View allAll Photos Tagged self-reflection
Daisy, Jen and I found this reflective dome in the trash last week. This week it is in Daisy's garden.
I got into doing photography a few years ago for a month or two. I use to set up a blackbox ( a simple cardboard box painted black) Place objects into it.. mostly reflective ones, shine lights in and just take pictures.
This is my self portrait. The only photo of myself I am happy with. I feel its "me".
I instantly see things in this others never do. I see a scarey distorted face of a male, I can even see his mouth is slightly parted and his upper teeth showing. I see a manequin in a position that i painted years before. I see the face of the wind blowing through its nostrils with puffed out cheeks in the smaller magnifying glass.
The hand reflection i did photoshop in though from another blackbox shot. Hands are important to me =)
I really should do this again oneday.. I loved taking shots of reflections
I hope to pin my kids down long enough and the new guy in my life.. and get them to pose .. so each of our faces are caught in its own bubble reflection. Its really the only sort of family portrait i could put up with on the wall. =) They make me cringe
New Year is the time at which a new calendar year begins and the calendar's year count is incremented. In many cultures, the event is celebrated in some manner.[1] The New Year of the Gregorian calendar, today in worldwide use, falls on 1 January (New Year's Day), as was the case with both the old Roman calendar and the Julian calendar that succeeded it. The order of months was January to December in the Old Roman calendar during the reign of King Numa Pompilius in about 700 BC, according to Plutarch and Macrobius, and has been in continuous use since that time. In many countries, such as the Czech Republic, Italy, Spain, the UK, and the United States, 1 January is a national holiday.
During the Middle Ages in western Europe, while the Julian calendar was still in use, New Year's Day was variously moved, depending upon locale, to one of several other days, among them: 1 March, 25 March, Easter, 1 September, and 25 December. These New Year's Day changes were generally reversed back to January 1 before or during the various local adoptions of the Gregorian calendar, beginning in 1582. The change from March 25 – Lady Day, one of the four quarter days – to January 1 took place in Scotland in 1600, before the ascension of James VI of Scotland to the throne of England in 1603 or the formation of the United Kingdom in 1707. In England and Wales (and all British dominions, including the American colonies), 1751 began on March 25 and lasted 282 days, and 1752 began on January 1.[2] For more information about the changeover from the Julian calendar to the Gregorian calendar and the effect on the dating of historical events etc., see Old Style and New Style dates.
A great many other calendars have been in use historically throughout the world, some of which count years numerically, and others that do not. The expansion of Western culture during recent centuries has seen such widespread official adoption of the Gregorian calendar that its recognition and that of January 1 as the New Year has become virtually global. For example, at the New Year celebrations held in Dubai to mark the start of 2014, the world record was broken for the most fireworks set off in a single display,[3] which lasted for six minutes and saw the use of over 500,000 fireworks.
Nevertheless, regional or local use of other calendars persists, along with the cultural and religious practices that accompany them. In many places (such as Israel, China, and India), New Year's is also celebrated at the times determined by these other calendars. In Latin America, the observation of traditions belonging to various native cultures continues according to their own calendars, despite the domination of subsequent cultures. The most common dates of modern New Year's celebrations are listed below, ordered and grouped by their appearance relative to the Gregorian calendar.1 January: The first day of the civil year in the Gregorian calendar used by most countries.
Contrary to common belief in the west, the civil New Year of January 1 is not an Orthodox Christian religious holiday. The Eastern Orthodox liturgical calendar makes no provision for the observance of a New Year. January 1 is itself a religious holiday, but that is because it is the feast of the circumcision of Christ (8 days after his birth), and a commemoration of saints. While the liturgical calendar begins September 1, there is also no particular religious observance attached to the start of the new cycle. Orthodox nations may, however, make civil celebrations for the New Year. Those that adhere to the revised Julian calendar (which synchronizes dates with the Gregorian calendar), including Bulgaria, Cyprus, Egypt, Greece, Romania, Syria, and Turkey, observe both the religious and civil holidays on January 1. In other nations and locations where Orthodox churches still adhere to the Julian calendar, including Georgia, Jerusalem, Russia, the Republic of Macedonia, Serbia, Montenegro, and Ukraine, the civil new year is observed on January 1 of the civil calendar, while those same religious feasts occur on January 14 (which is January 1 Julian), in accord with the liturgical calendar.
