Example detail image of chrysotile fibers in vintage, asbestos floor tile sales-sample representing Kentile-brand asphalt tile directly from its carton container. This close-up view depicts fibrous asbestos material protruding from an outer edge of the tile.

 

Many asbestos-containing asphalt and vinyl floor tile materials usually comprise very finely dispersed asbestos content too tiny for naked-eye observation. In fact, minute asbestos fiber within some tile are so problematic during certain laboratory analysis, even special standardized microscopic asbestos-identification methods (e.g.- PLM) sometimes have difficulty properly identifying and quantifying the asbestos content and must further rely upon more sophisticated analytical techniques, such as transmission electron-microscopy (TEM) for more definitive test results.

 

However, as shown, this particular product floor tile brand/style demonstrates obvious visible fiber bundles (identified as chrysotile asbestos) and even some miscellaneous, finer granular mineral particles upon careful, close examination.

 

The small, 3-inch square KENTILE floor tile sample contains imprinted product-data labeling on its reverse-side indicating a mottle-pattern called: "Random Tones", and a manufacture date of April-1957.

To ilustrate a example on a forum.

Brushes 3

If you only visit one place in Burgos make it the Cathedral. It is the best example along the Camino of medieval genres and art styles. If you take your Pilgrim’s Passport you can avail of the 50% discount entrance fee for pilgrims.

It is surprising that the Gothic style of Burgos Cathedral is coherent, as it was constructed over a period of three hundred years. The cathedral was founded by Fernando III on 20th July 1221 and was not consecrated until 1260. However the first mass was celebrated in 1230, mainly due to the fund raising and building management of Bishop Mauricio. The bishop died in 1238 before even the ceilings were closed, but the style of the building was his vision which lived on.

West Facade: the three portals in the facade are late 17th century, and have been described as mutilation of the building, this though did not affect the story and impression the facade communicated. The eight kings in the middle arcade reminded people of the link between royalty and divine power. However directly above the kings arcade is the statue of the Virgin, by Juan de Colonia, illustrating how even the monarchy were inferior to the church. The central door was for royalty when they entered in a procession. The four statues level with the top of the door are of Bishop Asterio, Bishop Asterio, Alfonso VI, and Fernando III.

South Facade: this is the main tourist entrance. The statue between the door is Bishop Mauricio, above are the 12 Apostles, with Christ in Majesty presiding over all, surrounded by scribes passing on the word of God.

The north portal again has Christ in Majesty, this time being beseeched by the Virgin and St John interceding for humanity. This theme continues with images of divine judgement, the weighing of souls, and sinners being punished.

The interior of the cathedral is massive and the layout map paid for by your entrance fee will be helpful. The cruciform floor plan, the shape of a crucifix, is 106 meters long. The three naves are separated by massive columns and are surrounded by fifteen chapels, the cloisters, and the Bishop’s Palace. You could easily spend a day exploring the inside of the cathedral. The main altar retable, dates from 1562, is Renaissance and narrates the life of the Virgin. The tomb of El Cid and his wife are in the transept after being re-interred in 1921 for a second time. The choir is 16th century with Renaissance lateral stalls. At the end of the stalls is the bishop’s throne, and in the centre of the choir is the 13th century tomb of Bishop Mauricio.

I thought I had visited St Mary years ago. And indeed I had, or stood on the green in front of it, but didn't set foot inside.

 

This I didn't realise until Saturday when I was standing outside it looking at the row of cottages leading to the lych gate, I knew the scene was new to me.

 

The drizzle was still falling, so I could not linger in the churchyard, and scampered along the south side of the building, looking for the porch, but there wasn't one. Instead a simple door near to the chancel gave way when I turned the handle, after stepping over the void that acts as a drain for rainwater falling from the roof.

 

I tried hard to find the lightswitches, as in the gloom of the early afternoon, it was almost dark inside. Even when I found the switches in the south chapel, there seemed to be no power to them, so the church remained in half darkness.

 

What I did see, and was dazzled by, were tiles used to line the lower part of the chancel walls, like a mosaic, creating fantastic patterns.

 

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A mainly thirteenth century church restored by Sir George Gilbert Scott. There is a high window which originally shed light onto the Rood figures (see also Capel le Ferne). Some medieval glass survives in the heads of the windows in the chancel showing angels holding crowns. The west window was designed by Morris and Co in 1874 to commemorate a former Rector, whilst the south chapel has a set of continental glass brought here by the Beckingham family from their house in Essex. Above the nave arcade is a good set of murals including a figure of St Nicholas. The famous Elizabethan theologian Richard Hooker is commemorated in the chancel.

 

www.kentchurches.info/church.asp?p=Bishopsbourne

 

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Bishopsbourne is another example of a parish church belonging to the church (the archbishop, in this case), which was totally rebuilt on a large(r) scale in the 13th century (cf. Chartham). The chancel, as rebuilt, was as wide as the nave, and there is no chancel arch (and probably never has been).

The nave and chancel both show at least two phases of work of about the mid to later 13th century, so it seems likely that a rebuilding programme was being carried on in stages during the 2nd half of the 13th century (no sign exists, above-ground, of the earlier church).

Perhaps the earliest visible work are the two pairs of two-light windows on either side of the chancel. They have geometrical tracery and all sit on an internal moulded string course (there is medieval glass at the top of all these windows). This string course rises up in the east wall, and has on it the five-light east window, within trefoiled lancets, which is perhaps slightly later in date. There is also a late 13th century piscina at the east end of the south wall (though with a 19th century back wall). Externally the N.E. and S.E. corners of the chancel have angle buttresses, but these are heavily restored. It is also just possible that there were further geometrical windows further west in the chancel, which were covered/removed when the 15th century additions were made.

In the nave, as John Newman has pointed out, the two slender arcades have slight differences (N. capitals more complex than the S. ones). Also that the nave abaci are undercut, while the chancel string course is not. Originally the south arcade was at least three bays long (ie. longer than the present nave), but on the north this is not so clear. The aisles themselves are very narrow, with shed roofs continuing the slope of the main nave roof (though this shape may only be 15th century when the aisles were remodelled). The only surviving feature of the 13th century in the outer aisle walls (again heavily restored externally in the 19th century) is the north doorway with its niche (called a stoup by some writers, but not necessarily one) immediately to the east. This doorway has slightly projecting pilasters on either side, and the whole was covered by a porch until 1837.

The second main phase of work took place in the later 15th century. First, the whole of the west end of the church was demolished and a new tower was constructed with diagonal buttresses. The tower is of three main stages with the top stage rendered. The whole of the south face is mostly rendered. As this was being built, short walls were erected from the eastern diagonal buttresses to the 13th century arcade (ie. leaving the western ends of the aisles outside). (This is perhaps due to a population decrease in the parish). New west walls (containing two light perpendicular square headed windows) to the shortened aisles were also built, and four new 2-light perpendicular windows were inserted into the outer aisle walls. Along the top of the inside of the aisles walls a new moulded timber stringcourse was made (the roofs were perhaps also remade, but they are hidden beneath plaster in the aisles, and the main nave roof was replaced in 1871). At the west end of the nave the new short north and south walls contain five 3-light windows with perpendicular tracery under a 2-centred arch in their heads. On the upper nave walls, above the arcade, are remains of some fine painted figures on a painted 'ashlar' background. These were perhaps painted after the 15th century rebuilding (a date of around 1462 for the rebuilding is perhaps suggested by the will of William Harte (see below). At the extreme west end of the nave are two areas (N. and S.) of in situ medieval floor tiles. It is just possible that they predate the tower building work. (They must continue eastwards under the pews). There is also a 15th cent. octagonal font bowl (on a 1975 base). The southern chapel (the Bourne Pew after the Reformation) with its diagonal buttresses and 3-light east window is also 15th century but it was very heavily restored in c. 1853 (date over new S. door). It has a separate roof (and plaster ceiling). The rectangular N. addition with a plinth is also 15th century and was perhaps built as a vestry. It had an external door and only a small door into the chancel until the rebuilding of 1865, when a massive new arch was put in to accommodate a new organ (earlier the organ was under the tower arch). At this time also a totally new pitched roof was built over the vestry, perhaps replacing a low pitched 15th century roof. There is a high up window on the north side above the pulpit, with some old glass in it.

A new boiler house was dug under the western half of the vestry (in the 1880s - date on radiator), and its N.W. corner was rebuilt, incorporating a fireplace and chimney. The cut through N. chancel wall (and foundation) can be seen in the boiler room below.

The door into the Rood loft is in the S.E. corner of the nave.

In 1871-2 a major restoration took place under Scott, when the boarded wagon roofs were put in (nave and chancel) and new pews were installed (and choir stalls). The c. 18th century pulpit was remodelled and has its larger tester removed. The west window contains 1874 Morris & Co glass with figures by Burne Jones. There is also much c. 1877 mosaic work on the lower chancel walls and a large Reredos. The chancel floor was also raised.

 

BUILDING MATERIALS (Incl. old plaster, paintings, glass, tiles, etc.):

The main building materials are flintwork with Rag and Caenstone quoins/jambs, etc. However much of this has been removed externally by the heavy 19th century restoration. The nave arcades are of Reigate stone. The 15th century tower has fine large quoins of Kent Rag (Hythe/Folkestone stone with boring mollusc holes), and a few reused pieces of Caen, Reigate and Roman brick.

The south chapel was "partly of brick" in 1846 (Glynne) but this has now gone in the Restoration. There is also some fine early post-medieval glass in the east window of this chapel.

 

(For medieval glass, wall paintings and floor tiles ,see above).

 

(Also 15th century choir stalls, see below). There are also the arms and Cardinals Cap of Cardinal Morton (hence 1494-1500) in the S.W. chancel window.

 

There are now 4 bells (2 J Hatch of 1618; Christopher Hodson 1685 and Robert Mot 1597). The later from St. Mary, Bredman, Canterbury was installed in 1975 (a cracked bell was 'discarded').

 

A late medieval brass (of John and Elizabeth Colwell) lies under the organ - another of 1617 (John Gibon) is under the choir stalls.

 

EXCEPTIONAL MONUMENTS IN CHURCH To Richard Hooker (1633) - originally on N chancel wall and moved to S chancel will c. 1865.

 

Also John Cockman (+1734) - also on N. chancel wall and moved to E. wall of N. aisle c. 1865 (when the organ was put under new vestry arch).

 

Also a fine Purbeck marble (14th century) grave slab under the N.E. corner of the tower.

 

There are also two fine 15th century (c. 1462) stall fronts in the chancel with carved panels and ends (and 'poppy heads'). The added Victorian choir stalls copy them.

