"I want my memory, my existence to remain. Unlike an intron of history... I will be remembered as an exon. That will be my legacy, my mark in history. But the Patriots would deny us even that. I will triumph over the Patriots and liberate us all. And we will become-- the "Sons of Liberty"!"

 

— Solidus Snake

 

Solidus was the third "Son of Big Boss" created by the Patriots in the early 1970s, through somatic cell cloning, as part of the project Les Enfants Terribles. The initial phase of the project produced genetically diverse twin clones, one expressing Big Boss's supposedly "inferior" genetic traits, and the other his "superior" traits. The creation of the original clones led to Big Boss's departure from the Patriots. Thus, the organization required a perfect clone in order to retain a figurehead for their organization in the image of Big Boss. Years later, Solidus's DNA would act as the key to the Patriots' master AI, to which Big Boss's genetic code was the key.

 

As neither of the Twin Snakes were genetically identical to Big Boss, Solidus was created with the same "perfect balance" of dominant and recessive soldier genes that Big Boss possessed. As a result, Solidus possessed a nuclear genome identical to that of Big Boss, and would take much pride in his visible similarity to the man.

 

The accelerated aging written into each clone's genes provided the fail-safe of a limited life-span, should Solidus's genetic data fall into enemy hands or he himself turn against the Patriots. This was apparently designed to have a greater effect in Solidus's case, thus producing the required figurehead for the Patriots (a United States President in the image of Big Boss) in a relatively short space of time. As a result, Solidus would appear considerably older than his cloned brothers in later life, despite being created shortly afterwards.

+++ DISCLAIMER +++

Nothing you see here is real, even though the conversion or the presented background story might be based historical facts. BEWARE!

  

Some background:

Under the Treaty of Trianon (1920), Hungary was forbidden from owning military aircraft. However, a secret air arm was gradually established under the cover of civilian flying clubs. During 1938, as a result of the Bled agreement, the existence of the Royal Hungarian Air Force (Hungarian: Magyar Királyi Honvéd Légierő (MKHL)), was made known. The army's aviation service was reorganized and expanded.

 

Late 1938 the army aviation was once again reorganized. Admiral Horthy, the head of state, ordered that the army aviation should become an independent service with effect of 01.09.1939. It subsequently participated in clashes with the newly established Slovak Republic and in the border confrontation with the Kingdom of Romania.

 

In 1940, the decision was made to unite the Air Force, the anti-aircraft forces, and the civilian air defense organizations under one central headquarters. In April 1941, operations were conducted in support of the German invasion of Yugoslavia and, on 27 June 1941, Hungary declared war on the Soviet Union.

On 01.06.1941, the Air Defense Corps was established, and Lieutenant General Béla Rákosi became Commander of Army Aviation. In effect the Air Force had once again become part of the Army. In the summer of 1942, an air brigade was attached to the Luftwaffe's VIII. Fliegerkorps at the Eastern Front.

 

At that time, most of the Hungarian Air Force's fighter equipment was of German origin, consisting of types like Bf 109 F and G, Fw 190 A/F, Me 210. But some indigenous designs were under development, too, e. g. at the RMI, Repülo Muszaki Intézet, or Aviation Technical Institute. Its aircraft were primarily (but not exclusively) by László Varga, and as a result, RMI designs were often given the Varga name (in some cases, even when he was not the major designer). But the RMI designation was used in parallel, too.

 

One of the domestic developments was the RMI-11 'Sólyom' (= Falcon) fighter. This single engine aircraft drew heavily upon the Bf 109 design, but featured some changes and improvements like an inward-retracting landing gear or a bubble canopy. It also incorporated elements from the heavy RMI-8 fighter, a push/pull design with twin tail booms, but the RMI-8’s sole prototype was destroyed by Allied air raids before a serious test program could be launched.

 

In contrast to the complex RMI-8 the RMI-11 was a small and light aircraft, a conventional but clean design, based on simple shapes for easy, modular production. Most of its structure was made from wood, saving sparse metal whenever possible. Empty weight was, for instance, about 200 kg less than a contemporary Bf- 109 G.

 

The RMI-11 was driven by a liquid-cooled DB 605 inverted V12 engine, rated at 1.475 hp. Thanks to the low weight of the airframe, the machine achieved a high top speed and an exceptional high rate of climb.

 

Originally designed as a fast and agile interceptor in the early stages of WWII, the RMI was only armed with two 13mm MG 131 with 300 RPG and two 7.92 mm MG 17 in the outer wings. Two underwing hardpoints could carry up to 100 kg each.

 

The RMI-11 prototype made its maiden flight in late 1943 and after a basic but successful test program immediately ordered into production – in a hurry, though, and beginning March 1944, Allied bomber raids began on Hungary and progressively increased in intensity.

 

Production of the RMI-11 gained only slowly momentum, due to material shortages, because the RMI-11was primarily of plywood bonded with a special phenolic resin adhesive that was supplied from German sources. Due to Allied bombing raids on the glue’s original production sites the plywood glue had to be replaced by one that was not as strong, and was later found to react chemically, apparently in a corrosive manner, with the wood in RMI-11’s structure. In November 1944, several RMI-11s crashed with wing and tail failures due to plywood delamination. This same problem also critically affected the German Focke Wulf Ta 154 and Heinkel He 162 programs.

 

Late in 1944 all efforts were redirected towards countering the advancing Red Army. Soon it was clear that the type needed long range cannons with higher caliber in order to encounter heavy Allied bombers, so plans were made to add heavier German armament. This was realized through an extra pair of MG 151/20 20 mm cannons with 150 RPG, which were added in fairings under the wings instead of the original bomb hardpoints (which were hardly ever used in service at all). During the same refit, the rather ineffective MG 17s were deleted, saving weight and leaving more room inside of the wings for the MG 131s’ ammunition supply (now with 400 RPG)

 

At that time only about 60 production aircraft had been completed and modified, and production was halted due to the severe structural problems. These machines were nevertheless thrown into service, with repairs and upgrades done at the Hungarian airfields – but the glue problem was a constant operational danger.

 

Still, all these efforts were to no avail: All fighting in Hungary ended on 16 April 1945, and all RMI-11’s were scrapped after hostilities ended.

  

General characteristics

Crew: 1

Length: 8.82 m (28 ft 10 ½ in)

Wingspan: 10.58 m (34 ft 8 in)

Height: 4.10 m (13 ft 5 in)

Wing area: 16.82 m² (181.00 ft²)

Empty weight: 1,964 kg (4,330 lb)

Loaded weight: 2,200 kg (4,840 lb)

Max. take-off weight: 2,395 kg (5,280 lb)

 

Powerplant:

1× Daimler-Benz DB 605A-1 liquid-cooled inverted V12, 1,475 PS (1,085 kW)

 

Performance:

Maximum speed: 640 km/h (398 mph) at 6,300 m (20,669 ft)

Cruise speed: 590 km/h (365 mph) at 6.000 m (19.680 ft)

Range: 850 km (528 mi)

Service ceiling: 12.000 m (39.370 ft)

Rate of climb: 17.0 m/s (3.345 ft/min)

Wing loading: 196 kg/m² (40 lb/ft²)

Power/mass: 344 W/kg (0.21 hp/lb)

 

Armament:

2× 13mm MG 131 (.51 in) machine guns in the wings,400 RPG, plus 2× 20mm MG 151/20 (.51 in) machine cannons, 150 RPG, in external underwing fairings.With the cannons deleted up to 8× 15 kg (33 lb) or 2× 50, 100, or 150 kg (110, 220, or 330 lb) bombs under the wings

  

The kit and its assembly:

This is a serious kitbash and a totally fictional aircraft - and you are IMHO an expert modeler if you recognize what basically went into it!

 

This build was inspired when I recently bought an RS Models Nakajima Kikka jet fighter, the double seater kit. As a bonus it comes with two fuselages: effectively, it is the single seater kit with an extra sprue and a different canopy. Looking at the Kikka's profile I found that it HAD to be converted into a piston engine aircraft, with a liquid-cooled engine. Wings and anything else would come from the scrap box, but it should become a sleek fighter aircraft, a late WWII design.

 

From that, things went straightforward:

● Fuselage from a RS Models Nakajima N9J1 "Kikka", front end cut away

● Wings from an Revell Macchi C.200 Saetta

● Stabilizers from an Art Model MiG I-210 fighter

● Canopy from a late Supermarine Spitfire (Special Hobby, IIRC)

● Nose/engine and radiators from an RS Models Ki-78

● The propeller was scratched from single pieces/blades and the Ki-78 spinner

● The landing gear is a Ki-78/C.200 parts mix.

I settled for the Ki-78's radiator installment on the rear flanks because it is a unique feature and simply does not hamper the sleek side profile. I also thought that this might have been a smart solution for modular production - fuselage and wings could be completed separately.

 

The Ki-78 engine had to be widened considerably to match the Kikka’s trapezoidal fuselage diameter, putty and major sculpting resulted in a relatively smooth and subtle intersection. As per usual, an axis construction for the propeller was added, too, so that it can spin freely. Mating wings and fuselage necessitated a new cockpit floor (which acts at the same time as landing gear well interior), and a 3mm bridge at the wing roots had to filled – but that was easy.

The cockpit interior was outfitted with spares, the Spitfire canopy needed some small styrene wedges under the windshield to make it fit onto the Kikka fuselage.

 

Things went rather smoothly until I fixed the wings to the completed fuselage. However I placed them, it looked odd – too far back, and the nose stood out; too far forward, and the tail was too long. Somehow, proportions did not match – only slightly, but it bugged me. So far that I eventually decided to shorten the fuselage – after having completed it, radiators already in place and everything sanded even. I made a vertical cut behind the cockpit and removed ~7mm of length – and suddenly the aircraft looked good! Needed some extra body work, but the aircraft looks much more balanced now.

 

The underwing fairings for the cannons were late additions, too. I wanted to keep the fuselage clean, with no nose guns, but adding heavier armament turned out to be tricky. The fairing solution was inspired by a real-world Fw 190 Rüstsatz which featured two MG 151/20 apiece. I had appropriate parts from an Academy Fw 190 left over, so I sliced these up and narrowed them for a single cannon each, and this was the right size for the slender aircraft. All gun barrels were created through heated and pulled-out styrene tubes.

  

Painting and markings:

Deciding what this aircraft was to become was tougher than building it! With its clearly German origin it had to be a WWII Axis type, but I did neither want a German nor a Japanese aircraft, even Italy was ruled out – all too obvious. With Hungary and its RMI designs I eventually found a good potential origin, and this also allowed a rather "colorful" livery. With the Hungarian background this kitbash became the RMI-11.

 

The paint scheme was inspired by an experimental Hungarian camouflage in Green, Gray and Brown, seen on a Bf 109G. I could not find color indications, but in the end I settled for three RLM tones for the upper sides, RLM 71, 75 and 79, coupled with RLM 76 for the lower sides. All tones are enamels from Modelmaster's Authentic range, panels and leading edges were slightly emphasized with lighter shades. As a small design twist I added a wavy, medium waterline on the fuselage sides.

 

Interior surfaces were, lacking any reference, kept in RLM 02. In order not to be too fanciful, the spinner became black with a green tip (RLM 62), and the blades were painted with a mix of RLM 70 (Black Green) and Black, for a very dark and dull green tone, Luftwaffe style.

 

The yellow markings correspond to German Luftwaffe markings of the late WWII era, the yellow 45° “V” under the lower left wing was introduced in the Balkan region in 1944, it was also carried by Luftwaffe aircraft in this conflict theatre.

The flashy decoration on all tail surfaces disappeared at that time on real aircraft (only small Hungarian flags were carried on the tail rudder), but I still incorporated the full national insignia because it's unique and a colorful contrast to the rest of the aircraft.

 

Most markings belong to a real Hungarian Bf 109G (from a Print Scale aftermarket sheet), I just scratched the national markings on the fuselage and the yellow markings (all cut from stock decal material) and parts of the Hungarian flag insignia on the tail: the tips were painted with red, the white and green bands were cut to measure from a Frecce Tricolori sheet.

 

A light black ink wash was applied and some dry painting added with gray and black (for soot and exhaust stains), for a lightly weathered effect. As final step, everything was sealed under matt acrylic varnish (Revell).

  

A quickie, done in just a week, but with a very convincing look. One might recognize Bf 109 F/G, Ki-78 and even He 100 features, but none of these aircraft really matches up with the RMI-11 at second glance, there are too many individual differences. If it gets you wondering – mission accomplished! ;)

This Nestorian Church officially known as the Church of St. George the Exiler, lies within the walls of the old town of Famagusta.

 

St. George of the Greeks, not to be confused with the similarly named St. George of the Latins, is the second largest church in Famagusta, and during the middle ages it served as the Cathedral for the Greek Orthodox community. It was built in the 12th century, to the west of a much earlier church dedicated to St. George and around a similar time the grand building of the Latin St. Nicholas Cathedral was initiated.

 

The build is thought to be financed by East Syrian Nestorian merchants, the Lakhas brothers, who were known for their immense wealth. The architecture and decorations of the building were reminiscent of the Southern French and Italian Gothic churches of the time and may have been influenced by King Peter I’s visit to Avignon in 1363. This version of the church’s history represents the virtual consensus of scholars of medieval Famagusta – however its architecture is also reminiscent of the 12th–13th century Crusader architecture in Palestine and Syria.

 

The Orthodox Cathedral

 

When the French Catholic Lusignans took rule of the island in 1191, they inherited an island that was predominately eastern Orthodox, and they immediately reduced the power of the church. In doing so, the southeast corner of Famagusta became a compact Greek quarter, and a conglomeration of several churches came about, most still inherent today and within close proximity of one another.

 

Although there was a perfectly serviceable cathedral church, namely the small Byzantine St. Simeon Church, the Orthodox community wanted a place of worship that rivalled its neighbouring counterparts. They built the much greater church with a wide central nave, two side aisles and huge columns that held up the nave vaulting.

 

Gothic elements were also added to the church’s north side to create a hybrid form of architecture that makes this 14th century Byzantine figure somewhat rare amongst Mediterranean churches, let alone those found in North Cyprus. The central nave also featured chapels on both sides, leading to a cross nave, all with rounded apses.

 

St. George of the Greeks became theOrthodox cathedral of Famagusta and was dedicated to St. Epiphanius Bishop of Salamis, who had gained a reputation as a strong defender of orthodoxy. It is believed the saint’s remains were formerly buried at the adjacent St. Simeon before his body was hauled off to the former Eastern Roman Empire capital of Constantinople, by Emperor Leo in the 9th century.

 

Unfortunately however, the structure was too large, with insufficient buttressing and a roof that was just too heavy, and years of modifications and renovations followed. The pillars throughout the nave were expanded to take more weight and the roof was inserted with large upturned terracotta pots to spread the load.

 

The church was not in existence long enough to find out if the revised compositions were sustainable. Taking the brunt of the Ottomans, evidence of which is still very evident in the remaining walls, the main of the build stood for a little over a hundred years.

 

Siege of Famagusta

 

After the capture of the city, the church was converted into a stable for camels, with worship here only being permitted once a year, during the feast of St. George the Exiler.

 

The Ottoman siege in 1571 left its marks on the structure and visitors today can still see cannon ball marks on the top of the church – look closely enough and you will also see some of the cannonballs still embedded in the walls. Consequently, little remains of its vaulted roof.

 

It is believed that during this era the apse was used as a shooting gallery, and there is much evidence in the form of bullet holes to be seen. By the 18th century, the walled city of Famagusta was more or less abandoned, with only a handful of residents living near to the desolate churches. Sailors from the nearby port would disembark and come into the city, sometimes sketching drawings of their ships into the plaster of these derelict churches. Some of these etchings can be seen at the western end of the St. George Greek church.

 

A passing glance and you will miss them though, a careful inspection of the wall is required.

 

British Era

 

In 1905, the British administration handed the church to the Greek Cypriots, who used it as their parish. By the 1930’s, many frescoes that were previously observed had disappeared, and between 1937 and 1939, Greek Cypriots undertook excavations and repaired some parts of the build.

 

Present Ruins

 

The church is still nevertheless home to numerous frescoes dated to the 14th and 15th centuries, depicting the life of Christ. Unlike Byzantine Orthodox churches, the frescoes in the Nestorian Church were not part of a unified design, and many were painted in differing periods by various artists. Visitors can still make out the faint outlines of once-rich frescos upon the interior stone walls.

 

The apse on the other hand may have had a unified design, but this is impossible to ascertain given the level of damage.

 

The church walls are made of ashlarand the structure has three naves and three apses. All three naves have entrances to their west. Originally, the church was built with a single nave and a protruding apse – the other two naves and two minor apses were added at a later date.

 

Some fragments of wall paintings still cling to the walls of the eastern apse and pieces of pottery jars sit within ceiling, which were thought to improve the church acoustics.

 

During the pre-Ottoman modifications, collars were added to support the overweight, and visitors will notice the remains of the iron clamps that were used to hold the blocks together.

 

A drawing of the church from the 18th century shows a dome on the church, not unlike the one on the nearby St. Nikolas Church, an octagonal drum with the dome sat on top. Even with the extra support added to the pillars, eventually the dome has fallen to inexistence.

 

Along the walls of the church, you can see several arched niches. These alcoves were the tombs of the patrons of the church. The sarcophagus was at ground level, while the brackets you can see would have held a stone slab, probably with an effigy of the deceased carved on it. It is believed that these niches were built after the walls, and their construction further weakened the roof support.

 

Excavations on this site have also unearthed coloured glass, most likely from the old church windows.

 

The only church in Famagusta that still has a bell, the Church of St. George of the Greeks is one of the best-preserved ones from the medieval times albeit the damage incurred and yet another impressive ruin to add to your visit list with much to discover.

 

Famagusta is a city on the east coast of the de facto state Northern Cyprus. It is located east of Nicosia and possesses the deepest harbour of the island. During the Middle Ages (especially under the maritime republics of Genoa and Venice), Famagusta was the island's most important port city and a gateway to trade with the ports of the Levant, from where the Silk Road merchants carried their goods to Western Europe. The old walled city and parts of the modern city are de facto part of Northern Cyprus as the capital of the Gazimağusa District.

 

The city was known as Arsinoe or Arsinoë (Greek: Ἀρσινόη, Arsinóē) in antiquity, after Ptolemy II of Egypt's sister and wife Arsinoe II.

 

By the 3rd century, the city appears as Ammochostos (Greek: Ἀμμόχωστος or Αμμόχωστος, Ammókhōstos, "Hidden in Sand") in the Stadiasmus Maris Magni.[5] This name is still used in modern Greek with the pronunciation [aˈmːoxostos], while it developed into Latin Fama Augusta, French Famagouste, Italian Famagosta, and English Famagusta during the medieval period. Its informal modern Turkish name Mağusa (Turkish pronunciation: [maˈusa]) came from the same source. Since 1974, it has formally been known to Turkey and Northern Cyprus as Gazimağusa ([ɡaːzimaˈusa]), from the addition of the title gazi, meaning "veteran" or "one who has faught in a holy war".

 

In the early medieval period, the city was also known as New Justiniana (Greek: Νέα Ἰουστινιανία, Néa Ioustinianía) in appreciation for the patronage of the Byzantine emperor Justinian, whose wife Theodora was born there.

 

The old town of Famagusta has also been nicknamed "the City of 365 Churches" from the legend that, at its peak, it boasted a church for every day of the year.

 

The city was founded around 274 BC, after the serious damage to Salamis by an earthquake, by Ptolemy II Philadelphus and named "Arsinoe" after his sister.[6] Arsinoe was described as a "fishing town" by Strabo in his Geographica in the first century BC. In essence, Famagusta was the successor of the most famous and most important ancient city of Cyprus, Salamis. According to Greek mythology, Salamis was founded after the end of the Trojan War by Teucros, the son of Telamon and brother of Aedes, from the Greek island of Salamis.

 

The city experienced great prosperity much later, during the time of the Byzantine emperor Justinian. To honor the city, from which his wife Theodora came, Justinian enriched it with many buildings, while the inhabitants named it New Justiniania to express their gratitude. In AD 647, when the neighboring cities were destroyed by Arab raiding, the inhabitants of these cities moved to Famagusta, as a result of which the city's population increased significantly and the city experienced another boom.

 

Later, when Jerusalem was occupied by the Arabs, the Christian population fled to Famagusta, as a result of which the city became an important Christian center, but also one of the most important commercial centers in the eastern Mediterranean.

 

The turning point for Famagusta was 1192 with the onset of Lusignan rule. It was during this period that Famagusta developed as a fully-fledged town. It increased in importance to the Eastern Mediterranean due to its natural harbour and the walls that protected its inner town. Its population began to increase. This development accelerated in the 13th century as the town became a centre of commerce for both the East and West. An influx of Christian refugees fleeing the downfall of Acre (1291) in Palestine transformed it from a tiny village into one of the richest cities in Christendom.

 

In 1372 the port was seized by Genoa and in 1489 by Venice. This commercial activity turned Famagusta into a place where merchants and ship owners led lives of luxury. By the mid-14th century, Famagusta was said to have the richest citizens in the world. The belief that people's wealth could be measured by the churches they built inspired these merchants to have churches built in varying styles. These churches, which still exist, were the reason Famagusta came to be known as "the district of churches". The development of the town focused on the social lives of the wealthy people and was centred upon the Lusignan palace, the cathedral, the Square and the harbour.

 

In 1570–1571, Famagusta was the last stronghold in Venetian Cyprus to hold out against the Turks under Mustafa Pasha. It resisted a siege of thirteen months and a terrible bombardment, until at last the garrison surrendered. The Ottoman forces had lost 50,000 men, including Mustafa Pasha's son. Although the surrender terms had stipulated that the Venetian forces be allowed to return home, the Venetian commander, Marco Antonio Bragadin, was flayed alive, his lieutenant Tiepolo was hanged, and many other Christians were killed.

 

With the advent of the Ottoman rule, Latins lost their privileged status in Famagusta and were expelled from the city. Greek Cypriots natives were at first allowed to own and buy property in the city, but were banished from the walled city in 1573–74 and had to settle outside in the area that later developed into Varosha. Turkish families from Anatolia were resettled in the walled city but could not fill the buildings that previously hosted a population of 10,000. This caused a drastic decrease in the population of Famagusta. Merchants from Famagusta, who mostly consisted of Latins that had been expelled, resettled in Larnaca and as Larnaca flourished, Famagusta lost its importance as a trade centre. Over time, Varosha developed into a prosperous agricultural town thanks to its location away from the marshes, whilst the walled city remained dilapidated.

 

In the walled city, some buildings were repurposed to serve the interests of the Muslim population: the Cathedral of St. Nicholas was converted to a mosque (now known as Lala Mustafa Pasha Mosque), a bazaar was developed, public baths, fountains and a theological school were built to accommodate the inhabitants' needs. Dead end streets, an Ottoman urban characteristic, was imported to the city and a communal spirit developed in which a small number of two-storey houses inhabited by the small upper class co-existed with the widespread one-storey houses.

 

With the British takeover, Famagusta regained its significance as a port and an economic centre and its development was specifically targeted in British plans. As soon as the British took over the island, a Famagusta Development Act was passed that aimed at the reconstruction and redevelopment of the city's streets and dilapidated buildings as well as better hygiene. The port was developed and expanded between 1903 and 1906 and Cyprus Government Railway, with its terminus in Famagusta, started construction in 1904. Whilst Larnaca continued to be used as the main port of the island for some time, after Famagusta's use as a military base in World War I trade significantly shifted to Famagusta. The city outside the walls grew at an accelerated rate, with development being centred around Varosha. Varosha became the administrative centre as the British moved their headquarters and residences there and tourism grew significantly in the last years of the British rule. Pottery and production of citrus and potatoes also significantly grew in the city outside the walls, whilst agriculture within the walled city declined to non-existence.

 

New residential areas were built to accommodate the increasing population towards the end of the British rule,[11] and by 1960, Famagusta was a modern port city extending far beyond Varosha and the walled city.

 

The British period saw a significant demographic shift in the city. In 1881, Christians constituted 60% of the city's population while Muslims were at 40%. By 1960, the Turkish Cypriot population had dropped to 17.5% of the overall population, while the Greek Cypriot population had risen to 70%. The city was also the site for one of the British internment camps for nearly 50,000 Jewish survivors of the Holocaust trying to emigrate to Palestine.

 

From independence in 1960 to the Turkish invasion of Cyprus of 1974, Famagusta developed toward the south west of Varosha as a well-known entertainment and tourist centre. The contribution of Famagusta to the country's economic activity by 1974 far exceeded its proportional dimensions within the country. Whilst its population was only about 7% of the total of the country, Famagusta by 1974 accounted for over 10% of the total industrial employment and production of Cyprus, concentrating mainly on light industry compatible with its activity as a tourist resort and turning out high-quality products ranging from food, beverages and tobacco to clothing, footwear, plastics, light machinery and transport equipment. It contributed 19.3% of the business units and employed 21.3% of the total number of persons engaged in commerce on the island. It acted as the main tourist destination of Cyprus, hosting 31.5% of the hotels and 45% of Cyprus' total bed capacity. Varosha acted as the main touristic and business quarters.

 

In this period, the urbanisation of Famagusta slowed down and the development of the rural areas accelerated. Therefore, economic growth was shared between the city of Famagusta and the district, which had a balanced agricultural economy, with citrus, potatoes, tobacco and wheat as main products. Famagusta maintained good communications with this hinterland. The city's port remained the island's main seaport and in 1961, it was expanded to double its capacity in order to accommodate the growing volume of exports and imports. The port handled 42.7% of Cypriot exports, 48.6% of imports and 49% of passenger traffic.

 

There has not been an official census since 1960 but the population of the town in 1974 was estimated to be around 39,000 not counting about 12,000–15,000 persons commuting daily from the surrounding villages and suburbs to work in Famagusta. The number of people staying in the city would swell to about 90,000–100,000 during the peak summer tourist period, with the influx of tourists from numerous European countries, mainly Britain, France, Germany and the Scandinavian countries. The majority of the city population were Greek Cypriots (26,500), with 8,500 Turkish Cypriots and 4,000 people from other ethnic groups.

 

During the second phase of the Turkish invasion of Cyprus on 14 August 1974 the Mesaoria plain was overrun by Turkish tanks and Famagusta was bombed by Turkish aircraft. It took two days for the Turkish Army to occupy the city, prior to which Famagusta's entire Greek Cypriot population had fled into surrounding fields. As a result of Turkish airstrikes dozens of civilians died, including tourists.

 

Unlike other parts of the Turkish-controlled areas of Cyprus, the Varosha suburb of Famagusta was fenced off by the Turkish army immediately after being captured and remained fenced off until October 2020, when the TRNC reopened some streets to visitors. Some Greek Cypriots who had fled Varosha have been allowed to view the town and journalists have been allowed in.

 

UN Security Council resolution 550 (1984) considers any attempts to settle any part of Famagusta by people other than its inhabitants as inadmissible and calls for the transfer of this area to the administration of the UN. The UN's Security Council resolution 789 (1992) also urges that with a view to the implementation of resolution 550 (1984), the area at present under the control of the United Nations Peace-keeping Force in Cyprus be extended to include Varosha.

 

Famagusta's historic city centre is surrounded by the fortifications of Famagusta, which have a roughly rectangular shape, built mainly by the Venetians in the 15th and 16th centuries, though some sections of the walls have been dated earlier times, as far as 1211.

 

Some important landmarks and visitor attractions in the old city are:

The Lala Mustafa Pasha Mosque

The Othello Castle

Palazzo del Provveditore - the Venetian palace of the governor, built on the site of the former Lusignan royal palace

St. Francis' Church

Sinan Pasha Mosque

Church of St. George of the Greeks

Church of St. George of the Latins

Twin Churches

Nestorian Church (of St George the Exiler)

Namık Kemal Dungeon

Agios Ioannis Church

Venetian House

Akkule Masjid

Mustafa Pasha Mosque

Ganchvor monastery

 

In an October 2010 report titled Saving Our Vanishing Heritage, Global Heritage Fund listed Famagusta, a "maritime ancient city of crusader kings", among the 12 sites most "On the Verge" of irreparable loss and destruction, citing insufficient management and development pressures.

 

Famagusta is an important commercial hub of Northern Cyprus. The main economic activities in the city are tourism, education, construction and industrial production. It has a 115-acre free port, which is the most important seaport of Northern Cyprus for travel and commerce. The port is an important source of income and employment for the city, though its volume of trade is restricted by the embargo against Northern Cyprus. Its historical sites, including the walled city, Salamis, the Othello Castle and the St Barnabas Church, as well as the sandy beaches surrounding it make it a tourist attraction; efforts are also underway to make the city more attractive for international congresses. The Eastern Mediterranean University is also an important employer and supplies significant income and activity, as well as opportunities for the construction sector. The university also raises a qualified workforce that stimulates the city's industry and makes communications industry viable. The city has two industrial zones: the Large Industrial Zone and the Little Industrial Zone. The city is also home to a fishing port, but inadequate infrastructure of the port restricts the growth of this sector. The industry in the city has traditionally been concentrated on processing agricultural products.

 

Historically, the port was the primary source of income and employment for the city, especially right after 1974. However, it gradually lost some of its importance to the economy as the share of its employees in the population of Famagusta diminished due to various reasons. However, it still is the primary port for commerce in Northern Cyprus, with more than half of ships that came to Northern Cyprus in 2013 coming to Famagusta. It is the second most popular seaport for passengers, after Kyrenia, with around 20,000 passengers using the port in 2013.

 

The mayor-in-exile of Famagusta is Simos Ioannou. Süleyman Uluçay heads the Turkish Cypriot municipal administration of Famagusta, which remains legal as a communal-based body under the constitutional system of the Republic of Cyprus.

 

Since 1974, Greek Cypriots submitted a number of proposals within the context of bicommunal discussions for the return of Varosha to UN administration, allowing the return of its previous inhabitants, requesting also the opening of Famagusta harbour for use by both communities. Varosha would have been returned to Greek Cypriot control as part of the 2004 Annan Plan but the plan had been rejected by a majority(3/4) of Greek Cypriot voters.

 

The walled city of Famagusta contains many unique buildings. Famagusta has a walled city popular with tourists.

 

Every year, the International Famagusta Art and Culture Festival is organized in Famagusta. Concerts, dance shows and theater plays take place during the festival.

 

A growth in tourism and the city's university have fueled the development of Famagusta's vibrant nightlife. Nightlife in the city is especially active on Wednesday, Friday and Saturday nights and in the hotter months of the year, starting from April. Larger hotels in the city have casinos that cater to their customers. Salamis Road is an area of Famagusta with a heavy concentration of bars frequented by students and locals.

 

Famagusta's Othello Castle is the setting for Shakespeare's play Othello. The city was also the setting for Victoria Hislop's 2015 novel The Sunrise, and Michael Paraskos's 2016 novel In Search of Sixpence. The city is the birthplace of the eponymous hero of the Renaissance proto-novel Fortunatus.

 

Famagusta was home to many Greek Cypriot sport teams that left the city because of the Turkish invasion and still bear their original names. Most notable football clubs originally from the city are Anorthosis Famagusta FC and Nea Salamis Famagusta FC, both of the Cypriot First Division, which are now based in Larnaca. Usually Anorthosis Famagusta fans are politically right wing where Nea Salamis fans are left wing.

 

Famagusta is represented by Mağusa Türk Gücü in the Turkish Cypriot First Division. Dr. Fazıl Küçük Stadium is the largest football stadium in Famagusta. Many Turkish Cypriot sport teams that left Southern Cyprus because of the Cypriot intercommunal violence are based in Famagusta.

 

Famagusta is represented by DAÜ Sports Club and Magem Sports Club in North Cyprus First Volleyball Division. Gazimağusa Türk Maarif Koleji represents Famagusta in the North Cyprus High School Volleyball League.

 

Famagusta has a modern volleyball stadium called the Mağusa Arena.

 

The Eastern Mediterranean University was founded in the city in 1979. The Istanbul Technical University founded a campus in the city in 2010.

 

The Cyprus College of Art was founded in Famagusta by the Cypriot artist Stass Paraskos in 1969, before moving to Paphos in 1972 after protests from local hoteliers that the presence of art students in the city was putting off holidaymakers.

 

Famagusta has three general hospitals. Gazimağusa Devlet Hastahanesi, a state hospital, is the biggest hospital in city. Gazimağusa Tıp Merkezi and Gazimağusa Yaşam Hastahanesi are private hospitals.

 

Personalities

Saint Barnabas, born and died in Salamis, Famagusta

Chris Achilleos, illustrator of the book versions on the BBC children's series Doctor Who

Beran Bertuğ, former Governor of Famagusta, first Cypriot woman to hold this position

Marios Constantinou, former international Cypriot football midfielder and current manager.

Eleftheria Eleftheriou, Cypriot singer.

Derviş Eroğlu, former President of Northern Cyprus

Alexis Galanos, 7th President of the House of Representatives and Famagusta mayor-in-exile (2006-2019) (Republic of Cyprus)

Xanthos Hadjisoteriou, Cypriot painter

Oz Karahan, political activist, President of the Union of Cypriots

Oktay Kayalp, former Turkish Cypriot Famagusta mayor (Northern Cyprus)

Harry Luke British diplomat

Angelos Misos, former international footballer

Costas Montis was an influential and prolific Greek Cypriot poet, novelist, and playwright born in Famagusta.

Hal Ozsan, actor (Dawson's Creek, Kyle XY)

Dimitris Papadakis, a Greek Cypriot politician, who served as a Member of the European Parliament.

Ṣubḥ-i-Azal, Persian religious leader, lived and died in exile in Famagusta

Touker Suleyman (born Türker Süleyman), British Turkish Cypriot fashion retail entrepreneur, investor and reality television personality.

Alexia Vassiliou, singer, left here as a refugee when the town was invaded.

George Vasiliou, former President of Cyprus

Vamik Volkan, Emeritus Professor of Psychiatry

Derviş Zaim, film director

 

Famagusta is twinned with:

İzmir, Turkey (since 1974)

Corfu, Greece (since 1994)

Patras, Greece (since 1994)

Antalya, Turkey (since 1997)

Salamina (city), Greece (since 1998)

Struga, North Macedonia

Athens, Greece (since 2005)

Mersin, Turkey

 

Northern Cyprus, officially the Turkish Republic of Northern Cyprus (TRNC), is a de facto state that comprises the northeastern portion of the island of Cyprus. It is recognised only by Turkey, and its territory is considered by all other states to be part of the Republic of Cyprus.

 

Northern Cyprus extends from the tip of the Karpass Peninsula in the northeast to Morphou Bay, Cape Kormakitis and its westernmost point, the Kokkina exclave in the west. Its southernmost point is the village of Louroujina. A buffer zone under the control of the United Nations stretches between Northern Cyprus and the rest of the island and divides Nicosia, the island's largest city and capital of both sides.

 

A coup d'état in 1974, performed as part of an attempt to annex the island to Greece, prompted the Turkish invasion of Cyprus. This resulted in the eviction of much of the north's Greek Cypriot population, the flight of Turkish Cypriots from the south, and the partitioning of the island, leading to a unilateral declaration of independence by the north in 1983. Due to its lack of recognition, Northern Cyprus is heavily dependent on Turkey for economic, political and military support.

 

Attempts to reach a solution to the Cyprus dispute have been unsuccessful. The Turkish Army maintains a large force in Northern Cyprus with the support and approval of the TRNC government, while the Republic of Cyprus, the European Union as a whole, and the international community regard it as an occupation force. This military presence has been denounced in several United Nations Security Council resolutions.

 

Northern Cyprus is a semi-presidential, democratic republic with a cultural heritage incorporating various influences and an economy that is dominated by the services sector. The economy has seen growth through the 2000s and 2010s, with the GNP per capita more than tripling in the 2000s, but is held back by an international embargo due to the official closure of the ports in Northern Cyprus by the Republic of Cyprus. The official language is Turkish, with a distinct local dialect being spoken. The vast majority of the population consists of Sunni Muslims, while religious attitudes are mostly moderate and secular. Northern Cyprus is an observer state of ECO and OIC under the name "Turkish Cypriot State", PACE under the name "Turkish Cypriot Community", and Organization of Turkic States with its own name.

 

Several distinct periods of Cypriot intercommunal violence involving the two main ethnic communities, Greek Cypriots and Turkish Cypriots, marked mid-20th century Cyprus. These included the Cyprus Emergency of 1955–59 during British rule, the post-independence Cyprus crisis of 1963–64, and the Cyprus crisis of 1967. Hostilities culminated in the 1974 de facto division of the island along the Green Line following the Turkish invasion of Cyprus. The region has been relatively peaceful since then, but the Cyprus dispute has continued, with various attempts to solve it diplomatically having been generally unsuccessful.

 

Cyprus, an island lying in the eastern Mediterranean, hosted a population of Greeks and Turks (four-fifths and one-fifth, respectively), who lived under British rule in the late nineteenth-century and the first half of the twentieth-century. Christian Orthodox Church of Cyprus played a prominent political role among the Greek Cypriot community, a privilege that it acquired during the Ottoman Empire with the employment of the millet system, which gave the archbishop an unofficial ethnarch status.

 

The repeated rejections by the British of Greek Cypriot demands for enosis, union with Greece, led to armed resistance, organised by the National Organization of Cypriot Struggle, or EOKA. EOKA, led by the Greek-Cypriot commander George Grivas, systematically targeted British colonial authorities. One of the effects of EOKA's campaign was to alter the Turkish position from demanding full reincorporation into Turkey to a demand for taksim (partition). EOKA's mission and activities caused a "Cretan syndrome" (see Turkish Resistance Organisation) within the Turkish Cypriot community, as its members feared that they would be forced to leave the island in such a case as had been the case with Cretan Turks. As such, they preferred the continuation of British colonial rule and then taksim, the division of the island. Due to the Turkish Cypriots' support for the British, EOKA's leader, Georgios Grivas, declared them to be enemies. The fact that the Turks were a minority was, according to Nihat Erim, to be addressed by the transfer of thousands of Turks from mainland Turkey so that Greek Cypriots would cease to be the majority. When Erim visited Cyprus as the Turkish representative, he was advised by Field Marshal Sir John Harding, the then Governor of Cyprus, that Turkey should send educated Turks to settle in Cyprus.

 

Turkey actively promoted the idea that on the island of Cyprus two distinctive communities existed, and sidestepped its former claim that "the people of Cyprus were all Turkish subjects". In doing so, Turkey's aim to have self-determination of two to-be equal communities in effect led to de jure partition of the island.[citation needed] This could be justified to the international community against the will of the majority Greek population of the island. Dr. Fazil Küçük in 1954 had already proposed Cyprus be divided in two at the 35° parallel.

 

Lindley Dan, from Notre Dame University, spotted the roots of intercommunal violence to different visions among the two communities of Cyprus (enosis for Greek Cypriots, taksim for Turkish Cypriots). Also, Lindlay wrote that "the merging of church, schools/education, and politics in divisive and nationalistic ways" had played a crucial role in creation of havoc in Cyprus' history. Attalides Michael also pointed to the opposing nationalisms as the cause of the Cyprus problem.

 

By the mid-1950's, the "Cyprus is Turkish" party, movement, and slogan gained force in both Cyprus and Turkey. In a 1954 editorial, Turkish Cypriot leader Dr. Fazil Kuchuk expressed the sentiment that the Turkish youth had grown up with the idea that "as soon as Great Britain leaves the island, it will be taken over by the Turks", and that "Turkey cannot tolerate otherwise". This perspective contributed to the willingness of Turkish Cypriots to align themselves with the British, who started recruiting Turkish Cypriots into the police force that patrolled Cyprus to fight EOKA, a Greek Cypriot nationalist organisation that sought to rid the island of British rule.

 

EOKA targeted colonial authorities, including police, but Georgios Grivas, the leader of EOKA, did not initially wish to open up a new front by fighting Turkish Cypriots and reassured them that EOKA would not harm their people. In 1956, some Turkish Cypriot policemen were killed by EOKA members and this provoked some intercommunal violence in the spring and summer, but these attacks on policemen were not motivated by the fact that they were Turkish Cypriots.

 

However, in January 1957, Grivas changed his policy as his forces in the mountains became increasingly pressured by the British Crown forces. In order to divert the attention of the Crown forces, EOKA members started to target Turkish Cypriot policemen intentionally in the towns, so that Turkish Cypriots would riot against the Greek Cypriots and the security forces would have to be diverted to the towns to restore order. The killing of a Turkish Cypriot policeman on 19 January, when a power station was bombed, and the injury of three others, provoked three days of intercommunal violence in Nicosia. The two communities targeted each other in reprisals, at least one Greek Cypriot was killed and the British Army was deployed in the streets. Greek Cypriot stores were burned and their neighbourhoods attacked. Following the events, the Greek Cypriot leadership spread the propaganda that the riots had merely been an act of Turkish Cypriot aggression. Such events created chaos and drove the communities apart both in Cyprus and in Turkey.

 

On 22 October 1957 Sir Hugh Mackintosh Foot replaced Sir John Harding as the British Governor of Cyprus. Foot suggested five to seven years of self-government before any final decision. His plan rejected both enosis and taksim. The Turkish Cypriot response to this plan was a series of anti-British demonstrations in Nicosia on 27 and 28 January 1958 rejecting the proposed plan because the plan did not include partition. The British then withdrew the plan.

 

In 1957, Black Gang, a Turkish Cypriot pro-taksim paramilitary organisation, was formed to patrol a Turkish Cypriot enclave, the Tahtakale district of Nicosia, against activities of EOKA. The organisation later attempted to grow into a national scale, but failed to gain public support.

 

By 1958, signs of dissatisfaction with the British increased on both sides, with a group of Turkish Cypriots forming Volkan (later renamed to the Turkish Resistance Organisation) paramilitary group to promote partition and the annexation of Cyprus to Turkey as dictated by the Menderes plan. Volkan initially consisted of roughly 100 members, with the stated aim of raising awareness in Turkey of the Cyprus issue and courting military training and support for Turkish Cypriot fighters from the Turkish government.

 

In June 1958, the British Prime Minister, Harold Macmillan, was expected to propose a plan to resolve the Cyprus issue. In light of the new development, the Turks rioted in Nicosia to promote the idea that Greek and Turkish Cypriots could not live together and therefore any plan that did not include partition would not be viable. This violence was soon followed by bombing, Greek Cypriot deaths and looting of Greek Cypriot-owned shops and houses. Greek and Turkish Cypriots started to flee mixed population villages where they were a minority in search of safety. This was effectively the beginning of the segregation of the two communities. On 7 June 1958, a bomb exploded at the entrance of the Turkish Embassy in Cyprus. Following the bombing, Turkish Cypriots looted Greek Cypriot properties. On 26 June 1984, the Turkish Cypriot leader, Rauf Denktaş, admitted on British channel ITV that the bomb was placed by the Turks themselves in order to create tension. On 9 January 1995, Rauf Denktaş repeated his claim to the famous Turkish newspaper Milliyet in Turkey.

 

The crisis reached a climax on 12 June 1958, when eight Greeks, out of an armed group of thirty five arrested by soldiers of the Royal Horse Guards on suspicion of preparing an attack on the Turkish quarter of Skylloura, were killed in a suspected attack by Turkish Cypriot locals, near the village of Geunyeli, having been ordered to walk back to their village of Kondemenos.

 

After the EOKA campaign had begun, the British government successfully began to turn the Cyprus issue from a British colonial problem into a Greek-Turkish issue. British diplomacy exerted backstage influence on the Adnan Menderes government, with the aim of making Turkey active in Cyprus. For the British, the attempt had a twofold objective. The EOKA campaign would be silenced as quickly as possible, and Turkish Cypriots would not side with Greek Cypriots against the British colonial claims over the island, which would thus remain under the British. The Turkish Cypriot leadership visited Menderes to discuss the Cyprus issue. When asked how the Turkish Cypriots should respond to the Greek Cypriot claim of enosis, Menderes replied: "You should go to the British foreign minister and request the status quo be prolonged, Cyprus to remain as a British colony". When the Turkish Cypriots visited the British Foreign Secretary and requested for Cyprus to remain a colony, he replied: "You should not be asking for colonialism at this day and age, you should be asking for Cyprus be returned to Turkey, its former owner".

 

As Turkish Cypriots began to look to Turkey for protection, Greek Cypriots soon understood that enosis was extremely unlikely. The Greek Cypriot leader, Archbishop Makarios III, now set independence for the island as his objective.

 

Britain resolved to solve the dispute by creating an independent Cyprus. In 1959, all involved parties signed the Zurich Agreements: Britain, Turkey, Greece, and the Greek and Turkish Cypriot leaders, Makarios and Dr. Fazil Kucuk, respectively. The new constitution drew heavily on the ethnic composition of the island. The President would be a Greek Cypriot, and the Vice-President a Turkish Cypriot with an equal veto. The contribution to the public service would be set at a ratio of 70:30, and the Supreme Court would consist of an equal number of judges from both communities as well as an independent judge who was not Greek, Turkish or British. The Zurich Agreements were supplemented by a number of treaties. The Treaty of Guarantee stated that secession or union with any state was forbidden, and that Greece, Turkey and Britain would be given guarantor status to intervene if that was violated. The Treaty of Alliance allowed for two small Greek and Turkish military contingents to be stationed on the island, and the Treaty of Establishment gave Britain sovereignty over two bases in Akrotiri and Dhekelia.

 

On 15 August 1960, the Colony of Cyprus became fully independent as the Republic of Cyprus. The new republic remained within the Commonwealth of Nations.

 

The new constitution brought dissatisfaction to Greek Cypriots, who felt it to be highly unjust for them for historical, demographic and contributional reasons. Although 80% of the island's population were Greek Cypriots and these indigenous people had lived on the island for thousands of years and paid 94% of taxes, the new constitution was giving the 17% of the population that was Turkish Cypriots, who paid 6% of taxes, around 30% of government jobs and 40% of national security jobs.

 

Within three years tensions between the two communities in administrative affairs began to show. In particular disputes over separate municipalities and taxation created a deadlock in government. A constitutional court ruled in 1963 Makarios had failed to uphold article 173 of the constitution which called for the establishment of separate municipalities for Turkish Cypriots. Makarios subsequently declared his intention to ignore the judgement, resulting in the West German judge resigning from his position. Makarios proposed thirteen amendments to the constitution, which would have had the effect of resolving most of the issues in the Greek Cypriot favour. Under the proposals, the President and Vice-President would lose their veto, the separate municipalities as sought after by the Turkish Cypriots would be abandoned, the need for separate majorities by both communities in passing legislation would be discarded and the civil service contribution would be set at actual population ratios (82:18) instead of the slightly higher figure for Turkish Cypriots.

 

The intention behind the amendments has long been called into question. The Akritas plan, written in the height of the constitutional dispute by the Greek Cypriot interior minister Polycarpos Georkadjis, called for the removal of undesirable elements of the constitution so as to allow power-sharing to work. The plan envisaged a swift retaliatory attack on Turkish Cypriot strongholds should Turkish Cypriots resort to violence to resist the measures, stating "In the event of a planned or staged Turkish attack, it is imperative to overcome it by force in the shortest possible time, because if we succeed in gaining command of the situation (in one or two days), no outside, intervention would be either justified or possible." Whether Makarios's proposals were part of the Akritas plan is unclear, however it remains that sentiment towards enosis had not completely disappeared with independence. Makarios described independence as "a step on the road to enosis".[31] Preparations for conflict were not entirely absent from Turkish Cypriots either, with right wing elements still believing taksim (partition) the best safeguard against enosis.

 

Greek Cypriots however believe the amendments were a necessity stemming from a perceived attempt by Turkish Cypriots to frustrate the working of government. Turkish Cypriots saw it as a means to reduce their status within the state from one of co-founder to that of minority, seeing it as a first step towards enosis. The security situation deteriorated rapidly.

 

Main articles: Bloody Christmas (1963) and Battle of Tillyria

An armed conflict was triggered after December 21, 1963, a period remembered by Turkish Cypriots as Bloody Christmas, when a Greek Cypriot policemen that had been called to help deal with a taxi driver refusing officers already on the scene access to check the identification documents of his customers, took out his gun upon arrival and shot and killed the taxi driver and his partner. Eric Solsten summarised the events as follows: "a Greek Cypriot police patrol, ostensibly checking identification documents, stopped a Turkish Cypriot couple on the edge of the Turkish quarter. A hostile crowd gathered, shots were fired, and two Turkish Cypriots were killed."

 

In the morning after the shooting, crowds gathered in protest in Northern Nicosia, likely encouraged by the TMT, without incident. On the evening of the 22nd, gunfire broke out, communication lines to the Turkish neighbourhoods were cut, and the Greek Cypriot police occupied the nearby airport. On the 23rd, a ceasefire was negotiated, but did not hold. Fighting, including automatic weapons fire, between Greek and Turkish Cypriots and militias increased in Nicosia and Larnaca. A force of Greek Cypriot irregulars led by Nikos Sampson entered the Nicosia suburb of Omorphita and engaged in heavy firing on armed, as well as by some accounts unarmed, Turkish Cypriots. The Omorphita clash has been described by Turkish Cypriots as a massacre, while this view has generally not been acknowledged by Greek Cypriots.

 

Further ceasefires were arranged between the two sides, but also failed. By Christmas Eve, the 24th, Britain, Greece, and Turkey had joined talks, with all sides calling for a truce. On Christmas day, Turkish fighter jets overflew Nicosia in a show of support. Finally it was agreed to allow a force of 2,700 British soldiers to help enforce a ceasefire. In the next days, a "buffer zone" was created in Nicosia, and a British officer marked a line on a map with green ink, separating the two sides of the city, which was the beginning of the "Green Line". Fighting continued across the island for the next several weeks.

 

In total 364 Turkish Cypriots and 174 Greek Cypriots were killed during the violence. 25,000 Turkish Cypriots from 103-109 villages fled and were displaced into enclaves and thousands of Turkish Cypriot houses were ransacked or completely destroyed.

 

Contemporary newspapers also reported on the forceful exodus of the Turkish Cypriots from their homes. According to The Times in 1964, threats, shootings and attempts of arson were committed against the Turkish Cypriots to force them out of their homes. The Daily Express wrote that "25,000 Turks have already been forced to leave their homes". The Guardian reported a massacre of Turks at Limassol on 16 February 1964.

 

Turkey had by now readied its fleet and its fighter jets appeared over Nicosia. Turkey was dissuaded from direct involvement by the creation of a United Nations Peacekeeping Force in Cyprus (UNFICYP) in 1964. Despite the negotiated ceasefire in Nicosia, attacks on the Turkish Cypriot persisted, particularly in Limassol. Concerned about the possibility of a Turkish invasion, Makarios undertook the creation of a Greek Cypriot conscript-based army called the "National Guard". A general from Greece took charge of the army, whilst a further 20,000 well-equipped officers and men were smuggled from Greece into Cyprus. Turkey threatened to intervene once more, but was prevented by a strongly worded letter from the American President Lyndon B. Johnson, anxious to avoid a conflict between NATO allies Greece and Turkey at the height of the Cold War.

 

Turkish Cypriots had by now established an important bridgehead at Kokkina, provided with arms, volunteers and materials from Turkey and abroad. Seeing this incursion of foreign weapons and troops as a major threat, the Cypriot government invited George Grivas to return from Greece as commander of the Greek troops on the island and launch a major attack on the bridgehead. Turkey retaliated by dispatching its fighter jets to bomb Greek positions, causing Makarios to threaten an attack on every Turkish Cypriot village on the island if the bombings did not cease. The conflict had now drawn in Greece and Turkey, with both countries amassing troops on their Thracian borders. Efforts at mediation by Dean Acheson, a former U.S. Secretary of State, and UN-appointed mediator Galo Plaza had failed, all the while the division of the two communities becoming more apparent. Greek Cypriot forces were estimated at some 30,000, including the National Guard and the large contingent from Greece. Defending the Turkish Cypriot enclaves was a force of approximately 5,000 irregulars, led by a Turkish colonel, but lacking the equipment and organisation of the Greek forces.

 

The Secretary-General of the United Nations in 1964, U Thant, reported the damage during the conflicts:

 

UNFICYP carried out a detailed survey of all damage to properties throughout the island during the disturbances; it shows that in 109 villages, most of them Turkish-Cypriot or mixed villages, 527 houses have been destroyed while 2,000 others have suffered damage from looting.

 

The situation worsened in 1967, when a military junta overthrew the democratically elected government of Greece, and began applying pressure on Makarios to achieve enosis. Makarios, not wishing to become part of a military dictatorship or trigger a Turkish invasion, began to distance himself from the goal of enosis. This caused tensions with the junta in Greece as well as George Grivas in Cyprus. Grivas's control over the National Guard and Greek contingent was seen as a threat to Makarios's position, who now feared a possible coup.[citation needed] The National Guard and Cyprus Police began patrolling the Turkish Cypriot enclaves of Ayios Theodoros and Kophinou, and on November 15 engaged in heavy fighting with the Turkish Cypriots.

 

By the time of his withdrawal 26 Turkish Cypriots had been killed. Turkey replied with an ultimatum demanding that Grivas be removed from the island, that the troops smuggled from Greece in excess of the limits of the Treaty of Alliance be removed, and that the economic blockades on the Turkish Cypriot enclaves be lifted. Grivas was recalled by the Athens Junta and the 12,000 Greek troops were withdrawn. Makarios now attempted to consolidate his position by reducing the number of National Guard troops, and by creating a paramilitary force loyal to Cypriot independence. In 1968, acknowledging that enosis was now all but impossible, Makarios stated, "A solution by necessity must be sought within the limits of what is feasible which does not always coincide with the limits of what is desirable."

 

After 1967 tensions between the Greek and Turkish Cypriots subsided. Instead, the main source of tension on the island came from factions within the Greek Cypriot community. Although Makarios had effectively abandoned enosis in favour of an 'attainable solution', many others continued to believe that the only legitimate political aspiration for Greek Cypriots was union with Greece.

 

On his arrival, Grivas began by establishing a nationalist paramilitary group known as the National Organization of Cypriot Fighters (Ethniki Organosis Kyprion Agoniston B or EOKA-B), drawing comparisons with the EOKA struggle for enosis under the British colonial administration of the 1950s.

 

The military junta in Athens saw Makarios as an obstacle. Makarios's failure to disband the National Guard, whose officer class was dominated by mainland Greeks, had meant the junta had practical control over the Cypriot military establishment, leaving Makarios isolated and a vulnerable target.

 

During the first Turkish invasion, Turkish troops invaded Cyprus territory on 20 July 1974, invoking its rights under the Treaty of Guarantee. This expansion of Turkish-occupied zone violated International Law as well as the Charter of the United Nations. Turkish troops managed to capture 3% of the island which was accompanied by the burning of the Turkish Cypriot quarter, as well as the raping and killing of women and children. A temporary cease-fire followed which was mitigated by the UN Security Council. Subsequently, the Greek military Junta collapsed on July 23, 1974, and peace talks commenced in which a democratic government was installed. The Resolution 353 was broken after Turkey attacked a second time and managed to get a hold of 37% of Cyprus territory. The Island of Cyprus was appointed a Buffer Zone by the United Nations, which divided the island into two zones through the 'Green Line' and put an end to the Turkish invasion. Although Turkey announced that the occupied areas of Cyprus to be called the Federated Turkish State in 1975, it is not legitimised on a worldwide political scale. The United Nations called for the international recognition of independence for the Republic of Cyprus in the Security Council Resolution 367.

 

In the years after the Turkish invasion of northern Cyprus one can observe a history of failed talks between the two parties. The 1983 declaration of the independent Turkish Republic of Cyprus resulted in a rise of inter-communal tensions and made it increasingly hard to find mutual understanding. With Cyprus' interest of a possible EU membership and a new UN Secretary-General Kofi Annan in 1997 new hopes arose for a fresh start. International involvement from sides of the US and UK, wanting a solution to the Cyprus dispute prior to the EU accession led to political pressures for new talks. The believe that an accession without a solution would threaten Greek-Turkish relations and acknowledge the partition of the island would direct the coming negotiations.

 

Over the course of two years a concrete plan, the Annan plan was formulated. In 2004 the fifth version agreed upon from both sides and with the endorsement of Turkey, US, UK and EU then was presented to the public and was given a referendum in both Cypriot communities to assure the legitimisation of the resolution. The Turkish Cypriots voted with 65% for the plan, however the Greek Cypriots voted with a 76% majority against. The Annan plan contained multiple important topics. Firstly it established a confederation of two separate states called the United Cyprus Republic. Both communities would have autonomous states combined under one unified government. The members of parliament would be chosen according to the percentage in population numbers to ensure a just involvement from both communities. The paper proposed a demilitarisation of the island over the next years. Furthermore it agreed upon a number of 45000 Turkish settlers that could remain on the island. These settlers became a very important issue concerning peace talks. Originally the Turkish government encouraged Turks to settle in Cyprus providing transfer and property, to establish a counterpart to the Greek Cypriot population due to their 1 to 5 minority. With the economic situation many Turkish-Cypriot decided to leave the island, however their departure is made up by incoming Turkish settlers leaving the population ratio between Turkish Cypriots and Greek Cypriots stable. However all these points where criticised and as seen in the vote rejected mainly by the Greek Cypriots. These name the dissolution of the „Republic of Cyprus", economic consequences of a reunion and the remaining Turkish settlers as reason. Many claim that the plan was indeed drawing more from Turkish-Cypriot demands then Greek-Cypriot interests. Taking in consideration that the US wanted to keep Turkey as a strategic partner in future Middle Eastern conflicts.

 

A week after the failed referendum the Republic of Cyprus joined the EU. In multiple instances the EU tried to promote trade with Northern Cyprus but without internationally recognised ports this spiked a grand debate. Both side endure their intention of negotiations, however without the prospect of any new compromises or agreements the UN is unwilling to start the process again. Since 2004 negotiations took place in numbers but without any results, both sides are strongly holding on to their position without an agreeable solution in sight that would suit both parties.

We gave this poor mouse a nice send off and a grave to mark his existence

Created by Melbourne stained glass manufacturer Ferguson and Urie in 1880 for the opening of the former Saint George's Presbyterian Church, the four northern transept vestibule windows feature quotations from the Bible. Each window, like the other non-figurative windows around Saint George's Presbyterian Church, features design elements typical of their work. This lancet window in the western wall of the vestibule features a latticed "diaper" pattern containing stylised floral designs in yellow. It has a border of coloured squares dispersed with stylised flowers with an inner border of brightly coloured circles, also common element of Ferguson and Urie's windows. The quote "Come unto me all that labour and are heavy laden", comes from the Book of Matthew XI 28 - 29. Written in brilliant orange Gothic script against a black background, the Biblical quote appears in a panel midway down the lancet window.

 

The former Saint George's Presbyterian Church, which stands on busy Chapel Street in St Kilda East, is a well known and loved local landmark, not least of all because of its strikingly tall (33.5 metre or 110 foot) banded bell tower which can be spotted from far away. In the Nineteenth Century when it was built, it would have been even more striking for its great height and domineering presence. Designed by architect Albert Purchas, the former Saint George's Presbyterian Church is often referred to as his ecclesiastical tour-de-force, and it is most certainly one of his most dramatic and memorable churches.

 

The former Saint George's Presbyterian Church was constructed on a plot of land reserved in Chapel Street for the Presbyterian Church of Victoria in 1866. Initially services were held in a small hall whilst fundraising efforts advanced the erection of a church. The architect Albert Purchas was commissioned to design the church and the foundation stone for the western portion of the nave was finally laid in April 1877 by Sir James McCulloch. The first service was held in the church on the 1st of October 1877. The first clergyman of the former Saint George's Presbyterian Church was the Reverend John Laurence Rentoul (father to world renown and much loved Australian children's book illustrator Ida Rentoul Outhwaite). However, the swelling Presbyterian congregation of St Kilda and its surrounding districts quickly outgrew the initial Saint George's Presbyterian Church building, so Albert Purchas was obliged to re-design and enlarge the church to allow a doubling in capacity. Robert S. Ekins was the contractor and his tender was £3000.00. It is this imposing church building, reopened in 1880, that we see today. The "Australasian Sketcher with Pen and Pencil" noted that the total length of the building was 118 feet and 6 inches (36 metres), by 40 foot (12 metres) wide and that the striking octagonal tower to the north-west was 110ft 6 in high. It perhaps reflected better the wealth and aspirations of the congregation.

 

The former Saint George's Presbyterian Church is constructed on bluestone foundations and is built in an ornate polychromatic Gothic Revival style in the tradition of English designers like William Butterfield and John L. Pearson. Built of red brick building, it is decorated in contrasting cream bricks and Waurn Ponds freestone dressings. It features a slate roof with prominent roof vents, iron ridge cresting and fleche at the intersection of the nave and transepts. The front facade of the church is dominated by the slender, banded octagonal tower topped by a narrow spire. The entrance features a double arched portal portico. The facade also features a dominant triangular epitrochoidal (curved triangular form) rose window. The church, like its bluestone neighbour All Saints Church of England, is built to a T-shaped plan, with an aisleless nave, broad transepts and internal walls of cream brick, relieved with coloured brickwork. The former Saint George's Presbyterian Church was one of the first major church design in Melbourne in which polychrome brickwork was lavishly employed both externally and internally.

