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1. Apache 61 – China Syntax
2. B-Girl – New Highs
3. Shroombab – Mind Mover
4. Neotropic – Poetic Solitude
5. Jordana – In Your Arms
6. DJ Sol – Girl Talk (Dirty Mamaracha Mix)
7. Aquavee – Swan Match
8. V-Key – Hospital Days
9. Analog Tara – Spontaneous Fission
10. Jayne Bond – Phly
11. Sharee – Mind Control
we didn't have much of a conversation.
but she smiled at me a lot.
and that sure is a pretty blue dress.
The eastern section of the Street Called Straight, from the Roman Monumental Arch to the Bab Sharqi (or eastern gate - seen here) is called Sharee al Mustaqueem, which is the Arabic word for 'straight', but is also known as the Suq et-Tawil, which means 'the long market'.
To the left of the street can be seen a line of what look like door knobs and a line of larger things, that look like bollards to prevent parking. The bollards are in fact the stumps of the pillars that formed the Roman colonnade that once lined both sides of the street.
The Bab Sharqi (Bab means gate) is the most complete of the seven ancient gates in the old city's walls. Like most Roman gates, it has a large central arch for horse-drawn vehicles and two smaller arches on either side for pedestrians. The minaret was built at the time of Nur ad-Din (a devoted enemy of the crusaders), in the 13th century.
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We were supposed to be celebrating three birthdays, but Erin and Ron didn't make it because of a 6 a.m. emergency room trip. So instead, we were forced to only celebrate my dad's and Sharee's (ha, ha Erin!).
Nur Alam, 13, weaves Jamdani saree on a traditional wooden hand weaving loom at Tarabo, near Dhaka, Bangladesh, July 18, 2020. Jamdani is one of the finest muslin textiles of Bengal, produced in Dhaka District, Bangladesh for centuries. The historic production of jamdani was patronized by imperial warrants of the Mughal emperors. Under British colonialism, the Bengali Jamdani and muslin industries rapidly declined due to colonial import policies favoring industrially manufactured textiles. In more recent years, the production of Jamdani has witnessed a revival in Bangladesh. The traditional art of weaving Jamdani has been declared by UNESCO as an Intangible Cultural Heritage of Humanity.
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Mirpur, Dhaka- Jan 8 2011 :Weaver working at his hand-loom to Making Benarosi-Katan Sharee in Benaroshi village of Mirpur.
© Copyright reserved by Sharif Ripon For any kind of use: Please contact at sharif.ripon@gmail.com you can get High Size Image.
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Do women have to wear niqaab?
Question:
Is wearing niqaab one of the conditions of Islamic dress for women?
Answer:
Praise be to Allaah.
Hijaab in Arabic means covering or concealing. Hijaab is the name of something that is used to cover. Everything that comes between two things is hijaab.
Hijaab means everything that is used to cover something and prevent anyone from reaching it, such as curtains, door keepers and garments, etc.
Khimaar comes from the word khamr, the root meaning of which is to cover. For example, the Prophet (peace and blessings of Allaah be upon him) said: “Khammiru aaniyatakum (cover your vessels).” Everything that covers something else is called its khimaar.
But in common usage khimaar has come to be used as a name for the garment with which a woman covers her head; in some cases this does not go against the linguistic meaning of khimaar.
Some of the fuqahaa’ have defined it as that which covers the head, the temples and the neck.
The difference between the hijaab and the khimaar is that the hijaab is something which covers all of a woman’s body, whilst the khimaar in general is something with which a woman covers her head.
Niqaab is that with which a woman veils her face (tantaqib)…
The difference between hijaab and niqaab is that the hijaab is that which covers all the body, whilst niqaab is that which covers a woman’s face only.
The woman’s dress as prescribed in sharee’ah (“Islamic dress”) is that which covers her head, face and all of her body.
But the niqaab or burqa’ – which shows the eyes of the woman – has become widespread among women, and some of them do not wear it properly. Some scholars have forbidden wearing it on the grounds that it is not Islamic in origin, and because it is used improperly and people treat it as something insignificant, demonstrating negligent attitudes towards it and using new forms of niqaab which are not prescribed in Islam, widening the opening for the eyes so that the cheeks, nose and part of the forehead are also visible.
