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Naktala Udayan Sangha

 

Durga Puja - the ceremonial worship of the supremely radiant mother goddess, is one of the most important festivals, is celebrated every year in the month of October with much gaiety and grandeur in India and abroad, especially in Bengal, where the ten-armed goddess riding the lion and killing the Buffalo-Demon (Mahishasura) is worshiped with great passion and devotion. In Durga, the Gods bestowed their powers to co-create a beautiful goddess with ten arms, each carrying their most lethal weapon. The tableau of Durga also features her four children - Kartikeya, Ganesha, Saraswati and Lakshmi.

 

The huge temporary canopies - held by a framework of bamboo poles and draped with colourful fabric - that house the icons are called 'pandals'. Modern pandals in Kolkata are innovative, artistic and decorative at the same time, offering a visual spectacle for the numerous visitors who go 'pandal-hopping' during the four days of Durga Puja.

 

Experience Durga Puja in Kolkata........ An Experience of A Lifetime! September 30-October 4, 2014

 

Man sitting on metal steps, face tattoos, skin lesions; Baka Pygmy village near Pokola, Ouesso, Sangha Region, Republic of Congo (Brazzaville) 1996

Dugout passenger canoe; Ouesso, Sangha Region, Republic of Congo (Brazzaville) 1996. This is the first photo of a continuation of our trip for 3 years traveling mostly in Asia and Africa between 1994 and 1996. We took a long time and travelled light. Many of the photos are not of very high quality, mostly from scans of negatives (causing funny colors, shadows and lots of grain) from low quality cameras that often weren't working right (hence many with less than optimal focus). But we share them with you with our affection. The GPS coordinates are not real reliable. We hope you enjoy them.

SHINATA SANGHA INTERNATIONAL ICON CELEBRITY STAR SUPERMODEL JOURNALIST BEAUTY QUEEN! SHINATA SANGHA BOLLYWOOD ACTRESS

Friendly woman we met with 2 halves of antelope (note shotgun shells on floor used to pay Baka people for the meat); Pokola, Ouesso, Sangha Region, Republic of Congo (Brazzaville) 1996. "Bush Meat" was the main source of meat in the town.

Rajdanga Naba Uday Sangha

 

Durga Puja - the ceremonial worship of the supremely radiant mother goddess, is one of the most important festivals, is celebrated every year in the month of October with much gaiety and grandeur in India and abroad, especially in Bengal, where the ten-armed goddess riding the lion and killing the Buffalo-Demon (Mahishasura) is worshiped with great passion and devotion. In Durga, the Gods bestowed their powers to co-create a beautiful goddess with ten arms, each carrying their most lethal weapon. The tableau of Durga also features her four children - Kartikeya, Ganesha, Saraswati and Lakshmi.

 

The huge temporary canopies - held by a framework of bamboo poles and draped with colourful fabric - that house the icons are called 'pandals'. Modern pandals in Kolkata are innovative, artistic and decorative at the same time, offering a visual spectacle for the numerous visitors who go 'pandal-hopping' during the four days of Durga Puja.

 

Experience Durga Puja in Kolkata........ An Experience of A Lifetime! September 30-October 4, 2014

 

Rajdanga Naba Uday Sangha

 

Durga Puja - the ceremonial worship of the supremely radiant mother goddess, is one of the most important festivals, is celebrated every year in the month of October with much gaiety and grandeur in India and abroad, especially in Bengal, where the ten-armed goddess riding the lion and killing the Buffalo-Demon (Mahishasura) is worshiped with great passion and devotion. In Durga, the Gods bestowed their powers to co-create a beautiful goddess with ten arms, each carrying their most lethal weapon. The tableau of Durga also features her four children - Kartikeya, Ganesha, Saraswati and Lakshmi.

 

The huge temporary canopies - held by a framework of bamboo poles and draped with colourful fabric - that house the icons are called 'pandals'. Modern pandals in Kolkata are innovative, artistic and decorative at the same time, offering a visual spectacle for the numerous visitors who go 'pandal-hopping' during the four days of Durga Puja.

 

Experience Durga Puja in Kolkata........ An Experience of A Lifetime! September 30-October 4, 2014

 

Breath without boundary,

The koan rides the silence —

No thought, no time, no self.

Just this creamy stillness,

Drinking the whole sky.

Badamtala Asar Sangha

 

Durga Puja - the ceremonial worship of the supremely radiant mother goddess, is one of the most important festivals, is celebrated every year in the month of October with much gaiety and grandeur in India and abroad, especially in Bengal, where the ten-armed goddess riding the lion and killing the Buffalo-Demon (Mahishasura) is worshiped with great passion and devotion. In Durga, the Gods bestowed their powers to co-create a beautiful goddess with ten arms, each carrying their most lethal weapon. The tableau of Durga also features her four children - Kartikeya, Ganesha, Saraswati and Lakshmi.

 

The huge temporary canopies - held by a framework of bamboo poles and draped with colourful fabric - that house the icons are called 'pandals'. Modern pandals in Kolkata are innovative, artistic and decorative at the same time, offering a visual spectacle for the numerous visitors who go 'pandal-hopping' during the four days of Durga Puja.

