This is part of a well-executed anti-drone campaign in Brooklyn. As of a few weeks ago, the street signs are still hanging and the stencils still up as well. It's a bold move labeling them with "NYPD" at the bottom.

 

The following is an email I was forwarded January of last year:

  

Subject: Operation Drone Freedom - Anonymity Extremely Important

 

Hi Everyone,

 

I am writing to you for a couple of reasons, first and foremost I am working on a project that I think you will appreciate and wanted to share with you.

As you may or may not know the United States has begun using unmanned arial drone technology over US skies, the same drones they use to bomb innocent civilians in pakistan and US citizens deemed terrorists such as Anwar Al-Awlaki in Yemen.

 

A notice to airmen was released advising pilots to look out for drones in the New York area from Dec. 1-Feb. 7

A common question is, what are they doing? Because of our co-opted media establishment, no information regarding domestic drone activity is released. We can only assume this is a further debasement of our constitutional liberties through unwarranted survaleance of the general public.

 

What I have done in response is to create the authoritarian message through street signs being posted throughout the city, Also created is the grass roots "street art" response through quotes of the founding fathers on subjects of liberty, justice and freedom. (Photos are included)

 

Now for my second reason for contacting you... Your generous assistance. My request is simple and I will forever be indebted to those that choose to participate.

In order for real public awareness to spread throughout the city and the country I am asking you to use the photos I have supplied to spread the word on this drone activity. Weather that be via email, Facebook, blog or PR contacts you may have, all avenues are acceptable and appreciated, in fact the more the merrier!

 

The attached photos are simple iPhone photos of the 6 current locations (many more are currently in the works), I have also included maps of the locations so if you would like to take your own photos you may. It is very important to me that my anonymity be maintained due to the legal ramifications of the actions taken. I have sent this to you because I trust you and feel that you too may consider this government activity suspect. If you choose to participate I ask that you pose as an observer of these signs inquiring on the legality of their message, Example; "NYPD using Drones in New York! That cant be legal! Please spread the word!"

 

If you have any questions feel free to ask.

 

I thank you from the bottom of my heart and hope that together we can bring this conversation to the forefront.

- - - - - - - - - - - - - - - - - - - - - - - - - - -

Here's a recent times article about drones and the inherent privacy issues: www.nytimes.com/2013/02/16/technology/rise-of-drones-in-u...;

  

After years of waiting, I finally executed the shot I envisioned while in the cemetery one warm July night in 2007. At that time I had only my 28mm, and really was truly still very much an amature photographer not sure how to execute the shot. Driving into the cemetery on a dark foggy night, was a daunting task: with all sorts of creatures stirring in the night. I managed to not be eaten alive by mosquitos (which should start to come out again after a day full of hot humid weather with heavy rain). The framing isn't perfect but the shot is just how I saw it! (even tho it was pitch black)

 

18mm 3.5 AI-S

f3.5 30"

ISO800

 

TWIN BRIEDGES TRAINING AREA, South Korea (March 14, 2023) - U.S. Army Soldiers assigned to 1-17th Battalion, 2nd Striker Brigade Combat Team, 2nd Infantry Division/ROK-US Combined Division, execute react-to-fire maneuvers during the Freedom Shield field exercise training at Twin Bridges Training Area, South Korea, March 14, 2023. Warrior Shield is a combined training event with the Republic of Korea Army highlighting the combined aspects of military operations. (U.S. Army photo by Sgt. Evan Cooper) 230314-A-BQ241-1145

 

** Interested in following U.S. Indo-Pacific Command? Engage and connect with us at www.facebook.com/indopacom | twitter.com/INDOPACOM | www.instagram.com/indopacom | www.flickr.com/photos/us-pacific-command; | www.youtube.com/user/USPacificCommand | www.pacom.mil/ **

A poorly-executed photograph (with the front of the Class 101 Metro-Cammell DMU partly chopped off), but worthy of uploading in view of the changes that have taken place at Keighley station in the subsequent years. It is shown here in an unmodernised and run-down state. The ornate clock by Potts of Leeds is a particular gem. I wonder what became of it?

 

June 1972

Zorki 4 camera

Agfa CT18 film.

Choeung Ek is the site of a former orchard and mass graves of victims of the Khmer Rouge – killed between 1975 and 1979 – in Dangkao Section, Phnom Penh, Cambodia, about 17 kilometres (11 mi) south of the Phnom Penh city centre. It is the best-known of the approximately 300 sites known as killing fields, where the Khmer Rouge regime executed over one million people as part of their Cambodian genocide between 1975 and 1979.

 

Description

Mass graves containing 8,895 bodies were discovered at Choeung Ek after the fall of the Khmer Rouge regime. Many of the dead were former political prisoners who the Khmer Rouge kept in their Tuol Sleng detention center and in other Cambodian detention centers.

 

Today, Choeung Ek is a memorial, marked by a Buddhist stupa. The stupa has acrylic glass sides and is filled with over 5,000 human skulls. Some lower levels are opened during the day so that the skulls can be seen directly. Many have been shattered or smashed in.

 

Tourists are encouraged by the Cambodian government to visit Choeung Ek. Apart from the stupa, there are pits from which the bodies were exhumed. Human bones still litter the site.

 

On May 3, 2005, the Municipality of Phnom Penh announced that they had entered into a 30-year agreement with JC Royal Co. to develop the memorial at Choeung Ek. As part of the agreement, they are not to disturb the remains still present in the field.

 

In popular culture

The film The Killing Fields is a dramatised portrayal of events like those that took place at Choeung Ek.

 

The Killing Fields are a number of sites in Cambodia where collectively more than 1,000,000 people were killed and buried by the Communist Party of Kampuchea during Khmer Rouge rule of the country from 1975 to 1979, immediately after the end of the Cambodian Civil War (1970–1975). The mass killings were part of the broad, state-sponsored Cambodian genocide.

 

Analysis of 20,000 mass grave sites by the DC-Cam Mapping Program and Yale University indicates at least 1,386,734 victims of execution. Estimates of the total deaths resulting from Khmer Rouge policies, including death from disease and starvation, range from 1.7 to 2.5 million out of a 1975 population of roughly 8 million. In 1979, Vietnam invaded Democratic Kampuchea and toppled the Khmer Rouge regime, ending the genocide.

 

The Cambodian journalist Dith Pran coined the term "killing fields" after his escape from the regime.

 

The Khmer Rouge regime arrested and eventually executed almost everyone suspected of connections with the former government or with foreign governments, as well as professionals and intellectuals. Ethnic Vietnamese, ethnic Thai, ethnic Chinese, ethnic Cham, Cambodian Christians, and Buddhist monks were the demographic targets of persecution. As a result, Pol Pot has been described as "a genocidal tyrant". Martin Shaw described the Cambodian genocide as "the purest genocide of the Cold War era".

 

Ben Kiernan estimates that about 1.7 million people were killed. Researcher Craig Etcheson of the Documentation Center of Cambodia suggests that the death toll was between 2 and 2.5 million, with a "most likely" figure of 2.2 million. After five years of researching some 20,000 grave sites, he concludes that "these mass graves contain the remains of 1,386,734 victims of execution". A United Nations investigation reported 2–3 million dead, while UNICEF estimated 3 million had been killed. Demographic analysis by Patrick Heuveline suggests that between 1.17 and 3.42 million Cambodians were killed, while Marek Sliwinski suggests that 1.8 million is a conservative figure. Even the Khmer Rouge acknowledged that 2 million had been killed—though they attributed those deaths to a subsequent Vietnamese invasion. By late 1979, UN and Red Cross officials were warning that another 2.25 million Cambodians faced death by starvation due to "the near destruction of Cambodian society under the regime of ousted Prime Minister Pol Pot", who were saved by international aid after the Vietnamese invasion.

 

Process

The judicial process of the Khmer Rouge regime, for minor or political crimes, began with a warning from the Angkar, the government of Cambodia under the regime. People receiving more than two warnings were sent for "re-education," which meant near-certain death. People were often encouraged to confess to Angkar their "pre-revolutionary lifestyles and crimes" (which usually included some kind of free-market activity; having had contact with a foreign source, such as a U.S. missionary, international relief or government agency; or contact with any foreigner or with the outside world at all), being told that Angkar would forgive them and "wipe the slate clean." They were then taken away to a place such as Tuol Sleng or Choeung Ek for torture and/or execution.[citation needed]

 

The executed were buried in mass graves. In order to save ammunition, the executions were often carried out using poison or improvised weapons such as sharpened bamboo sticks, hammers, machetes and axes. Inside the Buddhist Memorial Stupa at Choeung Ek, there is evidence of bayonets, knives, wooden clubs, hoes for farming and curved scythes being used to kill victims, with images of skulls, damaged by these implements, as evidence. In some cases the children and infants of adult victims were killed by having their heads bashed against the trunks of Chankiri trees, and then were thrown into the pits alongside their parents. The rationale was "to stop them growing up and taking revenge for their parents' deaths."[citation needed]

 

Prosecution for crimes against humanity

In 1997 the Cambodian government asked for the UN's assistance in setting up a genocide tribunal. It took nine years to agree to the shape and structure of the court—a hybrid of Cambodian and international laws—before the judges were sworn in, in 2006. The investigating judges were presented with the names of five possible suspects by the prosecution on 18 July 2007. On 19 September 2007 Nuon Chea, second in command of the Khmer Rouge and its most senior surviving member, was charged with war crimes and crimes against humanity. He faced Cambodian and foreign judges at the special genocide tribunal and was convicted on 7 August 2014 and received a life sentence. On 26 July 2010 Kang Kek Iew (aka Comrade Duch), director of the S-21 prison camp, was convicted of crimes against humanity and sentenced to 35 years' imprisonment. His sentence was reduced to 19 years, as he had already spent 11 years in prison. On 2 February 2012, his sentence was extended to life imprisonment by the Extraordinary Chambers in the Courts of Cambodia. He died on 2 September 2020.

 

Legacy

The best known monument of the Killing Fields is at the village of Choeung Ek. Today, it is the site of a Buddhist memorial to the victims, and Tuol Sleng has a museum commemorating the genocide. The memorial park at Choeung Ek has been built around the mass graves of many thousands of victims, most of whom were executed after interrogation at the S-21 Prison in Phnom Penh. The majority of those buried at Choeung Ek were Khmer Rouge killed during the purges within the regime. Many dozens of mass graves are visible above ground, many which have not been excavated yet. Commonly, bones and clothing surface after heavy rainfalls due to the large number of bodies still buried in shallow mass graves. It is not uncommon to run across the bones or teeth of the victims scattered on the surface as one tours the memorial park. If these are found, visitors are asked to notify a memorial park officer or guide.

 

A survivor of the genocide, Dara Duong, founded The Killing Fields Museum in Seattle, US.

 

The Khmer Rouge is the name that was popularly given to members of the Communist Party of Kampuchea (CPK) and by extension to the regime through which the CPK ruled Cambodia between 1975 and 1979. The name was coined in the 1960s by then Chief of State Norodom Sihanouk to describe his country's heterogeneous, communist-led dissidents, with whom he allied after his 1970 overthrow.

 

The Khmer Rouge army was slowly built up in the jungles of eastern Cambodia during the late 1960s, supported by the North Vietnamese army, the Viet Cong, the Pathet Lao, and the Chinese Communist Party (CCP). Although it originally fought against Sihanouk, the Khmer Rouge changed its position and supported Sihanouk following the CCP's advice after he was overthrown in a 1970 coup by Lon Nol who established the pro-American Khmer Republic. Despite a massive American bombing campaign (Operation Freedom Deal) against them, the Khmer Rouge won the Cambodian Civil War when they captured the Cambodian capital and overthrew the Khmer Republic in 1975. Following their victory, the Khmer Rouge, who were led by Pol Pot, Nuon Chea, Ieng Sary, Son Sen, and Khieu Samphan, immediately set about forcibly evacuating the country's major cities. In 1976, they renamed the country Democratic Kampuchea.

 

The Khmer Rouge regime was highly autocratic, totalitarian, and repressive. Many deaths resulted from the regime's social engineering policies and the "Moha Lout Plaoh", an imitation of China's Great Leap Forward which had caused the Great Chinese Famine. The Khmer Rouge's attempts at agricultural reform through collectivization similarly led to widespread famine, while its insistence on absolute self-sufficiency, including the supply of medicine, led to the death of many thousands from treatable diseases such as malaria.

 

The Khmer Rouge regime murdered hundreds of thousands of their perceived political opponents, and its racist emphasis on national purity resulted in the genocide of Cambodian minorities. Summary executions and torture were carried out by its cadres against perceived subversive elements, or during genocidal purges of its own ranks between 1975 and 1978. Ultimately, the Cambodian genocide which took place under the Khmer Rouge regime led to the deaths of 1.5 to 2 million people, around 25% of Cambodia's population.

 

In the 1970s, the Khmer Rouge were largely supported and funded by the Chinese Communist Party, receiving approval from Mao Zedong; it is estimated that at least 90% of the foreign aid which was provided to the Khmer Rouge came from China. The regime was removed from power in 1979 when Vietnam invaded Cambodia and quickly destroyed most of its forces. The Khmer Rouge then fled to Thailand, whose government saw them as a buffer force against the Communist Vietnamese. The Khmer Rouge continued to fight against the Vietnamese and the government of the new People's Republic of Kampuchea until the end of the war in 1989. The Cambodian governments-in-exile (including the Khmer Rouge) held onto Cambodia's United Nations seat (with considerable international support) until 1993, when the monarchy was restored and the name of the Cambodian state was changed to the Kingdom of Cambodia. A year later, thousands of Khmer Rouge guerrillas surrendered themselves in a government amnesty.

 

In 1996, a new political party called the Democratic National Union Movement was formed by Ieng Sary, who was granted amnesty for his role as the deputy leader of the Khmer Rouge. The organisation was largely dissolved by the mid-1990s and finally surrendered completely in 1999. In 2014, two Khmer Rouge leaders, Nuon Chea and Khieu Samphan, were jailed for life by a United Nations-backed court which found them guilty of crimes against humanity for their roles in the Khmer Rouge's genocidal campaign.

 

The Cambodian genocide was the systematic persecution and killing of Cambodian citizens by the Khmer Rouge under the leadership of Communist Party of Kampuchea general secretary Pol Pot. It resulted in the deaths of 1.5 to 2 million people from 1975 to 1979, nearly a quarter of Cambodia's population in 1975 (c. 7.8 million).

 

Pol Pot and the Khmer Rouge had long been supported by the Chinese Communist Party (CCP) and its chairman, Mao Zedong; it is estimated that at least 90% of the foreign aid which the Khmer Rouge received came from China, including at least US$1 billion in interest-free economic and military aid in 1975 alone. After it seized power in April 1975, the Khmer Rouge wanted to turn the country into an agrarian socialist republic, founded on the policies of ultra-Maoism and influenced by the Cultural Revolution. Pol Pot and other Khmer Rouge officials met with Mao in Beijing in June 1975, receiving approval and advice, while high-ranking CCP officials such as Politburo Standing Committee member Zhang Chunqiao later visited Cambodia to offer help. To fulfill its goals, the Khmer Rouge emptied the cities and forced Cambodians to relocate to labor camps in the countryside, where mass executions, forced labor, physical abuse, malnutrition, and disease were rampant. In 1976, the Khmer Rouge renamed the country Democratic Kampuchea.

 

The massacres ended when the Vietnamese military invaded in 1978 and toppled the Khmer Rouge regime. By January 1979, 1.5 to 2 million people had died due to the Khmer Rouge's policies, including 200,000–300,000 Chinese Cambodians, 90,000–500,000 Cambodian Cham (who are mostly Muslim), and 20,000 Vietnamese Cambodians. 20,000 people passed through the Security Prison 21, one of the 196 prisons the Khmer Rouge operated, and only seven adults survived. The prisoners were taken to the Killing Fields, where they were executed (often with pickaxes, to save bullets) and buried in mass graves. Abduction and indoctrination of children was widespread, and many were persuaded or forced to commit atrocities. As of 2009, the Documentation Center of Cambodia has mapped 23,745 mass graves containing approximately 1.3 million suspected victims of execution. Direct execution is believed to account for up to 60% of the genocide's death toll, with other victims succumbing to starvation, exhaustion, or disease.

 

The genocide triggered a second outflow of refugees, many of whom escaped to neighboring Thailand and, to a lesser extent, Vietnam. In 2003, by agreement between the Cambodian government and the United Nations, the Extraordinary Chambers in the Court of Cambodia (Khmer Rouge Tribunal) were established to try the members of the Khmer Rouge leadership responsible for the Cambodian genocide. Trials began in 2009. On 26 July 2010, the Trial Chamber convicted Kaing Guek Eav (alias Duch) for crimes against humanity and grave breaches of the 1949 Geneva Conventions. The Supreme Court Chamber increased his sentence to life imprisonment. Nuon Chea and Khieu Samphan were tried and convicted in 2014 of crimes against humanity and grave breaches of the Geneva Conventions. On 28 March 2019, the Trial Chamber found Nuon Chea and Khieu Samphan guilty of crimes against humanity, grave breaches of the Geneva Conventions, and genocide of the Vietnamese ethnic, national and racial group. The Chamber additionally convicted Nuon Chea of genocide of the Cham ethnic and religious group under the doctrine of superior responsibility. Both Nuon Chea and Khieu Samphan were sentenced to terms of life imprisonment.

Sé de Evora, apostles

 

The ogival main portal is a masterpiece of Portuguese Gothic sculpture. The marble columns are occupied by huge statues of the Apostles executed in the 1330s, perhaps by sculptors Master Pero (Mestre Pero) and Telo Garcia. It is the best of its kind in Portugal. Such free-standing Gothic sculptures are rather rare in Portugal. They are usually associated with memorial graves.

The Story of the Recorded Word, a set of four large arched panels by Edward Laning, were executed for the McGraw Rotunda of the New York Public Library Main Branch from 1938 to 1942 as part of a Works Progress Admistration (WPA) Project, with supplies furnished by Isaac Phelps Stokes, author of the Iconography of Manhattan Island. Laning depicted the story of the recorded word across each of the murals.

 

The first mural, to the left of the entrance to the Catalog Room, Moses with the Tablets of Law, depicts Moses, as recorded in the Book of Expodus, descending from Mount Sinai with the Ten Commandments and symbolizing the creative, inspirational nature of writing. Beneath the prophet, the Children of israel are dancing and worshipping the golden calf.

 

The second mural, The Medieval Scribe, to the right of the samedoor, depicts a monk of the Middle Ages copying a manuscript while, behind him him, is a scene of destruction and rapine. In the third, to the left of the doorway to Room 316 is Gutenberg Showing a Proof to the Elector of Mainz, which depicts Johann Gutenberg showing a proof of his Bible to Adolph of Nassau, Elector of Mainz. The fourth, to the right, The Linotype-Mergenthaler and Whitelaw Reid, depicts America's contribution--Ottmar Mergenthaler at the keyboard of his linotype as his patron, Whitelaw Reid of the New York Tribune, examines a page printed by the new device, while behind him is the Brooklyn Bridge and, nearby, a newsboy shouting headline. Overhead, in the vault, Prometheus brings to mankind fire and knowledge stolen from the gods.

 

The McGraw Rotunda, actually rectangular in shape, is set beneath arched bays, paired Corinthian walnut pilasters over 17-feet high,. The New York Public Library's (NYPL) main building on Fifth Avenue, is a Beaux-Arts masterpiece designed by architects Carrère & Hastings and opened in 1911. One of the world's leading libraries, it is famed for its possession of a Gutenberg Bible and a Philosophiae Naturalis Principia Mathematica.

January 31, 2026 Vero Beach, Florida: More than 500 people showed up on a chilly (for Florida), rainy day in Vero Beach, Florida, for the 50501 ICE Out of Everywhere National Day of Action. It was a peaceful protest calling for the abolition of ICE and an end to Republican-sponsored violence and harassment. Resist!

Officers execute daybreak raids as part of a firearms investigation in Cheetham Hill.

 

This morning, Thursday 21 May, officers from the North Manchester division carried out raids at two addresses in Cheetham Hill as part of an ongoing investigation into a firearms discharge, which took place last week on Monday 11 May 2020.

 

In the early hours of that morning, at around 1.15am, police were called to reports of between two and four gunshot sounds on Galsworthy Avenue.

 

No injuries were reported but some damage was caused to a vehicle on the street.

 

During today's raids officers seized a quantity of cash as part of the direct action. One man was arrested.

 

Speaking after the raids, Superintendent Rebecca Boyce, of GMPs North Manchester district, said: “First and foremost I sincerely hope that this morning’s activity shows to the people of Cheetham Hill just how seriously we continue to take incidents of this nature. We will explore every line of enquiry available to us and leave no stone unturned in our pursuit of justice.

 

“Guns and violence have no place on our streets; and anyone who is harbouring weapons of this nature or taking part in this kind of criminal activity should know that we do not take these incidents lightly. Anyone who brandishes a weapon within our communities and ultimately puts the lives of others at risk can expect to be investigated by us.

 

“As part of our ongoing commitment to protecting people and making the streets of Cheetham Hill a safer place, we have been working closely with partners, including Manchester City Council –both Adult and Children’s Services and housing providers. This prevention work is absolutely vital if we are to support those most vulnerable in our society and put a stop to this type of offending. A huge priority for us is discouraging people from taking this path and turning to this kind of criminality and I would like to take this opportunity to thank all of our partners who have continued to support us in this.

 

“We have been always very clear that we cannot do this alone and would like to continue to appeal to the public to help us. Often, answers lie within communities and this type of criminal activity can only be halted completely with the support of those with information. If people would prefer to speak anonymously, they can do so by contacting the independent charity Crimestoppers.”

 

Anyone with any information should contact police on 0161 856 3924 quoting incident number 124 of 11/05/2020. Details can also be anonymously passed to the independent charity Crimestoppers on 0800 555 111

What craziness is this, a day in that London on a weekday? Well, working one day last weekend, and another next weekend, meant I took a day in Lieu.

 

So there.

 

And top of my list of places to visit was St Magnus. This would be the fifth time I have tried to get inside, and the first since I wrote to the church asking whether they would be open a particular Saturday, and then any Saturday. Letters which were ignored

 

So, I walked out of Monument Station, down the hill there was St Magnus: would it be open?

 

It was, and inside it was a box, nay a treasure chest of delights.

 

--------------------------------------------------------------

 

St Magnus the Martyr, London Bridge is a Church of England church and parish within the City of London. The church, which is located in Lower Thames Street near The Monument to the Great Fire of London,[1] is part of the Diocese of London and under the pastoral care of the Bishop of London and the Bishop of Fulham.[2] It is a Grade I listed building.[3] The rector uses the title "Cardinal Rector". [4]

St Magnus lies on the original alignment of London Bridge between the City and Southwark. The ancient parish was united with that of St Margaret, New Fish Street, in 1670 and with that of St Michael, Crooked Lane, in 1831.[5] The three united parishes retained separate vestries and churchwardens.[6] Parish clerks continue to be appointed for each of the three parishes.[7]

St Magnus is the guild church of the Worshipful Company of Fishmongers and the Worshipful Company of Plumbers, and the ward church of the Ward of Bridge and Bridge Without. It is also twinned with the Church of the Resurrection in New York City.[8]

Its prominent location and beauty has prompted many mentions in literature.[9] In Oliver Twist Charles Dickens notes how, as Nancy heads for her secret meeting with Mr. Brownlow and Rose Maylie on London Bridge, "the tower of old Saint Saviour's Church, and the spire of Saint Magnus, so long the giant-warders of the ancient bridge, were visible in the gloom". The church's spiritual and architectural importance is celebrated in the poem The Waste Land by T. S. Eliot, who adds in a footnote that "the interior of St. Magnus Martyr is to my mind one of the finest among Wren's interiors".[10] One biographer of Eliot notes that at first he enjoyed St Magnus aesthetically for its "splendour"; later he appreciated its "utility" when he came there as a sinner.

 

The church is dedicated to St Magnus the Martyr, earl of Orkney, who died on 16 April in or around 1116 (the precise year is unknown).[12] He was executed on the island of Egilsay having been captured during a power struggle with his cousin, a political rival.[13] Magnus had a reputation for piety and gentleness and was canonised in 1135. St. Ronald, the son of Magnus's sister Gunhild Erlendsdotter, became Earl of Orkney in 1136 and in 1137 initiated the construction of St. Magnus Cathedral in Kirkwall.[14] The story of St. Magnus has been retold in the 20th century in the chamber opera The Martyrdom of St Magnus (1976)[15] by Sir Peter Maxwell Davies, based on George Mackay Brown's novel Magnus (1973).

 

he identity of the St Magnus referred to in the church's dedication was only confirmed by the Bishop of London in 1926.[16] Following this decision a patronal festival service was held on 16 April 1926.[17] In the 13th century the patronage was attributed to one of the several saints by the name of Magnus who share a feast day on 19 August, probably St Magnus of Anagni (bishop and martyr, who was slain in the persecution of the Emperor Decius in the middle of the 3rd century).[18] However, by the early 18th century it was suggested that the church was either "dedicated to the memory of St Magnus or Magnes, who suffer'd under the Emperor Aurelian in 276 [see St Mammes of Caesarea, feast day 17 August], or else to a person of that name, who was the famous Apostle or Bishop of the Orcades."[19] For the next century historians followed the suggestion that the church was dedicated to the Roman saint of Cæsarea.[20] The famous Danish archaeologist Professor Jens Jacob Asmussen Worsaae (1821–85) promoted the attribution to St Magnus of Orkney during his visit to the British Isles in 1846-7, when he was formulating the concept of the 'Viking Age',[21] and a history of London written in 1901 concluded that "the Danes, on their second invasion ... added at least two churches with Danish names, Olaf and Magnus".[22] A guide to the City Churches published in 1917 reverted to the view that St Magnus was dedicated to a martyr of the third century,[23] but the discovery of St Magnus of Orkney's relics in 1919 renewed interest in a Scandinavian patron and this connection was encouraged by the Rector who arrived in 1921

 

A metropolitan bishop of London attended the Council of Arles in 314, which indicates that there must have been a Christian community in Londinium by this date, and it has been suggested that a large aisled building excavated in 1993 near Tower Hill can be compared with the 4th-century Cathedral of St Tecla in Milan.[25] However, there is no archaeological evidence to suggest that any of the mediaeval churches in the City of London had a Roman foundation.[26] A grant from William I in 1067 to Westminster Abbey, which refers to the stone church of St Magnus near the bridge ("lapidee eccle sci magni prope pontem"), is generally accepted to be 12th century forgery,[27] and it is possible that a charter of confirmation in 1108-16 might also be a later fabrication.[28] Nonetheless, these manuscripts may preserve valid evidence of a date of foundation in the 11th century.

 

Archaeological evidence suggests that the area of the bridgehead was not occupied from the early 5th century until the early 10th century. Environmental evidence indicates that the area was waste ground during this period, colonised by elder and nettles. Following Alfred's decision to reoccupy the walled area of London in 886, new harbours were established at Queenhithe and Billingsgate. A bridge was in place by the early 11th century, a factor which would have encouraged the occupation of the bridgehead by craftsmen and traders.[30] A lane connecting Botolph's Wharf and Billingsgate to the rebuilt bridge may have developed by the mid-11th century. The waterfront at this time was a hive of activity, with the construction of embankments sloping down from the riverside wall to the river. Thames Street appeared in the second half of the 11th century immediately behind (north of) the old Roman riverside wall and in 1931 a piling from this was discovered during the excavation of the foundations of a nearby building. It now stands at the base of the church tower.[31] St Magnus was built to the south of Thames Street to serve the growing population of the bridgehead area[32] and was certainly in existence by 1128-33.[33]

The small ancient parish[34] extended about 110 yards along the waterfront either side of the old bridge, from 'Stepheneslane' (later Churchehawlane or Church Yard Alley) and 'Oystergate' (later called Water Lane or Gully Hole) on the West side to 'Retheresgate' (a southern extension of Pudding Lane) on the East side, and was centred on the crossroads formed by Fish Street Hill (originally Bridge Street, then New Fish Street) and Thames Street.[35] The mediaeval parish also included Drinkwater's Wharf (named after the owner, Thomas Drinkwater), which was located immediately West of the bridge, and Fish Wharf, which was to the South of the church. The latter was of considerable importance as the fishmongers had their shops on the wharf. The tenement was devised by Andrew Hunte to the Rector and Churchwardens in 1446.[36] The ancient parish was situated in the South East part of Bridge Ward, which had evolved in the 11th century between the embankments to either side of the bridge.[37]

In 1182 the Abbot of Westminster and the Prior of Bermondsey agreed that the advowson of St Magnus should be divided equally between them. Later in the 1180s, on their presentation, the Archdeacon of London inducted his nephew as parson.

 

Between the late Saxon period and 1209 there was a series of wooden bridges across the Thames, but in that year a stone bridge was completed.[39] The work was overseen by Peter de Colechurch, a priest and head of the Fraternity of the Brethren of London Bridge. The Church had from early times encouraged the building of bridges and this activity was so important it was perceived to be an act of piety - a commitment to God which should be supported by the giving of alms. London’s citizens made gifts of land and money "to God and the Bridge".[40] The Bridge House Estates became part of the City's jurisdiction in 1282.

 

Until 1831 the bridge was aligned with Fish Street Hill, so the main entrance into the City from the south passed the West door of St Magnus on the north bank of the river.[41] The bridge included a chapel dedicated to St Thomas Becket[42] for the use of pilgrims journeying to Canterbury Cathedral to visit his tomb.[43] The chapel and about two thirds of the bridge were in the parish of St Magnus. After some years of rivalry a dispute arose between the church and the chapel over the offerings given to the chapel by the pilgrims. The matter was resolved by the brethren of the chapel making an annual contribution to St Magnus.[44] At the Reformation the chapel was turned into a house and later a warehouse, the latter being demolished in 1757-58.

The church grew in importance. On 21 November 1234 a grant of land was made to the parson of St Magnus for the enlargement of the church.[45] The London eyre of 1244 recorded that in 1238 "A thief named William of Ewelme of the county of Buckingham fled to the church of St. Magnus the Martyr, London, and there acknowledged the theft and abjured the realm. He had no chattels."[46] Another entry recorded that "The City answers saying that the church of ... St. Magnus the Martyr ... which [is] situated on the king's highway ... ought to belong to the king and be in his gift".[47] The church presumably jutted into the road running to the bridge, as it did in later times.[48] In 1276 it was recorded that "the church of St. Magnus the Martyr is worth £15 yearly and Master Geoffrey de la Wade now holds it by the grant of the prior of Bermundeseie and the abbot of Westminster to whom King Henry conferred the advowson by his charter.

 

In 1274 "came King Edward and his wife [Eleanor] from the Holy Land and were crowned at Westminster on the Sunday next after the Feast of the Assumption of Our Lady [15 August], being the Feast of Saint Magnus [19 August]; and the Conduit in Chepe ran all the day with red wine and white wine to drink, for all such as wished."[50] Stow records that "in the year 1293, for victory obtained by Edward I against the Scots, every citizen, according to their several trade, made their several show, but especially the fishmongers" whose solemn procession including a knight "representing St Magnus, because it was upon St Magnus' day".

An important religious guild, the Confraternity de Salve Regina, was in existence by 1343, having been founded by the "better sort of the Parish of St Magnus" to sing the anthem 'Salve Regina' every evening.[51] The Guild certificates of 1389 record that the Confraternity of Salve Regina and the guild of St Thomas the Martyr in the chapel on the bridge, whose members belonged to St Magnus parish, had determined to become one, to have the anthem of St Thomas after the Salve Regina and to devote their united resources to restoring and enlarging the church of St Magnus.[52] An Act of Parliament of 1437[53] provided that all incorporated fraternities and companies should register their charters and have their ordinances approved by the civic authorities.[54] Fear of enquiry into their privileges may have led established fraternities to seek a firm foundation for their rights. The letters patent of the fraternity of St Mary and St Thomas the Martyr of Salve Regina in St Magnus dated 26 May 1448 mention that the fraternity had petitioned for a charter on the grounds that the society was not duly founded.