 

The inside of the former Saint George's Presbyterian Church is equally as grand as the exterior, with ornamental Gothic Revival polychromatic brickwork, a lofty vaulted ceiling, deal and kauri pine joinery and pulpit and reredos of Keene's cement. The building originally contained a complete set of Victorian stained glass windows by well known and successful Melbourne manufacturers Ferguson and Urie, all of which remain intact today except for one of the non-figurative windows which was replaced by a memorial window to Samuel Lyons McKenzie, the congregation’s beloved minister, who served from 1930 to 1948, in 1949. The earliest of the Ferguson and Urie windows are non-figurative windows which feature the distinctive diaper pattern and floral motifs of Fergus and Urie's work, and are often argued to be amongst the finest of their non-figurative designs. The large triple window in the chancel was presented by Lady McCulloch in memory of the ‘loved and dead’. Another, in memory of John Kane Smyth, the Vice-Consul for the United States of America in Melbourne, has the American Stars and Stripes on the top ventilator above it. An organ by Thomas C. Lewis of London, one of the leading 19th century English organ builders, was installed in the south transept in 1882. It was designed to blend with its architectural setting, with pipework styled to avoid the obstruction of windows. The action of this organ was altered in 1935, but the pipework, and the original sound, have been retained.

 

Over the years many spiritual and social activities were instituted at Saint George’s, Presbyterian Church some of short duration such as the Ladies’ Reading Club which operated between 1888 and 1893. There were segregated Bible classes for young men and women, the Presbyterian Women’s Missionary Union, formed in 1892, a cricket club and a floral guild. Guilds teaching physical culture for girls, boys and young men began in 1904. They were entirely financed by John Maclellan and the idea extended to other denominations throughout Victoria. John Maclellan died in 1936 and the guilds ceased at Saint George’s Presbyterian church through lack of funds although in 1977 the members of the girls’ guild were still holding bi-annual reunions and raising money for charity. Sadly, the Presbyterian congregations may have been large in the Nineteenth Century, but by St George's Presbyterian Church's 110th centenary, its doors had already closed during the week due to dwindling numbers and an ageing congregation as a result of the general decline in church attendances after the Second World War exacerbated by the changing nature of St Kilda and the decrease in numbers of residents living in the vicinity of the church. So it stood, forlorn and empty and seemingly nothing more than a relic of a glorious but bygone religious past. However in 1990, Saint Michael's Grammar School across the road leased the Victorian Heritage listed building during weekdays, and it was eventually sold to them in 2015. It now forms part of the school's performing-arts complex, and it has a wonderful new lease of life.

 

St George's Presbyterian Church is sometimes hired out for performances, and I had the pleasure of receiving an invitation to hear Handel's Messiah performed there in 2009. The ecclesiastical acoustics made the performance all the more magnificent. I remember as I sat on one of the original (hard) kauri pine pews, I looked around me and admired the stained glass and ornamental brickwork. I tried without success over several subsequent years to gain access to the church's interior, settling for photographs of the exterior instead, but it wasn't until 2018 that I was fortunate enough to gain entry to photograph the church's interior. The former St George's Presbyterian Church was opened up to the public for one Sunday morning only as part of Open House Melbourne in July 2018. It was a fantastic morning, and I am very grateful to the staff who manned the church for the day and watched bemused as I photographed the stained glass extensively and in such detail.

 

Albert Purchas, born in 1825 in Chepstow, Monmouthshire, Wales, was a prominent Nineteenth Century architect who achieved great success for himself in Melbourne. Born to parents Robert Whittlesey Purchas and Marianne Guyon, he migrated to Australia in 1851 to establish himself in the then quickly expanding city of Melbourne, where he set up a small architect's firm in Little Collins Street. He also offered surveying services. His first major building was constructing the mansion "Berkeley Hall" in St Kilda on Princes Street in 1854. The house still exists today. Two years after migrating, Albert designed the layout of the Melbourne General Cemetery in Carlton. It was the first "garden cemetery" in Victoria, and his curvilinear design is still in existence, unaltered, today. In 1854, Albert married Eliza Anne Sawyer (1825 - 1869) in St Kilda. The couple had ten children over their marriage, including a son, Robert, who followed in his father's footsteps as an architect. Albert's brother-in-law, Charles Sawyer joined him in the partnership of Purchas and Sawyer, which existed from 1856 until 1862 in Queens Street. The firm produced more than 140 houses, churches, offices and cemetery buildings including: the nave and transepts of Christ Church St Kilda between 1854 and 1857, "Glenara Homestead"in Bulla in 1857, the Melbourne Savings Bank on the corner of Flinders Lane and Market Street (now demolished) between 1857 and 1858, the Geelong branch of the Bank of Australasia in Malop Street between 1859 and 1860, and Beck's Imperial Hotel in Castlemaine in 1861. When the firm broke up, Albert returned to Little Collins Street, and the best known building he designed during this period was Saint. George's Presbyterian Church in St Kilda East between 1877 and 1880. The church's tall polychomatic brick bell tower is still a local landmark, even in the times of high rise architecture and development, and Saint, George's itself is said to be one of his most striking church designs. Socially, Albert was vice president of the Royal Victorian Institute of Architects for many years, before becoming president in 1887. He was also an inventor and philanthropist. Albert died in 1909 at his home in Kew, a wealthy widower and much loved father.

 

The stained glass firm of Ferguson and Urie was established by Scots James Ferguson (1818 – 1894), James Urie (1828 – 1890) and John Lamb Lyon (1836 – 1916). They were the first known makers of stained glass in Australia. Until the early 1860s, window glass in Melbourne had been clear or plain coloured, and nearly all was imported, but new churches and elaborate buildings created a demand for pictorial windows. The three Scotsmen set up Ferguson and Urie in 1862 and the business thrived until 1899, when it ceased operation, with only John Lamb Lyon left alive. Ferguson and Urie was the most successful Nineteenth Century Australian stained glass window making company. Among their earliest works were a Shakespeare window for the Haymarket Theatre in Bourke Street, a memorial window to Prince Albert in Holy Trinity, Kew, and a set of Apostles for the West Melbourne Presbyterian Church. Their palatial Gothic Revival office building stood at 283 Collins Street from 1875. Ironically, their last major commission, a window depicting “labour”, was installed in the old Melbourne Stock Exchange in Collins Street in 1893 on the eve of the bank crash. Their windows can be found throughout the older suburbs of Melbourne and across provincial Victoria.

Commerce Square, Lisbon, Portugal

Delhi.

My life is filled with rage lately. I am consumed with hate. I hold everyone and everything in contempt yet I have no one and nothing to curse for what I feel. I've never been one to believe in a higher power. Does that make me an atheist, agnostic, or just another loner looking for something more in this dismal existence? It doesn't even matter anymore, it'll all be over soon. I've been driving for what seems like days, with no discernable destination, a true metaphor of my life; aimless, pointless, and completely directionless. I don't know when or where I'll decide to finally end it so I'll just keep driving until it feels.. correct. The red glow from my dash tells me I'll need to refuel again and I'm realizing I should have considered that before I entered this seemingly endless flatland of dirt and wheat fields. Incredibly, I see a small gas station coming up in the distance and immediately think, this is the type of mirage a man crawling through the desert would have, if he was carrying a gas can.

 

As I pull up to the pump I notice there's nobody inside the station, in fact, it looks as if it had been abandoned recently and quickly; lights on, doors open... hot dogs sweating as they spin on the ferris wheel of meat . I consider the possibility that the locals actually operate on the honor system and this is just standard procedure. Could there still be that level of trust and respect left on this planet? It's a ridiculous notion and I dismiss it quickly, but I need fuel whether anyone's here or not. Predictably, the pumps are not working and for all my years of learning and experience I cannot deduce how to make them operational. How fitting that now, of all times, I feel regret for having treated gas station employees like trained monkeys. I recline against my now near useless vehicle and ponder my options. I could just continue driving until my forward progress would be dictated by a defunct engine. I could just sit here and wait, hoping that someone eventually returns and brings with them the NASA launch codes needed to make these damned pumps functional or I could just accept the fact that this is the sign I've been waiting for. I had no final destination, but now, one seems to have been chosen for me. I had no reason to even be here at all, yet now, I can't even leave.

 

I light a cigarette and inhale deep. The smoke spinning and curling from my nose as I exhale and stare across the road at the horizon reaching field of wheat. I watch as the wind creates an invisible hand that strokes gently across the tops of each rustling stalk when it occurs to me that I've never actually seen a wheat field, in person, before. The endless undulations of the wheat remind me of the oceans back east that seem so very mundane to me now. I wonder if people first see the ocean and marvel at it, the way I am now, while staring at nothing more than a plot of earth full of weeds. I step out my cigarette as I walk across the smooth asphalt and descend onto the soft soil. My hands out to my sides, palms open allowing the raspy husks to brush against me as I walk deeper into the field. It appears as though a storm is brewing in the distance and the winds are beginning to stiffen here, the gusts causing me to sway slightly as if I were just another stalk rooted in the soil. There’s an unusually calming effect washing over me as I close my eyes and just listen. The winds roaring low around me, the flapping of my clothes as they plaster against my body, and the chatter of the wheat as the husks rattle defiantly against the coming deluge. Most noticeable is the understated silence that comes and goes as the winds stop momentarily, deceiving me into thinking I’m frozen in time for those brief seconds. I inhale a deep cleansing breath and realize; it feels.. correct. I’m more at peace with myself now, in these past few minutes, than I have been my entire life, and I’m ready.

 

A rusted hulking mass of steel rests in the distance further into the field. As I move towards it, I consider the fact that while it makes no sense for this locomotive to be here, no visible tracks anywhere in the vicinity and no logical reason for putting it here purposefully, it looks absolutely normal as if it were just meant to be. I climb up the side, struggling to get to the top as chips of paint give way under my intrusive touch. I can feel the dull metal still holding the warmth of the day’s sun even as the winds bring a chill to evening air. I stand, surveying my surroundings, not impressed with its beauty but instead by its serenity. I reach to my back and retrieve the oiled steel object that’s been lodged so uncomfortably in my spine. A quick movement of the slide and the sharp clack as the bullet slides into its loaded position. I place the barrel against my temple realizing there’s nothing to say, no epiphanies to be had, I said my goodbyes days ago and no one listened. Nothing left but to finger the trigger and squeeze. An explosion of sound, a searing pain racing through me and a sudden paralysis of every muscle in my body startles me. I felt the tingling in my hair as I pulled the trigger but disregarded it as fear, unaware that a bolt of electricity had struck the rear roof of the train. The jolt contorting my body, flinging my arms outward as the barrel flash singes my eyelashes. Unable to move, my muscles taut and locked in place, I curse God. The God I‘ve refused to believe in, the God I‘ve rejected, now becomes the total focus of my hate. Why God, why take this from me? You’ve never cared, you’ve never been there, you’ve never given me any reason to continue this miserable existence. Why stop me now? What possible purpose would it serve you to not just let me die?

 

The answer comes not in a voice, but a glowing light that envelops me. I initially believe it to be a beam of light right from the heavens but quickly realize that it is instead emanating from me. My chest warms, heating slowly from the inside out, before intensifying into a searing pain that causes me to scream through clenched teeth. I feel all the hate, all the sorrow, every self inflicted thought of doubt and loathing being drawn out of me as if clutched by ethereal fingers and pulled skyward. I watch as every ounce of negativity that has poisoned my very essence, now radiates away from me in brilliant golden bursts of light. The realization, that I’ve blamed everyone and everything for my own shortcomings, consumes me. I’ve lashed out at the world, expecting answers when I had no questions, and accused everyone of failing me. I have failed, but no more.

 

The light dissipates and the encroaching night swallows me up as I collapse onto the metal roof and weep. The pain in my chest is now replaced with a new warmth of love and of hope. Love for the new baby girl I have on the way and the hope that I can now be the kind of man deserving to father a child. Love for the wife that has cried so many tears because of me, trying desperately to help me, as I refused her again and again and the hope she can forgive me one more time. It’s time for me to take responsibility for my life and repay my debt to all those that have given so much for me. It’s time for me to return to the life I fled and show my appreciation for the care that was displayed to me. I rise to my feet, gazing upward as I wipe the tears from my cheeks. Clasping my hands together as I whisper thanks, I look down and see the landscape slowly receding from my view. I choke on an inaudible scream as I see my body lying prone, disfigured, holding a smoldering hunk of metal in my right hand. I reach out, desperately trying to clutch at my own legs as I begin to float higher and farther away when I now hear the voice permeate my skull. “Too little, too late”

 

+++ DISCLAIMER +++

Nothing you see here is real, even though the conversion or the presented background story might be based historical facts. BEWARE!

  

Some background:

Under the Treaty of Trianon (1920), Hungary was forbidden from owning military aircraft. However, a secret air arm was gradually established under the cover of civilian flying clubs. During 1938, as a result of the Bled agreement, the existence of the Royal Hungarian Air Force (Hungarian: Magyar Királyi Honvéd Légierő (MKHL)), was made known. The army's aviation service was reorganized and expanded.

 

Late 1938 the army aviation was once again reorganized. Admiral Horthy, the head of state, ordered that the army aviation should become an independent service with effect of 01.09.1939. It subsequently participated in clashes with the newly established Slovak Republic and in the border confrontation with the Kingdom of Romania.

 

In 1940, the decision was made to unite the Air Force, the anti-aircraft forces, and the civilian air defense organizations under one central headquarters. In April 1941, operations were conducted in support of the German invasion of Yugoslavia and, on 27 June 1941, Hungary declared war on the Soviet Union.

On 01.06.1941, the Air Defense Corps was established, and Lieutenant General Béla Rákosi became Commander of Army Aviation. In effect the Air Force had once again become part of the Army. In the summer of 1942, an air brigade was attached to the Luftwaffe's VIII. Fliegerkorps at the Eastern Front.

 

At that time, most of the Hungarian Air Force's fighter equipment was of German origin, consisting of types like Bf 109 F and G, Fw 190 A/F, Me 210. But some indigenous designs were under development, too, e. g. at the RMI, Repülo Muszaki Intézet, or Aviation Technical Institute. Its aircraft were primarily (but not exclusively) by László Varga, and as a result, RMI designs were often given the Varga name (in some cases, even when he was not the major designer). But the RMI designation was used in parallel, too.

 

One of the domestic developments was the RMI-11 'Sólyom' (= Falcon) fighter. This single engine aircraft drew heavily upon the Bf 109 design, but featured some changes and improvements like an inward-retracting landing gear or a bubble canopy. It also incorporated elements from the heavy RMI-8 fighter, a push/pull design with twin tail booms, but the RMI-8’s sole prototype was destroyed by Allied air raids before a serious test program could be launched.

 

In contrast to the complex RMI-8 the RMI-11 was a small and light aircraft, a conventional but clean design, based on simple shapes for easy, modular production. Most of its structure was made from wood, saving sparse metal whenever possible. Empty weight was, for instance, about 200 kg less than a contemporary Bf- 109 G.

 

The RMI-11 was driven by a liquid-cooled DB 605 inverted V12 engine, rated at 1.475 hp. Thanks to the low weight of the airframe, the machine achieved a high top speed and an exceptional high rate of climb.

 

Originally designed as a fast and agile interceptor in the early stages of WWII, the RMI was only armed with two 13mm MG 131 with 300 RPG and two 7.92 mm MG 17 in the outer wings. Two underwing hardpoints could carry up to 100 kg each.

 

The RMI-11 prototype made its maiden flight in late 1943 and after a basic but successful test program immediately ordered into production – in a hurry, though, and beginning March 1944, Allied bomber raids began on Hungary and progressively increased in intensity.

 

Production of the RMI-11 gained only slowly momentum, due to material shortages, because the RMI-11was primarily of plywood bonded with a special phenolic resin adhesive that was supplied from German sources. Due to Allied bombing raids on the glue’s original production sites the plywood glue had to be replaced by one that was not as strong, and was later found to react chemically, apparently in a corrosive manner, with the wood in RMI-11’s structure. In November 1944, several RMI-11s crashed with wing and tail failures due to plywood delamination. This same problem also critically affected the German Focke Wulf Ta 154 and Heinkel He 162 programs.

 

Late in 1944 all efforts were redirected towards countering the advancing Red Army. Soon it was clear that the type needed long range cannons with higher caliber in order to encounter heavy Allied bombers, so plans were made to add heavier German armament. This was realized through an extra pair of MG 151/20 20 mm cannons with 150 RPG, which were added in fairings under the wings instead of the original bomb hardpoints (which were hardly ever used in service at all). During the same refit, the rather ineffective MG 17s were deleted, saving weight and leaving more room inside of the wings for the MG 131s’ ammunition supply (now with 400 RPG)

 

At that time only about 60 production aircraft had been completed and modified, and production was halted due to the severe structural problems. These machines were nevertheless thrown into service, with repairs and upgrades done at the Hungarian airfields – but the glue problem was a constant operational danger.

 

Still, all these efforts were to no avail: All fighting in Hungary ended on 16 April 1945, and all RMI-11’s were scrapped after hostilities ended.

  

General characteristics

Crew: 1

Length: 8.82 m (28 ft 10 ½ in)

Wingspan: 10.58 m (34 ft 8 in)

Height: 4.10 m (13 ft 5 in)

Wing area: 16.82 m² (181.00 ft²)

Empty weight: 1,964 kg (4,330 lb)

Loaded weight: 2,200 kg (4,840 lb)

Max. take-off weight: 2,395 kg (5,280 lb)

 

Powerplant:

1× Daimler-Benz DB 605A-1 liquid-cooled inverted V12, 1,475 PS (1,085 kW)

 

Performance:

Maximum speed: 640 km/h (398 mph) at 6,300 m (20,669 ft)

Cruise speed: 590 km/h (365 mph) at 6.000 m (19.680 ft)

Range: 850 km (528 mi)

Service ceiling: 12.000 m (39.370 ft)

Rate of climb: 17.0 m/s (3.345 ft/min)

Wing loading: 196 kg/m² (40 lb/ft²)

Power/mass: 344 W/kg (0.21 hp/lb)

 

Armament:

2× 13mm MG 131 (.51 in) machine guns in the wings,400 RPG, plus 2× 20mm MG 151/20 (.51 in) machine cannons, 150 RPG, in external underwing fairings.With the cannons deleted up to 8× 15 kg (33 lb) or 2× 50, 100, or 150 kg (110, 220, or 330 lb) bombs under the wings

  

The kit and its assembly:

This is a serious kitbash and a totally fictional aircraft - and you are IMHO an expert modeler if you recognize what basically went into it!

 

This build was inspired when I recently bought an RS Models Nakajima Kikka jet fighter, the double seater kit. As a bonus it comes with two fuselages: effectively, it is the single seater kit with an extra sprue and a different canopy. Looking at the Kikka's profile I found that it HAD to be converted into a piston engine aircraft, with a liquid-cooled engine. Wings and anything else would come from the scrap box, but it should become a sleek fighter aircraft, a late WWII design.

 

From that, things went straightforward:

● Fuselage from a RS Models Nakajima N9J1 "Kikka", front end cut away

● Wings from an Revell Macchi C.200 Saetta

● Stabilizers from an Art Model MiG I-210 fighter

● Canopy from a late Supermarine Spitfire (Special Hobby, IIRC)

● Nose/engine and radiators from an RS Models Ki-78

● The propeller was scratched from single pieces/blades and the Ki-78 spinner

● The landing gear is a Ki-78/C.200 parts mix.

I settled for the Ki-78's radiator installment on the rear flanks because it is a unique feature and simply does not hamper the sleek side profile. I also thought that this might have been a smart solution for modular production - fuselage and wings could be completed separately.

 

The Ki-78 engine had to be widened considerably to match the Kikka’s trapezoidal fuselage diameter, putty and major sculpting resulted in a relatively smooth and subtle intersection. As per usual, an axis construction for the propeller was added, too, so that it can spin freely. Mating wings and fuselage necessitated a new cockpit floor (which acts at the same time as landing gear well interior), and a 3mm bridge at the wing roots had to filled – but that was easy.

The cockpit interior was outfitted with spares, the Spitfire canopy needed some small styrene wedges under the windshield to make it fit onto the Kikka fuselage.

 

Things went rather smoothly until I fixed the wings to the completed fuselage. However I placed them, it looked odd – too far back, and the nose stood out; too far forward, and the tail was too long. Somehow, proportions did not match – only slightly, but it bugged me. So far that I eventually decided to shorten the fuselage – after having completed it, radiators already in place and everything sanded even. I made a vertical cut behind the cockpit and removed ~7mm of length – and suddenly the aircraft looked good! Needed some extra body work, but the aircraft looks much more balanced now.

 

The underwing fairings for the cannons were late additions, too. I wanted to keep the fuselage clean, with no nose guns, but adding heavier armament turned out to be tricky. The fairing solution was inspired by a real-world Fw 190 Rüstsatz which featured two MG 151/20 apiece. I had appropriate parts from an Academy Fw 190 left over, so I sliced these up and narrowed them for a single cannon each, and this was the right size for the slender aircraft. All gun barrels were created through heated and pulled-out styrene tubes.

  

Painting and markings:

Deciding what this aircraft was to become was tougher than building it! With its clearly German origin it had to be a WWII Axis type, but I did neither want a German nor a Japanese aircraft, even Italy was ruled out – all too obvious. With Hungary and its RMI designs I eventually found a good potential origin, and this also allowed a rather "colorful" livery. With the Hungarian background this kitbash became the RMI-11.

 

The paint scheme was inspired by an experimental Hungarian camouflage in Green, Gray and Brown, seen on a Bf 109G. I could not find color indications, but in the end I settled for three RLM tones for the upper sides, RLM 71, 75 and 79, coupled with RLM 76 for the lower sides. All tones are enamels from Modelmaster's Authentic range, panels and leading edges were slightly emphasized with lighter shades. As a small design twist I added a wavy, medium waterline on the fuselage sides.

 

Interior surfaces were, lacking any reference, kept in RLM 02. In order not to be too fanciful, the spinner became black with a green tip (RLM 62), and the blades were painted with a mix of RLM 70 (Black Green) and Black, for a very dark and dull green tone, Luftwaffe style.

 

The yellow markings correspond to German Luftwaffe markings of the late WWII era, the yellow 45° “V” under the lower left wing was introduced in the Balkan region in 1944, it was also carried by Luftwaffe aircraft in this conflict theatre.

The flashy decoration on all tail surfaces disappeared at that time on real aircraft (only small Hungarian flags were carried on the tail rudder), but I still incorporated the full national insignia because it's unique and a colorful contrast to the rest of the aircraft.

 

Most markings belong to a real Hungarian Bf 109G (from a Print Scale aftermarket sheet), I just scratched the national markings on the fuselage and the yellow markings (all cut from stock decal material) and parts of the Hungarian flag insignia on the tail: the tips were painted with red, the white and green bands were cut to measure from a Frecce Tricolori sheet.

 

A light black ink wash was applied and some dry painting added with gray and black (for soot and exhaust stains), for a lightly weathered effect. As final step, everything was sealed under matt acrylic varnish (Revell).

  

A quickie, done in just a week, but with a very convincing look. One might recognize Bf 109 F/G, Ki-78 and even He 100 features, but none of these aircraft really matches up with the RMI-11 at second glance, there are too many individual differences. If it gets you wondering – mission accomplished! ;)

Biennalist

Biennalist is an Art Format commenting on active biennials and managed cultural events through artworks.Biennalist takes the thematics of the biennales and similar events like festivals and conferences seriously, questioning the established structures of the staged art events in order to contribute to the debate, which they wish to generate.

  

About artist Thierry Geoffroy/Colonel:

en.wikipedia.org/wiki/Thierry_Geoffroy

 

en.wikipedia.org/wiki/Emergency_Room_(art)

  

www.emergencyrooms.org/formats.html

  

www.colonel.dk/

  

Biennalist :

Biennalist is an Art Format commenting on active biennials and managed cultural events through artworks.Biennalist takes the thematics of the biennales and similar events like festivals and conferences seriously, questioning the established structures of the staged art events in order to contribute to the debate, which they wish to generate.

-------------------------------------------

links about Biennalist :

 

Thierry Geoffroy/Colonel:

en.wikipedia.org/wiki/Thierry_Geoffroy

 

en.wikipedia.org/wiki/Emergency_Room_(art)

 

www.emergencyrooms.org/formats.html

 

www.colonel.dk/

 

—--Biennale from wikipedia —--

 

The Venice International Film Festival is part of the Venice Biennale. The famous Golden Lion is awarded to the best film screening at the competition.

Biennale (Italian: [bi.enˈnaːle]), Italian for "biennial" or "every other year", is any event that happens every two years. It is most commonly used within the art world to describe large-scale international contemporary art exhibitions. As such the term was popularised by Venice Biennale, which was first held in 1895. Since the 1990s, the terms "biennale" and "biennial" have been interchangeably used in a more generic way - to signify a large-scale international survey show of contemporary art that recurs at regular intervals but not necessarily biannual (such as triennials, Documenta, Skulptur Projekte Münster).[1] The phrase has also been used for other artistic events, such as the "Biennale de Paris", "Kochi-Muziris Biennale", Berlinale (for the Berlin International Film Festival) and Viennale (for Vienna's international film festival).

Characteristics[edit]

According to author Federica Martini, what is at stake in contemporary biennales is the diplomatic/international relations potential as well as urban regeneration plans. Besides being mainly focused on the present (the “here and now” where the cultural event takes place and their effect of "spectacularisation of the everyday"), because of their site-specificity cultural events may refer back to,[who?] produce or frame the history of the site and communities' collective memory.[2]

 

The Great Exhibition in The Crystal Palace in Hyde Park, London, in 1851, the first attempt to condense the representation of the world within a unitary exhibition space.

A strong and influent symbol of biennales and of large-scale international exhibitions in general is the Crystal Palace, the gigantic and futuristic London architecture that hosted the Great Exhibition in 1851. According to philosopher Peter Sloterdijk,[3][page needed] the Crystal Palace is the first attempt to condense the representation of the world in a unitary exhibition space, where the main exhibit is society itself in an a-historical, spectacular condition. The Crystal Palace main motives were the affirmation of British economic and national leadership and the creation of moments of spectacle. In this respect, 19th century World fairs provided a visual crystallization of colonial culture and were, at the same time, forerunners of contemporary theme parks.

The Venice Biennale as an archetype[edit]

 

The structure of the Venice Biennale in 2005 with an international exhibition and the national pavilions.

The Venice Biennale, a periodical large-scale cultural event founded in 1895, served as an archetype of the biennales. Meant to become a World Fair focused on contemporary art, the Venice Biennale used as a pretext the wedding anniversary of the Italian king and followed up to several national exhibitions organised after Italy unification in 1861. The Biennale immediately put forth issues of city marketing, cultural tourism and urban regeneration, as it was meant to reposition Venice on the international cultural map after the crisis due to the end of the Grand Tour model and the weakening of the Venetian school of painting. Furthermore, the Gardens where the Biennale takes place were an abandoned city area that needed to be re-functionalised. In cultural terms, the Biennale was meant to provide on a biennial basis a platform for discussing contemporary art practices that were not represented in fine arts museums at the time. The early Biennale model already included some key points that are still constitutive of large-scale international art exhibitions today: a mix of city marketing, internationalism, gentrification issues and destination culture, and the spectacular, large scale of the event.

Biennials after the 1990s[edit]

The situation of biennials has changed in the contemporary context: while at its origin in 1895 Venice was a unique cultural event, but since the 1990s hundreds of biennials have been organized across the globe. Given the ephemeral and irregular nature of some biennials, there is little consensus on the exact number of biennials in existence at any given time.[citation needed] Furthermore, while Venice was a unique agent in the presentation of contemporary art, since the 1960s several museums devoted to contemporary art are exhibiting the contemporary scene on a regular basis. Another point of difference concerns 19th century internationalism in the arts, that was brought into question by post-colonial debates and criticism of the contemporary art “ethnic marketing”, and also challenged the Venetian and World Fair’s national representation system. As a consequence of this, Eurocentric tendency to implode the whole word in an exhibition space, which characterises both the Crystal Palace and the Venice Biennale, is affected by the expansion of the artistic geographical map to scenes traditionally considered as marginal. The birth of the Havana Biennial in 1984 is widely considered an important counterpoint to the Venetian model for its prioritization of artists working in the Global South and curatorial rejection of the national pavilion model.

International biennales[edit]

In the term's most commonly used context of major recurrent art exhibitions:

Adelaide Biennial of Australian Art, South Australia

Asian Art Biennale, in Taichung, Taiwan (National Taiwan Museum of Fine Arts)

Athens Biennale, in Athens, Greece

Bienal de Arte Paiz, in Guatemala City, Guatemala[4]

Arts in Marrakech (AiM) International Biennale (Arts in Marrakech Festival)

Bamako Encounters, a biennale of photography in Mali

Bat-Yam International Biennale of Landscape Urbanism

Beijing Biennale

Berlin Biennale (contemporary art biennale, to be distinguished from Berlinale, which is a film festival)

Bergen Assembly (triennial for contemporary art in Bergen, Norway)www.bergenassembly.no

Bi-City Biennale of Urbanism\Architecture, in Shenzhen and Hong Kong, China

Bienal de Arte de Ponce in Ponce, Puerto Rico

Biënnale van België, Biennial of Belgium, Belgium

BiennaleOnline Online biennial exhibition of contemporary art from the most promising emerging artists.

Biennial of Hawaii Artists

Biennale de la Biche, the smallest biennale in the world held at deserted island near Guadeloupe, French overseas region[5][6]

Biwako Biennale [ja], in Shiga, Japan

La Biennale de Montreal

Biennale of Luanda : Pan-African Forum for the Culture of Peace,[7] Angola

Boom Festival, international music and culture festival in Idanha-a-Nova, Portugal

Bucharest Biennale in Bucharest, Romania

Bushwick Biennial, in Bushwick, Brooklyn, New York

Canakkale Biennial, in Canakkale, Turkey

Cerveira International Art Biennial, Vila Nova de Cerveira, Portugal [8]

Changwon Sculpture Biennale in Changwon, South Korea

Dakar Biennale, also called Dak'Art, biennale in Dakar, Senegal

Documenta, contemporary art exhibition held every five years in Kassel, Germany

Estuaire (biennale), biennale in Nantes and Saint-Nazaire, France

EVA International, biennial in Limerick, Republic of Ireland

Göteborg International Biennial for Contemporary Art, in Gothenburg, Sweden[9]

Greater Taipei Contemporary Art Biennial, in Taipei, Taiwan

Gwangju Biennale, Asia's first and most prestigious contemporary art biennale

Havana biennial, in Havana, Cuba

Helsinki Biennial, in Helsinki, Finland

Herzliya Biennial For Contemporary Art, in Herzliya, Israel

Incheon Women Artists' Biennale, in Incheon, South Korea

Iowa Biennial, in Iowa, USA

Istanbul Biennial, in Istanbul, Turkey

International Roaming Biennial of Tehran, in Tehran and Istanbul

Jakarta Biennale, in Jakarta, Indonesia

Jerusalem Biennale, in Jerusalem, Israel

Jogja Biennale, in Yogyakarta, Indonesia

Karachi Biennale, in Karachi, Pakistan

Keelung Harbor Biennale, in Keelung, Taiwan

Kochi-Muziris Biennale, largest art exhibition in India, in Kochi, Kerala, India

Kortrijk Design Biennale Interieur, in Kortrijk, Belgium

Kobe Biennale, in Japan

Kuandu Biennale, in Taipei, Taiwan

Lagos Biennial, in Lagos, Nigeria[10]

Light Art Biennale Austria, in Austria

Liverpool Biennial, in Liverpool, UK

Lofoten International Art Festival [no] (LIAF), on the Lofoten archipelago, Norway[11]

Manifesta, European Biennale of contemporary art in different European cities

Mediations Biennale, in Poznań, Poland

Melbourne International Biennial 1999

Mediterranean Biennale in Sakhnin 2013

MOMENTA Biennale de l'image [fr] (formerly known as Le Mois de la Photo à Montréal), in Montreal, Canada

MOMENTUM [no], in Moss, Norway[12]

Moscow Biennale, in Moscow, Russia

Munich Biennale, new opera and music-theatre in even-numbered years

Mykonos Biennale

Nakanojo Biennale[13]

NGV Triennial, contemporary art exhibition held every three years at the National Gallery of Victoria, Melbourne, Australia

October Salon – Belgrade Biennale [sr], organised by the Cultural Center of Belgrade [sr], in Belgrade, Serbia[14]

OSTEN Biennial of Drawing Skopje, North Macedonia[15]

Biennale de Paris

Riga International Biennial of Contemporary Art (RIBOCA), in Riga, Latvia[16]

São Paulo Art Biennial, in São Paulo, Brazil

SCAPE Public Art Christchurch Biennial in Christchurch, New Zealand[17]

Prospect New Orleans

Seoul Biennale of Architecture and Urbanism

Sequences, in Reykjavík, Iceland[18]

Shanghai Biennale

Sharjah Biennale, in Sharjah, UAE

Singapore Biennale, held in various locations across the city-state island of Singapore

Screen City Biennial, in Stavanger, Norway

Biennale of Sydney

Taipei Biennale, in Taipei, Taiwan

Taiwan Arts Biennale, in Taichung, Taiwan (National Taiwan Museum of Fine Arts)

Taiwan Film Biennale, in Hammer Museum, Los Angeles, U.S.A.

Thessaloniki Biennale of Contemporary Art [el], in Thessaloniki, Greece[19]

Dream city, produced by ART Rue Association in Tunisia

Vancouver Biennale

Visayas Islands Visual Arts Exhibition and Conference (VIVA ExCon) in the Philippines [20]

Venice Biennale, in Venice, Italy, which includes:

Venice Biennale of Contemporary Art

Venice Biennale of Architecture

Venice Film Festival

Vladivostok biennale of Visual Arts, in Vladivostok, Russia

Whitney Biennial, hosted by the Whitney Museum of American Art, in New York City, NY, USA

Web Biennial, produced with teams from Athens, Berlin and Istanbul.

West Africa Architecture Biennale,[21] Virtual in Lagos, Nigeria.

WRO Biennale, in Wrocław, Poland[22]

Music Biennale Zagreb

[SHIFT:ibpcpa] The International Biennale of Performance, Collaborative and Participatory Arts, Nomadic, International, Scotland, UK.

 

—---Venice Biennale from wikipedia —

 

The Venice Biennale (/ˌbiːɛˈnɑːleɪ, -li/; Italian: La Biennale di Venezia) is an international cultural exhibition hosted annually in Venice, Italy by the Biennale Foundation.[2][3][4] The biennale has been organised every year since 1895, which makes it the oldest of its kind. The main exhibition held in Castello, in the halls of the Arsenale and Biennale Gardens, alternates between art and architecture (hence the name biennale; biennial).[5][6][7] The other events hosted by the Foundation—spanning theatre, music, and dance—are held annually in various parts of Venice, whereas the Venice Film Festival takes place at the Lido.[8]

Organization[edit]

Art Biennale

Art Biennale

International Art Exhibition

1895

Even-numbered years (since 2022)

Venice Biennale of Architecture

International Architecture Exhibition

1980

Odd-numbered years (since 2021)

Biennale Musica

International Festival of Contemporary Music

1930

Annually (Sep/Oct)

Biennale Teatro

International Theatre Festival

1934

Annually (Jul/Aug)

Venice Film Festival

Venice International Film Festival

1932

Annually (Aug/Sep)

Venice Dance Biennale

International Festival of Contemporary Dance

1999

Annually (June; biennially 2010–16)

  

International Kids' Carnival

2009

Annually (during Carnevale)

  

History

1895–1947

On April 19, 1893, the Venetian City Council passed a resolution to set up an biennial exhibition of Italian Art ("Esposizione biennale artistica nazionale") to celebrate the silver anniversary of King Umberto I and Margherita of Savoy.[11]

A year later, the council decreed "to adopt a 'by invitation' system; to reserve a section of the Exhibition for foreign artists too; to admit works by uninvited Italian artists, as selected by a jury."[12]

The first Biennale, "I Esposizione Internazionale d'Arte della Città di Venezia (1st International Art Exhibition of the City of Venice)" (although originally scheduled for April 22, 1894) was opened on April 30, 1895, by the Italian King and Queen, Umberto I and Margherita di Savoia. The first exhibition was seen by 224,000 visitors.

The event became increasingly international in the first decades of the 20th century: from 1907 on, several countries installed national pavilions at the exhibition, with the first being from Belgium. In 1910 the first internationally well-known artists were displayed: a room dedicated to Gustav Klimt, a one-man show for Renoir, a retrospective of Courbet. A work by Picasso "Family of Saltimbanques" was removed from the Spanish salon in the central Palazzo because it was feared that its novelty might shock the public. By 1914 seven pavilions had been established: Belgium (1907), Hungary (1909), Germany (1909), Great Britain (1909), France (1912), and Russia (1914).

During World War I, the 1916 and 1918 events were cancelled.[13] In 1920 the post of mayor of Venice and president of the Biennale was split. The new secretary general, Vittorio Pica brought about the first presence of avant-garde art, notably Impressionists and Post-Impressionists.

1922 saw an exhibition of sculpture by African artists. Between the two World Wars, many important modern artists had their work exhibited there. In 1928 the Istituto Storico d'Arte Contemporanea (Historical Institute of Contemporary Art) opened, which was the first nucleus of archival collections of the Biennale. In 1930 its name was changed into Historical Archive of Contemporary Art.

In 1930, the Biennale was transformed into an Ente Autonomo (Autonomous Board) by Royal Decree with law no. 33 of 13-1-1930. Subsequently, the control of the Biennale passed from the Venice city council to the national Fascist government under Benito Mussolini. This brought on a restructuring, an associated financial boost, as well as a new president, Count Giuseppe Volpi di Misurata. Three entirely new events were established, including the Biennale Musica in 1930, also referred to as International Festival of Contemporary Music; the Venice Film Festival in 1932, which they claim as the first film festival in history,[14] also referred to as Venice International Film Festival; and the Biennale Theatro in 1934, also referred to as International Theatre Festival.

In 1933 the Biennale organized an exhibition of Italian art abroad. From 1938, Grand Prizes were awarded in the art exhibition section.

During World War II, the activities of the Biennale were interrupted: 1942 saw the last edition of the events. The Film Festival restarted in 1946, the Music and Theatre festivals were resumed in 1947, and the Art Exhibition in 1948.[15]

1948–1973[edit]

The Art Biennale was resumed in 1948 with a major exhibition of a recapitulatory nature. The Secretary General, art historian Rodolfo Pallucchini, started with the Impressionists and many protagonists of contemporary art including Chagall, Klee, Braque, Delvaux, Ensor, and Magritte, as well as a retrospective of Picasso's work. Peggy Guggenheim was invited to exhibit her collection, later to be permanently housed at Ca' Venier dei Leoni.

1949 saw the beginning of renewed attention to avant-garde movements in European—and later worldwide—movements in contemporary art. Abstract expressionism was introduced in the 1950s, and the Biennale is credited with importing Pop Art into the canon of art history by awarding the top prize to Robert Rauschenberg in 1964.[16] From 1948 to 1972, Italian architect Carlo Scarpa did a series of remarkable interventions in the Biennale's exhibition spaces.

In 1954 the island San Giorgio Maggiore provided the venue for the first Japanese Noh theatre shows in Europe. 1956 saw the selection of films following an artistic selection and no longer based upon the designation of the participating country. The 1957 Golden Lion went to Satyajit Ray's Aparajito which introduced Indian cinema to the West.

1962 included Arte Informale at the Art Exhibition with Jean Fautrier, Hans Hartung, Emilio Vedova, and Pietro Consagra. The 1964 Art Exhibition introduced continental Europe to Pop Art (The Independent Group had been founded in Britain in 1952). The American Robert Rauschenberg was the first American artist to win the Gran Premio, and the youngest to date.

The student protests of 1968 also marked a crisis for the Biennale. Student protests hindered the opening of the Biennale. A resulting period of institutional changes opened and ending with a new Statute in 1973. In 1969, following the protests, the Grand Prizes were abandoned. These resumed in 1980 for the Mostra del Cinema and in 1986 for the Art Exhibition.[17]

In 1972, for the first time, a theme was adopted by the Biennale, called "Opera o comportamento" ("Work or Behaviour").

Starting from 1973 the Music Festival was no longer held annually. During the year in which the Mostra del Cinema was not held, there was a series of "Giornate del cinema italiano" (Days of Italian Cinema) promoted by sectorial bodies in campo Santa Margherita, in Venice.[18]

1974–1998[edit]

1974 saw the start of the four-year presidency of Carlo Ripa di Meana. The International Art Exhibition was not held (until it was resumed in 1976). Theatre and cinema events were held in October 1974 and 1975 under the title Libertà per il Cile (Freedom for Chile)—a major cultural protest against the dictatorship of Augusto Pinochet.

On 15 November 1977, the so-called Dissident Biennale (in reference to the dissident movement in the USSR) opened. Because of the ensuing controversies within the Italian left wing parties, president Ripa di Meana resigned at the end of the year.[19]

In 1979 the new presidency of Giuseppe Galasso (1979-1982) began. The principle was laid down whereby each of the artistic sectors was to have a permanent director to organise its activity.

In 1980, the Architecture section of the Biennale was set up. The director, Paolo Portoghesi, opened the Corderie dell'Arsenale to the public for the first time. At the Mostra del Cinema, the awards were brought back into being (between 1969 and 1979, the editions were non-competitive). In 1980, Achille Bonito Oliva and Harald Szeemann introduced "Aperto", a section of the exhibition designed to explore emerging art. Italian art historian Giovanni Carandente directed the 1988 and 1990 editions. A three-year gap was left afterwards to make sure that the 1995 edition would coincide with the 100th anniversary of the Biennale.[13]

The 1993 edition was directed by Achille Bonito Oliva. In 1995, Jean Clair was appointed to be the Biennale's first non-Italian director of visual arts[20] while Germano Celant served as director in 1997.

For the Centenary in 1995, the Biennale promoted events in every sector of its activity: the 34th Festival del Teatro, the 46th art exhibition, the 46th Festival di Musica, the 52nd Mostra del Cinema.[21]

1999–present[edit]

In 1999 and 2001, Harald Szeemann directed two editions in a row (48th & 49th) bringing in a larger representation of artists from Asia and Eastern Europe and more young artists than usual and expanded the show into several newly restored spaces of the Arsenale.

In 1999 a new sector was created for live shows: DMT (Dance Music Theatre).

The 50th edition, 2003, directed by Francesco Bonami, had a record number of seven co-curators involved, including Hans Ulrich Obrist, Catherine David, Igor Zabel, Hou Hanru and Massimiliano Gioni.

The 51st edition of the Biennale opened in June 2005, curated, for the first time by two women, Maria de Corral and Rosa Martinez. De Corral organized "The Experience of Art" which included 41 artists, from past masters to younger figures. Rosa Martinez took over the Arsenale with "Always a Little Further." Drawing on "the myth of the romantic traveler" her exhibition involved 49 artists, ranging from the elegant to the profane.

In 2007, Robert Storr became the first director from the United States to curate the Biennale (the 52nd), with a show entitled Think with the Senses – Feel with the Mind. Art in the Present Tense.

Swedish curator Daniel Birnbaum was artistic director of the 2009 edition entitled "Fare Mondi // Making Worlds".

The 2011 edition was curated by Swiss curator Bice Curiger entitled "ILLUMInazioni – ILLUMInations".

The Biennale in 2013 was curated by the Italian Massimiliano Gioni. His title and theme, Il Palazzo Enciclopedico / The Encyclopedic Palace, was adopted from an architectural model by the self-taught Italian-American artist Marino Auriti. Auriti's work, The Encyclopedic Palace of the World was lent by the American Folk Art Museum and exhibited in the first room of the Arsenale for the duration of the biennale. For Gioni, Auriti's work, "meant to house all worldly knowledge, bringing together the greatest discoveries of the human race, from the wheel to the satellite," provided an analogous figure for the "biennale model itself...based on the impossible desire to concentrate the infinite worlds of contemporary art in a single place: a task that now seems as dizzyingly absurd as Auriti's dream."[22]

Curator Okwui Enwezor was responsible for the 2015 edition.[23] He was the first African-born curator of the biennial. As a catalyst for imagining different ways of imagining multiple desires and futures Enwezor commissioned special projects and programs throughout the Biennale in the Giardini. This included a Creative Time Summit, e-flux journal's SUPERCOMMUNITY, Gulf Labor Coalition, The Invisible Borders Trans-African Project and Abounaddara.[24][25]

The 2017 Biennale, titled Viva Arte Viva, was directed by French curator Christine Macel who called it an "exhibition inspired by humanism".[26] German artist Franz Erhard Walter won the Golden Lion for best artist, while Carolee Schneemann was awarded a posthumous Golden Lion for Lifetime Achievement.[27]

The 2019 Biennale, titled May You Live In Interesting Times, was directed by American-born curator Ralph Rugoff.[28]

The 2022 edition was curated by Italian curator Cecilia Alemani entitled "The Milk of Dreams" after a book by British-born Mexican surrealist painter Leonora Carrington.[29]

The Biennale has an attendance today of over 500,000 visitors.[30][31][32]

Role in the art market[edit]

When the Venice Biennale was founded in 1895, one of its main goals was to establish a new market for contemporary art. Between 1942 and 1968 a sales office assisted artists in finding clients and selling their work,[33] a service for which it charged 10% commission. Sales remained an intrinsic part of the biennale until 1968, when a sales ban was enacted. An important practical reason why the focus on non-commodities has failed to decouple Venice from the market is that the biennale itself lacks the funds to produce, ship and install these large-scale works. Therefore, the financial involvement of dealers is widely regarded as indispensable;[16] as they regularly front the funding for production of ambitious projects.[34] Furthermore, every other year the Venice Biennale coincides with nearby Art Basel, the world's prime commercial fair for modern and contemporary art. Numerous galleries with artists on show in Venice usually bring work by the same artists to Basel.[35]

Central Pavilion and Arsenale[edit]

The formal Biennale is based at a park, the Giardini. The Giardini includes a large exhibition hall that houses a themed exhibition curated by the Biennale's director.

Initiated in 1980, the Aperto began as a fringe event for younger artists and artists of a national origin not represented by the permanent national pavilions. This is usually staged in the Arsenale and has become part of the formal biennale programme. In 1995 there was no Aperto so a number of participating countries hired venues to show exhibitions of emerging artists. From 1999, both the international exhibition and the Aperto were held as one exhibition, held both at the Central Pavilion and the Arsenale. Also in 1999, a $1 million renovation transformed the Arsenale area into a cluster of renovated shipyards, sheds and warehouses, more than doubling the Arsenale's exhibition space of previous years.[36]

A special edition of the 54th Biennale was held at Padiglione Italia of Torino Esposizioni – Sala Nervi (December 2011 – February 2012) for the 150th Anniversary of Italian Unification. The event was directed by Vittorio Sgarbi

 

Inbetween the heavy winds during the cyclone on 1-22-11. Imagine this forlorn creature singing the Rolling Stones song "Gimme Shelter", then take a look at the video on the right.

 

POEM PARKING LOT

 

MOONLIGHT

 

Moonlight softens a multitude of sins.

Glows delicately, soft, not blazing, just

Reflecting. Shines a gentler light on things.

Reminds us that we’re not really as hard

As we pretend. Let the fragile side of

Yourself out of its shell, enjoy the night

Sky’s splendor. Make time for someone

Special to you. Moonlight reminds us

How precious calm can be, that we

Needn’t spend each moment in a flurry.

How we’re meant to do more than just

Fight our way through existence, either

Conquering or breaking free. Sometimes

It’s clear how all this conflict is just so

Much invention, mostly needless. Leave

All of that alone for now. Let moonlight

Remind you how in the midst of all we

Resist there’s still a natural wonder it’s

No sin to give in to.

 

HOT PLATE

 

That which can’t be spoken of in honorable

Terms. That which has been declared off-

Limits, old business, trashed, abused,

Treated like something of no value. No use.

Responsibility dropped like a hot plate that

Ought to shatter but doesn’t. Hear it clang

Like an unwanted gong ringing awareness

You haven’t forgotten and never will. Try

Harder? Smash it to pieces like you wish

You could smash the pain into dust for the

Next wind? Passionate as it might appear,

Destroying plates as some kind of display

Seems so undignified. Unnecessary to

Victimize the kitchenware. Angrily, sadly,

This kitchen reeks of indignity already, and

It’s not the dishes’ fault. Silly old fashioned

Me, I thought we were supposed to value

That which doesn’t break.

 

SEEDS

 

A burger would look barmy claiming to

Be a cow. Potatoes grow in the ground,

Not potato chips. Oranges grow in

Florida, but orange juice comes from

A factory. Metal comes from the earth,

But your car, mostly metal, didn’t just

Drive up from some garage under the

Surface. That laptop facilitating your

Interaction with the world is mostly

Plastic, which comes these days from

Corn, but nobody credits the corn for

Social networking. The whole point is

No matter who or what we come from,

Life changes us into something separate,

Distinct, different, new called ourselves.

When this happens with natural things,

We say it’s so great, but when it happens

With people, for some it’s a sign of the

End times. Maybe not all transformation

Is good, but can you think of anything

Worse than none at all? So we needn’t

See ourselves as betrayers if we stray

From our roots – that’s what seeds do.

It’s moving forward, not ending. Worry

Not, beloved sisters and brothers, time

Won’t end till you’ve paid off your debts,

Which we all know will never happen.

 

UGLY

 

You say my poems sound like they’re

Afraid to go somewhere ugly? As if

Ugliness, that decreasingly vague

Sense of threat, needs any more

Expression – just turn on the news.

Watch people struggling, starving,

Stealing, raping, destroying, killing

For no good reason, but our steady

Diet of violence has made us numb

To others suffering. Ugly enough?

Certain social entities want you

Convinced the world’s a dangerous

And ugly place, because conveniently

They have a solution to sell you,

Provided you sign up for their program.

Fear and ugliness do good business,

So they’d prefer you forget there’s

A way that’s free. You don’t need a

Program to appreciate beauty.That’s

All someone like me tries to remind

People of. Ugliness is the wolf at

My door, and my means or resistance

Is to reach all I can for harmony before

I’m consumed too by some ugly hunger.

In the midst of so much ugliness,

Embracing what’s beautiful is almost

An act of subversion. I want to subvert,

With a passion.

 

INVENT

 

When you invent me in your mind as

Someone you can’t trust, can’t open

Up to, can’t reach out to, can’t relate

To, can’t use period, it’s too bad you’re

Not writing for Hollywood. When you

Assume a whole ideology, value system,

Attitude, belief, sensibility and you

Attribute it to me without even asking,

That’s an astounding leap of faith and

Confidence in your own convictions

I wish you’d save for your religion.

Good thing you’re not as convinced

You can walk on water or part the

Red Sea as you are that you have me

All figured out.

 

REASONS

 

Some reasons are like weeds, you think

You’re rid of them but the just spring

Back up. The longer you leave them the

More they take over. Dealing with them

Is the price you pay for having a garden.

I guess you’d classify this type of reason

As doubts. Other reasons are like trees,

Standing tall no matter what nasty acts

Of nature take place. With age, they

Attain a certain height, and can shelter

Other living things. I guess you’d refer

To this type of reason as faith. Stranger

Reasons are like cactus, living where

Most life would die, protecting what’s

Precious under sharp thorns but unable

To reach out or be reached without

Hurting. If you want to reach them, it’s

Going to hurt. I can’t decide whether

To call these reasons cynicism, damages,

Or life insurance. Maybe all three.

 

SO PURE

 

I really should resolve to market

Myself more effectively. Problem is,

I’ve got this deep seated conviction

That it’s classier to just give things

Away. This sort of begs the question

As to whether anyone genuinely

Values that which they’re just given.

So tell me, would you take my poetry

More seriously if you had to pay for it?

Think carefully – my future creativity

Could be riding on your answer. And

Truthfully, the only reason I need

Money is to stop worrying about it.

So how is it I’m not prospering

When my intentions are so pure?

 

TRADE SECRET

 

Do you wonder where all these

Poems come from? Well, it’s

Simple. I have a Good Angel on

One shoulder and a Bad Angel

On the other, both vying for

My attention, to be the one

Taken seriously, establish

Credibility, each whispering

Profound, provocative, pure,

Soily, sacred, profane, mystical,

Physical, sexual, intellectual,

Spiritual, selfless, selfish, true,

False, angry, forgiving, gentle,

Devoted, demented, violent,

Me me me and you you you

Influences on my outlook from

Moment to moment. Poems

Are what’s left over when the

Crossfire momentarily ceases.

 

HOMES

 

I feel at home in more than one place.

There’s the home where I was born, the

Home where I live, and the homes I’ve

Discovered and return to when I can.

No ambivalence about my citizenship,

But I’ve left a little bit of myself and

Taken with me something from all the

Different places I’ve called home, even

If only for a few days. They’re all part of

Me now, regardless of where my feet

Kick back at any moment, just like you

Don’t have to be right beside someone

To love them deeply, even if you wish

You could be. That’s why, contrary to

Appearances, I don’t think of this at all

As an exile.

 

DRAMATIC BAGGAGE

 

Maybe I was left in front of the TV

At too early an age. I didn’t just

Watch the shows, I felt them too.

(What else is a good show supposed

To make you do?) That’s my earliest

Impression of human conflict and

Resolution. Now I wonder whether

Unconsciously I still expect everything

To be too black and white like our old

TV, too cut and dried. In theory I’m

Aware of complexity, but emotionally

It’s a different story – if my feelings

You’re engaged, you’re either a hero

Or a villain. Villains must be punished

Or defeated for heroes to come out

Shining before the last commercial. I

Know that’s distorted, but we don’t

Just think about people, we feel them

Too. So if you’re going to get dramatic,

Know that all it does is warm the tubes

Of my old TV feelings that never leave,

Just leave more dramatic baggage than

I know how to handle. As a child, to me

Everyone on TV seemed so much more

Alive, but involvement with them was

Just something you could always turn

Off anytime you liked.

 

TRAVELING

 

Traveling is my freedom and my prison,

My choice as well as my inescapable

Fate. Like a shark starts to fade if it

Doesn't circulate, I need to move. In

The shadows between one location

And the next, there's somewhere all

Is still, my only moments of peace.

It's not just arriving, not just leaving,

But the movement between that keeps

The weeds and vines from encircling,

Enclosing. Can you ever really be

Close to someone who won't stay

Put? Yes. Be a partner, not an

Anchor.

 

WHAT A DOG

 

Dog with a bone can’t let go. For all

He knows, it’s dog nirvana. Canine

Heaven made flesh (or in this case

Bone). Never seen him so fully

Committed, or willing to lay down

His life to protect what’s so precious

To him. Never seen him so happy,

Wagging his tail at its sight, gamboling

Like he thinks he’s a lamb, savoring its

Taste, aroused by its scent, licking

Tongue expressing the depths of his

Affection, barking baritone love songs

Of faith and devotion. Playing with it

Like each moment they have together

Is golden. Makes you wonder how they

Ever did without one another. They’re

Partners till he’s gnawed the last of

The marrow from its insides. When

It loses its special appeal, dog thinks

Nothing of moving on to the next one.

What a dog.

 

DREAMS

 

In their isolation, inhabitants of tiny

Islands, known to and knowing only

Themselves, weave mythologies that

Map their location as the center of

The universe, of creation, of time.

Dwarves who don’t know better

Think they’re giants. Same with

Dreams – won’t acknowledge limits

If they don’t have to, sometimes

Growing big enough to think they

Can depose reality. Poor dreamer,

Then, what mutiny must brew in

Your soul. For we know how reality

Has taken many a battering, but

Always is the one left standing

Because dreams seldom outlive

The dreamers. Through rebellion

Is more romantic, at least in teen

Novels, dreams might do better to

Treat reality more politely, to make

Their pleas free of expectation reality

Will listen, just with a humble hope

Reality might point the way to truth

Just as real as it was in your dream.

 

GUESS

 

No more guesses. Nothing brings on

A flood of bad emotions like feeling

With all your being that you’re right

Then realizing you’ve simply guessed

Wrong. Maybe the more something

Means to you personally the less

Clearly you can really see it. There’s

A time to be objective, and a time to

Follow your heart and dive right in.

Too bad sometimes we can only

Guess which is which. I feel like I

Dove into a pool that turned out to

Be empty. The water was imaginary,

Unlike the concrete. So please, don’t

Expect me to guess. If you want me

To believe you, first believe in what

You want to convey enough to say it

Face to face.

 

BEATNIK MOSQUITOES

 

Poems are like mosquitoes drunk on the

Blood of a nicotine addict such as moi,

Haphazardly careening in circular flight,

Their mission - inner space exploration,

Little bitty buzzings sounding like jazz

Saxophones soundtracking beatnik

Free verse, these insect Allen Ginsburgs,

Improvising wildly like a Dixieland band.

Jazz poetry from beatnik mosquitoes

Drunk on my blood - how beautiful!

 

SLAP

 

Poems are like mosquitoes, flying

Around sucking on people’s feelings,

Spreading disease, making you

Itch, disrupting your sleep,

Inspiring a good slap or two.

 

WHEN WE WERE NORMAL

 

Inter-generational conflict rendered

Me less than at my best for a long time.

I resigned myself to the reality that my

Elders were clueless and my peers were

Crazy. By necessity, I kept a foot in both

Camps, but my head and heart were

Somewhere else. It’s all cooled off by

Now, but the cynicism I got from the

Bad years has stayed with me like an

Unwanted tattoo. Worse is the feeling

That while now-meaningless battles

Consumed our thoughts, something

Slipped by us. We still see the world

Like we did when we were normal,

But that was a long, long time ago.

 

POOR OLD ROBOT

 

Poor old robot from a second hand

Robot store. Can’t find your parts

Anymore, can’t find your owner.

Poor old robot, feeling outmoded,

Knowing your warranty expired

Yesterday but refusing to just sit

Around and decay. Poor old robot,

All your friends in the junkyard,

Sadly mute, reminding you of a

More animated past. Poor old

Robot, wanting to be helpful but

Only speaking Chinese, confusing

The elderly and frightening the

Young. Poor old robot, short-circuiting

Your own speakers issuing distorted

Robot moans about how nobody

Appreciates you, sounding more

Annoying than rap (in Chinese)

Through a broken boom box. Poor

Old robot, voice of every invention

First coveted greedily then tossed

Aside casually as soon as there’s a

Newer version. Poor old robot,

Wishing you could take your metallic

Hands and throttle whoever saddled

You with this limited lifespan. Poor

Old robot, I want to shoot you just

To shut you up, but you look at me

With those tortured robot eyes and

It scares me how easily I can relate.

 

DUSK

 

Dusk, and the day’s content to let

Its light relax and fade. There’s

Still work to be done, but for now

That’s enough. Now day and night,

Opposites but still ideal partners,

Do their changing of the guard at

Dusk. Then the light disappears,

No one knows where to and no

One asks. After all it does for us,

It’s entitled to its privacy. There’s

A time to shine as bright as you can,

And a time to do nothing more than

Enjoy being alive. In the long run,

It’s the steadiness that counts,

Finding a comfortable rhythm that

Won’t grind you down. Day and

Night split their time equally. We

Should learn from that balance.

 

DEVIL’S TOOLS

 

During the bad years I was judged

Constantly, even for things I’d never

Actually done. No one can justify

Another’s pretensions, no matter

How well-intended, but there was

Still some expectation the prodigal

Son might turn out to be a golden

Boy after all. When that didn’t

Happen, they imagined the worst.

Someone’s anger stings no less

Just because you know it’s based

On a mistake – the real sting is

What they’d believe about you.

Wrong ideas, in the minds of

People firmly convinced they

Can’t be anything but right, are

The devil’s tools for dismantling

Families.

 

AUSTIN

 

Take me with you back to Austin – I’m not

Understood here, much less appreciated.

Here, I have to sing in a language I can’t

Speak. In Austin, I can sing in English, and

I’ll learn as much Spanish as I have to. In

That kind of milieu, they'd more likely take

Me to heart. Here, I get shot down just

For showing I care, and if anyone cares

For me, they’ll be damned before they’d

Admit it. Austin might find me more

Socially acceptable, value my cultural

Contribution more highly than my home

Town Lilliputians. Plus I’ll make you money –

Be my manager. Austin’s feminist enough

For a woman Colonel Parker. I can be like

Your Mexican, except I’m a citizen. So it

Makes perfect sense economically, socially,

Emotionally and culturally that you take

Me with you back to Austin, home of the

Armadillo. I really can do better, but not

Here, where every time I open my mouth

I remind everyone they didn’t invent music.

 

INOTE: You know who Colonel Parker is, right? In case you're clueless, Colonel Parker was Elvis' manager. See, reading my poems is very educational.)

 

CALI PHONE YA

 

I will miss you, sprawling industrial district.

You too, cold winds at night. You too,

Mall after mall, all the same stores. You

Too, people everywere on cells, lost in

One way conversations for all appearances.

You too, healthy, skinny, multi-ethnic

Residients reminding me to diet. You too,

Radio where they play what they like,

Acoustic western swing for cruising. You

Too, old people acting young. You too,

Redemption tickets at Indian gambling

Palaces, payback for white wrongs. You

Too, taquerias on wheels, food names I

can't pronounce. You too, tall eucalyptus

Straddling the highway. California, land of

Great distances. Spent half my time here

Driving. Almost always worth it. A week

Here is like a month at home. Gotta say

Bye before I flame out, die of fun.

 

IN FRONT OF STORES

 

In old Samoa they would sit around

The fire at night. Now boys sit in front

Of stores from twilight till closing time.

One of the side effects of society based

On industry and wages is boys with

Nowhere better to go than bus stops

Or store parking lots. They have homes

They can’t go to, parents they can’t be

Around. What kind of adults will they

Become, growing up feeling like home

And family have to be avoided? For the

Sake of our future, every adolescent

Should be asked to think about the

Questions: what should a family be,

And how does it turn into something

You want to run from?

 

STICKS AND LEAVES

 

Once upon a time the two had a

Mansion. One they didn’t have to

Earn, but came to them naturally.