Therefore, if the woman’s niqaab or burqa’ does not show anything but the eyes, and the opening is only as big as the left eye, as was narrated from some of the salaf, then that is permissible, otherwise she should wear something which covers her face entirely.
Shaykh Muhammad al-Saalih al-‘Uthaymeen (may Allaah have mercy on him) said:
The hijaab prescribed in sharee’ah means that a woman should cover everything that it is haraam for her to show, i.e., she should cover that which it is obligatory for her to cover, first and foremost of which is the face, because it is the focus of temptation and desire.
A woman is obliged to cover her face in front of anyone who is not her mahram (blood relative to whom marriage is forbidden). From this we learn that the face is the most essential thing to be covered. There is evidence from the Book of Allaah and the Sunnah of His Prophet (peace and blessings of Allaah be upon him) and the views of the Sahaabah and the imams and scholars of Islam, which indicates that women are obliged to cover all of their bodies in front of those who are not their mahrams.
Fataawa al-Mar’ah al-Muslimah, 1/ 391, 392)
Shaykh Saalih al-Fawzaan (may Allaah preserve him) said:
The correct view as indicated by the evidence is that the woman’s face is ‘awrah which must be covered. It is the most tempting part of her body, because what people look at most is the face, so the face is the greatest ‘awrah of a woman. This is in addition to the shar’i evidence which states that it is obligatory to cover the face.
For example, Allaah says (interpretation of the meaning):
“And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts) and not to show off their adornment except only that which is apparent (like both eyes for necessity to see the way, or outer palms of hands or one eye or dress like veil, gloves, headcover, apron), and to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bosoms)…”
[al-Noor 24:31]
Drawing the veil all over the juyoob implies covering the face.
When Ibn ‘Abbaas (may Allaah be pleased with him) was asked about the aayah (interpretation of the meaning):
“O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies”
[al-Ahzaab 33:59] –
he covered his face, leaving only one eye showing. This indicates that what was meant by the aayah was covering the face. This was the interpretation of Ibn ‘Abbaas (may Allaah be pleased with him) of this aayah, as narrated from him by ‘Ubaydah al-Salmaani when he asked him about it.
In the Sunnah there are many ahaadeeth, such as: the Prophet (peace and blessings of Allaah be upon him) said: “The woman in ihraam is forbidden to veil her face (wear niqaab) or to wear the burqa’.” This indicates that when women were not in ihraam, women used to cover their faces.
This does not mean that if a woman takes off her niqaab or burqa’ in the state of ihraam that she should leave her face uncovered in the presence of non-mahram men. Rather she is obliged to cover it with something other than the niqaab or burqa’, on the evidence of the hadeeth of ‘Aa’ishah (may Allaah be pleased with her) who said: “We were with the Prophet (peace and blessings of Allaah be upon him) in ihraam, and when men passed by us, we would lower the khimaar on our heads over our faces, and when they moved on we would lift it again.”
Women in ihraam and otherwise are obliged to cover their faces in front of non-mahram men, because the face is the center of beauty and it is the place that men look at… and Allaah knows best.
Fataawa al-Mar’ah al-Muslimah, 1/396, 397
He also said:
It is OK to cover the face with the niqaab or burqa’ which has two openings for the eyes only, because this was known at the time of the Prophet (peace and blessings of Allaah be upon him), and because of necessity. If nothing but the eyes show, this is fine, especially if this is customarily worn by women in her society.
Fataawa al-Mar’ah al-Muslimah, 1/399
And Allaah knows best.
