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What we do to Lo | Fi digital frames 'round 'ere... Further augmentation
'A fine Merz'
Paddy Hamilton | Ol' Schofield
Full show in three spaces from the 26th of March
*Information | Background & the friendly crew here - dungenessstudios.blogspot.co.uk/
Good ol' Unkle Kurt defines 'MERZ' as:
“I call[ed] my new manner of working from the principle of using any material MERZ. That is the second syllable of Kommerz [commerce]. It originated from the Merzbild [Merzpicture], a picture in which the Word MERZ, cut out and glued-on from an advertisement for the KOMMERZ-UND PRIVATBANK [Commercial and Private Bank] could be read between abstract forms...When I first exhibited these pasted and nailed pictures at the Sturm [Gallery] in Berlin, I searched for a generic term for this new kind of picture, because I could not define them with older concepts like Expressionism, Cubism, Futurism or whatever. So I named all my pictures as a species MERZbilder after the most characteristic one.”
Members of the Virginia Defense Force provide operations center augmentation during Virginia National Guard winter storm response Jan. 7, 2022, at the VNG Joint Operations Center at Defense Supply Center Richmond, Virginia, and at the Virginia Emergency Operations Center in Richmond, Virginia. VNG Soldiers and Airmen are assisting state and local emergency services organizations in multiple locations across Virginia in response to recent winter storms. Read more at go.usa.gov/xtY3H (U.S. National Guard photo by Mike Vrabel)
TMJ disorders affect the jaw joint and muscles that control the jaw. They can be challenging to diagnose and treat because of how complex this joint is.
Visit: www.oralmaxillofacialsurgeries.com
#HeadandNeckOncology #TMJDisorder #ReconstructiveSurgeries #OrthognathicSurgeries #AestheticFacialSurgeries #oral #maxillofacial #oralmaxillofacial #maxillofacialsurgery #oralsurgery #bone #augmentation #BestTreatment #BestDoctor #FacialInjury #Trauma #Fracture #SkinTreatment #facialplasticsurgeons #Surgery #OralMaxilloFacialSurgeries #Chennai #FaithHospital
The stigma created around cosmetic surgery makes it hard for prospective patients like Ms. Alina from Russia to take the first step. However, as she says, taking the plunge is an incredible experience. As she recounts her pain-free and comfortable breast augmentation in Delhi under the expert hand of our board-certified surgeon,
U.S. Army Col. Rodney Sanders, Commander of Urban Augmentation Medical Task Force 352-2, points out areas of interest during a tour of the Federal Medical Station inside the Atlantic City Convention Center, Atlantic City, N.J., April 24, 2020. (U.S. Air National Guard photo by Master Sgt. Matt Hecht)
It took Jesse 10 years to finally decide to have her breast augmentation, and when she did- she couldn't have been any happier.
After meeting with San Diego Plastic Surgeon Dr. G at the La Jolla Cosmetic Surgery Centre, Jesse knew she finally felt comfortable taking the leap. She even decided to have liposuction done at the same time!
Read more about these two procedures here:
www.ljcsc.com/cosmetic_surgery_liposuction.html
and
Ms Monika shares her experience of breast augmentation surgery. Before undergoing surgery she tried various diet plans and exercise but they were not helping her. One of her friend suggested her to under breast augmentation and while she was searching for the best cosmetic surgeon she came across Dr Rajat Gupta.
Watch this video answer all the questions/doubts and apprehensions she had before the surgery.
She is extremely happy with the results and she feels she has made the best decision by choosing Dr Rajat Gupta for undergoing this surgery
DR. KAMAL HUSSEIN SALEH MD FICMSPS BA.M FACS
CONSULTANT COSMETIC SURGEON
AMERICAN BOARD CERTIFICATE AESTHETIC MEDICINE
President of IMSA-Canada
0097455742973
00971566516293
الدكتور كمال حسين صالح
استشاري طب و جراحة التجميل والتكميل
THE PROCEDURES
Consultant en chirurgie esthetique – Consultant en Medicine Esthetique et Laser
avec docteur KAMAL SALEH
mamoplastique,lupossution,rhynoplastique,bottox,transplantation du cheuveux,injection du collagene,laser-titan-therapeutique abdominoplastique,implant du sein,
اجراء عمليات تجميل الانف وكافة التشوهات الولادية والمكتسبة والوجه وشد البطن والاطراف –شفط الشحوم-تجميل الثدي تصغير او تكبير الثدي بالطرق الحديثة- زرع الشعر- ازلة الشعر والتجاعيد والوشم بالليزر-شد الوجه –تجميل الاذن- تجميل الاجفان-حقن الدهون والبوتكس والريستالين-رفع الاورام الجلدية وعلاج اثار الحروق-جراحة اليد-
RHINOPLASTY,REDUCTION MAMMOPLASTY,AUGMENTATION MAMMOPLASTY,TUMMY TUCK,ABDOMINOPLASTY,HAIR TRANSPLANTATION,LIPOSUCTION,BREAST IMPLANTS,BRACHIOPLASTY,FACE LIFTS,BOTOX INJECTIONS,MESOTHERAPY,LIPOFILLINGS,HAND SURGERY,BURN,CONGENITAL ANNOMALIES
www.centercelebrity.com/wp-content/uploads/2014/12/Taylor...
Rumours of implantation by Taylor Swift
www.centercelebrity.com/rumours-of-implantation-by-taylor...
Raleigh,NC- The 151st Mobility Augmentation Company Welcome home ceremony.
