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Festival Internacional del Globo
COPYRIGHT NOTICE All multimedia content, photographs, text, video, sound and music is copyright protected by Luis Arcadio de Jesús and/or the stated publication and are presented for web browser viewing only. No images are within public domain. Nothing contained within this site may be reproduced, downloaded, stored, copied, manipulated or altered for broadcast or publication. Nothing may be redistributed directly or indirectly in any medium without prior written permission from Luis A. de Jesús and/or the stated publication. Using any image as the base for another illustration or graphic content, including photography, is a violation of copyright and intellectual property laws.
Ephemeral Visions | www.about.me/luisadejesusr | flâner
COPYRIGHT NOTICE All multimedia content, photographs, text, video, sound and music within this Flickr stream is copyright protected by Luis Arcadio de Jesus and are presented for web browser viewing only. No images are within public domain. Nothing contained within this Flickr stream may be reproduced, downloaded, stored, copied, manipulated or altered for broadcast or publication. Nothing may be redistributed directly or indirectly in any medium without prior written permission from Luis A. de Jesus. Using any image as the base for another illustration or graphic content, including photography, is a violation of copyright and intellectual property laws.
Ephemeral Visions | Straglen | About Me
COPYRIGHT NOTICE All multimedia content, photographs, text, video, sound and music within this Flickr stream is copyright protected by Luis Arcadio de Jesus and are presented for web browser viewing only. No images are within public domain. Nothing contained within this Flickr stream may be reproduced, downloaded, stored, copied, manipulated or altered for broadcast or publication. Nothing may be redistributed directly or indirectly in any medium without prior written permission from Luis A. de Jesus. Using any image as the base for another illustration or graphic content, including photography, is a violation of copyright and intellectual property laws.
Get a fresh take on homes, neighborhoods and the way life’s lived in Logan Square at YoChicago.
Weigh in on neighborhood topics at YoChicago’s Logan Square forum.
Ephemeral Visions | www.about.me/luisadejesusr | flâner
COPYRIGHT NOTICE All multimedia content, photographs, text, video, sound and music within this Flickr stream is copyright protected by Luis Arcadio de Jesus and are presented for web browser viewing only. No images are within public domain. Nothing contained within this Flickr stream may be reproduced, downloaded, stored, copied, manipulated or altered for broadcast or publication. Nothing may be redistributed directly or indirectly in any medium without prior written permission from Luis A. de Jesus. Using any image as the base for another illustration or graphic content, including photography, is a violation of copyright and intellectual property laws.
Ephemeral Visions | www.about.me/luisadejesusr | flâner
COPYRIGHT NOTICE All multimedia content, photographs, text, video, sound and music within this Flickr stream is copyright protected by Luis Arcadio de Jesus and are presented for web browser viewing only. No images are within public domain. Nothing contained within this Flickr stream may be reproduced, downloaded, stored, copied, manipulated or altered for broadcast or publication. Nothing may be redistributed directly or indirectly in any medium without prior written permission from Luis A. de Jesus. Using any image as the base for another illustration or graphic content, including photography, is a violation of copyright and intellectual property laws.
Art by Ron Mueck exhibited in Mexico City in 2011. I really enjoyed getting the chance to see Mueck's work just days before the tour moved on from Mexico.
Ephemeral Visions | www.about.me/luisadejesusr | Straglen
COPYRIGHT NOTICE All multimedia content, photographs, text, video, sound and music within this Flickr stream is copyright protected by Luis Arcadio de Jesus and are presented for web browser viewing only. No images are within public domain. Nothing contained within this Flickr stream may be reproduced, downloaded, stored, copied, manipulated or altered for broadcast or publication. Nothing may be redistributed directly or indirectly in any medium without prior written permission from Luis A. de Jesus. Using any image as the base for another illustration or graphic content, including photography, is a violation of copyright and intellectual property laws.
Ephemeral Visions | www.about.me/luisadejesusr | Straglen
COPYRIGHT NOTICE All multimedia content, photographs, text, video, sound and music is copyright protected by Luis Arcadio de Jesús and/or the stated publication and are presented for web browser viewing only. No images are within public domain. Nothing contained within this site may be reproduced, downloaded, stored, copied, manipulated or altered for broadcast or publication. Nothing may be redistributed directly or indirectly in any medium without prior written permission from Luis A. de Jesús and/or the stated publication. Using any image as the base for another illustration or graphic content, including photography, is a violation of copyright and intellectual property laws.
.................................................................................
“pain and love have no borders,
even if we raise walls not to see the pain
and we put boundaries to not recognize love.”
(Enzo Bianchi)
“il dolore e l'amore non hanno frontiere,
anche se noi alziamo muri per non vedere il dolore
e mettiamo confini per non riconoscere l'amore.”
(Enzo Bianchi)
--------------------------------------------------------------------
-----------------------------------------------------------------
click to activate the small icon of slideshow: the small triangle inscribed in the small rectangle, at the top right, in the photostream (it means the monitor);
or…. Press the “L” button to zoom in the image;
clicca sulla piccola icona per attivare lo slideshow: sulla facciata principale del photostream, in alto a destra c'è un piccolo rettangolo (rappresenta il monitor) con dentro un piccolo triangolo nero;
oppure…. premi il tasto “L” per ingrandire l'immagine;
www.worldphoto.org/sony-world-photography-awards/winners-...
www.fotografidigitali.it/gallery/2726/opere-italiane-segn...
………………………………………………………………………
Questo è un racconto fotografico, realizzato in due giornate nel maggio di quest'anno 2023, nel paese di Limina, in provincia di Messina (lo stesso Santo è celebrato nel paese di Calatabiano, in provincia di Catania, con una spettacolare corsa in discesa !), si realizzano così due tipiche feste religiose tradizionali siciliane che hanno in comune la devozione verso questo santo, San Filippo: egli viene raffigurato di colore “nero” poiché una leggenda lo vede protagonista di una lotta negli Inferi contro Lucifero, dalla cui lotta ne viene fuori ricoperto di fuliggine. San Filippo è un santo molto festeggiato non solo in Sicilia, ma lo è anche nel Salernitano, in Calabria (questi culti si realizzano seguendo il suo percorso fatto in vita) fino ad arrivare al suo culto nell’isola di Malta. La vicinanza con Taormina (paese nel quale abito e lavoro) dei paesi di Calatabiano e Limina, mi facilita certamente il compito di realizzare fotografie di queste feste tradizionali, compatibilmente coi miei turni lavorativi; in entrambi i paesi le feste si svolgono in due giornate; in quel di Limina durante la prima giornata il Santo viene portato in spalla da una chiesa posta in lieve periferia nel paese di Limina fino “al borgo Murazzo”, che dista circa 8 chilometri, sono così 8 Km che vengono percorsi correndo ininterrottamente (tranne una breve sosta di raccoglimento in località “Durbi”); poi ad otto giorni di distanza (la cosiddetta “ottava”) il Santo esce portato in spalla con una corsa “sfrenata-indiavolata” che inizia da un’altra chiesa nel centro di Limina, giungendo poi dopo una ripidissima e faticosissima salita in cima al “Monte Calvario”, poi ridiscende e girovaga tra i quartieri del paese, (ed oltre, fino alla contrada "Durbi", per poi ritornare in paese): non si tratta di un semplice girovagare, in momenti ben stabiliti, il Santo viene “fatto ballare” con uno sfrenato andirivieni su percorsi rettilinei alternato ad un movimento rotatorio vorticoso su se stesso: questa è una differenza sostanziale con la vara di Calatabiano (quest’ultima è pesantissima, circa 12 quintali, percorre un percorso impervio, molto ripido e scosceso in discesa, con “gradoni” in pietra molto alti in parte mancanti , questo è un antico percorso realizzato per giungere al castello Normanno), sicché in Calatabiano la “parodia” con gli esorcismi compiuti dal Santo Nero, consiste nella relativa velocità impressa al Santo durante il percorso, invece a Limina, la vara essendo più leggera, consente ai devoti andature rapide, rettilinee e vorticose, moviemnti anch’essi che rievocano i movimenti convulsi compiuti dagli indemoniati sottoposti agli esorcismi del Santo (un certo rischio di capovolgimento è insito in entrambe le vare). Nel paese di Calatabiano San Filippo acquista l’appellativo di “Siriaco”, cioè proveniente dalla Siria, mentre nel paese di Limina Egli acquista l’appellativo “d’Agira”, dal nome del paese, in provincia di Enna, dove egli morirà: è sempre lo stesso santo (cambia un pochino la fisionomia del volto), in entrambe le statue la mano destra è alzata ad inviare una benedizione, oppure ad effettuare un esorcismo, la mano sinistra stringe un libro (è il documento “apotropaico” che gli diede San Pietro, per consentirgli di vincere le forze del Male). Aggiungo qualche breve cenno sulla vita di questo santo, anche per cercare di capire come nasce il suo culto in Sicilia, come anche in altri paesi al di fuori dell'isola. Le fonti che parlano di San Filippo sono due, chiamate “le Cronache di Eusebio d’Agira” e “le Cronache di Atanasio”, queste cronache tra loro sono in buona parte discordanti, tranne le descrizioni sulle sue caratteristiche di sacerdote e di taumaturgo, sulle sue capacità di compiere esorcismi scacciando i demoni dagli impossessati. Egli nacque probabilmente in Tracia (regione sud-orientale della penisola balcanica nel 40 d.C. (?), all’epoca era una provincia romana, ai tempi d’Arcadio, imperatore romano d’Oriente, nato da padre siriano e da madre romana, nella sua infanzia fu educato ai principi del Cristianesimo che andava propagandosi anche in quelle terre. Egli giunge dalla Tracia a Roma, viene ordinato sacerdote da Pietro, ed è proprio da Lui che viene mandato in Sicilia (terra pagana sotto il dominio Romano), col compito di evangelizzare quei luoghi e compiere esorcismi; sbarca a Capo Faro a Messina iniziando fin da subito il suo mandato, poi percorre la fascia orientale della Sicilia dirigendosi a sud verso l’Etna (ecco che Limina e Calatabiano, interessati dal suo passaggio, grazie alle sue capacità di guaritore ed esorcista, gli divengono devote); giunge così al paese di Agira (Enna), dove lì muore dopo quarant’anni di Apostolato nell’isola.
.................................................................................