The Chinese New Year, also known as the Lunar New Year, occurs every year on the new moon of the first lunar month, about the beginning of spring (Lichun). The exact date can fall any time between 21 January and 21 February (inclusive) of the Gregorian Calendar. Traditionally, years were marked by one of twelve Earthly Branches, represented by an animal, and one of ten Heavenly Stems, which correspond to the five elements. This combination cycles every 60 years. It is the most important Chinese celebration of the year.
The Vietnamese New Year is the Tết Nguyên Đán which most times is the same day as the Chinese New Year due to the Vietnamese using Chinese calendar.
The Tibetan New Year is Losar and falls from January through March.
February[edit]
Mesoamerican New Year (Aztec, etc.). February 23rd.[4]
March[edit]
Babylonian New Year began with the first New Moon after the Northward equinox. Ancient celebrations lasted for eleven days.[5]
Nava (new) Varsha (year) is celebrated in India in various regions in March–April.
New Year's Day in the Sikh Nanakshahi calendar is on 14 March.
The Iranian New Year, called Nowruz, is the day containing the exact moment of the Northward equinox, which usually occurs on 20 or 21 March, commencing the start of the spring season. The Zoroastrian New Year coincides with the Iranian New Year of Nowruz and is celebrated by the Parsis in India and by Zoroastrians and Persians across the world. In the Bahá'í calendar, the new year occurs on the vernal equinox on 21 March, and is called Naw-Rúz. The Iranian tradition was also passed on to Central Asian countries, including Kazakhs, Uzbeks, and Uighurs, and there is known as Nauryz. It is usually celebrated on 22 March.
The Balinese New Year, based on the Saka Calendar (Balinese-Javanese Calendar), is called Nyepi, and it falls on Bali's Lunar New Year (26 March in 2009). It is a day of silence, fasting, and meditation: observed from 6 am until 6 am the next morning, Nyepi is a day reserved for self-reflection and as such, anything that might interfere with that purpose is restricted. Although Nyepi is a primarily Hindu holiday, non-Hindu residents of Bali observe the day of silence as well, out of respect for their fellow citizens. Even tourists are not exempt; although free to do as they wish inside their hotels, no one is allowed onto the beaches or streets, and the only airport in Bali remains closed for the entire day. The only exceptions granted are for emergency vehicles carrying those with life-threatening conditions and women about to give birth.
Ugadi, the Telugu and Kannada New Year, generally falls in the months of March or April. The people of Andhra Pradesh and Karnataka states in southern India celebrate the advent of New Year's Day in these months. This day is celebrated across entire Andhra Pradesh and Karnataka as Ugadi (in Sanskrit, Yuga (era or epoch or year) + adi (the beginning or the primordial), start of a new year). The first month is Chaitra Masa. Masa means month.
Kashmiri Calendar, Navreh (New Year): 5083 Saptarshi/2064 Vikrami/2007–08 AD, 19 March. This holy day of Kashmiri Brahmins has been celebrated for several millennia.
Gudi Padwa is celebrated as the first day of the Hindu year by the people of Maharashtra, India. This day falls in March or April and coincides with Ugadi. (see: Deccan)
Sindhi festival of Cheti Chand is celebrated on the same day as Ugadi/Gudi Padwa to mark the celebration of the Sindhi New Year.
