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North of the SE Tacoma St/Johnson Creek Station, the light rail tracks will travel on a structure that carries trains over the ramp connecting Tacoma Street to McLoughlin Boulevard/Hwy 99E. The concrete girders of the structure are the white lines just north of Tacoma Street in this photograph.
At 03:24 Dallas Fire-Rescue responded to a 911 call for a structure fire at the Mayan Palms Apartments, located at 7532 Hunnicut Road, in Southeast Dallas.
Firefighters arrived to find fire coming from a 2-story apartment building. Firefighting efforts were defensive from the onset as the fire spread from one building, across a breezeway, to a second one. Following the transmittal of second, third and fourth alarms, and partial roof collapses of both buildings, firefighters were able to extinguish the fire in just over an hour and a half.
Between the two buildings, there were a total of 36 units (10 of which were vacant) destroyed; causing, what apartment management estimated to be, at least 52 people to be displaced. One resident was taken to a local hospital for evaluation of burn injuries sustained during the fire. A firefighter was also taken to a local hospital for evaluation of a minor elbow injury sustained during the incident; but he is expected to be okay.
Fire investigators were able to determine that the fire began when an adult male, residing in a first floor unit, left candles burning while he was asleep. He was awakened by the smell of smoke; and, after unsuccessfully attempting to put the fire out, got out of the building.
There were reports of three people being unaccounted for – one security guard and two other occupants (from the unit of origin). While the security guard has since then been located, there was never any confirmation that the two other people were actually present when the fire began.
Cadaver dogs were brought out to sniff through the debris, but there were no findings. The buildings were a total loss and had to be torn down. A secondary search was conducted in conjunction with the demolition process; and upon completion of that search, no bodies were found.
Ellora (\e-ˈlȯr-ə\, Marathi: वेरूळ Vērūḷa), is an archaeological site, 29 km North-West of the city of Aurangabad in the Indian state of Maharashtra built by the Rashtrakuta dynasty. It is also known as Elapura (in the Rashtrakuta literature-Kannada). Well known for its monumental caves, Ellora is a World Heritage Site. Ellora represents the epitome of Indian rock-cut architecture. The 34 "caves" are actually structures excavated out of the vertical face of the Charanandri hills. Buddhist, Hindu and Jain rock-cut temples and viharas and mathas were built between the 5th century and 10th century. The 12 Buddhist (caves 1–12), 17 Hindu (caves 13–29) and 5 Jain (caves 30–34) caves, built in proximity, demonstrate the religious harmony prevalent during this period of Indian history. It is a protected monument under the Archaeological Survey of India.
ETYMOLOGY
Ellora, also called Verula or Elura, is the cave form of the Ancient name Elapura.
HISTORY
Ellora is known for Hindu, Buddhist and Jain cave temples built during (6th and 9th centuries) the rule of the Kalachuri, Chalukya and Rashtrakuta dynasties. The Jagannatha Sabha a group of five Jain cave temples of 9th century built by Rashtrakuta.
THE BUDDHIST CAVES
These caves were built during the 5th-7th century. It was initially thought that the Buddhist caves were one of the earliest structures, created between the fifth and eighth centuries, with caves 1-5 in the first phase (400-600) and 6-12 in the later phase (mid 7th-mid 8th), but now it is clear to the modern scholars that some of the Hindu caves (27,29,21,28,19,26,20,17 and 14) precede these caves.[citation needed] The earliest Buddhist cave is Cave 6, followed by 5,2,3,5 (right wing), 4,7,8,10 and 9. Caves 11 and 12 were the last. All the Buddhist caves were constructed between 630-700.
These structures consist mostly of viharas or monasteries: large, multi-storeyed buildings carved into the mountain face, including living quarters, sleeping quarters, kitchens, and other rooms. Some of these monastery caves have shrines including carvings of Gautama Buddha, bodhisattvas and saints. In many of these caves, sculptors have endeavoured to give the stone the look of wood.