This is a photographic story, taken over two days in May of this year 2023, in the town of Limina, in the province of Messina (the Saint himself is celebrated in the town of Calatabiano, in the province of Catania, with a spectacular downhill race! ), two typical traditional Sicilian religious festivals are thus held which have in common the devotion towards this saint, San Filippo: he is depicted as "black" in color since a legend sees him as the protagonist of a fight in the Underworld against Lucifer, from whose fight he it comes out covered in soot. San Filippo is a much celebrated saint not only in Sicily, but also in the Salerno area, in Calabria (these cults are carried out following the path he followed in life) up to the cult of him on the island of Malta. The proximity of the towns of Calatabiano and Limina to Taormina (the town where I live and work) certainly facilitates the task of taking photographs of these traditional festivals, compatibly with my work shifts; in both countries the celebrations take place over two days; in Limina, during the first day, the Saint is carried on his shoulders from a church located on the outskirts of the town of Limina to "the village of Murazzo", which is about 8 kilometers away, thus 8 km which are covered by running continuously (except for one short rest stop in the “Durbi” area); then eight days later (the so-called "octave") the Saint comes out carried on his shoulder with a "wild-desperate" run that starts from another church in the center of Limina, arriving after a very steep and tiring climb to the top of the “mountain Calvario”, then descends again and wanders through the districts of the town (and beyond, up to the "Durbi" district, to then return to the town): it is not a simple wandering, at well-established moments, the Saint comes " made to dance" with an unbridled coming and going on straight paths alternating with a swirling rotary movement on itself: this is a substantial difference with the Calatabiano launch (the float is very heavy, around 12 quintals, and travels along an impervious, very steep and steep path downhill, with very high stone "steps" partly missing, this is an ancient route built to reach the Norman castle), so that in Calatabiano the "parody" with the exorcisms performed by the Black Saint consists in the relative speed given to the Saint during the journey, however, in Limina, the launch being lighter, allows the devotees rapid, straight and whirling gaits, movements which also recall the convulsive movements performed by the demoniacs subjected to the Saint's exorcisms (a certain risk of capsizing is inherent in both floats). In the town of Calatabiano San Filippo acquires the name of "Siriaco", that is, coming from Syria, while in the town of Limina he acquires the name "from Agira", from the name of the town, in the province of Enna (Sicily), where he died: it is always the same saint (the physiognomy of the face changes a little), in both statues the right hand is raised to send a blessing, or to carry out an exorcism, the left hand holds a book (it is the "apotropaic" document that gave Saint Peter, to allow him to defeat the forces of Evil). I add some brief information on the life of this saint, also to try to understand how the cult of him was born in Sicily, as well as in other countries outside the island. There are two sources that speak of Saint Philip, called "the Chronicles of Eusebius of Agira" and "the Chronicles of Athanasius", these chronicles are largely discordant with each other, except for the descriptions of his characteristics as a priest and a miracle worker, on his ability to perform exorcisms by expelling demons from those possessed. He was probably born in Thrace (south-eastern region of the Balkan peninsula in 40 AD (?), at the time it was a Roman province, at the time of Arcadius, Eastern Roman emperor, born to a Syrian father and a Roman mother, in In his childhood he was educated in the principles of Christianity which was also spreading in those lands. He came from Thrace to Rome, was ordained a priest by Peter, and it was by him that he was sent to Sicily (a pagan land under Roman rule), with the task to evangelize those places and carry out exorcisms; he lands at Capo Faro in Messina, starting his mandate immediately, then travels along the eastern strip of Sicily heading south towards Etna (here Limina and Calatabiano, affected by his passage, thanks to the his abilities as a healer and exorcist become devoted to him); he thus reaches the town of Agira (Enna), where he dies after forty years of apostolate on the island.
.................................................. ..................................
Limina, S. Filippo torna a correre dopo due anni di pandemia. E’ la rievocazione dei miracoli
Limina. San Filippo d'Agira, il film della festa 2022
Festeggiamenti di San Filippo d’Agira - Limina 11 maggio parte 1
PROMO San Filippo D'Agira - Limina (ME) 2022
Festeggiamenti in onore di San Filippo d’Agira - Limina 21 maggio 2022 parte 2
Festeggiamenti in onore di San Filippo d’Agira - Limina 21 maggio 2022 parte 3
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The Other Son | Official US Trailer
The Other Son | "Joseph meets with his Rabbi" | Official Clip
Mehdi Dehbi in the Making of The Other Son
IL FIGLIO DELL' ALTRA - Clip 7
IL FIGLIO DELL' ALTRA - Clip 2
IL FIGLIO DELL' ALTRA - Clip 5
Il figlio dell'altra - Trailer
IL FIGLIO DELL' ALTRA - Clip 6
IL FIGLIO DELL' ALTRA - Clip 9
IL FIGLIO DELL' ALTRA - Clip 4
IL FIGLIO DELL' ALTRA - Clip 3
IL FIGLIO DELL'ALTRA, trailer italiano, regia di Lorraine Lévy
Ephemeral Visions | www.about.me/luisadejesusr | flâner
COPYRIGHT NOTICE All multimedia content, photographs, text, video, sound and music within this Flickr stream is copyright protected by Luis Arcadio de Jesus and are presented for web browser viewing only. No images are within public domain. Nothing contained within this Flickr stream may be reproduced, downloaded, stored, copied, manipulated or altered for broadcast or publication. Nothing may be redistributed directly or indirectly in any medium without prior written permission from Luis A. de Jesus. Using any image as the base for another illustration or graphic content, including photography, is a violation of copyright and intellectual property laws.
Ephemeral Visions | Straglen | About Me
COPYRIGHT NOTICE All multimedia content, photographs, text, and video, within this Flickr stream is copyright protected by Luis Arcadio de Jesus and are presented for web browser viewing only. No images are within public domain. Nothing may be reproduced, downloaded, stored, copied, manipulated or altered for broadcast or publication. Nothing may be redistributed directly or indirectly in any medium without prior written permission from Luis A. de Jesus. Using any image as the base for another illustration or graphic content, including photography, is a violation of copyright and intellectual property laws.
Body No.: 333-Z
Class: Business Class
Body: Santarosa Philippines
Model: SR Euro
Chassis: Nissan Diesel JA450SSN
Engine: Nissan Diesel PF6A
Route: Cubao-Legazpi
Location: Araneta Center Bus Terminal, Cubao, Quezon City
*my first CTTi shot.
Ephemeral Visions | www.about.me/luisadejesusr | flâner
COPYRIGHT NOTICE All multimedia content, photographs, text, video, sound and music within this Flickr stream is copyright protected by Luis Arcadio de Jesus and are presented for web browser viewing only. No images are within public domain. Nothing contained within this Flickr stream may be reproduced, downloaded, stored, copied, manipulated or altered for broadcast or publication. Nothing may be redistributed directly or indirectly in any medium without prior written permission from Luis A. de Jesus. Using any image as the base for another illustration or graphic content, including photography, is a violation of copyright and intellectual property laws.
Date Taken: July 26, 2024
Operator: Alps the bus incorporated
Fleet Number: 707
Classification: Airconditioned Provincial Operation
Seating Configuration: 2x2
Seating Capacity: 49 Passengers
Coach Builder: Zhengzhou Yutong Bus Co. Ltd
Model: Yutong ZK6118HQ
Chassis: ZK6118HQ
Engine: Yuchai YC6L330-42
Transmission: Manual Transmission
Gear: 6 speed Forward-1 speed reverse
Euro Compliant: 4
*Some specs may be subjected for verification and may be change without prior notice.
Legaspi City, Albay
Ephemeral Visions | www.about.me/luisadejesusr | flâner
COPYRIGHT NOTICE All multimedia content, photographs, text, video, sound and music within this Flickr stream is copyright protected by Luis Arcadio de Jesus and are presented for web browser viewing only. No images are within public domain. Nothing contained within this Flickr stream may be reproduced, downloaded, stored, copied, manipulated or altered for broadcast or publication. Nothing may be redistributed directly or indirectly in any medium without prior written permission from Luis A. de Jesus. Using any image as the base for another illustration or graphic content, including photography, is a violation of copyright and intellectual property laws.
.................................................................................
“pain and love have no borders,
even if we raise walls not to see the pain
and we put boundaries to not recognize love.”
(Enzo Bianchi)
“il dolore e l'amore non hanno frontiere,
anche se noi alziamo muri per non vedere il dolore
e mettiamo confini per non riconoscere l'amore.”
(Enzo Bianchi)
--------------------------------------------------------------------
-----------------------------------------------------------------
click to activate the small icon of slideshow: the small triangle inscribed in the small rectangle, at the top right, in the photostream (it means the monitor);
or…. Press the “L” button to zoom in the image;
clicca sulla piccola icona per attivare lo slideshow: sulla facciata principale del photostream, in alto a destra c'è un piccolo rettangolo (rappresenta il monitor) con dentro un piccolo triangolo nero;
oppure…. premi il tasto “L” per ingrandire l'immagine;
www.worldphoto.org/sony-world-photography-awards/winners-...
www.fotografidigitali.it/gallery/2726/opere-italiane-segn...
