazz element was by this time almost entirely absent- replaced by a more direct, rock oriented approach. Over-driven, distorted guitar had also become prominent in the band's new sound, and Clarke had by then switched almost completely to electric bass guitar. A replacement on vocals was not hired, and all the songs were now instrumentals. This change did not lead to a decrease in the band's commercial fortunes however, Return to Forever's jazz rock albums instead found their way onto US pop album charts.
While their second jazz rock album, Where Have I Known You Before, (1974) was similar in style to its immediate predecessor, Corea now played synthesizers in addition to electric keyboards (including piano), and Clarke's playing had evolved considerably- now using flange and fuzz-tone effects, and with his now signature style beginning to emerge. the then 19-year-old guitar prodigy Al Di Meola, who had also played on the album recording sessions joined.
Their following album, No Mystery (1975), was recorded with the same line-up as "Where Have I Known You Before", but the style of music had become more varied. The first side of the record consisted primarily of jazz-funk, while the second side featured Corea's acoustic title track and a long composition with a strong Spanish influence. On this and the following album, each member of the group composed at least one of the tracks. No Mystery went on to win the Grammy Award for Best Jazz Performance by a Group.
The final album by this longest-lasting lineup of the group was Romantic Warrior (1976), which had by this time left Polydor for Columbia Records. This album would go on to become the best selling of all Return to Forever's efforts, eventually reaching gold disc status. Romantic Warrior continued their experiments in the realms of jazz-rock and related musical genres, and was lauded by critics for both the technically demanding style of its compositions as well as for its accomplished musicianship.
After the release of Romantic Warrior and Return To Forever's subsequent tour in support (as well as having in addition signed a multi-million dollar contract with CBS), Corea shocked Clarke by deciding to change the lineup of the group and to not include either White or Di Meola
Final album (1977)
The final incarnation of Return to Forever featured a four piece horn section and Corea's wife Gayle singing vocals, but recorded only one studio album, Musicmagic (1977).After Musicmagic, Chick Corea officially disbanded the group.
Reunion (2008) The classic Return to Forever line-up of Corea, Clarke, White, and Di Meola reunited for a tour of the United States that began in the summer of 2008. 2011 tour From February 2011, the group commences a world tour in Australia. The line-up, billed as Return to Forever IV, is Chick Corea, Stanley Clarke, Lenny White, Frank Gambale and Jean-Luc Ponty.
First group (1972-1973) The first edition of Return to Forever performed primarily Latin-oriented music. This initial band consisted of singer (and occasional percussionist) Flora Purim, her husband Airto Moreira on drums and percussion, Corea's longtime musical co-worker Joe Farrell on saxophone and flute, and the young Stanley Clarke on bass. Within this first line-up in particular, Clarke played acoustic double bass in addition to electric bass. Corea's electric piano formed the basis of this group's sound, but Clarke and Farrell were given ample solo space themselves. While Purim's vocals lent some commercial appeal to the music, many of their compositions were also instrumental and somewhat experimental in nature. The music was composed by Corea with the exception of the title track of the second album which was written by Stanley Clarke. Lyrics were often written by Corea's friend Neville Potter, and were quite often scientology themed- though this is not readily apparent to those not involved in Scientology itself. Clarke himself became involved in Scientology through Corea, but eventually left the sect in the early 1980s.
Their first album, titled simply Return to Forever, was recorded for ECM Records in 1972 and was initially released only in Europe. Their second album, Light as a Feather (1973), was released by Polydor and included the song, Spain, which also became quite well-known.
Jazz rock era (1973-1976) guitarist Bill Connors, drummer Steve Gadd and percussionist Mingo Lewis were added. However, Gadd was unwilling to tour with the band and risk his job as an in-demand session drummer. Lenny White (who had played with Corea in Miles Davis's band) replaced Gadd and Lewis on drums and percussion, and the group's third album, Hymn of the Seventh Galaxy (1973), was then rerecorded (the first recording, featuring Gadd on drums, was never released and has since disappeared).
The nature of the group's music had by now completely changed into jazz-rock, Their music was still relatively melodic, relying on strong themes, but the traditional jazz element was by this time almost entirely absent- replaced by a more direct, rock oriented approach. Over-driven, distorted guitar had also become prominent in the band's new sound, and Clarke had by then switched almost completely to electric bass guitar. A replacement on vocals was not hired, and all the songs were now instrumentals. This change did not lead to a decrease in the band's commercial fortunes however, Return to Forever's jazz rock albums instead found their way onto US pop album charts.
While their second jazz rock album, Where Have I Known You Before, (1974) was similar in style to its immediate predecessor, Corea now played synthesizers in addition to electric keyboards (including piano), and Clarke's playing had evolved considerably- now using flange and fuzz-tone effects, and with his now signature style beginning to emerge. After Bill Connors left the band to concentrate on his solo career, the group also hired new guitarists. Although Earl Klugh played guitar for some of the group's live performances, he was soon replaced by the then 19-year-old guitar prodigy Al Di Meola, who had also played on the album recording sessions.
Their following album, No Mystery (1975), was recorded with the same line-up as "Where Have I Known You Before", but the style of music had become more varied. The first side of the record consisted primarily of jazz-funk, while the second side featured Corea's acoustic title track and a long composition with a strong Spanish influence. On this and the following album, each member of the group composed at least one of the tracks. No Mystery went on to win the Grammy Award for Best Jazz Performance by a Group.
The final album by this longest-lasting "classic" lineup of the group was Romantic Warrior (1976), which had by this time left Polydor for Columbia Records. This album would go on to become the best selling of all Return to Forever's efforts, eventually reaching gold disc status. "Romantic Warrior" continued their experiments in the realms of jazz-rock and related musical genres, and was lauded by critics for both the technically demanding style of its compositions as well as for its accomplished musicianship.
After the release of Romantic Warrior and Return To Forever's subsequent tour in support (as well as having in addition signed a multi-million dollar contract with CBS), Corea shocked Clarke by deciding to change the lineup of the group and to not include either White or Di Meola
Final album (1977)
The final incarnation of Return to Forever featured a four piece horn section and Corea's wife Gayle singing vocals, but recorded only one studio album, Musicmagic (1977).After Musicmagic, Chick Corea officially disbanded the group.
Reunion (2008)
The classic Return to Forever line-up of Corea, Clarke, White, and Di Meola reunited for a tour of the United States that began in the summer of 2008. 2011 tour
From February 2011, the group commences a world tour in Australia. The line-up, billed as Return to Forever IV, is Chick Corea, Stanley Clarke, Lenny White, Frank Gambale and Jean-Luc Ponty
Return to Forever is a jazz fusion group founded and led by keyboardist Chick Corea. Through its existence, the band has cycled through a number of different members, with the only consistent band mate of Corea's being bassist Stanley Clarke. However in 1972, after having become a disciple of Scientology, Corea decided that he wanted to better ;communicate; with the audience. This essentially translated into his performing a more popularly accessible style of music, since avant-garde jazz enjoyed a relatively small audience.
First group (1972-1973) The first edition of Return to Forever performed primarily Latin-oriented music. Clarke himself became involved in Scientology through Corea, but eventually left the sect in the early 1980s.
Their first album, titled simply Return to Forever, was recorded for ECM Records in 1972 and was initially released only in Europe. Their second album, Light as a Feather (1973), was released by Polydor and included the song, Spain, which also became quite well-known.
Jazz rock era (1973-1976) guitarist Bill Connors, drummer Steve Gadd and percussionist Mingo Lewis were added.. Lenny White (who had played with Corea in Miles Davis's band) then replaced Gadd and Lewis on drums and percussion, and the group's third album, Hymn of the Seventh Galaxy (1973), was then rerecorded.
The nature of the group's music had by now completely changed into jazz-rock, Their music was still relatively melodic, relying on strong themes, but the traditional jazz element was by this time almost entirely absent- replaced by a more direct, rock oriented approach. Over-driven, distorted guitar had also become prominent in the band's new sound, and Clarke had by then switched almost completely to electric bass guitar. A replacement on vocals was not hired, and all the songs were now instrumentals. This change did not lead to a decrease in the band's commercial fortunes however, Return to Forever's jazz rock albums instead found their way onto US pop album charts.
While their second jazz rock album, Where Have I Known You Before, (1974) was similar in style to its immediate predecessor, Corea now played synthesizers in addition to electric keyboards (including piano), and Clarke's playing had evolved considerably- now using flange and fuzz-tone effects, and with his now signature style beginning to emerge. the then 19-year-old guitar prodigy Al Di Meola, who had also played on the album recording sessions joined.
Their following album, No Mystery (1975), was recorded with the same line-up as "Where Have I Known You Before", but the style of music had become more varied. The first side of the record consisted primarily of jazz-funk, while the second side featured Corea's acoustic title track and a long composition with a strong Spanish influence. On this and the following album, each member of the group composed at least one of the tracks. No Mystery went on to win the Grammy Award for Best Jazz Performance by a Group.
The final album by this longest-lasting lineup of the group was Romantic Warrior (1976), which had by this time left Polydor for Columbia Records. This album would go on to become the best selling of all Return to Forever's efforts, eventually reaching gold disc status. Romantic Warrior continued their experiments in the realms of jazz-rock and related musical genres, and was lauded by critics for both the technically demanding style of its compositions as well as for its accomplished musicianship.
After the release of Romantic Warrior and Return To Forever's subsequent tour in support (as well as having in addition signed a multi-million dollar contract with CBS), Corea shocked Clarke by deciding to change the lineup of the group and to not include either White or Di Meola
Final album (1977)
The final incarnation of Return to Forever featured a four piece horn section and Corea's wife Gayle singing vocals, but recorded only one studio album, Musicmagic (1977).After Musicmagic, Chick Corea officially disbanded the group.
Reunion (2008) The classic Return to Forever line-up of Corea, Clarke, White, and Di Meola reunited for a tour of the United States that began in the summer of 2008. 2011 tour From February 2011, the group commences a world tour in Australia. The line-up, billed as Return to Forever IV, is Chick Corea, Stanley Clarke, Lenny White, Frank Gambale and Jean-Luc Ponty.
First group (1972-1973) The first edition of Return to Forever performed primarily Latin-oriented music. This initial band consisted of singer (and occasional percussionist) Flora Purim, her husband Airto Moreira on drums and percussion, Corea's longtime musical co-worker Joe Farrell on saxophone and flute, and the young Stanley Clarke on bass. Within this first line-up in particular, Clarke played acoustic double bass in addition to electric bass. Corea's electric piano formed the basis of this group's sound, but Clarke and Farrell were given ample solo space themselves. While Purim's vocals lent some commercial appeal to the music, many of their compositions were also instrumental and somewhat experimental in nature. The music was composed by Corea with the exception of the title track of the second album which was written by Stanley Clarke. Lyrics were often written by Corea's friend Neville Potter, and were quite often scientology themed- though this is not readily apparent to those not involved in Scientology itself. Clarke himself became involved in Scientology through Corea, but eventually left the sect in the early 1980s.
Their first album, titled simply Return to Forever, was recorded for ECM Records in 1972 and was initially released only in Europe. Their second album, Light as a Feather (1973), was released by Polydor and included the song, Spain, which also became quite well-known.
Jazz rock era (1973-1976) guitarist Bill Connors, drummer Steve Gadd and percussionist Mingo Lewis were added. However, Gadd was unwilling to tour with the band and risk his job as an in-demand session drummer. Lenny White (who had played with Corea in Miles Davis's band) replaced Gadd and Lewis on drums and percussion, and the group's third album, Hymn of the Seventh Galaxy (1973), was then rerecorded (the first recording, featuring Gadd on drums, was never released and has since disappeared).
The nature of the group's music had by now completely changed into jazz-rock, Their music was still relatively melodic, relying on strong themes, but the traditional jazz element was by this time almost entirely absent- replaced by a more direct, rock oriented approach. Over-driven, distorted guitar had also become prominent in the band's new sound, and Clarke had by then switched almost completely to electric bass guitar. A replacement on vocals was not hired, and all the songs were now instrumentals. This change did not lead to a decrease in the band's commercial fortunes however, Return to Forever's jazz rock albums instead found their way onto US pop album charts.
While their second jazz rock album, Where Have I Known You Before, (1974) was similar in style to its immediate predecessor, Corea now played synthesizers in addition to electric keyboards (including piano), and Clarke's playing had evolved considerably- now using flange and fuzz-tone effects, and with his now signature style beginning to emerge. After Bill Connors left the band to concentrate on his solo career, the group also hired new guitarists. Although Earl Klugh played guitar for some of the group's live performances, he was soon replaced by the then 19-year-old guitar prodigy Al Di Meola, who had also played on the album recording sessions.
Their following album, No Mystery (1975), was recorded with the same line-up as "Where Have I Known You Before", but the style of music had become more varied. The first side of the record consisted primarily of jazz-funk, while the second side featured Corea's acoustic title track and a long composition with a strong Spanish influence. On this and the following album, each member of the group composed at least one of the tracks. No Mystery went on to win the Grammy Award for Best Jazz Performance by a Group.
The final album by this longest-lasting "classic" lineup of the group was Romantic Warrior (1976), which had by this time left Polydor for Columbia Records. This album would go on to become the best selling of all Return to Forever's efforts, eventually reaching gold disc status. "Romantic Warrior" continued their experiments in the realms of jazz-rock and related musical genres, and was lauded by critics for both the technically demanding style of its compositions as well as for its accomplished musicianship.
