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Deep Into Imagination is a concept that tackles the idea of loosing oneself to the power of imagination.The floating clocks represent the power of time and space.
I have been contemplating on the idea of pushing all my creativity to do more conceptual type photography. I wanted to unleash all these surreal imaginative ideas that I have that are stuck inside my head waiting patiently to be revealed. "The Persistance of Memory" by Salvodor Dali, "Dali Atomicus," photo by Philippe Halsman, and the movie Carrie are all inspiration to create this photograph.
Uncovering Ancient Australia by Billy Griffiths.
See an excellent TED Talk here on Deep Listening..
See Goodreads and buy it!
www.goodreads.com/book/show/36986450
Remember your dreams Blog..
planetbotch.blogspot.com/2014/06/how-long-do-you-remember...
Text: I want to tell a story about an invisible elephant.
Once upon a time, when I was in graduate school at UCSB, the department of religious studies held a symposium on diasporic religious communities in the United States. Our working definition for the religious diaspora that day was, “religious groups from elsewhere now residing as large, cohesive communities in the US.” It was a round table symposium, so any current scholar at the UC who wanted to speak could have a seat at the table. A hunch based on hundreds of years of solid evidence compelled me to show up, in my Badass Academic Indigenous Warrior Auntie finery.
There were around 15-20 scholars at the table, and the audience was maybe fifty people. There was one Black scholar at the table, and two Latinx scholars, one of whom was one of my dissertation advisors. The other was a visiting scholar from Florida, who spoke about the diasporic Santería community in Miami. But everyone else at the table were white scholars, all progressively liberal in their politics, many of whom were my friends. Since there was no pre-written agenda, I listened until everyone else had presented. I learned a tremendous amount about the Jewish diaspora in the US, and about the Yoruba/Orisha/Voudou, Tibetan Buddhist, Muslim, and Hindu communities, and even about a small enclave of Zoroastrians.
As they went on, I realized my hunch had been correct, and I listened to them ignore the elephant, invisible and silent, at that table.
So I decided to help her speak the hell up. “Hello, my name is Julie Cordero. I’m working on my PhD in Ethnobotany, Native American Religious Traditions, and the history of global medical traditions. I’d like to talk about the European Catholic and Protestant Christian religious diaspora in the United States, as these are the traditions that have had by far the greatest impact on both the converted and non-converted indigenous inhabitants of this land.”
Total silence. And then several “hot damns” from students and colleagues in the audience. I looked around the table at all the confused white faces. My Latinx advisor slapped his hand on the table and said, “Right!!?? Let’s talk about that, colleagues.”
The Black scholar, who was sitting next to me, started softly laughing. As I went on, detailing the myriad denominations of this European Christian Diaspora, including the Catholic diocese in which I’d been raised and educated, and the brutal and genocidal Catholic and Protestant boarding schools that had horribly traumatized generations of First Nations children, and especially as I touched on how Christians had twisted the message of Christ to try and force people stolen from Africa to accept that their biblically-ordained role was to serve the White Race, her laughs grew more and more bitter.
The Religious Studies department chair, who’d given a brilliant talk on the interplay between Jewish and Muslim communities in Michigan, stopped me at one point, and said, “Julie, I see the point you are so eloquently making, but you’re discussing American religions, not religious diasporic communities.” I referred to the definition of the diaspora we had discussed at the start of the discussion and then said, “No, Clark. If I were here to discuss religions that were not from elsewhere, I’d be discussing the Choctaw Green Corn ceremony, the Karuk Brush Dance, the Big Head ceremonial complex in Northern California, the Lakota Sun Dance, or the Chumash and Tongva Chingichnich ritual complex.”
It got a bit heated for a few moments, as several scholars-without-a-damn-clue tried to argue that we were here to discuss CURRENT religious traditions, not ancient.