………………………………………………………………………
Questo è un racconto fotografico, realizzato in due giornate nel maggio di quest'anno 2023, nel paese di Limina, in provincia di Messina (lo stesso Santo è celebrato nel paese di Calatabiano, in provincia di Catania, con una spettacolare corsa in discesa !), si realizzano così due tipiche feste religiose tradizionali siciliane che hanno in comune la devozione verso questo santo, San Filippo: egli viene raffigurato di colore “nero” poiché una leggenda lo vede protagonista di una lotta negli Inferi contro Lucifero, dalla cui lotta ne viene fuori ricoperto di fuliggine. San Filippo è un santo molto festeggiato non solo in Sicilia, ma lo è anche nel Salernitano, in Calabria (questi culti si realizzano seguendo il suo percorso fatto in vita) fino ad arrivare al suo culto nell’isola di Malta. La vicinanza con Taormina (paese nel quale abito e lavoro) dei paesi di Calatabiano e Limina, mi facilita certamente il compito di realizzare fotografie di queste feste tradizionali, compatibilmente coi miei turni lavorativi; in entrambi i paesi le feste si svolgono in due giornate; in quel di Limina durante la prima giornata il Santo viene portato in spalla da una chiesa posta in lieve periferia nel paese di Limina fino “al borgo Murazzo”, che dista circa 8 chilometri, sono così 8 Km che vengono percorsi correndo ininterrottamente (tranne una breve sosta di raccoglimento in località “Durbi”); poi ad otto giorni di distanza (la cosiddetta “ottava”) il Santo esce portato in spalla con una corsa “sfrenata-indiavolata” che inizia da un’altra chiesa nel centro di Limina, giungendo poi dopo una ripidissima e faticosissima salita in cima al “Monte Calvario”, poi ridiscende e girovaga tra i quartieri del paese, (ed oltre, fino alla contrada "Durbi", per poi ritornare in paese): non si tratta di un semplice girovagare, in momenti ben stabiliti, il Santo viene “fatto ballare” con uno sfrenato andirivieni su percorsi rettilinei alternato ad un movimento rotatorio vorticoso su se stesso: questa è una differenza sostanziale con la vara di Calatabiano (quest’ultima è pesantissima, circa 12 quintali, percorre un percorso impervio, molto ripido e scosceso in discesa, con “gradoni” in pietra molto alti in parte mancanti , questo è un antico percorso realizzato per giungere al castello Normanno), sicché in Calatabiano la “parodia” con gli esorcismi compiuti dal Santo Nero, consiste nella relativa velocità impressa al Santo durante il percorso, invece a Limina, la vara essendo più leggera, consente ai devoti andature rapide, rettilinee e vorticose, moviemnti anch’essi che rievocano i movimenti convulsi compiuti dagli indemoniati sottoposti agli esorcismi del Santo (un certo rischio di capovolgimento è insito in entrambe le vare). Nel paese di Calatabiano San Filippo acquista l’appellativo di “Siriaco”, cioè proveniente dalla Siria, mentre nel paese di Limina Egli acquista l’appellativo “d’Agira”, dal nome del paese, in provincia di Enna, dove egli morirà: è sempre lo stesso santo (cambia un pochino la fisionomia del volto), in entrambe le statue la mano destra è alzata ad inviare una benedizione, oppure ad effettuare un esorcismo, la mano sinistra stringe un libro (è il documento “apotropaico” che gli diede San Pietro, per consentirgli di vincere le forze del Male). Aggiungo qualche breve cenno sulla vita di questo santo, anche per cercare di capire come nasce il suo culto in Sicilia, come anche in altri paesi al di fuori dell'isola. Le fonti che parlano di San Filippo sono due, chiamate “le Cronache di Eusebio d’Agira” e “le Cronache di Atanasio”, queste cronache tra loro sono in buona parte discordanti, tranne le descrizioni sulle sue caratteristiche di sacerdote e di taumaturgo, sulle sue capacità di compiere esorcismi scacciando i demoni dagli impossessati. Egli nacque probabilmente in Tracia (regione sud-orientale della penisola balcanica nel 40 d.C. (?), all’epoca era una provincia romana, ai tempi d’Arcadio, imperatore romano d’Oriente, nato da padre siriano e da madre romana, nella sua infanzia fu educato ai principi del Cristianesimo che andava propagandosi anche in quelle terre. Egli giunge dalla Tracia a Roma, viene ordinato sacerdote da Pietro, ed è proprio da Lui che viene mandato in Sicilia (terra pagana sotto il dominio Romano), col compito di evangelizzare quei luoghi e compiere esorcismi; sbarca a Capo Faro a Messina iniziando fin da subito il suo mandato, poi percorre la fascia orientale della Sicilia dirigendosi a sud verso l’Etna (ecco che Limina e Calatabiano, interessati dal suo passaggio, grazie alle sue capacità di guaritore ed esorcista, gli divengono devote); giunge così al paese di Agira (Enna), dove lì muore dopo quarant’anni di Apostolato nell’isola.
.................................................................................
This is a photographic story, taken over two days in May of this year 2023, in the town of Limina, in the province of Messina (the Saint himself is celebrated in the town of Calatabiano, in the province of Catania, with a spectacular downhill race! ), two typical traditional Sicilian religious festivals are thus held which have in common the devotion towards this saint, San Filippo: he is depicted as "black" in color since a legend sees him as the protagonist of a fight in the Underworld against Lucifer, from whose fight he it comes out covered in soot. San Filippo is a much celebrated saint not only in Sicily, but also in the Salerno area, in Calabria (these cults are carried out following the path he followed in life) up to the cult of him on the island of Malta. The proximity of the towns of Calatabiano and Limina to Taormina (the town where I live and work) certainly facilitates the task of taking photographs of these traditional festivals, compatibly with my work shifts; in both countries the celebrations take place over two days; in Limina, during the first day, the Saint is carried on his shoulders from a church located on the outskirts of the town of Limina to "the village of Murazzo", which is about 8 kilometers away, thus 8 km which are covered by running continuously (except for one short rest stop in the “Durbi” area); then eight days later (the so-called "octave") the Saint comes out carried on his shoulder with a "wild-desperate" run that starts from another church in the center of Limina, arriving after a very steep and tiring climb to the top of the “mountain Calvario”, then descends again and wanders through the districts of the town (and beyond, up to the "Durbi" district, to then return to the town): it is not a simple wandering, at well-established moments, the Saint comes " made to dance" with an unbridled coming and going on straight paths alternating with a swirling rotary movement on itself: this is a substantial difference with the Calatabiano launch (the float is very heavy, around 12 quintals, and travels along an impervious, very steep and steep path downhill, with very high stone "steps" partly missing, this is an ancient route built to reach the Norman castle), so that in Calatabiano the "parody" with the exorcisms performed by the Black Saint consists in the relative speed given to the Saint during the journey, however, in Limina, the launch being lighter, allows the devotees rapid, straight and whirling gaits, movements which also recall the convulsive movements performed by the demoniacs subjected to the Saint's exorcisms (a certain risk of capsizing is inherent in both floats). In the town of Calatabiano San Filippo acquires the name of "Siriaco", that is, coming from Syria, while in the town of Limina he acquires the name "from Agira", from the name of the town, in the province of Enna (Sicily), where he died: it is always the same saint (the physiognomy of the face changes a little), in both statues the right hand is raised to send a blessing, or to carry out an exorcism, the left hand holds a book (it is the "apotropaic" document that gave Saint Peter, to allow him to defeat the forces of Evil). I add some brief information on the life of this saint, also to try to understand how the cult of him was born in Sicily, as well as in other countries outside the island. There are two sources that speak of Saint Philip, called "the Chronicles of Eusebius of Agira" and "the Chronicles of Athanasius", these chronicles are largely discordant with each other, except for the descriptions of his characteristics as a priest and a miracle worker, on his ability to perform exorcisms by expelling demons from those possessed. He was probably born in Thrace (south-eastern region of the Balkan peninsula in 40 AD (?), at the time it was a Roman province, at the time of Arcadius, Eastern Roman emperor, born to a Syrian father and a Roman mother, in In his childhood he was educated in the principles of Christianity which was also spreading in those lands. He came from Thrace to Rome, was ordained a priest by Peter, and it was by him that he was sent to Sicily (a pagan land under Roman rule), with the task to evangelize those places and carry out exorcisms; he lands at Capo Faro in Messina, starting his mandate immediately, then travels along the eastern strip of Sicily heading south towards Etna (here Limina and Calatabiano, affected by his passage, thanks to the his abilities as a healer and exorcist become devoted to him); he thus reaches the town of Agira (Enna), where he dies after forty years of apostolate on the island.
.................................................. ..................................
Limina, S. Filippo torna a correre dopo due anni di pandemia. E’ la rievocazione dei miracoli
Limina. San Filippo d'Agira, il film della festa 2022
Festeggiamenti di San Filippo d’Agira - Limina 11 maggio parte 1
PROMO San Filippo D'Agira - Limina (ME) 2022
Festeggiamenti in onore di San Filippo d’Agira - Limina 21 maggio 2022 parte 2
Festeggiamenti in onore di San Filippo d’Agira - Limina 21 maggio 2022 parte 3
…………………………………………………
--------------------------------------------------------
The Other Son | Official US Trailer
The Other Son | "Joseph meets with his Rabbi" | Official Clip
Mehdi Dehbi in the Making of The Other Son
IL FIGLIO DELL' ALTRA - Clip 7
IL FIGLIO DELL' ALTRA - Clip 2
IL FIGLIO DELL' ALTRA - Clip 5
Il figlio dell'altra - Trailer
IL FIGLIO DELL' ALTRA - Clip 6
IL FIGLIO DELL' ALTRA - Clip 9
IL FIGLIO DELL' ALTRA - Clip 4
IL FIGLIO DELL' ALTRA - Clip 3
IL FIGLIO DELL'ALTRA, trailer italiano, regia di Lorraine Lévy
COPYRIGHT NOTICE All multimedia content, photographs, text, video, sound and music within this Flickr stream is copyright protected by Luis Arcadio de Jesus and are presented for web browser viewing only. No images are within public domain. Nothing contained within this Flickr stream may be reproduced, downloaded, stored, copied, manipulated or altered for broadcast or publication. Nothing may be redistributed directly or indirectly in any medium without prior written permission from Luis A. de Jesus. Using any image as the base for another illustration or graphic content, including photography, is a violation of copyright and intellectual property laws.
Ephemeral Visions | www.about.me/luisadejesusr | Straglen
COPYRIGHT NOTICE All multimedia content, photographs, text, video, sound and music within this Flickr stream is copyright protected by Luis Arcadio de Jesus and are presented for web browser viewing only. No images are within public domain. Nothing contained within this Flickr stream may be reproduced, downloaded, stored, copied, manipulated or altered for broadcast or publication. Nothing may be redistributed directly or indirectly in any medium without prior written permission from Luis A. de Jesus. Using any image as the base for another illustration or graphic content, including photography, is a violation of copyright and intellectual property laws.
Typographical error: Instead of 'T-777' it is 'U-777".
Absolutely no use of TurnAround_2048 photographs without prior written permission.
Member: PBPA
Basic Details:
Line: ALPS The Bus, Inc. *
Fleet No.: U 777 **
License Plate No.: **Z-433
Coachbuilder: Santarosa Motorworks, Inc.
Model: SR BV115 Cityliner
Route of operation:
Seating configuration/capacity: 2x2 / 49 ***
Location: C5 Road, Brgy. Ususan Taguig City
Date: 2015-09-24
Engine:
Engine Manufacturer: Doosan Infracore, Corp.