After the release of Romantic Warrior and Return To Forever's subsequent tour in support (as well as having in addition signed a multi-million dollar contract with CBS), Corea shocked Clarke by deciding to change the lineup of the group and to not include either White or Di Meola
Final album (1977)
The final incarnation of Return to Forever featured a four piece horn section and Corea's wife Gayle singing vocals, but recorded only one studio album, Musicmagic (1977).After Musicmagic, Chick Corea officially disbanded the group.
Reunion (2008)
The classic Return to Forever line-up of Corea, Clarke, White, and Di Meola reunited for a tour of the United States that began in the summer of 2008. 2011 tour
From February 2011, the group commences a world tour in Australia. The line-up, billed as Return to Forever IV, is Chick Corea, Stanley Clarke, Lenny White, Frank Gambale and Jean-Luc Ponty
Photochallenge 267 - MATH
Math has been existing in the lives of the people even in the early times appearing in different forms. It exists in finding the Directions ( Compass ), determining the Times ( Glass Hour ) and lastly, knowing the exact numbers ( Abacus ) needed for existence in this world.
"Dan, do you realize we just witnessed a portion of your wife's previous existence, and her death in that existence?" -- Dr. Carl Reiner
“That marriage license cost me six bucks — you know, I can buy six wives for that in the middle of Africa.” -- Dan Fuller
Bride and the Beast , The
Allied Artists Pictures - 78 min
23 February 1958, Los Angeles ( RKO Hill Street )
Produced by Adrian Weiss and Louis Weiss
Director: Adrian Weiss
Screenplay: Edward D. Wood Jr.,
Original Story: Adrian Weiss
Stars: Charlotte Austin, Lance Fuller and Johnny Roth
****
The Bride and the Beast @ American Film Institute
Note: The working title of the film was Queen of the Gorillas .
Production Date: early Jan 1957
Premiere Information: San Diego opening: 29 Jan 1958
Release Date: Mar 1958
>> EXTENSIVE BIBLIOGRAPHY
www.afi.com/members/catalog/DetailView.aspx?s=&Movie=...
****
WATCH ONLINE >>
The Bride and the Beast - trailer
www.youtube.com/watch?v=0GpQv95V5CQ
CLIPS
Bride and the Beast
www.youtube.com/watch?v=SHrClNjZCRU
****
DVD >> BUY Online >> Bride and the Beast , The
www.amazon.com/Bride-Beast-Charlotte-Austin/dp/B0000687F7
AND
www.amazon.com/Bride-Beast-White-Gorilla/dp/B000MV8AFE
AND
www.moviesunlimited.com/musite/product.asp?sku=D35515
AND
shop.tcm.com/product.asp?sku=D35515
AND
www.oldies.com/product-view/5955GD.html
****
REVIEW---Boxoffice Magazine - February 17, 1958
www.boxofficemagazine.com/the_vault/issue_page?issue_id=1...
****
NEWSPAPER AD - Bride and the Beast , The
February 1958, Los Angeles ( RKO Hill Street )
www.flickr.com/photos/gorillamen/4471892311/
****
POSTER, theatrical ( original ) - Bride and the Beast , The
www.wrongsideoftheart.com/2009/08/the-bride-and-the-beast...
AND
movielove.tumblr.com/post/175006220/theniftyfifties-the-b...
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Edward D. Wood Jr.
Ed Wood
Edward Davis Wood, Jr. (October 10, 1924 – December 10, 1978)
AND
AND
www.imdb.com/name/nm0000248/miscsites
****
WATCH ONLINE >>
The Haunted World of Edward D. Wood Jr. (1995)
89 min - Documentary
>> Watch now >>
www.youtube.com/watch?v=tIBNWqfQV_k
AND
****
Ed Wood: Look Back in Angora (Video 1994)
51 min - Documentary
*****************************************
CHARLOTTE AUSTIN
" Her 1958 film The Bride and the Beast (1958),
written by Edward D. Wood Jr., was released on DVD, newly remastered, in the spring of 2002 by Retromedia. VCI's later DVD release of the movie featured an audio commentary with Austin, supporting player Slick Slavin, gorilla movie expert Bob Burns and interviewer Tom Weaver. "
www.imdb.com/name/nm0042349/bio
****
CHARLOTTE AUSTIN @ The Astounding B Monster
" Maybe the last thing Charlotte Austin would want to be remembered as is "Queen of the Gorillas." That was the working title of the film for which she may be known best, The Bride and the Beast. Exploitation filmmaker Adrian Weiss commissioned Hollywood fringe-dweller Ed Wood to script the low-budget shocker, in which Charlotte plays a newlywed whose simian genes beckon her to return to the jungle and abandon her understandably confused husband.
But there's more to Charlotte Austin than her brief film career would lead you to believe. She was named for the North Carolina city in which she was born, the daughter of Gene Austin, one of popular music's most unjustly underrated entertainers. Austin's recordings gave rise to the "crooning" craze that made stars of Crosby, Sinatra, Dick Haymes and many others. He also wrote numerous songs that have become pop music standards, My Blue Heaven and Lonesome Road among them. (Gene Austin died in 1972.)...
www.bmonster.com/profile32.html
AND
in
The Astounding B Monster Book [Paperback]
Marty Baumann
www.amazon.com/exec/obidos/tg/detail/-/0972858547/qid=111...
****
CHARLOTTE AUSTIN @ Glamour Girls of the Silver Screen - Biography and Photos
www.glamourgirlsofthesilverscreen.com/show.php?id=16
****
CHARLOTTE AUSTIN @ Spooky Tom's Nightmare Mansion
www.spookytoms.com/Charlotte_Austin_Tribute.html
****
CHARLOTTE AUSTIN @ " It Came from Horrorwood:
Interviews with Moviemakers in the Science Fiction and Horror Tradition "
By Tom Weaver [Paperback] McFarland & Company (October 2004)
www.amazon.com/Came-Horrorwood-Interviews-Moviemakers-Tra...
AND
www.oldies.com/product-view/BK9503.html
AND
www.angusrobertson.com.au/book/it-came-from-horrorwood-in...
AND
www.powells.com/biblio?isbn=0786420693
****
Bernardo Bellotto, known as Canaletto (1721-1780), active in Dresden, Vienna, Warsaw
The Freyung in Vienna, view of the Northwest, 1758/61
The triangular square of Freyung is dominated by the early Baroque facade of the Scots church. Adjacent to the left is the old Schottenhof (Court of the Scots), which today is replaced by a Classicist building from the early 19th century. On the right, the square is limited by the Palais Harrach and its garden pavilion, which is no longer in existence. The conclusion in the background is formed by partly older, lower houses from the 16th century, partly higher ones from the 18th century, which today mostly no longer exist.
Bernardo Bellotto, genannt Canaletto (1721-1780), tätig in Dresden, Wien, Warschau
Die Freyung in Wien, Ansicht von Nordwesten, 1758/61
Der dreieckige Platz der Freyung wird von der frühbarocken Fassade der Schottenkirche beherrscht. Links schließt der alte Schottenhof an, der heute durch einen klassizistischen Bau aus dem frühen 19. Jahrhundert ersetzt ist. Rechts wird der Platz vom Palais Harrach und seinem heute nicht mehr bestehendne Gartenpavillon begrenzt. Den Abschluss im Hintergrund bilden teils ältere, niedrige Häuser aus dem 16. Jahrhundert, teils höhere aus dem 18. Jahrhundert, die heute überwiegend nicht mehr existieren.
Austria Kunsthistorisches Museum
Federal Museum
Logo KHM
Regulatory authority (ies)/organs to the Federal Ministry for Education, Science and Culture
Founded 17 October 1891
Headquartered Castle Ring (Burgring), Vienna 1, Austria
Management Sabine Haag
www.khm.at website
Main building of the Kunsthistorisches Museum at Maria-Theresa-Square
The Kunsthistorisches Museum (KHM abbreviated) is an art museum in Vienna. It is one of the largest and most important museums in the world. It was opened in 1891 and 2012 visited of 1.351.940 million people.
The museum
The Kunsthistorisches Museum is with its opposite sister building, the Natural History Museum (Naturhistorisches Museum), the most important historicist large buildings of the Ringstrasse time. Together they stand around the Maria Theresa square, on which also the Maria Theresa monument stands. This course spans the former glacis between today's ring road and 2-line, and is forming a historical landmark that also belongs to World Heritage Site Historic Centre of Vienna.
History
Archduke Leopold Wilhelm in his Gallery
The Museum came from the collections of the Habsburgs, especially from the portrait and armor collections of Ferdinand of Tyrol, the collection of Emperor Rudolf II (most of which, however scattered) and the art collection of Archduke Leopold Wilhelm into existence. Already In 1833 asked Joseph Arneth, curator (and later director) of the Imperial Coins and Antiquities Cabinet, bringing together all the imperial collections in a single building .
Architectural History
The contract to build the museum in the city had been given in 1858 by Emperor Franz Joseph. Subsequently, many designs were submitted for the ring road zone. Plans by August Sicard von Sicardsburg and Eduard van der Null planned to build two museum buildings in the immediate aftermath of the Imperial Palace on the left and right of the Heroes' Square (Heldenplatz). The architect Ludwig Förster planned museum buildings between the Schwarzenberg Square and the City Park, Martin Ritter von Kink favored buildings at the corner Währingerstraße/ Scots ring (Schottenring), Peter Joseph, the area Bellariastraße, Moritz von Loehr the south side of the opera ring, and Ludwig Zettl the southeast side of the grain market (Getreidemarkt).
From 1867, a competition was announced for the museums, and thereby set their current position - at the request of the Emperor, the museum should not be too close to the Imperial Palace, but arise beyond the ring road. The architect Carl von Hasenauer participated in this competition and was able the at that time in Zürich operating Gottfried Semper to encourage to work together. The two museum buildings should be built here in the sense of the style of the Italian Renaissance. The plans got the benevolence of the imperial family. In April 1869, there was an audience with of Joseph Semper at the Emperor Franz Joseph and an oral contract was concluded, in July 1870 was issued the written order to Semper and Hasenauer.
Crucial for the success of Semper and Hasenauer against the projects of other architects were among others Semper's vision of a large building complex called "Imperial Forum", in which the museums would have been a part of. Not least by the death of Semper in 1879 came the Imperial Forum not as planned for execution, the two museums were built, however.
Construction of the two museums began without ceremony on 27 November 1871 instead. Semper moved to Vienna in the sequence. From the beginning, there were considerable personal differences between him and Hasenauer, who finally in 1877 took over sole construction management. 1874, the scaffolds were placed up to the attic and the first floor completed, built in 1878, the first windows installed in 1879, the Attica and the balustrade from 1880 to 1881 and built the dome and the Tabernacle. The dome is topped with a bronze statue of Pallas Athena by Johannes Benk.
The lighting and air conditioning concept with double glazing of the ceilings made the renunciation of artificial light (especially at that time, as gas light) possible, but this resulted due to seasonal variations depending on daylight to different opening times .
Kuppelhalle
Entrance (by clicking the link at the end of the side you can see all the pictures here indicated!)
Grand staircase
Hall
Empire
The Kunsthistorisches Museum was on 17 October 1891 officially opened by Emperor Franz Joseph I. Since 22 October 1891 , the museum is accessible to the public. Two years earlier, on 3 November 1889, the collection of arms, Arms and Armour today, had their doors open. On 1 January 1890 the library service resumed its operations. The merger and listing of other collections of the Highest Imperial Family from the Upper and Lower Belvedere, the Hofburg Palace and Ambras in Tyrol will need another two years.
189, the farm museum was organized in seven collections with three directorates:
Directorate of coins, medals and antiquities collection
The Egyptian Collection
The Antique Collection
The coins and medals collection
Management of the collection of weapons, art and industrial objects
Weapons collection
Collection of industrial art objects
Directorate of Art Gallery and Restaurieranstalt (Restoration Office)
Collection of watercolors, drawings, sketches, etc.
Restoration Office
Library
Very soon the room the Court Museum (Hofmuseum) for the imperial collections was offering became too narrow. To provide temporary help, an exhibition of ancient artifacts from Ephesus in the Theseus Temple was designed. However, additional space had to be rented in the Lower Belvedere.
1914, after the assassination of Franz Ferdinand, heir to the throne, his " Estonian Forensic Collection " passed to the administration of the Court Museum. This collection, which emerged from the art collection of the house of d' Este and world travel collection of Franz Ferdinand, was placed in the New Imperial Palace since 1908. For these stocks, the present collection of old musical instruments and the Museum of Ethnology emerged.
The First World War went by, apart from the oppressive economic situation without loss. The farm museum remained during the five years of war regularly open to the public.
Until 1919 the K.K. Art Historical Court Museum was under the authority of the Oberstkämmereramt (head chamberlain office) and belonged to the House of Habsburg-Lorraine. The officials and employees were part of the royal household.