Then, for reasons that vary

Depending on who’s explaining,

Their mansion lay in ruins. What

Are their options? They could say,

It doesn’t matter, we’ll make a

Shelter of sticks and leaves, and it

Will do as long as we’re together,

Or they could turn their attention

Separately to other mansions that

Just happen to have an empty room

And role they could easily fill. Sounds

Cold, I know, but you’d be surprised

How many would go for it given the

Circumstances. One day you may

Have to choose between insisting

On the mansion class at any cost,

Or accepting when you have

Nothing but sticks and leaves left

With someone, and saying it’s a

Start, not the end.

 

WALL

 

Quite a big wall to keep out

Just one person, don’t you

Think? Oh right, the wall’s

Not for me, not a message.

It’s for vampires, werewolves,

Traveling salesmen, Santa,

Elves, reindeer, postmen

With colds and girls scouts

Trying to push their cookies

On you. What’s sad about

Walls is what can’t get out,

Not just what can’t get in.

What if a rainbow ends on

The other side, with a pot

Of gold that’s yours for the

Taking, but you can’t get

Over your own wall?

 

ROADRUNNER

 

Too fast to be caught, never held

Back, I wanted to be Roadrunner.

A life of highways to explore at full

Speed. Grant me the freedom to

Travel and I’m happy. Take it all in,

And take off running before you’re

Tied to anything or anyone. Beep,

Beep, moving on. I wanted to be

Roadrunner – life in the fast lane.

Amazing it lasted as long as it did.

Sad I’d finally find someone I’d

Love to run with right when fate

Has forced me to hit the brakes.

It’s clear each time you beep beep

By like you don’t even know me –

I wanted to be Roadrunner, but

Ended up Coyote.

 

DEATH SENTENCE

 

I think I know what’s going to

Kill me – stupidity. Involuntary

Meditative state 24/7 where

The mantra is, “That was stupid.”

Stupidity is relative, therefore

Relatives are stupid.

 

OBJECTS

 

Objects have a history. Objects

Could tell stories, given where

They’ve been and what they’ve

Seen, but instead they must sit

Mute and just watch. Objects

Are a paradox – they’ve never

Had what we’d describe as life

And yet they’ll still be here long

After us, and in fact they’ll be

Here forever until someone

Destroys them. To remember us,

Those still here will preserve our

Objects. But that’s nothing like

The kind of interaction it would

Be with us in person, is it? So

Better interact now, and not be

Shy about it either. It’s sort of

The movements of our akimbo

Limbs, and sort of the yappings

Of our colorful tongues, and

Sort of many other things, but

Mostly it’s the sweet essence

Of life itself that makes us more

Than just objects.

 

DISCLOSURE

 

My own point of view is

Hopelessly biased – there,

I admit it. I put it out there

Anyway because… Well,

Why not? The worst that

Can happen is you think

I’m delusional. Yep, like

Zillions of others, like the

Wavering masses. like

You too in many ways.

The best that can happen

Is that you know we’re

Really thinking the same

Thing, or not far from it.

That means something.

What? I don’t know, it’s

Always still unwritten.

Anything you want, and

Hopefully nothing you

Don’t. Just for the record,

Thank you for your time

And kind attention. That’s

Today’s disclosure.

 

ART FILM

 

Strangest movie you’ve ever seen,

But hey, this is an art film not some

Hollywood product. Human voices

Narrate, but people have no presence

Onscreen. Objects and images stand

As visual metaphors for the story, as if

These better convey something literal

Action or even narration can’t. The

Silhouette of a village sticking up

Through a forest evokes home existing

Only in memory. Railroad tracks and

Nearby debris symbolize childhood

Displacement. Changing light on photos

Indicates the passage of time. Lives are

Represented by bottles floating on

The sea. When its 15 minutes are up,

A buzz in the audience ensues. An

Esteemed panel of judges seems

Speechless, muttering terms like

“Startling”, “innovative”, and “rich in

“Emotion”. The filmmakers just say

That’s what happens when you don’t

Have a budget and you’ve never made

A film, you just really want to, when

You don’t know what you’re doing but

You’re not about to let a minor detail

Like that stop you.

 

TELL OF WONDERS

 

If I could tell of wonders, I’d write

The stories here, not to bring me

Glory by association, but to share

My best. Because this is all I can

Share with you until things change,

The only way I can talk to you. If I

Could tell of wonders, I would, but

Most of my stories are rather

Mundane, just people dealing

With day to day life, sometimes

Discovering themselves through

Each other, sometimes catching

Just a glimpse of something bigger

That ties the mysteries together.

 

THE WORD MUSIC

 

The word music is closely related to

The word muse, the reason why

Writers write. The act of writing is

Seen as petitioning fate to intervene

In the hopes your muse will view you

Favorably. Music does the same with

Sound. Notes carry messages words

Can’t. Music, as a word, is not far

From magic. Music works an alchemy

Of its own - let it in and it'll take you

Somewhere. Resist and you’ll get

Noise instead of enjoyment. In those

Moments when music sings to the

Soul, a meaning you needn’t think

About comes through, as if on an

Invisible wire. It’s an open secret

Known to anyone who listens and

Feels, and doesn’t just analyze in

A vacuum. If music doesn’t prove

There’s magic, it at least reminds

That you get out of something what

You put in.

 

STRAYS

 

Our dogs simply want something

To eat. They were never farmers

In the first place, but hunters

Who’ve forgotten they ever had

That skill, defenders with nothing

Left to defend but the few scraps

They can pilfer from our leftovers.

More often they go hungry in their

Learned dependence on generosity.

They once served a worthwhile

Purpose for someone or other,

Once had a part in our functioning,

But now they’re strays, deprived of

A livelihood. They’d be more than

Happy to work hard for a crumb of

Your kindness just to survive, living

By their wits but unaware of their

Place in the bigger picture, and not

Caring either.

 

DELICATE

 

Can you pull your weeds without

Ruining your garden? Careful, most

Beautiful things are delicate, you

Can’t just slash and burn, as much

As you hate the weeds. Delicate

Things require patience and care,

But look what happiness they bring

Nature is delicate. Life is delicate.

Our deepest feelings are delicate.

How ironic, then, that even apes

Can have more patience and care

Than man, who finds delicacy

Inferior to efficiency, and wants

To slash and burn his way through

Everything, including people.

 

UNLESS YOU’RE THE POPE

 

So, are you convinced you can’t be

Forgiven, or just too proud to ask?

It’s pretty arrogant to forgive

Someone who even hasn’t asked

For it, unless you’re the Pope and

Really in a hurry. And if someone

Has the guts to ask, it’s pretty

Heartless to make them grovel,

Unless you want to convince them

They shouldn’t have bothered.

 

CLUELESS

 

Hey, pretend you’re a priest while

I make a confession – I’m clueless.

My memory’s ok, but as far as

Processing what those memories

Mean, forget it. I’ve been turned

Around more than once, and no

Sooner do I finish feeling dizzy than

I start feeling clueless. Meanings

Seem to have shifted, signs signify

Differently. It’s all unfamiliar again

To me. I’m blank – will you fill me in?

Maybe my sensibilities just reflect

An earlier time with a different

Notion of what doing right means,

A different approach. But in the

Here and know, I know how my

Cluelessness must appear to you

As if the dinosaurs never left.

 

EXPOSED

 

Eyeballs with wings, following us around

As if we’re breaking news, walking sitcoms,

Like our every moment captured can be

Used for selling ads. We’re never wanting

For an audience. Eyeballs with wings,

Posing as innocent bystanders, trying to

Blend in with the birds, swarming in our

Moments of embarrassment like locusts,

Thinking here’s a good one for prime time

Tonight. Eyeballs with wings, all-seeing, no

Heart for understanding. Disdaining eyes,

Ready to bear witness to anything they

Find suspicious. Wish I could shoot them

From the sky, find out if they’re capable

Of tears, but they’re in my head. Eyeballs

With wings, hanging upside down like bats

Outside my bedroom. Even when no one

Wants to know, I still walk around feeling

Exposed.

 

PORTRAIT

 

I suppose if you put all the poems

Together, a certain portrait might

Emerge. An attitude embedded in

The language, values suggested

By the style. But don’t be fooled –

Let an artist paint themselves and

It’ll be the most distorted portrait

You could ask for. Expression can

Be a defense, an elaborate disguise,

Pure fiction, the occasional naked

Truth. I must confess to reveling in

The freedom of never being sure if

I’m taken seriously. Gives me room

To evolve, explore, experiment.

If I ever touch your sensibilities

In some way, I’m truly flattered,

But it’s an accident. My thought

Collisions occasionally summon a

Connection rather than an ambulance.

Were a truly accurate portrait to

Crawl from the wreckage of my

Pages, you’d see a shell shocked

Crash test dummy, mangled, head

Backwards, heart sideways, limbs

Akimbo, lips fixed in a grimace,

Jumping right into the next car.

 

LION TAMER

 

Taming lions, do you need a circus

Mind? A grasp of animal psychology?

The talent to get them to trust you

Above their own instincts? Can they

Unlearn what another nasty trainer

Has whipped into them, once he’s

Manipulated their wants and needs

To make them behave his way?

Make them feel they’re safe not

Biting the head off anyone who

Doesn’t give them exactly what

They expect? Don’t be like a lion

Trained by the Romans to tear

Apart criminals, deviants and

Religious dissidents to entertain a

Bloodthirsty colosseum audience.

 

BURRITO

 

What gets folded-into our story?

What doesn’t? Our story is like a

Burrito – by themselves the

Ingredients would make one big

Mess, cross no-fly zones, riot on

The plate, stain your clothes, soil

The floor. However, these same

Ingredients, when something holds

Them in one place, create an

Unexpected combination of tastes,

Rendered in the burrito’s case all

The more palatable by a Nobel

Prize-worthy masterpiece of

Culinary engineering, a design

With equally valid practical,

Cultural and gastronomical

Qualities. What we think wasn’t

Meant to co-exist in one dish

Somehow does - with willingness

And creativity, and a good salsa

Always helps. Every burrito across

The USA at this very moment

Stands as a testament to what

Hunger and ingenuity can do.

 

COLUMBUS

 

History is great – I’m re-learning it all

The time. Like the little-known fact

That besides collecting information

For maps, Columbus also collected

Several hundred Indians to take

Home and sell as slaves. Well, how

Else was he supposed to pay for the

Trip? And besides, in exchange for a

Few hundred slaves, not all of whom

Even made it to Europe, look what

We got. No Columbus, no Las Vegas.

No Seattle. No Boise, Idaho. No Alamo,

No Annie Oakley, no Little Big Horn, no

George Washington, no Ben Franklin.

No Star Spangled Banner. No Civil War,

No Blues, no Jazz, no Rock & Roll. No

Lincoln, no Lincoln Center. No Pearl

Harbor, no 9-11, no Boston Tea Party,

No Boston Strangler, no McDonalds.

No Margaret Mitchell, no Margaret

Mead, no Miley Cyrus. No Fox News.

No American Idol, no FBI, no Civil Rights.

None of this and more would ever have

Come to pass if it hadn’t been for

Columbus. You wouldn’t even be here,

So hey, just let the slave thing slide.

 

TELEVISION

 

Television, you pampered only child

Of an arranged marriage between

Hollywood and Wall Street. Television,

Shaping our culture while taping its

Mouth shut and binding its hands.

Television, who do your represent,

Anyway? Am I no longer in tune with

Society since you don’t make sense?

Television, aimed at some imaginary

America where everyone takes your

Word on what’s worth buying and

Believing. Television, you’re teaching

Escape. Television, your signals go

Out into space. Alien races are curious

About you, Television, and now firmly

Believe earth’s highest-evolved life

Form motivates and manipulates its

Own masses by dangling desired

Material items and idealized states

Of being in front of them like you’d

Dangle a carrot in front of a donkey.

 

RIVERBOAT

 

Flowing on the slow river of time,

Before you know it you’ve come

Farther than you believed possible.

Whenever this river seems about

To end, it’s only changing, following

A way passed down from the ages.

Why stray from a proven route?

Someone once told me there’s an

Ocean where all rivers meet, where

Their long travels end, but curiously,

Rivers take their sweet time keeping

The appointment. Who’s in a hurry?

We’ll arrive when it’s time. Until

Then, the river is single-mined,

Stopping everywhere, staying

Nowhere, enticing us with a free

One-way ticket. The river wants us

To mix, discover what’s out there.

Learn from and love every moment

On the water. We’re lucky we can

Join this voyage even for a short

Time, and few among us have

Passage all the way to its end.

 

PANIC

 

Calm serenity is an illusion, but shout

That lie as loud as you can because the

Truth is panic. As soon as we’re out of

The womb, we’re screaming. As soon

As whatever situation we’re in starts

Spinning out of control, we’re right back

To the panic we reacted with as soon as

We opened our eyes. And not just babies.

No one wants the pressure of keeping it

All together, but who will prevent our

Serenity from descending into anarchy

If not ourselves? Calm serenity reminds

Us of Heaven, a place within us where it

Doesn’t seem like it could all blow apart

Any second. We need that thought to

Deal with the world, keep reminding

The deaf public and dumb governments

There’s always a better solution than

Bombs. Calm serenity is an illusion, so

Forgive me for cultivating dishonesty –

I’m just trying not to panic.

 

BETRAYAL

 

If I talk about betrayal, it doesn’t

Mean I’m talking about you, just

About the thousand ways you can

Feel betrayed. I know it doesn’t do

Any good to talk about feeling

Betrayed, but every time I’m right

On the brink of being kind for no

Other reason than just to be kind,

That feeling comes creeping back:

You’re gonna get betrayed. Betrayal

Is the risk you take when you give.

If you give in the right way, there’s

A tiny chance you won’t be betrayed,

But it’s really tiny. Much more

Straightforward to be a taker, a

Heartbreaker, a bastard, a user.

You can’t be betrayed if you just

Don’t care. Might as well betray

Someone else before they do it

To you. Betrayal is a parachute

For those who can’t stand feeling

Trapped, held back. Betrayal is a

Cancer in the marrow of our

Society and personal lives, eating

The blood cells faith needs. Betrayal

Goes back to the Bible – Judas might

Have been forgiven for his betrayal,

But I’m not so saintly.

 

FOR MARIE ANTOINETTE

 

If you doubt the power of propaganda,

Consider this. Marie Antoinette, one of

History’s coldest, most heartless bitches,

Once famously remarked that peasants

Starving for bread could eat cake instead.

This immortal utterance, which so well

Characterizes corruption, anywhere,

Anytime, guarantees that Marie won’t

Soon be forgotten. Imagine my surprise,

Then, when I read that there’s actually

No concrete evidence she really said it!

That historians consider the source of

The quote highly unreliable! A tabloid,

No less. Louis and Marie apparently

Believed in freedom of the press, but

As is still so often the case, attacking

The unpopular sold copies. Therefore,

Exaggerations and lies about the

Monarchy were commonplace. But so

What? With a quote so memorable,

Questions of legitimacy are secondary.

Still, imagine going down in history for

Something you never actually said!

History has force fed Marie that very

Same cake allegedly recommended

To the peasants.

 

R.I.P. LOU REED

 

The different don’t feel so different

Anymore, not like they used to, not

Like when they had to deny the very

Idea of their natures. The different had

Lou Reed to sing for them. Lou didn’t

Pander for shock value, he just figured

He’d get real, real for him, maybe real

Too for others out there in dark corners,

The margins, the gutters, the alleys, the

Toilets, the jails, the mental hospitals.

This was when being a freak wasn’t chic,

It was dangerous, could cost you your

Life. Sometimes Lou didn’t mind who

He offended, other times he cloaked

His real meanings in clever language,

But no one could probe as deeply into

The taboo shadows of our collective

Psyche with the same boldness or

With as much humanity. That’s what

I’ll remember Lou for, his humanity,

His occasional tenderness, his trying

To find the heart in life’s confusions,

His frequent rubbing of life’s seediest

Sides in your face. He had his own face

Rubbed in it too, but turned the smears

Into part of his costume for the role of

Bard of the forbidden, anarchist of

Sexuality giving all the rejects a voice.

 

TONGUE TIED

 

Tongue tied, falling right into a

Role I’m not sure how to play.

Tongue tied, no idea how to

Say what I’m thinking, it might

Be impolite, not to your liking.

Tongue tied, talking around

The subject, trying to say it

Indirectly.Tongue tied, wanting

So bad for the words to sound

Right that they won’t come out

At all. Tongue tied, silently

Screaming.

 

IT’S MY JOB

 

You can deny my love if it’s

Not what you want, refuse it

If it’s not good enough, just

Doesn’t move you. You have

Every right by your own free

Will. I just feel like, right or

Wrong, good or bad, happy

Or sad, wise or foolish, it’s

Just my job to let you know

Somebody loves you. No one

Said anything about you

Having to accept it.

 

REINCARNATION

 

With every person you’ve ever felt

A passion for, you create a child in

The spiritual world. You may meet

Them there, before or after their

Turn comes to be made real, born

As human. How else to explain why

A poet from a thousand years ago

Reminds me of someone I only met

Yesterday, or why grandparents

Sometimes make more sense than

Mom and dad, or why someone

You rarely even see can still fill you

With both joy and sadness longer

Than time itself whenever you

Think of them?

 

MORE NEXT DOOR ("CYCLONE SCENE 2")

In monotheism, God is conceived of as the Supreme Being and principal object of faith.[3] The concept of God as described by most theologians includes the attributes of omniscience (infinite knowledge), omnipotence (unlimited power), omnipresence (present everywhere), divine simplicity, and as having an eternal and necessary existence. Many theologians also describe God as being omnibenevolent (perfectly good), and all loving.

 

God is most often held to be non-corporeal,[3] and to be without any human biological sex,[4][5] yet the concept of God actively creating the universe (as opposed to passively)[6] has caused many religions to describe God using masculine terminology, using such terms as "Him" or "Father". Furthermore, some religions (such as Judaism) attribute only a purely grammatical "gender" to God.[7]

 

In theism, God is the creator and sustainer of the universe, while in deism, God is the creator, but not the sustainer, of the universe. In pantheism, God is the universe itself. In atheism, God is not believed to exist, while God is deemed unknown or unknowable within the context of agnosticism. God has also been conceived as being incorporeal (immaterial), a personal being, the source of all moral obligation, and the "greatest conceivable existent".[3] Many notable philosophers have developed arguments for and against the existence of God.[8]

 

There are many names for God, and different names are attached to different cultural ideas about God's identity and attributes. In the ancient Egyptian era of Atenism, possibly the earliest recorded monotheistic religion, this deity was called Aten,[9] premised on being the one "true" Supreme Being and Creator of the Universe.[10] In the Hebrew Bible and Judaism, "He Who Is", "I Am that I Am", and the tetragrammaton YHWH (Hebrew: יהוה‎‎, which means: "I am who I am"; "He Who Exists") are used as names of God, while Yahweh and Jehovah are sometimes used in Christianity as vocalizations of YHWH. In the Christian doctrine of the Trinity, God, consubstantial in three persons, is called the Father, the Son, and the Holy Spirit. In Judaism, it is common to refer to God by the titular names Elohim or Adonai, the latter of which is believed by some scholars to descend from the Egyptian Aten.[11][12][13][14][15] In Islam, the name Allah, "Al-El", or "Al-Elah" ("the God") is used, while Muslims also have a multitude of titular names for God. In Hinduism, Brahman is often considered a monistic deity.[16] Other religions have names for God, for instance, Baha in the Bahá'í Faith,[17] Waheguru in Sikhism,[18] and Ahura Mazda in Zoroastrianism.[19]

 

The many different conceptions of God, and competing claims as to God's characteristics, aims, and actions, have led to the development of ideas of omnitheism, pandeism,[20][21] or a perennial philosophy, which postulates that there is one underlying theological truth, of which all religions express a partial understanding, and as to which "the devout in the various great world religions are in fact worshipping that one God, but through different, overlapping concepts or mental images of Him."[22]

 

Contents [hide]

1Etymology and usage

2General conceptions

2.1Oneness

2.2Theism, deism and pantheism

2.3Other concepts

3Non-theistic views

3.1Agnosticism and atheism

3.2Anthropomorphism

4Existence

5Specific attributes

5.1Names

5.2Gender

5.3Relationship with creation

6Depiction

6.1Zoroastrianism

6.2Islam

6.3Judaism

6.4Christianity

7Theological approaches

8Distribution of belief

9See also

9.1In specific religions

10References

11Further reading

12External links

Etymology and usage

 

The Mesha Stele bears the earliest known reference (840 BCE) to the Israelite God Yahweh.

Main article: God (word)

The earliest written form of the Germanic word God (always, in this usage, capitalized[23]) comes from the 6th-century Christian Codex Argenteus. The English word itself is derived from the Proto-Germanic * ǥuđan. The reconstructed Proto-Indo-European form * ǵhu-tó-m was likely based on the root * ǵhau(ə)-, which meant either "to call" or "to invoke".[24] The Germanic words for God were originally neuter—applying to both genders—but during the process of the Christianization of the Germanic peoples from their indigenous Germanic paganism, the words became a masculine syntactic form.[25]

  

The word 'Allah' in Arabic calligraphy

In the English language, the capitalized form of God continues to represent a distinction between monotheistic "God" and "gods" in polytheism.[26][27] The English word God and its counterparts in other languages are normally used for any and all conceptions and, in spite of significant differences between religions, the term remains an English translation common to all. The same holds for Hebrew El, but in Judaism, God is also given a proper name, the tetragrammaton YHWH, in origin possibly the name of an Edomite or Midianite deity, Yahweh. In many translations of the Bible, when the word LORD is in all capitals, it signifies that the word represents the tetragrammaton.[28]

 

Allāh (Arabic: الله‎‎) is the Arabic term with no plural used by Muslims and Arabic speaking Christians and Jews meaning "The God" (with a capital G), while "ʾilāh" (Arabic: إله‎‎) is the term used for a deity or a god in general.[29][30][31] God may also be given a proper name in monotheistic currents of Hinduism which emphasize the personal nature of God, with early references to his name as Krishna-Vasudeva in Bhagavata or later Vishnu and Hari.[32]

 

Ahura Mazda is the name for God used in Zoroastrianism. "Mazda", or rather the Avestan stem-form Mazdā-, nominative Mazdå, reflects Proto-Iranian *Mazdāh (female). It is generally taken to be the proper name of the spirit, and like its Sanskrit cognate medhā, means "intelligence" or "wisdom". Both the Avestan and Sanskrit words reflect Proto-Indo-Iranian *mazdhā-, from Proto-Indo-European mn̩sdʰeh1, literally meaning "placing (dʰeh1) one's mind (*mn̩-s)", hence "wise".[33]

 

Waheguru (Punjabi: vāhigurū) is a term most often used in Sikhism to refer to God. It means "Wonderful Teacher" in the Punjabi language. Vāhi (a Middle Persian borrowing) means "wonderful" and guru (Sanskrit: guru) is a term denoting "teacher". Waheguru is also described by some as an experience of ecstasy which is beyond all descriptions. The most common usage of the word "Waheguru" is in the greeting Sikhs use with each other:

 

Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh

Wonderful Lord's Khalsa, Victory is to the Wonderful Lord.

Baha, the "greatest" name for God in the Baha'i faith, is Arabic for "All-Glorious".

 

General conceptions

Main article: Conceptions of God

There is no clear consensus on the nature or even the existence of God.[34] The Abrahamic conceptions of God include the monotheistic definition of God in Judaism, the trinitarian view of Christians, and the Islamic concept of God. The dharmic religions differ in their view of the divine: views of God in Hinduism vary by region, sect, and caste, ranging from monotheistic to polytheistic. Divinity was recognized by the historical Buddha, particularly Śakra and Brahma. However, other sentient beings, including gods, can at best only play a supportive role in one's personal path to salvation. Conceptions of God in the latter developments of the Mahayana tradition give a more prominent place to notions of the divine.[citation needed]

 

Oneness

Main articles: Monotheism and Henotheism

 

The Trinity is the belief that God is composed of The Father, The Son (embodied metaphysically in the physical realm by Jesus), and The Holy Spirit.

Monotheists hold that there is only one god, and may claim that the one true god is worshiped in different religions under different names. The view that all theists actually worship the same god, whether they know it or not, is especially emphasized in Hinduism[35] and Sikhism.[36] In Christianity, the doctrine of the Trinity describes God as one God in three persons. The Trinity comprises The Father, The Son (embodied metaphysically by Jesus), and The Holy Spirit.[37] Islam's most fundamental concept is tawhid (meaning "oneness" or "uniqueness"). God is described in the Quran as: "Say: He is Allah, the One and Only; Allah, the Eternal, Absolute; He begetteth not, nor is He begotten; And there is none like unto Him."[38][39] Muslims repudiate the Christian doctrine of the Trinity and the divinity of Jesus, comparing it to polytheism. In Islam, God is beyond all comprehension or equal and does not resemble any of his creations in any way. Thus, Muslims are not iconodules, and are not expected to visualize God.[40]

 

Henotheism is the belief and worship of a single god while accepting the existence or possible existence of other deities.[41]

 

Theism, deism and pantheism

Main articles: Theism, Deism, and Pantheism

Theism generally holds that God exists realistically, objectively, and independently of human thought; that God created and sustains everything; that God is omnipotent and eternal; and that God is personal and interacting with the universe through, for example, religious experience and the prayers of humans.[42] Theism holds that God is both transcendent and immanent; thus, God is simultaneously infinite and in some way present in the affairs of the world.[43] Not all theists subscribe to all of these propositions, but each usually subscribes to some of them (see, by way of comparison, family resemblance).[42] Catholic theology holds that God is infinitely simple and is not involuntarily subject to time. Most theists hold that God is omnipotent, omniscient, and benevolent, although this belief raises questions about God's responsibility for evil and suffering in the world. Some theists ascribe to God a self-conscious or purposeful limiting of omnipotence, omniscience, or benevolence. Open Theism, by contrast, asserts that, due to the nature of time, God's omniscience does not mean the deity can predict the future. Theism is sometimes used to refer in general to any belief in a god or gods, i.e., monotheism or polytheism.[44][45]

  

"God blessing the seventh day", a watercolor painting depicting God, by William Blake (1757 – 1827)

Deism holds that God is wholly transcendent: God exists, but does not intervene in the world beyond what was necessary to create it.[43] In this view, God is not anthropomorphic, and neither answers prayers nor produces miracles. Common in Deism is a belief that God has no interest in humanity and may not even be aware of humanity. Pandeism and Panendeism, respectively, combine Deism with the Pantheistic or Panentheistic beliefs.[21][46][47] Pandeism is proposed to explain as to Deism why God would create a universe and then abandon it,[48] and as to Pantheism, the origin and purpose of the universe.[48][49]

 

Pantheism holds that God is the universe and the universe is God, whereas Panentheism holds that God contains, but is not identical to, the Universe.[50] It is also the view of the Liberal Catholic Church; Theosophy; some views of Hinduism except Vaishnavism, which believes in panentheism; Sikhism; some divisions of Neopaganism and Taoism, along with many varying denominations and individuals within denominations. Kabbalah, Jewish mysticism, paints a pantheistic/panentheistic view of God—which has wide acceptance in Hasidic Judaism, particularly from their founder The Baal Shem Tov—but only as an addition to the Jewish view of a personal god, not in the original pantheistic sense that denies or limits persona to God.[citation needed]

 

Other concepts

Dystheism, which is related to theodicy, is a form of theism which holds that God is either not wholly good or is fully malevolent as a consequence of the problem of evil. One such example comes from Dostoevsky's The Brothers Karamazov, in which Ivan Karamazov rejects God on the grounds that he allows children to suffer.[51]

 

In modern times, some more abstract concepts have been developed, such as process theology and open theism. The contemporaneous French philosopher Michel Henry has however proposed a phenomenological approach and definition of God as phenomenological essence of Life.[52]

 

God has also been conceived as being incorporeal (immaterial), a personal being, the source of all moral obligation, and the "greatest conceivable existent".[3] These attributes were all supported to varying degrees by the early Jewish, Christian and Muslim theologian philosophers, including Maimonides,[53] Augustine of Hippo,[53] and Al-Ghazali,[8] respectively.

 

Non-theistic views

See also: Evolutionary origin of religions and Evolutionary psychology of religion

Non-theist views about God also vary. Some non-theists avoid the concept of God, whilst accepting that it is significant to many; other non-theists understand God as a symbol of human values and aspirations. The nineteenth-century English atheist Charles Bradlaugh declared that he refused to say "There is no God", because "the word 'God' is to me a sound conveying no clear or distinct affirmation";[54] he said more specifically that he disbelieved in the Christian god. Stephen Jay Gould proposed an approach dividing the world of philosophy into what he called "non-overlapping magisteria" (NOMA). In this view, questions of the supernatural, such as those relating to the existence and nature of God, are non-empirical and are the proper domain of theology. The methods of science should then be used to answer any empirical question about the natural world, and theology should be used to answer questions about ultimate meaning and moral value. In this view, the perceived lack of any empirical footprint from the magisterium of the supernatural onto natural events makes science the sole player in the natural world.[55]

 

Another view, advanced by Richard Dawkins, is that the existence of God is an empirical question, on the grounds that "a universe with a god would be a completely different kind of universe from one without, and it would be a scientific difference."[56] Carl Sagan argued that the doctrine of a Creator of the Universe was difficult to prove or disprove and that the only conceivable scientific discovery that could disprove the existence of a Creator (not necessarily a God) would be the discovery that the universe is infinitely old.[57]

 

Stephen Hawking and co-author Leonard Mlodinow state in their book, The Grand Design, that it is reasonable to ask who or what created the universe, but if the answer is God, then the question has merely been deflected to that of who created God. Both authors claim however, that it is possible to answer these questions purely within the realm of science, and without invoking any divine beings.[58] Neuroscientist Michael Nikoletseas has proposed that questions of the existence of God are no different from questions of natural sciences. Following a biological comparative approach, he concludes that it is highly probable that God exists, and, although not visible, it is possible that we know some of his attributes.[59]

 

Agnosticism and atheism

Agnosticism is the view that, the truth values of certain claims – especially metaphysical and religious claims such as whether God, the divine or the supernatural exist – are unknown and perhaps unknowable.[60][61][62]

 

Atheism is, in a broad sense, the rejection of belief in the existence of deities, or a God.[63][64] In a narrower sense, atheism is specifically the position that there are no deities.[65]

 

Anthropomorphism

Main article: Anthropomorphism

Pascal Boyer argues that while there is a wide array of supernatural concepts found around the world, in general, supernatural beings tend to behave much like people. The construction of gods and spirits like persons is one of the best known traits of religion. He cites examples from Greek mythology, which is, in his opinion, more like a modern soap opera than other religious systems.[66] Bertrand du Castel and Timothy Jurgensen demonstrate through formalization that Boyer's explanatory model matches physics' epistemology in positing not directly observable entities as intermediaries.[67] Anthropologist Stewart Guthrie contends that people project human features onto non-human aspects of the world because it makes those aspects more familiar. Sigmund Freud also suggested that god concepts are projections of one's father.[68]

 

Likewise, Émile Durkheim was one of the earliest to suggest that gods represent an extension of human social life to include supernatural beings. In line with this reasoning, psychologist Matt Rossano contends that when humans began living in larger groups, they may have created gods as a means of enforcing morality. In small groups, morality can be enforced by social forces such as gossip or reputation. However, it is much harder to enforce morality using social forces in much larger groups. Rossano indicates that by including ever-watchful gods and spirits, humans discovered an effective strategy for restraining selfishness and building more cooperative groups.[69]

 

Existence

Main article: Existence of God

 

St. Thomas Aquinas summed up five main arguments as proofs for God's existence.

 

Isaac Newton saw the existence of a Creator necessary in the movement of astronomical objects.

Arguments about the existence of God typically include empirical, deductive, and inductive types. Different views include that: "God does not exist" (strong atheism); "God almost certainly does not exist" (de facto atheism); "no one knows whether God exists" (agnosticism[70]);"God exists, but this cannot be proven or disproven" (de facto theism); and that "God exists and this can be proven" (strong theism).[55]

 

Countless arguments have been proposed to prove the existence of God.[71] Some of the most notable arguments are the Five Ways of Aquinas, the Argument from Desire proposed by C.S. Lewis, and the Ontological Argument formulated both by St. Anselm and René Descartes.[72]

 

St. Anselm's approach was to define God as, "that than which nothing greater can be conceived". Famed pantheist philosopher Baruch Spinoza would later carry this idea to its extreme: "By God I understand a being absolutely infinite, i.e., a substance consisting of infinite attributes, of which each one expresses an eternal and infinite essence." For Spinoza, the whole of the natural universe is made of one substance, God, or its equivalent, Nature.[73] His proof for the existence of God was a variation of the Ontological argument.[74]

 

Scientist Isaac Newton saw God as the masterful creator whose existence could not be denied in the face of the grandeur of all creation.[75] Nevertheless, he rejected polymath Leibniz' thesis that God would necessarily make a perfect world which requires no intervention from the creator. In Query 31 of the Opticks, Newton simultaneously made an argument from design and for the necessity of intervention:

 

For while comets move in very eccentric orbs in all manner of positions, blind fate could never make all the planets move one and the same way in orbs concentric, some inconsiderable irregularities excepted which may have arisen from the mutual actions of comets and planets on one another, and which will be apt to increase, till this system wants a reformation.[76]

 

St. Thomas believed that the existence of God is self-evident in itself, but not to us. "Therefore I say that this proposition, "God exists", of itself is self-evident, for the predicate is the same as the subject.... Now because we do not know the essence of God, the proposition is not self-evident to us; but needs to be demonstrated by things that are more known to us, though less known in their nature—namely, by effects."[77] St. Thomas believed that the existence of God can be demonstrated. Briefly in the Summa theologiae and more extensively in the Summa contra Gentiles, he considered in great detail five arguments for the existence of God, widely known as the quinque viae (Five Ways).

 

For the original text of the five proofs, see quinque viae

Motion: Some things undoubtedly move, though cannot cause their own motion. Since there can be no infinite chain of causes of motion, there must be a First Mover not moved by anything else, and this is what everyone understands by God.

Causation: As in the case of motion, nothing can cause itself, and an infinite chain of causation is impossible, so there must be a First Cause, called God.

Existence of necessary and the unnecessary: Our experience includes things certainly existing but apparently unnecessary. Not everything can be unnecessary, for then once there was nothing and there would still be nothing. Therefore, we are compelled to suppose something that exists necessarily, having this necessity only from itself; in fact itself the cause for other things to exist.

Gradation: If we can notice a gradation in things in the sense that some things are more hot, good, etc., there must be a superlative that is the truest and noblest thing, and so most fully existing. This then, we call God (Note: Thomas does not ascribe actual qualities to God Himself).

Ordered tendencies of nature: A direction of actions to an end is noticed in all bodies following natural laws. Anything without awareness tends to a goal under the guidance of one who is aware. This we call God (Note that even when we guide objects, in Thomas's view, the source of all our knowledge comes from God as well).[78]

 

Alister McGrath, a formerly atheistic scientist and theologian who has been highly critical of Richard Dawkins' version of atheism

Some theologians, such as the scientist and theologian A.E. McGrath, argue that the existence of God is not a question that can be answered using the scientific method.[79][80] Agnostic Stephen Jay Gould argues that science and religion are not in conflict and do not overlap.[81]

 

Some findings in the fields of cosmology, evolutionary biology and neuroscience are interpreted by some atheists (including Lawrence M. Krauss and Sam Harris) as evidence that God is an imaginary entity only, with no basis in reality.[82][83][84] These atheists claim that a single, omniscient God who is imagined to have created the universe and is particularly attentive to the lives of humans has been imagined, embellished and promulgated in a trans-generational manner.[85] Richard Dawkins interprets such findings not only as a lack of evidence for the material existence of such a God, but as extensive evidence to the contrary.[55] However, his views are opposed by some theologians and scientists including Alister McGrath, who argues that existence of God is compatible with science.[86]

 

Neuroscientist Michael Nikoletseas has proposed that questions of the existence of God are no different from questions of natural sciences. Following a biological comparative approach, he concludes that it is highly probable that God exists, and, although not visible, it is possible that we know some of his attributes.[59]

 

Specific attributes

Different religious traditions assign differing (though often similar) attributes and characteristics to God, including expansive powers and abilities, psychological characteristics, gender characteristics, and preferred nomenclature. The assignment of these attributes often differs according to the conceptions of God in the culture from which they arise. For example, attributes of God in Christianity, attributes of God in Islam, and the Thirteen Attributes of Mercy in Judaism share certain similarities arising from their common roots.

 

Names

Main article: Names of God

 

99 names of Allah, in Chinese Sini (script)

The word God is "one of the most complex and difficult in the English language." In the Judeo-Christian tradition, "the Bible has been the principal source of the conceptions of God". That the Bible "includes many different images, concepts, and ways of thinking about" God has resulted in perpetual "disagreements about how God is to be conceived and understood".[87]

 

Throughout the Hebrew and Christian Bibles there are many names for God. One of them is Elohim. Another one is El Shaddai, meaning "God Almighty".[88] A third notable name is El Elyon, which means "The Most High God".[89]

 

God is described and referred in the Quran and hadith by certain names or attributes, the most common being Al-Rahman, meaning "Most Compassionate" and Al-Rahim, meaning "Most Merciful" (See Names of God in Islam).[90]

  

Supreme soul

The Brahma Kumaris use the term "Supreme Soul" to refer to God. They see God as incorporeal and eternal, and regard him as a point of living light like human souls, but without a physical body, as he does not enter the cycle of birth, death and rebirth. God is seen as the perfect and constant embodiment of all virtues, powers and values and that He is the unconditionally loving Father of all souls, irrespective of their religion, gender, or culture.[91]

 

Vaishnavism, a tradition in Hinduism, has list of titles and names of Krishna.

 

Gender

Main article: Gender of God

The gender of God may be viewed as either a literal or an allegorical aspect of a deity who, in classical western philosophy, transcends bodily form.[92][93] Polytheistic religions commonly attribute to each of the gods a gender, allowing each to interact with any of the others, and perhaps with humans, sexually. In most monotheistic religions, God has no counterpart with which to relate sexually. Thus, in classical western philosophy the gender of this one-and-only deity is most likely to be an analogical statement of how humans and God address, and relate to, each other. Namely, God is seen as begetter of the world and revelation which corresponds to the active (as opposed to the receptive) role in sexual intercourse.[6]

 

Biblical sources usually refer to God using male words, except Genesis 1:26-27,[94][95] Psalm 123:2-3, and Luke 15:8-10 (female); Hosea 11:3-4, Deuteronomy 32:18, Isaiah 66:13, Isaiah 49:15, Isaiah 42:14, Psalm 131:2 (a mother); Deuteronomy 32:11-12 (a mother eagle); and Matthew 23:37 and Luke 13:34 (a mother hen).

 

Relationship with creation

See also: Creator deity, Prayer, and Worship

 

And Elohim Created Adam by William Blake, c.1795

Prayer plays a significant role among many believers. Muslims believe that the purpose of existence is to worship God.[96][97] He is viewed as a personal God and there are no intermediaries, such as clergy, to contact God. Prayer often also includes supplication and asking forgiveness. God is often believed to be forgiving. For example, a hadith states God would replace a sinless people with one who sinned but still asked repentance.[98] Christian theologian Alister McGrath writes that there are good reasons to suggest that a "personal god" is integral to the Christian outlook, but that one has to understand it is an analogy. "To say that God is like a person is to affirm the divine ability and willingness to relate to others. This does not imply that God is human, or located at a specific point in the universe."[99]

 

Adherents of different religions generally disagree as to how to best worship God and what is God's plan for mankind, if there is one. There are different approaches to reconciling the contradictory claims of monotheistic religions. One view is taken by exclusivists, who believe they are the chosen people or have exclusive access to absolute truth, generally through revelation or encounter with the Divine, which adherents of other religions do not. Another view is religious pluralism. A pluralist typically believes that his religion is the right one, but does not deny the partial truth of other religions. An example of a pluralist view in Christianity is supersessionism, i.e., the belief that one's religion is the fulfillment of previous religions. A third approach is relativistic inclusivism, where everybody is seen as equally right; an example being universalism: the doctrine that salvation is eventually available for everyone. A fourth approach is syncretism, mixing different elements from different religions. An example of syncretism is the New Age movement.

 

Jews and Christians believe that humans are created in the likeness of God, and are the center, crown and key to God's creation, stewards for God, supreme over everything else God had made (Gen 1:26); for this reason, humans are in Christianity called the "Children of God".[100]

 

Depiction

God is defined as incorporeal,[3] and invisible from direct sight, and thus cannot be portrayed in a literal visual image.

 

The respective principles of religions may or may not permit them to use images (which are entirely symbolic) to represent God in art or in worship .

 

Zoroastrianism

 

Ahura Mazda (depiction is on the right, with high crown) presents Ardashir I (left) with the ring of kingship. (Relief at Naqsh-e Rustam, 3rd century CE)

During the early Parthian Empire, Ahura Mazda was visually represented for worship. This practice ended during the beginning of the Sassanid empire. Zoroastrian iconoclasm, which can be traced to the end of the Parthian period and the beginning of the Sassanid, eventually put an end to the use of all images of Ahura Mazda in worship. However, Ahura Mazda continued to be symbolized by a dignified male figure, standing or on horseback which is found in Sassanian investiture.[101]

 

Islam

Further information: God in Islam

Muslims believe that God (Allah) is beyond all comprehension or equal and does not resemble any of His creations in any way. Thus, Muslims are not iconodules, are not expected to visualize God.[40]

 

Judaism

At least some Jews do not use any image for God, since God is the unimageable Being who cannot be represented in material forms.[102] In some samples of Jewish Art, however, sometimes God, or at least His Intervention, is indicated by a Hand Of God symbol, which represents the bath Kol (literally "daughter of a voice") or Voice of God;[103] this use of the Hand Of God is carried over to Christian Art.

 

Christianity

 

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Early Christians believed that the words of the Gospel of John 1:18: "No man has seen God at any time" and numerous other statements were meant to apply not only to God, but to all attempts at the depiction of God.[104]

  

Use of the symbolic Hand of God in the Ascension from the Drogo Sacramentary, c. 850

However, later on the Hand of God symbol is found several times in the only ancient synagogue with a large surviving decorative scheme, the Dura Europos Synagogue of the mid-3rd century, and was probably adopted into Early Christian art from Jewish art. It was common in Late Antique art in both East and West, and remained the main way of symbolizing the actions or approval of God the Father in the West until about the end of the Romanesque period. It also represents the bath Kol (literally "daughter of a voice") or voice of God,[103] just like in Jewish Art.

 

In situations, such as the Baptism of Christ, where a specific representation of God the Father was indicated, the Hand of God was used, with increasing freedom from the Carolingian period until the end of the Romanesque. This motif now, since the discovery of the 3rd century Dura Europos synagogue, seems to have been borrowed from Jewish art, and is found in Christian art almost from its beginnings.

 

The use of religious images in general continued to increase up to the end of the 7th century, to the point that in 695, upon assuming the throne, Byzantine emperor Justinian II put an image of Christ on the obverse side of his gold coins, resulting in a rift which ended the use of Byzantine coin types in the Islamic world.[105] However, the increase in religious imagery did not include depictions of God the Father. For instance, while the eighty second canon of the Council of Trullo in 692 did not specifically condemn images of The Father, it suggested that icons of Christ were preferred over Old Testament shadows and figures.[106]

 

The beginning of the 8th century witnessed the suppression and destruction of religious icons as the period of Byzantine iconoclasm (literally image-breaking) started. Emperor Leo III (717–741), suppressed the use of icons by imperial edict of the Byzantine Empire, presumably due to a military loss which he attributed to the undue veneration of icons.[107] The edict (which was issued without consulting the Church) forbade the veneration of religious images but did not apply to other forms of art, including the image of the emperor, or religious symbols such as the cross.[108] Theological arguments against icons then began to appear with iconoclasts arguing that icons could not represent both the divine and the human natures of Jesus at the same time. In this atmosphere, no public depictions of God the Father were even attempted and such depictions only began to appear two centuries later.

 

The Second Council of Nicaea in 787 effectively ended the first period of Byzantine iconoclasm and restored the honouring of icons and holy images in general.[109] However, this did not immediately translate into large scale depictions of God the Father. Even supporters of the use of icons in the 8th century, such as Saint John of Damascus, drew a distinction between images of God the Father and those of Christ.

 

In his treatise On the Divine Images John of Damascus wrote: "In former times, God who is without form or body, could never be depicted. But now when God is seen in the flesh conversing with men, I make an image of the God whom I see".[110] The implication here is that insofar as God the Father or the Spirit did not become man, visible and tangible, images and portrait icons can not be depicted. So what was true for the whole Trinity before Christ remains true for the Father and the Spirit but not for the Word. John of Damascus wrote:[111]

 

"If we attempt to make an image of the invisible God, this would be sinful indeed. It is impossible to portray one who is without body:invisible, uncircumscribed and without form."

 

Around 790 Charlemagne ordered a set of four books that became known as the Libri Carolini (i.e. "Charles' books") to refute what his court mistakenly understood to be the iconoclast decrees of the Byzantine Second Council of Nicaea regarding sacred images. Although not well known during the Middle Ages, these books describe the key elements of the Catholic theological position on sacred images. To the Western Church, images were just objects made by craftsmen, to be utilized for stimulating the senses of the faithful, and to be respected for the sake of the subject represented, not in themselves. The Council of Constantinople (869) (considered ecumenical by the Western Church, but not the Eastern Church) reaffirmed the decisions of the Second Council of Nicaea and helped stamp out any remaining coals of iconoclasm. Specifically, its third canon required the image of Christ to have veneration equal with that of a Gospel book:[112]

 

We decree that the sacred image of our Lord Jesus Christ, the liberator and Savior of all people, must be venerated with the same honor as is given the book of the holy Gospels. For as through the language of the words contained in this book all can reach salvation, so, due to the action which these images exercise by their colors, all wise and simple alike, can derive profit from them.

 

But images of God the Father were not directly addressed in Constantinople in 869. A list of permitted icons was enumerated at this Council, but symbols of God the Father were not among them.[113] However, the general acceptance of icons and holy images began to create an atmosphere in which God the Father could be symbolized.

 

Prior to the 10th century no attempt was made to use a human to symbolize God the Father in Western art.[104] Yet, Western art eventually required some way to illustrate the presence of the Father, so through successive representations a set of artistic styles for symbolizing the Father using a man gradually emerged around the 10th century AD. A rationale for the use of a human is the belief that God created the soul of Man in the image of His own (thus allowing Human to transcend the other animals).

 

It appears that when early artists designed to represent God the Father, fear and awe restrained them from a usage of the whole human figure. Typically only a small part would be used as the image, usually the hand, or sometimes the face, but rarely a whole human. In many images, the figure of the Son supplants the Father, so a smaller portion of the person of the Father is depicted.[114]

 

By the 12th century depictions of God the Father had started to appear in French illuminated manuscripts, which as a less public form could often be more adventurous in their iconography, and in stained glass church windows in England. Initially the head or bust was usually shown in some form of frame of clouds in the top of the picture space, where the Hand of God had formerly appeared; the Baptism of Christ on the famous baptismal font in Liège of Rainer of Huy is an example from 1118 (a Hand of God is used in another scene). Gradually the amount of the human symbol shown can increase to a half-length figure, then a full-length, usually enthroned, as in Giotto's fresco of c. 1305 in Padua.[115] In the 14th century the Naples Bible carried a depiction of God the Father in the Burning bush. By the early 15th century, the Très Riches Heures du Duc de Berry has a considerable number of symbols, including an elderly but tall and elegant full-length figure walking in the Garden of Eden, which show a considerable diversity of apparent ages and dress. The "Gates of Paradise" of the Florence Baptistry by Lorenzo Ghiberti, begun in 1425 use a similar tall full-length symbol for the Father. The Rohan Book of Hours of about 1430 also included depictions of God the Father in half-length human form, which were now becoming standard, and the Hand of God becoming rarer. At the same period other works, like the large Genesis altarpiece by the Hamburg painter Meister Bertram, continued to use the old depiction of Christ as Logos in Genesis scenes. In the 15th century there was a brief fashion for depicting all three persons of the Trinity as similar or identical figures with the usual appearance of Christ.

 

In an early Venetian school Coronation of the Virgin by Giovanni d'Alemagna and Antonio Vivarini, (c. 1443) The Father is depicted using the symbol consistently used by other artists later, namely a patriarch, with benign, yet powerful countenance and with long white hair and a beard, a depiction largely derived from, and justified by, the near-physical, but still figurative, description of the Ancient of Days.[116]

 

. ...the Ancient of Days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire. (Daniel 7:9)

  

Usage of two Hands of God"(relatively unusual) and the Holy Spirit as a dove in Baptism of Christ, by Verrocchio, 1472

In the Annunciation by Benvenuto di Giovanni in 1470, God the Father is portrayed in the red robe and a hat that resembles that of a Cardinal. However, even in the later part of the 15th century, the symbolic representation of the Father and the Holy Spirit as "hands and dove" continued, e.g. in Verrocchio's Baptism of Christ in 1472.[117]

  

God the Father with His Right Hand Raised in Blessing, with a triangular halo representing the Trinity, Girolamo dai Libri c. 1555

In Renaissance paintings of the adoration of the Trinity, God may be depicted in two ways, either with emphasis on The Father, or the three elements of the Trinity. The most usual depiction of the Trinity in Renaissance art depicts God the Father using an old man, usually with a long beard and patriarchal in appearance, sometimes with a triangular halo (as a reference to the Trinity), or with a papal crown, specially in Northern Renaissance painting. In these depictions The Father may hold a globe or book (to symbolize God's knowledge and as a reference to how knowledge is deemed divine). He is behind and above Christ on the Cross in the Throne of Mercy iconography. A dove, the symbol of the Holy Spirit may hover above. Various people from different classes of society, e.g. kings, popes or martyrs may be present in the picture. In a Trinitarian Pietà, God the Father is often symbolized using a man wearing a papal dress and a papal crown, supporting the dead Christ in his arms. They are depicted as floating in heaven with angels who carry the instruments of the Passion.[118]

 

Representations of God the Father and the Trinity were attacked both by Protestants and within Catholicism, by the Jansenist and Baianist movements as well as more orthodox theologians. As with other attacks on Catholic imagery, this had the effect both of reducing Church support for the less central depictions, and strengthening it for the core ones. In the Western Church, the pressure to restrain religious imagery resulted in the highly influential decrees of the final session of the Council of Trent in 1563. The Council of Trent decrees confirmed the traditional Catholic doctrine that images only represented the person depicted, and that veneration to them was paid to the person, not the image.[119]

 

Artistic depictions of God the Father were uncontroversial in Catholic art thereafter, but less common depictions of the Trinity were condemned. In 1745 Pope Benedict XIV explicitly supported the Throne of Mercy depiction, referring to the "Ancient of Days", but in 1786 it was still necessary for Pope Pius VI to issue a papal bull condemning the decision of an Italian church council to remove all images of the Trinity from churches.[120]

  

The famous The Creation of Adam by Michelangelo, c.1512

God the Father is symbolized in several Genesis scenes in Michelangelo's Sistine Chapel ceiling, most famously The Creation of Adam (whose image of near touching hands of God and Adam is iconic of humanity, being a reminder that Man is created in the Image and Likeness of God (Gen 1:26)).God the Father is depicted as a powerful figure, floating in the clouds in Titian's Assumption of the Virgin in the Frari of Venice, long admired as a masterpiece of High Renaissance art.[121] The Church of the Gesù in Rome includes a number of 16th century depictions of God the Father. In some of these paintings the Trinity is still alluded to in terms of three angels, but Giovanni Battista Fiammeri also depicted God the Father as a man riding on a cloud, above the scenes.[122]

 

In both the Last Judgment and the Coronation of the Virgin paintings by Rubens he depicted God the Father using the image that by then had become widely accepted, a bearded patriarchal figure above the fray. In the 17th century, the two Spanish artists Velázquez (whose father-in-law Francisco Pacheco was in charge of the approval of new images for the Inquisition) and Murillo both depicted God the Father using a patriarchal figure with a white beard in a purple robe.

  

The Ancient of Days (1794) Watercolor etching by William Blake

While representations of God the Father were growing in Italy, Spain, Germany and the Low Countries, there was resistance elsewhere in Europe, even during the 17th century. In 1632 most members of the Star Chamber court in England (except the Archbishop of York) condemned the use of the images of the Trinity in church windows, and some considered them illegal.[123] Later in the 17th century Sir Thomas Browne wrote that he considered the representation of God the Father using an old man "a dangerous act" that might lead to Egyptian symbolism.[124] In 1847, Charles Winston was still critical of such images as a "Romish trend" (a term used to refer to Roman Catholics) that he considered best avoided in England.[125]

 

In 1667 the 43rd chapter of the Great Moscow Council specifically included a ban on a number of symbolic depictions of God the Father and the Holy Spirit, which then also resulted in a whole range of other icons being placed on the forbidden list,[126][127] mostly affecting Western-style depictions which had been gaining ground in Orthodox icons. The Council also declared that the person of the Trinity who was the "Ancient of Days" was Christ, as Logos, not God the Father. However some icons continued to be produced in Russia, as well as Greece, Romania, and other Orthodox countries.

 

Theological approaches

Theologians and philosophers have attributed to God such characteristics as omniscience, omnipotence, omnipresence, perfect goodness, divine simplicity, and eternal and necessary existence. God has been described as incorporeal, a personal being, the source of all moral obligation, and the greatest conceivable being existent.[3] These attributes were all claimed to varying degrees by the early Jewish, Christian and Muslim scholars, including Maimonides,[53] St Augustine,[53] and Al-Ghazali.[128]

 

Many philosophers developed arguments for the existence of God,[8] while attempting to comprehend the precise implications of God's attributes. Reconciling some of those attributes generated important philosophical problems and debates. For example, God's omniscience may seem to imply that God knows how free agents will choose to act. If God does know this, their ostensible free will might be illusory, or foreknowledge does not imply predestination, and if God does not know it, God may not be omniscient.[129]

 

However, if by its essential nature, free will is not predetermined, then the effect of its will can never be perfectly predicted by anyone, regardless of intelligence and knowledge. Although knowledge of the options presented to that will, combined with perfectly infinite intelligence, could be said to provide God with omniscience if omniscience is defined as knowledge or understanding of all that is.

 

The last centuries of philosophy have seen vigorous questions regarding the arguments for God's existence raised by such philosophers as Immanuel Kant, David Hume and Antony Flew, although Kant held that the argument from morality was valid. The theist response has been either to contend, as does Alvin Plantinga, that faith is "properly basic", or to take, as does Richard Swinburne, the evidentialist position.[130] Some theists agree that only some of the arguments for God's existence are compelling, but argue that faith is not a product of reason, but requires risk. There would be no risk, they say, if the arguments for God's existence were as solid as the laws of logic, a position summed up by Pascal as "the heart has reasons of which reason does not know."[131] A recent theory using concepts from physics and neurophysiology proposes that God can be conceptualized within the theory of integrative level.[132]

 

Many religious believers allow for the existence of other, less powerful spiritual beings such as angels, saints, jinn, demons, and devas.[133][134][135][136][137]

 

... reflect the strength of the desire of existence.

... are tributes to the powerful energy of the life.

“All religions, arts and sciences are branches of the same tree. All these aspirations are directed toward ennobling man's life, lifting it from the sphere of mere physical existence and leading the individual towards freedom.” ―Albert Einstein

 

“Moral Decay” (first published 1937), from “Out of My Later Years: The Scientist, Philosopher, and Man Portrayed Through His Own Words” ―by Albert Einstein

“When you have come to the edge of all the light you have

 

And step into the darkness of the unknown

 

Believe that one of the two will happen to you

 

Either you'll find something solid to stand on

 

Or you'll be taught how to fly!”

 

- Richard Bach

  

Taken in a dark, dusty, Old Dhaka alley, as everyone was darting for cover fearing the imminent storm brewing in the distance.

 

The electricity was out. Amidst the chasm of pitch darkness, like an island in the middle of the vast, unyielding sea, stood this one shanty-house illuminated by rechargeable DC power...attracting passerbys like pilgrims to a holy land..praise be Edison.

  

On black.

 

Déjà vu?

View On Black

The Voyage of Life: Childhood

 

West Building, Main Floor—Gallery 60

 

•Date: 1842

•Medium: Oil on Canvas

•Dimensions

oOverall: 134.3 × 195.3 cm (52⅞ × 76⅞ in.)

oFramed: 162.9 × 224.8 × 17.8 cm (64⅛ × 88½ × 7 in.)

•Credit Line: Ailsa Mellon Bruce Fund

•Accession Number: 1971.16.1

•Artists/Makers:

oArtist: Thomas Cole, American, 1801-1848

 

Overview

 

Cole’s renowned four-part series traces the journey of an archetypal hero along the “River of Life.” Confidently assuming control of his destiny and oblivious to the dangers that await him, the voyager boldly strives to reach an aerial castle, emblematic of the daydreams of “Youth” and its aspirations for glory and fame. As the traveler approaches his goal, the ever-more-turbulent stream deviates from its course and relentlessly carries him toward the next picture in the series, where nature’s fury, evil demons, and self-doubt will threaten his very existence. Only prayer, Cole suggests, can save the voyager from a dark and tragic fate.

 

From the innocence of childhood, to the flush of youthful overconfidence, through the trials and tribulations of middle age, to the hero’s triumphant salvation, The Voyage of Life seems intrinsically linked to the Christian doctrine of death and resurrection. Cole’s intrepid voyager also may be read as a personification of America, itself at an adolescent stage of development. The artist may have been issuing a dire warning to those caught up in the feverish quest for Manifest Destiny: that unbridled westward expansion and industrialization would have tragic consequences for both man and nature.

 

Inscription

 

•Lower Left: 1842 / T. Cole / Rome

 

Provenance

 

Sold by the artist to George K. Shoenberger [1809-1892], Cincinnati, perhaps as early as 1845 and no later than May 1846;[1] Shoenberger heirs, after 20 January 1892;[2] purchased 1908 by Ernst H. Huenefeld, Cincinnati;[3] gift 1908 to Bethesda Hospital and Deaconess Association of Methodist Church of Cincinnati;[4] sold 17 May 1971 through (Hirschl & Adler Galleries, New York) to NGA.

 

[1]For a discussion of a possible 1845 date, see Thomas Cole, Exh. cat. Memorial Art Gallery of the University of Rochester, 1969: 35. Other sources place the acquisition a bit later than 1845; see Paul D. Schweizer, “The Voyage of Life: A Chronology,” in The Voyage of Life by Thomas Cole, Paintings, Drawings, and Prints, Exh. cat. Museum of Art, Munson-Williams-Proctor Institute, Utica, New York, 1985: 45 (“December 1846?”), and Ellwood C. Parry III, The Art of Thomas Cole: Ambition and Imagination, Newark, Delaware, 1988: 332 (“sometime late in 1846 or, more likely, early in 1847”); however in a Boston Transcript article entitled “The Voyage of Life,” which appeared 21 May 1846, the pictures are mentioned as then belonging to “a wealthy gentleman of Cincinnati.”

[2]A letter of April 1979 from Mrs. Robert Heuck (in NGA curatorial files) specifies: “Mr. Shoenberger died in 1892, at which time many of the belongings of the home were given to heirs.” Shoenberger died 20 January 1892; for additional information, see The Biographical Cyclopaedia and Portrait Gallery with an Historical Sketch of the State of Ohio, 6 vols., Cincinnati, 1895: 6:1457-1458.

[3]Mrs. Robert Heuck, letter of April 1979 (in NGA curatorial files) states: “In 1908 Mr. and Mrs. Ernest W. [sic] Huenefeld purchased the land [and the house and contents].”

[4]Edward H. Dwight and Richard J. Boyle, “Rediscovery: Thomas Cole’s ‘Voyage of Life’,” Art in America 55 (May 1967): 62.

 

Associated Names

 

•Bethesda Hospital and Deaconess Association

•Hirschl & Adler Galleries

•Huenefeld, Ernst H.

•Shoenberger, George K.

 

Exhibition History

 

•1842—Annual Exhibition of Modern Artists, Piazza del Popolo, Rome, 1842, no cat.

•1842—Private Exhibition, Luther Terry’s studio, Orto di Napoli, Rome, 1842.

•1843—Pictures by Thomas Cole N.A. … The Voyage of Life! A Series of Allegorical Pictures, National Academy of Design, New York, 1843-1844, no. 1.

•1843—Second Exhibition, Boston Artists’ Association, 1843, no. 1.

•1844—Paintings Exhibited…, Pennsylvania Academy of Fine Arts, Philadelphia, 1844, no. 1.

•1848—Western Art Union, Cincinnati, 1848, no cat.

•1854—Pictures at the Ladies’ Gallery, Cincinnati, 1854, 2 and 5, no. 20, as Infancy.

•1983—A New World: Masterpieces of American Painting 1760-1910, Museum of Fine Arts, Boston; Corcoran Gallery of Art, Washington, D.C.; Grand Palais, Paris, 1983-1984, no. 25, repro.

•1985—The Voyage of Life by Thomas Cole, Paintings, Drawings, and Prints, Museum of Art, Munson-Williams-Proctor Institute, Utica, New York, 1985, 4, 5, 28, 30-32, 34-36, 38-40, 42, 44, 45, 48, 53, 66-69, no. 33.

•1994—Thomas Cole: Landscape into History, National Museum of American Art, Washington, D.C.; Wadsworth Atheneum, Hartford; The Brooklyn Museum, 1994-1995, fig. 115.

•1995—Loan for display with permanent collection, The Detroit Institute of Arts, 1995-1996.

•2000—Explorar el Edén: Paisaje Americano del Siglo XIX, Fundación Colección Thyssen-Bornemisza, Madrid, 2000-2001, no. 2, repro.