Engine Type: DE12TiS
Number of Cylinders & Arrangement: 6, Inline
Displacement, cc: 11,100
Power Output:
> In bhp: 335.35
> In PS: 340.00
> In kW: 250.07
Chassis:
Chassis Manufacturer: Daewoo
Chassis Type: BV115
Chassis Length:
Transmission:
Method: Manual
Nr. of Gears:
> Forward: 6
> Reverse: 1
* ALPS - Arcadio L. Perez & Sons
** T 777 name is Riley Nash
*** 44 seats in 2x2 layout, last row has five seats
Ephemeral Visions | www.about.me/luisadejesusr | Straglen
COPYRIGHT NOTICE All multimedia content, photographs, text, video, sound and music within this Flickr stream is copyright protected by Luis Arcadio de Jesus and are presented for web browser viewing only. No images are within public domain. Nothing contained within this Flickr stream may be reproduced, downloaded, stored, copied, manipulated or altered for broadcast or publication. Nothing may be redistributed directly or indirectly in any medium without prior written permission from Luis A. de Jesus. Using any image as the base for another illustration or graphic content, including photography, is a violation of copyright and intellectual property laws.
Ephemeral Visions | Straglen | About Me
COPYRIGHT NOTICE All multimedia content, photographs, text, video, sound and music within this Flickr stream is copyright protected by Luis Arcadio de Jesus and are presented for web browser viewing only. No images are within public domain. Nothing contained within this Flickr stream may be reproduced, downloaded, stored, copied, manipulated or altered for broadcast or publication. Nothing may be redistributed directly or indirectly in any medium without prior written permission from Luis A. de Jesus. Using any image as the base for another illustration or graphic content, including photography, is a violation of copyright and intellectual property laws.
Ephemeral Visions | www.about.me/luisadejesusr | flâner
COPYRIGHT NOTICE All multimedia content, photographs, text, video, sound and music within this Flickr stream is copyright protected by Luis Arcadio de Jesus and are presented for web browser viewing only. No images are within public domain. Nothing contained within this Flickr stream may be reproduced, downloaded, stored, copied, manipulated or altered for broadcast or publication. Nothing may be redistributed directly or indirectly in any medium without prior written permission from Luis A. de Jesus. Using any image as the base for another illustration or graphic content, including photography, is a violation of copyright and intellectual property laws.
Ephemeral Visions | www.about.me/luisadejesusr | Straglen
COPYRIGHT NOTICE All multimedia content, photographs, text, video, sound and music within this Flickr stream is copyright protected by Luis Arcadio de Jesus and are presented for web browser viewing only. No images are within public domain. Nothing contained within this Flickr stream may be reproduced, downloaded, stored, copied, manipulated or altered for broadcast or publication. Nothing may be redistributed directly or indirectly in any medium without prior written permission from Luis A. de Jesus. Using any image as the base for another illustration or graphic content, including photography, is a violation of copyright and intellectual property laws.
El Beateri de Sant Román se situa al barri jueu de Medinaceli. Les restes que han arribat són el testimoni del temple medieval que, segons informa l'historiador Nicolás Rabal, deixà de ser parròquia a mitjan segle XVI. Posteriorment es va convertir en beateri mantenint el seu culte fins a l'últim terç del segle XX quan la congregació de jerònimes que l'habitava es traslladà a terres andaluses.
Abans d'acollir aquesta comunitat religiosa, les dones que aquí residien, eren de procedència aristocràtica segons relata Rabal: "Les monges no vivien en clausura com les altres, ja que es registren les vendes i donacions de les cel·les a altres monges; ni feien vida pròpiament en comunitat, ni tenien un acerb comú, sinó que cada qual vivia del seu peculi propi i fins solien sortir al camp a passejar. El convent era tan ric, que a la guerra de la Independència van lliurar a la Junta de Guadalajara 5 arroves i vint lliures de plata".
En aquest temple es veneraven les relíquies dels "Cuerpos Santos", patrons de la vila. Diuen les cròniques que aquí es van trobar les sepultures dels sants Arcadio, Probo, Pascasio, Eutiquiano i Paulino, martiritzats en terres africanes al segle V. Els cossos d'aquests cavallers salmantins van arribar fins a aquest lloc, a lloms d'un camell o en un carro tirat per bous o bé de mans dels cristians que fugien de Toledo per l'arribada de Tarik.
L'edifici, avui arruïnat, ha estat objecte d'estudi per a alguns autors que van veure en la disposició de la seva planta l'argument per considerarlo un temple jueu. Els treballs del professor Cantera Burgos, hebraïsta i historiador, conclouen la possibilitat que aquest sigui el seu origen, comptant la seva ubicació en el sector urbà on la població jueva tenia la seva residència i que un carrer pròxim es diu "de la Sinagoga".
La façana és de pedra, on destaquen tres contraforts en talús, probablement posteriors. La porta s'obre en arc de mig punt i algunes finestres allindades es distribueixen de manera anàrquica pels murs. Una espadanya de tall renaixentista trenca la solidesa de l'edifici. Té dos cossos, l'inferior amb doble obertura de mig punt per a altres tantes campanes. Dóna pas a través d'una petita cornisa i piràmides i boles en els extrems, al cos superior de va únic i de nou piràmides i boles més petites. Al centre el mateix element decoratiu creix en volum ostentant creu de forja.
Aquesta imatge ha jugat a En un lugar de Flickr.
Ephemeral Visions | www.about.me/luisadejesusr | Straglen
COPYRIGHT NOTICE All multimedia content, photographs, text, video, sound and music is copyright protected by Luis Arcadio de Jesús and/or the stated publication and are presented for web browser viewing only. No images are within public domain. Nothing contained within this site may be reproduced, downloaded, stored, copied, manipulated or altered for broadcast or publication. Nothing may be redistributed directly or indirectly in any medium without prior written permission from Luis A. de Jesús and/or the stated publication. Using any image as the base for another illustration or graphic content, including photography, is a violation of copyright and intellectual property laws.
Brown Cowbird posing as the baby of a Song Sparrow
Last one for you Dustin ;)
This sad spectacle here repeats itself every spring. Cowbirds lay a single egg into the nests of smaller songbirds, they hatch, kill their 'siblings' and become the only-child of their adoptive parents.
Sad probably only because we emphasize with the plight of the parents that struggle much harder with the huge and ungrateful offspring. One sees parallels to the fate of Sisyphus or the struggle of Marquez' José Arcadios and Aurelianos.
Then again these cowbirds are beautiful animals themselves who've just found a special niche in nature that enables their existence..
Well - so much silly thoughts just to link to a music video, actually a movie music video for the film Magnolia (a great movie dealing with the same issue as generations of song sparrows have dealt before - ok I'll stop it) featuring Aimee Mann. Here's the link...
.................................................................................
“pain and love have no borders,
even if we raise walls not to see the pain
and we put boundaries to not recognize love.”
(Enzo Bianchi)
“il dolore e l'amore non hanno frontiere,
anche se noi alziamo muri per non vedere il dolore
e mettiamo confini per non riconoscere l'amore.”
(Enzo Bianchi)
--------------------------------------------------------------------
-----------------------------------------------------------------
click to activate the small icon of slideshow: the small triangle inscribed in the small rectangle, at the top right, in the photostream (it means the monitor);
or…. Press the “L” button to zoom in the image;
clicca sulla piccola icona per attivare lo slideshow: sulla facciata principale del photostream, in alto a destra c'è un piccolo rettangolo (rappresenta il monitor) con dentro un piccolo triangolo nero;
oppure…. premi il tasto “L” per ingrandire l'immagine;
www.worldphoto.org/sony-world-photography-awards/winners-...
www.fotografidigitali.it/gallery/2726/opere-italiane-segn...
………………………………………………………………………
Questo è un racconto fotografico, realizzato in due giornate nel maggio di quest'anno 2023, nel paese di Limina, in provincia di Messina (lo stesso Santo è celebrato nel paese di Calatabiano, in provincia di Catania, con una spettacolare corsa in discesa !), si realizzano così due tipiche feste religiose tradizionali siciliane che hanno in comune la devozione verso questo santo, San Filippo: egli viene raffigurato di colore “nero” poiché una leggenda lo vede protagonista di una lotta negli Inferi contro Lucifero, dalla cui lotta ne viene fuori ricoperto di fuliggine. San Filippo è un santo molto festeggiato non solo in Sicilia, ma lo è anche nel Salernitano, in Calabria (questi culti si realizzano seguendo il suo percorso fatto in vita) fino ad arrivare al suo culto nell’isola di Malta. La vicinanza con Taormina (paese nel quale abito e lavoro) dei paesi di Calatabiano e Limina, mi facilita certamente il compito di realizzare fotografie di queste feste tradizionali, compatibilmente coi miei turni lavorativi; in entrambi i paesi le feste si svolgono in due giornate; in quel di Limina durante la prima giornata il Santo viene portato in spalla da una chiesa posta in lieve periferia nel paese di Limina fino “al borgo Murazzo”, che dista circa 8 chilometri, sono così 8 Km che vengono percorsi correndo ininterrottamente (tranne una breve sosta di raccoglimento in località “Durbi”); poi ad otto giorni di distanza (la cosiddetta “ottava”) il Santo esce portato in spalla con una corsa “sfrenata-indiavolata” che inizia da un’altra chiesa nel centro di Limina, giungendo poi dopo una ripidissima e faticosissima salita in cima al “Monte Calvario”, poi ridiscende e girovaga tra i quartieri del paese, (ed oltre, fino alla contrada "Durbi", per poi ritornare in paese): non si tratta di un semplice girovagare, in momenti ben stabiliti, il Santo viene “fatto ballare” con uno sfrenato andirivieni su percorsi rettilinei alternato ad un movimento rotatorio vorticoso su se stesso: questa è una differenza sostanziale con la vara di Calatabiano (quest’ultima è pesantissima, circa 12 quintali, percorre un percorso impervio, molto ripido e scosceso in discesa, con “gradoni” in pietra molto alti in parte mancanti , questo è un antico percorso realizzato per giungere al castello Normanno), sicché in Calatabiano la “parodia” con gli esorcismi compiuti dal Santo Nero, consiste nella relativa velocità impressa al Santo durante il percorso, invece a Limina, la vara essendo più leggera, consente ai devoti andature rapide, rettilinee e vorticose, moviemnti anch’essi che rievocano i movimenti convulsi compiuti dagli indemoniati sottoposti agli esorcismi del Santo (un certo rischio di capovolgimento è insito in entrambe le vare). Nel paese di Calatabiano San Filippo acquista l’appellativo di “Siriaco”, cioè proveniente dalla Siria, mentre nel paese di Limina Egli acquista l’appellativo “d’Agira”, dal nome del paese, in provincia di Enna, dove egli morirà: è sempre lo stesso santo (cambia un pochino la fisionomia del volto), in entrambe le statue la mano destra è alzata ad inviare una benedizione, oppure ad effettuare un esorcismo, la mano sinistra stringe un libro (è il documento “apotropaico” che gli diede San Pietro, per consentirgli di vincere le forze del Male). Aggiungo qualche breve cenno sulla vita di questo santo, anche per cercare di capire come nasce il suo culto in Sicilia, come anche in altri paesi al di fuori dell'isola. Le fonti che parlano di San Filippo sono due, chiamate “le Cronache di Eusebio d’Agira” e “le Cronache di Atanasio”, queste cronache tra loro sono in buona parte discordanti, tranne le descrizioni sulle sue caratteristiche di sacerdote e di taumaturgo, sulle sue capacità di compiere esorcismi scacciando i demoni dagli impossessati. Egli nacque probabilmente in Tracia (regione sud-orientale della penisola balcanica nel 40 d.C. (?), all’epoca era una provincia romana, ai tempi d’Arcadio, imperatore romano d’Oriente, nato da padre siriano e da madre romana, nella sua infanzia fu educato ai principi del Cristianesimo che andava propagandosi anche in quelle terre. Egli giunge dalla Tracia a Roma, viene ordinato sacerdote da Pietro, ed è proprio da Lui che viene mandato in Sicilia (terra pagana sotto il dominio Romano), col compito di evangelizzare quei luoghi e compiere esorcismi; sbarca a Capo Faro a Messina iniziando fin da subito il suo mandato, poi percorre la fascia orientale della Sicilia dirigendosi a sud verso l’Etna (ecco che Limina e Calatabiano, interessati dal suo passaggio, grazie alle sue capacità di guaritore ed esorcista, gli divengono devote); giunge così al paese di Agira (Enna), dove lì muore dopo quarant’anni di Apostolato nell’isola.
