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Quite clearly, for Pricol, the very right of workers (moral as well as eminently legal) to form a union of their choice could, in the wake of the Centres war-cry, be mischievously be equated with Maoism. And the management which is violating the law could then virtuously count itself in the company of those defending the peace and harmony of society. .
In this connection we can recall that just the other day, Naresh Goyal of Jet Airways called his pilots who formed a union 'terrorists'. And he withdrew the terrorist label and embraced them as prodigal sons as soon as they returned to work, leaving aside the issue of union for the time being. .
Recently, union leaders representing workers who were on a hunger fast at Gorakhpur were brutally beaten up in presence of senior police officials and arrested after being called by the district administration on the pretext of talks. After the arrest, local media began to carry stories quoting the district administration as well as industrialists and the communal fascist MP Adityanath branding the labour leaders as Maoists and claiming that objectionable literature and a pen drive had been found on their person. Objectionable literature is anything Marxist, and a pen drive is, naturally, proof positive of terrorist intent! .
Hold a Dharna-Be Kicked out of the District .
CPI(ML) held a dharna on 19 September at Lalkuan Tehsil, District Nainital, to protest against the failure of the district Administration to take preventive measures to stop the spread of dengue. After this, the deputy district magistrate, served CPI(ML) leader Bahadur Singh Jangi a notice based on a police report recommending that he be outlawed from the district for a year for disturbing the peace (Sections 107 and 116). The notice accused Comrade Jangi of threatening and intimidating people to attend a dharna. .
This is no isolated instance. The identical notice has been served to two CPI(ML) leaders at Dharchula, Pithoragarh Jagat Martoliya, Convenor of the Uttarakhand Porters Union and Kundan Singh Bhandari, Gram Pradhan of Bungbung village. .
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Amousi Massacre: False Cry of Naxalite attack .
When the recent massacre at Amousi, Khagaria in Bihar hit the headlines, TV channels screamed their shrill echoes of the Home Ministry ads: Naxalites are cold-blooded murderers. Instances where Maoists have owned up to actions like the recent beheading of a police officer in Jharkhand have been condemned by most democratic voices. But the media, emboldened by the Centres propaganda drive, has scant concern for establishing facts. The massacre at Amousi, it turned out, was not a Maoist action: it was the outcome of a land dispute attributable squarely to the Bihar Governments failure to ensure possession of their rightful land to dalit Musahars (see CPI(ML) fact-finding report later in this issue.) Not only did the Maoists deny the action, even the Chief Minister of Bihar admitted that the massacre was not by Maoists. But not a single channel issued a retraction or regretted their misleading and patently false propaganda. .
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Women in Bastar: No Justice against Rape .
Six women of Bastar have alleged that they were all raped by the SPOs, Salwa Judum and security forces, during the massive ground clearing of 644 villages of mineral rich district Dantewada that has begun since 2005 (coinciding with the formation of the Salwa Judum) accompanied by burning of whole villages, loot and murder. .
They have, after failed efforts at lodging FIRs through the Superintendent of Police, and appealing to the Human Rights Commission, now filed private complaint cases before the Judicial Magistrate at Konta. .
In spite of repeated intimidation by the rapists and the SPOs of three nearby Salwa Judum camps -Dornapal, Errabore, and Injaram -who hover round the court freely, these women and their witnesses have recorded their statements. But the Magistrate, has for the past several months since then either simply absented himself on the relevant dates, or has simply declared a new date. He is clearly delaying to pass an order on registration of these cases simple and automatic judicial procedure. .
Meanwhile, in their reply to the petitions pending against Salwa Judum in the Supreme Court, the Chhattisgarh Government has declared the women to be liars, motivated by Naxalites to malign the .
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Why the Veil is the Best Hijab for Women: A Cloak of Modesty and Spirituality
In religious teachings and the Holy Qur'an, the veil of hijab is extolled as the finest and most virtuous form of covering for women. This article delves into the profound reasons why the veil, particularly the black chador, stands as the ultimate hijab choice, offering not only physical coverage but spiritual empowerment.
A Divine Mandate
Islamic teachings have ordained women to cover their bodies, except for their face and hands up to the wrists. This divine mandate serves to guard their modesty and shield them from the impure gazes of non-mahram individuals. The essence of hijab is not merely covering but preserving a woman's dignity and grace.
The Veil in the Qur'an
The Qur'an unmistakably delineates the specifications of hijab. It's more than just a cloak; it's a statement of faith and modesty. Tight-fitting garments or short scarves may offer partial coverage, but they fail to fulfill the requirements set by the Qur'an. They not only leave certain areas exposed but may accentuate the body's contours, attracting the attention of non-mahram individuals. In this context, the veil, or chador, emerges as the ideal form of hijab.
Chador: In Harmony with the Ways of Ahl al-Bayt
The exemplars of Islamic piety, the women of Ahl al-Bayt, including Hazrat Zahra and Hazrat Zainab, often donned a black robe, strikingly similar to the contemporary black chador . By embracing this form of hijab, women align themselves with the traditions and practices of these esteemed figures, weaving their spiritual legacy into the fabric of their lives.
Enhancing Women's Security
The veil, particularly a black one, stands as the most secure form of hijab. Its extensive coverage affords women a profound sense of modesty and an impenetrable shield against impure glances. In situations demanding discretion, the veil allows a woman to draw the fabric across her face, veiling her identity from prying eyes. Other forms of coverings pale in comparison when it comes to providing such complete security.
Resisting the Allure of Fashion
In an era inundated with trends and fashion, hijab choices like scarves and mantles can inadvertently draw women into the vortex of style. This obsession with fashion can have a cascading effect on the economic well-being of families, drawing resources away from essentials. By contrast, the chador, with its simplicity and uniformity, stands apart. It's a profound expression of faith and humility that diminishes the pursuit of fleeting fashion trends.
Furthermore, the black chador is hailed as a mighty agent in the fight against the materialistic pull of the fashion world. Its unadorned elegance and functionality prevent the diversions and desires of the fashion industry from overshadowing the moral and spiritual compass that should guide women.
Today, women have the privilege of selecting chadors that align with their body type and preferences. With a diverse array of black chadors available, women can choose the one that best suits their individual needs and unique sense of style.
In conclusion, the veil, specifically the black chador, transcends the realm of mere clothing. It serves as a powerful symbol of modesty, spirituality, and resistance to superficial temptations. It follows the divine commandments outlined in the Qur'an and mirrors the practices of Ahl al-Bayt's noble women. Beyond providing comprehensive physical coverage, it offers a sense of security and protection that surpasses other forms of hijab. The chador is a timeless statement of faith, enabling women to navigate the modern world while upholding the core values and spirituality of their faith.
For a variety of chadors and abayas that cater to different preferences, you can explore the offerings at Muslimshop.vip. Choose the chador that resonates with your identity, your faith, and your unique style.
Best love Sayings & Quotes
QUOTATION – Image :
Short love quote – Description
The Virtuous Life: My Husband Deserves More Than Leftovers
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"Now there was a virtuous and righteous man named Joseph who, though he was a member of the council, had not consented to their plan of action. He came from the Jewish town of Arimathea and was awaiting the kingdom of God." (Luke 23: 50-51)
There are about 16 different authorised spellings of Trellech (Trellich, Trellick etc). In fact each of the 3 roads in has a different spelling on the road sign. Now an almost unheard of village, Trellech used to be the biggest town in Wales.
"Now there was a virtuous and righteous man named Joseph who, though he was a member of the council, had not consented to their plan of action. He came from the Jewish town of Arimathea and was awaiting the kingdom of God." (Luke 23: 50-51)