 

Technical Summary

 

Secondary ground layers include red under the top left corner; yellow under the boat and angel; red under the center in the light area of mountain; red under top right corner in the light area of sky; red under the water around the boat. Infrared reflectography reveals some underdrawing of mountain contours in the right middle and far distance. There are scattered small losses along the edges, a small loss below the boat, and craquelure throughout.

 

All four paintings in The Voyage of Life series were executed on herringbone twill fabric with moderately fine threads and a moderately rough surface. The paintings were lined (apparently for the first time) and the original panel-back stretchers were replaced during treatment in 1970-1971. The presence of unused tack holes and the pattern of wear on the canvas edges suggest that the paintings were originally stretched and painted on slightly larger stretchers, and then restretched by the artist on the panel-backed stretchers. All four paintings have white ground layers; in specific areas of each painting (see individual comments, below) secondary ground layers of different colors were applied. Infrared reflectography reveals only minimal underdrawing. Paint was applied moderately thinly and with low and broad brushstrokes in some areas such as the skies, and more thickly and with some high impasto in details such as the figures and foliage. In general, the paintings are in excellent condition, with only scattered small losses, some craquelure, and minor abrasion. In 1970-1971, discolored varnish was removed and the paintings were restored.

 

Bibliography

 

•1843—“Cole’s Pictures at the National Academy of Design.” Anglo American (30 December 1843): 239.

•1843—“Dottings on Art and Artists. No. II.” New World 6 (25 February 1843): 246.

•1843—“Mr. Cole’s Paintings.” New-York Daily Tribune (26 December 1843): 2.

•1843—New-York Daily Tribune (18 February 1843): 3.

•1844—“A Few Words About Mr. Cole’s Paintings.” New World 8 (17 February 1844): 217.

•1844—“Cole’s Paintings.” New-York Daily Tribune (9 January 1844): 2.

•1844—“Editor’s Table.” The Knickerbocker 23 (January/February 1844): 97, 196.

•1844—P., S.H.J. “To Thomas Cole.” New Mirror 2 (27 January 1844): 269.

•1847—Transactions of the Western Art Union for the Year 1847. Cincinnati, 1847: 25.

•1848—Bryant, William Cullen. A Funeral Oration, occasioned by the death of Thomas Cole delivered before the National Academy of Design, New York, May 4, 1848. Philadelphia and New York, 1848: 30.

•1848—Whitley, Thomas W. Reflections on the Government of the Western Art Union and a Review of the Works of Art on Its Walls. [Originally published in the Herald of Truth] Cincinnati, 1848: 17-18.

•1849—Lanman, Charles. “The Epic Paintings of Thomas Cole.” Southern Library Messenger 15 (June 1849): 353.

•1849—Transactions of the Western Art Union for the Year 1848. Cincinnati, 1849: 10.

•1853—Noble, Louis Legrand. The Course of Empire, Voyage of Life, and other Pictures of Thomas Cole, N.A.. New York, 1853: 295-298, 301, 309, 312-314, 317, 320-322, 353, 359.

•1854—“Thomas Cole.” National Magazine 4 (April 1854): 318-321.

•1855—“Sketchings.” The Crayon 1 (7 February 1855): 92.

•1858—“Notes and Gleanings—Cole’s Pictures of Life.” National Magazine 13 (September 1858): 284-285.

•1860—Green, George W. Biographical Sketches. New York, 1860: 101, 105, 110-112.

•1860—“The Artists of America—Taken from New American Cyclopaedia.” The Crayon 7 (February 1860): 46.

•1865—Cummings, Thomas S. Historic Annals of the National Academy of Design (1825-1863). Philadelphia, 1865. Reprint, New York, 1965: 170, 176, 201.

•1932—Mayer, Frank Blackwell. With Pen and Pencil on the Frontier in 1851: The Diary and Sketches of Frank Blackwell Mayer. Edited by Bertha L. Heilbron. Reprint, Saint Paul, 1932: 41.

•1954—La Budde, Kenneth James. “The Mind of Thomas Cole.” Ph.D. dissertation, University of Minnesota, Minneapolis, 1954: 171, 212.

•1962—Devane, James. “Sightseers Have Visited Scarlet Oaks for 95 Years.” Cincinnati Enquirer (20 May 1962): 6A.

•1964—Noble, Louis Legrand. The Life and Works of Thomas Cole (1853). Edited by Elliot S. Vesell. Cambridge, Massachusetts, 1964: 220-224, 231, 233-235, 237, 239-240, 264.

•1967—Dwight, Edward H., and Richard J. Boyle. “Rediscovery: Thomas Cole’s ‘Voyage of Life’.” L’Art et les Artistes 55 (May 1967): 60-63, repro. 62.

•1967—Merritt, Howard S. “Thomas Cole’s List, ‘Subjects for Pictures.’” In Baltimore Museum of Art, Annual II: Studies on Thomas Cole, an American Romanticist. Baltimore, 1967: 84, 90.

•1970—Riordan, John. “Thomas Cole: A Case Study of the Painter-Poet Theory ofArt in American Painting from 1825-1850.” 2 vols. Ph.D. dissertation, Syracuse University, 1970: 1:99-100; 2:345, 455-497.

•1973—Wallach, Alan Peter. “The Ideal American Artist and the Dissenting Tradition: A Study of Thomas Cole’s Popular Reputation.” Ph.D. dissertation, Columbia University, New York, 1973: 70-72, 106.

•1976—Kurland, Sydney. “The Aesthetic Quest of Thomas Cole and Edgar Allan Poe: Correspondence in their Thought and Practice in Relation to their Time.” Ph.D. dissertation, Ohio University, Athens, 1976: 105-109, 172, repro. 227.

•1977—Wallach, Alan. “The Voyage of Life as Popular Art.” The Art Bulletin 59 (1957): 234.

•1980—American Paintings: An Illustrated Catalogue. National Gallery of Art, Washington, 1980: 133, repro.

•1980—Coen, Rena N. “Cole, Coleridge and Kubla Khan.” Art History 3 (June 1980): 218, 227, pl. 31.

•1980—Wilmerding, John. American Masterpieces from the National Gallery of Art. National Gallery of Art, Washington, D.C., 1980: 11, 14, 88, repro. 88.

•1981—Virdis, Caterina Limentani. “Paesaggio e racconto in Edgar Allan Poe.” Artibus et Historiae 4 (1981): 90, 94, repro. 89.

•1981—Williams, William James. A Heritage of American Paintings from the National Gallery of Art. New York, 1981: color repro. 96, 112-113.

•1983—Schweizer, Paul D. “Another Possible Literary Source for Thomas Cole’s Voyage of Life.” In “New Discoveries in American Art.” Edited by Jayne A. Kuchina. The American Art Journal 15 (1983): 74-75.

•1985—The Voyage of Life by Thomas Cole, Paintings, Drawings, and Prints. Exh. cat. Museum of Art, Munson-Williams-Proctor Institute, Utica, New York, 1985: 66-69.

•1987—Sarnoff, Charles A. “The Voyage of Life Had a Life of Its Own.” Paper presented to the NGA, January 1987.

•1987—Wilmerding, John. American Marine Painting. Rev. ed. of A History of American Marine Painting, 1968. New York, 1987: 44, 46, 47, color repro. 42.

•1988—Parry, Ellwood C., III. The Art of Thomas Cole: Ambition and Imagination. Newark, London, and Toronto, 1988: 218, 228, 265-268, 270-272, 275, 277, 280, 284-285, 291-298, 301-303, 332, 338, 378.

•1988—Wilmerding, John. American Masterpieces from the National Gallery of Art. Rev. ed. National Gallery of Art, Washington, D.C., 1988: 11, 17, 102, 103, repro. 102.

•1990—Powell, Earl A., III. Thomas Cole. New York, 1990: 103.

•1991—Kopper, Philip. America’s National Gallery of Art: A Gift to the Nation. New York, 1991: 261, 263, color repro.

•1991—Wilmerding, John. American Views: Essays on American Art. Princeton, 1991: 56, 67, repro. 57.

•1992—American Paintings: An Illustrated Catalogue. National Gallery of Art, Washington, 1992: 145, repro.

•1994—Truettner, William H., and Alan Wallach. Thomas Cole: Landscape into History. Exh. cat. Natl. Mus. of Am. Art, Wadsworth Atheneum, Hartford; Brooklyn Museum. Washington,1994: 42,46-47,79,82,84,98-101,113,130-133,138,144,149-150,152,154,182, no. 115.

•1995—Apostolos-Cappadona, Diane. The Spirit and the Vision: The Influence of Christian Romanticism on the Development of 19th-Century American Art. Atlanta, 1995: 137-148, fig. 26.

•1996—Kelly, Franklin, with Nicolai Cikovsky, Jr., Deborah Chotner, and John Davis. American Paintings of the Nineteenth Century, Part I. The Collections of the National Gallery of Art Systematic Catalogue. Washington, D.C., 1996: 95-108, color repro.

•1998—Boeckl, Christine M. “Path/Road/Crossroads.” In Encyclopedia of Comparative Iconography: Themes Depicted in Works of Art. Edited by Helene E. Roberts. 2 vols. Chicago, 1998: 2:692.

•2004—Hand, John Oliver. National Gallery of Art: Master Paintings from the Collection. Washington and New York, 2004: 308-310, no. 247, color repros.

•2012—“Rethinking ‘Luminism’: Taste, Class, and Aestheticizing Tendencies in Mid-Nineteenth-Century American Landscape Painting.” In The Cultured Canvas: New Perspectives on American Landscape Painting edited by Nancy Siegel. Lebanon, N.H., 2012: 133-134.

•2013—Corbett, David Peters. “Painting American Frontiers: ‘Encounter’ and the Borders of American Identity in Nineteenth-Century Art.” Perspective 2013, no. 1: 140, 141, color fig. 9.

  

From American Paintings of the Nineteenth Century, Part I:

 

1971.16.1 (2550)

 

The Voyage of Life: Childhood

 

•1842

•Oil on Canvas, 134.3 × 195.3 (52⅞ × 76⅞)

•Ails a Mellon Bruce Fund

•Inscriptions:

oAt Lower Left: 1842 / T. Cole / Rome

 

Technical Notes

 

All four paintings were executed on herringbone twill fabric with moderately fine threads and a moderately rough surface. The paintings were lined (apparently for the first time) and the original panel-back stretchers were replaced during treatment in 1970—1971. The presence of unused tack holes and the pattern of wear on the canvas edges suggest that the paintings were originally stretched and painted on slightly larger stretchers, and then restretched by the artist on the panel-backed stretchers. All four paintings have white ground layers; in specific areas of each painting (see individual comments, below) secondary ground layers of different colors were applied. Infrared reflectography reveals only minimal underdrawing. Paint was applied moderately thinly and with low and broad brushstrokes in some areas such as the skies, and more thickly and with some high impasto in details such as the figures and foliage. In general, the paintings are in excellent condition, with only scattered small losses, some craquelure, and minor abrasion. In 1970-1971, discolored varnish was removed and the paintings were restored.

 

1971.16.1 (Childhood): Secondary ground layers include red under the top left corner; yellow under the boat and angel; red under the center in the light area of mountain; red under top right corner in the light area of sky; red under the water around the boat. Infrared reflectography reveals some underdrawing of mountain contours in the right middle and far distance. There are scattered small losses along the edges, a small loss below the boat, and craquelure throughout.

  

Description by the Artist:

 

First Picture: Childhood

 

A stream is seen issuing from a deep cavern, in the side of a craggy and precipitous mountain, whose summit is hidden in clouds. From out the cave glides a Boat, whose golden prow and sides are sculptured into figures of the Hours: steered by an Angelic Form, and laden with buds and flowers, it bears a laughing Infant, the Voyager whose varied course the artist has attempted to delineate. On either hand the banks of the stream are clothed in luxuriant herbage and flowers. The rising sun bathes the mountains and the flowery banks in rosy light.

 

The dark cavern is emblematic of our earthly origin, and the mysterious Past. The Boat, composed of Figures of the Hours, images the thought, that we are borne on the hours down the Stream of Life. The Boat identifies the subject in each picture. The rosy light of the morning, the luxuriant flowers and plants, are emblems of the joyousness of early life. The close banks, and the limited scope of the scene, indicate the narrow experience of Childhood, and the nature of its pleasures and desires. The Egyptian Lotus in the foreground of the picture is symbolical of Human Life. Joyousness and wonder are the characteristic emotions of childhood.

Yashica D | yashikor 80mm f3.5 | kodak portra 160VC

Walking on foot brings you down to the very stark, naked core of existence. We travel too much in airplanes and cars. It’s an existential quality that we are losing. It’s almost like a credo of religion that we should walk.

 

There is, of course, something inherently romantic—if not heroic—about the extreme solitary explorer enveloped by nature. The very image of Herzog on foot recalls the iconic 19th-century paintings of Caspar David Friedrich, especially his Wanderer Above the Sea of Fog, with its lone figure staring out at the wide vista above the clouds.

 

'Truth itself wanders through the forests,' Herzog writes near the end. Yet here he embroiders his memories for effect: The vast swath of geography between Munich and Paris is littered with industrial towns and cities.

 

Once he comes out on the other end, traversing the deforested Champs-Élysées (“We were close to what they call the breath of danger”), Herzog emerges victorious.

― Of Walking in Ice: (Munich-Paris, 23 November–14 December 1974)

by Werner Herzog

 

Source: Werner Herzog’s Maniacal Quests ―A newly published travel journal shows how walking, like filmmaking, brings us to the naked core of existence. (Noah Isenberg)

 

A few months ago I read a post about this ancient monument, I was unaware of its existence.

 

I logged into my Google Maps and recorded it as one of my desired places to visit.

 

Today Thursday 15th November 2018 Scotland basked in a beautiful Autumn sunshine, my favoured shooting conditions, I packed my Nikon and drove the 25 miles to the site.

 

Historic Environment Scotland maintain the monument , thankfully they have done a magnificent job, I truly believe it is important to preserve history for the generations to come.

 

I had a magnificent two hours recording my experience, I never fail to feel overwhelmed by the wealth of history that surrounds Aberdeen and the shire.

 

Thank's to Historic Environment Scotland for their detailed information on this site.

 

Ancient Monument - Kinkell Church - Inverurie Aberdeen Scotland.

 

Kinkell Church, built in the 1200s, is a classic medieval Highland church: simply designed and rectangular in shape. But the liturgical features installed in the 1520s are anything but plain. The stone sacrament house in the north of the church is an especially fine fixture.

 

Kinkell was refitted for Presbyterian worship following the Protestant Reformation of 1560, and declared redundant in 1771. Much of the building was dismantled and building materials recycled for use in a new kirk.

 

KINKELL CHURCH

 

• Kinkell Church, dedicated to St Michael, consist of the remains of a simple rectangular medieval parish church, of which only the N, W and part of the E

wall are upstanding.

 

The church was partly remodelled, perhaps on more than one occasion,

including in the early 16th century, when an elaborately carved Sacrament

House was built into the E end of the N wall.

 

Within the church is the monument of Gilbert de Greenlaw, killed at the battle

of Harlaw in 1411; the stone was re-used for a Forbes burial in 1592

 

CHARACTER OF THE MONUMENT

 

The church appears to have come on record in the early 13th century. Kinkell

was a mother church, or plebanus, and had dependent chapels at Dyce,

Drumblade, Kemnay, Kinnellar, Kintore and Skene.

 

This connection, which

was of long standing, may have arisen if Kinkell’s origins was that of an ecclesiastical foundation, rather like a minster, with an extensive parochia.

 

This would push back its origins considerably.

  

From the 14th century, certain revenues of the church evidently pertained to the Knights Hospitallers, although it is also recorded as an independent parsonage during the 14th century.

  

Any connection with the Hospitallers came to an end in 1420, when the church

and its annexes were erected into a prebend of Aberdeen Cathedral.

 

From a date and a set of initials on the sacrament house, it is apparent that in 1524 Alexander Galloway, rector of Kinkell and canon of Aberdeen Cathedral,

paid for the splendid sacrament house built into the E end of the N wall.

 

He appears to have been paying for further work the following year as a carved stone panel depicting the crucifixion, dated 1525, and with Alexander’s initials (three times), is built into the N wall (only a bronze replica survives; the original

was removed to Aberdeen Museum in 1934 and subsequently lost).

 

The church was abandoned in 1771 when the parish was amalgamated with

Keithhall. It was partially demolished to provide building materials for the new

parish church.

 

Archaeological Overview

 

There have been no recorded archaeological investigations at Kinkell.

 

The archaeological potential of the monument is extremely high and any excavation is very like to come across human remains, and perhaps also earlier church

buildings on the site.

  

Artistic/Architectural Overview

 

The church is fragmentary and devoid of features apart for the sacrament

house, the crucifixion panel and a single jamb of what must have been a large,

traceried E window. The simple oblong plan of the church suggests that the

basic form of the church dates from the early 13th century, with much late

medieval remodelling.

2/3

• The sacrament house is a particularly fine, and unique, example of this type of

medieval church fixture. It was an aumbry, or wall cupboard, designed to

reserve the host in appropriate reverential surroundings.

• The sacrament house at Kinkell shares several features with others found in

the NE, associated with Galloway, but is unique due to its cross shape. The

aumbry is flanked by two buttresses with crocketed finials. Between these is a

panel, which although badly defaced, appears to have been ornamented with a

monstrance supported by two angels (a very common motif found on other

sacrament houses associated with Alexander Galloway). Above this panel is a

corbelled and battlemented cornice, and above this is an oblong panel, which

probably contained a crucifixion scene, but is now empty. Flanking the

pinnacles are two panels, each filled with scrolls, which are of different forms

although the inscriptions on the scrolls were meant to be read as one and

state: ‘Here is preserved that body which was born of a virgin’.

• The crucifixion panel has a representation of St Michael, the archangel (to

whom the church was dedicated) to the right of the crucified, the Virgin on the

left and under her a priest, perhaps representing Galloway himself as donor,

standing beside an altar on which are Galloway’s initials.

• The sacrament house and the Crucifixion panel appear to have been part of a

liturgical revival in the diocese of Aberdeen during the early decade on the 16th

century. Alexander Galloway appear to have been a central figure in the move

to ensure parish churches had the fittings for the proper worship of God, and in

particular devotion to the Blessed Sacrament. He erected several sacrament

houses in churches he was involved in; Kinkell and its dependents at Dyce and

Kintore, and at King College, Aberdeen and may have been influential in the

decision of his colleagues, Alexander Spittal of Auchindoir and Alexander Lyon

of Turiff, to erect those in their respective churches. Galloway also donated a

font to Kinkell, which now is now in St John’s Episcopal Church, Aberdeen.

• The construction of the sacrament house may have been part of a wider

reorganisation of the chancel area of the church, and it is tempting to suggest

that the great E window may have been a part of this re-organisation, although

details of this moulding may be more consistent with a 14th or 15th century

date.

Social Overview

• The church is currently used as a recreational attraction. It receives little other

community use.

Spiritual Overview

• As a parish church in use for some six centuries, the site has the potential to

inform our understanding of medieval Christianity, the aspirations of the

rectors, vicars and ministers who served the church and the congregations

who worshipped in it.

• The burial ground was in use until fairly recently, and may still be in use for

occasional burials. People still visit family graves and memorials.

Aesthetic Overview

• The church and burial ground are located in the haughs of the River Don,

amongst arable farmland which adds to the appreciation of this monument.

 

The church has been pointed with a hard cement mortar that give the walls the impression of crazy paving.

 

The sacrament house, the replica crucifixion panel,

3/3 the window jamb are fine architectural details which are aesthetically very striking, and provide some idea of the glories of this once very fine church.

 

• The graveslab of Gilbert de Greenlaw, killed at the Battle of Harlaw, which would originally have been a ledger slab, is a particularly detailed carving of an armed knight.

 

What are the major gaps in understanding of the property?

 

• Do further historical sources or references survive.

 

• Nothing is known about the archaeology and earlier history of this site.

 

The church is an example, although much ruined, of a church which was remodelled in the 16th century.

 

The sacrament house is a particularly fine example of this type of church

furnishing, and the only example which takes the form of a cross.

 

Sacrament houses are physical manifestation of an important aspect of late medieval

Christianity; the veneration and adoration of the Body of Christ in the form of the consecrated host.

 

The church is closely associated with Canon Alexander Galloway, who encouraged a liturgical revival in the diocese in the early 16th century.

 

The site has high archaeological potential, but as a place of burial over centuries so the scope for research-led invasive excavation is not high.

 

Associated Properties

St Fergus’, Dyce, Auchindoir Church, St Machars Cathedral, Kintore Church,

 

あの星がさ、アイツがここにいた証だよ。

どの星だい？

Walking on foot brings you down to the very stark, naked core of existence. We travel too much in airplanes and cars. It’s an existential quality that we are losing. It’s almost like a credo of religion that we should walk.

 

There is, of course, something inherently romantic—if not heroic—about the extreme solitary explorer enveloped by nature. The very image of Herzog on foot recalls the iconic 19th-century paintings of Caspar David Friedrich, especially his Wanderer Above the Sea of Fog, with its lone figure staring out at the wide vista above the clouds.

 

'Truth itself wanders through the forests,' Herzog writes near the end. Yet here he embroiders his memories for effect: The vast swath of geography between Munich and Paris is littered with industrial towns and cities.

 

Once he comes out on the other end, traversing the deforested Champs-Élysées (“We were close to what they call the breath of danger”), Herzog emerges victorious.

― Of Walking in Ice: (Munich-Paris, 23 November–14 December 1974)

by Werner Herzog

 

Source: Werner Herzog’s Maniacal Quests ―A newly published travel journal shows how walking, like filmmaking, brings us to the naked core of existence. (Noah Isenberg)

Otago, New Zealand

Junior photo workshop assignment.

 

.... Etnea avenue, the 2018 evening of February 5, the day of the feast of the Patron Saint of Catania, St.Agatha, it happens that ....

  

.... via Etnea, la sera del 5 febbraio 2018, il giorno della festa della Santa Patrona di Catania, Sant'Agata, accade che ....

 

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the slideshow

  

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Qi Bo's photos on Flickriver

  

Qi Bo's photos on FlickeFlu

  

Qi Bo's photos on PICSSR

 

Qi Bo's photos on Flickr Hive Mind

  

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Fear of the unknown, the fear of losing own physical or mental health, or worse, having already lost it, possible problems with work (if a work has it), old age advancing, awareness of the existence of a Higher Being, are just some of the reasons that push people to search for a contact with the Divine, with the supernatural, leading them to plead for help, but this is not enough to completely explain the close link fact of absolute devotion and enormous affection that the people of Catania (province) have towards their young martyr Agatha; an entire city partecipate in these days to ceremony and procession, one can not help but ask this question, what binds in such a profound and peculiar citizens to their Patron Saint Agata? Maybe I was lucky enough to capture photographically what is a partial response (see my photos of the 2016 feast): a child at a very early age is brought to the window from her mother while passing the float of St. Agatha, so it's easy to understand... the devotion and attachment to the Martyr starts very young , transmitted by their parents as a treasure to be preserved and grow throughout their lives, which leads you in the days of the feast to a great collective.

This is a short-long report I did this year 2018, in the city of Catania (Sicily) in occasion of the feast of her patron saint Agatha, which took place on the 3, 4 and 5 February (this dates commemorates the martyrdom of the young Saint), and on 17 August too (this date celebrates the return to Catania of her remains, after these had been transferred to Constantinople by the Byzantine general Maniaces as war booty, and there remained for 86 years), when the Sicilian city is dressed up to feast, with a scent of orange blossom and mandarins, and its citizens show that they possess an extraordinary love and bond with the young martyr saint Agatha.

The religious sicilian feast of Saint Agatha is the most important feast of Catania, its inhabitants from five centuries, during the three days of the feast in honor of her "Santuzza" (young Saint), create a unique setting, with celebrations and rituals impressive, which means that this event is regarded as the third religious festival in the world (some say the second ...) after the "Semana Santa" in Seville and the "Corpus Christi" in Cuzco, Peru. Unlike other religious holidays, more sober, to Sant'Agata highlights a vocation exuberant typical of the south Italy, who loves to combine the sacred with the profane.

The cult of the young Santa dates back to the third century, when the teenager Agatha was martyred for refusing the roman proconsul Quintiziano. One year after the death of the young Agatha, on 5 February of the year 252, his virginal veil was carried in procession, and it is said it was able to save Catania from destruction due to a devastating eruption of Mount Etna.

The festivities begin with the procession of Candlemas (this year were in greater number, perhaps 14 instead of the 11 years of the other years); the "Candlemas" are giant Baroque wooden "candlesticks" paintings in gold, each representing an ancient guild (butchers, fishmongers, grocers, greengrocers, etc.), which are brought by eight devotees; the "cannalore" (candlemas) anticipate the arrival of the "float" of Saint Agatha during the procession. Devotees, men and women, wearing a traditional garment similar to a white bag, cinched at the waist by a black rope, gloves and a white handkerchief, and a black velvet cap, and it seems that such clothing evoke nightgown with the qule the Catanese, awakened with a start by the touch of the bells of the Cathedral, welcomed the naval port, in 1126, the relics of the Holy which fell from Constantinople. On float, consisting of a silver chariot sixteenth of thirty tons, which is driven by a double and long line of devotees with the robust and long ropes, takes place the bust of Saint Agatha, completely covered with precious stones and jewels. On February 4, the parade celebrates the so-called "external path" that touches some places of martyrdom in the city of Catania; the next day, the 5 instead the procession along the "aristocrat path", which runs along the main street, Via Etnea, the parlor of Catania. On this day the devotees carry on their shoulders the long candles of varying thickness, there are some not very big, others are fairly heavy, but some skim exceptional weights.

  

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La paura dell’ignoto, il timore di perdere la salute fisica o psichica, o peggio, averla già persa, possibili problemi col lavoro (per chi un lavora l’ha) o peggio non averlo dovendo così “inventarsi” la giornata, la vecchiaia che avanza, la consapevolezza dell’esistenza di un Essere Superiore, sono solo alcuni dei motivi che spingono gli uomini a cercare un contatto col Divino, col Sovrannaturale, portandoli ad invocare il Suo aiuto, ma tutto ciò non basta assolutamente a spiegare lo stretto legame fatto di assoluta devozione ed enorme attaccamento che gli abitanti di Catania (e provincia) hanno nei confronti della loro “Santuzza” la giovanissima martire Agata; nel vedere partecipare quella che sembra essere una città intera a questi giorni di rito e processione, non ci si può non porre questa domanda, cosa lega in maniera così profonda e peculiare i cittadini Catanesi alla loro Santa Patrona Agata? Forse ho avuto la fortuna di cogliere fotograficamente (vedi le mie foto della festa del 2016) quella che è una risposta parziale e certamente non unica alla domanda: un bimbo in tenerissima età viene portato alla finestra dalla sua mamma mentre passa la vara di S.Agata, ecco… la devozione e l’attaccamento alla giovanissima Martire inizia da piccolissimi, trasmessa dai propri genitori (e non solo…) come un tesoro da custodire e coltivare per tutta la vita, che porta che nei giorni della festa ad un fantastico rito collettivo al quale nessun Catanese sembra non possa o non voglia rinunciare.

Questa è un breve e lungo report, da me realizzato nel febbraio di quest’anno 2018, nella città di Catania (Sicilia) in occasione della festa della sua giovane santa patrona Agata, che ha avuto luogo come ogni anno il 3, il 4 ed il 5 di febbraio (questa data commemora il martirio della Santa giovinetta), festa che viene ripetuta anche il 17 agosto (questa data rievoca il ritorno a Catania delle sue spoglie, dopo che queste erano state trasferite a Costantinopoli da parte del generale bizantino Maniace come bottino di guerra, spoglie che ivi rimasero per 86 anni); per questa occasione la città siciliana è vestita a festa con profumi di fiori d'arancio e mandarini, coi suoi cittadini che mostrano di possedere uno straordinario amore e legame con la giovane martire Agata.

Gli abitanti di Catania, oramai da cinque secoli, nei tre giorni della festa in onore della "Santuzza", danno vita ad una scenografia unica, con celebrazioni e riti imponenti, che fanno si che questo evento sia considerato come la terza festa religiosa al mondo (qualcuno dice la seconda ...) dopo la "Semana Santa" di Siviglia ed il "Corpus Domini" a Cuzco, in Perù. A differenza di altre feste religiose, più sobrie, quella di Sant'Agata mette in luce una vocazione esuberante tipica del meridione, che ama unire il sacro col profano.

Il culto della giovane Santa risale al terzo secolo, quando l'adolescente Agata fu martirizzata per aver rifiutato il proconsole romano Quintiziano. Un anno dopo la morte della giovane Agata, avvenuta il 5 febbraio dell'anno 252, il suo velo virginale venne portato in processione, e si narra esso riuscì a salvare Catania dalla sua distruzione a causa di una devastante eruzione del vulcano Etna.

I festeggiamenti iniziano con il corteo delle "candelore", queste sono dei giganteschi e pesanti "candelabri" in legno, in stile barocco, dipinti in oro, ognuna rappresentante una antica corporazione (macellai, pescivendoli, pizzicagnoli, fruttivendoli, ecc.), che vengono portati da otto devoti, le quali "cannalore" durante la processione anticipano l'arrivo della "vara" di Sant'Agata. I devoti, sia donne che uomini, indossano un tipico indumento simile ad un sacco bianco, stretto in vita da una cordicella nera, guanti ed un fazzoletto bianchi, ed infine una papalina di velluto nero, sembra che tale abbigliamento rievochi la camicia da notte con la quale i Catanesi, svegliatisi di soprassalto dal tocco improvviso delle campane del Duomo, accolsero al porto navale, nel 1126, le reliquie della Santa che rientravano da Costantinopoli. Sulla vara, costituita da un carro argentato cinquecentesco di trenta quintali, trainata da una doppia e lunghissima fila di devoti tramite delle robuste e lunghe funi, prende posto il busto di Sant'Agata, completamente ricoperto di pietre preziose e gioielli. Il 4 febbraio, il corteo compie il cosiddetto "giro esterno" che tocca alcuni luoghi del martirio nella città catanese; il giorno dopo, il 5, il corteo percorre il "giro aristocratico", che percorre la strada principale, la via Etnea, salotto buono di Catania. In questo giorno i devoti portano in spalla dei lunghi ceri di vario spessore, ce ne sono alcuni non molto grossi, altri sono discretamente pesanti, ma alcuni sfiorano pesi eccezionali.

 

A life, a history, whole patterns of existence altered, simply by doing nothing. The silent lie. The act of omission.

Aminatta Forna

 

tones: Fly Preset

texture: flypaper

 

wish you a good new week :)

 

NEW: "i love your work 50"

25/09/2011; I saw the quote: "In Iran I was a psychiatrist. My existence stopped when I arrived in Sandholm." while relaxing at the quay of Islands Brygge.

 

Then this guy, that appeared as if he could be an immigrant, sat down on a bench, and that alone topped it all off, so I initially thought. Until this boat with that Danish flag came sailing by, to make the contrast between the native Danish and the immigrants even bigger.

 

I love it when all the pieces of the puzzle get together every now and then, especially when they make you think about one and another.

PARACHUTE SQUADRON, RAC

1965 TO 1976

The Parachute Squadron, Royal Armoured Corps came into existence on 3 February 1965, raised from cadres of Cyclops Squadron 2nd Royal Tank Regiment and The Special Reconnaissance Squadron (SRS). The Parachute Squadron was the first RAC unit to serve in Airborne Forces since the disbandment of the 1st Airborne Reconnaissance Squadron and the 6th Airborne Armoured Reconnaissance Regiment after the Second World War.

 

In 1964 the SRS had been given the sad news that they had been written out of the 1(BR) Corps plan for operations in BAOR. They would be disbanded in 1965 and their role taken on by 23 SAS. At the same time Cyclops had been equipped with the Hornet (Humber 1 ton armoured), armed with the Malkara anti-tank missile, with the role of providing 16 Parachute Brigade with an effective long range anti-tank capability. However Cyclops at this time had some difficulty in meeting their establishment for NCOs and soldiers.

 

Major Ken Bidie, then OC of SRS, was duly summoned by the DRAC, Major General J A d’Avigdor-Goldsmit, who offered the shortly to be disbanded SRS the chance of joining Cyclops to form an independent parachute squadron, taking on the long range anti-tank missile role for the Parachute Brigade. Both Cyclops (Major Ian Baker) and SRS would provide significant cadres, with subsequent manpower coming from volunteers from all the regiments of the Household Cavalry and the RAC. The Hornets and all other vehicles and equipment would come across from Cyclops.

 

Thus it was that the Parachute Squadron RAC was formed in February 1965, under the dynamic leadership of Major Ken Bidie (QRIH) and SSM Paddy McLaughlin (QOH). The Squadron was based in Candahar Barracks, Tidworth, on the edge of Salisbury Plain, some 30 miles from the rest of the Parachute Brigade in Aldershot. The Squadron only moved once again, in 1973, to the airfield at Old Sarum just north of Salisbury.

 

The Squadron was established as a totally independent unit. In addition to the normal compliment of officers there was also an Air Adjutant and Quartermaster. REME support was provided by a full Workshop under command, led by a Captain, and supported by a Stores Section RAOC. A full compliment of cooks from the ACC was attached, as well as an RAPC pay clerk.

 

The Hornet with its Malkara missiles remained in service with the Squadron until 1968, when they were replaced by Ferret Mk 5, mounting the new Swingfire guided missile system. In 1967 the Squadron took over the Ferret scout cars from the Guards Independent Company, in addition to the Ferret Mk 5s, so giving the Squadron an armoured reconnaissance capability if required. In 1973 the tracked armoured reconnaissance vehicles, CVR(T), mounting a 76mm gun, were delivered to the Squadron, bringing it in line with the standard establishment of an armoured reconnaissance squadron. All of the Squadron fighting vehicles, including Hornet, could be delivered by parachute, and ‘rigging’ the platforms for parachuting the vehicles became a major Squadron skill.

 

The Squadron undertook operational tours in three conflicts. In 1966 Major Bidie took the Squadron to the Radfan, to the north of Aden, dismounted as a patrol company. In 1974 Major Peter Bentley found the Squadron stationed in Cyprus as part of the UN Peacekeeping Force, where it was subsequently heavily involved in the operations to contain the Turkish invasion of the island. From 1969 until 1975, the squadron undertook seven operational tours in Northern Ireland.

 

The Squadron trained throughout the world, with exercises, attachments and exchanges carried out in the following countries: Arabian Gulf, Denmark, France, Germany, Greece, Iceland, Kenya, Libya, Malaysia and Turkey.

 

As a result of the 1974 Defence Review, it was decided that that the airborne capability of the Army would be reduced and that the Parachute Squadron RAC would be disbanded. And so it was, after almost exactly 11 years of service in Airborne Forces, that the Squadron held its final disbandment parade on 12 February 1976. The inspecting officer was Field Marshal Sir Michael Carver, then Chief of the Defence Staff and of course an old friend of the Squadron as the Colonel-in-Chief of the RAC and one of the most renowned former RTR officers.

 

The Squadron runs a very active old comrades association, which holds an annual reunion, normally at the RAC Centre at Bovington in Dorset. The Association includes those from Cyclops, SRS and all attached personnel. As part of this short history of the Squadron is as comprehensive a nominal role as can be found of all those who have served with the Squadron during its existence. As a former member of the Squadron, please add your personal record and attach any appropriate images to build up the Squadron record.

 

GO ANYWHERE, DO ANYTHING, WILLINGLY

Text kindly supplied by Col Charles Radford

 

National Memorial Arboretum.

Its existence would mean that we already have a road layout.

 

Su existencia implicaría que tenemos un camino previamente trazado.

154/365

  

IF

 

IF YOU CAN DISENTANGLE

yourself from your selfish self

all heavenly spirits

will stand ready to serve you

 

if you can finally hunt down

your own beastly self

you have the right

to claim Solomon's kingdom

 

you are that blessed soul who

belongs to the garden of paradise

is it fair to let yourself

fall apart in a shattered house

 

you are the bird of happiness

in the magic of existence

what a pity when you let

yourself be chained and caged

 

but if you can break free

from this dark prison named body

soon you will see

you are the sage and the fountain of life- Rumi

  

No reproduction of this image is allowed without prior permission of the photographer. Ninguna reproducción de esta imagen está permitida sin el previo permiso del fotógrafo.

 

© PaolaSuárez

All rights reserved

Todos los derechos reservados

FangruidaWorks：

 

Fangruida's natural philosophy: super-spinning super-rotating cosmic structural system and multi-dimensional multi-directionality of natural philosophy. The original theory of "three sexes" (intensive reading)

************************************************** *****************************************

(Original: Fangruida May 2012 in Athens, Bonn, London, revised finalized in New York)

Edit Translation: Cole Susan 2012 electronic version 2012V1.1 version

************************************************** ****************************************

Key words: ██ Multidimensionality of philosophy

█ The three principles of philosophy

● Three-dimensional multidimensional theory

Absolute relativity of the natural world

Abstract macro concrete microscopic concrete macro abstract ultramicro

The breadth and limitations of human wisdom

Natural Revolution, Cosmic Revolution and Social Revolution

Assimilation or alienation of super-smart humans and super-bio-smart players

The end of life, the multi-spin system of the universe

The structure of thinking: convergence and divergence

The chemical abundance of the universe, homogeneity, heterogeneity

Substance-Species-Organics-Inorganics Life Macromolecules Life and Wisdom Human Life ▲▲

  

Philosophy and history

Studying world history, studying human history, including natural science research, such as the structure and evolution of the universe, the ultra-microsystems of particles, the evolution of life, the future of the universe, the developmental variation of the human world and the future, etc., are a big end. The philosophical thoughts, the colorful flowers, can be described as colorful and magnificent. History of philosophy, history of thought, history of civilization, history of religion, and various research works are full of enthusiasm. Masters of world philosophy, masters of thought, and masters of science have left us with an extremely precious cultural heritage, which is worthy of repeated study and in-depth study. For example, the question of thinking and existence, consciousness and material as the source: cosmic structure, particle structure, origin of life, the future of man and the universe, the society of the planet and the universe, the end of the universe and humanity, the pioneering and limitations of science and technology Sex, human brain thinking structure and highly intelligent biological robots, the existence and destruction of the Earth and the solar system, the large-scale structure of the universe and the homogeneity of the universe, the advanced intelligent animals and life macromolecules, matter and species, the space and time of the universe, black holes And dark matter, big bang and steady state, initial, normal ground state and final state, super-spin and super-spin, classical mechanics and quantum mechanics, evolutionary structure of human society, and so on. Of course, philosophy and natural science and technology are inseparable. Here we mainly discuss natural philosophy. Therefore, there are not many discussions on physical mechanics, etc., mainly in the basic categories of philosophy and natural philosophy. Natural science research papers refer to the author's related works.

  

The history of world philosophy and the history of thought have an extremely important position and extremely important guiding role in human history. With the rapid development of modern science and technology, with the substantial growth and leap of the world economy, the development of human society and new Civilized rationality has reached a new milestone. Economic history, civilization history, social history, political history, military history, cultural history, religious history, intellectual history, philosophy history, and history of the universe are very grand and complex. Here, we mainly study and discuss the history of human understanding, the history of thought, and the history of philosophy. . The big end, the clear veins and trajectories of the world, all kinds of doctrines, all kinds of academics, all kinds of thoughts, various schools, flowers and flowers, quite new. Of course, it is not possible to talk about things, but to involve in-depth research and exploration in the field of natural science and technology, as well as other important areas of research, in order to profoundly understand and understand, what is the great revolution of modern philosophy. Otherwise, there is no way to talk about it, or to go biased and extreme. Western philosophy, Eastern philosophy, religious philosophy, etc.

European Philosophy and Western Philosophy

Ancient Greek philosophy school

The early four universities in ancient Greece were the Ionian, Pythagoras, Elia, and the elemental school; the late four-school school: the cynicism school, the Stoic school, the Epicurean school, New Platon School

 

Ionian

 

Miletus School

(Thales, etc.) (to attribute the world to a specific phenomenon or substance of nature, such as water and gas)

Pythagoras School

(Pythagoras) (everything is counted)

Heraclitus

(The universe is a changing fire, dominated by logos (laws))

Democritus

(propose atomism)

Elijah

(Parmenid) (the origin of all things, is the eternal "consciousness of existence", denying change and movement

Socrates

(emphasizes access to knowledge by introspection)

Plato

(The concrete behind everything is the eternal prototype concept)

Aristotle

(The distinction between material and form, the universe consists of five elements: earth, water, gas, fire, and ether, presenting the existence of the first promoter "God", etc., the most comprehensive early philosophy)

Neo-Platonicism

(Protino) ("Taiyi" is the foundation of the world, rational laws, souls, and specific things are too super-existing)

Epicurean school

(Ibi-Ji-lu) (everything and soul are atoms, happiness is the purpose of life)

Cynic school

(Diogenes) (contempt for external utilitarianism, advocates poverty-stricken life)

Stoia

(Marco Aurelius, Abigail Ted) (emphasis on the "goodness" and "de" of human beings, advocating obedience to fate while grasping self)

Medieval Christian philosophy

Augustine

(In the philosophical theory to explain the existence of God, the Trinity, the salvation of the soul)

(Scholastic philosophy)

Aristotle

(Thomas Aquinas) (using Aristotle's rational philosophy to explain the nature, existence, virtue of God)

Willism

(Scott) (with the natural will as the cause of the world movement, the source is God)

Aokangism

(

Modern western philosophy

Early natural philosophy

(Bacon, Da Vinci, Newton and many other scientists, philosophical theorists) (proposes experimental observation-based science to support the theory of interpretation of nature)

Rationalism (rationalism)

(Descartes) (I think so I am, the ultimate source of knowledge is God, material and soul are parallel to each other)

(Spennosha) (emphasizing thinking/concepts and prolongation/substance are two different manifestations of the infinite God, one for the inner and one for the external)

(Leibnitz) (The world consists of consecutive "singles" of nature, including spirit and matter)

Empiricism (empiricalism)

(Locke) (Experience is the only source of knowledge, matter has the first nature and the second nature, the former is in the object itself, and the latter is the product of perception)

(Hume) (Initial perception is the only source of knowledge, time and space are both products of perception)

(Beckley) (The existence is self-perception, and the perception of the whole world is God) (German classical philosophy)

Transcendental idealism

(Kant) (Knowledge originally originated from the inexpressible "object self", which became a formable knowledge or concept/phenomenon after the subject's subjective norms of time, space and causality were recognized.

Absolute idealism

(Ficht) (Experience knowledge is the absolute self in the depths of consciousness, produced by constantly setting non-I, grasping non-I)

(Xie Lin) (Nature gradually self-awake, develops into a self-consciousness that opposes objective nature, and then returns self-consciousness to nature, and will eventually reach the absolute same with objective nature, that is, it can sense its absolute reality)

(Hegel) (ideal dialectics, objective idealism, the world is on the one hand, the evolution of objective existential history, and on the other hand, the continuous leap of subjective consciousness from sensibility to rationality, when realizing the development of self-awareness When the development of objective existence, you reach the absolute truth of God)

Young Hegelian

(Feuerbach) (materialism, pointing out that God is the externalization of the essence of human pursuit, admiring "love") (practical materialism, emphasizing the decisive role of practical labor, so that nature presents objective laws in front of human beings.

Modern western philosophy

Early irrationalism

(Kerkegaard) (denying that people have the essence of fixed unity, emphasizing the contingency and freedom of individual existence, this is the road to God, the pioneer of existentialism)

Voluntarism

(Schopenhauer) (The ontology of the world is the natural will without cause and effect, time and space, causality is the result of rational understanding of the will, and life is endless because of the endless desire and hindrance of desire)

(Nietzsche) (Destiny is controlled by oneself, not the norm of God, so it advocates the "power will" of the weak meat)

Philosophy of life

(Borgsen, Dilthey) (The world is the "stretching" and evolution of "the stream of life" in time)

New hegelism

(Bradley) (Development of Absolute Ideal Dialectics)

Neo-Kantianism

(Cohen, Cassirer) (a product of the combination of transcendental idealism and scientific philosophy, but denying the existence of self-physical independence from consciousness)

utilitarianism

(Bentham, Mill) (Social behavior is actually pursuing the maximization of personal happiness)

pragmatism

(James, Dewey) (The premise that things become the object of knowledge is its practicality. Only through human pursuit and experimentation can the truth be obtained)

Early analytic philosophy

(Freig, Russell, Wittgenstein) (Proposing logical ontology, the ontology of the world is not a separate entity, but an interrelated logical relationship)

Post-analytic philosophy

(Wittgenstein, Strawson, Rorty, etc.) (I believe that the emergence of philosophical problems is the result of misunderstanding of everyday language, and advocates the analysis of semantics to achieve the essential relationship between language and reality)

Falsificationist philosophy of science

(Popper) (Rejecting science can reach absolute truth, proposing three worlds - the material world, the spiritual world, the conceptual world)

Historic philosophy of science

(Kun, Feyerabend) (opposing the pure logic of separation from practice as a way of expressing the world, while emphasizing the accumulation of scientific experience in history)

Freudianism

(Floyd) (emphasizing the decisive role of subconsciousness and sexual desire on individual behavior, dreams, civilized activities, etc. are the result of subconsciousness being suppressed by external morality and disguised at the level of consciousness)

Western Marxism

The Frankfurt School (Marcuse, Habermas) (in Marx's dialectics, Freud's instinct, focuses on the enslavement and alienation of material civilization, advocates changing the social interaction model, and alleviates capitalism Social crisis)

Phenomenology / European Philosophy

(Husser) (Proposed a phenomenological approach, advocating returning to the matter itself, and studying the constructive role of consciousness in knowledge)

Existentialism

(Heidegger, Sartre, Coronation, etc.) (emphasizing the existence of the individual's pre-reflective consciousness in the world is the source of all knowledge. The existence of human beings is different from the existence of objects. The existence of human beings is free, not being Fully prescribed - existence precedes essence

Hermeneutics

(Gadamer, Derrida) (Thinking that the study of history cannot be reduced to historical facts, but the dialogue between modern perspectives and historical relics)

Structuralism

(Sausul, Artusai, Strauss, Lacan) (proposes the study of the overall structure of the various knowledge systems, and emphasizes the a priori and permanence of this structure, it is the correct research system Premise of each element)

Deconstruction

(Derrida, Foucault, Deleuze) (denying the existence of a unified knowledge structure, critical reason loses the richness of the world while unilaterally pursuing the essence, and believes that the relationship between man and the world, author and reader is not the relationship between subject and object. , but the dialogue between the subjects, affirming the diversity of ideas)

Essentials of philosophy science

The history of world philosophy, the history of world science and technology, the history of world social development, and the history of European and American philosophy all have brilliant historical memories.

Thales (about 585 BC), an ancient Greek philosopher, was honored as the ancestor of Western philosophy from Aristotle.

 

Heracletitos (about 504-501 BC), an ancient Greek philosopher, one of the founders of dialectics.

 

Parmenides (in the year 504-501 BC), the founder of the ancient Greek philosopher, ontology (ontology).

Demokritos (about 420 BC), an ancient Greek philosopher, founder of atomism.

 

Socrates (468-399 BC), an ancient Greek philosopher.

 

Platon (427-347 BC), an ancient Greek philosopher, a student of Socrates, with dialogues such as "Socratic Defence", "Ideology", "Barmenid", "The Wise", etc. Works.

 

Aristotles, Plato's students, Greek philosophers, encyclopedic philosophers, founders of many disciplines, masterpieces "Tools", "Physics", "metaphysics", "Nico Marco's Ethics, Political Science.

  

Lucretius (b.c.99-55) Ancient Roman materialist philosopher. I believe that everything is made up of atoms. The atom is infinitely moving in the universe and is infinite. It advocates atheism. The main work: "The Theory of Physical Property."

 

Aurelius Augustinus (354-430 AD), the greatest representative of the medieval godfather philosophy, is entitled "Confessions" and "City of God."

 

Thomas Aquinas (1225-1274), the greatest representative of the philosophy of the medieval scholasticism, with the book "Anti-Beast Encyclopedia" and "Theological Encyclopedia"

(Thomas Aquinas) (using Aristotle's rational philosophy to explain the nature, existence, virtue of God)

Willism

(Scott) (with the natural will as the cause of the world movement, the source is God)

Aokangism

(

Modern western philosophy

Early natural philosophy

(Bacon, Da Vinci, Newton and many other scientists, philosophical theorists) (proposes experimental observation-based science to support the theory of interpretation of nature)

Rationalism (rationalism)

(Descartes) (I think so I am, the ultimate source of knowledge is God, material and soul are parallel to each other)

(Spennosha) (emphasizing thinking/concepts and prolongation/substance are two different manifestations of the infinite God, one for the inner and one for the external)

(Leibnitz) (The world consists of consecutive "singles" of nature, including spirit and matter)

Empiricism (empiricalism)

(Locke) (Experience is the only source of knowledge, matter has the first nature and the second nature, the former is in the object itself, and the latter is the product of perception)

(Hume) (Initial perception is the only source of knowledge, time and space are both products of perception)

(Beckley) (The existence is self-perception, and the perception of the whole world is God) (German classical philosophy)

Transcendental idealism

(Kant) (Knowledge originally originated from the inexpressible "object self", which became a formable knowledge or concept/phenomenon after the subject's subjective norms of time, space and causality were recognized.

Absolute idealism

(Ficht) (Experience knowledge is the absolute self in the depths of consciousness, produced by constantly setting non-I, grasping non-I)

(Xie Lin) (Nature gradually self-awake, develops into a self-consciousness that opposes objective nature, and then returns self-consciousness to nature, and will eventually reach the absolute same with objective nature, that is, it can sense its absolute reality)

(Hegel) (ideal dialectics, objective idealism, the world is on the one hand, the evolution of objective existential history, and on the other hand, the continuous leap of subjective consciousness from sensibility to rationality, when realizing the development of self-awareness When the development of objective existence, you reach the absolute truth of God)

Young Hegelian

(Feuerbach) (materialism, pointing out that God is the externalization of the essence of human pursuit, admiring "love") (practical materialism, emphasizing the decisive role of practical labor, so that nature presents objective laws in front of human beings.

Modern western philosophy

Early irrationalism

(Kerkegaard) (denying that people have the essence of fixed unity, emphasizing the contingency and freedom of individual existence, this is the road to God, the pioneer of existentialism)

Voluntarism

(Schopenhauer) (The ontology of the world is the natural will without cause and effect, time and space, causality is the result of rational understanding of the will, and life is endless because of the endless desire and hindrance of desire)

(Nietzsche) (Destiny is controlled by oneself, not the norm of God, so it advocates the "power will" of the weak meat)

Philosophy of life

(Borgsen, Dilthey) (The world is the "stretching" and evolution of "the stream of life" in time)

New hegelism

(Bradley) (Development of Absolute Ideal Dialectics)

Neo-Kantianism

(Cohen, Cassirer) (a product of the combination of transcendental idealism and scientific philosophy, but denying the existence of self-physical independence from consciousness)

utilitarianism

(Bentham, Mill) (Social behavior is actually pursuing the maximization of personal happiness)

pragmatism

(James, Dewey) (The premise that things become the object of knowledge is its practicality. Only through human pursuit and experimentation can the truth be obtained)

Early analytic philosophy

(Freig, Russell, Wittgenstein) (Proposing logical ontology, the ontology of the world is not a separate entity, but an interrelated logical relationship)

Post-analytic philosophy

(Wittgenstein, Strawson, Rorty, etc.) (I believe that the emergence of philosophical problems is the result of misunderstanding of everyday language, and advocates the analysis of semantics to achieve the essential relationship between language and reality)

Falsificationist philosophy of science

(Popper) (Rejecting science can reach absolute truth, proposing three worlds - the material world, the spiritual world, the conceptual world)

Historic philosophy of science

(Kun, Feyerabend) (opposing the pure logic of separation from practice as a way of expressing the world, while emphasizing the accumulation of scientific experience in history)

Freudianism

(Floyd) (emphasizing the decisive role of subconsciousness and sexual desire on individual behavior, dreams, civilized activities, etc. are the result of subconsciousness being suppressed by external morality and disguised at the level of consciousness)

Western Marxism

The Frankfurt School (Marcuse, Habermas) (in Marx's dialectics, Freud's instinct, focuses on the enslavement and alienation of material civilization, advocates changing the social interaction model, and alleviates capitalism Social crisis)

Phenomenology / European Philosophy

(Husser) (Proposed a phenomenological approach, advocating returning to the matter itself, and studying the constructive role of consciousness in knowledge)

Existentialism

(Heidegger, Sartre, Coronation, etc.) (emphasizing the existence of the individual's pre-reflective consciousness in the world is the source of all knowledge. The existence of human beings is different from the existence of objects. The existence of human beings is free, not being Fully prescribed - existence precedes essence

Hermeneutics

(Gadamer, Derrida) (Thinking that the study of history cannot be reduced to historical facts, but the dialogue between modern perspectives and historical relics)

Structuralism

(Sausul, Artusai, Strauss, Lacan) (proposes the study of the overall structure of the various knowledge systems, and emphasizes the a priori and permanence of this structure, it is the correct research system Premise of each element)

Deconstruction

(Derrida, Foucault, Deleuze) (denying the existence of a unified knowledge structure, critical reason loses the richness of the world while unilaterally pursuing the essence, and believes that the relationship between man and the world, author and reader is not the relationship between subject and object. , but the dialogue between the subjects, affirming the diversity of ideas)

Essentials of philosophy science

The history of world philosophy, the history of world science and technology, the history of world social development, and the history of European and American philosophy all have brilliant historical memories.

Thales (about 585 BC), an ancient Greek philosopher, was honored as the ancestor of Western philosophy from Aristotle.

 

Heracletitos (about 504-501 BC), an ancient Greek philosopher, one of the founders of dialectics.

 

Parmenides (in the year 504-501 BC), the founder of the ancient Greek philosopher, ontology (ontology).

Demokritos (about 420 BC), an ancient Greek philosopher, founder of atomism.

 

Socrates (468-399 BC), an ancient Greek philosopher.

 

Platon (427-347 BC), an ancient Greek philosopher, a student of Socrates, with dialogues such as "Socratic Defence", "Ideology", "Barmenid", "The Wise", etc. Works.

 

Aristotles, Plato's students, Greek philosophers, encyclopedic philosophers, founders of many disciplines, masterpieces "Tools", "Physics", "metaphysics", "Nico Marco's Ethics, Political Science.

  

Lucretius (b.c.99-55) Ancient Roman materialist philosopher. I believe that everything is made up of atoms. The atom is infinitely moving in the universe and is infinite. It advocates atheism. The main work: "The Theory of Physical Property."

 

Aurelius Augustinus (354-430 AD), the greatest representative of the medieval godfather philosophy, is entitled "Confessions" and "City of God."

 

Thomas Aquinas (1225-1274), the greatest representative of the philosophy of the medieval scholasticism, is entitled "Anti-Beast Encyclopedia" and "Theological Encyclopedia".

 

Bruno (1548-1600) Italian materialist philosopher and natural scientist. Propagating Copernicus's heliocentric theory, that the universe has no center, the sun is just an ordinary planet, the solar system is just a celestial system, and matter is the common common essence of all things in the universe. The main work: "On the reasons, the essence and one."

 

Hobbes (1588-1679) was a British materialist philosopher who used to be the secretary and assistant of Bacon. He systematically embodies Bacon's philosophical ideas and advocates the use of mechanics and mathematics to illustrate the world. He is the founder of mechanical materialism. The main works: "On matter", "On the people."

 

Francis Bacon (1561-1626), the ancestor of British empiricism, and the "New Tools".

 

René Descartes (1596-1650), French philosopher, founder of modern philosophy, the founder of the theory, is the "Method Discussion", "The First Philosophical Contemplation", "Philosophy Principles".

 

Benedicus de Spinoza (1632-1677), a Dutch philosopher, one of the main representatives of the theory, with "Ethics" and so on.

 

John Locke (1632-1704), one of the main representatives of British empiricism, is entitled "The Theory of Human Reason."

 

Gottfried Wilhelm Leibniz (1646-1716), a German philosopher, one of the main representatives of the theory, is entitled "Single Theory" and "New Theory of Human Reason."

 

George Berkeley (1685-1753), one of the main representatives of British empiricism, is entitled "The Principles of Human Knowledge."

 

David Hume (1711-1776), one of the main representatives of British empiricism, is entitled "The Theory of Human Nature" and "The Study of Human Reason."

 

Montesquieu (1689-1755), a French enlightenment thinker, with the Persian Letters and The Spirit of the Law.

 

Voltaire (1694-1778), a French enlightenment thinker, and author of "Philosophy Communication."

 

Jean-Jacques Rousseau (1712-1778), a French enlightenment thinker, entitled "The Origin and Foundation of Human Inequality", "Social Contract Theory", "Emil", and "Confessions".

  

Immanuel Kant (1724-1804), the founder of German classical philosophy, is entitled "Critique of Pure Reason", "Critique of Practical Reason" and "Critique of Judgment".

 

Georg Wilhelm Friedrich Hegel (1770-1831), a master of German classical philosophy, is known for his dialectic in the world, and he is the author of "Psychophenomenology", "Logic" and "Philosophy of Philosophy".

 

Auguste Comte (1798-1857), French philosopher, founder of positivism, and the "Experimental Philosophy Course".

 

John Stuart Mill (1806-1873), British philosopher, one of the representatives of positivism, is entitled "Conde and positivism", "system of logic", "utilitarianism".

 

"Arther Schopenhauer (1788-1860), a German philosopher, a voluntarist, has a "world of will and appearance."

 

Karl Marx (May 5, 1818 - 1883, 3, 1)

 

Critique of Hegel's Philosophy of Law (1843), on Jewish Nationality (1843), Economic and Philosophical Manuscripts of 1844 (1844), Feuerbach (1845), Poverty of Philosophy (1845), Employment Labor With Capital (1847), Louis Bonaparte's Misty Moon 18th (1852), Capital Theory Volume 2 (1893), Capital Theory Volume III (1894), etc.

  

William James (1842-1910), an American philosopher, one of the main representatives of pragmatism, is the "Psychology Principles", "Pragmatism", "Complete Empiricism Proceedings".

 

Friedrich Willhelm Nietzsche (1844-1900), a German philosopher, with "The Other Side of Good and Evil", "Zarathustra", "Strong Will".

  

Ferdinand de Saussure (1857-1913), a Swiss linguist, founder of structuralism, and a course in General Linguistics.

 

Edmund Husserl (1859-1938), German philosopher, founder of phenomenology, with "Logical Studies", "Phenomenon of Phenomenology", "The Contemplation of Descartes" and "The Crisis of European Science and Transcendental Phenomenology, etc.

 

Sigmund Freud (1865-1939), an Austrian psychologist, founder of the psychoanalytic school, with "An Analysis of Dreams" and "Introduction to Psychoanalysis."

 

Bertrand Russell (1872-1970) British philosopher and educator wrote "The History of Western Philosophy", "Education", "Philosophy Problems", etc., won the Nobel Prize in Literature in 1950.

  

Martin Heidegger (1889-1976), German philosopher, founder of existential philosophy, with "Existence and Time", "Introduction to Metaphysics", "Lin Zhong Lu" and so on.

 

Ludwig Wittgenstein (1889-1951), one of the founders of Austrian-American philosophy, linguistic philosophy or analytic philosophy, is the author of The Philosophy of Logic and Philosophical Studies.

 

Rudolf Carnap (1891-1970), a German philosopher, one of the main representatives of logical positivism, is entitled "The Logical Structure of the World" and "The Logical Syntax of Language."

Gilbert Ryle (1900-1976) is a British philosopher, one of the representatives of the everyday language school, and has the concept of "heart".

 

Hans-Georg Gadamer (1900-), the German philosopher, the founder of philosophical hermeneutics, is the author of The Truth and Method.

 

Max Horkheimer (1895-1973), a German philosopher and founder of the Frankfurt School, is the author of Critical Theory, Research in Social Philosophy, and Dialectics of Enlightenment (co-authored with Adorno).

 

Theoder Wiesengrund Adorno (1903-1969), a German philosopher, one of the main representatives of the Frankfurt School, is entitled "Negative Dialectics".

 

Herbert Marcuse (1895-1979), a German philosopher, one of the main representatives of the Frankfurt School, with "Ration and Revolution", "Eros and

Jean Paul Sartre (1905-1980), a French philosopher, one of the main representatives of existentialism, with "existence and nothingness", "existentialism is a kind of humanitarianism" and "criticism of dialectical reason".

 

Claude Levi-Strauss (1908-), French philosopher, anthropologist, one of the main representatives of structuralism, is entitled "Structural Anthropology" and "Wild Thinking."

 

Willard van Orman Quine (1908-), one of the main representatives of analytic philosophy, "from a logical point of view", "logic philosophy."

 

Tomas Kuhn (1922-), an American scientific philosopher, a historian of science, a representative of the Historic School, and the "Structure of the Scientific Revolution" and "Necessary Tension."

  

Michel Foucault (1926-1984), a French philosopher, one of the main representatives of post-structuralism and post-modernism, is entitled "Knowledge Archaeology", "Discipline and Punishment" and so on.

 

Jacques Derrida (1931-), a French philosopher, one of the main representatives of postmodernism, with "writing and difference", "casting", "the edge of philosophy", "the ghost of Marx" and so on.

 

Richard. M. Rorty (1931-), an American philosopher, one of the representatives of post-modern philosophy, is the Mirror of Philosophy and Nature and Post-Philosophy Culture.

 

Fredric Jamason (1931-), an American philosopher and literary critic, one of the main representatives of postmodernism, is entitled "Marxism and Form", "Political Unconsciousness", and "Cultural Logic of Late Capitalism".

  

John Rawls (1921-), an American political philosopher, is the author of The Theory of Justice and Political Liberalism.

