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McGraw Tower

 

•Construction Date: 1888

 

At the base of the tower, Uris Library is a spacious and well-furnished study spot, and a great place for students to work on research projects and papers. At the base of the tower, Uris Library is a spacious and well-furnished study spot, and a great place for students to work on research projects and papers.

 

Throughout the day, chimes in the McGraw Clock Tower at the top of the slope mark the passing hours. Daily concerts by student chimesmasters feature Broadway hits, Beatles favorites, and Cornell’s alma mater. The famed Cornell Chimes is one of the oldest musical traditions on campus.

 

The McGraw Clocktower, named in honor of John McGraw, stands as the most recognizable landmark on the Cornell campus. The original nine bells, a gift from Ithacan Jennie McGraw, were rung on a wooden stand and played for the first time at the University’s opening ceremonies in 1868. After several years in McGraw Hall, the chimes moved to the 173-foot McGraw Tower in 1891. The tower now contains twenty-one bells.

 

In 1997, the tower garnered national media attention when late-night pranksters adorned the tower’s spire with what turned out to be a hollowed-out pumpkin.

 

Faces of the Seth Thomas Clock glow red for Valentine’s Day, green for Dragon Day, and orange for Halloween.

 

Today, student Chimesmasters climb the tower’s 161 steps to play three concerts every weekday during the academic year. Music selections are drawn from a diverse repertoire, ranging from Beethoven to the Beatles. Each concert includes a standard Cornell song: “Changes” in the morning (also known as the Jennie McGraw Rag), the Alma Mater in the afternoon, and “Evening Song” at day’s end.

 

The Base

 

The McGraw Tower is the Cornell landmark. New students lost downtown or across campus use it to orient themselves and aim for familiar ground. Undergrads studying in the libraries nearby mark the hours with the chiming of its 1875 Seth Thomas clock, now computer-operated. And Albert W. Smith, class of 1878, who wrote the lyrics to “The Hill,” included the clock tower and its chimes in a nostalgic tune still sung on campus today.

 

Designed by William Henry Miller in 1891, the tower originally provided storage for overflow library books. Now its seven rooms include practice space and a library of musical arrangements, and a museum.

 

The Belfry

 

Like violins and pianos, the quality of sound produced by a bell reflects its maker. Seventeen of Cornell’s bells came from the Meneely Foundry in Watervliet, N.Y., including the nine given by Jennie McGraw, which marked the university’s inauguration. A pair donated in the 20th century came from Padccard Foundry in France. In 1998, all of the bells were sent to Meeks, Watson & Company in Ohio, for tuning.

 

While the bells were in Ohio, a renovation of the clock tower included construction of a new practice room and installation of a specially designed stand that balances the sound of the bells.

 

The Chimes

 

Music may be an art, but for Cornell’s chimesmasters, it’s also a full-body workout, including a 161-stair climb to the top of McGraw Tower, and muscle-burning effort to depress the hand and foot levers that ring the bells.

 

Each spring several dozen students compete in a ten-week program to become chimesmasters. During this time, they learn the “Cornell Changes,” a 549-note rag that has been played at each morning concert since 1869. Ultimately, just a handful are selected to become one of the ten students who play three daily concerts plus special events, such as Halloween and Valentine’s concerts and weddings.

 

The more than 2,000 arrangements in their repertoire include Schubert and Scott Joplin, as well as “The Mickey Mouse March” and original compositions by former chimesmasters.

 

The Cornell Chimes

 

The Cornell Chimes are the university’s oldest musical tradition, and one of the most frequently played set of bells on any American college campus. Housed in historic McGraw Tower, the 21-bells are played primarily by student chimesmasters.

 

All concerts are open to the public—you simply have to climb the tower’s 161 steps. The door to the tower opens five to ten minutes before a scheduled concert and closes before concert’s end. Your stair-climbing efforts will be rewarded with a spectacular view of Cornell and the surrounding community, and a musical performance like you’ve never seen before.

 

The Cornell Chimesmasters perform a regular program of three concerts daily while classes are in session and a modified schedule during exams and breaks. Please check the concert schedule for complete concert and special event information.

 

About the Chimes and Tower

 

The Cornell Chimes

 

The Cornell Chimes has been the heartbeat of campus life for more than a century, marking the hours and chiming concerts. The original set of nine bells first rang out at the university’s opening ceremonies October 7, 1868. Over time the chime has been recast and expanded to 21 bells; it continues to ring daily concerts, making it one of the largest and most frequently played chimes in the world.

 

Playing the Chimes

 

The bells are played by “chimesmasters.” An average of ten chimesmasters play three concerts daily during the school year and a reduced schedule during the summer and semester breaks, in addition to a variety of specialty concerts. Each spring a rigorous ten-week competition is held for anyone interested in becoming a chimesmaster. Previous chime experience is not a requirement to playing this unique instrument, only the ability to read music and the energy to climb 161 steps. There is no electronic assistance to the playing mechanism — all the work is done by the player. In the 1940s a chimesmaster received physical education credit for her efforts!

 

Virtually every kind of music is played on the bells, from Baroque to Beatles, Schubert to Scott Joplin, “Pomp and Circumstance” to the “Mickey Mouse March,” selected from a collection of more than 2500 pieces specially arranged for the Cornell Chimes by current and former chimesmasters. There are even duets. Because of the direct link between the playing stand and the clapper of the bell, it is possible to vary the dynamics of the music.

 

The chimes remain a bastion of tradition on campus. The “Cornell Changes” (known affectionately as the “Jennie McGraw Rag” in honor of the donor of the original bells) has heralded every morning concert since 1869. Its 549 notes provide a challenge to chimesmasters, whose goal it is to play it as fast as possible. It must be memorized by aspiring chimesmasters. Also played daily are the “Alma Mater” at the midday concert, and the “Cornell Evening Song” at the end of the evening concert.

 

McGraw Tower

 

The bells were originally played on a ground level playing stand on the site of the current clock tower, before moving to McGraw Hall in 1873. In 1891, upon its completion, they were moved to their permanent home atop library tower (later renamed McGraw Tower). Local architect William Henry Miller designed the 173-foot tower and adjacent Uris library.

 

The seven rooms in the tower were originally used to store the library’s stacks (presumably the lesser-used works!). They now house the chimes office, museum, practice room, and the 1875 Seth Thomas clock with a 14-foot pendulum. Visitors can still see the clockworks and pendulum, but a computer now operates the clock. In 1999 as part of the restoration of the bells and tower, a global positioning system was linked to the clockworks keeping all four clockfaces correct, up to the second!

 

The tower, a symbol of the university, as it stands above Cornell and the community is known to take on different appearances during the school year. Every Halloween the glowing clock faces resemble four jolly jack-o-lanterns. In March the clock faces take on a greenish hue in anticipation of Dragon Day when the first-year Architecture students debut their giant dragon to be thwarted by the rival Engineers.

 

McGraw Tower

 

Visitors are welcome and encouraged to attend our chimes concerts to fully appreciate these icons. Something essential would be missing from the campus without that cheery tintinnabulation that serenades Cornellians and visitors daily. In the words of Albert W. Smith 1878:

 

I wake at night and think I hear

Remembered chimes,

And mem’ry brings in visions clear

Enchanted times

Beneath green elms with branches bowed

In springtime suns,

Or touching elbows in a crowd

Of eager ones;

Again I’m hurrying past the towers

Or with the teams,

Or spending precious idling hours

In golden dreams

— from “The Hill”

 

You can read more about the history and lore of the Cornell Chimes and McGraw Tower in The Cornell Chimes, by Ed McKeown, available at the Cornell Store. Recordings of the Chimes is also available.

 

Chimesmasters

 

Each spring semester, the Cornell Chimesmasters hold an open competition to find new chimesmasters for the upcoming years. This ten-week event is open to all members of the Cornell community. No previous experience in chimes-ringing is needed, but you should be able to read music and climb 161 steps.

 

Although this is called a competition, compets are not really competing against each other. Rather we look for a certain level of excellence as you progress through the ten week competition. There is no quota. Some years we accept one new chimesmaster, some years three or four; we average about two new players each year.

 

Cornell Chimes Merchandise

 

All Cornell Chimes merchandise is available exclusively at the Cornell Store. Call 1-800-624-4080 or follow these links to order online: Music from the Tower compact disk is $15. The Cornell Chimes book is $24.95.

 

The Cornell Chimes: Music from the Tower

 

Music from the Tower, the newest CD in the Cornell Chimes music collection, is a 23-piece recording, grouped into 5 categories: Cornell Songs, Original Compositions, World, Classical, and Popular Music, to highlight the diverse array of music that rings daily from McGraw Tower. The individual pieces were selected to showcase the chimesmasters ever-expanding musical talents.

 

The Cornell Chimes, by Ed McKeown

 

This comprehensive history of the Cornell Chimes and McGraw Tower—published on the occasion of the 100th anniversary of the tower—contains more than 50 archival photos and illustrations, anecdotes and memoirs. Beginning with James O’Neill, class of 1871, who was moved by the inaugural-day concert to petition President Andrew D. White for permission to play the bells, chimesmasters from throughout Cornell’s history tell the story of the changing campus and the changing times.

 

The Cornell Chimes

 

As anyone who has studied in Uris Library can tell you, Cornell’s chimes are housed in McGraw Tower, which is attached to the library. Every fifteen minutes, bells mark the passing of time, and two or three times a day, the campus is treated to a bell concert that features such time-honored and memorable tunes as (of course) the Alma Mater, the Evening Song, the Jennie McGraw Rag, “If I Only Had a Brain,” “Leaving on a Jet Plane,” and “Here Comes the Sun.”

 

Trek up the tower’s 161 steps during one of those concerts and you can watch chimesmasters in action, working solo or in teams with both hands and at least one foot working levers and pedals to play the 21 bells that comprise the renowned Cornell chimes. The original nine bells rang for the university’s opening ceremonies in 1868. Hung from a temporary wooden framework, and given by Jennie McGraw (later Jennie McGraw Fiske), the bells have been an important part of campus life ever since. McGraw Hall, one of Cornell’s first buildings, included a bell tower so that those nine bells could have a permanent home. When the library opened in 1891, the bells were installed in an even larger tower built for no other reason than to house them. As a distinctive Cornell landmark, McGraw Tower is frequently used to represent the university. Its iconic presence on campus has been felt, heard and seen by generations of Cornell students, and remembered by alumni around the world.

 

The Cornell Chimes is a student-run organization, and the chimesmasters themselves are student and alumni musicians who bring music to the campus every day. Two Cornell chimesmasters, SiYi Wang and Scott Silverstein, both class of 2008, took time out to discuss what it has been like to participate in one of Cornell”s most cherished, most enduring traditions. Listen to the interview and find out why chimesmasters will “always have the tower.”

 

Remembering Jennie McGraw Fiske

 

On October 7, 1868, at the inauguration ceremonies for Cornell University, Francis Finch, friend and legal advisor to Ezra Cornell and later, Dean of the Cornell Law School, presented the University with a very special gift on behalf of a young benefactor. Miss Jennie McGraw had given Cornell a chime of nine bells. They were played for the first time that afternoon from a wooden scaffold set on the site now occupied by Uris Library.

 

In his address Mr. Finch paid tribute to Jennie McGraw’s generosity:

 

“These bells are now yours [Cornell]—given cheerfully, given gladly, given hopefully; given with the best wishes of a kind heart to all to whom their chime shall ring….Let the memory of their giver make them sacred; let them ring always harmonies and never discords; let them infuse into the college life, and interweave among the sober threads of practical study and toil some love of art and lines of grace and beauty; let them teach the excellence of order and system… I give these bells, [on] behalf of her whose name I trust their melody will always commemorate….”

 

According to Cornell historian Morris Bishop, the chime was “the first to peal over an American campus.” A thankful Andrew D. White, Cornell’s first president, would request that the first song played each day be, “The Cornell Changes.” Adapted from a popular carillon tune that White had heard in London, it was soon rechristened, “The Jennie McGraw Rag” in honor of their donor.

 

Today the music of the bells carries her name across the campus, and her story and the legacy of her gifts to Cornell are memorialized in a collection of monuments found along the crest of Libe Slope.

 

Jennie McGraw shared her father’s enthusiasm for the new university and his interest in its library. John McGraw, a founding trustee of Cornell, had provided the money to build McGraw Hall, located between Morrill and White Halls in today’s Arts Quad. When it was completed in 1872, the library was moved there from cramped quarters in Morrill Hall, and Jennie’s bells were placed in its tower, which had been specifically designed to house them. The library and the chime would reside in McGraw Hall until the new library building and its tower were completed in 1891.

 

Both father and daughter had intended to endow the university’s library with generous funds to build and maintain its collections, but neither lived to see this work accomplished. When John McGraw died in 1877, Jennie inherited the bulk of his estate. Working with many of Cornell’s “founding fathers”—Ezra Cornell, Andrew D. White, Judge Douglass Boardman, and her father’s former business partner and fellow Cornell trustee, Henry Williams Sage, Jennie prepared to continue and expand her father’s charitable donations to the university.

 

But she died tragically of tuberculosis at the age of 41 just four years later. Her will revealed some of her intentions:

 

“I also give and bequeath to said Cornell University $200,000 in trust to be securely invested and known as the McGraw Library fund, the interest and income thereof to be applied to the support, maintenance, and increase of the library of said university….I give, devise, and bequeath all the rest, residue, and remainder of my property (if any there shall be) to Cornell University.”

 

Her combined gifts to Cornell were estimated to be at least one million dollars—an astounding sum at that time—and included funds for building a student hospital and a monument to her father and Ezra Cornell. It was also presumed to include the mansion she commissioned architect William Henry Miller to build on the hillside just west of campus. With this bequest, it appeared that Andrew D. White’s dream of a great library building would be realized.

 

Unfortunately, there were complications. The size of her gift exceeded the university’s endowment limits set in its charter, which would require state legislative action to be amended. And in the waning months of her life, Jennie McGraw had married Cornell’s first University Librarian, Willard Fiske. Troubled by the university trustees’ actions to secure their bequest, he contested the will and spent the next nine years in litigation with the university.

 

When the United States Supreme Court ruled in Fiske’s favor, it appeared that many of Jennie’s gifts to the university were lost. Most of the estate formerly pledged to Cornell went to her husband, who had retired to a villa in Florence to continue his avocation of book collecting. The mansion intended as the university’s museum went to Jennie’s extended family, who subsequently sold the building along with the artwork and furnishings that she had collected for it.

 

Outraged by this outcome, Henry Williams Sage, the Ithaca businessman and university trustee who had been a financial advisor to Ezra Cornell and the McGraw’s, took it upon himself to fulfill Jennie’s plans. Sage donated the money to build the new library, hired William Henry Miller to design the Romanesque structure that we now know as Uris Library, and established an endowment for the purchasing of library books.

 

In the fall of 1891 the university opened its first library building and the chimes were transferred to their now permanent home in the new Library Tower. Recognized around the world as a symbol of Cornell University, it was renamed McGraw Tower in 1962.

 

Henry Sage had dedicated his efforts to Jennie and paid tribute to her with three library memorials. A plaque mounted at the entrance to Uris offers Sage’s version of the “Great Will Case” that reads:

 

“The good she tried to do shall stand as if ‘twere done; God finishes the work by noble souls begun. In loving memory of Jennie McGraw Fiske whose purpose to Found a great library for Cornell University has been defeated. This house is built and endowed by her friend, Henry W. Sage, 1891.”

 

Directly above the doors is a bronze portrait of Jennie by American sculptor Anne Whitney. Cornell was founded as a non-sectarian institution, but here at the entrance to the university’s Romanesque cathedral of books is the library’s guardian angel and patron saint.

 

The third memorial is more subtle and perhaps the most telling of the three. Located high above the main entrance to Uris, three monograms with carved initials honor those most responsible for providing Cornell with its library: ADW for Andrew Dickson White, HWS for Henry Williams Sage, and JMG for Jennie McGraw. Sage intentionally left off the F of Jennie McGraw Fiske’s married name as a slight to Willard Fiske.

 

Fiske’s placed his own memorial to his wife inside the library in the Great Reading Room, now known as the Dean Reading Room. Over the fireplace that is behind the current Circulation Desk is a marble bust of Jennie that honors her as a Cornell benefactress.

 

Funds from Jennie’s estate were used by the university to purchase additional bells for the chime, to set up an endowment for a student hospital, and to build an addition to Sage Chapel. Memorials at the tower entrance to Uris Library, outside the Gannett Health Services building in Ho Plaza, and on the north wall of Sage Chapel commemorate her generosity.

 

Sage Chapel’s Memorial Antechapel, built in 1883, is the final resting place for Ezra Cornell, Jennie McGraw Fiske, her father, her husband, and other Cornell dignitaries. Inside the chapel are several sarcophagi with reclining statues. A recumbent figure of Jennie, sculpted by Sir Moses Ezekiel rests below a stained glass window that pictures her surrounded by her nine bells.

 

If Jennie’s original intentions were thwarted by the legal case that challenged her will, they were more than fulfilled by another legal document: her husband’s last will and testament. Upon Willard Fiske’s death in 1904, he left Cornell nearly $600,000, a sum that exceeded the amount of money he had inherited from Jennie. In addition, he bequeathed his unrivaled collections of Dante, Petrarch, and Icelandic books and manuscripts to the Cornell University Library.

 

Jennie McGraw Fiske was a true supporter of Ezra’s dream. Through her generosity and good intentions, and the philanthropy they inspired, Jennie McGraw Fiske, was able to provide Cornell with its original chime, its student hospital, the University Library, and several priceless book collections and library endowments. Although today’s students may not realize it, her gifts are key fixtures of the Cornell tradition that remains today.

 

Cornell Pumpkin

 

On October 8, 1997 an astonishingly large, voluptuous pumpkin appeared nestled atop Cornell’s McGraw Tower. The pumpkin was thought to weigh up to 60 lbs., and sat pinned to the 173 foot Tower for several weeks. It was an incredible prank that made National news, which no one has come forth to claim credit. It remains a mystery as to how the stunt was pulled off, and the enigma has since passed on into Cornell lore.

 

Where is it now? The pumpkin (or what remains thereof) is currently being stored by the Department of Psychology in the basement of Uris Hall, after removing it from the displayed Wilder Brain Collection.

 

Mr. Robert Stundtner, of maintenance, believes the pumpkin “remains in our hearts and minds.” Mr. Segelken, with Cornell News Service, said that it has “composted” and that it is—if you will—in pumpkin heaven.

 

On March 13, 1998, the Pumpkin was knocked down ahead of schedule by workmen maneuvering a crane that would hold the Provost in an official removing ceremony later.

 

News Coverage: The mystery and sheer daring of the prank generated coverage by the national news media, beginning with an article in The New York Times on Oct. 27. The Cornell Daily Sun ran a daily “Pumpkin Watch” through Halloween and Editor-in-Chief Hilary Krieger was interviewed live on the scene by Matt Lauer of the Today Show on Oct. 28. The Associated Press ran a news story and photo of the pumpkin that appeared in newspapers across the nation. The Cornell News Service handled radio interviews from cities as far away as Minneapolis and Reno, Nev. CNN, MTV and NBC news programs also carried pumpkin reports.

McGraw Tower

 

•Construction Date: 1888

 

At the base of the tower, Uris Library is a spacious and well-furnished study spot, and a great place for students to work on research projects and papers. At the base of the tower, Uris Library is a spacious and well-furnished study spot, and a great place for students to work on research projects and papers.

 

Throughout the day, chimes in the McGraw Clock Tower at the top of the slope mark the passing hours. Daily concerts by student chimesmasters feature Broadway hits, Beatles favorites, and Cornell’s alma mater. The famed Cornell Chimes is one of the oldest musical traditions on campus.

 

The McGraw Clocktower, named in honor of John McGraw, stands as the most recognizable landmark on the Cornell campus. The original nine bells, a gift from Ithacan Jennie McGraw, were rung on a wooden stand and played for the first time at the University’s opening ceremonies in 1868. After several years in McGraw Hall, the chimes moved to the 173-foot McGraw Tower in 1891. The tower now contains twenty-one bells.

 

In 1997, the tower garnered national media attention when late-night pranksters adorned the tower’s spire with what turned out to be a hollowed-out pumpkin.

 

Faces of the Seth Thomas Clock glow red for Valentine’s Day, green for Dragon Day, and orange for Halloween.

 

Today, student Chimesmasters climb the tower’s 161 steps to play three concerts every weekday during the academic year. Music selections are drawn from a diverse repertoire, ranging from Beethoven to the Beatles. Each concert includes a standard Cornell song: “Changes” in the morning (also known as the Jennie McGraw Rag), the Alma Mater in the afternoon, and “Evening Song” at day’s end.

 

The Base

 

The McGraw Tower is the Cornell landmark. New students lost downtown or across campus use it to orient themselves and aim for familiar ground. Undergrads studying in the libraries nearby mark the hours with the chiming of its 1875 Seth Thomas clock, now computer-operated. And Albert W. Smith, class of 1878, who wrote the lyrics to “The Hill,” included the clock tower and its chimes in a nostalgic tune still sung on campus today.

 

Designed by William Henry Miller in 1891, the tower originally provided storage for overflow library books. Now its seven rooms include practice space and a library of musical arrangements, and a museum.

 

The Belfry

 

Like violins and pianos, the quality of sound produced by a bell reflects its maker. Seventeen of Cornell’s bells came from the Meneely Foundry in Watervliet, N.Y., including the nine given by Jennie McGraw, which marked the university’s inauguration. A pair donated in the 20th century came from Padccard Foundry in France. In 1998, all of the bells were sent to Meeks, Watson & Company in Ohio, for tuning.

 

While the bells were in Ohio, a renovation of the clock tower included construction of a new practice room and installation of a specially designed stand that balances the sound of the bells.

 

The Chimes

 

Music may be an art, but for Cornell’s chimesmasters, it’s also a full-body workout, including a 161-stair climb to the top of McGraw Tower, and muscle-burning effort to depress the hand and foot levers that ring the bells.

 

Each spring several dozen students compete in a ten-week program to become chimesmasters. During this time, they learn the “Cornell Changes,” a 549-note rag that has been played at each morning concert since 1869. Ultimately, just a handful are selected to become one of the ten students who play three daily concerts plus special events, such as Halloween and Valentine’s concerts and weddings.

 

The more than 2,000 arrangements in their repertoire include Schubert and Scott Joplin, as well as “The Mickey Mouse March” and original compositions by former chimesmasters.

 

The Cornell Chimes

 

The Cornell Chimes are the university’s oldest musical tradition, and one of the most frequently played set of bells on any American college campus. Housed in historic McGraw Tower, the 21-bells are played primarily by student chimesmasters.

 

All concerts are open to the public—you simply have to climb the tower’s 161 steps. The door to the tower opens five to ten minutes before a scheduled concert and closes before concert’s end. Your stair-climbing efforts will be rewarded with a spectacular view of Cornell and the surrounding community, and a musical performance like you’ve never seen before.

 

The Cornell Chimesmasters perform a regular program of three concerts daily while classes are in session and a modified schedule during exams and breaks. Please check the concert schedule for complete concert and special event information.

 

About the Chimes and Tower

 

The Cornell Chimes

 

The Cornell Chimes has been the heartbeat of campus life for more than a century, marking the hours and chiming concerts. The original set of nine bells first rang out at the university’s opening ceremonies October 7, 1868. Over time the chime has been recast and expanded to 21 bells; it continues to ring daily concerts, making it one of the largest and most frequently played chimes in the world.

 

Playing the Chimes

 

The bells are played by “chimesmasters.” An average of ten chimesmasters play three concerts daily during the school year and a reduced schedule during the summer and semester breaks, in addition to a variety of specialty concerts. Each spring a rigorous ten-week competition is held for anyone interested in becoming a chimesmaster. Previous chime experience is not a requirement to playing this unique instrument, only the ability to read music and the energy to climb 161 steps. There is no electronic assistance to the playing mechanism — all the work is done by the player. In the 1940s a chimesmaster received physical education credit for her efforts!

 

Virtually every kind of music is played on the bells, from Baroque to Beatles, Schubert to Scott Joplin, “Pomp and Circumstance” to the “Mickey Mouse March,” selected from a collection of more than 2500 pieces specially arranged for the Cornell Chimes by current and former chimesmasters. There are even duets. Because of the direct link between the playing stand and the clapper of the bell, it is possible to vary the dynamics of the music.

 

The chimes remain a bastion of tradition on campus. The “Cornell Changes” (known affectionately as the “Jennie McGraw Rag” in honor of the donor of the original bells) has heralded every morning concert since 1869. Its 549 notes provide a challenge to chimesmasters, whose goal it is to play it as fast as possible. It must be memorized by aspiring chimesmasters. Also played daily are the “Alma Mater” at the midday concert, and the “Cornell Evening Song” at the end of the evening concert.

 

McGraw Tower

 

The bells were originally played on a ground level playing stand on the site of the current clock tower, before moving to McGraw Hall in 1873. In 1891, upon its completion, they were moved to their permanent home atop library tower (later renamed McGraw Tower). Local architect William Henry Miller designed the 173-foot tower and adjacent Uris library.

 

The seven rooms in the tower were originally used to store the library’s stacks (presumably the lesser-used works!). They now house the chimes office, museum, practice room, and the 1875 Seth Thomas clock with a 14-foot pendulum. Visitors can still see the clockworks and pendulum, but a computer now operates the clock. In 1999 as part of the restoration of the bells and tower, a global positioning system was linked to the clockworks keeping all four clockfaces correct, up to the second!

 

The tower, a symbol of the university, as it stands above Cornell and the community is known to take on different appearances during the school year. Every Halloween the glowing clock faces resemble four jolly jack-o-lanterns. In March the clock faces take on a greenish hue in anticipation of Dragon Day when the first-year Architecture students debut their giant dragon to be thwarted by the rival Engineers.

 

McGraw Tower

 

Visitors are welcome and encouraged to attend our chimes concerts to fully appreciate these icons. Something essential would be missing from the campus without that cheery tintinnabulation that serenades Cornellians and visitors daily. In the words of Albert W. Smith 1878:

 

I wake at night and think I hear

Remembered chimes,

And mem’ry brings in visions clear

Enchanted times

Beneath green elms with branches bowed

In springtime suns,

Or touching elbows in a crowd

Of eager ones;

Again I’m hurrying past the towers

Or with the teams,

Or spending precious idling hours

In golden dreams

— from “The Hill”

 

You can read more about the history and lore of the Cornell Chimes and McGraw Tower in The Cornell Chimes, by Ed McKeown, available at the Cornell Store. Recordings of the Chimes is also available.

 

Chimesmasters

 

Each spring semester, the Cornell Chimesmasters hold an open competition to find new chimesmasters for the upcoming years. This ten-week event is open to all members of the Cornell community. No previous experience in chimes-ringing is needed, but you should be able to read music and climb 161 steps.

 

Although this is called a competition, compets are not really competing against each other. Rather we look for a certain level of excellence as you progress through the ten week competition. There is no quota. Some years we accept one new chimesmaster, some years three or four; we average about two new players each year.

 

Cornell Chimes Merchandise

 

All Cornell Chimes merchandise is available exclusively at the Cornell Store. Call 1-800-624-4080 or follow these links to order online: Music from the Tower compact disk is $15. The Cornell Chimes book is $24.95.

 

The Cornell Chimes: Music from the Tower

 

Music from the Tower, the newest CD in the Cornell Chimes music collection, is a 23-piece recording, grouped into 5 categories: Cornell Songs, Original Compositions, World, Classical, and Popular Music, to highlight the diverse array of music that rings daily from McGraw Tower. The individual pieces were selected to showcase the chimesmasters ever-expanding musical talents.

 

The Cornell Chimes, by Ed McKeown

 

This comprehensive history of the Cornell Chimes and McGraw Tower—published on the occasion of the 100th anniversary of the tower—contains more than 50 archival photos and illustrations, anecdotes and memoirs. Beginning with James O’Neill, class of 1871, who was moved by the inaugural-day concert to petition President Andrew D. White for permission to play the bells, chimesmasters from throughout Cornell’s history tell the story of the changing campus and the changing times.

 

The Cornell Chimes

 

As anyone who has studied in Uris Library can tell you, Cornell’s chimes are housed in McGraw Tower, which is attached to the library. Every fifteen minutes, bells mark the passing of time, and two or three times a day, the campus is treated to a bell concert that features such time-honored and memorable tunes as (of course) the Alma Mater, the Evening Song, the Jennie McGraw Rag, “If I Only Had a Brain,” “Leaving on a Jet Plane,” and “Here Comes the Sun.”

 

Trek up the tower’s 161 steps during one of those concerts and you can watch chimesmasters in action, working solo or in teams with both hands and at least one foot working levers and pedals to play the 21 bells that comprise the renowned Cornell chimes. The original nine bells rang for the university’s opening ceremonies in 1868. Hung from a temporary wooden framework, and given by Jennie McGraw (later Jennie McGraw Fiske), the bells have been an important part of campus life ever since. McGraw Hall, one of Cornell’s first buildings, included a bell tower so that those nine bells could have a permanent home. When the library opened in 1891, the bells were installed in an even larger tower built for no other reason than to house them. As a distinctive Cornell landmark, McGraw Tower is frequently used to represent the university. Its iconic presence on campus has been felt, heard and seen by generations of Cornell students, and remembered by alumni around the world.

 

The Cornell Chimes is a student-run organization, and the chimesmasters themselves are student and alumni musicians who bring music to the campus every day. Two Cornell chimesmasters, SiYi Wang and Scott Silverstein, both class of 2008, took time out to discuss what it has been like to participate in one of Cornell”s most cherished, most enduring traditions. Listen to the interview and find out why chimesmasters will “always have the tower.”

 

Remembering Jennie McGraw Fiske

 

On October 7, 1868, at the inauguration ceremonies for Cornell University, Francis Finch, friend and legal advisor to Ezra Cornell and later, Dean of the Cornell Law School, presented the University with a very special gift on behalf of a young benefactor. Miss Jennie McGraw had given Cornell a chime of nine bells. They were played for the first time that afternoon from a wooden scaffold set on the site now occupied by Uris Library.

 

In his address Mr. Finch paid tribute to Jennie McGraw’s generosity:

 

“These bells are now yours [Cornell]—given cheerfully, given gladly, given hopefully; given with the best wishes of a kind heart to all to whom their chime shall ring….Let the memory of their giver make them sacred; let them ring always harmonies and never discords; let them infuse into the college life, and interweave among the sober threads of practical study and toil some love of art and lines of grace and beauty; let them teach the excellence of order and system… I give these bells, [on] behalf of her whose name I trust their melody will always commemorate….”

 

According to Cornell historian Morris Bishop, the chime was “the first to peal over an American campus.” A thankful Andrew D. White, Cornell’s first president, would request that the first song played each day be, “The Cornell Changes.” Adapted from a popular carillon tune that White had heard in London, it was soon rechristened, “The Jennie McGraw Rag” in honor of their donor.

 

Today the music of the bells carries her name across the campus, and her story and the legacy of her gifts to Cornell are memorialized in a collection of monuments found along the crest of Libe Slope.

 

Jennie McGraw shared her father’s enthusiasm for the new university and his interest in its library. John McGraw, a founding trustee of Cornell, had provided the money to build McGraw Hall, located between Morrill and White Halls in today’s Arts Quad. When it was completed in 1872, the library was moved there from cramped quarters in Morrill Hall, and Jennie’s bells were placed in its tower, which had been specifically designed to house them. The library and the chime would reside in McGraw Hall until the new library building and its tower were completed in 1891.

 

Both father and daughter had intended to endow the university’s library with generous funds to build and maintain its collections, but neither lived to see this work accomplished. When John McGraw died in 1877, Jennie inherited the bulk of his estate. Working with many of Cornell’s “founding fathers”—Ezra Cornell, Andrew D. White, Judge Douglass Boardman, and her father’s former business partner and fellow Cornell trustee, Henry Williams Sage, Jennie prepared to continue and expand her father’s charitable donations to the university.

 

But she died tragically of tuberculosis at the age of 41 just four years later. Her will revealed some of her intentions:

 

“I also give and bequeath to said Cornell University $200,000 in trust to be securely invested and known as the McGraw Library fund, the interest and income thereof to be applied to the support, maintenance, and increase of the library of said university….I give, devise, and bequeath all the rest, residue, and remainder of my property (if any there shall be) to Cornell University.”

 

Her combined gifts to Cornell were estimated to be at least one million dollars—an astounding sum at that time—and included funds for building a student hospital and a monument to her father and Ezra Cornell. It was also presumed to include the mansion she commissioned architect William Henry Miller to build on the hillside just west of campus. With this bequest, it appeared that Andrew D. White’s dream of a great library building would be realized.

 

Unfortunately, there were complications. The size of her gift exceeded the university’s endowment limits set in its charter, which would require state legislative action to be amended. And in the waning months of her life, Jennie McGraw had married Cornell’s first University Librarian, Willard Fiske. Troubled by the university trustees’ actions to secure their bequest, he contested the will and spent the next nine years in litigation with the university.

 

When the United States Supreme Court ruled in Fiske’s favor, it appeared that many of Jennie’s gifts to the university were lost. Most of the estate formerly pledged to Cornell went to her husband, who had retired to a villa in Florence to continue his avocation of book collecting. The mansion intended as the university’s museum went to Jennie’s extended family, who subsequently sold the building along with the artwork and furnishings that she had collected for it.

 

Outraged by this outcome, Henry Williams Sage, the Ithaca businessman and university trustee who had been a financial advisor to Ezra Cornell and the McGraw’s, took it upon himself to fulfill Jennie’s plans. Sage donated the money to build the new library, hired William Henry Miller to design the Romanesque structure that we now know as Uris Library, and established an endowment for the purchasing of library books.

 

In the fall of 1891 the university opened its first library building and the chimes were transferred to their now permanent home in the new Library Tower. Recognized around the world as a symbol of Cornell University, it was renamed McGraw Tower in 1962.

 

Henry Sage had dedicated his efforts to Jennie and paid tribute to her with three library memorials. A plaque mounted at the entrance to Uris offers Sage’s version of the “Great Will Case” that reads:

 

“The good she tried to do shall stand as if ‘twere done; God finishes the work by noble souls begun. In loving memory of Jennie McGraw Fiske whose purpose to Found a great library for Cornell University has been defeated. This house is built and endowed by her friend, Henry W. Sage, 1891.”

 

Directly above the doors is a bronze portrait of Jennie by American sculptor Anne Whitney. Cornell was founded as a non-sectarian institution, but here at the entrance to the university’s Romanesque cathedral of books is the library’s guardian angel and patron saint.

 

The third memorial is more subtle and perhaps the most telling of the three. Located high above the main entrance to Uris, three monograms with carved initials honor those most responsible for providing Cornell with its library: ADW for Andrew Dickson White, HWS for Henry Williams Sage, and JMG for Jennie McGraw. Sage intentionally left off the F of Jennie McGraw Fiske’s married name as a slight to Willard Fiske.

 

Fiske’s placed his own memorial to his wife inside the library in the Great Reading Room, now known as the Dean Reading Room. Over the fireplace that is behind the current Circulation Desk is a marble bust of Jennie that honors her as a Cornell benefactress.