The Thelemic New Year on 20 March (or on April 8 by some accounts) is usually celebrated with an invocation to Ra-Hoor-Khuit, commemorating the beginning of the New Aeon in 1904. It also marks the start of the twenty-two-day Thelemic holy season, which ends at the third day of the writing of The Book of the Law. This date is also known as The Feast of the Supreme Ritual. There are some that believe the Thelemic New Year falls on either 19, 20, or 21 March, depending on the vernal equinox, this is The Feast for the Equinox of the Gods which is held on the vernal equinox of each year to commemorate the founding of Thelema in 1904. In 1904 the vernal equinox was on a 21st, and it was the day after Aleister Crowley ended his Horus Invocation that brought on the new Æon and Thelemic New Year.
April[edit]
The Assyrian New Year, called Kha b'Nissan or Resha d'Sheeta, occurs on the first day of April.
The Thelemic New Year on April 8 which corresponds to the utterance of the Book of the Law in 1904.
Mid-April (Northern spring)[edit]
The new year of many South and Southeast Asian calendars falls between 13 and 15 April, marking the beginning of spring.
Tamil New Year (Puthandu) is celebrated in the South Indian state of Tamil Nadu, on the first of Chithrai (சித்திரை)(13 or 14 or 15 April). In the temple city of Madurai, the Chithrai Thiruvizha is celebrated in the Meenakshi Temple. A huge exhibition is also held, called Chithrai Porutkaatchi. In some parts of Southern Tamil Nadu, it is also called Chithrai Vishu. The day is marked with a feast in Hindu homes and the entrance to the houses are decorated elaborately with kolams.
Punjabi/Sikh Vaisakhi is celebrated on 14 April in Punjab.
Nepali New Year is celebrated on the 1st of Baisakh Baisākh (12–15 April) in Nepal. Nepal follows Vikram Samvat (विक्रम संवत्) as an official calendar. (Not to be confused with Nepal Era New year)
Assamese New Year (Rongali Bihu or Bohag Bihu) is celebrated on 14–15 April in the Indian state of Assam.
Maithili New Year or Jude-Sheetal too fall on these days. It is celebrated by Maithili People all around the world.
Bengali New Year (Bengali: পহেলা বৈশাখ Pôhela Boishakh or Bengali: বাংলা নববর্ষ Bangla Nôbobôrsho) is celebrated on the 1st of Boishakh (14–15 April) in Bangladesh and the Indian state of West Bengal.
Oriya New Year (Vishuva Sankranti) is celebrated on 14 April in the Indian state of Odisha.
Manipuri New Year or Cheirouba is celebrated on 14 April in the Indian State of Manipur with much festivities and feasting.
Sinhalese New Year is celebrated with the harvest festival (in the month of Bak) when the sun moves from the Meena Rashiya (House of Pisces) to the Mesha Rashiya (House of Aries). Sri Lankans begin celebrating their National New Year "Aluth Avurudda (අලුත් අවුරුද්ද)" in Sinhala and "Puththandu (புத்தாண்டு)" in Tamil. However, unlike the usual practice where the new year begins at midnight, the National New Year begins at the time determined by the astrologers. Not only the beginning of the new year but the conclusion of the old year is also specified by the astrologers. And unlike the customary ending and beginning of the new year, there is a period of a few hours in between the conclusion of the Old Year and the commencement of the New Year, which is called the "nona gathe" (neutral period). During this time one is expected to keep off from all types of work and engage solely in religious activities. It will fall on 13 April for the year 2009.
Malayali New Year (Vishu) is celebrated in the South Indian state of Kerala in mid April.
Western parts of Karnataka where Tulu is spoken, the new year is celebrated along with Tamil/ Malayali New year 14 or 15 April, although in other parts most commonly celebrated on the day of Gudi Padwa, the Maharashtrian new year. In Kodagu, in Southwestern Karnataka, however both new years, Yugadi (corresponding to Gudi Padwa in March) and Bisu (corresponding to Vishu in around April 14 or 15th), are observed.