The 151st Mobility Augmentation Company
(MAC) deployed to Zabul, Afghanistan in August 2012 in support of Operation Enduring Freedom as a Route Clearance Company.
Kanchipuram a otherwise known as Kanchi (previously romanized as Kāñci-pura, Conjevaram) is a city in the Indian state of Tamil Nadu, 72 km from Chennai – the capital of Tamil Nadu. The city covers an area of 11.605 km2 and had a population of 164,265 in 2001. It is the administrative headquarters of Kanchipuram District. Kanchipuram is well-connected by road and rail. Chennai International Airport is the nearest domestic and international airport to the city, which is located at Tirusulam in Kanchipuram district.
Located on the banks of the Vegavathy River, Kanchipuram has been ruled by the Pallavas, the Medieval Cholas, the Later Cholas, the Later Pandyas, the Vijayanagar Empire, the Carnatic kingdom, and the British. The city's historical monuments include the Kailasanathar Temple and the Vaikunta Perumal Temple. Historically, Kanchipuram was a centre of education and was known as the ghatikasthanam, or "place of learning". The city was also a religious centre of advanced education for Jainism and Buddhism between the 1st and 5th centuries.
In Hindu theology, Kanchipuram is one of the seven Indian cities to reach final attainment. The city houses Varadharaja Perumal Temple, Ekambareswarar Temple, Kamakshi Amman Temple, and Kumarakottam Temple, which are some of major Hindu temples in the state. The city is a holy pilgrimage site for both Saivites and Vaishnavites. Of the 108 holy temples of the Hindu god Vishnu, 14 are located in Kanchipuram. The city is well known for its hand woven silk sarees and most of the city's workforce is involved in the weaving industry.
Kanchipuram is administered by a Special grade municipality constituted in 1947. It is the headquarters of the Kanchi matha, a Hindu monastic institution believed to have been founded by the Hindu saint and commentator Adi Sankaracharya, and was the capital city of the Pallava Kingdom between the 4th and 9th centuries.
Kanchipuram has been chosen as one of the heritage cities for HRIDAY - Heritage City Development and Augmentation Yojana scheme of Government of India.
ETYMOLOGY
Kanchipuram was known in early Tamil literature as Kachi or Kachipedu but was later Sanskritized to Kanchi or Kanchipuram. According to legend, the name Kanchi is derived from Ka referring to the Hindu god Brahma and anchi, referring to his worship of Hindu god Vishnu at this place. The earliest inscription from the Maurya period (325–185 BCE) denote the city as Kanchipuram, where King Visnugopa was defeated by Samudragupta Maurya (320–298 BCE). Patanjali (150 BCE or 2nd century BCE) refers to the city in his Mahabhasya as Kanchipuraka. The city was referred to by various Tamil names like Kanchi, Kanchipedu and Sanskrit names like Kanchipuram. The Pallava inscriptions from (250–355) and the inscriptions of the Chalukya dynasty refers the city as Kanchipura. Jaina Kanchi refers to the area around Tiruparutti Kundram. During the British rule, the city was known as Conjeevaram and later as Kanchipuram. The municipal administration was renamed Kancheepuram, while the district retains the name Kanchipuram.
HISTORY
While it is widely accepted that Kanchipuram had served as an Early Chola capital, the claim has been contested by Indian historian P. T. Srinivasa Iyengar who wrote that the Tamil culture of the Sangam period did not spread through the Kanchipuram district, and cites the Sanskritic origins of its name in support of his claim. The earliest references to Kanchipuram are found in the books of the Sanskrit grammarian Patanjali, who lived between the 3rd and 2nd centuries BCE. The city is believed to have been part of the mythical Dravida Kingdom of the Mahabharatha, and was described as "the best among cities" (Sanskrit: Nagareshu Kanchi) by the 4th-century Sanskrit poet, Kalidasa. The city was regarded as the "Banaras of the South". Kanchipuram grew in importance when the Pallavas of southern Andhra Pradesh, wary of constant invasions from the north, moved their capital south to the city in the 6th century. The Pallavas fortified the city with ramparts, wide moats, well-laid-out roads, and artistic temples. During the reign of the Pallava King Mahendravarman I, the Chalukya King Pulakesin II (610–642) invaded the Pallava kingdom as far as the Kaveri River. The Pallavas successfully defended Kanchipuram and foiled repeated attempts to capture the city. A second invasion ended disastrously for Pulakesin II, who was forced to retreat to his capital Vatapi which was besieged and Pulakesin II was killed by Narasimhavarman I (630–668), son of Mahendravarman I (600–630), at the Battle of Vatapi. Under the Pallavas, Kanchipuram flourished as a centre of Hindu and Buddhist learning. King Narasimhavarman II built the city's important Hindu temples, the Kanchi Kailasanathar Temple, the Varadharaja Perumal Temple and the Iravatanesvara Temple. Xuanzang, a Chinese traveller who visited Kanchipuram in 640, recorded that the city was 9.7 km in circumference and that its people were renowned for their bravery, piety, love of justice, and veneration for learning. The Medieval Chola king Aditya I conquered the Pallava kingdom, including Kanchipuram, after defeating the Pallava ruler Aparajitavarman (880–897) in about 890. Under the Cholas, the city was the headquarters of the northern viceroyalty. The province was renamed "Jayamkonda Cholamandalam" during the reign of King Raja Raja Chola I (985–1014), who constructed the Karchapeswarar Temple and renovated the Kamakshi Amman Temple. His son, Rajendra Chola I (1012–44) constructed the Yathothkari Perumal Temple. According to the Siddhantasaravali of Trilocana Sivacharya, Rajendra Chola I brought a band of Saivas with him on his return from the Chola expedition to North India and settled them in Kanchipuram. In about 1218, the Pandya king Maravarman Sundara Pandyan (1216–1238) invaded the Chola country, making deep inroads into the kingdom which was saved by the intervention of the Hoysala king Vira Narasimha II (1220–1235), who fought on the side of the Chola king Kulothunga Chola III. Inscriptions indicate the presence of a powerful Hoysala garrison in Kanchipuram, which remained in the city until about 1230. Shortly afterwards, Kanchipuram was conquered by the Telugu Cholas, from whom Jatavarman Sundara Pandyan I took the city in 1258. The city remained with the Pandyas until 1311 when the Sambuvarayars declared independence, taking advantage of the anarchy caused by Malik Kafur's invasion. After short spells of occupation by Ravivarman Kulasekhara of Venad (Quilon, Kerala) in 1313–1314 and the Kakatiya ruler Prataparudra II, Kanchipuram was conquered by the Vijayanagar general Kumara Kampana, who defeated the Madurai Sultanate in 1361.
