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Yes I am back again at his Dargah in Old Delhi. The date is Feb 17.2013. A Sufi Devotee is also there adjusting the burial clothe of Shah Ghulam Ali (d.1824) Mirza Mazhar Sahib's Chief Deputy....Mirza Mazhar Sahib is on the far right side....The Dargah is ALWAYS empty.....ALWAYS peaceful and ALWAYS pregnant with Grace. Just sit and you will fall into meditation... 💚💚💚
He is a main link in the Naqshbandiyya Golden Chain of Sufi Masters...Before Mirza Mazhar the Line was: Naqshbandiyya Mujaddidiyya Sufi Line. After His death this particular Line became the Naqshbandiyya Mujaddidiyya Mazahariyya Line of Sufism. This is the Line that found its way to Kanpur, to Bhai Sahib, to Mrs. Tweedie....to Lewellyn Vaughn Lee...and beyond. In India it spread via Mirza Mazar's Deputies to Lucknow, Faizabad, Bahraich, Nasirabad....and of course Kanpur. The hallmark of this Tariqa was full instantaneous spiritual transmission (Tavajjuh)...via a single glance...to bring a disciple to the highest station (Maqam) of the path. This became a distinctive feature of the Mazahariyya Line of Sufism.
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Hala Sultan Tekke or the Mosque of Umm Haram (Greek: Τεκές Χαλά Σουλτάνας Tekés Chalá Soultánas; Turkish: Hala Sultan Tekkesi) is a Muslim shrine on the west bank of Larnaca Salt Lake, near Larnaca, Cyprus. Umm Haram (Turkish: Hala Sultan) was the wife of Ubada bin al-Samit, a companion of the Prophet Muhammed.
Hala Sultan Tekke complex is composed of a mosque, mausoleum, minaret, cemetery, and living quarters for men and women. The term tekke (convent) applies to a building designed specifically for gatherings of a Sufi brotherhood, or tariqa, and may have referred to an earlier feature of the location. The present-day complex, open to all and not belonging to a single religious movement, lies in a serene setting on the shores of the Larnaca Salt Lake, which appears to be an important site also in prehistory.
Most accounts establish a connection between the site and the death of Umm Haram during the first Arab raids on Cyprus under the Caliph Muawiyah between 647 and 649, which were later pursued throughout the Umayyad and the Abbasid periods. According to these accounts, Umm Haram, being of very old age, had fallen from her mule and had died during a siege of Larnaca. She was later buried where she died. According to Shia belief, her grave lies within Jannatul Baqi cemetery in Madinah, Saudi Arabia.
The Tranquil Courtyard of the Sufi Saint Mirza Mazar Jan-i-Janan in the heart of Old Delhi. This large complex houses a small mosque, a Khanqah, (Sufi Meeting Place); and the Dargah of Mirza Mazar and three of his Deputies. It has been the headquarters of the Naqshbandiyya-Mujaddidiyya Tariqa in Delhi since circa 1781.
The man mounted on the horse is one of the two Khalifa (Caliph), successor and descendant of Shaykh Ahmad al-Badawy and bearer of the red cloak and white cap/turban characteristic of the Badawy or Ahmadi tariqa. The cloak and turban of the Ahmadis are believed to have belonged to Sheikh Ahmad El-Badawy personally.
Shaykh Ahmad Al-Badawī (or Al-Sayyid Al-Badawī) was a Muslim saint and founder of the Badawiyyah Sufi order. He is considered a Qutub (pole) of faith for Sufi Muslims of the various denominations and orders. Al-Badawi was born in Fez, Morocco in 596 AH (1200 CE) and died in Tanta, Egypt in 675 AH (1277 CE). He was noted for his ascetic behavior, and was credited with many karāmāt (miracles).
Courtesy of Sherif Sonbol, Tarek Atia and AUC Press 1999.
Al-Rifa‘i (Ahmad ibn ʽAli al-Rifaʽi) 1119-1183, was an Iraqi Sunni Muslim preacher, ascetic, mystic, jurist, and theologian, known for being the eponymous founder of the Rifaʽi tariqa (Sufi order) of Islam. Although this mosque is named after him, the shrine contains the burials of his grandson, 'Ali Abu Shibbak al-Rifai and another Sufi mystic, 'Abd Allah al-Ansari.