First Republic
The transition from monarchy to republic, in the museum took place in complete tranquility. On 19 November 1918 the two imperial museums on Maria Theresa Square were placed under the state protection of the young Republic of German Austria. Threatening to the stocks of the museum were the claims raised in the following weeks and months of the "successor states" of the monarchy as well as Italy and Belgium on Austrian art collection. In fact, it came on 12th February 1919 to the violent removal of 62 paintings by armed Italian units. This "art theft" left a long time trauma among curators and art historians.
It was not until the Treaty of Saint-Germain of 10 September 1919, providing in Article 195 and 196 the settlement of rights in the cultural field by negotiations. The claims of Belgium, Czechoslovakia, and Italy again could mostly being averted in this way. Only Hungary, which presented the greatest demands by far, was met by more than ten years of negotiation in 147 cases.
On 3 April 1919 was the expropriation of the House of Habsburg-Lorraine by law and the acquisition of its property, including the "Collections of the Imperial House" , by the Republic. Of 18 June 1920 the then provisional administration of the former imperial museums and collections of Este and the secular and clergy treasury passed to the State Office of Internal Affairs and Education, since 10 November 1920, the Federal Ministry of the Interior and Education. A few days later it was renamed the Art History Court Museum in the "Kunsthistorisches Museum, Vienna State", 1921 "Kunsthistorisches Museum" . Of 1st January 1921 the employees of the museum staff passed to the state of the Republic.
Through the acquisition of the former imperial collections owned by the state, the museum found itself in a complete new situation. In order to meet the changed circumstances in the museum area, designed Hans Tietze in 1919 the "Vienna Museum program". It provided a close cooperation between the individual museums to focus at different houses on main collections. So dominated exchange, sales and equalizing the acquisition policy in the interwar period. Thus resulting until today still valid collection trends. Also pointing the way was the relocation of the weapons collection from 1934 in its present premises in the New Castle, where since 1916 the collection of ancient musical instruments was placed.
With the change of the imperial collections in the ownership of the Republic the reorganization of the internal organization went hand in hand, too. Thus the museum was divided in 1919 into the
Egyptian and Near Eastern Collection (with the Oriental coins)
Collection of Classical Antiquities
Collection of ancient coins
Collection of modern coins and medals
Weapons collection
Collection of sculptures and crafts with the Collection of Ancient Musical Instruments
Picture Gallery
The Museum 1938-1945
Count Philipp Ludwig Wenzel Sinzendorf according to Rigaud. Clarisse 1948 by Baroness de Rothschildt "dedicated" to the memory of Baron Alphonse de Rothschildt; restituted to the Rothschilds in 1999, and in 1999 donated by Bettina Looram Rothschild, the last Austrian heiress.
With the "Anschluss" of Austria to the German Reich all Jewish art collections such as the Rothschilds were forcibly "Aryanised". Collections were either "paid" or simply distributed by the Gestapo at the museums. This resulted in a significant increase in stocks. But the KHM was not the only museum that benefited from the linearization. Systematically looted Jewish property was sold to museums, collections or in pawnshops throughout the empire.
After the war, the museum struggled to reimburse the "Aryanised" art to the owners or their heirs. They forced the Rothschild family to leave the most important part of their own collection to the museum and called this "dedications", or "donations". As a reason, was the export law stated, which does not allow owners to perform certain works of art out of the country. Similar methods were used with other former owners. Only on the basis of international diplomatic and media pressure, to a large extent from the United States, the Austrian government decided to make a change in the law (Art Restitution Act of 1998, the so-called Lex Rothschild). The art objects were the Rothschild family refunded only in the 1990s.
The Kunsthistorisches Museum operates on the basis of the federal law on the restitution of art objects from the 4th December 1998 (Federal Law Gazette I, 181 /1998) extensive provenance research. Even before this decree was carried out in-house provenance research at the initiative of the then archive director Herbert Haupt. This was submitted in 1998 by him in collaboration with Lydia Grobl a comprehensive presentation of the facts about the changes in the inventory levels of the Kunsthistorisches Museum during the Nazi era and in the years leading up to the State Treaty of 1955, an important basis for further research provenance.
The two historians Susanne Hehenberger and Monika Löscher are since 1st April 2009 as provenance researchers at the Kunsthistorisches Museum on behalf of the Commission for Provenance Research operating and they deal with the investigation period from 1933 to the recent past.
The museum today
Today the museum is as a federal museum, with 1st January 1999 released to the full legal capacity - it was thus the first of the state museums of Austria, implementing the far-reaching self-financing. It is by far the most visited museum in Austria with 1.3 million visitors (2007).
The Kunsthistorisches Museum is under the name Kunsthistorisches Museum and Museum of Ethnology and the Austrian Theatre Museum with company number 182081t since 11 June 1999 as a research institution under public law of the Federal virtue of the Federal Museums Act, Federal Law Gazette I/115/1998 and the Museum of Procedure of the Kunsthistorisches Museum and Museum of Ethnology and the Austrian Theatre Museum, 3 January 2001, BGBl II 2/ 2001, in force since 1 January 2001, registered.
In fiscal 2008, the turnover was 37.185 million EUR and total assets amounted to EUR 22.204 million. In 2008 an average of 410 workers were employed.
Management
1919-1923: Gustav Glück as the first chairman of the College of science officials
1924-1933: Hermann Julius Hermann 1924-1925 as the first chairman of the College of the scientific officers in 1925 as first director
1933: Arpad Weixlgärtner first director
1934-1938: Alfred Stix first director
1938-1945: Fritz Dworschak 1938 as acting head, from 1938 as a chief in 1941 as first director
1945-1949: August von Loehr 1945-1948 as executive director of the State Art Collections in 1949 as general director of the historical collections of the Federation
1945-1949: Alfred Stix 1945-1948 as executive director of the State Art Collections in 1949 as general director of art historical collections of the Federation
1949-1950: Hans Demel as administrative director
1950: Karl Wisoko-Meytsky as general director of art and historical collections of the Federation
1951-1952: Fritz Eichler as administrative director
1953-1954: Ernst H. Buschbeck as administrative director
1955-1966: Vincent Oberhammer 1955-1959 as administrative director, from 1959 as first director
1967: Edward Holzmair as managing director
1968-1972: Erwin Auer first director
1973-1981: Friderike Klauner first director
1982-1990: Hermann Fillitz first director
1990: George Kugler as interim first director
1990-2008: Wilfried Seipel as general director
Since 2009: Sabine Haag as general director
Collections
To the Kunsthistorisches Museum are also belonging the collections of the New Castle, the Austrian Theatre Museum in Palais Lobkowitz, the Museum of Ethnology and the Wagenburg (wagon fortress) in an outbuilding of Schönbrunn Palace. A branch office is also Ambras in Innsbruck.
Kunsthistorisches Museum (main building)
Picture Gallery
Egyptian and Near Eastern Collection
Collection of Classical Antiquities
Vienna Chamber of Art
Numismatic Collection
Library
New Castle
Ephesus Museum
Collection of Ancient Musical Instruments
Arms and Armour
Archive
Hofburg
The imperial crown in the Treasury
Imperial Treasury of Vienna
Insignia of the Austrian Hereditary Homage
Insignia of imperial Austria
Insignia of the Holy Roman Empire
Burgundian Inheritance and the Order of the Golden Fleece
Habsburg-Lorraine Household Treasure
Ecclesiastical Treasury
Schönbrunn Palace
Imperial Carriage Museum Vienna
Armory in Ambras Castle
Ambras Castle
Collections of Ambras Castle
Major exhibits
Among the most important exhibits of the Art Gallery rank inter alia:
Jan van Eyck: Cardinal Niccolò Albergati, 1438
Martin Schongauer: Holy Family, 1475-80
Albrecht Dürer : Trinity Altar, 1509-16
Portrait Johann Kleeberger, 1526
Parmigianino: Self Portrait in Convex Mirror, 1523/24
Giuseppe Arcimboldo: Summer 1563
Michelangelo Merisi da Caravaggio: Madonna of the Rosary 1606/ 07
Caravaggio: Madonna of the Rosary (1606-1607)
Titian: Nymph and Shepherd to 1570-75
Portrait of Jacopo de Strada, 1567/68
Raffaello Santi: Madonna of the Meadow, 1505 /06
Lorenzo Lotto: Portrait of a young man against white curtain, 1508
Peter Paul Rubens: The altar of St. Ildefonso, 1630-32
The Little Fur, about 1638
Jan Vermeer: The Art of Painting, 1665/66
Pieter Bruegel the Elder: Fight between Carnival and Lent, 1559
Kids, 1560
Tower of Babel, 1563
Christ Carrying the Cross, 1564
Gloomy Day (Early Spring), 1565
Return of the Herd (Autumn), 1565
Hunters in the Snow (Winter) 1565
Bauer and bird thief, 1568
Peasant Wedding, 1568/69
Peasant Dance, 1568/69
Paul's conversion (Conversion of St Paul), 1567
Cabinet of Curiosities:
Saliera from Benvenuto Cellini 1539-1543
Egyptian-Oriental Collection:
Mastaba of Ka Ni Nisut
Collection of Classical Antiquities:
Gemma Augustea
Treasure of Nagyszentmiklós
Gallery: Major exhibits
You're on the most frigid planet in existence... you can die from exposure INSTANTLY if not adequately prepared... and umm... DAAAAAAAAAAAAAAMN GIRL those must be warm! And look at the dude next to her! You know he's trying to find a way to say his face is cold.
Lost Planet - Set within the merciless frozen tundra of a hostile planet, humans struggle for survival as conflicts arise between man, the surrounding indigenous creatures and the monstrous beings that have invaded. (Well actually, they're the native population and you're raping and pillaging their land to set up colonies. No precedent in history, of course)
The world class boanical collections in Waimea Valley owe there existence to Mir. Keith Woolliams, a dedicated botanical horticulturist who was trained at the Royal Botanic Garden at Kew, on the outskirts of London.
Keith led a rich life traveling around the globe studying botanical collections in England, Japan, Papua New Guinea and Bermuda. He brought to Hawaii his expertise and knowledge of uncommon horticultural treasures, and he acquired seeds, plants, and cuttings from remote places and botanical gardens all over the world. In pre-internet days dozens of letters and packages were dispatched and received daily.
His theme of "Conservation Through Cultivation" resulted in a balance of rare and useful native and Polynesian-introduced plants among exotic horticultural specimens.
What was once an ungroomed valley, filled with koa haole and ravaged by feral cattle was transformed into what you see today by Keith and the many dedicated people he inspired. They oversaw the design, landscaping and construction of the pathways, stone walls and stairs that frame the gardens. Keith's high standards for record keeping and signage persist to this day. He left us in 1998 with a library full of his propagation knowledge, cultivation practices and plant lore which survives to ensure that the precious life forms brought to this valley will thrive here long into the future.
Keith was an inspiring advocate for Hawatian plant conservation and he influenced many young people across the state. He connected Waimea with state, federal and international agencies such as the Center for Plant Conservation, the International Union for the Conservation of Nature, and the Botanical Gardens Conservation International - partnerships that Waimea Valley continues to uphold today.
Keith was instrumental in bringing in critically endangered plants from Japan's Ogasawara Islands, hibiscus relatives from all over the world, and with international colleagues he tried to assemble wild-source collections of every species of Erythrina in the world. In the periodical, "Notes from Waimea Arboretum and Botanical Garden" published twice a year until 1992 he stated "Waimea is a labeled and documented collection of plants for educational and scientific purposes, a living gene pool for future generations".
It is with great honor and gratitude that we remember Mr. Keith Woolliams and his dedication to Waimea Valley.
In a dystopian 1984, Winston Smith endures a squalid existence in the totalitarian superstate of Oceania under the constant surveillance of the Thought Police. The story takes place in London, the capital city of the territory of Airstrip One (formerly "either England or Britain").
Winston works in a small office cubicle at the Ministry of Truth, rewriting history in accordance with the dictates of the Party and its supreme figurehead, Big Brother. A man haunted by painful memories and restless desires, Winston is an everyman who keeps a secret diary of his private thoughts, thus creating evidence of his thoughtcrime — the crime of independent thought, contrary to the dictates and aims of the Party.
His life takes a fatal turn when he is accosted by a fellow Outer Party worker — a mysterious, bold-looking girl named Julia — and they begin an illicit affair. Their first meeting takes place in the remote countryside where they exchange subversive ideas before having sex. Shortly after, Winston rents a room above a pawn shop (in the supposedly safe proletarian area) where they continue their liaison. Julia — a sensual, free-spirited young woman — procures contraband food and clothing on the black market, and for a brief few months they secretly meet and enjoy an idyllic life of relative freedom and contentment together.
It comes to an end one evening, with the sudden raid of the Thought Police. They are both arrested and it's revealed that there is a telescreen hidden behind a picture on the wall in their room, and that the proprietor of the pawn shop, Mr. Charrington, is a covert agent of the Thought Police. Winston and Julia are taken away to be detained, questioned and brutally "rehabilitated", separately. Winston is brought to the Ministry of Love, where O'Brien, a high-ranking member of the Inner Party whom Winston had previously believed to be a fellow thoughtcriminal and agent of the resistance movement led by the archenemy of the Party, Emmanuel Goldstein, systematically tortured him.