 

Robert Nozick (1938-), an American political philosopher, is entitled "Anarchy, State, and Utopia."

 

Western philosophy European and American philosophy has a huge influence on the world. Of course, philosophy and thought are often inseparable. Philosophers also mean thinkers.

 

Philosophers, thinkers, schools of thought, and main ideology

  

Ancient Greek period: 7th century BC - 2nd century BC

Thales (about 624-about 547, the first philosopher of ancient Greece, the founder of the Miletus School)

Anaximandros (about 610-before 546, ancient Greek Miletus school materialist philosopher)

Anaximenes (about 588-about 525, ancient Greek Miletus school materialist philosopher)

Pythagoras (about 580 - about 500 before, ancient Greek mathematician, idealist philosopher)

Xenophanes (about 565-about 473, the ancient Greek philosopher, the first representative of the Elia school)

Herakleitos (between 540 and about 480 and 470 before, the ancient Greek materialist philosopher, the founder of the Efes school)

Kratylos (former fifth century, ancient Greek Efesian philosopher, Heraclitus student)

Parmenides (before the end of the sixth century - about the middle of the first half of the fifth century, the idealist philosopher of the Elia school of ancient Greece) Leukippos (about 500-about 440, the ancient Greek materialist philosopher , the atom said one of the founders)

Anaxagoras (about 500 before - 428 BC, ancient Greek materialist philosopher)

Zeno Eleates (about 490 - about 436 before, ancient Greek idealist philosopher, student of Parmenides) Empedokles (Em. 490 - about 430, Ancient Greek materialist philosopher, founder of rhetoric)

Gorgias (about 483 - about 375, the ancient Greek wise philosopher)

Protagoras (formerly 481-about 411, ancient Greek wise philosopher)

Socrates (formerly 469-before 399, ancient Greek idealist philosopher)

Demokratos (Demokritos, 460- 370 BC, ancient Greek materialist philosopher, and the founder of the atomic theory of Rebecca) Antisthenes (about 435-about 370, ancient Greece Philosopher, founder of the cynic school

Aristippos (about 435-front 360?, ancient Greek philosopher, founder of the Cyrene School, disciple of Socrates)

Plato (Plato, former 427-before 347, ancient Greek objective idealist philosopher, founder of the school, student of Socrates, teacher of Aristotle) ​​- "Ideology", "politician", "Bammenides" and "Plato Dialogues"

Diogenes o Sinopeus (about 404-about 323, ancient Greek cynic philosopher)

Aristotles (Aristotles, 384- 322 BC, Ancient Greek philosopher, scientist, Plato's student, Alexander the Great's teacher, the founder of the Happy School) - Metaphysics, Tool Theory, Nigma Ethics, Physics, Politics

, "The Complete Works of Aristotle"

Pyrrhon (about 365-about 275, ancient Greek philosopher, skeptic)

Epikouros (formerly 341-pre-270, ancient Greek materialist philosopher)

Zeno (Zionon Kitieus), about 336-about 264, founder of the ancient Greek Stoic school

 

Roman period: the second century BC - the fifth century AD

Cousero (Marcus Tullius Cicero, former 106-43, ancient Roman politician, eloquent, philosopher, philosophically representative of eclecticism)

Titus Lucretius Carus (about 99-about 55, ancient Roman poet, materialist philosopher) - "The Theory of Materiality"

  

Tertullianus (between 150 and 160 - about 222, one of the Christian godfathers)

Aurelius Augustinus (354-430, the Roman Empire Christian thinker, the main representative of the godfather philosophy) - "Confessions", "On Free Will", "The Monologue", "The City of God", "The Handbook of Doctrine"

Hypatia (about 370-about 415, female mathematician, astronomer, neo-Platonic philosopher of the Roman Empire)

Anicius Manlius Severinus Boethius, 480-524 or 525, the idealist philosopher in late Roman times

Medieval: 5th century AD - end of the 14th century

Johannes Scotus Erigena (circa 810-877, a philosopher of the pre-European medieval scholasticism) - "On God's Presupposition", "On the Division of Nature"

Anselmus (1033-1109, a medieval Christian thinker in Europe, the main representative of realism, known as "the last godfather and the first scholastic philosopher")

Roscellinus (about 1050 - about 1112, medieval French philosopher, nominalist)

Guillaume de Champeaux (circa 1070-1121, medieval French philosopher, realist)

Abel (Petrus Abailardus, 1079-1142, philosopher of the medieval French Academy, "concept theory")

Albertus Magnus (1193 or 1206 or 1207-1280, Medieval German philosopher, theologian, Catholic Dominican monk)

Thomas Aquinas (1226-1274, Medieval Theologian and scholastic philosopher, Catholic Dominican Fellow) - Theological Encyclopedia and Anti-Beast Encyclopedia

Sigerus de Brantia (circa 1240-1281 to 1284, Netherland philosopher, Averroist)

Meister Johannes Eckhart (circa 1260-1327, medieval German theologian and mystic philosopher) Johannes Duns Scotus (circa 1265-1308, medieval Scottish scholastic philosopher, nominalist ) - "On Oxford", "Paris on"

William of Occam (or Ockham), about 1300 - about 1350, philosopher of the medieval Soviet scholastic philosopher, nominalist) Jan Hus (circa 1369-1415, Czech patriot and religious reformer)

Dante Alighièri (1265-1321, Italian poet.

Francesco Petrarch (1304-1374, Italian poet, one of the pioneers of humanism in the European Renaissance) - "Secret"

Geovanni Boccàccio (1313-1375, Italian writer of the Renaissance, one of the main representatives of humanism) - "Ten Days"

Paul (John Ball, ?-1381, British folk missionary, one of the leaders of the Wat Taylor Uprising)

John Wycliffe (circa 1320-1384, British, pioneer of the European Reformation Movement)

Nikola (Kusa's) (Nicolaus Cusanus, 1401-1464, Renaissance German philosopher, cardinal, pantheist)

Leonardo da Vinci (1452-1519, Renaissance Italian artist, natural scientist, engineer, philosopher)

Pietro Pomponazzi (1462-1524 or 1525, the Italian philosopher of the Renaissance, one of the main representatives of humanism)

Desiderius Erasmus (circa 1469-1536, the Renaissance Netherland humanist, formerly known as Gerhard Gerhards, born in Rotterdam, the Netherlands) - "The Fools"

Thomas More (1478-1535, Renaissance British Utopian Communist)

Martin Luther (1483-1546, the founder of the 16th century German Reformation, Christian (Protestant) Road

 

Thomas Münzer (about 1490-1525, leader of the German peasant war of 1524-1525, German peasant and religious reformer of urban civilians)

Calvin (1509-1564, French, European Reformer, founder of Christian Calvin) - "On Benevolence", "Christian Essentials", "Faith Guide", "Christian Masterpieces Integration", From the Renaissance to the Selected Works of Humanitarian Humanity in the 19th Century by Bourgeois Literati Artists, Selected Works of Western Ethical Masterpieces, and History of Medieval Philosophy in Western Europe (Bernardino Telesio, 1509-1588, Renaissance Italy philosopher)

Michel Eyquem de Montaigne (1533-1592, a translation of Montagne, French thinkers and prose writers during the Renaissance) - "Meng Tian Wenxuan"

Pierre Charron (1541-1603, French philosopher of the Renaissance)

Giordano Bruno (1548-1600, Italian philosopher of the Renaissance) - "On Reason, Primitive and Taiyi", "On Infinity, Universe and Worlds", "Basting the Beast", "On Heroic Passion" 》

Tommaso Campanella (1568-1639, Renaissance Italian Utopian Communist)

Jakob B?hme, 1575-1624, Renaissance German mystic philosopher

Grouseus (Hugo Grotius, 1583-1645, Dutch bourgeois jurist, early theorist of the natural law school, studied law, theology, history, literature, and natural sciences, with international law Research is well known)

Lucilio Vanini (1584-1619, Italian philosopher of the Renaissance)

 

Francis Bacon (1561-1626, "-"Chongxue", "New Tools", "Bacon's Anthology", "New Daxi"

Thomas Hobbes (1588-1679, British materialist philosopher) - "Leviathan", "On Objects", "On Man", "On Freedom, Inevitability and Accident"

Pierre Gassendi (1592-1655, a translation of garrison, French materialist philosopher, physicist, astronomer) Descartes (1596-1650, French philosopher, physicist, mathematician) , physiologist, founder of analytic geometry) - "Methodology", "The First Philosophical Contemplation", "Philosophical Principles", "On the Passion of the Soul"

Hendrik van Roy (French name Henri Le Roy, Latin name Henricus Regius, 1598-1679, Dutch doctor, philosopher, representative of early mechanical materialism)

Gerrard Winstanley (circa 1609-about 1652, the leader of the bourgeois revolutionary movement in the British bourgeois revolution, the imaginary communist)

John Lilburne (circa 1614-1657, petty bourgeois democrat of the British bourgeois revolution, average leader)

Arnold Geulincx (1625-1669, the Dutch Descartes idealist philosopher, he and Malebranches are also called the causemen)

Spinoza (later renamed Benedictus) Spinoza, 1632-1677, Dutch materialist philosopher) - "Ethics", "Intellectual Improvement", "Theological Politics", "The Principles of Descartes"

Locke (John Locke, 1632-1704, British materialist philosopher) - "Human Understanding", "On the Government", "The Rationality of Christianity"

Nicolas Malebranche (1638-1715, French idealist philosopher) - "The Search for Truth", "Dialogue on Metaphysics"

Gottfried Wilhelm Leibniz (1646-1716, German natural scientist, mathematician, idealist philosopher) - "Theory of God", "New Theory of Human Reason", "Son Theory", "metaphysical conversation"

Pierre Bayle (1647-1706, French enlightenment thinker, materialist philosopher) - "The Letter about Comet", "General Critique of the History of Calvinism" by Manbull, "Dictionary of Historical Criticism"

 

Christian Wolff (1679-1754, German idealist philosopher)

George Berkeley (1685-1753, British idealist philosopher) - "New Theory of Vision", "Principles of Human Knowledge" Charles Louis de Secondat Montesquieu (1689-1755, French Enlightenment Thinker, Jurist ) - "Persian Letters", "The Causes of the Rise and Fall of Rome", "The Spirit of the Law", "On the Interests of Nature and Art"

Voltaire (1694-1778, French enlightenment thinker, writer, philosopher. Formerly known as François Marie Arouet) - "Oedipus the King", "Philosophy Communication ", Metaphysics", "Philosophy Dictionary"

David Hartley (1705-1757, British materialist philosopher, one of the founders of the psychological association, the deism) Gabriel Bonnot de Mably, 1709-1785, French imaginary communist, Kong Brother of Diak

Ramien Offroy de La Mettrie (1709-1751, French enlightenment thinker, materialist philosopher) - "Man is a machine", "The work of Penelope", "The soul Natural History, "Man is a plant"

Thomas Reid (1710-1796, British philosopher, founder of the Scottish school, the common sense school)

Lomonosov (Миxaил Вacильевич Ломoносοв1711-1765, Russian scholar, poet, founder of Russian materialistic philosophy and natural science)

Hume (David Hume, 1711-1776, British idealist philosopher, agnostic, historian, economist) - "The Theory of Human Nature", "Human Understanding", "Ethics and Politics"

Rousseau (Jean Jacques Rousseau, 1712-1778, French enlightenment thinker, philosopher, educator, writer) - "Confessions", "Fashionable Muse", "Village Wizard", "On the Origin of Human Inequality" And Foundation, "Social Contract Theory", "Ai Mier" ("On Education")

Denis Diderot (1713-1784, French enlightenment thinker, materialist philosopher, atheist, writer, editor-in-chief of Encyclopedia) - "Philosophy of Thought", "Stroll of Skeptics", "For The letter of the blind person, the book on the book of deaf and dumb, the interpretation of nature, the conversation of D'Alembert and Diderot, The Continuation of the Talk, The Deaf of Rama Alexander Gottlieb Baumgarten (1714-1762, German philosopher, advocate of the Wolff philosophy system) Claude Adrien Helvétius (1715-1771, French enlightenment thinker, materialist philosopher) - "On the spirit "On the rationality and education of human beings", "The Tablet of Love Knowledge", "The Tablet of Happiness", "The Tablet of Rational Pride and Laziness"

Etienne Bonnot de Condillac (1715-1780, French enlightenment thinker, sensory theorist, Marbury's brother) - "Sensory Theory", "The Origin of Human Knowledge", "System Theory"

Jean Le Rond d' Alembert (1717-1783, a translator of Lambert, French mathematician, enlightenment thinker, philosopher, former deputy editor of the Encyclopedia)

Paul Heinrich Dietrich d' Holbach (1723-1789, French enlightenment thinker, materialist philosopher, atheist) - "Debunked Christianity", "Pocket Theology", "Sacred Plague", "Sound Thought, Natural System, Social System, Universal Ethics

Kanman (Immanuel Kant, 1724-1804, the founder of German classical idealism) - "Critique of Pure Reason", "Critique of Practical Reason", "Critique of Judgment", "Introduction to Future Metaphysics", "Principles of Moral Metaphysics", On Perpetual Peace and the Collection of Critical Criticism of History

Gotthold Ephraim Lessing (1729-1781, thinker, literary theorist, playwright of the German Enlightenment) Henry Dodwell (-1784, British deism)

Jean Baptiste René Robinet (1735-1820, French philosopher)

Jean Antoine Condorcet (1743-1794, French bourgeois revolutionary bourgeois theorist)

Friedrich Heinrich Jacobi (1743-1819, German idealist philosopher)

Johann Gottfried von Herder (1744-1803, German literary theorist, philosopher, arrogant movement (the theory of the German bourgeois literary movement in the 1970s and 1980s))

Jeremy Bentham (1748-1832, British ethicist, jurist, main representative of bourgeois utilitarianism) Johann Wolfgang von Goethe (1749-1832, German poet, playwright, thinker)

William Godwin (1756-1836, British writer, social thinker, pastor, and later supported atheism and enlightenment)

Pierre Jean Georges Cabanis (1757-1808, French bourgeois revolutionary bourgeois theorist, physiologist, vulgar materialist)

 

Claude Henri de Saint-Simon, 1760-1825, French utopian socialist

Filippo Michele Buonarrotti (1761-1837, French imaginary communist. Originally from Italy, participated in the French Revolution of 1789, won the title of "Citizen of the French Republic")

Johann Gottlieb Fichte (1762-1814, German classical idealist philosopher) - "The Foundation of All Knowledge", "The Foundation of Natural Law under the Principles of Knowledge", "The Moral System under the Principles of Knowledge", "On the Mission of Scholars" and "The Mission of Man" Hegel (Georg Wilhelm Friedrich Hegel, 1770-1831, the master of German classical idealism) - "Psychiatry Phenomenology", "Logic", "Little Logic" , Principles of Legal Philosophy, Philosophy of History, Philosophy of Nature, Philosophy of Spirit, Philosophy of Art, Lectures on History of Philosophy, Hegel Letters

Robert Owen (1771-1858, British Utopian Socialist)

Charles Fourier (1772-1837, French Utopian Socialist)

Friedrich Wilhelm Joseph von Schelling (1775-1854, German idealist philosopher) - "Transcendental Idealism System", "On the World Soul"

Bernhard Bolzano (1781-1848, Czech mathematician, philosopher, logician)

Etienne Cabet (1788-1856, French Utopian Communist)

Schopenhauer (1788-1860, German idealist philosopher, voluntarist)

Victor Cousin (1792-1867, French idealist philosopher, professing his philosophical system as eclecticism)

Heinrich Heine (1797-1856, German poet, political commentator, thinker)

Auguste Comte (1798-1857, French positivist philosopher)

Théodore Dézamy (1803-1850, French Utopian Communist)

Ludwig Andreas Feuerbach (1804-1872, German materialist philosopher) - "The selection of Feuerbach's philosophical works", "The Essence of Christianity", "Critique of Hegel's Philosophy", "Principles of Future Philosophy" Herzen (1812-1870): "Nature Research Newsletter", "Scientific Tastes", "To Old Friends"

Louis Auguste Blanqui (1805-1881, French Revolutionary, Utopian Communist)

Max Stirner (1806-1856, Kaspar Schmidt's pseudonym, German idealist philosopher, one of the young Hegelian representatives, the so-called theorists, the anarchist's forerunner By)

John Stuart Mill (1806-1873, British idealist philosopher, economist, logician, son of James Muller)

Pierre Joseph Proudhon (1809-1865, French petty bourgeois economist and sociologist, one of the founders of anarchism)

Powell (Bruno Bauer, 1809-1882, German idealist philosopher, the main representative of the young Hegelian)

Belinsky (Виссарион Григорьевич Белинский,1811-1848, Russian revolutionary democrat, literary critic, philosopher) - "Selection of Bilinsky's Philosophical Works"

Jean Josehp Charles Louis Blanc (1811-1882, French petty bourgeois socialist, historian)

Herzen (Александр Иванович Герцен, 1812-1870, Russian revolutionary democrat, materialist philosopher, writer)

Soren Kierkegaard (1813-1855, Danish idealist philosopher, his thought became one of the theoretical basis of modern bourgeois philosophical genre existentialism)

Rudolf Hermann Lotze (1817-1881, German idealist philosopher, professing his philosophy as "the teleological idealism")

Grünn (1817-1887, German petty bourgeois socialist)

Karl Vogt (1817-1895, German naturalist, vulgar materialist, professing his philosophy as "physiology

 

Marx (1818.5.5-1883.3.14, - "Capital", "Economic Manuscript", "The Outline of Feuerbach", "German Ideology"

Spencer (Herbert Spencer, 1820-1903, British sociologist, agnostic, idealist philosopher)

Jacob Moleschott (1822-1893, a Dutch physiologist, philosopher, one of the representatives of vulgar materialism) Ludwig Büchner (1824-1899, German doctor, one of vulgar materialist representatives)

Ferdinand Lassalle (1825-1864, leader of the opportunistic faction in the German workers' movement)

Thomas Henry Huxley (1825-1895, British naturalist) - "Beautiful New World"

Friedrich überweg (1826-1871, German philosopher) - "Introduction to the History of Philosophy"

Friedrich Albert Lange (1828-1875, German idealist philosopher, early neo-Kantian) Joseph Dietzgen (1828-1888, German socialist writer and philosopher, tanner) Chernyshevsky (Николай Гаврилович Чернышевский,

1828-1889, Russian revolutionary democrats, materialist philosophers, literary critics, writers) - "The Aesthetic Relationship between Art and Reality", "An Overview of the Gothic Period in the Russian Literature Circle", "Philosophy Humanism Principles" 》

Hippolyte Adolphe Taine (1828-1893, a translation of Dana, French literary theorist, historian, one of the heirs of Conde's empirical philosophy)

Wilhelm Wundt (1832-1920, German psychologist, philosopher, one of the founders of structural psychology)

Wilhelm Dilthey (1833-1911, a German idealist philosopher who originally belonged to neo-Kantianism and later turned to philosophy of life)

Karl Eugen Dühring (1833-1921, German philosopher, vulgar economist)

Harris Torrey Harris (1835-1909, American educator, idealist philosopher, the earliest communicator of Hegelian philosophy in the United States)

Green Hill (Thomas Hill Green, 1836-1882, British idealist philosopher)

Wilhelm Schuppe (1836-1913, German idealist philosopher, founder of internalism)

Ernst Mach (1838-1916, Austrian physicist, idealist philosopher, one of the founders of empirical criticism) Charles Sanders Peirce (1839-1914, American idealist philosopher, founder of pragmatism)

James (William James, 1842-1910, American idealist philosopher, psychologist, pragmatist, founder of functional psychology)

Eduart Hartmann (1842-1906, German idealist philosopher)

Richard Avenarius (1843-1896, German subjective idealist philosopher, one of the founders of empirical criticism)

Nietzsche (Friedrich Nietzsche, 1844-1900, German idealist philosopher, voluntarist)

Merlin (Franz Mehring, 1846-1919, one of the left-wing leaders of the German Social Democratic Party, political commentator, historian)

Francis Herbert Bradley (1846-1924, British idealist philosopher, new Hegelian) R (Rudolf Eucken, 1846-1926, German idealist philosopher)

Richard Schubert-Soldern (1852-1935, German idealist philosopher, representative of internalism

Karl Pearson (1857-1936, British idealist philosopher, mathematician, one of the advocates of eugenics) Samuel Alexander (1859-1938, British idealist philosopher, new realist)

Edmund Husserl (1859-1938, German idealist philosopher, founder of modern phenomenology)

Henri Bergson (1859-1941, French idealist philosopher, life philosophy and the main representative of modern irrationalism)

John Dewey (1859-1952, American idealist philosopher, sociologist, educator, pragmatist) Alfred North Whitehead (1861-1947, British idealist philosopher, mathematician)

Josef Petzoldt (1862-1929, German idealist philosopher, empirical critic)Heinrich Rickert (1863-1936, German idealist philosopher, one of the main representatives of the New Kant's Freiburg School)

Ferdinand Canning Scott Schiller (1864-1937, British philosopher, pragmatist, called his pragmatic philosophy "humanism")

Benedetto Croce (1866-1952, a translation of Croce, Italian idealist philosopher, historian, new Hegelian)

Hans Driesch (1867-1941, German idealist philosopher, biologist, new vitalist)

 

Bertrand Russell (1872-1970, British idealist philosopher, mathematician, logician)

Bogdanov (Александр Александрович Богданов, 1873-1928, Russian idealist philosopher)

George Edward Moore (1873-1958, British idealist philosopher, one of the main representatives of the new realism)

Giovanni Gentile (1875-1944, Italian idealist philosopher, new Hegelian)

Oswald Spengler (1880-1936, German idealist philosopher, historian)

Deborin (Абрам Моиесевич Деборин, 1881-1963, Soviet philosopher,

Moritz Schlick (1882-1936, idealist philosopher, born in Germany, taught at the University of Vienna, Austria, one of the founders of the Vienna School, one of the founders of logical positivism)

Jalques Maritain (1882-1973, French theologian, idealist philosopher, main representative of new Thomasism) Karl Jaspers (1883-1969, German existentialist philosopher)

Ludwig Wittgenstein (1889-1951, Austrian idealist philosopher, logician. After Hitler annexed Austria in 1838, he entered British nationality and taught at Cambridge University)

Martin Heidegger (1889-1976, a German existentialist philosopher who served as university president and professor during Hitler's reign, and supported Nazism)

Jean Paul Sartre (1905-1980, French existentialist philosopher.) - "Imagination", "Existence and Nihility", "Existentialism is a Humanism", "Critique of Dialectical Reason", Several Issues in Methodology

Beauvoir Simone de (1908-1986, French existentialist scholar, writer)

Merleau Ponty (1908-1961, French existentialist philosopher)

Of course, philosophy and religion, politics, literature, etc. are also closely related. If you want to know the avenue, you must know the history. Repeated reading of the history of philosophy, world history, benefited a lot, and imagination came together.

  

Eastern philosophy Arabic philosophy Indian philosophy

  

In the history of the world, the East and the Arab countries also have important status and influence. Countries such as India, China, and Arabia are particularly important.

The great wise man of life

(The legend is about 600 years ago - about 470 years ago), surnamed Li Ming Er, the word Bo Yang, Han nationality, Chu State Bian County, is a great ancient Chinese philosopher, thinker, Taoist school founder, and in the Valley It was written in the ethics of the Five Thousand Words.

 

Confucius

Confucius (September 28th, 551th to April 11th, 479th) Mingqiu, the word Zhongni, Lu Guoyu, Han nationality at the end of the Spring and Autumn Period. English: Confucius, Kung Tze. Confucius was a great educator and thinker in ancient China, the founder of the Confucian school, and a world cultural celebrity. Confucius's thoughts and doctrines have had a profound impact on later generations.

  

Zhuangzi (about 369 years ago - 286 years ago), Han nationality. A famous thinker, philosopher, and writer is the representative of the Taoist school, the successor and developer of Laozi's philosophy, and the founder of the pre-Qin Zhuangzi school. His doctrine covers all aspects of social life at that time, but the fundamental spirit is still dependent on Laozi's philosophy. Later generations will call him and Laozi "Laozhuang", and their philosophy is "Lao Zhuang philosophy."

 

Mencius, the pioneer of the people-oriented thinking

Mencius (from 372 to 289) Han nationality, Zoucheng, Shandong. The great thinker of ancient China. One of the representative figures of Confucianism during the Warring States Period. He is the author of "Meng Zi", a collection of essays. "The Book of Mencius" is a compilation of Mencius's remarks, written by Mencius and his disciples, and records the Confucian classics of Mencius' words and deeds.

 

Xunzi (Xunzi 313 years ago - 238 years ago), the name of the famous thinker, writer, politician, representative of the Confucian school, - Han Fei, Li Si is his disciple.

  

Dong Zhongshu (before 179~104), Dong Zi, Han Dynasty thinker, politician. Great contribution to the orthodox status of Confucianism. It is a thinker of the Western Han Dynasty who is advancing with the times. He is a famous idealist philosopher in the Western Han Dynasty and a master of modern Chinese studies. When Emperor Jingdi was a Ph.D., he taught "The Ram Spring and Autumn." In the first year of Emperor Wu of the Han Dynasty (134 BC), Dong Zhongshu put forward the basic points of his philosophical system in the famous "Measures for Raising the Virtue," and suggested that "the slogan of 100 schools and the unique Confucianism" should be adopted by Emperor Wu of the Han Dynasty. Later generations have different opinions on this.

 

Master of Science

Zhu Xi was a master of Song's agency studies. He inherited the science of Cheng Song and Cheng Wei of the Northern Song Dynasty and completed the system of objective idealism. It is said that reason is the essence of the world, "reasonable first, gas is behind", and puts forward "preserving the heavens, destroying human desires." Zhu Xi has a profound knowledge of the study of Confucian classics, history, literature, music, and even the natural sciences.

 

The development of Indian philosophy can be roughly divided into ancient philosophy (about 3000 BC ~ 750 AD), medieval philosophy (750 to 18th century AD), modern philosophy (about 18th century to 1947), modern philosophy (after 1947) ) Four periods.

 

Ancient

India has emerged as the bud of the worldview in the era of the Rigveda in the end of the original commune. After entering the slavery society, it began to form a systematic philosophy. The earliest philosophical book "The Upanishads."

 

middle Ages

In the Middle Ages, religion dominated, and the philosophy of the ruling class was included in the Hindu theology system. India traditionally recognized the Vatican’s authoritative figures, the Yoga School, the Victory School, the Orthodox School, and the Vedanta School. The Six-sect philosophy, such as the Miman sentiment, is called the orthodox school, and the Shunshi, Buddhism, Jainism, etc., which deny the authority of the Vedic, are called unorthodox.

  

Islam Arabia

 

The main differences between the Moor Taiqilai and the Hadith in philosophy are: the nature of Allah and the relationship between Allah and the world. MooreThe Taiqilai faction denies that Allah has all kinds of unfounded virtues such as knowledge, energy, sight, hearing, speech, life, etc., because these are considered to be the beginning of virtue and the personalization of Allah, and the true The uniqueness is incompatible; the Hadith is recognized as the virtue of Allah. Secondly, the debate about "freedom of will" and "pre-determination", that is, the relationship between man and Allah, the Hadith believes that the good and evil of man is the premise of Allah, and the act of man is created by Allah. The Moor Taiqilai faction believes that people have unlimited freedom of will, and that human behavior is created by themselves. Allah is rewarded and punished according to his good and evil, thus proving that Allah is fair.

 

After the 10th century, the Sunni philosophical system, the "New Kailam", the doctrine of Islam, was formed. The founder, Ashley, and his disciples reconciled the doctrines of “pre-determination” and “freedom of will”, emphasizing the all-powerfulness of Allah, and there is no causal connection between all things in the world, created by Allah. They try to show that all actions of human beings are determined by Allah, but people have the ability to "reach" their own actions, so people are responsible for their actions before Allah. The faction was supported by the ruling class and was regarded as an orthodox official creed.

Philosophy-theologians and their schools In the 9th and 12th centuries, there were numerous famous philosophers in the vast areas under the caliphate state, and there were also groups and factions of philosophers. These philosophers and factions, called "Hokma" by the Arabs, formed the main body of Arab medieval philosophy at that time, divided into two things, centered on Baghdad and Córdoba. Many of these philosophers are engaged in secular affairs (doctors, natural scientists, etc.), attaching importance to empirical knowledge and emphasizing theoretical understanding. Although they still have not got rid of the control of orthodox theology, they have largely accepted the influence of Greek-Roman philosophy, especially Aristotle and Neo-Platonicism and Eastern traditional ideas.

The philosopher Lacy and the sincere brothers. They attempted to reconcile Greek natural philosophy (including mathematics, astronomy, astrology, music, alchemy, medicine, etc.) and Islamic teachings to create a religious philosophy. Lacy's medical theory begins with the recognition of the close connection between the body and the soul, asserting that matter is eternal, that movement is an inseparable property of objects, and that feelings cause people to have an understanding of the object. The sincere Brothers Society was originally a politically-religious group of religious and philosophical groups in the Basra area in the 10th century. They collectively compiled an encyclopedic collection of essays. Their cosmology is Islam Shiite, New Pythago The combination of lasism and neo-Platonicism.

Philosophers Kendi, Farabi, and Ibn Sina, influenced by Greek Aristotle and Neo-Platonicism. Kendy is known as an Arab philosopher. He systematically studied Greek philosophy and tried to combine it with Islamic teachings, arguing that matter is a form of “flowing out” from the spirit of Allah, and that the soul can leave the body and be independent. Faraby is recognized as the "first philosopher" after Aristotle. His philosophical system is a mixture of Plato, Aristotle and Sufism, propagating the immortal "ration of Allah" . I think that the world is made up of many elements, and people can know the world through feelings. Ibn Sinah proposed the "dual truth theory" of religion and science. He is arrogant between materialism and idealism. He believes that the material world is eternal. They are not created by Allah, but they also think that the spirit overflows from Allah. The spirit gives form to the material and then forms everything. It is also claimed that the soul and the body are different and are a special ability that goes beyond the physical properties of ordinary things. On the issue of commonality, it is believed that the common phase exists before things, as the idea of ​​creation, exists in things; as the essence of things, after things, is the form of existence of concepts.

Sufism and orthodox theology - philosopher Ansari. The Sufism faction appeared at the end of the 7th century and has undergone significant development since the end of the 8th century. Influenced by Neo-Platonicism and the Indian Yoga School, they promoted the "oneness of man and God" and "the connection between man and God" and advocated the doctrine of abstinence, perseverance, self-restraint, and was suppressed by the orthodox Islam. The orthodox school of the famous theology-philosopher Ansari, who was the master of

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Ralph Rugoff has declared: «May You Live in Interesting Times will no doubt include artworks that reflect upon precarious aspects of existence today, including different threats to key traditions, institutions and relationships of the “post-war order.” But let us acknowledge at the outset that art does not exercise its forces in the domain of politics. Art cannot stem the rise of nationalist movements and authoritarian governments in different parts of the world, for instance, nor can it alleviate the tragic fate of displaced peoples across the globe (whose numbers now represent almost one percent of the world’s entire population).»

 

ALBANIA

Maybe the cosmos is not so extraordinary

Commissioner: Ministry of Culture Republic of Albania. Curator: Alicia Knock.

Exhibitor: Driant Zeneli.

 

ALGERIA***

Time to shine bright

Commissioner/Curator: Hellal Mahmoud Zoubir, National Council of Arts and Letters Ministry of Culture. Exhibitors: Rachida Azdaou, Hamza Bounoua, Amina Zoubir, Mourad Krinah, Oussama Tabti.

Venue: Fondamenta S. Giuseppe, 925

 

ANDORRA

The Future is Now / El futur és ara

Commissioner: Eva Martínez, “Zoe”. Curators: Ivan Sansa, Paolo De Grandis.

Exhibitor: Philippe Shangti.

Venue: Istituto Santa Maria della Pietà, Castello 3701

 

ANTIGUA & BARBUDA

Find Yourself: Carnival and Resistance

Commissioner: Daryll Matthew, Minister of Sports, Culture, National Festivals and the Arts. Curator: Barbara Paca with Nina Khrushcheva. Exhibitors: Timothy Payne, Sir Gerald Price, Joseph Seton, and Frank Walter; Intangible Cultural, Heritage Artisans and Mas Troup.

Venue: Centro Culturale Don Orione Artigianelli, Dorsoduro 919

 

ARGENTINA

El nombre de un país / The name of a country

Commissioner: Sergio Alberto Baur Ambasciatore. Curator: Florencia Battiti. Exhibitor: Mariana Telleria.

Venue: Arsenale

 

ARMENIA (Republic of)

Revolutionary Sensorium

Commissioner: Nazenie Garibian, Deputy Minister. Curator: Susanna Gyulamiryan.

Exhibitors: "ArtlabYerevan" Artistic Group (Gagik Charchyan, Hovhannes Margaryan, Arthur Petrosyan, Vardan Jaloyan) and Narine Arakelian.

Venue: Palazzo Zenobio – Collegio Armeno Moorat-Raphael, Dorsoduro 2596

 

AUSTRALIA

ASSEMBLY

Commissioner: Australia Council for the Arts. Curator: Juliana Engberg. Exhibitor: Angelica Mesiti.

Venue: Giardini

 

AUSTRIA

Discordo Ergo Sum

Commissioner: Arts and Culture Division of the Federal Chancellery of Austria.

Curator: Felicitas Thun-Hohenstein. Exhibitor: Renate Bertlmann.

Venue: Giardini

 

AZERBAIJAN (Republic of )

Virtual Reality

Commissioner: Mammad Ahmadzada, Ambassador of the Republic of Azerbaijan.

Curators: Gianni Mercurio, Emin Mammadov. Exhibitors: Zeigam Azizov, Orkhan Mammadov, Zarnishan Yusifova, Kanan Aliyev, Ulviyya Aliyeva.

Venue: Palazzo Lezze, Campo S. Stefano, San Marco 2949

 

BANGLADESH (People’s Republic of)

Thirst

Commissioner: Liaquat Ali Lucky. Curators: Mokhlesur Rahman, Viviana Vannucci.

Exhibitors: Bishwajit Goswami, Dilara Begum Jolly, Heidi Fosli, Nafis Ahmed Gazi, Franco Marrocco, Domenico Pellegrino, Preema Nazia Andaleeb, Ra Kajol, Uttam Kumar karmaker.

Venue: Palazzo Zenobio – Collegio Armeno Moorat-Raphael, Dorsoduro 2596

 

BELARUS (Republic of)

Exit / Uscita

Commissioner: Siarhey Kryshtapovich. Curator: Olga Rybchinskaya. Exhibitor: Konstantin Selikhanov.

Venue: Spazio Liquido, Sestiere Castello 103, Salizada Streta

 

BELGIUM

Mondo Cane

Commissioner: Fédération Wallonie-Bruxelles. Curator: Anne-Claire Schmitz.

Exhibitor: Jos de Gruyter & Harald Thys.

Venue: Giardini

 

BOSNIA and HERZEGOVINA

ZENICA-TRILOGY

Commissioner: Senka Ibrišimbegović, Ars Aevi Museum for Contemporary Art Sarajevo.

Curators: Anja Bogojević, Amila Puzić, Claudia Zini. Exhibitor: Danica Dakić.

Venue: Palazzo Francesco Molon Ca’ Bernardo, San Polo 2184/A

 

BRAZIL

Swinguerra

Commissioner: José Olympio da Veiga Pereira, Fundação Bienal de São Paulo.

Curator: Gabriel Pérez-Barreiro. Exhibitor: Bárbara Wagner & Benjamin de Burca.

Venue: Giardini

 

BULGARIA

How We Live

Commissioner: Iaroslava Boubnova, National Gallery in Sofia. Curator: Vera Mlechevska.

Exhibitors: Rada Boukova , Lazar Lyutakov.

Venue: Palazzo Giustinian Lolin, San Marco 2893

 

CANADA

ISUMA

Commissioner: National Gallery of Canada. Curators: Asinnajaq, Catherine Crowston, Josée Drouin-Brisebois, Barbara Fischer, Candice Hopkins. Exhibitors: Isuma (Zacharias Kunuk, Norman Cohn, Paul Apak, Pauloosie Qulitalik).

Venue: Giardini

 

CHILE

Altered Views

Commissioner: Varinia Brodsky, Ministry of Cultures, Arts and Heritage.

Curator: Agustín Pérez. Rubio. Exhibitor: Voluspa Jarpa.

Venue: Arsenale

 

CHINA (People’s Republic of)

Re-睿

Commissioner: China Arts and Entertainment Group Ltd. (CAEG).

Curator: Wu Hongliang. Exhibitors: Chen Qi, Fei Jun, He Xiangyu, Geng Xue.

Venue: Arsenale

 

CROATIA

Traces of Disappearing (In Three Acts)

Commissioner: Ministry of Culture of the Republic of Croatia. Curator: Katerina Gregos.

Exhibitor: Igor Grubić.

Venue: Calle Corner, Santa Croce 2258

 

CUBA

Entorno aleccionador (A Cautionary Environment)

Commissioner: Norma Rodríguez Derivet, Consejo Nacional de Artes Plásticas.

Curator: Margarita Sanchez Prieto. Exhibitors: Alejandro Campins, Alex Hérnandez, Ariamna Contino and Eugenio Tibaldi. Venue: Isola di San Servolo

 

CYPRUS (Republic of)

Christoforos Savva: Untimely, Again

Commissioner: Louli Michaelidou. Curator: Jacopo Crivelli Visconti. Exhibitor: Christoforos Savva.

Venue: Associazione Culturale Spiazzi, Castello 3865

 

CZECH (Republic) and SLOVAK (Republic)

Stanislav Kolíbal. Former Uncertain Indicated

Commissioner: Adam Budak, National Gallery Prague. Curator: Dieter Bogner.

Exhibitor: Stanislav Kolibal.

Venue: Giardini

 

DOMINICAN (Republic) *

Naturaleza y biodiversidad en la República Dominicana

Commissioner: Eduardo Selman, Minister of Culture. Curators: Marianne de Tolentino, Simone Pieralice, Giovanni Verza. Exhibitors: Dario Oleaga, Ezequiel Taveras, Hulda Guzmán, Julio Valdez, Miguel Ramirez, Rita Bertrecchi, Nicola Pica, Marraffa & Casciotti.

Venue: Palazzo Albrizzi Capello, Cannaregio 4118 – Sala della Pace

 

EGYPT

khnum across times witness

Commissioner: Ministry of Culture. Curator: Ahmed Chiha.

Exhibitors: Islam Abdullah, Ahmed Chiha, Ahmed Abdel Karim.

Venue: Giardini

 

ESTONIA

Birth V

Commissioner: Maria Arusoo, Centre of Contemporary Arts of Estonia. Curators: Andrew Berardini, Irene Campolmi, Sarah Lucas, Tamara Luuk. Exhibitor: Kris Lemsalu.

Venue: c/o Legno & Legno, Giudecca 211

 

FINLAND (Alvar Aalto Pavilion)

A Greater Miracle of Perception

Commissioner: Raija Koli, Director Frame Contemporary Art Finland.

Curators: Giovanna Esposito Yussif, Bonaventure Soh Bejeng Ndikung, Christopher Wessels. Exhibitors: Miracle Workers Collective (Maryan Abdulkarim, Khadar Ahmed, Hassan Blasim, Giovanna Esposito Yussif, Sonya Lindfors, Bonaventure Soh Bejeng Ndikung, Outi Pieski, Leena Pukki, Lorenzo Sandoval, Martta Tuomaala, Christopher L. Thomas, Christopher Wessels, Suvi West).

Venue: Giardini

 

FRANCE

Deep see blue surrounding you / Vois ce bleu profond te fondre

Commissioner: Institut français with the Ministry for Europe and Foreign Affairs and the Ministry of Culture. Curator: Martha Kirszenbaum. Exhibitor: Laure Prouvost.

Venue: Giardini

 

GEORGIA

REARMIRRORVIEW, Simulation is Simulation, is Simulation, is Simulation

Commissioner: Ana Riaboshenko. Curator: Margot Norton. Exhibitor: Anna K.E.

Venue: Arsenale

 

GERMANY

Commissioner: ifa (Institut für Auslandsbeziehungen) on behalf of the Federal Foreign Office, Germany. Curator: Franciska Zólyom. Exhibitor: Natascha Süder Happelmann.

Venue: Giardini

 

GHANA ***

Ghana Freedom

Commissioner: Ministry of Tourism, Arts and Culture. Curator: Nana Oforiatta Ayim.

Exhibitors: Felicia Abban, John Akomfrah, El Anatsui, Lynette Yiadom Boakye, Ibrahim Mahama, Selasi Awusi Sosu.

Venue: Arsenale

 

GREAT BRITAIN

Cathy Wilkes

Commissioner: Emma Dexter. Curator: Zoe Whitley. Exhibitor: Cathy Wilkes.

Venue: Giardini

 

GREECE

Mr Stigl

Commissioner: Syrago Tsiara (Deputy Director of the Contemporary Art Museum - Metropolitan Organization of Museums of Visual Arts of Thessaloniki - MOMus).

Curator: Katerina Tselou. Exhibitors: Panos Charalambous, Eva Stefani, Zafos Xagoraris.

Venue: Giardini

 

GRENADA

Epic Memory

Commissioner: Susan Mains. Curator: Daniele Radini Tedeschi.

Exhibitors: Amy Cannestra, Billy Gerard Frank, Dave Lewis, Shervone Neckles, Franco Rota Candiani, Roberto Miniati, CRS avant-garde.

Venue: Palazzo Albrizzi-Capello (first floor), Cannaregio 4118

 

GUATEMALA

Interesting State

Commissioner: Elder de Jesús Súchite Vargas, Minister of Culture and Sports of Guatemala. Curator: Stefania Pieralice. Exhibitors: Elsie Wunderlich, Marco Manzo.

Venue: Palazzo Albrizzi-Capello (first floor), Cannaregio 4118

 

HAITI

THE SPECTACLE OF TRAGEDY

Commissioner: Ministry of Culture and Communication.

Curator: Giscard Bouchotte. Exhibitor: Jean Ulrick Désert.

Venue: Circolo Ufficiali Marina, Calle Seconda de la Fava, Castello 2168

 

HUNGARY

Imaginary Cameras

Commissioner: Julia Fabényi, Museo Ludwig – Museo d’arte contemporanea, Budapest.

Curator: Zsuzsanna Szegedy-Maszák. Exhibitor: Tamás Waliczky.

Venue: Giardini

 

ICELAND

Chromo Sapiens – Hrafnhildur Arnardóttir / Shoplifter

Commissioner: Eiríkur Þorláksson, Icelandic Ministry of Education, Science and Culture.

Curator: Birta Gudjónsdóttir. Exhibitor: Hrafnhildur Arnardóttir / Shoplifter.

Venue: Spazio Punch, Giudecca 800

 

INDIA

Our time for a future caring

Commissioner: Adwaita Gadanayak National Gallery of Modern Art.

Curator: Roobina Karode, Director & Chief Curator, Kiran Nadar Museum of Art. Exhibitors: Atul Dodiya, Ashim Purkayastha, GR Iranna, Jitish Kallat, Nandalal Bose, Rummana Hussain, Shakuntala Kulkarni.

Venue: Arsenale

 

INDONESIA

Lost Verses

Commissioner: Ricky Pesik & Diana Nazir, Indonesian Agency for Creative Economy.

Curator: Asmudjo Jono Irianto. Exhibitors: Handiwirman Saputra and Syagini Ratna Wulan.

Venue: Arsenale

 

IRAN (Islamic Republic of)

of being and singing

Commissioner: Hadi Mozafari, General Manager of Visual Arts Administration of Islamic Republic of Iran. Curator: Ali Bakhtiari.

Exhibitors: Reza Lavassani, Samira Alikhanzadeh, Ali Meer Azimi.

Venue: Fondaco Marcello, San Marco 3415

 

IRAQ

Fatherland

Commissioner: Fondazione Ruya. Curators: Tamara Chalabi, Paolo Colombo.

Exhibitor: Serwan Baran.

Venue: Ca’ del Duca, Corte del Duca Sforza, San Marco 3052

 

IRELAND

The Shrinking Universe

Commissioner: Culture Ireland. Curator: Mary Cremin. Exhibitor: Eva Rothschild.

Venue: Arsenale

 

ISRAEL

Field Hospital X

Commissioner: Michael Gov, Arad Turgeman. Curator: Avi Lubin. Exhibitor: Aya Ben Ron.

Venue: Giardini

 

ITALY

Commissioner: Federica Galloni, Direttore Generale Arte e Architettura Contemporanee e Periferie Urbane, Ministero dei Beni e delle Attività Culturali. Curator: Milovan Farronato.

Exhibitors: Enrico David, Liliana Moro, Chiara Fumai.

Venue: Padiglione Italia, Tese delle Vergini, Arsenale

 

IVORY COAST

The Open Shadows of Memory

Commissioner: Henri Nkoumo. Curator: Massimo Scaringella. Exhibitors: Ernest Dükü, Ananias Leki Dago, Valérie Oka, Tong Yanrunan.

Venue: Castello Gallery, Castello 1636/A

 

JAPAN

Cosmo-Eggs

Commissioner: The Japan Foundation. Curator: Hiroyuki Hattori. Exhibitors: Motoyuki Shitamichi, Taro Yasuno, Toshiaki Ishikura, Fuminori Nousaku.

Venue: Giardini

 

KIRIBATI

Pacific Time - Time Flies

Commissioner: Pelea Tehumu, Ministry of Internal Affairs. Curators: Kautu Tabaka, Nina Tepes. Exhibitors: Kaeka Michael Betero, Daniela Danica Tepes, Kairaken Betio Group; Teroloang Borouea, Neneia Takoikoi, Tineta Timirau, Teeti Aaloa, Kenneth Ioane, Kaumai Kaoma, Runita Rabwaa, Obeta Taia, Tiribo Kobaua, Tamuera Tebebe, Rairauea Rue, Teuea Kabunare, Tokintekai Ekentetake, Katanuti Francis, Mikaere Tebwebwe, Terita Itinikarawa, Kaeua Kobaua, Raatu Tiuteke, Kaeriti Baanga, Ioanna Francis, Temarewe Banaan, Aanamaria Toom, Einako Temewi, Nimei Itinikarawa, Teniteiti Mikaere, Aanibo Bwatanita, Arin Tikiraua.

Venue: European Cultural Centre, Palazzo Mora, Strada Nuova 3659

 

KOREA (Republic of)

History Has Failed Us, but No Matter

Commissioner: Arts Council Korea. Curator: Hyunjin Kim. Exhibitors: Hwayeon Nam, siren eun young jung, Jane Jin Kaisen.

Venue: Giardini

 

KOSOVO (Republic of)

Family Album

Commissioner: Arta Agani. Curator: Vincent Honore. Exhibitor: Alban Muja.

Venue: Arsenale

 

LATVIA

Saules Suns

Commissioner: Dace Vilsone. Curators: Valentinas Klimašauskas, Inga Lāce.

Exhibitor: Daiga Grantiņa.

Venue: Arsenale

 

LITHUANIA

Sun & Sea (Marina)

Commissioner: Rasa Antanavičıūte. Curator: Lucia Pietroiusti.

Exhibitors: Lina Lapelyte, Vaiva Grainyte and Rugile Barzdziukaite.

Venue: Magazzino No. 42, Marina Militare, Arsenale di Venezia, Fondamenta Case Nuove 2738c

 

LUXEMBOURG (Grand Duchy of)

Written by Water

Commissioner: Ministry of Culture of Luxembourg.

Curator: Kevin Muhlen. Exhibitor: Marco Godinho.

Venue: Arsenale

 

NORTH MACEDONIA (Republic of )

Subversion to Red

Commissioner: Mira Gakina. Curator: Jovanka Popova. Exhibitor: Nada Prlja.

Venue: Palazzo Rota Ivancich, Castello 4421

 

MADAGASCAR ***

I have forgotten the night

Commissioner: Ministry of Communication and Culture of the Republic of Madagascar. Curators: Rina Ralay Ranaivo, Emmanuel Daydé.

Exhibitor: Joël Andrianomearisoa.

Venue: Arsenale

 

MALAYSIA ***

Holding Up a Mirror

Commissioner: Professor Dato’ Dr. Mohamed Najib Dawa, Director General of Balai Seni Negara (National Art Gallery of Malaysia), Ministry of Tourism, Arts and Culture of Malaysia. Curator: Lim Wei-Ling. Exhibitors: Anurendra Jegadeva, H.H.Lim, Ivan Lam, Zulkifli Yusoff.

Venue: Palazzo Malipiero, San Marco 3198

 

MALTA

Maleth / Haven / Port - Heterotopias of Evocation

Commissioner: Arts Council Malta. Curator: Hesperia Iliadou Suppiej. Exhibitors: Vince Briffa, Klitsa Antoniou, Trevor Borg.

Venue: Arsenale

 

MEXICO

Actos de Dios / Acts of God

Commissioner: Gabriela Gil Verenzuela. Curator: Magalí Arriola. Exhibitor: Pablo Vargas Lugo.

Venue: Arsenale

 

MONGOLIA

A Temporality

Commissioner: The Ministry of Education, Culture, Science and Sports of Mongolia.

Curator: Gantuya Badamgarav. Exhibitor: Jantsankhorol Erdenebayar with the participation of traditional Mongolian throat singers and Carsten Nicolai (Alva Noto).

Venue: Bruchium Fermentum, Calle del Forno, Castello 2093-2090

 

MONTENEGRO

Odiseja / An Odyssey

Commissioner: Nenad Šoškić. Curator: Petrica Duletić. Exhibitor: Vesko Gagović.

Venue: Palazzo Malipiero (piano terra), San Marco 3078-3079/A, Ramo Malipiero

 

MOZAMBIQUE (Republic of)

The Past, the Present and The in Between

Commissioner: Domingos do Rosário Artur. Curator: Lidija K. Khachatourian.

Exhibitors: Gonçalo Mabunda, Mauro Pinto, Filipe Branquinho.

Venue: Palazzo Mora, Strada Nova, 3659

 

NETHERLANDS (The)

The Measurement of Presence

Commissioner: Mondriaan Fund. Curator: Benno Tempel. Exhibitors: Iris Kensmil, Remy Jungerman. Venue: Giardini

 

NEW ZEALAND

Post hoc

Commissioner: Dame Jenny Gibbs. Curators: Zara Stanhope and Chris Sharp.

Exhibitor: Dane Mitchell.

Venue: Palazzina Canonica, Riva Sette Martiri

 

NORDIC COUNTRIES (FINLAND - NORWAY - SWEDEN)

Weather Report: Forecasting Future

Commissioner: Leevi Haapala / Museum of Contemporary Art Kiasma / Finnish National Gallery, Katya García-Antón / Office for Contemporary Art Norway (OCA), Ann-Sofi Noring / Moderna Museet. Curators: Leevi Haapala, Piia Oksanen. Exhibitors: Ane Graff, Ingela Ihrman, nabbteeri.

Venue: Giardini

 

PAKISTAN ***

Manora Field Notes

Commissioner: Syed Jamal Shah, Pakistan National Council of the Arts, PNCA.

Curator: Zahra Khan. Exhibitor: Naiza Khan.

Venue: Tanarte, Castello 2109/A and Spazio Tana, Castello 2110-2111

 

PERU

“Indios Antropófagos”. A butterfly Garden in the (Urban) Jungle

Commissioner: Armando Andrade de Lucio. Curator: Gustavo Buntinx. Exhibitors: Christian Bendayán, Otto Michael (1859-1934), Manuel Rodríguez Lira (1874-1933), Segundo Candiño Rodríguez, Anonymous popular artificer.

Venue: Arsenale

 

PHILIPPINES

Island Weather

Commissioner: National Commission for Culture and the Arts (NCCA) / Virgilio S. Almario.

Curator: Tessa Maria T. Guazon. Exhibitor: Mark O. Justiniani.

Venue: Arsenale

 

POLAND

Flight

Commissioner: Hanna Wroblewska. Curators: Łukasz Mojsak, Łukasz Ronduda.

Exhibitor: Roman Stańczak.

Venue: Giardini

 

PORTUGAL

a seam, a surface, a hinge or a knot

Commissioner: Directorate-General for the Arts. Curator: João Ribas. Exhibitor: Leonor Antunes.

Venue: Fondazione Ugo e Olga Levi Onlus, Palazzo Giustinian Lolin, San Marco 2893

 

ROMANIA

Unfinished Conversations on the Weight of Absence

Commissioner: Attila Kim. Curator: Cristian Nae. Exhibitor: Belu-Simion Făinaru, Dan Mihălțianu, Miklós Onucsán.

Venues: Giardini and New Gallery of the Romanian Institute for Culture and Humanistic Research (Campo Santa Fosca, Palazzo Correr, Cannaregio 2214)

 

RUSSIA

Lc 15:11-32

Commissioner: Semyon Mikhailovsky. Curator: Mikhail Piotrovsky. Exhibitors: Alexander Sokurov, Alexander Shishkin-Hokusai.

Venue: Giardini

 

SAN MARINO (Republic of)

Friendship Project International

Commissioner: Vito Giuseppe Testaj. Curator: Vincenzo Sanfo. Exhibitors: Gisella Battistini, Martina Conti, Gabriele Gambuti, Giovanna Fra, Thea Tini, Chen Chengwei, Li Geng, Dario Ortiz, Tang Shuangning, Jens W. Beyrich, Xing Junqin, Xu de Qi, Sebastián.

Venue: Palazzo Bollani, Castello 3647; Complesso dell’Ospedaletto, Castello 6691

 

SAUDI ARABIA

After Illusion بعد توهم

Commissioner: Misk Art Insitute. Curator: Eiman Elgibreen. Exhibitor: Zahrah Al Ghamdi.

Venue: Arsenale

 

SERBIA

Regaining Memory Loss

Commissioner: Vladislav Scepanovic. Curator: Nicoletta Lambertucci. Exhibitor: Djordje Ozbolt.

Venue: Giardini

 

SEYCHELLES (Republic of)

Drift

Commissioner: Galen Bresson. Curator: Martin Kennedy.

Exhibitors: George Camille and Daniel Dodin.

Venue: Palazzo Mora, Strada Nova, 3659

 

SINGAPORE

Music For Everyone: Variations on a Theme

Commissioner: Rosa Daniel, Chief Executive Officer, National Arts Council (NAC).

Curator: Michelle Ho. Exhibitor: Song-Ming Ang.

Venue: Arsenale

 

SLOVENIA (Republic of)

Here we go again... SYSTEM 317

A situation of the resolution series

Commissioner: Zdenka Badovinac, Director Moderna galerija / Museum of Modern Art, Ljubljana. Curator: Igor Španjol. Exhibitor: Marko Peljhan.

Venue: Arsenale

 

SOUTH AFRICA (Republic of)

The stronger we become

Commissioner: Titi Nxumalo, Console Generale. Curators: Nkule Mabaso, Nomusa Makhubu. Exhibitors: Dineo Seshee Bopape, Tracey Rose, Mawande Ka Zenzile.

Venue: Arsenale

 

SPAIN

Perforated by Itziar Okariz and Sergio Prego

Commissioner: AECID Agencia Espanola de Cooperacion Internacional Para El Desarrollo. Ministerio de Asuntos Exteriores, Union Europea y Cooperacion. Curator: Peio Aguirre.

Exhibitors: Itziar Okariz, Sergio Prego.

Venue: Giardini

 

SWITZERLAND

Moving Backwards

Commissioner: Swiss Arts Council Pro-Helvetia: Marianne Burki, Sandi Paucic, Rachele Giudici Legittimo. Curator: Charlotte Laubard. Exhibitors: Pauline Boudry/Renate Lorenz.

Venue: Giardini

 

SYRIAN ARAB (Republic)

Syrian Civilization is still alive

Commissioner/Curator: Emad Kashout. Exhibitors: Abdalah Abouassali, Giacomo Braglia, Ibrahim Al Hamid, Chen Huasha, Saed Salloum, Xie Tian, Saad Yagan, Primo Vanadia, Giuseppe Biasio.

Venue: Isola di San Servolo; Chiesetta della Misericordia, Campo dell'Abbazia, Cannaregio

 

THAILAND

The Revolving World

Commissioner: Vimolluck Chuchat, Office of Contemporary Art and Culture, Ministry of Culture, Thailand. Curator: Tawatchai Somkong. Exhibitors: Somsak Chowtadapong, Panya Vijinthanasarn, Krit Ngamsom.

Venue: In Paradiso 1260, Castello

 

TURKEY

We, Elsewhere

Commissioner: IKSV. Curator: Zeynep Öz. Exhibitor: İnci Eviner.

Venue: Arsenale

 

UKRAINE

The Shadow of Dream cast upon Giardini della Biennale

Commissioner: Svitlana Fomenko, First Deputy Minister of Culture. Curators: Open group (Yurii Biley, Pavlo Kovach, Stanislav Turina, Anton Varga). Exhibitors: all artists of Ukraine.

Venue: Arsenale

 

UNITED ARAB EMIRATES

Nujoom Alghanem: Passage

Commissioner: Salama bint Hamdan Al Nahyan Foundation.

Curators: Sam Bardaouil and Till Fellrath. Exhibitor: Nujoom Alghanem.

Venue: Arsenale

 

UNITED STATES OF AMERICA

Martin Puryear: Liberty

Commissioner/Curator: Brooke Kamin Rapaport. Exhibitor: Martin Puryear.

Venue: Giardini

 

URUGUAY

“La casa empática”

Commissioner: Alejandro Denes. Curators: David Armengol, Patricia Bentancur.

Exhibitor: Yamandú Canosa.

Venue: Giardini

 

VENEZUELA (Bolivarian Republic of)

Metaphore of three windows

Venezuela: identity in time and space

Commissioner/Curator: Oscar Sottillo Meneses. Exhibitors: Natalie Rocha Capiello, Ricardo García, Gabriel López, Nelson Rangelosky.

Venue: Giardini

 

ZIMBABWE (Republic of)

Soko Risina Musoro (The Tale without a Head)

Commissioner: Doreen Sibanda, National Gallery of Zimbabwe. Curator: Raphael Chikukwa. Exhibitors: Georgina Maxim, Neville Starling , Cosmas Shiridzinomwa, Kudzanai Violet Hwami.

Venue: Istituto Provinciale per L’infanzia “Santa Maria Della Pietà”. Calle della Pietà Castello n. 3701 (ground floor)

 

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invited artist :

Lawrence Abu Hamdan (Jordan / Beirut)

Njideka Akunyili Crosby (Nigeria / USA),Halil Altındere (Turkey),Michael Armitage (Kenya / UK),Korakrit Arunanondchai (Thailand / USA),Alex Gvojic (USA),Ed Atkins (UK / Germany / Denmark),Tarek Atoui (Lebanon / France),

Darren Bader (USA),Nairy Baghramian (Iran / Germany,

Neïl Beloufa (France),Alexandra Bircken (Germany),Carol Bove (Switzerland / USA,

Christoph Büchel (Switzerland / Iceland,

Ludovica Carbotta (Italy / Barcelona),Antoine Catala (France / USA),Ian Cheng (USA),George Condo (USA

Alex Da Corte (USA),Jesse Darling (UK / Germany),Stan Douglas (Canada),Jimmie Durham (USA / Germany),Nicole Eisenman (France / USA,

Haris Epaminonda (Cyprus / Germany),Lara Favaretto (Italy),Cyprien Gaillard (France / Germany), Gill (India),Dominique Gonzalez-Foerster (France),Shilpa Gupta (India),Soham Gupta (India),Martine Gutierrez (USA),Rula Halawani (Palestine),Anthea Hamilton (UK),Jeppe Hein (Denmark / Germany),Anthony Hernandez (USA),Ryoji Ikeda (Japan / France),Arthur Jafa (USA),Cameron Jamie (USA / France / Germany),Kahlil Joseph (USA),Zhanna Kadyrova (Ukraine),Suki Seokyeong Kang (South Korea),Mari Katayama (Japan),Lee Bul (South Korea),Liu Wei (China),Maria Loboda (Poland / Germany),Andreas Lolis (Albania / Greece),Christian Marclay (USA / London),Teresa Margolles (Mexico / Spain),Julie Mehretu (Ethiopia / USA),Ad Minoliti (Argentina),Jean-Luc Moulène (France),Zanele Muholi (South Africa),Jill Mulleady (Uruguay / USA),Ulrike Müller (Austria / USA),Nabuqi (China),Otobong Nkanga (Nigeria / Belgium),Khyentse Norbu (Bhutan / India),Frida Orupabo (Norway),Jon Rafman (Canada).Gabriel Rico (Mexico),Handiwirman Saputra (Indonesia),Tomás Saraceno (Argentina / Germany),Augustas Serapinas (Lithuania),Avery Singer (USA),Slavs and Tatars (Germany),Michael E. Smith (USA),Hito Steyerl (Germany),Tavares Strachan (Bahamas / USA),Sun Yuan and Peng Yu (China),Henry Taylor (USA),Rosemarie Trockel (Germany),Kaari Upson (USA),Andra Ursuţa (Romania),Danh Vō (Vietnam / Mexico),Kemang Wa Lehulere (South Africa),Apichatpong Weerasethakul (Thailand) and Tsuyoshi Hisakado (Japan),Margaret Wertheim and Christine Wertheim (Australia / USA) ,Anicka Yi (South Korea/ USA),Yin Xiuzhen (China),Yu Ji (China / Austria)

  

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other Biennale :(Biennials ) :Venice Biennial , Documenta Havana Biennial,Istanbul Biennial ( Istanbuli),Biennale de Lyon ,Dak'Art Berlin Biennial,Mercosul Visual Arts Biennial ,Bienal do Mercosul Porto Alegre.,Berlin Biennial ,Echigo-Tsumari Triennial .Yokohama Triennial Aichi Triennale,manifesta ,Copenhagen Biennale,Aichi Triennale

Yokohama Triennial,Echigo-Tsumari Triennial.Sharjah Biennial ,Biennale of Sydney, Liverpool , São Paulo Biennial ; Athens Biennale , Bienal do Mercosul ,Göteborg International Biennial for Contemporary Art

  

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Veneziako Venecija Venècia Venetië Veneetsia Venetsia VenedigΒ ενετία Velence Feneyjar Venice Venēcija Venezja Venezia Wenecja VenezaVeneția Venetsiya Benátky Benetke Fenisוועניס Վենետիկ ভেনি স威尼斯 威尼斯 ვენეციისવે નિસवेनिसヴ ェネツィアವೆನಿಸ್베니스வெனிஸ்వెనిస్เวนิซوینس Venetsiya Italy italia

 

Ralph Rugoff Ralph_Rugoff #RalphRugoff RalphRugoff 2019

 

pavilion giardini artcontemporain contemporary kunst modern #artcontemporain art artsenal gallery gallerie museum

 

artist curator commissaire country contemporary ultracontemporary art kunst perfomance sport jogging emergency room urgency panic saving artist role responsability

 

#art #artist #artistic #artists #arte #

www.emergencyrooms.org/

 

www.colonel.dk/

 

www.copenhagenbiennale.org/

 

www.emergencyrooms.org/biennalist.html

 

www.emergencyrooms.org/formats.html

  

more here about the Biennale :

 

Ralph Rugoff has declared: «May You Live in Interesting Times will no doubt include artworks that reflect upon precarious aspects of existence today, including different threats to key traditions, institutions and relationships of the “post-war order.” But let us acknowledge at the outset that art does not exercise its forces in the domain of politics. Art cannot stem the rise of nationalist movements and authoritarian governments in different parts of the world, for instance, nor can it alleviate the tragic fate of displaced peoples across the globe (whose numbers now represent almost one percent of the world’s entire population).»