The Water Festival is the form of similar new year celebrations taking place in many Southeast Asian countries, on the day of the full moon of the 11th month on the lunisolar calendar each year. The date of the festival was originally set by astrological calculation, but it is now fixed on 13–15 April. Traditionally people gently sprinkled water on one another as a sign of respect, but since the new year falls during the hottest month in Southeast Asia, many people end up dousing strangers and passersby in vehicles in boisterous celebration. The festival has many different names specific to each country:
In Burma it is known as Thingyan (Burmese: သင်္ကြန်; MLCTS: sangkran)
Songkran (Thai: สงกรานต์) in Thailand
Pi Mai Lao (Lao:ປີໃໝ່ Songkan) in Laos
Chaul Chnam Thmey (Khmer: បុណ្យចូលឆ្នាំថ្មី ) in Cambodia.
It is also the traditional new year of the Dai peoples of Yunnan Province, China. Religious activities in the tradition of Theravada Buddhism are also carried out, a tradition which all of these cultures share.
June[edit]
The Kutchi people celebrate Kutchi New Year on Ashadi Beej, that is 2nd day of Shukla paksha of Aashaadha month of Hindu calendar. As for people of Kutch, this day is associated with beginning of rains in Kutch, which is largely a desert area. Hindu calendar month of Aashaadh usually begins on 22 June and ending on 22 July.
Odunde Festival is a celebration on the 2nd Sunday of June, where "Odunde" means "Happy New Year" in the Yorube Nigerian language.
Northern fall (autumn)[edit]
Rosh Hashanah (Hebrew for 'head of the year') is a Jewish, two day holiday, commemorating the culmination of the seven days of Creation, and marking God's yearly renewal of His world. The day has elements of festivity and introspection, as God is traditionally believed to be assessing His creation and determining the fate of all men and creatures for the coming year. In Jewish tradition, honey is used to symbolize a sweet new year. At the traditional meal for that holiday, apple slices are dipped in honey and eaten with blessings recited for a good, sweet new year. Some Rosh Hashanah greetings show honey and an apple, symbolizing the feast. In some congregations, small straws of honey are given out to usher in the new year.[6]
The Marwari New Year is celebrated on the day of the festival of Diwali, which is the last day Krishna Paksha of the Ashvin month & also the last day of the Ashvin month of the Hindu calendar.
The Gujarati New Year is celebrated the day after the festival of Diwali (which occurs in mid-fall – either October or November, depending on the Lunar calendar). The Gujarati New Year is synonymous with sud ekam, i.e. first day of Shukla paksha of the Kartik month, which is taken as the first day of the first month of the Gujarati lunar calendar. Most other Hindus celebrate the New Year in early spring. The Gujarati community all over the world celebrates the New Year after Diwali to mark the beginning of a new fiscal year.
The Nepal Era New year (see Nepal Sambat) is celebrated in regions encompassing original Nepal. The new year occurs in the fourth day of Diwali. The calendar was used as an official calendar until the mid 19th century. However, the new year is still celebrated by citizens of original Nepal, the Newars.
Some neo-pagans celebrate their interpretation of Samhain (a festival of the ancient Celts, held around 1 November) as a New Year's Day representing the new cycle of the Wheel of the Year, although they do not use a different calendar that starts on this day.
The now deceased Murador Aboriginal tribe of Western Australia celebrated New Years on what is known on present day calendars to be 30 October. A time of reconciliation and celebration of friendship, the Murador tribe were said to have placed great importance on the past as well as the year that was coming[7]
The French Revolutionary Calendar, in force in France from 1793 to 1805 and briefly under the Paris Commune in 1871, began the calendar year on the day of the Southward equinox - 22, 23, or 24 September.
Variable[edit]
The Islamic New Year occurs on 1 Muharram. Since the Muslim calendar is based on 12 lunar months amounting to about 354 days, the Muslim New Year occurs about eleven days earlier each year in relation to the Gregorian calendar, with two Muslim New Years falling in Gregorian year 2008.
Christian liturgical year[edit]
Main article: Liturgical year
The early development of the Christian liturgical year coincided with the Roman Empire (east and west), and later the Byzantine Empire, both of which employed a taxation system labeled the Indiction, the years for which began on September 1. This timing may account for the ancient church's establishment of September 1 as the beginning of the liturgical year, despite the official Roman New Year's Day of January 1 in the Julian calendar, because the indiction was the principal means for counting years in the empires, apart from the reigns of the Emperors. The September 1 date prevailed throughout all of Christendom for many centuries, until subsequent divisions eventually produced revisions in some places.