.................................................................................
This is a photographic story, taken over two days in May of this year 2023, in the town of Limina, in the province of Messina (the Saint himself is celebrated in the town of Calatabiano, in the province of Catania, with a spectacular downhill race! ), two typical traditional Sicilian religious festivals are thus held which have in common the devotion towards this saint, San Filippo: he is depicted as "black" in color since a legend sees him as the protagonist of a fight in the Underworld against Lucifer, from whose fight he it comes out covered in soot. San Filippo is a much celebrated saint not only in Sicily, but also in the Salerno area, in Calabria (these cults are carried out following the path he followed in life) up to the cult of him on the island of Malta. The proximity of the towns of Calatabiano and Limina to Taormina (the town where I live and work) certainly facilitates the task of taking photographs of these traditional festivals, compatibly with my work shifts; in both countries the celebrations take place over two days; in Limina, during the first day, the Saint is carried on his shoulders from a church located on the outskirts of the town of Limina to "the village of Murazzo", which is about 8 kilometers away, thus 8 km which are covered by running continuously (except for one short rest stop in the “Durbi” area); then eight days later (the so-called "octave") the Saint comes out carried on his shoulder with a "wild-desperate" run that starts from another church in the center of Limina, arriving after a very steep and tiring climb to the top of the “mountain Calvario”, then descends again and wanders through the districts of the town (and beyond, up to the "Durbi" district, to then return to the town): it is not a simple wandering, at well-established moments, the Saint comes " made to dance" with an unbridled coming and going on straight paths alternating with a swirling rotary movement on itself: this is a substantial difference with the Calatabiano launch (the float is very heavy, around 12 quintals, and travels along an impervious, very steep and steep path downhill, with very high stone "steps" partly missing, this is an ancient route built to reach the Norman castle), so that in Calatabiano the "parody" with the exorcisms performed by the Black Saint consists in the relative speed given to the Saint during the journey, however, in Limina, the launch being lighter, allows the devotees rapid, straight and whirling gaits, movements which also recall the convulsive movements performed by the demoniacs subjected to the Saint's exorcisms (a certain risk of capsizing is inherent in both floats). In the town of Calatabiano San Filippo acquires the name of "Siriaco", that is, coming from Syria, while in the town of Limina he acquires the name "from Agira", from the name of the town, in the province of Enna (Sicily), where he died: it is always the same saint (the physiognomy of the face changes a little), in both statues the right hand is raised to send a blessing, or to carry out an exorcism, the left hand holds a book (it is the "apotropaic" document that gave Saint Peter, to allow him to defeat the forces of Evil). I add some brief information on the life of this saint, also to try to understand how the cult of him was born in Sicily, as well as in other countries outside the island. There are two sources that speak of Saint Philip, called "the Chronicles of Eusebius of Agira" and "the Chronicles of Athanasius", these chronicles are largely discordant with each other, except for the descriptions of his characteristics as a priest and a miracle worker, on his ability to perform exorcisms by expelling demons from those possessed. He was probably born in Thrace (south-eastern region of the Balkan peninsula in 40 AD (?), at the time it was a Roman province, at the time of Arcadius, Eastern Roman emperor, born to a Syrian father and a Roman mother, in In his childhood he was educated in the principles of Christianity which was also spreading in those lands. He came from Thrace to Rome, was ordained a priest by Peter, and it was by him that he was sent to Sicily (a pagan land under Roman rule), with the task to evangelize those places and carry out exorcisms; he lands at Capo Faro in Messina, starting his mandate immediately, then travels along the eastern strip of Sicily heading south towards Etna (here Limina and Calatabiano, affected by his passage, thanks to the his abilities as a healer and exorcist become devoted to him); he thus reaches the town of Agira (Enna), where he dies after forty years of apostolate on the island.
.................................................. ..................................
Limina, S. Filippo torna a correre dopo due anni di pandemia. E’ la rievocazione dei miracoli
Limina. San Filippo d'Agira, il film della festa 2022
Festeggiamenti di San Filippo d’Agira - Limina 11 maggio parte 1
PROMO San Filippo D'Agira - Limina (ME) 2022
Festeggiamenti in onore di San Filippo d’Agira - Limina 21 maggio 2022 parte 2
Festeggiamenti in onore di San Filippo d’Agira - Limina 21 maggio 2022 parte 3
…………………………………………………
--------------------------------------------------------
The Other Son | Official US Trailer
The Other Son | "Joseph meets with his Rabbi" | Official Clip
Mehdi Dehbi in the Making of The Other Son
IL FIGLIO DELL' ALTRA - Clip 7
IL FIGLIO DELL' ALTRA - Clip 2
IL FIGLIO DELL' ALTRA - Clip 5
Il figlio dell'altra - Trailer
IL FIGLIO DELL' ALTRA - Clip 6
IL FIGLIO DELL' ALTRA - Clip 9
IL FIGLIO DELL' ALTRA - Clip 4
IL FIGLIO DELL' ALTRA - Clip 3
IL FIGLIO DELL'ALTRA, trailer italiano, regia di Lorraine Lévy
.................................................................................
“pain and love have no borders,
even if we raise walls not to see the pain
and we put boundaries to not recognize love.”
(Enzo Bianchi)
“il dolore e l'amore non hanno frontiere,
anche se noi alziamo muri per non vedere il dolore
e mettiamo confini per non riconoscere l'amore.”
(Enzo Bianchi)
--------------------------------------------------------------------
-----------------------------------------------------------------
click to activate the small icon of slideshow: the small triangle inscribed in the small rectangle, at the top right, in the photostream (it means the monitor);
or…. Press the “L” button to zoom in the image;
clicca sulla piccola icona per attivare lo slideshow: sulla facciata principale del photostream, in alto a destra c'è un piccolo rettangolo (rappresenta il monitor) con dentro un piccolo triangolo nero;
oppure…. premi il tasto “L” per ingrandire l'immagine;
www.worldphoto.org/sony-world-photography-awards/winners-...
www.fotografidigitali.it/gallery/2726/opere-italiane-segn...