The Vijayanagar Empire ruled Kanchipuram from 1361 to 1645. The earliest inscriptions attesting to Vijayanagar rule are those of Kumara Kampanna from 1364 and 1367, which were found in the precincts of the Kailasanathar Temple and Varadaraja Perumal Temple respectively. His inscriptions record the re-institution of Hindu rituals in the Kailasanathar Temple that had been abandoned during the Muslim invasions. Inscriptions of the Vijayanagar kings Harihara II, Deva Raya II, Krishna Deva Raya, Achyuta Deva Raya, Sriranga I, and Venkata II are found within the city. Harihara II endowed grants in favour of the Varadaraja Perumal Temple. In the 15th century, Kanchipuram was invaded by the Velama Nayaks in 1437, the Gajapati kingdom in 1463–1465 and 1474–75 and the Bahmani Sultanate in about 1480. A 1467 inscription of Virupaksha Raya II mentions a cantonment in the vicinity of Kanchipuram. In 1486, Saluva Narasimha Deva Raya, the governor of the Kanchipuram region, overthrew the Sangama Dynasty of Vijayanagar and founded the Saluva Dynasty. Like most of his predecessors, Narasimha donated generously to the Varadaraja Perumal Temple. Kanchipuram was visited twice by the Vijayanagar king Krishna Deva Raya, considered to be the greatest of the Vijayanagar rulers, and 16 inscriptions of his time are found in the Varadaraja Perumal Temple. The inscriptions in four languages – Tamil, Telugu, Kannada, and Sanskrit – record the genealogy of the Tuluva kings and their contributions, along with those of their nobles, towards the upkeep of the shrine. His successor, Achyuta Deva Raya, reportedly had himself weighed against pearls in Kanchipuram and distributed the pearls amongst the poor. Throughout the second half of the 16th and first half of the 17th centuries, the Aravidu Dynasty tried to maintain a semblance of authority in the southern parts after losing their northern territories in the Battle of Talikota. Venkata II (1586–1614) tried to revive the Vijayanagar Empire, but the kingdom relapsed into confusion after his death and rapidly fell apart after the Vijayanagar king Sriranga III's defeat by the Golconda and Bijapur sultanates in 1646.
After the fall of the Vijayanagar Empire, Kanchipuram endured over two decades of political turmoil. The Golconda Sultanate gained control of the city in 1672, but lost it to Bijapur three years later. In 1676, Shivaji arrived in Kanchipuram at the invitation of the Golconda Sultanate in order to drive out the Bijapur forces. His campaign was successful and Kanchipuram was held by the Golconda Sultanate until its conquest by the Mughal Empire led by Aurangazeb in October 1687. In the course of their southern campaign, the Mughals defeated the Marathas under Sambhaji, the elder son of Shivaji, in a battle near Kanchipuram in 1688 which caused considerable damage to the city but cemented Mughal rule. Soon after, the priests at the Varadaraja Perumal, Ekambareshwarar and Kamakshi Amman temples, mindful of Aurangazeb's reputation for iconoclasm, transported the idols to southern Tamil Nadu and did not restore them until after Aurangazeb's death in 1707. Under the Mughals, Kanchipuram was part of the viceroyalty of the Carnatic which, in the early 1700s, began to function independently, retaining only a nominal acknowledgement of Mughal rule. The Marathas invaded Kanchipuram during the Carnatic period in 1724 and 1740, and the Nizam of Hyderabad in 1742.
Kanchipuram was a battlefront for the British East India Company in the Carnatic Wars against the French East India Company and in the Anglo-Mysore Wars with the Sultanate of Mysore. The popular 1780 Battle of Pollilur of the Second Anglo-Mysore War, known for the use of rockets by Hyder Ali of Mysore, was fought in the village of Pullalur near Kanchipuram. In 1763, the British East India Company assumed indirect control from the Nawab of the Carnatic over the erstwhile Chingleput District, comprising the present-day Kanchipuram and Tiruvallur districts, in order to defray the expenses of the Carnatic wars. The Company brought the territory under their direct control during the Second Anglo-Mysore War, and the Collectorate of Chingleput was created in 1794. The district was split into two in 1997 and Kanchipuram made the capital of the newly created Kanchipuram district.
