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Vrindavan is a town in the Mathura district of Uttar Pradesh, India. It is the site where according to Hinduism, Lord Krishna spent his childhood days. The town is about 11 km away from Mathura, Krishna's birthplace on the Agra-Delhi highway (NH 2). The town hosts many temples dedicated to the worship of Radha and Krishna and is considered sacred by Vaishnavism.
ETYMOLOGY
The ancient Sanskrit name of the city, Vṛndāvana, comes from its groves of vṛndā Tulasi (tulsi, Holy Basil) Ocimum tenuiflorum with vana meaning a grove or a forest. Two small groves still exist at Nidhivan and Seva Kunj.
HISTORY
Vrindavan has an ancient past, associated with Hindu history, and is an important Hindu pilgrimage site. One of its oldest surviving temples is the Govinda Dev temple, built in 1590, with the town founded earlier in the same century. The essence of Vrindavan was lost over time until the 16th century, when it was rediscovered by Chaitanya Mahaprabhu. In the year 1515, Chaitanya Mahaprabhu visited Vrindavana, with the purpose of locating the lost holy places associated with Lord Sri Krishna's transcendent pastimes. Chaitanya wandered through the different sacred forests of Vrindavana in a spiritual trance of divine love. It was believed that by His divine spiritual power, He was able to locate all the important places of Krishna's pastimes in and around Vrindavana. Mira Bai left the kingdom of Mewar and went on pilgrimages. In her last 14 years, Meera lived in a temple called Pracheen Meerabai in Vrindavan. Meera Bai is the most famous female Hindu spiritual poetess, whose compositions are still popular throughout North India.In the last 250 years, the extensive forests of Vrindavan have been subjected to urbanization, first by local Rajas and in recent decades by apartment developers. The forest cover has been whittled away to only a few remaining spots, and the local wildlife, including peacocks, cows, monkeys and a variety of bird species has been virtually eliminated. A few peacocks are left in the city but monkeys and cows can be seen almost everywhere.
GEOGRAPHY
Vrindavan is located at 27.58°N 77.7°E. It has an average elevation of 170 metres.
DEMOGRAPHICS
As of 2001 India census, Vrindavan had a population of 56,618. Males constitute 56% of the population and females 44%. Vrindavan has an average literacy rate of 65%, lower than the national average of 74.04%. In Vrindavan, 13% of the population is under 6 years of age. The number of females is 24,200 including 13% who are under 6 years of age.
RELIGIOUS HERITAGE
Vrindavan is considered to be a holy place for Vaisnavism tradition of Hinduism. It is a center of Krishna worship and the area includes places like Govardhana and Gokul that are associated with Krishna. Millions of devotees of Radha Krishna visit these places of pilgrimage every year and participate in a number of festivals. According to Bhagavata Purana, Krishna was raised in the cow herding village of Gokul by his foster parents Nanda Maharaj and Yasoda. The Bhagavata Purana describes Krishna's early childhood pastimes in the Vrindavan forest where he, his brother Balarama and his cowherd friends engaged in childhood pranks.
TEMPLES
- Madan Mohan Temple, located near the Kali Ghat was built by Kapur Ram Das of Multan. One of the oldest temples in Vrindavan, it is closely associated with the saint Chaitanya Mahaprabhu . The original idol of Lord Madan Gopal was shifted from the shrine to Karauli in Rajasthan for safe keeping during Aurangzeb's rule. Today, a replica of the original (deity) is worshiped at the temple.
- Meera Bai Temple, located at southern side of Shahji temple near Nidhivan and is dedicated to Meera. Some hagiography state she miraculously disappeared by merging into an idol of Krishna at Dwarika in 1547. While miracles are contested by scholars for the lack of historical evidence, it is widely acknowledged that Meera dedicated her life to Hindu deity Krishna, composing songs of devotion and was one of the most important poet-sant of the Bhakti movement period.
- Garud Govind Temple is located on the turn of NH-2 to Vrindavan in Chhatikara village.