 

CHURCHYARD AND ENVIRONS:

Shape: Rectangular

 

Condition: Good

 

Earthworks:

enclosing: drop on N. and W. sides (?Ha-Ha) into Bourne Park adjacent:

 

Building in churchyard or on boundary: Lychgate of 1911

 

HISTORICAL RECORD (where known):

Earliest ref. to church: Domesday Book

 

Evidence of pre-Norman status (DB, DM, TR etc.):

 

Late med. status: Rectory

 

Patron: The Archbishop

 

Other documentary sources: Test. Cant. (E. Kent 1907) 23 mentions 'one piece of that stone on which the Archangel Gabriel descended when he saluted the 'BVM' to the Image of the BVM of the church of Bourne. Towards the work of the Church of Bourne, of the stalls and other reparations, 4 marcs. Wm. Haute (1462). Also 'Beam, now before altar of B. Mary in the church' (1477) and Lights of St. Mary, St. Katherine and St. Nicholas (1484) and light of Holy Cross (1462) and 'The altar of St. Mary and St. Nicholas in the nave' (1476).

 

SURVIVAL OF ARCHAEOLOGICAL DEPOSITS:

Inside present church: Good - main nave and chancel floor raised in 19th century (earlier levels should be intact beneath (except where burials, etc.).

 

Outside present church: Drainage trench cut round outside of church.

 

Quinquennial inspection (date\architect): October 1987 David Martin

 

ARCHAEOLOGICAL AND HISTORICAL ASSESSMENT:

The church and churchyard: A fine 13th and 15th century church, with an impressive collection of medieval wall paintings, stained glass, floor tiles and pew fronts inside. The 13th century architectural details of the chancel windows and nave arcade are very good. There are, no doubt, the remains of the earlier church beneath.

 

The wider context: One of a group of fine later 13th century rebuildings (cf. Hythe, Chartham, Adisham, etc.)

REFERENCES: Notes by FC Elliston Erwood, Arch. Cant. 62 (1949), 101-3 (+ plan) + S. R. Glynne Notes on the Churches of Kent (1877), 130-1 (He visited in 1846); Hasted IX (1800), 335-7; Newman BOE (N.E. and E Kent) (3rd ed. 1983) 144-5.

 

Guide book: by Miss Alice Castle (1931, rev. 1961, 1969, 1980) - no plan.

 

Plans & drawings: Early 19th century engraving of interior looking W. NW (before restoration).

 

DATES VISITED: 25th November 1991 REPORT BY: Tim Tatton-Brown

 

www.kentarchaeology.org.uk/01/03/BIS.htm

 

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BISHOPSBORNE

LIES the next parish eastward from Bridge, described before, in the hundred of that name. It is called in Domesday, Burnes, that is, borne, from the bourn or stream which rises in it, being the head of the river, called the Lesser Stour; and it had the name of Bishopsborne from its belonging to the archbishop, and to distinguish it from the several other parishes of the same name in this neighbourhood. There is but one borough in this parish, namely, that of Bourne.

 

THIS PARISH lies about five miles eastward from Canterbury, just beyond Bridge, about half a mile from the Dover road, and the entrance of Barham downs in the valley on the left hand, where the church and village, the parsonage, the mansion and grounds of Bourne place, and the seat of Charlton at the opposite boundary, with the high hills behind them, topped with woods, from a most pleasing and luxuriant prospect indeed. In this beautiful valley, in which the Lesser Stour rises, and through which the Nailbourne at times runs, is the village of Bourne-street, consisting of about fifteen houses, and near it the small seat of Ofwalds, belonging to Mr. Beckingham, and now inhabited by his brother the Rev. Mr. Beckingham, and near it the church and court-lodge. On the rise of the hill is the parsonage, an antient building modernized, and much improved by the present rector Dr. Fowell, and from its whiteness a conspicuous object to the road and Barham downs. About a mile distant eastward, in the vale, close to the foot of the hills, is Charlton, in a low and damp situation, especially when the nailbourne runs. On the opposite side of the church westward, stands the ornament of this parish, the noble mansion of Bourne-place, (for several years inhabited by Sir Horace Mann, bart. but now by William Harrison, esq.) with its paddocks, grounds, and plantations, reaching up to the downs, having the bourn, which is the source of the Lesser Stour, which rises here in the front of it, directing its course from hence to Bridge, and so on by Littleborne, Ickham and Wickham, till it joins the Greater Stour river. This valley from this source of the bourn upwards, is dry, except after great rains, or thaws of snow, when the springs of the Nailbourn occasionally over flow at Liminge and Elham, and directing their course through this parish descend into the head of the bourn, and blend their waters with it. From this valley southward the opposite hills rise pretty high to the woodland, called Gosley wood, belonging to Mr. Beckingham, of large extent, and over a poor, barren and stony country, with rough healthy ground interspersed among it, to the valley at the southern boundary of the parish, adjoining to Hardres; near which is the house of Bursted, in a lonely unfrequented situations, hardly known to any one.

 

THE MANOR OF BOURNE, otherwise Bishopsborne, was given by one Aldhun, a man of some eminence in Canterbury, from his office of præfect, or bailiff of that city, (qui in hac regali villa bujus civitatis prafectus suit), (fn. 1) to the monks of Christ-church there, towards the support of their refectory. After which, anno 811, the monks exchanged it, among other estates, with archbishop Wlfred, for the manor of Eastry, and it continued part of the possessions of the see of Canterbury, at the time of taking the survey of Domesday, in which it is thus entered, under the title of the archbishop's lands:

 

In Berham hundred, the archbishop himself holds Burnes in demesne. It was taxed for six sulings. The arable land is fifty carucates. In demesne there are five carucates, and sixty-four villeins, with fifty-three borderers having thirty carucates and an half. There is a church, and two mills of eight shillings and six pence, and twenty acres of meadow. Wood for the pannage of fifteen hogs. Of herbage twenty-seven pence. In its whole value, in the time of king Edward the Confessor, and afterwards, it was worth twenty pounds, now thirty pounds.

 

The manor of Bishopsborne appears by the above entry to have been at that time in the archbishop's own hands, and it probably continued so as long as it remained part of his revenues, which was till the 35th year of king Henry VIII. when archbishop Cranmer, by an act specially passed for the purpose, exchanged this manor with the park, grounds and soil of the archbishop in this parish, called Langham park, with Thomas Colepeper, sen. esq. of Bedgbury, who that year alienated it to Sir Anthony Aucher, of Otterden, who gave this manor, with the rest of his possessions in this parish, to his second son Edward. Since which it has continued in the same line of ownership as Bourne-place, as will be more particularly mentioned hereafter, down to Stephen Beckingham, esq. the present owner of it. A court leet and court baron is held for this manor.

 

BOURNE-PLACE, formerly called the manor of Hautsbourne, is an eminent seat in this parish, for the manor has from unity of possession been for many years merged in the paramount manor of Bishopsborne. It was in very early times possessed by a family who took their name from it. Godric de Burnes is mentioned in the very beginning of the survey of Domesday, as the possessor of lands in it. John de Bourne had a grant of free-warren and other liberties for his lands in Bourne and Higham in the 16th year of king Edward I. He left an only daughter Helen, who carried this estate in marriage to John de Shelving, of Shelvingborne, whose grandson, of the same name, died anno 4 Edward III. at which time this manor had acquired from them the name of Shelvington. He left an only daughter and heir Benedicta, who carried it in marriage to Sir Edmund de Haut, of Petham, whose son Nicholas Haut gave to William, his youngest son, this estate of Bishopsborne, where he afterwards resided, and died in 1462, having been knight of the shire and sheriff of this county. From him it descended down to Sir William Haut, of Hautsborne, sheriff in the 16th and 29th year of king Henry VIII. whose son Edmund dying unmarried in his life-time, his two daughters, Elizabeth, married to Thomas Colepeper, esq. of Bedgbury, and Jane, to Sir Thomas Wyatt, of Allington-castle, became his coheirs, and on the division of their estates, this of Hautsborne was allotted to the former, and her hus band Thomas Colepeper, in her right, became possessed of it, and having acquired the manor of Bishopsborne by exchange from the archbishop, anno 35 Henry VIII. immediately afterwards passed away both that and Hautsborne to Sir Anthony Aucher, of Otterden, whose family derived their origin from Ealcher, or Aucher, the first earl of Kent, who had the title of duke likewise, from his being intrusted with the military power of the county. He is eminent in history for his bravery against the Danes, in the year 853. They first settled at Newenden, where more of the early account of them may be seen. He at his death gave them to his second son Edward, who afterwards resided here at Shelvington, alias Hautsborne, as it was then called, whose great-grandson Sir Anthony Aucher was created a baronet in 1666, and resided here. He left surviving two sons Anthony and Hewitt, and two daughters, Elizabeth, afterwards married to John Corbett, esq. of Salop, LL. D. and Hester, to the Rev. Ralph Blomer, D. D. prebendary of Canterbury. He died in 1692, and was succeeded by his eldest son, who dying under age and unmarried, Hewitt his brother succeeded him in title and estate, but he dying likewise unmarried about the year 1726, the title became extinct, but his estates devolved by his will to his elder sister Elizabeth, who entitled her husband Dr. Corbett afterwards to them, and he died possessed of the manor of Bishopsborne, with this seat, which seems then to have been usually called Bourneplace, in 1736, leaving his five daughters his coheirs, viz. Katherine, afterwards married to Stephen Beckingham, esq. Elizabeth, to the Rev. Thomas Denward; Frances, to Sir William Hardres, bart. Antonina, to Ignat. Geohegan, esq. and Margaret-Hannah-Roberta, to William Hougham, esq. of Canterbury, the four latter of whom, with their respective husbands, in 1752, jointed in the sale of their shares in this estate to Stephen Beckingham, esq. above-men tioned, who then became possessed of the whole of it. He married first the daughter of Mr. Cox, by whom he had the present Stephen beckingham, esq. who married Mary, daughter of the late John Sawbridge, esq. of Ollantigh, deceased, by whom he had an only daughter, who married John-George Montague, esq. eldest son of John, lord viscount Hinchingbrooke, since deceased. By his second wife Catherine, daughter of Dr. John Corbet, he had two daughters, Charlotte and Catherine, both married, one to Mr. Dillon and the other to Mr. Gregory; and a son John Charles, in holy orders, and now rector of Upper Hardres. They bear for their arms, Argent, a sess, crenelle, between three escallop shells, sable. He died in 1756, and his son Stephen Beckingham, esq. above-mentioned, now of Hampton-court, is the present owner of the manor of Bishopsborne, and the mansion of Bourneplace.

 

BURSTED is a manor, in the southern part of this parish, obscurely situated in an unfrequented valley, among the woods, next to Hardres. It is in antient deeds written Burghsted, and was formerly the property of a family of the same name, in which it remained till it was at length sold to one of the family of Denne, of Dennehill, in Kingston, and it continued so till Thomas Denne, esq. of that place, in Henry VIII.'s reign, gave it to his son William, whose grandson William, son of Vincent Denne, LL. D. died possessed of it in 1640, and from him it descended down to Mr. Thomas Denne, gent. of Monkton-court, in the Isle of Thanet, who died not many years since, and his widow Mrs. Elizabeth Denne, of Monktoncourt, is the present possessor of it.