 

Experience Durga Puja in Kolkata........ An Experience of A Lifetime! September 30-October 4, 2014

  

Two men in canoe by shore; Sangha River, Sangha Region, Republic of Congo (Brazzaville) 1996

Badamtala Asar Sangha

 

Durga Puja - the ceremonial worship of the supremely radiant mother goddess, is one of the most important festivals, is celebrated every year in the month of October with much gaiety and grandeur in India and abroad, especially in Bengal, where the ten-armed goddess riding the lion and killing the Buffalo-Demon (Mahishasura) is worshiped with great passion and devotion. In Durga, the Gods bestowed their powers to co-create a beautiful goddess with ten arms, each carrying their most lethal weapon. The tableau of Durga also features her four children - Kartikeya, Ganesha, Saraswati and Lakshmi.

 

The huge temporary canopies - held by a framework of bamboo poles and draped with colourful fabric - that house the icons are called 'pandals'. Modern pandals in Kolkata are innovative, artistic and decorative at the same time, offering a visual spectacle for the numerous visitors who go 'pandal-hopping' during the four days of Durga Puja.

 

Experience Durga Puja in Kolkata........ An Experience of A Lifetime! September 30-October 4, 2014

  

Lon on trail in forest; Baka Pygmy forest camp near Ndoki, N of Pokola, Ouesso, Sangha Region, Republic of Congo (Brazzaville) 1996

Close-up of Baka woman with facial tattoos, many ulcers and nodules, (possibly leprosy); Baka Pygmy forest camp near Ndoki, N of Pokola, Ouesso, Sangha Region, Republic of Congo (Brazzaville) 1996

Girl getting ready to have her hair braided; Pokola, Ouesso, Sangha Region, Republic of Congo (Brazzaville) 1996

Stunning and Beautiful Indian Celebrity Supermodel, Beauty Queen and Aspiring Bollywood Actress Shinata Sangha!

 

Agradoot Uday Sangha, Bhawnipur

 

Durga Puja - the ceremonial worship of the supremely radiant mother goddess, is one of the most important festivals, is celebrated every year in the month of October with much gaiety and grandeur in India and abroad, especially in Bengal, where the ten-armed goddess riding the lion and killing the Buffalo-Demon (Mahishasura) is worshiped with great passion and devotion. In Durga, the Gods bestowed their powers to co-create a beautiful goddess with ten arms, each carrying their most lethal weapon. The tableau of Durga also features her four children - Kartikeya, Ganesha, Saraswati and Lakshmi.

 

The huge temporary canopies - held by a framework of bamboo poles and draped with colourful fabric - that house the icons are called 'pandals'. Modern pandals in Kolkata are innovative, artistic and decorative at the same time, offering a visual spectacle for the numerous visitors who go 'pandal-hopping' during the four days of Durga Puja.

 

Experience Durga Puja in Kolkata........ An Experience of A Lifetime! September 30-October 4, 2014

 

Breath without boundary,

The koan rides the silence —

No thought, no time, no self.

Just this creamy stillness,

Drinking the whole sky.

Winner: The Asian Paints Sarod Samman in Durgapuja 2012

Theme: LIFE CYCLE OF A BUTTERFLY

The 4000 kg giant butterfly was made of iron pipes. Straws and alluminium wares decorated the interior designs. Bhabatosh Sutar created the theme and the theme music had been composed by Ustad Rashid Khan

 

5***** My Choice - Best Durga Puja@Kolkata 2012

 

Durga Puja - the ceremonial worship of the mother goddess, is one of the most important festivals, is celebrated every year in the month of October with much gaiety and grandeur in India and abroad, especially in Bengal, where the ten-armed goddess riding the lion and killing the Buffalo-Demon (Mahishasura) is worshipped with great passion and devotion.

 

The traditional icon of the goddess worshiped during the Durga Puja is in line with the iconography delineated in the scriptures. In Durga, the Gods bestowed their powers to co-create a beautiful goddess with ten arms, each carrying their most lethal weapon. The tableau of Durga also features her four children - Kartikeya, Ganesha, Saraswati and Lakshmi.

More, hinduism.about.com/od/durgapuja/a/durga_puja_history.htm

 

The huge temporary canopies - held by a framework of bamboo poles and draped with colourful fabric - that house the icons are called 'pandals'. Modern pandals in Kolkata are innovative, artistic and decorative at the same time, offering a visual spectacle for the numerous visitors who go 'pandal-hopping' during the four days of Durga Puja.

Images of Durga Puja at Kolkata: www.google.co.uk/search?q=durga+puja+kolkata&hl=en&am...

Touched by Light

The light opens — warm, wordless, wide.

No need to chase the sky.

I bow to breath, to bones, to broom.

This moment is enough.

The Sangha River, a river in central Africa, is a tributary of the Congo River. Formed by the merging of the Mambéré River into the Kadéï River, the Sangha flows through the Central African Republic, along the border of Cameroon, and through the Republic of Congo.

 

For any form of publication, please include the link to this page:

www.grida.no/resources/1504

 

This photo has been graciously provided to be used in the GRID-Arendal resources library by:Peter Prokosch.

Shitalatala Kishore Sangha

 

Durga Puja - the ceremonial worship of the supremely radiant mother goddess, is one of the most important festivals, is celebrated every year in the month of October with much gaiety and grandeur in India and abroad, especially in Bengal, where the ten-armed goddess riding the lion and killing the Buffalo-Demon (Mahishasura) is worshiped with great passion and devotion. In Durga, the Gods bestowed their powers to co-create a beautiful goddess with ten arms, each carrying their most lethal weapon. The tableau of Durga also features her four children - Kartikeya, Ganesha, Saraswati and Lakshmi.