- Vrindavan Chandrodaya Mandir is a temple under-construction at Mathura by ISKCON. At cost of ₹300 crore (US$45 million) it will be the tallest temple in world on completion.
- Banke Bihari Temple, built in 1862 after the image of Banke-Bihari was discovered in Nidhi Vana by Swami Haridas.
- Bhajankuti Ashram: was established by Golokbasi 1008 Bhagawat Sharan Maharaj Ji who was originally from Nepal. This ashram has been a long lasting symbol of Nepal and India Friendship at peoples level. Nepal India relationship being a two sides of a dime; this ashram has stood the taste of time even though there are turmoils here and there. Several thousands of Nepalese devotees, students, saints has been part of this almost 150 yrs old ashrams and contributed for the Shri Vrindavandham's diverse heritage.
- Prem Mandir is a spiritual complex situated on a 54-acre site on the outskirts of Vrindavan dedicated to divine love. The temple structure was established by spiritual guru Kripalu Maharaj. The main structure built in marble and figures of Krishna cover the main temple.
- Radha Vallabh Temple, set up by Hith Harivansh Mahaprabhu has a crown of Radharani placed next to the Krishna in the sanctum.
- Jaipur Temple, built by Sawai Madho Singh II, the Maharaja of Jaipur in 1917 dedicated to Radha–Madhava.
- Sri Radha Raman Mandir, constructed at the request of Gopala Bhatta Goswami and houses a saligram deity of Krishna as Radha Ramana, alongside Radha.
- Shahji Temple, designed and built in 1876 by Shah Kundan Lal of Lucknow. Noted for its magnificent architecture and beautiful marble sculptures, the temple has twelve spiral columns each 15 feet high and a hall with Belgian glass chandeliers and paintings.
- Rangaji Temple, built in 1851 is dedicated to Lord Ranganatha or Rangaji depicted as Lord Vishnu in his sheshashayi pose, resting on the coils of the sacred Sesha Naga. The temple built in the Dravidian style has a gopuram of six storeys and a gold-plated Dhwaja stambha, 50 feet high. The 'Brahmotsdav' celebration in March–April is marked by the pulling of the Temple car car by the devotees from the temple to the adjoining gardens.
- Govind Dev Temple was a seven storeyed structure built by Raja Man Singh with red sandstone donated by Akbar in 1590. It was destroyed by Mughal ruler Aurangzeb.
- Sri Krishna-Balarama Temple was built by the International Society for Krishna Consciousness (ISKCON) in Raman-Reti. The principal deities of this temple are Krishna and Balaram, with Radha–Shyamasundar and Gaura-Nitai alongside. Adjoining the temple is the samadhi of A. C. Bhaktivedanta Swami Prabhupada, the founder of ISKCON, built in pure white marble.
- Radha Damodar Mandir, located at Seva Kunj was established in 1542 by Six Gosvamis of Vrindavan. The main deities are Radha–Damodar.
- Maa Katyayani Mandir is situated in Radha Bagh, near Rangnath mandir. This is one of suddh Shakti Peetha of Shakti.
- Bhuteshwar Mahadev Temple, a shrine believed to be a Shakti Peetha where ringlets of hair of Sati Devi is believed to have fallen.
- Chintaharan Hanuman Mandir, temple of Lord Hanuman is situated near Atalvan
- Radha Ras Bihari Ashta Sakhi Temple, dedicated to the divine couple Radha-Krishna and their Ashta Sakhis (eight companions).
- Radha Govinda Temple was built by Sri Krishna Balaram Swamiji and was completed in 2004 is based on a historic temple built about 500 years ago by Srila Rupa Goswami, a direct Sanyasi disciple of Sri Chaitanya Mahaprabhu.
Vrindavan-Chandra Mandir is housed in an modern geodesic structure with a traditional gopuram based on khajuraho style of architecture.