The Mosque of al-Rifa'i replaced a zawiya (shrine) of the sufi saint, al-Rifa'i. It is also the royal mausoleum of Muhammad 'Ali's family, in addition to Hosh al-Basha (the Courtyard of the Pasha), in the Southern Cemetery.
Patron: commissioned by Hoshiyar Qadin (Hoşyar Kadın) ?-1885, consort to Ibrahim Pasha & Walida Pasha to their son, Isma'il Pasha.
Original architect: Hussein Pasha Fahmi (a distant cousin of Muhammad 'Ali), Minister of Awqaf, who died in 1880 when work stopped.
Construction Supervisor: Khalil Agha chief eunuch & director of estates for Isma'il Pasha.
Completed: work resumed in 1905 when the Khedive, Abbas II, ordered its completion. Work was supervised by architect Max Herz (Herz Miksa, Hungarian) 1856-1919, head of the Comité de Conservation des Monuments de l'Art Arabe.
Islamic Monument #U103
Hala Sultan Tekke or the Mosque of Umm Haram (Greek: Τεκές Χαλά Σουλτάνας Tekés Chalá Soultánas; Turkish: Hala Sultan Tekkesi) is a Muslim shrine on the west bank of Larnaca Salt Lake, near Larnaca, Cyprus. Umm Haram (Turkish: Hala Sultan) was the wife of Ubada bin al-Samit, a companion of the Prophet Muhammed.
Hala Sultan Tekke complex is composed of a mosque, mausoleum, minaret, cemetery, and living quarters for men and women. The term tekke (convent) applies to a building designed specifically for gatherings of a Sufi brotherhood, or tariqa, and may have referred to an earlier feature of the location. The present-day complex, open to all and not belonging to a single religious movement, lies in a serene setting on the shores of the Larnaca Salt Lake, which appears to be an important site also in prehistory.
Most accounts establish a connection between the site and the death of Umm Haram during the first Arab raids on Cyprus under the Caliph Muawiyah between 647 and 649, which were later pursued throughout the Umayyad and the Abbasid periods. According to these accounts, Umm Haram, being of very old age, had fallen from her mule and had died during a siege of Larnaca. She was later buried where she died. According to Shia belief, her grave lies within Jannatul Baqi cemetery in Madinah, Saudi Arabia.
From Wikipedia, the free encyclopedia
Hazrat Moinuddin Chishti was born in 1141 and died in 1236 CE. Also known as Gharīb Nawāz "Benefactor of the Poor", he is the most famous saint of the Chishti Order of Sufism of the Indian subcontinent. Chishti introduced and established the order in the subcontinent. The initial spiritual chain or silsila of the Chishti order in India, comprising Chishti, Qutbuddin Bakhtiar Kaki, Fariduddin Ganjshakar and Nizamuddin Auliya—each successive person being the disciple of the previous—includes the great Sufi saints of Indian history.[3]
Early life and background[edit]
Hazrat Moinuddin Chishti is said to have been born in 536 AH/1141 CE in Chisht in Herat, Afghanistan.[4] His parents died when he was fifteen years old.[citation needed] He inherited a windmill and an orchard from his father. During his childhood, Chishti was different from other children and kept himself busy in prayers and meditation. He later disposed of his property and other belongings and distributed the money to the poor. He renounced the world and left for Bukhara in search of knowledge and higher education.[5]
He became the murid "disciple" of Usman Harooni.[citation needed]
Journeys[edit]
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Chishti visited the seminaries of Samarkand and Bukhara and acquired religious learning from scholars.[citation needed] He visited centers of Muslim culture, and acquainted himself with important trends in Muslim religious life. He became a disciple of the Chishti saint Usman Harooni. They traveled the Middle East together, including visits to Mecca and Medina.[citation needed]
Journey to India[edit]
Hazrat Moinuddin Chishtī turned towards India, reputedly after a dream in which Muhammad blessed him to do so. After a brief stay in Lahore, he reached Ajmer along with Mu'izz al-Din Muhammad, and settled down. In Ajmer, he attracted a substantial following, acquiring respect amongst the residents of the city. Chishti promoted understanding between Muslims and non-Muslims.[citation needed]
Establishing the Chishti Order in South Asia[edit]
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The Chishti Order is found by Abu Ishaq Shami (“the Syrian”) in Chisht some 95 miles east of Herat in present-day western Afghanistan. Moinuddin Chishti established the order in India, in the city of Ajmer in North India.