After the sack of Rome in 410, communications and travel between east and west deteriorated. Liturgical developments in Rome and Constantinople did not always match, although a rigid adherence to form was never mandated in the church. Nevertheless, the principal points of development were maintained between east and west. The Roman and Constantinopolitan liturgical calendars remained compatible even after the East-West Schism in 1054. Separations between the Roman Catholic ecclesiastical year and Eastern Orthodox liturgical calendar grew only over several centuries' time.
During those intervening centuries, the Roman Catholic ecclesiastic year was moved to the first day of Advent, the Sunday nearest to St. Andrew's Day (30 November). According to the Latin Rite of the Catholic Church, the liturgical year begins at 4:00 pm on the Saturday preceding the fourth Sunday prior to 25 December (between November 26 and December 2). By the time of the Reformation (early 16th century), the Roman Catholic general calendar provided the initial basis for the calendars for the liturgically-oriented Protestants, including the Anglican and Lutheran Churches, who inherited this observation of the liturgical new year.
The present-day Eastern Orthodox liturgical calendar is the virtual culmination of the ancient eastern development cycle, though it includes later additions based on subsequent history and lives of saints. It still begins on 1 September, proceeding annually into the Nativity of the Theotokos (8 September) and Exaltation of the Cross (14 September) to the celebration of Nativity of Christ (Christmas), through his death and resurrection (Pascha / Easter), to his Ascension and the Dormition of the Theotokos ("falling asleep" of the Virgin Mary, 15 August). (This last feast is known in the Roman Catholic church as the Assumption.) The dating of "1 September" is according to the "new" (revised) Julian calendar or the "old" (standard) Julian calendar, depending on which is used by a particular Orthodox Church. Hence, it may fall on 1 September on the civil calendar, or on 14 September (between 1900 and 2099 inclusive).
The present-day Coptic Orthodox liturgical calendar reflects the same fundamental ancient structures, even though its early break from Eastern Orthodoxy in 452 shows evidence of a separate development. The Coptic calendar is based on the ancient Egyptian calendar, which Emperor Augustus reformed in 25 BC to keep it forever in synch with the Julian calendar, but it is not identical to the Julian calendar. The Coptic liturgical new year, at the feast of Neyrouz, synchronized with the Julian September 1 at a different point from the Gregorian calendar, has therefore a different degree of separation today. Between 1900 and 2099, Neyrouz occurs on 11 September (Gregorian), with the exception of the year before Gregorian leap years, when it occurs on 12 September. (The Coptic year 1731 began in September 2013.) The Ethiopian Orthodox new year, Enkutatash, falls on the same date as Neyrouz. The Ethiopian calendar year 2006 began on 11 September 2013.
Historical European new year dates[edit]
During the Roman Republic and the Roman Empire years began on the date on which each consul first entered office. This was probably 1 May before 222 BC, 15 March from 222 BC to 154 BC,[8] and 1 January from 153 BC.[9] In 45 BC, when Julius Caesar's new Julian calendar took effect, the Senate fixed 1 January as the first day of the year. At that time, this was the date on which those who were to hold civil office assumed their official position, and it was also the traditional annual date for the convening of the Roman Senate. This civil new year remained in effect throughout the Roman Empire, east and west, during its lifetime and well after, wherever the Julian calendar continued in use.
In England, the Angle, Saxon, and Viking invasions of the fifth through tenth centuries plunged the region back into pre-history for a time. While the reintroduction of Christianity brought the Julian calendar with it, its use was primarily in the service of the church to begin with. After William the Conqueror became king in 1066, he ordered that 1 January be re-established as the civil New Year.[citation needed] Later, however, England and Scotland joined much of Europe to celebrate the New Year on 25 March.[citation needed]
In the Middle Ages in Europe a number of significant feast days in the ecclesiastical calendar of the Roman Catholic Church came to be used as the beginning of the Julian year:
In Modern Style[10] or Circumcision Style dating, the new year started on 1 January, the Feast of the Circumcision of Christ.