Most famous of the Buddhist caves is cave 10, (refer map) a chaitya hall (chandrashala) or 'Vishvakarma cave', popularly known as the 'Carpenter's Cave'. Beyond its multi-storeyed entry is a cathedral-like stupa hall also known as chaitya, whose ceiling has been carved to give the impression of wooden beams. At the heart of this cave is a 15-foot statue of Buddha seated in a preaching pose. Amongst other Buddhist caves, all of the first nine (caves 1–9) are monasteries. The last two caves, Do Tal (cave 11) and Tin Tal (cave 12) have three stories.
CAVE 10
Cave 10 is a vihara with eight cells, four in the back wall and four in the right wall. It had a portico in the front with a cell. Possibly served as a granary for other viharas.
THE VISHWAKARMA
The Vishwakarma (Cave 10) is the only chaitya griha amongst the Buddhist group of caves. It is locally known as Vishwakarma or Sutar ka jhopda "carpenter's hut". It follows the pattern of construction of Caves 19 and 26 of Ajanta. On stylistic grounds, the date of construction of this cave is assigned to 700 A.D. The chaitya once had a high screen wall, which is ruined at present. At the front is a rock-cut court, which is entered through a flight of steps. On either side are pillared porticos with chambers in their back walls. These were probably intended to have subsidiary shrines but not completed. The pillared verandah of the chaitya has a small shrine at either end and a single cell in the far end of the back wall. The corridor columns have massive squarish shafts and ghata-pallava (vase and foliage) capitals. The main hall is apsidal on plan and is divided into a central nave and side aisles by 28 octagonal columns with plain bracket capitals. In the apsidal end of the chaitya hall is a stupa on the face of which a colossal 3.30 m high seated Buddha in vyakhyana mudra (teaching posture) is carved. A large Bodhi tree is carved at the back. The hall has a vaulted roof in which ribs have been carved in the rock imitating the wooden ones.
THE HINDU CAVES
The Hindu caves were constructed between the middle of sixth century to the end of the eighth century. The early caves (caves 17–29) were constructed during the Kalachuri period. The work first commenced in Caves 28, 27 and 19. These were followed by two most impressive caves constructed in the early phase - Caves 29 and 21. Along with these two, work was underway at Caves 20 and 26, and slightly later at Caves 17, 19 and 28. The caves 14, 15 and 16 were constructed during the Rashtrakuta period. The work began in Caves 14 and 15 and culminated in Cave 16. All these structures represent a different style of creative vision and execution skills. Some were of such complexity that they required several generations of planning and co-ordination to complete.
THE KAILASANATHA TEMPLE
Cave 16, also known as the Kailasa temple, is the unrivaled centerpiece of Ellora. This is designed to recall Mount Kailash, the abode of Lord Shiva – looks like a freestanding, multi-storeyed temple complex, but it was carved out of one single rock, and covers an area double the size of Parthenon in Athens. Initially the temple was covered with white plaster thus even more increasing the similarity to snow-covered Mount Kailash.
All the carvings are done in more than one level. A two-storeyed gateway resembling a South Indian Gopura opens to reveal a U-shaped courtyard. The courtyard is edged by columned galleries three storeys high. The galleries are punctuated by huge sculpted panels, and alcoves containing enormous sculptures of a variety of deities. Originally flying bridges of stone connected these galleries to central temple structures, but these have fallen.
Within the courtyard are three structures. As is traditional in Shiva temples, the first is a large image of the sacred bull Nandi in front of the central temple. The central temple - Nandi Mantapa or Mandapa - houses the Lingam. The Nandi Mandapa stands on 16 pillars and is 29.3 m high. The base of the Nandi Mandapa has been carved to suggest that life-sized elephants are holding the structure aloft. A living rock bridge connects the Nandi Mandapa to the Shiva temple behind it. The temple itself is a tall pyramidal structure reminiscent of a South Indian Dravidian temple. The shrine – complete with pillars, windows, inner and outer rooms, gathering halls, and an enormous lingam at its heart – carved from living stone, is carved with niches, pilasters, windows as well as images of deities, mithunas (erotic male and female figures) and other figures. Most of the deities at the left of the entrance are Shaivaite (followers of Shiva) while on the right hand side the deities are Vaishnavaites (followers of Vishnu). There are two Dhvajastambhas (pillars with the flagstaff) in the courtyard. The grand sculpture of Ravana attempting to lift Mount Kailasa, the abode of Lord Shiva, with his full might is a landmark in Indian art. The construction of this cave was a feat of human genius – it entailed the removal of 200,000 tonnes of rock, and took 100 years to complete.