 

ALBANIA

Maybe the cosmos is not so extraordinary

Commissioner: Ministry of Culture Republic of Albania. Curator: Alicia Knock.

Exhibitor: Driant Zeneli.

 

ALGERIA***

Time to shine bright

Commissioner/Curator: Hellal Mahmoud Zoubir, National Council of Arts and Letters Ministry of Culture. Exhibitors: Rachida Azdaou, Hamza Bounoua, Amina Zoubir, Mourad Krinah, Oussama Tabti.

Venue: Fondamenta S. Giuseppe, 925

 

ANDORRA

The Future is Now / El futur és ara

Commissioner: Eva Martínez, “Zoe”. Curators: Ivan Sansa, Paolo De Grandis.

Exhibitor: Philippe Shangti.

Venue: Istituto Santa Maria della Pietà, Castello 3701

 

ANTIGUA & BARBUDA

Find Yourself: Carnival and Resistance

Commissioner: Daryll Matthew, Minister of Sports, Culture, National Festivals and the Arts. Curator: Barbara Paca with Nina Khrushcheva. Exhibitors: Timothy Payne, Sir Gerald Price, Joseph Seton, and Frank Walter; Intangible Cultural, Heritage Artisans and Mas Troup.

Venue: Centro Culturale Don Orione Artigianelli, Dorsoduro 919

 

ARGENTINA

El nombre de un país / The name of a country

Commissioner: Sergio Alberto Baur Ambasciatore. Curator: Florencia Battiti. Exhibitor: Mariana Telleria.

Venue: Arsenale

 

ARMENIA (Republic of)

Revolutionary Sensorium

Commissioner: Nazenie Garibian, Deputy Minister. Curator: Susanna Gyulamiryan.

Exhibitors: "ArtlabYerevan" Artistic Group (Gagik Charchyan, Hovhannes Margaryan, Arthur Petrosyan, Vardan Jaloyan) and Narine Arakelian.

Venue: Palazzo Zenobio – Collegio Armeno Moorat-Raphael, Dorsoduro 2596

 

AUSTRALIA

ASSEMBLY

Commissioner: Australia Council for the Arts. Curator: Juliana Engberg. Exhibitor: Angelica Mesiti.

Venue: Giardini

 

AUSTRIA

Discordo Ergo Sum

Commissioner: Arts and Culture Division of the Federal Chancellery of Austria.

Curator: Felicitas Thun-Hohenstein. Exhibitor: Renate Bertlmann.

Venue: Giardini

 

AZERBAIJAN (Republic of )

Virtual Reality

Commissioner: Mammad Ahmadzada, Ambassador of the Republic of Azerbaijan.

Curators: Gianni Mercurio, Emin Mammadov. Exhibitors: Zeigam Azizov, Orkhan Mammadov, Zarnishan Yusifova, Kanan Aliyev, Ulviyya Aliyeva.

Venue: Palazzo Lezze, Campo S. Stefano, San Marco 2949

 

BANGLADESH (People’s Republic of)

Thirst

Commissioner: Liaquat Ali Lucky. Curators: Mokhlesur Rahman, Viviana Vannucci.

Exhibitors: Bishwajit Goswami, Dilara Begum Jolly, Heidi Fosli, Nafis Ahmed Gazi, Franco Marrocco, Domenico Pellegrino, Preema Nazia Andaleeb, Ra Kajol, Uttam Kumar karmaker.

Venue: Palazzo Zenobio – Collegio Armeno Moorat-Raphael, Dorsoduro 2596

 

BELARUS (Republic of)

Exit / Uscita

Commissioner: Siarhey Kryshtapovich. Curator: Olga Rybchinskaya. Exhibitor: Konstantin Selikhanov.

Venue: Spazio Liquido, Sestiere Castello 103, Salizada Streta

 

BELGIUM

Mondo Cane

Commissioner: Fédération Wallonie-Bruxelles. Curator: Anne-Claire Schmitz.

Exhibitor: Jos de Gruyter & Harald Thys.

Venue: Giardini

 

BOSNIA and HERZEGOVINA

ZENICA-TRILOGY

Commissioner: Senka Ibrišimbegović, Ars Aevi Museum for Contemporary Art Sarajevo.

Curators: Anja Bogojević, Amila Puzić, Claudia Zini. Exhibitor: Danica Dakić.

Venue: Palazzo Francesco Molon Ca’ Bernardo, San Polo 2184/A

 

BRAZIL

Swinguerra

Commissioner: José Olympio da Veiga Pereira, Fundação Bienal de São Paulo.

Curator: Gabriel Pérez-Barreiro. Exhibitor: Bárbara Wagner & Benjamin de Burca.

Venue: Giardini

 

BULGARIA

How We Live

Commissioner: Iaroslava Boubnova, National Gallery in Sofia. Curator: Vera Mlechevska.

Exhibitors: Rada Boukova , Lazar Lyutakov.

Venue: Palazzo Giustinian Lolin, San Marco 2893

 

CANADA

ISUMA

Commissioner: National Gallery of Canada. Curators: Asinnajaq, Catherine Crowston, Josée Drouin-Brisebois, Barbara Fischer, Candice Hopkins. Exhibitors: Isuma (Zacharias Kunuk, Norman Cohn, Paul Apak, Pauloosie Qulitalik).

Venue: Giardini

 

CHILE

Altered Views

Commissioner: Varinia Brodsky, Ministry of Cultures, Arts and Heritage.

Curator: Agustín Pérez. Rubio. Exhibitor: Voluspa Jarpa.

Venue: Arsenale

 

CHINA (People’s Republic of)

Re-睿

Commissioner: China Arts and Entertainment Group Ltd. (CAEG).

Curator: Wu Hongliang. Exhibitors: Chen Qi, Fei Jun, He Xiangyu, Geng Xue.

Venue: Arsenale

 

CROATIA

Traces of Disappearing (In Three Acts)

Commissioner: Ministry of Culture of the Republic of Croatia. Curator: Katerina Gregos.

Exhibitor: Igor Grubić.

Venue: Calle Corner, Santa Croce 2258

 

CUBA

Entorno aleccionador (A Cautionary Environment)

Commissioner: Norma Rodríguez Derivet, Consejo Nacional de Artes Plásticas.

Curator: Margarita Sanchez Prieto. Exhibitors: Alejandro Campins, Alex Hérnandez, Ariamna Contino and Eugenio Tibaldi. Venue: Isola di San Servolo

 

CYPRUS (Republic of)

Christoforos Savva: Untimely, Again

Commissioner: Louli Michaelidou. Curator: Jacopo Crivelli Visconti. Exhibitor: Christoforos Savva.

Venue: Associazione Culturale Spiazzi, Castello 3865

 

CZECH (Republic) and SLOVAK (Republic)

Stanislav Kolíbal. Former Uncertain Indicated

Commissioner: Adam Budak, National Gallery Prague. Curator: Dieter Bogner.

Exhibitor: Stanislav Kolibal.

Venue: Giardini

 

DOMINICAN (Republic) *

Naturaleza y biodiversidad en la República Dominicana

Commissioner: Eduardo Selman, Minister of Culture. Curators: Marianne de Tolentino, Simone Pieralice, Giovanni Verza. Exhibitors: Dario Oleaga, Ezequiel Taveras, Hulda Guzmán, Julio Valdez, Miguel Ramirez, Rita Bertrecchi, Nicola Pica, Marraffa & Casciotti.

Venue: Palazzo Albrizzi Capello, Cannaregio 4118 – Sala della Pace

 

EGYPT

khnum across times witness

Commissioner: Ministry of Culture. Curator: Ahmed Chiha.

Exhibitors: Islam Abdullah, Ahmed Chiha, Ahmed Abdel Karim.

Venue: Giardini

 

ESTONIA

Birth V

Commissioner: Maria Arusoo, Centre of Contemporary Arts of Estonia. Curators: Andrew Berardini, Irene Campolmi, Sarah Lucas, Tamara Luuk. Exhibitor: Kris Lemsalu.

Venue: c/o Legno & Legno, Giudecca 211

 

FINLAND (Alvar Aalto Pavilion)

A Greater Miracle of Perception

Commissioner: Raija Koli, Director Frame Contemporary Art Finland.

Curators: Giovanna Esposito Yussif, Bonaventure Soh Bejeng Ndikung, Christopher Wessels. Exhibitors: Miracle Workers Collective (Maryan Abdulkarim, Khadar Ahmed, Hassan Blasim, Giovanna Esposito Yussif, Sonya Lindfors, Bonaventure Soh Bejeng Ndikung, Outi Pieski, Leena Pukki, Lorenzo Sandoval, Martta Tuomaala, Christopher L. Thomas, Christopher Wessels, Suvi West).

Venue: Giardini

 

FRANCE

Deep see blue surrounding you / Vois ce bleu profond te fondre

Commissioner: Institut français with the Ministry for Europe and Foreign Affairs and the Ministry of Culture. Curator: Martha Kirszenbaum. Exhibitor: Laure Prouvost.

Venue: Giardini

 

GEORGIA

REARMIRRORVIEW, Simulation is Simulation, is Simulation, is Simulation

Commissioner: Ana Riaboshenko. Curator: Margot Norton. Exhibitor: Anna K.E.

Venue: Arsenale

 

GERMANY

Commissioner: ifa (Institut für Auslandsbeziehungen) on behalf of the Federal Foreign Office, Germany. Curator: Franciska Zólyom. Exhibitor: Natascha Süder Happelmann.

Venue: Giardini

 

GHANA ***

Ghana Freedom

Commissioner: Ministry of Tourism, Arts and Culture. Curator: Nana Oforiatta Ayim.

Exhibitors: Felicia Abban, John Akomfrah, El Anatsui, Lynette Yiadom Boakye, Ibrahim Mahama, Selasi Awusi Sosu.

Venue: Arsenale

 

GREAT BRITAIN

Cathy Wilkes

Commissioner: Emma Dexter. Curator: Zoe Whitley. Exhibitor: Cathy Wilkes.

Venue: Giardini

 

GREECE

Mr Stigl

Commissioner: Syrago Tsiara (Deputy Director of the Contemporary Art Museum - Metropolitan Organization of Museums of Visual Arts of Thessaloniki - MOMus).

Curator: Katerina Tselou. Exhibitors: Panos Charalambous, Eva Stefani, Zafos Xagoraris.

Venue: Giardini

 

GRENADA

Epic Memory

Commissioner: Susan Mains. Curator: Daniele Radini Tedeschi.

Exhibitors: Amy Cannestra, Billy Gerard Frank, Dave Lewis, Shervone Neckles, Franco Rota Candiani, Roberto Miniati, CRS avant-garde.

Venue: Palazzo Albrizzi-Capello (first floor), Cannaregio 4118

 

GUATEMALA

Interesting State

Commissioner: Elder de Jesús Súchite Vargas, Minister of Culture and Sports of Guatemala. Curator: Stefania Pieralice. Exhibitors: Elsie Wunderlich, Marco Manzo.

Venue: Palazzo Albrizzi-Capello (first floor), Cannaregio 4118

 

HAITI

THE SPECTACLE OF TRAGEDY

Commissioner: Ministry of Culture and Communication.

Curator: Giscard Bouchotte. Exhibitor: Jean Ulrick Désert.

Venue: Circolo Ufficiali Marina, Calle Seconda de la Fava, Castello 2168

 

HUNGARY

Imaginary Cameras

Commissioner: Julia Fabényi, Museo Ludwig – Museo d’arte contemporanea, Budapest.

Curator: Zsuzsanna Szegedy-Maszák. Exhibitor: Tamás Waliczky.

Venue: Giardini

 

ICELAND

Chromo Sapiens – Hrafnhildur Arnardóttir / Shoplifter

Commissioner: Eiríkur Þorláksson, Icelandic Ministry of Education, Science and Culture.

Curator: Birta Gudjónsdóttir. Exhibitor: Hrafnhildur Arnardóttir / Shoplifter.

Venue: Spazio Punch, Giudecca 800

 

INDIA

Our time for a future caring

Commissioner: Adwaita Gadanayak National Gallery of Modern Art.

Curator: Roobina Karode, Director & Chief Curator, Kiran Nadar Museum of Art. Exhibitors: Atul Dodiya, Ashim Purkayastha, GR Iranna, Jitish Kallat, Nandalal Bose, Rummana Hussain, Shakuntala Kulkarni.

Venue: Arsenale

 

INDONESIA

Lost Verses

Commissioner: Ricky Pesik & Diana Nazir, Indonesian Agency for Creative Economy.

Curator: Asmudjo Jono Irianto. Exhibitors: Handiwirman Saputra and Syagini Ratna Wulan.

Venue: Arsenale

 

IRAN (Islamic Republic of)

of being and singing

Commissioner: Hadi Mozafari, General Manager of Visual Arts Administration of Islamic Republic of Iran. Curator: Ali Bakhtiari.

Exhibitors: Reza Lavassani, Samira Alikhanzadeh, Ali Meer Azimi.

Venue: Fondaco Marcello, San Marco 3415

 

IRAQ

Fatherland

Commissioner: Fondazione Ruya. Curators: Tamara Chalabi, Paolo Colombo.

Exhibitor: Serwan Baran.

Venue: Ca’ del Duca, Corte del Duca Sforza, San Marco 3052

 

IRELAND

The Shrinking Universe

Commissioner: Culture Ireland. Curator: Mary Cremin. Exhibitor: Eva Rothschild.

Venue: Arsenale

 

ISRAEL

Field Hospital X

Commissioner: Michael Gov, Arad Turgeman. Curator: Avi Lubin. Exhibitor: Aya Ben Ron.

Venue: Giardini

 

ITALY

Commissioner: Federica Galloni, Direttore Generale Arte e Architettura Contemporanee e Periferie Urbane, Ministero dei Beni e delle Attività Culturali. Curator: Milovan Farronato.

Exhibitors: Enrico David, Liliana Moro, Chiara Fumai.

Venue: Padiglione Italia, Tese delle Vergini, Arsenale

 

IVORY COAST

The Open Shadows of Memory

Commissioner: Henri Nkoumo. Curator: Massimo Scaringella. Exhibitors: Ernest Dükü, Ananias Leki Dago, Valérie Oka, Tong Yanrunan.

Venue: Castello Gallery, Castello 1636/A

 

JAPAN

Cosmo-Eggs

Commissioner: The Japan Foundation. Curator: Hiroyuki Hattori. Exhibitors: Motoyuki Shitamichi, Taro Yasuno, Toshiaki Ishikura, Fuminori Nousaku.

Venue: Giardini

 

KIRIBATI

Pacific Time - Time Flies

Commissioner: Pelea Tehumu, Ministry of Internal Affairs. Curators: Kautu Tabaka, Nina Tepes. Exhibitors: Kaeka Michael Betero, Daniela Danica Tepes, Kairaken Betio Group; Teroloang Borouea, Neneia Takoikoi, Tineta Timirau, Teeti Aaloa, Kenneth Ioane, Kaumai Kaoma, Runita Rabwaa, Obeta Taia, Tiribo Kobaua, Tamuera Tebebe, Rairauea Rue, Teuea Kabunare, Tokintekai Ekentetake, Katanuti Francis, Mikaere Tebwebwe, Terita Itinikarawa, Kaeua Kobaua, Raatu Tiuteke, Kaeriti Baanga, Ioanna Francis, Temarewe Banaan, Aanamaria Toom, Einako Temewi, Nimei Itinikarawa, Teniteiti Mikaere, Aanibo Bwatanita, Arin Tikiraua.

Venue: European Cultural Centre, Palazzo Mora, Strada Nuova 3659

 

KOREA (Republic of)

History Has Failed Us, but No Matter

Commissioner: Arts Council Korea. Curator: Hyunjin Kim. Exhibitors: Hwayeon Nam, siren eun young jung, Jane Jin Kaisen.

Venue: Giardini

 

KOSOVO (Republic of)

Family Album

Commissioner: Arta Agani. Curator: Vincent Honore. Exhibitor: Alban Muja.

Venue: Arsenale

 

LATVIA

Saules Suns

Commissioner: Dace Vilsone. Curators: Valentinas Klimašauskas, Inga Lāce.

Exhibitor: Daiga Grantiņa.

Venue: Arsenale

 

LITHUANIA

Sun & Sea (Marina)

Commissioner: Rasa Antanavičıūte. Curator: Lucia Pietroiusti.

Exhibitors: Lina Lapelyte, Vaiva Grainyte and Rugile Barzdziukaite.

Venue: Magazzino No. 42, Marina Militare, Arsenale di Venezia, Fondamenta Case Nuove 2738c

 

LUXEMBOURG (Grand Duchy of)

Written by Water

Commissioner: Ministry of Culture of Luxembourg.

Curator: Kevin Muhlen. Exhibitor: Marco Godinho.

Venue: Arsenale

 

NORTH MACEDONIA (Republic of )

Subversion to Red

Commissioner: Mira Gakina. Curator: Jovanka Popova. Exhibitor: Nada Prlja.

Venue: Palazzo Rota Ivancich, Castello 4421

 

MADAGASCAR ***

I have forgotten the night

Commissioner: Ministry of Communication and Culture of the Republic of Madagascar. Curators: Rina Ralay Ranaivo, Emmanuel Daydé.

Exhibitor: Joël Andrianomearisoa.

Venue: Arsenale

 

MALAYSIA ***

Holding Up a Mirror

Commissioner: Professor Dato’ Dr. Mohamed Najib Dawa, Director General of Balai Seni Negara (National Art Gallery of Malaysia), Ministry of Tourism, Arts and Culture of Malaysia. Curator: Lim Wei-Ling. Exhibitors: Anurendra Jegadeva, H.H.Lim, Ivan Lam, Zulkifli Yusoff.

Venue: Palazzo Malipiero, San Marco 3198

 

MALTA

Maleth / Haven / Port - Heterotopias of Evocation

Commissioner: Arts Council Malta. Curator: Hesperia Iliadou Suppiej. Exhibitors: Vince Briffa, Klitsa Antoniou, Trevor Borg.

Venue: Arsenale

 

MEXICO

Actos de Dios / Acts of God

Commissioner: Gabriela Gil Verenzuela. Curator: Magalí Arriola. Exhibitor: Pablo Vargas Lugo.

Venue: Arsenale

 

MONGOLIA

A Temporality

Commissioner: The Ministry of Education, Culture, Science and Sports of Mongolia.

Curator: Gantuya Badamgarav. Exhibitor: Jantsankhorol Erdenebayar with the participation of traditional Mongolian throat singers and Carsten Nicolai (Alva Noto).

Venue: Bruchium Fermentum, Calle del Forno, Castello 2093-2090

 

MONTENEGRO

Odiseja / An Odyssey

Commissioner: Nenad Šoškić. Curator: Petrica Duletić. Exhibitor: Vesko Gagović.

Venue: Palazzo Malipiero (piano terra), San Marco 3078-3079/A, Ramo Malipiero

 

MOZAMBIQUE (Republic of)

The Past, the Present and The in Between

Commissioner: Domingos do Rosário Artur. Curator: Lidija K. Khachatourian.

Exhibitors: Gonçalo Mabunda, Mauro Pinto, Filipe Branquinho.

Venue: Palazzo Mora, Strada Nova, 3659

 

NETHERLANDS (The)

The Measurement of Presence

Commissioner: Mondriaan Fund. Curator: Benno Tempel. Exhibitors: Iris Kensmil, Remy Jungerman. Venue: Giardini

 

NEW ZEALAND

Post hoc

Commissioner: Dame Jenny Gibbs. Curators: Zara Stanhope and Chris Sharp.

Exhibitor: Dane Mitchell.

Venue: Palazzina Canonica, Riva Sette Martiri

 

NORDIC COUNTRIES (FINLAND - NORWAY - SWEDEN)

Weather Report: Forecasting Future

Commissioner: Leevi Haapala / Museum of Contemporary Art Kiasma / Finnish National Gallery, Katya García-Antón / Office for Contemporary Art Norway (OCA), Ann-Sofi Noring / Moderna Museet. Curators: Leevi Haapala, Piia Oksanen. Exhibitors: Ane Graff, Ingela Ihrman, nabbteeri.

Venue: Giardini

 

PAKISTAN ***

Manora Field Notes

Commissioner: Syed Jamal Shah, Pakistan National Council of the Arts, PNCA.

Curator: Zahra Khan. Exhibitor: Naiza Khan.

Venue: Tanarte, Castello 2109/A and Spazio Tana, Castello 2110-2111

 

PERU

“Indios Antropófagos”. A butterfly Garden in the (Urban) Jungle

Commissioner: Armando Andrade de Lucio. Curator: Gustavo Buntinx. Exhibitors: Christian Bendayán, Otto Michael (1859-1934), Manuel Rodríguez Lira (1874-1933), Segundo Candiño Rodríguez, Anonymous popular artificer.

Venue: Arsenale

 

PHILIPPINES

Island Weather

Commissioner: National Commission for Culture and the Arts (NCCA) / Virgilio S. Almario.

Curator: Tessa Maria T. Guazon. Exhibitor: Mark O. Justiniani.

Venue: Arsenale

 

POLAND

Flight

Commissioner: Hanna Wroblewska. Curators: Łukasz Mojsak, Łukasz Ronduda.

Exhibitor: Roman Stańczak.

Venue: Giardini

 

PORTUGAL

a seam, a surface, a hinge or a knot

Commissioner: Directorate-General for the Arts. Curator: João Ribas. Exhibitor: Leonor Antunes.

Venue: Fondazione Ugo e Olga Levi Onlus, Palazzo Giustinian Lolin, San Marco 2893

 

ROMANIA

Unfinished Conversations on the Weight of Absence

Commissioner: Attila Kim. Curator: Cristian Nae. Exhibitor: Belu-Simion Făinaru, Dan Mihălțianu, Miklós Onucsán.

Venues: Giardini and New Gallery of the Romanian Institute for Culture and Humanistic Research (Campo Santa Fosca, Palazzo Correr, Cannaregio 2214)

 

RUSSIA

Lc 15:11-32

Commissioner: Semyon Mikhailovsky. Curator: Mikhail Piotrovsky. Exhibitors: Alexander Sokurov, Alexander Shishkin-Hokusai.

Venue: Giardini

 

SAN MARINO (Republic of)

Friendship Project International

Commissioner: Vito Giuseppe Testaj. Curator: Vincenzo Sanfo. Exhibitors: Gisella Battistini, Martina Conti, Gabriele Gambuti, Giovanna Fra, Thea Tini, Chen Chengwei, Li Geng, Dario Ortiz, Tang Shuangning, Jens W. Beyrich, Xing Junqin, Xu de Qi, Sebastián.

Venue: Palazzo Bollani, Castello 3647; Complesso dell’Ospedaletto, Castello 6691

 

SAUDI ARABIA

After Illusion بعد توهم

Commissioner: Misk Art Insitute. Curator: Eiman Elgibreen. Exhibitor: Zahrah Al Ghamdi.

Venue: Arsenale

 

SERBIA

Regaining Memory Loss

Commissioner: Vladislav Scepanovic. Curator: Nicoletta Lambertucci. Exhibitor: Djordje Ozbolt.

Venue: Giardini

 

SEYCHELLES (Republic of)

Drift

Commissioner: Galen Bresson. Curator: Martin Kennedy.

Exhibitors: George Camille and Daniel Dodin.

Venue: Palazzo Mora, Strada Nova, 3659

 

SINGAPORE

Music For Everyone: Variations on a Theme

Commissioner: Rosa Daniel, Chief Executive Officer, National Arts Council (NAC).

Curator: Michelle Ho. Exhibitor: Song-Ming Ang.

Venue: Arsenale

 

SLOVENIA (Republic of)

Here we go again... SYSTEM 317

A situation of the resolution series

Commissioner: Zdenka Badovinac, Director Moderna galerija / Museum of Modern Art, Ljubljana. Curator: Igor Španjol. Exhibitor: Marko Peljhan.

Venue: Arsenale

 

SOUTH AFRICA (Republic of)

The stronger we become

Commissioner: Titi Nxumalo, Console Generale. Curators: Nkule Mabaso, Nomusa Makhubu. Exhibitors: Dineo Seshee Bopape, Tracey Rose, Mawande Ka Zenzile.

Venue: Arsenale

 

SPAIN

Perforated by Itziar Okariz and Sergio Prego

Commissioner: AECID Agencia Espanola de Cooperacion Internacional Para El Desarrollo. Ministerio de Asuntos Exteriores, Union Europea y Cooperacion. Curator: Peio Aguirre.

Exhibitors: Itziar Okariz, Sergio Prego.

Venue: Giardini

 

SWITZERLAND

Moving Backwards

Commissioner: Swiss Arts Council Pro-Helvetia: Marianne Burki, Sandi Paucic, Rachele Giudici Legittimo. Curator: Charlotte Laubard. Exhibitors: Pauline Boudry/Renate Lorenz.

Venue: Giardini

 

SYRIAN ARAB (Republic)

Syrian Civilization is still alive

Commissioner/Curator: Emad Kashout. Exhibitors: Abdalah Abouassali, Giacomo Braglia, Ibrahim Al Hamid, Chen Huasha, Saed Salloum, Xie Tian, Saad Yagan, Primo Vanadia, Giuseppe Biasio.

Venue: Isola di San Servolo; Chiesetta della Misericordia, Campo dell'Abbazia, Cannaregio

 

THAILAND

The Revolving World

Commissioner: Vimolluck Chuchat, Office of Contemporary Art and Culture, Ministry of Culture, Thailand. Curator: Tawatchai Somkong. Exhibitors: Somsak Chowtadapong, Panya Vijinthanasarn, Krit Ngamsom.

Venue: In Paradiso 1260, Castello

 

TURKEY

We, Elsewhere

Commissioner: IKSV. Curator: Zeynep Öz. Exhibitor: İnci Eviner.

Venue: Arsenale

 

UKRAINE

The Shadow of Dream cast upon Giardini della Biennale

Commissioner: Svitlana Fomenko, First Deputy Minister of Culture. Curators: Open group (Yurii Biley, Pavlo Kovach, Stanislav Turina, Anton Varga). Exhibitors: all artists of Ukraine.

Venue: Arsenale

 

UNITED ARAB EMIRATES

Nujoom Alghanem: Passage

Commissioner: Salama bint Hamdan Al Nahyan Foundation.

Curators: Sam Bardaouil and Till Fellrath. Exhibitor: Nujoom Alghanem.

Venue: Arsenale

 

UNITED STATES OF AMERICA

Martin Puryear: Liberty

Commissioner/Curator: Brooke Kamin Rapaport. Exhibitor: Martin Puryear.

Venue: Giardini

 

URUGUAY

“La casa empática”

Commissioner: Alejandro Denes. Curators: David Armengol, Patricia Bentancur.

Exhibitor: Yamandú Canosa.

Venue: Giardini

 

VENEZUELA (Bolivarian Republic of)

Metaphore of three windows

Venezuela: identity in time and space

Commissioner/Curator: Oscar Sottillo Meneses. Exhibitors: Natalie Rocha Capiello, Ricardo García, Gabriel López, Nelson Rangelosky.

Venue: Giardini

 

ZIMBABWE (Republic of)

Soko Risina Musoro (The Tale without a Head)

Commissioner: Doreen Sibanda, National Gallery of Zimbabwe. Curator: Raphael Chikukwa. Exhibitors: Georgina Maxim, Neville Starling , Cosmas Shiridzinomwa, Kudzanai Violet Hwami.

Venue: Istituto Provinciale per L’infanzia “Santa Maria Della Pietà”. Calle della Pietà Castello n. 3701 (ground floor)

 

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invited artist :

Lawrence Abu Hamdan (Jordan / Beirut)

Njideka Akunyili Crosby (Nigeria / USA),Halil Altındere (Turkey),Michael Armitage (Kenya / UK),Korakrit Arunanondchai (Thailand / USA),Alex Gvojic (USA),Ed Atkins (UK / Germany / Denmark),Tarek Atoui (Lebanon / France),

Darren Bader (USA),Nairy Baghramian (Iran / Germany,

Neïl Beloufa (France),Alexandra Bircken (Germany),Carol Bove (Switzerland / USA,

Christoph Büchel (Switzerland / Iceland,

Ludovica Carbotta (Italy / Barcelona),Antoine Catala (France / USA),Ian Cheng (USA),George Condo (USA

Alex Da Corte (USA),Jesse Darling (UK / Germany),Stan Douglas (Canada),Jimmie Durham (USA / Germany),Nicole Eisenman (France / USA,

Haris Epaminonda (Cyprus / Germany),Lara Favaretto (Italy),Cyprien Gaillard (France / Germany), Gill (India),Dominique Gonzalez-Foerster (France),Shilpa Gupta (India),Soham Gupta (India),Martine Gutierrez (USA),Rula Halawani (Palestine),Anthea Hamilton (UK),Jeppe Hein (Denmark / Germany),Anthony Hernandez (USA),Ryoji Ikeda (Japan / France),Arthur Jafa (USA),Cameron Jamie (USA / France / Germany),Kahlil Joseph (USA),Zhanna Kadyrova (Ukraine),Suki Seokyeong Kang (South Korea),Mari Katayama (Japan),Lee Bul (South Korea),Liu Wei (China),Maria Loboda (Poland / Germany),Andreas Lolis (Albania / Greece),Christian Marclay (USA / London),Teresa Margolles (Mexico / Spain),Julie Mehretu (Ethiopia / USA),Ad Minoliti (Argentina),Jean-Luc Moulène (France),Zanele Muholi (South Africa),Jill Mulleady (Uruguay / USA),Ulrike Müller (Austria / USA),Nabuqi (China),Otobong Nkanga (Nigeria / Belgium),Khyentse Norbu (Bhutan / India),Frida Orupabo (Norway),Jon Rafman (Canada).Gabriel Rico (Mexico),Handiwirman Saputra (Indonesia),Tomás Saraceno (Argentina / Germany),Augustas Serapinas (Lithuania),Avery Singer (USA),Slavs and Tatars (Germany),Michael E. Smith (USA),Hito Steyerl (Germany),Tavares Strachan (Bahamas / USA),Sun Yuan and Peng Yu (China),Henry Taylor (USA),Rosemarie Trockel (Germany),Kaari Upson (USA),Andra Ursuţa (Romania),Danh Vō (Vietnam / Mexico),Kemang Wa Lehulere (South Africa),Apichatpong Weerasethakul (Thailand) and Tsuyoshi Hisakado (Japan),Margaret Wertheim and Christine Wertheim (Australia / USA) ,Anicka Yi (South Korea/ USA),Yin Xiuzhen (China),Yu Ji (China / Austria)

  

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other Biennale :(Biennials ) :Venice Biennial , Documenta Havana Biennial,Istanbul Biennial ( Istanbuli),Biennale de Lyon ,Dak'Art Berlin Biennial,Mercosul Visual Arts Biennial ,Bienal do Mercosul Porto Alegre.,Berlin Biennial ,Echigo-Tsumari Triennial .Yokohama Triennial Aichi Triennale,manifesta ,Copenhagen Biennale,Aichi Triennale

Yokohama Triennial,Echigo-Tsumari Triennial.Sharjah Biennial ,Biennale of Sydney, Liverpool , São Paulo Biennial ; Athens Biennale , Bienal do Mercosul ,Göteborg International Biennial for Contemporary Art

  

وینس Venetsiya

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Ralph Rugoff Ralph_Rugoff #RalphRugoff RalphRugoff 2019

 

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#art #artist #artistic #artists #arte #

www.emergencyrooms.org/

 

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www.copenhagenbiennale.org/

 

www.emergencyrooms.org/biennalist.html

 

www.emergencyrooms.org/formats.html

  

more here about the Biennale :

 

Ralph Rugoff has declared: «May You Live in Interesting Times will no doubt include artworks that reflect upon precarious aspects of existence today, including different threats to key traditions, institutions and relationships of the “post-war order.” But let us acknowledge at the outset that art does not exercise its forces in the domain of politics. Art cannot stem the rise of nationalist movements and authoritarian governments in different parts of the world, for instance, nor can it alleviate the tragic fate of displaced peoples across the globe (whose numbers now represent almost one percent of the world’s entire population).»

 

ALBANIA

Maybe the cosmos is not so extraordinary

Commissioner: Ministry of Culture Republic of Albania. Curator: Alicia Knock.

Exhibitor: Driant Zeneli.

 

ALGERIA***

Time to shine bright

Commissioner/Curator: Hellal Mahmoud Zoubir, National Council of Arts and Letters Ministry of Culture. Exhibitors: Rachida Azdaou, Hamza Bounoua, Amina Zoubir, Mourad Krinah, Oussama Tabti.

Venue: Fondamenta S. Giuseppe, 925

 

ANDORRA

The Future is Now / El futur és ara

Commissioner: Eva Martínez, “Zoe”. Curators: Ivan Sansa, Paolo De Grandis.

Exhibitor: Philippe Shangti.

Venue: Istituto Santa Maria della Pietà, Castello 3701

 

ANTIGUA & BARBUDA

Find Yourself: Carnival and Resistance

Commissioner: Daryll Matthew, Minister of Sports, Culture, National Festivals and the Arts. Curator: Barbara Paca with Nina Khrushcheva. Exhibitors: Timothy Payne, Sir Gerald Price, Joseph Seton, and Frank Walter; Intangible Cultural, Heritage Artisans and Mas Troup.

Venue: Centro Culturale Don Orione Artigianelli, Dorsoduro 919

 

ARGENTINA

El nombre de un país / The name of a country

Commissioner: Sergio Alberto Baur Ambasciatore. Curator: Florencia Battiti. Exhibitor: Mariana Telleria.

Venue: Arsenale

 

ARMENIA (Republic of)

Revolutionary Sensorium

Commissioner: Nazenie Garibian, Deputy Minister. Curator: Susanna Gyulamiryan.

Exhibitors: "ArtlabYerevan" Artistic Group (Gagik Charchyan, Hovhannes Margaryan, Arthur Petrosyan, Vardan Jaloyan) and Narine Arakelian.

Venue: Palazzo Zenobio – Collegio Armeno Moorat-Raphael, Dorsoduro 2596

 

AUSTRALIA

ASSEMBLY

Commissioner: Australia Council for the Arts. Curator: Juliana Engberg. Exhibitor: Angelica Mesiti.

Venue: Giardini

 

AUSTRIA

Discordo Ergo Sum

Commissioner: Arts and Culture Division of the Federal Chancellery of Austria.

Curator: Felicitas Thun-Hohenstein. Exhibitor: Renate Bertlmann.

Venue: Giardini

 

AZERBAIJAN (Republic of )

Virtual Reality

Commissioner: Mammad Ahmadzada, Ambassador of the Republic of Azerbaijan.

Curators: Gianni Mercurio, Emin Mammadov. Exhibitors: Zeigam Azizov, Orkhan Mammadov, Zarnishan Yusifova, Kanan Aliyev, Ulviyya Aliyeva.

Venue: Palazzo Lezze, Campo S. Stefano, San Marco 2949

 

BANGLADESH (People’s Republic of)

Thirst

Commissioner: Liaquat Ali Lucky. Curators: Mokhlesur Rahman, Viviana Vannucci.

Exhibitors: Bishwajit Goswami, Dilara Begum Jolly, Heidi Fosli, Nafis Ahmed Gazi, Franco Marrocco, Domenico Pellegrino, Preema Nazia Andaleeb, Ra Kajol, Uttam Kumar karmaker.

Venue: Palazzo Zenobio – Collegio Armeno Moorat-Raphael, Dorsoduro 2596

 

BELARUS (Republic of)

Exit / Uscita

Commissioner: Siarhey Kryshtapovich. Curator: Olga Rybchinskaya. Exhibitor: Konstantin Selikhanov.

Venue: Spazio Liquido, Sestiere Castello 103, Salizada Streta

 

BELGIUM

Mondo Cane

Commissioner: Fédération Wallonie-Bruxelles. Curator: Anne-Claire Schmitz.

Exhibitor: Jos de Gruyter & Harald Thys.

Venue: Giardini

 

BOSNIA and HERZEGOVINA

ZENICA-TRILOGY

Commissioner: Senka Ibrišimbegović, Ars Aevi Museum for Contemporary Art Sarajevo.

Curators: Anja Bogojević, Amila Puzić, Claudia Zini. Exhibitor: Danica Dakić.

Venue: Palazzo Francesco Molon Ca’ Bernardo, San Polo 2184/A

 

BRAZIL

Swinguerra

Commissioner: José Olympio da Veiga Pereira, Fundação Bienal de São Paulo.

Curator: Gabriel Pérez-Barreiro. Exhibitor: Bárbara Wagner & Benjamin de Burca.

Venue: Giardini

 

BULGARIA

How We Live

Commissioner: Iaroslava Boubnova, National Gallery in Sofia. Curator: Vera Mlechevska.

Exhibitors: Rada Boukova , Lazar Lyutakov.

Venue: Palazzo Giustinian Lolin, San Marco 2893

 

CANADA

ISUMA

Commissioner: National Gallery of Canada. Curators: Asinnajaq, Catherine Crowston, Josée Drouin-Brisebois, Barbara Fischer, Candice Hopkins. Exhibitors: Isuma (Zacharias Kunuk, Norman Cohn, Paul Apak, Pauloosie Qulitalik).

Venue: Giardini

 

CHILE

Altered Views

Commissioner: Varinia Brodsky, Ministry of Cultures, Arts and Heritage.

Curator: Agustín Pérez. Rubio. Exhibitor: Voluspa Jarpa.

Venue: Arsenale

 

CHINA (People’s Republic of)

Re-睿

Commissioner: China Arts and Entertainment Group Ltd. (CAEG).

Curator: Wu Hongliang. Exhibitors: Chen Qi, Fei Jun, He Xiangyu, Geng Xue.

Venue: Arsenale

 

CROATIA

Traces of Disappearing (In Three Acts)

Commissioner: Ministry of Culture of the Republic of Croatia. Curator: Katerina Gregos.

Exhibitor: Igor Grubić.

Venue: Calle Corner, Santa Croce 2258

 

CUBA

Entorno aleccionador (A Cautionary Environment)

Commissioner: Norma Rodríguez Derivet, Consejo Nacional de Artes Plásticas.

Curator: Margarita Sanchez Prieto. Exhibitors: Alejandro Campins, Alex Hérnandez, Ariamna Contino and Eugenio Tibaldi. Venue: Isola di San Servolo

 

CYPRUS (Republic of)

Christoforos Savva: Untimely, Again

Commissioner: Louli Michaelidou. Curator: Jacopo Crivelli Visconti. Exhibitor: Christoforos Savva.

Venue: Associazione Culturale Spiazzi, Castello 3865

 

CZECH (Republic) and SLOVAK (Republic)

Stanislav Kolíbal. Former Uncertain Indicated

Commissioner: Adam Budak, National Gallery Prague. Curator: Dieter Bogner.

Exhibitor: Stanislav Kolibal.

Venue: Giardini

 

DOMINICAN (Republic) *

Naturaleza y biodiversidad en la República Dominicana

Commissioner: Eduardo Selman, Minister of Culture. Curators: Marianne de Tolentino, Simone Pieralice, Giovanni Verza. Exhibitors: Dario Oleaga, Ezequiel Taveras, Hulda Guzmán, Julio Valdez, Miguel Ramirez, Rita Bertrecchi, Nicola Pica, Marraffa & Casciotti.

Venue: Palazzo Albrizzi Capello, Cannaregio 4118 – Sala della Pace

 

EGYPT

khnum across times witness

Commissioner: Ministry of Culture. Curator: Ahmed Chiha.

Exhibitors: Islam Abdullah, Ahmed Chiha, Ahmed Abdel Karim.

Venue: Giardini

 

ESTONIA

Birth V

Commissioner: Maria Arusoo, Centre of Contemporary Arts of Estonia. Curators: Andrew Berardini, Irene Campolmi, Sarah Lucas, Tamara Luuk. Exhibitor: Kris Lemsalu.

Venue: c/o Legno & Legno, Giudecca 211

 

FINLAND (Alvar Aalto Pavilion)

A Greater Miracle of Perception

Commissioner: Raija Koli, Director Frame Contemporary Art Finland.

Curators: Giovanna Esposito Yussif, Bonaventure Soh Bejeng Ndikung, Christopher Wessels. Exhibitors: Miracle Workers Collective (Maryan Abdulkarim, Khadar Ahmed, Hassan Blasim, Giovanna Esposito Yussif, Sonya Lindfors, Bonaventure Soh Bejeng Ndikung, Outi Pieski, Leena Pukki, Lorenzo Sandoval, Martta Tuomaala, Christopher L. Thomas, Christopher Wessels, Suvi West).

Venue: Giardini

 

FRANCE

Deep see blue surrounding you / Vois ce bleu profond te fondre

Commissioner: Institut français with the Ministry for Europe and Foreign Affairs and the Ministry of Culture. Curator: Martha Kirszenbaum. Exhibitor: Laure Prouvost.

Venue: Giardini

 

GEORGIA

REARMIRRORVIEW, Simulation is Simulation, is Simulation, is Simulation

Commissioner: Ana Riaboshenko. Curator: Margot Norton. Exhibitor: Anna K.E.

Venue: Arsenale

 

GERMANY

Commissioner: ifa (Institut für Auslandsbeziehungen) on behalf of the Federal Foreign Office, Germany. Curator: Franciska Zólyom. Exhibitor: Natascha Süder Happelmann.

Venue: Giardini

 

GHANA ***

Ghana Freedom

Commissioner: Ministry of Tourism, Arts and Culture. Curator: Nana Oforiatta Ayim.

Exhibitors: Felicia Abban, John Akomfrah, El Anatsui, Lynette Yiadom Boakye, Ibrahim Mahama, Selasi Awusi Sosu.

Venue: Arsenale

 

GREAT BRITAIN

Cathy Wilkes

Commissioner: Emma Dexter. Curator: Zoe Whitley. Exhibitor: Cathy Wilkes.

Venue: Giardini

 

GREECE

Mr Stigl

Commissioner: Syrago Tsiara (Deputy Director of the Contemporary Art Museum - Metropolitan Organization of Museums of Visual Arts of Thessaloniki - MOMus).

Curator: Katerina Tselou. Exhibitors: Panos Charalambous, Eva Stefani, Zafos Xagoraris.

Venue: Giardini

 

GRENADA

Epic Memory

Commissioner: Susan Mains. Curator: Daniele Radini Tedeschi.

Exhibitors: Amy Cannestra, Billy Gerard Frank, Dave Lewis, Shervone Neckles, Franco Rota Candiani, Roberto Miniati, CRS avant-garde.

Venue: Palazzo Albrizzi-Capello (first floor), Cannaregio 4118

 

GUATEMALA

Interesting State

Commissioner: Elder de Jesús Súchite Vargas, Minister of Culture and Sports of Guatemala. Curator: Stefania Pieralice. Exhibitors: Elsie Wunderlich, Marco Manzo.

Venue: Palazzo Albrizzi-Capello (first floor), Cannaregio 4118

 

HAITI

THE SPECTACLE OF TRAGEDY

Commissioner: Ministry of Culture and Communication.

Curator: Giscard Bouchotte. Exhibitor: Jean Ulrick Désert.

Venue: Circolo Ufficiali Marina, Calle Seconda de la Fava, Castello 2168

 

HUNGARY

Imaginary Cameras

Commissioner: Julia Fabényi, Museo Ludwig – Museo d’arte contemporanea, Budapest.

Curator: Zsuzsanna Szegedy-Maszák. Exhibitor: Tamás Waliczky.

Venue: Giardini

 

ICELAND

Chromo Sapiens – Hrafnhildur Arnardóttir / Shoplifter

Commissioner: Eiríkur Þorláksson, Icelandic Ministry of Education, Science and Culture.

Curator: Birta Gudjónsdóttir. Exhibitor: Hrafnhildur Arnardóttir / Shoplifter.

Venue: Spazio Punch, Giudecca 800

 

INDIA

Our time for a future caring

Commissioner: Adwaita Gadanayak National Gallery of Modern Art.

Curator: Roobina Karode, Director & Chief Curator, Kiran Nadar Museum of Art. Exhibitors: Atul Dodiya, Ashim Purkayastha, GR Iranna, Jitish Kallat, Nandalal Bose, Rummana Hussain, Shakuntala Kulkarni.

Venue: Arsenale

 

INDONESIA

Lost Verses

Commissioner: Ricky Pesik & Diana Nazir, Indonesian Agency for Creative Economy.

Curator: Asmudjo Jono Irianto. Exhibitors: Handiwirman Saputra and Syagini Ratna Wulan.

Venue: Arsenale

 

IRAN (Islamic Republic of)

of being and singing

Commissioner: Hadi Mozafari, General Manager of Visual Arts Administration of Islamic Republic of Iran. Curator: Ali Bakhtiari.

Exhibitors: Reza Lavassani, Samira Alikhanzadeh, Ali Meer Azimi.

Venue: Fondaco Marcello, San Marco 3415

 

IRAQ

Fatherland

Commissioner: Fondazione Ruya. Curators: Tamara Chalabi, Paolo Colombo.

Exhibitor: Serwan Baran.

Venue: Ca’ del Duca, Corte del Duca Sforza, San Marco 3052

 

IRELAND

The Shrinking Universe

Commissioner: Culture Ireland. Curator: Mary Cremin. Exhibitor: Eva Rothschild.

Venue: Arsenale

 

ISRAEL

Field Hospital X

Commissioner: Michael Gov, Arad Turgeman. Curator: Avi Lubin. Exhibitor: Aya Ben Ron.

Venue: Giardini

 

ITALY

Commissioner: Federica Galloni, Direttore Generale Arte e Architettura Contemporanee e Periferie Urbane, Ministero dei Beni e delle Attività Culturali. Curator: Milovan Farronato.

Exhibitors: Enrico David, Liliana Moro, Chiara Fumai.

Venue: Padiglione Italia, Tese delle Vergini, Arsenale

 

IVORY COAST

The Open Shadows of Memory

Commissioner: Henri Nkoumo. Curator: Massimo Scaringella. Exhibitors: Ernest Dükü, Ananias Leki Dago, Valérie Oka, Tong Yanrunan.

Venue: Castello Gallery, Castello 1636/A

 

JAPAN

Cosmo-Eggs

Commissioner: The Japan Foundation. Curator: Hiroyuki Hattori. Exhibitors: Motoyuki Shitamichi, Taro Yasuno, Toshiaki Ishikura, Fuminori Nousaku.

Venue: Giardini

 

KIRIBATI

Pacific Time - Time Flies

Commissioner: Pelea Tehumu, Ministry of Internal Affairs. Curators: Kautu Tabaka, Nina Tepes. Exhibitors: Kaeka Michael Betero, Daniela Danica Tepes, Kairaken Betio Group; Teroloang Borouea, Neneia Takoikoi, Tineta Timirau, Teeti Aaloa, Kenneth Ioane, Kaumai Kaoma, Runita Rabwaa, Obeta Taia, Tiribo Kobaua, Tamuera Tebebe, Rairauea Rue, Teuea Kabunare, Tokintekai Ekentetake, Katanuti Francis, Mikaere Tebwebwe, Terita Itinikarawa, Kaeua Kobaua, Raatu Tiuteke, Kaeriti Baanga, Ioanna Francis, Temarewe Banaan, Aanamaria Toom, Einako Temewi, Nimei Itinikarawa, Teniteiti Mikaere, Aanibo Bwatanita, Arin Tikiraua.

Venue: European Cultural Centre, Palazzo Mora, Strada Nuova 3659

 

KOREA (Republic of)

History Has Failed Us, but No Matter

Commissioner: Arts Council Korea. Curator: Hyunjin Kim. Exhibitors: Hwayeon Nam, siren eun young jung, Jane Jin Kaisen.

Venue: Giardini

 

KOSOVO (Republic of)

Family Album

Commissioner: Arta Agani. Curator: Vincent Honore. Exhibitor: Alban Muja.

Venue: Arsenale

 

LATVIA

Saules Suns

Commissioner: Dace Vilsone. Curators: Valentinas Klimašauskas, Inga Lāce.

Exhibitor: Daiga Grantiņa.

Venue: Arsenale

 

LITHUANIA

Sun & Sea (Marina)

Commissioner: Rasa Antanavičıūte. Curator: Lucia Pietroiusti.

Exhibitors: Lina Lapelyte, Vaiva Grainyte and Rugile Barzdziukaite.

Venue: Magazzino No. 42, Marina Militare, Arsenale di Venezia, Fondamenta Case Nuove 2738c

 

LUXEMBOURG (Grand Duchy of)

Written by Water

Commissioner: Ministry of Culture of Luxembourg.

Curator: Kevin Muhlen. Exhibitor: Marco Godinho.

Venue: Arsenale

 

NORTH MACEDONIA (Republic of )

Subversion to Red

Commissioner: Mira Gakina. Curator: Jovanka Popova. Exhibitor: Nada Prlja.

Venue: Palazzo Rota Ivancich, Castello 4421

 

MADAGASCAR ***

I have forgotten the night

Commissioner: Ministry of Communication and Culture of the Republic of Madagascar. Curators: Rina Ralay Ranaivo, Emmanuel Daydé.

Exhibitor: Joël Andrianomearisoa.

Venue: Arsenale

 

MALAYSIA ***

Holding Up a Mirror

Commissioner: Professor Dato’ Dr. Mohamed Najib Dawa, Director General of Balai Seni Negara (National Art Gallery of Malaysia), Ministry of Tourism, Arts and Culture of Malaysia. Curator: Lim Wei-Ling. Exhibitors: Anurendra Jegadeva, H.H.Lim, Ivan Lam, Zulkifli Yusoff.

Venue: Palazzo Malipiero, San Marco 3198

 

MALTA

Maleth / Haven / Port - Heterotopias of Evocation

Commissioner: Arts Council Malta. Curator: Hesperia Iliadou Suppiej. Exhibitors: Vince Briffa, Klitsa Antoniou, Trevor Borg.

Venue: Arsenale

 

MEXICO

Actos de Dios / Acts of God

Commissioner: Gabriela Gil Verenzuela. Curator: Magalí Arriola. Exhibitor: Pablo Vargas Lugo.

Venue: Arsenale

 

MONGOLIA

A Temporality

Commissioner: The Ministry of Education, Culture, Science and Sports of Mongolia.

Curator: Gantuya Badamgarav. Exhibitor: Jantsankhorol Erdenebayar with the participation of traditional Mongolian throat singers and Carsten Nicolai (Alva Noto).

Venue: Bruchium Fermentum, Calle del Forno, Castello 2093-2090

 

MONTENEGRO

Odiseja / An Odyssey

Commissioner: Nenad Šoškić. Curator: Petrica Duletić. Exhibitor: Vesko Gagović.

Venue: Palazzo Malipiero (piano terra), San Marco 3078-3079/A, Ramo Malipiero

 

MOZAMBIQUE (Republic of)

The Past, the Present and The in Between

Commissioner: Domingos do Rosário Artur. Curator: Lidija K. Khachatourian.

Exhibitors: Gonçalo Mabunda, Mauro Pinto, Filipe Branquinho.

Venue: Palazzo Mora, Strada Nova, 3659

 

NETHERLANDS (The)

The Measurement of Presence

Commissioner: Mondriaan Fund. Curator: Benno Tempel. Exhibitors: Iris Kensmil, Remy Jungerman. Venue: Giardini

 

NEW ZEALAND

Post hoc

Commissioner: Dame Jenny Gibbs. Curators: Zara Stanhope and Chris Sharp.

Exhibitor: Dane Mitchell.

Venue: Palazzina Canonica, Riva Sette Martiri

 

NORDIC COUNTRIES (FINLAND - NORWAY - SWEDEN)

Weather Report: Forecasting Future

Commissioner: Leevi Haapala / Museum of Contemporary Art Kiasma / Finnish National Gallery, Katya García-Antón / Office for Contemporary Art Norway (OCA), Ann-Sofi Noring / Moderna Museet. Curators: Leevi Haapala, Piia Oksanen. Exhibitors: Ane Graff, Ingela Ihrman, nabbteeri.

Venue: Giardini

 

PAKISTAN ***

Manora Field Notes

Commissioner: Syed Jamal Shah, Pakistan National Council of the Arts, PNCA.

Curator: Zahra Khan. Exhibitor: Naiza Khan.

Venue: Tanarte, Castello 2109/A and Spazio Tana, Castello 2110-2111

 

PERU

“Indios Antropófagos”. A butterfly Garden in the (Urban) Jungle

Commissioner: Armando Andrade de Lucio. Curator: Gustavo Buntinx. Exhibitors: Christian Bendayán, Otto Michael (1859-1934), Manuel Rodríguez Lira (1874-1933), Segundo Candiño Rodríguez, Anonymous popular artificer.

Venue: Arsenale

 

PHILIPPINES

Island Weather

Commissioner: National Commission for Culture and the Arts (NCCA) / Virgilio S. Almario.

Curator: Tessa Maria T. Guazon. Exhibitor: Mark O. Justiniani.

Venue: Arsenale

 

POLAND

Flight

Commissioner: Hanna Wroblewska. Curators: Łukasz Mojsak, Łukasz Ronduda.

Exhibitor: Roman Stańczak.

Venue: Giardini

 

PORTUGAL

a seam, a surface, a hinge or a knot

Commissioner: Directorate-General for the Arts. Curator: João Ribas. Exhibitor: Leonor Antunes.

Venue: Fondazione Ugo e Olga Levi Onlus, Palazzo Giustinian Lolin, San Marco 2893

 

ROMANIA

Unfinished Conversations on the Weight of Absence

Commissioner: Attila Kim. Curator: Cristian Nae. Exhibitor: Belu-Simion Făinaru, Dan Mihălțianu, Miklós Onucsán.

Venues: Giardini and New Gallery of the Romanian Institute for Culture and Humanistic Research (Campo Santa Fosca, Palazzo Correr, Cannaregio 2214)

 

RUSSIA

Lc 15:11-32

Commissioner: Semyon Mikhailovsky. Curator: Mikhail Piotrovsky. Exhibitors: Alexander Sokurov, Alexander Shishkin-Hokusai.

Venue: Giardini

 

SAN MARINO (Republic of)

Friendship Project International

Commissioner: Vito Giuseppe Testaj. Curator: Vincenzo Sanfo. Exhibitors: Gisella Battistini, Martina Conti, Gabriele Gambuti, Giovanna Fra, Thea Tini, Chen Chengwei, Li Geng, Dario Ortiz, Tang Shuangning, Jens W. Beyrich, Xing Junqin, Xu de Qi, Sebastián.

Venue: Palazzo Bollani, Castello 3647; Complesso dell’Ospedaletto, Castello 6691

 

SAUDI ARABIA

After Illusion بعد توهم

Commissioner: Misk Art Insitute. Curator: Eiman Elgibreen. Exhibitor: Zahrah Al Ghamdi.

Venue: Arsenale

 

SERBIA

Regaining Memory Loss

Commissioner: Vladislav Scepanovic. Curator: Nicoletta Lambertucci. Exhibitor: Djordje Ozbolt.

Venue: Giardini

 

SEYCHELLES (Republic of)

Drift

Commissioner: Galen Bresson. Curator: Martin Kennedy.

Exhibitors: George Camille and Daniel Dodin.

Venue: Palazzo Mora, Strada Nova, 3659

 

SINGAPORE

Music For Everyone: Variations on a Theme

Commissioner: Rosa Daniel, Chief Executive Officer, National Arts Council (NAC).

Curator: Michelle Ho. Exhibitor: Song-Ming Ang.

Venue: Arsenale

 

SLOVENIA (Republic of)

Here we go again... SYSTEM 317

A situation of the resolution series

Commissioner: Zdenka Badovinac, Director Moderna galerija / Museum of Modern Art, Ljubljana. Curator: Igor Španjol. Exhibitor: Marko Peljhan.

Venue: Arsenale

 

SOUTH AFRICA (Republic of)

The stronger we become

Commissioner: Titi Nxumalo, Console Generale. Curators: Nkule Mabaso, Nomusa Makhubu. Exhibitors: Dineo Seshee Bopape, Tracey Rose, Mawande Ka Zenzile.

Venue: Arsenale

 

SPAIN

Perforated by Itziar Okariz and Sergio Prego

Commissioner: AECID Agencia Espanola de Cooperacion Internacional Para El Desarrollo. Ministerio de Asuntos Exteriores, Union Europea y Cooperacion. Curator: Peio Aguirre.

Exhibitors: Itziar Okariz, Sergio Prego.

Venue: Giardini

 

SWITZERLAND

Moving Backwards

Commissioner: Swiss Arts Council Pro-Helvetia: Marianne Burki, Sandi Paucic, Rachele Giudici Legittimo. Curator: Charlotte Laubard. Exhibitors: Pauline Boudry/Renate Lorenz.

Venue: Giardini

 

SYRIAN ARAB (Republic)

Syrian Civilization is still alive

Commissioner/Curator: Emad Kashout. Exhibitors: Abdalah Abouassali, Giacomo Braglia, Ibrahim Al Hamid, Chen Huasha, Saed Salloum, Xie Tian, Saad Yagan, Primo Vanadia, Giuseppe Biasio.

Venue: Isola di San Servolo; Chiesetta della Misericordia, Campo dell'Abbazia, Cannaregio

 

THAILAND

The Revolving World

Commissioner: Vimolluck Chuchat, Office of Contemporary Art and Culture, Ministry of Culture, Thailand. Curator: Tawatchai Somkong. Exhibitors: Somsak Chowtadapong, Panya Vijinthanasarn, Krit Ngamsom.

Venue: In Paradiso 1260, Castello

 

TURKEY

We, Elsewhere

Commissioner: IKSV. Curator: Zeynep Öz. Exhibitor: İnci Eviner.

Venue: Arsenale

 

UKRAINE

The Shadow of Dream cast upon Giardini della Biennale

Commissioner: Svitlana Fomenko, First Deputy Minister of Culture. Curators: Open group (Yurii Biley, Pavlo Kovach, Stanislav Turina, Anton Varga). Exhibitors: all artists of Ukraine.

Venue: Arsenale

 

UNITED ARAB EMIRATES

Nujoom Alghanem: Passage

Commissioner: Salama bint Hamdan Al Nahyan Foundation.

Curators: Sam Bardaouil and Till Fellrath. Exhibitor: Nujoom Alghanem.

Venue: Arsenale

 

UNITED STATES OF AMERICA

Martin Puryear: Liberty

Commissioner/Curator: Brooke Kamin Rapaport. Exhibitor: Martin Puryear.

Venue: Giardini

 

URUGUAY

“La casa empática”

Commissioner: Alejandro Denes. Curators: David Armengol, Patricia Bentancur.

Exhibitor: Yamandú Canosa.

Venue: Giardini

 

VENEZUELA (Bolivarian Republic of)

Metaphore of three windows

Venezuela: identity in time and space

Commissioner/Curator: Oscar Sottillo Meneses. Exhibitors: Natalie Rocha Capiello, Ricardo García, Gabriel López, Nelson Rangelosky.

Venue: Giardini

 

ZIMBABWE (Republic of)

Soko Risina Musoro (The Tale without a Head)

Commissioner: Doreen Sibanda, National Gallery of Zimbabwe. Curator: Raphael Chikukwa. Exhibitors: Georgina Maxim, Neville Starling , Cosmas Shiridzinomwa, Kudzanai Violet Hwami.