O'Brien instructs Winston about the state's true purpose and schools him in a kind of catechism on the principles of doublethink — the practice of holding two contradictory thoughts in the mind simultaneously. For his final rehabilitation, Winston is brought to Room 101, where O'Brien tells him he will be subjected to the "worst thing in the world", designed specifically around Smith's personal phobias. When confronted with this unbearable horror — which turns out to be a cage filled with wild rats — Winston's psychological resistance finally and irretrievably breaks down, and he hysterically repudiates his allegiance to Julia. Now completely subjugated and purged of any rebellious thoughts, impulses, or personal attachments, Winston is restored to physical health and released.
In the final scene, Winston returns to the Chestnut Tree Café, where he had previously seen the rehabilitated thoughtcriminals Jones, Aaronson and Rutherford (themselves once prominent but later disgraced members of the Inner Party) who have since been "vaporized" and rendered unpersons. While sitting at the chess table, Winston is approached by Julia, who was similarly "rehabilitated". They share a bottle of Victory Gin and impassively exchange a few words about how they have betrayed each other. After she leaves, Winston watches a broadcast of himself on the large telescreen confessing his "crimes" against the state and imploring forgiveness of the populace.
Upon hearing a news report declaring the Oceanian army's utter rout of the enemy (Eurasian)'s forces in North Africa, Winston looks at the still image of Big Brother that appears on the telescreen, then turns away and almost silently says "I love you" - a phrase that he and Julia repeatedly used during their relationship, indicating the possibility that he still loves Julia. However, he could also be declaring his love for Big Brother instead. The novel unambiguously ends with the words: "He loved Big Brother," whereas the movie seems to deliberately allow for either interpretation. Earlier, during Winston's conversation with Julia in the rented room, he stated that "if they can make me change my feelings, they can stop me from loving you, that would be real betrayal". In the final scene, the "real betrayal" has therefore either been committed or averted, depending on whether the "you" that Winston loves is Big Brother or Julia.
The Holiday House Geographic, is among the most desirable vintage travel trailers in the world. One of only two currently known to be in existence, the body of this trailer was designed by world renowned industrial engineer, Chuck Pelly, designer of the Scarab race car and founder of Designworks USA, which is BMW's California Studio.
David Holmes, President of "Harry & David" fruit company, began producing the Holiday House travel trailers in November of 1959, in Medford, Oregon. These were aluminum and wood constructed trailers as many of their counterparts of this era, however, the Holiday House trailers stood out as distinctive due to their highly progressive and futuristic design.
In 1958 David Holmes enlisted Chuck Pelly to design the Geographic model, also known as Model X, as a super limited production model, which he dubbed the "Trailer For The Rich". The styling was unlike any trailer of it's time. There are thought to have only been parts of 7 of these strikingly futuristic fiberglass trailers ever made with a price tag of almost $8,500. The Holiday House factory burned down in 1962, and the molds that survived were discarded years later.
This 1961 Holiday House Geographic has been completely restored from the frame up with no expense spared, by Flyte Camp, in Bend, OR.
This trailer would make a wonderful addition to any collection, and is fully equipped as a modern luxury travel trailer.
The Holiday House Geographic Serial Number 007:
The exterior was tastefully re-finished with Axalta finishing systems and coatings, in a two-toned champagne and moss green with bronze colored pin-stripping. The entire running system was upgraded with new axels, brakes, wheels, and 10-ply Diamond Back white wall trailer tires. The exterior is completed with a vintage style fabric awning.
The interior features Black Walnut wall skin, cabinetry and black walnut hard wood flooring with custom aluminum detailing. The bathroom/dressing room features Marmoleum flooring, Walnut & Marmoleum countertops and a Stainless Steel shower with a Teak hardwood shower floor insert. Through out the coach original vintage light sconces are combined with LED lighting. Warm LED strip lighting accents the cabinetry, with lighting in cabinet, under cabinet and along the floor in the living area. The kitchen is outfitted with a stainless two burner cook top, a two drawer stainless 3-way fridge, and a stainless sink with a built-in drain board. Stainless kitchen countertops, and luxury upholstery fabric, in moss, accented with high end custom pleated and lined drapery complete the interior finishes. Behind the scenes an LP on-demand hot water heater provides a steady flow of limitless hot water. Off grid the water holding system is made up of a 35 gallon fresh water tank, a 35 gallon black water tank and 40 gallon grey water holding. The 2000 watt Go Power! inverter system is powered by 4 Trojan 6-volt AGM batteries, and is solar capable. There are both 110 outlets, and 12 volt ports throughout the trailer. The A/V system includes a 32” TV, surround sound and a DVD/Bluetooth stereo system. The Air-conditioning system has a heat pump and is tastefully concealed under the front couch. The front L shaped sofa, is 30” deep with pillows removed and can comfortably sleep two. The gaucho couch also extends to sleep two. There is ample storage, with full extension drawers. Aluminum trim and detailing has been added to the bottom of the cabinetry. No detail has been overlooked including the stainless steel front door threshold which has been laser etched with "Geographic".
The icing on the cake was having Chuck Pelly attended the Palm Springs Modernism event in February of this year to see the completed Geographic, and he added his personal signature to the trailer both inside and out!
This may be the only opportunity to own this priceless piece of history. Please contact Flyte Camp with any questions, and for additional detail photos if desired. We accept payment by Cashiers Check if the check is drawn off of an Institution with a Branch in Bend, Oregon. Otherwise, we accept wire transfer. Please let us know if you have any questions regarding payment, or to schedule pickup. Buyer is responsible for all shipping arrangements. Trailer should be picked up within 30 days of auction end. Contact us if you are an international buyer.
Media:
This trailer will be featured on the official 2018 Hot August Nights poster. Hot August Nights is the largest collectable car show in the US, being held August 7-12th, 2018 in Reno, NV.
The Geo was featured on the cover of the June 2018 edition of Vintage Camper Trailers Magazine. The Geographic took the trophy for Best of Modernism at the 2018 Palm Springs Modernism Vintage Travel Trailer Show, and Best Mobile Mansion at the Pismo Coast Rally in May of 2018. The trailer has also been filmed for an upcoming episode of Extreme RVs on the Travel Channel. Please check out footage of the build on the Flyte Camp YouTube Channel.
Photos curtesy of Hal Thomas Photography, Tim Cash of Far From Earth Films, and Anna Scribner of Flyte Camp, LLC.
Credit: Flyte Camp
Source: eBay
The Protestant City church Kitzingen (also Petrini church) is a church building in the old town of Kitzingen. With its high tower and its monumental Baroque façade it dominates the townscape. It is consecrated to John the Baptist but usually in contrast to the Catholic St. John's church it is only called City church. The Church is the largest Protestant church in Lower Franconia.
History
The history of Kitzingen is closely linked to the Town church. The predecessor building of the present church was a monastery. Already in the 8th century report sources of its existence. It was founded as a Benedictine (the female ones) abbey.
Until the Reformation (-1568)
The tower of Petrini church
Founder of the monastery was Hadeloga who belonged to the family of Mattonen (the family of Mattonen was an East-Frankonian, early medieval noble family. Proved is the family from the 8th century until the year 926, some Frankish noble families of the Middle Ages, like the Counts of Castell and the lords of Rothenburg being counted among the cognate descendants of Mattonen). A family foundation let arise the monastery for supply of female, Frankish aristocrats. In 745, St. Boniface consecrated the monastery and sent his confidant Thekla in the Franconian town. She should take the lead of the abbey after the death of Abbess Hadeloga. The Benedictine convent was founded as an Imperial monastery and therefore directly to the Frankish king subordinated. Only in 1007 it came to the Diocese of Bamberg, the diocesan power remaining with the Würzburg Prince Bishop.
In the 12th century the Holy Hedwig of Silesia visited the monastery and was educated here by the sisters. In 1443 Kitzingen was pledged to Margrave Albert of Brandenburg as the Archbishopric had amassed large debts. 1484 burned the monastery, whereby the two bell towers, all the bells and half the abbey church went up in flames. The reconstruction operation then Margaret Steward of Baldersheim proceeded who now presided over the monastery.
In German Peasants' War, the church was destroyed again. The inventory was stolen by marauding rebels, on this occasion also works by Tilman Riemenschneider were destroyed. After the monastery on December 7, 1527 was consecrated a third time it was then dissolved in the year 1544. Previously, in the twenties of the 16th century, the Protestant doctrine in Kitzingen had prevailed, so that in 1568 again sisters celebrated in the convent church services. In the rooms of the monastery now a noble, Protestant convent for women had moved.
Until the new building (-1699)
Interior: view towards the choir
In 1629 the Bisphoric of Würzburg the city of Kitzingen and the Monastery got back from the Brandenburgers. Immediately a recatholicization set in. Many Protestants were expelled. A few years later, during the Thirty Years' War, Swedens occupied the city and introduced again the Lutheran doctrine. Only the Edict of Toleration of Johann Philipp von Schönborn ended 1650 the religious wars and strengthened the double confessionality of the city.
Even the monastery suffered under the constant persecutions. 1650 it has been described as dilapidated and "totally shrunken". Anna Lerch of Dirmstein, last abbess of the monastery Rupertsberg near Bingen and savior of the relics of St. Hildegard, spent here her final years of life in exile, until her death on September 11, 1660. In 1685 was began with the rebuilding. Ursulines from Metz had taken care of the decaying buildings and moved on 24 June 1693 into the reconstructed buildings. As master builder Antonio Petrini could be won. He teared down the existing buildings and built for 85,773 florins a new monastery. The consecration was held on August 9, 1699.
Til today
1802, the monastery was secularized and the monastery church desecrated. In 1806, Prussian prisoners of war were housed by the French in the monastery buildings. Furthermore, they were also used as a hospital, medical examination office and warehouse. In 1817 the Evangelical community Kitzingen then obtained the monastery church in exchange for the St. Michael church in Etwashausen. In the remaining monastery buildings was housed a school.
In the following years several structural changes to the building were made. 1891 the church got a new access on the nave side and a double stairway. In addition, the arched windows with baroquized frames and segment pediment crownings were inserted. In the last year of the war of the Second World War, on 23 February 1945, the church building was hit by several bombs. The renovation dragged on until April 2, 1950 and was directed by Harald Schlegel.
After the restoration of the monastery church the building up to the present time saw further renewals. In 1977 and 1985 it was again extensively refurbished. The Bavarian State Conservation Office classified the church building under the number D-6-75-141-37 as a monument.
Die Evangelische Stadtkirche Kitzingen (auch Petrini-Kirche) ist ein Kirchengebäude in der Altstadt von Kitzingen. Mit ihrem hohen Turm und ihrer monumentalen Barockfassade prägt sie das Stadtbild. Sie ist Johannes dem Täufer geweiht, wird aber in Abgrenzung zur katholischen Johanneskirche meist nur Stadtkirche genannt. Die Kirche ist das größte evangelische Gotteshaus in Unterfranken.
Geschichte
Die Geschichte der Stadtkirche ist eng mit der der Stadt Kitzingen verbunden. Der Vorgängerbau der heutigen Kirche war ein Kloster. Bereits im 8. Jahrhundert berichten Quellen von dessen Existenz. Es wurde als Benediktinerinnenabtei gegründet.
Bis zur Reformation (-1568)[Bearbeiten]
Der Turm der Petrinikirche
Gründerin des Klosters war Hadeloga, die dem Geschlecht der Mattonen angehörte. Eine Sippenstiftung ließ das Kloster zur Versorgung von weiblichen, fränkischen Adeligen entstehen. Im Jahr 745 weihte der heilige Bonifatius das Kloster und schickte seine Vertraute Thekla in die fränkische Stadt. Sie sollte nach dem Tod von Äbtissin Hadeloga die Führung der Abtei übernehmen. Das Benediktinerinnenkloster war als Reichskloster gegründet und deshalb dem fränkischen König direkt unterstellt. Erst im Jahr 1007 kam es ans Bistum Bamberg, wobei die Diözesangewalt beim Würzburger Fürstbischof verblieb.[2]
Im 12. Jahrhundert besuchte die Heilige Hedwig von Andechs das Kloster und wurde hier von den Schwestern erzogen. Im Jahr 1443 wurde Kitzingen an den Markgrafen Albrecht von Brandenburg verpfändet, da das Fürstbistum große Schulden angehäuft hatte. 1484 brannte das Kloster, wobei die zwei Glockentürme, alle Glocken und die halbe Abteikirche in Flammen aufging. Den Wiederaufbau trieb dann Margarete Truchseß von Baldersheim voran, die nun dem Kloster vorstand.
Im Deutschen Bauernkrieg wurde die Kirche dann erneut zerstört. Das Inventar wurde von marodierenden Aufständischen geraubt, hierbei wurden auch Werke von Tilman Riemenschneider zerstört. Nachdem am 7. Dezember 1527 das Kloster ein drittes Mal geweiht worden war, wurde es im Jahr 1544 dann aufgelöst. Zuvor, in den zwanziger Jahren des 16. Jahrhunderts, hatte sich die protestantische Lehre in Kitzingen durchgesetzt, sodass im Jahr 1568 erneut Schwestern in der Klosterkirche Gottesdienste feierten. In die Räume des Klosters war nun ein adeliges, protestantisches Damenstift eingezogen.