The temple is a splendid achievement of Rashtrakuta Karnata architecture. This project was started by Krishna I (757–773) of the Rashtrakuta dynasty that ruled from Manyakheta in present day Karnataka state. His rule had also spread to southern India, hence this temple was excavated in the prevailing style. Its builders modelled it on the lines of the Virupaksha Temple in Pattadakal. Being a south Indian style temple, it does not have a shikhara common to north Indian temples. – The Guide to the Architecture of the Indian Subcontinent, 1996, Takeo Kamiya, Japan Architects Academy and archaeological Survey of India.
THE DASHAVATARA
The Dashavatara (Cave 15) was begun as a Buddhist monastery. It has an open court with a free-standing monolithic mandapa at the middle and a two-storeyed excavated temple at the rear. The layout of the temple is closely related to caves 11 and 12. Large sculptural panels between the wall columns on the upper floor illustrate a wide range of themes, which include the ten avatars of Vishnu. An inscription of grant of Dantidurga is found on the back wall of the front mandapa. According to Coomaraswamy, the finest relief of this cave is the one depicting the death of Hiranyakashipu, where Vishnu in man-lion (Narasimha) form, emerges from a pillar to lay a fatal hand upon the shoulder of Hiranyakashipu.
OTHER HINDU CAVES
CAVE 21
Other notable Hindu caves are the Rameshvara (Cave 21), which has figurines of river goddesses Ganga and Yamuna at the entrance and the Dhumar Lena (Cave 29) whose design is similar to the cave temple on Elephanta Island near Mumbai. Two other caves, the Ravan ki Khai (Cave 14) and the Nilkantha (Cave 22) also have several sculptures. The rest of the Hindu caves, which include the Kumbharvada (Cave 25) and the Gopilena (Cave 27) have no significant sculptures.
The five Jain caves at Ellora belong to the ninth and tenth centuries. They all belong to the Digambara sect. Jain caves reveal specific dimensions of Jain philosophy and tradition. They reflect a strict sense of asceticism – they are not relatively large as compared to others, but they present exceptionally detailed art works. The most remarkable Jain shrines are the Chhota Kailash (cave 30), the Indra Sabha (cave 32) and the Jagannath Sabha (cave 33). Cave 31 is an unfinished four-pillared hall and a shrine. Cave 34 is a small cave, which can be approached through an opening on the left side of Cave 33. Amongst other devotional carvings, a place called samvatsarana can be found in Elora caves. Samvatsarana is of special interest to Jains, as it is a hall where the tirthankara preaches after attaining omniscience.
THE INDRA SABHA
The Indra Sabha (Cave 32) is a two storeyed cave with one more monolithic shrine in its court. It has a very fine carving of the lotus flower on the ceiling. It got the appellation "Indra Sabha" probably it is significantly ornate and also because of the sculpture of the yaksha (dedicated attendant deity) Matanga on an elephant, which was wrongly identified as that of Indra. On the upper level of the double-storied shrine excavated at the rear of the court, an U image of Ambika, the yakshini of Neminath, is found seated on her lion under a mango tree, laden with fruits.
OTHER JAIN CAVES
All other Jain caves are also characterized by intricate detailing. Many of the structures had rich paintings in the ceilings - fragments of which are still visible.
GEOLOGY OF ELLORA
Ellora occupies a relatively flat region of the Western Ghats. Ancient volcanic activity in this area created many layered basalt formations, known as Deccan Traps. During the Cretaceous, one such volcanic hill formed on the southwest-facing side of Ellora. Its vertical face made access to many layers of rock formations easier, enabling architects to pick basalt with finer grains for more detailed sculpting.