In Annunciation Style or Lady Day Style dating the new year started on 25 March,[10] the feast of the Annunciation (traditionally nicknamed Lady Day). This date was used in many parts of Europe during the Middle Ages and beyond.
Scotland changed to Modern Style new year dating on 1 January 1600, by Act of (the Scottish) Parliament on 17 December 1599.[10][11] Despite the unification of the Scottish and English royal crowns with the accession of King James VI and I in 1603, and even the union of the kingdoms themselves in 1707 (producing the United Kingdom), England continued using March 25 until after Parliament passed the Calendar (New Style) Act of 1750. This act converted all of Great Britain to use of the Gregorian calendar, and simultaneously redefined the civil new year to 1 January (except in Scotland). It went into effect on 3/14 September 1752.[10] Nevertheless, the UK tax year which begins on 6 April (March 25 + 12 days) still reflects its Julian calendar and new year heritage - the leap year difference of the calendars was adjusted for in 1800, but not again in 1900.
In Easter Style dating, the new year started on Holy Saturday (the day before Easter),[12] or sometimes on Good Friday. This was used all over Europe, but especially in France, from the eleventh to the sixteenth century. A disadvantage of this system was that because Easter was a movable feast the same date could occur twice in a year; the two occurrences were distinguished as "before Easter" and "after Easter".
In Christmas Style or Nativity Style dating the new year started on 25 December. This was used in Germany and England[citation needed] until the thirteenth century, and in Spain from the fourteenth to the sixteenth century.
In 1582, Pope Gregory XIII while reforming the Julian calendar established 1 January as the beginning of a New Year of the Gregorian calendar.
Southward equinox day (usually 22 September) was "New Year's Day" in the French Republican Calendar, which was in use from 1793 to 1805. This was primidi Vendémiaire, the first day of the first month.
Current readoptions of January 1[edit]
It took quite a long time before 1 January again became the universal or standard start of the civil year. The years of adoption of 1 January as the new year are as follows:
CountryStart year[13][14]
Grand Duchy of Lithuania[15][16]1362
Venice1522
Sweden1529
Holy Roman Empire (~Germany)1544
Spain, Portugal, Poland1556
Prussia, Denmark[17] and Norway1559
France (Edict of Roussillon)1564
Southern Netherlands[18]1576
Lorraine1579
Dutch Republic1583
Scotland1600
Russia1700
Tuscany1721
Britain, Ireland and
British Empire
except Scotland1752
Greece1923
Turkey1926
Thailand1941
1 March was the first day of the numbered year in the Republic of Venice until its destruction in 1797, and in Russia from 988 until 1492 (Anno Mundi 7000 in the Byzantine calendar). 1 September was used in Russia from 1492 (A.M. 7000) until the adoption of the Christian era in 1700 via a December 1699 decree of Tsar Peter I.
Time zones[edit]
Because of the division of the globe into time zones, the new year moves progressively around the globe as the start of the day ushers in the New Year. The first time zone to usher in the New Year, just west of the International Date Line, is located in the Line Islands, a part of the nation of Kiribati, and has a time zone 14 hours ahead of UTC.[19][20][21] All other time zones are 1 to 25 hours behind, most in the previous day (31 December); on American Samoa and Midway, it is still 11 PM on 30 December. These are among the last inhabited places to observe New Year. However, uninhabited outlying U.S. territories Howland Island and Baker Island are designated as lying within the time zone 12 hours behind UTC, the last places on earth to see the arrival of 1 January. These small coral islands are found about midway between Hawaii and Australia, about 1,000 miles west of the Line Islands! This is because the International Date Line is a composite of local time zone arrangements, which winds through the Pacific Ocean, allowing each locale to remain most closely connected in time with the nearest or largest or most convenient political and economic locales with which each associates. By the time Howland island sees the new year, it is 2 AM on 2 January in the Line Islands of Kiribati.