 

The huge temporary canopies - held by a framework of bamboo poles and draped with colourful fabric - that house the icons are called 'pandals'. Modern pandals in Kolkata are innovative, artistic and decorative at the same time, offering a visual spectacle for the numerous visitors who go 'pandal-hopping' during the four days of Durga Puja.

 

Experience Durga Puja in Kolkata........ An Experience of A Lifetime! September 30-October 4, 2014

 

Durga Puja - the ceremonial worship of the supremely radiant mother goddess, is one of the most important festivals, is celebrated every year in the month of October with much gaiety and grandeur in India and abroad, especially in Bengal, where the ten-armed goddess riding the lion and killing the Buffalo-Demon (Mahishasura) is worshiped with great passion and devotion. In Durga, the Gods bestowed their powers to co-create a beautiful goddess with ten arms, each carrying their most lethal weapon. The tableau of Durga also features her four children - Kartikeya, Ganesha, Saraswati and Lakshmi.

 

The huge temporary canopies - held by a framework of bamboo poles and draped with colourful fabric - that house the icons are called 'pandals'. Modern pandals in Kolkata are innovative, artistic and decorative at the same time, offering a visual spectacle for the numerous visitors who go 'pandal-hopping' during the four days of Durga Puja.

 

Experience Durga Puja in Kolkata........ An Experience of A Lifetime! September 30-October 4, 2014

 

Stunning and Beautiful Indian Celebrity Supermodel, Beauty Queen and Aspiring Bollywood Actress Shinata Sangha!

 

The bell rings softly—

not a call to act,

not a command to stay.

 

In stillness the sangha breathes,

in movement the sangha breathes.

 

Even a thought of service

is service,

if held with care.

 

Sit, breathe,

and when the time comes,

the bell will find you.

Badamtala Asar Sangha

 

Durga Puja - the ceremonial worship of the supremely radiant mother goddess, is one of the most important festivals, is celebrated every year in the month of October with much gaiety and grandeur in India and abroad, especially in Bengal, where the ten-armed goddess riding the lion and killing the Buffalo-Demon (Mahishasura) is worshiped with great passion and devotion. In Durga, the Gods bestowed their powers to co-create a beautiful goddess with ten arms, each carrying their most lethal weapon. The tableau of Durga also features her four children - Kartikeya, Ganesha, Saraswati and Lakshmi.

 

The huge temporary canopies - held by a framework of bamboo poles and draped with colourful fabric - that house the icons are called 'pandals'. Modern pandals in Kolkata are innovative, artistic and decorative at the same time, offering a visual spectacle for the numerous visitors who go 'pandal-hopping' during the four days of Durga Puja.

 

Experience Durga Puja in Kolkata........ An Experience of A Lifetime! September 30-October 4, 2014

  

The bell rings softly—

not a call to act,

not a command to stay.

 

In stillness the sangha breathes,

in movement the sangha breathes.

 

Even a thought of service

is service,

if held with care.

 

Sit, breathe,

and when the time comes,

the bell will find you.

Chuon Nath (Khmer: ជួន ណាត; 11 March 1883 – 25 September 1969) was a Cambodian monk and the late Gana Mahanikaya Supreme Patriarch of Cambodia. Amongst his achievements is his effort in conservation of the Khmer language in the form of the Khmer dictionary. His protection of Khmer identity and history in the form of the national anthem, "Nokor Reach" and "Pongsavotar Khmer" were also among his contributions to the country. His ashes were interred at Wat Ounalom in Phnom Penh. His full honorary title is Samdech Sangha Rāja Jhotañāno Chuon Nath (Khmer: សម្តេចព្រះសង្ឃរាជ ជួន ណាត ជោតញ្ញាណោ)

 

Nath was born in Kampong Speu Province to a family of farmers.

 

At the age of 12, Nath was brought to the temple to learn, as was typical for Khmer boys at the time. He became a novice monk in 1897 and was fully ordained in 1904 at the age of 21.

 

In 1913, Nath sat the Pali exam for monks, earning the highest score among the test-takers for that year. He passed the second exam two years later and was appointed professor at the Senior Pali High School (now the Preah Soramrith Buddhist High School) in Phnom Penh.

 

In 1922, he and another monk, Huot Tat, were invited by Louis Finot to study Sanskrit at the École française d’Extrême-Orient in Hanoi, French Indochina.

 

Nath was the head of a reformist movement in the Khmer Buddhist Sangha which developed a rationalist-scholastic model of Buddhism, rooted in linguistic studies of the Pali Canon. This new movement, known as Dhammayuttika Nikaya, influenced young Khmer monks in the early 20th century.[1] The new movement also cultivated Khmer-language identity and culture, giving rise to the notion of Cambodian nationalism.