Hazrat Moinuddin Chishti apparently never wrote down his teachings in the form of a book, nor did his immediate disciples, but the central principles that became characteristics of the Chishti order in India are based on his teachings and practices. They lay stress on renunciation of material goods; strict regime of self-discipline and personal prayer; participation in samā' as a legitimate means to spiritual transformation; reliance on either cultivation or unsolicited offerings as means of basic subsistence; independence from rulers and the state, including rejection of monetary and land grants; generosity to others, particularly, through sharing of food and wealth, and tolerance and respect for religious differences.
He, in other words, interpreted religion in terms of human service and exhorted his disciples "to develop river-like generosity, sun-like affection and earth-like hospitality." The highest form of devotion, according to him, was "to redress the misery of those in distress – to fulfill the needs of the helpless and to feed the hungry."[citation needed]
It was during the reign of Akbar (1556–1605) that Ajmer emerged as one of the most important centers of pilgrimage in India. The Mughal Emperor undertook a journey on foot to Ajmer. The Akbarnāma records that the emperor's interest in Ajmer first sparked when he heard some minstrels singing songs about the virtues of the wali who lay asleep in Ajmer.[citation needed]
Hazrat Moinuddin Chishti authored several books including Anīs al-Arwāḥ and Dalīl al-'Ārifīn, both of which deal with the Islamic code of living.
Qutbuddin Bakhtiar Kaki (d. 1235) and Hamiduddin Nagori (d. 1276) were Moinuddin Chishti's celebrated caliphs or "successors", who continued to transmit the teachings of their master through their disciples, leading to the widespread proliferation of the Chishtī Order in India.
Among Quṭbuddīn Baktiar Kaki's prominent disciples was Fariduddin Ganjshakar (d. 1265), whose dargah is at Pakpattan, modern Pakistan. Fariduddin's most famous disciple was Nizamuddin Auliya (d. 1325) popularly referred to as Mahbūb-e Ilāhī "God's beloved", whose dargah is located in South Delhi. Equally famous was his other disciple Ali Ahmed Alauddin Sabir whose dargah is in Kalyar Sharif. The Sabiri silsila is spread far and wide in India and Pakistan and to this day devotees and their descendants add the title of Sabri to their names.
From Delhi, disciples branched out to establish dargahs in several regions of South Asia, from Sindh in the west to Bengal in the east and the Deccan Plateau in the south. But from all the network of Chishti dargahs, the Ajmer dargah took on the special distinction of being the "mother" dargah of them all.
Dargah Sharif[edit]
Dargah of Moinuddin Chishti, Ajmer
Main article: Dargah Sharif
The dargah (shrine) of Chisti, known as Dargah Sharif or Ajmer Sharif is an international wakf (endowment), managed by the 'Dargah Khwaja Saheb Act, 1955' of Government of India. The Dargah Committee, appointed by the Government, manages donations, takes care of the maintenance of the outer area of shrine, and runs charitable institutions like dispensaries and guest houses for the devotees, but does not take care of the main shrine (Astana e Alia) which is under the custody of Khadims.[6]
In popular culture[edit]
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His poetry in praise of Husayn ibn Ali is well known, specially the following verse:
Shah ast Hussein, Badshah ast Hussein
Ruler is Hussain, Emperor is Hussain
Din ast Hussein, Dinpanah ast Hussein
Faith is Hussain, guardian of faith is Hussain
Sardad na dad dast dar dast e Yazid
Offered his head and not the hand to Yazid
Haqaq-e Bina-e La ilaha ast Hussein
Indeed, Hussain is the foundation of the shahada
The song "Khwaja Mere Khwaja" from the Hindi film Jodhaa Akbar was inspired by the life and deeds of Moinuddin Chishti.