 

Funds from Jennie’s estate were used by the university to purchase additional bells for the chime, to set up an endowment for a student hospital, and to build an addition to Sage Chapel. Memorials at the tower entrance to Uris Library, outside the Gannett Health Services building in Ho Plaza, and on the north wall of Sage Chapel commemorate her generosity.

 

Sage Chapel’s Memorial Antechapel, built in 1883, is the final resting place for Ezra Cornell, Jennie McGraw Fiske, her father, her husband, and other Cornell dignitaries. Inside the chapel are several sarcophagi with reclining statues. A recumbent figure of Jennie, sculpted by Sir Moses Ezekiel rests below a stained glass window that pictures her surrounded by her nine bells.

 

If Jennie’s original intentions were thwarted by the legal case that challenged her will, they were more than fulfilled by another legal document: her husband’s last will and testament. Upon Willard Fiske’s death in 1904, he left Cornell nearly $600,000, a sum that exceeded the amount of money he had inherited from Jennie. In addition, he bequeathed his unrivaled collections of Dante, Petrarch, and Icelandic books and manuscripts to the Cornell University Library.

 

Jennie McGraw Fiske was a true supporter of Ezra’s dream. Through her generosity and good intentions, and the philanthropy they inspired, Jennie McGraw Fiske, was able to provide Cornell with its original chime, its student hospital, the University Library, and several priceless book collections and library endowments. Although today’s students may not realize it, her gifts are key fixtures of the Cornell tradition that remains today.

 

Cornell Pumpkin

 

On October 8, 1997 an astonishingly large, voluptuous pumpkin appeared nestled atop Cornell’s McGraw Tower. The pumpkin was thought to weigh up to 60 lbs., and sat pinned to the 173 foot Tower for several weeks. It was an incredible prank that made National news, which no one has come forth to claim credit. It remains a mystery as to how the stunt was pulled off, and the enigma has since passed on into Cornell lore.

 

Where is it now? The pumpkin (or what remains thereof) is currently being stored by the Department of Psychology in the basement of Uris Hall, after removing it from the displayed Wilder Brain Collection.

 

Mr. Robert Stundtner, of maintenance, believes the pumpkin “remains in our hearts and minds.” Mr. Segelken, with Cornell News Service, said that it has “composted” and that it is—if you will—in pumpkin heaven.

 

On March 13, 1998, the Pumpkin was knocked down ahead of schedule by workmen maneuvering a crane that would hold the Provost in an official removing ceremony later.

 

News Coverage: The mystery and sheer daring of the prank generated coverage by the national news media, beginning with an article in The New York Times on Oct. 27. The Cornell Daily Sun ran a daily “Pumpkin Watch” through Halloween and Editor-in-Chief Hilary Krieger was interviewed live on the scene by Matt Lauer of the Today Show on Oct. 28. The Associated Press ran a news story and photo of the pumpkin that appeared in newspapers across the nation. The Cornell News Service handled radio interviews from cities as far away as Minneapolis and Reno, Nev. CNN, MTV and NBC news programs also carried pumpkin reports.

McGraw Tower

 

•Construction Date: 1888

 

At the base of the tower, Uris Library is a spacious and well-furnished study spot, and a great place for students to work on research projects and papers. At the base of the tower, Uris Library is a spacious and well-furnished study spot, and a great place for students to work on research projects and papers.

 

Throughout the day, chimes in the McGraw Clock Tower at the top of the slope mark the passing hours. Daily concerts by student chimesmasters feature Broadway hits, Beatles favorites, and Cornell’s alma mater. The famed Cornell Chimes is one of the oldest musical traditions on campus.

 

The McGraw Clocktower, named in honor of John McGraw, stands as the most recognizable landmark on the Cornell campus. The original nine bells, a gift from Ithacan Jennie McGraw, were rung on a wooden stand and played for the first time at the University’s opening ceremonies in 1868. After several years in McGraw Hall, the chimes moved to the 173-foot McGraw Tower in 1891. The tower now contains twenty-one bells.

 

In 1997, the tower garnered national media attention when late-night pranksters adorned the tower’s spire with what turned out to be a hollowed-out pumpkin.

 

Faces of the Seth Thomas Clock glow red for Valentine’s Day, green for Dragon Day, and orange for Halloween.

 

Today, student Chimesmasters climb the tower’s 161 steps to play three concerts every weekday during the academic year. Music selections are drawn from a diverse repertoire, ranging from Beethoven to the Beatles. Each concert includes a standard Cornell song: “Changes” in the morning (also known as the Jennie McGraw Rag), the Alma Mater in the afternoon, and “Evening Song” at day’s end.

 

The Base

 

The McGraw Tower is the Cornell landmark. New students lost downtown or across campus use it to orient themselves and aim for familiar ground. Undergrads studying in the libraries nearby mark the hours with the chiming of its 1875 Seth Thomas clock, now computer-operated. And Albert W. Smith, class of 1878, who wrote the lyrics to “The Hill,” included the clock tower and its chimes in a nostalgic tune still sung on campus today.

 

Designed by William Henry Miller in 1891, the tower originally provided storage for overflow library books. Now its seven rooms include practice space and a library of musical arrangements, and a museum.

 

The Belfry

 

Like violins and pianos, the quality of sound produced by a bell reflects its maker. Seventeen of Cornell’s bells came from the Meneely Foundry in Watervliet, N.Y., including the nine given by Jennie McGraw, which marked the university’s inauguration. A pair donated in the 20th century came from Padccard Foundry in France. In 1998, all of the bells were sent to Meeks, Watson & Company in Ohio, for tuning.

 

While the bells were in Ohio, a renovation of the clock tower included construction of a new practice room and installation of a specially designed stand that balances the sound of the bells.

 

The Chimes

 

Music may be an art, but for Cornell’s chimesmasters, it’s also a full-body workout, including a 161-stair climb to the top of McGraw Tower, and muscle-burning effort to depress the hand and foot levers that ring the bells.

 

Each spring several dozen students compete in a ten-week program to become chimesmasters. During this time, they learn the “Cornell Changes,” a 549-note rag that has been played at each morning concert since 1869. Ultimately, just a handful are selected to become one of the ten students who play three daily concerts plus special events, such as Halloween and Valentine’s concerts and weddings.

 

The more than 2,000 arrangements in their repertoire include Schubert and Scott Joplin, as well as “The Mickey Mouse March” and original compositions by former chimesmasters.

 

The Cornell Chimes

 

The Cornell Chimes are the university’s oldest musical tradition, and one of the most frequently played set of bells on any American college campus. Housed in historic McGraw Tower, the 21-bells are played primarily by student chimesmasters.

 

All concerts are open to the public—you simply have to climb the tower’s 161 steps. The door to the tower opens five to ten minutes before a scheduled concert and closes before concert’s end. Your stair-climbing efforts will be rewarded with a spectacular view of Cornell and the surrounding community, and a musical performance like you’ve never seen before.

 

The Cornell Chimesmasters perform a regular program of three concerts daily while classes are in session and a modified schedule during exams and breaks. Please check the concert schedule for complete concert and special event information.

 

About the Chimes and Tower

 

The Cornell Chimes

 

The Cornell Chimes has been the heartbeat of campus life for more than a century, marking the hours and chiming concerts. The original set of nine bells first rang out at the university’s opening ceremonies October 7, 1868. Over time the chime has been recast and expanded to 21 bells; it continues to ring daily concerts, making it one of the largest and most frequently played chimes in the world.

 

Playing the Chimes

 

The bells are played by “chimesmasters.” An average of ten chimesmasters play three concerts daily during the school year and a reduced schedule during the summer and semester breaks, in addition to a variety of specialty concerts. Each spring a rigorous ten-week competition is held for anyone interested in becoming a chimesmaster. Previous chime experience is not a requirement to playing this unique instrument, only the ability to read music and the energy to climb 161 steps. There is no electronic assistance to the playing mechanism — all the work is done by the player. In the 1940s a chimesmaster received physical education credit for her efforts!

 

Virtually every kind of music is played on the bells, from Baroque to Beatles, Schubert to Scott Joplin, “Pomp and Circumstance” to the “Mickey Mouse March,” selected from a collection of more than 2500 pieces specially arranged for the Cornell Chimes by current and former chimesmasters. There are even duets. Because of the direct link between the playing stand and the clapper of the bell, it is possible to vary the dynamics of the music.

 

The chimes remain a bastion of tradition on campus. The “Cornell Changes” (known affectionately as the “Jennie McGraw Rag” in honor of the donor of the original bells) has heralded every morning concert since 1869. Its 549 notes provide a challenge to chimesmasters, whose goal it is to play it as fast as possible. It must be memorized by aspiring chimesmasters. Also played daily are the “Alma Mater” at the midday concert, and the “Cornell Evening Song” at the end of the evening concert.

 

McGraw Tower

 

The bells were originally played on a ground level playing stand on the site of the current clock tower, before moving to McGraw Hall in 1873. In 1891, upon its completion, they were moved to their permanent home atop library tower (later renamed McGraw Tower). Local architect William Henry Miller designed the 173-foot tower and adjacent Uris library.

 

The seven rooms in the tower were originally used to store the library’s stacks (presumably the lesser-used works!). They now house the chimes office, museum, practice room, and the 1875 Seth Thomas clock with a 14-foot pendulum. Visitors can still see the clockworks and pendulum, but a computer now operates the clock. In 1999 as part of the restoration of the bells and tower, a global positioning system was linked to the clockworks keeping all four clockfaces correct, up to the second!

 

The tower, a symbol of the university, as it stands above Cornell and the community is known to take on different appearances during the school year. Every Halloween the glowing clock faces resemble four jolly jack-o-lanterns. In March the clock faces take on a greenish hue in anticipation of Dragon Day when the first-year Architecture students debut their giant dragon to be thwarted by the rival Engineers.

 

McGraw Tower

 

Visitors are welcome and encouraged to attend our chimes concerts to fully appreciate these icons. Something essential would be missing from the campus without that cheery tintinnabulation that serenades Cornellians and visitors daily. In the words of Albert W. Smith 1878:

 

I wake at night and think I hear

Remembered chimes,

And mem’ry brings in visions clear

Enchanted times

Beneath green elms with branches bowed

In springtime suns,

Or touching elbows in a crowd

Of eager ones;

Again I’m hurrying past the towers

Or with the teams,

Or spending precious idling hours

In golden dreams

— from “The Hill”

 

You can read more about the history and lore of the Cornell Chimes and McGraw Tower in The Cornell Chimes, by Ed McKeown, available at the Cornell Store. Recordings of the Chimes is also available.

 

Chimesmasters

 

Each spring semester, the Cornell Chimesmasters hold an open competition to find new chimesmasters for the upcoming years. This ten-week event is open to all members of the Cornell community. No previous experience in chimes-ringing is needed, but you should be able to read music and climb 161 steps.

 

Although this is called a competition, compets are not really competing against each other. Rather we look for a certain level of excellence as you progress through the ten week competition. There is no quota. Some years we accept one new chimesmaster, some years three or four; we average about two new players each year.

 

Cornell Chimes Merchandise

 

All Cornell Chimes merchandise is available exclusively at the Cornell Store. Call 1-800-624-4080 or follow these links to order online: Music from the Tower compact disk is $15. The Cornell Chimes book is $24.95.

 

The Cornell Chimes: Music from the Tower

 

Music from the Tower, the newest CD in the Cornell Chimes music collection, is a 23-piece recording, grouped into 5 categories: Cornell Songs, Original Compositions, World, Classical, and Popular Music, to highlight the diverse array of music that rings daily from McGraw Tower. The individual pieces were selected to showcase the chimesmasters ever-expanding musical talents.

 

The Cornell Chimes, by Ed McKeown

 

This comprehensive history of the Cornell Chimes and McGraw Tower—published on the occasion of the 100th anniversary of the tower—contains more than 50 archival photos and illustrations, anecdotes and memoirs. Beginning with James O’Neill, class of 1871, who was moved by the inaugural-day concert to petition President Andrew D. White for permission to play the bells, chimesmasters from throughout Cornell’s history tell the story of the changing campus and the changing times.

 

The Cornell Chimes

 

As anyone who has studied in Uris Library can tell you, Cornell’s chimes are housed in McGraw Tower, which is attached to the library. Every fifteen minutes, bells mark the passing of time, and two or three times a day, the campus is treated to a bell concert that features such time-honored and memorable tunes as (of course) the Alma Mater, the Evening Song, the Jennie McGraw Rag, “If I Only Had a Brain,” “Leaving on a Jet Plane,” and “Here Comes the Sun.”

 

Trek up the tower’s 161 steps during one of those concerts and you can watch chimesmasters in action, working solo or in teams with both hands and at least one foot working levers and pedals to play the 21 bells that comprise the renowned Cornell chimes. The original nine bells rang for the university’s opening ceremonies in 1868. Hung from a temporary wooden framework, and given by Jennie McGraw (later Jennie McGraw Fiske), the bells have been an important part of campus life ever since. McGraw Hall, one of Cornell’s first buildings, included a bell tower so that those nine bells could have a permanent home. When the library opened in 1891, the bells were installed in an even larger tower built for no other reason than to house them. As a distinctive Cornell landmark, McGraw Tower is frequently used to represent the university. Its iconic presence on campus has been felt, heard and seen by generations of Cornell students, and remembered by alumni around the world.

 

The Cornell Chimes is a student-run organization, and the chimesmasters themselves are student and alumni musicians who bring music to the campus every day. Two Cornell chimesmasters, SiYi Wang and Scott Silverstein, both class of 2008, took time out to discuss what it has been like to participate in one of Cornell”s most cherished, most enduring traditions. Listen to the interview and find out why chimesmasters will “always have the tower.”

 

Remembering Jennie McGraw Fiske

 

On October 7, 1868, at the inauguration ceremonies for Cornell University, Francis Finch, friend and legal advisor to Ezra Cornell and later, Dean of the Cornell Law School, presented the University with a very special gift on behalf of a young benefactor. Miss Jennie McGraw had given Cornell a chime of nine bells. They were played for the first time that afternoon from a wooden scaffold set on the site now occupied by Uris Library.

 

In his address Mr. Finch paid tribute to Jennie McGraw’s generosity:

 

“These bells are now yours [Cornell]—given cheerfully, given gladly, given hopefully; given with the best wishes of a kind heart to all to whom their chime shall ring….Let the memory of their giver make them sacred; let them ring always harmonies and never discords; let them infuse into the college life, and interweave among the sober threads of practical study and toil some love of art and lines of grace and beauty; let them teach the excellence of order and system… I give these bells, [on] behalf of her whose name I trust their melody will always commemorate….”

 

According to Cornell historian Morris Bishop, the chime was “the first to peal over an American campus.” A thankful Andrew D. White, Cornell’s first president, would request that the first song played each day be, “The Cornell Changes.” Adapted from a popular carillon tune that White had heard in London, it was soon rechristened, “The Jennie McGraw Rag” in honor of their donor.

 

Today the music of the bells carries her name across the campus, and her story and the legacy of her gifts to Cornell are memorialized in a collection of monuments found along the crest of Libe Slope.

 

Jennie McGraw shared her father’s enthusiasm for the new university and his interest in its library. John McGraw, a founding trustee of Cornell, had provided the money to build McGraw Hall, located between Morrill and White Halls in today’s Arts Quad. When it was completed in 1872, the library was moved there from cramped quarters in Morrill Hall, and Jennie’s bells were placed in its tower, which had been specifically designed to house them. The library and the chime would reside in McGraw Hall until the new library building and its tower were completed in 1891.

 

Both father and daughter had intended to endow the university’s library with generous funds to build and maintain its collections, but neither lived to see this work accomplished. When John McGraw died in 1877, Jennie inherited the bulk of his estate. Working with many of Cornell’s “founding fathers”—Ezra Cornell, Andrew D. White, Judge Douglass Boardman, and her father’s former business partner and fellow Cornell trustee, Henry Williams Sage, Jennie prepared to continue and expand her father’s charitable donations to the university.

 

But she died tragically of tuberculosis at the age of 41 just four years later. Her will revealed some of her intentions:

 

“I also give and bequeath to said Cornell University $200,000 in trust to be securely invested and known as the McGraw Library fund, the interest and income thereof to be applied to the support, maintenance, and increase of the library of said university….I give, devise, and bequeath all the rest, residue, and remainder of my property (if any there shall be) to Cornell University.”

 

Her combined gifts to Cornell were estimated to be at least one million dollars—an astounding sum at that time—and included funds for building a student hospital and a monument to her father and Ezra Cornell. It was also presumed to include the mansion she commissioned architect William Henry Miller to build on the hillside just west of campus. With this bequest, it appeared that Andrew D. White’s dream of a great library building would be realized.

 

Unfortunately, there were complications. The size of her gift exceeded the university’s endowment limits set in its charter, which would require state legislative action to be amended. And in the waning months of her life, Jennie McGraw had married Cornell’s first University Librarian, Willard Fiske. Troubled by the university trustees’ actions to secure their bequest, he contested the will and spent the next nine years in litigation with the university.

 

When the United States Supreme Court ruled in Fiske’s favor, it appeared that many of Jennie’s gifts to the university were lost. Most of the estate formerly pledged to Cornell went to her husband, who had retired to a villa in Florence to continue his avocation of book collecting. The mansion intended as the university’s museum went to Jennie’s extended family, who subsequently sold the building along with the artwork and furnishings that she had collected for it.

 

Outraged by this outcome, Henry Williams Sage, the Ithaca businessman and university trustee who had been a financial advisor to Ezra Cornell and the McGraw’s, took it upon himself to fulfill Jennie’s plans. Sage donated the money to build the new library, hired William Henry Miller to design the Romanesque structure that we now know as Uris Library, and established an endowment for the purchasing of library books.

 

In the fall of 1891 the university opened its first library building and the chimes were transferred to their now permanent home in the new Library Tower. Recognized around the world as a symbol of Cornell University, it was renamed McGraw Tower in 1962.

 

Henry Sage had dedicated his efforts to Jennie and paid tribute to her with three library memorials. A plaque mounted at the entrance to Uris offers Sage’s version of the “Great Will Case” that reads:

 

“The good she tried to do shall stand as if ‘twere done; God finishes the work by noble souls begun. In loving memory of Jennie McGraw Fiske whose purpose to Found a great library for Cornell University has been defeated. This house is built and endowed by her friend, Henry W. Sage, 1891.”

 

Directly above the doors is a bronze portrait of Jennie by American sculptor Anne Whitney. Cornell was founded as a non-sectarian institution, but here at the entrance to the university’s Romanesque cathedral of books is the library’s guardian angel and patron saint.

 

The third memorial is more subtle and perhaps the most telling of the three. Located high above the main entrance to Uris, three monograms with carved initials honor those most responsible for providing Cornell with its library: ADW for Andrew Dickson White, HWS for Henry Williams Sage, and JMG for Jennie McGraw. Sage intentionally left off the F of Jennie McGraw Fiske’s married name as a slight to Willard Fiske.

 

Fiske’s placed his own memorial to his wife inside the library in the Great Reading Room, now known as the Dean Reading Room. Over the fireplace that is behind the current Circulation Desk is a marble bust of Jennie that honors her as a Cornell benefactress.

 

Funds from Jennie’s estate were used by the university to purchase additional bells for the chime, to set up an endowment for a student hospital, and to build an addition to Sage Chapel. Memorials at the tower entrance to Uris Library, outside the Gannett Health Services building in Ho Plaza, and on the north wall of Sage Chapel commemorate her generosity.

 

Sage Chapel’s Memorial Antechapel, built in 1883, is the final resting place for Ezra Cornell, Jennie McGraw Fiske, her father, her husband, and other Cornell dignitaries. Inside the chapel are several sarcophagi with reclining statues. A recumbent figure of Jennie, sculpted by Sir Moses Ezekiel rests below a stained glass window that pictures her surrounded by her nine bells.

 

If Jennie’s original intentions were thwarted by the legal case that challenged her will, they were more than fulfilled by another legal document: her husband’s last will and testament. Upon Willard Fiske’s death in 1904, he left Cornell nearly $600,000, a sum that exceeded the amount of money he had inherited from Jennie. In addition, he bequeathed his unrivaled collections of Dante, Petrarch, and Icelandic books and manuscripts to the Cornell University Library.

 

Jennie McGraw Fiske was a true supporter of Ezra’s dream. Through her generosity and good intentions, and the philanthropy they inspired, Jennie McGraw Fiske, was able to provide Cornell with its original chime, its student hospital, the University Library, and several priceless book collections and library endowments. Although today’s students may not realize it, her gifts are key fixtures of the Cornell tradition that remains today.

 

Cornell Pumpkin

 

On October 8, 1997 an astonishingly large, voluptuous pumpkin appeared nestled atop Cornell’s McGraw Tower. The pumpkin was thought to weigh up to 60 lbs., and sat pinned to the 173 foot Tower for several weeks. It was an incredible prank that made National news, which no one has come forth to claim credit. It remains a mystery as to how the stunt was pulled off, and the enigma has since passed on into Cornell lore.

 

Where is it now? The pumpkin (or what remains thereof) is currently being stored by the Department of Psychology in the basement of Uris Hall, after removing it from the displayed Wilder Brain Collection.

 

Mr. Robert Stundtner, of maintenance, believes the pumpkin “remains in our hearts and minds.” Mr. Segelken, with Cornell News Service, said that it has “composted” and that it is—if you will—in pumpkin heaven.

 

On March 13, 1998, the Pumpkin was knocked down ahead of schedule by workmen maneuvering a crane that would hold the Provost in an official removing ceremony later.

 

News Coverage: The mystery and sheer daring of the prank generated coverage by the national news media, beginning with an article in The New York Times on Oct. 27. The Cornell Daily Sun ran a daily “Pumpkin Watch” through Halloween and Editor-in-Chief Hilary Krieger was interviewed live on the scene by Matt Lauer of the Today Show on Oct. 28. The Associated Press ran a news story and photo of the pumpkin that appeared in newspapers across the nation. The Cornell News Service handled radio interviews from cities as far away as Minneapolis and Reno, Nev. CNN, MTV and NBC news programs also carried pumpkin reports.

McGraw Tower

 

•Construction Date: 1888

 

At the base of the tower, Uris Library is a spacious and well-furnished study spot, and a great place for students to work on research projects and papers. At the base of the tower, Uris Library is a spacious and well-furnished study spot, and a great place for students to work on research projects and papers.

 

Throughout the day, chimes in the McGraw Clock Tower at the top of the slope mark the passing hours. Daily concerts by student chimesmasters feature Broadway hits, Beatles favorites, and Cornell’s alma mater. The famed Cornell Chimes is one of the oldest musical traditions on campus.

 

The McGraw Clocktower, named in honor of John McGraw, stands as the most recognizable landmark on the Cornell campus. The original nine bells, a gift from Ithacan Jennie McGraw, were rung on a wooden stand and played for the first time at the University’s opening ceremonies in 1868. After several years in McGraw Hall, the chimes moved to the 173-foot McGraw Tower in 1891. The tower now contains twenty-one bells.

 

In 1997, the tower garnered national media attention when late-night pranksters adorned the tower’s spire with what turned out to be a hollowed-out pumpkin.

 

Faces of the Seth Thomas Clock glow red for Valentine’s Day, green for Dragon Day, and orange for Halloween.

 

Today, student Chimesmasters climb the tower’s 161 steps to play three concerts every weekday during the academic year. Music selections are drawn from a diverse repertoire, ranging from Beethoven to the Beatles. Each concert includes a standard Cornell song: “Changes” in the morning (also known as the Jennie McGraw Rag), the Alma Mater in the afternoon, and “Evening Song” at day’s end.

 

The Base

 

The McGraw Tower is the Cornell landmark. New students lost downtown or across campus use it to orient themselves and aim for familiar ground. Undergrads studying in the libraries nearby mark the hours with the chiming of its 1875 Seth Thomas clock, now computer-operated. And Albert W. Smith, class of 1878, who wrote the lyrics to “The Hill,” included the clock tower and its chimes in a nostalgic tune still sung on campus today.

 

Designed by William Henry Miller in 1891, the tower originally provided storage for overflow library books. Now its seven rooms include practice space and a library of musical arrangements, and a museum.

 

The Belfry

 

Like violins and pianos, the quality of sound produced by a bell reflects its maker. Seventeen of Cornell’s bells came from the Meneely Foundry in Watervliet, N.Y., including the nine given by Jennie McGraw, which marked the university’s inauguration. A pair donated in the 20th century came from Padccard Foundry in France. In 1998, all of the bells were sent to Meeks, Watson & Company in Ohio, for tuning.

 

While the bells were in Ohio, a renovation of the clock tower included construction of a new practice room and installation of a specially designed stand that balances the sound of the bells.

 

The Chimes

 

Music may be an art, but for Cornell’s chimesmasters, it’s also a full-body workout, including a 161-stair climb to the top of McGraw Tower, and muscle-burning effort to depress the hand and foot levers that ring the bells.

 

Each spring several dozen students compete in a ten-week program to become chimesmasters. During this time, they learn the “Cornell Changes,” a 549-note rag that has been played at each morning concert since 1869. Ultimately, just a handful are selected to become one of the ten students who play three daily concerts plus special events, such as Halloween and Valentine’s concerts and weddings.

 

The more than 2,000 arrangements in their repertoire include Schubert and Scott Joplin, as well as “The Mickey Mouse March” and original compositions by former chimesmasters.

 

The Cornell Chimes

 

The Cornell Chimes are the university’s oldest musical tradition, and one of the most frequently played set of bells on any American college campus. Housed in historic McGraw Tower, the 21-bells are played primarily by student chimesmasters.

 

All concerts are open to the public—you simply have to climb the tower’s 161 steps. The door to the tower opens five to ten minutes before a scheduled concert and closes before concert’s end. Your stair-climbing efforts will be rewarded with a spectacular view of Cornell and the surrounding community, and a musical performance like you’ve never seen before.

 

The Cornell Chimesmasters perform a regular program of three concerts daily while classes are in session and a modified schedule during exams and breaks. Please check the concert schedule for complete concert and special event information.

 

About the Chimes and Tower

 

The Cornell Chimes

 

The Cornell Chimes has been the heartbeat of campus life for more than a century, marking the hours and chiming concerts. The original set of nine bells first rang out at the university’s opening ceremonies October 7, 1868. Over time the chime has been recast and expanded to 21 bells; it continues to ring daily concerts, making it one of the largest and most frequently played chimes in the world.

 

Playing the Chimes

 

The bells are played by “chimesmasters.” An average of ten chimesmasters play three concerts daily during the school year and a reduced schedule during the summer and semester breaks, in addition to a variety of specialty concerts. Each spring a rigorous ten-week competition is held for anyone interested in becoming a chimesmaster. Previous chime experience is not a requirement to playing this unique instrument, only the ability to read music and the energy to climb 161 steps. There is no electronic assistance to the playing mechanism — all the work is done by the player. In the 1940s a chimesmaster received physical education credit for her efforts!

 

Virtually every kind of music is played on the bells, from Baroque to Beatles, Schubert to Scott Joplin, “Pomp and Circumstance” to the “Mickey Mouse March,” selected from a collection of more than 2500 pieces specially arranged for the Cornell Chimes by current and former chimesmasters. There are even duets. Because of the direct link between the playing stand and the clapper of the bell, it is possible to vary the dynamics of the music.

 

The chimes remain a bastion of tradition on campus. The “Cornell Changes” (known affectionately as the “Jennie McGraw Rag” in honor of the donor of the original bells) has heralded every morning concert since 1869. Its 549 notes provide a challenge to chimesmasters, whose goal it is to play it as fast as possible. It must be memorized by aspiring chimesmasters. Also played daily are the “Alma Mater” at the midday concert, and the “Cornell Evening Song” at the end of the evening concert.

 

McGraw Tower

 

The bells were originally played on a ground level playing stand on the site of the current clock tower, before moving to McGraw Hall in 1873. In 1891, upon its completion, they were moved to their permanent home atop library tower (later renamed McGraw Tower). Local architect William Henry Miller designed the 173-foot tower and adjacent Uris library.

 

The seven rooms in the tower were originally used to store the library’s stacks (presumably the lesser-used works!). They now house the chimes office, museum, practice room, and the 1875 Seth Thomas clock with a 14-foot pendulum. Visitors can still see the clockworks and pendulum, but a computer now operates the clock. In 1999 as part of the restoration of the bells and tower, a global positioning system was linked to the clockworks keeping all four clockfaces correct, up to the second!

 

The tower, a symbol of the university, as it stands above Cornell and the community is known to take on different appearances during the school year. Every Halloween the glowing clock faces resemble four jolly jack-o-lanterns. In March the clock faces take on a greenish hue in anticipation of Dragon Day when the first-year Architecture students debut their giant dragon to be thwarted by the rival Engineers.

 

McGraw Tower

 

Visitors are welcome and encouraged to attend our chimes concerts to fully appreciate these icons. Something essential would be missing from the campus without that cheery tintinnabulation that serenades Cornellians and visitors daily. In the words of Albert W. Smith 1878:

 

I wake at night and think I hear

Remembered chimes,

And mem’ry brings in visions clear

Enchanted times

Beneath green elms with branches bowed

In springtime suns,

Or touching elbows in a crowd

Of eager ones;

Again I’m hurrying past the towers

Or with the teams,

Or spending precious idling hours

In golden dreams

— from “The Hill”

 

You can read more about the history and lore of the Cornell Chimes and McGraw Tower in The Cornell Chimes, by Ed McKeown, available at the Cornell Store. Recordings of the Chimes is also available.

 

Chimesmasters

 

Each spring semester, the Cornell Chimesmasters hold an open competition to find new chimesmasters for the upcoming years. This ten-week event is open to all members of the Cornell community. No previous experience in chimes-ringing is needed, but you should be able to read music and climb 161 steps.

 

Although this is called a competition, compets are not really competing against each other. Rather we look for a certain level of excellence as you progress through the ten week competition. There is no quota. Some years we accept one new chimesmaster, some years three or four; we average about two new players each year.

 

Cornell Chimes Merchandise

 

All Cornell Chimes merchandise is available exclusively at the Cornell Store. Call 1-800-624-4080 or follow these links to order online: Music from the Tower compact disk is $15. The Cornell Chimes book is $24.95.

 

The Cornell Chimes: Music from the Tower

 

Music from the Tower, the newest CD in the Cornell Chimes music collection, is a 23-piece recording, grouped into 5 categories: Cornell Songs, Original Compositions, World, Classical, and Popular Music, to highlight the diverse array of music that rings daily from McGraw Tower. The individual pieces were selected to showcase the chimesmasters ever-expanding musical talents.

 

The Cornell Chimes, by Ed McKeown

 

This comprehensive history of the Cornell Chimes and McGraw Tower—published on the occasion of the 100th anniversary of the tower—contains more than 50 archival photos and illustrations, anecdotes and memoirs. Beginning with James O’Neill, class of 1871, who was moved by the inaugural-day concert to petition President Andrew D. White for permission to play the bells, chimesmasters from throughout Cornell’s history tell the story of the changing campus and the changing times.

 

The Cornell Chimes

 

As anyone who has studied in Uris Library can tell you, Cornell’s chimes are housed in McGraw Tower, which is attached to the library. Every fifteen minutes, bells mark the passing of time, and two or three times a day, the campus is treated to a bell concert that features such time-honored and memorable tunes as (of course) the Alma Mater, the Evening Song, the Jennie McGraw Rag, “If I Only Had a Brain,” “Leaving on a Jet Plane,” and “Here Comes the Sun.”

 

Trek up the tower’s 161 steps during one of those concerts and you can watch chimesmasters in action, working solo or in teams with both hands and at least one foot working levers and pedals to play the 21 bells that comprise the renowned Cornell chimes. The original nine bells rang for the university’s opening ceremonies in 1868. Hung from a temporary wooden framework, and given by Jennie McGraw (later Jennie McGraw Fiske), the bells have been an important part of campus life ever since. McGraw Hall, one of Cornell’s first buildings, included a bell tower so that those nine bells could have a permanent home. When the library opened in 1891, the bells were installed in an even larger tower built for no other reason than to house them. As a distinctive Cornell landmark, McGraw Tower is frequently used to represent the university. Its iconic presence on campus has been felt, heard and seen by generations of Cornell students, and remembered by alumni around the world.

 

The Cornell Chimes is a student-run organization, and the chimesmasters themselves are student and alumni musicians who bring music to the campus every day. Two Cornell chimesmasters, SiYi Wang and Scott Silverstein, both class of 2008, took time out to discuss what it has been like to participate in one of Cornell”s most cherished, most enduring traditions. Listen to the interview and find out why chimesmasters will “always have the tower.”

 

Remembering Jennie McGraw Fiske

 

On October 7, 1868, at the inauguration ceremonies for Cornell University, Francis Finch, friend and legal advisor to Ezra Cornell and later, Dean of the Cornell Law School, presented the University with a very special gift on behalf of a young benefactor. Miss Jennie McGraw had given Cornell a chime of nine bells. They were played for the first time that afternoon from a wooden scaffold set on the site now occupied by Uris Library.

 

In his address Mr. Finch paid tribute to Jennie McGraw’s generosity:

 

“These bells are now yours [Cornell]—given cheerfully, given gladly, given hopefully; given with the best wishes of a kind heart to all to whom their chime shall ring….Let the memory of their giver make them sacred; let them ring always harmonies and never discords; let them infuse into the college life, and interweave among the sober threads of practical study and toil some love of art and lines of grace and beauty; let them teach the excellence of order and system… I give these bells, [on] behalf of her whose name I trust their melody will always commemorate….”

 

According to Cornell historian Morris Bishop, the chime was “the first to peal over an American campus.” A thankful Andrew D. White, Cornell’s first president, would request that the first song played each day be, “The Cornell Changes.” Adapted from a popular carillon tune that White had heard in London, it was soon rechristened, “The Jennie McGraw Rag” in honor of their donor.

 

Today the music of the bells carries her name across the campus, and her story and the legacy of her gifts to Cornell are memorialized in a collection of monuments found along the crest of Libe Slope.

 

Jennie McGraw shared her father’s enthusiasm for the new university and his interest in its library. John McGraw, a founding trustee of Cornell, had provided the money to build McGraw Hall, located between Morrill and White Halls in today’s Arts Quad. When it was completed in 1872, the library was moved there from cramped quarters in Morrill Hall, and Jennie’s bells were placed in its tower, which had been specifically designed to house them. The library and the chime would reside in McGraw Hall until the new library building and its tower were completed in 1891.

 

Both father and daughter had intended to endow the university’s library with generous funds to build and maintain its collections, but neither lived to see this work accomplished. When John McGraw died in 1877, Jennie inherited the bulk of his estate. Working with many of Cornell’s “founding fathers”—Ezra Cornell, Andrew D. White, Judge Douglass Boardman, and her father’s former business partner and fellow Cornell trustee, Henry Williams Sage, Jennie prepared to continue and expand her father’s charitable donations to the university.

 

But she died tragically of tuberculosis at the age of 41 just four years later. Her will revealed some of her intentions:

 

“I also give and bequeath to said Cornell University $200,000 in trust to be securely invested and known as the McGraw Library fund, the interest and income thereof to be applied to the support, maintenance, and increase of the library of said university….I give, devise, and bequeath all the rest, residue, and remainder of my property (if any there shall be) to Cornell University.”