 

Nath pushed for a series of innovations in the Khmer Sangha beginning in the early twentieth century: the use of print for sacred texts (rather than traditional methods of hand-inscribing palm-leaf manuscripts); a higher degree of expertise in Pali and Sanskrit studies among monks; a vision of orthodoxy based on teaching of Vinaya texts for both monks and lay-people; and modernization of teaching methods for Buddhist studies. He also oversaw the translation of the entire Buddhist Pali canon into Khmer language; and the creation of the first modern Khmer language dictionary.[2]

 

The French set up its protectorate over Cambodia and intended to replace the Khmer language with its own through the so-called "pseudo-French intellectuals." This intention rallied many Cambodian scholars to the course of conserving the Khmer language; one such scholar was Nath. Nath dedicated his life to upholding Buddhism and the conservation of Khmer language in the country that was highly influenced by French colonialism. He had an extensive knowledge of the Khmer language. He was probably the most famous and most knowledgeable monk Cambodia had ever had. A master in Buddha’s teaching, he was very well known around the Buddhism circle as well as very adept at languages. Throughout his life he encouraged the use of "Khmerization" in both public education and religions. What Nath meant by "Khmerization" was he wanted to derive new Khmer words from its ancestral roots, the Pali and Sanskrit languages. For example, when the train arrived first in Cambodia, there was no Khmer word for the train. Nath thus derived the word for train from Sanskrit and Pali word of Ayomoyo which means something that is made of metal. Together with the word Yana which means vehicle, came the Khmer word for train which we know today as Ayaksmeyana (អយស្ម័យយាន), pronounced Ayak-smey-yean.

 

However, Nath's Khmerization was not overall accepted by all Khmers. Scholars such as Keng Vannsak who were pro-French did not find the kind of Khmer words derived from Pali and Sanskrit to be convenient. They revolutionized another kind of derivation which they want to adopt normalized French word into Khmer vocabulary. The only major change was to use Khmer alphabet to write the word rather than using the Roman alphabets used by the French. But despite opposition, Nath's Khmerization succeeded. He was a member of the original committee granted royal order to compile a Khmer dictionary in 1915 and was credited as the founder of the dictionary as he pushed for and finally succeeded in printing the first edition of the current Khmer dictionary in 1938. In 1967, he was elevated to the rank of doctor.

 

Nath's other contribution to Cambodia include the current national anthem, "Nokor Reach", for which he composed both music and lyrics.[3] "Nokor Reach" was written to correspond to the motto of the nation, "Nation, Religion, King" as well as demonstrate the grandeur and the mighty past of the Khmer nation.

 

Phnom Penh is the capital and most populous city of Cambodia. It has been the national capital since the French protectorate of Cambodia and has grown to become the nation's primate city and its economic, industrial, and cultural centre. Before Phnom Penh became capital city, Oudong was the capital of the country.

 

Phnom Penh succeeded Angkor Thom as the capital of the Khmer nation but was abandoned several times before being reestablished in 1865 by King Norodom. The city formerly functioned as a processing center, with textiles, pharmaceuticals, machine manufacturing, and rice milling. Its chief assets, however, were cultural. Institutions of higher learning included the Royal University of Phnom Penh (established in 1960 as Royal Khmer University), with schools of engineering, fine arts, technology, and agricultural sciences, the latter at Chamkar Daung, a suburb. Also located in Phnom Penh were the Royal University of Agronomic Sciences and the Agricultural School of Prek Leap.

 

The city was nicknamed the "Pearl of Asia" for its early 20th century colonial French architecture, which included Art Deco works. Phnom Penh, along with Siem Reap and Sihanoukville, are significant global and domestic tourist destinations for Cambodia. Founded in 1372, the city is noted for its historical architecture and attractions. It became the national capital in 1434 following the fall of Angkor, and remained so until 1497. It regained its capital status during the French colonial era in 1865. There are a number of surviving colonial-era buildings scattered along the grand boulevards.

 

On the banks of the Tonlé Sap, Mekong, and Bassac Rivers, Phnom Penh is home to more than 2 million people, approximately 14% of the Cambodian population. The Greater Phnom Penh area includes the nearby Ta Khmau city and some districts of Kandal province.

 

The city has hosted numerous regional and international events, the most notable being the 2002, 2012, and 2022 ASEAN Summit, the 32nd Southeast Asian Games, and the 12th ASEAN Para Games. Phnom Penh will be the first Cambodian city and the second city in Southeast Asia to host the Asian Youth Games in 2029.

 

Etymology

Phnom Penh (lit. 'Penh's Hill') takes its name from the present Wat Phnom (lit. 'Hill Temple') or from the former Funan Kingdom, an ancient kingdom that existed from 1st to 7th century AD in Southeast Asia and the forerunner of the current Cambodian monarchy. Legend has it that in 1372, a wealthy widow named Penh found a Koki tree floating down the Tonlé Sap river after a storm.[14] Inside the tree were four bronze Buddha statues and a stone statue of Vishnu. Penh ordered villagers to raise the height of the hill northeast of her house and used the Koki wood to build a temple on the hill to house the four Buddha statues, and a shrine for the Vishnu image slightly lower down. The temple became known as Wat Phnom Daun Penh, which is now known as Wat Phnom, a small hill 27 metres (89 ft) in height.