Islam Q&A
Sheikh Muhammed Salih Al-Munajjid
Top: This photo was taken at Frank & Edith's 50th Wedding Anniversary party in July 1993. From left to right - Robert and Pam Graham; Micky and Patty Johnson (Edith's nephew); Nathaniel, Braden, Corey, David and Marriah Dobbins; seated in front - Frank with Edith holding Alexa, Patti, and John Dye (family friend)
Bottom row: These photos were taken at Thanksgiving 1997. From left to right rear - Nathaniel, David, and Patti Dobbins; Rick Sr. (far rear), Corey, Scott and Renee, Rick Jr. and Naneth, Edith, and Frank; front left to right front - Pam, Patrick, Stephanie, and Sharee
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Dhaka tourism- The main attractions are: Sadarghat, Ahsan Manjil Lalbagh Fort, Star Mosque, Armenian Church, Dhakeswai Temple, Karzan Hall,National Parliament Building, National Museum, Liberation War Museum and Dhaka Zoo. We will try to show you as many as possible within 4-5 hours.
Dhaka near famous destination in the south-east part of Dhaka, Sonargaon (29km) which was the oldest capital city of Bengal (13th - 17th century). A lot to see in sonargaon bearing ruins City buildings, Mughal bridge, Gopaldi Mosque, folk, arts and crafts Museum, palaces and nearby widest river Meghna cruise is popular by foreign traveler.
Moinamoti is 114 km. from Dhaka offers archaeological sites of ( 8th -12th Century ) where many more Vita, vihara, mura and stupa of Buddhist educational institute.
Jamindar palace and temples In the eastern part of Dhaka in rupgonj at Murapara and visitor’s sometime like to see jute factory nearby, few kilometer from Murapar at Noapara of rupsi near Demra famous Jamdhani sharee weaving factory is interesting for tourists.
In the northern part of Dhaka lies Saver (35km) to visit our National martyrs monument. There is also Jamindar palace, old temple, national shal forest and tangail heritage palace are most attractive.
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25 Advices for Ramadan
1. Fast Ramadhan with belief and truly seeking the reward of Allah the Most High so that He may forgive you your past sins.
2. Beware of breaking your fast during the days of Ramadhan without a valid Islamic excuse, for it is from the greatest of sins.
3. Pray Salat ut-Taraweeh and the night prayer during the nights of Ramadhan – especially on Layatul-Qadr – based on belief and truly seeking the reward of Allah, so that Allah may forgive you your past sins.
4. Make sure that your food, your drink and your clothing are from halal means, in order that your actions be accepted, and your supplications answered. Beware of refraining from the halal while fasting and breaking your fast with the haram.
5. Give food to some fasting people to gain a reward similar to theirs.
6. Perform your five prayers on time in congregation to gain the reward and Allahs protection.
7. Give a lot of charity for the best charity is that of Ramadhan.
8. Beware of spending your time without performing righteous deeds, for you will be responsible and reckoned for it and will be rewarded for all you do during your time.
9. Perform `umrah in Ramadhan for `Umrah in Ramadhan is equal to Hajj.
10. Seek help for fasting during the day by eating the sahoor meal in the last part of the night before the appearance of Fajr.
11. Hasten breaking your fast after the sun has truly set in order to gain the love of Allah.
12. Perform ghusl before fajr if you need to purify yourself from the state of major impurity so that you are able to do acts of worship in a state of purity and cleanliness.
13. Cease the opportunity of being in Ramadhan and spend it with the good that has been revealed in it – by reciting the noble Quran and pondering and reflection of its meanings so that it be a proof for you with your Lord and an intercessor for you on the Day of Reckoning.
14. Preserve your tongue from lying, cursing, backbiting and slander for it decreases the reward of fasting.
15. Do not let fasting cause you cross your boundaries by getting upset due to the slightest of reasons. Rather, fating should be a cause of peacefulness and tranquility of your soul.
16. Upon completion of fasting, be in a state of taqwa of Allah the Most High, being aware of Allah watching you in secret and in public, in thankfulness for His favors, and steadfastness upon obedience of Allah by doing all what He has ordered and shunning all that He has prohibited.
17. Increase in remembrance of Allah, seeking of forgiveness, asking for Paradise and protection against the Fire, especially when fasting, while breaking the fast and during suhoor, for these actions are among greatest causes of attaining Allahs forgiveness.
18. Increase in supplication for yourself, your parents, your children and Muslims, for Allah has ordered making of supplications and has guaranteed acceptance.