GEOGRAPHY
Kanchipuram is located at 12.98°N 79.71°E, 72 km south-west of Chennai on the banks of the Vegavathi River, a tributary of the Palar River. The city covers an area of 11.6 km2 and has an elevation of 83.2 m above sea level. The land around Kanchipuram is flat and slopes towards the south and east. The soil in the region is mostly clay, with some loam, clay, and sand, which are suitable for use in construction. The Chingleput District Manual (1879) describes the region's soils as "highly inferior" and "highly stony or mixed with lime, gravel, soda and laterite". It has been postulated that the granite required for the Varadaraja Perumal Temple might have been obtained from the Sivaram Hills located 10 miles east of Kanchipuram. The area is classified as a Seismic Zone II region, and earthquakes of up to magnitude 6 on the Richter Scale may be expected. Kanchipuram is subdivided into two divisions – Big Kanchi, also called Shiva Kanchi occupies the western portion of the city and is the larger of the two divisions. Little Kanchi, also called Vishnu Kanchi, is located on the eastern fringes of the city. Most of the Shiva temples lie in Big Kanchi while most of the Vishnu temples lie in Little Kanchi.
Ground water is the major source of water supplies used for irrigation – the block of Kanchipuram has 24 canals, 2809 tanks, 1878 tube wells and 3206 ordinary wells. The area is rich in medicinal plants, and historic inscriptions mention the medicinal value. Dimeria acutipes and cyondon barberi are plants found only in Kanchipuram and Chennai.
CLIMATE
Kanchipuram generally experiences hot and humid climatic conditions throughout the year. Temperatures reache an average maximum of 37.5 °C between April and July, and an average minimum of 20.5 °C between December and February. The daytime heat during summer can be oppressive; temperatures can reach 43 °C. Relative humidities of between 58% and 84% prevail throughout the year. The humidity reaches its peak during the morning and is lowest in the evening. Relative humidity is higher between November and January and is lowest throughout June.
The city receives an average of 1064 mm of rainfall annually, 68% of which falls during the northeast monsoon. Most of the precipitation occurs in the form of cyclonic storms caused by depressions in the Bay of Bengal during the northeast monsoon. The prevailing wind direction is south-westerly in the morning and south-easterly in the evening.
GOVERNMENT AND POLITICS
The Kanchipuram municipality was officially constituted in 1866, covering 7.68 km2, and its affairs were administered by a municipal committee. It was upgraded to a grade I municipality in 1947, selection grade municipality in 1983 and special grade municipality in 2008. As of 2011 the municipality occupies 11.6 km2, has 51 wards and is the biggest municipality in Kanchipuram district. The functions of the municipality are devolved into six departments: General, Engineering, Revenue, Public Health, Town Planning and the Computer Wing, all of which are under the control of a Municipal Commissioner, who is the supreme executive head. The legislative powers are vested in a body of 51 members, each representing one ward. The legislative body is headed by an elected Chairperson who is assisted by a Deputy Chairperson.
Kanchipuram comes under the Kanchipuram state assembly constituency. From the state delimitation after 1967, seven of the ten elections held between 1971 and 2011 were won by the Anna Dravida Muneetra Kazhagam (ADMK). Dravida Munnetra Kazhagam (DMK) won the seat during the 1971 and 1989 elections and its ally Pattali Makkal Katchi won the seat during the 2006 elections. The current member of the legislative assembly is V. Somasundaram from the ADMK party.
Kanchipuram Lok Sabha constituency is a newly formed constituency of the Parliament of India after the 2008 delimitation. The constituency originally existed for the 1951 election, and was formed in 2008 after merging the assembly segments of Chengalpattu, Thiruporur, Madurantakam (SC), Uthiramerur and Kanchipuram, which were part of the now defunct Chengalpattu constituency, and Alandur, which was part of the Chennai South constituency. This constituency is reserved for Scheduled Castes (SC) candidates. K. Maragatham from the All India Anna Dravida Munnetra Kazhagam is the current Member of Parliament for the constituency. Indian writer, politician and founder of the DMK, C. N. Annadurai, was born and raised in Kanchipuram. He was the first member of a Dravidian party to hold that post and was the first non-Congress leader to form a majority government in post-colonial India.
Policing in the city is provided by the Kanchipuram sub-division of the Tamil Nadu Police headed by a Deputy Superintendent of Police. The force's special units include prohibition enforcement, district crime, social justice and human rights, district crime records and special branch that operate at the district level police division, which is headed by a Superintendent of Police.
DEMOGRAPHICS
During the rule of King Narasimha Varma in the 7th century, the city covered about 10 square kilometres and had a population of 10,000. The population increased to 13,000 in subsequent years and the city developed cross patterned links with rectangular streets. The settlements in the city were mostly caste based. During the period of Nandivarma Pallavan II, houses were built on raised platforms and burnt bricks. The concepts of the verandah in the front yard, garden in the backyard, ventilation facilities and drainage of rainwater were all introduced for the first time. The centre of the city was occupied by Brahmins, while the Tiruvekka temple and houses of agricultural labourers were situated outside the city. There were provisions in the city's outskirts for training the cavalry and infantry.
During the Chola era, Kanchipuram was not the capital, but the kings had a palace in the city and lot of development was extended eastwards. During the Vijayanagara period, the population rose to 25,000. There were no notable additions to the city's infrastructure during British rule. The British census of 1901 recorded that Kanchipuram had a population of 46,164, consisting of 44,684 Hindus, 1,313 Muslims, 49 Christians and 118 Jains.