 

In the mid-14th century the Pope was the Patron of the living and appointed five rectors to the benefice.[56]

Henry Yevele, the master mason whose work included the rebuilding of Westminster Hall and the naves of Westminster Abbey and Canterbury Cathedral, was a parishioner and rebuilt the chapel on London Bridge between 1384 and 1397. He served as a warden of London Bridge and was buried at St Magnus on his death in 1400. His monument was extant in John Stow's time, but was probably destroyed by the fire of 1666.[57]

Yevele, as the King’s Mason, was overseen by Geoffrey Chaucer in his capacity as the Clerk of the King's Works. In The General Prologue of Chaucer's The Canterbury Tales the five guildsmen "were clothed alle in o lyveree Of a solempne and a greet fraternitee"[58] and may be thought of as belonging to the guild in the parish of St Magnus, or one like it.[59] Chaucer's family home was near to the bridge in Thames Street.

 

n 1417 a dispute arose concerning who should take the place of honour amongst the rectors in the City churches at the Whit Monday procession, a place that had been claimed from time to time by the rectors of St Peter Cornhill, St Magnus the Martyr and St Nicholas Cole Abbey. The Mayor and Aldermen decided that the Rector of St Peter Cornhill should take precedence.[61]

St Magnus Corner at the north end of London Bridge was an important meeting place in mediaeval London, where notices were exhibited, proclamations read out and wrongdoers punished.[62] As it was conveniently close to the River Thames, the church was chosen by the Bishop between the 15th and 17th centuries as a convenient venue for general meetings of the clergy in his diocese.[63] Dr John Young, Bishop of Callipolis (rector of St Magnus 1514-15) pronounced judgement on 16 December 1514 (with the Bishop of London and in the presence of Thomas More, then under-sheriff of London) in the heresy case concerning Richard Hunne.[64]

In pictures from the mid-16th century the old church looks very similar to the present-day St Giles without Cripplegate in the Barbican.[65] According to the martyrologist John Foxe, a woman was imprisoned in the 'cage' on London Bridge in April 1555 and told to "cool herself there" for refusing to pray at St Magnus for the recently deceased Pope Julius III.[66]

Simon Lowe, a Member of Parliament and Master of the Merchant Taylors' Company during the reign of Queen Mary and one of the jurors who acquitted Sir Nicholas Throckmorton in 1554, was a parishioner.[67] He was a mourner at the funeral of Maurice Griffith, Bishop of Rochester from 1554 to 1558 and Rector of St Magnus from 1537 to 1558, who was interred in the church on 30 November 1558 with much solemnity. In accordance with the Catholic church's desire to restore ecclesiastical pageantry in England, the funeral was a splendid affair, ending in a magnificent dinner.

 

Lowe was included in a return of recusants in the Diocese of Rochester in 1577,[69] but was buried at St Magnus on 6 February 1578.[70] Stow refers to his monument in the church. His eldest son, Timothy (died 1617), was knighted in 1603. His second son, Alderman Sir Thomas Lowe (1550–1623), was Master of the Haberdashers' Company on several occasions, Sheriff of London in 1595/96, Lord Mayor in 1604/05 and a Member of Parliament for London.[71] His youngest son, Blessed John Lowe (1553–1586), having originally been a Protestant minister, converted to Roman Catholicism, studied for the priesthood at Douay and Rome and returned to London as a missionary priest.[72] His absence had already been noted; a list of 1581 of "such persons of the Diocese of London as have any children ... beyond the seas" records "John Low son to Margaret Low of the Bridge, absent without licence four years". Having gained 500 converts to Catholicism between 1583 and 1586, he was arrested whilst walking with his mother near London Bridge, committed to The Clink and executed at Tyburn on 8 October 1586.[73] He was beatified in 1987 as one of the eighty-five martyrs of England and Wales.

 

Sir William Garrard, Master of the Haberdashers' Company, Alderman, Sheriff of London in 1553/53, Lord Mayor in 1555/56 and a Member of Parliament was born in the parish and buried at St Magnus in 1571.[74] Sir William Romney, merchant, philanthropist, Master of the Haberdashers' Company, Alderman for Bridge Within and Sheriff of London in 1603/04[75] was married at St Magnus in 1582. Ben Jonson is believed to have been married at St Magnus in 1594.[76]

The patronage of St Magnus, having previously been in the Abbots and Convents of Westminster and Bermondsey (who presented alternatively), fell to the Crown on the suppression of the monasteries. In 1553, Queen Mary, by letters patent, granted it to the Bishop of London and his successors.[77]

The church had a series of distinguished rectors in the second half of the 16th and first half of the 17th century, including Myles Coverdale (Rector 1564-66), John Young (Rector 1566-92), Theophilus Aylmer (Rector 1592-1625), (Archdeacon of London and son of John Aylmer), and Cornelius Burges (Rector 1626-41). Coverdale was buried in the chancel of St Bartholomew-by-the-Exchange, but when that church was pulled down in 1840 his remains were removed to St Magnus.[78]

On 5 November 1562 the churchwardens were ordered to break, or cause to be broken, in two parts all the altar stones in the church.[79] Coverdale, an anti-vestiarian, was Rector at the peak of the vestments controversy. In March 1566 Archbishop Parker caused great consternation among many clergy by his edicts prescribing what was to be worn and by his summoning the London clergy to Lambeth to require their compliance. Coverdale excused himself from attending.[80] Stow records that a non-conforming Scot who normally preached at St Magnus twice a day precipitated a fight on Palm Sunday 1566 at Little All Hallows in Thames Street with his preaching against vestments.[81] Coverdale's resignation from St Magnus in summer 1566 may have been associated with these events. Separatist congregations started to emerge after 1566 and the first such, who called themselves 'Puritans' or 'Unspottyd Lambs of the Lord', was discovered close to St Magnus at Plumbers' Hall in Thames Street on 19 June 1567.

 

St Magnus narrowly escaped destruction in 1633. A later edition of Stow's Survey records that "On the 13th day of February, between eleven and twelve at night, there happened in the house of one Briggs, a Needle-maker near St Magnus Church, at the North end of the Bridge, by the carelessness of a Maid-Servant setting a tub of hot sea-coal ashes under a pair of stairs, a sad and lamentable fire, which consumed all the buildings before eight of the clock the next morning, from the North end of the Bridge to the first vacancy on both sides, containing forty-two houses; water then being very scarce, the Thames being almost frozen over."[83] Susannah Chambers "by her last will & testament bearing date 28th December 1640 gave the sum of Twenty-two shillings and Sixpence Yearly for a Sermon to be preached on the 12th day of February in every Year within the Church of Saint Magnus in commemoration of God's merciful preservation of the said Church of Saint Magnus from Ruin, by the late and terrible Fire on London Bridge. Likewise Annually to the Poor the sum of 17/6."[84] The tradition of a "Fire Sermon" was revived on 12 February 2004, when the first preacher was the Rt Revd and Rt Hon Richard Chartres, Bishop of London.

 

Parliamentarian rule and the more Protestant ethos of the 1640s led to the removal or destruction of "superstitious" and "idolatrous" images and fittings. Glass painters such as Baptista Sutton, who had previously installed "Laudian innovations", found new employment by repairing and replacing these to meet increasingly strict Protestant standards. In January 1642 Sutton replaced 93 feet of glass at St Magnus and in June 1644 he was called back to take down the "painted imagery glass" and replace it.[86] In June 1641 "rail riots" broke out at a number of churches. This was a time of high tension following the trial and execution of the Earl of Strafford and rumours of army and popish plots were rife. The Protestation Oath, with its pledge to defend the true religion "against all Popery and popish innovation", triggered demands from parishioners for the removal of the rails as popish innovations which the Protestation had bound them to reform. The minister arranged a meeting between those for and against the pulling down of the rails, but was unsuccessful in reaching a compromise and it was feared that they would be demolished by force.[87] However, in 1663 the parish resumed Laudian practice and re-erected rails around its communion table.[88]

Joseph Caryl was incumbent from 1645 until his ejection in 1662. In 1663 he was reportedly living near London Bridge and preaching to an Independent congregation that met at various places in the City.[89]

During the Great Plague of 1665, the City authorities ordered fires to be kept burning night and day, in the hope that the air would be cleansed. Daniel Defoe's semi-fictictional, but highly realistic, work A Journal of the Plague Year records that one of these was "just by St Magnus Church"

 

Despite its escape in 1633, the church was one of the first buildings to be destroyed in the Great Fire of London in 1666.[91] St Magnus stood less than 300 yards from the bakehouse of Thomas Farriner in Pudding Lane where the fire started. Farriner, a former churchwarden of St Magnus, was buried in the middle aisle of the church on 11 December 1670, perhaps within a temporary structure erected for holding services.[92]

The parish engaged the master mason George Dowdeswell to start the work of rebuilding in 1668. The work was carried forward between 1671 and 1687 under the direction of Sir Christopher Wren, the body of the church being substantially complete by 1676.[93] At a cost of £9,579 19s 10d St Magnus was one of Wren's most expensive churches.[94] The church of St Margaret New Fish Street was not rebuilt after the fire and its parish was united to that of St Magnus.

 

The chancels of many of Wren’s city churches had chequered marble floors and the chancel of St Magnus is an example,[95] the parish agreeing after some debate to place the communion table on a marble ascent with steps[96] and to commission altar rails of Sussex wrought iron. The nave and aisles are paved with freestone flags. A steeple, closely modelled on one built between 1614 and 1624 by François d'Aguilon and Pieter Huyssens for the church of St Carolus Borromeus in Antwerp, was added between 1703 and 1706.[97] London's skyline was transformed by Wren's tall steeples and that of St Magnus is considered to be one his finest.[98]

The large clock projecting from the tower was a well-known landmark in the city as it hung over the roadway of Old London Bridge.[99] It was presented to the church in 1709 by Sir Charles Duncombe[100] (Alderman for the Ward of Bridge Within and, in 1708/09, Lord Mayor of London). Tradition says "that it was erected in consequence of a vow made by the donor, who, in the earlier part of his life, had once to wait a considerable time in a cart upon London Bridge, without being able to learn the hour, when he made a promise, that if he ever became successful in the world, he would give to that Church a public clock ... that all passengers might see the time of day."[101] The maker was Langley Bradley, a clockmaker in Fenchurch Street, who had worked for Wren on many other projects, including the clock for the new St Paul's Cathedral. The sword rest in the church, designed to hold the Lord Mayor's sword and mace when he attended divine service "in state", dates from 1708.

Duncombe and his benefactions to St Magnus feature prominently in Daniel Defoe's The True-Born Englishman, a biting satire on critics of William III that went through several editions from 1700 (the year in which Duncombe was elected Sheriff).

 

Shortly before his death in 1711, Duncombe commissioned an organ for the church, the first to have a swell-box, by Abraham Jordan (father and son).[103] The Spectator announced that "Whereas Mr Abraham Jordan, senior and junior, have, with their own hands, joinery excepted, made and erected a very large organ in St Magnus' Church, at the foot of London Bridge, consisting of four sets of keys, one of which is adapted to the art of emitting sounds by swelling notes, which never was in any organ before; this instrument will be publicly opened on Sunday next [14 February 1712], the performance by Mr John Robinson. The above-said Abraham Jordan gives notice to all masters and performers, that he will attend every day next week at the said Church, to accommodate all those gentlemen who shall have a curiosity to hear it".[104]

The organ case, which remains in its original state, is looked upon as one of the finest existing examples of the Grinling Gibbons's school of wood carving.[105] The first organist of St Magnus was John Robinson (1682–1762), who served in that role for fifty years and in addition as organist of Westminster Abbey from 1727. Other organists have included the blind organist George Warne (1792–1868, organist 1820-26 until his appointment to the Temple Church), James Coward (1824–80, organist 1868-80 who was also organist to the Crystal Palace and renowned for his powers of improvisation) and George Frederick Smith FRCO (1856–1918, organist 1880-1918 and Professor of Music at the Guildhall School of Music).[106] The organ has been restored several times - in 1760, 1782, 1804, 1855, 1861, 1879, 1891, 1924, 1949 after wartime damage and 1997 - since it was first built.[107] Sir Peter Maxwell Davies was one of several patrons of the organ appeal in the mid-1990s[108] and John Scott gave an inaugural recital on 20 May 1998 following the completion of that restoration.[109] The instrument has an Historic Organ Certificate and full details are recorded in the National Pipe Organ Register.[110]

The hymn tune "St Magnus", usually sung at Ascensiontide to the text "The head that once was crowned with thorns", was written by Jeremiah Clarke in 1701 and named for the church.

 

Canaletto drew St Magnus and old London Bridge as they appeared in the late 1740s.[112] Between 1756 and 1762, under the London Bridge Improvement Act of 1756 (c. 40), the Corporation of London demolished the buildings on London Bridge to widen the roadway, ease traffic congestion and improve safety for pedestrians.[113] The churchwardens’ accounts of St Magnus list many payments to those injured on the Bridge and record that in 1752 a man was crushed to death between two carts.[114] After the House of Commons had resolved upon the alteration of London Bridge, the Rev Robert Gibson, Rector of St Magnus, applied to the House for relief; stating that 48l. 6s. 2d. per annum, part of his salary of 170l. per annum, was assessed upon houses on London Bridge; which he should utterly lose by their removal unless a clause in the bill about to be passed should provide a remedy.[115] Accordingly, Sections 18 and 19 of 1756 Act provided that the relevant amounts of tithe and poor rate should be a charge on the Bridge House Estates.[116]

A serious fire broke out on 18 April 1760 in an oil shop at the south east corner of the church, which consumed most of the church roof and did considerable damage to the fabric. The fire burnt warehouses to the south of the church and a number of houses on the northern end of London Bridge.

 

As part of the bridge improvements, overseen by the architect Sir Robert Taylor, a new pedestrian walkway was built along the eastern side of the bridge. With the other buildings gone St Magnus blocked the new walkway.[117] As a consequence it was necessary in 1762 to 1763 to remove the vestry rooms at the West end of the church and open up the side arches of the tower so that people could pass underneath the tower.[118] The tower’s lower storey thus became an external porch. Internally a lobby was created at the West end under the organ gallery and a screen with fine octagonal glazing inserted. A new Vestry was built to the South of the church.[119] The Act also provided that the land taken from the church for the widening was "to be considered ... as part of the cemetery of the said church ... but if the pavement thereof be broken up on account of the burying of any persons, the same shall be ... made good ... by the churchwardens"

 

Soldiers were stationed in the Vestry House of St Magnus during the Gordon Riots in June 1780.[121]

By 1782 the noise level from the activities of Billingsgate Fish Market had become unbearable and the large windows on the north side of the church were blocked up leaving only circular windows high up in the wall.[122] At some point between the 1760s and 1814 the present clerestory was constructed with its oval windows and fluted and coffered plasterwork.[123] J. M. W. Turner painted the church in the mid-1790s.[124]

The rector of St Magnus between 1792 and 1808, following the death of Robert Gibson on 28 July 1791,[125] was Thomas Rennell FRS. Rennell was President of Sion College in 1806/07. There is a monument to Thomas Leigh (Rector 1808-48 and President of Sion College 1829/30,[126] at St Peter's Church, Goldhanger in Essex.[127] Richard Hazard (1761–1837) was connected with the church as sexton, parish clerk and ward beadle for nearly 50 years[128] and served as Master of the Parish Clerks' Company in 1831/32.[129]

In 1825 the church was "repaired and beautified at a very considerable expense. During the reparation the east window, which had been closed, was restored, and the interior of the fabric conformed to the state in which it was left by its great architect, Sir Christopher Wren. The magnificent organ ... was taken down and rebuilt by Mr Parsons, and re-opened, with the church, on the 12th February, 1826".[130] Unfortunately, as a contemporary writer records, "On the night of the 31st of July, 1827, [the church's] safety was threatened by the great fire which consumed the adjacent warehouses, and it is perhaps owing to the strenuous and praiseworthy exertions of the firemen, that the structure exists at present. ... divine service was suspended and not resumed until the 20th January 1828. In the interval the church received such tasteful and elegant decorations, that it may now compete with any church in the metropolis.

 

In 1823 royal assent was given to ‘An Act for the Rebuilding of London Bridge’ and in 1825 John Garratt, Lord Mayor and Alderman of the Ward of Bridge Within, laid the first stone of the new London Bridge.[132] In 1831 Sir John Rennie’s new bridge was opened further upstream and the old bridge demolished. St Magnus ceased to be the gateway to London as it had been for over 600 years. Peter de Colechurch[133] had been buried in the crypt of the chapel on the bridge and his bones were unceremoniously dumped in the River Thames.[134] In 1921 two stones from Old London Bridge were discovered across the road from the church. They now stand in the churchyard.

Wren's church of St Michael Crooked Lane was demolished, the final service on Sunday 20 March 1831 having to be abandoned due to the effects of the building work. The Rector of St Michael preached a sermon the following Sunday at St Magnus lamenting the demolition of his church with its monuments and "the disturbance of the worship of his parishioners on the preceeding Sabbath".[135] The parish of St Michael Crooked Lane was united to that of St Magnus, which itself lost a burial ground in Church Yard Alley to the approach road for the new bridge.[136] However, in substitution it had restored to it the land taken for the widening of the old bridge in 1762 and was also given part of the approach lands to the east of the old bridge.[137] In 1838 the Committee for the London Bridge Approaches reported to Common Council that new burial grounds had been provided for the parishes of St Michael, Crooked Lane and St Magnus, London Bridge.

 

Depictions of St Magnus after the building of the new bridge, seen behind Fresh Wharf and the new London Bridge Wharf, include paintings by W. Fenoulhet in 1841 and by Charles Ginner in 1913.[139] This prospect was affected in 1924 by the building of Adelaide House to a design by John James Burnet,[140] The Times commenting that "the new ‘architectural Matterhorn’ ... conceals all but the tip of the church spire".[141] There was, however, an excellent view of the church for a few years between the demolition of Adelaide Buildings and the erection of its replacement.[142] Adelaide House is now listed.[143] Regis House, on the site of the abandoned King William Street terminus of the City & South London Railway (subsequently the Northern Line),[144] and the Steam Packet Inn, on the corner of Lower Thames Street and Fish Street Hill,[145] were developed in 1931.

 

By the early 1960s traffic congestion had become a problem[147] and Lower Thames Street was widened over the next decade[148] to form part of a significant new east-west transport artery (the A3211).[149] The setting of the church was further affected by the construction of a new London Bridge between 1967 and 1973.[150] The New Fresh Wharf warehouse to the east of the church, built in 1939, was demolished in 1973-4 following the collapse of commercial traffic in the Pool of London[151] and, after an archaeological excavation,[152] St Magnus House was constructed on the site in 1978 to a design by R. Seifert & Partners.[153] This development now allows a clear view of the church from the east side.[154] The site to the south east of The Monument (between Fish Street Hill and Pudding Lane), formerly predominantly occupied by fish merchants,[155] was redeveloped as Centurion House and Gartmore (now Providian) House at the time of the closure of old Billingsgate Market in January 1982.[156] A comprehensive redevelopment of Centurion House began in October 2011 with completion planned in 2013.[157] Regis House, to the south west of The Monument, was redeveloped by Land Securities PLC in 1998.[158]

The vista from The Monument south to the River Thames, over the roof of St Magnus, is protected under the City of London Unitary Development Plan,[159] although the South bank of the river is now dominated by The Shard. Since 2004 the City of London Corporation has been exploring ways of enhancing the Riverside Walk to the south of St Magnus.[160] Work on a new staircase to connect London Bridge to the Riverside Walk is due to commence in March 2013.[161] The story of St Magnus's relationship with London Bridge and an interview with the rector featured in the television programme The Bridges That Built London with Dan Cruickshank, first broadcast on BBC Four on 14 June 2012.[162] The City Corporation's 'Fenchurch and Monument Area Enhancement Strategy' of August 2012 recommended ways of reconnecting St Magnus and the riverside to the area north of Lower Thames Street.

 

A lectureship at St Michael Crooked Lane, which was transferred to St Magnus in 1831, was endowed by the wills of Thomas and Susannah Townsend in 1789 and 1812 respectively.[164] The Revd Henry Robert Huckin, Headmaster of Repton School from 1874 to 1882, was appointed Townsend Lecturer at St Magnus in 1871.[165]

St Magnus narrowly escaped damage from a major fire in Lower Thames Street in October 1849.

 

During the second half of the 19th century the rectors were Alexander McCaul, DD (1799–1863, Rector 1850-63), who coined the term 'Judaeo Christian' in a letter dated 17 October 1821,[167] and his son Alexander Israel McCaul (1835–1899, curate 1859-63, rector 1863-99). The Revd Alexander McCaul Sr[168] was a Christian missionary to the Polish Jews, who (having declined an offer to become the first Anglican Bishop in Jerusalem)[169] was appointed professor of Hebrew and rabbinical literature at King's College, London in 1841. His daughter, Elizabeth Finn (1825–1921), a noted linguist, founded the Distressed Gentlefolk Aid Association (now known as Elizabeth Finn Care).[170]

In 1890 it was reported that the Bishop of London was to hold an inquiry as to the desirability of uniting the benefices of St George Botolph Lane and St Magnus. The expectation was a fusion of the two livings, the demolition of St George’s and the pensioning of "William Gladstone’s favourite Canon", Malcolm MacColl. Although services ceased there, St George’s was not demolished until 1904. The parish was then merged with St Mary at Hill rather than St Magnus.[171]

The patronage of the living was acquired in the late 19th century by Sir Henry Peek Bt. DL MP, Senior Partner of Peek Brothers & Co of 20 Eastcheap, the country's largest firm of wholesale tea brokers and dealers, and Chairman of the Commercial Union Assurance Co. Peek was a generous philanthropist who was instrumental in saving both Wimbledon Common and Burnham Beeches from development. His grandson, Sir Wilfred Peek Bt. DSO JP, presented a cousin, Richard Peek, as rector in 1904. Peek, an ardent Freemason, held the office of Grand Chaplain of England. The Times recorded that his memorial service in July 1920 "was of a semi-Masonic character, Mr Peek having been a prominent Freemason".[172] In June 1895 Peek had saved the life of a young French girl who jumped overboard from a ferry midway between Dinard and St Malo in Brittany and was awarded the bronze medal of the Royal Humane Society and the Gold Medal 1st Class of the Sociâetâe Nationale de Sauvetage de France.[173]

In November 1898 a memorial service was held at St Magnus for Sir Stuart Knill Bt. (1824–1898), head of the firm of John Knill and Co, wharfingers, and formerly Lord Mayor and Master of the Plumbers' Company.[174] This was the first such service for a Roman Catholic taken in an Anglican church.[175] Sir Stuart's son, Sir John Knill Bt. (1856-1934), also served as Alderman for the Ward of Bridge Within, Lord Mayor and Master of the Plumbers' Company.

 

Until 1922 the annual Fish Harvest Festival was celebrated at St Magnus.[176] The service moved in 1923 to St Dunstan in the East[177] and then to St Mary at Hill, but St Magnus retained close links with the local fish merchants until the closure of old Billingsgate Market. St Magnus, in the 1950s, was "buried in the stink of Billingsgate fish-market, against which incense was a welcome antidote".

 

A report in 1920 proposed the demolition of nineteen City churches, including St Magnus.[179] A general outcry from members of the public and parishioners alike prevented the execution of this plan.[180] The members of the City Livery Club passed a resolution that they regarded "with horror and indignation the proposed demolition of 19 City churches" and pledged the Club to do everything in its power to prevent such a catastrophe.[181] T. S. Eliot wrote that the threatened churches gave "to the business quarter of London a beauty which its hideous banks and commercial houses have not quite defaced. ... the least precious redeems some vulgar street ... The loss of these towers, to meet the eye down a grimy lane, and of these empty naves, to receive the solitary visitor at noon from the dust and tumult of Lombard Street, will be irreparable and unforgotten."[182] The London County Council published a report concluding that St Magnus was "one of the most beautiful of all Wren's works" and "certainly one of the churches which should not be demolished without specially good reasons and after very full consideration."[183] Due to the uncertainty about the church's future, the patron decided to defer action to fill the vacancy in the benefice and a curate-in-charge temporarily took responsibility for the parish.[184] However, on 23 April 1921 it was announced that the Revd Henry Joy Fynes-Clinton would be the new Rector. The Times concluded that the appointment, with the Bishop’s approval, meant that the proposed demolition would not be carried out.[185] Fr Fynes-Clinton was inducted on 31 May 1921.[186]

The rectory, built by Robert Smirke in 1833-5, was at 39 King William Street.[187] A decision was taken in 1909 to sell the property, the intention being to purchase a new rectory in the suburbs, but the sale fell through and at the time of the 1910 Land Tax Valuations the building was being let out to a number of tenants. The rectory was sold by the diocese on 30 May 1921 for £8,000 to Ridgways Limited, which owned the adjoining premises.[188] The Vestry House adjoining the south west of the church, replacing the one built in the 1760s, may also have been by Smirke. Part of the burial ground of St Michael Crooked Lane, located between Fish Street Hill and King William Street, survived as an open space until 1987 when it was compulsorily purchased to facilitate the extension of the Docklands Light Railway into the City.[189] The bodies were reburied at Brookwood Cemetery.

 

The interior of the church was restored by Martin Travers in 1924, in a neo-baroque style,[191] reflecting the Anglo-Catholic character of the congregation[192] following the appointment of Henry Joy Fynes-Clinton as Rector.[193] Fr Fynes, as he was often known, served as Rector of St Magnus from 31 May 1921 until his death on 4 December 1959 and substantially beautified the interior of the church.[194]

Fynes-Clinton held very strong Anglo-Catholic views, and proceeded to make St Magnus as much like a baroque Roman Catholic church as possible. However, "he was such a loveable character with an old-world courtesy which was irresistible, that it was difficult for anyone to be unpleasant to him, however much they might disapprove of his views".[195] He generally said the Roman Mass in Latin; and in personality was "grave, grand, well-connected and holy, with a laconic sense of humour".[196] To a Protestant who had come to see Coverdale's monument he is reported to have said "We have just had a service in the language out of which he translated the Bible".[197] The use of Latin in services was not, however, without grammatical danger. A response from his parishioners of "Ora pro nobis" after "Omnes sancti Angeli et Archangeli" in the Litany of the Saints would elicit a pause and the correction "No, Orate pro nobis."

 

In 1922 Fynes-Clinton refounded the Fraternity of Our Lady de Salve Regina.[198] The Fraternity's badge[199] is shown in the stained glass window at the east end of the north wall of the church above the reredos of the Lady Chapel altar. He also erected a statue of Our Lady of Walsingham and arranged pilgrimages to the Norfolk shrine, where he was one of the founding Guardians.[200] In 1928 the journal of the Catholic League reported that St Magnus had presented a votive candle to the Shrine at Walsingham "in token of our common Devotion and the mutual sympathy and prayers that are we hope a growing bond between the peaceful country shrine and the church in the heart of the hurrying City, from the Altar of which the Pilgrimages regularly start".[201]

Fynes-Clinton was General Secretary of the Anglican and Eastern Orthodox Churches Union and its successor, the Anglican and Eastern Churches Association, from 1906 to 1920 and served as Secretary to the Archbishop of Canterbury's Eastern Churches Committee from 1920 to around 1924. A Solemn Requiem was celebrated at St Magnus in September 1921 for the late King Peter of the Serbs, Croats and Slovenes.

At the midday service on 1 March 1922, J.A. Kensit, leader of the Protestant Truth Society, got up and protested against the form of worship.[202] The proposed changes to the church in 1924 led to a hearing in the Consistory Court of the Chancellor of the Diocese of London and an appeal to the Court of Arches.[203] Judgement was given by the latter Court in October 1924. The advowson was purchased in 1931, without the knowledge of the Rector and Parochial Church Council, by the evangelical Sir Charles King-Harman.[204] A number of such cases, including the purchase of the advowsons of Clapham and Hampstead Parish Churches by Sir Charles, led to the passage of the Benefices (Purchase of Rights of Patronage) Measure 1933.[205] This allowed the parishioners of St Magnus to purchase the advowson from Sir Charles King-Harman for £1,300 in 1934 and transfer it to the Patronage Board.

 

St Magnus was one of the churches that held special services before the opening of the second Anglo-Catholic Congress in 1923.[207] Fynes-Clinton[208] was the first incumbent to hold lunchtime services for City workers.[209] Pathé News filmed the Palm Sunday procession at St Magnus in 1935.[210] In The Towers of Trebizond, the novel by Rose Macauley published in 1956, Fr Chantry-Pigg's church is described as being several feet higher than St Mary’s Bourne Street and some inches above even St Magnus the Martyr.[211]

In July 1937 Fr Fynes-Clinton, with two members of his congregation, travelled to Kirkwall to be present at the 800th anniversary celebrations of St Magnus Cathedral, Kirkwall. During their stay they visited Egilsay and were shown the spot where St Magnus had been slain. Later Fr Fynes-Clinton was present at a service held at the roofless church of St Magnus on Egilsay, where he suggested to his host Mr Fryer, the minister of the Cathedral, that the congregations of Kirkwall and London should unite to erect a permanent stone memorial on the traditional site where Earl Magnus had been murdered. In 1938 a cairn was built of local stone on Egilsay. It stands 12 feet high and is 6 feet broad at its base. The memorial was dedicated on 7 September 1938 and a bronze inscription on the monument reads "erected by the Rector and Congregation of St Magnus the Martyr by London Bridge and the Minister and Congregation of St Magnus Cathedral, Kirkwall to commemorate the traditional spot where Earl Magnus was slain, AD circa 1116 and to commemorate the Octocentenary of St Magnus Cathedral 1937"

 

A bomb which fell on London Bridge in 1940 during the Blitz of World War II blew out all the windows and damaged the plasterwork and the roof of the north aisle.[213] However, the church was designated a Grade I listed building on 4 January 1950[214] and repaired in 1951, being re-opened for worship in June of that year by the Bishop of London, William Wand.[215] The architect was Laurence King.[216] Restoration and redecoration work has subsequently been carried out several times, including after a fire in the early hours of 4 November 1995.[217] Cleaning of the exterior stonework was completed in 2010.

 

Some minor changes were made to the parish boundary in 1954, including the transfer to St Magnus of an area between Fish Street Hill and Pudding Lane. The site of St Leonard Eastcheap, a church that was not rebuilt after the Great Fire, is therefore now in the parish of St Magnus despite being united to St Edmund the King.

Fr Fynes-Clinton marked the 50th anniversary of his priesthood in May 1952 with High Mass at St Magnus and lunch at Fishmongers' Hall.[218] On 20 September 1956 a solemn Mass was sung in St Magnus to commence the celebration of the 25th anniversary of the restoration of the Holy House at Walsingham in 1931. In the evening of that day a reception was held in the large chamber of Caxton Hall, when between three and four hundred guests assembled.[219]

Fr Fynes-Clinton was succeeded as rector in 1960 by Fr Colin Gill,[220] who remained as incumbent until his death in 1983.[221] Fr Gill was also closely connected with Walsingham and served as a Guardian between 1953 and 1983, including nine years as Master of the College of Guardians.[222] He celebrated the Mass at the first National Pilgrimage in 1959[223] and presided over the Jubilee celebrations to mark the 50th anniversary of the Shrine in 1981, having been present at the Holy House's opening.[224] A number of the congregation of St Stephen's Lewisham moved to St Magnus around 1960, following temporary changes in the form of worship there.

 

In 1994 the Templeman Commission proposed a radical restructuring of the churches in the City Deanery. St Magnus was identified as one of the 12 churches that would remain as either a parish or an 'active' church.[226] However, the proposals were dropped following a public outcry and the consecration of a new Bishop of London.