Well. I’ll let you use your imagination as to the response from the POC present, which was vigorously backed by the three young First Nations students who were present in the audience (all of whom practice their CURRENT ceremonial traditions). It got the kind of ugly that only happens with people whose self-perception is that they, as liberal scholars of world cultures with lots of POC friends and colleagues, couldn’t possibly be racist.
Our Black colleague stood and left without a word. I very nearly did. But I stayed because of my Auntie role to the Native students in the audience.
I looked around at that circle of hostile faces, and waited for one single white scholar to see how unbelievably racist was this discursive erasure of entire peoples - including my people, on whose homeland UCSB is situated.
Finally, a friend spoke up. “If we are going to adhere to the definition of diaspora outlined here, she is technically correct.”
And then my dear friend, a white scholar of Buddhism: “In the Buddhist tradition, the Second Form of Ignorance is the superimposition of that which is false over that which is true. In this case, all of us white scholars are assuming that every people but white Americans are ‘other,’ and that we have no culture when the underlying fact is that our culture is so dominant that we’ve deluded ourselves into thinking it’s the neutral state of human culture against which all others are foreign. Even the Black people our ancestors abducted and enslaved we treat as somehow more foreign than ourselves. And, most absurdly, the peoples who are indigenous to this land are told that we belong here more than they do.”
People stared at their hands and doodled. The audience was dead quiet.
And you know what happened then? The elephant was no longer invisible, and my colleagues and I were able to have a conversation based on the truths about colonialism and diaspora. We were THEN able to name and discuss the distinctions between colonial settlements and immigrant settlements, and how colonial religious projects have sought to overtake, control, and own land, people, and resources, while immigrant and especially refugee diasporic communities simply seek a home free from persecution.
As we continue this national discussion, it is absolutely key to never, ever let that elephant be invisible or silent. You are on Native Land. Black descendants of human beings abducted from their African homelands are not immigrants. European cultures are just human cultures, among many. And the assignation of moral, cultural, racial superiority of European world views overall non-Euro human cultures is a profound delusion, one that continues to threaten and exterminate all people who oppose it, and even nature itself.
I hope that this story has comforted the afflicted and afflicted the comfortable.
From a Facebook post
Neelkanth is a major peak of the Garhwal division of the Himalayas, in the Uttarakhand region in India. Although substantially lower than the highest peaks of the region, it towers dramatically over the valley of the Alaknanda River and rises 3,474 metres (11,398 ft) above the Hindu holy town of Badrinath.
Frank Smythe described the peak as "second only to Siniolchu in Himalayan beauty."
The Satopanth Glacier lies on the northwest side of Nilkantha, below a 2,500 m (8,200 ft) face of the peak. The Panpatia Glacier lies to the southwest, and feeds the Khirao Ganga, a stream running under the south side of the peak. Further away, to the west of the peak, lies the well-known Gangotri Glacier and its associated peaks. Across the Alaknanda valley lie the Kamet and Nanda Devi groups.
Mythological Beliefs
It is believed that there was no mountain on the spot where Nilkantha stands today. There was an adage route between Kedarnath and Badrinath. The "Purohita" or the worshipper of the two temples worshipped them in one day. This continued for a long time until due to some sins of the worshipper, Lord Shiva became displeased with him and stood blocking the way as huge sky-kissing mountain, which is said to be modern Neelkanth.
deep fried squid. the same squid we eat at italian restaurants, not sauteed in butter and olive oil, kfc style. quite nice actually!
Water flowing across the stepped falls traps a leaf against the rock. Deep River near Walpole. WA Aus
poet in his own world in embankment. He sales poems and was creating a new piece of work. after he noticed i took a shoot of him he started playing to camera lol
My travels around the UK by car for three weeks with my son. June/July 2019 Scotland.
Day fifteen .. Deep Freeze Mountains on our journey to Helmsdale where we are staying the night.
Deep Freeze Mountains
2.4 million years ago the climate cooled so dramatically that Europe was plunged into an Ice Age lasting until 11,500 years ago.