I have been looking for a good reflection of myself for a photography club project. This one won't work....
The Easter week at Shree Peetha Nilaya was blessed with blue skies, warm sun, and flowers and trees blossoming everywhere. Everything seemed to reflect the theme of new beginnings. Easter is an intense focus on God and God's plan, and everyone present honoured and celebrated this through scripture, song, self-reflection and community. Finishing with the traditional midnight/early morning singing and dancing, and the ever-popular Easter Sunday lunch, it was a powerful way to recognise spiritual transformation and a new understanding of life.
paramahamsavishwananda.com
bhaktimarga.org
While Fabiola and I were covering the National Cycling Olimpic Games taking place in Aguascalientes I found this guy with such cool refleting sunglasses so I seized my chance.
Earlier today I took a picture as I was leaving on an errand, showing the reflective surface of my wife's car, and an open garage door (a good thing to check for before driving away). Well, it has since come to my attention that today's assignment was about taking a reflected selfie when leaving! So, as I left for the evening Advent service at my church, I took a photo through the edge of the Christmas tree, with my face and camera reflected in the patio door.
We're Here! taking reflected selfies before leaving home.
Camera: Canon EOS 7D
Lens: Canon EF 50mm f/1.4 USM
Exposure: 1/125 sec
Aperture: f/1.4
Focal Length: 50 mm (x1.6)
ISO Speed: 100
Shot in RAW format in Av mode with automatic focus.
Developed with Canon Digital Photo Professional.
Wrap your arms around me
www.youtube.com/watch?v=vPfe0J0eboM
Доверие: "Вярвай в себе си; всяко сърце пулсира в този ритъм." - Ралф Уолдо Емерсън.
Доверието в себе си е връщане към собствените ти инстинкти, които са в пълно съзвучие със собствените ти интереси.
It wasn't until I was about to post this that I realized that the reflection is different from the real section. It made me think of that movie Mirrors and how reflections don't always mirror reality.
Model: Keyla Letanno
MUA: Arax Khachadurian
Self Portrait of Photographer Jennifer Bohmbach
February 7, 2011 - Modified/Cropped on March 22, 2011
website: www.evoljen.com
Tower of the Renaissance Hotel in Baltimore, as seen from the 7th floor terrace.
Published in the 9th Schmap Baltimore Guide! www.schmap.com/baltimore/lodging_innerharbor/#p=181717&am...
I found a reason to put this in my blog.
I remember the days we spent here,
every afternoon, splashing, swimming, letting the tide of the sea drag us along the shore, surfing, or trying to at least. we'd stay until the sun disappeared behind the horizon.
but I don't miss them, I just miss me, the healthy me.
I actually crawled up on my bathroom counter (becoming far to intimate with the faucet for my liking) to shoot this. It's the only big mirror I have in the house, really. This is a 365 reject/alternative.
Perspectives Charter Schools conducted a Chicago Ideas Week Lab introducing the schools’ A Disciplined Life® (ADL) education model to the general public, and teaching them how to apply social emotional learning (SEL) in their own lives.
Students led up to 50 participants in an ADL class on Thursday, October 16 from 9 a.m. to noon at the Perspectives Rodney D. Joslin campus, 1930 S. Archer Ave. Participants engaged in rigorous discussion and self-reflection like Perspectives students do every day.
A Disciplined Life is a toolbox that teaches students how to be their best selves, cultivate healthy relationships, make informed decisions and become ethical, conscientious leaders. The curriculum was developed by Perspectives’ founders Diana Shulla-Cose, president of Perspectives, and Kim Day, the chief education officer.
“People will come away with a better understanding of social emotional learning and what students in inner-city schools are capable of,” said Rhonda Hopps, Perspectives’ chief executive officer. “We will inspire them to practice the 26 principles of A Disciplined Life to raise their level of fulfillment and civic engagement to drive positive social change.”