 

Her combined gifts to Cornell were estimated to be at least one million dollars—an astounding sum at that time—and included funds for building a student hospital and a monument to her father and Ezra Cornell. It was also presumed to include the mansion she commissioned architect William Henry Miller to build on the hillside just west of campus. With this bequest, it appeared that Andrew D. White’s dream of a great library building would be realized.

 

Unfortunately, there were complications. The size of her gift exceeded the university’s endowment limits set in its charter, which would require state legislative action to be amended. And in the waning months of her life, Jennie McGraw had married Cornell’s first University Librarian, Willard Fiske. Troubled by the university trustees’ actions to secure their bequest, he contested the will and spent the next nine years in litigation with the university.

 

When the United States Supreme Court ruled in Fiske’s favor, it appeared that many of Jennie’s gifts to the university were lost. Most of the estate formerly pledged to Cornell went to her husband, who had retired to a villa in Florence to continue his avocation of book collecting. The mansion intended as the university’s museum went to Jennie’s extended family, who subsequently sold the building along with the artwork and furnishings that she had collected for it.

 

Outraged by this outcome, Henry Williams Sage, the Ithaca businessman and university trustee who had been a financial advisor to Ezra Cornell and the McGraw’s, took it upon himself to fulfill Jennie’s plans. Sage donated the money to build the new library, hired William Henry Miller to design the Romanesque structure that we now know as Uris Library, and established an endowment for the purchasing of library books.

 

In the fall of 1891 the university opened its first library building and the chimes were transferred to their now permanent home in the new Library Tower. Recognized around the world as a symbol of Cornell University, it was renamed McGraw Tower in 1962.

 

Henry Sage had dedicated his efforts to Jennie and paid tribute to her with three library memorials. A plaque mounted at the entrance to Uris offers Sage’s version of the “Great Will Case” that reads:

 

“The good she tried to do shall stand as if ‘twere done; God finishes the work by noble souls begun. In loving memory of Jennie McGraw Fiske whose purpose to Found a great library for Cornell University has been defeated. This house is built and endowed by her friend, Henry W. Sage, 1891.”

 

Directly above the doors is a bronze portrait of Jennie by American sculptor Anne Whitney. Cornell was founded as a non-sectarian institution, but here at the entrance to the university’s Romanesque cathedral of books is the library’s guardian angel and patron saint.

 

The third memorial is more subtle and perhaps the most telling of the three. Located high above the main entrance to Uris, three monograms with carved initials honor those most responsible for providing Cornell with its library: ADW for Andrew Dickson White, HWS for Henry Williams Sage, and JMG for Jennie McGraw. Sage intentionally left off the F of Jennie McGraw Fiske’s married name as a slight to Willard Fiske.

 

Fiske’s placed his own memorial to his wife inside the library in the Great Reading Room, now known as the Dean Reading Room. Over the fireplace that is behind the current Circulation Desk is a marble bust of Jennie that honors her as a Cornell benefactress.

 

Funds from Jennie’s estate were used by the university to purchase additional bells for the chime, to set up an endowment for a student hospital, and to build an addition to Sage Chapel. Memorials at the tower entrance to Uris Library, outside the Gannett Health Services building in Ho Plaza, and on the north wall of Sage Chapel commemorate her generosity.

 

Sage Chapel’s Memorial Antechapel, built in 1883, is the final resting place for Ezra Cornell, Jennie McGraw Fiske, her father, her husband, and other Cornell dignitaries. Inside the chapel are several sarcophagi with reclining statues. A recumbent figure of Jennie, sculpted by Sir Moses Ezekiel rests below a stained glass window that pictures her surrounded by her nine bells.

 

If Jennie’s original intentions were thwarted by the legal case that challenged her will, they were more than fulfilled by another legal document: her husband’s last will and testament. Upon Willard Fiske’s death in 1904, he left Cornell nearly $600,000, a sum that exceeded the amount of money he had inherited from Jennie. In addition, he bequeathed his unrivaled collections of Dante, Petrarch, and Icelandic books and manuscripts to the Cornell University Library.

 

Jennie McGraw Fiske was a true supporter of Ezra’s dream. Through her generosity and good intentions, and the philanthropy they inspired, Jennie McGraw Fiske, was able to provide Cornell with its original chime, its student hospital, the University Library, and several priceless book collections and library endowments. Although today’s students may not realize it, her gifts are key fixtures of the Cornell tradition that remains today.

 

Cornell Pumpkin

 

On October 8, 1997 an astonishingly large, voluptuous pumpkin appeared nestled atop Cornell’s McGraw Tower. The pumpkin was thought to weigh up to 60 lbs., and sat pinned to the 173 foot Tower for several weeks. It was an incredible prank that made National news, which no one has come forth to claim credit. It remains a mystery as to how the stunt was pulled off, and the enigma has since passed on into Cornell lore.

 

Where is it now? The pumpkin (or what remains thereof) is currently being stored by the Department of Psychology in the basement of Uris Hall, after removing it from the displayed Wilder Brain Collection.

 

Mr. Robert Stundtner, of maintenance, believes the pumpkin “remains in our hearts and minds.” Mr. Segelken, with Cornell News Service, said that it has “composted” and that it is—if you will—in pumpkin heaven.

 

On March 13, 1998, the Pumpkin was knocked down ahead of schedule by workmen maneuvering a crane that would hold the Provost in an official removing ceremony later.

 

News Coverage: The mystery and sheer daring of the prank generated coverage by the national news media, beginning with an article in The New York Times on Oct. 27. The Cornell Daily Sun ran a daily “Pumpkin Watch” through Halloween and Editor-in-Chief Hilary Krieger was interviewed live on the scene by Matt Lauer of the Today Show on Oct. 28. The Associated Press ran a news story and photo of the pumpkin that appeared in newspapers across the nation. The Cornell News Service handled radio interviews from cities as far away as Minneapolis and Reno, Nev. CNN, MTV and NBC news programs also carried pumpkin reports.

McGraw Tower

 

•Construction Date: 1888

 

At the base of the tower, Uris Library is a spacious and well-furnished study spot, and a great place for students to work on research projects and papers. At the base of the tower, Uris Library is a spacious and well-furnished study spot, and a great place for students to work on research projects and papers.

 

Throughout the day, chimes in the McGraw Clock Tower at the top of the slope mark the passing hours. Daily concerts by student chimesmasters feature Broadway hits, Beatles favorites, and Cornell’s alma mater. The famed Cornell Chimes is one of the oldest musical traditions on campus.

 

The McGraw Clocktower, named in honor of John McGraw, stands as the most recognizable landmark on the Cornell campus. The original nine bells, a gift from Ithacan Jennie McGraw, were rung on a wooden stand and played for the first time at the University’s opening ceremonies in 1868. After several years in McGraw Hall, the chimes moved to the 173-foot McGraw Tower in 1891. The tower now contains twenty-one bells.

 

In 1997, the tower garnered national media attention when late-night pranksters adorned the tower’s spire with what turned out to be a hollowed-out pumpkin.

 

Faces of the Seth Thomas Clock glow red for Valentine’s Day, green for Dragon Day, and orange for Halloween.

 

Today, student Chimesmasters climb the tower’s 161 steps to play three concerts every weekday during the academic year. Music selections are drawn from a diverse repertoire, ranging from Beethoven to the Beatles. Each concert includes a standard Cornell song: “Changes” in the morning (also known as the Jennie McGraw Rag), the Alma Mater in the afternoon, and “Evening Song” at day’s end.

 

The Base

 

The McGraw Tower is the Cornell landmark. New students lost downtown or across campus use it to orient themselves and aim for familiar ground. Undergrads studying in the libraries nearby mark the hours with the chiming of its 1875 Seth Thomas clock, now computer-operated. And Albert W. Smith, class of 1878, who wrote the lyrics to “The Hill,” included the clock tower and its chimes in a nostalgic tune still sung on campus today.

 

Designed by William Henry Miller in 1891, the tower originally provided storage for overflow library books. Now its seven rooms include practice space and a library of musical arrangements, and a museum.

 

The Belfry

 

Like violins and pianos, the quality of sound produced by a bell reflects its maker. Seventeen of Cornell’s bells came from the Meneely Foundry in Watervliet, N.Y., including the nine given by Jennie McGraw, which marked the university’s inauguration. A pair donated in the 20th century came from Padccard Foundry in France. In 1998, all of the bells were sent to Meeks, Watson & Company in Ohio, for tuning.

 

While the bells were in Ohio, a renovation of the clock tower included construction of a new practice room and installation of a specially designed stand that balances the sound of the bells.

 

The Chimes

 

Music may be an art, but for Cornell’s chimesmasters, it’s also a full-body workout, including a 161-stair climb to the top of McGraw Tower, and muscle-burning effort to depress the hand and foot levers that ring the bells.

 

Each spring several dozen students compete in a ten-week program to become chimesmasters. During this time, they learn the “Cornell Changes,” a 549-note rag that has been played at each morning concert since 1869. Ultimately, just a handful are selected to become one of the ten students who play three daily concerts plus special events, such as Halloween and Valentine’s concerts and weddings.

 

The more than 2,000 arrangements in their repertoire include Schubert and Scott Joplin, as well as “The Mickey Mouse March” and original compositions by former chimesmasters.

 

The Cornell Chimes

 

The Cornell Chimes are the university’s oldest musical tradition, and one of the most frequently played set of bells on any American college campus. Housed in historic McGraw Tower, the 21-bells are played primarily by student chimesmasters.

 

All concerts are open to the public—you simply have to climb the tower’s 161 steps. The door to the tower opens five to ten minutes before a scheduled concert and closes before concert’s end. Your stair-climbing efforts will be rewarded with a spectacular view of Cornell and the surrounding community, and a musical performance like you’ve never seen before.

 

The Cornell Chimesmasters perform a regular program of three concerts daily while classes are in session and a modified schedule during exams and breaks. Please check the concert schedule for complete concert and special event information.

 

About the Chimes and Tower

 

The Cornell Chimes

 

The Cornell Chimes has been the heartbeat of campus life for more than a century, marking the hours and chiming concerts. The original set of nine bells first rang out at the university’s opening ceremonies October 7, 1868. Over time the chime has been recast and expanded to 21 bells; it continues to ring daily concerts, making it one of the largest and most frequently played chimes in the world.

 

Playing the Chimes

 

The bells are played by “chimesmasters.” An average of ten chimesmasters play three concerts daily during the school year and a reduced schedule during the summer and semester breaks, in addition to a variety of specialty concerts. Each spring a rigorous ten-week competition is held for anyone interested in becoming a chimesmaster. Previous chime experience is not a requirement to playing this unique instrument, only the ability to read music and the energy to climb 161 steps. There is no electronic assistance to the playing mechanism — all the work is done by the player. In the 1940s a chimesmaster received physical education credit for her efforts!

 

Virtually every kind of music is played on the bells, from Baroque to Beatles, Schubert to Scott Joplin, “Pomp and Circumstance” to the “Mickey Mouse March,” selected from a collection of more than 2500 pieces specially arranged for the Cornell Chimes by current and former chimesmasters. There are even duets. Because of the direct link between the playing stand and the clapper of the bell, it is possible to vary the dynamics of the music.

 

The chimes remain a bastion of tradition on campus. The “Cornell Changes” (known affectionately as the “Jennie McGraw Rag” in honor of the donor of the original bells) has heralded every morning concert since 1869. Its 549 notes provide a challenge to chimesmasters, whose goal it is to play it as fast as possible. It must be memorized by aspiring chimesmasters. Also played daily are the “Alma Mater” at the midday concert, and the “Cornell Evening Song” at the end of the evening concert.

 

McGraw Tower

 

The bells were originally played on a ground level playing stand on the site of the current clock tower, before moving to McGraw Hall in 1873. In 1891, upon its completion, they were moved to their permanent home atop library tower (later renamed McGraw Tower). Local architect William Henry Miller designed the 173-foot tower and adjacent Uris library.

 

The seven rooms in the tower were originally used to store the library’s stacks (presumably the lesser-used works!). They now house the chimes office, museum, practice room, and the 1875 Seth Thomas clock with a 14-foot pendulum. Visitors can still see the clockworks and pendulum, but a computer now operates the clock. In 1999 as part of the restoration of the bells and tower, a global positioning system was linked to the clockworks keeping all four clockfaces correct, up to the second!

 

The tower, a symbol of the university, as it stands above Cornell and the community is known to take on different appearances during the school year. Every Halloween the glowing clock faces resemble four jolly jack-o-lanterns. In March the clock faces take on a greenish hue in anticipation of Dragon Day when the first-year Architecture students debut their giant dragon to be thwarted by the rival Engineers.

 

McGraw Tower

 

Visitors are welcome and encouraged to attend our chimes concerts to fully appreciate these icons. Something essential would be missing from the campus without that cheery tintinnabulation that serenades Cornellians and visitors daily. In the words of Albert W. Smith 1878:

 

I wake at night and think I hear

Remembered chimes,

And mem’ry brings in visions clear

Enchanted times

Beneath green elms with branches bowed

In springtime suns,

Or touching elbows in a crowd

Of eager ones;

Again I’m hurrying past the towers

Or with the teams,

Or spending precious idling hours

In golden dreams

— from “The Hill”

 

You can read more about the history and lore of the Cornell Chimes and McGraw Tower in The Cornell Chimes, by Ed McKeown, available at the Cornell Store. Recordings of the Chimes is also available.

 

Chimesmasters

 

Each spring semester, the Cornell Chimesmasters hold an open competition to find new chimesmasters for the upcoming years. This ten-week event is open to all members of the Cornell community. No previous experience in chimes-ringing is needed, but you should be able to read music and climb 161 steps.

 

Although this is called a competition, compets are not really competing against each other. Rather we look for a certain level of excellence as you progress through the ten week competition. There is no quota. Some years we accept one new chimesmaster, some years three or four; we average about two new players each year.

 

Cornell Chimes Merchandise

 

All Cornell Chimes merchandise is available exclusively at the Cornell Store. Call 1-800-624-4080 or follow these links to order online: Music from the Tower compact disk is $15. The Cornell Chimes book is $24.95.

 

The Cornell Chimes: Music from the Tower

 

Music from the Tower, the newest CD in the Cornell Chimes music collection, is a 23-piece recording, grouped into 5 categories: Cornell Songs, Original Compositions, World, Classical, and Popular Music, to highlight the diverse array of music that rings daily from McGraw Tower. The individual pieces were selected to showcase the chimesmasters ever-expanding musical talents.

 

The Cornell Chimes, by Ed McKeown

 

This comprehensive history of the Cornell Chimes and McGraw Tower—published on the occasion of the 100th anniversary of the tower—contains more than 50 archival photos and illustrations, anecdotes and memoirs. Beginning with James O’Neill, class of 1871, who was moved by the inaugural-day concert to petition President Andrew D. White for permission to play the bells, chimesmasters from throughout Cornell’s history tell the story of the changing campus and the changing times.

 

The Cornell Chimes

 

As anyone who has studied in Uris Library can tell you, Cornell’s chimes are housed in McGraw Tower, which is attached to the library. Every fifteen minutes, bells mark the passing of time, and two or three times a day, the campus is treated to a bell concert that features such time-honored and memorable tunes as (of course) the Alma Mater, the Evening Song, the Jennie McGraw Rag, “If I Only Had a Brain,” “Leaving on a Jet Plane,” and “Here Comes the Sun.”

 

Trek up the tower’s 161 steps during one of those concerts and you can watch chimesmasters in action, working solo or in teams with both hands and at least one foot working levers and pedals to play the 21 bells that comprise the renowned Cornell chimes. The original nine bells rang for the university’s opening ceremonies in 1868. Hung from a temporary wooden framework, and given by Jennie McGraw (later Jennie McGraw Fiske), the bells have been an important part of campus life ever since. McGraw Hall, one of Cornell’s first buildings, included a bell tower so that those nine bells could have a permanent home. When the library opened in 1891, the bells were installed in an even larger tower built for no other reason than to house them. As a distinctive Cornell landmark, McGraw Tower is frequently used to represent the university. Its iconic presence on campus has been felt, heard and seen by generations of Cornell students, and remembered by alumni around the world.

 

The Cornell Chimes is a student-run organization, and the chimesmasters themselves are student and alumni musicians who bring music to the campus every day. Two Cornell chimesmasters, SiYi Wang and Scott Silverstein, both class of 2008, took time out to discuss what it has been like to participate in one of Cornell”s most cherished, most enduring traditions. Listen to the interview and find out why chimesmasters will “always have the tower.”

 

Remembering Jennie McGraw Fiske

 

On October 7, 1868, at the inauguration ceremonies for Cornell University, Francis Finch, friend and legal advisor to Ezra Cornell and later, Dean of the Cornell Law School, presented the University with a very special gift on behalf of a young benefactor. Miss Jennie McGraw had given Cornell a chime of nine bells. They were played for the first time that afternoon from a wooden scaffold set on the site now occupied by Uris Library.

 

In his address Mr. Finch paid tribute to Jennie McGraw’s generosity:

 

“These bells are now yours [Cornell]—given cheerfully, given gladly, given hopefully; given with the best wishes of a kind heart to all to whom their chime shall ring….Let the memory of their giver make them sacred; let them ring always harmonies and never discords; let them infuse into the college life, and interweave among the sober threads of practical study and toil some love of art and lines of grace and beauty; let them teach the excellence of order and system… I give these bells, [on] behalf of her whose name I trust their melody will always commemorate….”

 

According to Cornell historian Morris Bishop, the chime was “the first to peal over an American campus.” A thankful Andrew D. White, Cornell’s first president, would request that the first song played each day be, “The Cornell Changes.” Adapted from a popular carillon tune that White had heard in London, it was soon rechristened, “The Jennie McGraw Rag” in honor of their donor.

 

Today the music of the bells carries her name across the campus, and her story and the legacy of her gifts to Cornell are memorialized in a collection of monuments found along the crest of Libe Slope.

 

Jennie McGraw shared her father’s enthusiasm for the new university and his interest in its library. John McGraw, a founding trustee of Cornell, had provided the money to build McGraw Hall, located between Morrill and White Halls in today’s Arts Quad. When it was completed in 1872, the library was moved there from cramped quarters in Morrill Hall, and Jennie’s bells were placed in its tower, which had been specifically designed to house them. The library and the chime would reside in McGraw Hall until the new library building and its tower were completed in 1891.

 

Both father and daughter had intended to endow the university’s library with generous funds to build and maintain its collections, but neither lived to see this work accomplished. When John McGraw died in 1877, Jennie inherited the bulk of his estate. Working with many of Cornell’s “founding fathers”—Ezra Cornell, Andrew D. White, Judge Douglass Boardman, and her father’s former business partner and fellow Cornell trustee, Henry Williams Sage, Jennie prepared to continue and expand her father’s charitable donations to the university.

 

But she died tragically of tuberculosis at the age of 41 just four years later. Her will revealed some of her intentions:

 

“I also give and bequeath to said Cornell University $200,000 in trust to be securely invested and known as the McGraw Library fund, the interest and income thereof to be applied to the support, maintenance, and increase of the library of said university….I give, devise, and bequeath all the rest, residue, and remainder of my property (if any there shall be) to Cornell University.”

 

Her combined gifts to Cornell were estimated to be at least one million dollars—an astounding sum at that time—and included funds for building a student hospital and a monument to her father and Ezra Cornell. It was also presumed to include the mansion she commissioned architect William Henry Miller to build on the hillside just west of campus. With this bequest, it appeared that Andrew D. White’s dream of a great library building would be realized.

 

Unfortunately, there were complications. The size of her gift exceeded the university’s endowment limits set in its charter, which would require state legislative action to be amended. And in the waning months of her life, Jennie McGraw had married Cornell’s first University Librarian, Willard Fiske. Troubled by the university trustees’ actions to secure their bequest, he contested the will and spent the next nine years in litigation with the university.

 

When the United States Supreme Court ruled in Fiske’s favor, it appeared that many of Jennie’s gifts to the university were lost. Most of the estate formerly pledged to Cornell went to her husband, who had retired to a villa in Florence to continue his avocation of book collecting. The mansion intended as the university’s museum went to Jennie’s extended family, who subsequently sold the building along with the artwork and furnishings that she had collected for it.

 

Outraged by this outcome, Henry Williams Sage, the Ithaca businessman and university trustee who had been a financial advisor to Ezra Cornell and the McGraw’s, took it upon himself to fulfill Jennie’s plans. Sage donated the money to build the new library, hired William Henry Miller to design the Romanesque structure that we now know as Uris Library, and established an endowment for the purchasing of library books.

 

In the fall of 1891 the university opened its first library building and the chimes were transferred to their now permanent home in the new Library Tower. Recognized around the world as a symbol of Cornell University, it was renamed McGraw Tower in 1962.

 

Henry Sage had dedicated his efforts to Jennie and paid tribute to her with three library memorials. A plaque mounted at the entrance to Uris offers Sage’s version of the “Great Will Case” that reads:

 

“The good she tried to do shall stand as if ‘twere done; God finishes the work by noble souls begun. In loving memory of Jennie McGraw Fiske whose purpose to Found a great library for Cornell University has been defeated. This house is built and endowed by her friend, Henry W. Sage, 1891.”

 

Directly above the doors is a bronze portrait of Jennie by American sculptor Anne Whitney. Cornell was founded as a non-sectarian institution, but here at the entrance to the university’s Romanesque cathedral of books is the library’s guardian angel and patron saint.

 

The third memorial is more subtle and perhaps the most telling of the three. Located high above the main entrance to Uris, three monograms with carved initials honor those most responsible for providing Cornell with its library: ADW for Andrew Dickson White, HWS for Henry Williams Sage, and JMG for Jennie McGraw. Sage intentionally left off the F of Jennie McGraw Fiske’s married name as a slight to Willard Fiske.

 

Fiske’s placed his own memorial to his wife inside the library in the Great Reading Room, now known as the Dean Reading Room. Over the fireplace that is behind the current Circulation Desk is a marble bust of Jennie that honors her as a Cornell benefactress.

 

Funds from Jennie’s estate were used by the university to purchase additional bells for the chime, to set up an endowment for a student hospital, and to build an addition to Sage Chapel. Memorials at the tower entrance to Uris Library, outside the Gannett Health Services building in Ho Plaza, and on the north wall of Sage Chapel commemorate her generosity.

 

Sage Chapel’s Memorial Antechapel, built in 1883, is the final resting place for Ezra Cornell, Jennie McGraw Fiske, her father, her husband, and other Cornell dignitaries. Inside the chapel are several sarcophagi with reclining statues. A recumbent figure of Jennie, sculpted by Sir Moses Ezekiel rests below a stained glass window that pictures her surrounded by her nine bells.

 

If Jennie’s original intentions were thwarted by the legal case that challenged her will, they were more than fulfilled by another legal document: her husband’s last will and testament. Upon Willard Fiske’s death in 1904, he left Cornell nearly $600,000, a sum that exceeded the amount of money he had inherited from Jennie. In addition, he bequeathed his unrivaled collections of Dante, Petrarch, and Icelandic books and manuscripts to the Cornell University Library.

 

Jennie McGraw Fiske was a true supporter of Ezra’s dream. Through her generosity and good intentions, and the philanthropy they inspired, Jennie McGraw Fiske, was able to provide Cornell with its original chime, its student hospital, the University Library, and several priceless book collections and library endowments. Although today’s students may not realize it, her gifts are key fixtures of the Cornell tradition that remains today.

 

Cornell Pumpkin

 

On October 8, 1997 an astonishingly large, voluptuous pumpkin appeared nestled atop Cornell’s McGraw Tower. The pumpkin was thought to weigh up to 60 lbs., and sat pinned to the 173 foot Tower for several weeks. It was an incredible prank that made National news, which no one has come forth to claim credit. It remains a mystery as to how the stunt was pulled off, and the enigma has since passed on into Cornell lore.

 

Where is it now? The pumpkin (or what remains thereof) is currently being stored by the Department of Psychology in the basement of Uris Hall, after removing it from the displayed Wilder Brain Collection.

 

Mr. Robert Stundtner, of maintenance, believes the pumpkin “remains in our hearts and minds.” Mr. Segelken, with Cornell News Service, said that it has “composted” and that it is—if you will—in pumpkin heaven.

 

On March 13, 1998, the Pumpkin was knocked down ahead of schedule by workmen maneuvering a crane that would hold the Provost in an official removing ceremony later.

 

News Coverage: The mystery and sheer daring of the prank generated coverage by the national news media, beginning with an article in The New York Times on Oct. 27. The Cornell Daily Sun ran a daily “Pumpkin Watch” through Halloween and Editor-in-Chief Hilary Krieger was interviewed live on the scene by Matt Lauer of the Today Show on Oct. 28. The Associated Press ran a news story and photo of the pumpkin that appeared in newspapers across the nation. The Cornell News Service handled radio interviews from cities as far away as Minneapolis and Reno, Nev. CNN, MTV and NBC news programs also carried pumpkin reports.

see: Easwaramma the crown of Motherhood ~ Part 1

 

Part 2

The Flame And The Fire Become One

 

This vision and revelation was surely the fittest prelude to the mergence of that sacred ray in the Paramjyoti, the Supreme Flame, from which it had emerged. Swami, the embodiment of that Paramjyoti, himself disclosed the events and incidents of Easwaramma's last day, May 6, 1972, during one of his discourses on the 6th of May, the day dedicated to her memory. He said:

 

It was the day before her passing away and I suddenly asked her, in the midst of casual conversation, "Tell me, is there anything else you desire?" She said, "I have finished my pilgrimages to all the temples. I have seen the biggest temple of all and the God that resides there. I have no desire for anything more." But I knew that a small wish still lurked in a corner of her mind – she wished to give a gift to a granddaughter on her birthday. So I insisted that she should accept Rs. 500, go to the bazaar and buy whatever she wished. I sent her along with a companion and she returned happy with what she had bought.

 

On the 6th of May, 1983, Swami continued the narrative, speaking in greater detail of Easwaramma's Day of Deliverance:

 

This day is Easwaramma Day. The significance of the day is that it is celebrated as Children's Day, a day when little children are to be reminded of the ideal, a day when she presented an ideal. No one can escape death, but the aim of everyone should be to remind oneself at the time of death of the divine or have some holy or sacred thoughts. The importance of this day is known to many. There is a saying in Telugu: "The proof of the good is the way they die." Genuine devotion is evidenced during the last moments. I shall point out a small incident concerning the goodness of Easwaramma.

 

The summer classes were on at Bangalore. In the morning at 7:00 breakfast had to be served to the students. They went round with Nagara Sankeertan and returned at 6:00. I gave them Darshan at its close. Then I went for my bath. Meanwhile, Easwaramma had finished her bath. She drank her coffee as usual quite happily and took her seat on the inner veranda. All of a sudden proceeding to the bathroom, she cried out, "Swami, Swami, Swami!" At this, I responded, "Coming, coming." Within that period she breathed her last. What greater sign of goodness is needed? She had no need to be served and nursed. Swami will come to the memory at that time only for a very few. The mind will usually seek and stay on some object or the other, some jewelry or valuables.

   

The 'call' and the 'coming'

   

The Samadhi Mandir in Puttaparthi

 

From the ground floor she called, "Swami! Swami!" I replied, "Coming, coming," and she was gone. It was like the elephant's calling (Gajendra of Indian mythology) and the Lord proceeding to bless it – the two wires achieving connection, the release happening instantaneously.

 

This is the authentic consummation that life must strive for. Beside her at the time she had her daughter Venkamma and her granddaughter Sailaja but she called out only for Swami. Getting this yearning at the final moment is the fruit of holy purity. It is the sign of an ideal, adorable life. Such attitude must emerge of its own accord and not by means of some external force. Here is an example to learn from.

 

Every Child - A Darling Sathya

 

Truly, the whole life of Easwaramma is a shining example and ideal for Sai devotees to emulate. "Amazing love for Swami and constantly seeking happiness and welfare of others" – this is the summary of her life. She had a special love for children because in every child she saw Sathya hiding, inviting her to seek and succeed. Naturally, they cuddled in flocks around her. They watched with delight the twinkle in her eyes and the wrinkles on her cheeks and chin as she joked and laughed. They were amused and their attention was aroused when her gold and glass bangles jingled as she gesticulated, while stressing a point or underlining a caution. When she found a child chubby, she squeezed and pulled its cheeks to see the patch of pink, the thrill the impact lent to the angel face.

 

She could be easily inveigled into the narration of hair-raising or heart-warming tales in order to keep the children wrapped in excitement. Her pleasing pliant voice reproduced the screams of the kidnapped heroine, the wail of the wounded demon, the plaint of the frightened son, the roar of the victorious warrior, and the crooning of the child cast on the jungle track. In fact she was quick in adding to her repertory stories about Sai Baba of Shirdi and Swami.

 

The children watched the pictures she so realistically designed and described – the white umbrella with tassels of gold held over a pair of sandals, the emergence of the lion-faced God from the marble pillar of the royal audience hall, the dance of the child on the hood of an angry serpent. Easwaramma forgot her physical ailments, the deeper deprivations, and the assaults on her inner peace when engaged in storytelling. Invariably she rounded up the tales with emphatic words on humility and honesty, love and loyalty. These lessons were lapped up by the children for they were soaked in the syrup of her affection.

 

She appreciated the earnestness and enthusiasm of the young. Her grandsons were a bright lot and she insisted that they join higher classes and educate themselves to the utmost. She loved to encourage the sons and grandsons of others, too. She prevailed upon Swami to agree with her choice and send money to them to meet their tuition fees and the cost of books and boarding. She felt pained whenever she discovered that the dispatch had suffered delay. "The boys cannot study well now," she used to say, "they will be too worried to read in peace." When she found that a name had been dropped because the boy had left school, she tried to persuade the parents to keep him enrolled. To immortalize this warm love and moving concern she had for children, Swami established the Easwaramma High School within two months of her passing away in Puttaparthi. Every year hundreds of village children graduate from this school confident and conscientious to pursue higher studies and make their parents proud.

   

Lovable to all

Every Easwaramma Day Is A Children's Day

 

May 6th is also celebrated as Children's Day in all Sai Organizations throughout the country. Bal Vikas groups in every Sai Center perform songs, dances, and value games glorifying God and expressing their gratitude to the blessed Mother for having gifted them with the most precious possession of their lives, their Swami. In the divine presence too every year small children perform various plays and Swami lovingly showers them with gifts and love after their presentation.

    

Swami with the Bal Vikas children during Easwaramma Day celebrations in Brindavan

   

Lessons To Emulate

 

On almost every Easwaramma Day, Swami gives a discourse and lauds the devotion and love she held for him and the compassion and concern she showed towards others. In these discourses Swami has shared events which provided deeper insights into her noble life and character. For instance, on Easwaramma Day in 1999, Swami revealed:

  

The eternal inspiration

 

Once, on Shivaratri day, after I had completed My discourse and the Lingas were ready to emerge from My mouth, I sat on the chair and was in severe pain. Seeing Me suffering, Easwaramma got up from the gathering, came up to Me and said, "Swami, why do You suffer like this? Come inside, come inside." I said I would not come inside and rather than watch My suffering, she went inside. As soon as she left, Hiranyagarbha Linga emerged. All the devotees burst into thunderous applause. Hearing this, she came back, but by then the Linga had already emerged and I was showing it to the devotees. All the people got up to have a glimpse of the Linga. As a result, Easwaramma could not see it.

 

Next day she pleaded with Me to show the Linga to her. I said I had given it to somebody. But she said, "Swami, I have not seen. I want to see." I told her that she would see in the future anyway. She said, "I do not want to put You to inconvenience," and went away. She never had put Me to trouble any time. Whenever she asked Me for something she would come back and ask if she had given any trouble. To all the devotees who came she used to entreat not to cause any inconvenience to Swami. She used to be very much worried whenever any minister came to have My darshan. The situation in those days was such that even a policeman with a red cap was enough to frighten the villagers. Easwaramma used to be very much afraid of the ministers, thinking that they might cause some problem to Me. This was only the result of her sacred love for Me.

 

The Eternal Bond Of Love

 

They say great and noble souls never die but continue to inspire after death. Easwaramma was one such being who unceasingly is concerned about Swami even after her death. During a discourse on May 6, 2001, to the utter amazement of the audience Swami disclosed:

 

You may be aware or not, but even after thirty years of her passing away, Mother Easwaramma continues to express her love for Swami in a number of ways. Even to this day, she moves around in her physical body. At times she comes to Me and expresses her motherly concern for My well-being.

 

Once she cautioned Me not to accept a handkerchief from everybody. I told her that I had to accept when people offered it with devotion. She said, "Swami, no doubt there are crores of such noble persons. But there are also a few evil-minded persons who may smear poison on the handkerchief and offer it to You. This can prove dangerous when You use it to wipe your lips." I promised her that I would follow her advice.

 

Even to this day she makes her appearance in My room. The boys who sleep in My room have witnessed this. Whenever she comes and talks to Me, they sit up on their beds and listen. One day I asked the boys for a belt to keep the silk dhoti tight around My waist. The belt they gave Me had a shiny buckle and could be seen through the robe I wear. I did not want to use it lest people should think that Sai Baba wears a gold belt. After this, one day Easwaramma came to My room early in the morning and started talking to Me. Then Sathyajith, Sainath and Srinivas woke up and wanted to know with whom I was conversing. They wondered how anyone could enter My room since the lift was locked and the key was with them. Then I told that Griham Ammayi [Mother Easwaramma] had come. I showed them the belt that she gave me. It had no buckle. There are many such noble mothers in this world but Easwaramma was the chosen one. I chose her to be My mother [cheers]. That is the intimate relationship between Mother Easwaramma and Myself.

   

The Mother is alive today

Truly…The Crown Of Motherhood

 

So that is how intimate is the bond between Swami and Easwaramma. No doubt the crown of motherhood was acquired by Easwaramma as a reward for her accumulated goodness but in this life too she rose to those heights which made a laudable example of a great devotee of the Lord. Her love for him was unparalleled and as well as being an ideal wife, sister, mother, and grandmother, she was a constant source of support, inspiration and love for the village folk and the ever-expanding Sai family. The Lord chose her as his Mother not only as a reward for her past deeds but also, as Prof. Kasturi noted, "in appreciation of what she was capable of in this life." And with the Supreme Teacher to guide her, she learned every lesson Swami gave her with his glance, a word, a question, or a smile, and became a living saint radiating love and purity. Ultimately, the great soul we know as Easwaramma reached a state where she took every event and emotion, every thought and activity as a gem set doorway through which she could cognize the One.

 

Most of the content for this cover story is taken from Prof. Kasturi's book Easwaramma - The Chosen Mother. We have also interacted with several long time devotees of Bhagawan and integrated their experiences into the story.

   

- Heart2Heart Team

 

Source: Radio Sai E-Magazine, May 2006

media.radiosai.org/Journals/Vol_04/01MAY06/Easwaramma_cov...

  

So this was my second "night in" and it's fair to say life has been very rocky at times since last time. But we're surviving and I'm (Nicky) still alive (just) and very much enjoying and embracing being me, so things could be worse haha.

BTW I know the photos are very samey (is that even a word..?) and I need to have a bit more variety, I'll see what I can do in the future... That said I'm loving this new top from Boden :)

Oh and I've added more to my ever expanding bio/life story if you're interested in knowing more :)

Doel is a 700 year old village on the river Scheldt in Belgium. Near to the local nuclear power plant, with its two giant cooling towers, it became the target for demolition not once but twice in order to make way for the ever expanding harbor. The successful protest groups of the seventies could not compete in the 90's and as residents began to leave, the government refused to rent out the properties again and instead let them fall into disrepair.