 

Phnom Penh's former official name is Krong Chaktomuk Serei Mongkol (Khmer: ក្រុងចតុមុខសិរីមង្គល, lit. 'City of the Brahma's Faces'), in its short form as Krong Chaktomuk (lit. "City of Four Faces"). Krong Chaktomuk is an abbreviation of the full name which was given by King Ponhea Yat, Krong Chaktomuk Mongkol Sakal Kampuchea Thipadei Serei Theakreak Bavar Intabat Borei Roat Reach Seima Moha Nokor (Khmer: ក្រុងចតុមុខមង្គលសកលកម្ពុជាធិបតី សិរីធរបវរ ឥន្ទបត្តបុរី រដ្ឋរាជសីមាមហានគរ [kɾoŋ catomuk mɔŋkɔl sakɑl kampuciətʰəpaɗəj serəj tʰeareaɓɑːʋɑː ʔenteapat ɓorəj rɔətʰariəcsəjmaː mɔhaːnɔkɔː]). This loosely translates as "The place of four rivers that gives the happiness and success of the Khmer Kingdom, the highest leader as well as impregnable city of the God Indra of the great kingdom".

 

History

The initial settlement of Phnom Penh is believed to have been established since the 5th century AD, according to the discovery of ancient kiln site in Choeung Ek commune of Dangkao district, southern part of central Phnom Penh in the early 2000s. Choeung Ek archaeological site was one of the largest kiln pottery center in Cambodia and the earliest known kiln sites in Southeast Asia to produce the ceremonial vessels known as kendi from 5th to 13th century. Archaeologist stated that a large community is surrounded by a circular earthwork structure that is 740 metres in diameter and 4 metres high, built in the 11th century. In addition, there are remnants of other ancient village infrastructure, irrigation system, inscription, Shiva linga as well as an ancient brick temple foundation and its ornate remains which dated back to Funan era.

 

First recorded a century after it is said to have taken place, the legend of the founding of Phnom Penh tells of a local woman, Penh (commonly referred to as Daun Penh (Lady Penh in Khmer), living at Chaktomuk, the future Phnom Penh. It was the late 14th century, and the Khmer capital was still at Angkor near Siem Reap 350 km (217 mi) to the north. Gathering firewood along the banks of the river, Lady Penh spied a floating koki tree in the river and fished it from the water. Inside the tree she found four Buddha statues and one of Vishnu.

 

The discovery was taken as a divine blessing, and to some a sign that the Khmer capital was to be brought to Phnom Penh from Angkor.[citation needed] To house the new-found sacred objects, Penh raised a small hill on the west bank of the Tonle Sap River and crowned it with a shrine, now known as Wat Phnom at the north end of central Phnom Penh. "Phnom" is Khmer for "hill" and Penh's hill took on the name of the founder, and the area around it became known after the hill.

 

Phnom Penh first became the capital of Cambodia after Ponhea Yat, king of the Khmer Empire, moved the capital from Angkor Thom after it was captured and destroyed by Siam a few years earlier. There is a stupa behind Wat Phnom that houses the remains of Ponhea Yat and the royal family as well as the remaining Buddhist statues from the Angkorean era. In the 17th century, Japanese immigrants also settled on the outskirts of present-day Phnom Penh. A small Portuguese community survived in Phnom Penh until the 17th century, undertaking commercial and religious activity in the country.

 

Phnom Penh remained the royal capital for 73 years, from 1432 to 1505. It was abandoned for 360 years (from 1505 to 1865) by subsequent kings due to internal fighting between the royal pretenders. Later kings moved the capital several times and established their royal capitals at various locations in Tuol Basan (Srey Santhor), Pursat, Longvek, Lavear Em and Oudong.

 

It was not until 1866, under the reign of King Norodom I (1860–1904), the eldest son of King Ang Duong, who ruled on behalf of Siam, that Phnom Penh became the permanent seat of government and capital of Cambodia, and also where the current Royal Palace was built. Beginning in 1870, the French colonial authorities turned a riverside village into a city where they built hotels, schools, prisons, barracks, banks, public works offices, telegraph offices, law courts, and health services buildings. In 1872, the first glimpse of a modern city took shape when the colonial administration employed the services of French contractor Le Faucheur to construct the first 300 concrete houses for sale and rental to Chinese traders.

 

By the 1920s, Phnom Penh was known as the "Pearl of Asia", and over the next four decades, Phnom Penh continued to experience rapid growth with the building of railways to Sihanoukville and Pochentong International Airport (now Phnom Penh International Airport). Phnom Penh's infrastructure saw major modernisation under the rule of Sihanouk.

 

During the Vietnam War, Cambodia was used as a base by the People's Army of Vietnam and the Viet Cong, and thousands of refugees from across the country flooded the city to escape the fighting between their own government troops, the People's Army of Vietnam, the Viet Cong, the South Vietnamese and their allies, the Khmer Rouge, and American air strikes. By 1975, the population was 2–3 million, the bulk of whom were refugees from the fighting. The Khmer Rouge cut off supplies to the city for more than a year before it fell on April 17, 1975. Reports from journalists stated that the Khmer Rouge shelling "tortured the capital almost continuously", inflicting "random death and mutilation" on millions of trapped civilians. The Khmer Rouge forcibly evacuated the entire city after taking it, in what has been described as a death march: François Ponchaud wrote that "I shall never forget one cripple who had neither hands nor feet, writhing along the ground like a severed worm, or a weeping father carrying his ten-year old daughter wrapped in a sheet tied around his neck like a sling, or the man with his foot dangling at the end of a leg to which it was attached by nothing but skin"; Jon Swain recalled that the Khmer Rouge were "tipping out patients from the hospitals like garbage into the streets....In five years of war, this is the greatest caravan of human misery I have seen". All of its residents, including the wealthy and educated, were evacuated from the city and forced to do difficult labour on rural farms as "new people". Tuol Sleng High School was taken over by Pol Pot's forces and was turned into the S-21 prison camp, where people were detained and tortured. Pol Pot sought a return to an agrarian economy and therefore killed many people perceived as educated, "lazy", spies, or political enemies. Many others starved to death as a result of failure of the agrarian society and the sale of Cambodia's rice to China in exchange for bullets and weaponry. The former high school is now the Tuol Sleng Genocide Museum, where Khmer Rouge torture devices and photos of their victims are displayed. Choeung Ek (the Killing Fields), 15 kilometers (9 mi) away, where the Khmer Rouge marched prisoners from Tuol Sleng to be murdered and buried in shallow pits, is also now a memorial to those who were killed by the regime.