Venue: Istituto Provinciale per L’infanzia “Santa Maria Della Pietà”. Calle della Pietà Castello n. 3701 (ground floor)

 

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invited artist :

Lawrence Abu Hamdan (Jordan / Beirut)

Njideka Akunyili Crosby (Nigeria / USA),Halil Altındere (Turkey),Michael Armitage (Kenya / UK),Korakrit Arunanondchai (Thailand / USA),Alex Gvojic (USA),Ed Atkins (UK / Germany / Denmark),Tarek Atoui (Lebanon / France),

Darren Bader (USA),Nairy Baghramian (Iran / Germany,

Neïl Beloufa (France),Alexandra Bircken (Germany),Carol Bove (Switzerland / USA,

Christoph Büchel (Switzerland / Iceland,

Ludovica Carbotta (Italy / Barcelona),Antoine Catala (France / USA),Ian Cheng (USA),George Condo (USA

Alex Da Corte (USA),Jesse Darling (UK / Germany),Stan Douglas (Canada),Jimmie Durham (USA / Germany),Nicole Eisenman (France / USA,

Haris Epaminonda (Cyprus / Germany),Lara Favaretto (Italy),Cyprien Gaillard (France / Germany), Gill (India),Dominique Gonzalez-Foerster (France),Shilpa Gupta (India),Soham Gupta (India),Martine Gutierrez (USA),Rula Halawani (Palestine),Anthea Hamilton (UK),Jeppe Hein (Denmark / Germany),Anthony Hernandez (USA),Ryoji Ikeda (Japan / France),Arthur Jafa (USA),Cameron Jamie (USA / France / Germany),Kahlil Joseph (USA),Zhanna Kadyrova (Ukraine),Suki Seokyeong Kang (South Korea),Mari Katayama (Japan),Lee Bul (South Korea),Liu Wei (China),Maria Loboda (Poland / Germany),Andreas Lolis (Albania / Greece),Christian Marclay (USA / London),Teresa Margolles (Mexico / Spain),Julie Mehretu (Ethiopia / USA),Ad Minoliti (Argentina),Jean-Luc Moulène (France),Zanele Muholi (South Africa),Jill Mulleady (Uruguay / USA),Ulrike Müller (Austria / USA),Nabuqi (China),Otobong Nkanga (Nigeria / Belgium),Khyentse Norbu (Bhutan / India),Frida Orupabo (Norway),Jon Rafman (Canada).Gabriel Rico (Mexico),Handiwirman Saputra (Indonesia),Tomás Saraceno (Argentina / Germany),Augustas Serapinas (Lithuania),Avery Singer (USA),Slavs and Tatars (Germany),Michael E. Smith (USA),Hito Steyerl (Germany),Tavares Strachan (Bahamas / USA),Sun Yuan and Peng Yu (China),Henry Taylor (USA),Rosemarie Trockel (Germany),Kaari Upson (USA),Andra Ursuţa (Romania),Danh Vō (Vietnam / Mexico),Kemang Wa Lehulere (South Africa),Apichatpong Weerasethakul (Thailand) and Tsuyoshi Hisakado (Japan),Margaret Wertheim and Christine Wertheim (Australia / USA) ,Anicka Yi (South Korea/ USA),Yin Xiuzhen (China),Yu Ji (China / Austria)

  

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other Biennale :(Biennials ) :Venice Biennial , Documenta Havana Biennial,Istanbul Biennial ( Istanbuli),Biennale de Lyon ,Dak'Art Berlin Biennial,Mercosul Visual Arts Biennial ,Bienal do Mercosul Porto Alegre.,Berlin Biennial ,Echigo-Tsumari Triennial .Yokohama Triennial Aichi Triennale,manifesta ,Copenhagen Biennale,Aichi Triennale

Yokohama Triennial,Echigo-Tsumari Triennial.Sharjah Biennial ,Biennale of Sydney, Liverpool , São Paulo Biennial ; Athens Biennale , Bienal do Mercosul ,Göteborg International Biennial for Contemporary Art

  

وینس Venetsiya

art umjetnost umění kunst taide τέχνη művészetList ealaín arte māksla menasarti Kunst sztuka artă umenie umetnost konstcelfקונסטարվեստincəsənətশিল্প艺术(yìshù)藝術 (yìshù)ხელოვნებაकलाkos duabアートಕಲೆសិល្បៈ미(misul)ສິນລະປະകലकलाအတတ်ပညာकलाකලාවகலைఆర్ట్ศิลปะ آرٹsan'atnghệ thuậtفن (fan)אומנותهنرsanat artist

venice biennale Venezia Venedig biennalen Bienal_de_Venecia Venise Venecia Bienalo Bienal Biënnale Venetië Veneza Μπιενάλε της Βενετίας ヴェネツィ ア・ビエンナーレ 威尼斯双年展 Venedik Bienali Venetsian biennaali Wenecji biennial #venicebiennale #venicebiennial biennalism

Veneziako Venecija Venècia Venetië Veneetsia Venetsia VenedigΒ ενετία Velence Feneyjar Venice Venēcija Venezja Venezia Wenecja VenezaVeneția Venetsiya Benátky Benetke Fenisוועניס Վենետիկ ভেনি স威尼斯 威尼斯 ვენეციისવે નિસवेनिसヴ ェネツィアವೆನಿಸ್베니스வெனிஸ்వెనిస్เวนิซوینس Venetsiya Italy italia

 

Ralph Rugoff Ralph_Rugoff #RalphRugoff RalphRugoff 2019

 

pavilion giardini artcontemporain contemporary kunst modern #artcontemporain art artsenal gallery gallerie museum

 

artist curator commissaire country contemporary ultracontemporary art kunst perfomance sport jogging emergency room urgency panic saving artist role responsability

 

#art #artist #artistic #artists #arte #

www.emergencyrooms.org/

 

www.colonel.dk/

 

www.copenhagenbiennale.org/

 

www.emergencyrooms.org/biennalist.html

 

www.emergencyrooms.org/formats.html

  

more here about the Biennale :

 

Ralph Rugoff has declared: «May You Live in Interesting Times will no doubt include artworks that reflect upon precarious aspects of existence today, including different threats to key traditions, institutions and relationships of the “post-war order.” But let us acknowledge at the outset that art does not exercise its forces in the domain of politics. Art cannot stem the rise of nationalist movements and authoritarian governments in different parts of the world, for instance, nor can it alleviate the tragic fate of displaced peoples across the globe (whose numbers now represent almost one percent of the world’s entire population).»

 

ALBANIA

Maybe the cosmos is not so extraordinary

Commissioner: Ministry of Culture Republic of Albania. Curator: Alicia Knock.

Exhibitor: Driant Zeneli.

 

ALGERIA***

Time to shine bright

Commissioner/Curator: Hellal Mahmoud Zoubir, National Council of Arts and Letters Ministry of Culture. Exhibitors: Rachida Azdaou, Hamza Bounoua, Amina Zoubir, Mourad Krinah, Oussama Tabti.

Venue: Fondamenta S. Giuseppe, 925

 

ANDORRA

The Future is Now / El futur és ara

Commissioner: Eva Martínez, “Zoe”. Curators: Ivan Sansa, Paolo De Grandis.

Exhibitor: Philippe Shangti.

Venue: Istituto Santa Maria della Pietà, Castello 3701

 

ANTIGUA & BARBUDA

Find Yourself: Carnival and Resistance

Commissioner: Daryll Matthew, Minister of Sports, Culture, National Festivals and the Arts. Curator: Barbara Paca with Nina Khrushcheva. Exhibitors: Timothy Payne, Sir Gerald Price, Joseph Seton, and Frank Walter; Intangible Cultural, Heritage Artisans and Mas Troup.

Venue: Centro Culturale Don Orione Artigianelli, Dorsoduro 919

 

ARGENTINA

El nombre de un país / The name of a country

Commissioner: Sergio Alberto Baur Ambasciatore. Curator: Florencia Battiti. Exhibitor: Mariana Telleria.

Venue: Arsenale

 

ARMENIA (Republic of)

Revolutionary Sensorium

Commissioner: Nazenie Garibian, Deputy Minister. Curator: Susanna Gyulamiryan.

Exhibitors: "ArtlabYerevan" Artistic Group (Gagik Charchyan, Hovhannes Margaryan, Arthur Petrosyan, Vardan Jaloyan) and Narine Arakelian.

Venue: Palazzo Zenobio – Collegio Armeno Moorat-Raphael, Dorsoduro 2596

 

AUSTRALIA

ASSEMBLY

Commissioner: Australia Council for the Arts. Curator: Juliana Engberg. Exhibitor: Angelica Mesiti.

Venue: Giardini

 

AUSTRIA

Discordo Ergo Sum

Commissioner: Arts and Culture Division of the Federal Chancellery of Austria.

Curator: Felicitas Thun-Hohenstein. Exhibitor: Renate Bertlmann.

Venue: Giardini

 

AZERBAIJAN (Republic of )

Virtual Reality

Commissioner: Mammad Ahmadzada, Ambassador of the Republic of Azerbaijan.

Curators: Gianni Mercurio, Emin Mammadov. Exhibitors: Zeigam Azizov, Orkhan Mammadov, Zarnishan Yusifova, Kanan Aliyev, Ulviyya Aliyeva.

Venue: Palazzo Lezze, Campo S. Stefano, San Marco 2949

 

BANGLADESH (People’s Republic of)

Thirst

Commissioner: Liaquat Ali Lucky. Curators: Mokhlesur Rahman, Viviana Vannucci.

Exhibitors: Bishwajit Goswami, Dilara Begum Jolly, Heidi Fosli, Nafis Ahmed Gazi, Franco Marrocco, Domenico Pellegrino, Preema Nazia Andaleeb, Ra Kajol, Uttam Kumar karmaker.

Venue: Palazzo Zenobio – Collegio Armeno Moorat-Raphael, Dorsoduro 2596

 

BELARUS (Republic of)

Exit / Uscita

Commissioner: Siarhey Kryshtapovich. Curator: Olga Rybchinskaya. Exhibitor: Konstantin Selikhanov.

Venue: Spazio Liquido, Sestiere Castello 103, Salizada Streta

 

BELGIUM

Mondo Cane

Commissioner: Fédération Wallonie-Bruxelles. Curator: Anne-Claire Schmitz.

Exhibitor: Jos de Gruyter & Harald Thys.

Venue: Giardini

 

BOSNIA and HERZEGOVINA

ZENICA-TRILOGY

Commissioner: Senka Ibrišimbegović, Ars Aevi Museum for Contemporary Art Sarajevo.

Curators: Anja Bogojević, Amila Puzić, Claudia Zini. Exhibitor: Danica Dakić.

Venue: Palazzo Francesco Molon Ca’ Bernardo, San Polo 2184/A

 

BRAZIL

Swinguerra

Commissioner: José Olympio da Veiga Pereira, Fundação Bienal de São Paulo.

Curator: Gabriel Pérez-Barreiro. Exhibitor: Bárbara Wagner & Benjamin de Burca.

Venue: Giardini

 

BULGARIA

How We Live

Commissioner: Iaroslava Boubnova, National Gallery in Sofia. Curator: Vera Mlechevska.

Exhibitors: Rada Boukova , Lazar Lyutakov.

Venue: Palazzo Giustinian Lolin, San Marco 2893

 

CANADA

ISUMA

Commissioner: National Gallery of Canada. Curators: Asinnajaq, Catherine Crowston, Josée Drouin-Brisebois, Barbara Fischer, Candice Hopkins. Exhibitors: Isuma (Zacharias Kunuk, Norman Cohn, Paul Apak, Pauloosie Qulitalik).

Venue: Giardini

 

CHILE

Altered Views

Commissioner: Varinia Brodsky, Ministry of Cultures, Arts and Heritage.

Curator: Agustín Pérez. Rubio. Exhibitor: Voluspa Jarpa.

Venue: Arsenale

 

CHINA (People’s Republic of)

Re-睿

Commissioner: China Arts and Entertainment Group Ltd. (CAEG).

Curator: Wu Hongliang. Exhibitors: Chen Qi, Fei Jun, He Xiangyu, Geng Xue.

Venue: Arsenale

 

CROATIA

Traces of Disappearing (In Three Acts)

Commissioner: Ministry of Culture of the Republic of Croatia. Curator: Katerina Gregos.

Exhibitor: Igor Grubić.

Venue: Calle Corner, Santa Croce 2258

 

CUBA

Entorno aleccionador (A Cautionary Environment)

Commissioner: Norma Rodríguez Derivet, Consejo Nacional de Artes Plásticas.

Curator: Margarita Sanchez Prieto. Exhibitors: Alejandro Campins, Alex Hérnandez, Ariamna Contino and Eugenio Tibaldi. Venue: Isola di San Servolo

 

CYPRUS (Republic of)

Christoforos Savva: Untimely, Again

Commissioner: Louli Michaelidou. Curator: Jacopo Crivelli Visconti. Exhibitor: Christoforos Savva.

Venue: Associazione Culturale Spiazzi, Castello 3865

 

CZECH (Republic) and SLOVAK (Republic)

Stanislav Kolíbal. Former Uncertain Indicated

Commissioner: Adam Budak, National Gallery Prague. Curator: Dieter Bogner.

Exhibitor: Stanislav Kolibal.

Venue: Giardini

 

DOMINICAN (Republic) *

Naturaleza y biodiversidad en la República Dominicana

Commissioner: Eduardo Selman, Minister of Culture. Curators: Marianne de Tolentino, Simone Pieralice, Giovanni Verza. Exhibitors: Dario Oleaga, Ezequiel Taveras, Hulda Guzmán, Julio Valdez, Miguel Ramirez, Rita Bertrecchi, Nicola Pica, Marraffa & Casciotti.

Venue: Palazzo Albrizzi Capello, Cannaregio 4118 – Sala della Pace

 

EGYPT

khnum across times witness

Commissioner: Ministry of Culture. Curator: Ahmed Chiha.

Exhibitors: Islam Abdullah, Ahmed Chiha, Ahmed Abdel Karim.

Venue: Giardini

 

ESTONIA

Birth V

Commissioner: Maria Arusoo, Centre of Contemporary Arts of Estonia. Curators: Andrew Berardini, Irene Campolmi, Sarah Lucas, Tamara Luuk. Exhibitor: Kris Lemsalu.

Venue: c/o Legno & Legno, Giudecca 211

 

FINLAND (Alvar Aalto Pavilion)

A Greater Miracle of Perception

Commissioner: Raija Koli, Director Frame Contemporary Art Finland.

Curators: Giovanna Esposito Yussif, Bonaventure Soh Bejeng Ndikung, Christopher Wessels. Exhibitors: Miracle Workers Collective (Maryan Abdulkarim, Khadar Ahmed, Hassan Blasim, Giovanna Esposito Yussif, Sonya Lindfors, Bonaventure Soh Bejeng Ndikung, Outi Pieski, Leena Pukki, Lorenzo Sandoval, Martta Tuomaala, Christopher L. Thomas, Christopher Wessels, Suvi West).

Venue: Giardini

 

FRANCE

Deep see blue surrounding you / Vois ce bleu profond te fondre

Commissioner: Institut français with the Ministry for Europe and Foreign Affairs and the Ministry of Culture. Curator: Martha Kirszenbaum. Exhibitor: Laure Prouvost.

Venue: Giardini

 

GEORGIA

REARMIRRORVIEW, Simulation is Simulation, is Simulation, is Simulation

Commissioner: Ana Riaboshenko. Curator: Margot Norton. Exhibitor: Anna K.E.

Venue: Arsenale

 

GERMANY

Commissioner: ifa (Institut für Auslandsbeziehungen) on behalf of the Federal Foreign Office, Germany. Curator: Franciska Zólyom. Exhibitor: Natascha Süder Happelmann.

Venue: Giardini

 

GHANA ***

Ghana Freedom

Commissioner: Ministry of Tourism, Arts and Culture. Curator: Nana Oforiatta Ayim.

Exhibitors: Felicia Abban, John Akomfrah, El Anatsui, Lynette Yiadom Boakye, Ibrahim Mahama, Selasi Awusi Sosu.

Venue: Arsenale

 

GREAT BRITAIN

Cathy Wilkes

Commissioner: Emma Dexter. Curator: Zoe Whitley. Exhibitor: Cathy Wilkes.

Venue: Giardini

 

GREECE

Mr Stigl

Commissioner: Syrago Tsiara (Deputy Director of the Contemporary Art Museum - Metropolitan Organization of Museums of Visual Arts of Thessaloniki - MOMus).

Curator: Katerina Tselou. Exhibitors: Panos Charalambous, Eva Stefani, Zafos Xagoraris.

Venue: Giardini

 

GRENADA

Epic Memory

Commissioner: Susan Mains. Curator: Daniele Radini Tedeschi.

Exhibitors: Amy Cannestra, Billy Gerard Frank, Dave Lewis, Shervone Neckles, Franco Rota Candiani, Roberto Miniati, CRS avant-garde.

Venue: Palazzo Albrizzi-Capello (first floor), Cannaregio 4118

 

GUATEMALA

Interesting State

Commissioner: Elder de Jesús Súchite Vargas, Minister of Culture and Sports of Guatemala. Curator: Stefania Pieralice. Exhibitors: Elsie Wunderlich, Marco Manzo.

Venue: Palazzo Albrizzi-Capello (first floor), Cannaregio 4118

 

HAITI

THE SPECTACLE OF TRAGEDY

Commissioner: Ministry of Culture and Communication.

Curator: Giscard Bouchotte. Exhibitor: Jean Ulrick Désert.

Venue: Circolo Ufficiali Marina, Calle Seconda de la Fava, Castello 2168

 

HUNGARY

Imaginary Cameras

Commissioner: Julia Fabényi, Museo Ludwig – Museo d’arte contemporanea, Budapest.

Curator: Zsuzsanna Szegedy-Maszák. Exhibitor: Tamás Waliczky.

Venue: Giardini

 

ICELAND

Chromo Sapiens – Hrafnhildur Arnardóttir / Shoplifter

Commissioner: Eiríkur Þorláksson, Icelandic Ministry of Education, Science and Culture.

Curator: Birta Gudjónsdóttir. Exhibitor: Hrafnhildur Arnardóttir / Shoplifter.

Venue: Spazio Punch, Giudecca 800

 

INDIA

Our time for a future caring

Commissioner: Adwaita Gadanayak National Gallery of Modern Art.

Curator: Roobina Karode, Director & Chief Curator, Kiran Nadar Museum of Art. Exhibitors: Atul Dodiya, Ashim Purkayastha, GR Iranna, Jitish Kallat, Nandalal Bose, Rummana Hussain, Shakuntala Kulkarni.

Venue: Arsenale

 

INDONESIA

Lost Verses

Commissioner: Ricky Pesik & Diana Nazir, Indonesian Agency for Creative Economy.

Curator: Asmudjo Jono Irianto. Exhibitors: Handiwirman Saputra and Syagini Ratna Wulan.

Venue: Arsenale

 

IRAN (Islamic Republic of)

of being and singing

Commissioner: Hadi Mozafari, General Manager of Visual Arts Administration of Islamic Republic of Iran. Curator: Ali Bakhtiari.

Exhibitors: Reza Lavassani, Samira Alikhanzadeh, Ali Meer Azimi.

Venue: Fondaco Marcello, San Marco 3415

 

IRAQ

Fatherland

Commissioner: Fondazione Ruya. Curators: Tamara Chalabi, Paolo Colombo.

Exhibitor: Serwan Baran.

Venue: Ca’ del Duca, Corte del Duca Sforza, San Marco 3052

 

IRELAND

The Shrinking Universe

Commissioner: Culture Ireland. Curator: Mary Cremin. Exhibitor: Eva Rothschild.

Venue: Arsenale

 

ISRAEL

Field Hospital X

Commissioner: Michael Gov, Arad Turgeman. Curator: Avi Lubin. Exhibitor: Aya Ben Ron.

Venue: Giardini

 

ITALY

Commissioner: Federica Galloni, Direttore Generale Arte e Architettura Contemporanee e Periferie Urbane, Ministero dei Beni e delle Attività Culturali. Curator: Milovan Farronato.

Exhibitors: Enrico David, Liliana Moro, Chiara Fumai.

Venue: Padiglione Italia, Tese delle Vergini, Arsenale

 

IVORY COAST

The Open Shadows of Memory

Commissioner: Henri Nkoumo. Curator: Massimo Scaringella. Exhibitors: Ernest Dükü, Ananias Leki Dago, Valérie Oka, Tong Yanrunan.

Venue: Castello Gallery, Castello 1636/A

 

JAPAN

Cosmo-Eggs

Commissioner: The Japan Foundation. Curator: Hiroyuki Hattori. Exhibitors: Motoyuki Shitamichi, Taro Yasuno, Toshiaki Ishikura, Fuminori Nousaku.

Venue: Giardini

 

KIRIBATI

Pacific Time - Time Flies

Commissioner: Pelea Tehumu, Ministry of Internal Affairs. Curators: Kautu Tabaka, Nina Tepes. Exhibitors: Kaeka Michael Betero, Daniela Danica Tepes, Kairaken Betio Group; Teroloang Borouea, Neneia Takoikoi, Tineta Timirau, Teeti Aaloa, Kenneth Ioane, Kaumai Kaoma, Runita Rabwaa, Obeta Taia, Tiribo Kobaua, Tamuera Tebebe, Rairauea Rue, Teuea Kabunare, Tokintekai Ekentetake, Katanuti Francis, Mikaere Tebwebwe, Terita Itinikarawa, Kaeua Kobaua, Raatu Tiuteke, Kaeriti Baanga, Ioanna Francis, Temarewe Banaan, Aanamaria Toom, Einako Temewi, Nimei Itinikarawa, Teniteiti Mikaere, Aanibo Bwatanita, Arin Tikiraua.

Venue: European Cultural Centre, Palazzo Mora, Strada Nuova 3659

 

KOREA (Republic of)

History Has Failed Us, but No Matter

Commissioner: Arts Council Korea. Curator: Hyunjin Kim. Exhibitors: Hwayeon Nam, siren eun young jung, Jane Jin Kaisen.

Venue: Giardini

 

KOSOVO (Republic of)

Family Album

Commissioner: Arta Agani. Curator: Vincent Honore. Exhibitor: Alban Muja.

Venue: Arsenale

 

LATVIA

Saules Suns

Commissioner: Dace Vilsone. Curators: Valentinas Klimašauskas, Inga Lāce.

Exhibitor: Daiga Grantiņa.

Venue: Arsenale

 

LITHUANIA

Sun & Sea (Marina)

Commissioner: Rasa Antanavičıūte. Curator: Lucia Pietroiusti.

Exhibitors: Lina Lapelyte, Vaiva Grainyte and Rugile Barzdziukaite.

Venue: Magazzino No. 42, Marina Militare, Arsenale di Venezia, Fondamenta Case Nuove 2738c

 

LUXEMBOURG (Grand Duchy of)

Written by Water

Commissioner: Ministry of Culture of Luxembourg.

Curator: Kevin Muhlen. Exhibitor: Marco Godinho.

Venue: Arsenale

 

NORTH MACEDONIA (Republic of )

Subversion to Red

Commissioner: Mira Gakina. Curator: Jovanka Popova. Exhibitor: Nada Prlja.

Venue: Palazzo Rota Ivancich, Castello 4421

 

MADAGASCAR ***

I have forgotten the night

Commissioner: Ministry of Communication and Culture of the Republic of Madagascar. Curators: Rina Ralay Ranaivo, Emmanuel Daydé.

Exhibitor: Joël Andrianomearisoa.

Venue: Arsenale

 

MALAYSIA ***

Holding Up a Mirror

Commissioner: Professor Dato’ Dr. Mohamed Najib Dawa, Director General of Balai Seni Negara (National Art Gallery of Malaysia), Ministry of Tourism, Arts and Culture of Malaysia. Curator: Lim Wei-Ling. Exhibitors: Anurendra Jegadeva, H.H.Lim, Ivan Lam, Zulkifli Yusoff.

Venue: Palazzo Malipiero, San Marco 3198

 

MALTA

Maleth / Haven / Port - Heterotopias of Evocation

Commissioner: Arts Council Malta. Curator: Hesperia Iliadou Suppiej. Exhibitors: Vince Briffa, Klitsa Antoniou, Trevor Borg.

Venue: Arsenale

 

MEXICO

Actos de Dios / Acts of God

Commissioner: Gabriela Gil Verenzuela. Curator: Magalí Arriola. Exhibitor: Pablo Vargas Lugo.

Venue: Arsenale

 

MONGOLIA

A Temporality

Commissioner: The Ministry of Education, Culture, Science and Sports of Mongolia.

Curator: Gantuya Badamgarav. Exhibitor: Jantsankhorol Erdenebayar with the participation of traditional Mongolian throat singers and Carsten Nicolai (Alva Noto).

Venue: Bruchium Fermentum, Calle del Forno, Castello 2093-2090

 

MONTENEGRO

Odiseja / An Odyssey

Commissioner: Nenad Šoškić. Curator: Petrica Duletić. Exhibitor: Vesko Gagović.

Venue: Palazzo Malipiero (piano terra), San Marco 3078-3079/A, Ramo Malipiero

 

MOZAMBIQUE (Republic of)

The Past, the Present and The in Between

Commissioner: Domingos do Rosário Artur. Curator: Lidija K. Khachatourian.

Exhibitors: Gonçalo Mabunda, Mauro Pinto, Filipe Branquinho.

Venue: Palazzo Mora, Strada Nova, 3659

 

NETHERLANDS (The)

The Measurement of Presence

Commissioner: Mondriaan Fund. Curator: Benno Tempel. Exhibitors: Iris Kensmil, Remy Jungerman. Venue: Giardini

 

NEW ZEALAND

Post hoc

Commissioner: Dame Jenny Gibbs. Curators: Zara Stanhope and Chris Sharp.

Exhibitor: Dane Mitchell.

Venue: Palazzina Canonica, Riva Sette Martiri

 

NORDIC COUNTRIES (FINLAND - NORWAY - SWEDEN)

Weather Report: Forecasting Future

Commissioner: Leevi Haapala / Museum of Contemporary Art Kiasma / Finnish National Gallery, Katya García-Antón / Office for Contemporary Art Norway (OCA), Ann-Sofi Noring / Moderna Museet. Curators: Leevi Haapala, Piia Oksanen. Exhibitors: Ane Graff, Ingela Ihrman, nabbteeri.

Venue: Giardini

 

PAKISTAN ***

Manora Field Notes

Commissioner: Syed Jamal Shah, Pakistan National Council of the Arts, PNCA.

Curator: Zahra Khan. Exhibitor: Naiza Khan.

Venue: Tanarte, Castello 2109/A and Spazio Tana, Castello 2110-2111

 

PERU

“Indios Antropófagos”. A butterfly Garden in the (Urban) Jungle

Commissioner: Armando Andrade de Lucio. Curator: Gustavo Buntinx. Exhibitors: Christian Bendayán, Otto Michael (1859-1934), Manuel Rodríguez Lira (1874-1933), Segundo Candiño Rodríguez, Anonymous popular artificer.

Venue: Arsenale

 

PHILIPPINES

Island Weather

Commissioner: National Commission for Culture and the Arts (NCCA) / Virgilio S. Almario.

Curator: Tessa Maria T. Guazon. Exhibitor: Mark O. Justiniani.

Venue: Arsenale

 

POLAND

Flight

Commissioner: Hanna Wroblewska. Curators: Łukasz Mojsak, Łukasz Ronduda.

Exhibitor: Roman Stańczak.

Venue: Giardini

 

PORTUGAL

a seam, a surface, a hinge or a knot

Commissioner: Directorate-General for the Arts. Curator: João Ribas. Exhibitor: Leonor Antunes.

Venue: Fondazione Ugo e Olga Levi Onlus, Palazzo Giustinian Lolin, San Marco 2893

 

ROMANIA

Unfinished Conversations on the Weight of Absence

Commissioner: Attila Kim. Curator: Cristian Nae. Exhibitor: Belu-Simion Făinaru, Dan Mihălțianu, Miklós Onucsán.

Venues: Giardini and New Gallery of the Romanian Institute for Culture and Humanistic Research (Campo Santa Fosca, Palazzo Correr, Cannaregio 2214)

 

RUSSIA

Lc 15:11-32

Commissioner: Semyon Mikhailovsky. Curator: Mikhail Piotrovsky. Exhibitors: Alexander Sokurov, Alexander Shishkin-Hokusai.

Venue: Giardini

 

SAN MARINO (Republic of)

Friendship Project International

Commissioner: Vito Giuseppe Testaj. Curator: Vincenzo Sanfo. Exhibitors: Gisella Battistini, Martina Conti, Gabriele Gambuti, Giovanna Fra, Thea Tini, Chen Chengwei, Li Geng, Dario Ortiz, Tang Shuangning, Jens W. Beyrich, Xing Junqin, Xu de Qi, Sebastián.

Venue: Palazzo Bollani, Castello 3647; Complesso dell’Ospedaletto, Castello 6691

 

SAUDI ARABIA

After Illusion بعد توهم

Commissioner: Misk Art Insitute. Curator: Eiman Elgibreen. Exhibitor: Zahrah Al Ghamdi.

Venue: Arsenale

 

SERBIA

Regaining Memory Loss

Commissioner: Vladislav Scepanovic. Curator: Nicoletta Lambertucci. Exhibitor: Djordje Ozbolt.

Venue: Giardini

 

SEYCHELLES (Republic of)

Drift

Commissioner: Galen Bresson. Curator: Martin Kennedy.

Exhibitors: George Camille and Daniel Dodin.

Venue: Palazzo Mora, Strada Nova, 3659

 

SINGAPORE

Music For Everyone: Variations on a Theme

Commissioner: Rosa Daniel, Chief Executive Officer, National Arts Council (NAC).

Curator: Michelle Ho. Exhibitor: Song-Ming Ang.

Venue: Arsenale

 

SLOVENIA (Republic of)

Here we go again... SYSTEM 317

A situation of the resolution series

Commissioner: Zdenka Badovinac, Director Moderna galerija / Museum of Modern Art, Ljubljana. Curator: Igor Španjol. Exhibitor: Marko Peljhan.

Venue: Arsenale

 

SOUTH AFRICA (Republic of)

The stronger we become

Commissioner: Titi Nxumalo, Console Generale. Curators: Nkule Mabaso, Nomusa Makhubu. Exhibitors: Dineo Seshee Bopape, Tracey Rose, Mawande Ka Zenzile.

Venue: Arsenale

 

SPAIN

Perforated by Itziar Okariz and Sergio Prego

Commissioner: AECID Agencia Espanola de Cooperacion Internacional Para El Desarrollo. Ministerio de Asuntos Exteriores, Union Europea y Cooperacion. Curator: Peio Aguirre.

Exhibitors: Itziar Okariz, Sergio Prego.

Venue: Giardini

 

SWITZERLAND

Moving Backwards

Commissioner: Swiss Arts Council Pro-Helvetia: Marianne Burki, Sandi Paucic, Rachele Giudici Legittimo. Curator: Charlotte Laubard. Exhibitors: Pauline Boudry/Renate Lorenz.

Venue: Giardini

 

SYRIAN ARAB (Republic)

Syrian Civilization is still alive

Commissioner/Curator: Emad Kashout. Exhibitors: Abdalah Abouassali, Giacomo Braglia, Ibrahim Al Hamid, Chen Huasha, Saed Salloum, Xie Tian, Saad Yagan, Primo Vanadia, Giuseppe Biasio.

Venue: Isola di San Servolo; Chiesetta della Misericordia, Campo dell'Abbazia, Cannaregio

 

THAILAND

The Revolving World

Commissioner: Vimolluck Chuchat, Office of Contemporary Art and Culture, Ministry of Culture, Thailand. Curator: Tawatchai Somkong. Exhibitors: Somsak Chowtadapong, Panya Vijinthanasarn, Krit Ngamsom.

Venue: In Paradiso 1260, Castello

 

TURKEY

We, Elsewhere

Commissioner: IKSV. Curator: Zeynep Öz. Exhibitor: İnci Eviner.

Venue: Arsenale

 

UKRAINE

The Shadow of Dream cast upon Giardini della Biennale

Commissioner: Svitlana Fomenko, First Deputy Minister of Culture. Curators: Open group (Yurii Biley, Pavlo Kovach, Stanislav Turina, Anton Varga). Exhibitors: all artists of Ukraine.

Venue: Arsenale

 

UNITED ARAB EMIRATES

Nujoom Alghanem: Passage

Commissioner: Salama bint Hamdan Al Nahyan Foundation.

Curators: Sam Bardaouil and Till Fellrath. Exhibitor: Nujoom Alghanem.

Venue: Arsenale

 

UNITED STATES OF AMERICA

Martin Puryear: Liberty

Commissioner/Curator: Brooke Kamin Rapaport. Exhibitor: Martin Puryear.

Venue: Giardini

 

URUGUAY

“La casa empática”

Commissioner: Alejandro Denes. Curators: David Armengol, Patricia Bentancur.

Exhibitor: Yamandú Canosa.

Venue: Giardini

 

VENEZUELA (Bolivarian Republic of)

Metaphore of three windows

Venezuela: identity in time and space

Commissioner/Curator: Oscar Sottillo Meneses. Exhibitors: Natalie Rocha Capiello, Ricardo García, Gabriel López, Nelson Rangelosky.

Venue: Giardini

 

ZIMBABWE (Republic of)

Soko Risina Musoro (The Tale without a Head)

Commissioner: Doreen Sibanda, National Gallery of Zimbabwe. Curator: Raphael Chikukwa. Exhibitors: Georgina Maxim, Neville Starling , Cosmas Shiridzinomwa, Kudzanai Violet Hwami.

Venue: Istituto Provinciale per L’infanzia “Santa Maria Della Pietà”. Calle della Pietà Castello n. 3701 (ground floor)

 

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invited artist :

Lawrence Abu Hamdan (Jordan / Beirut)

Njideka Akunyili Crosby (Nigeria / USA),Halil Altındere (Turkey),Michael Armitage (Kenya / UK),Korakrit Arunanondchai (Thailand / USA),Alex Gvojic (USA),Ed Atkins (UK / Germany / Denmark),Tarek Atoui (Lebanon / France),

Darren Bader (USA),Nairy Baghramian (Iran / Germany,

Neïl Beloufa (France),Alexandra Bircken (Germany),Carol Bove (Switzerland / USA,

Christoph Büchel (Switzerland / Iceland,

Ludovica Carbotta (Italy / Barcelona),Antoine Catala (France / USA),Ian Cheng (USA),George Condo (USA

Alex Da Corte (USA),Jesse Darling (UK / Germany),Stan Douglas (Canada),Jimmie Durham (USA / Germany),Nicole Eisenman (France / USA,

Haris Epaminonda (Cyprus / Germany),Lara Favaretto (Italy),Cyprien Gaillard (France / Germany), Gill (India),Dominique Gonzalez-Foerster (France),Shilpa Gupta (India),Soham Gupta (India),Martine Gutierrez (USA),Rula Halawani (Palestine),Anthea Hamilton (UK),Jeppe Hein (Denmark / Germany),Anthony Hernandez (USA),Ryoji Ikeda (Japan / France),Arthur Jafa (USA),Cameron Jamie (USA / France / Germany),Kahlil Joseph (USA),Zhanna Kadyrova (Ukraine),Suki Seokyeong Kang (South Korea),Mari Katayama (Japan),Lee Bul (South Korea),Liu Wei (China),Maria Loboda (Poland / Germany),Andreas Lolis (Albania / Greece),Christian Marclay (USA / London),Teresa Margolles (Mexico / Spain),Julie Mehretu (Ethiopia / USA),Ad Minoliti (Argentina),Jean-Luc Moulène (France),Zanele Muholi (South Africa),Jill Mulleady (Uruguay / USA),Ulrike Müller (Austria / USA),Nabuqi (China),Otobong Nkanga (Nigeria / Belgium),Khyentse Norbu (Bhutan / India),Frida Orupabo (Norway),Jon Rafman (Canada).Gabriel Rico (Mexico),Handiwirman Saputra (Indonesia),Tomás Saraceno (Argentina / Germany),Augustas Serapinas (Lithuania),Avery Singer (USA),Slavs and Tatars (Germany),Michael E. Smith (USA),Hito Steyerl (Germany),Tavares Strachan (Bahamas / USA),Sun Yuan and Peng Yu (China),Henry Taylor (USA),Rosemarie Trockel (Germany),Kaari Upson (USA),Andra Ursuţa (Romania),Danh Vō (Vietnam / Mexico),Kemang Wa Lehulere (South Africa),Apichatpong Weerasethakul (Thailand) and Tsuyoshi Hisakado (Japan),Margaret Wertheim and Christine Wertheim (Australia / USA) ,Anicka Yi (South Korea/ USA),Yin Xiuzhen (China),Yu Ji (China / Austria)

  

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other Biennale :(Biennials ) :Venice Biennial , Documenta Havana Biennial,Istanbul Biennial ( Istanbuli),Biennale de Lyon ,Dak'Art Berlin Biennial,Mercosul Visual Arts Biennial ,Bienal do Mercosul Porto Alegre.,Berlin Biennial ,Echigo-Tsumari Triennial .Yokohama Triennial Aichi Triennale,manifesta ,Copenhagen Biennale,Aichi Triennale

Yokohama Triennial,Echigo-Tsumari Triennial.Sharjah Biennial ,Biennale of Sydney, Liverpool , São Paulo Biennial ; Athens Biennale , Bienal do Mercosul ,Göteborg International Biennial for Contemporary Art

  

وینس Venetsiya

art umjetnost umění kunst taide τέχνη művészetList ealaín arte māksla menasarti Kunst sztuka artă umenie umetnost konstcelfקונסטարվեստincəsənətশিল্প艺术(yìshù)藝術 (yìshù)ხელოვნებაकलाkos duabアートಕಲೆសិល្បៈ미(misul)ສິນລະປະകലकलाအတတ်ပညာकलाකලාවகலைఆర్ట్ศิลปะ آرٹsan'atnghệ thuậtفن (fan)אומנותهنرsanat artist

venice biennale Venezia Venedig biennalen Bienal_de_Venecia Venise Venecia Bienalo Bienal Biënnale Venetië Veneza Μπιενάλε της Βενετίας ヴェネツィ ア・ビエンナーレ 威尼斯双年展 Venedik Bienali Venetsian biennaali Wenecji biennial #venicebiennale #venicebiennial biennalism

Veneziako Venecija Venècia Venetië Veneetsia Venetsia VenedigΒ ενετία Velence Feneyjar Venice Venēcija Venezja Venezia Wenecja VenezaVeneția Venetsiya Benátky Benetke Fenisוועניס Վենետիկ ভেনি স威尼斯 威尼斯 ვენეციისવે નિસवेनिसヴ ェネツィアವೆನಿಸ್베니스வெனிஸ்వెనిస్เวนิซوینس Venetsiya Italy italia

 

Ralph Rugoff Ralph_Rugoff #RalphRugoff RalphRugoff 2019

 

pavilion giardini artcontemporain contemporary kunst modern #artcontemporain art artsenal gallery gallerie museum

 

artist curator commissaire country contemporary ultracontemporary art kunst perfomance sport jogging emergency room urgency panic saving artist role responsability

 

#art #artist #artistic #artists #arte #

Meamwhile Meanwhile the Venice Biennale 2019 is going on , here intervention from 23 august 2019 . Mors

 

www.emergencyrooms.org/

 

www.colonel.dk/

 

www.copenhagenbiennale.org/

 

www.emergencyrooms.org/biennalist.html

 

www.emergencyrooms.org/formats.html

  

more here about the Biennale :

 

Ralph Rugoff has declared: «May You Live in Interesting Times will no doubt include artworks that reflect upon precarious aspects of existence today, including different threats to key traditions, institutions and relationships of the “post-war order.” But let us acknowledge at the outset that art does not exercise its forces in the domain of politics. Art cannot stem the rise of nationalist movements and authoritarian governments in different parts of the world, for instance, nor can it alleviate the tragic fate of displaced peoples across the globe (whose numbers now represent almost one percent of the world’s entire population).»

 

ALBANIA

Maybe the cosmos is not so extraordinary

Commissioner: Ministry of Culture Republic of Albania. Curator: Alicia Knock.

Exhibitor: Driant Zeneli.

 

ALGERIA***

Time to shine bright

Commissioner/Curator: Hellal Mahmoud Zoubir, National Council of Arts and Letters Ministry of Culture. Exhibitors: Rachida Azdaou, Hamza Bounoua, Amina Zoubir, Mourad Krinah, Oussama Tabti.

Venue: Fondamenta S. Giuseppe, 925

 

ANDORRA

The Future is Now / El futur és ara

Commissioner: Eva Martínez, “Zoe”. Curators: Ivan Sansa, Paolo De Grandis.

Exhibitor: Philippe Shangti.

Venue: Istituto Santa Maria della Pietà, Castello 3701

 

ANTIGUA & BARBUDA

Find Yourself: Carnival and Resistance

Commissioner: Daryll Matthew, Minister of Sports, Culture, National Festivals and the Arts. Curator: Barbara Paca with Nina Khrushcheva. Exhibitors: Timothy Payne, Sir Gerald Price, Joseph Seton, and Frank Walter; Intangible Cultural, Heritage Artisans and Mas Troup.

Venue: Centro Culturale Don Orione Artigianelli, Dorsoduro 919

 

ARGENTINA

El nombre de un país / The name of a country

Commissioner: Sergio Alberto Baur Ambasciatore. Curator: Florencia Battiti. Exhibitor: Mariana Telleria.

Venue: Arsenale

 

ARMENIA (Republic of)

Revolutionary Sensorium

Commissioner: Nazenie Garibian, Deputy Minister. Curator: Susanna Gyulamiryan.

Exhibitors: "ArtlabYerevan" Artistic Group (Gagik Charchyan, Hovhannes Margaryan, Arthur Petrosyan, Vardan Jaloyan) and Narine Arakelian.

Venue: Palazzo Zenobio – Collegio Armeno Moorat-Raphael, Dorsoduro 2596

 

AUSTRALIA

ASSEMBLY

Commissioner: Australia Council for the Arts. Curator: Juliana Engberg. Exhibitor: Angelica Mesiti.

Venue: Giardini

 

AUSTRIA

Discordo Ergo Sum

Commissioner: Arts and Culture Division of the Federal Chancellery of Austria.

Curator: Felicitas Thun-Hohenstein. Exhibitor: Renate Bertlmann.

Venue: Giardini

 

AZERBAIJAN (Republic of )

Virtual Reality

Commissioner: Mammad Ahmadzada, Ambassador of the Republic of Azerbaijan.

Curators: Gianni Mercurio, Emin Mammadov. Exhibitors: Zeigam Azizov, Orkhan Mammadov, Zarnishan Yusifova, Kanan Aliyev, Ulviyya Aliyeva.

Venue: Palazzo Lezze, Campo S. Stefano, San Marco 2949

 

BANGLADESH (People’s Republic of)

Thirst

Commissioner: Liaquat Ali Lucky. Curators: Mokhlesur Rahman, Viviana Vannucci.

Exhibitors: Bishwajit Goswami, Dilara Begum Jolly, Heidi Fosli, Nafis Ahmed Gazi, Franco Marrocco, Domenico Pellegrino, Preema Nazia Andaleeb, Ra Kajol, Uttam Kumar karmaker.

Venue: Palazzo Zenobio – Collegio Armeno Moorat-Raphael, Dorsoduro 2596

 

BELARUS (Republic of)

Exit / Uscita

Commissioner: Siarhey Kryshtapovich. Curator: Olga Rybchinskaya. Exhibitor: Konstantin Selikhanov.

Venue: Spazio Liquido, Sestiere Castello 103, Salizada Streta

 

BELGIUM

Mondo Cane

Commissioner: Fédération Wallonie-Bruxelles. Curator: Anne-Claire Schmitz.

Exhibitor: Jos de Gruyter & Harald Thys.

Venue: Giardini

 

BOSNIA and HERZEGOVINA

ZENICA-TRILOGY

Commissioner: Senka Ibrišimbegović, Ars Aevi Museum for Contemporary Art Sarajevo.

Curators: Anja Bogojević, Amila Puzić, Claudia Zini. Exhibitor: Danica Dakić.

Venue: Palazzo Francesco Molon Ca’ Bernardo, San Polo 2184/A

 

BRAZIL

Swinguerra

Commissioner: José Olympio da Veiga Pereira, Fundação Bienal de São Paulo.

Curator: Gabriel Pérez-Barreiro. Exhibitor: Bárbara Wagner & Benjamin de Burca.

Venue: Giardini

 

BULGARIA

How We Live

Commissioner: Iaroslava Boubnova, National Gallery in Sofia. Curator: Vera Mlechevska.

Exhibitors: Rada Boukova , Lazar Lyutakov.

Venue: Palazzo Giustinian Lolin, San Marco 2893

 

CANADA

ISUMA

Commissioner: National Gallery of Canada. Curators: Asinnajaq, Catherine Crowston, Josée Drouin-Brisebois, Barbara Fischer, Candice Hopkins. Exhibitors: Isuma (Zacharias Kunuk, Norman Cohn, Paul Apak, Pauloosie Qulitalik).

Venue: Giardini

 

CHILE

Altered Views

Commissioner: Varinia Brodsky, Ministry of Cultures, Arts and Heritage.

Curator: Agustín Pérez. Rubio. Exhibitor: Voluspa Jarpa.

Venue: Arsenale

 

CHINA (People’s Republic of)

Re-睿

Commissioner: China Arts and Entertainment Group Ltd. (CAEG).

Curator: Wu Hongliang. Exhibitors: Chen Qi, Fei Jun, He Xiangyu, Geng Xue.

Venue: Arsenale

 

CROATIA

Traces of Disappearing (In Three Acts)

Commissioner: Ministry of Culture of the Republic of Croatia. Curator: Katerina Gregos.

Exhibitor: Igor Grubić.

Venue: Calle Corner, Santa Croce 2258

 

CUBA

Entorno aleccionador (A Cautionary Environment)

Commissioner: Norma Rodríguez Derivet, Consejo Nacional de Artes Plásticas.

Curator: Margarita Sanchez Prieto. Exhibitors: Alejandro Campins, Alex Hérnandez, Ariamna Contino and Eugenio Tibaldi. Venue: Isola di San Servolo

 

CYPRUS (Republic of)

Christoforos Savva: Untimely, Again

Commissioner: Louli Michaelidou. Curator: Jacopo Crivelli Visconti. Exhibitor: Christoforos Savva.

Venue: Associazione Culturale Spiazzi, Castello 3865

 

CZECH (Republic) and SLOVAK (Republic)

Stanislav Kolíbal. Former Uncertain Indicated

Commissioner: Adam Budak, National Gallery Prague. Curator: Dieter Bogner.

Exhibitor: Stanislav Kolibal.

Venue: Giardini

 

DOMINICAN (Republic) *

Naturaleza y biodiversidad en la República Dominicana

Commissioner: Eduardo Selman, Minister of Culture. Curators: Marianne de Tolentino, Simone Pieralice, Giovanni Verza. Exhibitors: Dario Oleaga, Ezequiel Taveras, Hulda Guzmán, Julio Valdez, Miguel Ramirez, Rita Bertrecchi, Nicola Pica, Marraffa & Casciotti.

Venue: Palazzo Albrizzi Capello, Cannaregio 4118 – Sala della Pace

 

EGYPT

khnum across times witness

Commissioner: Ministry of Culture. Curator: Ahmed Chiha.

Exhibitors: Islam Abdullah, Ahmed Chiha, Ahmed Abdel Karim.

Venue: Giardini

 

ESTONIA

Birth V

Commissioner: Maria Arusoo, Centre of Contemporary Arts of Estonia. Curators: Andrew Berardini, Irene Campolmi, Sarah Lucas, Tamara Luuk. Exhibitor: Kris Lemsalu.

Venue: c/o Legno & Legno, Giudecca 211

 

FINLAND (Alvar Aalto Pavilion)

A Greater Miracle of Perception

Commissioner: Raija Koli, Director Frame Contemporary Art Finland.

Curators: Giovanna Esposito Yussif, Bonaventure Soh Bejeng Ndikung, Christopher Wessels. Exhibitors: Miracle Workers Collective (Maryan Abdulkarim, Khadar Ahmed, Hassan Blasim, Giovanna Esposito Yussif, Sonya Lindfors, Bonaventure Soh Bejeng Ndikung, Outi Pieski, Leena Pukki, Lorenzo Sandoval, Martta Tuomaala, Christopher L. Thomas, Christopher Wessels, Suvi West).

Venue: Giardini

 

FRANCE

Deep see blue surrounding you / Vois ce bleu profond te fondre

Commissioner: Institut français with the Ministry for Europe and Foreign Affairs and the Ministry of Culture. Curator: Martha Kirszenbaum. Exhibitor: Laure Prouvost.

Venue: Giardini

 

GEORGIA

REARMIRRORVIEW, Simulation is Simulation, is Simulation, is Simulation

Commissioner: Ana Riaboshenko. Curator: Margot Norton. Exhibitor: Anna K.E.

Venue: Arsenale

 

GERMANY

Commissioner: ifa (Institut für Auslandsbeziehungen) on behalf of the Federal Foreign Office, Germany. Curator: Franciska Zólyom. Exhibitor: Natascha Süder Happelmann.

Venue: Giardini

 

GHANA ***

Ghana Freedom

Commissioner: Ministry of Tourism, Arts and Culture. Curator: Nana Oforiatta Ayim.

Exhibitors: Felicia Abban, John Akomfrah, El Anatsui, Lynette Yiadom Boakye, Ibrahim Mahama, Selasi Awusi Sosu.

Venue: Arsenale

 

GREAT BRITAIN

Cathy Wilkes

Commissioner: Emma Dexter. Curator: Zoe Whitley. Exhibitor: Cathy Wilkes.

Venue: Giardini

 

GREECE

Mr Stigl

Commissioner: Syrago Tsiara (Deputy Director of the Contemporary Art Museum - Metropolitan Organization of Museums of Visual Arts of Thessaloniki - MOMus).

Curator: Katerina Tselou. Exhibitors: Panos Charalambous, Eva Stefani, Zafos Xagoraris.

Venue: Giardini

 

GRENADA

Epic Memory

Commissioner: Susan Mains. Curator: Daniele Radini Tedeschi.

Exhibitors: Amy Cannestra, Billy Gerard Frank, Dave Lewis, Shervone Neckles, Franco Rota Candiani, Roberto Miniati, CRS avant-garde.

Venue: Palazzo Albrizzi-Capello (first floor), Cannaregio 4118

 

GUATEMALA

Interesting State

Commissioner: Elder de Jesús Súchite Vargas, Minister of Culture and Sports of Guatemala. Curator: Stefania Pieralice. Exhibitors: Elsie Wunderlich, Marco Manzo.

Venue: Palazzo Albrizzi-Capello (first floor), Cannaregio 4118

 

HAITI

THE SPECTACLE OF TRAGEDY

Commissioner: Ministry of Culture and Communication.

Curator: Giscard Bouchotte. Exhibitor: Jean Ulrick Désert.

Venue: Circolo Ufficiali Marina, Calle Seconda de la Fava, Castello 2168

 

HUNGARY

Imaginary Cameras

Commissioner: Julia Fabényi, Museo Ludwig – Museo d’arte contemporanea, Budapest.

Curator: Zsuzsanna Szegedy-Maszák. Exhibitor: Tamás Waliczky.

Venue: Giardini

 

ICELAND

Chromo Sapiens – Hrafnhildur Arnardóttir / Shoplifter

Commissioner: Eiríkur Þorláksson, Icelandic Ministry of Education, Science and Culture.

Curator: Birta Gudjónsdóttir. Exhibitor: Hrafnhildur Arnardóttir / Shoplifter.

Venue: Spazio Punch, Giudecca 800

 

INDIA

Our time for a future caring

Commissioner: Adwaita Gadanayak National Gallery of Modern Art.

Curator: Roobina Karode, Director & Chief Curator, Kiran Nadar Museum of Art. Exhibitors: Atul Dodiya, Ashim Purkayastha, GR Iranna, Jitish Kallat, Nandalal Bose, Rummana Hussain, Shakuntala Kulkarni.

Venue: Arsenale

 

INDONESIA

Lost Verses

Commissioner: Ricky Pesik & Diana Nazir, Indonesian Agency for Creative Economy.

Curator: Asmudjo Jono Irianto. Exhibitors: Handiwirman Saputra and Syagini Ratna Wulan.

Venue: Arsenale

 

IRAN (Islamic Republic of)

of being and singing

Commissioner: Hadi Mozafari, General Manager of Visual Arts Administration of Islamic Republic of Iran. Curator: Ali Bakhtiari.

Exhibitors: Reza Lavassani, Samira Alikhanzadeh, Ali Meer Azimi.

Venue: Fondaco Marcello, San Marco 3415

 

IRAQ

Fatherland

Commissioner: Fondazione Ruya. Curators: Tamara Chalabi, Paolo Colombo.

Exhibitor: Serwan Baran.

Venue: Ca’ del Duca, Corte del Duca Sforza, San Marco 3052

 

IRELAND

The Shrinking Universe

Commissioner: Culture Ireland. Curator: Mary Cremin. Exhibitor: Eva Rothschild.

Venue: Arsenale

 

ISRAEL

Field Hospital X

Commissioner: Michael Gov, Arad Turgeman. Curator: Avi Lubin. Exhibitor: Aya Ben Ron.

Venue: Giardini

 

ITALY

Commissioner: Federica Galloni, Direttore Generale Arte e Architettura Contemporanee e Periferie Urbane, Ministero dei Beni e delle Attività Culturali. Curator: Milovan Farronato.

Exhibitors: Enrico David, Liliana Moro, Chiara Fumai.

Venue: Padiglione Italia, Tese delle Vergini, Arsenale

 

IVORY COAST

The Open Shadows of Memory

Commissioner: Henri Nkoumo. Curator: Massimo Scaringella. Exhibitors: Ernest Dükü, Ananias Leki Dago, Valérie Oka, Tong Yanrunan.

Venue: Castello Gallery, Castello 1636/A

 

JAPAN

Cosmo-Eggs

Commissioner: The Japan Foundation. Curator: Hiroyuki Hattori. Exhibitors: Motoyuki Shitamichi, Taro Yasuno, Toshiaki Ishikura, Fuminori Nousaku.

Venue: Giardini

 

KIRIBATI

Pacific Time - Time Flies

Commissioner: Pelea Tehumu, Ministry of Internal Affairs. Curators: Kautu Tabaka, Nina Tepes. Exhibitors: Kaeka Michael Betero, Daniela Danica Tepes, Kairaken Betio Group; Teroloang Borouea, Neneia Takoikoi, Tineta Timirau, Teeti Aaloa, Kenneth Ioane, Kaumai Kaoma, Runita Rabwaa, Obeta Taia, Tiribo Kobaua, Tamuera Tebebe, Rairauea Rue, Teuea Kabunare, Tokintekai Ekentetake, Katanuti Francis, Mikaere Tebwebwe, Terita Itinikarawa, Kaeua Kobaua, Raatu Tiuteke, Kaeriti Baanga, Ioanna Francis, Temarewe Banaan, Aanamaria Toom, Einako Temewi, Nimei Itinikarawa, Teniteiti Mikaere, Aanibo Bwatanita, Arin Tikiraua.

Venue: European Cultural Centre, Palazzo Mora, Strada Nuova 3659

 

KOREA (Republic of)

History Has Failed Us, but No Matter

Commissioner: Arts Council Korea. Curator: Hyunjin Kim. Exhibitors: Hwayeon Nam, siren eun young jung, Jane Jin Kaisen.

Venue: Giardini

 

KOSOVO (Republic of)

Family Album

Commissioner: Arta Agani. Curator: Vincent Honore. Exhibitor: Alban Muja.

Venue: Arsenale

 

LATVIA

Saules Suns

Commissioner: Dace Vilsone. Curators: Valentinas Klimašauskas, Inga Lāce.

Exhibitor: Daiga Grantiņa.

Venue: Arsenale

 

LITHUANIA

Sun & Sea (Marina)

Commissioner: Rasa Antanavičıūte. Curator: Lucia Pietroiusti.

Exhibitors: Lina Lapelyte, Vaiva Grainyte and Rugile Barzdziukaite.

Venue: Magazzino No. 42, Marina Militare, Arsenale di Venezia, Fondamenta Case Nuove 2738c

 

LUXEMBOURG (Grand Duchy of)

Written by Water

Commissioner: Ministry of Culture of Luxembourg.

Curator: Kevin Muhlen. Exhibitor: Marco Godinho.

Venue: Arsenale

 

NORTH MACEDONIA (Republic of )

Subversion to Red

Commissioner: Mira Gakina. Curator: Jovanka Popova. Exhibitor: Nada Prlja.

Venue: Palazzo Rota Ivancich, Castello 4421

 

MADAGASCAR ***

I have forgotten the night

Commissioner: Ministry of Communication and Culture of the Republic of Madagascar. Curators: Rina Ralay Ranaivo, Emmanuel Daydé.

Exhibitor: Joël Andrianomearisoa.

Venue: Arsenale

 

MALAYSIA ***

Holding Up a Mirror

Commissioner: Professor Dato’ Dr. Mohamed Najib Dawa, Director General of Balai Seni Negara (National Art Gallery of Malaysia), Ministry of Tourism, Arts and Culture of Malaysia. Curator: Lim Wei-Ling. Exhibitors: Anurendra Jegadeva, H.H.Lim, Ivan Lam, Zulkifli Yusoff.

Venue: Palazzo Malipiero, San Marco 3198

 

MALTA

Maleth / Haven / Port - Heterotopias of Evocation

Commissioner: Arts Council Malta. Curator: Hesperia Iliadou Suppiej. Exhibitors: Vince Briffa, Klitsa Antoniou, Trevor Borg.

Venue: Arsenale

 

MEXICO

Actos de Dios / Acts of God

Commissioner: Gabriela Gil Verenzuela. Curator: Magalí Arriola. Exhibitor: Pablo Vargas Lugo.

Venue: Arsenale

 

MONGOLIA

A Temporality

Commissioner: The Ministry of Education, Culture, Science and Sports of Mongolia.

Curator: Gantuya Badamgarav. Exhibitor: Jantsankhorol Erdenebayar with the participation of traditional Mongolian throat singers and Carsten Nicolai (Alva Noto).

Venue: Bruchium Fermentum, Calle del Forno, Castello 2093-2090

 

MONTENEGRO

Odiseja / An Odyssey

Commissioner: Nenad Šoškić. Curator: Petrica Duletić. Exhibitor: Vesko Gagović.

Venue: Palazzo Malipiero (piano terra), San Marco 3078-3079/A, Ramo Malipiero

 

MOZAMBIQUE (Republic of)

The Past, the Present and The in Between

Commissioner: Domingos do Rosário Artur. Curator: Lidija K. Khachatourian.

Exhibitors: Gonçalo Mabunda, Mauro Pinto, Filipe Branquinho.

Venue: Palazzo Mora, Strada Nova, 3659

 

NETHERLANDS (The)

The Measurement of Presence

Commissioner: Mondriaan Fund. Curator: Benno Tempel. Exhibitors: Iris Kensmil, Remy Jungerman. Venue: Giardini

 

NEW ZEALAND

Post hoc

Commissioner: Dame Jenny Gibbs. Curators: Zara Stanhope and Chris Sharp.

Exhibitor: Dane Mitchell.

Venue: Palazzina Canonica, Riva Sette Martiri

 

NORDIC COUNTRIES (FINLAND - NORWAY - SWEDEN)

Weather Report: Forecasting Future

Commissioner: Leevi Haapala / Museum of Contemporary Art Kiasma / Finnish National Gallery, Katya García-Antón / Office for Contemporary Art Norway (OCA), Ann-Sofi Noring / Moderna Museet. Curators: Leevi Haapala, Piia Oksanen. Exhibitors: Ane Graff, Ingela Ihrman, nabbteeri.

Venue: Giardini

 

PAKISTAN ***

Manora Field Notes

Commissioner: Syed Jamal Shah, Pakistan National Council of the Arts, PNCA.

Curator: Zahra Khan. Exhibitor: Naiza Khan.

Venue: Tanarte, Castello 2109/A and Spazio Tana, Castello 2110-2111

 

PERU

“Indios Antropófagos”. A butterfly Garden in the (Urban) Jungle

Commissioner: Armando Andrade de Lucio. Curator: Gustavo Buntinx. Exhibitors: Christian Bendayán, Otto Michael (1859-1934), Manuel Rodríguez Lira (1874-1933), Segundo Candiño Rodríguez, Anonymous popular artificer.

Venue: Arsenale

 

PHILIPPINES

Island Weather

Commissioner: National Commission for Culture and the Arts (NCCA) / Virgilio S. Almario.

Curator: Tessa Maria T. Guazon. Exhibitor: Mark O. Justiniani.

Venue: Arsenale

 

POLAND

Flight

Commissioner: Hanna Wroblewska. Curators: Łukasz Mojsak, Łukasz Ronduda.

Exhibitor: Roman Stańczak.

Venue: Giardini

 

PORTUGAL

a seam, a surface, a hinge or a knot

Commissioner: Directorate-General for the Arts. Curator: João Ribas. Exhibitor: Leonor Antunes.

Venue: Fondazione Ugo e Olga Levi Onlus, Palazzo Giustinian Lolin, San Marco 2893

 

ROMANIA

Unfinished Conversations on the Weight of Absence

Commissioner: Attila Kim. Curator: Cristian Nae. Exhibitor: Belu-Simion Făinaru, Dan Mihălțianu, Miklós Onucsán.

Venues: Giardini and New Gallery of the Romanian Institute for Culture and Humanistic Research (Campo Santa Fosca, Palazzo Correr, Cannaregio 2214)

 

RUSSIA

Lc 15:11-32

Commissioner: Semyon Mikhailovsky. Curator: Mikhail Piotrovsky. Exhibitors: Alexander Sokurov, Alexander Shishkin-Hokusai.

Venue: Giardini

 

SAN MARINO (Republic of)

Friendship Project International

Commissioner: Vito Giuseppe Testaj. Curator: Vincenzo Sanfo. Exhibitors: Gisella Battistini, Martina Conti, Gabriele Gambuti, Giovanna Fra, Thea Tini, Chen Chengwei, Li Geng, Dario Ortiz, Tang Shuangning, Jens W. Beyrich, Xing Junqin, Xu de Qi, Sebastián.