INSCRIPTIONS AT ELLORA
Several inscriptions at Ellora range from 6th century to 15th century. The best known of them is an inscription of Rashtrakuta Dantidurga (c. 753-57 A.D.) on the back wall of the front mandapa of Cave 15, which gives an account of his conquests. Inscriptions on the Kailash temple itself range from 9th to 15th century. Jain cave Jagannatha Sabha has 3 inscriptions that give the names of monks and donors. A Parshvanth temple on the hill has a 11th-century inscription that gives the name of the donor from Vardhanapura.
The Great Kailasa (Cave 16) is attributed to Krishna I (c. 757-83 A.D.), the successor and uncle of Dantidurga. A copper plate grant by Karka II (c. 812-13 A.D.) narrates that a great edifice was built on a hill by Krishnaraja at Elapura (Ellora).
The Ellora caves, unlike Ajanta, were never lost. There have been several written records that indicate that these caves were visited regularly. The earliest is that of the Arab geographer Al-Mas‘udi of the 10th century A.D. In 1352 A.D. Sultan Hasan Gangu Bahmani, who camped at the site and visited the caves. The others are by Firishta, Thevenot (1633–67), Niccolao Manucci (1653-1708), Charles Warre Malet (1794), and Seely (1824)
WIKIPEDIA
8-10-2015
Meadowbrook Rd
Meadow, Stricklands Crossroads, Blackman's Crossroads, Newton Grove, Bentonville
JCEMS
Crews gossip by the shed on Peter Cunningham's 7mm (1:43 - British O) layout, which represents a Great Eastern Railway line in the 1910s-1920s time frame. The models are a mix of kit and scratchbuilt.
Peter believes the rewards of such projects, properly explained, will encourage more adults in their 30s and 40s to take up the hobby - and that this is a better strategy than trying to turn children into model railway enthusiasts.
Peter is our guest on Episode 11 of The Model Railway Show.
©AVucha 2014
On May 11th at 11:41am, the McHenry Township Fire Protection District responded to 1304 N. Park St. for a reported structure fire. Caller advised they smell smoke and possibly see flames on the roof.
At 11:55am, MTFPD activated MABAS Box #5-1241 to the second level for the structure fire.
Units Due:
Engines: McHenry, Richmond, Wauconda, Fox River Grove, Nunda Rural
Tenders: Fox Lake
Squads: Wonder Lake
EMS: McHenry, Lakewood
Chiefs: Spring Grove, Richmond, Wonder Lake, Crystal Lake
Special Equipment: Rehab North, Salvation Army Canteen
Change of Quarters (St.#): Cary Engine and Chief (1), Woodstock EMS (1), Lake Villa Engine (2), Spring Grove EMS (2)
At 12:34pm, the MTFPD upgraded MABAS Box #5-1241 to the third level for the structure fire.
Units Due:
Engines: Grayslake, Algonquin, Antioch
Trucks: Round Lake
Squads: Marengo
EMS: Huntley
Chiefs: Fox Lake, Wauconda
Special Equipment: Air 5, UCP 13
At 1:17pm, the MTFPD struck out MABAS Box #5-1241 by the authority of command.
News obtained from the Northwest Herald: McHENRY – A structure fire at the Polish Legion of American Veterans on 1304 Park St. in McHenry took roughly two and a half hours to extinguish Sunday afternoon, but no one was injured during the annual Mother's Day brunch.
McHenry Township Fire Battalion Chief Joe Krueger said firefighters received a call at 11:41 a.m. for the fire, which was called in while members of the post were cooking for a Mother's Day brunch. Krueger said a Level 3 MABAS box alert was called, bringing assistance from multiple departments in Lake and McHenry counties.
With heavy smoke coming through the roof, McHenry Township Fire Chief Tony Huemann said the first wave of firefighters made an aggressive move and ran hoses inside the building before Krueger deemed the situation too dangerous and pulled out the firefighters. Responders then fought the blaze defensively from the outside of the building, Huemann said.
No civilians or firefighters were injured and the fire was contained to the single building. Some emergency crews began to leave the scene at 3 p.m. The building has "substantial" damage, Krueger said, with most of the back and back roof completely destroyed.