Sufis of the Chishtī order[edit]
Chishti had more than one thousand khalīfas and hundreds of thousands of disciples.[citation needed] Sufis of different orders became his disciples and took ijāzah from him.[citation needed] Among the famous Sufis who trace their lineage to him are: Quṭbuddīn Bakhtiyār Kākī, Farīduddīn Mas'ūd, Nizāmuddīn Auliyā', Hazrat Ahmed Alauddin Sabir Kalyari Amir Khusrau, Nasiruddin Chiragh Dehlavi, Muhammad Hussain-i Gisūdarāz Bandanawāz, Ashraf Jahāngīr Simnānī and Aṭā' Hussain Fānī.[citation needed]
Today, hundreds of thousands of people – Muslims, Hindus and others, from the Indian sub-continent, and from other parts of the world – assemble at his tomb on the occasion of his 'urs (death anniversary).[citation needed]
An outside view of the Maqbara
Spiritual lineage[edit]
Al-Ḥasan al-Baṣrī
'Abdul Wāḥid Bin Zaid Abul Faḍl
Fuḍayll ibn 'Iyāḍ Bin Mas'ūd Bin Bishr al-Tamīmī
Ibrāhīm bin Adham
Ḥudhayfah al-Mar'ashī
Amīnuddīn Abū Ḥubayrah al-Baṣrī
Mumshād Dīnwarī
Start of the Chishtī Order:
Adul-Ishaq Shami Chisti Khadas-Allah –Sirrahu
Abu Muhammad Abdal Chishti Khadas-Allah –Sirrahu
[Abu Muhammad bin Abi Ahmed Chishti Khadas-Allah –Sirrahu
Abū Yūsuf bin Sam'ān al-Ḥusaynī
Maudūd Chishtī
Sharīf Zandānī
'Uthmān Hārūnī
Muneeruddin Haji Shareef Zandani Khadas-Allah –Sirrahu
Qutubuddin Yusuf Chisti Khadas-Allah –Sirrahu
Moinuddin Chishti
Others buried in the Maqbara enclosure[edit]
The Mughal generals Sheikh Mīr and Shāhnawāz Khān were buried in the enclosure of Chishtī's Maqbara after they died in the Battle of Deorai in 1659. Khān was the Emperor Aurangzeb's father-in-law.[7]
Islamic Album:Namaz Perhnay ka Sahee Tariqa, Messages related to Namaz, Namaz e Awabeen,Namaz e Chaasht,Namaz e Ishraak,Namaz e Tawbah,Salatul Tasbih,Tahajjud Namaz,Tahiyatul Wudhu Wazoo Namaz, Namaz ka Tariqa, Namaz perhnay ka sunnat tariqa, Salah, Salat, Prayer
Morocco. Fez.
Lonely Planet review for Sidi Ahmed Tijani Zawiya
The resting place of the founder of the Tariqa Tijaniya, a Sufi brotherhood, this exquisite zawiya and mosque is of great importance to devotees from all over North and West Africa, who visit it on their way to Mecca. It's greatly revered in Fez, second only to the Moulay Idriss Zawiya.
Hala Sultan Tekke or the Mosque of Umm Haram (Greek: Τεκές Χαλά Σουλτάνας Tekés Chalá Soultánas; Turkish: Hala Sultan Tekkesi) is a Muslim shrine on the west bank of Larnaca Salt Lake, near Larnaca, Cyprus. Umm Haram (Turkish: Hala Sultan) was the wife of Ubada bin al-Samit, a companion of the Prophet Muhammed.
Hala Sultan Tekke complex is composed of a mosque, mausoleum, minaret, cemetery, and living quarters for men and women. The term tekke (convent) applies to a building designed specifically for gatherings of a Sufi brotherhood, or tariqa, and may have referred to an earlier feature of the location. The present-day complex, open to all and not belonging to a single religious movement, lies in a serene setting on the shores of the Larnaca Salt Lake, which appears to be an important site also in prehistory.
Most accounts establish a connection between the site and the death of Umm Haram during the first Arab raids on Cyprus under the Caliph Muawiyah between 647 and 649, which were later pursued throughout the Umayyad and the Abbasid periods. According to these accounts, Umm Haram, being of very old age, had fallen from her mule and had died during a siege of Larnaca. She was later buried where she died. According to Shia belief, her grave lies within Jannatul Baqi cemetery in Madinah, Saudi Arabia.