 

CHARLTON is a seat, in the eastern part of this parish, which was formerly the estate of a family named Herring, in which it continued till William Herring, anno 3 James I. conveyed it to John Gibbon, gent. the third son of Thomas Gibbon, of Frid, in Bethers den, descended again from those of Rolvenden, and he resided here, and died possessed of it in 1617, as did his son William in 1632, whose heirs passed it away to Sir Anthony Aucher, bart. whose son Sir Hewitt Aucher, bart. in 1726, gave it by will to his sister Elizabeth, and she afterwards carried it in marriage to John Corbett, LL. D. of Salop, who died possessed of it in 1735, leaving his window surviving, after whose death in 1764 it came to her five daughters and coheirs, who, excepting Frances, married to Sir William Hardres, bart. joined with their husbands in the sale of their respective fifth parts of it in 1765, to Francis Hender Foote, clerk, who resided here. Mr. Foote was first a barrister-at-law, and then took orders. He married Catherine, third daughter of Robert Mann, esq. of Linton, by whom he had three sons, John, mentioned below, who is married and has issue; Robert, rector of Boughton Malherb, and vicar of Linton, who married Anne, daughter of Dobbins Yate, esq. of Gloucestershire, and Edward, in the royal navy; and three daughters, of whom two died unmarried, and Catherine, the second, married first Mr. Ross, and secondly Sir Robert Herries, banker, of London. Mr. Foote died possessed of them in 1773, leaving his wife Catherine surviving, who possessed them at her death in 1776, on which they descended to their eldest son John Foote, esq. of Charlton, who in 1784, purchased of the heirs of lady Hardres, deceased, the remaining fifth part, and so became possessed of the whole of it, of which he is the present owner, but Mr. Turner now resides in it.

 

Charities.

MRS. ELIZABETH CORBETT, window, executrix of Sir Hewit Aucher, bart. deceased, in 1749, made over to trustees, for the use and benefit of the poor, a tenement called Bonnetts, and half an acre of land adjoining, in this parish; now occupied by two poor persons, but if rented, of the annual value of 3l.

 

The poor constantly relieved are about eleven, casually seven.

 

THIS PARISH is within the ECCLESIASTICAL JURISDICTION of the diocese of Canterbury, and deanry of Bridge.

 

¶The church, which is dedicated to St. Mary, is a large building, consisting of three isles and three chancels, having a tower steeple at the west end, in which are four bells. This church is a large handsome building, but it is not kept so comely as it ought to be. In the chancel is a monument for Richard Hooker, rector of this parish, who died in 1600; on it is his bust, in his black gown and square cap. A monument for John Cockman, M. D. of Charlton. His widow lies in the vault by him, obt. 1739; arms, Argent, three cocks, gules, impaling Dyke. Memorial for Petronell, wife of Dr. John Fowell, the present rector, second daughter of William Chilwich, esq. of Devonshire, obt. 1766. She lies buried in a vault under the altar. A large stone, twelve feet long, supposed to be over the remains of Mr. Richard Hooker. A memorial on brass for John Gibbon, gent. of this parish, obt. 1617; arms, Gibbon, a lion rampant-guardant, between three escallops, impaling Hamon, of Acrise, quartering Cossington. Memorials for Mrs. Jane Gibbon, his wife, obt. 1625, and for William Gibbon, gent. obt. 1632. A memorial for William Gresham, obt. 1718. In one of the windows are the arms of the see of Canterbury impaling Warham. In the middle isle, in the south wall, above the capital of the pillar, opposite the pulpit, is a recess, in which once stood the image of the Virgin Mary, the patron saint of this church, to which William Hawte, esq. by will anno 1462, among the rest of his relics, gave a piece of the stone on which the archangel Gabriel descended, when he saluted her, for this image to rest its feet upon. On the pavement near this, seemingly over a vault, is a stone with an inscription in brass, for William, eldest son of Sir William Hawt. A memorial for Farnham Aldersey, gent. of this parish, only son of Farnham Aldersey, gent. of Maidstone, obt. 1733. Memorials for several of the Dennes, of this parish. In a window of the south isle, are the arms of Haut, impaling Argent, a lion rampant-guardant, azure. The south chancel is inclosed and made into a handsome pew for the family of Bourne-place, under which is a vault appropriated to them. The window of it eastward is a very handsome one, mostly of modern painted glass; the middle parts filled up with scripture history, and the surrounding compartments with the arms and different marriages impaled of the family of Beckingham. On each side of this window are two ranges of small octagon tablets of black marble, intended for the family of Aucher, and their marriages, but they were not continued. In the church-yard, on the south side, is a vault for the family of Foote, of Charlton, and a tomb for Mrs. Elizabeth Corbett, obt. 1764; arms, Corbett, which were Or, two ravens, sable, within a bordure, gules, bezantee. At the north-east corner of the church-porch are several tombs for the Dennes.

 

The church of Bishopsborne, with the chapel of Barham annexed, was antiently appendant to the manor, and continued so till the exchange made between the archbishop and Thomas Colepeper, in the 35th year of king Henry VIII. out of which the advowson of this rectory was excepted. Since which it has continued parcel of the possessions of the see of Canterbury to the present time, his grace the archbishop being the present patron of it.

 

This rectory, (including the chapel of Barham annexed to it) is valued in the king's books at 39l. 19s. 2d. and the yearly tenths at 3l. 19s. 11d. In 1588 here were communicants one hundred. In 1640 one hundred and forty-eight, and it was valued, with Barham, at two hundred and fifty pounds per annum.

 

Church of Bishopsborne with the Chapel of Barhan annexed.

 

www.british-history.ac.uk/survey-kent/vol9/pp328-337

 

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Richard Hooker (March 1554 – 3 November 1600) was an English priest in the Church of England and an influential theologian.[2] He was one of the most important English theologians of the sixteenth century.[3] His defence of the role of redeemed reason informed the theology of the seventeenth century Caroline Divines and later provided many members of the Church of England with a theological method which combined the claims of revelation, reason and tradition.[3] Scholars disagree regarding Hooker's relationship with what would later be called "Anglicanism" and the Reformed theological tradition. Traditionally, he has been regarded as the originator of the Anglican via media between Protestantism and Catholicism.[4]:1 However, a growing number of scholars have argued that he should be considered as being in the mainstream Reformed theology of his time and that he only sought to oppose the extremists (Puritans), rather than moving the Church of England away from Protestantism.

 

This sermon from 1585 was one of those that triggered Travers attack and appeal to the Privy Council. Travers accused Hooker of preaching doctrine favourable to the Church of Rome when in fact he had just described their differences emphasising that Rome attributed to works "a power of satisfying God for sin;..." For Hooker, works were a necessary expression of thanksgiving for unmerited justification by a merciful God.[11] Hooker defended his belief in the doctrine of Justification by faith, but argued that even those who did not understand or accept this could be saved by God.

 

Of the Lawes of Ecclesiastical Politie is Hooker's best-known work, with the first four books being published in 1594. The fifth was published in 1597, while the final three were published posthumously,[2] and indeed may not all be his own work. Structurally, the work is a carefully worked out reply to the general principles of Puritanism as found in The Admonition and Thomas Cartwright's follow-up writings, more specifically:

 

Scripture alone is the rule that should govern all human conduct;

Scripture prescribes an unalterable form of Church government;

The English Church is corrupted by Roman Catholic orders, rites, etc.;

The law is corrupt in not allowing lay elders;

'There ought not to be in the Church Bishops'.[12]

Of the Lawes has been characterised as "probably the first great work of philosophy and theology to be written in English."[13] The book is far more than a negative rebuttal of the puritan claims: it is (here McAdoo quotes John S. Marshall) 'a continuous and coherent whole presenting a philosophy and theology congenial to the Anglican Book of Common Prayer and the traditional aspects of the Elizabethan Settlement."[14]

 

Quoting C. S. Lewis,[15] Stephen Neill underlines its positive side in the following terms: Hitherto, in England, "controversy had involved only tactics; Hooker added strategy. Long before the close fighting in Book III begins, the puritan position has been rendered desperate by the great flanking movements in Books I and II. . . . Thus the refutation of the enemy comes in the end to seem a very small thing, a by-product."[16]

 

It is a massive work that deals mainly with the proper governance of the churches ("polity"). The Puritans advocated the demotion of clergy and ecclesiasticism. Hooker attempted to work out which methods of organising churches are best.[2] What was at stake behind the theology was the position of the Queen Elizabeth I as the Supreme Governor of the Church. If doctrine were not to be settled by authorities, and if Martin Luther's argument for the priesthood of all believers were to be followed to its extreme with government by the Elect, then having the monarch as the governor of the church was intolerable. On the other side, if the monarch were appointed by God to be the governor of the church, then local parishes going their own ways on doctrine were similarly intolerable.

 

In political philosophy, Hooker is best remembered for his account of law and the origins of government in Book One of the Politie. Drawing heavily on the legal thought of Thomas Aquinas, Hooker distinguishes seven forms of law: eternal law ("that which God hath eternally purposed himself in all his works to observe"), celestial law (God's law for the angels), nature's law (that part of God's eternal law that governs natural objects), the law of reason (dictates of Right Reason that normatively govern human conduct), human positive law (rules made by human lawmakers for the ordering of a civil society), divine law (rules laid down by God that can only be known by special revelation), and ecclesiastical law (rules for the governance of a church). Like Aristotle, whom he frequently quotes, Hooker believes that humans are naturally inclined to live in society. Governments, he claims, are based on both this natural social instinct and on the express or implied consent of the governed.

 

The Laws is remembered not only for its stature as a monumental work of Anglican thought, but also for its influence in the development of theology, political theory, and English prose.

 

Hooker worked largely from Thomas Aquinas, but he adapted scholastic thought in a latitudinarian manner. He argued that church organisation, like political organisation, is one of the "things indifferent" to God. He wrote that minor doctrinal issues were not issues that damned or saved the soul, but rather frameworks surrounding the moral and religious life of the believer. He contended there were good monarchies and bad ones, good democracies and bad ones, and good church hierarchies and bad ones: what mattered was the piety of the people. At the same time, Hooker argued that authority was commanded by the Bible and by the traditions of the early church, but authority was something that had to be based on piety and reason rather than automatic investiture. This was because authority had to be obeyed even if it were wrong and needed to be remedied by right reason and the Holy Spirit. Notably, Hooker affirmed that the power and propriety of bishops need not be in every case absolute.

 

King James I is quoted by Izaak Walton, Hooker's biographer, as saying, "I observe there is in Mr. Hooker no affected language; but a grave, comprehensive, clear manifestation of reason, and that backed with the authority of the Scriptures, the fathers and schoolmen, and with all law both sacred and civil."[17] Hooker's emphasis on Scripture, reason, and tradition considerably influenced the development of Anglicanism, as well as many political philosophers, including John Locke.[2] Locke quotes Hooker numerous times in the Second Treatise of Civil Government and was greatly influenced by Hooker's natural-law ethics and his staunch defence of human reason. As Frederick Copleston notes, Hooker's moderation and civil style of argument were remarkable in the religious atmosphere of his time.[18] In the Church of England he is celebrated with a Lesser Festival on 3 November and the same day is also observed in the Calendars of other parts of the Anglican Communion.