………………………………………………………………………
Questo è un racconto fotografico, realizzato in due giornate nel maggio di quest'anno 2023, nel paese di Limina, in provincia di Messina (lo stesso Santo è celebrato nel paese di Calatabiano, in provincia di Catania, con una spettacolare corsa in discesa !), si realizzano così due tipiche feste religiose tradizionali siciliane che hanno in comune la devozione verso questo santo, San Filippo: egli viene raffigurato di colore “nero” poiché una leggenda lo vede protagonista di una lotta negli Inferi contro Lucifero, dalla cui lotta ne viene fuori ricoperto di fuliggine. San Filippo è un santo molto festeggiato non solo in Sicilia, ma lo è anche nel Salernitano, in Calabria (questi culti si realizzano seguendo il suo percorso fatto in vita) fino ad arrivare al suo culto nell’isola di Malta. La vicinanza con Taormina (paese nel quale abito e lavoro) dei paesi di Calatabiano e Limina, mi facilita certamente il compito di realizzare fotografie di queste feste tradizionali, compatibilmente coi miei turni lavorativi; in entrambi i paesi le feste si svolgono in due giornate; in quel di Limina durante la prima giornata il Santo viene portato in spalla da una chiesa posta in lieve periferia nel paese di Limina fino “al borgo Murazzo”, che dista circa 8 chilometri, sono così 8 Km che vengono percorsi correndo ininterrottamente (tranne una breve sosta di raccoglimento in località “Durbi”); poi ad otto giorni di distanza (la cosiddetta “ottava”) il Santo esce portato in spalla con una corsa “sfrenata-indiavolata” che inizia da un’altra chiesa nel centro di Limina, giungendo poi dopo una ripidissima e faticosissima salita in cima al “Monte Calvario”, poi ridiscende e girovaga tra i quartieri del paese, (ed oltre, fino alla contrada "Durbi", per poi ritornare in paese): non si tratta di un semplice girovagare, in momenti ben stabiliti, il Santo viene “fatto ballare” con uno sfrenato andirivieni su percorsi rettilinei alternato ad un movimento rotatorio vorticoso su se stesso: questa è una differenza sostanziale con la vara di Calatabiano (quest’ultima è pesantissima, circa 12 quintali, percorre un percorso impervio, molto ripido e scosceso in discesa, con “gradoni” in pietra molto alti in parte mancanti , questo è un antico percorso realizzato per giungere al castello Normanno), sicché in Calatabiano la “parodia” con gli esorcismi compiuti dal Santo Nero, consiste nella relativa velocità impressa al Santo durante il percorso, invece a Limina, la vara essendo più leggera, consente ai devoti andature rapide, rettilinee e vorticose, moviemnti anch’essi che rievocano i movimenti convulsi compiuti dagli indemoniati sottoposti agli esorcismi del Santo (un certo rischio di capovolgimento è insito in entrambe le vare). Nel paese di Calatabiano San Filippo acquista l’appellativo di “Siriaco”, cioè proveniente dalla Siria, mentre nel paese di Limina Egli acquista l’appellativo “d’Agira”, dal nome del paese, in provincia di Enna, dove egli morirà: è sempre lo stesso santo (cambia un pochino la fisionomia del volto), in entrambe le statue la mano destra è alzata ad inviare una benedizione, oppure ad effettuare un esorcismo, la mano sinistra stringe un libro (è il documento “apotropaico” che gli diede San Pietro, per consentirgli di vincere le forze del Male). Aggiungo qualche breve cenno sulla vita di questo santo, anche per cercare di capire come nasce il suo culto in Sicilia, come anche in altri paesi al di fuori dell'isola. Le fonti che parlano di San Filippo sono due, chiamate “le Cronache di Eusebio d’Agira” e “le Cronache di Atanasio”, queste cronache tra loro sono in buona parte discordanti, tranne le descrizioni sulle sue caratteristiche di sacerdote e di taumaturgo, sulle sue capacità di compiere esorcismi scacciando i demoni dagli impossessati. Egli nacque probabilmente in Tracia (regione sud-orientale della penisola balcanica nel 40 d.C. (?), all’epoca era una provincia romana, ai tempi d’Arcadio, imperatore romano d’Oriente, nato da padre siriano e da madre romana, nella sua infanzia fu educato ai principi del Cristianesimo che andava propagandosi anche in quelle terre. Egli giunge dalla Tracia a Roma, viene ordinato sacerdote da Pietro, ed è proprio da Lui che viene mandato in Sicilia (terra pagana sotto il dominio Romano), col compito di evangelizzare quei luoghi e compiere esorcismi; sbarca a Capo Faro a Messina iniziando fin da subito il suo mandato, poi percorre la fascia orientale della Sicilia dirigendosi a sud verso l’Etna (ecco che Limina e Calatabiano, interessati dal suo passaggio, grazie alle sue capacità di guaritore ed esorcista, gli divengono devote); giunge così al paese di Agira (Enna), dove lì muore dopo quarant’anni di Apostolato nell’isola.
.................................................................................
This is a photographic story, taken over two days in May of this year 2023, in the town of Limina, in the province of Messina (the Saint himself is celebrated in the town of Calatabiano, in the province of Catania, with a spectacular downhill race! ), two typical traditional Sicilian religious festivals are thus held which have in common the devotion towards this saint, San Filippo: he is depicted as "black" in color since a legend sees him as the protagonist of a fight in the Underworld against Lucifer, from whose fight he it comes out covered in soot. San Filippo is a much celebrated saint not only in Sicily, but also in the Salerno area, in Calabria (these cults are carried out following the path he followed in life) up to the cult of him on the island of Malta. The proximity of the towns of Calatabiano and Limina to Taormina (the town where I live and work) certainly facilitates the task of taking photographs of these traditional festivals, compatibly with my work shifts; in both countries the celebrations take place over two days; in Limina, during the first day, the Saint is carried on his shoulders from a church located on the outskirts of the town of Limina to "the village of Murazzo", which is about 8 kilometers away, thus 8 km which are covered by running continuously (except for one short rest stop in the “Durbi” area); then eight days later (the so-called "octave") the Saint comes out carried on his shoulder with a "wild-desperate" run that starts from another church in the center of Limina, arriving after a very steep and tiring climb to the top of the “mountain Calvario”, then descends again and wanders through the districts of the town (and beyond, up to the "Durbi" district, to then return to the town): it is not a simple wandering, at well-established moments, the Saint comes " made to dance" with an unbridled coming and going on straight paths alternating with a swirling rotary movement on itself: this is a substantial difference with the Calatabiano launch (the float is very heavy, around 12 quintals, and travels along an impervious, very steep and steep path downhill, with very high stone "steps" partly missing, this is an ancient route built to reach the Norman castle), so that in Calatabiano the "parody" with the exorcisms performed by the Black Saint consists in the relative speed given to the Saint during the journey, however, in Limina, the launch being lighter, allows the devotees rapid, straight and whirling gaits, movements which also recall the convulsive movements performed by the demoniacs subjected to the Saint's exorcisms (a certain risk of capsizing is inherent in both floats). In the town of Calatabiano San Filippo acquires the name of "Siriaco", that is, coming from Syria, while in the town of Limina he acquires the name "from Agira", from the name of the town, in the province of Enna (Sicily), where he died: it is always the same saint (the physiognomy of the face changes a little), in both statues the right hand is raised to send a blessing, or to carry out an exorcism, the left hand holds a book (it is the "apotropaic" document that gave Saint Peter, to allow him to defeat the forces of Evil). I add some brief information on the life of this saint, also to try to understand how the cult of him was born in Sicily, as well as in other countries outside the island. There are two sources that speak of Saint Philip, called "the Chronicles of Eusebius of Agira" and "the Chronicles of Athanasius", these chronicles are largely discordant with each other, except for the descriptions of his characteristics as a priest and a miracle worker, on his ability to perform exorcisms by expelling demons from those possessed. He was probably born in Thrace (south-eastern region of the Balkan peninsula in 40 AD (?), at the time it was a Roman province, at the time of Arcadius, Eastern Roman emperor, born to a Syrian father and a Roman mother, in In his childhood he was educated in the principles of Christianity which was also spreading in those lands. He came from Thrace to Rome, was ordained a priest by Peter, and it was by him that he was sent to Sicily (a pagan land under Roman rule), with the task to evangelize those places and carry out exorcisms; he lands at Capo Faro in Messina, starting his mandate immediately, then travels along the eastern strip of Sicily heading south towards Etna (here Limina and Calatabiano, affected by his passage, thanks to the his abilities as a healer and exorcist become devoted to him); he thus reaches the town of Agira (Enna), where he dies after forty years of apostolate on the island.
.................................................. ..................................
Limina, S. Filippo torna a correre dopo due anni di pandemia. E’ la rievocazione dei miracoli
Limina. San Filippo d'Agira, il film della festa 2022
Festeggiamenti di San Filippo d’Agira - Limina 11 maggio parte 1
PROMO San Filippo D'Agira - Limina (ME) 2022
Festeggiamenti in onore di San Filippo d’Agira - Limina 21 maggio 2022 parte 2
Festeggiamenti in onore di San Filippo d’Agira - Limina 21 maggio 2022 parte 3
…………………………………………………
--------------------------------------------------------
The Other Son | Official US Trailer
The Other Son | "Joseph meets with his Rabbi" | Official Clip
Mehdi Dehbi in the Making of The Other Son
IL FIGLIO DELL' ALTRA - Clip 7
IL FIGLIO DELL' ALTRA - Clip 2
IL FIGLIO DELL' ALTRA - Clip 5
Il figlio dell'altra - Trailer
IL FIGLIO DELL' ALTRA - Clip 6
IL FIGLIO DELL' ALTRA - Clip 9
IL FIGLIO DELL' ALTRA - Clip 4
IL FIGLIO DELL' ALTRA - Clip 3
IL FIGLIO DELL'ALTRA, trailer italiano, regia di Lorraine Lévy
Bus Manufacturer: Santarosa Motor Works
Model: Euro Bus
Chassis: Nissan Diesel JA450SSN
Engine: Nissan Diesel PF6A
Shotl Location: ALPS The Bus, Inc. Terminal, Aurora Blvd., Cubao, Quezon City
Date Taken: February 15, 2023
Ephemeral Visions | Straglen | About Me
COPYRIGHT NOTICE All multimedia content, photographs, text, video, sound and music within this Flickr stream is copyright protected by Luis Arcadio de Jesus and are presented for web browser viewing only. No images are within public domain. Nothing contained within this Flickr stream may be reproduced, downloaded, stored, copied, manipulated or altered for broadcast or publication. Nothing may be redistributed directly or indirectly in any medium without prior written permission from Luis A. de Jesus. Using any image as the base for another illustration or graphic content, including photography, is a violation of copyright and intellectual property laws.
Ephemeral Visions | Straglen | About Me
COPYRIGHT NOTICE All multimedia content, photographs, text, video, sound and music within this Flickr stream is copyright protected by Luis Arcadio de Jesus and are presented for web browser viewing only. No images are within public domain. Nothing contained within this Flickr stream may be reproduced, downloaded, stored, copied, manipulated or altered for broadcast or publication. Nothing may be redistributed directly or indirectly in any medium without prior written permission from Luis A. de Jesus. Using any image as the base for another illustration or graphic content, including photography, is a violation of copyright and intellectual property laws.
Festival Internacional del Globo
COPYRIGHT NOTICE All multimedia content, photographs, text, video, sound and music is copyright protected by Luis Arcadio de Jesús and/or the stated publication and are presented for web browser viewing only. No images are within public domain. Nothing contained within this site may be reproduced, downloaded, stored, copied, manipulated or altered for broadcast or publication. Nothing may be redistributed directly or indirectly in any medium without prior written permission from Luis A. de Jesús and/or the stated publication. Using any image as the base for another illustration or graphic content, including photography, is a violation of copyright and intellectual property laws.
ALPS THE BUS, INC.
7007 "Arcadio"
Yutong ZK6128H C12 Pro
O-7007
King Long XMQ6127AYW01
Shot Location: ALPS The Bus, Inc., Aurora Blvd., Quezon City
Ephemeral Visions | www.about.me/luisadejesusr | Straglen
COPYRIGHT NOTICE All multimedia content, photographs, text, video, sound and music within this Flickr stream is copyright protected by Luis Arcadio de Jesus and are presented for web browser viewing only. No images are within public domain. Nothing contained within this Flickr stream may be reproduced, downloaded, stored, copied, manipulated or altered for broadcast or publication. Nothing may be redistributed directly or indirectly in any medium without prior written permission from Luis A. de Jesus. Using any image as the base for another illustration or graphic content, including photography, is a violation of copyright and intellectual property laws.