For one week, October 13-19, Chicago Ideas Week brings together some of the world’s most outstanding thinkers, inventors, leaders and creators to present their ideas and inspire the innovations of tomorrow. It is a platform based on sharing big ideas and making big things happen. Perspectives students make no small plans. Last June, student leaders organized a peace march down State Street on the South Side to express their hopes for a violence-free summer. More than 2,000 Perspectives students were joined by business and civic leaders, and the event was covered by some 30 media outlets.
Chicago Ideas Week Labs give people a chance to explore the best of Chicago, through exclusive access, behind-the-scenes experiences that give them a glimpse of the inner workings of businesses and institutions that are otherwise unavailable to the public.
Hopps, Shulla-Cose and Day will be in attendance during the lab.
Founded in 1997 by two public school teachers, Perspectives Charter Schools is a network of five open-enrollment public schools on the South Side, serving nearly 2,200 students. Perspectives prepares students for college and for life with its A Disciplined Life® education model that combines academic rigor with a focus on character development. Despite coming from some of the most disadvantaged neighborhoods in Chicago, Perspectives students graduate from high school, enroll in college, and persist towards graduation at rates above the national average. Learn more at pcsedu.org.
About Chicago Ideas Week
Chicago Ideas Week (CIW) is a 501(c)(3) organization. CIW is a premier year-round gathering of thought leaders created to drive ideas into actionable results. It is a platform for ideas, created for innovators, thinkers, doers and interested citizens from across Chicago, the greater Midwest and the world. Its goal is to stimulate new initiatives and ventures, create new connections and collaborations, and establish a community of curiosity. For more information, please visit www.chicagoideas.com and follow Chicago Ideas on Facebook and Twitter via @chicagoideas.
Photo credit: Jason Brown Photography
Memories consume
Like opening the wound
I'm picking me apart again
You all assume
I'm safe here in my room
Unless I try to start again
I don't want to be the one
The battles always choose
'Cause inside I realize
That I'm the one confused
I don't know what's worth fighting for
Or why I have to scream.
I don't know why I instigate
And say what I don't mean.
I don't know how I got this way
I know it's not alright.
So I'm breaking the habit,
I'm breaking the habit
Tonight
Piccoli angoli in cui a nostra insaputa ci specchiamo quasi tutti i giorni...
Little cornes in which everyday we are reflected in without our knowledge...
Dedico buona parte del mio tempo libero alla passione per la fotografia pertanto vi invito, qualora interessati a pubblicare altrove una o più delle mie foto, a contattarmi (tramite email o messaggistica privata di flickr).
If You want to pick up or share one of my pictures please contact me by email or flickr private message.
I'll be glad to join Your request and share my contents.
“My subjects will always be fragments of myself because the nature of art is projection, whether or not it’s intentional.” Gabi by Christine Wu (3/5)
"Self-reflection,prayer,rituals, meditation and other spiritual practices have the power to release the "life force" in the deepest levels of the human psyche, levels that secular interventions cannot reach. In Native American culture this is seen through their respect and love for the world around them."
This was an exert from one of my many psych essays, how does this correlate to the photo above?
Easy, see photography is my sort of self reflection, a time for prayer, and meditation all at once. Through it, I reach that sense of self and fight through the ego to the most sacred part of the human mind. Just like the Natives love their earth, its beauty and its gifts; I wonder each day how this world never ceases to be any more perfect while surrounded by humanly imperfection and destruction. In these moments is when love can be felt in its truest nature, you feel one with the world. You reach nirvana.
On another note, I need new lenses and a good camera cleaning.
Editorial: Self-Reflection
Magazine: Vogue US
Issue: September 2008
Models: Jessica Stam, Caroline Trentini, Catherine McNeil, Esther Cruz
Photographer: Steven Klein
An example of the beautiful architecture and lighting on the University of Michigan Ann Arbor North Campus
Self reflection shot on a laptop screen...one of my self-portraits made the 5th place in a 'Wired' photo contest, yay :))