 

Doel was the DEATH of my camera :(

 

Artist ........... ROA

 

THE EUROPEAN MADNESS TOUR

On tour with Andre Govia ,Niki Feijen , Daanoe , ill-padrino , Photoportee , Silvercube , Shexbeer and Martin Widlund . Best tour so far and many a funny memory from this one . Over 4000 miles !!!!!!! Big respect to the man Mr Govia for all the driving :D

 

© Copyright Rusty's Photog®aphy 2011

 

Check out my site ......

ukasylumseekers.webs.com/

 

Talk Urbex is a great site full of friendly explorers , check it out !!!!

www.talkUrbex.com</a

EQ : The new brand for electric mobility.

 

At the Paris Motor Show, Mercedes-Benz will unveil its new product brand for electric mobility : EQ. The name EQ stands for “Electric Intelligence” and is derived from the Mercedes-Benz brand values of “Emotion and Intelligence”. The new brand encompasses all key aspects for customer-focused electric mobility and extends beyond the vehicle itself. EQ offers a comprehensive electric mobility ecosystem of products, services, technologies and innovations. The spectrum ranges from electric vehicles to wallboxes and charging services to home energy storage units.

 

The new brand is heralded by the close-to-production concept vehicle “Generation EQ”, which will celebrate its world premiere in Paris. The first series-produced EQ model will be launched in the SUV segment before the end of this decade.

 

EQ: Clear orientation for customers.

 

The EQ portfolio will encompass all future battery-electric cars as well as the associated products and services from Mercedes-Benz. In this way, the inventor of the motorcar is providing a simple and transparent means of orientation for customers within its ever expanding portfolio. The EQ brand is therefore the next logical step in the sales and marketing strategy “Best Customer Experience”.

 

Mercedes-Benz already offers a suitable charging infrastructure for electric cars, including a wallbox as a fast-charging station for the home, the free app “Charge&Pay” for convenient recharging at public charging stations as well as – for home-owners and businesses – stationary energy storage units for power generated by photovoltaic or solar systems. All these products and services will in the future be bundled under EQ. In this way, Mercedes-Benz is creating a consistent and clear image for sustainable products and services with the star.

 

Mondiale de l'automobile 2016

Expo Porte de Versailles

Paris - France

Oktober 2016

McGraw Tower

 

•Construction Date: 1888

 

At the base of the tower, Uris Library is a spacious and well-furnished study spot, and a great place for students to work on research projects and papers. At the base of the tower, Uris Library is a spacious and well-furnished study spot, and a great place for students to work on research projects and papers.

 

Throughout the day, chimes in the McGraw Clock Tower at the top of the slope mark the passing hours. Daily concerts by student chimesmasters feature Broadway hits, Beatles favorites, and Cornell’s alma mater. The famed Cornell Chimes is one of the oldest musical traditions on campus.

 

The McGraw Clocktower, named in honor of John McGraw, stands as the most recognizable landmark on the Cornell campus. The original nine bells, a gift from Ithacan Jennie McGraw, were rung on a wooden stand and played for the first time at the University’s opening ceremonies in 1868. After several years in McGraw Hall, the chimes moved to the 173-foot McGraw Tower in 1891. The tower now contains twenty-one bells.

 

In 1997, the tower garnered national media attention when late-night pranksters adorned the tower’s spire with what turned out to be a hollowed-out pumpkin.

 

Faces of the Seth Thomas Clock glow red for Valentine’s Day, green for Dragon Day, and orange for Halloween.

 

Today, student Chimesmasters climb the tower’s 161 steps to play three concerts every weekday during the academic year. Music selections are drawn from a diverse repertoire, ranging from Beethoven to the Beatles. Each concert includes a standard Cornell song: “Changes” in the morning (also known as the Jennie McGraw Rag), the Alma Mater in the afternoon, and “Evening Song” at day’s end.

 

The Base

 

The McGraw Tower is the Cornell landmark. New students lost downtown or across campus use it to orient themselves and aim for familiar ground. Undergrads studying in the libraries nearby mark the hours with the chiming of its 1875 Seth Thomas clock, now computer-operated. And Albert W. Smith, class of 1878, who wrote the lyrics to “The Hill,” included the clock tower and its chimes in a nostalgic tune still sung on campus today.

 

Designed by William Henry Miller in 1891, the tower originally provided storage for overflow library books. Now its seven rooms include practice space and a library of musical arrangements, and a museum.

 

The Belfry

 

Like violins and pianos, the quality of sound produced by a bell reflects its maker. Seventeen of Cornell’s bells came from the Meneely Foundry in Watervliet, N.Y., including the nine given by Jennie McGraw, which marked the university’s inauguration. A pair donated in the 20th century came from Padccard Foundry in France. In 1998, all of the bells were sent to Meeks, Watson & Company in Ohio, for tuning.

 

While the bells were in Ohio, a renovation of the clock tower included construction of a new practice room and installation of a specially designed stand that balances the sound of the bells.

 

The Chimes

 

Music may be an art, but for Cornell’s chimesmasters, it’s also a full-body workout, including a 161-stair climb to the top of McGraw Tower, and muscle-burning effort to depress the hand and foot levers that ring the bells.

 

Each spring several dozen students compete in a ten-week program to become chimesmasters. During this time, they learn the “Cornell Changes,” a 549-note rag that has been played at each morning concert since 1869. Ultimately, just a handful are selected to become one of the ten students who play three daily concerts plus special events, such as Halloween and Valentine’s concerts and weddings.

 

The more than 2,000 arrangements in their repertoire include Schubert and Scott Joplin, as well as “The Mickey Mouse March” and original compositions by former chimesmasters.

 

The Cornell Chimes

 

The Cornell Chimes are the university’s oldest musical tradition, and one of the most frequently played set of bells on any American college campus. Housed in historic McGraw Tower, the 21-bells are played primarily by student chimesmasters.

 

All concerts are open to the public—you simply have to climb the tower’s 161 steps. The door to the tower opens five to ten minutes before a scheduled concert and closes before concert’s end. Your stair-climbing efforts will be rewarded with a spectacular view of Cornell and the surrounding community, and a musical performance like you’ve never seen before.

 

The Cornell Chimesmasters perform a regular program of three concerts daily while classes are in session and a modified schedule during exams and breaks. Please check the concert schedule for complete concert and special event information.

 

About the Chimes and Tower

 

The Cornell Chimes

 

The Cornell Chimes has been the heartbeat of campus life for more than a century, marking the hours and chiming concerts. The original set of nine bells first rang out at the university’s opening ceremonies October 7, 1868. Over time the chime has been recast and expanded to 21 bells; it continues to ring daily concerts, making it one of the largest and most frequently played chimes in the world.

 

Playing the Chimes

 

The bells are played by “chimesmasters.” An average of ten chimesmasters play three concerts daily during the school year and a reduced schedule during the summer and semester breaks, in addition to a variety of specialty concerts. Each spring a rigorous ten-week competition is held for anyone interested in becoming a chimesmaster. Previous chime experience is not a requirement to playing this unique instrument, only the ability to read music and the energy to climb 161 steps. There is no electronic assistance to the playing mechanism — all the work is done by the player. In the 1940s a chimesmaster received physical education credit for her efforts!

 

Virtually every kind of music is played on the bells, from Baroque to Beatles, Schubert to Scott Joplin, “Pomp and Circumstance” to the “Mickey Mouse March,” selected from a collection of more than 2500 pieces specially arranged for the Cornell Chimes by current and former chimesmasters. There are even duets. Because of the direct link between the playing stand and the clapper of the bell, it is possible to vary the dynamics of the music.

 

The chimes remain a bastion of tradition on campus. The “Cornell Changes” (known affectionately as the “Jennie McGraw Rag” in honor of the donor of the original bells) has heralded every morning concert since 1869. Its 549 notes provide a challenge to chimesmasters, whose goal it is to play it as fast as possible. It must be memorized by aspiring chimesmasters. Also played daily are the “Alma Mater” at the midday concert, and the “Cornell Evening Song” at the end of the evening concert.

 

McGraw Tower

 

The bells were originally played on a ground level playing stand on the site of the current clock tower, before moving to McGraw Hall in 1873. In 1891, upon its completion, they were moved to their permanent home atop library tower (later renamed McGraw Tower). Local architect William Henry Miller designed the 173-foot tower and adjacent Uris library.

 

The seven rooms in the tower were originally used to store the library’s stacks (presumably the lesser-used works!). They now house the chimes office, museum, practice room, and the 1875 Seth Thomas clock with a 14-foot pendulum. Visitors can still see the clockworks and pendulum, but a computer now operates the clock. In 1999 as part of the restoration of the bells and tower, a global positioning system was linked to the clockworks keeping all four clockfaces correct, up to the second!

 

The tower, a symbol of the university, as it stands above Cornell and the community is known to take on different appearances during the school year. Every Halloween the glowing clock faces resemble four jolly jack-o-lanterns. In March the clock faces take on a greenish hue in anticipation of Dragon Day when the first-year Architecture students debut their giant dragon to be thwarted by the rival Engineers.

 

McGraw Tower

 

Visitors are welcome and encouraged to attend our chimes concerts to fully appreciate these icons. Something essential would be missing from the campus without that cheery tintinnabulation that serenades Cornellians and visitors daily. In the words of Albert W. Smith 1878:

 

I wake at night and think I hear

Remembered chimes,

And mem’ry brings in visions clear

Enchanted times

Beneath green elms with branches bowed

In springtime suns,

Or touching elbows in a crowd

Of eager ones;

Again I’m hurrying past the towers

Or with the teams,

Or spending precious idling hours

In golden dreams

— from “The Hill”

 

You can read more about the history and lore of the Cornell Chimes and McGraw Tower in The Cornell Chimes, by Ed McKeown, available at the Cornell Store. Recordings of the Chimes is also available.

 

Chimesmasters

 

Each spring semester, the Cornell Chimesmasters hold an open competition to find new chimesmasters for the upcoming years. This ten-week event is open to all members of the Cornell community. No previous experience in chimes-ringing is needed, but you should be able to read music and climb 161 steps.

 

Although this is called a competition, compets are not really competing against each other. Rather we look for a certain level of excellence as you progress through the ten week competition. There is no quota. Some years we accept one new chimesmaster, some years three or four; we average about two new players each year.

 

Cornell Chimes Merchandise

 

All Cornell Chimes merchandise is available exclusively at the Cornell Store. Call 1-800-624-4080 or follow these links to order online: Music from the Tower compact disk is $15. The Cornell Chimes book is $24.95.

 

The Cornell Chimes: Music from the Tower

 

Music from the Tower, the newest CD in the Cornell Chimes music collection, is a 23-piece recording, grouped into 5 categories: Cornell Songs, Original Compositions, World, Classical, and Popular Music, to highlight the diverse array of music that rings daily from McGraw Tower. The individual pieces were selected to showcase the chimesmasters ever-expanding musical talents.

 

The Cornell Chimes, by Ed McKeown

 

This comprehensive history of the Cornell Chimes and McGraw Tower—published on the occasion of the 100th anniversary of the tower—contains more than 50 archival photos and illustrations, anecdotes and memoirs. Beginning with James O’Neill, class of 1871, who was moved by the inaugural-day concert to petition President Andrew D. White for permission to play the bells, chimesmasters from throughout Cornell’s history tell the story of the changing campus and the changing times.

 

The Cornell Chimes

 

As anyone who has studied in Uris Library can tell you, Cornell’s chimes are housed in McGraw Tower, which is attached to the library. Every fifteen minutes, bells mark the passing of time, and two or three times a day, the campus is treated to a bell concert that features such time-honored and memorable tunes as (of course) the Alma Mater, the Evening Song, the Jennie McGraw Rag, “If I Only Had a Brain,” “Leaving on a Jet Plane,” and “Here Comes the Sun.”

 

Trek up the tower’s 161 steps during one of those concerts and you can watch chimesmasters in action, working solo or in teams with both hands and at least one foot working levers and pedals to play the 21 bells that comprise the renowned Cornell chimes. The original nine bells rang for the university’s opening ceremonies in 1868. Hung from a temporary wooden framework, and given by Jennie McGraw (later Jennie McGraw Fiske), the bells have been an important part of campus life ever since. McGraw Hall, one of Cornell’s first buildings, included a bell tower so that those nine bells could have a permanent home. When the library opened in 1891, the bells were installed in an even larger tower built for no other reason than to house them. As a distinctive Cornell landmark, McGraw Tower is frequently used to represent the university. Its iconic presence on campus has been felt, heard and seen by generations of Cornell students, and remembered by alumni around the world.

 

The Cornell Chimes is a student-run organization, and the chimesmasters themselves are student and alumni musicians who bring music to the campus every day. Two Cornell chimesmasters, SiYi Wang and Scott Silverstein, both class of 2008, took time out to discuss what it has been like to participate in one of Cornell”s most cherished, most enduring traditions. Listen to the interview and find out why chimesmasters will “always have the tower.”

 

Remembering Jennie McGraw Fiske

 

On October 7, 1868, at the inauguration ceremonies for Cornell University, Francis Finch, friend and legal advisor to Ezra Cornell and later, Dean of the Cornell Law School, presented the University with a very special gift on behalf of a young benefactor. Miss Jennie McGraw had given Cornell a chime of nine bells. They were played for the first time that afternoon from a wooden scaffold set on the site now occupied by Uris Library.

 

In his address Mr. Finch paid tribute to Jennie McGraw’s generosity:

 

“These bells are now yours [Cornell]—given cheerfully, given gladly, given hopefully; given with the best wishes of a kind heart to all to whom their chime shall ring….Let the memory of their giver make them sacred; let them ring always harmonies and never discords; let them infuse into the college life, and interweave among the sober threads of practical study and toil some love of art and lines of grace and beauty; let them teach the excellence of order and system… I give these bells, [on] behalf of her whose name I trust their melody will always commemorate….”

 

According to Cornell historian Morris Bishop, the chime was “the first to peal over an American campus.” A thankful Andrew D. White, Cornell’s first president, would request that the first song played each day be, “The Cornell Changes.” Adapted from a popular carillon tune that White had heard in London, it was soon rechristened, “The Jennie McGraw Rag” in honor of their donor.

 

Today the music of the bells carries her name across the campus, and her story and the legacy of her gifts to Cornell are memorialized in a collection of monuments found along the crest of Libe Slope.

 

Jennie McGraw shared her father’s enthusiasm for the new university and his interest in its library. John McGraw, a founding trustee of Cornell, had provided the money to build McGraw Hall, located between Morrill and White Halls in today’s Arts Quad. When it was completed in 1872, the library was moved there from cramped quarters in Morrill Hall, and Jennie’s bells were placed in its tower, which had been specifically designed to house them. The library and the chime would reside in McGraw Hall until the new library building and its tower were completed in 1891.

 

Both father and daughter had intended to endow the university’s library with generous funds to build and maintain its collections, but neither lived to see this work accomplished. When John McGraw died in 1877, Jennie inherited the bulk of his estate. Working with many of Cornell’s “founding fathers”—Ezra Cornell, Andrew D. White, Judge Douglass Boardman, and her father’s former business partner and fellow Cornell trustee, Henry Williams Sage, Jennie prepared to continue and expand her father’s charitable donations to the university.

 

But she died tragically of tuberculosis at the age of 41 just four years later. Her will revealed some of her intentions:

 

“I also give and bequeath to said Cornell University $200,000 in trust to be securely invested and known as the McGraw Library fund, the interest and income thereof to be applied to the support, maintenance, and increase of the library of said university….I give, devise, and bequeath all the rest, residue, and remainder of my property (if any there shall be) to Cornell University.”

 

Her combined gifts to Cornell were estimated to be at least one million dollars—an astounding sum at that time—and included funds for building a student hospital and a monument to her father and Ezra Cornell. It was also presumed to include the mansion she commissioned architect William Henry Miller to build on the hillside just west of campus. With this bequest, it appeared that Andrew D. White’s dream of a great library building would be realized.

 

Unfortunately, there were complications. The size of her gift exceeded the university’s endowment limits set in its charter, which would require state legislative action to be amended. And in the waning months of her life, Jennie McGraw had married Cornell’s first University Librarian, Willard Fiske. Troubled by the university trustees’ actions to secure their bequest, he contested the will and spent the next nine years in litigation with the university.

 

When the United States Supreme Court ruled in Fiske’s favor, it appeared that many of Jennie’s gifts to the university were lost. Most of the estate formerly pledged to Cornell went to her husband, who had retired to a villa in Florence to continue his avocation of book collecting. The mansion intended as the university’s museum went to Jennie’s extended family, who subsequently sold the building along with the artwork and furnishings that she had collected for it.

 

Outraged by this outcome, Henry Williams Sage, the Ithaca businessman and university trustee who had been a financial advisor to Ezra Cornell and the McGraw’s, took it upon himself to fulfill Jennie’s plans. Sage donated the money to build the new library, hired William Henry Miller to design the Romanesque structure that we now know as Uris Library, and established an endowment for the purchasing of library books.

 

In the fall of 1891 the university opened its first library building and the chimes were transferred to their now permanent home in the new Library Tower. Recognized around the world as a symbol of Cornell University, it was renamed McGraw Tower in 1962.

 

Henry Sage had dedicated his efforts to Jennie and paid tribute to her with three library memorials. A plaque mounted at the entrance to Uris offers Sage’s version of the “Great Will Case” that reads:

 

“The good she tried to do shall stand as if ‘twere done; God finishes the work by noble souls begun. In loving memory of Jennie McGraw Fiske whose purpose to Found a great library for Cornell University has been defeated. This house is built and endowed by her friend, Henry W. Sage, 1891.”

 

Directly above the doors is a bronze portrait of Jennie by American sculptor Anne Whitney. Cornell was founded as a non-sectarian institution, but here at the entrance to the university’s Romanesque cathedral of books is the library’s guardian angel and patron saint.

 

The third memorial is more subtle and perhaps the most telling of the three. Located high above the main entrance to Uris, three monograms with carved initials honor those most responsible for providing Cornell with its library: ADW for Andrew Dickson White, HWS for Henry Williams Sage, and JMG for Jennie McGraw. Sage intentionally left off the F of Jennie McGraw Fiske’s married name as a slight to Willard Fiske.

 

Fiske’s placed his own memorial to his wife inside the library in the Great Reading Room, now known as the Dean Reading Room. Over the fireplace that is behind the current Circulation Desk is a marble bust of Jennie that honors her as a Cornell benefactress.

 

Funds from Jennie’s estate were used by the university to purchase additional bells for the chime, to set up an endowment for a student hospital, and to build an addition to Sage Chapel. Memorials at the tower entrance to Uris Library, outside the Gannett Health Services building in Ho Plaza, and on the north wall of Sage Chapel commemorate her generosity.

 

Sage Chapel’s Memorial Antechapel, built in 1883, is the final resting place for Ezra Cornell, Jennie McGraw Fiske, her father, her husband, and other Cornell dignitaries. Inside the chapel are several sarcophagi with reclining statues. A recumbent figure of Jennie, sculpted by Sir Moses Ezekiel rests below a stained glass window that pictures her surrounded by her nine bells.

 

If Jennie’s original intentions were thwarted by the legal case that challenged her will, they were more than fulfilled by another legal document: her husband’s last will and testament. Upon Willard Fiske’s death in 1904, he left Cornell nearly $600,000, a sum that exceeded the amount of money he had inherited from Jennie. In addition, he bequeathed his unrivaled collections of Dante, Petrarch, and Icelandic books and manuscripts to the Cornell University Library.

 

Jennie McGraw Fiske was a true supporter of Ezra’s dream. Through her generosity and good intentions, and the philanthropy they inspired, Jennie McGraw Fiske, was able to provide Cornell with its original chime, its student hospital, the University Library, and several priceless book collections and library endowments. Although today’s students may not realize it, her gifts are key fixtures of the Cornell tradition that remains today.

 

Cornell Pumpkin

 

On October 8, 1997 an astonishingly large, voluptuous pumpkin appeared nestled atop Cornell’s McGraw Tower. The pumpkin was thought to weigh up to 60 lbs., and sat pinned to the 173 foot Tower for several weeks. It was an incredible prank that made National news, which no one has come forth to claim credit. It remains a mystery as to how the stunt was pulled off, and the enigma has since passed on into Cornell lore.

 

Where is it now? The pumpkin (or what remains thereof) is currently being stored by the Department of Psychology in the basement of Uris Hall, after removing it from the displayed Wilder Brain Collection.

 

Mr. Robert Stundtner, of maintenance, believes the pumpkin “remains in our hearts and minds.” Mr. Segelken, with Cornell News Service, said that it has “composted” and that it is—if you will—in pumpkin heaven.

 

On March 13, 1998, the Pumpkin was knocked down ahead of schedule by workmen maneuvering a crane that would hold the Provost in an official removing ceremony later.

 

News Coverage: The mystery and sheer daring of the prank generated coverage by the national news media, beginning with an article in The New York Times on Oct. 27. The Cornell Daily Sun ran a daily “Pumpkin Watch” through Halloween and Editor-in-Chief Hilary Krieger was interviewed live on the scene by Matt Lauer of the Today Show on Oct. 28. The Associated Press ran a news story and photo of the pumpkin that appeared in newspapers across the nation. The Cornell News Service handled radio interviews from cities as far away as Minneapolis and Reno, Nev. CNN, MTV and NBC news programs also carried pumpkin reports.

It's an ever expanding market out there.

Blond gods have more fun.

Valley Heights Rail Museum

"THE WORK HORSE: The ever expanding rail network in NSW at the start of the 20th century saw the need for larger locomotives, built for heavy goods service.

TF class was a further development of

the earlier, very successtul T class locomotives.

These TF locomotives saw service on most main lines in NSW, with only a few

lines being closed to them due to weight limits. Large numbers were allocated to country depots such as Bathurst, Lithgow, Goulburn and Broadmeadow.

A total of 190 of the class were built between 1912 and 1917 by local manufacturers: 160 by Clyde Engineering and 30 by Eveleigh Railway Workshops. Construction of the class by NSW manufacturers reflected the trend towards using local builders and the ongoing commitment to the development of local railway technology

5461 was built in 1916 at Clyde Engineering Granville and commenced service

as engine No 1174. Following a new numbering system introduced in 1924, its number was changed to 5461.

The majority of the class were built with or later fitted with superheating steam

technology

Superheating is where steam is returned to the firetubes and reheated to a higher temperature. This superheated steam produces more energy than normal steam, resulting in increased power.

While still under its former number of 1174, this locomotive gained the unenviable reputation for being the worst performing in the class due to its poor steaming efficiency. It was nearly impossible to maintain a good head of steam. Later it was established that its blast pipe did not line up with the chimney, resulting in a lack of draft for the firebox.

During their working life the whole TF class underwent mechanical changes, including the fitting of boilers suitable for the (D) 50. (D) 53 and (D) 55 class locomotives. This improved their overall performance, making them more productive.

5461 saw service all over NSW including periods here at Valley Heights during the 1950s, working as a pilot engine assisting goods (freight) and passenger trains up the steep grade to Katoomba. After a service life of 50 years, it was then used by the NSW Rail Transport Museum until the 1980s. Boiler defects forced its retirement to Valley Heights Rail Museum where it is displayed as a static exhibit.

Locomotive 546l is rare. It is one of a few surviving locomotives of the T, TF and K classes that once numbered over 500.

As you gaze up at the spectacular remains of Fountains Abbey, in its heyday one of the richest monasteries in medieval Britain, it strikes you as somewhat ironic that its founders had abandoned a comfortable lifestyle in favour of simplicity, servitude… and a considerable degree of suffering.

 

In December 1132, the atmosphere in the nearby Benedictine Abbey of St Mary’s in York was somewhat less than peaceful. Far from following the discipline prescribed by St Benedict in the sixth century, the monks at St Mary’s were indulging themselves a little too freely for the liking of some of their brethren.

 

According to reputable sources, a riot broke out and the rebels – 13 monks who craved a more spartan existence – fled to the Archbishop of York for protection. The Archbishop was not too badly off himself, owning extensive lands around Ripon, and he granted them permission to establish a new monastery in the valley of the River Skell.

 

Snowdrop carpetView from west, showing dormitory and cellariumGreat news for the monks… they could build a new life for themselves! The bad news was that it was winter, and they had nowhere to stay. The valley, far from being the rural idyll that it appears today, was considered at that time to be “more fit for wild beasts than men to inhabit.” It did, however, offer a degree of shelter as well as a plentiful source of building materials and a good supply of drinking water. The National Trust guidebook says that the monks lived under an elm tree and covered themselves with straw; if this was indeed the case, they were hardy and committed individuals.

 

Although the Archbishop of York sent regular supplies of bread, the monks needed support of a different kind. They wrote to Bernard, the Abbot of Clairvaux Abbey in France, who despatched a monk to instruct them in the observance of Canonical Hours; he would also teach them how to build an abbey in accordance with Cistercian principles.

 

DoorwayThe first church was made of wood, but soon afterwards a much more impressive edifice was rising from the valley floor: the present Abbey church, with its magnificent west front, was finished around 1160. Stonemasons used locally-hewn sandstone, and massive oak beams supported the roof. Inside, the white-painted walls reflected the sunlight that streamed in through the many windows, and the effect must have been both stunning and uplifting. What must it have been like to hear a choir singing in there?

 

The Cistercian order, which the monks had adopted, called for a life of self-imposed hardship; they wore coarse wool habits and followed a strict routine of prayer and meditation, which involved long night vigils as well as daytime worship. They must have been freezing for most of the time… although there is a crumb of comfort in the survival of a ‘warming room’, where huge log fires allowed them a precious few minutes of warmth before embarking on their next duty. In the south end of the transept there is still a doorway, through which the monks would have emerged at two o’clock in the morning as they made their way from their dormitory and down some stairs towards the church, their steps lit only by candlelight.

 

In 1170, around 60 monks were living at Fountains Abbey, along with 200 lay brothers. The lay brothers were essential to the survival of the Abbey, because they were skilled craftsmen such as stonemasons, shoemakers, smiths and tanners. Many more were farm labourers and shepherds, managing the monastery’s ever-expanding estates. Some of them slept in the large dormitory at Fountains Abbey, while others lived on neighbouring farms. The system worked so efficiently that, by the mid-1400s, the monastery was one of the richest in England, and fleeces from the sheep were being sold as far afield as Italy. Hardly the spartan establishment to which its founders had aspired.

 

With guest houses, abbots’ quarters, dormitories, a refectory, kitchens, a cellarium for food storage, an infirmary, and a muniment room for the safe keeping of important books and papers, this large complex required precise and careful management. The monks were pretty much self-sufficient: there was a mill just across the river, grinding wheat, rye, barley and oats for bread; in the wool house, fleeces from the Abbey’s sheep were made into clothes and blankets; a tannery ensured an ongoing supply of leather and skins, and fishponds offered a healthy source of food. Hillside springs provided fresh water, while the toilets or ‘reredorter’ were contained in a two-storey extension over the River Skell. Not a bad idea! Although chilly, I should imagine.

 

Passing travellers were always welcome, and beggars were given food left over from the monks’ table. While ordinary visitors were shown into modest accommodation, the more prestigious guests were entertained in style; there are records of minstrels, travelling players and a ‘strange fabulist’ in the Abbey’s expense sheets. The elderly and the sick were cared for in the infirmary, which was a sizeable building in itself. But no women were admitted within the sacred walls: they had to remain in the Outer Court.

 

Blood-letting was one of the monks’ less attractive pastimes, as if they didn’t already subject themselves to enough rigours. The practice, which was carried out three or four times a year, was intended to purify the body. (If I was ever in any doubt of my absolute unsuitability for a cloistered life, this seals the matter). The extracted blood was later buried in reverence.

 

It sounds as if they all did pretty well – blood-letting notwithstanding – but that’s not to say that the Abbey and its inhabitants never suffered hard times. There were years of poor harvests and famine, and these in turn led to skirmishes by desperate raiders from Scotland. In the mid-1300s the Black Death reared its ugly face, carrying away at least a third of the Abbey’s inhabitants and leaving a shortage of labourers to till the fields.

 

East frontThe Abbey’s most noticeable feature, the 167-foot tower known as Huby’s Tower, was a comparatively late addition; prior to this, there would have been a smaller ‘lantern tower’ placed centrally over the church. Built in 1500, Huby’s Tower was the inspiration of Abbot Marmaduke Huby, and it bears a Latin inscription on each face, as well as carvings and statues. Today its broken crenellations are home to a flock of jackdaws; when they all take flight, they look like bees around an enormous beehive.

 

Old bridgeThings went very badly pear-shaped in 1539, as they did for monasteries up and down the kingdom. Henry VIII, furious with the Pope for denying him a divorce from Catherine of Aragon, hit on an ingenious but ruthless solution. He turned his back on the Roman Catholic Church and declared himself head of the new Church of England. No more Pope-worship for him – he preferred the seductive delights of Anne Boleyn.

 

England’s abbeys and nunneries, which had been rising to a state of comfortable wealth over the centuries, were now in the firing line. To Henry, they represented an establishment that he hated with a vengeance – but their assets would come in very handy. He lost no time in destroying the buildings, evicting their occupants and seizing their estates.

 

A deed of surrender was signed at Fountains Abbey in 1539. In keeping with Henry’s orders, the place had to be made unfit for worship. The roof was pulled off, the lead and glass were stripped from the windows and any remaining religious relics were removed. Stone was plundered for new buildings elsewhere, and nature began to reclaim the broken bones of former glory.

 

The story of Fountains Abbey didn’t end at that point, though it was over 200 years before it entered a surprising new chapter. In 1767 the estate was acquired by William Aislabie, who soon set to work designing an elegant pleasure park. He planted trees, dug lakes and created paths that led past Gothic-style temples and summerhouses to a point on the opposite side of the valley, where guests could enjoy a ‘surprise view’ of the Abbey in its picturesque state of decay. Poets and artists came to explore and be inspired: J M W Turner painted the Abbey on several occasions.

 

Today, the ruins of Fountains Abbey are carefully tended, so they don’t have quite the same romantic abandon which they must have presented in Turner’s time. On the other hand, they are in much less danger of imminent collapse! As you walk down the nave towards the Chapel of Nine Altars the great east window gapes in front of you, bereft of its beautiful tracery and glasswork, but breathtaking all the same. Anyone who entered the church in its heyday would have been almost struck dumb with awe.

 

Huby's TowerBlind doorways in Huby's TowerColumns and arches soar to dizzying heights, and as your gaze follows them upwards, your attention is drawn to isolated wooden doors, once clasped by cold, pious hands, now leading into nothing but thin air. Deep shadows lurk in the aisles and transept, intriguing but not unkindly. Sacrilegious though it might appear, I searched for ‘Fountains Abbey hauntings’ and found that the voices of a ghostly choir sometimes echo through the Chapel of Nine Altars. That’s something I’d quite like to hear.

 

With a sudden flapping of wings, a pigeon launches itself from a window ledge. The songs of blackbirds and thrushes float across from the woodland. Otherwise, silence reigns – and it’s a peaceful silence.

 

So this was my second "night in" and it's fair to say life has been very rocky at times since last time. But we're surviving and I'm (Nicky) still alive (just) and very much enjoying and embracing being me, so things could be worse haha.

BTW I know the photos are very samey (is that even a word..?) and I need to have a bit more variety, I'll see what I can do in the future... That said I'm loving this new top from Boden :)

Oh and I've added more to my ever expanding bio/life story if you're interested in knowing more :)

Will she, wont she?

that is the question

 

the title is some lyrics from bleed the dream's song cofessions.

 

ok, crappy descriptions aside. This is just another part of the whole issey and ella story, and of course the baby bump.

Well i've actually wrote something for them. It's meant to be how their valentines day went.

 

Ella dumped the dishes into the sink and slammed the palms of her hands down onto the kitchen counter. It hadn’t been the most romantic valentines dinner, far from actually. They had spent most the night in an uncomfortable silence, but Ella knew why. Ever since she had found out she was pregnant she hadn’t let Issey near her, she was far too scared he’d notice the small bump which seemed to be ever expanding each day. She’d done all she could to hide it, she wore baggy clothes and she never let him put his hands near the bump. But what if he had noticed, that could be why he was so distant.

She spun round and slouched against the counter before wrapping her arms around her bump, she would never wish it away, she already loved this baby. But she couldn’t tell Issey; he was due to go away on a modelling shoot soon, this was not the time. She also couldn’t ignore the voice in her head, telling her he would leave her. There was also the chance that she was driving him away anyway, what kind of a man wanted a girlfriend who wouldn’t let him near her. She tried to will away the tears that began to form in the corners of her eyes; if Issey came in he’d notice she was crying. But it was too late to worry about that; a single tear escaped her eye at the same moment that Issey walked in. She spun back round to the sink, pretending to be washing up – but he’d already noticed.

He wrapped his arms around her and placed his chin on her shoulder, but Ella immediately tensed – his hands were way too close to her stomach. Issey instantly felt her tense and stepped away, he knew he must have done something wrong; Ella was so distant from him now.

“Ella?” He asked in a small voice as he waited for her to turn round, “What’s wrong?”

She shook her head and forced a smile, “nothing, really. I’m just tired, I think I’m going to go to bed.” She tried to walk round him but his hands were on her arms, stopping her from doing so.

“People that cry generally have something wrong with them, more so than being tired.”

Ella bit her lip; she knew he’d have seen. But her worries were elsewhere when she felt Issey hands on her waist. “No!” She automatically screeched, her hands flew to her sides, knocking Issey’s out the way.

Issey’s brow furrowed, he was more confused than angry. “I give up Ella!” he cried exasperated, “you don’t let me near you and you don’t even talk to me anymore. What have I done?” He hated this, Ella meant the world to him yet it seemed she couldn’t stand him being around.

“It’s not you Issey, really.” She insisted, but he didn’t believe her. He shook his head before taking a step back from her.

“I’m gonna go take a walk or something,” he muttered, but as he went to leave the room Ella spoke up.

“There’s something I need to tell you.”

EQ : The new brand for electric mobility.

 

At the Paris Motor Show, Mercedes-Benz will unveil its new product brand for electric mobility : EQ. The name EQ stands for “Electric Intelligence” and is derived from the Mercedes-Benz brand values of “Emotion and Intelligence”. The new brand encompasses all key aspects for customer-focused electric mobility and extends beyond the vehicle itself. EQ offers a comprehensive electric mobility ecosystem of products, services, technologies and innovations. The spectrum ranges from electric vehicles to wallboxes and charging services to home energy storage units.

 

The new brand is heralded by the close-to-production concept vehicle “Generation EQ”, which will celebrate its world premiere in Paris. The first series-produced EQ model will be launched in the SUV segment before the end of this decade.

 

EQ: Clear orientation for customers.

 

The EQ portfolio will encompass all future battery-electric cars as well as the associated products and services from Mercedes-Benz. In this way, the inventor of the motorcar is providing a simple and transparent means of orientation for customers within its ever expanding portfolio. The EQ brand is therefore the next logical step in the sales and marketing strategy “Best Customer Experience”.