OTHER SACRED SITES
Other places of interest include Seva Kunj, Kesi Ghat, Sriji Temple, Jugal Kishore Temple, Lal Babu Temple, Raj Ghat, Kusuma Sarovar, Imli Tal, Kaliya Ghat, Raman Reti, Varaha Ghat, Chira Ghat, samadhi of Swami Haridas and samadhi of Devraha Baba. In honor of Swami Haridas, a meet is organized, in which renowned musicians take part every year. The renovation of ancient Seva Kunj is being carried out by The Braj Foundation.
CONTROVERSIES
Vrindavan is also known as the city of widows due to the large number of widows who move into the town and surrounding area after losing their husbands. There are an estimated 15,000 to 20,000 widows who spend time singing bhajan hymns for in bhajanashrams. An organization called Guild of Service was formed to assist these deprived women and children. According to a survey report prepared by the government, several homes run by the government and different NGOs for widows.
WIKIPEDIA
About Parasurameswar Temple
Built in the 7th century, the Parasurameswar Temple is small but lavishly decorated. Enclosed within a compound wall, the deul, facing the West is a square towered, while the jagamohana, instead of being a stepped pyramid, is a rectangular structure with a terraced roof, sloping in two stages. The deul about 13 m high has no platform and is triratha on plan, a dominant style of the early periods. The temple typifies the stage of Saiva Pasupata Sect, illustrated by the frequent representation of Lakulisa. He is sculpted in Buddha-like form, with four disciples at his feet as shown on the last side of the tower, while on the West, above the relief of Nataraja, he looks like the meditating Buddha. The varandah has projecting moulding topped by a recessed frieze, demarcating bada from the gandi, a feature not found in later temples. The frieze has mostly amorous couples, separated by paneled jalis vidalas (a rampant lion, with head swung backwards, springing over a crouching elephant) at corners, a very typical symbol the beleaguered Buddhist faith.
The jagamohana, adjoining the square towered shrine has an additional doorway on the South and four latticed windows, one each on the North and South and two on the West, the last, decorated with wonderfully animated bands of dancers and musicians. The recurring motif is the highly-ornate chaitya-window, very often filled with animal, human and divine figures, the last including busts of Shiva. The main entrance to jagamohana also has a fine carving of domestic elephants capturing wild ones, to the left of the lintel. Set into the outer walls of the shrine, sculptures are scenes from mythological narratives, forming a repertoire of Saiva myths, among them the highlights are-on the South of the sanctuary, at eye level in the middle of tower, a superb four armed pot bellied Ganesha seated on a simhasana, with his trunk touching a bowl of laddus (balls of sweetmeat) held in his lower left hand, while his upper left holds a parasu (hatchet); Karttikeya in the Southern niche is with a peacock, holding a spear in his left hand and a fruit in his right; the lintel above this niche illustrates the marriage of Shiva and Parvati; to their right are Agni (fire), the kneeling figure of Brahma and next to Brahma is Surya.
Among the notable friezes that line the North wall of the jagamohana are-sapta matrikas (seven mother goddesses), with Chamunda (Shiva's consort goddess Durga in her terrifying aspect); Ganesha having a human visage face with a trunk growing from his chin; and several deities of the Brahmanical pantheon. The temple is dedicated to Shiva, only two of the three original deities survive. The Sahasralingam, in the far corner of the courtyard, decorated with a thousand miniature versions of itself.
Gangaramaya Temple is one of the most important temples in Colombo, Sri Lanka, being a mix of modern architecture and cultural essence.
Most notable for tourists is the architecture of the Simamalaka Shrine, which was built with donations from a Muslim sponsor to the design of Geoffrey Bawa.
Colombo, Sri Lanka 斯里蘭卡
2014/7/4/12
f32391L
Borobudur is a Buddhist temple build between AD 750 and AD 850 out of 60000 m³ of stone on the island of Java near the city of Yogyakarta. It consists of six square and three circular platforms filled reliefs, Buddha statues and Stupas. See the wikipedia article for more information.