The parish priest since 2003 has been Fr Philip Warner, who was previously priest-in-charge of St Mary's Church, Belgrade (Diocese in Europe) and Apokrisiarios for the Archbishop of Canterbury to the Serbian Orthodox Church. Since January 2004 there has been an annual Blessing of the Thames, with the congregations of St Magnus and Southwark Cathedral meeting in the middle of London Bridge.[227] On Sunday 3 July 2011, in anticipation of the feast of the translation of St Thomas Becket (7 July), a procession from St Magnus brought a relic of the saint to the middle of the bridge.[228]

David Pearson specially composed two new pieces, a communion anthem A Mhànais mo rùin (O Magnus of my love) and a hymn to St Magnus Nobilis, humilis, for performance at the church on the feast of St Magnus the Martyr, 16 April 2012.[229] St Magnus's organist, John Eady, has won composition competitions for new choral works at St Paul's Cathedral (a setting of Veni Sancte Spiritus first performed on 27 May 2012) and at Lincoln Cathedral (a setting of the Matin responsory for Advent first performed on 30 November 2013).[230]

In addition to liturgical music of a high standard, St Magnus is the venue for a wide range of musical events. The Clemens non Papa Consort, founded in 2005, performs in collaboration with the production team Concert Bites as the church's resident ensemble.[231] The church is used by The Esterhazy Singers for rehearsals and some concerts.[232] The band Mishaped Pearls performed at the church on 17 December 2011.[233] St Magnus featured in the television programme Jools Holland: London Calling, first broadcast on BBC2 on 9 June 2012.[234] The Platinum Consort made a promotional film at St Magnus for the release of their debut album In the Dark on 2 July 2012.[235]

The Friends of the City Churches had their office in the Vestry House of St Magnus until 2013.

 

Martin Travers modified the high altar reredos, adding paintings of Moses and Aaron and the Ten Commandments between the existing Corinthian columns and reconstructing the upper storey. Above the reredos Travers added a painted and gilded rood.[237] In the centre of the reredos there is a carved gilded pelican (an early Christian symbol of self-sacrifice) and a roundel with Baroque-style angels. The glazed east window, which can be seen in an early photograph of the church, appears to have been filled in at this time. A new altar with console tables was installed and the communion rails moved outwards to extend the size of the sanctuary. Two old door frames were used to construct side chapels and placed at an angle across the north-east and south-east corners of the church. One, the Lady Chapel, was dedicated to the Rector's parents in 1925 and the other was dedicated to Christ the King. Originally, a baroque aumbry was used for Reservation of the Blessed Sacrament, but later a tabernacle was installed on the Lady Chapel altar and the aumbry was used to house a relic of the True Cross.

The interior was made to look more European by the removal of the old box pews and the installation of new pews with cut-down ends. Two new columns were inserted in the nave to make the lines regular. The Wren-period pulpit by the joiner William Grey[238] was opened up and provided with a soundboard and crucifix. Travers also designed the statue of St Magnus of Orkney, which stands in the south aisle, and the statue of Our Lady of Walsingham.[239]

On the north wall there is a Russian Orthodox icon, painted in 1908. The modern stations of the cross in honey-coloured Japanese oak are the work of Robert Randall and Ashley Sands.[240] One of the windows in the north wall dates from 1671 and came from Plumbers' Hall in Chequer Yard, Bush Lane, which was demolished in 1863 to make way for Cannon Street Railway Station.[241] A fireplace from the Hall was re-erected in the Vestry House. The other windows on the north side are by Alfred Wilkinson and date from 1952 to 1960. These show the arms of the Plumbers’, Fishmongers’ and Coopers’ Companies together with those of William Wand when Bishop of London and Geoffrey Fisher when Archbishop of Canterbury and (as noted above) the badge of the Fraternity of Our Lady de Salve Regina.

The stained glass windows in the south wall, which are by Lawrence Lee and date from 1949 to 1955, represent lost churches associated with the parish: St Magnus and his ruined church of Egilsay, St Margaret of Antioch with her lost church in New Fish Street (where the Monument to the Great Fire now stands), St Michael with his lost church of Crooked Lane (demolished to make way for the present King William Street) and St Thomas Becket with his chapel on Old London Bridge.[242]

The church possesses a fine model of Old London Bridge. One of the tiny figures on the bridge appears out of place in the mediaeval setting, wearing a policeman's uniform. This is a representation of the model-maker, David T. Aggett, who is a Liveryman of the Worshipful Company of Plumbers and was formerly in the police service.[243]

The Mischiefs by Fire Act 1708 and the Fires Prevention (Metropolis) Act 1774 placed a requirement on every parish to keep equipment to fight fires. The church owns two historic fire engines that belonged to the parish of St Michael, Crooked Lane.[244] One of these is in storage at the Museum of London. The whereabouts of the other, which was misappropriated and sold at auction in 2003, is currently unknown.

In 1896 many bodies were disinterred from the crypt and reburied at the St Magnus's plot at Brookwood Cemetery, which remains the church's burial ground.

 

Prior to the Great Fire of 1666 the old tower had a ring of five bells, a small saints bell and a clock bell.[246] 47 cwt of bell metal was recovered[247] which suggests that the tenor was 13 or 14 cwt. The metal was used to cast three new bells, by William Eldridge of Chertsey in 1672,[248] with a further saints bell cast that year by Hodson.[249] In the absence of a tower, the tenor and saints bell were hung in a free standing timber structure, whilst the others remained unhung.[250]

A new tower was completed in 1704 and it is likely that these bells were transferred to it. However, the tenor became cracked in 1713 and it was decided to replace the bells with a new ring of eight.[251] The new bells, with a tenor of 21 cwt, were cast by Richard Phelps of the Whitechapel Bell Foundry. Between 1714 and 1718 (the exact date of which is unknown), the ring was increased to ten with the addition of two trebles given by two former ringing Societies, the Eastern Youths and the British Scholars.[252] The first peal was rung on 15 February 1724 of Grandsire Caters by the Society of College Youths. The second bell had to be recast in 1748 by Robert Catlin, and the tenor was recast in 1831 by Thomas Mears of Whitechapel,[253] just in time to ring for the opening of the new London Bridge. In 1843, the treble was said to be "worn out" and so was scrapped, together with the saints bell, while a new treble was cast by Thomas Mears.[254] A new clock bell was erected in the spire in 1846, provided by B R & J Moore, who had earlier purchased it from Thomas Mears.[255] This bell can still be seen in the tower from the street.

The 10 bells were removed for safe keeping in 1940 and stored in the churchyard. They were taken to Whitechapel Bell Foundry in 1951 whereupon it was discovered that four of them were cracked. After a long period of indecision, fuelled by lack of funds and interest, the bells were finally sold for scrap in 1976. The metal was used to cast many of the Bells of Congress that were then hung in the Old Post Office Tower in Washington, D.C.

A fund was set up on 19 September 2005, led by Dickon Love, a member of the Ancient Society of College Youths, with a view to installing a new ring of 12 bells in the tower in a new frame. This was the first of three new rings of bells he has installed in the City of London (the others being at St Dunstan-in-the-West and St James Garlickhythe). The money was raised and the bells were cast during 2008/9 by the Whitechapel Bell Foundry. The tenor weighed 26cwt 3qtr 9 lbs (1360 kg) and the new bells were designed to be in the same key as the former ring of ten. They were consecrated by the Bishop of London on 3 March 2009 in the presence of the Lord Mayor[256] and the ringing dedicated on 26 October 2009 by the Archdeacon of London.[257] The bells are named (in order smallest to largest) Michael, Margaret, Thomas of Canterbury, Mary, Cedd, Edward the Confessor, Dunstan, John the Baptist, Erkenwald, Paul, Mellitus and Magnus.[258] The bells project is recorded by an inscription in the vestibule of the church.

 

The first peal on the twelve was rung on 29 November 2009 of Cambridge Surprise Maximus.[260] Notable other recent peals include a peal of Stedman Cinques on 16 April 2011 to mark the 400th anniversary of the granting of a Royal Charter to the Plumbers' Company,[261] a peal of Cambridge Surprise Royal on 28 June 2011 when the Fishmongers' Company gave a dinner for Prince Philip, Duke of Edinburgh at their hall on the occasion of his 90th birthday[262] and a peal of Avon Delight Maximus on 24 July 2011 in solidarity with the people of Norway following the tragic massacre on Utoeya Island and in Oslo.[263] On the latter occasion the flag of the Orkney Islands was flown at half mast. In 2012 peals were rung during the Thames Diamond Jubilee Pageant on 3 June and during each of the three Olympic/Paralympic marathons, on 5 and 12 August and 9 September.

The BBC television programme, Still Ringing After All These Years: A Short History of Bells, broadcast on 14 December 2011, included an interview at St Magnus with the Tower Keeper, Dickon Love,[264] who was captain of the band that rang the "Royal Jubilee Bells" during the Thames Diamond Jubilee Pageant on 3 June 2012 to celebrate the Diamond Jubilee of Queen Elizabeth II.[265] Prior to this, he taught John Barrowman to handle a bell at St Magnus for the BBC coverage.

The bells are currently rung every Sunday around 12:15 (following the service) by the Guild of St Magnus.

 

Every other June, newly elected wardens of the Fishmongers' Company, accompanied by the Court, proceed on foot from Fishmongers' Hall[267] to St Magnus for an election service.[268] St Magnus is also the Guild Church of The Plumbers' Company. Two former rectors have served as master of the company,[269] which holds all its services at the church.[270] On 12 April 2011 a service was held to commemorate the 400th anniversary of the granting of the company's Royal Charter at which the Bishop of London, the Rt Revd and Rt Hon Richard Chartres KCVO, gave the sermon and blessed the original Royal Charter. For many years the Cloker Service was held at St Magnus, attended by the Coopers' Company and Grocers' Company, at which the clerk of the Coopers' Company read the will of Henry Cloker dated 10 March 1573.[271]

St Magnus is also the ward church for the Ward of Bridge and Bridge Without, which elects one of the city's aldermen. Between 1550 and 1978 there were separate aldermen for Bridge Within and Bridge Without, the former ward being north of the river and the latter representing the City's area of control in Southwark. The Bridge Ward Club was founded in 1930 to "promote social activities and discussion of topics of local and general interest and also to exchange Ward and parochial information" and holds its annual carol service at St Magnus.

 

en.wikipedia.org/wiki/St_Magnus-the-Martyr

 

The church is dedicated to St Magnus the Martyr, earl of Orkney, who died on 16 April 1118. He was executed on the island of Egilsay having been captured during a power struggle with his cousin, a political rival. Magnus had a reputation for piety and gentleness and was canonised in 1135.

 

The identity of the St Magnus referred to in the church's dedication was only confirmed by the Bishop of London in 1926. Following this decision a patronal festival service was held on 16 April 1926. In the 13th century the patronage was attributed to one of the several saints by the name of Magnus who share a feast day on 19 August, probably St Magnus of Anagni (bishop and martyr, who was slain in the persecution of the Emperor Decius in the middle of the 3rd century). However, by the early 18th century it was suggested that the church was either "dedicated to the memory of St Magnus or Magnes, who suffer'd under the Emperor Aurelian in 276 [see St Mammes of Caesarea, feast day 17 August], or else to a person of that name, who was the famous Apostle or Bishop of the Orcades." For the next century historians followed the suggestion that the church was dedicated to the Roman saint of Cæsarea. The famous Danish archaeologist Professor Jens Jacob Asmussen Worsaae (1821–85) promoted the attribution to St Magnus of Orkney during his visit to the British Isles in 1846-7, when he was formulating the concept of the 'Viking Age', and a history of London written in 1901 concluded that "the Danes, on their second invasion ... added at least two churches with Danish names, Olaf and Magnus". A guide to the City Churches published in 1917 reverted to the view that St Magnus was dedicated to a martyr of the third century, but the discovery of St Magnus of Orkney's relics in 1919 renewed interest in a Scandinavian patron and this connection was encouraged by the Rector who arrived in 1921.

 

A metropolitan bishop of London attended the Council of Arles in 314, which indicates that there must have been a Christian community in Londinium by this date, and it has been suggested that a large aisled building excavated in 1993 near Tower Hill can be compared with the 4th-century Cathedral of St Tecla in Milan. However, there is no archaeological evidence to suggest that any of the mediaeval churches in the City of London had a Roman foundation. A grant from William I in 1067 to Westminster Abbey, which refers to the stone church of St Magnus near the bridge ("lapidee eccle sci magni prope pontem"), is generally accepted to be 12th century forgery, and it is possible that a charter of confirmation in 1108-16 might also be a later fabrication. Nonetheless, these manuscripts may preserve valid evidence of a date of foundation in the 11th century.

 

Archaeological evidence suggests that the area of the bridgehead was not occupied from the early 5th century until the early 10th century. Environmental evidence indicates that the area was waste ground during this period, colonised by elder and nettles. Following Alfred's decision to reoccupy the walled area of London in 886, new harbours were established at Queenhithe and Billingsgate. A bridge was in place by the early 11th century, a factor which would have encouraged the occupation of the bridgehead by craftsmen and traders. A lane connecting Botolph's Wharf and Billingsgate to the rebuilt bridge may have developed by the mid-11th century. The waterfront at this time was a hive of activity, with the construction of embankments sloping down from the riverside wall to the river. Thames Street appeared in the second half of the 11th century immediately behind (north of) the old Roman riverside wall and in 1931 a piling from this was discovered during the excavation of the foundations of a nearby building. It now stands at the base of the church tower. St Magnus was built to the south of Thames Street to serve the growing population of the bridgehead area and was certainly in existence by 1128-33.

 

The small ancient parish extended about 110 yards along the waterfront either side of the old bridge, from 'Stepheneslane' (later Churchehawlane or Church Yard Alley) and 'Oystergate' (later called Water Lane or Gully Hole) on the West side to 'Retheresgate' (a southern extension of Pudding Lane) on the East side, and was centred on the crossroads formed by Fish Street Hill (originally Bridge Street, then New Fish Street) and Thames Street. The mediaeval parish also included Drinkwater's Wharf (named after the owner, Thomas Drinkwater), which was located immediately West of the bridge, and Fish Wharf, which was to the South of the church. The latter was of considerable importance as the fishmongers had their shops on the wharf. The tenement was devised by Andrew Hunte to the Rector and Churchwardens in 1446. The ancient parish was situated in the South East part of Bridge Ward, which had evolved in the 11th century between the embankments to either side of the bridge.

 

In 1182 the Abbot of Westminster and the Prior of Bermondsey agreed that the advowson of St Magnus should be divided equally between them. Later in the 1180s, on their presentation, the Archdeacon of London inducted his nephew as parson.

 

Between the late Saxon period and 1209 there was a series of wooden bridges across the Thames, but in that year a stone bridge was completed. The work was overseen by Peter de Colechurch, a priest and head of the Fraternity of the Brethren of London Bridge. The Church had from early times encouraged the building of bridges and this activity was so important it was perceived to be an act of piety - a commitment to God which should be supported by the giving of alms. London’s citizens made gifts of land and money "to God and the Bridge". The Bridge House Estates became part of the City's jurisdiction in 1282.

 

Until 1831 the bridge was aligned with Fish Street Hill, so the main entrance into the City from the south passed the West door of St Magnus on the north bank of the river. The bridge included a chapel dedicated to St Thomas à Becket for the use of pilgrims journeying to Canterbury Cathedral to visit his tomb. The chapel and about two thirds of the bridge were in the parish of St Magnus. After some years of rivalry a dispute arose between the church and the chapel over the offerings given to the chapel by the pilgrims. The matter was resolved by the brethren of the chapel making an annual contribution to St Magnus. At the Reformation the chapel was turned into a house and later a warehouse, the latter being demolished in 1757-58.

 

The church grew in importance. On 21 November 1234 a grant of land was made to the parson of St Magnus for the enlargement of the church. The London eyre of 1244 recorded that in 1238 "A thief named William of Ewelme of the county of Buckingham fled to the church of St. Magnus the Martyr, London, and there acknowledged the theft and abjured the realm. He had no chattels." Another entry recorded that "The City answers saying that the church of ... St. Magnus the Martyr ... which [is] situated on the king's highway ... ought to belong to the king and be in his gift". The church presumably jutted into the road running to the bridge, as it did in later times. In 1276 it was recorded that "the church of St. Magnus the Martyr is worth £15 yearly and Master Geoffrey de la Wade now holds it by the grant of the prior of Bermundeseie and the abbot of Westminster to whom King Henry conferred the advowson by his charter."

 

In 1274 "came King Edward and his wife (Eleanor) from the Holy Land and were crowned at Westminster on the Sunday next after the Feast of the Assumption of Our Lady (15 August), being the Feast of Saint Magnus (19 August); and the Conduit in Chepe ran all the day with red wine and white wine to drink, for all such as wished." Stow records that "in the year 1293, for victory obtained by Edward I against the Scots, every citizen, according to their several trade, made their several show, but especially the fishmongers" whose solemn procession including a knight "representing St Magnus, because it was upon St Magnus' day".

 

An important religious guild, the Confraternity de Salve Regina, was in existence by 1343, having been founded by the "better sort of the Parish of St Magnus" to sing the anthem 'Salve Regina' every evening. The Guild certificates of 1389 record that the Confraternity of Salve Regina and the guild of St Thomas the Martyr in the chapel on the bridge, whose members belonged to St Magnus parish, had determined to become one, to have the anthem of St Thomas after the Salve Regina and to devote their united resources to restoring and enlarging the church of St Magnus. An Act of Parliament of 1437 provided that all incorporated fraternities and companies should register their charters and have their ordinances approved by the civic authorities. Fear of enquiry into their privileges may have led established fraternities to seek a firm foundation for their rights. The letters patent of the fraternity of St Mary and St Thomas the Martyr of Salve Regina in St Magnus dated 26 May 1448 mention that the fraternity had petitioned for a charter on the grounds that the society was not duly founded.

 

In the mid-14th century the Pope was the Patron of the living and appointed five rectors to the benefice.

 

Henry Yevele, the master mason whose work included the rebuilding of Westminster Hall and the naves of Westminster Abbey and Canterbury Cathedral, was a parishioner and rebuilt the chapel on London Bridge between 1384 and 1397. He served as a warden of London Bridge and was buried at St Magnus on his death in 1400. His monument was extant in John Stow's time, but was probably destroyed by the fire of 1666.

 

Yevele, as the King’s Mason, was overseen by Geoffrey Chaucer in his capacity as the Clerk of the King's Works. In The General Prologue of Chaucer's The Canterbury Tales the five guildsmen "were clothed alle in o lyveree Of a solempne and a greet fraternitee" and may be thought of as belonging to the guild in the parish of St Magnus, or one like it. Chaucer's family home was near to the bridge in Thames Street.

 

In 1417 a dispute arose concerning who should take the place of honour amongst the Rectors in the City churches at the Whit Monday procession, a place that had been claimed from time to time by the Rectors of St Peter Cornhill, St Magnus the Martyr and St Nicholas Cole Abbey. The Mayor and Aldermen decided that the Rector of St Peter Cornhill should take precedence.

 

St Magnus Corner at the north end of London Bridge was an important meeting place in mediaeval London, where notices were exhibited, proclamations read out and wrongdoers punished. As it was conveniently close to the River Thames, the church was chosen by the Bishop between the 15th and 17th centuries as a convenient venue for general meetings of the clergy in his diocese. In pictures from the mid-16th century the old church looks very similar to the present-day St Giles without Cripplegate in the Barbican. According to the martyrologist John Foxe, a woman was imprisoned in the 'cage' on London Bridge in April 1555 and told to "cool herself there" for refusing to pray at St Magnus for the recently-deceased Pope Julius III.

 

Simon Lowe, a Member of Parliament and Master of the Merchant Taylors' Company during the reign of Queen Mary and one of the jurors who acquitted Sir Nicholas Throckmorton in 1554, was a parishioner. He was a mourner at the funeral of Maurice Griffith, Bishop of Rochester from 1554 to 1558 and Rector of St Magnus from 1537 to 1558, who was interred in the church on 30 November 1558 with much solemnity. In accordance with the Catholic church's desire to restore ecclesiastical pageantry in England, the funeral was a splendid affair, ending in a magnificent dinner.

 

Lowe was included in a return of recusants in the Diocese of Rochester in 1577, but was buried at St Magnus on 6 February 1578. Stow refers to his monument in the church. His eldest son, Timothy (died 1617), was knighted in 1603. His second son, Alderman Sir Thomas Lowe (1550–1623), was Master of the Haberdashers' Company on several occasions, Sheriff of London in 1595/96, Lord Mayor in 1604/05 and a Member of Parliament for London. His youngest son, Blessed John Lowe (1553–1586), having originally been a Protestant minister, converted to Roman Catholicism, studied for the priesthood at Douay and Rome and returned to London as a missionary priest. His absence had already been noted; a list of 1581 of "such persons of the Diocese of London as have any children ... beyond the seas" records "John Low son to Margaret Low of the Bridge, absent without licence four years". Having gained 500 converts to Catholicism between 1583 and 1586, he was arrested whilst walking with his mother near London Bridge, committed to The Clink and executed at Tyburn on 8 October 1586. He was beatified in 1987 as one of the eighty-five martyrs of England and Wales.

 

Sir William Garrard, Master of the Haberdashers' Company, Alderman, Sheriff of London in 1553/53, Lord Mayor in 1555/56 and a Member of Parliament was born in the parish and buried at St Magnus in 1571. Sir William Romney, merchant, philanthropist, Master of the Haberdashers' Company, Alderman for Bridge Within and Sheriff of London in 1603/04 was married at St Magnus in 1582. Ben Jonson is believed to have been married at St Magnus in 1594.

 

The patronage of St Magnus, having previously been in the Abbots and Convents of Westminster and Bermondsey (who presented alternatively), fell to the Crown on the suppression of the monasteries. In 1553, Queen Mary, by letters patent, granted it to the Bishop of London and his successors.

 

The church had a series of distinguished Rectors in the second half of the 16th and first half of the 17th century, including Myles Coverdale (Rector 1564-66), John Young (Rector 1566-92), Theophilus Aylmer (Rector 1592-1625), (Archdeacon of London and son of John Aylmer), and Cornelius Burges (Rector 1626-41). Coverdale was buried in the chancel of St Bartholomew-by-the-Exchange, but when that church was pulled down in 1840 his remains were removed to St Magnus.

 

On 5 November 1562 the churchwardens were ordered to break, or cause to be broken, in two parts all the altar stones in the church. Coverdale, an anti-vestiarian, was Rector at the peak of the vestments controversy. In March 1566 Archbishop Parker caused great consternation among many clergy by his edicts prescribing what was to be worn and by his summoning the London clergy to Lambeth to require their compliance. Coverdale excused himself from attending. Stow records that a non-conforming Scot who normally preached at St Magnus twice a day precipitated a fight on Palm Sunday 1566 at Little All Hallows in Thames Street with his preaching against vestments. Coverdale's resignation from St Magnus in summer 1566 may have been associated with these events. Separatist congregations started to emerge after 1566 and the first such, who called themselves 'Puritans' or 'Unspottyd Lambs of the Lord', was discovered close to St Magnus at Plumbers' Hall in Thames Street on 19 June 1567.

 

St Magnus narrowly escaped destruction in 1633. A later edition of Stow's Survey records that "On the 13th day of February, between eleven and twelve at night, there happened in the house of one Briggs, a Needle-maker near St Magnus Church, at the North end of the Bridge, by the carelessness of a Maid-Servant setting a tub of hot sea-coal ashes under a pair of stairs, a sad and lamentable fire, which consumed all the buildings before eight of the clock the next morning, from the North end of the Bridge to the first vacancy on both sides, containing forty-two houses; water then being very scarce, the Thames being almost frozen over." Susannah Chambers "by her last will & testament bearing date 28th December 1640 gave the sum of Twenty-two shillings and Sixpence Yearly for a Sermon to be preached on the 12th day of February in every Year within the Church of Saint Magnus in commemoration of God's merciful preservation of the said Church of Saint Magnus from Ruin, by the late and terrible Fire on London Bridge. Likewise Annually to the Poor the sum of 17/6. "The tradition of a "Fire Sermon" was revived on 12 February 2004, when the first preacher was the Rt Revd and Rt Hon Richard Chartres, Bishop of London.

 

Parliamentarian rule and the more Protestant ethos of the 1640s led to the removal or destruction of "superstitious" and "idolatrous" images and fittings. Glass painters such as Baptista Sutton, who had previously installed "Laudian innovations", found new employment by repairing and replacing these to meet increasingly strict Protestant standards. In January 1642 Sutton replaced 93 feet of glass at St Magnus and in June 1644 he was called back to take down the "painted imagery glass" and replace it. In June 1641 "rail riots" broke out at a number of churches. This was a time of high tension following the trial and execution of the Earl of Strafford and rumours of army and popish plots were rife. The Protestation Oath, with its pledge to defend the true religion "against all Popery and popish innovation", triggered demands from parishioners for the removal of the rails as popish innovations which the Protestation had bound them to reform. The minister arranged a meeting between those for and against the pulling down of the rails, but was unsuccessful in reaching a compromise and it was feared that they would be demolished by force. However, in 1663 the parish resumed Laudian practice and re-erected rails around its communion table.

 

Joseph Caryl was incumbent from 1645 until his ejection in 1662. In 1663 he was reportedly living near London Bridge and preaching to an Independent congregation that met at various places in the City.

 

During the Great Plague of 1665, the City authorities ordered fires to be kept burning night and day, in the hope that the air would be cleansed. Daniel Defoe's semi-fictictional, but highly realistic, work A Journal of the Plague Year records that one of these was "just by St Magnus Church".

 

Despite its escape in 1633, the church was one of the first buildings to be destroyed in the Great Fire of London in 1666. St Magnus stood less than 300 yards from the bakehouse of Thomas Farriner in Pudding Lane where the fire started. Farriner, a former churchwarden of St Magnus, was buried in the middle aisle of the church on 11 December 1670, perhaps within a temporary structure erected for holding services.

 

The parish engaged the master mason George Dowdeswell to start the work of rebuilding in 1668. The work was carried forward between 1671 and 1687 under the direction of Sir Christopher Wren, the body of the church being substantially complete by 1676. At a cost of £9,579 19s 10d St Magnus was one of Wren's most expensive churches. The church of St Margaret New Fish Street was not rebuilt after the fire and its parish was united to that of St Magnus.

 

The chancels of many of Wren’s city churches had chequered marble floors and the chancel of St Magnus is an example, the parish agreeing after some debate to place the communion table on a marble ascent with steps and to commission altar rails of Sussex wrought iron. The nave and aisles are paved with freestone flags. A steeple, closely modelled on one built between 1614 and 1624 by François d'Aguilon and Pieter Huyssens for the church of St Carolus Borromeus in Antwerp, was added between 1703 and 1706. London's skyline was transformed by Wren's tall steeples and that of St Magnus is considered to be one his finest.

 

The large clock projecting from the tower was a well-known landmark in the city as it hung over the roadway of Old London Bridge. It was presented to the church in 1709 by Sir Charles Duncombe (Alderman for the Ward of Bridge Within and, in 1708/09, Lord Mayor of London). Tradition says "that it was erected in consequence of a vow made by the donor, who, in the earlier part of his life, had once to wait a considerable time in a cart upon London Bridge, without being able to learn the hour, when he made a promise, that if he ever became successful in the world, he would give to that Church a public clock ... that all passengers might see the time of day." The maker was Langley Bradley, a clockmaker in Fenchurch Street, who had worked for Wren on many other projects, including the clock for the new St Paul's Cathedral. The sword rest in the church, designed to hold the Lord Mayor's sword and mace when he attended divine service "in state", dates from 1708.

 

Duncombe and his benefactions to St Magnus feature prominently in Daniel Defoe's The True-Born Englishman, a biting satire on critics of William III that went through several editions from 1700 (the year in which Duncombe was elected Sheriff).

 

Shortly before his death in 1711, Duncombe commissioned an organ for the church, the first to have a swell-box, by Abraham Jordan (father and son). The Spectator announced that "Whereas Mr Abraham Jordan, senior and junior, have, with their own hands, joinery excepted, made and erected a very large organ in St Magnus' Church, at the foot of London Bridge, consisting of four sets of keys, one of which is adapted to the art of emitting sounds by swelling notes, which never was in any organ before; this instrument will be publicly opened on Sunday next [14 February 1712], the performance by Mr John Robinson. The above-said Abraham Jordan gives notice to all masters and performers, that he will attend every day next week at the said Church, to accommodate all those gentlemen who shall have a curiosity to hear it".

 

The organ case, which remains in its original state, is looked upon as one of the finest existing examples of the Grinling Gibbons's school of wood carving. The first organist of St Magnus was John Robinson (1682–1762), who served in that role for fifty years and in addition as organist of Westminster Abbey from 1727. Other organists have included the blind organist George Warne (1792–1868, organist 1820-26 until his appointment to the Temple Church), James Coward (1824–80, organist 1868-80 who was also organist to the Crystal Palace and renowned for his powers of improvisation) and George Frederick Smith FRCO (1856–1918, organist 1880-1918 and Professor of Music at the Guildhall School of Music). The organ has been restored several times - in 1760, 1782, 1804, 1855, 1861, 1879, 1891, 1924, 1949 after wartime damage and 1997 - since it was first built. Sir Peter Maxwell Davies was one of several patrons of the organ appeal in the mid-1990s and John Scott gave an inaugural recital on 20 May 1998 following the completion of that restoration. The instrument has an Historic Organ Certificate and full details are recorded in the National Pipe Organ Register.

 

The hymn tune "St Magnus", usually sung at Ascensiontide to the text "The head that once was crowned with thorns", was written by Jeremiah Clarke in 1701 and named for the church.

 

Canaletto drew St Magnus and old London Bridge as they appeared in the late 1740s. Between 1756 and 1762, under the London Bridge Improvement Act of 1756 (c. 40), the Corporation of London demolished the buildings on London Bridge to widen the roadway, ease traffic congestion and improve safety for pedestrians. The churchwardens’ accounts of St Magnus list many payments to those injured on the Bridge and record that in 1752 a man was crushed to death between two carts. After the House of Commons had resolved upon the alteration of London Bridge, the Rev Robert Gibson, Rector of St Magnus, applied to the House for relief; stating that £48 6s. 2d. per annum, part of his salary of £170 per annum, was assessed upon houses on London Bridge; which he should utterly lose by their removal unless a clause in the bill about to be passed should provide a remedy. Accordingly, Sections 18 and 19 of 1756 Act provided that the relevant amounts of tithe and poor rate should be a charge on the Bridge House Estates.

 

A serious fire broke out on 18 April 1760 in an oil shop at the south east corner of the church, which consumed most of the church roof and did considerable damage to the fabric. The fire burnt warehouses to the south of the church and a number of houses on the northern end of London Bridge.

 

As part of the bridge improvements, overseen by the architect Sir Robert Taylor, a new pedestrian walkway was built along the eastern side of the bridge. With the other buildings gone St Magnus blocked the new walkway. As a consequence it was necessary in 1762 to 1763 to remove the vestry rooms at the West end of the church and open up the side arches of the tower so that people could pass underneath the tower. The tower’s lower storey thus became an external porch. Internally a lobby was created at the West end under the organ gallery and a screen with fine octagonal glazing inserted. A new Vestry was built to the South of the church. The Act also provided that the land taken from the church for the widening was "to be considered ... as part of the cemetery of the said church ... but if the pavement thereof be broken up on account of the burying of any persons, the same shall be ... made good ... by the churchwardens".

 

Soldiers were stationed in the Vestry House of St Magnus during the Gordon Riots in June 1780.

 

By 1782 the noise level from the activities of Billingsgate Fish Market had become unbearable and the large windows on the north side of the church were blocked up leaving only circular windows high up in the wall. At some point between the 1760s and 1814 the present clerestory was constructed with its oval windows and fluted and coffered plasterwork. J. M. W. Turner painted the church in the mid-1790s.

 

The rector of St Magnus between 1792 and 1808, following the death of Robert Gibson on 28 July 1791, was Thomas Rennell FRS. Rennell was President of Sion College in 1806/07. There is a monument to Thomas Leigh (Rector 1808-48 and President of Sion College 1829/30, at St Peter's Church, Goldhanger in Essex. Richard Hazard (1761–1837) was connected with the church as sexton, parish clerk and ward beadle for nearly 50 years and served as Master of the Parish Clerks' Company in 1831/32.

 

In 1825 the church was "repaired and beautified at a very considerable expense. During the reparation the east window, which had been closed, was restored, and the interior of the fabric conformed to the state in which it was left by its great architect, Sir Christopher Wren. The magnificent organ ... was taken down and rebuilt by Mr Parsons, and re-opened, with the church, on the 12th February, 1826". Unfortunately, as a contemporary writer records, "On the night of the 31st of July, 1827, [the church's] safety was threatened by the great fire which consumed the adjacent warehouses, and it is perhaps owing to the strenuous and praiseworthy exertions of the firemen, that the structure exists at present. ... divine service was suspended and not resumed until the 20th January 1828. In the interval the church received such tasteful and elegant decorations, that it may now compete with any church in the metropolis."