 

Mercedes-Benz already offers a suitable charging infrastructure for electric cars, including a wallbox as a fast-charging station for the home, the free app “Charge&Pay” for convenient recharging at public charging stations as well as – for home-owners and businesses – stationary energy storage units for power generated by photovoltaic or solar systems. All these products and services will in the future be bundled under EQ. In this way, Mercedes-Benz is creating a consistent and clear image for sustainable products and services with the star.

 

Mondiale de l'automobile 2016

Expo Porte de Versailles

Paris - France

Oktober 2016

As you gaze up at the spectacular remains of Fountains Abbey, in its heyday one of the richest monasteries in medieval Britain, it strikes you as somewhat ironic that its founders had abandoned a comfortable lifestyle in favour of simplicity, servitude… and a considerable degree of suffering.

 

In December 1132, the atmosphere in the nearby Benedictine Abbey of St Mary’s in York was somewhat less than peaceful. Far from following the discipline prescribed by St Benedict in the sixth century, the monks at St Mary’s were indulging themselves a little too freely for the liking of some of their brethren.

 

According to reputable sources, a riot broke out and the rebels – 13 monks who craved a more spartan existence – fled to the Archbishop of York for protection. The Archbishop was not too badly off himself, owning extensive lands around Ripon, and he granted them permission to establish a new monastery in the valley of the River Skell.

 

Snowdrop carpetView from west, showing dormitory and cellariumGreat news for the monks… they could build a new life for themselves! The bad news was that it was winter, and they had nowhere to stay. The valley, far from being the rural idyll that it appears today, was considered at that time to be “more fit for wild beasts than men to inhabit.” It did, however, offer a degree of shelter as well as a plentiful source of building materials and a good supply of drinking water. The National Trust guidebook says that the monks lived under an elm tree and covered themselves with straw; if this was indeed the case, they were hardy and committed individuals.

 

Although the Archbishop of York sent regular supplies of bread, the monks needed support of a different kind. They wrote to Bernard, the Abbot of Clairvaux Abbey in France, who despatched a monk to instruct them in the observance of Canonical Hours; he would also teach them how to build an abbey in accordance with Cistercian principles.

 

DoorwayThe first church was made of wood, but soon afterwards a much more impressive edifice was rising from the valley floor: the present Abbey church, with its magnificent west front, was finished around 1160. Stonemasons used locally-hewn sandstone, and massive oak beams supported the roof. Inside, the white-painted walls reflected the sunlight that streamed in through the many windows, and the effect must have been both stunning and uplifting. What must it have been like to hear a choir singing in there?

 

The Cistercian order, which the monks had adopted, called for a life of self-imposed hardship; they wore coarse wool habits and followed a strict routine of prayer and meditation, which involved long night vigils as well as daytime worship. They must have been freezing for most of the time… although there is a crumb of comfort in the survival of a ‘warming room’, where huge log fires allowed them a precious few minutes of warmth before embarking on their next duty. In the south end of the transept there is still a doorway, through which the monks would have emerged at two o’clock in the morning as they made their way from their dormitory and down some stairs towards the church, their steps lit only by candlelight.

 

In 1170, around 60 monks were living at Fountains Abbey, along with 200 lay brothers. The lay brothers were essential to the survival of the Abbey, because they were skilled craftsmen such as stonemasons, shoemakers, smiths and tanners. Many more were farm labourers and shepherds, managing the monastery’s ever-expanding estates. Some of them slept in the large dormitory at Fountains Abbey, while others lived on neighbouring farms. The system worked so efficiently that, by the mid-1400s, the monastery was one of the richest in England, and fleeces from the sheep were being sold as far afield as Italy. Hardly the spartan establishment to which its founders had aspired.

 

With guest houses, abbots’ quarters, dormitories, a refectory, kitchens, a cellarium for food storage, an infirmary, and a muniment room for the safe keeping of important books and papers, this large complex required precise and careful management. The monks were pretty much self-sufficient: there was a mill just across the river, grinding wheat, rye, barley and oats for bread; in the wool house, fleeces from the Abbey’s sheep were made into clothes and blankets; a tannery ensured an ongoing supply of leather and skins, and fishponds offered a healthy source of food. Hillside springs provided fresh water, while the toilets or ‘reredorter’ were contained in a two-storey extension over the River Skell. Not a bad idea! Although chilly, I should imagine.

 

Passing travellers were always welcome, and beggars were given food left over from the monks’ table. While ordinary visitors were shown into modest accommodation, the more prestigious guests were entertained in style; there are records of minstrels, travelling players and a ‘strange fabulist’ in the Abbey’s expense sheets. The elderly and the sick were cared for in the infirmary, which was a sizeable building in itself. But no women were admitted within the sacred walls: they had to remain in the Outer Court.

 

Blood-letting was one of the monks’ less attractive pastimes, as if they didn’t already subject themselves to enough rigours. The practice, which was carried out three or four times a year, was intended to purify the body. (If I was ever in any doubt of my absolute unsuitability for a cloistered life, this seals the matter). The extracted blood was later buried in reverence.

 

It sounds as if they all did pretty well – blood-letting notwithstanding – but that’s not to say that the Abbey and its inhabitants never suffered hard times. There were years of poor harvests and famine, and these in turn led to skirmishes by desperate raiders from Scotland. In the mid-1300s the Black Death reared its ugly face, carrying away at least a third of the Abbey’s inhabitants and leaving a shortage of labourers to till the fields.

 

East frontThe Abbey’s most noticeable feature, the 167-foot tower known as Huby’s Tower, was a comparatively late addition; prior to this, there would have been a smaller ‘lantern tower’ placed centrally over the church. Built in 1500, Huby’s Tower was the inspiration of Abbot Marmaduke Huby, and it bears a Latin inscription on each face, as well as carvings and statues. Today its broken crenellations are home to a flock of jackdaws; when they all take flight, they look like bees around an enormous beehive.

 

Old bridgeThings went very badly pear-shaped in 1539, as they did for monasteries up and down the kingdom. Henry VIII, furious with the Pope for denying him a divorce from Catherine of Aragon, hit on an ingenious but ruthless solution. He turned his back on the Roman Catholic Church and declared himself head of the new Church of England. No more Pope-worship for him – he preferred the seductive delights of Anne Boleyn.

 

England’s abbeys and nunneries, which had been rising to a state of comfortable wealth over the centuries, were now in the firing line. To Henry, they represented an establishment that he hated with a vengeance – but their assets would come in very handy. He lost no time in destroying the buildings, evicting their occupants and seizing their estates.

 

A deed of surrender was signed at Fountains Abbey in 1539. In keeping with Henry’s orders, the place had to be made unfit for worship. The roof was pulled off, the lead and glass were stripped from the windows and any remaining religious relics were removed. Stone was plundered for new buildings elsewhere, and nature began to reclaim the broken bones of former glory.

 

The story of Fountains Abbey didn’t end at that point, though it was over 200 years before it entered a surprising new chapter. In 1767 the estate was acquired by William Aislabie, who soon set to work designing an elegant pleasure park. He planted trees, dug lakes and created paths that led past Gothic-style temples and summerhouses to a point on the opposite side of the valley, where guests could enjoy a ‘surprise view’ of the Abbey in its picturesque state of decay. Poets and artists came to explore and be inspired: J M W Turner painted the Abbey on several occasions.

 

Today, the ruins of Fountains Abbey are carefully tended, so they don’t have quite the same romantic abandon which they must have presented in Turner’s time. On the other hand, they are in much less danger of imminent collapse! As you walk down the nave towards the Chapel of Nine Altars the great east window gapes in front of you, bereft of its beautiful tracery and glasswork, but breathtaking all the same. Anyone who entered the church in its heyday would have been almost struck dumb with awe.

 

Huby's TowerBlind doorways in Huby's TowerColumns and arches soar to dizzying heights, and as your gaze follows them upwards, your attention is drawn to isolated wooden doors, once clasped by cold, pious hands, now leading into nothing but thin air. Deep shadows lurk in the aisles and transept, intriguing but not unkindly. Sacrilegious though it might appear, I searched for ‘Fountains Abbey hauntings’ and found that the voices of a ghostly choir sometimes echo through the Chapel of Nine Altars. That’s something I’d quite like to hear.

 

With a sudden flapping of wings, a pigeon launches itself from a window ledge. The songs of blackbirds and thrushes float across from the woodland. Otherwise, silence reigns – and it’s a peaceful silence.

 

As you gaze up at the spectacular remains of Fountains Abbey, in its heyday one of the richest monasteries in medieval Britain, it strikes you as somewhat ironic that its founders had abandoned a comfortable lifestyle in favour of simplicity, servitude… and a considerable degree of suffering.

 

In December 1132, the atmosphere in the nearby Benedictine Abbey of St Mary’s in York was somewhat less than peaceful. Far from following the discipline prescribed by St Benedict in the sixth century, the monks at St Mary’s were indulging themselves a little too freely for the liking of some of their brethren.

 

According to reputable sources, a riot broke out and the rebels – 13 monks who craved a more spartan existence – fled to the Archbishop of York for protection. The Archbishop was not too badly off himself, owning extensive lands around Ripon, and he granted them permission to establish a new monastery in the valley of the River Skell.

 

Snowdrop carpetView from west, showing dormitory and cellariumGreat news for the monks… they could build a new life for themselves! The bad news was that it was winter, and they had nowhere to stay. The valley, far from being the rural idyll that it appears today, was considered at that time to be “more fit for wild beasts than men to inhabit.” It did, however, offer a degree of shelter as well as a plentiful source of building materials and a good supply of drinking water. The National Trust guidebook says that the monks lived under an elm tree and covered themselves with straw; if this was indeed the case, they were hardy and committed individuals.

 

Although the Archbishop of York sent regular supplies of bread, the monks needed support of a different kind. They wrote to Bernard, the Abbot of Clairvaux Abbey in France, who despatched a monk to instruct them in the observance of Canonical Hours; he would also teach them how to build an abbey in accordance with Cistercian principles.

 

DoorwayThe first church was made of wood, but soon afterwards a much more impressive edifice was rising from the valley floor: the present Abbey church, with its magnificent west front, was finished around 1160. Stonemasons used locally-hewn sandstone, and massive oak beams supported the roof. Inside, the white-painted walls reflected the sunlight that streamed in through the many windows, and the effect must have been both stunning and uplifting. What must it have been like to hear a choir singing in there?

 

The Cistercian order, which the monks had adopted, called for a life of self-imposed hardship; they wore coarse wool habits and followed a strict routine of prayer and meditation, which involved long night vigils as well as daytime worship. They must have been freezing for most of the time… although there is a crumb of comfort in the survival of a ‘warming room’, where huge log fires allowed them a precious few minutes of warmth before embarking on their next duty. In the south end of the transept there is still a doorway, through which the monks would have emerged at two o’clock in the morning as they made their way from their dormitory and down some stairs towards the church, their steps lit only by candlelight.

 

In 1170, around 60 monks were living at Fountains Abbey, along with 200 lay brothers. The lay brothers were essential to the survival of the Abbey, because they were skilled craftsmen such as stonemasons, shoemakers, smiths and tanners. Many more were farm labourers and shepherds, managing the monastery’s ever-expanding estates. Some of them slept in the large dormitory at Fountains Abbey, while others lived on neighbouring farms. The system worked so efficiently that, by the mid-1400s, the monastery was one of the richest in England, and fleeces from the sheep were being sold as far afield as Italy. Hardly the spartan establishment to which its founders had aspired.

 

With guest houses, abbots’ quarters, dormitories, a refectory, kitchens, a cellarium for food storage, an infirmary, and a muniment room for the safe keeping of important books and papers, this large complex required precise and careful management. The monks were pretty much self-sufficient: there was a mill just across the river, grinding wheat, rye, barley and oats for bread; in the wool house, fleeces from the Abbey’s sheep were made into clothes and blankets; a tannery ensured an ongoing supply of leather and skins, and fishponds offered a healthy source of food. Hillside springs provided fresh water, while the toilets or ‘reredorter’ were contained in a two-storey extension over the River Skell. Not a bad idea! Although chilly, I should imagine.

 

Passing travellers were always welcome, and beggars were given food left over from the monks’ table. While ordinary visitors were shown into modest accommodation, the more prestigious guests were entertained in style; there are records of minstrels, travelling players and a ‘strange fabulist’ in the Abbey’s expense sheets. The elderly and the sick were cared for in the infirmary, which was a sizeable building in itself. But no women were admitted within the sacred walls: they had to remain in the Outer Court.

 

Blood-letting was one of the monks’ less attractive pastimes, as if they didn’t already subject themselves to enough rigours. The practice, which was carried out three or four times a year, was intended to purify the body. (If I was ever in any doubt of my absolute unsuitability for a cloistered life, this seals the matter). The extracted blood was later buried in reverence.

 

It sounds as if they all did pretty well – blood-letting notwithstanding – but that’s not to say that the Abbey and its inhabitants never suffered hard times. There were years of poor harvests and famine, and these in turn led to skirmishes by desperate raiders from Scotland. In the mid-1300s the Black Death reared its ugly face, carrying away at least a third of the Abbey’s inhabitants and leaving a shortage of labourers to till the fields.

 

East frontThe Abbey’s most noticeable feature, the 167-foot tower known as Huby’s Tower, was a comparatively late addition; prior to this, there would have been a smaller ‘lantern tower’ placed centrally over the church. Built in 1500, Huby’s Tower was the inspiration of Abbot Marmaduke Huby, and it bears a Latin inscription on each face, as well as carvings and statues. Today its broken crenellations are home to a flock of jackdaws; when they all take flight, they look like bees around an enormous beehive.

 

Old bridgeThings went very badly pear-shaped in 1539, as they did for monasteries up and down the kingdom. Henry VIII, furious with the Pope for denying him a divorce from Catherine of Aragon, hit on an ingenious but ruthless solution. He turned his back on the Roman Catholic Church and declared himself head of the new Church of England. No more Pope-worship for him – he preferred the seductive delights of Anne Boleyn.

 

England’s abbeys and nunneries, which had been rising to a state of comfortable wealth over the centuries, were now in the firing line. To Henry, they represented an establishment that he hated with a vengeance – but their assets would come in very handy. He lost no time in destroying the buildings, evicting their occupants and seizing their estates.

 

A deed of surrender was signed at Fountains Abbey in 1539. In keeping with Henry’s orders, the place had to be made unfit for worship. The roof was pulled off, the lead and glass were stripped from the windows and any remaining religious relics were removed. Stone was plundered for new buildings elsewhere, and nature began to reclaim the broken bones of former glory.

 

The story of Fountains Abbey didn’t end at that point, though it was over 200 years before it entered a surprising new chapter. In 1767 the estate was acquired by William Aislabie, who soon set to work designing an elegant pleasure park. He planted trees, dug lakes and created paths that led past Gothic-style temples and summerhouses to a point on the opposite side of the valley, where guests could enjoy a ‘surprise view’ of the Abbey in its picturesque state of decay. Poets and artists came to explore and be inspired: J M W Turner painted the Abbey on several occasions.

 

Today, the ruins of Fountains Abbey are carefully tended, so they don’t have quite the same romantic abandon which they must have presented in Turner’s time. On the other hand, they are in much less danger of imminent collapse! As you walk down the nave towards the Chapel of Nine Altars the great east window gapes in front of you, bereft of its beautiful tracery and glasswork, but breathtaking all the same. Anyone who entered the church in its heyday would have been almost struck dumb with awe.

 

Huby's TowerBlind doorways in Huby's TowerColumns and arches soar to dizzying heights, and as your gaze follows them upwards, your attention is drawn to isolated wooden doors, once clasped by cold, pious hands, now leading into nothing but thin air. Deep shadows lurk in the aisles and transept, intriguing but not unkindly. Sacrilegious though it might appear, I searched for ‘Fountains Abbey hauntings’ and found that the voices of a ghostly choir sometimes echo through the Chapel of Nine Altars. That’s something I’d quite like to hear.

 

With a sudden flapping of wings, a pigeon launches itself from a window ledge. The songs of blackbirds and thrushes float across from the woodland. Otherwise, silence reigns – and it’s a peaceful silence.

 

So this was my second "night in" and it's fair to say life has been very rocky at times since last time. But we're surviving and I'm (Nicky) still alive (just) and very much enjoying and embracing being me, so things could be worse haha.

BTW I know the photos are very samey (is that even a word..?) and I need to have a bit more variety, I'll see what I can do in the future... That said I'm loving this new top from Boden :)

Oh and I've added more to my ever expanding bio/life story if you're interested in knowing more :)

As you gaze up at the spectacular remains of Fountains Abbey, in its heyday one of the richest monasteries in medieval Britain, it strikes you as somewhat ironic that its founders had abandoned a comfortable lifestyle in favour of simplicity, servitude… and a considerable degree of suffering.

 

In December 1132, the atmosphere in the nearby Benedictine Abbey of St Mary’s in York was somewhat less than peaceful. Far from following the discipline prescribed by St Benedict in the sixth century, the monks at St Mary’s were indulging themselves a little too freely for the liking of some of their brethren.

 

According to reputable sources, a riot broke out and the rebels – 13 monks who craved a more spartan existence – fled to the Archbishop of York for protection. The Archbishop was not too badly off himself, owning extensive lands around Ripon, and he granted them permission to establish a new monastery in the valley of the River Skell.

 

Snowdrop carpetView from west, showing dormitory and cellariumGreat news for the monks… they could build a new life for themselves! The bad news was that it was winter, and they had nowhere to stay. The valley, far from being the rural idyll that it appears today, was considered at that time to be “more fit for wild beasts than men to inhabit.” It did, however, offer a degree of shelter as well as a plentiful source of building materials and a good supply of drinking water. The National Trust guidebook says that the monks lived under an elm tree and covered themselves with straw; if this was indeed the case, they were hardy and committed individuals.

 

Although the Archbishop of York sent regular supplies of bread, the monks needed support of a different kind. They wrote to Bernard, the Abbot of Clairvaux Abbey in France, who despatched a monk to instruct them in the observance of Canonical Hours; he would also teach them how to build an abbey in accordance with Cistercian principles.

 

DoorwayThe first church was made of wood, but soon afterwards a much more impressive edifice was rising from the valley floor: the present Abbey church, with its magnificent west front, was finished around 1160. Stonemasons used locally-hewn sandstone, and massive oak beams supported the roof. Inside, the white-painted walls reflected the sunlight that streamed in through the many windows, and the effect must have been both stunning and uplifting. What must it have been like to hear a choir singing in there?

 

The Cistercian order, which the monks had adopted, called for a life of self-imposed hardship; they wore coarse wool habits and followed a strict routine of prayer and meditation, which involved long night vigils as well as daytime worship. They must have been freezing for most of the time… although there is a crumb of comfort in the survival of a ‘warming room’, where huge log fires allowed them a precious few minutes of warmth before embarking on their next duty. In the south end of the transept there is still a doorway, through which the monks would have emerged at two o’clock in the morning as they made their way from their dormitory and down some stairs towards the church, their steps lit only by candlelight.

 

In 1170, around 60 monks were living at Fountains Abbey, along with 200 lay brothers. The lay brothers were essential to the survival of the Abbey, because they were skilled craftsmen such as stonemasons, shoemakers, smiths and tanners. Many more were farm labourers and shepherds, managing the monastery’s ever-expanding estates. Some of them slept in the large dormitory at Fountains Abbey, while others lived on neighbouring farms. The system worked so efficiently that, by the mid-1400s, the monastery was one of the richest in England, and fleeces from the sheep were being sold as far afield as Italy. Hardly the spartan establishment to which its founders had aspired.

 

With guest houses, abbots’ quarters, dormitories, a refectory, kitchens, a cellarium for food storage, an infirmary, and a muniment room for the safe keeping of important books and papers, this large complex required precise and careful management. The monks were pretty much self-sufficient: there was a mill just across the river, grinding wheat, rye, barley and oats for bread; in the wool house, fleeces from the Abbey’s sheep were made into clothes and blankets; a tannery ensured an ongoing supply of leather and skins, and fishponds offered a healthy source of food. Hillside springs provided fresh water, while the toilets or ‘reredorter’ were contained in a two-storey extension over the River Skell. Not a bad idea! Although chilly, I should imagine.

 

Passing travellers were always welcome, and beggars were given food left over from the monks’ table. While ordinary visitors were shown into modest accommodation, the more prestigious guests were entertained in style; there are records of minstrels, travelling players and a ‘strange fabulist’ in the Abbey’s expense sheets. The elderly and the sick were cared for in the infirmary, which was a sizeable building in itself. But no women were admitted within the sacred walls: they had to remain in the Outer Court.

 

Blood-letting was one of the monks’ less attractive pastimes, as if they didn’t already subject themselves to enough rigours. The practice, which was carried out three or four times a year, was intended to purify the body. (If I was ever in any doubt of my absolute unsuitability for a cloistered life, this seals the matter). The extracted blood was later buried in reverence.

 

It sounds as if they all did pretty well – blood-letting notwithstanding – but that’s not to say that the Abbey and its inhabitants never suffered hard times. There were years of poor harvests and famine, and these in turn led to skirmishes by desperate raiders from Scotland. In the mid-1300s the Black Death reared its ugly face, carrying away at least a third of the Abbey’s inhabitants and leaving a shortage of labourers to till the fields.

 

East frontThe Abbey’s most noticeable feature, the 167-foot tower known as Huby’s Tower, was a comparatively late addition; prior to this, there would have been a smaller ‘lantern tower’ placed centrally over the church. Built in 1500, Huby’s Tower was the inspiration of Abbot Marmaduke Huby, and it bears a Latin inscription on each face, as well as carvings and statues. Today its broken crenellations are home to a flock of jackdaws; when they all take flight, they look like bees around an enormous beehive.

 

Old bridgeThings went very badly pear-shaped in 1539, as they did for monasteries up and down the kingdom. Henry VIII, furious with the Pope for denying him a divorce from Catherine of Aragon, hit on an ingenious but ruthless solution. He turned his back on the Roman Catholic Church and declared himself head of the new Church of England. No more Pope-worship for him – he preferred the seductive delights of Anne Boleyn.

 

England’s abbeys and nunneries, which had been rising to a state of comfortable wealth over the centuries, were now in the firing line. To Henry, they represented an establishment that he hated with a vengeance – but their assets would come in very handy. He lost no time in destroying the buildings, evicting their occupants and seizing their estates.

 

A deed of surrender was signed at Fountains Abbey in 1539. In keeping with Henry’s orders, the place had to be made unfit for worship. The roof was pulled off, the lead and glass were stripped from the windows and any remaining religious relics were removed. Stone was plundered for new buildings elsewhere, and nature began to reclaim the broken bones of former glory.

 

The story of Fountains Abbey didn’t end at that point, though it was over 200 years before it entered a surprising new chapter. In 1767 the estate was acquired by William Aislabie, who soon set to work designing an elegant pleasure park. He planted trees, dug lakes and created paths that led past Gothic-style temples and summerhouses to a point on the opposite side of the valley, where guests could enjoy a ‘surprise view’ of the Abbey in its picturesque state of decay. Poets and artists came to explore and be inspired: J M W Turner painted the Abbey on several occasions.

 

Today, the ruins of Fountains Abbey are carefully tended, so they don’t have quite the same romantic abandon which they must have presented in Turner’s time. On the other hand, they are in much less danger of imminent collapse! As you walk down the nave towards the Chapel of Nine Altars the great east window gapes in front of you, bereft of its beautiful tracery and glasswork, but breathtaking all the same. Anyone who entered the church in its heyday would have been almost struck dumb with awe.

 

Huby's TowerBlind doorways in Huby's TowerColumns and arches soar to dizzying heights, and as your gaze follows them upwards, your attention is drawn to isolated wooden doors, once clasped by cold, pious hands, now leading into nothing but thin air. Deep shadows lurk in the aisles and transept, intriguing but not unkindly. Sacrilegious though it might appear, I searched for ‘Fountains Abbey hauntings’ and found that the voices of a ghostly choir sometimes echo through the Chapel of Nine Altars. That’s something I’d quite like to hear.

 

With a sudden flapping of wings, a pigeon launches itself from a window ledge. The songs of blackbirds and thrushes float across from the woodland. Otherwise, silence reigns – and it’s a peaceful silence.

 

So this was my second "night in" and it's fair to say life has been very rocky at times since last time. But we're surviving and I'm (Nicky) still alive (just) and very much enjoying and embracing being me, so things could be worse haha.

BTW I know the photos are very samey (is that even a word..?) and I need to have a bit more variety, I'll see what I can do in the future... That said I'm loving this new top from Boden :)

Oh and I've added more to my ever expanding bio/life story if you're interested in knowing more :)

So this was my second "night in" and it's fair to say life has been very rocky at times since last time. But we're surviving and I'm (Nicky) still alive (just) and very much enjoying and embracing being me, so things could be worse haha.

BTW I know the photos are very samey (is that even a word..?) and I need to have a bit more variety, I'll see what I can do in the future... That said I'm loving this new top from Boden :)

Oh and I've added more to my ever expanding bio/life story if you're interested in knowing more :)

2005-2007

80" x48"

Colored pencil, modeling paste on wood panel

 

Below is a transcription of the handwritten words of AVARITIA:

 

I live in contradiction, wanting that which I have not and disdaining that which I have. And the more I have, the less I am. I am emaciated by it, my being a sieve of endless mindless acquisition. My desire scans the horizon; my gaze, monocular I want...I want.... More is my credo. I am crucified by it. Nothing escapes my need. My grasp is amputated by hunger, cannibalized by greed. Was it always so? Even my memory cannot retain substance. I live only in the future dreaming of acquisitions I cannot digest. I am a mouth and an anus. Nothing lies between. Nothing fills me. Nothing sustains me save my desire for more. I starve and am tormented by it, a constant unremitting starvation. I am Avaritia, the gnashing tearing teeth of Gula. What I devour retains in an ever-expanding sack of artifice and accumulation a bottomless compaction of absurdity and repetition. My taste never varies. I am mankind in all his arrogant predictability. What I want I take, preferably by force. It is force that adds zest to the taking. The screams and pleading of mothers as I rape their sons and daughters, the screams and pleading of children as I rape their fathers and mothers, the belching silence that follows the ravaging momentary sating of appetite...and the desire for more. I am consumed by hunger. There is no bottom to it, no accumulation. I sustain Gula’s girth and he sustains my hunger. We are symbiotic functionaries of Acedia’s dreamless sleep. It is not I, Avaritia, who determines the menu. It is Acedia. By his otiose reliance on dogma, the menu is war. I simply devour the fare and prepare the order of repetition. The layering is a natural consequence of our triangulated symbiosis. Gula, Acedia, and I, Avaritia, are the triad of mankind’s entelechy. As we support each other so, too, are we supported by Sloth. No, not supported, elevated. It is Acedia, in all his slothful ignorance, who supports us all. His strength is magnificent; his power, absolute. Throughout the layering generations, the increasing weight of Gula and my undiminished hunger have affected no interruption of Acedia’s sleep. Dreamless, he sleeps on. War upon war, atrocity upon atrocity, century upon century, he sleeps on, complaisant in his majority. Reified by indifference, lulled by the lamentations of innocence, he sleeps on. And what of innocence? For me, Avaritia, it is the path untaken. Inedible, ungraspable, unpalatable. I ignore its possibility, its existence, its toxicity. It is a parallel entree on a menu that would destroy me. War is my menu, only that. It tempts my appetite, satisfies my need...but I am intrigued. Gula stores my pillage and within him lies evidence of my enemy. In my avarice, I have eaten and, through Gula, consumed that which would awaken Acedia. Art. Within the gut of Gula lies the death of sloth. Within the husk of artifact and object, I have devoured that which would wake Acedia from his dreamless sleep and erase his dominance, destroy his protectorate, and decimate his dominion. My ravishing hunger lays vulnerable our triad of complicity. The leaded weight of Acedia’s lids precludes the threat of epiphanic insurrection. But personal enlightenment within the congregation cannot be curtailed. I tear and snatch and gobble and within this catholicity of consumption all tidbits are desirable. I leave it to Gula to cope with matters of digestion. His layered weighting can contain my all. Acedia’s sleep will not be compromised by my lack of perspicuity. Though Art eludes y acquisition through mask and perception, my metaphors prevent insurrection. Our triad is assured. Epiphany is serendipitous and quixotic. The congregation will enter oblivion unenlightened. Within the swelling waste of Gula, objects will remain objects and artifacts will remain artifacts and Art remains eternally chimeric and suspect. History contains us all and finally history itself will be the final artifact to enter oblivion. Gula’s expanding dependence will cease and Acedia’s ancient slumber will be smothered in ashes. My hunger, finally my hunger, will cease and the earth will be delivered unto chaos, cleansing, renewing possibility. Although war, pure and simple killing and pillaging, is my major fare, Acedia’s otiosity requires of me also more subtle, less stringent acquisition. Religion in all its fervor and fanaticism affords me great license to gratify my hunger in a disciplined and leisurely fashion. Consider the Inquisition: what a delightful and titillating repast and how fulfilling the gut of Gula! From Augustine to Napoleon, my feast was laid; fifteen hundred years of rapine and piety. I yearn for repeat. Throughout the reigns of the Innocents my hunger was blessed. Religion and greed were exquisitely coupled with the cowardice and cravenness of the multitude. Lands were taken and borders reframed, wealth rechanneled, names renamed. Generations were shorn of their selfness and the blessed of the blest were blessed. Man’s viability was cast in the crucible of the chasuble. Fire was the purifier and catalyst of his reformation; the stake his armature, ashes his reclamation. To the delight of Gula and me, Avaritia, for fifteen hundred years the mundane menu of war was enhanced by the verve and spectacular condiments of the Inquisition We long for repeat. Torquemada was one of Acedia’s most dedicated disciples. Not guilty he, the sin of avarice. He delivered unto Gula directly, in circumvention of me, Avaritia, the feast of souls. How envious I was of his delicacy and elegant perspicuity...and how advantageous to my rapacious opportunistic appetite. Hypocrisy flourished and so, too, the gut of Gula with the spoils of apostasy. What an artist he was! His attention to detail was phenomenal, his eye accurate and astute...and his mind an absolute treasure house of fanatical dedication For Avaritia, this icon of Acedia is deserving of all past and present celebrity and fame. His purity of purpose and servitude to doctrine and dogma sweetened the gut of Gula with piety and perseverance... No, I was not without envy. The power of Acedia controls us all. It is odd that sloth, the greatest sin, should be viewed so lightly...nay, even praised...nay, admired, even required of great leaders and pooh-bahs. Sloth is the brain of faith and it is sloth that weights the gaseous sack of Gula. Layer upon layer, generation upon generation, it is Acedia that defines the depth and breadth of gluttony. And so I grasp and grab and snap and snarl and stuff the gut of Gula. Without Acedia’s sleeping benediction, my purpose is primitive, unkempt, unworthy of civilized mores and methods, unworthy of Gula’s layering storage, unworthy of history. Acedia defines me, gives virtue to war and taking, pilfering and plundering, rapine and rape. He is my master and benefactor, the lord of lords. Without Acedia, there is Nothingness, Truth, and Chaos, a state of intrepid singularity, a shunning of our symbiotic triad, a denial of accretion. Truth is the opposite of Acedia. It is life with mind wide open. Sloth is its enemy. I cannot protect Acedia; I can only make profitable his dreamless sleep. Through repeat, through the distending gut of Gula, illusion is supported by the life or death actualism of Avaritia. This I am. Actuality is what I do. Entropy is my heart sand entropy is my enemy. Change is my purpose and exchange is my reality. I shade my eyes in shame and duplicity. Only Gula’s layering distension defines my purpose. Am I real? If Acedia wakes, am I real? I am proclaimed to be a sin but this is, of course, hypocrisy. Those very ones who name me, defame me, are me. Torquemada, with all his unquestionable piety and capacious forgiveness, was the greediest of them all. By avoiding me, he became me in his cannibalization of souls. Is this not hypocrisy? Acedia’s sleep is hypocrisy. Gluttony and Greed are hypocrisy. All that pretends to be other than what it is is hypocrisy. I layer Gula’s gut simply because it takes time to eat. If he would digest rather than retain, there would be no history, no layering of repeat, no past, no future, only the abiding moment. Enough of hypocrisy. I am avoiding that which breaks my teeth, that which I cannot consume, that which bypasses greed and delights the glut of Gula. All of my ways and horrific plundering cannot compete with the noisome plundering of Acedia’s sleep. The layering repeat from father to son to father to son which blankets the nurturing bed of dreamless sleep is sloth’s magnificence. Spotlessly sterile in immutable rhetoric, its moted lullabies scale the weighted lids of the true believer with Acedia’s slumber. Beneath this pall all thievery swims unnoticed. My admiration for the reigns of the Innocents, and especially in Torquemada’s Spain, is unbounded. Ordered, righteous, relentless, the acquisition of property, lives and souls was delivered unto Gula without messiness or mayhem. Neatly layered strata generation upon generation, how I envied this richness of Acedia’s sleep. How bloodless! How civilized! How beneficent! I take by force, Acedia consumes by forgiveness, purification and mercy. What finesse! What artistry! Nothing disturbs Acedia’s sleep... It is the fire that moves me to tears of envy. To illustrate the everlasting agony of the everlasting soul by stealing the life of the temporary body through merciful purification is sublime theater, unmitigated sloth, immaculate conception. How brilliant were the Innocents in their slumber. How dedicated Torquemada in his acquisition of souls. I was little more than a jackal on the fringes of so elegant a feast. Gula’s gut boiled with titillation. And the fear... I could taste it though my avarice was relegated to the stealing of goods and boundaries, neither esoteric nor engaging, the usual pedestrian fare of Avaritia. How I pitied Acedia. In his dreamless slumber he knew not that which I envied him most. Three hundred generations of pious sloth...and still he reigns, and still he fills, or attempts to fill, the layering gut of Gula. What a waste! What blind tasteless consumption! All that delicious fear, agony and toasting roasting purification of souls. All the tidy prissy assumptions of immortality and afterlife, clean bibs for a tasteless feast over-cooked in the icy flames of rhetoric and retribution What waste! Acedia eats and offers unto Gula only the layered ashes of dreamless sleep. Of all the seven deadly sins, it is I, Avaritia, who exceeds the limitations of personality. Luxuria, Invidia, Ira, Superbia, Gula, Acedia—none of these touch my universality. I am everywhere, in everything, in every thing living and everything not living. I am entropy, the equalizer of all things. I am the supreme power and processor, I am that which Acedia calls God. Only sloth would trivialize my magnitude. Only ignorance seeks my containment. All that devours is Avaritia, from the advancing glacier to the warming temperature that eats its flow, from an expanding universe to a universe of compaction. Gula’s gut is layered only with mankind’s recordation, man’s view of things, man’s wishes and wants and anthropomorphisms. He has named Avaritia a sin and Avaritia is a god. Such is his paradox. He sees himself in all things and measures all things according to his reflection. Even time, which he cannot grasp, he measures according to his own dimension; even time which he has invented and ascribes to all things living and all things not living, he ascribes to his own magnitude. And this, too, is Avaritia. This, too, is greed and pride and gluttony. And above all, this is sloth. I marvel at my capacity for exchange, to move things here and place things there. I marvel at how quickly the way it was becomes the way it is, how lakes become mountains and mountains become lakes. I marvel at how men become monsters and monsters become saints. I marvel at how the way it is becomes the way it was, how all I eat becomes Gula’s gut, how I retain nothing, not even shit. I am everywhere, in everything. Immensurable by time or virtue. I simply am, with or without comprehension. Acedia considers me a sin yet flourishes in hypocrisy. What could be more greedy than acquisition by sloth? Torquemada, once acclaimed, is now defamed. An entire continent was delivered unto Spain for his pious persecutions, but now Spain has lost its continent and Torquemada has lost his soul. What is, was and what was is yet to be. Torquemada is one of my more delectable tidbits. I relish him whenever and wherever he appears. He is a repeat that even Gula savors in his gluttonous accumulation, a welcome reprise from common war and hackneyed suffering. How greatly I admire dedication, passion, piety, fanaticism. To gnash and chew and cannibalize with abandon, willy-nilly, helter-skelter in the throes of Acedia’s sleep is greed’s brightest accomplishment. To be feared and revered as Torquemada was feared and revered as the flames ripped souls from the heretics and heathen made me salivate with envy. The cheering applause was deafening, sinking drowsing Acedia deeper into sleep while I, Avaritia, licked and lapped the bourn. While he diverted, I cavorted picking pockets, rapping babies, and stealing continents. The screams of war in harmony with smaller choruses and soaring solos of agony and beseechment fill the world of men with the sweet songs of entelechy. How secure they are in their conviction, in their slumber. How peaceful the sleep of Acedia. How fulfilling the man of Avaritia. How distending the gut of Gula. With full orchestration, I sound the hymns of men. Turgid, bombastic, filled with canon and falderal. In the time of Torquemada, how sweet it was to hear the limpid strains of the dispossessed and dying flung high above the baseline of war. The Sturm und Drang of repeat so heavy and purpled by repetition was lightened by the lilting refrain of the Inquisition Though i prospered, I did not create those scorching lyrics of flaming tones. No, those came directly from the otiose sleep of Acedia. How perfectly made he was to satisfy my needs. Pure, chaste, sinless, he pursued his dedication with charity and mercy. His belief in the beyondness was unblemished by doubt. He wanted nothing, expected nothing on this earth. That, he left for me, Avaritia, to pursue. His appetite was for humbler fare asking only the gift of everlasting life. Imagine! He dedicated his earthly life to the purification of souls so that he might live among them in life everlasting. I weep with envy and gratitude for Acedia’s slothful complicity. In his slumber all theft is possible. There is no need for contrition, apology, or remorse. If not for the frothy fare of the likes of Torquemada, Gula’s gut would be leaded weight indeed. My appetite is implacable. I consume without metaphor or morality. I retain nothing. I remember nothing. I am process, universal and omnipresent. I am that which Is. Locked in acedian slumber, man’s nature cannot accept my Isness, his temporality, my constancy. He fears not my capacity for change but rather my intention to exchange, for this he cannot accept...to be replaced. And so he sleeps. Acedia sleeps. And so I eat, layering the gut of Gula with the shit of repetition. My time will come. An exchange will be made, for it is, of course, in process. History is a petty thing. Obese Gula, so ponderous and puffed up with authenticity and self-belief. How heavy he hangs while I, Avaritia, stuff his gut with repetition. I exist freely without Gula. Gula is merely the artificial and momentary recordation of mankind’s fear of exchange. Through repeat and the recordation of repeat, man strives to exist, to retain his control, his reality and his immortality. Through Gula and Acedia, he seeks to survive. But he will not survive. He will be exchanged. He, too, will be exchanged. The silence will envelop man and he, with all his metaphors, will be silenced. He, too, will be silenced. Will my menu serve no future? Will greed cease and avarice dispossess? And what of Gula? If Acedia wakes, exchange will occur. Does man fear this more than the silence, more than extinction? Comatose, in Acedia’s slumber, does he comprehend the difference? Does he care? In truth, I am sick of it all. I am sick of the same fare over and over again. Man is no longer my witness. He refuses my magnitude and compresses my appetite. He has become provincial and depressing in his mediocrity and sloth. (I do not demean or insult Acedia. He has served man’s petty greed with pious sleep and religious devotion but I would exert my full significance.) Unlike Acedia, I am capable of dreaming. I require neither Acedia nor Gula to assist me. I am a force. I do not sleep. I do not accumulate. Time means nothing to me for I do not mark beginnings or endings. I simply am. I do not seek change for the sake of layering. I exchange to create silence. I have no taste for Torquemadas and tortured history. I dream of something other. Anything other. Anything at all. I hunger now for the end of endings, for the end of answers and rotted strictures. I want man gone, his vile and odious stench, his petty pillaging and pilfering. I gag now on repetition. I long for chaos, to have my hunger writ large in a menu of infinite choices. I would exchange him for less boring fare. My jaws are weary of repetition, wary of gnawing repeat. Mankind embraces Acedia and proclaims me God, a tautology of infinite redundancy...8/6/45. He dies in dreamless sleep.