Dan Lisi, first vice commander of Polish Legion of American Veterans Post 188, said he and other members were cooking a Mother's Day brunch at the same time a roofing company was doing work on the building when a breaker popped around 11:30 a.m.
Other breakers started popping and the fire started, Lisi said. He said 70 people were inside the hall, and everybody exited safely and without injury.
Krueger said the cause of the fire is still under investigation. Representatives from the roofing company on scene declined to comment.
Lisi said the post has 144 members and has been in the building since 1980.
This is a really old and rare HO model produced in 1964 in the 64 Kibri Cataloque.
This is much closer to N scale than HO. and in the beginning these were offered to both scales. I've got a 8111 model that goes on the right end of this block. I've also got one model kit of each 8101 and 8102 for a doubled up version of this apartment block.
I'm still needing one more 8111 model kit to complete the doubled up version.
This paperbowls is the size 26 cm.(height) x 40 cm. (diameter) and the check pattern is made freestyle.
Commissioned Work
Myspace music layout for Digital Structures
www.myspace.com/digtalstructures
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CANOGA PARK- The Los Angeles Fire Department battled a Major Emergency Structure Fire in the west San Fernando Valley on Monday, October 18, 2021.
The fire at 8423 Canoga Avenue in Canoga Park, was first noted at 12:18 PM by an LAFD Paramedic Ambulance crew returning from a nearby emergency. Within moments of their reporting the fire, flames were through the roof of the 125' x 125' one-story industrial building that also housed an adjoining but unrelated business at 8425 Canoga Avenue.
As that first-arriving LAFD Paramedic crew circled the structure to gain situational awareness and guide fellow responders, they encountered the first of three adult male civilians with severe burn injuries outside the burning building. Two proved to be in critical condition and the other in serious condition. All three were taken to area hospitals. Sadly, one of the critically injured men died later while undergoing hospital care.
The rapid spread of intense flames and multiple explosions heard within the building guided first-arriving firefighters to quickly commence defensive operations, applying multiple large diameter hose streams from the exterior, including two from atop extended aerial ladders, to prevent flames from extending beyond the well involved structure.
With the exception of a forty square-foot section of the roof at 8427 Canoga Avenue destroyed by surface fire, the tactics proved successful in holding the blaze to the pair of unrelated businesses under one roof at 8423 and 8425 Canoga Avenue.
It took 150 Los Angeles Firefighter just 75 minutes to extinguish the flames.
Firefighters remained active through the night extinguishing hotspots and minimizing hazards at the structurally compromised building with the help of LAFD's robotic firefighting vehicle and heavy equipment.
At daylight Tuesday, LAFD crews resumed a systematic search within the largely destroyed premises. During their methodical search among tons of burnt debris inside the structure, firefighters discovered the remains of an adult male, bringing the overall patient count to four, with a total of two deceased and two remaining hospitalized.
No other injuries were reported.
Scientific testing of materials inside the building of fire origin yielded positive results for hemp, and it appears that the operation inside involved the extraction from hemp, not dissimilar to that used in the Butane Honey Oil extraction process.
Though the business was a legal enterprise, the operation inside appeared to be illegal, as it did not adhere to established permitting processes and safety requirements.
Pursuant to protocol, the fire's cause remains the focus of a joint active investigation by the Los Angeles Fire Department, Los Angeles Police Department and the Los Angeles Interagency Metropolitan Police Apprehension Crime Task Force (L.A. Impact).
A positive identification of the dead men, as well as the cause, time and manner of their death will be determined by the Los Angeles County Department of Medical Examiner-Coroner.
© Photo by Brandon Taylor
LAFD Incident 101821-0791
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Hawa Mahal (English translation: "Palace of Winds" or "Palace of the Breeze") is a palace in Jaipur, India, so named because it was essentially a high screen wall built so the women of the royal household could observe street festivals while unseen from the outside. Constructed of red and pink sandstone, the palace sits on the edge of the City Palace, and extends to the zenana, or women's chambers.