 

en.wikipedia.org/wiki/Richard_Hooker

Quinceañera (pronounced: [kinseaˈɲeɾa]/[k̟ĩn̺s̺e̞äˈɲe̞ɾä]; feminine form of "fifteen-year-old"), also called fiesta de quince años, fiesta de quinceañera, quince años or simply quince, is a celebration of a girl's fifteenth birthday in parts of Latin America and elsewhere in communities of people from Latin America. This birthday is celebrated differently from any other as it marks the transition from childhood to young womanhood.[1] Latin myths and tradition tell about how girls were prepared to be married by the age of fifteen or become nuns. In the years prior to their fifteenth birthdays, girls were taught to cook, weave, and about child rearing by the elder women in their communities in preparation for their lives as married women.[2] The celebrations today vary significantly across countries; celebrations in some countries, for example, have taken on more religious overtones than in others.

 

In Brazil, a Portuguese-speaking country, the same celebration is called festa de debutantes, baile de debutantes or festa de quinze anos. In the French Caribbean and French Guiana, it is called fête des quinze ans. It is comparable to the debutante formerly common amongst the upper-class in the United Kingdom and the United States.

for more:

en.wikipedia.org/wiki/Quincea%C3%B1era

  

Contents

[hide] 1 In specific countries 1.1 Argentina, Peru, Paraguay, Bolivia and Uruguay 1.1.1 Ceremony of the 15 Candles

 

1.2 Brazil

1.3 Cuba

1.4 Dominican Republic

1.5 Ecuador, Venezuela and Colombia

1.6 French Guiana and French Caribbean

1.7 Mexico

1.8 Traditions from other hispanic countries

 

2 Quinceañera's new tradition

3 See also

4 References

5 External links

  

In specific countries[edit]

 

Argentina, Peru, Paraguay, Bolivia and Uruguay[edit]

 

In Argentina, Peru, Paraguay, and Uruguay[citation needed] the celebration (which is never referred to as a quinceañera but as a fiesta de quince) begins with the arrival of the teenager accompanied by her father, the girl wearing an elaborate, elegant dress she has chosen according to her preferences in colors and style, but still maintaining with the traditional dress. The location, if indoors, commonly has its entrance specially adorned for the occasion. The father and daughter make their entry through this front-door entrance, while music plays and friends and relatives customarily give flowers (usually roses) to the father. After this, the ceremony of the waltz begins, in which the girl first dances with her father—or the father figure—who then passes her on to her friends and relatives. Normally, the ball is divided into segments between which various food dishes are served in order to allow the guests—who are usually close family members and friends—to mingle and enjoy the celebration. The following order of events represents a typical program:

1.Entrance, which is usually accompanied by slow songs

2.Waltz

3.Entree

4.First period of dancing

5.Main meal course

6.Second period of dancing

7.Dessert and video playback of the recorded birthday with her friends

8.15-candle ceremony (optional)

9.Third period of dancing

10.Toast, cake cutting, and a ritual where each female friend/relative pulls a ribbon out of a bunch. The ribbons all have charms on the ends except for one which has a ring.

11.Last period of dancing

 

Ceremony of the 15 Candles[edit]

 

In this ceremony, the birthday girl hands a candle to each of fifteen people she considers were most influential in her life during her fifteen years. It is often accompanied by a speech, usually dedicated to each of the people that are given candles. This ceremony is also known as the Tree of Life. The 15 candles symbolize the 15 years the girl has "left behind". Each of the candles represents a special memory, a moment shared with any person who is invited to join the ritual. This is to give gratitude to these 15 people she will tell how they helped her.

 

Brazil[edit]

 

In Brazil the celebration is called festa de debutantes, baile de debutantes or festa de quinze anos. The following order of events represents a typical program:

1.Entrance

2.Mass (optional)

3.First period of dancing (usually to international music)

4.Ceremony with videos about the girl's life with friends' greeting

5.A dance with men from her family and one boy (either her boyfriend or her best friend)

6.Second period of dancing (usually to national music)

7.Cake cutting

8.Third period of dancing

 

Cuba[edit]

 

In Cuba, the party may include a choreographed group dance, in which 14 couples waltz around the quinceañera, who is accompanied by one of the main dancers, a boy of her choice, her boyfriend or friends of rights.[vague] The choreography often includes four or six dancers or escorts called experts, who are allowed to dance around the quinceañera. They are usually inexperienced dancers whose function is to highlight the central couple. The male dancers are also allowed to wear tuxedos in different colors.

 

Fifteenth birthday celebrations were very popular in Cuba until the late 1970s. This practice partly entered Cuba via Spain, but the greatest influence was the French.[citation needed] The wealthy families who could afford to rent expensive dining rooms in private clubs or hotels of four and five stars were the real precursors of quinceañeras, which they called quinces. These celebrations usually took place in the house of the girl or the more spacious house of a relative.

 

Dominican Republic[edit]

 

This celebration is very traditional and common. It begins with a Mass in the Catholic Church to receive the blessing of God and give thanks for another year of life. At the birthday party, the birthday girl makes her entrance to the place of the party accompanied by 14 additional pairs of guests, which together with the teenager's own are 15 pairs of people total. Usually, the quinceañera wears a bright color dress. Ladies wear long dresses and gentlemen wear suits and ties, which are often brightly colored, but never to overshadow the birthday girl's dress, which is the focal point of the celebration. Almost immediately the quinceañera birthday girl dances the waltz with her partner who usually waltzes in the middle and passes her to the hands of her father to finish the waltz.

 

It is customary for the quinceañera girl and her escorts to perform several choreographed dances, which may include rhythms like merengue, pop, or salsa. A buffet and drinks are usually served. As the party favors or memories are given to the guests, an album is signed by invited guests to record their presence at the party. One of the main attractions in the Dominican Republic is the traditional cake of fifteen years, which is usually of immense size and beauty, decorated with colorful designs. The cake is cut shortly after the dancing. Traditionally an artist or band participates in the celebration to bring it to life and give a musical touch.

     

A Nicaraguan girl celebrating her quince años. In Nicaragua, only the girl, and never the celebration itself, is referred to as quinceañera.

Ecuador, Venezuela and Colombia[edit]

 

In Ecuador, the quince starts with the arrival of the teenager, accompanied by her father, who is then received by her mother and other relatives and friends. Then father and daughter dance a waltz and other tunes.[3] The quinceañera birthday girl will dance with her brothers (if any) and their uncles and godparents. Then she performs the paso doble and the waltz with all members of the procession (then optional dances to other music, such as merengue or pop). For this occasion the teenager wears an evening dress in light colors or pastels, is dressed and made up slightly, and usually places a tiara in her hair and jewels on her neck and hands. All the guests dress in formal attire, including the teenager's peers.

 

After the original dance, the choreography begins with a setup by the teenager and her friends. After that, the festival begins with music from live bands, some famous artists, DJs, food, drink, and at one late point of the night a "crazy hour" is carried out, in which the attendants wear masks or funny wigs and make noise with whistles and rattles while fast-tempo music is played. It is optional to make some surprise dance performed by the quinceañera birthday girl (alone or accompanied), and also a dance that will give away her friends, cousins, and others. [4]

 

French Guiana and French Caribbean[edit]

 

In French Guiana and the French Caribbean the celebration is known as fête des quinze ans.

 

Mexico[edit]

  

File:Mexican Quinceanera.theora.ogvPlay media

   

A Mexican quinceañera celebration

    

Quinceañera with "chambelanes"

In Mexico the quinceañera is adorned with elegant jewelry and makeup. Traditionally, this would be the first time she would wear makeup, but this is no longer the case. The quinceañera is also expected to wear a formal evening dress, traditionally a long, elegant ball gown chosen by the girl and most often, her mother, according to her color and style of favor.[5]

 

In the Mexican tradition, when the teenager is Catholic, the quinceañera celebration begins with a thanksgiving mass.[5] She arrives at the celebration accompanied by her parents, godparents and court of honor. The court of honor is a group of her chosen peers consisting of paired-off girls and boys, respectively known as damas (dames) and chambelanes (chamberlains). Typically, the court consists of pairs ranging from seven to fifthteen damas and chambelanes. At this religious mass, a rosary, or sometimes a necklace with a locket or pendant depicting Mexico's patron saint, the Virgin of Guadalupe, is presented to the teenager by her godparents, the necklace having been previously blessed by the church clergy. She is also awarded a tiara, which serves as a reminder that to her loved ones, especially her immediate family, the quinceañera will always be a princess. Some also see it as denoting that she is a "princess" before God and the world. After this, the girl may leave her bouquet of flowers on the altar for the Virgin Mary.[5]

 

After the thanksgiving mass, guests gather for a reception where the remaining celebratory events meant to honor the quinceañera will take place, including the rendering of gifts. This reception may be held at the quinceañera's home, at venues (such as dining halls, banquet halls, or casinos), or in some cases, in more public places, similar to a block party. During the reception, the birthday girl usually dances a traditional waltz with her father to a song chosen by both that speaks about the occasion and their relationship. Then her father passes her over to the "chambelán de honor", who is her chosen escort, and afterwards continues the dance with the rest of her court of honor.[5] Often this section of the celebration is previously practiced and/or choreographed, often weeks in advance, sometimes even with months of anticipation.[5] The basic reception consists of six major parts[6] with dances taking place while a traditional Mexican meal is served:

1.The formal entry - A grand entrance made by the Quinceañera once most guests have been seated.

2.The formal toast - An optional but usually featured part of the reception, generally initiated by the parents or godparents of the birthday girl.

3.The first dance - Usually a waltz where the girl dances, starting with her father.

4.The family dance - Usually a waltz involving just the immediate relatives, the "chambelanes", godparents and the closest friends of the girl.

5.The preferred song - Any modern song particularly enjoyed by the Quinceañera is played and danced.

6.The general dance - Also usually a waltz, where everyone dances to a musical waltz tune.

 

Traditionally, Mexican girls could not dance in public until they turned fifteen, except at school dances or at family events. So the waltz with her "chambelanes" is choreographed and elaborate to celebrate what was meant to be the quinceañera's first public dance.

 

Some families may choose to add a ceremonial components to the celebration, depending on local customs. Among them are the ceremony of the Change of Shoes, in which a family member presents the quinceañera with her first pair of high heel shoes; the Crowning ceremony, in which a close relative vests her with a crown on her head; and ceremonia de la ultima muñeca (literally "ceremony of the last doll"), during which her father presents her with a doll usually wearing a dress similar to the quinceañera herself. The ceremony of the last doll is based on a Maya tradition and is related to the birthday girl's receipt and renouncement of the doll as she grows into womanhood. Likewise, the ceremony of the change of shoes symbolizes the girl's maturity.[5]

 

Once all symbolic gestures have taken place, the dinner is commenced. At this point, the celebration reaches its peak; contracted musical groups begin playing music, keeping the guests entertained. The music is played while the guests dine, chat, mingle, and dance. The next morning the family and closest friends may also attend a special breakfast, especially if they are staying with the family. Sometimes what is known as a recalentado (re-warming) takes place in which any food not consumed during the event of the night before is warmed again for a brunch type event.[7]

 

Traditions from other hispanic countries[edit]

 

Another tradition[where?] is to have 14 ladies (sometimes 7), and 14 escorts (sometimes 7) as a court.[citation needed] The escorts hold flowers (usually roses) and the ladies carry candles. As the quinceañera dances the waltz with her father she blows out one candle, then picks up one rose. This continues until all candles have been blown out and all roses have been picked up. The 14 candles blown out represent her 14 years of age. When the time comes to cut the cake the quinceañera will blow out her last candle thus completing her 15 wishes. The flowers are given to her mother. An English quinceañera waltz song especially made for the father and daughter dance is "Sure As The Wind" - www.youtube.com/watch?v=Yw520MtDw28 .