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Hala Sultan Tekke or the Mosque of Umm Haram (Greek: Τεκές Χαλά Σουλτάνας Tekés Chalá Soultánas; Turkish: Hala Sultan Tekkesi) is a Muslim shrine on the west bank of Larnaca Salt Lake, near Larnaca, Cyprus. Umm Haram (Turkish: Hala Sultan) was the wife of Ubada bin al-Samit, a companion of the Prophet Muhammed.
Hala Sultan Tekke complex is composed of a mosque, mausoleum, minaret, cemetery, and living quarters for men and women. The term tekke (convent) applies to a building designed specifically for gatherings of a Sufi brotherhood, or tariqa, and may have referred to an earlier feature of the location. The present-day complex, open to all and not belonging to a single religious movement, lies in a serene setting on the shores of the Larnaca Salt Lake, which appears to be an important site also in prehistory.
Most accounts establish a connection between the site and the death of Umm Haram during the first Arab raids on Cyprus under the Caliph Muawiyah between 647 and 649, which were later pursued throughout the Umayyad and the Abbasid periods. According to these accounts, Umm Haram, being of very old age, had fallen from her mule and had died during a siege of Larnaca. She was later buried where she died. According to Shia belief, her grave lies within Jannatul Baqi cemetery in Madinah, Saudi Arabia.
Al-Rifa‘i (Ahmad ibn ʽAli al-Rifaʽi) 1119-1183, was an Iraqi Sunni Muslim preacher, ascetic, mystic, jurist, and theologian, known for being the eponymous founder of the Rifaʽi tariqa (Sufi order) of Islam. Although this mosque is named after him, the shrine contains the burials of his grandson, 'Ali Abu Shibbak al-Rifai and another Sufi mystic, 'Abd Allah al-Ansari.
The Mosque of al-Rifa'i replaced a zawiya (shrine) of the sufi saint, al-Rifa'i. It is also the royal mausoleum of Muhammad 'Ali's family, in addition to Hosh al-Basha (the Courtyard of the Pasha), in the Southern Cemetery.
Patron: commissioned by Hoshiyar Qadin (Hoşyar Kadın) ?-1885, consort to Ibrahim Pasha & Walida Pasha to their son, Isma'il Pasha.
Original architect: Hussein Pasha Fahmi (a distant cousin of Muhammad 'Ali), Minister of Awqaf, who died in 1880 when work stopped.
Construction Supervisor: Khalil Agha chief eunuch & director of estates for Isma'il Pasha.
Completed: work resumed in 1905 when the Khedive, Abbas II, ordered its completion. Work was supervised by architect Max Herz (Herz Miksa, Hungarian) 1856-1919, head of the Comité de Conservation des Monuments de l'Art Arabe.
Tomb: Melek Hassan Tourhan (Sultana Melek) 1869-1956, 2nd wife of Hussein Kamel.
Islamic Monument #U103
A Sufi believes there are many ways to God. Plenty that we know of, and others that we do not. In Tekije Blagaj, this is manifested in a poster bearing the names of Allah (as the source of wisdom and the ultimate desire of the faithful), Muhammad and Ali (as the City of Divine Wisdom and the Gate to it respectively) along with the turbans of the greatest Sufi masters whose Tariqas are of the many ways to reach the Unity of Being with the Divine.
The top three turbans belong to Sidi Ahmad al-Badawi (d. Tanta, Egypt), Sidi Abdel Qader al-Kilani (d. Baghdad, Iraq) and Pir Muhammad Bahaa-ul-Din Shah Naqshband (d. Bukhara, Uzbekistan). Other turbans include those of Mevlana Celaludine Rumi (d. Konya), Sidi Ibrahim al-Dusouki (of Dosouk, Egypt), Abul Hassan al-Shadhilli (b. Ceuta, Morocco and d. Humaysera, Egypt) and others.