Der Guangxiao Tempel ist einer der ältesten buddhistischen Tempel in Guangzhou, der Hauptstadt der chinesischen Provinz Guangdong. Als besondere geografische Position fungierte der Guangxiao-Tempel in der Vergangenheit oft als Zwischenstation für asiatische Missionsmönche. Wikipedia
Wat Pho Temple in Bangkok. The temple dates to 1788.
"... Wat Poh, the most extensive of all the temples in Bangkok. The entrance is guarded by two huge guardian figures in ancient armour".--Baedeker (1914)
Kodacolor CX127 negative.
World038
From the August 2016 return trip to Siem Reap and the Angkor complex:
I love the Angkor complex, Siem Reap, and the Cambodian people so much that I returned again for about a week to photograph as much of the “non-major” sites as I could. Some of them are slightly far from Angkor Wat (by that, I mean to say more than 10 kilometers away), and usually require a little more money to get to. Also, some of the sites (Beng Mealea, Phnom Kulen) are not included in the Angkor ticket price and have an additional admission fee.
I don’t know if there’s a set number of how many sites belong in the Angkor complex, though I’m sure it would vary. (Do you only count the major sites like Angkor Wat, Bayon, Ta Prohm? Do you add the sites that aren’t included in the standard “Angkor Pass,” but are clearly of the same era? Do you include sites that aren’t even named (as are one of the sites in this series)? All in all, I’ll put a very rough number at…50 sites in the Siem Reap area, and that includes the sites that are about 100 km away. Of those, I would say I’ve been to all but 5-10 now. All are included here with the exception, obviously, of the sites that I didn’t visit. (Off the top of my head, I can say they include Koh Ker & that respective group, which is about 120 km ENE of Siem Reap; Phnom Krom, one of the three “mountains” with temples; Ta Prohm Kel; and Mangalartha.)
In practical terms, I’m afraid that with the volume of shooting (about 1,500 frames in the past 7 days), photos will start to look redundant to those who don’t have the same interest in ancient/historical architecture or Angkor as I do. That being said, there are a few things besides temples here. The Old Market area (now Night Market/Pub Street) is represented – a little – and Phnom Kulen has a pretty nice waterfall which is also in this series. Also, I tried to catch a few people in here, though didn’t get as many as I would’ve liked.
I had my friend Mao (tuktuk driver) take me around for 5 of these 7 days this time around. As I mentioned last time, he may cost a little more than what you can arrange through a hotel/guesthouse, but he’s well worth the money (and, in the grand scheme of things, not too expensive; I paid less than $200 for the five days, two of which were “long” trips). He loves his country and heritage, he knows what he’s showing you, he’s flexible, he gives you enough ice water to keep you hydrated, and he’s just a good guy. (He even bought me a birthday cake for cryin’ out loud…) Anyway, I highly recommend Mao. You can find him here: www.facebook.com/mao.khvan (or on Trip Advisor: www.tripadvisor.com/Attraction_Review-g297390-d10726821-R... )
Now that shameless plugs and other assorted rhetoric are out of the way, it’s time to get on to the temples, ruins, and other miscellany.
The fifth day (and last time I’ll see Mao unless I go back to Siem Reap again) started just the same as my birthday. Chhiengmai brought me a ham & cheese omelette at the hotel, then Mao picked me up and off we went.
Following the same route to Banteay Kdei, we took a right and headed out on the grand loop. The first stop was at Pre Rup, which I’d seen in May, but wanted to photograph again this time around. I love the May shots because it’s in afternoon light, so there are some nice silhouette shots in there. This time, however, was early morning. We didn’t shoot as extensively as we did in May; only staying on the eastern side of the temple and not ascending it. Still, it’s a rather striking temple and worth seeing, even with the restoration that looks as if it hasn’t been touched since May – and didn’t look like it was being touched then, either.
Pre Rup is on the southeast corner of the Grand Loop. From there, continue north. Right before you reach East Mebon is a road going east. (This is the road that would lead you to Banteay Samré if taken straight, or Banteay Srei, Phnom Kulen, and Kbal Spean, if you turn left at the first intersection about 1 kilometer east from here.)