 

Quinceañera's new tradition[edit]

 

Nowadays, many young girls create their own Quinceañera celebrations. Whereas traditional dresses were formal and usually white or pink only, dress designs are now more detailed.[8] Also, instead of having the traditional seven damas and seven chambelanes, the Quinceañera now also has the choice to pick all damas or all chambelanes. Traditionally, girls were not allowed to dance in public until turning fifteen, but this taboo has also receded significantly. The ceremony of the Changing of the Shoes has also been modified. Instead of wearing slippers before ceremonially exchanging them for high heels, a girl may decide to wear shoes compatible with the color and style of her dress instead of donning the traditional slippers.

 

View Large Version Here (new window)

 

As you can see in this example, the polarizer cut out or filtered the reflected white light bouncing off the leaves.

 

I did this using a circular polarizer, which allows me to block indirect light from different directions by spinning the filter. Polarizers can be difficult to use, so I thought I would share a couple of things you can look for when using a circular polarizer.

 

#1 Look at the sky. When it is bright blue, you are letting too much indirect light into the lens. Rotate the filter until the sky turns to a dark blue. Sometimes it will look so dark through the view finder it will look fake, but just take the picture and go home to view. You'll be amazed.

 

#2 Look at the colors (especially green) and take note as to where the color seems the most vibrant. You'll probably notice that the sky is dark as well.

 

#3 Experiment looking at reflections on ponds, water, glass or cars. Looking at a car at a 90 degree angle to the sun, is one of the easiest ways to see it at work. (i.e. Car in front of you and the sun directly to your left at sun down)

 

Remember that adding a polarizer (depending on the brand) can knock your picture down roughly a full stop because there is less light getting through.

 

And of course, sunset & sundown are some of my favorite times to use a polarizer. Now once the sun has gone and there is no longer light from the sun bouncing all over your environment, you will no longer need a polarizer. When shooting indoors with artificial lights, flash or street lamps, it will not have an effect (Okay okay okay, artificial light can have the same effect, but in comparison to the sun, it is usually so insignificant, you'd never notice it. Just drop the filter inside and save your self an extra stop.).

 

I also take my UV filter off, so when I am using a wide angle, I do not catch black corners from the filter in the picture. (I dont stack the filters)

 

A fun tricks: Most cell phones will do this, so take a look at your cellphone while the screen is lit with the filter on the lens, then rotate the filter while the screen is still lit and note that it blocks out all the light from the phone. There are a lot of plastics that will give other effects too, like a tic tac container.

 

Hope these tips help. All of these tips are from my personal observations. I read into the science behind it, which makes complete sense to me and is really fascinating, but thought I had better "leaf" (ha ha) that part out.

 

Wikipedia Polarizer Article

This is the example tree to illustrate how to read different aspects of the trees contained in the album.

Weather Forecasting: When it’s going to rain, text yourself to “bring an umbrella” and post the forecast on Facebook.

Saudia, or Saudi Arabian Airlines (take your pick!) is undergoing a few changes in preparation for the Summer 2016 schedule which will begin in only 3 months time where demand will increase over time. Saudia is planning changes to its 2 flights operating to London Heathrow from both Jeddah and Riyadh.

Effective from 27th March 2016, London Heathrow to Jeddah (SV115/116) operates daily but will see the flight operating with 2-class Boeing 777-300ER's rather than the current Boeing 777-200ER. Meanwhile, London Heathrow to Riyadh (SV117/118) operates daily using First Class-configured Boeing 777-300ER's rather than on selected flights.

Currently, Saudia operates a fleet of 45 Boeing 777's, this includes 23 Boeing 777-200ER's (one is VIP-configured), 3 Boeing 777F's with one more example on-order, and lastly 19 Boeing 777-300ER's with one more example left on-order.

Alpha Kilo Charlie is currently one of 23 Boeing 777-200ER's in service with Saudia as well as just 12 Boeing 777-200ER's that feature First Class interiors. She was delivered new to Saudia in December 1997 and is powered by 2 General Electric GE90-92B engines.

Boeing 777-268(ER) HZ-AKC on final approach into Runway 09L at London Heathrow (LHR) on SV115 from Jeddah-King Abdulaziz (JED).

A very nice example of an Austin Allegro 1750 HLS mk.3, dating from 1981-2 is seen at the 2012 Luton Festival of Transport.

 

Always liked the wheel trims on these.

Examples of this model are the blue chips of the lowrider "bomb" scene. This one is completely stock with many original accessories added. With a little lowering, it becomes "da bomb"!

This book is handmade and constructed, instead of with blank paper, with ten vintage airmail envelopes. That might not sound like a lot, but you need to remember you'll be filling it up with stuff. It has a light blue ribbon marker and would be perfect for organizing monthly receipts, check stubs, coupons, extra money and basically any other flat objects you might want to file in an attractive manner. The cover is decorated with vintage map-themed wallpaper.

 

The book measures 6.5" X 4" X .6"

see you on www.cartoontoys.it for the FREE TEMPLATE!

TheDiet Chronicles Documents an example of healthy eating or rather mindful eating. An idea of a way one "could" eat as a means to eat healthy and enjoy the process. As black belts and martial artist we are aware that Heart Disease is the number one cause of death among Americans and 1 out of 3 people will develop Type 2 Diabetes. It only makes sense then to make Healthy Eating a part of any self-defense program. Statistics show more people will be hurt by what's on their plate than they ever will be by a punch, kick, throw, or grappling match. Learning martial art techniques is important but where it stops the self-discipline of eating healthy and mindfully begins. Just an idea we explore and one that I ask my students to explore as well.

 

A martial arts education of intelligent curriculum curated by Sensei Dan Rominski at his martial art school located in Rutherford NJ. Visit our website www.thedojo.org Self-Defense for children at (201) 933-3050 or email SenseiDan@TheDOJO.org

 

Visit our website www.thedojo.org

 

Children Learn Focus, Discipline, Self-Control, Concentration, Fitness, Confidence, Respect, Have Better Self-Esteem, Healthy Eating and Self-Defense.

 

Adults Learn How to get and stay in shape, Stress Release, Fitness, Healthy Eating, Slow start program (come as you are), a coach in every class, Confidence, Focus, Self-Discipline, Positive Peer Group and it’s Fun!

 

Parents, Download your FREE Report The 7 Steps for Parents: Preventing Childhood Sexual Abuse Click HERE to visit our website

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Sensei Dan is available for Scheduled TALKS & PRESENTATIONS.

 

Get more information about our Martial Arts Education of Intelligent Curriculum involving Everything Self-Defense at TheDOJO located in Rutherford NJ.

Contact Chief Instructor: Owner Sensei Dan Rominski at (201) 933-3050 or email SenseiDan@TheDOJO.org

Visit our website www.TheDOJO.org

 

TheDOJO - 52 Park Avenue, Rutherford, NJ 07070 - Phone: (201) 933-3050 - Text us for info here: (201) 838-4177

 

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If you live in the Rutherford, NJ area and would like to inquire about our programs, reach out to us at the phone and/or e-mail or text addresses above. -Sensei Dan

 

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We Teach Children, Teens and Adults from Rutherford, NJ; East Rutherford, NJ; Carlstadt, NJ; Kearny, NJ; Lyndhurst, NJ; Woodridge, NJ; Hackensack, NJ; Belleville, NJ; Bloomfield, NJ; Nutley, NJ; Clifton, NJ; Montclair, NJ; and surrounding areas.

 

No Matter The Martial Art we’ll help you accomplish your goals through our expertise or help you find a school that will best suit you.

Karate, Judo, Jujutsu, Juijitsu, Jiu-jitsu, Goju Ryu, Shorin Ryu, Kendo, Iaido, Aikido, Mixed Martial Arts, Grappling, Daito Ryu Aiki Jujutsu, Ryukyu Okinawa Kobudo, Shorin Ryu, TKD, Tae Kwon Do

 

The soldiers

This is a cold night, you can hear every single noise of the dark.

3 people hiding in the corner of a house that is not so far away from the fighting , you can hear the bombs and machine guns that answer to each other endlessly.

One of the soldier felt a hot fluid between his knees and looked at his enemy:

-Are you bleeding?

-Yes, one of your men has shot me but not too serious.

-Why are you here? asked the injured man.

-I saw an advertisement in the Post Office window , if you enjoy the army and you go to fight only for 3 months you can make easily 100 thousand pounds, and if you continue to work for them at quite an early age you can be retired and can get a good pension. I thought this is an easy way to make my life comfortable, only 3 months and I have enough money to buy a house and I don't need to struggle anymore with what's happening later. So I went and registered in the army and at the end of the day I found myself here.

-And you?

-I haven't got a choice, if I'm not going they shoot me. In the beginning I was proud to defend my country, but then.......I haven't got a choice - do you understand me?

-Yes, said the injured man.....

About five minutes of sharp silence that was only broken by the noises of fighting that was happening nearby.

-Why are you here? even though you haven't got an uniform.

-My family live in this house where we are now , I fight because I want safety for my wife and my two children, help them to be able to escape from the soldiers. They find me and follow me so they can run away unnoticed, then one of your colleagues shot me by the lake. He thought I fell into the water so left me behind and went back where he come from.

Again 5 minutes of sharp silence that was only broken by a big bang and every dream, aim and reason broke into several pieces.

   

The Soldier

We can describe human history as a history of the wars of ideas, interest and power. Why are wars happening in the world? There are a lot of concepts which try to explain the reason for human aggression. Some people think that it is the nature whoever is the strongest will survive. They call this phenomena natural selection. It can appear to humans as an awful thing when the tiger eats the weakest animal in pack or herd. In reality this increases the herd's survival possibilities because will the strongest survive and reproduce the best offspring. Religious concepts say that aggression is a kind of sickness that needs to be healed. The first example in the human beings history when the sickness was documented is story of Cain and Abel.

I do not believe that natural selection is exists because any disaster can destroy the best pieces in the herd. The war is threatening the human existence therefore similar to a sickness or a negative deformation. My pictures is illustrate how meaningless every war and any reason for a fight ending with no future for anyone. It's not important if you are right or wrong , the way is the same for everyone, poor darkness and silence of the death. The plastic soldiers create the feeling of how cheap is human life by (own) measure of humanity. We do not appreciate the gift of the universe, we and other living being exist because we are measure as a sum of money. We show to our generation the war as a game and the human being as a disaster because we are accepting and explaining all bad that is happening around us. We are the plastic soldiers because we fighting and killing each other and don't value ours and other people lives. Human being history shows us that by our way of thinking and understanding the reality is repeatedly becaming a blood shower.