Bis zum Neubau (-1699)
Innenansicht: Blick zum Chorraum
Im Jahr 1629 erhielt das Fürstbistum Würzburg die Stadt Kitzingen und das Kloster von den Brandenburgern wieder zurück. Sofort setzte eine Rekatholisierung ein. Viele Protestanten wurden vertrieben. Wenige Jahre später, während des Dreißigjährigen Krieges, besetzten Schweden die Stadt und führten erneut die lutherische Lehre ein. Erst der Gnadenvertrag von Johann Philipp von Schönborn beendete 1650 die Glaubenskriege und festige die Doppelkonfessionalität der Stadt.
Auch das Kloster litt unter den ständigen Verfolgungen. 1650 wurde es als baufällig und „gantz eingegangen“ beschrieben. Anna Lerch von Dirmstein, letzte Äbtissin des Klosters Rupertsberg bei Bingen und Retterin der Reliquien der hl. Hildegard, verbrachte hier ihre letzten Lebensjahre im Exil, bis zu ihrem Tod am 11. September 1660. Im Jahr 1685 wurde mit dem Wiederaufbau begonnen. Ursulinen aus Metz hatten sich den verfallenden Gebäuden angenommen und zogen am 24. Juni 1693 in die wiedererrichteten Bauten ein. Als Baumeister hatte man Antonio Petrini gewinnen können. Er riss die bestehenden Gebäude ein und baute für 85.773 fl. ein neues Kloster. Die Konsekration konnte am 9. August 1699 stattfinden.
Bis heute
1802 wurde das Kloster säkularisiert und die Klosterkirche profaniert. Im Jahr 1806 wurden preußische Kriegsgefangene von den Franzosen in den Klostergebäuden untergebracht. Außerdem wurden sie als Spital, Musterungsbüro und Lager genutzt. Im Jahr 1817 erhielt dann die evangelische Gemeinde Kitzingen die Klosterkirche im Tausch gegen die St. Michaelskirche in Etwashausen. In den übrigen Klostergebäuden wurde eine Schule untergebracht.
In der Folgezeit wurden einige bauliche Veränderungen am Gebäude vorgenommen. 1891 erhielt die Kirche einen neuen Zugang auf der Langhausseite und einen zweiläufigen Treppenaufgang. Außerdem wurden die Rundbogenfenster mit barockisierenden Rahmungen und Segmentgiebelbekrönungen eingesetzt. Im letzten Kriegsjahr des Zweiten Weltkriegs, am 23. Februar 1945, trafen mehrere Bomben das Kirchengebäude. Die Renovierung zog sich bis zum 2. April 1950 hin und wurde von Harald Schlegel geleitet.
Nach der Wiederherstellung der Klosterkirche erfuhr der Bau bis in die heutige Zeit weitere Erneuerungen. Im Jahr 1977 und 1985 wurde erneut umfassend renoviert. Das Bayerische Landesamt für Denkmalpflege ordnet das Kirchengebäude unter der Nummer D-6-75-141-37 als Baudenkmal ein.
Raids on businesses suspected of selling counterfeit goods. The raids took place in the Strangeways area on 24 October 2013.
Agencies across Greater Manchester have joined forces to declare war on organised criminal gangs across the region.
This week has seen the launch of Challenger, the largest ever multi-agency response to tackling organised criminal gangs (OCGS) in Manchester's history.
Over the past five days, more than 100 warrants have been carried out by numerous agencies to root out the drug dealers, loan sharks, rogue landlords and counterfeit good suppliers who are the lynchpins of these criminal networks.
The aim of Challenger is to identify every single organised crime group in existence and use all the weapons available to agencies across both Manchester and the UK to disrupt, dismantle and destroy these gangs.
This week alone, more than 50 suspected members of criminal gangs have been arrested for a variety of offences including drugs, firearms and money laundering.
More than £330,000 worth of drugs were recovered, £25,000 in cash seized along with weapons such as high-powered air rifles, a BB gun, a Taser and a baton. Seven high powered cars were also seized.
Up to 50 tonnes worth of counterfeit goods - worth at least £2m - including fake trainers, watches and clothing, were also seized from three properties in the Strangeways area, all of which were stocked to the brim across several different floors with fake goods.
Detective Chief Superintendent Rebekah Sutcliffe, who heads Challenger for Greater Manchester Police, said: "Organised crime groups have a corrosive and insidious effect on our communities. These sorts of people mistakenly believe they 'own their turf' and use violence and intimidation to make people's lives a misery.
"However, this week we have brought the fight to these gangs and through Challenger we are now declaring war on these criminal networks who for too long have been bullying communities and enjoying a lavish lifestyle.
"Challenger is not about cutting off the head of a monster - it is about systematically dismantling these gangs member by member and making it impossible for them to operate. To do that, we need to get into the ribs of these people and hit them where it hurts.
"By working in partnership with so many other agencies, we can attack these gangs from every angle. We can expose benefit scams and leave these people penniless; we can seize their flash motors which are often not insured or taxed; we can shut down nail bars, takeaways and pubs where organised criminals often launder their dirty cash and we stop loan sharks from bullying victims into taking out exorbitant loans which fund their criminality.
"Through this partnership approach, Challenger will unmask every single organised crime group in Manchester and use every available tool to bring them crashing down."
There are currently more than 160 known organised criminal gangs in Greater Manchester, costing the local economy between 850m and 1.7bn each year.
However, it is thought they may be up to 500 of these networks in operation.
Thanks to Challenger, a central taskforce has been set up which will gather intelligence and build up an accurate picture of every single criminal gang in Manchester.
The taskforce will then work with partners from the local community, including neighbourhood policing teams, local authorities, Immigration Enforcement, the England Illegal Money Lending Team, housing providers, the Department for Work and Pensions, the DVLA, HMRC and other agencies to draw up bespoke plans for how best to dismantle these gangs.
In addition to this important local approach, Challenger is also being supported by the Home Office and the National Crime Agency (NCA). Officers from these national agencies are providing regular support and expertise about how best to tackle organised criminality.
But central to the success of Challenger will be the support of the local community and people coming forward with information about criminality in their area.
Detective Chief Superintendent Sutcliffe said: "There may be a misconception among people that organised criminality is all about drugs and guns and that it does not affect their lives. They could not be more wrong.
"Organised criminality is not just about firearms and drug dealing - it is happening on people's doorsteps every day without them realising it.
"The way these gangs fund their criminal empires is through the sale of counterfeit goods, loan sharking, electricity, housing and benefit scams, human trafficking and rogue landlords.
"If you suspect any of this is happening in your community, you need to report it because the endgame of these sorts of offences are the brutal shootings we saw last year that resulted in innocent people being killed.
"But, with your help, we can break this chain. If you don't buy counterfeit goods or turn to loan sharks you are cutting off the funds for these criminals to buy guns and drugs. If you report housing scams you will be making it impossible for these gangs to have bases from which to operate. If you report someone who is driving around in a flash motor you know is not insured, you will be stopping these cars from being used as getaway vehicle during serious crime.
"This is a war we can win with the public's help. We can give communities back to law-abiding people. If you help us to identify the foundations these empires are built on, we will bring them crashing down. And if you wish to report anything anonymously, you can do so by contacting Crimestoppers."
National Crime Agency regional head of investigations, Steve Baldwin, said: "Organised crime deprives people of their security and prosperity, leads to loss of life and costs the UK well over £20billion each year. It directly affects all of our communities. The NCA's role is to lead the UK's fight against organised crime. But to do that we need to work closely with our law enforcement partners like Greater Manchester Police, as we have done in supporting this operation. Together we will use every technique available to relentlessly and continuously disrupt serious organised criminals and make their lives as difficult as possible."
Jim Battle, Deputy Police and Crime Commissioner said: "These so-called 'Mr Bigs' think they can control our communities with a grip of fear. But the action taken by police, local councils and other agencies this week sends a clear message to these abhorrent individuals that there is no place for you in our communities - you will be hunted down and you will be brought to justice.
"The fight is ongoing and we can only keep up the pressure on these criminal gangs with the support of our communities across Greater Manchester. I thank the decent, law-abiding people for their continued help and urge you all to stand with us so together we can bring down these criminals and build safer communities."
To find out more about Greater Manchester Police please visit our website.
You should call 101, the new national non-emergency number, to report crime and other concerns that do not require an emergency response.
Always call 999 in an emergency, such as when a crime is in progress, violence is being used or threatened or where there is danger to life.
You can also call anonymously with information about crime to Crimestoppers on 0800 555 111. Crimestoppers is an independent charity who will not want your name, just your information. Your call will not be traced or recorded and you do not have to go to court or give a statement.
WHEEL OF LIFE
The bhavacakra (Sanskrit; Pāli: bhavacakka; Tibetan: srid pa'i 'khor lo) is a symbolic representation of saṃsāra (or cyclic existence) found on the outside walls of Tibetan Buddhist temples and monasteries in the Indo-Tibetan region. In the Mahayana Buddhism, it is believed that the drawing was designed by the Buddha himself in order to help ordinary people understand Buddhist teachings.
The bhavacakra is popularly referred to as the wheel of life, and may also be glossed as wheel of cyclic existence or wheel of becoming.
ORIGIN
Legend has it that the historical Buddha himself created the first depiction of the bhavacakra, and the story of how he gave the illustration to King Rudrāyaṇa appears in the anthology of Buddhist narratives called the Divyāvadāna.
The bhavacakra is painted on the outside walls of nearly every Tibetan Buddhist temple in Tibet and India. Dzongsar Jamyang Khyentse Rinpoche states:
One of the reasons why the Wheel of Life was painted outside the monasteries and on the walls (and was really encouraged even by the Buddha himself) was to teach this very profound Buddhist philosophy of life and perception to more simple-minded farmers or cowherds. So these images on the Wheel of Life are just to communicate to the general audience.
EXPLANATION OF THE DIAGRAM
OVERVIEW
The meanings of the main parts of the diagram are:
- The images in the hub of the wheel represent the three poisons of ignorance, attachment and aversion.
- The second layer represents karma.
- The third layer represents the six realms of samsara.
- The fourth layer represents the twelve links of dependent origination.
- The fierce figure holding the wheel represents impermanence.
- The moon above the wheel represents liberation from samsara or cyclic existence.
- The Buddha pointing to the moon indicates that liberation is possible.
- Symbolically, the three inner circles, moving from the center outward, show that the three poisons of ignorance, attachment, and aversion give rise to positive and negative actions; these actions and their results are called karma. Karma in turn gives rise to the six realms, which represent the different types of suffering within samsara.
- The fourth and outer layer of the wheel symbolizes the twelve links of dependent origination; these links indicate how the sources of suffering - the three poisons and karma - produce lives within cyclic existence.
- The fierce being holding the wheel represents impermanence; this symbolizes that the entire process of samsara or cyclic existence is impermanent, transient, constantly changing. The moon above the wheel indicates liberation. The Buddha is pointing to the moon, indicating that liberation from samsara is possible.
HUB: THE THREE POISONS
In the hub of the wheel are three animals: a pig, a snake, and a bird. They represent the three poisons of ignorance, aversion, and attachment, respectively. The pig stands for ignorance; this comparison is based on the Indian concept of a pig being the most foolish of animals, since it sleeps in the dirtiest places and eats whatever comes to its mouth. The snake represents aversion or anger; this is because it will be aroused and strike at the slightest touch. The bird represents attachment (also translated as desire or clinging). The particular bird used in this diagram represents an Indian bird that is very attached to its partner. These three animals represent the three poisons, which are the core of the bhavacakra. From these three poisons, the whole cycle of existence evolves.
In many drawings of the wheel, the snake and bird are shown as coming out of the mouth of the pig, indicating that aversion and attachment arise from ignorance. The snake and bird are also shown grasping the tail of the pig, indicating that they in turn promote greater ignorance.
Under the influence of the three poisons, beings create karma, as shown in the next layer of the circle.
SECOND LAYER: KARMA
The second layer of the wheel shows two-half circles:
- One half-circle (usually light) shows contented people moving upwards to higher states, possibly to the higher realms.
- The other half-circle (usually dark) shows people in a miserable state being led downwards to lower states, possibly to the lower realms.
- These images represent karma, the law of cause and effect. The light half-circle indicates people experiencing the results of positive actions. The dark half-circle indicates people experiencing the results of negative actions.
Ringu Tulku states:
We create karma in three different ways, through actions that are positive, negative, or neutral. When we feel kindness and love and with this attitude do good things, which are beneficial to both ourselves and others, this is positive action. When we commit harmful deeds out of equally harmful intentions, this is negative action. Finally, when our motivation is indifferent and our deeds are neither harmful or beneficial, this is neutral action. The results we experience will accord with the quality of our actions.
Propelled by their karma, beings take rebirth in the six realms of samsara, as shown in the next layer of the circle.
THIRD LAYER: THE SIX REALMS OF SAMSARA
OVERVIEW
The third layer of the wheel is divided into six sections that represent the six realms of samsara. These six realms are divided into three higher realms and three lower realms.
The three higher realms are shown in the top half of the circle; the higher realms consist of the god realm, the demi-god realm and the human realm. The god realm is shown in the top middle and the human realm and demi-god realms are on either side of the god realm.
The three lower realms are shown in the bottom half of the circle; the lower realms consist of the hell realm, the animal realm and the hungry ghost realm. The hell realm is shown in the bottom middle of the circle, with the animal realm and hungry ghost realm on either side of the hell realm.
WHAT IS SAMSARA?