 

The Khmer Rouge were driven out of Phnom Penh by the People's Army of Vietnam in 1979, and people began to return to the city. Vietnam is historically a state with which Cambodia has had many conflicts, therefore this liberation was and is viewed with mixed emotions by the Cambodians. A period of reconstruction began, spurred by the continuing stability of government, attracting new foreign investment and aid by countries including France, Australia, and Japan. Loans were made from the Asian Development Bank and the World Bank to reinstate a clean water supply, roads and other infrastructure. The 1998 Census put Phnom Penh's population at 862,000; and the 2008 census was 1.3 million. By 2019, its population reached over 2.2 million, based on general population census.

 

Geography

Phnom Penh is in the south-central region of Cambodia, and is fully surrounded by the Kandal province. The municipality is on the banks of the Tonlé Sap, Mekong, and Bassac Rivers. These rivers provide freshwater and other natural resources to the city. Phnom Penh and the surrounding areas consist of a typical flood plain area for Cambodia. Although Phnom Penh is at 11.89 metres (39 ft) above the river, monsoon season flooding is a problem, and the river sometimes overflows its banks.

 

The city, at 11.55°N 104.91667°E (11°33' North, 104°55' East), covers an area of 678.46 square kilometres (262 sq mi), with some 11,401 hectares (28,172 acres) in the municipality and 26,106 ha (64,509 acres) of roads. The agricultural land in the municipality amounts to 34.685 km2 (13 sq mi) with some 1.476 km2 (365 acres) under irrigation.

 

Climate

Phnom Penh has a tropical wet and dry climate (Köppen climate classification Aw). The climate is hot year-round with only minor variations. Temperatures typically range from 22 to 35 °C (72 to 95 °F) and weather is subject to the tropical monsoons. The southwest monsoon blows inland bringing moisture-laden winds from the Gulf of Thailand and Indian Ocean from May May to November, sees high temperatures accompanied by high humidity. The dry season lasts from December to April; when overnight temperatures can drop to 22 °C (72 °F).

 

Cultural:

Phnom Penh also has its own dialect of Khmer. Speakers of the Phnom Penh dialect often elide syllables, which has earned it a reputation for being lazy speech. Phnom Penh is also known for its influence on New Khmer Architecture. Phnom Penh is notable for Ka tieu Phnom Penh, its variation on rice noodle soup, a dish available in sit-down cafes as well as street cafes.

 

The city hosts a number of music events throughout the city. Indie bands have grown in number due also in part to the emergence of private music schools such as SoundsKool Music (also operating in the city of Siem Reap), and Music Arts School (registered as a non-governmental organization). The Cambodian fishing dance originated in Phnom Penh at the Royal University of Fine Arts in the 1960s.

 

The two most visited museums in the city are the National Museum, which is the country's leading historical and archaeological museum, and Tuol Sleng Genocide Museum, a former Khmer Rouge prison. The National Museum hosts celebrations of Cambodian dance and music, including a popular classic Apsara dance show of traditional folk dances as well as original creations.

 

Architecture & Buildings.

The oldest structure is Wat Phnom from the founding days of the city, constructed in 1373. The main tourist attractions are the Royal Palace with the Silver Pagoda, and the National Museum, constructed during the French colonial era in the late-19th century in the classical Khmer style and hosting a vast collection of Khmer antiquities. The Independence Monument (Khmer: Vimean Akareach), although from the 1950s, is also constructed in the ancient Khmer style.

 

The French, who were the colonial masters from the 19th century to the 1940s, also left their mark, with various colonial villas, French churches, boulevards, and the Art Deco market Phsar Thom Thmei. A notable landmark of the colonial era is the Hotel Le Royal.

 

Starting with independence from the French in the 1950s and lasting until the era of the Khmer Rouge in the 1970s, Phnom Penh underwent tremendous growth as the capital city of a newly independent country. King Sihanouk was eager to present a new style of architecture and thus invigorate the process of nation building. A new golden era of architecture took off, with various projects and young Khmer architects, often educated in France, given opportunities to design and construct. This new movement was called "New Khmer Architecture" and was often characterised by a fusion of Bauhaus, European post-modern architecture, and traditional elements from Angkor. The most prominent architect was Vann Molyvann, who was nominated chief national architect by the king himself in 1956. Molyvann created landmark buildings such as the Preah Suramarit National Theatre or the Vann Molyvann House. Other architects helped construct the newly founded Royal Khmer University, the Institute of Foreign Languages, and the National Sports Centre. With the growth of the upper and entrepreneurial middle

 

Although these buildings survived the Khmer Rouge era and the civil war, today they are under threat due to economic development and financial speculation. Villas and gardens from that era are being destroyed and redeveloped to make place for bigger structures. The landmark National Theatre by Molyvann was razed in 2008. A movement is rising in Cambodia to preserve this modernist heritage. Old villas are sometimes being converted into boutique hotels, such as the Knai Bang Chatt.