Our second destination, though, was Phnom Bok. To reach here, continue east on the aforementioned road – pass Banteay Samré – taking the first left, then continuing north about 5-10 minutes. All in all, it’s about 20 minutes from the Grand Loop road.
Having seen snow-capped mountains enough in my life, I chuckle to call these mountains instead of hills. However, Angkor is in a large plain, as you can see in these pictures, so any hill looks like a mountain. In the same breath, these aren’t baby hills.
Mao’s wife and daughter stayed with the tuktuk while we went clambering up the hill. I was giving Mao a good ribbing about him not being my friend for making me climb a mountain in tropical heat, but it really wasn’t too bad. He said, “there are only 100 stairs to the top!” I laughed and said there’s no way that’s a mountain then. We walked up a hill for about five minutes before getting to the bottom of the staircase on the south side of the mountain that goes to the summit. He still insisted it was only 100 steps. I counted, just for fun. Turns out, there are 626 steps, give or take one, to the top of the hill and, even when you get to the top, you still have to climb up…a little farther.
As I mentioned, though, it wasn’t a bad climb. The first 400 or so steps are forested, so you’re in shade, though it’s hot and humid. After that, the views of the surrounding plains open up which are quite nice. Mostly, you can see to the south or southeast. I couldn’t see any of the main temples which would be southwest from here. (I couldn’t see them from the peak when looking southwest, though, either…)
At the top of Phnom Bok, there’s a little shelter/rest area where you can sit and buy ice cold drinks. There’s a new Hindu temple up there, and also the ruins of an Angkor-era temple. Sadly, there are also remnants of the Khmer Rouge era, too; machine gun mounts and the like, surrounding the temple.
After 30-45 minutes on the mountaintop, we went back down and I was glad to have a rest in the tuktuk while we made our way back to the Grand Loop. It was a good chance to rest up and enjoy the scenery (in addition to waving like a fool at every passerby as I’m wont to do).
Upon returning to the Grand Loop road, we made a quick right heading north for about 200 meters to the East Mebon. In May, we stopped here, but didn’t do anything other than climb the main stairs, take a few shots, and head off to lunch. (We were tired by that point.)
Because of that, I told Mao I wanted to take time to extensively go around the East Mebon. It’s a surprisingly nice temple mount. (I don’t know how the West Mebon compares; unlike this one, there is still water in the west baray, and I didn’t go out there.) All told, Mao and I wandered our separate ways here for about half an hour or so. I got back to the tuktuk right before one of the daily summer downpours. Mao was stuck out in the rain, but had my backpack, P&S, and umbrella, so was fine.
After a 5-10 minute rest, a Coke and a smile later, the four of us went back on our way around the Grand Loop continuing clockwise. We bypassed Ta Som (which I’d shot well enough in May) and stopped for a very quick shoot at Prasat Krol Ko. This is a very small temple built in the late 12th and early 13th century by Jayavarman VII. It looks like many of the other temples, so most don’t stop here as it’s not terribly interesting. It’s a temple surrounded by two concentric enclosures, in the Bayon style, and rather small. However, it’s near Neak Pean and Preah Khan, so there’s no reason not to stop. This is a Hindu (I believe) temple, as it’s named/dedicated to a cow. I enjoyed it.
The next stop – Neak Pean – was less than two minutes down the road. (Again, no reason not to stop at both. Neak Pean (sometimes spelled “Neak Poan” and pronounced “neek poh-an”) is architecturally different than most of the other sites, as is the setting. Neak Pean is a cruciform arrangement of ponds that centers on a sanctuary tower on a circular island in the middle. Currently, access is limited and you can’t go all the way around it. You approach from the north over a boardwalk – this crosses over the Jayatataka baray, which offers some nice panoramic views of Phnom Bok about 5 kilometers to the east – and finally arrive at the north end of the monument. You can walk around either side to the eastern and western corners, but can go no farther. There are (were) four different sculpted animals on each of the four small ponds around the sanctuary. Eavesdropping a tour guide, he said the four ponds represent earth, air, fire, and water. I had read somewhere what the four animals were, but can’t seem to find that information now. I was very pleased with this stop, too, mainly because it offered a little variety.