During this period the ice retreated and then returned many, many times creating the distinctive landscape we see today. Ice forming and building up on the northern faces of the hills created corries. Moving downhill, these ice rivers came together and acted like giant scourers, gouging out long deep valleys such as Strath Dionard. Some of these later became sea lochs or fjords. Loch Eriboll is a good example.
Some peaks called nunataks poked up above the level of the ice. As a result instead of being scoured down into a rounded shape the summit was subject to severe weather and water in the rocks froze and expanded causing frost shattering. This process left lots of sharp debris in the form of boulderfields on Arkle and Foinaven and created the craggy silhouettes we see today on mountains such asCranstackie and Ben Mor Assynt.
When the ice finally melted, huge quantities of debris was released from the melting glaciers. In the Stoer, Rhiconich and Durness areas,glacial erratics are an obvious feature. These are big blocks of stone carried far from their original location then left stranded when the glacier melted.
During melting, huge quantities of sands and gravels were released and swept out to sea forming the dune systems at Sandwood, the spectacular sands at Kyle of Durness and the many other beaches around the Geopark. As the weight of the ice was lifted, the land slowly rose again. Evidence of this can be seen in the raised beaches around the coast.
For More Info: www.nwhgeopark.com/landscape/the-big-freeze/
-ND- [Deep Purples] Envy FLEXI Skirt SET
INCLUDES::
*FITTED MESH HARNESS JUMPSUIT
*FLEXI FEATHER SKIRT
*MATCHING HEELS
FITS::
[MAITREYA-SLINKs-BELLEZA]
[HIGH FEET]
COPY/NO MOD/NO TRANS
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NixeL DesignS [InWorld]
maps.secondlife.com/secondlife/Kingdom%20Lost/97/220/500
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NixeL DesignS [Market Place]
marketplace.secondlife.com/stores/114794
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NixeL DesignS [Flickr]
www.flickr.com/photos/156255678@N03/
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Morsay zehef truand 2 la galere shone ker orosko alpha 5.20 balastik dogg union hp larsen boulox lim cens nino movez lang booba lunatic sefyu rohff sinik kamelancien departement rap francais americain sniper tunisiano aketo blacko al k pote neochrome seth gueko katana tupac 2pac alibi montana 113 mokobe rim'k iam akhenaton freeman shurik'n ghetto fabulous gang fonky family montana aulnay clignancourt clicli 75 77 78 91 92 93 94 95 13 police paris emeute baston bagarre flic gendarme la cites de la joie le plessis-trevise 94420 mafia k1 fry sarkozy segolene bac psg rohff nessbeal kayline morsay ben best beyonce bigg big biggie bitch black block bombe booba booska-p boxe boy break california can casablanca cent changes chanson Cite city clash clips club coast comedy concert cost crips cry dead dear death deathrow deep diam's disco die dieu diss dmx dog Dogg doggy don don't dr dre east Eazy emeute eminem fatal feat fight fogiel francais france freestyle fry funk gad game gang gangsta ghetto goes gospel hip hip-hop hiphop hit hommage hop hot i'm ice interview jackson jamel jay-z jim jojo Juelz justin K-Ci kamelancien kanye keep knight Kurupt L.A. La le las life like lil lim live Lloyd los love mad made mafia makaveli mama mansion maroc michael mike Mims mix montana mort mtv nas Nate new niggaz notorious old outlaw outlawz pac Pac's pacs police pub publicité Puff prison rap remix rémy Rihana