Venue: Palazzo Bollani, Castello 3647; Complesso dell’Ospedaletto, Castello 6691

 

SAUDI ARABIA

After Illusion بعد توهم

Commissioner: Misk Art Insitute. Curator: Eiman Elgibreen. Exhibitor: Zahrah Al Ghamdi.

Venue: Arsenale

 

SERBIA

Regaining Memory Loss

Commissioner: Vladislav Scepanovic. Curator: Nicoletta Lambertucci. Exhibitor: Djordje Ozbolt.

Venue: Giardini

 

SEYCHELLES (Republic of)

Drift

Commissioner: Galen Bresson. Curator: Martin Kennedy.

Exhibitors: George Camille and Daniel Dodin.

Venue: Palazzo Mora, Strada Nova, 3659

 

SINGAPORE

Music For Everyone: Variations on a Theme

Commissioner: Rosa Daniel, Chief Executive Officer, National Arts Council (NAC).

Curator: Michelle Ho. Exhibitor: Song-Ming Ang.

Venue: Arsenale

 

SLOVENIA (Republic of)

Here we go again... SYSTEM 317

A situation of the resolution series

Commissioner: Zdenka Badovinac, Director Moderna galerija / Museum of Modern Art, Ljubljana. Curator: Igor Španjol. Exhibitor: Marko Peljhan.

Venue: Arsenale

 

SOUTH AFRICA (Republic of)

The stronger we become

Commissioner: Titi Nxumalo, Console Generale. Curators: Nkule Mabaso, Nomusa Makhubu. Exhibitors: Dineo Seshee Bopape, Tracey Rose, Mawande Ka Zenzile.

Venue: Arsenale

 

SPAIN

Perforated by Itziar Okariz and Sergio Prego

Commissioner: AECID Agencia Espanola de Cooperacion Internacional Para El Desarrollo. Ministerio de Asuntos Exteriores, Union Europea y Cooperacion. Curator: Peio Aguirre.

Exhibitors: Itziar Okariz, Sergio Prego.

Venue: Giardini

 

SWITZERLAND

Moving Backwards

Commissioner: Swiss Arts Council Pro-Helvetia: Marianne Burki, Sandi Paucic, Rachele Giudici Legittimo. Curator: Charlotte Laubard. Exhibitors: Pauline Boudry/Renate Lorenz.

Venue: Giardini

 

SYRIAN ARAB (Republic)

Syrian Civilization is still alive

Commissioner/Curator: Emad Kashout. Exhibitors: Abdalah Abouassali, Giacomo Braglia, Ibrahim Al Hamid, Chen Huasha, Saed Salloum, Xie Tian, Saad Yagan, Primo Vanadia, Giuseppe Biasio.

Venue: Isola di San Servolo; Chiesetta della Misericordia, Campo dell'Abbazia, Cannaregio

 

THAILAND

The Revolving World

Commissioner: Vimolluck Chuchat, Office of Contemporary Art and Culture, Ministry of Culture, Thailand. Curator: Tawatchai Somkong. Exhibitors: Somsak Chowtadapong, Panya Vijinthanasarn, Krit Ngamsom.

Venue: In Paradiso 1260, Castello

 

TURKEY

We, Elsewhere

Commissioner: IKSV. Curator: Zeynep Öz. Exhibitor: İnci Eviner.

Venue: Arsenale

 

UKRAINE

The Shadow of Dream cast upon Giardini della Biennale

Commissioner: Svitlana Fomenko, First Deputy Minister of Culture. Curators: Open group (Yurii Biley, Pavlo Kovach, Stanislav Turina, Anton Varga). Exhibitors: all artists of Ukraine.

Venue: Arsenale

 

UNITED ARAB EMIRATES

Nujoom Alghanem: Passage

Commissioner: Salama bint Hamdan Al Nahyan Foundation.

Curators: Sam Bardaouil and Till Fellrath. Exhibitor: Nujoom Alghanem.

Venue: Arsenale

 

UNITED STATES OF AMERICA

Martin Puryear: Liberty

Commissioner/Curator: Brooke Kamin Rapaport. Exhibitor: Martin Puryear.

Venue: Giardini

 

URUGUAY

“La casa empática”

Commissioner: Alejandro Denes. Curators: David Armengol, Patricia Bentancur.

Exhibitor: Yamandú Canosa.

Venue: Giardini

 

VENEZUELA (Bolivarian Republic of)

Metaphore of three windows

Venezuela: identity in time and space

Commissioner/Curator: Oscar Sottillo Meneses. Exhibitors: Natalie Rocha Capiello, Ricardo García, Gabriel López, Nelson Rangelosky.

Venue: Giardini

 

ZIMBABWE (Republic of)

Soko Risina Musoro (The Tale without a Head)

Commissioner: Doreen Sibanda, National Gallery of Zimbabwe. Curator: Raphael Chikukwa. Exhibitors: Georgina Maxim, Neville Starling , Cosmas Shiridzinomwa, Kudzanai Violet Hwami.

Venue: Istituto Provinciale per L’infanzia “Santa Maria Della Pietà”. Calle della Pietà Castello n. 3701 (ground floor)

 

---

invited artist :

Lawrence Abu Hamdan (Jordan / Beirut)

Njideka Akunyili Crosby (Nigeria / USA),Halil Altındere (Turkey),Michael Armitage (Kenya / UK),Korakrit Arunanondchai (Thailand / USA),Alex Gvojic (USA),Ed Atkins (UK / Germany / Denmark),Tarek Atoui (Lebanon / France),

Darren Bader (USA),Nairy Baghramian (Iran / Germany,

Neïl Beloufa (France),Alexandra Bircken (Germany),Carol Bove (Switzerland / USA,

Christoph Büchel (Switzerland / Iceland,

Ludovica Carbotta (Italy / Barcelona),Antoine Catala (France / USA),Ian Cheng (USA),George Condo (USA

Alex Da Corte (USA),Jesse Darling (UK / Germany),Stan Douglas (Canada),Jimmie Durham (USA / Germany),Nicole Eisenman (France / USA,

Haris Epaminonda (Cyprus / Germany),Lara Favaretto (Italy),Cyprien Gaillard (France / Germany), Gill (India),Dominique Gonzalez-Foerster (France),Shilpa Gupta (India),Soham Gupta (India),Martine Gutierrez (USA),Rula Halawani (Palestine),Anthea Hamilton (UK),Jeppe Hein (Denmark / Germany),Anthony Hernandez (USA),Ryoji Ikeda (Japan / France),Arthur Jafa (USA),Cameron Jamie (USA / France / Germany),Kahlil Joseph (USA),Zhanna Kadyrova (Ukraine),Suki Seokyeong Kang (South Korea),Mari Katayama (Japan),Lee Bul (South Korea),Liu Wei (China),Maria Loboda (Poland / Germany),Andreas Lolis (Albania / Greece),Christian Marclay (USA / London),Teresa Margolles (Mexico / Spain),Julie Mehretu (Ethiopia / USA),Ad Minoliti (Argentina),Jean-Luc Moulène (France),Zanele Muholi (South Africa),Jill Mulleady (Uruguay / USA),Ulrike Müller (Austria / USA),Nabuqi (China),Otobong Nkanga (Nigeria / Belgium),Khyentse Norbu (Bhutan / India),Frida Orupabo (Norway),Jon Rafman (Canada).Gabriel Rico (Mexico),Handiwirman Saputra (Indonesia),Tomás Saraceno (Argentina / Germany),Augustas Serapinas (Lithuania),Avery Singer (USA),Slavs and Tatars (Germany),Michael E. Smith (USA),Hito Steyerl (Germany),Tavares Strachan (Bahamas / USA),Sun Yuan and Peng Yu (China),Henry Taylor (USA),Rosemarie Trockel (Germany),Kaari Upson (USA),Andra Ursuţa (Romania),Danh Vō (Vietnam / Mexico),Kemang Wa Lehulere (South Africa),Apichatpong Weerasethakul (Thailand) and Tsuyoshi Hisakado (Japan),Margaret Wertheim and Christine Wertheim (Australia / USA) ,Anicka Yi (South Korea/ USA),Yin Xiuzhen (China),Yu Ji (China / Austria)

  

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other Biennale :(Biennials ) :Venice Biennial , Documenta Havana Biennial,Istanbul Biennial ( Istanbuli),Biennale de Lyon ,Dak'Art Berlin Biennial,Mercosul Visual Arts Biennial ,Bienal do Mercosul Porto Alegre.,Berlin Biennial ,Echigo-Tsumari Triennial .Yokohama Triennial Aichi Triennale,manifesta ,Copenhagen Biennale,Aichi Triennale

Yokohama Triennial,Echigo-Tsumari Triennial.Sharjah Biennial ,Biennale of Sydney, Liverpool , São Paulo Biennial ; Athens Biennale , Bienal do Mercosul ,Göteborg International Biennial for Contemporary Art

  

وینس Venetsiya

art umjetnost umění kunst taide τέχνη művészetList ealaín arte māksla menasarti Kunst sztuka artă umenie umetnost konstcelfקונסטարվեստincəsənətশিল্প艺术(yìshù)藝術 (yìshù)ხელოვნებაकलाkos duabアートಕಲೆសិល្បៈ미(misul)ສິນລະປະകലकलाအတတ်ပညာकलाකලාවகலைఆర్ట్ศิลปะ آرٹsan'atnghệ thuậtفن (fan)אומנותهنرsanat artist

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Veneziako Venecija Venècia Venetië Veneetsia Venetsia VenedigΒ ενετία Velence Feneyjar Venice Venēcija Venezja Venezia Wenecja VenezaVeneția Venetsiya Benátky Benetke Fenisוועניס Վենետիկ ভেনি স威尼斯 威尼斯 ვენეციისવે નિસवेनिसヴ ェネツィアವೆನಿಸ್베니스வெனிஸ்వెనిస్เวนิซوینس Venetsiya Italy italia

 

Ralph Rugoff Ralph_Rugoff #RalphRugoff RalphRugoff 2019

 

pavilion giardini artcontemporain contemporary kunst modern #artcontemporain art artsenal gallery gallerie museum

 

artist curator commissaire country contemporary ultracontemporary art kunst perfomance sport jogging emergency room urgency panic saving artist role responsability

 

#art #artist #artistic #artists #arte #artwork

Thierry Geoffroy / Colonel

Meanwhile the Venice Meanwhile Venice Biennale 2019 is going on , here intervention from 23 august 2019 . Mors

 

www.emergencyrooms.org/

 

www.colonel.dk/

 

www.copenhagenbiennale.org/

 

www.emergencyrooms.org/biennalist.html

 

www.emergencyrooms.org/formats.html

  

more here about the Biennale :

 

Ralph Rugoff has declared: «May You Live in Interesting Times will no doubt include artworks that reflect upon precarious aspects of existence today, including different threats to key traditions, institutions and relationships of the “post-war order.” But let us acknowledge at the outset that art does not exercise its forces in the domain of politics. Art cannot stem the rise of nationalist movements and authoritarian governments in different parts of the world, for instance, nor can it alleviate the tragic fate of displaced peoples across the globe (whose numbers now represent almost one percent of the world’s entire population).»

 

ALBANIA

Maybe the cosmos is not so extraordinary

Commissioner: Ministry of Culture Republic of Albania. Curator: Alicia Knock.

Exhibitor: Driant Zeneli.

 

ALGERIA***

Time to shine bright

Commissioner/Curator: Hellal Mahmoud Zoubir, National Council of Arts and Letters Ministry of Culture. Exhibitors: Rachida Azdaou, Hamza Bounoua, Amina Zoubir, Mourad Krinah, Oussama Tabti.

Venue: Fondamenta S. Giuseppe, 925

 

ANDORRA

The Future is Now / El futur és ara

Commissioner: Eva Martínez, “Zoe”. Curators: Ivan Sansa, Paolo De Grandis.

Exhibitor: Philippe Shangti.

Venue: Istituto Santa Maria della Pietà, Castello 3701

 

ANTIGUA & BARBUDA

Find Yourself: Carnival and Resistance

Commissioner: Daryll Matthew, Minister of Sports, Culture, National Festivals and the Arts. Curator: Barbara Paca with Nina Khrushcheva. Exhibitors: Timothy Payne, Sir Gerald Price, Joseph Seton, and Frank Walter; Intangible Cultural, Heritage Artisans and Mas Troup.

Venue: Centro Culturale Don Orione Artigianelli, Dorsoduro 919

 

ARGENTINA

El nombre de un país / The name of a country

Commissioner: Sergio Alberto Baur Ambasciatore. Curator: Florencia Battiti. Exhibitor: Mariana Telleria.

Venue: Arsenale

 

ARMENIA (Republic of)

Revolutionary Sensorium

Commissioner: Nazenie Garibian, Deputy Minister. Curator: Susanna Gyulamiryan.

Exhibitors: "ArtlabYerevan" Artistic Group (Gagik Charchyan, Hovhannes Margaryan, Arthur Petrosyan, Vardan Jaloyan) and Narine Arakelian.

Venue: Palazzo Zenobio – Collegio Armeno Moorat-Raphael, Dorsoduro 2596

 

AUSTRALIA

ASSEMBLY

Commissioner: Australia Council for the Arts. Curator: Juliana Engberg. Exhibitor: Angelica Mesiti.

Venue: Giardini

 

AUSTRIA

Discordo Ergo Sum

Commissioner: Arts and Culture Division of the Federal Chancellery of Austria.

Curator: Felicitas Thun-Hohenstein. Exhibitor: Renate Bertlmann.

Venue: Giardini

 

AZERBAIJAN (Republic of )

Virtual Reality

Commissioner: Mammad Ahmadzada, Ambassador of the Republic of Azerbaijan.

Curators: Gianni Mercurio, Emin Mammadov. Exhibitors: Zeigam Azizov, Orkhan Mammadov, Zarnishan Yusifova, Kanan Aliyev, Ulviyya Aliyeva.

Venue: Palazzo Lezze, Campo S. Stefano, San Marco 2949

 

BANGLADESH (People’s Republic of)

Thirst

Commissioner: Liaquat Ali Lucky. Curators: Mokhlesur Rahman, Viviana Vannucci.

Exhibitors: Bishwajit Goswami, Dilara Begum Jolly, Heidi Fosli, Nafis Ahmed Gazi, Franco Marrocco, Domenico Pellegrino, Preema Nazia Andaleeb, Ra Kajol, Uttam Kumar karmaker.

Venue: Palazzo Zenobio – Collegio Armeno Moorat-Raphael, Dorsoduro 2596

 

BELARUS (Republic of)

Exit / Uscita

Commissioner: Siarhey Kryshtapovich. Curator: Olga Rybchinskaya. Exhibitor: Konstantin Selikhanov.

Venue: Spazio Liquido, Sestiere Castello 103, Salizada Streta

 

BELGIUM

Mondo Cane

Commissioner: Fédération Wallonie-Bruxelles. Curator: Anne-Claire Schmitz.

Exhibitor: Jos de Gruyter & Harald Thys.

Venue: Giardini

 

BOSNIA and HERZEGOVINA

ZENICA-TRILOGY

Commissioner: Senka Ibrišimbegović, Ars Aevi Museum for Contemporary Art Sarajevo.

Curators: Anja Bogojević, Amila Puzić, Claudia Zini. Exhibitor: Danica Dakić.

Venue: Palazzo Francesco Molon Ca’ Bernardo, San Polo 2184/A

 

BRAZIL

Swinguerra

Commissioner: José Olympio da Veiga Pereira, Fundação Bienal de São Paulo.

Curator: Gabriel Pérez-Barreiro. Exhibitor: Bárbara Wagner & Benjamin de Burca.

Venue: Giardini

 

BULGARIA

How We Live

Commissioner: Iaroslava Boubnova, National Gallery in Sofia. Curator: Vera Mlechevska.

Exhibitors: Rada Boukova , Lazar Lyutakov.

Venue: Palazzo Giustinian Lolin, San Marco 2893

 

CANADA

ISUMA

Commissioner: National Gallery of Canada. Curators: Asinnajaq, Catherine Crowston, Josée Drouin-Brisebois, Barbara Fischer, Candice Hopkins. Exhibitors: Isuma (Zacharias Kunuk, Norman Cohn, Paul Apak, Pauloosie Qulitalik).

Venue: Giardini

 

CHILE

Altered Views

Commissioner: Varinia Brodsky, Ministry of Cultures, Arts and Heritage.

Curator: Agustín Pérez. Rubio. Exhibitor: Voluspa Jarpa.

Venue: Arsenale

 

CHINA (People’s Republic of)

Re-睿

Commissioner: China Arts and Entertainment Group Ltd. (CAEG).

Curator: Wu Hongliang. Exhibitors: Chen Qi, Fei Jun, He Xiangyu, Geng Xue.

Venue: Arsenale

 

CROATIA

Traces of Disappearing (In Three Acts)

Commissioner: Ministry of Culture of the Republic of Croatia. Curator: Katerina Gregos.

Exhibitor: Igor Grubić.

Venue: Calle Corner, Santa Croce 2258

 

CUBA

Entorno aleccionador (A Cautionary Environment)

Commissioner: Norma Rodríguez Derivet, Consejo Nacional de Artes Plásticas.

Curator: Margarita Sanchez Prieto. Exhibitors: Alejandro Campins, Alex Hérnandez, Ariamna Contino and Eugenio Tibaldi. Venue: Isola di San Servolo

 

CYPRUS (Republic of)

Christoforos Savva: Untimely, Again

Commissioner: Louli Michaelidou. Curator: Jacopo Crivelli Visconti. Exhibitor: Christoforos Savva.

Venue: Associazione Culturale Spiazzi, Castello 3865

 

CZECH (Republic) and SLOVAK (Republic)

Stanislav Kolíbal. Former Uncertain Indicated

Commissioner: Adam Budak, National Gallery Prague. Curator: Dieter Bogner.

Exhibitor: Stanislav Kolibal.

Venue: Giardini

 

DOMINICAN (Republic) *

Naturaleza y biodiversidad en la República Dominicana

Commissioner: Eduardo Selman, Minister of Culture. Curators: Marianne de Tolentino, Simone Pieralice, Giovanni Verza. Exhibitors: Dario Oleaga, Ezequiel Taveras, Hulda Guzmán, Julio Valdez, Miguel Ramirez, Rita Bertrecchi, Nicola Pica, Marraffa & Casciotti.

Venue: Palazzo Albrizzi Capello, Cannaregio 4118 – Sala della Pace

 

EGYPT

khnum across times witness

Commissioner: Ministry of Culture. Curator: Ahmed Chiha.

Exhibitors: Islam Abdullah, Ahmed Chiha, Ahmed Abdel Karim.

Venue: Giardini

 

ESTONIA

Birth V

Commissioner: Maria Arusoo, Centre of Contemporary Arts of Estonia. Curators: Andrew Berardini, Irene Campolmi, Sarah Lucas, Tamara Luuk. Exhibitor: Kris Lemsalu.

Venue: c/o Legno & Legno, Giudecca 211

 

FINLAND (Alvar Aalto Pavilion)

A Greater Miracle of Perception

Commissioner: Raija Koli, Director Frame Contemporary Art Finland.

Curators: Giovanna Esposito Yussif, Bonaventure Soh Bejeng Ndikung, Christopher Wessels. Exhibitors: Miracle Workers Collective (Maryan Abdulkarim, Khadar Ahmed, Hassan Blasim, Giovanna Esposito Yussif, Sonya Lindfors, Bonaventure Soh Bejeng Ndikung, Outi Pieski, Leena Pukki, Lorenzo Sandoval, Martta Tuomaala, Christopher L. Thomas, Christopher Wessels, Suvi West).

Venue: Giardini

 

FRANCE

Deep see blue surrounding you / Vois ce bleu profond te fondre

Commissioner: Institut français with the Ministry for Europe and Foreign Affairs and the Ministry of Culture. Curator: Martha Kirszenbaum. Exhibitor: Laure Prouvost.

Venue: Giardini

 

GEORGIA

REARMIRRORVIEW, Simulation is Simulation, is Simulation, is Simulation

Commissioner: Ana Riaboshenko. Curator: Margot Norton. Exhibitor: Anna K.E.

Venue: Arsenale

 

GERMANY

Commissioner: ifa (Institut für Auslandsbeziehungen) on behalf of the Federal Foreign Office, Germany. Curator: Franciska Zólyom. Exhibitor: Natascha Süder Happelmann.

Venue: Giardini

 

GHANA ***

Ghana Freedom

Commissioner: Ministry of Tourism, Arts and Culture. Curator: Nana Oforiatta Ayim.

Exhibitors: Felicia Abban, John Akomfrah, El Anatsui, Lynette Yiadom Boakye, Ibrahim Mahama, Selasi Awusi Sosu.

Venue: Arsenale

 

GREAT BRITAIN

Cathy Wilkes

Commissioner: Emma Dexter. Curator: Zoe Whitley. Exhibitor: Cathy Wilkes.

Venue: Giardini

 

GREECE

Mr Stigl

Commissioner: Syrago Tsiara (Deputy Director of the Contemporary Art Museum - Metropolitan Organization of Museums of Visual Arts of Thessaloniki - MOMus).

Curator: Katerina Tselou. Exhibitors: Panos Charalambous, Eva Stefani, Zafos Xagoraris.

Venue: Giardini

 

GRENADA

Epic Memory

Commissioner: Susan Mains. Curator: Daniele Radini Tedeschi.

Exhibitors: Amy Cannestra, Billy Gerard Frank, Dave Lewis, Shervone Neckles, Franco Rota Candiani, Roberto Miniati, CRS avant-garde.

Venue: Palazzo Albrizzi-Capello (first floor), Cannaregio 4118

 

GUATEMALA

Interesting State

Commissioner: Elder de Jesús Súchite Vargas, Minister of Culture and Sports of Guatemala. Curator: Stefania Pieralice. Exhibitors: Elsie Wunderlich, Marco Manzo.

Venue: Palazzo Albrizzi-Capello (first floor), Cannaregio 4118

 

HAITI

THE SPECTACLE OF TRAGEDY

Commissioner: Ministry of Culture and Communication.

Curator: Giscard Bouchotte. Exhibitor: Jean Ulrick Désert.

Venue: Circolo Ufficiali Marina, Calle Seconda de la Fava, Castello 2168

 

HUNGARY

Imaginary Cameras

Commissioner: Julia Fabényi, Museo Ludwig – Museo d’arte contemporanea, Budapest.

Curator: Zsuzsanna Szegedy-Maszák. Exhibitor: Tamás Waliczky.

Venue: Giardini

 

ICELAND

Chromo Sapiens – Hrafnhildur Arnardóttir / Shoplifter

Commissioner: Eiríkur Þorláksson, Icelandic Ministry of Education, Science and Culture.

Curator: Birta Gudjónsdóttir. Exhibitor: Hrafnhildur Arnardóttir / Shoplifter.

Venue: Spazio Punch, Giudecca 800

 

INDIA

Our time for a future caring

Commissioner: Adwaita Gadanayak National Gallery of Modern Art.

Curator: Roobina Karode, Director & Chief Curator, Kiran Nadar Museum of Art. Exhibitors: Atul Dodiya, Ashim Purkayastha, GR Iranna, Jitish Kallat, Nandalal Bose, Rummana Hussain, Shakuntala Kulkarni.

Venue: Arsenale

 

INDONESIA

Lost Verses

Commissioner: Ricky Pesik & Diana Nazir, Indonesian Agency for Creative Economy.

Curator: Asmudjo Jono Irianto. Exhibitors: Handiwirman Saputra and Syagini Ratna Wulan.

Venue: Arsenale

 

IRAN (Islamic Republic of)

of being and singing

Commissioner: Hadi Mozafari, General Manager of Visual Arts Administration of Islamic Republic of Iran. Curator: Ali Bakhtiari.

Exhibitors: Reza Lavassani, Samira Alikhanzadeh, Ali Meer Azimi.

Venue: Fondaco Marcello, San Marco 3415

 

IRAQ

Fatherland

Commissioner: Fondazione Ruya. Curators: Tamara Chalabi, Paolo Colombo.

Exhibitor: Serwan Baran.

Venue: Ca’ del Duca, Corte del Duca Sforza, San Marco 3052

 

IRELAND

The Shrinking Universe

Commissioner: Culture Ireland. Curator: Mary Cremin. Exhibitor: Eva Rothschild.

Venue: Arsenale

 

ISRAEL

Field Hospital X

Commissioner: Michael Gov, Arad Turgeman. Curator: Avi Lubin. Exhibitor: Aya Ben Ron.

Venue: Giardini

 

ITALY

Commissioner: Federica Galloni, Direttore Generale Arte e Architettura Contemporanee e Periferie Urbane, Ministero dei Beni e delle Attività Culturali. Curator: Milovan Farronato.

Exhibitors: Enrico David, Liliana Moro, Chiara Fumai.

Venue: Padiglione Italia, Tese delle Vergini, Arsenale

 

IVORY COAST

The Open Shadows of Memory

Commissioner: Henri Nkoumo. Curator: Massimo Scaringella. Exhibitors: Ernest Dükü, Ananias Leki Dago, Valérie Oka, Tong Yanrunan.

Venue: Castello Gallery, Castello 1636/A

 

JAPAN

Cosmo-Eggs

Commissioner: The Japan Foundation. Curator: Hiroyuki Hattori. Exhibitors: Motoyuki Shitamichi, Taro Yasuno, Toshiaki Ishikura, Fuminori Nousaku.

Venue: Giardini

 

KIRIBATI

Pacific Time - Time Flies

Commissioner: Pelea Tehumu, Ministry of Internal Affairs. Curators: Kautu Tabaka, Nina Tepes. Exhibitors: Kaeka Michael Betero, Daniela Danica Tepes, Kairaken Betio Group; Teroloang Borouea, Neneia Takoikoi, Tineta Timirau, Teeti Aaloa, Kenneth Ioane, Kaumai Kaoma, Runita Rabwaa, Obeta Taia, Tiribo Kobaua, Tamuera Tebebe, Rairauea Rue, Teuea Kabunare, Tokintekai Ekentetake, Katanuti Francis, Mikaere Tebwebwe, Terita Itinikarawa, Kaeua Kobaua, Raatu Tiuteke, Kaeriti Baanga, Ioanna Francis, Temarewe Banaan, Aanamaria Toom, Einako Temewi, Nimei Itinikarawa, Teniteiti Mikaere, Aanibo Bwatanita, Arin Tikiraua.

Venue: European Cultural Centre, Palazzo Mora, Strada Nuova 3659

 

KOREA (Republic of)

History Has Failed Us, but No Matter

Commissioner: Arts Council Korea. Curator: Hyunjin Kim. Exhibitors: Hwayeon Nam, siren eun young jung, Jane Jin Kaisen.

Venue: Giardini

 

KOSOVO (Republic of)

Family Album

Commissioner: Arta Agani. Curator: Vincent Honore. Exhibitor: Alban Muja.

Venue: Arsenale

 

LATVIA

Saules Suns

Commissioner: Dace Vilsone. Curators: Valentinas Klimašauskas, Inga Lāce.

Exhibitor: Daiga Grantiņa.

Venue: Arsenale

 

LITHUANIA

Sun & Sea (Marina)

Commissioner: Rasa Antanavičıūte. Curator: Lucia Pietroiusti.

Exhibitors: Lina Lapelyte, Vaiva Grainyte and Rugile Barzdziukaite.

Venue: Magazzino No. 42, Marina Militare, Arsenale di Venezia, Fondamenta Case Nuove 2738c

 

LUXEMBOURG (Grand Duchy of)

Written by Water

Commissioner: Ministry of Culture of Luxembourg.

Curator: Kevin Muhlen. Exhibitor: Marco Godinho.

Venue: Arsenale

 

NORTH MACEDONIA (Republic of )

Subversion to Red

Commissioner: Mira Gakina. Curator: Jovanka Popova. Exhibitor: Nada Prlja.

Venue: Palazzo Rota Ivancich, Castello 4421

 

MADAGASCAR ***

I have forgotten the night

Commissioner: Ministry of Communication and Culture of the Republic of Madagascar. Curators: Rina Ralay Ranaivo, Emmanuel Daydé.

Exhibitor: Joël Andrianomearisoa.

Venue: Arsenale

 

MALAYSIA ***

Holding Up a Mirror

Commissioner: Professor Dato’ Dr. Mohamed Najib Dawa, Director General of Balai Seni Negara (National Art Gallery of Malaysia), Ministry of Tourism, Arts and Culture of Malaysia. Curator: Lim Wei-Ling. Exhibitors: Anurendra Jegadeva, H.H.Lim, Ivan Lam, Zulkifli Yusoff.

Venue: Palazzo Malipiero, San Marco 3198

 

MALTA

Maleth / Haven / Port - Heterotopias of Evocation

Commissioner: Arts Council Malta. Curator: Hesperia Iliadou Suppiej. Exhibitors: Vince Briffa, Klitsa Antoniou, Trevor Borg.

Venue: Arsenale

 

MEXICO

Actos de Dios / Acts of God

Commissioner: Gabriela Gil Verenzuela. Curator: Magalí Arriola. Exhibitor: Pablo Vargas Lugo.

Venue: Arsenale

 

MONGOLIA

A Temporality

Commissioner: The Ministry of Education, Culture, Science and Sports of Mongolia.

Curator: Gantuya Badamgarav. Exhibitor: Jantsankhorol Erdenebayar with the participation of traditional Mongolian throat singers and Carsten Nicolai (Alva Noto).

Venue: Bruchium Fermentum, Calle del Forno, Castello 2093-2090

 

MONTENEGRO

Odiseja / An Odyssey

Commissioner: Nenad Šoškić. Curator: Petrica Duletić. Exhibitor: Vesko Gagović.

Venue: Palazzo Malipiero (piano terra), San Marco 3078-3079/A, Ramo Malipiero

 

MOZAMBIQUE (Republic of)

The Past, the Present and The in Between

Commissioner: Domingos do Rosário Artur. Curator: Lidija K. Khachatourian.

Exhibitors: Gonçalo Mabunda, Mauro Pinto, Filipe Branquinho.

Venue: Palazzo Mora, Strada Nova, 3659

 

NETHERLANDS (The)

The Measurement of Presence

Commissioner: Mondriaan Fund. Curator: Benno Tempel. Exhibitors: Iris Kensmil, Remy Jungerman. Venue: Giardini

 

NEW ZEALAND

Post hoc

Commissioner: Dame Jenny Gibbs. Curators: Zara Stanhope and Chris Sharp.

Exhibitor: Dane Mitchell.

Venue: Palazzina Canonica, Riva Sette Martiri

 

NORDIC COUNTRIES (FINLAND - NORWAY - SWEDEN)

Weather Report: Forecasting Future

Commissioner: Leevi Haapala / Museum of Contemporary Art Kiasma / Finnish National Gallery, Katya García-Antón / Office for Contemporary Art Norway (OCA), Ann-Sofi Noring / Moderna Museet. Curators: Leevi Haapala, Piia Oksanen. Exhibitors: Ane Graff, Ingela Ihrman, nabbteeri.

Venue: Giardini

 

PAKISTAN ***

Manora Field Notes

Commissioner: Syed Jamal Shah, Pakistan National Council of the Arts, PNCA.

Curator: Zahra Khan. Exhibitor: Naiza Khan.

Venue: Tanarte, Castello 2109/A and Spazio Tana, Castello 2110-2111

 

PERU

“Indios Antropófagos”. A butterfly Garden in the (Urban) Jungle

Commissioner: Armando Andrade de Lucio. Curator: Gustavo Buntinx. Exhibitors: Christian Bendayán, Otto Michael (1859-1934), Manuel Rodríguez Lira (1874-1933), Segundo Candiño Rodríguez, Anonymous popular artificer.

Venue: Arsenale

 

PHILIPPINES

Island Weather

Commissioner: National Commission for Culture and the Arts (NCCA) / Virgilio S. Almario.

Curator: Tessa Maria T. Guazon. Exhibitor: Mark O. Justiniani.

Venue: Arsenale

 

POLAND

Flight

Commissioner: Hanna Wroblewska. Curators: Łukasz Mojsak, Łukasz Ronduda.

Exhibitor: Roman Stańczak.

Venue: Giardini

 

PORTUGAL

a seam, a surface, a hinge or a knot

Commissioner: Directorate-General for the Arts. Curator: João Ribas. Exhibitor: Leonor Antunes.

Venue: Fondazione Ugo e Olga Levi Onlus, Palazzo Giustinian Lolin, San Marco 2893

 

ROMANIA

Unfinished Conversations on the Weight of Absence

Commissioner: Attila Kim. Curator: Cristian Nae. Exhibitor: Belu-Simion Făinaru, Dan Mihălțianu, Miklós Onucsán.

Venues: Giardini and New Gallery of the Romanian Institute for Culture and Humanistic Research (Campo Santa Fosca, Palazzo Correr, Cannaregio 2214)

 

RUSSIA

Lc 15:11-32

Commissioner: Semyon Mikhailovsky. Curator: Mikhail Piotrovsky. Exhibitors: Alexander Sokurov, Alexander Shishkin-Hokusai.

Venue: Giardini

 

SAN MARINO (Republic of)

Friendship Project International

Commissioner: Vito Giuseppe Testaj. Curator: Vincenzo Sanfo. Exhibitors: Gisella Battistini, Martina Conti, Gabriele Gambuti, Giovanna Fra, Thea Tini, Chen Chengwei, Li Geng, Dario Ortiz, Tang Shuangning, Jens W. Beyrich, Xing Junqin, Xu de Qi, Sebastián.

Venue: Palazzo Bollani, Castello 3647; Complesso dell’Ospedaletto, Castello 6691

 

SAUDI ARABIA

After Illusion بعد توهم

Commissioner: Misk Art Insitute. Curator: Eiman Elgibreen. Exhibitor: Zahrah Al Ghamdi.

Venue: Arsenale

 

SERBIA

Regaining Memory Loss

Commissioner: Vladislav Scepanovic. Curator: Nicoletta Lambertucci. Exhibitor: Djordje Ozbolt.

Venue: Giardini

 

SEYCHELLES (Republic of)

Drift

Commissioner: Galen Bresson. Curator: Martin Kennedy.

Exhibitors: George Camille and Daniel Dodin.

Venue: Palazzo Mora, Strada Nova, 3659

 

SINGAPORE

Music For Everyone: Variations on a Theme

Commissioner: Rosa Daniel, Chief Executive Officer, National Arts Council (NAC).

Curator: Michelle Ho. Exhibitor: Song-Ming Ang.

Venue: Arsenale

 

SLOVENIA (Republic of)

Here we go again... SYSTEM 317

A situation of the resolution series

Commissioner: Zdenka Badovinac, Director Moderna galerija / Museum of Modern Art, Ljubljana. Curator: Igor Španjol. Exhibitor: Marko Peljhan.

Venue: Arsenale

 

SOUTH AFRICA (Republic of)

The stronger we become

Commissioner: Titi Nxumalo, Console Generale. Curators: Nkule Mabaso, Nomusa Makhubu. Exhibitors: Dineo Seshee Bopape, Tracey Rose, Mawande Ka Zenzile.

Venue: Arsenale

 

SPAIN

Perforated by Itziar Okariz and Sergio Prego

Commissioner: AECID Agencia Espanola de Cooperacion Internacional Para El Desarrollo. Ministerio de Asuntos Exteriores, Union Europea y Cooperacion. Curator: Peio Aguirre.

Exhibitors: Itziar Okariz, Sergio Prego.

Venue: Giardini

 

SWITZERLAND

Moving Backwards

Commissioner: Swiss Arts Council Pro-Helvetia: Marianne Burki, Sandi Paucic, Rachele Giudici Legittimo. Curator: Charlotte Laubard. Exhibitors: Pauline Boudry/Renate Lorenz.

Venue: Giardini

 

SYRIAN ARAB (Republic)

Syrian Civilization is still alive

Commissioner/Curator: Emad Kashout. Exhibitors: Abdalah Abouassali, Giacomo Braglia, Ibrahim Al Hamid, Chen Huasha, Saed Salloum, Xie Tian, Saad Yagan, Primo Vanadia, Giuseppe Biasio.

Venue: Isola di San Servolo; Chiesetta della Misericordia, Campo dell'Abbazia, Cannaregio

 

THAILAND

The Revolving World

Commissioner: Vimolluck Chuchat, Office of Contemporary Art and Culture, Ministry of Culture, Thailand. Curator: Tawatchai Somkong. Exhibitors: Somsak Chowtadapong, Panya Vijinthanasarn, Krit Ngamsom.

Venue: In Paradiso 1260, Castello

 

TURKEY

We, Elsewhere

Commissioner: IKSV. Curator: Zeynep Öz. Exhibitor: İnci Eviner.

Venue: Arsenale

 

UKRAINE

The Shadow of Dream cast upon Giardini della Biennale

Commissioner: Svitlana Fomenko, First Deputy Minister of Culture. Curators: Open group (Yurii Biley, Pavlo Kovach, Stanislav Turina, Anton Varga). Exhibitors: all artists of Ukraine.

Venue: Arsenale

 

UNITED ARAB EMIRATES

Nujoom Alghanem: Passage

Commissioner: Salama bint Hamdan Al Nahyan Foundation.

Curators: Sam Bardaouil and Till Fellrath. Exhibitor: Nujoom Alghanem.

Venue: Arsenale

 

UNITED STATES OF AMERICA

Martin Puryear: Liberty

Commissioner/Curator: Brooke Kamin Rapaport. Exhibitor: Martin Puryear.

Venue: Giardini

 

URUGUAY

“La casa empática”

Commissioner: Alejandro Denes. Curators: David Armengol, Patricia Bentancur.

Exhibitor: Yamandú Canosa.

Venue: Giardini

 

VENEZUELA (Bolivarian Republic of)

Metaphore of three windows

Venezuela: identity in time and space

Commissioner/Curator: Oscar Sottillo Meneses. Exhibitors: Natalie Rocha Capiello, Ricardo García, Gabriel López, Nelson Rangelosky.

Venue: Giardini

 

ZIMBABWE (Republic of)

Soko Risina Musoro (The Tale without a Head)

Commissioner: Doreen Sibanda, National Gallery of Zimbabwe. Curator: Raphael Chikukwa. Exhibitors: Georgina Maxim, Neville Starling , Cosmas Shiridzinomwa, Kudzanai Violet Hwami.

Venue: Istituto Provinciale per L’infanzia “Santa Maria Della Pietà”. Calle della Pietà Castello n. 3701 (ground floor)

 

---

invited artist :

Lawrence Abu Hamdan (Jordan / Beirut)

Njideka Akunyili Crosby (Nigeria / USA),Halil Altındere (Turkey),Michael Armitage (Kenya / UK),Korakrit Arunanondchai (Thailand / USA),Alex Gvojic (USA),Ed Atkins (UK / Germany / Denmark),Tarek Atoui (Lebanon / France),

Darren Bader (USA),Nairy Baghramian (Iran / Germany,

Neïl Beloufa (France),Alexandra Bircken (Germany),Carol Bove (Switzerland / USA,

Christoph Büchel (Switzerland / Iceland,

Ludovica Carbotta (Italy / Barcelona),Antoine Catala (France / USA),Ian Cheng (USA),George Condo (USA

Alex Da Corte (USA),Jesse Darling (UK / Germany),Stan Douglas (Canada),Jimmie Durham (USA / Germany),Nicole Eisenman (France / USA,

Haris Epaminonda (Cyprus / Germany),Lara Favaretto (Italy),Cyprien Gaillard (France / Germany), Gill (India),Dominique Gonzalez-Foerster (France),Shilpa Gupta (India),Soham Gupta (India),Martine Gutierrez (USA),Rula Halawani (Palestine),Anthea Hamilton (UK),Jeppe Hein (Denmark / Germany),Anthony Hernandez (USA),Ryoji Ikeda (Japan / France),Arthur Jafa (USA),Cameron Jamie (USA / France / Germany),Kahlil Joseph (USA),Zhanna Kadyrova (Ukraine),Suki Seokyeong Kang (South Korea),Mari Katayama (Japan),Lee Bul (South Korea),Liu Wei (China),Maria Loboda (Poland / Germany),Andreas Lolis (Albania / Greece),Christian Marclay (USA / London),Teresa Margolles (Mexico / Spain),Julie Mehretu (Ethiopia / USA),Ad Minoliti (Argentina),Jean-Luc Moulène (France),Zanele Muholi (South Africa),Jill Mulleady (Uruguay / USA),Ulrike Müller (Austria / USA),Nabuqi (China),Otobong Nkanga (Nigeria / Belgium),Khyentse Norbu (Bhutan / India),Frida Orupabo (Norway),Jon Rafman (Canada).Gabriel Rico (Mexico),Handiwirman Saputra (Indonesia),Tomás Saraceno (Argentina / Germany),Augustas Serapinas (Lithuania),Avery Singer (USA),Slavs and Tatars (Germany),Michael E. Smith (USA),Hito Steyerl (Germany),Tavares Strachan (Bahamas / USA),Sun Yuan and Peng Yu (China),Henry Taylor (USA),Rosemarie Trockel (Germany),Kaari Upson (USA),Andra Ursuţa (Romania),Danh Vō (Vietnam / Mexico),Kemang Wa Lehulere (South Africa),Apichatpong Weerasethakul (Thailand) and Tsuyoshi Hisakado (Japan),Margaret Wertheim and Christine Wertheim (Australia / USA) ,Anicka Yi (South Korea/ USA),Yin Xiuzhen (China),Yu Ji (China / Austria)

  

-----

other Biennale :(Biennials ) :Venice Biennial , Documenta Havana Biennial,Istanbul Biennial ( Istanbuli),Biennale de Lyon ,Dak'Art Berlin Biennial,Mercosul Visual Arts Biennial ,Bienal do Mercosul Porto Alegre.,Berlin Biennial ,Echigo-Tsumari Triennial .Yokohama Triennial Aichi Triennale,manifesta ,Copenhagen Biennale,Aichi Triennale

Yokohama Triennial,Echigo-Tsumari Triennial.Sharjah Biennial ,Biennale of Sydney, Liverpool , São Paulo Biennial ; Athens Biennale , Bienal do Mercosul ,Göteborg International Biennial for Contemporary Art

  

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Thierry Geoffroy / Colonel

The Postcard

 

A Carbo Colour Series postcard published by Valentine and Sons Ltd. of Dundee and London. They did not produce many Carbo Colour postcards which is hardly surprising, as the print quality and depth of colour is awful.

 

The card was posted in Prestatin, Flintshire on Tuesday the 23rd. June 1964 to:

 

Mr. & Mrs. Dawes,

54, Mossley Avenue,

Parkstone,

Poole,

Dorset.

 

The message on the divided back was as follows:

 

"Spending a holiday

touring N. Wales.

Wrote to you on the

22nd. March, have

not heard from you.

We hope all is well.

Weather very sunny

but the winds are

cold.

Did you visit IOM for

the TT races this year?

Love from

Betty & Charlie".

 

Prestatyn

 

Prestatyn is a seaside town in Denbighshire, Wales. It is located on the Irish Sea coast, to the east of Rhyl. At the 2001 Census, Prestatyn had a population of 18,496, which increased slightly to 18,849 at the 2011 census.

 

History of Prestatyn

 

-- Prehistory

 

The current town location has been occupied since prehistoric times. Prehistoric tools found in the caves of Graig Fawr, in the nearby village of Meliden, have revealed the existence of early human habitation in the area.

 

-- Roman Prestatyn

 

The Roman bathhouse is believed to be part of a fort on the road from Chester to Caernarfon. However, much of "Roman Prestatyn" has been destroyed, as houses have been built over unexcavated land.

 

-- Medieval Prestatyn

 

The name Prestatyn derives from the Old English Prēosta (Priests), and Tūn (Town), and was recorded in the Domesday Book as Prestetone. Although the Domesday Book only extended to demesnes in England, Prestatyn was included since it was at that time under English control.

 

An earth mound, visible in fields to the east of the railway station, beyond Nant Hall, marks the site of the early wooden Prestatyn Castle, probably built by the Norman Robert de Banastre about 1157.

 

The castle was destroyed by the Welsh under Owain Gwynedd in 1167. The Banastre family then moved to Bank Hall in Lancashire.

 

The town appears to have been primarily a fishing village for hundreds of years.

 

The beginning and end of Prestatyn High Street mark the location of two 'maenolau' (or manor houses) called Pendre (translated as "End of" or "Top of Town") and Penisadre ("Lower End of Town").

 

Prestatyn From the 19th. Century to Present

 

The town's population remained at less than 1,000 until the arrival of the railways and the holidaymakers in the 19th. and 20th. centuries.

 

"Sunny Prestatyn" became famous for its beach, clean seas and promenade entertainers, and visiting for a bathe was considered very healthy by city-dwelling Victorians.

 

During the Second World War the holiday camps were used as billets for British soldiers, many of whom were also sent to live with locals.

 

Prestatyn was the home of the first UK Kwik Save supermarket in 1965; the town was also home to the firm's business headquarters. The Kwik Save store was renamed Somerfield following a takeover in 2007, and was finally demolished in 2008 when surrounding land was bought by Tesco.

 

The North Hoyle Offshore Wind Farm was opened in 2003. Situated in Liverpool Bay, 5 miles (8 km) off the coast of Prestatyn, it was the UK's first major offshore wind farm. It has 30 wind turbines with a combined maximum capacity of 60 megawatts - enough to power 40,000 homes.

 

Facilities and Attractions

 

Although Prestatyn remains a resort town and tourist destination, the town is diversifying in response to the decline of the British seaside holiday.

 

The town is at the northern end of the Offa's Dyke Path, although not on Offa's Dyke itself. It also marks the eastern end of the North Wales Path, a long-distance coastal route to Bangor, and the western end of the Clwydian Way.

 

Other attractions include the remains of Roman baths, and the nearby Neolithic mound, the Gop.

 

Many qualification rounds in snooker were once held at Pontin's Holiday Camp in Prestatyn; this included all the major snooker tournaments, and the World Championship. The qualification rounds have since moved to the World Snooker Academy in Sheffield.

 

Nova

 

Previously named the Lido, this leisure and entertainment complex was established in 1923 with an outdoor seawater swimming pool and ballroom. A £4.4 million pound investment in 2015 has seen the re-development of this complex to include a new façade, entrance and reception area as well as a new bar/restaurant, 60-station fitness suite and children's soft play area.

 

The Hillside Garden Shelter

 

When Hillside garden shelter was built in 1929, this was the highest point on the Prestatyn to Gwaenysgor road readily reached by motor transport, and provided a fine view over Prestatyn and the north Welsh coast.

 

Taking full advantage of this viewpoint the shelter was constructed at the expense of a local benefactor, J F King of Stoneby, and presented to the town of Prestatyn on the 6th of December 1929.

 

The structure is an innovative early use of concrete, probably combining pre-cast and cast in-situ elements. The contractors were Whiteley Brothers of Wrexham.

 

Tree-planting work in the vicinity had already commenced in 1924, though most of the work to convert the surrounding quarry-land into a terraced garden took place in the 1930's as unemployment relief.

 

There is a viewing platform in the form of two terraces, the larger upper one concave at the front and the lower one convex. The upper terrace projects to provide a sheltered area to the rear of the lower one for use in inclement weather.

 

The shelter is in five bays between concrete pillars and with large steel windows at each side.

 

Both terraces have at the front a balustrade consisting of square concrete balusters, with a broad concrete rail at top, and divided into bays by concrete piers. For a view of the Garden Shelter, please search for the tag 34PHG79

 

Annual Events Held at Prestatyn

 

-- The Flower Show

 

Prestatyn Flower Show is an annual event held in Prestatyn town centre on the last Friday and Saturday of July.

 

The flower show has traditionally been held within the grounds of Cerrig Llwydion in Prestatyn High Street, which was formerly a vicarage. The event also includes a small display of classic cars and vintage motorcycles on the Saturday.

 

-- The Carnival

 

Prestatyn Carnival is an annual summer event in the town, and features field events, competitions and a procession. Each year, thousands take part in the festivities. The carnival celebrated its diamond jubilee in 2011.

 

The traditional Carnival Parade takes place on the Saturday, and is followed by a Carnival Baby Competition later in the day.

 

In 2008 the carnival became a two-day event, with the Sunday designated "Fun on the Field" day, with many events including a talent show and a dance competition. In 2011 the event reverted to its original one-day format.

 

In 2008, Prestatyn Carnival Association revived the 'Miss Prestatyn' title.

 

-- The Classic Car Show

 

The largest free classic car show in North Wales with over 400 vehicles taking part in 2019. The show is an annual event taking place on the last Bank Holiday Monday in May since 2000.

 

It usually takes place on Ty Nant car park in Prestatyn town centre, but expanded in 2019 to include the majority of the High Street. In 2020, due to the COVID-19 pandemic, there was a virtual show.

 

Cultural References to Prestatyn

 

Philip Larkin wrote a poem entitled 'Sunny Prestatyn'. In it he describes a poster advertising the resort that is progressively defaced by vulgar graffiti.

 

Pontin's Holiday Centre was the location for a 1973 film of the popular British TV series, On the Buses.

 

Roddy Frame and Jeremy Stacey wrote most of Aztec Camera's 1995 album Frestonia during a three-week retreat at the Sands Hotel in Prestatyn. Frame later blamed the overcast and grim weather conditions there for the album's melancholy and gloomy tone.

 

The town also appears in The Royle Family 2009 Christmas special "The Golden Egg Cup", in which the family visits Prestatyn to celebrate Jim and Barb's fiftieth wedding anniversary.

 

Jack the Stripper

 

So what else happened on the day that Betty and Charlie posted the card?

 

Well, on the 23rd. June 1964, Kenneth Archibald was found not guilty of murder in the case of the West London Nude Murders.

 

The Hammersmith nude murders were a series of six murders in West London between 1964 and 1965. The victims, all prostitutes, were found undressed in or near the River Thames, leading the press to nickname the killer 'Jack the Stripper'. Two earlier murders, committed in West London in 1959 and 1963, have also been linked to the same perpetrator.

 

Despite intense media interest and one of the biggest manhunts in Scotland Yard's history, the case is unsolved. All forensic evidence gathered at the time is believed to have been destroyed or lost.

 

The Murder Victims

 

(a) Elizabeth Figg

 

Elizabeth Figg was born on the 24th. March 1938 in Bebington, Cheshire. She died at the age of 21.

 

Elizabeth was found dead at 5:10 am on the 17th. June 1959 by police officers on routine patrol in Duke's Meadows, Chiswick, on the north bank of the River Thames. The park had a reputation as a lovers' lane, and prostitutes were known to take their clients there.

 

Her body was lying in scrubland between Dan Mason Drive and the river's towpath, approximately 200 yards (180 m) west of Barnes Bridge. Her dress was torn at the waist, and opened to reveal her breasts.

 

Figg's underwear and shoes were missing, and no identification or personal possessions were found. A pathologist concluded that death had occurred between midnight and 2:00 a.m. on the 17th. June.

 

Marks around her neck were consistent with strangulation, and the cause of death was determined to be asphyxiation due to manual strangulation.

 

A post-mortem photograph of Figg's face was distributed to the press, and was independently recognised by her roommate and her mother.

 

Extensive searches of the area – including the river bed – failed to find Figg's underwear, black stiletto shoes, or white handbag. A police official theorised that she had been murdered by a client in his car, after removing her shoes and underwear, and that these and her handbag had then remained in the car after the body was disposed of.

 

The proprietor of a pub on the opposite side of the river to where Figg was found said that on the night of the murder, he and his wife had seen a car's headlights as it parked in that area at 12:05 a.m. Shortly after the lights were switched off, they heard a woman's scream.

 

(b) Gwynneth Rees

 

Gwynneth Rees was born in Barry, Wales on the 6th. August 1941. Gwynneth disappeared on the 29th. September 1963.

 

The body of Gwynneth Rees was found on the 8th. November 1963 at the Barnes household refuse disposal site on Townmead Road, Mortlake. She was 22 when she died.

 

The dump was situated 40 yards (37 m) from the Thames towpath, and approximately 1 mile (1.6 km) from Duke's Meadows.

 

Rees was naked except for a single stocking on her right leg, extending no further up than the ankle. She had been decapitated by a shovel which workmen had been using to level the refuse.

 

(c) Hannah Tailford

 

Hannah Tailford was born in Heddon-on-the-Wall, Northumberland on the 19th. August 1933.

 

Hannah was found dead at the age of 30 on the 2nd. February 1964 on the Thames foreshore below Linden House – the clubhouse of the London Corinthian Sailing Club – west of Hammersmith Bridge. She had been strangled, several of her teeth were missing, and her underwear had been stuffed into her mouth.

 

(d) Irene Lockwood

 

Irene Charlotte Lockwood was born on the 29th. September 1938 in Walkeringham, Nottinghamshire.

 

Lockwood was found dead at the age of 25 on the 8th. April 1964 on the foreshore of the Thames at Corney Reach, Chiswick, not far from where Tailford had been found.

 

With the discovery of this third victim, police realised that a serial murderer was at large. Lockwood was pregnant at the time of her death.

 

(e) Helen Barthelemy

 

Helen Catherine Barthelemy was born on the 9th. June 1941 in Ormiston, East Lothian, Scotland.

 

Helen was found dead on the 24th. April 1964 in an alleyway at the rear of 199 Boston Manor Road, Brentford. Her death was due to asphyxiation by strangulation.

 

Helen's death gave investigators their first solid piece of evidence in the case: flecks of paint used in car manufacturing.

 

Police felt that the paint had probably come from the killer's workplace; they therefore focused on tracing it to a business nearby.

 

(f) Mary Fleming

 

Mary Fleming was born on the 16th. September 1933 in

Clydebank, Scotland. She disappeared on the 11th. July 1964.

 

Mary's body was found on the 14th. July 1964 outside 48 Berrymede Road, Chiswick. Her death at the age of 30 was due to asphyxiation by strangulation. Once again, paint spots were found on the body; many neighbours had also heard a car reversing down the street just before the body was discovered.

 

(g) Frances Brown

 

Frances Brown was born on the 3rd. January 1943 in Glasgow, Scotland. She died aged 21 of asphyxiation by strangulation.

 

Brown was last seen alive on the 23rd. October 1964 by a colleague who saw her get into a client's car; on the 25th. November her body was found in a car park on Hornton Street, Kensington.

 

The colleague was able to provide police with an identikit picture and a description of the car, thought to be a grey Ford Zephyr.

 

Frances Brown had testified as a witness for the defence, along with Christine Keeler and Mandy Rice-Davies, at the trial of Stephen Ward in July 1963.

 

(h) Bridget O'Hara

 

Bridget 'Bridie' O'Hara was born on the 2nd. March 1937 in Dublin, Ireland. Bridie disappeared on the 11th. January 1965.

 

She was found dead on the 16th. February 1965 near a storage shed behind the Heron Trading Estate, Acton. She had been asphyxiated, and was 27 at the time of her death.

 

Once again, O'Hara's body turned up flecks of industrial paint which were traced to an electrical transformer near where she was discovered. Her body also showed signs of having been stored in a warm environment. The transformer was a good fit for both the paint and the heating.

 

The Police Investigation

 

Chief Superintendent John Du Rose of Scotland Yard, the detective put in charge of the case, had almost 7,000 suspects interviewed.

 

In the spring of 1965, the investigation into the murders encountered a major breakthrough when a sample of paint which perfectly matched that recovered from several victims' bodies was found beneath a concealed transformer at the rear of a building on the Heron Factory Estate in Acton. This factory estate faced a paint spraying shop.

 

Shortly thereafter, Du Rose held a news conference in which he falsely announced that the police had narrowed the suspect pool down to twenty men and that, by a process of elimination, these suspects were being dropped from the investigation one by one.

 

There were no further known Stripper killings following the initial news conference.

 

After a short time, Du Rose announced that the suspect pool contained only ten members, and then three.

 

According to the writer Anthony Summers, Hannah Tailford and Frances Brown, the Stripper's third and seventh victims, were peripherally connected to the 1963 Profumo affair.

 

Some victims were also known to engage in the underground party scene in addition to appearing in pornographic movies. Several writers have postulated that the victims may have known each other, and that the killer may have been connected to this scene as well.

 

The Murder Suspects

 

(i) Kenneth Archibald

 

On the 27th. April 1964, Kenneth Archibald, a 57-year-old caretaker at the Holland Park Lawn Tennis Club, walked into Notting Hill Police Station and voluntarily confessed to the killing of Irene Lockwood. Archibald was charged with the murder, and stood trial at the Old Bailey in June 1964.

 

When asked to plead, he retracted his confession and pleaded not guilty. There was no other evidence to link him to the crime, and so on 23 June 1964, as noted above, he was found not guilty by a jury and acquitted by the judge.

 

(ii) Mungo Ireland

 

For Chief Superintendent Du Rose, the most likely suspect was a Scottish man called Mungo Ireland, whom Du Rose first identified in a BBC television interview in 1970 as a respectable married man in his forties whom he code-named 'Big John'.

 

Ireland had apparently been identified as a suspect shortly after Bridget O'Hara's murder, when flecks of industrial paint were traced to the Heron Trading Estate, where he had worked as a security guard.

 

Shortly after this connection was made, Ireland committed suicide by carbon monoxide poisoning, leaving a note for his wife that read:

 

'I can't stick it any longer.

To save you and the police

looking for me I'll be in the

garage'.

 

Whilst seen by many as a strong suspect in the killings, recent research suggests that Ireland was in Scotland when O'Hara was murdered, and therefore could not have been the Stripper.

 

(iii) The Boxer Freddie Mills

 

In 2001, reformed gangster Jimmy Tippett Jr. said that, during research for his book about London's gangland, he had uncovered information suggesting that British light heavyweight boxing champion Freddie Mills was responsible for the murders. Tippett said:

 

"I have spoken to famous figures in

the underworld and senior police

officers in Scotland Yard, and I am

convinced Freddie Mills was the killer.

Contrary to his public image, Mills was

a sexually warped sadist who enjoyed

inflicting pain".

 

According to Tippett, Kray-era gangsters, including Charlie Richardson and Frankie Fraser, had long suspected Mills of being the murderer.

 

Mills had previously been linked with the murders by Peter Neale, a freelance journalist from Balham, south London, who told police in July 1972 that he had received information, in confidence, from a serving chief inspector that Mills "killed the nude prostitutes".

 

He also said that:

 

"This was common knowledge in the

West End. Many people would say:

'Oh, Freddie did them in...'"

 

Mills was found shot dead in his car, apparently by suicide, in July 1965.

 

The suggestion that Mills was the Hammersmith nudes murderer originated with gangster Frankie Fraser, who told it to policeman Bob Berry, who told The Sun crime reporter Michael Litchfield.

 

Fraser claimed that the story was confessed by Mills to John Du Rose, and told by Du Rose to him; but when Du Rose published his autobiography which touched on the 'Hammersmith Nude Murders', there was no mention of Freddie Mills with regard to this case. Peter McInnes put the allegations to the investigating officer, who stated that Mills had never been a suspect during the investigation.

 

(iv) A Metropolitan Police Officer

 

David Seabrook, in his book 'Jack of Jumps' (2006), wrote that a former Metropolitan Police detective was a suspect in the opinion of several senior detectives investigating the case.

 

Owen Summers, a journalist for The Sun newspaper, had previously raised suspicion about the unnamed officer's involvement in a series of articles published by the newspaper in 1972, and Daily Mirror journalist Brian McConnell followed a similar line of inquiry in his book 'Found Naked and Dead' in 1974.

 

He was also considered by Dick Kirby, a former Metropolitan Police detective, in his book 'Laid Bare: The Nude Murders and the Hunt for Jack the Stripper' (2016), in which Kirby referred to him only as "the Cop".

 

(v) Tommy Butler

 

In their book 'The Survivor' (2002), Jimmy Evans and Martin Short allege that the culprit was Superintendent Tommy Butler of the Metropolitan Police's Flying Squad. Butler died in 1970.

 

(vi) Harold Jones

 

The Crime & Investigation channel's 'Fred Dinenage: Murder Casebook' put forward the theory that the killer could have been Harold Jones, a convicted murderer from Wales.

 

Jones killed two girls in 1921 in the Welsh town of Abertillery. Because he was 15 at the time, he was not liable for the death penalty, and he received instead a life sentence. He was released 20 years later for exemplary behaviour.

 

In 1941, at the age of 35, after being released from Wandsworth prison, he is believed to have returned to Abertillery, and visited the graves of his early victims.

 

By 1947, Jones was living in Fulham, London. All the Stripper murders had similar features to his early murders: no sexual assault, but extreme violence was inflicted on the victims. Due to poor record-keeping, he was never considered as a possible suspect by the police.

 

The writer Neil Milkins, in 'Who was Jack the Stripper?' (2011), also concluded that Jones was the perpetrator. While researching Jones for his book 'Every Mother's Nightmare', Milkins had traced the murderer's movements:

 

"He turned up in Fulham in the

late 1940's calling himself Harry

Stevens, and stayed at that address

in Hestercombe Avenue until 1962,

at which point he disappeared again.

I came across the Jack the Stripper

case on the internet, and realised

that in the same three years Jones'

whereabouts remained unknown -

1962 to 1965 - a number of prostitutes

had been murdered in the same west

London area."

 

Jones died in Hammersmith in 1971.

 

The Murders in Fiction

 

The crime novel 'Goodbye Piccadilly, Farewell Leicester Square' (1969), written by Arthur La Bern, is loosely based on the case. The book was adapted for the Alfred Hitchcock movie 'Frenzy' (1972).

 

The case also inspired 'The Fiend' (1972), in which a misogynistic serial killer leaves his naked victims across London.

 

The crime novel 'Bad Penny Blues' (2009) by Cathi Unsworth is closely based on the case.