The six realms are six different types of rebirth that beings can enter into, each representing different types of suffering. Samsara, or cyclic existence, refers to the process of cycling through one rebirth after another.
Patrul Rinpoche states:
The term samsara, the wheel or round of existence, is used here to mean going round and round from one place to another in a circle, like a potter's wheel, or the wheel of a water mill. When a fly is trapped in a closed jar, no matter where it flies, it can not get out. Likewise, whether we are born in the higher or lower realms, we are never outside samsara. The upper part of the jar is like the higher realms of gods and men, and the lower part like the three unfortunate realms. It is said that samsara is a circle because we turn round and round, taking rebirth in one after another of the six realms as a result of our own actions, which, whether positive or negative, are tainted by clinging.
A BRIEF DESCRIPTION OF THE SIX REALMS
Six realms of existence are identified in the Buddhist teachings: gods, demi-gods, humans, animals, hungry ghosts and hells. These realms can be understood on a psychological level, or as aspects of Buddhist cosmology.
These six realms can be divided into three higher realms and three lower realms. The three higher realms are:
GOD REALM: the gods lead long and enjoyable lives full of pleasure and abundance, but they spend their lives pursuing meaningless distractions and never think to practice the dharma. When death comes to them, they are completely unprepared; without realizing it, they have completely exhausted their good karma (which was the cause for being reborn in the god realm) and they suffer through being reborn in the lower realms.
DEMI-GODS REALM: the demi-gods have pleasure and abundance almost as much as the gods, but they spend their time fighting among themselves or making war on the gods. When they make war on the gods, they always lose, since the gods are much more powerful. The demi-gods suffer from constant fighting and jealousy, and from being killed and wounded in their wars with each other and with the gods.
HUMAN REALM: humans suffer from hunger, thirst, heat, cold, separation from friends, being attacked by enemies, not getting what they want, and getting what they don't want. They also suffer from the general sufferings of birth, old age, sickness and death. Yet the human realm is considered to be the most suitable realm for practicing the dharma, because humans are not completely distracted by pleasure (like the gods or demi-gods) or by pain and suffering (like the beings in the lower realms).
The three lower realms are:
ANIMAL REALM: wild animals suffer from being attacked and eaten by other animals; they generally lead lives of constant fear. Domestic animals suffer from being exploited by humans; for example, they are slaughtered for food, overworked, and so on.
HUNGRY GHOST REALM: hungry ghosts suffer from extreme hunger and thirst. They wander constantly in search of food and drink, only to be miserably frustrated any time they come close to actually getting what they want. For example, they see a stream of pure, clear water in the distance, but by the time they get there the stream has dried up. Hungry ghosts have huge bellies and long, thin necks. On the rare occasions that they do manage to find something to eat or drink, the food or water burns their neck as it goes down to their belly, causing them intense agony.
HELL REALM: hell beings endure unimaginable suffering for eons of time. There are actually eighteen different types of hells, each inflicting a different kind of torment. In the hot hells, beings suffer from unbearable heat and continual torments of various kinds. In the cold hells, beings suffer from unbearable cold and other torments.
Generally speaking, each realm is said to be the result of one of the six main negative emotions: pride, jealousy, desire, ignorance, greed, and anger. Dzongsar Khyentse states:
So we have six realms. Loosely, you can say when the perception comes more from aggression, you experience things in a hellish way. When your perception is filtered through attachment, grasping or miserliness, you experience the hungry ghost realm. When your perception is filtered through ignorance, then you experience the animal realm. When you have a lot of pride, you are reborn in the god realm. When you have jealousy, you are reborn in the asura (demi-god) realm. When you have a lot of passion, you are reborn in the human realm.
Among the six realms, the human realm is considered to offer the best opportunity to practice the dharma. Dzongsar Khyentse states:
If we need to judge the value of these six realms, the Buddhists would say the best realm is the human realm. Why is this the best realm? Because you have a choice ... The gods don't have a choice. Why? They're too happy. When you are too happy you have no choice. You become arrogant. The hell realm: no choice, too painful. The human realm: not too happy and also not too painful. When you are not so happy and not in so much pain, what does that mean? A step closer to the normality of mind, remember? When you are really, really excited and in ecstasy, there is no normality of mind. And when you are totally in pain, you don't experience normality of mind either. So someone in the human realm has the best chance of acquiring that normality of mind. And this is why in Buddhist prayers you will always read: ideally may we get out of this place, but if we can't do it within this life, may we be reborn in the human realm, not the others.
Sometimes, the wheel is represented as only having five realms because the God realm and the Demi-god realm are combined into a single realm.
In some representations of the wheel, there is a buddha or bodhisattva depicted within each realm, trying to help sentient beings find their way to nirvana.
SANSKRIT TERMS FOR THE SIX REALMS
The Sanskrit terms for the six realms are:
Deva realm: God realm
Asura realm: Demi-god realm
Manuṣya realm: Human realm
Tiryagyoni realm: Animal realm
Preta realm: Hungry Ghost realm
Naraka realm: Hell realm
OUTER RIM: THE TWELVE LINKS
The outer rim of the wheel is divided into twelve sections that represent the Twelve Nidānas. As previously stated, the three inner layers of the wheel show that the three poisons lead to karma, which leads to the suffering of the six realms. The twelve links of the outer rim show how this happens - by presenting the process of cause and effect in detail.
These twelve links can be understood to operate on an outer or inner level.
On the outer level, the twelve links can be seen to operate over several lifetimes; in this case, these links show how our past lives influence our current lifetime, and how our actions in this lifetime influence our future lifetimes.
On the inner level, the twelve links can be understood to operate in every moment of existence in an interdependent manner. On this level, the twelve links can be applied to show the effects of one particular action.
By contemplating on the twelve links, one gains greater insight into the workings of karma; this insight enables us to begin to unravel our habitual way of thinking and reacting.
The twelve causal links, paired with their corresponding symbols, are:
- Avidyā lack of knowledge – a blind person, often walking, or a person peering out
- Saṃskāra constructive volitional activity – a potter shaping a vessel or vessels
- Vijñāna consciousness – a man or a monkey grasping a fruit
- Nāmarūpa name and form (constituent elements of mental and physical existence) – two men afloat in a boat
- Ṣaḍāyatana six senses (eye, ear, nose, tongue, body, and mind) – a dwelling with six windows
- Sparśa contact – lovers consorting, kissing, or entwined
- Vedanā pain – an arrow to the eye
- Tṛṣṇa thirst – a drinker receiving drink
- Upādāna grasping – a man or a monkey picking fruit
- Bhava coming to be – a couple engaged in intercourse, a standing, leaping, or reflective person
- Jāti being born – woman giving birth
- Jarāmaraṇa old age and death – corpse being carried
THE FIGURE HOLDING THE WHEEL: IMPERMANENCE
The wheel is being held by a fearsome figure who represents impermanence. The 14th Dalai Lama states: The fierce being holding the wheel symbolizes impermanence, which is why the being is a wrathful monster, though there is no need for it to be drawn with ornaments and so forth ... Once I had such a painting drawn with a skeleton rather than a monster, in order to symbolize impermanence more clearly.
This figure is most commonly depicted as Yama, the lord of death. Regardless of the figure depicted, the inner meaning remains the same–that the entire process of cyclic existence (samsara) is transient; everything within this wheel is constantly changing.
Yama has the following attributes:
- He wears a crown of five skulls that symbolize the impermanence of the five aggregates. (The skulls are also said to symbolize the five poisons.)
- He has a third eye that symbolizes the wisdom of understanding impermanence.
- He is sometimes shown adorned with a tiger skin, which symbolizes fearfulness. (The tiger skin is typically seen hanging beneath the wheel.)
- His four limbs (that are clutching the wheel) symbolize the sufferings of birth, old age, sickness, and death.
THE MOON: LIBERATION
Above the wheel is an image of the moon; the moon represents liberation from the sufferings of samsara.
Thubten Chodron states:
The moon is nirvana [i.e. liberation]. Nirvana is the cessation of all the unsatisfactory experiences and their causes in such a way that they can no longer occur again. It's the removal, the final absence, the cessation of those things, their non-arising. The Buddha is pointing us to that.
Chögyam Trungpa states:
The truth of cessation is a personal discovery. It is not mystical and does not have any connotations of religion or psychology. It is simply your experience ... Likewise, cessation is not just a theoretical discovery, but an experience that is very real to you–a sudden gain. It is like experiencing instantaneous good health: you have no cold, no flu, no aches, and no pains in your body. You feel perfectly well, absolutely refreshed and wakeful! Such an experience is possible.
Some drawings may show an image of a "pure land" to indicate liberation, rather than a moon.
THE BUDDHA POINTING TO THE MOON: THE PATH TO LIBERATION
The upper part of the drawing also shows an image of the Buddha pointing toward the moon; this represents the path to liberation.
Thubten Chodron states:
So the Buddha's gesture is like the path to enlightenment. It's not that the Buddha is the cause of nirvana. The Buddha is a cooperative condition of our nirvana. He indicates the path to us, he points out to us what to practice and what to abandon in order to be liberated. When we follow the path, we get the result, which is nirvana.
Chögyam Trungpa states:
The nature of the path is more like an exploration or an expedition than following a path that has already been built. When people hear that they should follow the path, they might think that a ready-make system exists, and that individual expressions are not required. They may think that one does not have to surrender or give or open. But when you actually begin to tread on the path, you realize that you have to clear out the jungle and all the trees, underbrush, and obstacles growing in front of you. You have to bypass tigers and elephants and poisonous snakes.
Mark Epstein states:
The entire Wheel of Life is but a representation of the possibility of transforming suffering by changing the way we relate to it. As the Buddha taught in his final exhortation to his faithful attendant Ananda, it is only through becoming a "lamp unto yourself" that enlightenment can be won. Liberation from the Wheel of Life does not mean escape, the Buddha implied. It means clear perception of oneself, of the entire range of the human experience ...
According to the Buddhist tradition, the Buddha told his followers:
I have shown you the path that leads to liberation
But you should know that liberation depends upon yourself.
INSCRIPTION
Drawings of the Bhavacakra usually contain an inscription consisting of a few lines of text that explain the process that keeps us in samara and how to reverse that process.
PSYCHOLOGICAL INTERPRETATION
From a psychological point of view, different karmic actions contribute to one's metaphorical existence in different realms, or rather, different actions reinforce personal characteristics described by the realms.
Mark Epstein states:
The core question of Buddhist practice, after all, is the psychological one of "Who am I?" Investigating this question requires exploration of the entire wheel. Each realm becomes not so much a specific place but rather a metaphor for a different psychological state, with the entire wheel becoming a representation of neurotic suffering.
WITHIN THE THERAVADA TRADITION
T. B. Karunaratne states:
Though in Theravāda literature there is no mention of an actual pictorial execution of a "Wheel of Life," yet the concept of comparing Dependent Origination to a wheel is not unknown. In the Path of Purification (Visuddhimagga), the famous commentator Buddhaghosa Acariya says:
"It is the beginningless round of rebirths that is called the 'Wheel of the round of rebirths' (saṃsāracakka). Ignorance (avijjā) is its hub (or nave) because it is its root. Ageing-and-death (jarā-maraṇa) is its rim (or felly) because it terminates it. The remaining ten links (of the Dependent Origination) are its spokes (i.e. karma formations [saṅkhāra] up to process of becoming [bhava])."
WIKIPEDIA
The city of York owes its existence to the rivers. The city was founded in AD 71, when Romans constructed a fortress above the River Ouse close to its confluence with the River Foss. Today both of these rivers remain navigable and Yorkboat, the longest established cruise operator, offers its services throughout the year. Here you can see some of its vessels at Lendal Bridge Landing on the River Ouse.
Next door to Kevin Street College there is a little public park consisting of St. Kevin's Church and Churchyard. I studied electronics and telecommunications for five years at Kevin Street college which is next door and I was totally unaware of the existence St. Kevin’s church until a few years ago. It is more than likely that it was not open to to the public until after I completed my studies.
St. Kevin's park is according to locals both haunted and cursed. I do not know if it is haunted by the people who had their gravestones moved, by the souls of the unclaimed victims of the great famine or the spirit of Archbishop Dermot O'Hurley who was horribly tortured before his death.
In 2018 it is a strange place to visit because it is popular with dog owners and homeless people but at the same time the majority of Dubliners are unaware that it exists so few visit it.
I have made a number of attempts to fully photograph this churchyard but usually I have to limit my activities because of the number of homeless people sleeping on benches and because I do not want to intrude on their privacy. In general they are friendly and keen to express their views on life in general but sometimes that are people who have had too much to drink and they can be difficult to deal with. Today, my camera attracted unwelcome attention so I had to move on.
During the 17th and 18th centuries many notable people resident in the suburbs south of the city were interred here. After the Reformation, although a Protestant cemetery, it had come by custom to be used by Catholics and the Quakers. People buried here include:
Rev John Austin S.J. (1717–1784), a pioneer of Catholic education in Ireland, whose tomb was restored by Rev. Dr. John T. Laphen, of St. Catherines, Meath St.
Jean Jasper Joly (1740–9 November 1823), captain of the Irish Volunteers in 1798.
John Keogh (1740–1817), intimate friend of Theobald Wolfe Tone, who once owned the land where Mount Jerome Cemetery now stands.