Rihanna rip rock roger rnb Rohff row rue sarko sarkozy school shakur side sinik snoop song soprano Morsay zehef truand 2 la galere shone ker orosko alpha 5.20 balastik dogg union hp larsen boulox lim cens nino movez lang booba lunatic sefyu rohff sinik kamelancien departement rap francais americain sniper tunisiano aketo blacko al k pote neochrome seth gueko katana tupac 2pac alibi montana 113 mokobe rim'k iam akhenaton freeman shurik'n ghetto fabulous gang fonky family montana aulnay clignancourt clicli 77 78 91 92 93 94 95 13 police emeute baston bagarre flic gendarme roubaix toulon la crau mafia k1 fry sarkozy bac samat atk sefyu k.libre Dédicasse aux indépendantsAuthor: STREET_RAP_INDEPENDANT Tags: Lim skyrock rohff tlf sefyu noeliste zehef 93 92 91 94 95 06 77 78 75 76 nice paris les moulins rap clip street ghetto truand de la galère prison police sarkozy instru freestyle corse ALFORTVILLE: -Les Alouettes -Le Grand Ensemble -Micolon -Cité Du 108 -Sartorie ARCEUIL: -Chaperon Vert -La Vache Noir BOISSY ST LEGER: -Cité Blanche -La Haie Griselle BONNEUIL: -Le Grand Ensemble -Cité Fabien CACHAN: -La Plaine -Cité Bleu -Les Arcades CHAMPIGNY SUR MARNE: -Le Bois L'Abbée -Les Boulereaux -Cité Jardins -Les Mordacs CHENNEVIEVRE SUR MARNE: -Les Mordacs CHEVILLY LA RUE: -Les Sorbiers CHOISY LE ROI: -Jacques Cartier -Henri Barbusse -Gabriel -Mouludji -Stalingrad -Les Dalles CRETEIL: -L'Abbaye -Le Palais -Mont Mesly -Les Planètes -Bleuets -Les Bordières FONTENAY SOUS BOIS: -Le Val De Fontenay FRESNE: -Groux -Les 32 -Les Thibaudes -Peupleret IVRY SUR SEINE: -Cité Hoche -Gagarinne -Henri Barbusse -Hartmann JOINVILLE: -Les Sablières LE KREMLIN BICÊTRE: -Les Martinets L'HAY LES ROSES: -Les Pervanches -Henri Thirard -Les Tours Marron MAISON ALFORT: -Les Planètes -Liberté -Chateau Gaillard ORLY: -Les Saules -Louis Berliot THIAIS: -Les Grand Champs -Grignon VALENTON: -La Lutèce -Les Pologne VILLEJUIF: -Lamartine -ZAC des Marroniers -Lozait -Les Verolots VILLENEUVE LE ROI: -Cité Paul Bert -Cité Rose VILLENEUVE ST GEORGE: -Quartier Nord -Le Bois Matard le plessis-trevise: -la cites de la joie VILLIERS SUR MARNE: -Les Hautes Noues VITRY SUR SEINE: -Balzac -Couzy -Barbusse -Lucien Français -Robespierre -Camille Groult -La Semise -Les Combatants -Bourgogne -Les Malassis -Les Marroniers -Roger Derry LES 5 VILLES LES PLUS SENSIBLE DU DEPARTEMENT: 1er VITRY SUR SEINE 2éme VILLEJUIF 3éme CHOISY LE ROI 4éme CHAMPIGNY 5éme CRETEIL
The SAAB 99 was SAABs first entry into the mid-size, middle class market. The 99 was a significantly bigger car that the 96 that preceded it. The 99 commenced production in 1968 and ended production in 1984.
Designed for it's home market, Sweden, the 99 features styling themes developed out of it's parent's aeronautical endeavours: - deep, wrap around windscreen, tapered tail in plan an elevation and low nose.
The car featured a 1.75 and later 1.85 4-cylinder engines from Triumph (essentially half a 3.5 litre V8). The car drove through the front wheels, the additional weight of the engine over the driven wheels helping with winter road traction, making the 99 an excellent rally car.
The replacement for the 99, the 900, though larger, was essentially a development of the 99, though with the addition of 3 more body styles, the 4-foor sedan, 5-door Kombie-Coupe, and the convertible, joining the 2-door sedan and 3-door Kombie-Coupe that were available in the 99.
This Lego 911 2-door sedan has been modelled for Flickr LUGNuts 60th build challenge, our 5th birthday, to the 41st build challenge, - 'Snowed In'