19. Repent to Allah with a sincere repentance in all times by leaving sins, regretting those that you have done before and firmly deciding not to return to them in the future, for Allah accepts repentance of those who repent.
20. Fast six days of Shawwal, for whoever fasts Ramadhan and then follows it with six days of Shawwal, it is as if he fasts all the time.
21. Fast on the Day of `Arafah, the 9th of Dhul Hijjah, to attain success by being forgiven your sins of the last year and the coming year.
22. Fast on the day of `Aashuraa, the 10th of Muharram, along with the 9th, to attain success by being forgiven your sins of the past year.
23. Continue being in a state of iman and taqwa and perform righteous actions after the month of Ramadhan, until you die. And worship your Lord until there comes to you the certainty (i.e. death). [Quran 15:99]
24. Ensure that you attain the positive effects of your acts of worship such as prayer, fasting, zakat and hajj, sincere repentance and leaving of customs that are in variance with the Sharee`ah.
25. Invoke a lot of salawat and salam upon the Messenger of Allah, may Allahs blessings and peace be upon him, his Companions and all those who follow them until the Day of Judgment.
O Allah make us and all Muslims of those who fast and stand in prayer during the month of Ramadhan based on belief and truly seeking Your reward so that we are forgiven our past and future sins.
O Allah make us of those who fasted the month, attained full reward, witnessed Layatul-Qadr and attained success by permission of the Lord, Blessed and Most High.
O Allah, verily you are Forgiver, like to forgive, so forgive us.
O Lord, accept from us, verily you are the All-Hearing, all-Seeing, O Living, O Independent, O Owner of all majesty and honor.
And may Allah's blessings and peace be upon Muhammad, his family and his Companions.....AMEEEN.
Click here to learn more about Camp Humphreys
U.S. Army photos by Mary Kim
CAMP HUMPHREYS — For getting a close look at Korea, few opportunities top cultural tours.
Sponsored by the United States Army Garrison Humphreys Public Affairs Office, these tours go to cultural and historic landmarks.
The most recent tour was to Sudosa temple. One participant on this tour, Humphreys family member Sharee Green-Hubbard, said it gave her a better understanding of Buddhism.
Sudosa was built in 852 A.D. by the monk Yeomgeo. Then, according to legend, the monk Wonhyo was en route to China when he stopped overnight at Sudosa. He felt parched and drank water using a dipper. It relieved his thirst and the taste pleased him. The next day, he realized the dipper was a skull. According to the traditional story, he then realized everything is defined by the mind.
The tour of Sudosa temple is an example of the advantage of being in Korea, according to participant Amy Parlo.
“I believe opportunities such as this provide an excellent chance for Americans to experience aspects of Korean culture that we may not otherwise be exposed to,” she said. “All of the tours that I’ve attended have provided me with a better understanding of Korean history, its culture and its people. They have all been positive learning experiences.”
Visitors took part in a Buddhist mass and made bean curd, tea and lanterns.
“I really enjoyed being able to see the Buddhist culture firsthand during the ceremony,” said participant Justine Beeson, a Humphreys family member. “It was interesting to learn about their religion and foods.”
Green-Hubbard said her favorite part was making lanterns.
“My children enjoyed the hands on activity,” she said.
“I enjoyed nearly every aspect of this tour,” Parlo added. “It was very moving to participate in the chant ceremony in the temple. I also particularly liked the bean paste sandwiches. The food we prepared was some of the best I’ve had in Korea.”
At the end of the tour, participants received photos and a cookbook written by the monks.
“I would say that these tours offer me a more in depth experience of authentic Korean culture,” Parlo said. “I’m so grateful for the hospitality of the Korean nationals in sharing with us the various aspects of their lives and culture.”
The next Camp Humphreys Cultural tour, scheduled for May 26, will feature stops at the Chong Dojeon shrine, Utdari Cultural Village and Jinwi Vegetable Village. To register, call 754-6130.
When are dosmestic cat grows in a home were it gets all the care needed, thir instincts change,
smplie example of that.