Hala Sultan Tekke or the Mosque of Umm Haram (Greek: Τεκές Χαλά Σουλτάνας Tekés Chalá Soultánas; Turkish: Hala Sultan Tekkesi) is a Muslim shrine on the west bank of Larnaca Salt Lake, near Larnaca, Cyprus. Umm Haram (Turkish: Hala Sultan) was the wife of Ubada bin al-Samit, a companion of the Prophet Muhammed.
Hala Sultan Tekke complex is composed of a mosque, mausoleum, minaret, cemetery, and living quarters for men and women. The term tekke (convent) applies to a building designed specifically for gatherings of a Sufi brotherhood, or tariqa, and may have referred to an earlier feature of the location. The present-day complex, open to all and not belonging to a single religious movement, lies in a serene setting on the shores of the Larnaca Salt Lake, which appears to be an important site also in prehistory.
Most accounts establish a connection between the site and the death of Umm Haram during the first Arab raids on Cyprus under the Caliph Muawiyah between 647 and 649, which were later pursued throughout the Umayyad and the Abbasid periods. According to these accounts, Umm Haram, being of very old age, had fallen from her mule and had died during a siege of Larnaca. She was later buried where she died. According to Shia belief, her grave lies within Jannatul Baqi cemetery in Madinah, Saudi Arabia.
Al-Rifa‘i (Ahmad ibn ʽAli al-Rifaʽi) 1119-1183, was an Iraqi Sunni Muslim preacher, ascetic, mystic, jurist, and theologian, known for being the eponymous founder of the Rifaʽi tariqa (Sufi order) of Islam. Although this mosque is named after him, the shrine contains the burials of his grandson, 'Ali Abu Shibbak al-Rifai and another Sufi mystic, 'Abd Allah al-Ansari.
The Mosque of al-Rifa'i replaced a zawiya (shrine) of the sufi saint, al-Rifa'i. It is also the royal mausoleum of Muhammad 'Ali's family, in addition to Hosh al-Basha (the Courtyard of the Pasha), in the Southern Cemetery.
Patron: commissioned by Hoshiyar Qadin (Hoşyar Kadın) ?-1885, consort to Ibrahim Pasha & Walida Pasha to their son, Isma'il Pasha.
Original architect: Hussein Pasha Fahmi (a distant cousin of Muhammad 'Ali), Minister of Awqaf, who died in 1880 when work stopped.
Construction Supervisor: Khalil Agha chief eunuch & director of estates for Isma'il Pasha.
Completed: work resumed in 1905 when the Khedive, Abbas II, ordered its completion. Work was supervised by architect Max Herz (Herz Miksa, Hungarian) 1856-1919, head of the Comité de Conservation des Monuments de l'Art Arabe.
Tomb: Jeshm Afet Hanim (Çeşmi Afet Hanım) d.1907, Princess consort (3rd wife) of Isma'il Pasha & the adoptive mother of the future Sultana of Egypt, Melek Tourhan.
Islamic Monument #U103
Al-Rifa‘i (Ahmad ibn ʽAli al-Rifaʽi) 1119-1183, was an Iraqi Sunni Muslim preacher, ascetic, mystic, jurist, and theologian, known for being the eponymous founder of the Rifaʽi tariqa (Sufi order) of Islam. Although this mosque is named after him, the shrine contains the burials of his grandson, 'Ali Abu Shibbak al-Rifai and another Sufi mystic, 'Abd Allah al-Ansari.
The Mosque of al-Rifa'i replaced a zawiya (shrine) of the sufi saint, al-Rifa'i. It is also the royal mausoleum of Muhammad 'Ali's family, in addition to Hosh al-Basha (the Courtyard of the Pasha), in the Southern Cemetery.
Patron: commissioned by Hoshiyar Qadin (Hoşyar Kadın) ?-1885, consort to Ibrahim Pasha & Walida Pasha to their son, Isma'il Pasha.
Original architect: Hussein Pasha Fahmi (a distant cousin of Muhammad 'Ali), Minister of Awqaf, who died in 1880 when work stopped.
Construction Supervisor: Khalil Agha chief eunuch & director of estates for Isma'il Pasha.
Completed: work resumed in 1905 when the Khedive, Abbas II, ordered its completion. Work was supervised by architect Max Herz (Herz Miksa, Hungarian) 1856-1919, head of the Comité de Conservation des Monuments de l'Art Arabe.