 

In 1823 royal assent was given to ‘An Act for the Rebuilding of London Bridge’ and in 1825 John Garratt, Lord Mayor and Alderman of the Ward of Bridge Within, laid the first stone of the new London Bridge. In 1831 Sir John Rennie’s new bridge was opened further upstream and the old bridge demolished. St Magnus ceased to be the gateway to London as it had been for over 600 years. Peter de Colechurch had been buried in the crypt of the chapel on the bridge and his bones were unceremoniously dumped in the River Thames. In 1921 two stones from Old London Bridge were discovered across the road from the church. They now stand in the churchyard.

 

Wren's church of St Michael Crooked Lane was demolished, the final service on Sunday 20 March 1831 having to be abandoned due to the effects of the building work. The Rector of St Michael preached a sermon the following Sunday at St Magnus lamenting the demolition of his church with its monuments and "the disturbance of the worship of his parishioners on the preceeding Sabbath". The parish of St Michael Crooked Lane was united to that of St Magnus, which itself lost a burial ground in Church Yard Alley to the approach road for the new bridge. However, in substitution it had restored to it the land taken for the widening of the old bridge in 1762 and was also given part of the approach lands to the east of the old bridge. In 1838 the Committee for the London Bridge Approaches reported to Common Council that new burial grounds had been provided for the parishes of St Michael, Crooked Lane and St Magnus, London Bridge.

 

Depictions of St Magnus after the building of the new bridge, seen behind Fresh Wharf and the new London Bridge Wharf, include paintings by W. Fenoulhet in 1841 and by Charles Ginner in 1913. This prospect was affected in 1924 by the building of Adelaide House to a design by John James Burnet, The Times commenting that "the new ‘architectural Matterhorn’ ... conceals all but the tip of the church spire". There was, however, an excellent view of the church for a few years between the demolition of Adelaide Buildings and the erection of its replacement. Adelaide House is now listed. Regis House, on the site of the abandoned King William Street terminus of the City & South London Railway (subsequently the Northern Line), and the Steam Packet Inn, on the corner of Lower Thames Street and Fish Street Hill, were developed in 1931.

 

By the early 1960s traffic congestion had become a problem and Lower Thames Street was widened over the next decade to form part of a significant new east-west transport artery (the A3211). The setting of the church was further affected by the construction of a new London Bridge between 1967 and 1973. The New Fresh Wharf warehouse to the east of the church, built in 1939, was demolished in 1973-4 following the collapse of commercial traffic in the Pool of London and, after an archaeological excavation, St Magnus House was constructed on the site in 1978 to a design by R. Seifert & Partners. This development now allows a clear view of the church from the east side. The site to the south east of The Monument (between Fish Street Hill and Pudding Lane), formerly predominantly occupied by fish merchants, was redeveloped as Centurion House and Gartmore (now Providian) House at the time of the closure of old Billingsgate Market in January 1982. A comprehensive redevelopment of Centurion House began in October 2011 with completion planned in 2013. Regis House, to the south west of The Monument, was redeveloped by Land Securities PLC in 1998.

 

The vista from The Monument south to the River Thames, over the roof of St Magnus, is protected under the City of London Unitary Development Plan, although the South bank of the river is now dominated by The Shard. Since 2004 the City of London Corporation has been exploring ways of enhancing the Riverside Walk to the south of St Magnus. Work on a new staircase to connect London Bridge to the Riverside Walk is due to commence in March 2013. The story of St Magnus's relationship with London Bridge and an interview with the rector featured in the television programme The Bridges That Built London with Dan Cruickshank, first broadcast on BBC Four on 14 June 2012. The City Corporation's 'Fenchurch and Monument Area Enhancement Strategy' of August 2012 recommended ways of reconnecting St Magnus and the riverside to the area north of Lower Thames Street.

 

www.stmagnusmartyr.org.uk/history/history-church

When the filming of Predator was halfway in and then ready to get to the FX shots with the Predator, they recieved a flimsy poor executed model, or at least it behave not the way it supposed to be and almost cancelled the whole thing until Stan Winston was called in by James Cameron who then came up with the design everyone knows on a 2 hour plane flight and they quickly modeled the thing and shipped it to the set and rest is history. I found some pics of the old model and imagined what if the first model fucked up and then they just reworked it to fit a human and just added some funky extra bits and jeans vest to make it look more 'urban' and went with this. Ah :D could you imagine this thing being the star of the movie?

In Rochester Chatedral, a cross executed in memory of Lt Archie Harris of the Royal Engineers “Shot while in pursuit of a Pathan robber on the Afghan frontier”, 11 October 1889.

 

History doesn’t repeat but it does rhyme.

 

“A scrimmage in a Border Station-

A canter down some dark defile

Two thousand pounds of education

Drops to a ten-rupee jezail.

The Crammer's boast, the Squadron's pride,

Shot like a rabbit in a ride!”

– Rudyard Kipling

Cavendish Mews is a smart set of flats in Mayfair where flapper and modern woman, the Honourable Lettice Chetwynd has set up home after coming of age and gaining her allowance. To supplement her already generous allowance, and to break away from dependence upon her family, Lettice has established herself as a society interior designer, so her flat is decorated with a mixture of elegant antique Georgian pieces and modern Art Deco furnishings, using it as a showroom for what she can offer to her well heeled clients.

 

Today Lettice’s oldest childhood chum, Gerald Bruton is visiting. Although also a member of the aristocracy Gerald’s fate is very different to Lettice’s. He has been forced to gain some independence from his rather impecunious family in order to make a living. Luckily his artistic abilities have led him to designing gowns from a shop in Grosvenor Street, a business which, after promotion from Lettice and several commissions from high profile and influential society ladies, is finally beginning to turn a profit. The two are taking tea from Lettice’s beautiful and avant-garde Royal Doulton Falling Leaves tea set whilst they wait for Edith, Lettice’s maid, to prepare a light cold luncheon for them. Across the low black japanned coffee table between them is spread a long papyrus* scroll featuring beautiful and wonderfully colourful Egyptian hieroglyphic writing and images. Arriving in a wooden box also marked with hieroglyphs, it is one of two Lettice has in her possession.

 

“There really are remarkable, Lettice darling!” Gerald enthuses as he runs his hands with reverence across the fine fibrous paper. “And in such condition for something so ancient.”

 

Lettice looks across the table at her friend and laughs loudly.

 

“What’s so funny?” Gerald asks in innocent surprise, glancing up from the scroll at Lettice.

 

“Oh Gerald, you silly thing!” Lettice giggles, raising a dainty hand with prettily manicured nails to her smiling lips. “This isn’t a real Egyptian papyrus scroll! I know some of my clients can afford to have real papyri on their walls, but this is a very well executed imitation!”

 

“An imitation?” Gerald’s eyes grow wide. When Lettice nods, he goes on, “Well, it certainly is an excellent copy, I’d never have known.”

 

“It came from Lancelot de Vries antiques and curios shop in the Portobello Road**.” Lettice elucidates.

 

“Ahh,” Gerald murmurs, settling back in the comfortable white upholstered rounded back of Lettice’s tub armchair. “That explains it then. No wonder it’s so good. Old Lottie,” He casually uses a female nickname*** instead of the antique dealer’s real name, indicating that he knows Mr. de Vries well. “Is so incredibly talented that he could have made a successful career out of forging old masters, if he hadn’t decided to tow the straight and narrow and become an antiques and objet d'art dealer.”

 

“Gerald!” Lettice gasps.

 

“It’s true! Just look at the quality in this piece.” He waves his hand expansively towards the unfurled scroll. “I could have sworn it was the genuine article.”

 

“Well, I don’t know about you, Gerald darling, but I don’t fancy spending the money on a real papyrus scroll from ancient Egypt just to hang on a wall until this Tutmaina**** craze ends.”

 

“So, this isn’t for you then, Lettice darling?”

 

“No. I’m taking this on approval from Mr. de Vries, who just received a shipment of them. He’s selling them in his shop. They race out the door quicker than you can say knife, apparently. I’m going to show these to Mrs. Hatchett and see whether she would like an Egyptian themed reception room.”

 

“Knowing Dolly Hatchett as well as I do, and knowing just how much she admires you and your taste,” Gerald opines. “I think something more oriental,” He waves his hands around Lettice’s drawing room, indicating to her Chinoiserie furniture, her Japanese screen and her Chinese ceramics. “Will appeal to her more.”

 

“But she gave be carte blanche to decorate her suite of rooms as I see fit, Gerald.”

 

“Then why are you asking her for her opinion?” Gerald looks at his best friend with a knowing look. He doesn’t wait for a reply from her. “I’ll tell you why. Because you know that even though she made you that promise, she will want to be consulted. This is a bigger project than ‘The Gables,” He refers to the Hatchetts’ Sussex house in Rotherfield and Mark Cross which Lettice partially redecorated in 1922. “This is all about promoting Charles Hatchett’s power and influence as an MP. Dolly won’t want to set a foot wrong. She knows she can’t afford to as much for her own sake as for Charles’. She has been a social pariah, relegated as the pretty flibbertigibbet Gaiety Girl***** from the chorus line of ‘Chu-Chin-Chow’****** who dared to look beyond her class and marry a successful banker with political aspirations. Now she is a successful MP’s wife, so she needs to show that she has impeccable taste, even if the taste really isn’t her own.”

 

Lettice sighs heavily. “You’re right Gerald darling. It’s true”

 

“Of course I’m right.” Gerald picks up his cup of tea and takes a sip from it. “However, I also know that as such an arbiter of what is fashionable, if you told Dolly Hatchett that you wanted to paint her reception room violent purple with green polka dots because it was the height of fashion, she’d let you, even if she hated it.”

 

“You know I would never do that to anyone, Gerald darling.” Lettice takes up her own cup of tea from the edge of the table which houses her telephone and a vase of fresh red roses from her fiancée, Sir John Nettleford-Hughes.

 

“I know.” he assures her.

 

The movement near to them, brings Gerald’s attention to the roses. Nodding at them, he asks, “Are those from your intended?”

 

Lettice looks at the fat blooms with their rich red velvety petals which are dispersed with fluffy white pompoms of Gypsophila****** and considers them, as if seeing them for the first time. “Yes.” she replies rather flatly.

 

Old enough to be her father, Lettice is engaged to be married to wealthy Sir John Nettleford-Huges. His engagement to Lettice came as something of a surprise to London society as he was always considered to be a confirmed old bachelor, and according to whispered upper-class gossip intended to remain so, so that he might continue to enjoy his dalliances with a string of pretty chorus girls of Lettice’s age and younger. After an abrupt ending to her understanding with Selwyn Spencely, son and heir to the title Duke of Walmsford, Lettice in a moment of both weakness and resolve, agreed to the proposal of marriage proffered to her by Sir John. More like a business arrangement than a marriage proposal, Sir John offered Lettice the opportunity to enjoy the benefits of his large fortune, be chatelain of all his estates and continue to have her interior design business, under the conditions that she agree to provide him with an heir, and that he be allowed to discreetly carry on his affairs in spite of their marriage vows. He even suggested that Lettice might be afforded the opportunity to have her own extra marital liaisons if she were discreet about them.

 

“What of them?” Lettice goes on.

 

“Oh nothing.” Gerald remarks dismissively with an air of laissez-faire********. “I was just wondering.”

 

“I’ve known you all my life, Gerrald darling.” Lettice shakes her head and looks seriously at her best friend. “You were doing more than wondering. What is it? Come on. Spit it out!”

 

“Well, it’s just that when I was visiting Cyril at Hattie’s recently, Hattie showed me a book that had belonged to her mother. It’s called Floral Symbolica*********. She thought I might like to read it because it discusses the meaning of flowers, so that when I gave Cyril a bouquet of blooms, it would express my love for him.”

 

“And?” Lettice smiles.

 

“Well, dark red roses like those, are supposed to represent a more sophisticated and serious affection than a bright red rose, expressing eternal love, loyalty, and a heartfelt devotion.”

 

“And?”

 

“Oh look!” Gerald sighs sadly. “There’s no nice way for me to tell you this, but Cyril is friends with Paula Young, who I know is your intended’s latest conquest.”

 

Lettice’s heart begins to race at the mention of the young and pretty West End actress’ name. With a slight tremor, she lowers her teacup back into its saucer. “I know that too, Gerald darling. You know I do. John has been very forthright and honest about that facet of his life, and I know he won’t stop.”

 

“Well, Cyril knows about it too, and of course he knows through me that you and Sir John are engaged to be married.”

 

Lettice gulps as a shudder runs through her and she feels the blood drain from her face. “But how does he know about Miss Young and John?”

 

“Through Miss Young herself, I assume. From what Cyril’s mentioned about her, she is something of a parvenu, and she is rather indiscreet about her discretions. He told me as much the other night when I stayed with him at Hattie’s.”

 

“Oh no!” Lettice gasps, raising her hands to her cheeks which suddenly feel hot to the touch as they fill with embarrassed colour. “But Cyril is coming to Sylvia’s weekend house party now, and so are John and I! Oh Gerald!” Tears well in her eyes and threaten to spill over.

 

Gerald immediately thrusts his cup noisily back into its saucer and leaps up with sudden urgency. He scuttles around the low coffee table and wraps his arms around Lettice, pulling her to his chest as the tears start to spill from her sparkling blue eyes.

 

“Don’t worry, dear Lettice.” Gerald assures her. “I’ve spoken to him. I’ve told Cyril in no uncertain terms that he can’t mention that he knows anything about Sir John’s and Miss Young’s liaison to anyone, especially at the party, and that he is to keep mum**********.”

 

“Oh Gerald!” Lettice sobs. “John promised me that he would never do anything to shame me in public as far as his…” She intakes a large gulp of air. “His dalliances.”

 

“Well,” Gerald says in defence of Sir John, gently chuckling sadly as he strokes Lettice’s back comfortingly through her French blue cardigan***********. “I suppose he doesn’t imagine that you would ever know a poor West End musician who just happens to be a friend of sorts with his latest flame.”

 

Lettice sniffs and pulls a clean and freshly laundered lace trimmed handkerchief from the left-hand sleeve of her cardigan and dabs at her eyes and nose, as Gerald crouches down in front of her, so that he can look her squarely in the face.

 

“He won’t, will he?” She sniffs again.

 

“Cyril?” Gerald asks. When Lettice nods shallowly he goes on, “No of course he won’t. I know that he may not be the most discreet of people, but I really have made it perfectly clear to him how important it is that he doesn’t let on about any of it. For all his faults, he likes you very much, Lettice, and he’d never want to embarrass or hurt you.”

 

“Well, if you’re sure.” Lettice gulps again.

 

“Of course I am, Lettuce Leaf!” he replies, using his childhood nickname for her, which he knows she hates, in order to try and break her moment of worry by introducing a note of levity.

 

“Don’t call me that Gerald! You know how I hate it!” she replies.

 

“That’s better.” Gerald smiles. “Now dry those eyes. Luncheon will be ready soon, and you don’t want to sit at the table all red and puffy eyed, do you?”

 

Just at that moment, Lettice’s Bakelite************ and chrome telephone starts to ring and jangle on the small side table next to her.

 

BBBBRRRINGGG!

 

Both Lettice and Gerald glance with startled eyes at it in alarm, as though it has overheard their conversation and has an opinion of its own to express.

 

BBBBRRRINGGG!

 

Lettice sniffs and takes a deep intake of breath. “I suppose it would be rather awful of me to expect Edith to answer the telephone when I’m right alongside it, wouldn’t it?”

 

“Beastly, Lettice darling!” Gerald replies.

 

BBBBRRRINGGG!

 

“You know how she feels about that ‘infernal contraption’,” Gerald goes on quoting Lettice’s maid’s name for the telephone. “If you must irritate her, please do so after she’s served us luncheon. I don’t know about you, but I can barely boil a kettle, never mind cook a meal.”

 

BBBBRRRINGGG!

 

Gerald pauses and considers something. “Then again, maybe you should make her answer it. She might get so upset by having to do so, that she’ll hand in her notice.”

 

BBBBRRRINGGG!

 

Lettice sniffs again and dabs her eyes for good measure as she goes to lift the receiver.

 

“And, if she does give notice,” Gerald quickly adds as Lettice grasps the receiver. “I’ll hire Edith as a seamstress for my atelier. Her talents as a needlewoman are wasted here.”

 

“Not a chance!” Lettice replies defiantly. “She’s coming with me, not going with you.”

 

BBBBRRR…

 

Lettice picks up the handset out of its gleaming chrome cradle mid ring, causing the shrill jingle of the telephone to stop and quickly peter out.

 

“Mayfair 432,” Lettice announces in clearly enunciated syllables.

 

As Gerald returns to his tub chair, he can hear a deep male voice resonate from somewhere down the line, recognising them as Sir John’s tones, not that he can make out the words. The shock of knowing the man he and Lettice were just talking about is on the other end of the telephone call makes him freeze for a moment as a shiver runs up his spine.

 

“John darling!” Lettice exclaims almost a little too jovially. “How are you?” She listens to the response. “Oh, that’s good. Are we still having dinner at Le Bienvenue************* tonight?” She listens again. “Oh hoorah. Jolly good.” Sir John’s voice speaks again at the other end of the line, his tone serious. At length he pauses. “Oh no! Oh, poor Clemance. I must pay a call upon her then and do some sick visiting.” Sir John speaks up urgently. “Oh very well John. I won’t.” He speaks again. “No of course, John darling. You’re quite right. I don’t want to get sick before Sylvia’s party. I’ll telephone the Regent Street Flower Box directly and arrange for Monsieur Blanchet to send her a lovely bunch of flowers to brighten her day. You know Gerald and I were just talking about the meaning of flowers, John darling.” Sir John speaks again. “Yes. Yes, he’s here. We’re about to have luncheon, so I can’t speak for too long.” Lettice listens again. “Yes… yes… what about the party?” Sir John’s voice drones on, too indistinctly for Gerald to hear anything, and he feigns that he is not paying attention by looking down at his well manicured nails and rubbing them as if trying to buff them with the pads of his fingers on the opposite hand. “Oh.” Lettice sighs and her shoulders slump. “You want to ask her then do you?” Sir John speaks again. “Oh you did, John dear?” He mumbles something else. “She did? That was very kind of Sylvia to consider me like that.” There is more indistinct chatter at the other end of the telephone line. “Well,” Lettice tries to muffle a resigned sigh. “Well, if you feel you must, then I suppose you must.” Sir John’s voice seems to perk a little and he sounds less dour. “No. No, I don’t mind. Of course I don’t, especially if it will make you happy, dear John.” Gerald can see a light dim in her eyes. “Very well. Alright…” she falters for a moment and gulps. “I’ll see you at eight then.” she adds a little too brightly. “Yes, goodbye then.”

 

Lettice hangs the handset back on the cradle, the action causing the telephone to utter a single echoing ting as she does. She stares ahead of her, but her look is blank, suggesting that she sees nothing.

 

“What was that all about?” Gerald asks in concern as he looks at Lettice’s suddenly wan face.

 

“It was just John.” Lettice replies flatly.

 

“Yes, I could gather that, Lettice darling. What did he say?”

 

“Clemance is sick in bed with a nasty head cold. The doctor has told her to stay abed and keep warm to avoid it going to her lungs, so she won’t be coming to ‘The Nest’ now.”

 

“Oh, that is a pity. I was so looking forward to meeting Sir John’s sister. You speak of Mrs. Pontefract so highly.”

 

“So now, since Clemance isn’t coming,” Lettice continues, speaking as though she hasn’t heard Gerald talk. “He’s decided to invite Paula Young to come and spend the weekend with us.”

 

“What?” Gerald sits bolt upright in his seat.

 

“Yes. He asked Sylvia if she would mind, since she knows about his affair with Miss Young, and he feels that the rarified artistic company in attendance will be quite fine with his little arrangement of having both his fiancée and his mistress in the same house at the same time.”

 

“And what did Sylvia say to that?”

 

“Well, Sylvia is a bit of a free spirit when it comes to the sanctity of marriage, and matters of love and lust. She said she didn’t mind if he did ask Miss Young to join him, but only under the proviso that John asked me and got my permission first.”

 

“Which you evidently granted.” Gerald replies in breathless disbelief.

 

“I did.” Lettice replies flatly.

 

“You could have said no, Lettice. You should have said no!”

 

“Oh, how could I, Gerald darling?”

 

“Very simply.” he replies, folding his arms akimbo over his muted toned Fair Isle jumper************** and looking sternly at his best friend. “No darling, I’m sorry but you can’t invite that trollop*************** you share your bed with most nights to Miss Fordyce’s party.”

 

“I can’t Gerald darling.” Lettice defends.

 

“Well, I think you can. Just telephone him back right now. Where is he? Belgravia? His club?”

 

“He’s at home in Belgravia.”

 

“Well then, telephone him immediately and just tell him you’ve had a change of heart, and that no, Miss Young can’t come to the party at ‘The Nest’.”

 

“It’s not that simple, Gerald darling.” Lettice tries to explain, attempting to speak whilst using all her power to prevent herself from crying again. “This engagement is complex. John doesn’t want jealousy in his relationships. He certainly doesn’t want a jealous wife. He told me from the start that he has no intention of desisting from his dalliances, and that if I said yes to his proposal, I must accept him on those terms. He’ll be furious if I tell him no, now. It will be like me flying in the face of everything I agreed to when I said yes to him.”

 

“You don’t actually have to go through with it, you know, Lettice darling?”

 

“What? Going to stay with Sylvia at ‘The Nest’? I can’t Gerald darling! She’s throwing this party to show off her new feature wall. I’m her guest of honour. I can’t possibly withdraw so late in the piece, and with no real reason to decline. It would be rude, and undignified.”

 

“No, Lettice!” Gerald replies dourly. “I mean, you don’t have to go through with the marriage to Sir John. You are perfectly entitled to break it off, if you feel so inclined.”

 

“And risk the fury of Mater?” Lettice looks at Gerald in alarm and shakes her head vehemently. “No thank you! I think I’d rather put up with a hundred Miss Youngs than Mater in a black mood over my lack of securing an eligible husband! All the time she is investing in wedding plans. If it is all for naught, she will be fit to be tied! She sent me a clipping from the Wiltshire Times and Trowbridge Advertiser**************** a few weeks ago.”

 

“Why? What did it say?”

 

“Jonty Hastings is getting married.”

 

“Howley Hastings is getting married?” Gerald guffaws, using the childhood nickname given Jonty Hastings by he, Lettice and the other children of the big houses in the district who used to play with him, because of his propensity to cry whenever he was teased about anything. “Who’d want to marry Howley Hastings?”

 

“Sarah Frobisher apparently, according to the article.” Lettice replies.

 

“Sarah Frobisher? Sarah Frobisher?” Gerald ruminates, rolling the name around his mouth and off his tongue as he considers where he has heard that name before. “Wasn’t she that rather horsey looking niece of the Miss Evanses?” He refers to the two elderly genteel gossipy spinster sisters who live in Holland House, a Seventeenth Century manor house, in Glynes village at the foot of Lettice’s and his family estates in Wiltshire. “You know, the gawky one with protruding teeth and spectacles who always laughed nervously whenever a boy spoke to her. Her father was in trade*****************. Yes, the Frobisher Clothing Mills in Trowbridge.”

 

“Yes, I think that’s her.”

 

“Well, those two deserve each other then, if you ask me, if she’s still as gawky now as she was when we were children. They can dance the Wibbly Wobbly Walk***************** together into the happily ever after, and good riddance to them both.”

 

“Oh! That’s cruel, Gerald. Don’t be beastly!” Lettice chides her best friend sharply. “You aren’t a spiteful person.”

 

“Well,” Gerald mumbles contritely. “You have to admit that Howley can’t dance. Think about your poor trampled feet the last time you had to dance with him. Why on earth did Sadie send you a clipping about Howley marrying that Frobisher creature?”

 

“I think to highlight the fact that another one of the few eligible bachelors she was able to find to invite to her 1922 husband hunting Hunt Ball for me is no longer eligible. Pickings are slim.”

 

“All I am saying, Lettice darling,” Gerald goes on kindly. “Is that, slim pickings or not, if you’re not going to be happy in the end, I happen to think that marrying Sir John is a mistake. An unhappy and loveless marriage isn’t worth it.”

 

“Now don’t you start too, Gerald!” Lettice quips. “I have enough problems with Margot and Dickie trying to dissuade me from marrying John. Even Cilla seems lukewarm about the idea, and John’s almost like an honourary uncle to her.”

 

“I’m not!” Gerald defends, holding up his palms. “I only said ‘if’. If has a great deal of meaning and implication for such a tiny word, you know. For example: if however, you think you will be happy with your lot in life with Sir John, marry him. As I have said to you before, I cannot even marry the person I love.”

 

“Oh yes, how foolish of me.” Lettice replies. “Forgive me for wallowing.”

 

“There is nothing to forgive, Lettice darling. You’re my best friend! I only want you to be happy.”

 

“Thank you, Gerald darling.” Lettice replies gratefully. “Meanwhile, now you can tell your Cyril that he won’t need to bite his tongue and keep his own counsel quite so much, if Miss Young is going to be at ‘The Nest’. John will be all over her, I’m sure. And if he isn’t, from what I can gather from John, she certainly will be.”

 

“Well,” Gerald sighs. “That will certainly enliven what is already going to be a rather lively weekend, I suspect.”

 

At that moment, Edith walks into the drawing room.

 

“Luncheon is served, Miss.” she announces with a bob curtsey.

 

“Thank you, Edith.” Lettice says gratefully.

 

“Yes, thank you Edith.” Gerald adds. “It’s good of you to feed me at such short notice.”

 

“Oh, it’s no trouble, Sir.” Edith replies with a beaming smile, thankful at Gerald’s recognition of her efforts. “It’s always a pleasure to have you at Cavendish Mews.”

 

As Lettice and Gerald both stand, and Edith turns to go, Gerald stops her. “By the way, Edith?”

 

“Yes Sir?” she asks, stopping and looking back at him.

 

“How’s your sewing going?”

 

“My sewing, Sir?” Edith asks, perplexed.

 

“Gerald!” Lettice cautions her friend.

 

“Yes, your frock making. Have you made anything new lately?”

 

“Oh,” Edith replies with a happy sigh and a smile. “It’s going well, thank you for asking, Sir, especially since Mrs. Boothby’s so…” She quickly swallows the word son, as she isn’t sure whether Lettice knows that the old Cockney charwoman****************** who comes to Cavendish Mews from Poplar every few days to help Edith with the harder housekeeping jobs, has a son, never mind a disabled one. “Found me a sewing machine. Now I don’t have to go to my Mum’s to do any sewing or alterations. I can do them here in my room.”

 

“Very good Edith. And have you made anything lately?” Gerald persists. “A new frock, perhaps?”

 

“Oh no, Sir.” Edith replies. “But I did make myself a lovely new white blouse with a Peter Pan collar******************* and black buttons a month ago now. I wear it on my days off quite a bit at the moment.”

 

“Well,” Lettice says breezily with a sigh. “That’s all very interesting, Edith, but Mr. Bruton and I have held you up and away from your chores long enough. You may go. We can serve ourselves since it’s just a casual cold luncheon for two today, so there is no need for you to wait table.”

 

“Yes, Miss. Very good, Miss.” Edith bobs another curtsey and scuttles away through the adjoining dining room and disappears through the green baize door that leads to the service area of the flat.

 

“Spoil sport.” Gerald mutters.

 

“I told you, Gerald.” Lettice repeats. “Edith isn’t for turning. When I get married, she’ll be coming with me.”

 

“I don’t think she’ll fancy being buried in the Wiltshire Downs, Lettice darling.”

 

“Perhaps not, Gerald darling, but I think she’ll quite enjoy an elevated position as housekeeper of John’s and my Belgravia townhouse after I become Lady Nettleford-Hughes.”

 

“You are positively Machiavellian sometimes, Lettice darling.” Gerald concedes in defeat as he proffers Lettice his arm.

 

The two walk out of the Cavendish Mews drawing room and into the dining room, where a cold luncheon of galantine of fowl******************** with a fresh garden salad await them on the dining room table.

 

*Papyrus paper is called papyrus, named after the Cyperus papyrus plant from which it is made. The word "papyrus" itself refers to both the plant and the writing material created from its stems. Documents written on this material are also referred to as papyri.

 

**Portobello Road Market in Notting Hill, London, is a world-famous street market known for its antiques, vintage clothing, and diverse food stalls. It's one of London's oldest markets, dating back to the Nineteenth Century. The market stretches along Portobello Road, from Westbourne Grove to Golborne Road, and is particularly vibrant on Saturdays.

 

***Historically, queer slang emerged as a way for queer people to communicate discreetly, forming a sense of community and shared identity. Using female names or terms could be a way to signal belonging within this coded language. It was also used for protection, allowing homosexual men to talk about one another discreetly in public without the implication of homosexuality and the repercussions that came with it as a criminal act.

 

****Tutmania was a worldwide media frenzy and cultural obsession that followed the 1922 discovery of King Tutankhamun's tomb by Howard Carter and his team, sparking a popular fad for ancient Egyptian art, design, and culture in the Western world and a resurgence of national pride in Egypt itself. Egyptian motifs appeared on clothes, jewellery, hairstyles, fabrics, furniture and in architecture, and it helped solidify the Art Deco movement of design with its clean lines. The discovery of the tomb itself was one of the most significant archaeological finds of the Twentieth Century, made the previously lesser-known pharaoh one of the most famous figures in history.

 

*****Gaiety Girls were the chorus girls in Edwardian musical comedies, beginning in the 1890s at the Gaiety Theatre, London, in the shows produced by George Edwardes.

 

******‘Chu Chin Chow’ is a musical comedy written, produced and directed by Oscar Asche, with music by Frederic Norton, based on the story of Ali Baba and the Forty Thieves. It was the most popular show in London’s West End during the Great War. It premiered at His Majesty’s Theatre in London on the 3rd of August 1916 and ran for 2,238 performances, a record number that stood for nearly forty years!

 

*******Gypsophila, known commonly as Baby’s Breath, is a genus of flowering plants in the carnation family. They are native to Eurasia, Africa, Australia, and the Pacific Islands. Turkey has a particularly high diversity of Gypsophila, with about thirty-five endemic species. Some Gypsophila are introduced species in other regions.

 

********Laissez-faire is the policy of leaving things to take their own course, without interfering.

 

*********‘Floral Symbolica; or, The Language and Sentiment of Flowers’ is a book written by John Ingram, published in London in 1870 by Frederick Warne and Co. who are perhaps best known for publishing the books of Beatrix Potter. ‘Flora Symbolica; or, The language and Sentiment of Flowers’ includes meanings of many species of flowers, both domestic and exotic, as well as floral poetry, original and selected. It contains a colour frontispiece and fifteen colour plates, printed in colours by Terry. John Henry Ingram (November the 16th, 1842 – February the 12th, 1916) was an English biographer and editor with a special interest in Edgar Allan Poe. Ingram was born at 29 City Road, Finsbury Square, Middlesex, and died at Brighton, England. His family lived at Stoke Newington, recollections of which appear in Poe's works. J. H. Ingram dedicated himself to the resurrection of Poe's reputation, maligned by the dubious memoirs of Rufus Wilmot Griswold; he published the first reliable biography of the author and a four-volume collection of his works.

 

**********We usually associate the term “to keep mum” with the Second World War, when it was a byline used on posters to dissuade gossip and the inadvertent sharing of vitally confidential for the war effort with fifth-columnists. However, the word "mum" meaning to be silent, not to speak, first appeared in William Langland's Fourteenth Century poem Piers Plowman, though the full phrase "mum's the word" gained popularity in the Sixteenth and Seventeenth centuries. The word itself is onomatopoeic, derived from the "mmm" sound made by a closed mouth.

 

***********French blue is a sophisticated, deep blue colour that is characterized by its muted quality, subtle violet or grey undertones, and a rich, smoky depth, reminiscent of classical French design, the Mediterranean sky, or the deep blue uniforms of historical French soldiers.