Hugh Leeson, brewer, whose gravestone lies against the south wall of the church and whose family gave its name to Leeson Street and became Earls of Milltown and owners of Russborough House, county Wicklow.
The Moore Family (of Thomas Moore).
In 1825 John D'Arcy, owner of Anchor Breweries, the second largest porter company in Dublin at the time, was to be buried in St. Kevin's cemetery, having died suddenly after falling from his horse. When his funeral procession from Francis St. reached St. Kevin's cemetery the sexton, under the authority of the Protestant Archbishop of Dublin, Dr. Magee, met it at the gate and forbade Catholic prayers being recited at the grave-side; they had to be said on the roadway. The mourners retreated peacefully, but a huge outcry erupted as soon as the facts became known, which reached the ears of the Lord Lieutenant, The Marquess Wellesley (brother of the Duke of Wellington, and himself married to a Catholic). He expressed disapproval of Dr. Magee's order, and despite much opposition (cemeteries were a valuable source of income to their owners) tried to alleviate Catholic grievances. Daniel O'Connell used the scandal provoked by this to such effect that he was able to get through the legislation in establishing Golden Bridge (1829) and Prospect (1831) cemeteries, which led to the establishment of Glasnevin Cemetery.
At the start of the 19th century the cemetery, like many others in Dublin, became a target of the body-snatchers, although it was surrounded by high walls (changed to railings in the 1960s). In February 1830 a Frenchman named Nagles and his friend were attacked by a group of "sack-em-ups" lying in wait near the cemetery. The criminals' attention was diverted by the arrival of a cart-load of dead bodies, giving Nagles the opportunity to escape and notify the police at Arran Quay, who apprehended the culprits.[ On one occasion a body-snatcher was chased as far as Thomas Street, where he finally dropped his booty—the body of a young girl.
In June 1961 the body of a local five-year-old boy Tommy Powell from Cuffe Street was found in the graveyard. Blood-stained stones found nearby indicated that he had been murdered, but despite an intensive investigation, the murderer was never discovered.
Bury St Edmunds Cathedral for most of its existence was simply the parish church of St James until the foundation of the new diocese of St Edmundsbury in 1914 when it was raised to cathedral status, one of the many new dioceses formed in the early 20th century that elevated existing parish churches to diocesan rank rather than purpose building a new cathedral. Many of these 'parish church cathedrals' sit slightly awkwardly with their new status, lacking in the scale and grandeur that befits such a title, but of all of them Bury St Edmunds has been adapted to its new role the most successfully, with in my opinion the most beautiful results.
The medieval church consisted of the present nave, built in 1503-51 under master mason John Wastell, with an earlier chancel that was entirely rebuilt in 1711 and again in 1870. Originally it would have seemed a fairly minor building at the entrance to the monastic precinct, overshadowed by the enormous abbey church that once stood immediately behind it. The absence of this magnificent church since the Dissolution and the scant remains of this vast edifice always sully my visits here with a sense of grievous loss, had history been kinder it would have served as the cathedral here instead and likely be celebrated as one of the grandest in the country.
The church never had a tower of its own since the adjacent Norman tower of the Abbey gateway served the role of a detached campanile perfectly. It is an impressive piece of Romanesque architecture and one of the best preserved 12th century towers in the country.
Upon being raised to cathedral status in 1914 the building underwent no immediate structural changes but plans were made to consider how best to transform a fairly ordinary church into a worthy cathedral. This task was appointed to architect Stephen Dykes Bower and work began in 1959 to extend the building dramatically. Between 1963-1970 the entire Victorian chancel was demolished and replaced with a much grander vision of a lofty new choir and shallow transepts, remarkably all executed in traditional Gothic style in order to harmonize with the medieval nave. It is incredible to think that this was done in the 1960s, a period in which church and cathedral buildings were otherwise constructed in the most self consciously modern forms ever seen, with delicate neo-medieval masonry in place of brick and concrete.
The new crossing of transepts and choir however remained crowned by the stump of a tower for the remainder of the century as funds were not available to finish Dykes Bower's complete vision of a lantern tower over the crossing: this was only realised at the beginning of the 21st century, aided by a legacy left in the architect's will and some subtle design changes under his successor as architect Hugh Matthews. The transformation from church to cathedral was finally completed in 2005 with most satisfactory results. A stunning fan-vault was installed within the new tower in 2010, an exquisite finishing touch.
Whilst it isn't a large building by cathedral standards its newer parts do much to give it the shape and dignity of one. This is especially apparent within, where the cruciform eastern limb draws the eye. The interior is enlivened by much colour, with the ceilings of Dykes Bower's choir and transepts adorned with rich displays of stencilling, whilst the nave ceiling (a Victorian replacement for the medieval one) was redecorated in similarly lively colours in the 1980s which helps to unify the old and new parts of the church.
Few fittings or features remain from the medieval period, most of the furnishings being Victorian or more recent, but one window in the south aisle retains a rich display of early 16th century stained glass, very much Renaissance in style. The remaining glass is nearly all Victorian, some of the windows in the new choir having been transferred from the previous chancel.
St Edmundsbury Cathedral is not filled with the monuments and fittings that make other great churches so rewarding to linger in but it is a real architectural delight and cannot fail to uplift the spirit.
HC ČSOB Pojišťovna Pardubice is a professional ice hockey club that plays in the Czech Extraliga, the teams name currentlyis HC Dynamo Pardubice. Its home venue is ČEZ Arena located in Pardubice. The club previously was named HC Eaton Pardubice, but since the 2011–12 season the club is named HC ČSOB Pojišťovna Pardubice. Ice hockey has been played in Pardubice since the beginning of 20th century. Witness of the hockey beginnings in Pardubice was Matiční jezero where so called “Bandy hockey” was played. This style of playing hockey was taken from football – there were 11 players, goals, instead of a puck there was a ball and even the site of the field was exactly like in football. The first match in Canadian style of hockey was played in 1913 on the very same lake. Organised hockey was founded in Pardubice by Vilém Weiss in 1923 when also hockey club LTC Pardubice was established. Regular competitions started to be played only in season 1930/1931. An ice rink was installed in Pardubice after World War II was over and before the Christmas 1947 new winter sports stadium was opened with artificial ice rink. In season 1949/1950 Pardubice won in its division and managed to get to Extra League. New season 1950/1951 entered the team with new name Slavia Pardubice. Since that time the club has never descended from the top hockey competition. Slavia in the name of the team didn’t stay long. At the end of season 1952/1953 the club changed its name to Dynamo Pardubice. The first important success of the club came in 1960. Dynamo Pardubice ended 3rd in the Championship. In this season was also the winter sports stadium finished and provided with a roof. The following season began the club with a new name again. This time it was Tesla Pardubice. This name stayed without a change for long 31 years until July 1991. Pardubice team was waiting for its big opportunity until 1973 when they won the Championships and so they got the first title. After winning the title, the team stayed among the top three teams in Extra League for following 3 seasons when they reached silver and bronze medal. Goalkeeper Jiří Crha at that time was playing on the position of the second goalkeeper on several top competitions but didn’t get any gold medals and so he decided to emigrate. After that he became the first Czech player to play in NHL. At the beginning of season 1991/1992 the club changed its name to HC Pardubice. In 2001 there was a significant reconstruction of the winter sports stadium; it also changed its name to Duhová Aréna. During the existence of hockey club there appeared many famous names that are now in the Hall of Fame in Pardubice. The most famous names are: Josef Paleček, Vladimír Martinec, Bohuslav Šťastný, Otakar Janecký, Jiří Šejba, František Musil, Michal Sýkora, Ladislav Lubina, Aleš Hemský, Milan Hejduk and Dominik Hašek. The history of Pardubice’s Club name:1923 – LTC Pardubice; 1949 – Sokol Pardubice (consolidation of LTC and Rapid); 1950 – Slavia Pardubice; 1953 – Dynamo Pardubice; 1960 – Tesla Pardubice; 1991 – HC (Hockey club) Pardubice; 1995 – HC IB (Investiční banka) Pardubice; 1997 – HC IPB (Investiční a poštovní banka) Pardubice; 2002 – HC ČSOB (Československá obchodní banka) Pojišťovna Pardubice; 2003 – HC Moeller Pardubice; 2009 – HC Eaton Pardubice; 2011 - HC ČSOB (Československá obchodní banka) Pojišťovna Pardubice
In a dystopian 1984, Winston Smith endures a squalid existence in the totalitarian superstate of Oceania under the constant surveillance of the Thought Police. The story takes place in London, the capital city of the territory of Airstrip One (formerly "either England or Britain").
Winston works in a small office cubicle at the Ministry of Truth, rewriting history in accordance with the dictates of the Party and its supreme figurehead, Big Brother. A man haunted by painful memories and restless desires, Winston is an everyman who keeps a secret diary of his private thoughts, thus creating evidence of his thoughtcrime — the crime of independent thought, contrary to the dictates and aims of the Party.
His life takes a fatal turn when he is accosted by a fellow Outer Party worker — a mysterious, bold-looking girl named Julia — and they begin an illicit affair. Their first meeting takes place in the remote countryside where they exchange subversive ideas before having sex. Shortly after, Winston rents a room above a pawn shop (in the supposedly safe proletarian area) where they continue their liaison. Julia — a sensual, free-spirited young woman — procures contraband food and clothing on the black market, and for a brief few months they secretly meet and enjoy an idyllic life of relative freedom and contentment together.
It comes to an end one evening, with the sudden raid of the Thought Police. They are both arrested and it's revealed that there is a telescreen hidden behind a picture on the wall in their room, and that the proprietor of the pawn shop, Mr. Charrington, is a covert agent of the Thought Police. Winston and Julia are taken away to be detained, questioned and brutally "rehabilitated", separately. Winston is brought to the Ministry of Love, where O'Brien, a high-ranking member of the Inner Party whom Winston had previously believed to be a fellow thoughtcriminal and agent of the resistance movement led by the archenemy of the Party, Emmanuel Goldstein, systematically tortured him.
O'Brien instructs Winston about the state's true purpose and schools him in a kind of catechism on the principles of doublethink — the practice of holding two contradictory thoughts in the mind simultaneously. For his final rehabilitation, Winston is brought to Room 101, where O'Brien tells him he will be subjected to the "worst thing in the world", designed specifically around Smith's personal phobias. When confronted with this unbearable horror — which turns out to be a cage filled with wild rats — Winston's psychological resistance finally and irretrievably breaks down, and he hysterically repudiates his allegiance to Julia. Now completely subjugated and purged of any rebellious thoughts, impulses, or personal attachments, Winston is restored to physical health and released.
In the final scene, Winston returns to the Chestnut Tree Café, where he had previously seen the rehabilitated thoughtcriminals Jones, Aaronson and Rutherford (themselves once prominent but later disgraced members of the Inner Party) who have since been "vaporized" and rendered unpersons. While sitting at the chess table, Winston is approached by Julia, who was similarly "rehabilitated". They share a bottle of Victory Gin and impassively exchange a few words about how they have betrayed each other. After she leaves, Winston watches a broadcast of himself on the large telescreen confessing his "crimes" against the state and imploring forgiveness of the populace.
Upon hearing a news report declaring the Oceanian army's utter rout of the enemy (Eurasian)'s forces in North Africa, Winston looks at the still image of Big Brother that appears on the telescreen, then turns away and almost silently says "I love you" - a phrase that he and Julia repeatedly used during their relationship, indicating the possibility that he still loves Julia. However, he could also be declaring his love for Big Brother instead. The novel unambiguously ends with the words: "He loved Big Brother," whereas the movie seems to deliberately allow for either interpretation. Earlier, during Winston's conversation with Julia in the rented room, he stated that "if they can make me change my feelings, they can stop me from loving you, that would be real betrayal". In the final scene, the "real betrayal" has therefore either been committed or averted, depending on whether the "you" that Winston loves is Big Brother or Julia.
Austria Kunsthistorisches Museum
Federal Museum
Logo KHM
Regulatory authority (ies)/organs to the Federal Ministry for Education, Science and Culture
Founded 17 October 1891
Headquartered Castle Ring (Burgring), Vienna 1, Austria
Management Sabine Haag
www.khm.at website
Main building of the Kunsthistorisches Museum at Maria-Theresa-Square
The Kunsthistorisches Museum (KHM abbreviated) is an art museum in Vienna. It is one of the largest and most important museums in the world. It was opened in 1891 and 2012 visited of 1.351.940 million people.
The museum
The Kunsthistorisches Museum is with its opposite sister building, the Natural History Museum (Naturhistorisches Museum), the most important historicist large buildings of the Ringstrasse time. Together they stand around the Maria Theresa square, on which also the Maria Theresa monument stands. This course spans the former glacis between today's ring road and 2-line, and is forming a historical landmark that also belongs to World Heritage Site Historic Centre of Vienna.
History
Archduke Leopold Wilhelm in his Gallery
The Museum came from the collections of the Habsburgs, especially from the portrait and armor collections of Ferdinand of Tyrol, the collection of Emperor Rudolf II (most of which, however scattered) and the art collection of Archduke Leopold Wilhelm into existence. Already In 1833 asked Joseph Arneth, curator (and later director) of the Imperial Coins and Antiquities Cabinet, bringing together all the imperial collections in a single building .