.................................................................................
“pain and love have no borders,
even if we raise walls not to see the pain
and we put boundaries to not recognize love.”
(Enzo Bianchi)
“il dolore e l'amore non hanno frontiere,
anche se noi alziamo muri per non vedere il dolore
e mettiamo confini per non riconoscere l'amore.”
(Enzo Bianchi)
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click to activate the small icon of slideshow: the small triangle inscribed in the small rectangle, at the top right, in the photostream (it means the monitor);
or…. Press the “L” button to zoom in the image;
clicca sulla piccola icona per attivare lo slideshow: sulla facciata principale del photostream, in alto a destra c'è un piccolo rettangolo (rappresenta il monitor) con dentro un piccolo triangolo nero;
oppure…. premi il tasto “L” per ingrandire l'immagine;
www.worldphoto.org/sony-world-photography-awards/winners-...
www.fotografidigitali.it/gallery/2726/opere-italiane-segn...
………………………………………………………………………
Questo è un racconto fotografico, realizzato in due giornate nel maggio di quest'anno 2023, nel paese di Limina, in provincia di Messina (lo stesso Santo è celebrato nel paese di Calatabiano, in provincia di Catania, con una spettacolare corsa in discesa !), si realizzano così due tipiche feste religiose tradizionali siciliane che hanno in comune la devozione verso questo santo, San Filippo: egli viene raffigurato di colore “nero” poiché una leggenda lo vede protagonista di una lotta negli Inferi contro Lucifero, dalla cui lotta ne viene fuori ricoperto di fuliggine. San Filippo è un santo molto festeggiato non solo in Sicilia, ma lo è anche nel Salernitano, in Calabria (questi culti si realizzano seguendo il suo percorso fatto in vita) fino ad arrivare al suo culto nell’isola di Malta. La vicinanza con Taormina (paese nel quale abito e lavoro) dei paesi di Calatabiano e Limina, mi facilita certamente il compito di realizzare fotografie di queste feste tradizionali, compatibilmente coi miei turni lavorativi; in entrambi i paesi le feste si svolgono in due giornate; in quel di Limina durante la prima giornata il Santo viene portato in spalla da una chiesa posta in lieve periferia nel paese di Limina fino “al borgo Murazzo”, che dista circa 8 chilometri, sono così 8 Km che vengono percorsi correndo ininterrottamente (tranne una breve sosta di raccoglimento in località “Durbi”); poi ad otto giorni di distanza (la cosiddetta “ottava”) il Santo esce portato in spalla con una corsa “sfrenata-indiavolata” che inizia da un’altra chiesa nel centro di Limina, giungendo poi dopo una ripidissima e faticosissima salita in cima al “Monte Calvario”, poi ridiscende e girovaga tra i quartieri del paese, (ed oltre, fino alla contrada "Durbi", per poi ritornare in paese): non si tratta di un semplice girovagare, in momenti ben stabiliti, il Santo viene “fatto ballare” con uno sfrenato andirivieni su percorsi rettilinei alternato ad un movimento rotatorio vorticoso su se stesso: questa è una differenza sostanziale con la vara di Calatabiano (quest’ultima è pesantissima, circa 12 quintali, percorre un percorso impervio, molto ripido e scosceso in discesa, con “gradoni” in pietra molto alti in parte mancanti , questo è un antico percorso realizzato per giungere al castello Normanno), sicché in Calatabiano la “parodia” con gli esorcismi compiuti dal Santo Nero, consiste nella relativa velocità impressa al Santo durante il percorso, invece a Limina, la vara essendo più leggera, consente ai devoti andature rapide, rettilinee e vorticose, moviemnti anch’essi che rievocano i movimenti convulsi compiuti dagli indemoniati sottoposti agli esorcismi del Santo (un certo rischio di capovolgimento è insito in entrambe le vare). Nel paese di Calatabiano San Filippo acquista l’appellativo di “Siriaco”, cioè proveniente dalla Siria, mentre nel paese di Limina Egli acquista l’appellativo “d’Agira”, dal nome del paese, in provincia di Enna, dove egli morirà: è sempre lo stesso santo (cambia un pochino la fisionomia del volto), in entrambe le statue la mano destra è alzata ad inviare una benedizione, oppure ad effettuare un esorcismo, la mano sinistra stringe un libro (è il documento “apotropaico” che gli diede San Pietro, per consentirgli di vincere le forze del Male). Aggiungo qualche breve cenno sulla vita di questo santo, anche per cercare di capire come nasce il suo culto in Sicilia, come anche in altri paesi al di fuori dell'isola. Le fonti che parlano di San Filippo sono due, chiamate “le Cronache di Eusebio d’Agira” e “le Cronache di Atanasio”, queste cronache tra loro sono in buona parte discordanti, tranne le descrizioni sulle sue caratteristiche di sacerdote e di taumaturgo, sulle sue capacità di compiere esorcismi scacciando i demoni dagli impossessati. Egli nacque probabilmente in Tracia (regione sud-orientale della penisola balcanica nel 40 d.C. (?), all’epoca era una provincia romana, ai tempi d’Arcadio, imperatore romano d’Oriente, nato da padre siriano e da madre romana, nella sua infanzia fu educato ai principi del Cristianesimo che andava propagandosi anche in quelle terre. Egli giunge dalla Tracia a Roma, viene ordinato sacerdote da Pietro, ed è proprio da Lui che viene mandato in Sicilia (terra pagana sotto il dominio Romano), col compito di evangelizzare quei luoghi e compiere esorcismi; sbarca a Capo Faro a Messina iniziando fin da subito il suo mandato, poi percorre la fascia orientale della Sicilia dirigendosi a sud verso l’Etna (ecco che Limina e Calatabiano, interessati dal suo passaggio, grazie alle sue capacità di guaritore ed esorcista, gli divengono devote); giunge così al paese di Agira (Enna), dove lì muore dopo quarant’anni di Apostolato nell’isola.
.................................................................................
This is a photographic story, taken over two days in May of this year 2023, in the town of Limina, in the province of Messina (the Saint himself is celebrated in the town of Calatabiano, in the province of Catania, with a spectacular downhill race! ), two typical traditional Sicilian religious festivals are thus held which have in common the devotion towards this saint, San Filippo: he is depicted as "black" in color since a legend sees him as the protagonist of a fight in the Underworld against Lucifer, from whose fight he it comes out covered in soot. San Filippo is a much celebrated saint not only in Sicily, but also in the Salerno area, in Calabria (these cults are carried out following the path he followed in life) up to the cult of him on the island of Malta. The proximity of the towns of Calatabiano and Limina to Taormina (the town where I live and work) certainly facilitates the task of taking photographs of these traditional festivals, compatibly with my work shifts; in both countries the celebrations take place over two days; in Limina, during the first day, the Saint is carried on his shoulders from a church located on the outskirts of the town of Limina to "the village of Murazzo", which is about 8 kilometers away, thus 8 km which are covered by running continuously (except for one short rest stop in the “Durbi” area); then eight days later (the so-called "octave") the Saint comes out carried on his shoulder with a "wild-desperate" run that starts from another church in the center of Limina, arriving after a very steep and tiring climb to the top of the “mountain Calvario”, then descends again and wanders through the districts of the town (and beyond, up to the "Durbi" district, to then return to the town): it is not a simple wandering, at well-established moments, the Saint comes " made to dance" with an unbridled coming and going on straight paths alternating with a swirling rotary movement on itself: this is a substantial difference with the Calatabiano launch (the float is very heavy, around 12 quintals, and travels along an impervious, very steep and steep path downhill, with very high stone "steps" partly missing, this is an ancient route built to reach the Norman castle), so that in Calatabiano the "parody" with the exorcisms performed by the Black Saint consists in the relative speed given to the Saint during the journey, however, in Limina, the launch being lighter, allows the devotees rapid, straight and whirling gaits, movements which also recall the convulsive movements performed by the demoniacs subjected to the Saint's exorcisms (a certain risk of capsizing is inherent in both floats). In the town of Calatabiano San Filippo acquires the name of "Siriaco", that is, coming from Syria, while in the town of Limina he acquires the name "from Agira", from the name of the town, in the province of Enna (Sicily), where he died: it is always the same saint (the physiognomy of the face changes a little), in both statues the right hand is raised to send a blessing, or to carry out an exorcism, the left hand holds a book (it is the "apotropaic" document that gave Saint Peter, to allow him to defeat the forces of Evil). I add some brief information on the life of this saint, also to try to understand how the cult of him was born in Sicily, as well as in other countries outside the island. There are two sources that speak of Saint Philip, called "the Chronicles of Eusebius of Agira" and "the Chronicles of Athanasius", these chronicles are largely discordant with each other, except for the descriptions of his characteristics as a priest and a miracle worker, on his ability to perform exorcisms by expelling demons from those possessed. He was probably born in Thrace (south-eastern region of the Balkan peninsula in 40 AD (?), at the time it was a Roman province, at the time of Arcadius, Eastern Roman emperor, born to a Syrian father and a Roman mother, in In his childhood he was educated in the principles of Christianity which was also spreading in those lands. He came from Thrace to Rome, was ordained a priest by Peter, and it was by him that he was sent to Sicily (a pagan land under Roman rule), with the task to evangelize those places and carry out exorcisms; he lands at Capo Faro in Messina, starting his mandate immediately, then travels along the eastern strip of Sicily heading south towards Etna (here Limina and Calatabiano, affected by his passage, thanks to the his abilities as a healer and exorcist become devoted to him); he thus reaches the town of Agira (Enna), where he dies after forty years of apostolate on the island.
.................................................. ..................................