According to 2011 census, Kanchipuram had a population of 164,384 with a sex-ratio of 1,005 females for every 1,000 males, much above the national average of 929. A total of 15,955 were under the age of six, constituting 8,158 males and 7,797 females. Scheduled Castes and Scheduled Tribes accounted for 3.55% and .09% of the population respectively. The average literacy of the city was 79.51%, compared to the national average of 72.99%. The city had a total of 41807 households. There were a total of 61,567 workers, comprising 320 cultivators, 317 main agricultural labourers, 8,865 in house hold industries, 47,608 other workers, 4,457 marginal workers, 61 marginal cultivators, 79 marginal agricultural labourers, 700 marginal workers in household industries and 3,617 other marginal workers. About 800,000 (800,000) pilgrims visit the city every year as of 2001. As per the religious census of 2011, Kancheepuram had 93.38% Hindus, 5.24% Muslims, 0.83% Christians, 0.01% Sikhs, 0.01% Buddhists, 0.4% Jains, 0.11% following other religions and 0.01% following no religion or did not indicate any religious preference.Kanchipuram has 416 hectares of residential properties, mostly around the temples. The commercial area covers 62 hectares, constituting 6.58% of the city. Industrial developments occupy around 65 hectares), where most of the handloom spinning, silk weaving, dyeing and rice production units are located. 89.06 hectares are used for transport and communications infrastructure, including bus stands, roads, streets and railways lines
ECONOMY
The major occupations of Kanchipuram are silk sari weaving and agriculture. As of 2008, an estimated 5,000 families were involved in sari production. The main industries are cotton production, light machinery and electrical goods manufacturing, and food processing. There are 25 silk and cotton yarn industries, 60 dyeing units, 50 rice mills and 42 other industries in the Kanchipuram. Another important occupation is tourism and service related segments like hotels, restaurants and local transportation.
Kanchipuram is a traditional centre of silk weaving and handloom industries for producing Kanchipuram Saris. The industry is worth ₹ 100 cr (US$18.18 million), but the weaving community suffers from poor marketing techniques and duplicate market players. In 2005, "Kanchipuram Silk Sarees" received the Geographical Indication tag, the first product in India to carry this label. The silk trade in Kanchipuram began when King Raja Raja Chola I (985–1014) invited weavers to migrate to Kanchi. The craft increased with the mass migration from Andhra Pradesh in the 15th century during the Vijayanagara rule. The city was razed during the French siege of 1757, but weaving re-emerged in the late 18th century.
All major nationalized banks such as Vijaya Bank, State Bank of India, Indian Bank, Canara Bank, Punjab National Bank, Dena Bank and private banks like ICICI Bank have branches in Kanchipuram. All these banks have their Automated teller machines located in various parts of the city.
HUMAN RIGHTS
Kanchipuram has more than the national average rate of child labour and bonded labour. The local administration is accused of aiding child labour by opening night schools in Kanchipuram from 1999. There is an estimated 40,000 to 50,000 child workers in Kanchipuram compared to 85,000 in the same industry in Varanasi. Children are commonly traded for sums of between ₹ 10,000 and 15,000 (200 – $300) and there are cases where whole families are held in bondage. Child labour is prohibited in India by the Children (Pledging of Labour) Act and Child Labour (Prohibition and Regulation) Act, but these laws are not strictly enforced.
TRANSPORT, COMMUNICATION AND UTILITY SERVICES
Kanchipuram is most easily accessible by road. The Chennai – Bangalore National Highway, NH 4 passes the outskirts of the city. Daily bus services are provided by the Tamil Nadu State Transport Corporation to and from Chennai, Bangalore, Villupuram, Tirupathi, Thiruthani, Tiruvannamalai, Vellore, Salem, Coimbatore and Pondicherry. There are two major bus routes to Chennai, one connecting via Guindy and the other via Tambaram. Local bus services are provided by The Villupuram division of Tamil Nadu State Transport Corporation. As of 2006, there were a total of 403 buses for 191 routes operated out of the city.
The city is also connected to the railway network through the Kanchipuram railway station. The Chengalpet – Arakkonam railway line passes through Kanchipuram and travellers can access services to those destinations. Daily trains are provided to Pondicherry and Tirupati, and there is a weekly express train to Madurai and a bi-weekly express train to Nagercoil. Two passenger trains from both sides of Chengalpattu and Arakkonam pass via Kanchipuram.
The nearest domestic as well as international airport is Chennai International Airport, located at a distance of 72 km from the city.
Telephone and broadband internet services are provided by Bharat Sanchar Nigam Limited (BSNL), India's state-owned telecom and internet services provider. Electricity supply is regulated and distributed by the Tamil Nadu Electricity Board (TNEB). Water supply is provided by the Kanchipuram municipality; supplies are drawn from subterranean springs of Vegavati river. The head works is located at Orikkai, Thiruparkadal and St. Vegavathy, and distributed through overhead tanks with a total capacity of 9.8 litres. About 55 tonnes of solid waste are collected from the city daily at five collection points covering the whole of the city. The sewage system in the city was implemented in 1975; Kanchipuram was identified as one of the hyper endemic cities in 1970. Underground drainage covers 82% of roads in the city, and is divided into east and west zones for internal administration.
EDUCATION
Kanchipuram is traditionally a centre of religious education for the Hindu, Jainism and Buddhism faiths. The Buddhist monasteries acted as nucleus of the Buddhist educational system. With the gradual resurrection of Hinduism during the reign of Mahendra Varman I, the Hindu educational system gained prominence with Sanskrit emerging as the official language.