 

************Bakelite, was the first plastic made from synthetic components. Patented on December 7, 1909, the creation of a synthetic plastic was revolutionary for its electrical nonconductivity and heat-resistant properties in electrical insulators, radio and telephone casings and such diverse products as kitchenware, jewellery, pipe stems, children's toys, and firearms. A plethora of items were manufactured using Bakelite in the 1920s and 1930s.

 

*************Le Bienvenue is the former name of L'Escargot, which is London's oldest French restaurant. Georges Gaudin opened Le Bienvenue at the bottom of Greek Street in Soho in 1896. He became famous for serving snails, and was reportedly the first in England to do so. Le Bienvenue even featured a snail farm in its basement, a unique talking point for customers. In 1927, two years after this story is set, Gaudin moved to larger premises at 48 Greek Street, the current location, in a Georgian townhouse built in 1741 which was once the private residence of the Duke of Portland and a pastoral getaway in what was then a rural part of London. When he moved, patrons of the restaurant encouraged him to rename it after his most popular dish, leading to the name L'Escargot.

 

**************Fair Isle is a traditional knitting style used to create patterns with multiple colours. It is named after Fair Isle, one of the Shetland Islands. Fair Isle knitting gained popularity when the Prince of Wales (later King Edward VIII) wore Fair Isle jumpers in public in 1921. Traditional Fair Isle patterns have a limited palette of five or so colours, use only two colours per row, are worked in the round, and limit the length of a run of any particular colour.

 

***************The term "trollop" was introduced in the early 1600s, with the earliest known evidence of its use appearing in the writings of George Wither in 1615. The term, a noun, was already established in the English language by that time.

 

****************The Wiltshire Times and Trowbridge Advertiser is weekly newspaper which serves the towns of west Wiltshire, including Trowbridge. Printed in Trowbridge it was established in 1854 by Benjamin Lansdown, as The Trowbridge and Wiltshire Advertiser. Benjamin was born in Trowbridge and was the son of a woollen mill employee but this was not the path he wished to follow and he was apprenticed as a printer alongside Mr John Sweet. He bought a hard press and second-hand typewriter before starting his own newspaper, along with establishing his own stationery shop in Silver Street around 1860. He moved the business into 15 Duke Street around 1876. Duke Street became home to the impressive R. Hoe & Co printing press that allowed printers to use continuous rolls of paper, instead of individual sheets, to speed up the process and countless copies of the newspaper rolled off the press at Duke Street for many years. The newspaper was based there for more than one hundred years and the business remained within the Lansdown family for generations until it was finally sold in the early 1960s. Over the years in had various names including The Trowbridge and North Wiltshire Advertiser from 1860 until 1880, The Wiltshire Times and Trowbridge Advertiser from 1880 until 1949, The Wiltshire Times between 1950 and 1962 and The Wiltshire Times & News between 1962 and 1963. It then became known as the Wiltshire Times – the banner it holds today. In 2019, the Wiltshire Times and its sister paper the Gazette & Herald moved to offices on the White Horse Business Park in North Bradley, stating that its Duke Street building was no longer fit for purpose. These offices later closed in 2020 as the three Covid-19 pandemic lockdowns struck. The Wiltshire times is still serving the local community both in a paper and an online format with a small team of journalists who passionately believe in the value of good trusted journalism and providing in-depth local news coverage.

 

****************The term to be “in trade” most commonly means engaging in commercial activity, such as regularly buying, selling, or offering goods or services as part of a business. It can also refer to the goods themselves (stock-in-trade) kept by a business for sale, or a characteristic skill or behaviour consistently used in a particular line of work. Used as a slur by the British upper-classes, “in trade” implied that because a man had to work for his living, even if he was a steel magnate or something equally successful, he was not as good as, and would never be a gentleman, who traditionally did not work to earn money. Money and money talk was considered vulgar by the upper-classes. A man who was “in trade” would never marry the daughter of an aristocrat or member of the landed gentry.

 

*****************‘They All Walk the Wibbly Wobbly Walk’ is a song written by Paul Pelham and J. P. Long sung by the famous British music hall performer Mark Sheridan in 1912. It was a song often sung during the Great War, and associated by the British general public with the survivors of the conflict who trembled due to shell shock or had misshapen walks thanks to injuries inflicted upon them.

 

******************A charwoman, chargirl, or char, jokingly charlady, is an old-fashioned occupational term, referring to a paid part-time worker who comes into a house or other building to clean it for a few hours of a day or week, as opposed to a maid, who usually lives as part of the household within the structure of domestic service. In the 1920s, chars usually did all the hard graft work that paid live-in domestics would no longer do as they looked for excuses to leave domestic service for better paying work in offices and factories.

 

*******************A Peter Pan collar is a style of clothing collar, flat in design with rounded corners. It is named after the collar of Maude Adams's costume in her 1905 role as Peter Pan, although similar styles had been worn before this date. Peter Pan collars were particularly fashionable during the 1920s and 1930s.

 

********************A galantine of fowl is a traditional French cold dish made from a deboned fowl, typically chicken, which is stuffed with a forcemeat (a mixture of ground meats and other ingredients), then rolled into a cylindrical shape, and poached in stock. It is served cold, often coated in a clear, gelatinous aspic, and can be elaborately decorated with ingredients like pistachios, truffles, and vegetables.

 

This 1920s upper-class drawing room is different to what you may think at first glance, for it is made up entirely of 1:12 size dollhouse miniatures.

 

Fun things to look for in this tableau include:

 

The boxed and unboxed Egyptian papyrus scrolls you see on Lettice’s black japanned coffee table are 1:12 size miniature made by the British miniature artisan Ken Blythe. Famed for his books, Ken Blythe also made other miniature artisan pieces from paper, including these scrolls, which can be fully wound out to reveal Egyptian hieroglyphics. To make a pieces as authentic as this makes them true artisan pieces. Most of the Ken Blythe books I own that he has made may be opened to reveal authentic printed interiors. In some cases, you can even read the words of the titles, depending upon the size of the print! I have quite a large representation of Ken Blythe’s work in my collection. What might amaze you even more is that all Ken Blythe’s opening books are authentically replicated 1:12 scale miniatures of real volumes. Ken Blythe’s work is highly sought after by miniaturists around the world today and command high prices at auction for such tiny pieces, particularly now that he is no longer alive. I was fortunate enough to acquire pieces from Ken Blythe prior to his death about four years ago, and a great many pieces from his daughter from his estate. His legacy will live on with me and in my photography which I hope will please his daughter.

 

Lettice’s tea set sitting on the coffee table is a beautiful artisan set featuring a rather avant-garde Art Deco Royal Doulton design from the Edwardian era called “Falling Leaves”.

 

Lettice’s drawing room is furnished with beautiful J.B.M. miniatures. The Art Deco tub chairs are of black japanned wood and have removable cushions, just like their life sized examples.

 

The fireplace is a 1:12 miniature resin Art Deco fireplace which is flanked by brass accessories including an ash brush with real bristles.

 

The carpet beneath the furniture is a copy of a popular 1920s style Chinese silk rug, and the geometric Art Deco wallpaper is beautiful hand impressed paper given to me by a friend, which inspired the whole “Cavendish Mews – Lettice Chetwynd” series.

In an era when innovation of various technologies is changing the whole scene of the battlefield, this letter with its plan to carry a rifle on a bicycle may appear primitive, but was of its time. Thomas McDonagh was one of the Irish leaders executed after the failed 1916 Rising and was deeply involved in the run up to that affair. Many armies at that time and later had "Cycling Corps" so the idea was not that outlandish!

 

Collection: Thomas McDonagh Additional Papers

 

Date: 1914-1916

 

NLI Ref: MS 20,643/19/32

 

You can also view this image, and many thousands of others, on the NLI’s catalogue at catalogue.nli.ie

Tonight doctors informed us that they found a compatible kidney for my paternal granny, now they're executing the transplant.

She's waiting this moment for some years and in the meanwhile she started to do the dialysis.

I hope all will be ok, this will be a great Christmas present for her and all the family.

 

Dec. 20th, 2007

(111/365)

Shot at dawn. A memorial at the National Memorial Arboretum to those tied to a wooden stake and executed by firing squad for showing cowardice the face of the enemy.

 

They were sick, cold, hungry, tired and terrified. They saw their friends bombed, gassed and cut to pieces in spectacular numbers and they were reduced to trembling wrecks by relentless shellfire and the imminence of their own demise.

 

Many had lied about their age to fight for King and Country. But 307 of them were executed by their comrades, often for little more than being frightened, confused young men.

 

Between 1914 and 1920, more than 3,000 British soldiers were sentenced to death by courts martial for desertion, cowardice, striking an officer, disobedience, falling asleep on duty or casting away arms. Although only 11 per cent of the sentences were carried out, those who were shot at dawn were denied legal representation and the right of appeal. Medical evidence which showed that many were suffering from shell-shock - or post traumatic stress disorder - was either not submitted to the courts or was ignored. Most hearings lasted no more than 20 minutes.

 

Transcripts made public 75 years after the events suggest that some of the men were underage. Others appeared to have wandered away from the battlefield in states of extreme distress and confusion, yet they were charged with desertion.

 

One 19-year-old, Pte George Roe of the King's Own Yorkshire Light Infantry, was executed for desertion, even though one witness told his court martial: "[Roe] came up to me and asked if I was a policeman. He told me that he had lost his way and had been wandering about for two days."

 

Another 19-year-old, Pte James Archibald of the 17th Royal Scots, told his comrades he "felt queer" while en route to the trenches at 6.30pm on 14 May 1916. At 3pm the next day, he was found asleep in a barn. He was shot by firing squad three weeks later.

 

Sgt Joe Stones of the Durham Light Infantry was arrested in January 1917 after an ambush in which his commanding officer was killed. Stones, whose previous bravery had been acknowledged by officers, had wedged his non- functioning rifle across a narrow trench to slow down Germans who were pursuing him. He was deemed to have "cast away his arms" and was executed.

 

Pte Joseph Byers was underage when he enlisted in 1914. By January 1915, the war had ground the young man down and he went absent without leave. After being caught, he admitted attempting to desert in the naive belief that his honesty and contrition would earn him a prison sentence. He was shot at dawn two weeks later.

 

Andrew Mackinlay, the Labour MP for Thurrock who has been campaigning for pardons for the men for five years, said: "When the suppressed documents relating to these courts martial were released, they showed that these men were demonstrably shell-shocked."

 

"Even where we can't prove the men were ill, we can say that there was one common denominator - they were all denied natural justice. None was given access to legal representation or the right of appeal. Most of them were not given proper medical examinations and so their conditions were ignored."

 

Mr Mackinlay would like to see either a blanket pardon by royal prerogative - which would not require legislation - or each case to be examined on its merits by High Court judges. None of the cases he is concerned with involves treason or mutiny.

 

Julian Putkowski, co-author of Shot at Dawn (Pen & Sword), said: "The function of these executions was to intimidate and frighten soldiers in the battlefield to get them to take part in pointless exercises in which thousands were slaughtered."

 

"The composite soldier in the trenches would be suffering from chronic insomnia and anxiety attacks. He would be wet and cold in wind-chill factors that dragged temperatures as low as minus-18.

 

"It was enough to drive anyone crazy. To say that all these men who were shot were bad and deserved their punishment is to ignore all these factors. Most just couldn't take any more."

 

By 1930, Parliament had introduced legislation banning the death sentence for the offences for which the 307 were shot.

 

Sgt Joe Stones stood at just 5ft 2ins tall, but he was promoted over the heads of stronger men because of his acknowledged bravery and leadership qualities.

 

Time and again he led barbed-wire parties out into No Man's Land, risking his life while caring for the men in his charge. But he was executed for "casting away his arms" in one of the most bizarre tragedies of the war.

 

Stones, 25, of the 19th Durham Light Infantry, had been in the trenches of northern France for a year when, one cold morning in January 1917, he went on patrol with his commanding officer. The men were ambushed by Germans and the officer was killed, but Stones couldn't to return fire because he had not removed a protective cover from the breach of his rifle.

 

The young sergeant turned and ran but had the presence of mind to wedge his rifle across a narrow trench to slow the Germans. He reached his comrades in the rear, shouting: "The Hun are upon us," and gave them enough time to escape.

 

However, he was charged with casting away his arms and two corporals, John McDonald and Peter Goggins, were charged with quitting their posts as they made their escape.

 

At Stones's court martial, one officer, Lt J.Rider, wrote: "I have personally been out with him in No Man's Land and always found him keen and bold. In the trenches, he never showed the least sign of funk. ...I have had countless opportunities of seeing him under bad circumstances. I can safely say that he was the last man I would have thought capable of any cowardly action."

 

But Stones, along with the corporals, was executed anyway.

 

Like many families whose sons were shot at dawn, Stones's never spoke of him again. His great nephew, Tom Stones, 56, found out about him only last year.

 

"My grandfather was a lay preacher and he kept a bible with details of family members, the war and battles written inside - but there was no mention of my great uncle Joe," he said.

 

"What they did to him makes me very angry. They shot him like a rat. It's clear that the poor bugger was no coward. I don't want a medal for him, but I do think he should get a pardon and an apology."

 

Pte Harry Farr of the West Yorkshire Regiment had been in hospital for five months recovering from shell shock before they sent him back to the trenches.

 

For two years, the 26-year-old married man from Kensington, west London, had been through some of the worst action of the war before he cracked up in 1916. And, four months after sending him back into the fray, he cracked up again.

 

The transcript of his court martial at Ville-sur-Ancre records that Farr failed to report for duty on 17 September. He fell out without permission, intending to find an officer to report sick to. However, his pleas fell on deaf ears and he was dragged, kicking and screaming, towards the front before being charged with cowardice.

 

He told the court martial: "I returned to the 1st Line Transport hoping to report sick to some medical officer there. On the sergeant major's return I reported to him and said I was sick and I could not stand it.

 

"He then said: `You are a fucking coward and you will go to the trenches. I give fuck all for my life and I give fuck all for yours and I'll get you fucking well shot.'" He was shot at dawn on 18 October.

 

While he was in the hospital suffering from shell shock, a nurse wrote a letter home for him to his wife, Gertrude, because his hands were shaking too much to hold a pen. It was the last she heard from him.

 

Gertrude kept her husband's fate a secret for more than 70 years. She was 99 when the papers relating to his case were released and her granddaughter, Janet Booth, was able to explain that he had not been a coward, but was simply a sick young man unable to take any more killing.

 

"After all those years not mentioning him, she spent the last days of her life talking about Harry Farr," said Mrs Booth. "It meant an awful lot to her to have the stigma removed. Now I'd like to see my grandfather pardoned."

 

 

Officers investigating the recent spate of firearms discharges in Salford have executed a series of warrants in Little Hulton and Eccles.

 

In the early hours of this morning, Friday 16 October 2015, officers from Greater Manchester Police’s Salford Division searched nine properties throughout the division in the hunt for firearms linked to the recent shootings in the area.

 

The warrants were executed as part of a Project Gulf operation designed to tackle organised crime. Gulf is part of Programme Challenger, the Greater Manchester approach to tackling organised criminality across the region.

 

Seven men and one woman have been arrested on suspicion of a number of offences, ranging from possession with intent to supply to handling stolen goods.

 

A significant amount of Class A and Class B drugs were seized as part of the operation, though no firearms were found.

 

Detective Inspector Alan Clitherow said: “This series of warrants are just one element of the continuing and relentless operation being orchestrated to tackle organised crime gangs in Salford.

 

“They came about as a result of the on-going investigation into the recent spate of firearms discharges in Salford, including the horrific attack of young Christian Hickey and his mother Jayne.

 

“We wanted to show our communities that we are leaving no stone unturned in the hunt for those responsible for the abhorrent attack on an innocent child and his mother, and that we will not stand for the spate of shootings taking place on our streets in recent weeks.

 

“But there is still more to do and, as with any fight against organised crime groups embedded in our city, we need residents to come to us with information so we can put a stop to this criminality.

 

“There has been much said about people breaking this wall of silence in Salford, and once again I urge people to search their consciences and please come forward.

 

“You could provide the information that may help prevent any further innocent lives being touched by this senseless violence, and prevent further children being injured by thugs that many people within Salford seem so intent on protecting.

 

“I want to stress that if you come forward with what you know, we can offer you complete anonymity and I assure you that you will have our full support. Or if you don’t feel you can talk to police but you have information, you can speak to Crimestoppers anonymously.”

 

A dedicated information hotline has been set up on 0161 856 9775, or people can also pass information on by calling 101, or the independent charity, Crimestoppers, anonymously on 0800 555 111.

 

BraveCat

Executing a low pass over Stockholm-Bromma on her way home to Västerås after a sightseeing flight over Stockholm city.

Costume executed by: Olgica Dojchinoska Momirovska

Hair and make up: Milena Kuzmanovska

Model: Miljana Atanasova

Photo and editing: Nikola Eftimov

 

Unlike the other images from this set that emerged as a result of visual research of old masters and dealt with other issues, in this case the starting point was a reconstructed costume and its presentation.

The Bufalini Chapel is a side chapel of the church of Santa Maria in Aracoeli, Rome, Italy. The first chapel on the right after the entrance, it houses a cycle of frescoes executed c. 1484-1486 by Pinturicchio depicting the life of the Franciscan friar St. Bernardino of Siena, sainted in 1450.

The chapel was commissioned by Niccolò Di Manno Bufalini (~1450 - 1506) for his mortuary chapel in the church of Santa Maria in Aracoeli. Bufalini was a prelate, citizen of Città di Castello, who worked as abbreviator di parco maggiore and consistorial lawyer in Rome. His family coat of arms (a bull with a flower) appears widely in the chapel. Several important painters, including Pietro Perugino, Sandro Botticelli, Luca Signorelli, and Pinturicchio, had finished the wall decoration of the Sistine Chapel (1482), and had returned to their hometowns, with the exception of Pinturicchio, who had formed a workshop including some of the collaborators in that work. Pinturicchio, who had been so far outshone by Perugino's fame, could exploit his presence in Rome to obtain the commission of his first great work, the Bufalini Chapel, also favored by the common origin[clarification needed] with Riccomanno Bufalini. The painter had already executed at least one work for the latter's family, a Madonna now in the Municipal Gallery of Città di Castello (c. 1480).

No documents about the works' execution exist, but they are generally dated to around 1484-1486. The frescoes suffered some damage and repainting, and were subsequently restored in 1955-1956 and 1981-1982.

The chapel has a rectangular plan, with a cross-vault and a pavement decorated by Cosmatesque mosaics. The frescoes occupy three walls and the vault, and portray the life and miracles of Bernardino of Siena, a Franciscan Friar recently canonized. The church was in fact held by this monastic order at the time, and the frescoes also include two scenes of St. Francis of Assisi's life. The Bufalini family had strong ties with Bernardino, since the latter had resolved disputes between them and the Baglioni and Del Monte families.

The paintings on the vault were the first to be completed. They depict the four Evangelists, within four bright oval almonds, according to a layout inspired by Perugino. The Evangelists' postures were carefully studied and are more lively than those by Perugino.

The central wall is decorated with the Glory of St. Bernardino, on two levels as was the lost Assumption by Perugino. The lower section portrays Bernardino on a rock, with open arms, surmounted by two angels crowning him. He is flanked by the saints Augustine and Antony of Padua, while in the background is a landscape inspired by those of Umbria. The upper sector depicts a blessing Christ within an almond, with angels and musicians.

This fresco shows a more lively composition than Perugino's, both in the figures and the rocks in the landscape, which do not follow a symmetrical pattern and are spatially deeper. Bernardino holds a book on which is written PATER MANIFESTAVI NOMEN TVVM OMNIBVS ("Father, I have shown your name to everyone"), the words the friars were chanting as Bernardino passed away on Ascension eve, 1444.

Under the previous scenes is a monochrome band, today only partially readable: It originally housed blind niches and reliefs, of which one remains today with a military procession with prisoners and satyrs. It is one of the first examples of the taste for antiquities which was becoming widespread in Rome at the time, and which was used also by Filippino Lippi in the Carafa Chapel in Santa Maria sopra Minerva.

For the right wall, which features a double mullioned window, Pinturicchio adopted an illusionistic perspective, painting two fake symmetrical windows, one with a blessing Eternal Father and one with a dove, an early Christian symbol of eternal life. The wall contains also two scenes with episodes of the life of St. Francis of Assisi: The first is the Renunciation to the Patrimony, characterized by an oblique perspective, which takes advantage of the piers of the arches, having a grotesque decoration; the second depicts St. Francis Receiving the Stigmata, featuring in the background a view of the Verna Sanctuary over a rocky peak. Under the real window is an illusory opening with five characters: among them is an aged friar, perhaps the convent's prior, and a lay figure that resembles him, perhaps an administrator of the basilica.

The left wall comprises two scenes organized vertically, divided by a painted frieze. The upper lunette shows the romitaggio (hermitage) of the young Bernardino; below are the Funerals of Bernardino, set in an urban scene with a chessboard-like pavement, painted using geometrical perspective. The latter has its vanishing point in an edifice with central plan, taken from Perugino's Delivery of the Keys. Pinturicchio, however, departed from that model by using two buildings of different heights at the sides. On the left is a loggiato, supported by piers decorated with fanciful gilded candelabra. On the right is a cubic building connected through a double loggia to the landscape and the bright sky in the background.

The foreground depicts the saints' funerals. Bernardino lies on a catafalque, which, thanks to its oblique perspective, increases the depth of the scene and the interaction between the characters. Friars, pilgrims and other common people are approaching the corpse to pay homage; on the sides are two richly dressed characters, identified as Riccomanno Bufalini (on the left, with a fur-lined hood and the gloves) and a member of his family. The remaining characters are used to portray a series of miracles attributed to Bernardino during his life: the healing of a blind man (who hints at his eyes), the resurrection of someone possessed, the healing of a dead newborn, the healing of Lorenzo di Niccolò da Prato, wounded by a bull, and the pacification of the Umbrian families.

In the fresco, Perugino's influence on Pinturicchio is manifest: the Umbrian-Perugian perspective rationality, the variety of types and attitudes of the characters, inspired by Florentine painters such as Benozzo Gozzoli or Domenico Ghirlandaio, the striking appearance of the poor pilgrims and beggars, derived from Flemish painting. The candelabra grotesque decoration is inspired by contemporary examples discovered at Rome in the Domus Aurea. These elements are contained in one of the few drawings certainly attributable to Pinturicchio, housed in the Kupferstichkabinett of Berlin (n. 5192). In his later works, the quality of Pinturicchio's decorative elements would fall due to the increasing use of assistants.

Klinkicht, Gerhard, * 1915, † 14.03.2000 Bavaria, Wehrmacht Captain. A commemorative plaque on St. Stephen's Cathedral (side of the gate Singertor) recalls that in April 1945 Klinkicht refused to execute the order to bombard the cathedral.

 

Klinkicht, Gerhard, * 1915, † 14.03.2000 Bayern, Wehrmachtshauptmann. Eine Gedenktafel am Stephansdom (Seite des Singertors) hält in Erinnerung, dass sich Klinkicht im April 1945 geweigert hatte, den Befehl zur Beschießung des Doms auszuführen.

 

Fire in St. Stephen's Cathedral: eyewitnesses cried in the face of devastation.

Despite great need after the war, the landmark of Austria was rebuilt within seven years.

04th April 2015

What happened in the heart of Vienna 70 years ago brought tears to many horrified residents. On 12 April 1945, the Pummerin, the largest bell of St. Stephen's Cathedral, fell as a result of a roof fire in the tower hall and broke to pieces. The following day, a collapsing retaining wall pierced through the vault of the southern side choir, the penetrating the cathedral fire destroyed the choir stalls and choir organ, the Imperial oratory and the rood screen cross. St. Stephen's Cathedral offered a pitiful image of senseless destruction, almost at the end of that terrible time when the Viennese asked after each bombing anxiously: "Is Steffl still standing?"

100 grenades for the cathedral

Already on April 10, the cathedral was to be razed to the ground. In retaliation for hoisting a white flag on St. Stephen's Cathedral, the dome must be reduced to rubble and ash with a fiery blast of a hundred shells. Such was the insane command of the commander of an SS Artillery Division in the already lost battle for Vienna against the Red Army.

The Wehrmacht Captain Gerhard Klinkicht, from Celle near Hanover, read the written order to his soldiers and tore the note in front of them with the words: "No, this order will not be executed."

What the SS failed to do, settled looters the day after. The most important witness of the events from April 11 to 13, became Domkurat (cathedral curate) Lothar Kodeischka (1905-1994), who, as the sacristan director of St. Stephen, was practically on the spot throughout these days. When Waffen-SS and Red Army confronted each other on the Danube Canal on April 11, according to Kodeischka a report had appeared that SS units were making a counter-attack over the Augarten Bridge. Parts of the Soviet artillery were then withdrawn from Saint Stephen's square. For hours, the central area of ​​the city center was without occupying forces. This was helped by gangs of raiders who set fire to the afflicted shops.

As a stone witness to the imperishable, the cathedral had defied all adversity for over 800 years, survived the conflagrations, siege of the Turks and the French wars, but in the last weeks of the Second World War St. Stephen was no longer spared the rage of annihilation. Contemporary witness Karl Strobl in those days observed "an old Viennese lady who wept over the burning cathedral".

The stunned spectators of destruction were joined, according to press reports, by a man in baggy trousers and a shabby hat, who incidentally remarked, "Well, we'll just have to rebuild him (the dome)." It was Cardinal Theodor Innitzer. Only a few weeks later, on May 15, 1945, the Viennese archbishop proclaimed to the faithful of his diocese: "Helping our cathedral, St. Stephen's Cathedral, to regain its original beauty is an affair of the heart of all Catholics, a duty of honor for all."

 

April 1945

In April 1945, not only St. Stephen's Cathedral burned. We did some research for you this month.

April 6: The tallest wooden structure of all time, the 190 meter high wooden tower (short-wave transmitter) of the transmitter Mühlacker, is blown up by the SS.

April 12: Following the death of President Franklin D. Roosevelt, Harry S. Truman is sworn in as the 33rd US President.

April 13: Vienna Operation: Soviet troops conquer Vienna.

April 25: Björn Ulvaeus, Swedish singer, member of the ABBA group, is born.

April 27: The provisional government Renner proclaims the Austrian declaration of independence.

April 30: The Red Army hoists the Soviet flag on the Reichstag building. Adolf Hitler, the dictator of the Third Reich, commits suicide with Eva Braun.

 

Brand im Stephansdom: Augenzeugen weinten angesichts der Verwüstung.

Trotz großer Not nach dem Krieg wurde das Wahrzeichen Österreichs binnen sieben Jahren wieder aufgebaut.

04. April 2015

Was vor 70 Jahren im Herzen Wiens passierte, trieb vielen entsetzten Bewohnern die Tränen in die Augen. Am 12. April 1945 stürzte die Pummerin, die größte Glocke des Stephansdoms, als Folge eines Dachbrandes in die Turmhalle herab und zerbrach. Tags darauf durchschlug eine einbrechende Stützmauer das Gewölbe des südlichen Seitenchors, das in den Dom eindringende Feuer zerstörte Chorgestühl und Chororgel, Kaiseroratorium und Lettnerkreuz. Der Stephansdom bot ein erbarmungswürdiges Bild sinnloser Zerstörung, und das fast am Ende jener Schreckenszeit, in der die Wiener nach jedem Bombenangriff bang fragten: "Steht der Steffl noch?"

100 Granaten für den Dom

Bereits am 10. April sollte der Dom dem Erdboden gleichgemacht werden. Als Vergeltung für das Hissen einer weißen Fahne auf dem Stephansdom ist der Dom mit einem Feuerschlag von 100 Granaten in Schutt und Asche zu legen. So lautete der wahnwitzige Befehl des Kommandanten einer SS-Artillerieabteilung im schon verlorenen Kampf um Wien gegen die Rote Armee.

Der aus Celle bei Hannover stammende Wehrmachtshauptmann Gerhard Klinkicht las die schriftlich übermittelte Anordnung seinen Soldaten vor und zerriss den Zettel vor aller Augen mit den Worten: "Nein, dieser Befehl wird nicht ausgeführt."

Was der SS nicht gelang, besorgten einen Tag später Plünderer: Zum wichtigsten Zeugen der Geschehnisse vom 11. bis 13. April wurde Domkurat Lothar Kodeischka (1905–1994), der als Sakristeidirektor von St. Stephan in diesen Tagen praktisch durchgehend an Ort und Stelle war. Als am 11. April Waffen-SS und Rote Armee einander am Donaukanal gegenüberstanden, war laut Kodeischka die Nachricht aufgetaucht, SS-Einheiten würden einen Gegenstoß über die Augartenbrücke unternehmen. Teile der sowjetischen Artillerie wurden daraufhin vom Stephansplatz abgezogen. Für Stunden sei der zentrale Bereich der Innenstadt ohne Besatzung gewesen. Dies nützten Banden von Plünderern, die Feuer in den heimgesuchten Geschäften legten.

Als steinerner Zeuge des Unvergänglichen hatte der Dom über 800 Jahre hinweg "allen Widrigkeiten getrotzt, hatte Feuersbrünste, Türkenbelagerungen und Franzosenkriege überstanden. Doch in den letzten Wochen des Zweiten Weltkrieges blieb auch St. Stephan nicht mehr verschont vor der Wut der Vernichtung. Zeitzeuge Karl Strobl beobachtete damals "eine alte Wienerin, die über den brennenden Dom weinte".

Zu den fassungslosen Betrachtern der Zerstörung gesellte sich laut Presseberichten ein Mann in ausgebeulten Hosen und mit abgeschabtem Hut, der so nebenbei bemerkte: "Na, wir werden ihn (den Dom) halt wieder aufbauen müssen." Es handelte sich um Kardinal Theodor Innitzer. Nur wenige Wochen danach, am 15. Mai 1945, ließ der Wiener Erzbischof an die Gläubigen seiner Diözese verlautbaren: "Unsere Kathedrale, den Stephansdom, wieder in seiner ursprünglichen Schönheit erstehen zu helfen, ist eine Herzenssache aller Katholiken, eine Ehrenpflicht aller."

 

April 1945

Im April 1945 brannte nicht nur der Stephansdom. Wir haben für Sie recherchiert wa noch in diesem Monat geschah.

6. April: Das höchste Holzbauwerk aller Zeiten, der 190 Meter hohe Holzsendeturm des Senders Mühlacker, wird von der SS gesprengt.

12. April: Nach dem Tod von Präsident Franklin D. Roosevelt wird Harry S. Truman als 33. Präsident der USA vereidigt.

13. April: Wiener Operation: Sowjetischen Truppen erobern Wien.

25. April: Björn Ulvaeus, schwedischer Sänger, Mitglied der Gruppe ABBA, kommt zur Welt.

27. April: Von der provisorischen Regierung Renner wird die österreichische Unabhängigkeitserklärung proklamiert.

30. April: Die Rote Armee hisst die sowjetische Fahne auf dem Reichstagsgebäude. Adolf Hitler, der Diktator des Dritten Reiches, begeht mit Eva Braun Selbstmord.

www.nachrichten.at/nachrichten/150jahre/ooenachrichten/Vo...

The Tower of London, officially His Majesty's Royal Palace and Fortress of the Tower of London, is a historic castle on the north bank of the River Thames in central London, England. It lies within the London Borough of Tower Hamlets, which is separated from the eastern edge of the square mile of the City of London by the open space known as Tower Hill. It was founded toward the end of 1066 as part of the Norman Conquest. The White Tower, which gives the entire castle its name, was built by William the Conqueror in 1078 and was a resented symbol of oppression, inflicted upon London by the new Norman ruling class. The castle was also used as a prison from 1100 (Ranulf Flambard) until 1952 (Kray twins), although that was not its primary purpose. A grand palace early in its history, it served as a royal residence. As a whole, the Tower is a complex of several buildings set within two concentric rings of defensive walls and a moat. There were several phases of expansion, mainly under kings Richard I, Henry III, and Edward I in the 12th and 13th centuries. The general layout established by the late 13th century remains despite later activity on the site.

 

The Tower of London has played a prominent role in English history. It was besieged several times, and controlling it has been important to controlling the country. The Tower has served variously as an armoury, a treasury, a menagerie, the home of the Royal Mint, a public record office, and the home of the Crown Jewels of England. From the early 14th century until the reign of Charles II in the 17th century, a procession would be led from the Tower to Westminster Abbey on the coronation of a monarch. In the absence of the monarch, the Constable of the Tower is in charge of the castle. This was a powerful and trusted position in the medieval period. In the late 15th century, the Princes in the Tower were housed at the castle when they mysteriously disappeared, presumed murdered. Under the Tudors, the Tower became used less as a royal residence, and despite attempts to refortify and repair the castle, its defences lagged behind developments to deal with artillery.