Tomb: Shehret Feza Hanim (Şöhretfeza Hanım, Empyrean fame) 1829-1895. Circassian Princess consort (1st & principal wife) of Isma'il Pasha.
Islamic Monument #U103
Hala Sultan Tekke or the Mosque of Umm Haram (Greek: Τεκές Χαλά Σουλτάνας Tekés Chalá Soultánas; Turkish: Hala Sultan Tekkesi) is a Muslim shrine on the west bank of Larnaca Salt Lake, near Larnaca, Cyprus. Umm Haram (Turkish: Hala Sultan) was the wife of Ubada bin al-Samit, a companion of the Prophet Muhammed.
Hala Sultan Tekke complex is composed of a mosque, mausoleum, minaret, cemetery, and living quarters for men and women. The term tekke (convent) applies to a building designed specifically for gatherings of a Sufi brotherhood, or tariqa, and may have referred to an earlier feature of the location. The present-day complex, open to all and not belonging to a single religious movement, lies in a serene setting on the shores of the Larnaca Salt Lake, which appears to be an important site also in prehistory.
Most accounts establish a connection between the site and the death of Umm Haram during the first Arab raids on Cyprus under the Caliph Muawiyah between 647 and 649, which were later pursued throughout the Umayyad and the Abbasid periods. According to these accounts, Umm Haram, being of very old age, had fallen from her mule and had died during a siege of Larnaca. She was later buried where she died. According to Shia belief, her grave lies within Jannatul Baqi cemetery in Madinah, Saudi Arabia.
Actually, it's the Dargah of Mirza Mazhar and His Three Deputies. Four Sufi Saints of the Naqshbandiiya Tariqa are resting here deep inside the winding streets of Old Delhi.
Al-Rifa‘i (Ahmad ibn ʽAli al-Rifaʽi) 1119-1183, was an Iraqi Sunni Muslim preacher, ascetic, mystic, jurist, and theologian, known for being the eponymous founder of the Rifaʽi tariqa (Sufi order) of Islam. Although this mosque is named after him, the shrine contains the burials of his grandson, 'Ali Abu Shibbak al-Rifai and another Sufi mystic, 'Abd Allah al-Ansari.
The Mosque of al-Rifa'i replaced a zawiya (shrine) of the sufi saint, al-Rifa'i. It is also the royal mausoleum of Muhammad 'Ali's family, in addition to Hosh al-Basha (the Courtyard of the Pasha), in the Southern Cemetery.
Patron: commissioned by Hoshiyar Qadin (Hoşyar Kadın) ?-1885, consort to Ibrahim Pasha & Walida Pasha to their son, Isma'il Pasha.
Original architect: Hussein Pasha Fahmi (a distant cousin of Muhammad 'Ali), Minister of Awqaf, who died in 1880 when work stopped.
Construction Supervisor: Khalil Agha chief eunuch & director of estates for Isma'il Pasha.
Completed: work resumed in 1905 when the Khedive, Abbas II, ordered its completion. Work was supervised by architect Max Herz (Herz Miksa, Hungarian) 1856-1919, head of the Comité de Conservation des Monuments de l'Art Arabe.
Islamic Monument #U103
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One of the oldest Sufi orders and a very famous one is the Madarriya Silsila affiliated to Holy Saint Zinda Shah Madar ,,Makanpur close to Kanpur .
The Urus of Zinda Shah Madar brings devotees malangs from all over India and though sadly the UP government has done nothing to promote this famous Sufi site hardly any hotels or proper roads infrastructure this town is not to be missed for its spiritual importance and the festivities that follow ...
The Dhamal where Malangs Qalandaris Rifais showcase the ritual of body piercing called Zarb ...
The head of the Asqan Madarriya order is the grand old malang Syed Masoomi Baba highly respected as a holistic healer scholar and holy man.. supported by another erudite scholar Syed Rafik Ali Baba .
I became a Malang at Ajmer in 2011 along with my Belgian friend and have been closely documenting this fascinating Sufi sect ,, known for its spiritual austerity ,,
Most of the malangs have long dread heads about 30 feet long ,, and they open it out during the main day of the Sandal of Zinda Shah Madar doing the kaif.. it is a very crowded moment and was really tough shooting it ,, but I did eventually .