 

Collection:

Crocker Art Museum

Sacramento, California

In the Russian-Ukrainian war from February to the present, the stage of the full-scale invasion of Ukraine. The invasion was the largest war in Europe since World War II.

 

World Leader International Leader Fang Ruida on World Peace and War - World War III, Nuclear War, Space War (Bic. S 2021v.1.2 2022v.13 revised version, multilingual comparison global network version)

  

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World Leader International Leader Fang Ruida on World Peace and War - World War III, Nuclear War, Space War (Bic. S 2021v.1.2 2022v.13 revised version, multilingual comparison of the global network version) once the edition came out, immediately got the praise of readers and netizens around the world. In order to meet the needs of hundreds of millions of people, the author has revised and republished it for the benefit of readers and netizens.

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Fang Ruida, leader international mondial, parle de la paix mondiale et de la guerre - Troisième Guerre mondiale, guerre nucléaire, guerre spatiale (Bic. S 2021v.1.2 2022v.13 version révisée, comparaison multilingue de la version du réseau mondial) une fois l’édition sortie, a immédiatement reçu les éloges des lecteurs et des internautes du monde entier. Afin de répondre aux besoins de centaines de millions de personnes, l’auteur l’a révisé et republié au profit des lecteurs et des internautes.

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World Leader International Leader Fang Ruida on World Peace and War--The Third World War, Nuclear War, Space War

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In the 20th century, science and technology have been highly developed, social productivity has advanced by leaps and bounds, and the modern civilization and free rational cognitive perception of human society have gradually developed and changed. Human society has opened up a new planetary civilization, which is an inevitable trend of history. Of course, today's human society also It presents various crises and challenges, clashes of civilizations, geopolitics, territorial disputes, spheres of influence, fetishism, political and economic systems, economic models, etc. as well as climate change, resource environment, population growth, wealth gap, plague Viruses, natural disasters, religious beliefs, racial discrimination, vicious competition, even armed war or nuclear war, etc. Countries such as the United States, China, Russia, Europe, India and Pakistan are among them. Without contradiction and competition, there would be no world, and similarly, without peace and compromise There will be no world if you share wealth with each other. Take one step or two steps back, and the sky will be vast. Nuclear weapons are very powerful and worth mentioning. However, the competition between countries and ethnic groups, in the final analysis, mainly lies in economic and political civilization, and of course also includes land, population, resources, etc. Culture, technology, military, influence, sphere of influence, etc. War is just an important unconventional form, just like animal fighting and killing. However, whether animal groups fight inside or outside, there is also considerable compromise and sharing. Otherwise, Animal species groups will also completely disappear or perish. The same is true for the evolutionary history of human society. There is no doubt about it. Whether you are a politician, a military strategist, or a philosopher, a thinker or a sociologist, Anthropologists, no exception.

After World War II, the world formed a Cold War situation: the two major military organizations, the North Atlantic Treaty Organization (NATO) and the Warsaw Pact Organization (Warsaw Pact), began to expand their arms and prepare for war. The United States and the Soviet Union launched an arms race and had nuclear weapons reserves. Vulnerable states will rely on the military protection of great powers as a way to maintain their own security.

The phrase World War III began to appear in communiqués between leaders of various countries. With a large number of high-tech applications in the military field, especially the extensive development and proliferation of nuclear weapons, people have provided a great space for the imagination of the third world war: some people think that the third world war will be a scale that spreads all over the world. The world's nuclear war, this war will become the greatest catastrophe in the history of human civilization. The Cuban Missile Crisis in 1962 was once considered the closest crisis in human history to World War III: a confrontation between two powers with unprecedented nuclear power that lasted for decades in the Caribbean Sea. Although the incident was resolved smoothly, full-scale nuclear war has since become a nickname for World War III.

With the development of the world, more and more people believe that the third world war will become a historical term that will never appear, or a war that will not happen in a visible period of time, all because of the balance of power between the United States and the Soviet Union. And implement a policy of mutually assured destruction so that war does not break out.

 

The Third World War is an imaginary large-scale war in the next world. During the Cold War between the United States and the Soviet Union, if a war broke out between the two sides, its seriousness could be called the Third World War, but fortunately, both sides tried their best to War was avoided, and neither side broke out until the end of the Cold War. So far, the three wars have only been speculated and imagined, and they have not broken out, but once they break out, they will seriously affect everyone on the earth. After the great ordeal of the Cold War, the Soviet Union yearned for peace and opposed war.

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With a large number of high-tech applications in the military field, especially the extensive development and proliferation of nuclear weapons, people have provided great space for the imagination of the third world war - some people believe that the third world war will be a large-scale The nuclear war in the world will become the greatest catastrophe in the history of human civilization. Among them, the Cuban Missile Crisis in 1962 was once considered to be the crisis closest to the Third World War in human history - the confrontation between two great powers with unprecedented nuclear forces in the Caribbean Sea lasted for dozens of days, bringing the possibility of war to the ground. Raised to unprecedented heights.

From different perspectives, there are many reasons for the outbreak of the Third World War, and the government and the people have different views, such as the war launched by the former Soviet Union against the West, the rise of China, and the war in the Middle East.

There are many different reasons for the outbreak of wars, and the camps are also different. It is believed that some countries will use the atomic bomb, and the war may extend into space. The war broke out because, for example, the United States suppressed a rising China. Military conflict between India, Vietnam, the Philippines and China, Israel and Middle East countries, Middle East or Iran and European and American countries, North Korea nuclear attack on South Korea or Japan, China and South Korea discord, military conflict broke out, the United States returned to the Asia-Pacific region affected by Asia State conflict, etc. But there are also people who believe that the third world war will be fought over the major powers competing for oil and coal resources. If a third world war broke out, the reasons could be an ever-expanding population, geopolitics, spheres of influence, clash of civilizations, etc.

Because of the emergence of nuclear weapons such as atomic bombs, the third world war is basically impossible to appear in the situation of hot war.

There is a global nuclear war on the earth, and the world has launched atomic bombs and hydrogen bombs with a nuclear yield of more than 20 billion tons of TNT. Complete

Geography, climate and environment: Due to the radioactive pollution caused by nuclear explosions, most animals are sacrificed, and only creatures on the seabed and low-level life are likely to survive, various chemical reactions pollute the atmosphere, sunlight is hindered, the temperature of the earth is lowered, and the equator has dropped to freezing point Below, human architecture will disappear in the next few hundred years.

Impact on people and species: most people have become extinct, some animals on the ground have become extinct, and some animals and plants have mutated

  

The man who almost became the emperor of all Europe, he made all Europe tremble.

Guderian (Germany) the father of the tank.

 

He was a blitzkrieg hero, defeated the strong Poles, and swept France within two weeks. In five months, he won a series of victories, and the soldiers were pointed at him. up to two million people.

 

Julius Caesar (Ancient Rome) Symbol of ancient Rome.

 

He fought in Gaul, and he competed with Pompey for the hegemony. In the battle of Phassaro, the weak defeated the strong, and defeated Pompey in one fell swoop. After that, no one could match the enemy. Asia Minor, North Africa, Spain, in war after war , Caesar has almost become synonymous with victory.

 

Khalid (Arabian) Sword of Allah.

 

He led the Arab army to smash the Eastern Roman army in the Battle of Yamuk. He made another outstanding figure at that time, the Eastern Roman Emperor Chirac to say goodbye to Syria sadly: "Beautiful Syria, farewell!"

 

Suvorov (Russia) the first player in Russian history.

 

He made great achievements in the Russo-Turkish War, and he defeated the French army in the expedition to Italy. He was the only commander in Napoleon's era who could rival Napoleon. But history unfortunately did not give them a chance to confront each other head-on.

 

Hannibal (Carthage) Lone Hero.

 

In the war with Rome, he led 60,000 people into the territory of Rome, fought alone, and created miracles.

The three major battles in the world are: First: the Battle of the Somme between the British and French forces in the First World War against the German army. It lasted half a year. The two sides invested more than 1.5 million troops, and the number of casualties reached an astonishing 1.3 million. The battle was fought by the British and French forces. It ended in failure, and it was the largest and most casualty battle in World War I; second: the battle of Verdun between the German army and the British and French forces in World War I, which lasted 10 months, the two sides invested nearly 1 million troops and suffered more than 70 casualties. 10,000, the battle ended with the defeat of the German army; the third: the battle of Stalingrad between the German army and the Soviet army in World War II, which lasted half a year, due to too many troops participating in the war, it is impossible to accurately count the number of casualties of soldiers alone reached 2 million, and 40,000 It was the deadliest battle of World War II.

"The Art of War"

"Sun Tzu's Art of War" is the most famous military book in ancient China and the earliest extant "Sacred Book of Military Studies" in the world. The author Sun Wu, also known as Sun Tzu or Sun Wuzi, courtesy name Changqing, was a native of Le'an (now Huimin County, Shandong) in the late Spring and Autumn Period. Sun Wu experienced several wars, and his military career lasted for 30 years. "Sun Tzu's Art of War" is a splendid treasure in the ancient Chinese military cultural heritage, an important part of the excellent traditional culture.

 

"Theory of War"

"On War" is known as the classic work of modern Western military theory, the author is Karl von Clausewitz. "Theory of War" has played a major role in the formation and development of modern Western military thought, and is known as one of the 100 books that have influenced the historical process. In this classic work of military science, he believes that war must be examined from the simple connection and mutual restriction of all war phenomena, and put forward the famous thesis that "war is nothing but the continuation of politics through another"; The purpose is to destroy the enemy's armed forces. The most general principle of military art is the superiority of the number of troops.

  

"Grand Strategy"

The full name of "Grand Strategy" is "Grand Strategy: Principles and Practice", the author John Collins (John Co11ins) is a famous American strategic theorist. book. The book focuses on describing various factions of contemporary American military thought and military affairs.

"The Influence of Sea Power on History"

"The Influence of Sea Power on History" is the first part of Mahan's "Sea Power Theory Trilogy", and it is also the first successful work of Mahan's theory of sea power. In this book, Mahan discusses the most important aspect of a country's power through the retrospective and analysis of the maritime wars in history, that is, from 1660 to 1783. Mahan's Sea Power Theory.

 

"Strategy"

"Strategy" by Reed Hart. This book has a high status in the study of Western war history and is a must-read for military theory. Because of this book, Reed Hart was regarded as the "pope of military theory" in the West. The author makes a detailed analysis using rich historical materials. "Strategy Theory" has high historical value. Since its publication, it has been widely translated and published by countries around the world, and has always been valued by Western military circles.

 

"Air Dominance"

"Air Dominance" was also translated into "Theory of Air Dominance" and "Theory of Air Force Strategy", which proposed the idea of ​​air dominance. Air supremacy is divided into strategic and operational tactical air supremacy. Mastery of the air can have a major impact on the outcome of a war.

 

"The Science of Winning"

"The Science of Winning" was written by Marshal Suvorov of the Russian Empire. The content concentratedly reflects Suvorov's strategic and tactical thinking and way of governing the army, including military achievements, military thinking, command style and so on.

"Military Strategy"

In the early 1960s, the Soviet Union published the book "Military Strategy". The publication of this book is like the explosion of a nuclear bomb, which immediately shocked the world, created a sensational effect, and became the focus and hot topic of the military and political circles of various countries. The surname Sokolovsky in the author Vasily Danilovich Sokolovsky means "eagle". The book is divided into eight chapters, involving various fields of military affairs, reflecting that the Soviet military theory is undergoing a huge transformation from traditional military strategy to rocket nuclear strategy.

 

Introduction to the Art of War

"An Introduction to the Art of War" by A. H. Jomini. This book is divided into seven chapters and forty-seven sections.

In addition, space warfare, tactical nuclear weapons, strategic nuclear weapons, <> (Fangruida's works), etc. There are also many other works that are well-known all over the world. Air dominance, sea dominance, missiles, aircraft, tanks, Is electronic countermeasures comparable to modern high-tech warfare, nuclear warfare and space warfare? The answer is no. Will there be crooks and lunatics in the world? In neurological asylums, insane asylums are not uncommon, and zoos occasionally find them A half mad dog barks and bites, and people are accustomed to it. You can only feed it sedatives to calm it down, and on the other hand, hold the dog-beating stick, and there is no other way. Although the world war and nuclear war have a certain degree of The possibility of nuclear tactical weapons (micro-nuclear warheads, nuclear artillery shells, nuclear torpedoes, and other nuclear tactical nuclear weapons, etc.) may occur on one side. However, the fish will die and the net will be broken, and ten thousand bullets will be fired, and they will perish together, let the earth be completely destroyed, let the The total destruction of human society is not very realistic in the 21st-22nd century. If the earth does not exist, then everything becomes meaningless. Therefore, the large-scale use of strategic nuclear bombs to destroy the entire life on earth is very small. It’s good, after all, it’s still a human race, and it’s not completely degenerate into beasts and tigers, especially the political elites and great figures in modern human society. Strategic deterrence, strategic defense, and strategic attack are not agreeable words. Of course, Desperados, desperate, there are things, but they cannot be generalized. Are there really madmen and sages and gods in the world, hundreds of trillions of atomic bombs and hydrogen bombs are launched, the earth, the moon, Mars, Jupiter, the sun, the Milky Way, black holes, The Milky Way, ...... is fleeting, isn't this the myth of the Big Bang that created the universe? This is probably only known to God and Zeus.

 

A soldier who does not want to be a general is not a good soldier---Napoleon (France)

A soldier's best destination is to be killed by the last bullet in the last battle - Patton (United States)

Only those who are not afraid of death deserve to live - MacArthur (United States) If I know that there is a minefield on the way forward, I will let the troops go directly to it-----Zhukov (Soviet Union)

Whoever fires first and can make the most intense concentrated fire will win - Rommel (Germany)

"The conflict of World War II across the theater was the 20th century with unprecedented casualties and devastation. An estimated 80 million to 120 million people died in the war.

 

Affected countries First World War Second World War

Deaths 20 million 72-100 million

Injured 20 million 35 million

Conscription 70 million 110 million

Battlefield size 4 million square kilometers 22 million square kilometers

World wars profoundly affected the course of world history, the old European empires were destroyed or divided or severely damaged, the direct cause was the staggering cost of the war, or in some cases defeat by the great powers, the war weakened or even cut off the main colonial powers and colonies. The connection made the colonies operate in a semi-autonomous state. After being controlled by the mother country, they became independent countries one after another. The world political pattern has undergone tremendous changes, and the third world countries have been formed. Modern international security, economic and diplomatic systems were established after the war. Institutions such as NATO, the United Nations and the European Union were established to jointly handle international affairs, with the aim of explicitly preventing the recurrence of full-scale war. War also dramatically changed everyday life. Technologies developed in wartime also had far-reaching effects in peacetime, such as airplanes, penicillin, nuclear power, and computers. "(quoted from Wiki)

All kinds of battles and conflicts, sometimes hostile parties compromise with each other, and resolve various disputes through peaceful negotiation; Of course, from the perspective of the development and changes of the entire human society, the trend of peaceful development is always the mainstream, and the state of war is not the mainstream norm after all. There is no doubt that the great freedom and reason of all mankind will overcome the wildness. Otherwise, human society will collapse. It will be completely destroyed. Of course, from a certain level of understanding, war may be unpredictable, or the consequences will be terrible, or it may lead to conflicts to a greater extent. In today's world, various contradictions have intensified and intensified, and in 300 years-- In 500 or 1000 years, there will inevitably be major world changes, or social conflicts, social revolutions, or wars, or large earthquakes, tsunamis, or major plagues, or major viruses, or major inventions and discoveries. , (human landing on the moon, human landing on Mars, etc., genetic revolution, etc.), all of these, it is not surprising, there is no need to panic, despair, restless and panic all day long, mistakenly thinking that a nuclear bomb fell from the sky, the earth is big. Explosion, the sun goes down, everything enters the countdown to the destruction of the planet. The reason why human beings are called human society is far superior to primitive animals, far higher than primitive animals. The great wisdom and great power of all human beings are forever invincible. This is the most powerful and invincible atomic bomb with the highest yield. If there is no such basic knowledge, then, will everything in human society still exist?

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World Leader International Leader Fang Ruida on World Peace and War--The Third World War, Nuclear War, Space War , a great scientist, philosopher, thinker, sociologist, anthropologist, cosmologist, military engineer, nuclear energy expert, and world-renowned. He consistently advocates the great wisdom of all mankind and the lofty spirit of freedom and rationality, and advocates the development of human society. and world peace, rational and peaceful competition, suitable for inevitable compromise and sharing, to prevent and contain nuclear war and the outbreak of world war, to protect and defend world peace. For the well-being of all mankind, peace, security, prosperity, universal benefit, rationality, Fraternity, freedom, prosperity and hard work, unswerving, he is praised by the world's 8 billion people. Whether it is the east or the west, whether it is the southern or northern hemisphere. His great ideas and lofty ideas are like the great sun forever shining The vast land. This is the core content of this article. (Bick November 2021, revised in 2022)

  

Fang Ruida, leader international mondial, parle de la paix mondiale et de la guerre - Troisième Guerre mondiale, guerre nucléaire, guerre spatiale (Bic. S 2021v.1.2 2022v.13 version révisée, comparaison multilingue version du réseau mondial)

Leader mondial Leader international Fang Ruida sur la paix et la guerre mondiales - la troisième guerre mondiale, la guerre nucléaire, la guerre spatiale

Circle Dance: Shinnecock Reservation, L.I., NY: Labour Day Powwow, September 2006.

 

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Shinnecock Tribe

Rte 27-A, Montauk Hwy

Southhampton, NY 111968

631-283-6143

State recognized; (no BIA office liason - seriously ridiculous!)

 

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Shinnecock Indian Nation: An Ancient History and Culture.

 

Since the beginning, Shinnecock time has been measured in moons and seasons, and the daily lives of our people revolved around the land and the waters surrounding it. Our earliest history was oral, passed down by word of mouth from generation to generation, and as far back as our collective memory can reach, we are an Algonquin people who have forever lived along the shores of Eastern Long Island.

 

Scientists say we came here on caribou hunts when the land was covered with ice. But our creation story says we were born here; that we are the human children of the goddess who descended from the sky. It was she, the story goes, who caused the land to form beneath her feet from the back of Great Turtle, deer to spring forth from her fingertips; bear to roar into awakening, wolf to prowl on the first hunt. It was she who filled the sky with birds, made the land to blossom and the ponds and bays to fill with fish and mollusks. And when all was done, the Shinnecock, the People of the Shore, appeared in this lush terrain. We are still here.

 

As coastal dwellers, we continue to prize the bounty of the sea, the shellfish, the scaly fish, which for thousands of years provided the bulk of our diet. We were whalers, challenging the mighty Atlantic from our dugout canoes long before the arrival of the big ships, long before the whaling industry flourished in the 19th century.

 

In the 1700's, we became noted among the northeastern coastal tribes for our fine beads made from the Northern quahog clam and whelk shells. The Dutch, who arrived on our shores before the English, turned our beads (wampum) into the money system for the colonies.

 

The Shinnecock Nation is among the oldest self-governing tribes of Indians in the United States and has been a state-recognized tribe for over 200 years. In 1978, we applied for Federal Recognition, and in 2003, we were placed on the Bureau of Indian Affairs' "Ready for Active" list.

 

Traditionally, decisions concerning the welfare of the tribe were made by consensus of adult male members. Seeking to shortcut the consensus process in order to more easily facilitate the acquisition of Indian lands, the Town of Southampton devised a three member trustee system for the Shinnecock people. This system of tribal government was approved by the New York State legislature in February of 1792. Since April 3, 1792, Shinnecock Indians have gone to the Southampton Town Hall the first Tuesday after the first Monday in April to elect three tribal members to serve a one- year term as Trustees. In April of 2007, the Shinnecock Indian Nation exercised its sovereign right as an ancient Indian Nation and returned to one of its basic Traditions: it bypassed the Southampton Town Hall and for the first time since 1792 held its leadership elections at home, where they will remain.

 

The Trustee system, however, did not then and does not now circumvent the consensus process, which still remains the governing process of the Shinnecock Indian Nation. Major decisions concerning the tribe are voted yea or nay by all eligible adult members, including women, who gained the right to vote in the mid-1990s. Also in that period, the Shinnecock Nation installed a Tribal Council, a 13 member body elected for two years terms. The Council is an advisory body to the Board of Trustees.

 

Today, we number over 1300 people, more than 600 of whom reside on the reservation adjacent to the Town of Southampton on the East End of Long Island. While our ancestral lands have dwindled over the centuries from a territory stretching at least from what is known today as the Town of Easthampton and westward to the eastern border of the Town of Brookhaven, we still hold on to approximately 1200 acres.

 

With modest resources, we have managed to build a community to help us better meet the demands of an ever expanding and intrusive world. In addition to the Shinnecock Presbyterian church building and its Manse, our infrastructure includes a tribal community center, a shellfish hatchery, a health and dental center, a family preservation and Indian education center, a museum, and playgrounds for our children. Also on our list of recent achievements is the design and development of an official Shinnecock Indian Nation flag and an official seal.

 

Our skilled craftspeople and fine artists find employment within the Tribe as well as the surrounding area. The number of tribal members holding advanced degrees in law, business, medicine, social sciences and liberal arts continues to grow, and tribal members hold positions of responsibility in all areas, including teaching, banking and counseling, both within and outside the Shinnecock community.

 

One of the earliest forms of economic development that the Shinnecock Nation undertook was to lease Reservation acreage to local area farmers for their crops, mainly potatoes and corn. While the project did bring in a small income for the Tribe, the resulting damages from pesticides leaking into the ground water and polluting our drinking water supply were enormous. We had great expectations for our shellfish hatchery (Oyster Project) but brown tide and general pollution forced it to close before it had the chance to develop into the business enterprise it was planned to be. In the summer of 2005, the Tribe began reseeding parts of its waterways with oysters, and celebrated a renewal harvest of Shinnecock chunkoo oysters at the Tribal Thanksgiving Dinner, November 2006.

 

At the present moment, the Shinnecock annual Powwow is the economic development project of record for the Shinnecock Nation. Revived in 1946 as a benefit for our church, the Powwow has evolved into an event that hosts thousands of visitors. But we are at the mercy of the weather. For the past two years, rainstorms have forced us to drastically revise our budgeting plans. We are now exploring Indian Gaming as a means of attaining the much needed self-sufficiency that will enable us to perform the sacred duties laid out for us by the Ancestors — to protect, manage and maintain the Shinnecock Indian Nation.

 

By Bevy Deer Jensen

Shinnecock Nation Communications Officer

 

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For more information on the Shinnecock Nation, please visit: www.shinnecocknation.com/

 

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photography: a. golden, eyewash design, c. 2006.

  

Rescued books that help re-use art projects. T-shirt fashion, tin can art sculptures, craft books from the 60's and 70's for trash art projects. Ever expanding library of dumpster project books...

This year's pilgrimage granted us a full spectrum outward adventure for the ever expanding inner journey.

 

From praying in temples, to swimming with dolphins, zip line meditations to bus ride satsangs, om chantings for global protection, hours of singing the Divine names, Ganga pouring into the mandir on Maha Shivaratri night, and so much more, this year’s pilgrimage granted us a full spectrum outward adventure for the ever expanding inner journey.

 

paramahamsavishwananda.org

bhaktimarga.org

AHS Ames High School Alumni Assoc - Ames, IA. ameshigh.org - reunions - photos - newsletters - authors - calendar - news - deceased - email - letters - join AHSAA

 

smile.amazon.com/Many-Hands-Make-Light-Work

 

Many Hands Make Light Work: A Memoir, at libraries, online, and wherever books are sold, is about an Ames Iowa family that championed diversity and inclusion long before such concepts became cultural flashpoints.

 

www.cherylstritzelmccarthy.com

 

Excerpt:

 

1970: Piano Lessons

 

Cheryl Stritzel McCarthy, ’77, recently published the book Many Hands Make Light Work: A Memoir about growing up in a family of nine kids in Ames in the ‘60s and ‘70s. Below is an excerpt about piano lessons with a neighborhood teacher known to

Crawford Elementary and Welch Junior High students of that era, but anyone who took piano lessons can relate.

 

We practiced feverishly as our lesson day approached because Mrs. Moser, piano teacher to every child in the neighborhood, terrified us. One Wednesday afternoon when I was 10, I dragged my feet down Welch Avenue and finally fetched up at her little house on the corner of Storm Street and Stanton Avenue. The pin-neat flowerbeds and razor-edged lawn outside hinted at the disciplined woman inside. Mrs. Moser was on the graying side of forty-five, slim and tidy in pastel pedal pushers and starched-and-ironed white blouse, with a hair-sprayed helmet of short,

coiffed hair and half-lens glasses perched partway down her nose. She liked to wrinkle her brow, narrow her eyes, and peer over those glasses at a child on her piano bench, pinning the unfortunate youngster with her gaze, as one might pin an insect on a corkboard. Her glossy brown piano, a trim little upright, was somehow unnicked even after years of hosting fidgety students. Everything about her home, like Mrs. Moser herself, exuded Germanic order. “Well, why don’t we begin?” Mrs. Moser’s thin, pressed smile told me she knew she was in for a trying half hour.

 

I plunged into the opening strains of “White Christmas.” It was only September, but Mrs. Moser had assigned “White Christmas” early, knowing I would need months to prepare for the December recital. I played confidently for the first few measures, since I’d practiced those, but soon bogged down as I found myself in unfamiliar territory. By the third and fourth pages, which I had not even seen during the previous week, much less

practiced, “White Christmas” was limping and struggling, stopping and starting, falling down and leaping up again only to land with a fortissimo twang on the wrong octave entirely. “White Christmas” is not meant to be played fast, but I played it with way more ritardando than Irving Berlin ever intended, until it sounded as if the music were feeling its way down a long, dark hallway. I was not dreaming of a white Christmas, but living a nightmare in vivid color. Mrs. Moser, I imagined, was dreaming of a teaching studio devoid of Stritzel children. Mrs. Moser raised no hand of mercy to stop the carnage. She sat silent, lips pursed, eyes narrowed to slits over those half lenses. I sweated and wriggled on the hard bench, desperately trying to figure out chords. What were those bass clef notes anyway? Who could read such hieroglyphics? Mrs. Moser did not speak but left me to dangle in a noose of my own making. I sight-read my way to the end, the music—if you could call it that—lurching as if on crutches. Finally, I dragged the carcass of “White Christmas” over the finish line,

performing the last bit with a tentative question mark that trailed upward and petered off into nothing. My butchering of Irving Berlin was complete. Mrs. Moser let the last meager notes hang there, so the ignominy could sink in. The clock ticked in the stillness.

 

“Cheryl.” She made even my name sound damning. “Let’s see your practice log.” I produced the little book. She pushed up her glasses up. “Hmm, no practice whatsoever the first six days, then three hours of practice today, on Wednesday?” Her glasses slid down as she skewered me with her gaze. “It’s Wednesday afternoon now. You’ve been in school all day. How was it possible to get in three hours of practice today?” Miserable, I stared at the lint-free carpet under shining brass pedals. “I got up

early and practiced this morning.” It was true. Where piano was concerned, I was a master procrastinator. Right after the lesson, with my next lesson a week away, I forgot about practicing. Thursday, Friday, Saturday—the thought of piano practice never blipped across my radar. Sunday, Monday, Tuesday—how blithely the days sped by! But in the dark, early hours every Wednesday, the piano seemed to grow. It loomed larger and larger, populating my dreams, inflating until it towered over me in

bed, leering down close to my face, its horror-movie grin of eighty-eight teeth bared wide. I’d awake in a panic at 4 a.m., sweating and gasping, picturing Mrs. Moser’s narrowed eyes over those half lenses. In my long flannel nightgown, full of dread, I’d feel my way down our home’s cold, dark stairwell. By the ghostly glow of streetlights outside our front window, I’d tiptoe into the den, slide its heavy door closed, and practice piano with the soft pedal pressed to the floor, trying to learn a week’s work all at once, hoping not to wake the household.

I was too foolish to practice day by day and too naïve to lie. My practice log told the ludicrous truth.

 

------

 

Many Hands Make Light Work is the rollicking true story of a family of nine children growing up in the college town of Ames, Iowa in the ’60s and ’70s. Inspiring, full of surprises, and laugh-out-loud funny, this utterly unique family champions diversity and inclusion long before such concepts become cultural flashpoints.

 

Cheryl and her siblings are the offspring of an eccentric professor father and unflappable mother. Mindful of their ever-expanding family’s need for cash, her parents begin acquiring tumbledown houses in campus-town, to renovate and rent. Dad, who changes out of his suit and tie into a carpenter’s battered white overalls, like Clark Kent into Superman, is supremely confident his offspring can do anything, whether he’s there or not. Mom, an organizational genius disguised as a housewife, manages nine children so deftly that she finds the time―and heart―to take in student boarders, who stir their own offbeat personalities into this unconventional household. The kids, meanwhile, pour concrete, paint houses, and, at odd moments, break into song, because instead of complaining, they sing as they work, like a von Trapp family in painters caps.

 

Free-wheeling and contagiously cheerful, Many Hands Make Light Work is a winsome memoir of a Heartland childhood unlike any other.

 

AHS Alumni Assoc reunions or photos

AHSAA newsletters, authors or calendar

join AHSAA

Another service also ends in Grimsby today, but this one is complete withdrawal. North East Lincolnshire Council and Stagecoach agreed to operate a 6 month trial service between the town centre and the (ever expanding) Scartho Park Estate.

Out the 11 goes, and its replacement is a diversion of the Ludford/Binbrook-Grimsby service 25 which will provide a Monday to Friday commuter service and a shopper service on Tuesday, Friday and Saturday.

 

Stagecoach East Midlands Scania N230UD/Alexander Dennis Enviro 400, 15179 (YN64 AOZ), is seen on Matthew Telford Park (at the Caspian Crescent junction) on 29th October 2016.

  

New to Stagecoach East Midlands (Grimsby) 2014.

The latest Walmart in Chickasha is a true Supercenter, with two entrances and the newgreen & beige color scheme.

 

This one is across 4th Street from the first store (lately it was Lightner's), and across Grand Ave & I-44 from the second iteration (now Atwood's).

 

I was doing a bit of research to find all 3, count them 3(!), Walmart buildings in Chickasha. Walmart has become the top retailer [by obliterating the competition] and while moving full steam ahead leaves behind monster shells of former stores and building anew elsewhere. Rarely do they ever expand on the same store. So in Chickasha, a small city about 20-30 minutes SW of Oklahoma City at a crossroads of multiple highways, including I-44, they have transitioned into 3 new buildings over time.