 

The zenith of the castle's use as a prison was the 16th and 17th centuries, when many figures who had fallen into disgrace, such as Elizabeth I before she became queen, Sir Walter Raleigh, and Elizabeth Throckmorton, were held within its walls. This use has led to the phrase "sent to the Tower". Despite its enduring reputation as a place of torture and death, popularised by 16th-century religious propagandists and 19th-century writers, only seven people were executed within the Tower before the world wars of the 20th century. Executions were more commonly held on the notorious Tower Hill to the north of the castle, with 112 occurring there over a 400-year period. In the latter half of the 19th century, institutions such as the Royal Mint moved out of the castle to other locations, leaving many buildings empty. Anthony Salvin and John Taylor took the opportunity to restore the Tower to what was felt to be its medieval appearance, clearing out many of the vacant post-medieval structures.

 

In the First and Second World Wars, the Tower was again used as a prison and witnessed the executions of 12 men for espionage. After the Second World War, damage caused during the Blitz was repaired, and the castle reopened to the public. Today, the Tower of London is one of the country's most popular tourist attractions. Under the ceremonial charge of the Constable of the Tower, operated by the Resident Governor of the Tower of London and Keeper of the Jewel House, and guarded by the Yeomen Warders, the property is cared for by the charity Historic Royal Palaces and is protected as a World Heritage Site.

 

Architecture

The Tower was oriented with its strongest and most impressive defences overlooking Saxon London, which archaeologist Alan Vince suggests was deliberate. It would have visually dominated the surrounding area and stood out to traffic on the River Thames. The castle is made up of three "wards", or enclosures. The innermost ward contains the White Tower and is the earliest phase of the castle. Encircling it to the north, east, and west is the inner ward, built during the reign of Richard I (1189–1199). Finally, there is the outer ward which encompasses the castle and was built under Edward I. Although there were several phases of expansion after William the Conqueror founded the Tower of London, the general layout has remained the same since Edward I completed his rebuild in 1285.

 

The castle encloses an area of almost 12 acres (4.9 hectares) with a further 6 acres (2.4 ha) around the Tower of London constituting the Tower Liberties – land under the direct influence of the castle and cleared for military reasons. The precursor of the Liberties was laid out in the 13th century when Henry III ordered that a strip of land adjacent to the castle be kept clear. Despite popular fiction, the Tower of London never had a permanent torture chamber, although the basement of the White Tower housed a rack in later periods. Tower Wharf was built on the bank of the Thames under Edward I and was expanded to its current size during the reign of Richard II (1377–1399).

 

White Tower

The White Tower is a keep (also known as a donjon), which was often the strongest structure in a medieval castle, and contained lodgings suitable for the lord – in this case, the king or his representative. According to military historian Allen Brown, "The great tower [White Tower] was also, by virtue of its strength, majesty and lordly accommodation, the donjon par excellence". As one of the largest keeps in the Christian world, the White Tower has been described as "the most complete eleventh-century palace in Europe".

 

The White Tower, not including its projecting corner towers, measures 36 by 32 metres (118 by 105 ft) at the base, and is 27 m (90 ft) high at the southern battlements. The structure was originally three storeys high, comprising a basement floor, an entrance level, and an upper floor. The entrance, as is usual in Norman keeps, was above ground, in this case on the south face, and accessed via a wooden staircase which could be removed in the event of an attack. It was probably during Henry II's reign (1154–1189) that a forebuilding was added to the south side of the tower to provide extra defences to the entrance, but it has not survived. Each floor was divided into three chambers, the largest in the west, a smaller room in the north-east, and the chapel taking up the entrance and upper floors of the south-east. At the western corners of the building are square towers, while to the north-east a round tower houses a spiral staircase. At the south-east corner there is a larger semi-circular projection which accommodates the apse of the chapel. As the building was intended to be a comfortable residence as well as a stronghold, latrines were built into the walls, and four fireplaces provided warmth.

 

The main building material is Kentish ragstone, although some local mudstone was also used. Caen stone was imported from northern France to provide details in the Tower's facing, although little of the original material survives as it was replaced with Portland stone in the 17th and 18th centuries. Reigate stone was also used as ashlar and for carved details. Its location, in the lower courses of the building and at higher levels corresponding to a building break, suggest it was readily available and may have been used when access to Caen stone was restricted. As most of the Tower's windows were enlarged in the 18th century, only two original – albeit restored – examples remain, in the south wall at the gallery level.

 

The tower was terraced into the side of a mound, so the northern side of the basement is partially below ground level. As was typical of most keeps, the bottom floor was an undercroft used for storage. One of the rooms contained a well. Although the layout has remained the same since the tower's construction, the interior of the basement dates mostly from the 18th century when the floor was lowered and the pre-existing timber vaults were replaced with brick counterparts. The basement is lit through small slits.

 

The entrance floor was probably intended for the use of the Constable of the Tower, Lieutenant of the Tower of London and other important officials. The south entrance was blocked during the 17th century, and not reopened until 1973. Those heading to the upper floor had to pass through a smaller chamber to the east, also connected to the entrance floor. The crypt of St John's Chapel occupied the south-east corner and was accessible only from the eastern chamber. There is a recess in the north wall of the crypt; according to Geoffrey Parnell, Keeper of the Tower History at the Royal Armouries, "the windowless form and restricted access, suggest that it was designed as a strong-room for safekeeping of royal treasures and important documents".

 

The upper floor contained a grand hall in the west and residential chamber in the east – both originally open to the roof and surrounded by a gallery built into the wall – and St John's Chapel in the south-east. The top floor was added in the 15th century, along with the present roof. St John's Chapel was not part of the White Tower's original design, as the apsidal projection was built after the basement walls. Due to changes in function and design since the tower's construction, except for the chapel little is left of the original interior.[20] The chapel's current bare and unadorned appearance is reminiscent of how it would have been in the Norman period. In the 13th century, during Henry III's reign, the chapel was decorated with such ornamentation as a gold-painted cross, and stained glass windows that depicted the Virgin Mary and the Holy Trinity.

 

Innermost ward

The innermost ward encloses an area immediately south of the White Tower, stretching to what was once the edge of the River Thames. As was the case at other castles, such as the 11th-century Hen Domen, the innermost ward was probably filled with timber buildings from the Tower's foundation. Exactly when the royal lodgings began to encroach from the White Tower into the innermost ward is uncertain, although it had happened by the 1170s. The lodgings were renovated and elaborated during the 1220s and 1230s, becoming comparable with other palatial residences such as Windsor Castle. Construction of Wakefield and Lanthorn Towers – located at the corners of the innermost ward's wall along the river – began around 1220. They probably served as private residences for the queen and king respectively.

 

The earliest evidence for how the royal chambers were decorated comes from Henry III's reign: the queen's chamber was whitewashed, and painted with flowers and imitation stonework. A great hall existed in the south of the ward, between the two towers. It was similar to, although slightly smaller than, that also built by Henry III at Winchester Castle. Near Wakefield Tower was a postern gate which allowed private access to the king's apartments. The innermost ward was originally surrounded by a protective ditch, which had been filled in by the 1220s. Around this time, a kitchen was built in the ward. Between 1666 and 1676, the innermost ward was transformed and the palace buildings removed. The area around the White Tower was cleared so that anyone approaching would have to cross open ground. The Jewel House was demolished, and the Crown Jewels moved to Martin Tower.

 

Inner ward

The inner ward was created during Richard the Lionheart's reign, when a moat was dug to the west of the innermost ward, effectively doubling the castle's size. Henry III created the ward's east and north walls, and the ward's dimensions remain to this day. Most of Henry's work survives, and only two of the nine towers he constructed have been completely rebuilt. Between the Wakefield and Lanthorn Towers, the innermost ward's wall also serves as a curtain wall for the inner ward. The main entrance to the inner ward would have been through a gatehouse, most likely in the west wall on the site of what is now Beauchamp Tower. The inner ward's western curtain wall was rebuilt by Edward I. The 13th-century Beauchamp Tower marks the first large-scale use of brick as a building material in Britain, since the 5th-century departure of the Romans. The Beauchamp Tower is one of 13 towers that stud the curtain wall. Clockwise from the south-west corner they are: Bell, Beauchamp, Devereux, Flint, Bowyer, Brick, Martin, Constable, Broad Arrow, Salt, Lanthorn, Wakefield, and the Bloody Tower. While these towers provided positions from which flanking fire could be deployed against a potential enemy, they also contained accommodation. As its name suggests, Bell Tower housed a belfry, its purpose to raise the alarm in the event of an attack. The royal bow-maker, responsible for making longbows, crossbows, catapults, and other siege and hand weapons, had a workshop in the Bowyer Tower. A turret at the top of Lanthorn Tower was used as a beacon by traffic approaching the Tower at night.

 

As a result of Henry's expansion, St Peter ad Vincula, a Norman chapel which had previously stood outside the Tower, was incorporated into the castle. Henry decorated the chapel by adding glazed windows, and stalls for himself and his queen. It was rebuilt by Edward I at a cost of over £300[36] and again by Henry VIII in 1519; the current building dates from this period, although the chapel was refurbished in the 19th century. Immediately west of Wakefield Tower, the Bloody Tower was built at the same time as the inner ward's curtain wall, and as a water-gate provided access to the castle from the River Thames. It was a simple structure, protected by a portcullis and gate. The Bloody Tower acquired its name in the 16th century, as it was believed to be the site of the murder of the Princes in the Tower. Between 1339 and 1341, a gatehouse was built into the curtain wall between Bell and Salt Towers. During the Tudor period, a range of buildings for the storage of munitions was built along the inside of the north inner ward. The castle buildings were remodelled during the Stuart period, mostly under the auspices of the Office of Ordnance. In 1663, just over £4,000 was spent building a new storehouse (now known as the New Armouries) in the inner ward. Construction of the Grand Storehouse north of the White Tower began in 1688, on the same site as the dilapidated Tudor range of storehouses; it was destroyed by fire in 1841. The Waterloo Block, a former barracks in the castellated Gothic Revival style with Domestic Tudor details, was built on the site and remains to this day, housing the Crown Jewels on the ground floor.

 

Outer ward

A third ward was created during Edward I's extension to the Tower, as the narrow enclosure completely surrounded the castle. At the same time a bastion known as Legge's Mount was built at the castle's northwest corner. Brass Mount, the bastion in the northeast corner, was a later addition. The three rectangular towers along the east wall 15 metres (49 ft) apart were dismantled in 1843. Although the bastions have often been ascribed to the Tudor period, there is no evidence to support this; archaeological investigations suggest that Legge's Mount dates from the reign of Edward I. Blocked battlements (also known as crenellations) in the south side of Legge's Mount are the only surviving medieval battlements at the Tower of London (the rest are Victorian replacements). A new 50-metre (160 ft) moat was dug beyond the castle's new limits; it was originally 4.5 metres (15 ft) deeper in the middle than it is today. With the addition of a new curtain wall, the old main entrance to the Tower of London was obscured and made redundant; a new entrance was created in the southwest corner of the external wall circuit. The complex consisted of an inner and an outer gatehouse and a barbican, which became known as the Lion Tower as it was associated with the animals as part of the Royal Menagerie since at least the 1330s. The Lion Tower itself no longer survives.

 

Edward extended the south side of the Tower of London onto land that had previously been submerged by the River Thames. In this wall, he built St Thomas's Tower between 1275 and 1279; later known as Traitors' Gate, it replaced the Bloody Tower as the castle's water-gate. The building is unique in England, and the closest parallel is the now demolished water-gate at the Louvre in Paris. The dock was covered with arrowslits in case of an attack on the castle from the River; there was also a portcullis at the entrance to control who entered. There were luxurious lodgings on the first floor. Edward also moved the Royal Mint into the Tower; its exact location early on is unknown, although it was probably in either the outer ward or the Lion Tower. By 1560, the Mint was located in a building in the outer ward near Salt Tower. Between 1348 and 1355, a second water-gate, Cradle Tower, was added east of St Thomas's Tower for the king's private use.

 

Foundation and early history

Victorious at the Battle of Hastings on 14 October 1066, the invading Duke of Normandy, William the Conqueror, spent the rest of the year securing his holdings by fortifying key positions. He founded several castles along the way, but took a circuitous route toward London; only when he reached Canterbury did he turn towards England's largest city. As the fortified bridge into London was held by Saxon troops, he decided instead to ravage Southwark before continuing his journey around southern England. A series of Norman victories along the route cut the city's supply lines and in December 1066, isolated and intimidated, its leaders yielded London without a fight. Between 1066 and 1087, William established 36 castles, although references in the Domesday Book indicate that many more were founded by his subordinates. The Normans undertook what has been described as "the most extensive and concentrated programme of castle-building in the whole history of feudal Europe". They were multi-purpose buildings, serving as fortifications (used as a base of operations in enemy territory), centres of administration, and residences.

 

William sent an advance party to prepare the city for his entrance, to celebrate his victory and found a castle; in the words of William's biographer, William of Poitiers, "certain fortifications were completed in the city against the restlessness of the huge and brutal populace. For he [William] realised that it was of the first importance to overawe the Londoners". At the time, London was the largest town in England; the foundation of Westminster Abbey and the old Palace of Westminster under Edward the Confessor had marked it as a centre of governance, and with a prosperous port it was important for the Normans to establish control over the settlement. The other two castles in London – Baynard's Castle and Montfichet's Castle – were established at the same time. The fortification that would later become known as the Tower of London was built onto the south-east corner of the Roman town walls, using them as prefabricated defences, with the River Thames providing additional protection from the south. This earliest phase of the castle would have been enclosed by a ditch and defended by a timber palisade, and probably had accommodation suitable for William.

 

Most of the early Norman castles were built from timber, but by the end of the 11th century a few, including the Tower of London, had been renovated or replaced with stone. Work on the White Tower – which gives the whole castle its name – is usually considered to have begun in 1078, however the exact date is uncertain. William made Gundulf, Bishop of Rochester, responsible for its construction, although it may not have been completed until after William's death in 1087. The White Tower is the earliest stone keep in England, and was the strongest point of the early castle. It also contained grand accommodation for the king. At the latest, it was probably finished by 1100 when Bishop Ranulf Flambard was imprisoned there. Flambard was loathed by the English for exacting harsh taxes. Although he is the first recorded prisoner held in the Tower, he was also the first person to escape from it, using a smuggled rope secreted in a butt of wine. He was held in luxury and permitted servants, but on 2 February 1101 he hosted a banquet for his captors. After plying them with drink, when no one was looking he lowered himself from a secluded chamber, and out of the Tower. The escape came as such a surprise that one contemporary chronicler accused the bishop of witchcraft.

 

The Anglo-Saxon Chronicle records that in 1097 King William II ordered a wall to be built around the Tower of London; it was probably built from stone and likely replaced the timber palisade that arced around the north and west sides of the castle, between the Roman wall (to the east) and the Thames (to the south). The Norman Conquest of London manifested itself not only with a new ruling class, but in the way the city was structured. Land was confiscated and redistributed amongst the Normans, who also brought over hundreds of Jews, for financial reasons. The Jews arrived under the direct protection of the Crown, as a result of which Jewish communities were often found close to castles. The Jews used the Tower as a retreat, when threatened by anti-Jewish violence.

 

The death in 1135 of Henry I left England with a disputed succession; although the king had persuaded his most powerful barons to swear support for the Empress Matilda, just a few days after Henry's death Stephen of Blois arrived from France to lay claim to the throne. The importance of the city and its Tower is marked by the speed at which he secured London. The castle, which had not been used as a royal residence for some time, was usually left in the charge of a Constable, a post held at this time by Geoffrey de Mandeville. As the Tower was considered an impregnable fortress in a strategically important position, possession was highly valued. Mandeville exploited this, selling his allegiance to Matilda after Stephen was captured in 1141 at the Battle of Lincoln. Once her support waned, the following year he resold his loyalty to Stephen. Through his role as Constable of the Tower, Mandeville became "the richest and most powerful man in England". When he tried the same ploy again, this time holding secret talks with Matilda, Stephen had him arrested, forced him to cede control of his castles, and replaced him with one of his most loyal supporters. Until then the position had been hereditary, originally held by Geoffrey de Mandeville, but the position's authority was such that from then on it remained in the hands of an appointee of the monarch. The position was usually given to someone of great importance, who might not always be at the castle due to other duties. Although the Constable was still responsible for maintaining the castle and its garrison, from an early stage he had a subordinate to help with this duty: the Lieutenant of the Tower.[70] Constables also had civic duties relating to the city. Usually they were given control of the city and were responsible for levying taxes, enforcing the law and maintaining order. The creation in 1191 of the position of Lord Mayor of London removed many of the Constable's civic powers, and at times led to friction between the two.

 

Expansion

The castle probably retained its form as established by 1100 until the reign of Richard I (1189–1199). The castle was extended under William Longchamp, King Richard's Lord Chancellor and the man in charge of England while he was on crusade. The Pipe Rolls record £2,881 1s 10d spent at the Tower of London between 3 December 1189 and 11 November 1190, from an estimated £7,000 spent by Richard on castle building in England. According to the contemporary chronicler Roger of Howden, Longchamp dug a moat around the castle and tried in vain to fill it from the Thames. Longchamp was also Constable of the Tower, and undertook its expansion while preparing for war with King Richard's younger brother, Prince John, who in Richard's absence arrived in England to try to seize power. As Longchamp's main fortress, he made the Tower as strong as possible. The new fortifications were first tested in October 1191, when the Tower was besieged for the first time in its history. Longchamp capitulated to John after just three days, deciding he had more to gain from surrender than prolonging the siege.

 

John succeeded Richard as king in 1199, but his rule proved unpopular with many of his barons, who in response moved against him. In 1214, while the king was at Windsor Castle, Robert Fitzwalter led an army into London and laid siege to the Tower. Although under-garrisoned, the Tower resisted and the siege was lifted once John signed the Magna Carta. The king reneged on his promises of reform, leading to the outbreak of the First Barons' War. Even after the Magna Carta was signed, Fitzwalter maintained his control of London. During the war, the Tower's garrison joined forces with the barons. John was deposed in 1216 and the barons offered the English throne to Prince Louis, the eldest son of the French king. However, after John's death in October 1216, many began to support the claim of his eldest son, Henry III. War continued between the factions supporting Louis and Henry, with Fitzwalter supporting Louis. Fitzwalter was still in control of London and the Tower, both of which held out until it was clear that Henry III's supporters would prevail.

 

In the 13th century, Kings Henry III (1216–1272) and Edward I (1272–1307) extended the castle, essentially creating it as it stands today. Henry was disconnected from his barons, and a mutual lack of understanding led to unrest and resentment towards his rule. As a result, he was eager to ensure the Tower of London was a formidable fortification; at the same time Henry was an aesthete and wished to make the castle a comfortable place to live. From 1216 to 1227 nearly £10,000 was spent on the Tower of London; in this period, only the work at Windsor Castle cost more (£15,000). Most of the work was focused on the palatial buildings of the innermost ward. The tradition of whitewashing the White Tower (from which it derives its name) began in 1240.

 

Beginning around 1238, the castle was expanded to the east, north, and north-west. The work lasted through the reign of Henry III and into that of Edward I, interrupted occasionally by civil unrest. New creations included a new defensive perimeter, studded with towers, while on the west, north, and east sides, where the wall was not defended by the river, a defensive ditch was dug. The eastern extension took the castle beyond the bounds of the old Roman settlement, marked by the city wall which had been incorporated into the castle's defences. The Tower had long been a symbol of oppression, despised by Londoners, and Henry's building programme was unpopular. So when the gatehouse collapsed in 1240, the locals celebrated the setback. The expansion caused disruption locally and £166 was paid to St Katherine's Hospital and the prior of Holy Trinity in compensation.

 

Henry III often held court at the Tower of London, and held parliament there on at least two occasions (1236 and 1261) when he felt that the barons were becoming dangerously unruly. In 1258, the discontented barons, led by Simon de Montfort, forced the King to agree to reforms including the holding of regular parliaments. Relinquishing the Tower of London was among the conditions. Henry III resented losing power and sought permission from the pope to break his oath. With the backing of mercenaries, Henry installed himself in the Tower in 1261. While negotiations continued with the barons, the King ensconced himself in the castle, although no army moved to take it. A truce was agreed with the condition that the King hand over control of the Tower once again. Henry won a significant victory at the Battle of Evesham in 1265, allowing him to regain control of the country and the Tower of London. Cardinal Ottobuon came to England to excommunicate those who were still rebellious; the act was deeply unpopular and the situation was exacerbated when the cardinal was granted custody of the Tower. Gilbert de Clare, 6th Earl of Hertford, marched on London in April 1267 and laid siege to the castle, declaring that custody of the Tower was "not a post to be trusted in the hands of a foreigner, much less of an ecclesiastic". Despite a large army and siege engines, Gilbert de Clare was unable to take the castle. The Earl retreated, allowing the King control of the capital, and the Tower experienced peace for the rest of Henry's reign.

 

Although he was rarely in London, Edward I undertook an expensive remodelling of the Tower, costing £21,000 between 1275 and 1285, over double that spent on the castle during the whole of Henry III's reign. Edward I was a seasoned castle builder, and used his experience of siege warfare during the crusades to bring innovations to castle building. His programme of castle building in Wales heralded the introduction of the widespread use of arrowslits in castle walls across Europe, drawing on Eastern influences. At the Tower of London, Edward filled in the moat dug by Henry III and built a new curtain wall along its line, creating a new enclosure. A new moat was created in front of the new curtain wall. The western part of Henry III's curtain wall was rebuilt, with Beauchamp Tower replacing the castle's old gatehouse. A new entrance was created, with elaborate defences including two gatehouses and a barbican. In an effort to make the castle self-sufficient, Edward I also added two watermills. Six hundred Jews were imprisoned in the Tower of London in 1278, charged with coin clipping. Persecution of the country's Jewish population under Edward began in 1276 and culminated in 1290 when he issued the Edict of Expulsion, forcing the Jews out of the country. In 1279, the country's numerous mints were unified under a single system whereby control was centralised to the mint within the Tower of London, while mints outside of London were reduced, with only a few local and episcopal mints continuing to operate.

 

Later Medieval Period

During Edward II's reign (1307–1327) there was relatively little activity at the Tower of London. However, it was during this period that the Privy Wardrobe was founded. The institution was based at the Tower and responsible for organising the state's arms. In 1321, Margaret de Clare, Baroness Badlesmere became the first woman imprisoned in the Tower of London after she refused Queen Isabella admittance to Leeds Castle and ordered her archers to target Isabella, killing six of the royal escort. Generally reserved for high-ranking inmates, the Tower was the most important royal prison in the country. However it was not necessarily very secure, and throughout its history people bribed the guards to help them escape. In 1323, Roger Mortimer, Baron Mortimer, was aided in his escape from the Tower by the Sub-Lieutenant of the Tower who let Mortimer's men inside. They hacked a hole in his cell wall and Mortimer escaped to a waiting boat. He fled to France where he encountered Edward's Queen. They began an affair and plotted to overthrow the King.

 

One of Mortimer's first acts on entering England in 1326 was to capture the Tower and release the prisoners held there. For four years he ruled while Edward III was too young to do so himself; in 1330, Edward and his supporters captured Mortimer and threw him into the Tower. Under Edward III's rule (1312–1377) England experienced renewed success in warfare after his father's reign had put the realm on the backfoot against the Scots and French. Amongst Edward's successes were the battles of Crécy and Poitiers where King John II of France was taken prisoner, and the capture of the King David II of Scotland at Neville's Cross. During this period, the Tower of London held many noble prisoners of war. Edward II had allowed the Tower of London to fall into a state of disrepair, and by the reign of Edward III the castle was an uncomfortable place. The nobility held captive within its walls were unable to engage in activities such as hunting which were permissible at other royal castles used as prisons, for instance Windsor. Edward III ordered that the castle should be renovated.

 

When Richard II was crowned in 1377, he led a procession from the Tower to Westminster Abbey. This tradition began in at least the early 14th century and lasted until 1660. During the Peasants' Revolt of 1381 the Tower of London was besieged with the King inside. When Richard rode out to meet with Wat Tyler, the rebel leader, a crowd broke into the castle without meeting resistance and looted the Jewel House. The Archbishop of Canterbury, Simon Sudbury, took refuge in St John's Chapel, hoping the mob would respect the sanctuary. However, he was taken away and beheaded on Tower Hill. Six years later there was again civil unrest, and Richard spent Christmas in the security of the Tower rather than Windsor as was more usual. When Henry Bolingbroke returned from exile in 1399, Richard was imprisoned in the White Tower. He abdicated and was replaced on the throne by Bolingbroke, who became King Henry IV. In the 15th century, there was little building work at the Tower of London, yet the castle still remained important as a place of refuge. When supporters of the late Richard II attempted a coup, Henry IV found safety in the Tower of London. During this period, the castle also held many distinguished prisoners. The heir to the Scottish throne, later King James I of Scotland, was kidnapped while journeying to France in 1406 and held in the Tower. The reign of Henry V (1413–1422) renewed England's fortune in the Hundred Years' War against France. As a result of Henry's victories, such as the Battle of Agincourt, many high-status prisoners were held in the Tower of London until they were ransomed.

 

Much of the latter half of the 15th century was occupied by the Wars of the Roses between the claimants to the throne, the houses of Lancaster and York. The castle was once again besieged in 1460, this time by a Yorkist force. The Tower was damaged by artillery fire but only surrendered when Henry VI was captured at the Battle of Northampton. With the help of Richard Neville, 16th Earl of Warwick (nicknamed "the Kingmaker") Henry recaptured the throne for a short time in 1470. However, Edward IV soon regained control and Henry VI was imprisoned in the Tower of London, where he was probably murdered. In 1471, during the Siege of London, the Tower's Yorkist garrison exchanged fire with Lancastrians holding Southwark, and sallied from the fortress to take part in a pincer movement to attack Lancastrians who were assaulting Aldgate on London's defensive wall. During the wars, the Tower was fortified to withstand gunfire, and provided with loopholes for cannons and handguns: an enclosure called the Bulwark was created for this purpose to the south of Tower Hill, although it no longer survives.

 

Shortly after the death of Edward IV in 1483, the notorious murder of the Princes in the Tower is traditionally believed to have taken place. The incident is one of the most infamous events associated with the Tower of London. Edward V's uncle Richard, Duke of Gloucester was declared Lord Protector while the prince was too young to rule. Traditional accounts have held that the 12-year-old Edward was confined to the Tower of London along with his younger brother Richard. The Duke of Gloucester was proclaimed King Richard III in June. The princes were last seen in public in June 1483;[105] it has traditionally been thought that the most likely reason for their disappearance is that they were murdered late in the summer of 1483. Bones thought to belong to them were discovered in 1674 when the 12th-century forebuilding at the entrance to the White Tower was demolished; however, the reputed level at which the bones were found (10 ft or 3 m) would put the bones at a depth similar to that of the Roman graveyard found, in 2011, 12 ft (4 m) underneath the Minories a few hundred yards to the north. Opposition to Richard escalated until he was defeated at the Battle of Bosworth Field in 1485 by the Lancastrian Henry Tudor, who ascended to the throne as Henry VII. As king, Henry VII built a tower for a library next to the King's Tower.

 

Changing use

The beginning of the Tudor period marked the start of the decline of the Tower of London's use as a royal residence. As 16th-century chronicler Raphael Holinshed said the Tower became used more as "an armouries and house of munition, and thereunto a place for the safekeeping of offenders than a palace roiall for a king or queen to sojourne in". Henry VII visited the Tower on fourteen occasions between 1485 and 1500, usually staying for less than a week at a time. The Yeoman Warders have been the Royal Bodyguard since at least 1509. In 1517 the Tower fired its cannon at City crowds engaged in the xenophobic Evil May Day riots, in which the properties of foreign residents were looted. It is not thought that any rioters were hurt by the gunfire, which was probably meant merely to intimidate the mob.

 

During the reign of Henry VIII, the Tower was assessed as needing considerable work on its defences. In 1532, Thomas Cromwell spent £3,593 on repairs and imported nearly 3,000 tons of Caen stone for the work. Even so, this was not sufficient to bring the castle up to the standard of contemporary military fortifications which were designed to withstand powerful artillery. Although the defences were repaired, the palace buildings were left in a state of neglect after Henry's death. Their condition was so poor that they were virtually uninhabitable. From 1547 onwards, the Tower of London was only used as a royal residence when its political and historic symbolism was considered useful, for instance each of Edward VI, Mary I, and Elizabeth I briefly stayed at the Tower before their coronations.

 

In the 16th century, the Tower acquired an enduring reputation as a grim, forbidding prison. This had not always been the case. As a royal castle, it was used by the monarch to imprison people for various reasons, however these were usually high-status individuals for short periods rather than common citizenry as there were plenty of prisons elsewhere for such people. Contrary to the popular image of the Tower, prisoners were able to make their life easier by purchasing amenities such as better food or tapestries through the Lieutenant of the Tower. As holding prisoners was originally an incidental role of the Tower – as would have been the case for any castle – there was no purpose-built accommodation for prisoners until 1687 when a brick shed, a "Prison for Soldiers", was built to the north-west of the White Tower. The Tower's reputation for torture and imprisonment derives largely from 16th-century religious propagandists and 19th-century romanticists. Although much of the Tower's reputation is exaggerated, the 16th and 17th centuries marked the castle's zenith as a prison, with many religious and political undesirables locked away. The Privy Council had to sanction the use of torture, so it was not often used; between 1540 and 1640, the peak of imprisonment at the Tower, there were 48 recorded cases of the use of torture. The three most common forms used were the infamous rack, the Scavenger's daughter, and manacles. The rack was introduced to England in 1447 by the Duke of Exeter, the Constable of the Tower; consequentially it was also known as the Duke of Exeter's daughter. One of those tortured at the Tower was Guy Fawkes, who was brought there on 6 November 1605; after torture he signed a full confession to the Gunpowder Plot.

 

Among those held and executed at the Tower was Anne Boleyn. Although the Yeoman Warders were once the Royal Bodyguard, by the 16th and 17th centuries their main duty had become to look after the prisoners. The Tower was often a safer place than other prisons in London such as the Fleet, where disease was rife. High-status prisoners could live in conditions comparable to those they might expect outside; one such example was that while Walter Raleigh was held in the Tower his rooms were altered to accommodate his family, including his son who was born there in 1605. Executions were usually carried out on Tower Hill rather than in the Tower of London itself, and 112 people were executed on the hill over 400 years.[119] Before the 20th century, there had been seven executions within the castle on Tower Green; as was the case with Lady Jane Grey, this was reserved for prisoners for whom public execution was considered dangerous. After Lady Jane Grey's execution on 12 February 1554, Queen Mary I imprisoned her sister Elizabeth, later Queen Elizabeth I, in the Tower under suspicion of causing rebellion as Sir Thomas Wyatt had led a revolt against Mary in Elizabeth's name.

 

The Office of Ordnance and Armoury Office were founded in the 15th century, taking over the Privy Wardrobe's duties of looking after the monarch's arsenal and valuables. As there was no standing army before 1661, the importance of the royal armoury at the Tower of London was that it provided a professional basis for procuring supplies and equipment in times of war. The two bodies were resident at the Tower from at least 1454, and by the 16th century they had moved to a position in the inner ward. The Board of Ordnance (successor to these Offices) had its headquarters in the White Tower and used surrounding buildings for storage. In 1855 the Board was abolished; its successor (the Military Store Department of the War Office) was also based there until 1869, after which its headquarters staff were relocated to the Royal Arsenal in Woolwich (where the recently closed Woolwich Dockyard was converted into a vast ordnance store).