The poor of UP state dont miss this Urus in Feb.. despite the winter chill and hardships , no lodges no resting houses ,,
About the Madarriya Order
The Madariyya are members of a Sufi order (tariqa) popular in North India, especially in Uttar Pradesh, the Mewat region, Bihar and Bengal, as well as in Nepal and Bangladesh. Known for its syncretic aspects, lack of emphasis on external religious practice and focus on internal dhikr, it was initiated by the Sufi saint 'Sayed Badiuddin Zinda Shah Madar' (d. 1434 CE), called "Qutb-ul-Madar", and is centered on his shrine (dargah) at Makanpur, Kanpur district, Uttar Pradesh.
Originating from the Tayfuriya order, as his Pir, spiritual teacher was Bayazid Tayfur al-Bistami, Madariya reached its zenith in the late Mughal period between 15th to 17th century, and gave rise to new orders as Madar's disciples spread through the northern plains of India, into Bengal. As with most Sufi orders, its name Madariya has been created by adding a Nisba to the name of its founder Madar, leading to Madariya, sometimes spelled as Madariyya, though it is also referred as Tabaqatiya.
The Dargah, or the tomb of Badiuddin Zinda Shah Madar, is located at Makanpur, near Kanpur city, in Uttar Pradesh state, India. It is visited by thousands of visitors every month and especially during the annual Urs celebrations.[6]
Hala Sultan Tekke or the Mosque of Umm Haram (Greek: Τεκές Χαλά Σουλτάνας Tekés Chalá Soultánas; Turkish: Hala Sultan Tekkesi) is a Muslim shrine on the west bank of Larnaca Salt Lake, near Larnaca, Cyprus. Umm Haram (Turkish: Hala Sultan) was the wife of Ubada bin al-Samit, a companion of the Prophet Muhammed.
Hala Sultan Tekke complex is composed of a mosque, mausoleum, minaret, cemetery, and living quarters for men and women. The term tekke (convent) applies to a building designed specifically for gatherings of a Sufi brotherhood, or tariqa, and may have referred to an earlier feature of the location. The present-day complex, open to all and not belonging to a single religious movement, lies in a serene setting on the shores of the Larnaca Salt Lake, which appears to be an important site also in prehistory.
Most accounts establish a connection between the site and the death of Umm Haram during the first Arab raids on Cyprus under the Caliph Muawiyah between 647 and 649, which were later pursued throughout the Umayyad and the Abbasid periods. According to these accounts, Umm Haram, being of very old age, had fallen from her mule and had died during a siege of Larnaca. She was later buried where she died. According to Shia belief, her grave lies within Jannatul Baqi cemetery in Madinah, Saudi Arabia.
Hala Sultan Tekke or the Mosque of Umm Haram (Greek: Τεκές Χαλά Σουλτάνας Tekés Chalá Soultánas; Turkish: Hala Sultan Tekkesi) is a Muslim shrine on the west bank of Larnaca Salt Lake, near Larnaca, Cyprus. Umm Haram (Turkish: Hala Sultan) was the wife of Ubada bin al-Samit, a companion of the Prophet Muhammed.
Hala Sultan Tekke complex is composed of a mosque, mausoleum, minaret, cemetery, and living quarters for men and women. The term tekke (convent) applies to a building designed specifically for gatherings of a Sufi brotherhood, or tariqa, and may have referred to an earlier feature of the location. The present-day complex, open to all and not belonging to a single religious movement, lies in a serene setting on the shores of the Larnaca Salt Lake, which appears to be an important site also in prehistory.
Most accounts establish a connection between the site and the death of Umm Haram during the first Arab raids on Cyprus under the Caliph Muawiyah between 647 and 649, which were later pursued throughout the Umayyad and the Abbasid periods. According to these accounts, Umm Haram, being of very old age, had fallen from her mule and had died during a siege of Larnaca. She was later buried where she died. According to Shia belief, her grave lies within Jannatul Baqi cemetery in Madinah, Saudi Arabia.
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