Limina, S. Filippo torna a correre dopo due anni di pandemia. E’ la rievocazione dei miracoli
Limina. San Filippo d'Agira, il film della festa 2022
Festeggiamenti di San Filippo d’Agira - Limina 11 maggio parte 1
PROMO San Filippo D'Agira - Limina (ME) 2022
Festeggiamenti in onore di San Filippo d’Agira - Limina 21 maggio 2022 parte 2
Festeggiamenti in onore di San Filippo d’Agira - Limina 21 maggio 2022 parte 3
…………………………………………………
--------------------------------------------------------
The Other Son | Official US Trailer
The Other Son | "Joseph meets with his Rabbi" | Official Clip
Mehdi Dehbi in the Making of The Other Son
IL FIGLIO DELL' ALTRA - Clip 7
IL FIGLIO DELL' ALTRA - Clip 2
IL FIGLIO DELL' ALTRA - Clip 5
Il figlio dell'altra - Trailer
IL FIGLIO DELL' ALTRA - Clip 6
IL FIGLIO DELL' ALTRA - Clip 9
IL FIGLIO DELL' ALTRA - Clip 4
IL FIGLIO DELL' ALTRA - Clip 3
IL FIGLIO DELL'ALTRA, trailer italiano, regia di Lorraine Lévy
Ephemeral Visions | Straglen | About Me
COPYRIGHT NOTICE All multimedia content, photographs, text, video, sound and music within this Flickr stream is copyright protected by Luis Arcadio de Jesus and are presented for web browser viewing only. No images are within public domain. Nothing contained within this Flickr stream may be reproduced, downloaded, stored, copied, manipulated or altered for broadcast or publication. Nothing may be redistributed directly or indirectly in any medium without prior written permission from Luis A. de Jesus. Using any image as the base for another illustration or graphic content, including photography, is a violation of copyright and intellectual property laws.
Notable burials María Agoncillo-Aguinaldo (1882-1963), wife of Emilio Aguinaldo. Her tomb once occupied the center of the Mousoleo de los Veteranos de la Revolucion, but was exhumed and reburied at the Aguinaldo Shrine in Kawit, Cavite.
Gregorio Anonas, Doctor of Law, statesman and Economic Infrastructure Builder under the Commonwealth Government
Melchora Aquino (1812-1919),also known as Tandang Sora and mother of katipunan.buried at mousoleo de los veteranos de la revolution.
Arcadio Arellano, an architect
José María Basa (1839–1911), a patriot and friend of Dr. Jose Rizal
Bonifacio Basa Arevalo a dentist; the grandson of Bonifacio Flores Arevalo (First President of the Sociedad Dental de Filipinas or Philippine Dental Association) who was also an Artist/Sculptor
Don Juan Arevalo - a patriot; the son of Bonifacio Flores Arevalo; Buried at Mousoleo de los Veteranos de la Revolucion, Assembly Member (Declaration of Philippine Independence, Cavite-Viejo, Province of Cavite, 12th day of June 1898)
José Corazón de Jesús (1896–1932), a poet known as Huseng Batute. Lyricist of the famed protest poem Bayan Ko
Tomas Cloma, president of the Philippine Maritime Institute, now PMI Colleges. His mausoleum is shaped like a ship, titled SS Last Voyage.
Doña Narcisa Buencamino vda. de Leon (Doña Sisang), Founder and matriatch of LVN Pictures, Inc. (The "L" of LVN)
Marcelo H. del Pilar, Philippine author and propagandist. Formerly buried at the Mousoleo de los Veteranos de la Revolucion under the name Plaridel, it was later exhumed and reburied in Plaridel, Bulacan.
Mousoleo de los Veteranos de la RevolucionPio del Pilar (1865-1931), Philippine revolution figure. Buried at the Mousoleo de los Veteranos de la Revolucion
Manuel Earnshaw (1862–1936), a former resident commissioner to the US Congress
Manuel Elizalde, businessman. Brother of bandleader Fred Elizalde
Isauro Gabaldon (1875–1942), a former senator and resident commissioner to the US Congress
Lucerio Geronimo-a Revolutionary General
Pedro Guevara (1879–1938), a former senator and resident commissioner to the US Congress
Francis Burton Harrison (1873–1957), a former American governor-general
Amado Hernandez, Philippine literary icon and labor leader (National Artist)
Atang de la Rama-Hernandez, wife of Amado, kundiman singer, actress, and Philippine National Artist
Felix Resurreccion Hidalgo (1853–1913), a painter
Emilio Jacinto (1875-1899),the brain of Katipunan
Manuel de Lafuente-former manila mayor
Pilar Hidalgo Lim (1893-1973),one of the founder of girl scout of the philippines
Justo Lukban, a former Manila mayor
Arsenio Lacson (1911–1962), a former Manila mayor
Benito T. Legarda (1853–1915), a vice-president of the Malolos Congress and first resident commissioner of the Philippines to the US Congress.
Ramon Magsaysay (1907–1957), a former Philippine president. His wife Luz Banzon Magsaysay is also buried with him, as well as his immediate family members.
Isidro Marfori, famed Spanish-language Philippine poet
Tomas Morato, Mayor of Calauag, Quezon before became first appointed mayor of Quezon City
Gregoria de Jesus-Nakpil, wife of Andres Bonifacio, later wife of Julio Nakpil
Juan Nakpil (1899–1986), a national artist for architecture
Julio Nakpil (1867–1960), a composer, father of Juan Nakpil.
Reynaldo Nunez - former civil security officer (NAPOCOR)
Jaime Ongpin, former Secretary of Finance under President Corazon Aquino.
Sergio Osmena (1878–1961), a former Philippine president. His wife Esperanza Limjap-Osmeña is also buried with him.
Jose Fortich Ozamis - a former senator
Quintin B. Paredes (1884–1973), a former House speaker and senator
Pedro Paterno, 2nd Prime Minister of the Philippines First Republic (Malolos Govt.)
Fernando Poe, Sr. (1916–1951), a movie actor
Fernando Poe, Jr. (1939–2004), a movie actor, presidential candidate and national artist
Mariano Ponce (1863-1918),active member of the propaganda movement
Gonzalo Puyat, Philippine businessman and tycoon
Manuel L. Quezon, Commonwealth President. Formerly buried at Arlington National Cemetery.
Aurora Quezon-wife of Manuel Quezon and first lady.
Claro M. Recto (1890–1960), a former senator and Spanish language author
Narcisa Rizal-Lopez, sister of National Hero José Rizal. His parents, Francisco Rizal Mercado and Teodora Alonso Realonda, were once buried there (near Manuel Roxas and Manuel Quezon), but they were later exhumed and reburied in Calamba City, Laguna.
Manuel A. Roxas (1892–1948), a former Philippine president
Gerardo "Gerry" Roxas, Sr. (1924–1982), a former senator
Gerardo A. Roxas, Jr., a former representative of Capiz, son of Gerry.
Trinidad Roxas, wife of former President Manuel Roxas and former First Lady.
Epifanio de los Santos (1871–1928), historian. The famous Metro Manila avenue, EDSA, is named after him.
Larry Silva-a comedian and manila councilor
Andres Solomon (also known as "Tugo" or "Togo"), rotund Philippine actor
Trinidad Tecson- a revolutionary nurse
Pancho Villa (1901–1925), famed boxer
Jose Vera and wife Dolores Vera, Philippine movie moguls (Sampaguita Vera-Perez Productions)
Manuel Velarde, Jr. - composer of the popular Philippine hit Dahil sa iyo
Honorio Ventura-A Former secretary of Interior
Antonio Villegas, a former Manila mayor. Formerly buried in Reno, Nevada, USA.
Teodoro Yangco (1861–1939), former resident commissioner to the US Congress and businessman (Yangco Market).
Mission - San Escobar, 1715
A monastery with a church in the Caribbean.
More photos on BS:
www.brickshelf.com/cgi-bin/gallery.cgi?f=572621
www.brickshelf.com/cgi-bin/gallery.cgi?f=572621&n=48
More photos of the HMS Falcon Brig:
www.flickr.com/photos/pigletciamek/sets/72157673088544113
Church facade inspiration:
es.wikipedia.org/wiki/Estancia_Jesu%C3%ADtica_Santa_Catalina
Story:
Island of San Escobar - Caribbean, 1715
Conquered by the Spaniards in the XVI century, due to its small strategic importance, it did not have much development. But for that a Jesuit mission was created here to convert the local Caribbean tribe. The monks managed to build a monastery, and later a new sanctuary of Our Lady of San Escobar. The second important building here is the old fort.
At the moment we are watching an unusual move in this area. Recently English ship HMS 'Falcon', commanded by Captain Jack O'Brien, came with a special mission. The captain - violin enthusiast - along with his friend - Doctor Mauritius - is just entertaining his (not much busy at the moment) crew with a concert.
On the Falcon came Governor Woodes Brickers, who under the Treaty of Utrecht has the mission to take over the island from the Spaniards. At this moment, together with Admiral Nathaniel Elson, they are handing on the relevant documents to a Spanish representative - Coronel Jose Arcadio Demorales. The colonel welcomes the delegation with his maxim - 'Viva la Biba!'. The enthusiasm of their chief is not shared by ordinary Spanish soldiers.
On the other side of the island appeared 'Cauldron' - His Piracy's Ship of Captain Rustbeard. His band arrived here with the mission of finding the hidden treasure. They have just succeeded. Thanks to the fact that they previously captured a man named Felipe Bernardo - a man who has a special key - they will soon open the chest found in the cave. Well, they will or they will not make it - the sailor in the bow just discovered the presence of the English ship.
Felipe is a companion of the famous Caribbean hero - Crimson Pirate. They planned to posses the treasure, but their mission was disturbed by the unexpected Crimson love affair with the beautiful Senorita Isaura. At this moment, he is duelling in the courtyard of the monastery with Don Alfonso, an oppressor who imprisoned Isaura on the island with the mission of giving her to a slave trader. Sir Lawrence A. Mistad - that evil one - has just arrived aboard the Falcon and is already looking at the wharf for a new supply of his business. In this critical situation, the fate of the Senorita is fading. Fortunately there is Brother Alforza, who has received from the Prior the mission of helping senorita in escaping from the monastery.
In a moment Spanish lieutenant (Teniente), alarmed by the sound of crossed spades, will join the fight in the monastery. He had just visited Prior with the mission of obtaining another batch of liquors for his Comandante in the fort.
Meanwhile, outside of great (well, maybe slightly smaller) politics, the ordinary life on the island takes place. There is Bible study at school in the village and in the yard a match of 'green coconut', initiated by the devotee and virtuoso of this game - Brother Lionel. Some natives catch fish by the shore, while others transport their trophies through the rocks to the settlement where the meal is prepared.
It is worth paying attention to the small waterfall, above which brother Jeremio Irones devotes himself to the passion of the flutist. You can not miss the small but beautiful beach - La Playa. Robinson Boozoe has been living here for a few years now - he is cheerfully welcoming the colonist family, who (as the only one) has come aboard Falcon with the mission of settling in San Escobar ("A great, wonderful life awaits you", they said ...).
What will happen next?