 

Political tensions between Charles I and Parliament in the second quarter of the 17th century led to an attempt by forces loyal to the King to secure the Tower and its valuable contents, including money and munitions. London's Trained Bands, a militia force, were moved into the castle in 1640. Plans for defence were drawn up and gun platforms were built, readying the Tower for war. The preparations were never put to the test. In 1642, Charles I attempted to arrest five members of parliament. When this failed he fled the city, and Parliament retaliated by removing Sir John Byron, the Lieutenant of the Tower. The Trained Bands had switched sides, and now supported Parliament; together with the London citizenry, they blockaded the Tower. With permission from the King, Byron relinquished control of the Tower. Parliament replaced Byron with a man of their own choosing, Sir John Conyers. By the time the English Civil War broke out in November 1642, the Tower of London was already in Parliament's control.

 

The last monarch to uphold the tradition of taking a procession from the Tower to Westminster to be crowned was Charles II in 1661. At the time, the castle's accommodation was in such poor condition that he did not stay there the night before his coronation. Under the Stuart kings the Tower's buildings were remodelled, mostly under the auspices of the Office of Ordnance. Just over £4,000 was spent in 1663 on building a new storehouse, now known as the New Armouries in the inner ward. In the 17th century there were plans to enhance the Tower's defences in the style of the trace italienne, however they were never acted on. Although the facilities for the garrison were improved with the addition of the first purpose-built quarters for soldiers (the "Irish Barracks") in 1670, the general accommodations were still in poor condition.

 

When the Hanoverian dynasty ascended the throne, their situation was uncertain and with a possible Scottish rebellion in mind, the Tower of London was repaired. Most of the work in this period (1750 to 1770) was done by the King's Master Mason, John Deval. Gun platforms added under the Stuarts had decayed. The number of guns at the Tower was reduced from 118 to 45, and one contemporary commentator noted that the castle "would not hold out four and twenty hours against an army prepared for a siege". For the most part, the 18th-century work on the defences was spasmodic and piecemeal, although a new gateway in the southern curtain wall permitting access from the wharf to the outer ward was added in 1774. The moat surrounding the castle had become silted over the centuries since it was created despite attempts at clearing it. It was still an integral part of the castle's defences, so in 1830 the Constable of the Tower, the Duke of Wellington, ordered a large-scale clearance of several feet of silt. However this did not prevent an outbreak of disease in the garrison in 1841 caused by poor water supply, resulting in several deaths. To prevent the festering ditch posing further health problems, it was ordered that the moat should be drained and filled with earth. The work began in 1843 and was mostly complete two years later. The construction of the Waterloo Barracks in the inner ward began in 1845, when the Duke of Wellington laid the foundation stone. The building could accommodate 1,000 men; at the same time, separate quarters for the officers were built to the north-east of the White Tower. The building is now the headquarters of the Royal Regiment of Fusiliers. The popularity of the Chartist movement between 1828 and 1858 led to a desire to refortify the Tower of London in the event of civil unrest. It was the last major programme of fortification at the castle. Most of the surviving installations for the use of artillery and firearms date from this period.

 

During the First World War, eleven men were tried in private and shot by firing squad at the Tower for espionage. During the Second World War, the Tower was once again used to hold prisoners of war. One such person was Rudolf Hess, Adolf Hitler's deputy, albeit just for four days in 1941. He was the last state prisoner to be held at the castle. The last person to be executed at the Tower was German spy Josef Jakobs who was shot on 15 August 1941. The executions for espionage during the wars took place in a prefabricated miniature rifle range which stood in the outer ward and was demolished in 1969. The Second World War also saw the last use of the Tower as a fortification. In the event of a German invasion, the Tower, together with the Royal Mint and nearby warehouses, was to have formed one of three "keeps" or complexes of defended buildings which formed the last-ditch defences of the capital.

 

Restoration and tourism

The Tower of London has become established as one of the most popular tourist attractions in the country. It has been a tourist attraction since at least the Elizabethan period, when it was one of the sights of London that foreign visitors wrote about. Its most popular attractions were the Royal Menagerie and displays of armour. The Crown Jewels also garner much interest, and have been on public display since 1669. The Tower steadily gained popularity with tourists through the 19th century, despite the opposition of the Duke of Wellington to visitors. Numbers became so high that by 1851 a purpose-built ticket office was erected. By the end of the century, over 500,000 were visiting the castle every year.

 

Over the 18th and 19th centuries, the palatial buildings were slowly adapted for other uses and demolished. Only the Wakefield and St Thomas's Towers survived. The 18th century marked an increasing interest in England's medieval past. One of the effects was the emergence of Gothic Revival architecture. In the Tower's architecture, this was manifest when the New Horse Armoury was built in 1825 against the south face of the White Tower. It featured elements of Gothic Revival architecture such as battlements. Other buildings were remodelled to match the style and the Waterloo Barracks were described as "castellated Gothic of the 15th century". Between 1845 and 1885 institutions such as the Mint which had inhabited the castle for centuries moved to other sites; many of the post-medieval structures left vacant were demolished. In 1855, the War Office took over responsibility for manufacture and storage of weapons from the Ordnance Office, which was gradually phased out of the castle. At the same time, there was greater interest in the history of the Tower of London.

 

Public interest was partly fuelled by contemporary writers, of whom the work of William Harrison Ainsworth was particularly influential. In The Tower of London: A Historical Romance he created a vivid image of underground torture chambers and devices for extracting confessions that stuck in the public imagination. Ainsworth also played another role in the Tower's history, as he suggested that Beauchamp Tower should be opened to the public so they could see the inscriptions of 16th- and 17th-century prisoners. Working on the suggestion, Anthony Salvin refurbished the tower and led a further programme for a comprehensive restoration at the behest of Prince Albert. Salvin was succeeded in the work by John Taylor. When a feature did not meet his expectations of medieval architecture Taylor would ruthlessly remove it; as a result, several important buildings within the castle were pulled down and in some cases post-medieval internal decoration removed.

 

Although only one bomb fell on the Tower of London in the First World War (it landed harmlessly in the moat), the Second World War left a greater mark. On 23 September 1940, during the Blitz, high-explosive bombs damaged the castle, destroying several buildings and narrowly missing the White Tower. After the war, the damage was repaired and the Tower of London was reopened to the public.

 

A 1974 bombing in the White Tower Mortar Room left one person dead and 41 injured. No one claimed responsibility for the blast, but the police investigated suspicions that the IRA was behind it.

 

In the 21st century, tourism is the Tower's primary role, with the remaining routine military activities, under the Royal Logistic Corps, having wound down in the latter half of the 20th century and moved out of the castle. However, the Tower is still home to the regimental headquarters of the Royal Regiment of Fusiliers, and the museum dedicated to it and its predecessor, the Royal Fusiliers. Also, a detachment of the unit providing the King's Guard at Buckingham Palace still mounts a guard at the Tower, and with the Yeomen Warders, takes part in the Ceremony of the Keys each day. On several occasions through the year gun salutes are fired from the Tower by the Honourable Artillery Company, these consist of 62 rounds for royal occasions, and 41 on other occasions.

 

Since 1990, the Tower of London has been cared for by an independent charity, Historic Royal Palaces, which receives no funding from the Government or the Crown. In 1988, the Tower of London was added to the UNESCO list of World Heritage Sites, in recognition of its global importance and to help conserve and protect the site. However, recent developments, such as the construction of skyscrapers nearby, have pushed the Tower towards being added to the United Nations' Heritage in Danger List. The remains of the medieval palace have been open to the public since 2006 where visitors can explore the restored chambers. Although the position of Constable of the Tower remains the highest position held at the Tower, the responsibility of day-to-day administration is delegated to the Resident Governor. The Constable is appointed for a five-year term; this is primarily a ceremonial post today but the Constable is also a trustee of Historic Royal Palaces and of the Royal Armouries. General Sir Gordon Messenger was appointed Constable in 2022.

 

At least six ravens are kept at the Tower at all times, in accordance with the belief that if they are absent, the kingdom will fall. They are under the care of the Ravenmaster, one of the Yeoman Warders. As well as having ceremonial duties, the Yeoman Warders provide guided tours around the Tower.

 

Garrison

The Yeomen Warders provided the permanent garrison of the Tower, but the Constable of the Tower could call upon the men of the Tower Hamlets to supplement them when necessary. The Tower Hamlets, aka Tower Division of Middlesex's Ossulstone Hundred was an area, significantly larger than the modern London Borough of the same name, which owed military service to the Constable in his ex officio role as Lord Lieutenant of the Tower Hamlets.

 

The earliest surviving reference to the inhabitants of the Tower Hamlets having a duty to provide a guard for the Tower of London is from 1554, during the reign of Mary I, but the relationship is thought to go back much further. Some believe the connection goes back to the time of the Conqueror. The duty is likely to have had its origin in the rights and obligations of the Manor of Stepney which covered most or all of the Hamlets area.

 

Crown Jewels

The tradition of housing the Crown Jewels in the Tower of London probably dates from the reign of Henry III (1216–1272). The Jewel House was built specifically to house the royal regalia, including jewels, plate, and symbols of royalty such as the crown, sceptre, and sword. When money needed to be raised, the treasure could be pawned by the monarch. The treasure allowed the monarch independence from the aristocracy and consequently was closely guarded. A new position for "keeper of the jewels, armouries and other things" was created, which was well rewarded; in the reign of Edward III (1327–1377) the holder was paid 12d a day. The position grew to include other duties including purchasing royal jewels, gold, and silver, and appointing royal goldsmiths and jewellers.

 

In 1649, during the English Commonwealth following Charles I's execution, the contents of the Jewel House were disposed of along with other royal properties, as decreed by Cromwell. Metal items were sent to the Mint to be melted down and re-used, and the crowns were "totallie broken and defaced".

 

When the monarchy was restored in 1660, the only surviving items of the coronation regalia were a 12th-century spoon and three ceremonial swords. (Some pieces that had been sold were later returned to the Crown.) Detailed records of old regalia survived, and replacements were made for the coronation of Charles II in 1661 based on drawings from the time of Charles I. For the coronation of Charles II, gems were rented because the treasury could not afford to replace them.

 

In 1669, the Jewel House was demolished and the Crown Jewels moved into Martin Tower (until 1841). They were displayed here for viewing by the paying public. This was exploited two years later when Colonel Thomas Blood attempted to steal them. Blood and his accomplices bound and gagged the Jewel House keeper. Although they laid their hands on the Imperial State Crown, Sceptre and Orb, they were foiled when the keeper's son turned up unexpectedly and raised the alarm.

 

Since 1994, the Crown Jewels have been on display in the Jewel House in the Waterloo Block. Some of the pieces were once regularly used by Queen Elizabeth II. The display includes 23,578 gemstones, the 800-year-old Coronation Spoon, St Edward's Crown (traditionally placed on a monarch's head at the moment of crowning) and the Imperial State Crown.

 

Royal Menagerie

There is evidence that King John (1166–1216) first started keeping wild animals at the Tower. Records of 1210–1212 show payments to lion keepers.

 

The Royal Menagerie is frequently referenced during the reign of Henry III. Holy Roman Emperor Frederick II presented Henry with three leopards, c. 1235, which were kept in the Tower. In 1252, the sheriffs were ordered to pay fourpence a day towards the upkeep of the King's polar bear, a gift from Haakon IV of Norway in the same year; the bear attracted a great deal of attention from Londoners when it went fishing in the Thames while tied to the land by a chain. In 1254 or 1255, Henry III received an African elephant from Louis IX of France depicted by Matthew Paris in his Chronica Majora. A wooden structure was built to house the elephant, 12.2 m (40 ft) long by 6.1 m (20 ft) wide. The animal died in 1258, possibly because it was given red wine, but also perhaps because of the cold climate of England.

 

In 1288, Edward I added a lion and a lynx and appointed the first official Keeper of the animals.[179] Edward III added other types of animals, two lions, a leopard and two wildcats. Under subsequent kings, the number of animals grew to include additional cats of various types, jackals, hyenas, and an old brown bear, Max, gifted to Henry VIII by Emperor Maximilian.[180] In 1436, during the time of Henry VI, all the lions died and the employment of Keeper William Kerby was terminated.

 

Historical records indicate that a semi-circular structure or barbican was built by Edward I in 1277; this area was later named the Lion Tower, to the immediate west of the Middle Tower. Records from 1335 indicate the purchase of a lock and key for the lions and leopards, also suggesting they were located near the western entrance of the Tower. By the 1500s that area was called the Menagerie. Between 1604 and 1606 the Menagerie was extensively refurbished and an exercise yard was created in the moat area beside the Lion Tower. An overhead platform was added for viewing of the lions by the royals, during lion baiting, for example in the time of James I. Reports from 1657 include mention of six lions, increasing to 11 by 1708, in addition to other types of cats, eagles, owls and a jackal.

 

Natural History Museum

By the 18th century, the menagerie was open to the public; admission cost three half-pence or a cat or dog to be fed to the lions. By the end of the century, that had increased to 9 pence. A particularly famous inhabitant was Old Martin, a large grizzly bear given to George III by the Hudson's Bay Company in 1811. An 1800 inventory also listed a tiger, leopards, a hyena, a large baboon, various types of monkeys, wolves, and "other animals". By 1822, however, the collection included only a grizzly bear, an elephant, and some birds. Additional animals were then introduced. In 1828, there were over 280 representing at least 60 species as the new keeper Alfred Copps was actively acquiring animals.

 

After the death of George IV in 1830, a decision was made to close down the Menagerie on the orders of the Duke of Wellington. In 1831, most of the stock was moved to the London Zoo which had opened in 1828. This decision was made after an incident, although sources vary as to the specifics: either a lion was accused of biting a soldier, or Ensign Seymour had been bitten by a monkey. The last of the animals left in 1835, relocated to Regent's Park. The Menagerie buildings were removed in 1852 but the Keeper of the Royal Menagerie was entitled to use the Lion Tower as a house for life. Consequently, even though the animals had long since left the building, the tower was not demolished until the death of Copps, the last keeper, in 1853.

 

In 1999, physical evidence of lion cages was found, one being 2x3 metres (6.5x10 feet) in size, very small for a lion that can grow to be 2.5 meters (approximately 8 feet) long. In 2008, the skulls of two male Barbary lions (now extinct in the wild) from northwest Africa were found in the moat area of the Tower. Radiocarbon tests dated them from 1280 to 1385 and 1420–1480. In 2011, an exhibition was hosted at the Tower with fine wire sculptures by Kendra Haste.

 

In folklore

The Tower of London has been represented in popular culture in many ways. As a result of 16th and 19th century writers, the Tower has a reputation as a grim fortress, a place of torture and execution.

 

One of the earliest traditions associated with the Tower was that it was built by Julius Caesar; the story was popular amongst writers and antiquaries. The earliest recorded attribution of the Tower to the Roman ruler dates to the mid-14th century in a poem by Sir Thomas Gray. The origin of the myth is uncertain, although it may be related to the fact that the Tower was built in the corner of London's Roman walls. Another possibility is that someone misread a passage from Gervase of Tilbury in which he says Caesar built a tower at Odnea in France. Gervase wrote Odnea as Dodres, which is close to the French for London, Londres. Today, the story survives in William Shakespeare's Richard II and Richard III, and as late as the 18th century some still regarded the Tower as built by Caesar.

 

Anne Boleyn was beheaded in 1536 for treason against Henry VIII; her ghost supposedly haunts the Church of St Peter ad Vincula in the Tower, where she is buried, and has been said to walk around the White Tower carrying her head under her arm. This haunting is commemorated in the 1934 comic song "With Her Head Tucked Underneath Her Arm". Other reported ghosts include Henry VI, Lady Jane Grey, Margaret Pole, and the Princes in the Tower. In January 1816, a sentry on guard outside the Jewel House claimed to have witnessed an apparition of a bear advancing towards him, and reportedly died of fright a few days later. In October 1817, a tubular, glowing apparition was claimed to have been seen in the Jewel House by the Keeper of the Crown Jewels, Edmund Lenthal Swifte. He said that the apparition hovered over the shoulder of his wife, leading her to exclaim: "Oh, Christ! It has seized me!" Other nameless and formless terrors have been reported, more recently, by night staff at the Tower.

The Aramac War Memorial was unveiled on 12th April 1924 by Shire Chairman, E W Bowyer in lieu of the State Governor who was unable to attend. It was designed and executed by monumental masonry firm, F M Allan and cost £700 in total; £580 for the monument and £48 for the fence. Funds were raised by the Memorial Committee, a group of mostly young women who held entertainments and collected public subscriptions. The stone memorial honours the 132 local men who served in the First World War, including fifteen dead and eleven wounded.

 

The memorial serviced the whole of the Aramac Shire and is located in the main intersection of the town of Aramac. It is of a comparatively large scale and dominates the small town.

 

The area of Aramac was first settled in the late 1850s after the area was discovered by Nathaniel Buchanan and William Landsborough. The town reserve was gazetted on 26 June 1869. Settlement was slow and sheep and cattle stations difficult to establish due to the remoteness of the area and the lack of water. By the late 1870s most land settlement had taken place.

 

Australia, and Queensland in particular, had few civic monuments before the First World War. The memorials erected in its wake became our first national monuments, recording the devastating impact of the war on a young nation. Australia lost 60 000 from a population of about 4 million, representing one in five of those who served. No previous or subsequent war has made such an impact on the nation.

 

Even before the end of the war, memorials became a spontaneous and highly visible expression of national grief. To those who erected them, they were as sacred as grave sites, substitute graves for the Australians whose bodies lay in battlefield cemeteries in Europe and the Middle East. British policy decreed that the Empire war dead were to be buried where they fell. The word 'cenotaph', commonly applied to war memorials at the time, literally means 'empty tomb'.

 

Australian war memorials are distinctive in that they commemorate not only the dead. Australians were proud that their first great national army, unlike other belligerent armies, was composed entirely of volunteers, men worthy of honour whether or not they paid the supreme sacrifice. Many memorials honour all who served from a locality, not just the dead, providing valuable evidence of community involvement in the war. Such evidence is not readily obtainable from military records, or from state or national listings, where names are categorised alphabetically or by military unit.

 

Australian war memorials are also valuable evidence of imperial and national loyalties, at the time, not seen as conflicting; the skills of local stonemasons, metalworkers and architects; and of popular taste. In Queensland, the soldier statue was the popular choice of memorial, whereas the obelisk predominated in the southern states, possibly a reflection of Queensland's larger working-class population and a lesser involvement of architects.

 

Many of the First World War monuments have been updated to record local involvement in later conflicts, and some have fallen victim to unsympathetic re-location and repair.

 

Although there are many different types of memorials in Queensland, the digger statue is the most common. It was the most popular choice of communities responsible for erecting the memorials, embodying the ANZAC myth and representing the qualities of the ideal Australian.....loyalty, courage, youth, innocence and masculinity. The digger was a phenomenon peculiar to Queensland, perhaps due to the fact that other states had followed Britain's lead and established Advisory Boards made up of architects and artists, prior to the erection of war memorials. The digger statue was not highly regarded by artists and architects who were involved in the design of relatively few Queensland memorials.

 

Most statues were constructed by local masonry firms, although some were by artists or imported.

 

The maker of the Aramac War Memorial, F M Allan was located in Rockhampton and was responsible for many war memorials in Central Queensland. This memorial and the one at Bundaberg are the two most intact digger memorials still remaining in their original settings at intersections.

 

Aramac, Queensland:

 

Aramac, a rural town, is 530 km west of Rockhampton and 70 km north of Barcaldine, central Queensland. It was the administrative centre of the former Aramac Shire.

 

William Landsborough explored the Aramac district in 1859 in his first expedition. Discovering a creek, which flowed south-west into the Thomson River, he named it Aramac, after a former pastoralist, Robert Ramsay Mackenzie (hence 'R. R. Mack'), who was also Queensland's first colonial treasurer. Pastoral occupation began in 1862 on the Bowen Downs station on Reedy Creek (north of Aramac) and the Aramac Station (1863).

 

In 1867 an employee of Aramac Station, John Kingston, opened a bark-hut store at an outlying point on the Aramac Creek. Enlarged two years later to include a hotel, Kingston's settlement was declared a town site in 1869 and surveyed as a town in 1875. It was the region's first town, and the centre of the first local-government division (see Aramac Shire). A post office was opened in 1874, a school in 1878 and a hospital in 1879.

 

By 1880 the western railway line from Rockhampton was half way to Aramac, and its further westerly extension was surveyed in an almost straight line, in a compromise alignment between Aramac and Blackall. Aramac missed the benefit of the railway, while the new railheads of Barcaldine and Longreach prospered.

 

From 1885 the Bowen Downs station was progressively partitioned for closer-settlement, and the Aramac township steadily increased in population. Bore water was brought to the surface for reticulated town supply and use in public baths by 1899.

 

Barcaldine's former shire hall (an attractive colonial timber building) was relocated by the council and re-constructed as Aramac's first shire hall in 1913. More famously, the shire financed a narrow gauge railway – the Aramac Tramway – joining the town with Barcaldine. Although well patronised by passengers and freight, throughput was seldom enough to generate good revenues. State assistance was needed after 1930 until the railway's closure in 1975, but the project stood as a celebrated example of local self help. The tramway station in Aramac was re-opened as a museum in 1994, and appears on the Queensland heritage register.

 

Rural roads absorbed most of the shire's funds until the 1960s, when at last the town's drainage, road surfaces, kerbs and channels were properly constructed. The primary school was extended to include a secondary department in 1965, and sewerage was connected in 1966.

 

Yet Aramac's population had peaked by the early 1960s. The end of the postwar wool boom and the reserve price scheme, and years of sagging demand for wool all contributed to a halving of the population by the early years of the twenty-first century. Low house prices (average $10,000) contributed to a small population increase in the early 2000s.

 

Aramac has a hotel, caravan park, local shops, primary-secondary school, Catholic and Uniting churches, and the former shire hall and offices. There are also swimming, bowling and tennis facilities and the Aramac Tramway Museum. A new ambulance station (2008) replaced the facility built in 1956. The 10-bed hospital closed in 2010 and was converted to a 'primary health care centre'.

 

The annual Harry Redford Cattle Drive begins in Aramac and partly traces the 1870 footsteps of renowned cattle duffer Harry Redford, known as Captain Starlight.

 

Source: Queensland Heritage Register & Queensland Places (queenslandplaces.com.au/aramac).

Ahmedabad, Gujarat, India, Gadhada,

 

Bezoek aan de Shree Swami Narayan Mandir Temple

Shri Swaminarayan Mandir, Gadhada is a Hindu temple in Gadhada. This temple was built by Swaminarayan himself.

The land for constructing this temple in Gadhada, was donated by the court of Dada Khachar in Gadhada. Dada Khachar and his family were devotees of Swaminarayan. The temple was made in the courtyard of his own residence. The temple work was planned and executed directly under the consultation and guidance of Swaminarayan. Swaminarayan supervised the construction and also helped with the manual service in the construction of the temple, by lifting stones and mortar. This shrine has two stories and three domes. It is adorned with carvings. The temple is placed on a high plinth is a spacious square and has an assembly hall with large dharamshalas and kitchens for ascetics and pilgrims.

 

Swaminarayan had installed the idols in this temple on 9 October 1828. Gopinath and Harikrishna in the middle shrine, Dharma and Bhakti and Vasudeva on the western shrine and Revti-Baldevji, Shri Krishna and Suryanarayan in the eastern shrine.

 

en.wikipedia.org/wiki/Shri_Swaminarayan_Mandir,_Gadhada

This morning, Thursday 2 February 2017, officers executed warrants at addresses across Miles Platting and Ancoats.

 

The warrants were executed as part of Operation Rudow a multi-agency operation targeting organised crime and the supply of drugs across Greater Manchester.

  

Chief Inspector Andy Cunliffe, of GMP’s City of Manchester team, said: "Drugs ruin lives and destroy communities. We will systematically root out and dismantle groups that seek to profit from flooding our streets with drugs.

  

"Today, we have made arrests after executing warrants across North Manchester.

  

"By sharing information with our partners, we are better equipped to tackle organised crime and make it impossible for them to profit from it.

  

"I'd like to thank the community who came forward with information that has proved vital in making this enforcement action a success.

 

“We still however, need people to come forward with information to prevent people from benefiting from the proceeds of crime at the demise of others. If you know about it, report it.

  

"Organised crime has no place on the streets of Greater Manchester and we will continue to work tirelessly to remove the scourge of criminal gangs."

  

Anyone with information should contact police on 101 or Crimestoppers, anonymously, on 0800 555 111.

This morning, Thursday 2 February 2017, officers executed warrants at addresses across Miles Platting and Ancoats.

 

The warrants were executed as part of Operation Rudow a multi-agency operation targeting organised crime and the supply of drugs across Greater Manchester.

  

Chief Inspector Andy Cunliffe, of GMP’s City of Manchester team, said: "Drugs ruin lives and destroy communities. We will systematically root out and dismantle groups that seek to profit from flooding our streets with drugs.

  

"Today, we have made arrests after executing warrants across North Manchester.

  

"By sharing information with our partners, we are better equipped to tackle organised crime and make it impossible for them to profit from it.

  

"I'd like to thank the community who came forward with information that has proved vital in making this enforcement action a success.

 

“We still however, need people to come forward with information to prevent people from benefiting from the proceeds of crime at the demise of others. If you know about it, report it.

  

"Organised crime has no place on the streets of Greater Manchester and we will continue to work tirelessly to remove the scourge of criminal gangs."

  

Anyone with information should contact police on 101 or Crimestoppers, anonymously, on 0800 555 111.

EDIT: I recieved a replacement. She's fantastic! A while back, my mom ordered this for my birthday, June 26th, and it just came today! I'm really happy about her finally coming! The design of the figure fits in perfect with all the other A:TLA figures LEGO produced, and I feel like this is probably the closest we'll ever get to having an official Korra figure. While I really want LEGO to make sets, I doubt it'll happen... Anyway, the printing on her face and body are really nice, but the legs feel a bit different. And when I went to pose a leg, some of the print actually scratched off... I wasn't too happy about that. Not in the slightest. There's also four or five knicks in my figure's feet, and while they're not too noticeable, it kinda bothers me knowing they're there. Either way, I think this is a really great figure, the design is amazing, (although she has no back curves) I just feel some parts of her should've been executed a bit better. I'd suggest picking one up, if any are still left. EDIT: I recieved a replacement. She's fantastic!

Quadrichromie exécutée par l'imprimerie des apprentis d'Auteuil parue dans L'illustration du livre français, Paris 1934

The ZACA Project is a Governmental initiative to redevelop the central area of Ouagadougou launched in the eighties and executed from 2001. It was a question of demolishing the popular and unsanitary quarters of Zangouétin and Koulouba (ZACA East) and Kamsaoghin (ZACA West) on both sides of the well-known Kwame N'Krumah Boulevard. The population had to move to some host neighbourhoods, which significantly impacted their living organisation, notably through informal economic activities (new customers to find, distance from sources of supply, etc.).

 

In the ZACA area, many buildings are still under construction or unachieved. Here is an example of the Ethiopian restaurant Heregua on the Avenue de l'UEMOA, which has closed.

Tomb of Henry Howard (d.1547, the monument was erected posthumously about 70 years later. Henry was the younger brother of the 4th Duke of Norfolk and was executed under the orders of Henry VIII.

en.wikipedia.org/wiki/Henry_Howard,_Earl_of_Surrey#:~:tex....

 

Framlingham was perhaps my most anticipated target of the day, one of the 'big three' of my itinerary that I knew I'd require more time for, and getting later in the afternoon I was increasingly anxious about not arriving here too late. St Michael's is justly renowned for its fine tombs, really special and quite unique, and is an impressive building in its own right. I was fortunately here a while until closing time, and the ladies on duty I met kindly checked I'd got all I wanted before locking up and even gave me access to the organ gallery for some great final views of the interior.

 

The church announces its presence with its handsome 15th century west tower, poking proudly above the rooftops in the oldest part of the town. The churchyard is set back from the streets and reveals a grand, fairly sprawling building, all apparently late medieval but some of it later still. What strikes the observer most is the way the chancel with its aisles has spread outwards, being of far greater width than the nave, which though of good proportions itself appears rather slim by comparison. The reason for this discrepancy becomes clear within.

 

Entry is by the south porch and it is immediately clear what an impressive space this is, very much the large town church. The nave is light and crowned by a fine medieval roof and opposite the entrance the eye is drawn to a 15th century mural of the Trinity. At the west end in the gallery is the handsome Baroque organ case of the precious 17th century Thamar organ, its pipes painted with swirling foliate designs. In the north aisle is the medieval font following the classic East Anglian design but less well preserved than some.

 

Stepping beyond the nave the chancel seems like a separate building, with its aisle split into three vessels of equal height like some great pillared hall. It is light and spacious and at first sight appears a little austere until one notices the cluster of tombs at the east end on either side, which are the reason for this part of the building's existence which was finished only in 1554 in order to house them. The Tudor tombs belong to the family of the Dukes of Norfolk who at the time owned nearby Framlingham Castle and made this church a family mausoleum as a direct consequence of losing their previous chosen resting place, Thetford Priory, to the Dissolution and thus the earlier tombs were transferred from there shortly after they were originally erected.

 

The tombs are a remarkable expression of English Renaissance design on the cusp of the Reformation and thus still informed as much by medieval precedents as the more standard forms of the following decades. The oldest is that of Henry Fitzroy, Duke of Richmond and illegitimate son of Henry VIII who married in to the Norfolk family. His tomb has no effigy but is adorned with some fetching small-scale reliefs. Much grander is the tomb of the wives of the 4th Duke nearby with recumbent effigies, but for me the most significant tomb here artistically is that of 3rd Duke Thomas Howard to the south of the altar. This remarkable monument is the best example we have of how English Renaissance church art might have blossomed without the Reformation, for the tomb chest is adorned with with a series of carved apostles in the medieval format but in detail wholly Renaissance, the figures in a still familiar on the continent but extremely rare over here. Award for the most colourful tomb however goes to that of Henry Howard on the north side (erected several decades after his execution under Henry VIII) and adorned with richly painted effigies, heraldic beasts and kneeling progeny.

 

Framlingham church would be worth a visit even without its fine tombs but these monuments make it unmissable, especially as they capture such a snapshot of one of the most turbulent periods of English history. I was duly relieved to have got here before they closed, but the church is generally kept open and welcoming in normal times so those getting less distracted than me en route here shouldn't have to worry so much about getting in.

 

For more on this fine church see its entry on the Suffolk Churches site below:-

www.suffolkchurches.co.uk/framcofe.html

47694146 - bodybuilding, execute exercise with weight, in gym, horizontal panorama, collage of photo

shot executed by pinhole Auloma Panorama 6x12, negative scanned by Canon EOS 1100D, film lomography ISO100

model hit by a car

Death of Captain Cook was executed by George Carter in 1783. George Carter, an English historian and painter, created at least four depictions of the death of Captain James Cook within a few years of its occurence. This painting dramatically shows the event at Ka'awaloa near Kealakekua Bay, in 1779. At the time of his demise, Cook was already seen as a hero in his native England for his lengthy explorations of the Pacific Ocean. Pictures like this one, in which the doomed Cook is the center of attention amidst a crowd of threatening Hawaiian men, were widely reprinted and served to solidy his legendary status.

 

The Bernice Pauahi Bishop Museum, designated the Hawai'i State Museum of Natural and Cultural History, located in the historic Kalihi district, is the largest museum in Hawai'i and home to the world's largest collection of Polynesian cultural and scientific artifact. The museum was founded in 1889 by Charles Reed Bishop, in honor of his late wife, Princess Bernice Pauahi Bishop, the last legal heir of the Kamehameha Dynasty. The museum was established to house the collection of Hawaiian artifacts and royal family heirlooms of the Princess, but has since expanded to include millions of artifacts, documents and photographs. Bishop built the Hawaiian Hall and Polynesian Hall, to the Richardsonian Romanesque design of architect William F. Smith, on the grounds of the original Kamehameha School for Boys in 1898. The Museum and School shared the Kapa-lama campus until 1940 when a new larger school complex was opened nearby, and the museum expanded.

Today. I am proud of today's shot, not necessarily for the final result, but for the way I executed my initial vision for this photo. First of all, I had to pay the train fare just to get on this platform, so I knew I couldn't come back empty handed. Second, upon arriving up at the platform, I knew I wanted to get a shot of a moving train. My plan was to get the frame I wanted, fire off my standard 3 exposures without the presence of a train. Then, without moving the tripod, wait for a train to come by and take a picture of the scene with the train properly exposed and in motion. Then, I would produce the HDR without the train, and finally mask the train into the scene in photoshop. Rarely when I have a contrived plan like this, does it end up working out exactly as planned, but that was not the case here, and that is exactly how I processed this photo.