As of 2011 Kanchipuram has 49 registered schools, 16 of which are run by the city municipality. The district administration opened night schools for educating children employed in the silk weaving industry – as of December 2001, these schools together were educating 127 people and 260 registered students from September 1999. Larsen & Toubro inaugurated the first rail construction training centre in India at Kanchipuram on 24 May 2012, that can train 300 technicians and 180 middle level managers and engineers each year. Sri Chandrasekharendra Saraswathi Viswa Mahavidyalaya and Chettinad Academy of Research and Education (CARE) are the two Deemed universities present in Kanchipuram.
Kanchipuram is home to one of the four Indian Institute of Information of Technology, a public private partnered institute, offering under graduate and post graduate programs in information technology. The city has two medical colleges – Arignar Anna Memorial Cancer Institute and Hospital, established in 1969 is operated by the Department of Health, Government of Tamil Nadu and the privately owned Meenakshi Medical College. The city has 6 engineering colleges, 3 polytechnic institutes and 6 arts and science colleges.
RELIGION
BUDDHISM
Buddhism is believed to have flourished in Kanchipuram between the 1st and 5th centuries. Some notable Buddhists associated with Kanchipuram are Āryadeva (2nd–3rd centuries) – a successor of Nāgārjuna of Nalanda University, Dignaga and the Pali commentators Buddhaghosa and Dhammapala. According to a popular tradition, Bodhidharma, a 5th/6th-century Buddhist monk and founder of Shaolin Kung Fu was the third son of a Pallava king from Kanchipuram. However, other traditions ascribe his origins to other places in Asia. Buddhists institutions from Kanchipuram were instrumental in spreading Theravada Buddhism to the Mon people of Myanmar and Thailand who in return spread the religion to the incoming Burmese and Thai people.
JAINISM
It is thought that Jainism was introduced into Kanchipuram by Kunda Kundacharya (1st century). Jainism spread to the city by Akalanka (3rd century). Kalbhras, the rulers of Kanchipuram before the Pallavas, followed Jainism which gained popularity from royal patronage. The Pallava kings, Simhavishnu, Mahendra Varman and Simhavarman (550–560) followed Jainism, until the advent of Nayanmars and Azhwars during the 6th and 7th centuries. Mahendravarman I converted from Jainism to Hinduism under the influence of the Naynamar, Appar, was the turning point in the religious geography. The two sects of Hinduism, Saivism and Vaishnavism were revived under the influence of Adi Sankara and Ramanuja respectively. Later Cholas and Vijayanagara kings tolerated Jainism, and the religion was still practiced in Kanchi.
Trilokyanatha/Chandraprabha temple is a twin Jain temple that has inscriptions from Pallava king, Narasimhavarman II and the Chola kings Rajendra Chola I, Kulothunga Chola I and Vikrama Chola, and the Kanarese inscriptions of Krishnadevaraya. The temple is maintained by Tamil Nadu archaeological department.
HINDUISM
Hindus regard Kanchipuram to be one of the seven holiest cities in India, the Sapta Puri. According to Hinduism, a kṣetra is a sacred ground, a field of active power, and a place where final attainment, or moksha, can be obtained. The Garuda Purana says that seven cities, including Kanchipuram are providers of moksha. The city is a pilgrimage site for both Saivites and Vaishnavites.
Ekambareswarar Temple in northern Kanchipuram, dedicated to Shiva, is the largest temple in the city. Its gateway tower, or gopuram, is 59 metres tall, making it one the tallest temple towers in India. The temple is one of five called Pancha Bhoota Stalams, which represent the manifestation of the five prime elements of nature; land, water, air, sky, and fire. Ekambareswarar temple temple represents earth.
Kailasanathar Temple, dedicated to Shiva and built by the Pallavas, is the oldest Hindu temple in existence and is declared an archaeological monument by the Archaeological Survey of India. It has a series of cells with sculptures inside. In the Kamakshi Amman Temple, goddess Parvati is depicted in the form of a yantra, Chakra or peetam (basement). In this temple, the yantra is placed in front of the deity. Adi Sankara is closely associated with this temple and is believed to have established the Kanchi matha after this temple.
Muktheeswarar Temple, built by Nandivarman Pallava II (720–796) and Iravatanesvara Temple built by Narasimhavarman Pallava II (720–728) are the other Shiva temples from the Pallava period. Kachi Metrali – Karchapeswarar Temple, Onakanthan Tali, Kachi Anekatangapadam, Kuranganilmuttam, and Karaithirunathar Temple in Tirukalimedu are the Shiva temples in the city reverred in Tevaram, the Tamil Saiva canonical work of the 7th–8th centuries.
Kumarakottam Temple, dedicated to Muruga, is located between the Ekambareswarar temple and Kamakshi Amman temple, leading to the cult of Somaskanda (Skanda, the child between Shiva and Parvati). Kandapuranam, the Tamil religious work on Muruga, translated from Sanskrit Skandapurana, was composed in 1625 by Kachiappa Shivacharya in the temple.
Varadharaja Perumal Temple, dedicated to Vishnu and covering 93,000 m2, is the largest Vishnu temple in Kanchipuram. It was built by the Cholas in 1053 and was expanded during the reigns of Kulottunga Chola I (1079–1120) and Vikrama Chola (1118–1135). It is one of the divyadesams, the 108 holy abodes of Vishnu. The temple features carved lizards, one platted with gold and another with silver, over the sanctum. Clive of India is said to have presented an emerald necklace to the temple. It is called the Clive Makarakandi and is still used to decorate the deity on ceremonial occasions.