 

Monuments and memorials to the genocide of the Khmer Rouge era in the 1970s are the Tuol Sleng Genocide Museum (a former high school used as a concentration camp) and, on the outskirts of the city, the Choeung Ek Genocide Center. The Cambodia-Vietnam Friendship Monument was commissioned by the Vietnamese communists as symbol of Khmer-Vietnamese friendship during the late-1970s following the liberation of Cambodia from the Khmer Rouge.

 

The population, foreign investment, and urban development in Phnom Penh grew dramatically during the 1990s and early-2000s. The rapid growth resulted in the city's infrastructure distinctly lacking (the drainage system is particularly notorious, and Phnom Penh frequently floods during the wet season), and a need for both residential and commercial spaces. The simultaneous demand for residential and commercial housing and the increase of international investment has led to the planning, if not construction, of several satellite cities. The largest of these cities are: Grand Phnom Penh International City, CamKo City, Diamond Island City, Boeung Kak Town, and Chruy Cangva City.

 

On the outskirts of the city, farmland has been developed into garment factories and housing for lower economic classes and those displaced by the new development in the city center.

 

Sport:

The martial arts of Bokator, Pradal Serey (Khmer kick boxing) and Khmer traditional wrestling have venues in Phnom Penh watched by dedicated spectators. Cambodia has increasingly become involved in modern sports over the last 30 years. As with the rest of the country, football and the martial arts are particularly popular. Ultimate fighting and freestyle boxing have also become more common in recent years.

 

The most prominent sporting venue in the city is the Phnom Penh National Olympic Stadium with a capacity of 50,000—although the country never hosted the Olympic Games due to disruption by the civil war and the Khmer Rouge in the 1970s. Built in 1964, it is home to the Cambodia national football team. On completion the stadium was one of the largest in Asia. Volleyball, basketball, and Tai-Kwon-Do games are often hosted at the stadium. The stadium closed in 2000, but was redeveloped and reopened.

 

In footballing ventures, Phnom Penh is formally represented by Phnom Penh Crown FC despite being home to numerous football teams who plays in the Cambodian League. Including Visakha, Nagaworld, Boeungket and the aforementioned Phnom Penh Crown, amongst many others.

 

The National Sports Centre of Cambodia hosts swimming, boxing, and volleyball competitions. Noted local football clubs include Phnom Penh Empire, Khemara Keila FC and Military Police. The city hosted the 2023 Southeast Asian Games and the 2023 ASEAN Para Games, this marked the first time that Cambodia has hosted a multi-sport event.

 

Notable people

George Groslier, French polymath, historian, archaeologist

Norodom Sihamoni, King of Cambodia

Patricia Hy-Boulais, professional tennis player

Preap Sovath, Cambodian singer

Theavy Mok (born 1963), first plastic surgeon in Cambodia

Phal Sophorn, champion pradal serey boxer

Breath without boundary,

The koan rides the silence —

No thought, no time, no self.

Just this creamy stillness,

Drinking the whole sky.

Udayan Sangha, Naktala 2019

 

The huge temporary canopies - held by a framework of bamboo poles and draped with colourful fabric - that house the icons are called 'pandals'. Modern pandals in Kolkata are innovative, artistic and decorative at the same time, offering a visual spectacle for the numerous visitors who go 'pandal-hopping' during the four days of Durga Puja.

 

Durga Puja - the ceremonial worship of the supremely radiant mother goddess, is one of the most important festivals, is celebrated every year in the month of October with much gaiety and grandeur in India and abroad, especially in Bengal, where the ten-armed goddess riding the lion and killing the Buffalo-Demon (Mahishasura) is worshiped with great passion and devotion. In Durga, the Gods bestowed their powers to co-create a beautiful goddess with ten arms, each carrying their most lethal weapon. The tableau of Durga also features her four children - Kartikeya, Ganesha, Saraswati and Lakshmi.

 

Experience Kolkata Durga Puja..... An Experience of A Lifetime!

October 22-26, 2020

viele bhikkhus zu besuch vor der regenklausur (von links): t. cittaviro, a. cattamalo, lp dschandie kantasaro, a. moshe, t. sivali, t. mettiko

พระมาเยี่ยม: ท่าน จิตฺตวีโร, อาจารย์ จตฺตมดล, หลวงพ่อ จันทร์ดี กนฺตสาโร, อาจารย์ โมเช, ท่าน สีวลี, ท่านเมตฺติโก 2011

Cut tree trunk - big business in the area; Ngombe on Sangha River, Sangha Region, Republic of Congo (Brazzaville) 1996

Dumdum Park Tarun Sangha 2016

 

Modern pandals in Kolkata are innovative, artistic and decorative at the same time, offering a visual spectacle.....

 

Experience Kolkata Durga Puja........ An Experience of A Lifetime!