 

Also, this shot is for Jim, aka wowphotoshdr. Jim correctly guessed the number of floors in 77/365 so I told him I would capture any shot of his choosing, and he asked for a train shot. Well, better late than never, 210 days later, Jim, here is your shot!

 

From the photoblog at www.shutterrunner.com.

 

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This morning (Tuesday 1 February 2022), we executed warrants at six properties in the Chadderton area.

 

A 25-year-old was arrested on suspicion of rape, sexual assault and trafficking a person within the UK for sexual exploitation.

 

A second 25-year-old was arrested on suspicion of sexual assault.

 

A 26-year-old was arrested on suspicion of sexual assault and trafficking a person within the UK for sexual exploitation.

 

A 27-year-old was arrested on suspicion of rape and trafficking a person within the UK for sexual exploitation.

 

A 28-year-old was arrested on suspicion of rape and trafficking a person within the UK for sexual exploitation.

 

The warrants were executed as part of Operation Gabel - an investigation into the child sexual exploitation of two teenage girls in 2012/2013.

 

Inspector Nick Helme, of GMP's Oldham district, said: "This morning's action at several properties in the Chadderton area was a result of just one of a number of ongoing investigations into historic child sexual exploitation in Greater Manchester.

 

"I can assure members of the public and warn offenders that investigating this type of crime is a top priority for the force. Regardless of time passed, dedicated teams in a specialist unit leave no stone unturned whilst gathering evidence to make arrests with the intention of bringing suspects to face justice.

 

"I hope these warrants build public trust and confidence that Greater Manchester Police is committed to fighting, preventing and reducing CSE to keep people safe and care for victims - giving them the faith they need in the force to come forward.

 

Greater Manchester is nationally recognised as a model of good practice in terms of support services available to victims.

If you or someone you know has been raped or sexually assaulted, we encourage you not to suffer in silence and report it to the police, or a support agency so you can get the help and support available.

 

- Saint Mary's Sexual Assault Referral Centre, Manchester provides a comprehensive and co-ordinated response to men, women and children who live or have been sexually assaulted within Greater Manchester. We offer forensic medical examinations, practical and emotional support as well as a counselling service for all ages. Services are available on a 24-hour basis and can be accessed by telephoning 0161 276 6515.

 

-Greater Manchester Rape Crisis is a confidential information, support and counselling service run by women for women over 18 who have been raped or sexually abused at any time in their lives. Call us on 0161 273 4500 or email us at help@manchesterrapecrisis.co.uk

 

- Survivors Manchester provides specialist trauma informed support to boys and men in Greater Manchester who have experienced sexual abuse, rape or sexual exploitation. Call 0161 236 2182.

Executing a 23 year old piece alongside Diva, yep, i was damn lazy but was more interested in socialising that day.

 

Stolen from www.flickr.com/photos/sheila_blige/ Hope that's cool

JOINT BASE ELMENDORF-RICHARDSON, Alaska (Sept. 14, 2020) - Paratroopers from the 4th Brigade Combat Team (Airborne), 25th Infantry Division, “Spartan Brigade,” execute a joint forcible entry operation into Donnelly Training Area, Alaska, Sept. 14, 2020. More than 250 Paratroopers participated as part of a U.S. Army Pacific exercise that included the movement of an M142 High Mobility Artillery Rocket System from the 17th Fires Brigade based at Joint Base Lewis-McChord to Shemya Island, along with air support from Joint Base Elmendorf-Richardson F-22 fighter jets. The exercise demonstrated the capability of U.S. military forces in the Pacific theater to work together across vast distances to project force as needed to bolster safety and stability in the region. (Photo courtesy of U.S. Army Pfc. Colton Eller, Comanche Co., 1st Battalion, 501st Parachute Infantry Regiment, 4th Infantry Brigade Combat Team (Airborne), 25th Infantry Division) 200914-A-AB123-007

 

** Interested in following U.S. Indo-Pacific Command? Engage and connect with us at www.facebook.com/indopacom | twitter.com/INDOPACOM |

www.instagram.com/indopacom | www.flickr.com/photos/us-pacific-command; | www.youtube.com/user/USPacificCommand | www.pacom.mil/ **

  

Executions down across globe, says Amnesty International

The number of people executed by their own governments fell by 25 per cent last year, with China carrying out the most executions, Amnesty International said Friday.

The human rights organization report — the Annual Death Penalty Statistics — outlines the number of executions and death sentences carried out in the world in 2006.

According to the report, at least 1,591 people were known to be executed by their own governments in 25 countries last year.

Of those executions, 90 per cent took place in six countries:

China - 1,010

Iran - 177

Pakistan - 82

Iraq - 65

Sudan - 65

U.S.A. - 53

Amnesty International believes the Chinese figures are drastically underestimated, suggesting the real total is close to 8,000 executions, based on information from a Chinese legal expert. China keeps its prisoner executions a state secret.

Five of the executions are known to be people under 18: four in Iran and one in Pakistan

"The death penalty is the ultimate cruel, inhuman and degrading punishment," said Amnesty Secretary General Irene Khan. "It must be abolished and a universal moratorium will be an important step forward."

Thousands on death row

The same year, 55 countries handed down 3,861 new death sentences, adding to the more than 20,000 people waiting on death row, said the report.

"A death penalty free world is possible if key governments are willing to show political leadership," said Khan.

Across the globe, Amnesty reports 128 countries have abolished the death penalty either by law or in practice, while 69 countries retain or use the death penalty.

Methods of execution include beheading, electrocution, hanging, lethal injection, shooting, stoning and stabbing.

While Canada abolished capital punishment in 1976, it retained the death penalty for military crimes such as treason or mutiny. All references to the death penalty were wiped from the National Defence Act in 1998.

The final execution in Canada took place in Toronto in December 1962, when two men were hanged for murder www.cbc.ca/world/story/2007/04/27/amnesty-executions.html...

   

No correspondence.

 

In the Austro-Hungarian Army, rumours were abound of atrocities committed by civilians and civilian irregulars on soldiers: mutilations of the wounded and attacks from ambush by civilians, including women. In turn, the Austro-Hungarians retaliated in much the same fashion.

model shot dead

James Connolly 5 June 1868 – 12 May 1916) was an Irish republican and socialist leader, aligned to syndicalism and the Industrial Workers of the World. He was born in the Cowgate area of Edinburgh, Scotland, to Irish immigrant parents. He left school at the age of 11, but became one of the leading Marxist theorists of his day. He also took a role in Scottish and American politics. He was executed by a British firing squad because of his leadership role in the Easter Rising of 1916.

 

Connolly was not actually held in gaol, but in a room (now called the "Connolly Room") at the State Apartments in Dublin Castle, which had been converted to a first-aid station for troops recovering from the war.

 

Connolly was sentenced to death by firing squad for his part in the rising. On 12 May 1916 he was taken by military ambulance to Royal Hospital Kilmainham, across the road from Kilmainham Gaol, and from there taken to the gaol, where he was to be executed. Visited by his wife, and asking about public opinion, he commented, "They will all forget that I am an Irishman."

 

Connolly had been so badly injured from the fighting (a doctor had already said he had no more than a day or two to live, but the execution order was still given) that he was unable to stand before the firing squad; he was carried to a prison courtyard on a stretcher. His absolution and last rites were administered by a Capuchin, Father Aloysius Travers. Asked to pray for the soldiers about to shoot him, he said: "I will say a prayer for all men who do their duty according to their lights." Instead of being marched to the same spot where the others had been executed, at the far end of the execution yard, he was tied to a chair and then shot.

 

His body (along with those of the other rebels) was put in a mass grave without a coffin. The executions of the rebels deeply angered the majority of the Irish population, most of whom had shown no support during the rebellion. It was Connolly's execution, however, that caused the most controversy. Historians have pointed to the manner of execution of Connolly and similar rebels, along with their actions, as being factors that caused public awareness of their desires and goals and gathered support for the movements that they had died fighting for.

 

The executions were not well received, even throughout Britain, and drew unwanted attention from the United States, which the British Government was seeking to bring into the war in Europe. H. H. Asquith, the Prime Minister, ordered that no more executions were to take place; an exception being that of Roger Casement as he had not yet been tried.

James Connolly 5 June 1868 – 12 May 1916) was an Irish republican and socialist leader, aligned to syndicalism and the Industrial Workers of the World. He was born in the Cowgate area of Edinburgh, Scotland, to Irish immigrant parents. He left school at the age of 11, but became one of the leading Marxist theorists of his day. He also took a role in Scottish and American politics. He was executed by a British firing squad because of his leadership role in the Easter Rising of 1916.

 

Connolly was not actually held in gaol, but in a room (now called the "Connolly Room") at the State Apartments in Dublin Castle, which had been converted to a first-aid station for troops recovering from the war.

 

Connolly was sentenced to death by firing squad for his part in the rising. On 12 May 1916 he was taken by military ambulance to Royal Hospital Kilmainham, across the road from Kilmainham Gaol, and from there taken to the gaol, where he was to be executed. Visited by his wife, and asking about public opinion, he commented, "They will all forget that I am an Irishman."

 

Connolly had been so badly injured from the fighting (a doctor had already said he had no more than a day or two to live, but the execution order was still given) that he was unable to stand before the firing squad; he was carried to a prison courtyard on a stretcher. His absolution and last rites were administered by a Capuchin, Father Aloysius Travers. Asked to pray for the soldiers about to shoot him, he said: "I will say a prayer for all men who do their duty according to their lights." Instead of being marched to the same spot where the others had been executed, at the far end of the execution yard, he was tied to a chair and then shot.

 

His body (along with those of the other rebels) was put in a mass grave without a coffin. The executions of the rebels deeply angered the majority of the Irish population, most of whom had shown no support during the rebellion. It was Connolly's execution, however, that caused the most controversy. Historians have pointed to the manner of execution of Connolly and similar rebels, along with their actions, as being factors that caused public awareness of their desires and goals and gathered support for the movements that they had died fighting for.

 

The executions were not well received, even throughout Britain, and drew unwanted attention from the United States, which the British Government was seeking to bring into the war in Europe. H. H. Asquith, the Prime Minister, ordered that no more executions were to take place; an exception being that of Roger Casement as he had not yet been tried.

The Cupid and Psyche Statue, Eros en Psyche Sculpture, Amor and Psyche by Antonio Canova is meticulously crafted in cold cast bronze, the mixture of bronze powder and cold cast resin. These statues etc. can be purchased at thelastenchantment.com if you don't see what you want send them an email.

 

The upward ranged wings of Amor emphasize the divine, about to embrace mortal Psyche. The fulfillment of the love between the two is tangibly near. This group was executed in the period between the two versions of the Theseus myth. This sculpture elicited violent applause from its admirers and the most disparaging remarks from its critics. Amor and Psyche are turned towards each other in sensual love, and Canova had succeeded in presenting a highly expressive treatment of the theme of love from Greek mythology.

 

Cupid and Psyche Mythology

 

A certain king had three daughters. (This seems to be one of the latest fables of the Greek mythology. It has not been found earlier than the close of the second century of the Christian era. It bears marks of the higher religious notions of that time.) The two elder were charming girls, but the beauty of the youngest was so wonderful that language is too poor to express its due praise. The fame of her beauty was so great that strangers from neighboring countries came in crowds to enjoy the sight, and looked on her with amazement, paying her that homage which is due only to Venus herself. In fact, Venus found her altars deserted, while men turned their devotion to this young virgin. As she passed along, the people sang her praises, and strewed her way with chaplets and flowers.

 

This perversion to a mortal of the homage due only to the immortal powers gave great offence to the real Venus. Shaking her ambrosial locks with indignation, she exclaimed, "Am I then to be eclipsed in my honors by a mortal girl? In vain then did that royal shepherd, whose judgment was approved by Jove himself, give me the palm of beauty over my illustrious rivals, Pallas and June. But she shall not so quietly usurp my honors. I will give her cause to repent of so unlawful a beauty."

 

Thereupon she calls her winged son Cupid, mischievous enough in his own nature, and rouses and provokes him yet more by her complaints. She points out Psyche to him, and says, "My dear son, punish that contumacious beauty; give thy mother a revenge as sweet as her injuries are great; infuse into the bosom of that haughty girl a passion for some low, mean, unworthy being, so that she may reap a mortification as great as her present exultation and triumph."

 

Cupid prepared to obey the commands of his mother. There are two fountains in Venus's garden, one of sweet waters, the other of bitter. Cupid filled two amber vases, one from each fountain, and suspending them from the top of his quiver, hastened to the chamber of Psyche, whom he found asleep. He shed a few drops from the bitter fountain over her lips, though the sight of her almost moved him to pity; then touched her side with the point of his arrow. At the touch she awoke, and opened eyes upon Cupid (himself invisible) which so startled him that in his confusion he wounded himself with his own arrow. Heedless of his wound his whole thought now was to repair the mischief he had done, and he poured the balmy drops of joy over all her silken ringlets.

 

Psyche, henceforth frowned upon by Venus, derived no benefit from all her charms. True, all eyes were cast eagerly upon her, and every mouth spoke her praises; but neither king, royal youth, nor plebeian presented himself to demand her in marriage. Her two elder sisters of moderate charms had now long been married to two royal princes; but Psyche, in her lonely apartment, deplored her solitude, sick of that beauty, which, while it procured abundance of flattery, had failed to awaken love.

 

Her parents, afraid that they had unwittingly incurred the anger of the gods, consulted the oracle of Apollo, and received this answer: "The virgin is destined for the bride of no mortal lover. Her future husband awaits her on the top of the mountain. He is a monster whom neither gods nor men can resist."

 

This dreadful decree of the oracle filled all the people with dismay, and her parents abandoned themselves to grief. But Psyche said, "Why, my dear parents, do you now lament me? You should rather have grieved when the people showered upon me undeserved honors, and with one voice called me a Venus. I now perceive that I am a victim to that name. I submit. Lead me to that rock to which my unhappy fate has destined me." Accordingly, all things being prepared, the royal maid took her place in the procession, which more resembled a funeral than a nuptial pomp, and with her parents, amid the lamentations of the people, ascended the mountain, on the summit of which they left her alone, and with sorrowful hearts returned home.

 

While Psyche stood on the ridge of the mountain, panting with fear and with eyes full of tears, the gentle Zephyr raised her from the earth and bore her with an easy motion into a flowery dale. By degrees her mind became composed, and she laid herself down on the grassy bank to sleep. When she awoke, refreshed with sleep, she looked round and beheld nearby a pleasant grove of tall and stately trees. She entered it, and in the midst discovered a fountain, sending forth clear and crystal waters, and hard by, a magnificent palace whose August front impressed the spectator that it was not the work of mortal hands, but the happy retreat of some god. Drawn by admiration and wonder, she approached the building and ventured to enter. Every object she met filled her with pleasure and amazement. Golden pillars supported the vaulted roof, and the walls were enriched with carvings and paintings representing beasts of the chase and rural scenes, adapted to delight the eye of the beholder. Proceeding onward she perceived that besides the apartments of state there were others, filled with all manner of treasures, and beautiful and precious productions of nature and art.

 

While her eyes were thus occupied, a voice addressed her, though she saw no one, uttering these words: "Sovereign lady, all that you see is yours. We whose voices you hear are your servants, and shall obey all your commands with our utmost care and diligence. Retire therefore to your chamber and repose on your bed of down, and when you see fit repair to the bath. Supper will await you in the adjoining alcove when it pleases you to take your seat there."

 

Psyche gave ear to the admonitions of her vocal attendants, and after repose and the refreshment of the bath, seated herself in the alcove, where a table immediately presented itself, without any visible aid from waiters or servants, and covered with the greatest delicacies of food and the most nectareous wines. Her ears too were feasted with music from invisible performers; of whom one sang, another played on the lute, and all closed in the wonderful harmony of a full chorus.

 

She had not yet seen her destined husband. He came only in the hours of darkness, and fled before the dawn of morning, but his accents were full of love, and inspired a like passion in her. She often begged him to stay and let her behold him, but he would not consent. On the contrary, he charged her to make no attempt to see him, for it was his pleasure, for the best of reasons, to keep concealed. "Why should you wish to behold me?" he said. "Have you any doubt of my love? Have you any wish ungratified? If you saw me, perhaps you would fear me, perhaps adore me, but all I ask of you is to love me. I would rather you would love me as an equal than adore me as a god."

 

This reasoning somewhat quieted Psyche for a time, and while the novelty lasted she felt quite happy. But at length the thought of her parents, left in ignorance of her fate, and of her sisters, precluded from sharing with her the delights of her situation, preyed on her mind and made her begin to feel her palace as but a splendid prison. When her husband came one night, she told him her distress, and at last drew from him an unwilling consent that her sisters should be brought to see her.

 

So calling Zephyr, she acquainted him with her husband's commands, and he, promptly obedient, soon brought them across the mountain down to their sister's valley. They embraced her and she returned their caresses. "Come," said Psyche, "enter with me my house and refresh yourselves with whatever your sister has to offer." Then taking their hands she led them into her golden palace, and committed them to the care of her numerous train of attendant voices, to refresh them in her baths and at her table, and to show them all her treasures. The view of these celestial delights caused envy to enter their bosoms, at seeing their young sister possessed of such state and splendor, so much exceeding their own.

 

They asked her numberless questions, among others what sort of a person her husband was. Psyche replied that he was a beautiful youth, who generally spent the daytime in hunting upon the mountains. The sisters, not satisfied with this reply, soon made her confess that she had never seen him. Then they proceeded to fill her bosom with dark suspicions. "Call to mind," they said, "the Pythian oracle that declared you destined to marry a direful and tremendous monster. The inhabitants of this valley say that your husband is a terrible and monstrous serpent, who nourishes you for a while with dainties that he may by and by devour you. Take our advice. Provide yourself with a lamp and a sharp knife; put them in concealment that your husband may not discover them, and when he is sound asleep, slip out of bed bring forth your lamp and see for yourself whether what they say is true or not. If it is, hesitate not to cut off the monster's head, and thereby recover your liberty."

 

Psyche resisted these persuasions as well as she could, but they did not fail to have their effect on her mind, and when her sisters were gone, their words and her own curiosity were too strong for her to resist. So she prepared her lamp and a sharp knife, and hid them out of sight of her husband. When he had fallen into his first sleep, she silently rose and uncovering her lamp beheld not a hideous monster, but the most beautiful and charming of the gods, with his golden ringlets wandering over his snowy neck and crimson cheek, with two dewy wings on his shoulders, whiter than snow, and with shining feathers like the tender blossoms of spring. As she leaned the lamp over to have a nearer view of his face a drop of burning oil fell on the shoulder of the god, startled with which he opened his eyes and fixed them full upon her; then, without saying one word, he spread his white wings and flew out of the window. Psyche, in vain endeavoring to follow him, fell from the window to the ground. Cupid, beholding her as she lay in the dust, stopped his flight for an instant and said, "O foolish Psyche, is it thus you repay my love? After having disobeyed my mother's commands and made you my wife, will you think me a monster and cut off my head? But go; return to your sisters, whose advice you seem to think preferable to mine. I inflict no other punishment on you than to leave you forever. Love cannot dwell with suspicion." So saying he fled away, leaving poor Psyche prostrate on the ground, filling the place with mournful lamentations.

 

When she had recovered some degree of composure she looked around her, but the palace and gardens had vanished, and she found herself in the open field not far from the city where her sisters dwelt. She repaired thither and told them the whole story of her misfortunes, at which, pretending to grieve, those spiteful creatures inwardly rejoiced; "for now," said they, "he will perhaps choose one of us." With this idea, without saying a word of her intentions, each of them rose early the next morning and ascended the mountain, and having reached the top, called upon Zephyr to receive her and bear her to his lord; then leaping up, and not being sustained by Zephyr, fell down the precipice and was dashed to pieces.

 

Psyche meanwhile wandered day and night, without food or repose, in search of her husband. Casting her eyes on a lofty mountain having on its brow a magnificent temple, she sighed and said to herself, "Perhaps my love, my lord, inhabits there," and directed her steps thither.

 

She had no sooner entered than she saw heaps of corn, some in loose ears and some in sheaves, with mingled ears of barley. Scattered about lay sickles and rakes, and all the instruments of harvest, without order, as if thrown carelessly out of the weary reapers' hands in the sultry hours of the day.

 

This unseemly confusion the pious Psyche put an end to, by separating and sorting every thing to its proper place and kind, believing that she ought to neglect none of the gods, but endeavor by her piety to engage them all in her behalf. The holy Ceres, whose temple it was, finding her so religiously employed, thus spoke to her: "O Psyche, truly worthy of our pity, though I cannot shield you from the frowns of Venus, yet I can teach you how best to allay her displeasure. Go then, voluntarily surrender yourself to your lady and sovereign, and try by modesty and submission to win her forgiveness; perhaps her favor will restore you the husband you have lost."

 

Psyche obeyed the commands of Ceres and took her way to the temple of Venus, endeavoring to fortify her mind and thinking of what she should say and how she should best propitiate the angry goddess, feeling that the issue was doubtful and perhaps fatal.

 

Venus received her with angry countenance. "Most undutiful and faithless of servants," said she, "do you at last remember that you really have a mistress? Or have you rather come to see your sick husband, yet suffering from the wound given him by his loving wife? You are so ill-favored and disagreeable that the only way you can merit your lover must be by dint of industry and diligence. I will make trial of your housewifery." Then she ordered Psyche to be led to the storehouse of her temple, where was laid up a great quantity of wheat, barley, millet, vetches, beans, and lentils prepared for food for her doves, and said, "Take and separate all these grains, putting all of the same kind in a parcel by themselves, and see that you get it done before evening." Then Venus departed and left her to her task.

 

But Psyche, in perfect consternation at the enormous work, sat stupid and silent, without moving a finger to the inextricable heap.

 

While she sat despairing, Cupid stirred up the little ant, a native of the fields, to take compassion on her. The leader of the ant-hill, followed by whole hosts of his six-legged subjects, approached the heap, and with the utmost diligence taking grain by grain, they separated the pile, sorting each kind to its parcel; and when it was all done, they vanished out of sight in a moment.

 

Venus at the approach of twilight returned from the banquet of the gods, breathing odors and crowned with roses. Seeing the task done she exclaimed, "This is no work of yours wicked one, but his, whom to your own and his misfortune you have enticed." So saying, she threw her a piece of black bread for her supper and went away.

 

Next morning Venus ordered Psyche to be called, and said to her, "Behold yonder grove which stretches along the margin of the water. There you will find sheep feeding without a shepherd, with golden-shining fleeces on their backs. Go, fetch me a sample of that precious wool gathered from every one of their fleeces.

 

Psyche obediently went to the river-side, prepared to do her best to execute the command. But the river-god inspired the reeds with harmonious murmurs, which seemed to say, "O maiden, severely tried, tempt not the dangerous flood, nor venture among the formidable rams on the other side, for as long as they are under the influence of the rising sun, they burn with a cruel rage to destroy mortals with their sharp horns or rude teeth. But when the noontide sun has driven the flock to the shade, and the serene spirit of the flood has lulled them to rest, you may then cross in safety, and you will find the woolly gold sticking to the bushes and the trunks of the trees."

 

Thus the compassionate river-god gave Psyche instructions how to accomplish her task, and by observing his directions she soon returned to Venus with her arms full of the golden fleece; but she received not the approbation of her implacable mistress, who said, "I know very well it is by none of your own doings that you have succeeded in this task, and I am not satisfied yet that you have any capacity to make yourself useful. But I have another task for you. Here, take this box, and go your way to the infernal shades, and give this box to Proserpine, and say, 'My mistress Venus desires you to send her a little of your beauty, for in tending her sick son she has lost come of her own.' Be not too long on your errand, for I must paint myself with it to appear at the circle of the gods and goddesses this evening."

 

Psyche was now satisfied that her destruction was at hand, being obliged to go with her own feet directly down to Erebus. Wherefore, to make no delay of what was not to be avoided, she goes to the top of a high tower to precipitate herself headlong, thus to descend the shortest way to the shades below. But a voice from the tower said to her, "Why, poor unlucky girl, dost thou design to put an end to thy days in so dreadful a manner? And what cowardice makes thee sink under this last danger, who hast been so miraculously supported in all thy former?" Then the voice told her how by a certain cave she might reach the realms of Pluto, and how to avoid all the dangers of the road, to pass by Cerberus, the three-headed dog, and prevail on Charon, the ferryman, to take her across the black river and bring her back again. But the voice added, "When Proserpine has given you the box, filled with her beauty, of all things this is chiefly to be observed by you, that you never once open or look into the box nor allow your curiosity to pry into the treasure of the beauty of the goddesses.

 

Psyche encouraged by this advice obeyed it in all things, and taking heed to her ways travelled safely to the kingdom of Pluto. She was admitted to the palace of Proserpine, and without accepting the delicate seat or delicious banquet that was offered her, but contented with coarse bread for her food, she delivered her message from Venus. Presently the box was returned to her, shut and filled with the precious commodity. Then she returned the way she came, and glad was she to come out once more into the light of day.

 

But having got so far successfully through her dangerous task a longing desire seized her to examine the contents of the box. "What," said she, "shall I, the carrier of this divine beauty, not take the least bit to put on my cheeks to appear to more advantage in the eyes of my beloved husband!:" So she carefully opened the box, but found nothing there of any beauty at all, but an infernal and truly Stygian sleep, which being thus set free from its prison, took possession of her, and she fell down in the midst of the road, a sleepy corpse without sense or motion.

 

But Cupid being now recovered from his wound, and not able longer to bear the absence of his beloved Psyche, slipping through the smallest crack of the window of his chamber which happened to be left open, flew to the spot where Psyche lay, and gathering up the sleep from her body closed it again in the box, and waked Psyche with a light touch of one of his arrows. "Again," said he, "hast thou almost perished by the same curiosity. But now perform exactly the task imposed on you by my mother, and I will take care of the rest."

 

Then Cupid, as swift as lightning penetrating the heights of heaven, presented himself before Jupiter with his supplication. Jupiter lent a favoring ear, and pleaded the cause of the lovers so earnestly with Venus that he won her consent. On this he sent Mercury to bring Psyche up to the heavenly assembly, and when she arrived, handing her a cup of ambrosia, he said, "Drink this, Psyche, and be immortal; nor shall Cupid ever break away from the knot in which he is tied, but these nuptials shall be perpetual."

 

Thus Psyche became at last united to Cupid, and in due time they had a daughter born to them whose name was Pleasure.

 

The fable of Cupid and Psyche is usually considered allegorical. The Greek name for a butterfly is Psyche, and the same word means the soul. There is no illustration of the immortality of the soul so striking and beautiful as the butterfly, bursting on brilliant wings from the tomb in which it has lain, after a dull, grovelling caterpillar existence, to flutter in the blaze of day and feed on the most fragrant and delicate productions of the spring. Psyche, then, is the human soul, which is purified by sufferings and misfortunes, and is thus prepared for the enjoyment of true and pure happiness.

 

In works of art Psyche is represented as a maiden with the wings of a butterfly, alone or with Cupid, in the different situations described in the allegory.

 

Milton alludes to the story of Cupid and Psyche in the conclusion of his Comus:--

 

"Celestial Cupid, her famed son, advanced, Holds his dear Psyche sweet entranced, After her wandering labors long, Till free consent the gods among Make her his eternal bride; And from her fair unspotted side Two blissful twins are to be born, Youth and Joy; so Jove hath sworn."

 

The allegory of the story of Cupid and Psyche is well presented in the beautiful lines of T. K. Hervey:--

 

"They wove bright fables in the days of old When reason borrowed fancy's painted wings; When truth's clear river flowed o'er sands of gold, And told in song its high and mystic things! And such the sweet and solemn tale of her The pilgrim-heart, to whom a dream was given. That led her through the world, Love's worshipper, To seek on earth for him whose home was heaven!

 

"In the full city, by the haunted fount, Through the dim grotto's tracery of spars, 'Mid the pine temples, on the moonlit mount, Where silence sits to listen to the stars; In the deep glade where dwells the brooding dove, The painted valley, and the scented air, She heard far echoes of the voice of Love, And found his footsteps' traces everywhere.

 

"But never more they met! Since doubts and fears, Those phantom-shapes that haunt and blight the earth, Had come 'twixt her, a child of sin and tears, And that bright spirit of immortal birth; Until her pining soul and weeping eyes Had learned to seek him only in the skies; Till wings unto the weary heart were given, And she became Love's angel bride in heaven!"

 

The story of Cupid and Psyche first appears in the works of Apuleius, a writer of the second century of our era. It is therefore of much more recent date than most of the legends of the Age of Fable. It is this that Keats alludes to in his Ode to Psyche.

 

"O latest born and loveliest vision far Of all Olympus' faded hierarchy! Fairer than Phoebe's sapphire-regioned star Or Vesper, amorous glow-worm of the sky; Fairer than these, though temple thou hast none, Nor altar heaped with flowers; Nor virgin-choir to make delicious moan Upon the midnight hours; No voice, no lute, no pipe, no incense sweet, >From chain-swung censer teeming; No shrine, no grove, no oracle, no heat Of Pale-mouthed prophet dreaming."

 

In Moore's Summer Fete, a fancy ball is described, in which one of the characters personated is Psyche.

 

"not in dark disguise to-night Hath our young heroine veiled her light; For see, she walks the earth, Love's own. His wedded bride, by holiest vow Pledged in Olympus, and made known To mortals by the type which now Hangs glittering on her snowy brow, That butterfly, mysterious trinket, Which means the soul (though few would think it), And sparkling thus on brow so white, Tells us we've Psyche here to-night."

 

James Connolly 5 June 1868 – 12 May 1916) was an Irish republican and socialist leader, aligned to syndicalism and the Industrial Workers of the World. He was born in the Cowgate area of Edinburgh, Scotland, to Irish immigrant parents. He left school at the age of 11, but became one of the leading Marxist theorists of his day. He also took a role in Scottish and American politics. He was executed by a British firing squad because of his leadership role in the Easter Rising of 1916.

 

Connolly was not actually held in gaol, but in a room (now called the "Connolly Room") at the State Apartments in Dublin Castle, which had been converted to a first-aid station for troops recovering from the war.

 

Connolly was sentenced to death by firing squad for his part in the rising. On 12 May 1916 he was taken by military ambulance to Royal Hospital Kilmainham, across the road from Kilmainham Gaol, and from there taken to the gaol, where he was to be executed. Visited by his wife, and asking about public opinion, he commented, "They will all forget that I am an Irishman."

 

Connolly had been so badly injured from the fighting (a doctor had already said he had no more than a day or two to live, but the execution order was still given) that he was unable to stand before the firing squad; he was carried to a prison courtyard on a stretcher. His absolution and last rites were administered by a Capuchin, Father Aloysius Travers. Asked to pray for the soldiers about to shoot him, he said: "I will say a prayer for all men who do their duty according to their lights." Instead of being marched to the same spot where the others had been executed, at the far end of the execution yard, he was tied to a chair and then shot.

 

His body (along with those of the other rebels) was put in a mass grave without a coffin. The executions of the rebels deeply angered the majority of the Irish population, most of whom had shown no support during the rebellion. It was Connolly's execution, however, that caused the most controversy. Historians have pointed to the manner of execution of Connolly and similar rebels, along with their actions, as being factors that caused public awareness of their desires and goals and gathered support for the movements that they had died fighting for.

 

The executions were not well received, even throughout Britain, and drew unwanted attention from the United States, which the British Government was seeking to bring into the war in Europe. H. H. Asquith, the Prime Minister, ordered that no more executions were to take place; an exception being that of Roger Casement as he had not yet been tried.

The German Communists in 1919 made an effort to overthrow the German government . In response the government requested the aid of Army units that remained loyal and had not demobilized and the Freikorps. These troops converged on Berlin, and the communists decided to execute a number of prisoners they had taken. The Army and Freikorps defeated the Communists in bloody street fighting and arrested or executed a number of Communists. This postcard appears to show soldiers from Freikorps Erlangen at a barricade. Brett has identified the collar insignia of the skull and cross bones as likely being this unit. You can see it on the collar of the soldat next to the machine gun.