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A beautiful promise in scripture of God putting an end to hurt and destruction. "They shall not hurt or destroy in all my holy mountain; for the earth shall be full of the knowledge of the LORD as the waters cover the sea." Isaiah 11:9
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His praise shall continue to be in my mouth ... whether I feel like a sinner or saint ... when I have abundance or when I have need ... whether it is raining or sunny, windy or calm, snowing or hot ... when I am being attacked or when I am safe ... I will sing to the LORD and dance day or night ... I will praise my Creator and Savior! Let us sing to our Father, let us sing to His Son, let us sing to His Spirit!!! Hallelujah!!!
Psalms 149 and 150 inspired today's thought ... Praise His name forever!
Be not afraid of their faces: for I am with thee to deliver thee, saith the LORD.
Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth.
Jeremiah 1:8-9
The wicked shall be turned into hell, And all the nations that forget God.
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Read Psalm 9:17 in contextRead Psalm 9View in parallelCompare Translations
For a fire is kindled by my anger, And shall burn to the lowest hell; It shall consume the earth with her increase, And set on fire the foundations of the mountains.
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but on the day that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed them all.
<< Luke 17:28Luke 17:29
But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. And whoever says to his brother, 'Raca!' shall be in danger of the council. But whoever says, 'You fool!' shall be in danger of hell fire.
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And do not fear those who kill the body but cannot kill the soul. But rather fear Him who is able to destroy both soul and body in hell.
<< Matthew 10:27Matthew 10:28
And the tongue is a fire, a world of iniquity. The tongue is so set among our members that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell.
<< James 3:5James 3:6
Then Death and Hades were cast into the lake of fire. This is the second death.
<< Revelation 20:13Revelation 20:14
24 Then he cried and said, 'Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.'
<< Luke 16:23Luke 16:24
but on the day that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed them all.
<< Luke 17:28Luke 17:29
The cover for our bulletin. Preaching on transformation as a church and examining ourselves and always staying focused.
This is the Bible my grandparents gave me when I was 9. It's King James Version. I needed a shot like this for my newsletter so decided to create my own rather than search for one.
I do not think I have ever seen a morning sky quite as vivid as this morning from our bedroom window.
The sun was just about to rise. The sky appeared as though someone had draped curtains across it and were pulling them back.
Matthew 16 2-3
He replied, "When evening comes, you say, 'It will be fair weather, for the sky is red,'and in the morning, 'Today it will be stormy, for the sky is red and overcast.' You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.
Typical holy scriptures in the Pelkor Chöde monastary of Gyantse in Tibet.
Copies of the holy scriptures are found in most monastaries.
They say you can gain knowledge by crawling in the space underneath the bokshelves. Some of the wisdom of all the books above you will then come to you. How I wish it worked the same way with my French grammar book. I seem to have gained no knowledge by sleeping with that book over my face. ;-)
Blog | Google+ | Facebook | A Buddhist monk calmly chants from a scripture book in Haeinsa Temple, South Korea. The sounds of chanting that drift from the main hall are mesmerising, and it felt such a privilege to be permitted not only to observe the pious lives of the Jewel Temple's resident monks, but also to photograph them as they went about their daily rituals.
There is none holy as the Lord: for there is none beside You: neither is there any rock like our God.
1 Samuel 2:2
The Neijing Tu (simplified Chinese: 內经图; traditional Chinese: 內經圖; pinyin: Nèijīng tú; Wade–Giles: Nei-ching t'u) is a Daoist "inner landscape" diagram of the human body illustrating Neidan "Internal alchemy", Wu Xing, Yin and Yang, and Chinese mythology.
The name Neijing tu combines nei 內 "inside; inner; internal", jing 經 "warp (vs. woof); scripture, canon, classic; (TCM) meridian; channel", and tu 圖 "picture; drawing; chart; map; plan". This title, comparable with Huangdi Neijing 黃帝內經 "Yellow Emperor's Inner Canon", is generally interpreted as a "chart" or "diagram" of "inner" "meridians" or "channels" for circulating qi in neidan practices.
English translations of Neijing tu include:
"Diagram of the Internal Texture of Man" (Needham 1983:114)
"Diagram of the Inner Scripture" (Ching 1997:188)
"Chart of Inner Passageways" (Despeux and Kohn 2003:184)
"Diagram of Internal Pathways" (Komjathy 2004:40)
"Chart of the Inner Warp" or "Chart of the Inner Landscape" (Despeux 2008:767)
Neijing tu 內經圖 has an alternate writing of Neijing tu 內景圖 "Diagram of Interior Lights" (Kohn 2000:499, 521), using jing 景 "view; scenery; condition" as a variant Chinese character for jing 經.
While the original Neijing tu provenance is unclear, it probably dates from the 19th century (Komjathy 2004:11). All received copies derive from an engraved stele dated 1886 in Beijing's White Cloud Temple 白雲觀 that records how Liu Chengyin 柳誠印 based it on an old silk scroll discovered in a library on Mount Song (in Henan). In addition, a Qing Dynasty colored scroll Neijing tu was painted at the Ruyi Guan 如意館 "Palace of Fulfilled Wishes" library in the Forbidden City (Despeux 2008:767).
The Neijing Tu was the precursor for the Xiuzhen Tu 修真圖 "Cultivating Perfection Diagram". The earliest anatomical diagrams with Daoist Neidan symbolism are attributed to Yanluozi 煙蘿子 (fl. 10th century) and conserved in the 1250 CE Xiuzhen shishu 修真十書 "Cultivating Perfection Ten Books" (Kohn 2000:521).
The Neijing tu laterally depicts a human body (resembling either meditator or fetus) as a microcosm of nature – an "inner landscape" (Schipper 1993:100-112) with mountains, rivers, paths, forests, and stars. Joseph Needham (1983:114) coins the term "microsomography" and describes the Neijing tu as "much more fanciful and poetical" than previous Daoist illustrations.
The textual descriptions include names of zangfu organs, two poems attributed to Lü Dongbin 呂洞賓 (born ca. 798 CE, one of the Eight Immortals), and quotations from the Huangting jing 黃庭經 "Yellow Court Scripture".
The Neijing image of a mountain with crags on the skull and spinal column elaborates upon the "body-as-mountain" metaphor, first recorded in 1227 CE (Despeux and Kohn 2003:185). The head shows Kunlun Mountains, upper dantian "cinnabar field", Laozi, Bodhidharma, and two circles for the eyes (labelled "sun" and "moon"). The flanking poem explains.
The white-headed old man's eyebrows hang down to earth;
The blue-eyed foreign monk's arms support heaven.
If you aspire to this mysticism;
You will acquire its secret.
(tr. Wang 1992:145)
Chinese constellations figure prominently. The heart depicts Niulang 牛郎 "the cowherd" "Altair" holding the Beidou 北斗 "Northern Dipper" "Big Dipper". Together with his archetypal lover Zhinü 織女 "the weaver girl" "Vega" (see Qi Xi), they propel qi up to the tracheal Twelve-Storied Pagoda. The liver and gall bladder are a forest, the stomach is a granary, and the intestines caption reads "the iron ox ploughs the field where coins of gold are sown" (tr. Needham 1983:116) referring to the Elixir of life. At base of the spine are treadmill waterwheels (an early Chinese invention) being run by two children representing yin and yang.