HISTORY
The structure was built in 1799 by Maharaja Sawai Pratap Singh. It was designed by Lal Chand Ustad in the form of the crown of Krishna, the Hindu god. Its unique five-storey exterior is akin to the honeycomb of a beehive with its 953 small windows called jharokhas decorated with intricate latticework. The original intention of the lattice was to allow royal ladies to observe everyday life in the street below without being seen, since they had to obey strict "purdah" (face cover). The lattice also allows cool air from the Venturi effect (doctor breeze) through the intricate pattern, air conditioning the whole area during the high temperatures in summers. In 2006, restoration and renovation works on the Mahal were undertaken, after a gap of 50 years, to give a face lift to the monument at an estimated cost of Rs 4568 million. The corporate sector lent a hand to preserve the historical monuments of Jaipur and the Unit Trust of India has adopted Hawa Mahal to maintain it. The palace is an extended part of a huge complex. The stone-carved screens, small casements and arched roofs are some of the features of this popular tourist spot. The monument also has delicately modeled hanging cornices. Just like the other monuments of Jaipur, the palace is also constructed in pink and red colored stone.
ARCHITECTURE
The palace is a five-storey pyramidal shaped monument that rises 15 m from its high base. The top three floors of the structure have a dimension of one room width while the first and second floors have patios in front of them. The front elevation, as seen from the street, is like a honeycomb web of a beehive, built with small portholes. Each porthole has miniature windows and carved sandstone grills, finials and domes. It gives the appearance of a mass of semi-octagonal bays, giving the monument its unique façade. The inner face on the back side of the building consists of need-based chambers built with pillars and corridors with minimal ornamentation, and reach up to the top floor. The interior of the Mahal has been described as "having rooms of different coloured marbles, relieved by inlaid panels or gilding; while fountains adorn the centre of the courtyard".
Lal Chand Ustad was the architect of this unique structure. Built in red and pink coloured sand stone, in keeping with the décor of the other monuments in the city, its colour is a full testimony to the epithet of "Pink City" given to Jaipur. Its façade depicting 953 niches with intricately carved jharokhas (some are made of wood) is a stark contrast to the plain looking rear side of the structure. Its cultural and architectural heritage is a true reflection of a fusion of Hindu Rajput architecture and the Islamic Mughal architecture; the Rajput style is seen in the form of domed canopies, fluted pillars, lotus and floral patterns, and the Islamic style as evident in its stone inlay filigree work and arches (as distinguished from its similarity with the Panch Mahal - the palace of winds - at Fatehpur Sikri).
The entry to the Hawa Mahal from the city palace side is through an imperial door. It opens into a large courtyard, which has double storeyed buildings on three sides, with the Hawa Mahal enclosing it on the east side. An archaeological museum is also housed in this courtyard.
Hawa Mahal was also known as the chef-d'œuvre of Maharaja Jai Singh as it was his favourite resort because of the elegance and built-in interior of the Mahal. The cooling effect in the chambers, provided by the breeze passing through the small windows of the façade, was enhanced by the fountains provided at the centre of each of the chambers.
The top two floors of the Hawa Mahal are accessed only through ramps. The Mahal is maintained by the archaeological Department of the Government of Rajasthan.
VISITOR INFORMATION
The palace, called a "specimen of fanciful architecture", is located to the south of the Jaipur city, at the main road intersection called the Badi Chaupad (big four square). Jaipur city is well connected by road, rail and air links with the rest of the country. Jaipur Railway Station is a central main station on the broad gauge line of the Indian Railways. As well, Jaipur is connected by major roads, and by the International Airport at Sanganer, at a distance of 13 kilometres from the city.
Entry to the Hawa Mahal is not from the front but from a side road to the rear end. Facing the Hawa Mahal, turning right and again to the first right, leads to an archway entry and then to the rear side of the building.
It is particularly striking when viewed early in the morning, lit with the golden light of sunrise.
WIKIPEDIA
Playing around with Structure Synth and exports to POV-Ray. The output looked a lot like hair so it seemed fitting to throw a LEGO minifig under it. Wild huh?
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