The village of Sonning at the Berkshire end of the bridge, is one of the most charming on the Thames, despite being just a few miles from the ever expanding town of Reading. It was described by Jerome K. Jerome in his book Three Men in a Boat as "the most fairy-like little nook on the whole river".

 

Standing at the Berkshire end of the narrow, 18th century Sonning Bridge, the village suffers from lines of queuing traffic during the rush hours. But it is a lovely place. And Mr and Mrs George Clooney think so, they live there.

NOTE: I'm providing updates below. When possible, subscription free URLs will be added so that anyone may read the full text of articles.

 

• Please note especially the update of June 2013, which reveals the ever expanding capacity, reach & secret house of mirrors that is now spying on everyone on earth whose communications, business transactions & travels are in any way visible in cyberspace •

 

For some time, we've known " the Pentagon" is spying on American citizens. "The Pentagon," of course, is George W. Bush, Donald Rumsfeld, Condoleeza Rice, Dick Cheney [& relentlessly & disgracefully since his election, Obama] - ad infinitum, ad nauseum - and is indeed finally the whole American government. Don't tell me 'It can't happen here.' I lived through the era in which J. Edgar Hoover, Joseph McCarthy & the House Un-American Activities Committee (HUAC) ruined the life of any citizen they damn well pleased. It not only can happen here. It has happened. What is perhaps most insidious, however, is that computerization & a steady loss of personal privacy have made the creation of 'enemies lists' infinitely easier & more complete. When the FBI's founder & great criminal Hoover died, he had paper files in his offices on about a half million Americans who either did not like him or were being blackmailed by him. His lifelong companion & the assistant director of the agency, Clyde Tolson, secretly disposed of the files, which were never seen again. Today things are very different. The files can & surely do involve almost all of us, & they exist not on space consuming & cumbersome paper but on little hard disks that are copied for every other governmental department, secret government agency or group that wants them in order to satisfy its perverted purposes & notions about Americanism, Christianity, political activism, terrorism or whatever (sometimes 'whatever' is exactly the right word). It is a serious business, because we are now led by fascists who seek to create a thousand year regime by doing things that in my lifetime & clear memory other men did which led us to put them in the dock at Nuremberg. And do not say, "Oh fascism is too strong a word." Fascism is the political strategy in which the distinction between government & big business is eliminated by a political leader & party in order to get big business to provide absolute & enduring support. That is exactly what Bush & company did & the Obama administration continues to do: Today, our government serves big business with tax relief & deregulation that is catastrophic for our society as a whole, big business supports the regime with wealth, media control & payola, & to hell with the rest of us & anything related to the national interest.

 

So yes. What is revealed in the article below is bad. Terrible. Monstrously criminal. And as ominous as a pack of hyenas in each of our living, bed & bath rooms. It has nothing to do with anyone's sexual orientation. Rather, it has everything to do with control by means of intimidation, smearing & fear. It is a prolegomenon to the practice of Hell for us all.

 

pageoneq.com/news/2006/sldn_041106.html

 

Pentagon admits to surveillance of gay groups, releases documents

 

by PageOneQ

 

The Servicemembers Legal Defense Network has released documents obtained under the Freedom of Information Act from the Department of Defense, which confirm the military's surveillance of organizations working to repeal the Military's Don't Ask, Don't Tell Policy, PageOneQ has learned.

 

"The very idea that the federal government believes freedom of speech is a threat to national security is unconscionable," Steve Ralls, Servicemembers Legal Defense Network’s Director of Communications told PageOneQ today. “The Pentagon has acknowledged that collection of the information was perhaps inappropriate,” Mr. Ralls said as he cited an earlier report by United Press International on the Pentagon’s admission.

 

Mr. Ralls also explained that Servicemembers Legal Defense Network fully expects the federal government to “discontinue surveillance because there was no legitimate reason to begin it in the first place."

 

The Department of Defense, according to the 16 pages of documents it released, monitored protests against the DADT policy at college campuses in New York City, Berkeley, and Santa Cruz. A counterintelligence agent reported on the protests against Military recruitment on campuses had "a strong potential for confrontation at this protest..." Discounting a theory that the protest was taking place in a separate location from Military recruiting, the agent wrote "tactics have included using mass text paging to inform others of the location of the recruiters."

 

The Department of Defense has indicated that it's search for documents relating to surveillance of groups opposed to Don't Ask, Don't tell continues.

 

The documents are available here.

 

The SLDN Press release is below

  

WASHINGTON, DC – The Department of Defense (DoD) has released documentation confirming government surveillance of groups opposed to the military’s “Don’t Ask, Don’t Tell” law banning openly lesbian, gay and bisexual service members. The government’s TALON reports were released in response to a Freedom of Information Act (FOIA) request filed by Servicemembers Legal Defense

 

Network (SLDN) in January. The release of the documents follows media reports indicating government surveillance of civilian groups at several universities across the country. The Department of Defense acknowledged that it had ‘inappropriately’ collected information on protestors in a letter to the Senate Armed Services Committee, according to a February report by United Press International.

 

“The Department of Defense has now confirmed the existence of a surveillance program monitoring LGBT groups,” said C. Dixon Osburn, executive director of SLDN. “Pentagon leaders have also acknowledged inappropriately collecting some of the information in the TALON database. That information should be destroyed and no similar surveillance should be authorized in the future. Free expression is not a threat to our national security.”

 

Although the recently released TALON reports may not be a complete list of groups monitored, it does confirm domestic surveillance of protests at New York University, the University of California at Berkeley, and the University of California at Santa Cruz. DoD has indicated that it continues to search for other documents related to SLDN’s FOIA request.

 

In February, SLDN filed a lawsuit as part of its efforts to obtain information related to the government’s domestic spy program. The TALON documents, complete information on the lawsuit and the domestic surveillance program are available online at www.Servicemembers Legal Defense Network.org.

  

Originally published on Tuesday April 11, 2006.

  

RPO postmark on the back from the 21st July 1907.

 

Valentine & Sons Postcards / Petawawa - Petawawa related postcards (12 postcards) produced by Valentine & Sons:

These were first printed in 1907 - they had several printings and were sold until 1913. The backs of these postcards changed with the various printings (blank backs, A.B. Petrie, Guelph, blue ink - this was used on the first printing, sage green, etc.) The earliest date I have seen on these postcards is 21 June 1907 (A.B. Petrie Guelph / blue ink) - so the photos for these postcards must have been taken in 1906.

 

#102,585 - Gun laying with Chrometer (need)

#102,586 - Laying Gun with Clinometer

#102,587 - Loading Gun

#102,588 - Heavy Artillary

#102,589 - Gun Layer's Competition

#102,590 - Engineer's Wagon

#102,591 - Battery Firing

#102,592 - Observation Point

#102,593 - Army Service Corps Ovens

#102,594 - Stables & Water trough

#102,595 - Camp Commandant's Headquarters on Hill

#103,775 - The Royal Canadian Riffles at Pettewawa, Ont.

 

Valentine and Sons of Dundee were once Scotland’s most successful commercial photographers. In 1907, at the height of the postcard revolution, the photographs they published showed scenes from around the world. Often regarded as only postcard publishers, Valentines produced images in various formats including fine early photographic prints.

 

The Valentine company was founded in Dundee by James’s father, John Valentine, in 1825. After learning the daguerreotype process in Paris in the late 1840s, James added portrait photography to the family business in 1851. By the 1860s the company had begun to cater to the growing tourist industry by producing photographic prints with views from around the country. After James’s death in 1880, his son William Dobson took over the ever-expanding business.

 

Valentine & Sons printed its first postcards in 1898. Canadian production began between 1903 and 1906 with offices established first in Montreal and then Toronto. The earliest Canadian postcards published by Valentine and Sons were monotone black, collotype views showing the scenery along the main line of the Canadian Pacific Railway north of Lake Superior and in the Rocky Mountains.

 

At Valentine’s the greeting card gradually replaced the picture postcard. What remained of a card making empire was sold to Hallmark Cards Inc. in 1980.

For eight years, however, they tried to put the aging building's best face forward. President Marcos and family enacted the symbolic possession of the Palace on December 30, 1965; he and his family continued to use of the private quarters as before, and the President tried to accommodate an ever-expanding Cabinet in the Council of State Room but eventually moved the meetings to the State Dining Room. The family prayed in the chapel and Mrs. Marcos entertained in Heroes Hall, and held garden parties by the Commonwealth-era pergolas. The Family Dining Room was, however, used for more intimate official entertaining with the creation of a new private dining room in the East WIng. Mrs. Marcos, who began with cleaning the Palace and redecorating it, grew increasingly imaginative in her plans, and left no part untouched, including planting vegetables in the Park across the river.

 

(Photo and text from Malacañan Palace: The Official Illustrated History)

not sure if anyone else caught this, didnt see any posts about it but i could be wrong

 

in the upcoming set 11040 "Magical Transparent Box" there are a bunch of little builds and a couple of them have a trans dark pink 2x4, although it looks like the other mold variant as the opal brick that came out last year(?)

 

Theres also a normal trans clear and trans light blue 2x4 that you can see in other shots of the set, not sure if i missed any other colors, but its not like a whole lot of other trans colors in this set lol

 

I guess im glad to have been able to get the ribbed versions before these are going to come out haha

 

Already the count of 3556 went from 1 to 4 (to my knowledge) but im sure well see pretty much the rest of the current used colors come out in this mold, would be interesting to see trans-black and trans-purple as 2x4 but that might make it a bit harder to find the 3001 variants of

 

I wonder if theyll ever expand to a 2x6 or 2x8 even

A recent estate sale find for my ever-expanding camera collection. Near mint, looks like it has never been used. Even the slow shutter speeds work. Made circa 1958.

The area now known as Croke Park was originally an Athletics Course known variously as the City and Suburban Racecourse and "Jones Road" Sportsground. It was originally owned by Maurice Butterly. From the foundation of the association in 1884 this sportsground was used by the organisation regularly for Gaelic games and Athletics. In 1896 both All-Irelands were played in the ground signifying the growing importance of the suburban plot for the ever expanding GAA. Recognising the potential of the Jones Road sportsground a journalist and GAA member, Frank Dineen, borrowed much of the £3,250 asking price and bought the ground personally in 1908. Only in 1913 did the GAA come into exclusive ownership of the plot when they purchased it from Dineen for £3,500. Once bought, the ground became known as Croke Park in honour of Archbishop Thomas Croke, one of the GAA's first patrons.

 

In 1913 Croke Park had two stands on what is now known as the Hogan stand side and grassy banks all round. In 1917, the rubble from the Easter Rising in 1916 was used to construct a grassy hill on the railway end of Croke Park to afford patrons a better view of the pitch, which hosted all major football and hurling matches. Immortalised as Hill 16, it is perhaps one of the most famous terraces in the world.[citation needed]

 

During the Irish War of Independence on November 21, 1920 Croke Park was the scene of a massacre by the Auxiliary Division. British army auxiliaries – nicknamed the Auxies but often referred to by the nickname of another RIC paramilitary force, the Black and Tans – entered the ground, shooting indiscriminately into the crowd killing 14 during a Dublin-Tipperary gaelic football match. The dead included 13 spectators and one player, Michael Hogan. The latter, Tipperary's captain, gave his name posthumously to the Hogan stand built four years later in 1924. These shootings, on the day which became known as Bloody Sunday, were a reprisal for the assassination of 14 British Intelligence officers, known as the Cairo Gang, by Michael Collins's 'squad' earlier that day.

 

In the 1920s the GAA set out to create a high capacity stadium at Croke Park. Following the Hogan Stand, the Cusack Stand, named after Michael Cusack from Clare (who founded the GAA and served as its first secretary), was built in 1927. 1936 saw the first double-deck Cusack Stand open with 5,000 seats, and concrete terracing being constructed on Hill 16. In 1952 the Nally Stand was built in memorial of Paddy Nally, another of the GAA founders. Seven years later, to celebrate the 75th anniversary of the GAA, the first cantilevered "New Hogan Stand" was opened.

 

The highest attendance ever recorded at an All-Ireland Senior Football Final was 90,556 at the 1961 Offaly v Down final. Following the introduction of seating to the Cusack stand in 1966, the largest crowd recorded since has been reduced to 82,516.

 

There is great debate in Ireland regarding the use of Croke Park for sports other than those of the GAA. As the GAA was founded as a nationalist organisation to maintain and promote indigenous Irish sport, it has felt honour-bound throughout its history to oppose other, rival or "foreign" sports.

 

Up until the early 1970s, rule 27 of the GAA constitution stated that a member of the GAA could be banned from playing its games if found to be also playing soccer, rugby or cricket. That rule was abolished but another rule, #42, still prohibited the use of GAA property for games with interests in conflict with the interests of the GAA. The belief was that rugby and soccer were in competition with football and hurling, and that if the GAA allowed these sports to use their ground it may be harmful to Gaelic games. Therefore rule #42 has been taken to mean the sports of Rugby Union and Association Football as the playing of two games of American Football (one between Notre Dame and Navy, and an American Bowl game between the Chicago Bears and the Pittsburgh Steelers) on the pitch during the 1990s showed.

 

On 16 April 2005, a motion to temporarily relax rule #42 was passed at the GAA Annual Congress. The motion gives the GAA Central Council the power to authorise the renting or leasing of Croke Park for events other than those controlled by the Association, during a period when Lansdowne Road – the venue for international soccer and rugby matches – is closed for redevelopment. The final result was 227 in favour of the motion to 97 against, 11 votes more than the required two-thirds majority.

 

In January 2006, it was announced that the GAA had reached agreement with the FAI and IRFU to stage two Six Nations games and four soccer internationals at Croke Park in 2007 and in February 2007, use of the pitch by the FAI and the IRFU in 2008 was also agreed. These agreements were within the temporary relaxation terms, as Lansdowne Road will still be under redevelopment until early 2009. However the GAA also said that hosted use of Croke Park would not extend beyond 2008, irrespective of the redevelopment progress.

 

11 February 2007 saw the first Rugby Union international to be played there. Ireland were leading France in a Six Nations clash, but lost 17-20 after conceding a last minute (converted) try.

 

A second match between Ireland and England on 24 February 2007 was politically symbolic because of the events of Bloody Sunday in 1920. There was considerable concern as to what reaction there would be to the singing of the British National Anthem God Save the Queen. Ultimately the anthem was sung without interruption or incident, and applauded by both sets of supporters at the match, which Ireland won by 43-13 (their largest ever win over England in rugby).

 

On the 24 March 2007 the first soccer match took place at Croke Park. The Republic of Ireland took on Wales in a Euro 2008 Qualifier, in which a Stephen Ireland goal secured a 1-0 win for the Irish in front of a crowd of 72,500. Prior to this, the IFA Cup had been played at the then Jones' Road in 1901, but this was 12 years before the GAA took ownership.

Much Better Viewed Large On Black

 

Another photo I shot through the windshield of the car of the breath-taking Arizona landscape as we drove into the Tonto National Forest near Roosevelt Lake (in the middle far right). I love the open skies, the open road, the rugged scenery of my adopted State.

 

INFORMATION ON THE TONTO NATIONAL FOREST:

 

The Tonto National Forest, encompassing 2,873,200 acres (11,627 km²) , is the largest of the six national forests in Arizona and is the fifth largest national forest in the United States.] The Tonto National Forest has diverse scenery, with elevations ranging from 1,400 feet (427 m) in the Sonoran Desert to 7,400 feet (2,256 m) in the ponderosa pine forests of the Mogollon Rim (pronounced muggy-own). The boundaries of the Tonto National Forest are the Phoenix metropolitan area to the south, the Mogollon Rim to the north and the San Carlos and Fort Apache Indian Reservation to the east. The Tonto (Spanish for "fool") is managed by the USDA Forest Service and its headquarters are in Phoenix. There are local ranger district offices in Globe, Mesa, Payson, Roosevelt, Scottsdale, and Young.

 

Tonto National Forest has most interesting, diverse scenery, with terrain and elevation ranging from the Sonoran Desert (1,400 feet) to the Mogollon Rim (7,400 feet). Besides desert and mountains it contains lakes - mostly artificially created, fertile river valleys, rocky canyons and flat plains. Much of the area is covered by cacti, in particular the familiar giant saguaro, but there are also dozens of smaller species. The cactus colonies merge with bushes, chaparral and grasslands above 4,000 feet, while the higher hills to the north support varied woodland habitats including juniper, mixed fir and ponderosa pine. Tonto National Forest contains eight separate wilderness areas, all of which have quite limited access as the land is generally steep and rough, without many trails, and experiences harsh weather for most of the year.

 

Boundaries: To the southwest, the Tonto National Forest boundary follows the edge of the Superstition and New River Mountains - beyond stretches the low, flat desert, the ever-expanding city of Phoenix and the 'Valley of the Sun'. From Phoenix, I-17 runs north through the Agua Fria River valley, with the edge of the forest a few miles to the east; this extends for about 40 miles, past the new Agua Fria National Monument as far as Cordez Junction. Tonto is then bordered to the north by the Prescott, Coconino and Apache-Sitgreaves National Forests, and to the east by the Fort Apache and San Carlos Indian Reservations. The northern boundary is defined by the Mogollon Rim, a 2,000 to 3,000 foot high escarpment that forms the southern edge of the great Colorado Plateau, which stretches for over 100 miles across central Arizona.

 

Roads: Few paved roads penetrate this vast area; just AZ 260 across the north, US 60 across the south, AZ 87 from Phoenix to Payson and AZ 188 from Globe to AZ 87. There are a selection of lesser roads, most well known being the Apache Trail between Mesa and Theodore Roosevelt Lake, through the Superstition Mountains. Roosevelt is the largest of the man made lakes; others are the Saguaro, Canyon and Apache Lakes, Bartlett and Horseshoe Reservoirs.

 

Source: Wikipedia and www.americansouthwest.net/arizona/tonto/national_forest.html

   

Ministerial Conference on Nuclear Science and Technology: Addressing Current and Emerging Development Challenges. IAEA, Vienna, Austria. 29 November 2018

 

SESSION 1: Improving Quality of Life

PANEL 1.1B: Human Health

 

The contribution of applications of nuclear science and technology to the well-being of society is visible all around. The IAEA has been at the forefront of enlarging the peaceful uses of nuclear science and technology for sustainable development in Member States through capacity building, technology transfer and the dissemination of knowledge, mainly and especially through its Technical Cooperation Programme. In this session, the Conference will discuss factors that impact the quality of life such as energy, materials, industry, environment, food and agriculture, nutrition, human health and water resources, and the various techniques which contribute to socio-economic sustainable development, as well as their ever-expanding innovations in new areas with unprecedented possibilities. The discussion will include the role of the IAEA in the delivery of these techniques to its Member States.

 

Photo Credit: Dean Calma / IAEA

 

Moderator: Mr Nicholas Banatvala, Senior Advisor on NonCommunicable Diseases, World Health Organization (WHO)

 

Panellists:

Ms Sylvie Chevillard, Head, Experimental Cancerology Lab, French National Institute of Health and Medical Research, France

Ms Mary Gospodarowicz, Medical Director, Princess Margaret Cancer Centre, Canada; former President, Union for International Cancer Control (UICC)

Mr Jun Hatazawa, Professor and Chairman, Department of Nuclear Medicine and Tracer Kinetics; Director, Medical Imaging Center for Translational Research, Osaka University Graduate School of Medicine, Japan

Mr Jatinder R. Palta, Professor and Chair of Medical Physics, Virginia Commonwealth University; Chief Physicist, National Radiation Oncology Program, Veterans Health Affairs, United States of America

Mr Mike Sathekge, Head, Department of Nuclear Medicine, Faculty of Health Sciences at the University of Pretoria, South Africa Moderated Discussion

 

With the ever-expanding buildings of Battersea in the background, DB Cargo no. 66151 gives it some on the approach to Wandsworth Road as it works 6U41, Stewarts Lane-Angerstein Wharf empty sand hoppers.

This pale elephant is number 184, "The Human Disease", by Nathan McKenna. It's located in the lobby of the Hoxton Hotel on Great Eastern Street.

 

Initially it looks a bit uninspiring until you look more closely at the spots the poor elephant is suffering from, and realise they're human figures. What an inspired way to bring attention to the pressure on the asian elephant's natural habitat from ever expanding human population.

 

Artist's Inspiration - quoted from the elephant auction site: "Crowds of people both fascinate and depress me. We're unable to really grasp the insignificance of our personal sense of "I" whilst simultaneously unaware of the massive effect we have on our planet and our fellow Earthlings, the animals. Understanding that we are an organism is an important realization in the consciousness revolution."

 

IMG_23504, 30%

www.redcarpetreporttv.com

 

Mingle Media TV Red Carpet Report team were on the red carpet for the World Premiere of Star Wars: The Force Awakens at the El Capitan Theatre, the TCL Chinese and the Dolby Theater in Hollywood.

 

Star Wars: The Force Awakens, opens in theaters December 18, 2015

 

For video interviews and other Red Carpet Report coverage, please visit www.redcarpetreporttv.com and follow us on Twitter and Facebook at:

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About Star Wars: The Force Awakens

The May 25, 1977 theatrical debut of Star Wars --- on a scant 32 screens across America -- was destined to change the face of cinema forever. An instant classic and an unparalleled box office success, the rousing "space opera" was equal parts fairy tale, western, 1930s serial and special effects extravaganza, with roots in mythologies from cultures around the world.

 

From the mind of visionary writer/director George Lucas, the epic space fantasy introduced the mystical Force into the cultural vocabulary and it continues to grow, its lush universe ever-expanding through film, television, publishing, video games and more.

 

Visit Star Wars at www.starwars.com

Subscribe to Star Wars on YouTube at www.youtube.com/starwars

Like Star Wars on Facebook at www.facebook.com/starwars

Follow Star Wars on Twitter at www.twitter.com/starwars

Follow Star Wars on Instagram at www.instagram.com/starwars

Follow Star Wars on Tumblr at starwars.tumblr.com/

 

For more of Mingle Media TV’s Red Carpet Report coverage, please visit our website and follow us on Twitter and Facebook here:

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According to eHow.com...The tequila sunrise cocktail shatters the myth that only lime goes well with tequila. Combining sweet citrus and cherries, the cocktail possesses a balance between its tequila and fruit components, creating a simple alternative to more complex tropical drinks. One of the easiest mixed drinks to master, you can mix up the tequila sunrise in no time, helping you to sharpen your bar skills and impress your friends and guests with your ever-expanding mixology studies.

before the second game of our tournament

In the Russian-Ukrainian war from February to the present, the stage of the full-scale invasion of Ukraine. The invasion was the largest war in Europe since World War II.

 

World Leader International Leader Fang Ruida on World Peace and War - World War III, Nuclear War, Space War (Bic. S 2021v.1.2 2022v.13 revised version, multilingual comparison global network version)

  

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World Leader International Leader Fang Ruida on World Peace and War - World War III, Nuclear War, Space War (Bic. S 2021v.1.2 2022v.13 revised version, multilingual comparison of the global network version) once the edition came out, immediately got the praise of readers and netizens around the world. In order to meet the needs of hundreds of millions of people, the author has revised and republished it for the benefit of readers and netizens.

Bick. S

 

Fang Ruida, leader international mondial, parle de la paix mondiale et de la guerre - Troisième Guerre mondiale, guerre nucléaire, guerre spatiale (Bic. S 2021v.1.2 2022v.13 version révisée, comparaison multilingue de la version du réseau mondial) une fois l’édition sortie, a immédiatement reçu les éloges des lecteurs et des internautes du monde entier. Afin de répondre aux besoins de centaines de millions de personnes, l’auteur l’a révisé et republié au profit des lecteurs et des internautes.

Bick. S

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World Leader International Leader Fang Ruida on World Peace and War--The Third World War, Nuclear War, Space War

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In the 20th century, science and technology have been highly developed, social productivity has advanced by leaps and bounds, and the modern civilization and free rational cognitive perception of human society have gradually developed and changed. Human society has opened up a new planetary civilization, which is an inevitable trend of history. Of course, today's human society also It presents various crises and challenges, clashes of civilizations, geopolitics, territorial disputes, spheres of influence, fetishism, political and economic systems, economic models, etc. as well as climate change, resource environment, population growth, wealth gap, plague Viruses, natural disasters, religious beliefs, racial discrimination, vicious competition, even armed war or nuclear war, etc. Countries such as the United States, China, Russia, Europe, India and Pakistan are among them. Without contradiction and competition, there would be no world, and similarly, without peace and compromise There will be no world if you share wealth with each other. Take one step or two steps back, and the sky will be vast. Nuclear weapons are very powerful and worth mentioning. However, the competition between countries and ethnic groups, in the final analysis, mainly lies in economic and political civilization, and of course also includes land, population, resources, etc. Culture, technology, military, influence, sphere of influence, etc. War is just an important unconventional form, just like animal fighting and killing. However, whether animal groups fight inside or outside, there is also considerable compromise and sharing. Otherwise, Animal species groups will also completely disappear or perish. The same is true for the evolutionary history of human society. There is no doubt about it. Whether you are a politician, a military strategist, or a philosopher, a thinker or a sociologist, Anthropologists, no exception.

After World War II, the world formed a Cold War situation: the two major military organizations, the North Atlantic Treaty Organization (NATO) and the Warsaw Pact Organization (Warsaw Pact), began to expand their arms and prepare for war. The United States and the Soviet Union launched an arms race and had nuclear weapons reserves. Vulnerable states will rely on the military protection of great powers as a way to maintain their own security.

The phrase World War III began to appear in communiqués between leaders of various countries. With a large number of high-tech applications in the military field, especially the extensive development and proliferation of nuclear weapons, people have provided a great space for the imagination of the third world war: some people think that the third world war will be a scale that spreads all over the world. The world's nuclear war, this war will become the greatest catastrophe in the history of human civilization. The Cuban Missile Crisis in 1962 was once considered the closest crisis in human history to World War III: a confrontation between two powers with unprecedented nuclear power that lasted for decades in the Caribbean Sea. Although the incident was resolved smoothly, full-scale nuclear war has since become a nickname for World War III.

With the development of the world, more and more people believe that the third world war will become a historical term that will never appear, or a war that will not happen in a visible period of time, all because of the balance of power between the United States and the Soviet Union. And implement a policy of mutually assured destruction so that war does not break out.

 

The Third World War is an imaginary large-scale war in the next world. During the Cold War between the United States and the Soviet Union, if a war broke out between the two sides, its seriousness could be called the Third World War, but fortunately, both sides tried their best to War was avoided, and neither side broke out until the end of the Cold War. So far, the three wars have only been speculated and imagined, and they have not broken out, but once they break out, they will seriously affect everyone on the earth. After the great ordeal of the Cold War, the Soviet Union yearned for peace and opposed war.

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With a large number of high-tech applications in the military field, especially the extensive development and proliferation of nuclear weapons, people have provided great space for the imagination of the third world war - some people believe that the third world war will be a large-scale The nuclear war in the world will become the greatest catastrophe in the history of human civilization. Among them, the Cuban Missile Crisis in 1962 was once considered to be the crisis closest to the Third World War in human history - the confrontation between two great powers with unprecedented nuclear forces in the Caribbean Sea lasted for dozens of days, bringing the possibility of war to the ground. Raised to unprecedented heights.

From different perspectives, there are many reasons for the outbreak of the Third World War, and the government and the people have different views, such as the war launched by the former Soviet Union against the West, the rise of China, and the war in the Middle East.

There are many different reasons for the outbreak of wars, and the camps are also different. It is believed that some countries will use the atomic bomb, and the war may extend into space. The war broke out because, for example, the United States suppressed a rising China. Military conflict between India, Vietnam, the Philippines and China, Israel and Middle East countries, Middle East or Iran and European and American countries, North Korea nuclear attack on South Korea or Japan, China and South Korea discord, military conflict broke out, the United States returned to the Asia-Pacific region affected by Asia State conflict, etc. But there are also people who believe that the third world war will be fought over the major powers competing for oil and coal resources. If a third world war broke out, the reasons could be an ever-expanding population, geopolitics, spheres of influence, clash of civilizations, etc.

Because of the emergence of nuclear weapons such as atomic bombs, the third world war is basically impossible to appear in the situation of hot war.

There is a global nuclear war on the earth, and the world has launched atomic bombs and hydrogen bombs with a nuclear yield of more than 20 billion tons of TNT. Complete

Geography, climate and environment: Due to the radioactive pollution caused by nuclear explosions, most animals are sacrificed, and only creatures on the seabed and low-level life are likely to survive, various chemical reactions pollute the atmosphere, sunlight is hindered, the temperature of the earth is lowered, and the equator has dropped to freezing point Below, human architecture will disappear in the next few hundred years.

Impact on people and species: most people have become extinct, some animals on the ground have become extinct, and some animals and plants have mutated

  

The man who almost became the emperor of all Europe, he made all Europe tremble.

Guderian (Germany) the father of the tank.

 

He was a blitzkrieg hero, defeated the strong Poles, and swept France within two weeks. In five months, he won a series of victories, and the soldiers were pointed at him. up to two million people.

 

Julius Caesar (Ancient Rome) Symbol of ancient Rome.

 

He fought in Gaul, and he competed with Pompey for the hegemony. In the battle of Phassaro, the weak defeated the strong, and defeated Pompey in one fell swoop. After that, no one could match the enemy. Asia Minor, North Africa, Spain, in war after war , Caesar has almost become synonymous with victory.

 

Khalid (Arabian) Sword of Allah.

 

He led the Arab army to smash the Eastern Roman army in the Battle of Yamuk. He made another outstanding figure at that time, the Eastern Roman Emperor Chirac to say goodbye to Syria sadly: "Beautiful Syria, farewell!"

 

Suvorov (Russia) the first player in Russian history.

 

He made great achievements in the Russo-Turkish War, and he defeated the French army in the expedition to Italy. He was the only commander in Napoleon's era who could rival Napoleon. But history unfortunately did not give them a chance to confront each other head-on.

 

Hannibal (Carthage) Lone Hero.

 

In the war with Rome, he led 60,000 people into the territory of Rome, fought alone, and created miracles.

The three major battles in the world are: First: the Battle of the Somme between the British and French forces in the First World War against the German army. It lasted half a year. The two sides invested more than 1.5 million troops, and the number of casualties reached an astonishing 1.3 million. The battle was fought by the British and French forces. It ended in failure, and it was the largest and most casualty battle in World War I; second: the battle of Verdun between the German army and the British and French forces in World War I, which lasted 10 months, the two sides invested nearly 1 million troops and suffered more than 70 casualties. 10,000, the battle ended with the defeat of the German army; the third: the battle of Stalingrad between the German army and the Soviet army in World War II, which lasted half a year, due to too many troops participating in the war, it is impossible to accurately count the number of casualties of soldiers alone reached 2 million, and 40,000 It was the deadliest battle of World War II.

"The Art of War"

"Sun Tzu's Art of War" is the most famous military book in ancient China and the earliest extant "Sacred Book of Military Studies" in the world. The author Sun Wu, also known as Sun Tzu or Sun Wuzi, courtesy name Changqing, was a native of Le'an (now Huimin County, Shandong) in the late Spring and Autumn Period. Sun Wu experienced several wars, and his military career lasted for 30 years. "Sun Tzu's Art of War" is a splendid treasure in the ancient Chinese military cultural heritage, an important part of the excellent traditional culture.

 

"Theory of War"

"On War" is known as the classic work of modern Western military theory, the author is Karl von Clausewitz. "Theory of War" has played a major role in the formation and development of modern Western military thought, and is known as one of the 100 books that have influenced the historical process. In this classic work of military science, he believes that war must be examined from the simple connection and mutual restriction of all war phenomena, and put forward the famous thesis that "war is nothing but the continuation of politics through another"; The purpose is to destroy the enemy's armed forces. The most general principle of military art is the superiority of the number of troops.

  

"Grand Strategy"

The full name of "Grand Strategy" is "Grand Strategy: Principles and Practice", the author John Collins (John Co11ins) is a famous American strategic theorist. book. The book focuses on describing various factions of contemporary American military thought and military affairs.

"The Influence of Sea Power on History"

"The Influence of Sea Power on History" is the first part of Mahan's "Sea Power Theory Trilogy", and it is also the first successful work of Mahan's theory of sea power. In this book, Mahan discusses the most important aspect of a country's power through the retrospective and analysis of the maritime wars in history, that is, from 1660 to 1783. Mahan's Sea Power Theory.

 

"Strategy"

"Strategy" by Reed Hart. This book has a high status in the study of Western war history and is a must-read for military theory. Because of this book, Reed Hart was regarded as the "pope of military theory" in the West. The author makes a detailed analysis using rich historical materials. "Strategy Theory" has high historical value. Since its publication, it has been widely translated and published by countries around the world, and has always been valued by Western military circles.

 

"Air Dominance"

"Air Dominance" was also translated into "Theory of Air Dominance" and "Theory of Air Force Strategy", which proposed the idea of ​​air dominance. Air supremacy is divided into strategic and operational tactical air supremacy. Mastery of the air can have a major impact on the outcome of a war.

 

"The Science of Winning"

"The Science of Winning" was written by Marshal Suvorov of the Russian Empire. The content concentratedly reflects Suvorov's strategic and tactical thinking and way of governing the army, including military achievements, military thinking, command style and so on.

"Military Strategy"

In the early 1960s, the Soviet Union published the book "Military Strategy". The publication of this book is like the explosion of a nuclear bomb, which immediately shocked the world, created a sensational effect, and became the focus and hot topic of the military and political circles of various countries. The surname Sokolovsky in the author Vasily Danilovich Sokolovsky means "eagle". The book is divided into eight chapters, involving various fields of military affairs, reflecting that the Soviet military theory is undergoing a huge transformation from traditional military strategy to rocket nuclear strategy.

 

Introduction to the Art of War

"An Introduction to the Art of War" by A. H. Jomini. This book is divided into seven chapters and forty-seven sections.

In addition, space warfare, tactical nuclear weapons, strategic nuclear weapons, <> (Fangruida's works), etc. There are also many other works that are well-known all over the world. Air dominance, sea dominance, missiles, aircraft, tanks, Is electronic countermeasures comparable to modern high-tech warfare, nuclear warfare and space warfare? The answer is no. Will there be crooks and lunatics in the world? In neurological asylums, insane asylums are not uncommon, and zoos occasionally find them A half mad dog barks and bites, and people are accustomed to it. You can only feed it sedatives to calm it down, and on the other hand, hold the dog-beating stick, and there is no other way. Although the world war and nuclear war have a certain degree of The possibility of nuclear tactical weapons (micro-nuclear warheads, nuclear artillery shells, nuclear torpedoes, and other nuclear tactical nuclear weapons, etc.) may occur on one side. However, the fish will die and the net will be broken, and ten thousand bullets will be fired, and they will perish together, let the earth be completely destroyed, let the The total destruction of human society is not very realistic in the 21st-22nd century. If the earth does not exist, then everything becomes meaningless. Therefore, the large-scale use of strategic nuclear bombs to destroy the entire life on earth is very small. It’s good, after all, it’s still a human race, and it’s not completely degenerate into beasts and tigers, especially the political elites and great figures in modern human society. Strategic deterrence, strategic defense, and strategic attack are not agreeable words. Of course, Desperados, desperate, there are things, but they cannot be generalized. Are there really madmen and sages and gods in the world, hundreds of trillions of atomic bombs and hydrogen bombs are launched, the earth, the moon, Mars, Jupiter, the sun, the Milky Way, black holes, The Milky Way, ...... is fleeting, isn't this the myth of the Big Bang that created the universe? This is probably only known to God and Zeus.