Architectural History
The contract to build the museum in the city had been given in 1858 by Emperor Franz Joseph. Subsequently, many designs were submitted for the ring road zone. Plans by August Sicard von Sicardsburg and Eduard van der Null planned to build two museum buildings in the immediate aftermath of the Imperial Palace on the left and right of the Heroes' Square (Heldenplatz). The architect Ludwig Förster planned museum buildings between the Schwarzenberg Square and the City Park, Martin Ritter von Kink favored buildings at the corner Währingerstraße/ Scots ring (Schottenring), Peter Joseph, the area Bellariastraße, Moritz von Loehr the south side of the opera ring, and Ludwig Zettl the southeast side of the grain market (Getreidemarkt).
From 1867, a competition was announced for the museums, and thereby set their current position - at the request of the Emperor, the museum should not be too close to the Imperial Palace, but arise beyond the ring road. The architect Carl von Hasenauer participated in this competition and was able the at that time in Zürich operating Gottfried Semper to encourage to work together. The two museum buildings should be built here in the sense of the style of the Italian Renaissance. The plans got the benevolence of the imperial family. In April 1869, there was an audience with of Joseph Semper at the Emperor Franz Joseph and an oral contract was concluded, in July 1870 was issued the written order to Semper and Hasenauer.
Crucial for the success of Semper and Hasenauer against the projects of other architects were among others Semper's vision of a large building complex called "Imperial Forum", in which the museums would have been a part of. Not least by the death of Semper in 1879 came the Imperial Forum not as planned for execution, the two museums were built, however.
Construction of the two museums began without ceremony on 27 November 1871 instead. Semper moved to Vienna in the sequence. From the beginning, there were considerable personal differences between him and Hasenauer, who finally in 1877 took over sole construction management. 1874, the scaffolds were placed up to the attic and the first floor completed, built in 1878, the first windows installed in 1879, the Attica and the balustrade from 1880 to 1881 and built the dome and the Tabernacle. The dome is topped with a bronze statue of Pallas Athena by Johannes Benk.
The lighting and air conditioning concept with double glazing of the ceilings made the renunciation of artificial light (especially at that time, as gas light) possible, but this resulted due to seasonal variations depending on daylight to different opening times .
Kuppelhalle
Entrance (by clicking the link at the end of the side you can see all the pictures here indicated!)
Grand staircase
Hall
Empire
The Kunsthistorisches Museum was on 17 October 1891 officially opened by Emperor Franz Joseph I. Since 22 October 1891 , the museum is accessible to the public. Two years earlier, on 3 November 1889, the collection of arms, Arms and Armour today, had their doors open. On 1 January 1890 the library service resumed its operations. The merger and listing of other collections of the Highest Imperial Family from the Upper and Lower Belvedere, the Hofburg Palace and Ambras in Tyrol will need another two years.
189, the farm museum was organized in seven collections with three directorates:
Directorate of coins, medals and antiquities collection
The Egyptian Collection
The Antique Collection
The coins and medals collection
Management of the collection of weapons, art and industrial objects
Weapons collection
Collection of industrial art objects
Directorate of Art Gallery and Restaurieranstalt (Restoration Office)
Collection of watercolors, drawings, sketches, etc.
Restoration Office
Library
Very soon the room the Court Museum (Hofmuseum) for the imperial collections was offering became too narrow. To provide temporary help, an exhibition of ancient artifacts from Ephesus in the Theseus Temple was designed. However, additional space had to be rented in the Lower Belvedere.
1914, after the assassination of Franz Ferdinand, heir to the throne, his " Estonian Forensic Collection " passed to the administration of the Court Museum. This collection, which emerged from the art collection of the house of d' Este and world travel collection of Franz Ferdinand, was placed in the New Imperial Palace since 1908. For these stocks, the present collection of old musical instruments and the Museum of Ethnology emerged.
The First World War went by, apart from the oppressive economic situation without loss. The farm museum remained during the five years of war regularly open to the public.
Until 1919 the K.K. Art Historical Court Museum was under the authority of the Oberstkämmereramt (head chamberlain office) and belonged to the House of Habsburg-Lorraine. The officials and employees were part of the royal household.
First Republic
The transition from monarchy to republic, in the museum took place in complete tranquility. On 19 November 1918 the two imperial museums on Maria Theresa Square were placed under the state protection of the young Republic of German Austria. Threatening to the stocks of the museum were the claims raised in the following weeks and months of the "successor states" of the monarchy as well as Italy and Belgium on Austrian art collection. In fact, it came on 12th February 1919 to the violent removal of 62 paintings by armed Italian units. This "art theft" left a long time trauma among curators and art historians.
It was not until the Treaty of Saint-Germain of 10 September 1919, providing in Article 195 and 196 the settlement of rights in the cultural field by negotiations. The claims of Belgium, Czechoslovakia, and Italy again could mostly being averted in this way. Only Hungary, which presented the greatest demands by far, was met by more than ten years of negotiation in 147 cases.
On 3 April 1919 was the expropriation of the House of Habsburg-Lorraine by law and the acquisition of its property, including the "Collections of the Imperial House" , by the Republic. Of 18 June 1920 the then provisional administration of the former imperial museums and collections of Este and the secular and clergy treasury passed to the State Office of Internal Affairs and Education, since 10 November 1920, the Federal Ministry of the Interior and Education. A few days later it was renamed the Art History Court Museum in the "Kunsthistorisches Museum, Vienna State", 1921 "Kunsthistorisches Museum" . Of 1st January 1921 the employees of the museum staff passed to the state of the Republic.
Through the acquisition of the former imperial collections owned by the state, the museum found itself in a complete new situation. In order to meet the changed circumstances in the museum area, designed Hans Tietze in 1919 the "Vienna Museum program". It provided a close cooperation between the individual museums to focus at different houses on main collections. So dominated exchange, sales and equalizing the acquisition policy in the interwar period. Thus resulting until today still valid collection trends. Also pointing the way was the relocation of the weapons collection from 1934 in its present premises in the New Castle, where since 1916 the collection of ancient musical instruments was placed.
With the change of the imperial collections in the ownership of the Republic the reorganization of the internal organization went hand in hand, too. Thus the museum was divided in 1919 into the
Egyptian and Near Eastern Collection (with the Oriental coins)
Collection of Classical Antiquities
Collection of ancient coins
Collection of modern coins and medals
Weapons collection
Collection of sculptures and crafts with the Collection of Ancient Musical Instruments
Picture Gallery
The Museum 1938-1945
Count Philipp Ludwig Wenzel Sinzendorf according to Rigaud. Clarisse 1948 by Baroness de Rothschildt "dedicated" to the memory of Baron Alphonse de Rothschildt; restituted to the Rothschilds in 1999, and in 1999 donated by Bettina Looram Rothschild, the last Austrian heiress.
With the "Anschluss" of Austria to the German Reich all Jewish art collections such as the Rothschilds were forcibly "Aryanised". Collections were either "paid" or simply distributed by the Gestapo at the museums. This resulted in a significant increase in stocks. But the KHM was not the only museum that benefited from the linearization. Systematically looted Jewish property was sold to museums, collections or in pawnshops throughout the empire.
After the war, the museum struggled to reimburse the "Aryanised" art to the owners or their heirs. They forced the Rothschild family to leave the most important part of their own collection to the museum and called this "dedications", or "donations". As a reason, was the export law stated, which does not allow owners to perform certain works of art out of the country. Similar methods were used with other former owners. Only on the basis of international diplomatic and media pressure, to a large extent from the United States, the Austrian government decided to make a change in the law (Art Restitution Act of 1998, the so-called Lex Rothschild). The art objects were the Rothschild family refunded only in the 1990s.
The Kunsthistorisches Museum operates on the basis of the federal law on the restitution of art objects from the 4th December 1998 (Federal Law Gazette I, 181 /1998) extensive provenance research. Even before this decree was carried out in-house provenance research at the initiative of the then archive director Herbert Haupt. This was submitted in 1998 by him in collaboration with Lydia Grobl a comprehensive presentation of the facts about the changes in the inventory levels of the Kunsthistorisches Museum during the Nazi era and in the years leading up to the State Treaty of 1955, an important basis for further research provenance.
The two historians Susanne Hehenberger and Monika Löscher are since 1st April 2009 as provenance researchers at the Kunsthistorisches Museum on behalf of the Commission for Provenance Research operating and they deal with the investigation period from 1933 to the recent past.
The museum today
Today the museum is as a federal museum, with 1st January 1999 released to the full legal capacity - it was thus the first of the state museums of Austria, implementing the far-reaching self-financing. It is by far the most visited museum in Austria with 1.3 million visitors (2007).
The Kunsthistorisches Museum is under the name Kunsthistorisches Museum and Museum of Ethnology and the Austrian Theatre Museum with company number 182081t since 11 June 1999 as a research institution under public law of the Federal virtue of the Federal Museums Act, Federal Law Gazette I/115/1998 and the Museum of Procedure of the Kunsthistorisches Museum and Museum of Ethnology and the Austrian Theatre Museum, 3 January 2001, BGBl II 2/ 2001, in force since 1 January 2001, registered.
In fiscal 2008, the turnover was 37.185 million EUR and total assets amounted to EUR 22.204 million. In 2008 an average of 410 workers were employed.
Management
1919-1923: Gustav Glück as the first chairman of the College of science officials
1924-1933: Hermann Julius Hermann 1924-1925 as the first chairman of the College of the scientific officers in 1925 as first director
1933: Arpad Weixlgärtner first director
1934-1938: Alfred Stix first director
1938-1945: Fritz Dworschak 1938 as acting head, from 1938 as a chief in 1941 as first director
1945-1949: August von Loehr 1945-1948 as executive director of the State Art Collections in 1949 as general director of the historical collections of the Federation
1945-1949: Alfred Stix 1945-1948 as executive director of the State Art Collections in 1949 as general director of art historical collections of the Federation
1949-1950: Hans Demel as administrative director
1950: Karl Wisoko-Meytsky as general director of art and historical collections of the Federation
1951-1952: Fritz Eichler as administrative director
1953-1954: Ernst H. Buschbeck as administrative director
1955-1966: Vincent Oberhammer 1955-1959 as administrative director, from 1959 as first director
1967: Edward Holzmair as managing director
1968-1972: Erwin Auer first director
1973-1981: Friderike Klauner first director
1982-1990: Hermann Fillitz first director
1990: George Kugler as interim first director
1990-2008: Wilfried Seipel as general director
Since 2009: Sabine Haag as general director
Collections
To the Kunsthistorisches Museum are also belonging the collections of the New Castle, the Austrian Theatre Museum in Palais Lobkowitz, the Museum of Ethnology and the Wagenburg (wagon fortress) in an outbuilding of Schönbrunn Palace. A branch office is also Ambras in Innsbruck.
Kunsthistorisches Museum (main building)
Picture Gallery
Egyptian and Near Eastern Collection
Collection of Classical Antiquities
Vienna Chamber of Art
Numismatic Collection
Library
New Castle
Ephesus Museum
Collection of Ancient Musical Instruments
Arms and Armour
Archive
Hofburg
The imperial crown in the Treasury
Imperial Treasury of Vienna
Insignia of the Austrian Hereditary Homage
Insignia of imperial Austria
Insignia of the Holy Roman Empire
Burgundian Inheritance and the Order of the Golden Fleece
Habsburg-Lorraine Household Treasure
Ecclesiastical Treasury
Schönbrunn Palace
Imperial Carriage Museum Vienna
Armory in Ambras Castle
Ambras Castle
Collections of Ambras Castle
Major exhibits
Among the most important exhibits of the Art Gallery rank inter alia:
Jan van Eyck: Cardinal Niccolò Albergati, 1438
Martin Schongauer: Holy Family, 1475-80
Albrecht Dürer : Trinity Altar, 1509-16
Portrait Johann Kleeberger, 1526
Parmigianino: Self Portrait in Convex Mirror, 1523/24
Giuseppe Arcimboldo: Summer 1563
Michelangelo Merisi da Caravaggio: Madonna of the Rosary 1606/ 07
Caravaggio: Madonna of the Rosary (1606-1607)
Titian: Nymph and Shepherd to 1570-75
Portrait of Jacopo de Strada, 1567/68
Raffaello Santi: Madonna of the Meadow, 1505 /06
Lorenzo Lotto: Portrait of a young man against white curtain, 1508
Peter Paul Rubens: The altar of St. Ildefonso, 1630-32
The Little Fur, about 1638
Jan Vermeer: The Art of Painting, 1665/66
Pieter Bruegel the Elder: Fight between Carnival and Lent, 1559
Kids, 1560
Tower of Babel, 1563
Christ Carrying the Cross, 1564
Gloomy Day (Early Spring), 1565
Return of the Herd (Autumn), 1565
Hunters in the Snow (Winter) 1565
Bauer and bird thief, 1568
Peasant Wedding, 1568/69
Peasant Dance, 1568/69
Paul's conversion (Conversion of St Paul), 1567
Cabinet of Curiosities:
Saliera from Benvenuto Cellini 1539-1543
Egyptian-Oriental Collection:
Mastaba of Ka Ni Nisut
Collection of Classical Antiquities:
Gemma Augustea
Treasure of Nagyszentmiklós
Gallery: Major exhibits