Don MCCullin is a famous war photographer who has travelled all around the word and captured the horrible moment of the bloodshed. The first time he was excuted to be famous and it gave him inspiration to continue this Job. He went to Vietnam and saw the most bloody war and that event changed his life forever. He saw Nepal bombs and watched how people body exploded and hundreds of them were injured. He became psychically and mentally sick as did most of the soldiers who were in there, the name of the sickness is combat stress.

"I thought, you know, it (the shower) could cleanse the filth of war off me. It didn't, really, because by then it had all gotten into my brain."

"I was sleeping next to bodies and things (in Hue)... and then you say, 'What the hell's this got to do with photography?' 'Who am I?' 'Where the hell have I just been?' 'What's happened to me?'"

He never fully recovered from the physical damaged that he suffered during the time he spent in Vietnam. He paid a big price to be famous because he lost forever the peace in his soul and never found answers as to why people do such terrible things to each other.

After he started doing landscape and different subject and in a point in his life started demand to show his war photography for public to be forgotten forever the past, nothing remember him for that terrible experience. He was very proud about his work ethic and the person who he captured was important to him therefore he try to be gentle and do not show things that can be disgusting for the subject.

He showed through his work, how important each life that we lost during the war and no one recognized it. He tired make people aware about how horrible is the war so never happening again. He showed the war to us perspective of the soldier , how they lost their life without any sensible reason and show their pain and suffer. My work shows the war by eyes of the power when the human life doesn't cost anything. The plastic soldiers haven't got emotion, fear, personal values, they only tools for a games and doesn't matter what happening with them.

  

James Natchtwey is a great American war photographer who also captured the Vietnam war. His aim was to show how much insensate the humanity and brutal, to wake up the ignorance people from their dream land by his traumatic documentary photography.

"I have been a witness, and these pictures are my testimony. The events I have recorded should not be forgotten and must not be repeated. "

-James Nachtwey-

It is a good question, can anyone make a huge impact on people by capture the pure brutal reality? Do those images really encourage people to stop inhuman activities? My opinion if someone saw once socking image it can make a huge impact on that person and can stimulate him/her. If those images became part of their everyday life, it is train them to became ignorance about those fact. If you see for the first time in your life a homeless person, it will shock you but if you saw everyday you became ignorance and detach by emotionally. Therefore it is very important the war photography does not become a style or an easy way to be famous by the subject because the war photography loose own mission and power to make an impact on society.

James Natchwey Afghan war photography is very impressive and some way even surrealistic and symbolic as my present work. The women in the cemetery is the only person who is still alive today and she cuddled a cold stone symbolising her son. This is what's left of those whom she loves. After we saw the same woman walking alone in the street where every building was destroyed. I would like bring to attention the first war photographer who doesn't capture bloody images or moments of war. He illustrated the war inhuman side by documented what was left after the war. This way to express the war is more effective because it troubled me emotionally.

 

w source: BBC

ww.jamesnachtwey.com/

 

Bagh-e Shazdeh (Shazdeh Garden), Kerman, Iran.

 

The garden is a fine example of Persian gardens that take advantage of suitable natural climate.

 

The garden was built originally for Mohammad Hasan Khan Qajar Sardari Iravani ca.1850 and was extended ca.1870 by Abdolhamid Mirza Naserodollehand during the eleven years of his governorship in the Qajar dynasty. The construction was left unfinished, due to the death of Abdolhamid Mirza in the early 1890s.

 

Built in the traditional style in the late 1900s, the Garden consists of pools in a terraced fashion. It is rumored that upon hearing the news of the Governor’s death, the masons immediately abandoned their work and as a result the main entrance still shows some unfinished areas. Its location was selected strategically as it was placed on the way between the Bam Citadel and Kerman.

 

Other than the main residential building, at its entrance the Garden also consists of a two-storied building for which the second floor was used as living quarters and for receiving guests. Other smaller utility rooms are situated along the sides of the Garden. Amongst them a few side entrances also connect the Garden to the outside.

 

Water fountains can be seen over the land flowing from the upper ends toward lower ends on a water cascade style at Shazdeh Garden. These fountains look very beautiful and have been provided impetus by the natural incline of the place.

 

Naval Patrol Vessel HMS Example in Wick harbour 07-04-2018

... in architecture.

 

On the left is a disused college complex, and the Rocky Mountain Court high-rise apartments (221 6 Avenue SE, Calgary).

  

Barnard Castle is a well-documented example of a ringwork which developed into a shell keep. It is one of the largest castles in the north of England and its importance lies not only in the good state of preservation of its standing remains but also in the wide range of ancillary features which survive as buried features within its four wards. Equally important are its associations with the Balliols and the Earls of Warwick, the former being one of the most important families in Scottish medieval history and the latter in later medieval English history.

The monument is situated on a cliff above the River Tees and includes an early 12th century ringwork, a 12th to 14th century shell keep castle with four wards or enclosures, a chapel and a dovecote. Formerly, an outer ditch enclosed the east side of the castle between the curtain wall and the Horse Market. Although the remains of this ditch will survive beneath later urban development, it is not included in the scheduling as the extent of the remains is not sufficiently understood. A series of partial excavations carried out within the later castle walls between 1974 and 1982 has shown that the earliest fortification dates to between c.1109 and 1125. It was constructed overlooking the river where the cliff turned eastwards into the mouth of a gully. A ditch was quarried in an arc from the north cliff to the west cliff, enclosing a roughly circular area with a diameter of c.50m. The upcast from the ditch was used to create a rampart along the inside of the ditch and this, together with the cliff edge, was surmounted by a timber palisade. Within this ringwork the remains of wooden outbuildings and a large timber hall have been found beneath the floors of later stone buildings. Access to the interior was via a bridge across the ditch which led through a timber gatehouse located at the junction of the ditch with the west cliff. This gatehouse was soon afterwards rebuilt in stone and was the earliest stone building of the castle. The main period of reconstruction came in two phases between c.1125 and 1170. During the first phase, 1125-1140, the ringwork was strengthened by the excavation of the Great Ditch, a substantial rock-cut feature along the line of the earlier ditch, and the palisade was replaced by a multi-angular curtain wall with a wall walk and an interval tower along the east side. The original entrance was blocked and a new entrance was built alongside it at the head of a wooden bridge across the Great Ditch. The stone gatehouse became incorporated into the larger Headlam Tower and a small rectangular keep was built at the north east angle of the enclosure. In addition, the rampart was widened to create a site for timber buildings along the inside of the east and south curtain. The resultant shell keep, occupying the site of the original ringwork, formed the Inner Ward of the castle. To the south and east were three more wards which originated at the same time as the ringwork though they were not fortified in stone until the second phase of rebuilding between 1140 and 1170. The smallest of these was the Middle Ward, situated south of the Inner Ward with the Great Ditch forming its north side and walls enclosing it on the south, west and east sides. The walls here have been heavily robbed but it is clear that this enclosure acted as a barbican or fortified entry for the Inner Ward. It controlled access to the Inner Ward by means of a gate beneath the Constable Tower, a three storey gate-tower on the south side of the Middle Ward. Little of the Constable Tower remains standing, but its foundations and those of other buildings, located by excavation in the south east corner of the ward, survive as buried remains. The approach to the gate was from the Outer Ward which lay to the south and was the largest of the four wards with an area of c.1.5ha. It was enclosed by a curtain wall on the south, west and east sides, and also by the outer ditch which lay outside the east curtain. On the north side another ditch ran from west to east, below the cross-curtain wall that separated the Outer Ward from the Middle and Town Wards and effectively divided the castle in two. The main route into the castle ran parallel with this ditch before turning north to pass beneath the Constable Tower. The Outer Ward has not been excavated but documentary evidence indicates that a chapel dedicated to St Margaret had been built on the east side by the mid-12th century and bestowed on St Mary's Abbey, York. The remains of this chapel survive incorporated into a later stable. Further remains which survive as buried features beneath the buildings, paddocks, yards and gardens that now occupy the Outer Ward, are the farm buildings belonging to the castle and the gate-tower in the east curtain which controlled the approach from the town. The fourth ward was the Town Ward, located in the north east quarter of the castle and enclosed on the north side by the outer curtain. On the east side it was bounded by the curtain and the outer ditch, on the south side by a cross-curtain wall and, on the west side, by the Great Ditch. Excavations inside the Town Ward have uncovered a number of buildings set against the curtain wall round at least one cobbled courtyard containing a pond and a well. Other buildings and yards occupied the open interior and also the wide bank extending round the inside of the walls. Incorporated into the curtain wall were at least three towers and also a postern or pedestrian gate, located in the east curtain. The east curtain does not survive well round the Town Ward, having in places been replaced by a modern wall. Towards the north angle, however, it survives sufficiently well to illustrate a typical defensive feature of the castle: arrow loops set inside recessed arches. In addition, it includes the remains of Brackenbury Tower, a large rectangular structure of two storeys which projects slightly beyond the wall. The upper storey contained a fireplace, two garderobes or privies, and a window with seats converted from one of three recessed arrow loops. Beneath was a barrel-vaulted basement which also contained a fireplace, a garderobe and cupboards. The arrangements on both floors indicate that the tower had a domestic or administrative function. The curtain wall round the north side of the Town Ward is unusual in that it is too narrow to have carried the usual wall walk. It also contains many nesting boxes for pigeons or doves. Included within it is the north gate, a two storey tower with a chamber above the gate passage and rooms flanking it. Though both ground floor rooms contain fireplaces, that to the right is less elaborate and would have been the guardroom while that to the left opened onto the ward and probably also had an administrative function. The third tower of the Town Ward is a small square structure in the north curtain, adjacent to the Great Ditch. It is known as the Dovecote Tower because the interior, from top to bottom, consists of tiers of nesting boxes. In construction the tower dates, like the rest of the ward, to the later 12th century but, before it was a dovecote, it may have had another function connected with a doorway which now opens into mid-air. The doorway led into another building set against the curtain wall, but nothing of this structure survives above ground. As yet, its buried remains have not been excavated, and so its function and relationship to the Dovecote Tower cannot yet be determined. Between 1170 and 1185, following the second building phase, there was a third period of reconstruction carried out only in the Inner Ward. The timber hall was rebuilt in stone and was connected to the gate-tower by a wall behind which lay kitchens and other ancillary buildings. The keep in the north east angle was replaced by the three-storey Round Tower which had both a military and a domestic function, and, between the tower and the new hall was built the Great Chamber: a three-storey residence for the lords of Barnard Castle. The wall round the Inner Ward was strengthened by the addition of the Postern Tower and the Prison Tower, the latter replacing the earlier projecting tower. A bakehouse was also constructed against the curtain. Following this, there were no further alterations until the 14th century when the hall and service buildings were rebuilt and enlarged by the addition of the Mortham Tower, and the access into the Inner Ward was changed to make it more secure. This was achieved by relocating the bridge over the Great Ditch, so that it now ran alongside the west curtain, and by building a demi-bastion, or semicircular tower, which extended from the original Headlam Tower to the edge of the ditch. The route from the bridge was then walled off so that the way into the Inner Ward was completely covered by the new defences even before it reached the gate under the demi-bastion. Also at this time, a portcullis was inserted into the curtain wall at the bottom of the Great Ditch so that the bridge over the Tees could be protected from the castle. During this period the Outer Ward went out of use and at least one building in the Town Ward was demolished. A wet moat was dug alongside the east wall of the Middle Ward and a tower was built to overlook the moat and protect the drawbridge across it. In this way, the castle was made smaller and more defensible, cheaper to run and also more comfortable for its residents. For the next hundred years no further changes were made, and then modifications were only of a minor and domestic kind, including the insertion of an oriel window into the Great Chamber and the addition of a turret onto the Mortham Tower. The first castle was built by Guy de Balliol to be the caput or chief centre of his estates in the north of England. At that time the site was defended not only by the cliffs alongside the Tees but by a steep gully to the north. This gully has since been infilled but, in the 12th century, it still carried the old Roman road between Bowes and Binchester, and the castle commanded the point where this road forded the river. Guy was succeeded by his nephew Barnard de Balliol who, together with his second son, also called Barnard, was responsible for the reconstruction of the castle and the creation of the borough which bears their name. Throughout the next hundred years, the Balliols grew in power and importance until, in 1290, John Balliol defeated the claim of Robert de Brus and became King of Scotland. In his bid for the Scottish throne, however, he had been dependent on the support of Edward I and, in the war which followed his subsequent refusal to do homage to the English king, he rapidly lost power, was taken prisoner by the English, and lost all his estates save the family lands in Picardy. Meanwhile, Barnard Castle was seized by Anthony Bek, Bishop of Durham, in response to a long-standing claim that the bishops had rights over the estates which included the castle. Edward I tolerated this for a time but, in 1306, confiscated the lordship of Barnard Castle and granted it in 1307 to Guy de Beauchamp, Earl of Warwick. From being a home and a stronghold, the castle became merely a source of revenue, and, though it was kept on a war-footing due to the ever-present threat from Scotland, the Beauchamps rarely visited it despite the domestic improvement carried out during their period of lordship. In 1445 the Nevilles succeeded to the Earldom of Warwick and, with the death of Richard Neville at the Battle of Barnet in 1471, the castle passed to Richard, Duke of Gloucester who in 1481 became King Richard III. Richard planned to found an ecclesiastical college within the castle, but these plans had not been realised by the time of his death in 1485.