 

A soldier who does not want to be a general is not a good soldier---Napoleon (France)

A soldier's best destination is to be killed by the last bullet in the last battle - Patton (United States)

Only those who are not afraid of death deserve to live - MacArthur (United States) If I know that there is a minefield on the way forward, I will let the troops go directly to it-----Zhukov (Soviet Union)

Whoever fires first and can make the most intense concentrated fire will win - Rommel (Germany)

"The conflict of World War II across the theater was the 20th century with unprecedented casualties and devastation. An estimated 80 million to 120 million people died in the war.

 

Affected countries First World War Second World War

Deaths 20 million 72-100 million

Injured 20 million 35 million

Conscription 70 million 110 million

Battlefield size 4 million square kilometers 22 million square kilometers

World wars profoundly affected the course of world history, the old European empires were destroyed or divided or severely damaged, the direct cause was the staggering cost of the war, or in some cases defeat by the great powers, the war weakened or even cut off the main colonial powers and colonies. The connection made the colonies operate in a semi-autonomous state. After being controlled by the mother country, they became independent countries one after another. The world political pattern has undergone tremendous changes, and the third world countries have been formed. Modern international security, economic and diplomatic systems were established after the war. Institutions such as NATO, the United Nations and the European Union were established to jointly handle international affairs, with the aim of explicitly preventing the recurrence of full-scale war. War also dramatically changed everyday life. Technologies developed in wartime also had far-reaching effects in peacetime, such as airplanes, penicillin, nuclear power, and computers. "(quoted from Wiki)

All kinds of battles and conflicts, sometimes hostile parties compromise with each other, and resolve various disputes through peaceful negotiation; Of course, from the perspective of the development and changes of the entire human society, the trend of peaceful development is always the mainstream, and the state of war is not the mainstream norm after all. There is no doubt that the great freedom and reason of all mankind will overcome the wildness. Otherwise, human society will collapse. It will be completely destroyed. Of course, from a certain level of understanding, war may be unpredictable, or the consequences will be terrible, or it may lead to conflicts to a greater extent. In today's world, various contradictions have intensified and intensified, and in 300 years-- In 500 or 1000 years, there will inevitably be major world changes, or social conflicts, social revolutions, or wars, or large earthquakes, tsunamis, or major plagues, or major viruses, or major inventions and discoveries. , (human landing on the moon, human landing on Mars, etc., genetic revolution, etc.), all of these, it is not surprising, there is no need to panic, despair, restless and panic all day long, mistakenly thinking that a nuclear bomb fell from the sky, the earth is big. Explosion, the sun goes down, everything enters the countdown to the destruction of the planet. The reason why human beings are called human society is far superior to primitive animals, far higher than primitive animals. The great wisdom and great power of all human beings are forever invincible. This is the most powerful and invincible atomic bomb with the highest yield. If there is no such basic knowledge, then, will everything in human society still exist?

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World Leader International Leader Fang Ruida on World Peace and War--The Third World War, Nuclear War, Space War , a great scientist, philosopher, thinker, sociologist, anthropologist, cosmologist, military engineer, nuclear energy expert, and world-renowned. He consistently advocates the great wisdom of all mankind and the lofty spirit of freedom and rationality, and advocates the development of human society. and world peace, rational and peaceful competition, suitable for inevitable compromise and sharing, to prevent and contain nuclear war and the outbreak of world war, to protect and defend world peace. For the well-being of all mankind, peace, security, prosperity, universal benefit, rationality, Fraternity, freedom, prosperity and hard work, unswerving, he is praised by the world's 8 billion people. Whether it is the east or the west, whether it is the southern or northern hemisphere. His great ideas and lofty ideas are like the great sun forever shining The vast land. This is the core content of this article. (Bick November 2021, revised in 2022)

  

Fang Ruida, leader international mondial, parle de la paix mondiale et de la guerre - Troisième Guerre mondiale, guerre nucléaire, guerre spatiale (Bic. S 2021v.1.2 2022v.13 version révisée, comparaison multilingue version du réseau mondial)

Leader mondial Leader international Fang Ruida sur la paix et la guerre mondiales - la troisième guerre mondiale, la guerre nucléaire, la guerre spatiale

  

Dumfries is a market town and former royal burgh in Dumfries and Galloway, Scotland, near the mouth of the River Nith on the Solway Firth, 25 miles (40 km) from the Anglo-Scottish border. Dumfries is the county town of the historic county of Dumfriesshire.

 

Before becoming King of Scots, Robert the Bruce killed his rival the Red Comyn at Greyfriars Kirk in the town in 1306. The Young Pretender had his headquarters here towards the end of 1745. In the Second World War, the Norwegian Army in exile in Britain largely consisted of a brigade in Dumfries.

 

Dumfries is nicknamed Queen of the South. This is also the name of the town's football club. People from Dumfries are known colloquially in Scots language as Doonhamers.

 

History

Early history

 

No positive information has been obtained of the era and circumstances in which the town of Dumfries was founded.

 

Some writers hold that Dumfries flourished as a place of distinction during the Roman occupation of North Great Britain. The Selgovae inhabited Nithsdale at the time and may have raised some military works of a defensive nature on or near the site of Dumfries; and it is more than probable that a castle of some kind formed the nucleus of the town. This is inferred from the etymology of the name, which, according to one theory, is resolvable into two Gaelic terms signifying a castle or fort in the copse or brushwood. Dumfries was once within the borders of the Kingdom of Northumbria. The district around Dumfries was for several centuries ruled over and deemed of much importance by the invading Romans. Many traces of Roman presence in Dumfriesshire are still to be found; coins, weapons, sepulchral remains, military earthworks, and roads being among the relics left by their lengthened sojourn in this part of Scotland. The Caledonian tribes in the south of Scotland were invested with the same rights by an edict of Antoninus Pius. The Romanized natives received freedom (the burrows, cairns, and remains of stone temples still to be seen in the district tell of a time when Druidism was the prevailing religion) as well as civilisation from their conquerors. Late in the fourth century, the Romans bade farewell to the country.

 

According to another theory, the name is a corruption of two words which mean the Friars' Hill; those who favour this idea allege that St. Ninian, by planting a religious house near the head of what is now the Friars' Vennel, at the close of the fourth century, became the virtual founder of the Burgh; however Ninian, so far as is known, did not originate any monastic establishments anywhere and was simply a missionary. In the list of British towns given by the ancient historian Nennius, the name Caer Peris occurs, which some modern antiquarians suppose to have been transmuted, by a change of dialect, into Dumfries.

 

Twelve of King Arthur's battles were recorded by Nennius in Historia Brittonum. The Battle of Tribruit (the tenth battle), has been suggested as having possibly been near Dumfries or near the mouth of the river Avon near Bo'ness.

 

After the Roman departure the area around Dumfries had various forms of visit by Picts, Anglo-Saxons, Scots and Norse culminating in a decisive victory for Gregory, King of Scots at what is now Lochmaben over the native Britons in 890.

Medieval period

 

When, in 1069, Malcolm Canmore and William the Conqueror held a conference regarding the claims of Edgar Ætheling to the English Crown, they met at Abernithi – a term which in the old British tongue means a port at the mouth of the Nith. It has been argued, the town thus characterised must have been Dumfries; and therefore it must have existed as a port in the Kingdom of Strathclyde, if not in the Roman days. However, against this argument is that the town is situated eight to nine miles (14 km) distant from the sea, although the River Nith is tidal and navigable all the way into the town itself.

 

Although at the time 1 mile (1.6 km) upstream and on the opposite bank of the Nith from Dumfries, Lincluden Abbey was founded circa 1160. The abbey ruins are on the site of the bailey of the very early Lincluden Castle, as are those of the later Lincluden Tower. This religious house was used for various purposes, until its abandonment around 1700. Lincluden Abbey and its grounds are now within the Dumfries urban conurbation boundary. William the Lion granted the charter to raise Dumfries to the rank of a royal burgh in 1186. Dumfries was very much on the frontier during its first 50 years as a burgh and it grew rapidly as a market town and port.

 

Alexander III visited Dumfries in 1264 to plan an expedition against the Isle of Man, previously Scots but for 180 years subjected by the crown of Norway. Identified with the conquest of Man, Dumfries shared in the well-being of Scotland for the next 22 years until Alexander's accidental death brought an Augustan era in the town's history to an abrupt finish.

 

A royal castle, which no longer exists, was built in the 13th century on the site of the present Castledykes Park. In the latter part of the century William Wallace chased a fleeing English force southward through the Nith valley. The English fugitives met the gates of Dumfries Castle that remained firmly closed in their presence. With a body of the town's people joining Wallace and his fellow pursuers when they arrived, the fleeing English met their end at Cockpool on the Solway Coast. After resting at Caerlaverock Castle a few miles away from the bloodletting, Wallace again passed through Dumfries the day after as he returned north to Sanquhar Castle.

 

During the invasion of 1300, Edward I of England lodged for a few days in June with the Minorite Friars of the Vennel, before he laid siege to Caerlaverock Castle at the head of the then greatest invasion force to attack Scotland. After Caerlaverock eventually succumbed, Edward passed through Dumfries again as he crossed the Nith to take his invasion into Galloway. With the Scottish nobility having requested Vatican support for their cause, Edward on his return to Caerlaverock was presented with a missive directed to him by Pope Boniface VIII. Edward held court in Dumfries at which he grudgingly agreed to an armistice. On 30 October, the truce solicited by Pope Boniface was signed by Edward at Dumfries. Letters from Edward, dated at Dumfries, were sent to his subordinates throughout Scotland, ordering them to give effect to the treaty. The peace was to last until Whitsunday in the following year.

 

Before becoming King of Scots, Robert the Bruce stabbed his rival the Red Comyn at Greyfriars Kirk in the town on 10 February 1306. Bruce's uncertainty about the fatality of the stabbing caused one of his followers, Roger de Kirkpatrick, to utter the famous, "I mak siccar" ("I make sure") and finish the Comyn off. Bruce was subsequently excommunicated as a result, less for the murder than for its location in a church. Regardless, for Bruce the die was cast at the moment in Greyfriars and so began his campaign by force for the independence of Scotland. Swords were drawn by supporters of both sides, the burial ground of the monastery becoming the theatre of battle. Bruce and his party then attacked Dumfries Castle. The English garrison surrendered and for the third time in the day Bruce and his supporters were victorious. He was crowned King of Scots barely seven weeks after. Bruce later triumphed at the Battle of Bannockburn and led Scotland to independence.

 

Once Edward received word of the revolution that had started in Dumfries, he again raised an army and invaded Scotland. Dumfries was again subjected to the control of Bruce's enemies. Sir Christopher Seton (Bruce's brother in law) had been captured at Loch Doon and was hurried to Dumfries to be tried for treason in general and more specifically for being present at Comyn's killing. Still in 1306 and along with two companions, Seton was condemned and executed by hanging and then beheading at the site of what is now St Mary's Church.

 

In 1659 ten women were accused of diverse acts of witchcraft by Dumfries Kirk Session although the Kirk Session minutes itself records nine witches. The Justiciary Court found them guilty of the several articles of witchcraft and on 13 April between 2 pm and 4 pm they were taken to the Whitesands, strangled at stakes and their bodies burnt to ashes.

 

Eighteenth century

The Midsteeple in the centre of the High Street was completed in 1707. Opposite the fountain in the High Street, adjacent to the present Marks & Spencer, was the Commercial and later the County Hotel. Although the latter was demolished in 1984–85, the original facade of the building was retained and incorporated into new retail premises. The building now houses a Waterstones Bookshop. Room No. 6 of the hotel was known as Bonnie Prince Charlie's Room and appropriately carpeted in the Royal Stewart tartan. The timber panelling of "Prince Charlie's room" was largely reinstated and painted complete with the oil painted landscapes by Robert Norie (1720–1766) in the overmantels at either end of the room and can still be seen as the upstairs showroom of the book shop. The Young Pretender had his headquarters here during a 3-day sojourn in Dumfries towards the end of 1745. £2,000 was demanded by the Prince, together with 1,000 pairs of brogues for his kilted Jacobite rebel army, which was camping in a field not one hundred yards distant. A rumour that the Duke of Cumberland was approaching, made Bonnie Prince Charlie decide to leave with his army, with only £1,000 and 255 pairs of shoes having been handed over.

 

Robert Burns moved to Dumfriesshire in 1788 and Dumfries itself in 1791, living there until his death on 21 July 1796. Today's Greyfriars Church overlooks the location of a statue of Burns, which was designed by Amelia Robertson Hill, sculpted in Carrara, Italy in 1882, and was unveiled by future Prime Minister, Archibald Primrose, 5th Earl of Rosebery on 6 April 1882. Today, it features on the 2007 series of £5 notes issued by the Bank of Scotland, alongside the Brig o' Doon.

 

After working with Patrick Miller of Dalswinton, inventor William Symington intended to carry out a trial in order to show than an engine would work on a boat without the boat catching fire. The trial finally took place on Dalswinton Loch near Dumfries on 14 October 1788. The experiment demonstrated that a steam engine would work on a boat. Symington went on to become the builder of the first practical steamboat.

 

20th century and beyond

The first official intimation that RAF Dumfries was to be built was made in late 1938. The site chosen had accommodated light aircraft since about 1914. Work progressed quickly, and on 17 June 1940, the 18 Maintenance Unit was opened at Dumfries. The role of the base during the war also encompassed training. RAF Dumfries had a moment of danger on 25 March 1943, when a German Dornier Do 217 aircraft shot up the airfield beacon, but crashed shortly afterwards. The pilot, Oberleutnant Martin Piscke was later interred in Troqueer Cemetery in Dumfries town, with full military honours. On the night of 3/4 August 1943 a Vickers Wellington bomber with engine problems diverted to but crashed 1+1⁄2 miles (2.4 km) short of the Dumfries runway.

 

During the Second World War, the bulk of the Norwegian Army during their years in exile in Britain consisted of a brigade in Dumfries. When the army High Command took over, there were 70 officers and about 760 privates in the camp. The camp was established in June 1940 and named Norwegian Reception Camp, consisting of some 500 men and women, mainly foreign-Norwegian who had volunteered for war duty in Norway during the Nazi occupation in early 1940. Through the summer the number was built up to around 1,500 under the command of General Carl Gustav Fleischer. Within a few miles of Dumfries are the villages of Tinwald, Torthorwald and Mouswald all of which were settled by Vikings.

 

Dumfries has experienced two Boxing Day earthquakes. These were in 1979 (measuring 4.7 ML  centred near Longtown) and 2006 (centred in the Dumfries locality measuring 3.6 ML ). There were no serious consequences of either. There was also an earthquake on 16 February 1984 and a further earthquake on 7 June 2010.

 

Like the rest of Dumfries and Galloway, of Scotland's three major geographical areas Dumfries lies in the Southern Uplands.

 

The river Nith runs through Dumfries toward the Solway Firth in a southwards direction splitting the town into East and West. At low tide, the sea recedes to such an extent on the shallow sloping sands of the Solway that the length of the Nith is extended by 13 km to 113.8 km (70.7 mi). This makes the Nith Scotland's seventh longest river. There are several bridges across the river within the town. In between the Devorgilla (also known as 'The Old Bridge') and the suspension bridge is a weir colloquially known as 'The Caul'. In wetter months of the year the Nith can flood the surrounding streets. The Whitesands has flooded on average once a year since 1827.

 

Dumfries has numerous suburbs including Summerhill, Summerville, Troqueer, Georgetown, Cresswell, Larchfield, Calside, Lochside, Lincluden, Newbridge Drive, Sandside, Heathhall, Locharbriggs, Noblehill and Marchmount. Maxwelltown to the west of the river Nith, was formerly a burgh in its own right within Kirkcudbrightshire until its incorporation into Dumfries in 1929; Summerhill, Troqueer, Lochside, Lincluden, Sandside are among other suburbs located on the Maxwelltown side of the river. Palmerston Park, home to the town's senior football team Queen of the South, is on Terregles Street, also on the Maxwelltown side of the river.

 

Queensberry Square and High Street are the central focal points of the town and this area hosts many of the historical, social and commercial enterprises and events of Dumfries. During the 1990s, these areas enjoyed various aesthetic recognitions from organisations including Britain in Bloom.

 

Dumfries got its nickname 'Queen of the South' from David Dunbar, a local poet, who in 1857 stood in the general election. In one of his addresses he called Dumfries "Queen of the South" and this became synonymous with the town.

 

The term doonhamer comes from the way that natives of Dumfries over the years have referred to the area when working away from home. The town is often referred to as doon hame in the Scots language (down home). The term doonhamer followed, to describe those that originate from Dumfries.

 

The Doonhamers is also the nickname of Queen of the South who represent Dumfries and the surrounding area in the Scottish Football League.

 

The crest of Dumfries contains the words, "A Lore Burne". In the history of Dumfries close to the town was the marsh through which ran the Loreburn whose name became the rallying cry of the town in times of attack – A Lore Burne (meaning 'to the muddy stream').

 

In 2017 Dumfries was ranked the happiest place in Scotland by Rightmove.

 

Located on top of a small hill, Dumfries Museum is centred on the 18th-century windmill which stands above the town. Included are fossil footprints left by prehistoric reptiles, the wildlife of the Solway marshes, tools and weapons of the earliest peoples of the region and stone carvings of Scotland's first Christians. On the top floor of the museum is a camera obscura.

 

Based in the control tower near Tinwald Downs, the aviation museum has an extensive indoor display of memorabilia, much of which has come via various recovery activities. During the second world war, aerial navigation was taught at Dumfries also at Wigtown and nearby Annan was a fighter training unit. RAF Dumfries doubled as an important maintenance unit and aircraft storage unit. The museum is run by the Dumfries and Galloway Aviation Group and is the only private aviation museum in Scotland. The restored control tower of the former World War II airfield is now a listed building. The museum is run by volunteers and houses a large and ever expanding aircraft collection, aero engines and a display of artefacts and personal histories relating to aviation, past and present. It is also home to the Loch Doon Spitfire. Both civil aviation and military aviation are represented.

 

The Theatre Royal, Dumfries was built in 1792 and is the oldest working theatre in Scotland.

 

The theatre is owned by the Guild of Players who bought it in 1959, thereby saving it from demolition, and is run on a voluntary basis by the members of the Guild of Players. It is funded entirely by Guild membership subscriptions, and by box office receipts. It does not currently receive any grant aid towards running costs.

 

In recent years the theatre has been re-roofed and the outside refurbished. It is the venue for the Guild of Players' own productions and for performances from visiting companies. These include: Scottish Opera, TAG, the Borderline and 7:84.

 

The Robert Burns Centre is an art house cinema in Dumfries. The Odeon Cinema, which showed more mainstream movies, closed its doors in mid-2018 due to the local council refusing to allow Odeon to relocate, forcing them to close.

 

The Loreburn Hall (sometimes known colloquially as The Drill Hall) has hosted concerts by performers such as Black Sabbath, Big Country, The Proclaimers and Scottish Opera. The hall has hosted sporting events such as wrestling. The new DG One sport, fitness and entertainment centre became the principal indoor event venue in Dumfries in 2007, but in October 2014, it closed due to major defects being discovered in the building. However, the refurbished building reopened to the public in the summer of 2019. The Theatre Royal has also reopened following renovation work.

 

With a collection of over 400 Scottish paintings, Gracefield Arts Centre hosts a changing programme of exhibitions featuring regional, national and international artists and craft-makers.

 

Dumfries Art Trail brings together artists, makers, galleries and craft shops with venues accessible all year round.

 

There are a number of festivals which take place throughout the year, mostly based on traditional values.

 

Guid Nychburris (Middle Scots, meaning Good Neighbours) is the main festival of the year, a ceremony which is largely based on the theme of a positive community spirit.

 

The ceremony on Guid Nychburris Day, follows a route and sequence of events laid down in the mists of time. Formal proceedings start at 7.30 am with the gathering of up to 250 horses waiting for the courier to arrive and announce that the Pursuivant is on his way, and at 8.00 am leave the Midsteeple and ride out to meet the Pursuivant. They then proceed to Ride the Marches and Stob and Nog (mark the boundary with posts and flags) before returning to the Midsteeple at 12.15 pm to meet the Provost and then the Charter is proclaimed to the towns people of Dumfries. This is then followed by the crowning of the Queen of the South.

 

Since 2013, Dumfries has seen the annual Nithraid, a small boat race up the Nith from Carsethorn, celebrating the town's historical relationship with the river.

 

The region is also home to a number of thriving music festivals such as the Eden Festival (at St Ann's near Moffat), Youthbeatz (Scotland's largest free youth music festival), the Moniaive Folk Festival, Thornhill Music Festival, Big Burns Supper Festival and previously Electric Fields at Drumlanrig Castle.

 

Queen of the South represent Dumfries and the surrounding area in the third level of the country's professional football system, the Scottish League One. Palmerston Park on Terregles Street is the home ground of the team. This is on the Maxwelltown side of the River Nith. They reached the 2008 Scottish Cup Final, losing 3–2 to Rangers.

 

Dumfries City VFC are a virtual football club from the town.

 

Dumfries Saints Rugby Club is one of Scotland's oldest rugby clubs having been admitted to the Scottish Rugby Union in 1876–77 as "Dumfries Rangers".

 

Dumfries is also home to a number of golf courses:

 

The Crichton Golf Club

The Dumfries and County Golf Club

The Dumfries and Galloway Golf Club

 

Of those listed, only the Dumfries and Galloway Golf Club is on the Maxwelltown side of the River Nith. This course is also bisected into 2 halves of 9 holes each by the town's Castle Douglas Road. The club house and holes 1 to 7 and 17 and 18 are on the side nearest to Summerhill, Dumfries. Holes 8 to 16 are on the side nearest to Janefield.

 

The opening stage of the 2011 Tour of Britain started in Peebles and finished 105.8 miles (170.3 km) later in Dumfries. The stage was won by sprint specialist and reigning Tour de France green jersey champion, Mark Cavendish, with his teammate lead out man, Mark Renshaw finishing second. Cavendish had been scheduled to be racing in the 2011 Vuelta a España. However Cavendish was one a number of riders to withdraw having suffered in the searing Spanish heat. This allowed Cavendish to be a late addition to the Tour of Britain line up in his preparation for what was to be a successful bid two weeks later in the 2011 UCI Road World Championships – Men's road race. Cavendish in a smiling post race TV interview in Dumfries described the wet and windy race conditions through the Southern Scottish stage as 'horrible'.

 

DG One complex includes a national event-sized competition swimming pool.

 

The David Keswick Athletic Centre is the principal facility in Dumfries for athletics.

 

Dumfries is home to Nithsdale Amateur Rowing Club. The rowers share their clubhouse with Dumfries Sub-Aqua Club.

 

The town is also home to Solway Sharks ice hockey team. The team are current Northern Premier League winners. The team's home rink is Dumfries Ice Bowl. Dumfries Ice bowl is also recognised as Scotland's only centre of ice hockey excellence, and trials for the Scottish Jr national team are carried out at this venu.

 

Dumfries Ice Bowl is also home to two synchronised skating teams, Solway Stars and Solway Eclipse. In addition, Dumfries Ice Bowl is also home to several curling teams, competitions and leagues. Junior curling teams from Dumfries, consisting of curlers under the age of 21, regularly compete in the Dutch Junior Open based in Zoetermeer, the Netherlands. In 2007, 2008 and 2009 a Dumfries-based team have been the winners of the competition's Hogline Trophy.

 

Dumfries hosts three outdoor bowls clubs:

 

Dumfries Bowling Club

Marchmount Bowling Club

Maxwelltown Bowling Club

 

Dumfries hosts cycling organisations and cycling holidays

 

The most significant of the parks in Dumfries are all within walking distance of the town centre:-

 

Dock Park – located on the East bank of the Nith just to the South of St Michael's Bridge

Castledykes Park – as the name suggests on the site of a former castle

Mill Green (also known as deer park, although the deer formerly accommodated there have since been relocated) – on the West bank of the Nith opposite Whitesands

 

There are many buildings in Dumfries made from sandstone of the local Locharbriggs quarry.

 

The quarry is situated off the A701 on the north of Dumfries at Locharbriggs close to the nearby aggregates quarry. This dimension stone quarry is a large quarry. Quarry working at Locharbriggs dates from the 18th century, and the quarry has been worked continuously since 1890.

 

There are good reserves of stone that can be extracted at several locations. On average the stone is available at depths of 1m on bed although some larger blocks are obtainable. The average length of a block is 1.5m but 2.6m blocks can be obtained.

 

Locharbriggs is from the New Red Sandstone of the Permian age. It is a medium-grained stone ranging in colour from dull red to pink. It is the sandstone used in the Queen Alexandra Bridge in Sunderland, the Manchester Central Convention Complex and the base of the Statue of Liberty.

Old Too Soon.

Here's a fun cast aluminium trivet from the Sixties to add to your ever expanding vintage kitchen collection.

 

Ve get too oldt

Undt too late schmart

 

This black cutie shows an Amish couple both agreeing that by the time we figure it all out, we're old farts. It's painted in bright yellow, with lettering in white. It's 4" wide and is in lovely condition; all ready to hang on display in your very own country kitchen.

Circle Dance: Shinnecock Reservation, L.I., NY: Labour Day Powwow, September 2006.

 

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Shinnecock Tribe

Rte 27-A, Montauk Hwy

Southhampton, NY 111968

631-283-6143

State recognized; (no BIA office liason - seriously ridiculous!)

 

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Shinnecock Indian Nation: An Ancient History and Culture.

 

Since the beginning, Shinnecock time has been measured in moons and seasons, and the daily lives of our people revolved around the land and the waters surrounding it. Our earliest history was oral, passed down by word of mouth from generation to generation, and as far back as our collective memory can reach, we are an Algonquin people who have forever lived along the shores of Eastern Long Island.

 

Scientists say we came here on caribou hunts when the land was covered with ice. But our creation story says we were born here; that we are the human children of the goddess who descended from the sky. It was she, the story goes, who caused the land to form beneath her feet from the back of Great Turtle, deer to spring forth from her fingertips; bear to roar into awakening, wolf to prowl on the first hunt. It was she who filled the sky with birds, made the land to blossom and the ponds and bays to fill with fish and mollusks. And when all was done, the Shinnecock, the People of the Shore, appeared in this lush terrain. We are still here.

 

As coastal dwellers, we continue to prize the bounty of the sea, the shellfish, the scaly fish, which for thousands of years provided the bulk of our diet. We were whalers, challenging the mighty Atlantic from our dugout canoes long before the arrival of the big ships, long before the whaling industry flourished in the 19th century.

 

In the 1700's, we became noted among the northeastern coastal tribes for our fine beads made from the Northern quahog clam and whelk shells. The Dutch, who arrived on our shores before the English, turned our beads (wampum) into the money system for the colonies.

 

The Shinnecock Nation is among the oldest self-governing tribes of Indians in the United States and has been a state-recognized tribe for over 200 years. In 1978, we applied for Federal Recognition, and in 2003, we were placed on the Bureau of Indian Affairs' "Ready for Active" list.

 

Traditionally, decisions concerning the welfare of the tribe were made by consensus of adult male members. Seeking to shortcut the consensus process in order to more easily facilitate the acquisition of Indian lands, the Town of Southampton devised a three member trustee system for the Shinnecock people. This system of tribal government was approved by the New York State legislature in February of 1792. Since April 3, 1792, Shinnecock Indians have gone to the Southampton Town Hall the first Tuesday after the first Monday in April to elect three tribal members to serve a one- year term as Trustees. In April of 2007, the Shinnecock Indian Nation exercised its sovereign right as an ancient Indian Nation and returned to one of its basic Traditions: it bypassed the Southampton Town Hall and for the first time since 1792 held its leadership elections at home, where they will remain.

 

The Trustee system, however, did not then and does not now circumvent the consensus process, which still remains the governing process of the Shinnecock Indian Nation. Major decisions concerning the tribe are voted yea or nay by all eligible adult members, including women, who gained the right to vote in the mid-1990s. Also in that period, the Shinnecock Nation installed a Tribal Council, a 13 member body elected for two years terms. The Council is an advisory body to the Board of Trustees.

 

Today, we number over 1300 people, more than 600 of whom reside on the reservation adjacent to the Town of Southampton on the East End of Long Island. While our ancestral lands have dwindled over the centuries from a territory stretching at least from what is known today as the Town of Easthampton and westward to the eastern border of the Town of Brookhaven, we still hold on to approximately 1200 acres.

 

With modest resources, we have managed to build a community to help us better meet the demands of an ever expanding and intrusive world. In addition to the Shinnecock Presbyterian church building and its Manse, our infrastructure includes a tribal community center, a shellfish hatchery, a health and dental center, a family preservation and Indian education center, a museum, and playgrounds for our children. Also on our list of recent achievements is the design and development of an official Shinnecock Indian Nation flag and an official seal.

 

Our skilled craftspeople and fine artists find employment within the Tribe as well as the surrounding area. The number of tribal members holding advanced degrees in law, business, medicine, social sciences and liberal arts continues to grow, and tribal members hold positions of responsibility in all areas, including teaching, banking and counseling, both within and outside the Shinnecock community.

 

One of the earliest forms of economic development that the Shinnecock Nation undertook was to lease Reservation acreage to local area farmers for their crops, mainly potatoes and corn. While the project did bring in a small income for the Tribe, the resulting damages from pesticides leaking into the ground water and polluting our drinking water supply were enormous. We had great expectations for our shellfish hatchery (Oyster Project) but brown tide and general pollution forced it to close before it had the chance to develop into the business enterprise it was planned to be. In the summer of 2005, the Tribe began reseeding parts of its waterways with oysters, and celebrated a renewal harvest of Shinnecock chunkoo oysters at the Tribal Thanksgiving Dinner, November 2006.

 

At the present moment, the Shinnecock annual Powwow is the economic development project of record for the Shinnecock Nation. Revived in 1946 as a benefit for our church, the Powwow has evolved into an event that hosts thousands of visitors. But we are at the mercy of the weather. For the past two years, rainstorms have forced us to drastically revise our budgeting plans. We are now exploring Indian Gaming as a means of attaining the much needed self-sufficiency that will enable us to perform the sacred duties laid out for us by the Ancestors — to protect, manage and maintain the Shinnecock Indian Nation.

 

By Bevy Deer Jensen

Shinnecock Nation Communications Officer

 

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For more information on the Shinnecock Nation, please visit: www.shinnecocknation.com/

 

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photography: a. golden, eyewash design, c. 2006.

 

Christianity’s influence permeates western civilization, reaching into every nook and cranny of our history and culture. The Bible, Christianity’s scripture, is likely the best-selling book of all time. Even as American society has become more secular and many Americans turn away from organized religion, the Bible itself is available in an ever-expanding variety of languages, translations, and editions with all manner of supplements for its readers.

 

This exhibit explores not the history of the Bible itself but the history of the printing of the Bible. It begins with Gutenberg and other early printers in continental Europe, then moves across the English Channel to examine the publication of Bibles in England, Wales, and Scotland. The exhibit then turns its attention to Bibles and related scriptures, some in English, some not, in the American colonies and later the United States.

 

All of the Bibles in this exhibit are the property of Swem Library, except the Aitken Bible of 1782, which is the property of Bruton Parish Church but is normally stored at Swem. We thank Bruton Parish for permission to display it.

 

BIBLES IN CONTINENTAL EUROPE AFTER 1550

 

The demand for printed Bibles in its original languages and Latin and vernacular translations continued to grow in Europe, as different Protestant sects developed and as nationalism became more important. The Bibles themselves frequently came with a variety of scholarly apparatus, such as margin notes, indexes, and commentaries.

 

Théodore de Bèze

 

Théodore de Bèze (1519-1605), a French Protestant, was a professor of Greek and theology at the academy in Geneva, Switzerland, and succeeded John Calvin as the leader of Geneva’s Protestant community. He shared Calvin’s theological views. Among his many contributions was a Greek version of the New Testament printed in parallel columns with the Vulgate Latin version and his own Latin translation. In addition, he added scholarly notes that provided a Calvinist interpretation of the New Testament. Originally published in 1565 in Geneva, Bèze’s New Testament was reprinted several times. On display here are versions published in 1580 and 1589, both printed by Henri Estienne, son of Robert, whose 1545 Bible is in the first case. A third version here was printed in 1598 but no publication information is provided. Bèze dedicated the 1598 version to Queen Elizabeth I of England, who had cheered Protestant Europe by defeating the (Catholic) Spanish Armada in 1588. The 1589 version belonged to William Webb, William and Mary Class of 1746, and the 1598 version to William Yates, William and Mary Class of 1744 and president of the College, 1761-1764.

 

A Post-Vulgate Latin Edition

 

Immanuel Tremellius (1510-1580) was an Italian Jewish convert to Catholicism who quickly converted to Protestantism. After being exiled by the religious wars on the Continent, he served as Professor of Hebrew at Cambridge University and later became Professor of the Old Testament at the University of Heidelberg, from which he ended up fleeing to the College of Sedan. Tremelllius and his son-in-law Franciscus Junius, a professor of theology at Leyden University, translated the Old Testament directly from Hebrew into Latin. This translation was first published in the 1570s in Frankfurt. Tremellius also translated the New Testament from the Syriac into Latin, first published in Geneva in 1569. Swem’s edition of Tremellius’s work was published in London in 1580 and was dedicated to Prince Frederick III, the Elector of the Palatine. Frederick, a staunch Calvinist, greatly supported the Reformed tradition against the Lutherans and brought Tremellius to Heidelberg.

 

The Osiander Family

 

A father-and-son team was responsible for an updated edition of the Latin Vulgate. Lucas Osiander (1534-1604) and his son Andreas Osiander (1562-1617) followed in the footsteps of Lucas’s father, also Andreas Osiander (1498-1552), a German Lutheran theologian who published a corrected Vulgate in 1522. Lucas and his son also became theologians and they published a Latin Vulgate with extensive comments in 1600. Swem’s copy is the 1606 Tübingen edition. It is dedicated to Prince Frederick of Württemberg (1557-1608).

 

Later Bibles on the Continent

 

The remaining Bibles in this case are all from Europe. Giovanni Diodati (1576-1649) succeeded Théodore de Bèze at the University of Geneva and is best known for translating the Bible from Greek and Hebrew to Italian. The first edition was published in 1603; Swem’s edition dates to 1641. This was for many generations the Bible of Italian Protestants. The 1675 Greek New Testament is distinguished chiefly by its association with Emmanuel Jones, whose bookplate appears on it. Jones was a student at William and Mary and later led the Indian School at the College from 1755 through 1777. The 1684 Polyglot New Testament, published in Amsterdam, has French, English, and Dutch in parallel columns. Finally, the 1707 Lutheran Bible, distinguished by its hardware, was published with the approval of the theological faculty at Leipzig and is dedicated to Frederick Augustus (1670-1733), Elector of Saxony and King of Poland. To become King of Poland, Frederick had converted from Lutheranism to Catholicism, but he allowed Saxony to remain Lutheran.

 

From the Special Collections Research Center, Earl Gregg Swem Library at the College of William and Mary. See swem.wm.edu/scrc/ for further information and assistance.

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