Tiru Parameswara Vinnagaram is the birthplace of the azhwar saint, Poigai Alvar. The central shrine has a three-tier shrine, one over the other, with Vishnu depicted in each of them. The corridor around the sanctum has a series of sculptures depicting the Pallava rule and conquest. It is the oldest Vishnu temple in the city and was built by the Pallava king Paramesvaravarman II (728–731).
Ashtabujakaram, Tiruvekkaa, Tiruththanka, Tiruvelukkai, Ulagalantha Perumal Temple, Tiru pavla vannam, Pandava Thoothar Perumal Temple are among the divyadesam, the 108 famous temples of Vishnu in the city. There are a five other divyadesams, three inside the Ulagalantha Perumal temple, one each in Kamakshi Amman Temple and Ekambareswarar Temple.
The Kanchi Matha is a Hindu monastic institution, whose official history states that it was founded by Adi Sankara of Kaladi, tracing its history back to the 5th century BCE. A related claim is that Adi Sankara came to Kanchipuram, and that he established the Kanchi mutt named "Dakshina Moolamnaya Sarvagnya Sri Kanchi Kamakoti Peetam" in a position of supremacy, namely Sarvagnya Peetha, over the other mathas (religious institutions) of the subcontinent, before his death there. Other historical accounts state that the mutt was established probably in the 18th century in Kumbakonam, as a branch of the Sringeri Matha, and that it declared itself independent.
Another mutt which was famous in ancient times was the Upanishad Bramham Mutt, located near Kailasanathar temple, Kanchipuram. It has the Mahasamadhi of Upanishad Bramham, a saint who wrote commentaries on all the major upanishads in Hinduism. It is said that the great Sage, Sadasiva Brahmendra took to sanyasa at this mutt.
OTHER RELIGIONS
The city has two mosques; one near the Ekambareswarar temple was built during the rule of Nawab of Arcot in the 17th century, and another near the Vaikunta Perumal temple shares a common tank with the Hindu temple. Muslims take part in the festivals of the Varadarajaswamy temple. Christ Church is the oldest Christian church in the city. It was built by a British man named Mclean in 1921. The church is built in Scottish style brick structure with arches and pillars.
WIKIPEDIA
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Warangal; (also known as Orugallu and Ekasila Nagaram) is a city and the district headquarters of Warangal district in the Indian state of Telangana. It is located 148 kilometres northeast of the state capital of Hyderabad and for administrative purposes comprises the Warangal, Hanmakonda and Kazipet areas.
The city is known for its heritage and in late 2014 was included in the Government of India's proposed HRIDAY - Heritage City Development and Augmentation Yojana, along with eleven other Indian cities. A few months earlier, the national government listed it among the 100 proposed smart cities that will be eligible for additional investment to improve urban infrastructure and industrial opportunities.
Warangal is the second-fastest growing city in Telangana state, after Hyderabad. After taking control of 42 gram panchayats, its population has exceeded 1 million and this growth, plus its historical significance, caused the government to authorise the prefer Greater to the name of Warangal Municipal Corporation in early 2015.
Warangal has been chosen as one of the heritage cities for HRIDAY - Heritage City Development and Augmentation Yojana scheme of Government of India.
ETYMOLOGY
"Oru" in Tamil means 'single' and "Kal" in Tamil is referred as a 'stone'. There is no Telugu equivalent to Oru and Kal. The word "Orugallu" synonyms, one rock, which describes the city was carved out of a single large stone. The word "Ekashilanagaram" is other way of describing the name Orugallu which literally means same as "City Carved Out of Single Stone", used very commonly in the period of kakatiyan empire. As the time went on, orugallu was changed to "Warangallu" and finally settled as Warangal.
HISTORY
Warangal, then known as Oragullu, was the capital of the Kakatiya dynasty from 1195 CE until that ruling family was defeated by the Delhi Sultanate in 1323. The city was then renamed as Sultanpur.
The Kakatiyas left many monuments, including an impressive fortress, four massive stone gateways, the Swayambhu temple dedicated to Shiva, and the Ramappa temple situated near Ramappa Lake. The cultural and administrative distinction of the Kakatiyas was mentioned by Marco Polo. After the defeat of Prataparudra II, the Musunuri Nayaks united 72 Nayak chieftains and captured Warangal from Delhi Sultanate and ruled for fifty years. After the demise of the Nayaks, Warangal was part of the Bahmani Sultanate and then the Sultanate of Golconda.
The Mughal emperor Aurangzeb conquered Golconda in 1687, and it remained part of the Mughal empire until the southern provinces of the empire split away to become the state of Hyderabad in 1724, which included the Telangana region and some parts of Maharashtra and Karnataka. Hyderabad was annexed to India in 1948, and became an Indian state. In 1956 Hyderabad was partitioned as part of the States Reorganization Act, and Telangana, the Telugu-speaking region of Hyderabad state, which includes Warangal, became part of Andhra Pradesh.
GEOGRAPHY
Warangal is located at 18.0°N 79.58°E. It has an average elevation of 302 metres.