After the nice stroll over the boardwalk back to the tuktuk, we continued heading west. At the turn off for Preah Khan (which I skipped this time since we spent a bit of time here in May), there are also two other nearby, rarely visited temples: Banteay Prei and Prasat Prei. These are immediately north of Preah Khan on the outside of the Loop road. Preah Khan is about 200 meters south on the inside of the loop. Neither of these two temples are listed in either LP Cambodia or my Ancient Angkor guidebook, so I unfortunately can’t tell you a thing about them, but would venture to say they were probably built by Jayavarman VII…but, that’s pure conjecture. They were both rather nice to see, and in a fair state of decomposition, so it lent to nice photography. As they are so close to Preah Khan, again…I don’t see why you wouldn’t visit here. You can see both temples in about 20 minutes without going out of your way to do so.
The next stop on today’s private tour is Krol Romeas. This is a very unassuming structure that is less than five minutes outside the North Gate of Angkor Thom. I’m a little confused about what “romeas” means. At first Mao’s wife told me it meant sheep. Then I believe she said it meant hippopotamus. Either way, this structure was an animal pen for one of those. Given the size and depth, I’ll say hippo enclosure is probably correct. Currently, it’s just a very nice setting in the forest. It’s a round enclosure about 20 meters in diameter, just east of the Grand Loop road.
After Krol Romeas, our next stops were the remaining (for me) gates of Angkor Thom: first, the North Gate for a very quick shoot, then down to Bayon and due west on a relaxing, rarely traveled road to the West Gate. The West Gate is supposed to be the one in the most pristine (unrestored) state, though I thought it looked fine. The setting was good.
By this time, it was getting to be early afternoon, probably around 4:00. The next – and last – stop of the day was south of town, away from the majority of Angkor sites. Going south from the Night Market area of Siem Reap along the river, there are two sites of interest: The main one Is the third of the “major” hills – Phnom Krom. This is supposed to be a nice place to see the sunset. However, from having climbed Phnom Bok earlier in the day, I wasn’t inclined to go here, though it was on my original “wish list” that I gave to Mao. Instead, we just went to the other temple in the area: Wat Athvea (sometimes also written Athwea). This is a very tranquil temple and is great in the late afternoon. It’s attached to a functioning monastery, but isn’t noisy. There is a pagoda built on the site of an ancient temple here. What you see here is a 12th century Hindu temple. There is a cemetery adjacent, but that’s not included in this set.
Upon finishing for the day, Mao dropped me back off at my guesthouse. This would be the last time I saw Mao on this trip, though his wife and daughter insisted on taking me to the airport on Tuesday, so I would see them one more time. I’ve said it before, and I’ll say it again. Mao’s a good man (Cambodian Mao, that is…)
As always, I hope you enjoy this set. I appreciate you taking time to look. If you have any questions, please feel free to send me a message or leave it via comment.
Parvati temple, dedicated to Parvati, is situated on top of Parvati hill. You have to take a climb of 108 steps to have a glance of this temple. Constructed by Bajirao Peshwa during his rule(1740 to 1761).
Across the fjord from Oslo sits a community of well-to-do country homes. This Greek temple is a lovely architectural folly constructed around the turn of the 20th century by someone who had traveled in the Mediterranean and admired the ancient designs.
Temple Newsam is a 15th centuryTudor-Jacobean house in Leeds, famous as the birthplace of Lord Darnley, the ill-fated husband of Mary, Queen of Scots and with grounds landscaped by Capability Brown.