Throughout the 15th and 16th centuries the castle gradually fell into disrepair, as illustrated by surveys done at the time. In 1569 it enjoyed a brief period of importance during the so-called Rising of the North when the Earls of Westmorland and Northumberland, together with the Scropes and Dacres, moved to release Mary, Queen of Scots from Castle Bolton, place her on the throne of England and restore the country to Catholicism. Their rebellion failed, in part due to the time bought by Sir George Bowes, a loyal supporter of Elizabeth I, who moved to Barnard Castle and managed to withstand a ten-day siege before surrendering the castle, thus giving the Earl of Sussex time to muster an army in support of the queen. Following this, the castle and its estate were rented out by the Crown to various tenants, including the Bowes family, until 1603 when James I granted it to Robert Carr, together with the lordship of Raby. By 1630, both Barnard Castle and Raby were in the possession of Sir Henry Vane who proceeded to dismantle the former to provide building material for his improvements to the latter. Since 1952, by a number of Deeds of Gift, the Inner, Middle and Town Wards have been brought into State care. The ruins are also a Grade I Listed Building. (Scheduling Report)

The building is an excellent example of Neo Mudejar dating back to 1923. This attractive architectural style owes its distinctive appearance to the elaborate use of brick, To see other examples of this style check this link

www.flickr.com/photos/138712277@N04/albums/72157675680292027

       

SAN RAMON AND SAN ANTONIO SCHOOL

An educational centre located in a neo-Mudejar building with historic interiors.

The San Ramón and San Antonio School is a teaching centre belonging to the Fusara Foundation, as is the nearby Santamarca School. Located in the district of Chamartín close to Berlin Park, it is housed in a monumental, neo-Mudejar building that was erected in 1923 and originally served as an orphanage.

 

The interior of the building is of considerable artistic interest thanks to its intimate Gothic church and an assembly hall that has preserved the decor in the first decades of the 20th century.

 

The educational equipment is completed by outdoor and indoor sports facilities, classrooms, a library and different technical classrooms.

From Madrid Film Office.

   

Triple-decker pulpit

 

This stylish and almost unaltered example of early Georgian church architecture has few equals in the whole of England.

Rebuilt, in 1734-36, for the wealthy city centre parishioners, except for its late medieval tower, by Woodwards of Chipping Camden, it has all the furnishings of its time: box pews; early English organ, a remarkable survivor from 1795 by Grays of London; a splendidly ornate three-decker pulpit; a Mayor's ceremonial chair with sword rest; baptismal font; west gallery; many unusual monuments and ledger stones. The ring of six bells is one of the oldest in the country.

In 1977, this Grade I listed building was taken into the care of the Churches Conservation Trust (CCT) and was saved for the enjoyment of future generations thanks to its overall quality and many notable features. It remains consecrated, like all the Trust Churches.

 

www.visitchurches.org.uk

Pythagorean Theorem Example The Pythagorean theorem is related to the study of sides of a right angled triangle. It is also called as pythagoras theorem. The pythagorean theorem states that, In a right triangle, (length of the hypotenuse)2 = {(1st side)2 + (2nd side)2}. In a right angled triangle, there are three sides: hypotenuse, perpendicular and base. The base and the perpendicular make an angle of 90 degree with eachother. So, according to pythagorean theorem.

I used the diffuser on the flash gun, off camera to the left. It has brought out the detail in her eyes beautifully - normally she's very underexposed in the eye area, if not completely black. I really need to do a with and without experiment to see exactly the difference.

 

The history of the Lagotto is truly amazing. Brought back from near extinction, they are thought to be the most ancient and the possible ancestor of all the water dogs.

Me & example :)

An early production Bristol VRTSL, the twentieth built according to chassis number sequence. It was photographed at Bridgwater on Thursday 19th February 1976 ...I think in the parking area adjoining the bus station. Bridgwater advertising on the side, but Torquay on the front, so possibly a recent re-allocation. I always liked white steering wheels, but they became passé, like cream window rubber, and must, I think, have been peculiar to early examples of the VRT. I'm pretty sure there were none in the Bristol Omnibus Co. fleet, but the company was a latecomer to the type.

I had travelled to Taunton by train that morning, then caught a Western National bus to Bridgwater, intending to return by train from there. However, I couldn't find the station. No maps, no signposts ...not a sausage. Being too timid to ask directions of strangers, I retraced my tyre tracks to Taunton and caught a train from there. You'll actually hear people say that shyness is a form of selfishness.

The Cathedral of Monreale is one of the greatest extant examples of Norman architecture in the world. It was begun in 1174 by William II, and in 1182 the church, dedicated to the Assumption of the Virgin Mary, was, by a bull of Pope Lucius III, elevated to the rank of a metropolitan cathedral. The church is a national monument of Italy and one of the most important attractions of Sicily.

The archiepiscopal palace and monastic buildings on the south side were of great size and magnificence, and were surrounded by a massive precinct wall, crowned at intervals by twelve towers. This has been mostly rebuilt, and but little now remains except ruins of some of the towers, a great part of the monks' dormitory and frater, and the splendid cloister, completed about 1200. The latter is well preserved, and is one of the finest Italian cloisters both for size and beauty of detail now extant. It is about 2200 m2, with pointed arches decorated with diaper work, supported on pairs of columns in white marble, 216 in all, which were alternately plain and decorated by bands of patterns in gold and colors, made of glass tesserae, arranged either spirally or vertically from end to end of each shaft. The marble capitals are each carved with foliage, biblical scenes and allegories, no two being alike. At one angle, a square pillared projection contains the marble fountain or monks' lavatorium, evidently the work of Muslim sculptors. The church's plan is a mixture of Eastern Rite and Roman Catholic arrangement. The nave is like an Italian basilica, while the large triple-apsed choir is like one of the early three-apsed churches, of which so many examples still exist in Syria and other Oriental countries. It is, in fact, like two quite different churches put together endwise. The basilican nave is wide, with narrow aisles. Monolithic columns of grey oriental granite (except one, which is of cipolin marble), on each side support eight pointed arches much stilted. The capitals of these (mainly Corinthian) are also of the classical period. There is no triforium, but a high clerestory with wide two-light windows, with simple tracery like those in the nave-aisles and throughout the church, which give sufficient light.

The other half, Eastern in two senses, is both wider and higher than the nave. It also is divided into a central space with two aisles, each of the divisions ending at the east with an apse. The roofs throughout are of open woodwork very low in pitch, constructionally plain, but richly decorated with color, now mostly restored. At the west end of the nave are two projecting towers, with a narthex (entrance) between them. A large open atrium, which once existed at the west, is now completely destroyed, having been replaced by a Renaissance portico by Giovanni Domenico and Fazio Gagini (1547–1569).

It is, however, the large extent (6,500 m2) of the impressive glass mosaics covering the interior which make this church so splendid. With the exception of a high dado, made of marble slabs with bands of mosaic between them, the whole interior surface of the walls, including soffits and jambs of all the arches, is covered with minute mosaic-pictures in bright colors on a gold ground. The mosaic pictures are arranged in tiers, divided by horizontal and vertical bands. In parts of the choir there are five of these tiers of subjects or single figures one above another. The half dome of the central apse has a colossal half-length figure of Christ, with a seated Virgin and Child below; the other apses have full-length figures of St Peter and St Paul. Inscriptions on each picture explain the subject or saint represented; these are in Latin, except some few which are in Greek. The subjects in the nave begin with scenes from the Book of Genesis, illustrating the Old Testament types of Christ and His scheme of redemption, with figures of those who prophesied and prepared for His coming. Around the lower tier and the choir are subjects from the New Testament, chiefly representing Christ's miracles and suffering, with apostles, evangelists and other saints. The design, execution and choice of subjects all appear to be of Byzantine origin, the subjects being selected from the Menologion of Basil II drawn up by the emperor Basil II in the 10th century.

The tomb of William I of Sicily (the founder's father), a magnificent porphyry sarcophagus contemporary with the church, under a marble pillared canopy, and the founder William II's tomb, erected in 1575, were both shattered by a fire, which in 1811 broke out in the choir, injuring some of the mosaics, and destroying all the fine walnut choir-fittings, the organs, and most of the choir roof. The tombs were rebuilt, and the whole of the injured part of the church restored a few years after the fire. The present organ, revised in 1967 by Ruffatti, has six manuals and 102 stops.

On the north of the choir are the tombs of Margaret of Navarre, wife of William I, and her two sons Roger and Henry, together with an urn containing the viscera of Saint Louis of France, who died in 1270. The pavement of the triple choir, though much restored, is a specimen of marble and porphyry mosaic in opus alexandrinum, with signs of Arab influence in its main lines. The mosaic pavement of the nave was completed in the 16th century, and has disks of porphyry and granite with marble bands intermingled with irregular lines.