It is settled in the eastern part of Deccan Plateau made up of granite rocks and hill formations which left the region barren making the cultivation depend on seasonal rainfalls. There are no river flows nearby warangal, which makes it to rely on Kakatiya Canal which originates from Sriram Sagar Project to meet the drinking water requirements. Located in the semi-arid region of Telangana, Warangal has a predominantly hot and dry climate. Summer starts in March, and peak in May with average high temperatures in the 42 °C range. The monsoon arrives in June and lasts until September with about 550 mm of precipitation. A dry, mild winter starts in October and lasts until early February, when there is little humidity and average temperatures in the 22–23 °C range. Many hill rocks and lakes are settled around warangal. Padmakshi hill and Govinda Rajula Gutta are two famous hills with temples. Bhadrakali and Waddepally are the two famous lakes which adds scenic beauty and also are the major sources of drinking water.
WIKIPEDIA
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Many KATUSAs around Area III, along with the U.S. and ROK Army Officers and NCOs, attended the ceremony showing appreciation for their exemplary work ethics and efforts, and to congratulate them on their departure from the Army and their journey back to society.
U.S. Army photos by Pvt. Joon Woo Baek
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Guardsmen from Texas Army National Guard’s 840th Mobility Augmentation Company, based in Grand Praire joined efforts with the 36th Engineer Brigade, out of Fort Hood, during a patch-over ceremony at Cherry Park in Weatherford, Texas, Oct. 15, 2016.
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Rhinoplasty is the most frequent selection for virtually any individual looking for an aesthetic enhancement of the nose. In the last several decades, complementary techniques are developed to enhance the outcomes of rhinoplasty, or perhaps replace it in tiny situations, among which will be the usage of Fat Grafting. The usage of Fat Grafting in surgical rhinoplasty lets to smooth irregularities or shape deformities and asymmetries. Additionally, many studies show that fat grafting has functioned as efficiently as cartilage grafts or strong implants in surgeries for example augmentation mammoplasty.
A fat graft or lipofilling from the nose could develop into an superb ally through the implementation of any rhinoplasty and particularly through a secondary or revision rhinoplasty. The lipofilling foundation their flexibility on the superb mix of properties: the chance of being used as a filler and also its own capability to regenerate the tissues in which it infiltrates. Even though fat grafting on the breasts frequently takes fat from different regions of the human body.
What’s epidermis significant during Rhinoplasty?
Among the most essential aspects that determine the results of rhinoplasty is the grade of the soft tissues that protect the bone and cartilage framework of the nose. As in other cases of life, in this regard, the extremes Aren’t great:
plump skin will swell more readily. The potential benefit is they can cover flaws or flaws which other kinds of skins would disclose.
slim skin will swell less. Its downside is that any minimum irregularity could be observable. In such kinds of skin, fat grafts are of excellent assistance.
Usefulness at a Main Rhinoplasty
Throughout a primary Rhinoplasty, the fat grafts will be quite helpful in regards to enhancing the depth of nice skins, particularly on the back. The rear of the nose at a patient with thin skin are particularly tough to handle since they show even the smallest irregularity. Throughout a lipofilling, it’s likely to soften and slightly thicken skin so it accelerates a standard depth. Not only does this conceal micro-irregularities, in addition, it facilitates obtaining a uniform nasal dorsum with no”bony” look.
Additionally, by way of fat grafts, many things could be achieved during a Main Rhinoplasty. The grafts of fat enable to enhance, if needed, the angle formed by the nose with the brow (naso-frontal angle) or the payoff of these wings of the nose (piriformis fossa) to acquire a decent overall shape. The fat grafts may come from doing tumescent liposuction within the body.
Are obese grafts helpful during Secondary Rhinoplasty? )
Among the most common issues after a key rhinoplasty must do with the healing processes of rhinoplasty. The skin (particularly on the trunk ) can endure degradation adhesions of different seriousness, in most of its expansion or in a localized manner. It’s not unusual to determine secondary thinning of the skin following rhinoplasty or cartilage grafts. The advantages that We’d gain from a fat graft following a secondary Rhinoplasty will be:
A more uniform and sleek look.
helps cure by maintaining the adhesions free and easing the integration of their grafts.
Formation of greater arrangement to the epidermis.
Prevent secondary thinning of skin that’s observed after rhinoplasty.
Fat grafts are more challenging to execute during secondary rhinoplasty since the anatomical planes are often shifted, fused or possess adhesions. Because of this, the rhinoplasty surgeon should have a fantastic understanding of their nasal anatomy, be knowledgeable about secondary rhinoplasty and properly master the method for doing fat grafts.
Just how fat grafts from the nose act.
Fat grafts will need to endure to work, so their assortment and positioning has to be precise, very similar to putting follicles through an FUE hair transplant. In case the graft doesn’t survive correctly it will gradually disappear and shed its usefulness. In case the graft sticks and adheres (which is generally the case) it will incorporate into its location like a standard tissue . When the fat melts, it acts exactly like any other adipose tissue within the human body so that a standard posterior rhinoplasty can be carried out with no issue.
Issues of fat grafts in rhinoplasty.
Sometimes, the custom of fat grafting is vital to get certain outcomes for patients. Nonetheless, in Some Instances, issues may arise like:
reduction of the graft and its advantages.
Embolization of the arterial nasal network. Embolization of the medullary or dorsal nasal artery may cause immediate pain, stroke or blindness, whereas embolization of the lateral sinus artery at caudal direction may lead to soft tissue necrosis into a varying level
Necrosis of skin.
In short, although a lot of rhinoplasties and nose jobs may be carried out properly without the necessity to utilize fat grafts, nevertheless, they’re an immensely handy match throughout the implementation of main and, particularly, secondary rhinoplasties.
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The article Fat grafting and tissue transfer during rhinoplasty appeared initially on SurgeonGate.
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