The manor of Newsam was owned by the Knights Templar in the 12th century before the estate passed to the Darcy family, and Thomas, Lord Darcy built the first manor house here in about 1500. One wing of Darcy's original manor survives as the central block of the current house.
Darcy was executed for treason for his part in the Pilgrimage of Grace in 1537and his lands were seized by the crown. Henry VIII gave Newsam to the Countess of Lennox, and her son, Henry, Lord Darnley was born and raised here. After Darnley's murder, Elizabeth I seized the estate, and the house languished in a state of neglect until 1622 when it was purchased by Sir Arthur Ingram. Ingram tore down much of the earlier manor house and built two large new wings to form the basis of the house we see today.
In 1758 Charles, 9th Lord Irwin, married a rich heiress and used her money to transform the interior of Temple Newsam and fill it with a collection of fine art including Old Master works. They hired James Wyatt to build a grand staircase, and Capability Brown to create the landscape garden that surrounds the house.
The house was the home of the Ingram family for over 300 years until 1922 when Lord Halifax sold the park and house to Leeds Corporation for a nominal sum, placing covenants over them to ensure their preservation for the future. The house and estate are now owned by Leeds City Council and open to the public.
Lhasa , Tibet Autonomous Region , Tibetan Plateau , China - Tibet
Barkhor area, Barkhor street and the Jokhang Temple
The Barkhor is an area of narrow streets and a public square located around Jokhang Temple in Lhasa, Tibet, China.
The Barkor is a popular devotional circumabulation for pilgrims and locals. The walk was about one kilometre long and encircled the entire Jokhang, the former seat of the State Oracle in Lhasa called the Muru Nyingba Monastery, and a number of nobles' houses including Tromzikhang and Jamkhang. There were four large incense burners (sangkangs) in the four cardinal directions, with incense burning constantly, to please the gods protecting the Jokhang. The Tromzikhang market is busy in Barkhor, and the area is a major tourist attraction.
Barkhor Square and Jokhang Temple
Because the Jokhang Temple has been a symbolic center of Tibetan protest since 1987, the Barkhor has also seen many demonstrations. In 1989, when year the 14th Dalai Lama won the Nobel Peace Prize, pro-Dalai Lama residents threw tsampa around the Barkhor to celebrate. After the Central government denounced the prize, residents who continued such demonstrations were arrested. The square was briefly closed by riot police during the 2008 Lhasa violence.
Jokhang Monastery, Tibet,
The Jokhang, is located on Barkhor Square in Lhasa, Tibet Autonomous Region, China. For most Tibetans it is the most sacred and important temple in Tibet. It is in some regards pan-sectarian, but is controlled by the Gelug school. The temple's architectural style is a mixture of Indian vihara design, Chinese Tang Dynasty design, and Nepalese design.
Along with the Potala Palace, it is probably the most popular tourist attraction in Lhasa. It is part of the UNESCO World Heritage Site "Historic Ensemble of the Potala Palace," and a spiritual centre of Lhasa.
kung hei fat choy..
i know this is rather delayed but here's to the chinese celebration.. a touch of chinese influence in the Philippines..
Night market at Temple Street in Hong Kong's Yau Ma Tei district. Crowded and bustling.. just how I like it.
Check it out in large size, please!
Extraordinary stone carving in the roof of the Kandariya Temple at Khajuraho, India.
(Great viewed in original size)
Jain Temple at village Bhadreshwar, Kutch (Gujarat) is believed to be constructed some 2500 years ago and destroyed and reconstructed some times during those years.
Recent earth quake of 2001 again almost destroyed the temple. The temple is under re-construction for last 4-5 years and may take some more years to finish.
Konark Sun Temple is a 13th-century Sun Temple (also known as the Black Pagoda), at Konark, in Odisha. It was constructed from oxidizing and weathered ferruginous sandstone by King Narasimhadeva I (1238-1250 CE) of the Eastern Ganga Dynasty. The temple is one of the most well renowned temples in India and is a World Heritage Site. It is one of the Seven Wonders of India (as per the poll collected by NDTV).