WDS example with latest 1.03 firmware Fuji X10. ISO 100 on the left and ISO 400 on the right. Little to no processing from RAW in Lightroom. I'll be the first to jump in there and say I've seen few ruined shots with the X10, but there is no doubt it can and does show up in shots. I don't see much, if any, difference with the latest firmware...

 

This is a 100% crop of an image, and other areas where outdoor light was coming through a window also show blooming and complete destruction of detail near the highlight.

 

Firmware on DPReview claims to affect EXR mode, but this was shot in aperture priority...

 

My Canon at low ISO looks much more like the image on the right (Fuji at ISO400). On the left you can see the light blooming and increasing in size, as well as completely obscuring the wire passing in front of one of the lights.

 

SN 14A009xx

For more and various research resume examples visit: www.resume-examples.org/research-resume.html

The Leeds and County Liberal Club was built in 1890 and is now a Grade 2 listed building. Hidden in the heart of Leeds this wonderful Victorian building has a beautiful terracotta frontage, oak panelling and staircase, plus five heraldic stained glass windows.

 

“Returning along St Pauls Street, Quebec Street has another fine example of terra cotta, on the former Leeds County Liberal Club, very red, highly decorative pillars and surface-filling designs of grotesqued lions' heads, wreaths and plants.”

Taken from “A Sculpture Walk in Leeds” by Bob Speel at:

myweb.tiscali.co.uk/speel/place/leedwalk.htm

 

The building was designed by Chorley and Connon. William Gladstone made speeches from the corner balcony to the public gathered in Quebec Street below. The Blue Plaque on the building reads: “From Parliamentary and Municipal reform in the 1830s to 1894 The Liberal Party dominated Politics in Leeds. This splendid club in Welsh terracotta opened in 1891. Crowds were addressed from its balcony ‘on occasions of political excitement’. Chorley & Connon Architects”

 

Previously known as Quebec House, it was owned in the 1970s by Norwich Union and later became known as National Employers House. Since 2001 the Leeds and County Liberal Club has been Quebecs, a boutique hotel of 45 rooms, run by the Eton Collection.

www.theetoncollection.com/content.aspx?pageID=440

www.theetoncollection.com/pdfs/Quebecs_Brochure.pdf

 

Quebec Street was created in 1872 and named in honour of General Wolfe (http://en.wikipedia.org/wiki/James_Wolfe) who captured Quebec in Canada in 1759 but was killed in action at the Battle of the Plains of Abraham.

 

The Leeds and County Liberal Club was opened by Sir James Kitson on 12 March 1890.

 

An interesting aside to the Leeds and County Liberal Club, is the story of Leonora Cohen, the wife of Henry Cohen a member of the club. Leonora joined the Leeds Women’s Social and Political Union (WSPU), the organisation founded by Emmeline Pankhurst in 1903 that believed in direct action, but she played a largely supportive role until she was incensed by H. H. Asquith, the Liberal Prime Minister and arch antisuffragist, breaking his commitment to women by announcing a Manhood Suffrage Bill to give all adult males the right to vote that she was almost overnight seized by a Votes for Women passion.

 

This culminated in her actions on 1st February 1913, when she produced an iron bar from under her coat in Tower of London and smashed a display case containing insignia of the Order of Merit. Her courage and articulacy when she conducted her own defence in the ensuing court case won her much admiration. When an expert witness, that her husband Henry helped her to find, stated that the cost of repairs would only be £4 10s, it enabled the jury to acquit her because it could not be proven that she had caused damage exceeding £5.

 

Following this she continued to take part in protests and eventually was sent to Armley Prison on remand. Here she went on hunger strike and then thirst strike. When she became very ill and weak she was released under the “Cat and Mouse Act” that allowed Hunger Strikers to be temporarily released until they recovered their strength. Henry then informed the authorities that if they re-arrested Leonara then he would not receive her back next time, and the authorities would be responsible for her death. He also at this time moved the family to Harrogate, where Leonora, a vegetarian, ran a Reform Food Boarding Establishment.

 

When the First World War broke out Leonora worked in a munitions factory in Leeds and joined the General and Municipal Workers Union in which she played an active part organising worker petitions and a three-day strike.

 

After the war, in 1918 women over 30 were given the right to vote. Leonora went on to become the first woman President of the Yorkshire Federations of Trades Councils in 1923 and the following became a magistrate, one of the first women appointed to the bench. She was JP for 25 years and received an OBE for services to public life in the mid-1920s.

 

Leonora had a second wind of fame when in the 1970 a new wave of feminism arose. She took part in interviews and ads to publicise a new BBC tv series, Shoulder to Shoulder, based on Sylvia Pankhurst’s book “The Suffrage Movement”.

 

Leonora was born in June 1873 and died in 1978. She lived at 2 Claremont Villas, Clarendon Road in Leeds for thirteen years, where a blue plaque commemorates her life.

www.flickr.com/photos/johnnyg1955/2840806655/

women.timesonline.co.uk/tol/life_and_style/women/article2...

 

more examples of rebellion:

 

Do not touch

Post no bills

 

examples of split toning process

Shot with a single Canon 600EX flashgun triggered via an ST-E3-RT on my 5D Mark III with full TTL, using the handheld Dishgun solution described here:

 

www.janssico.com/2013/12/dishgun-handheld-strobist-portra...

The Black Ferns is New Zealand's national women's rugby union team.

The team's nickname combines the colour black and the silver fern, which are iconic New Zealand sporting symbols. For example, the All Blacks is New Zealand's famous men's rugby team, the Black Caps is the men's cricket team, the White Ferns is the women's cricket team, while the Silver Ferns is the national women's netball team.

The Black Ferns are the current Women's Rugby World Cup champions. They have won four consecutive World Cups, winning the first International Rugby Board (IRB)-sponsored Cup in 1998, the 2002 World Cup in Barcelona, the 2006 World Cup in Edmonton, Canada, and the 2010 World Cup in London, England. The Black Ferns have participated in most WRWC events since its inauguration in 1991, only missing the 1994 championship in Scotland. They also won the Canada Cup in 1996, 2000, and 2005, and the Churchill Cup in 2004.

Farah Palmer, who had been captain since 1997, lost her captaincy in 2005 due to a shoulder injury. However, she was honoured as International Women's (Rugby) Personality of the Year at the IRB Awards. During that year, Rochelle Martin and Anna Richards led the team in the 2005 test series against England, which the Black Ferns won 2-0. For the 5th Women's Rugby World Cup in Canada, Farah Palmer fought her way back into the Black Ferns team. After again leading the team to World Cup victory, Palmer announced her retirement from the Black Ferns in September 2006.[1]

While rugby is the most popular spectator game in New Zealand, the Black Ferns have suffered in the past from similar problems to any women's sport—under-funding, lack of support and lack of publicity. The New Zealand Rugby Union (NZRU) and IRB have been criticised for not doing more to promote women's rugby, although support is beginning to build in those organisations. The NZRU started funding the Black Ferns in 1995, thus giving a great boost to their game. Accordingly the Black Ferns have benefitted from being included in NZRU High Performance initiatives. Along with professional coaches the team has had access to professional development resources such as analysis. The Black Ferns have used Verusco Technologies TryMaker video analysis system, as used by the All Blacks. In more recent times, the team's profile has risen greatly at a grassroots level, due in great part to their string of successes, and it is increasingly seen to be a national team on the same basis as any other.

In January 2010 NZRU announced that the National Provincial Competition (NPC) will have to go due to budget cuts. This has been a shock for many women players especially since it is a World Cup year. Former captain Farah Palmer was one of the women who commented on that.[2] NZRU said women's domestic rugby is one of many victims of the tight financial times. They have faced a barrage of criticism for their decision. General manager of provincial rugby Neil Sorenson said NZRU is going to replace the competition with camps and trials for the Black Ferns.

After the Black Ferns won the World Cup in 2010 and due to efforts of many rugby players in New Zealand the NPC was re-installed. The Auckland Storm with Emma Jensen captaining the side, won the final against Canterbury 38-12 in Christchurch. It was the Auckland Storm 5th consecutive title.

 

Les Néo-Zélandaises se présentent comme les favorites naturelles du Mondial dames de rugby qui s'ouvre vendredi près de Paris, après avoir remporté les quatre dernières éditions, mais les hôtes françaises et les grandes rivales anglaises se tiennent en embuscade.

Les "Black Ferns" (Fougères noires) règnent sans partage sur le monde depuis 1998 et ont pris l'habitude, lors des trois dernières éditions, de contrarier les rêves anglais en finale. Victorieuses de leurs quatre matches de préparation contre l'Australie, les Samoa et le Canada (deux fois), les Néo-Zélandaises, dont les meilleures sont sous contrat fédéral et sont également championnes du monde à VII, semblent posséder un temps d'avance sur le plan technique et physique. Versées dans une poule B plutôt facile (avec l'Irlande, les États-Unis et le Kazakhstan), les Black Ferns devraient se roder lors de leurs trois premières rencontres disputées à Marcoussis, siège de la Fédération française de rugby à une trentaine de kilomètres au sud de Paris.

Parmi les douze équipes en lice pour cette septième édition, les Françaises font figure de sérieuses prétendantes après avoir remporté le Grand Chelem dans le Tournoi des six nations. Invaincues en 2014, les Bleues ont l'avantage du terrain, à condition de gérer la pression de l'événement. Elles devraient en théorie franchir l'obstacle d'une poule C comprenant le pays de Galles, l'Afrique du Sud et l'Australie. Les "Wallaroos" et les "Bleues" n'ont guère de repères les unes contre les autres, leur dernière opposition remontant au Mondial-2010 et au match pour la 3e place perdu par la France.

Les Anglaises (poule A) voudront, elles, chasser l'amertume du dernier Mondial: elles s'étaient inclinées au Twickenham Stoop d'un cheveu contre les Néo-Zélandaises (13-10) au terme d'une finale à fort suspense. Mais leurs Tournois des six nations 2013 (3e place) (...)

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A very tidy quite late example, with what I believe are original wheel trims?

Much harder to spot than 205s, but not impossible either.

 

The vehicle details for K219 AAA are:

 

Date of Liability 01 01 2014

Date of First Registration 01 08 1992

Year of Manufacture 1992

Cylinder Capacity (cc) 1905cc

CO₂ Emissions Not Available

Fuel Type HEAVY OIL

Export Marker N

Vehicle Status Licence Not Due

Vehicle Colour BLUE

Vehicle Type Approval Not Available

 

**** THIS IS NOW OBSOLETE FUNCTIONALITY ****

 

screen 2 response opening to last place (or none).

 

Note the scale of the map may vary, (and can be varied to suit, even down to street level, by choosing the '+' and '-' signs).

 

Since the new Flickr Justified view layout, only examples 2 and 3 still apply.

.

our invitations are going to be similar to this. i can't wait!!!

upcoming examples from openFrameworks 0071

Examples of knowledge walls by dpict + The Value Web

Book Cover Design - Buchcover kaufen - Ebook Cover - Printcover

buchdesignhaus.de/shop/