October 7 -11, 2016

 

Durga Puja, the ceremonial worship of the mother goddess, is one of the most important festivals, is celebrated every year in the month of October with much gaiety and grandeur in India and abroad, especially in Bengal, where the ten-armed goddess riding the lion and killing the Buffalo-Demon (Mahishasura) is worshipped with great passion and devotion.

 

The traditional icon of the goddess worshiped during the Durga Puja is in line with the iconography delineated in the scriptures. In Durga, the Gods bestowed their powers to co-create a beautiful goddess with ten arms, each carrying their most lethal weapon. The tableau of Durga also features her four children - Kartikeya, Ganesha, Saraswati and Lakshmi.

 

The huge temporary canopies - held by a framework of bamboo poles and draped with colourful fabric - that house the icons are called 'pandals'. Modern pandals in Kolkata are innovative, artistic and decorative at the same time, offering a visual spectacle for the numerous visitors who go 'pandal-hopping' during the four days of Durga Puja.

   

My Choice - Best Durga Puja@Kolkata 2012

 

Durga Puja - the ceremonial worship of the mother goddess, is one of the most important festivals, is celebrated every year in the month of October with much gaiety and grandeur in India and abroad, especially in Bengal, where the ten-armed goddess riding the lion and killing the Buffalo-Demon (Mahishasura) is worshipped with great passion and devotion.

 

The traditional icon of the goddess worshiped during the Durga Puja is in line with the iconography delineated in the scriptures. In Durga, the Gods bestowed their powers to co-create a beautiful goddess with ten arms, each carrying their most lethal weapon. The tableau of Durga also features her four children - Kartikeya, Ganesha, Saraswati and Lakshmi.

More, hinduism.about.com/od/durgapuja/a/durga_puja_history.htm

 

The huge temporary canopies - held by a framework of bamboo poles and draped with colourful fabric - that house the icons are called 'pandals'. Modern pandals in Kolkata are innovative, artistic and decorative at the same time, offering a visual spectacle for the numerous visitors who go 'pandal-hopping' during the four days of Durga Puja.

Images of Durga Puja at Kolkata: www.google.co.uk/search?q=durga+puja+kolkata&hl=en&am...

The Summer Sangha came back better than ever! Nine bhaktis, eight days, lots of kirtan, a group art project and some uncontrollable laughter made up this year's Summer Sangha. Take a look at some of the highlights below!

 

bhaktimarga.org

The 2018 Bhakti Summer Sangha was a complete 7-day experience: a total dive into spirituality for youth and young adults that offered each participant the opportunity to deepen their relationship with the Divine, learn more about the Bhakti path, and have a great time singing, dancing and celebrating together.

  

From the early morning yoga practices to the late night movie screenings to the final day's Satsang and Darshan with Paramahamsa Vishwananda, the week-long program had a large variety of activities for everyone to enjoy.

  

bhaktimarga.org

Il miglio, la principale fonte di alimentazione della comunità Dogon, ad essiccare sui tetti

 

The millet, the main source of nutrition of the Dogon community, left to dry on the rooftops

  

ort für die mahlzeit, sangha kamma, versammlungen

place for the meal, sangha transactions, meetings

The 2017 Bhakti Summer Sangha was a complete 7-day experience: a total dive into spirituality for youth and young adults that offered each participant the opportunity to deepen their relationship with the Divine, learn more about the Bhakti path, and have a great time singing, dancing and celebrating together.

 

From the early morning yoga practices to the late night movie screenings to the final day's Satsang and Darshan with Paramahamsa Vishwananda, the week-long program had a large variety of activities for everyone to enjoy.

 

bhaktimarga.org

Dumdum Park Tarun Sangha 2016

 

Modern pandals in Kolkata are innovative, artistic and decorative at the same time, offering a visual spectacle.....

 

Experience Kolkata Durga Puja........ An Experience of A Lifetime!

October 7 -11, 2016

 

Durga Puja, the ceremonial worship of the mother goddess, is one of the most important festivals, is celebrated every year in the month of October with much gaiety and grandeur in India and abroad, especially in Bengal, where the ten-armed goddess riding the lion and killing the Buffalo-Demon (Mahishasura) is worshipped with great passion and devotion.

 

The traditional icon of the goddess worshiped during the Durga Puja is in line with the iconography delineated in the scriptures. In Durga, the Gods bestowed their powers to co-create a beautiful goddess with ten arms, each carrying their most lethal weapon. The tableau of Durga also features her four children - Kartikeya, Ganesha, Saraswati and Lakshmi.

 

The huge temporary canopies - held by a framework of bamboo poles and draped with colourful fabric - that house the icons are called 'pandals'. Modern pandals in Kolkata are innovative, artistic and decorative at the same time, offering a visual spectacle for the numerous visitors who go 'pandal-hopping' during the four days of Durga Puja.

   

Shitalatala Kishore Sangha

 

Durga Puja - the ceremonial worship of the supremely radiant mother goddess, is one of the most important festivals, is celebrated every year in the month of October with much gaiety and grandeur in India and abroad, especially in Bengal, where the ten-armed goddess riding the lion and killing the Buffalo-Demon (Mahishasura) is worshiped with great passion and devotion. In Durga, the Gods bestowed their powers to co-create a beautiful goddess with ten arms, each carrying their most lethal weapon. The tableau of Durga also features her four children - Kartikeya, Ganesha, Saraswati and Lakshmi.

 

The huge temporary canopies - held by a framework of bamboo poles and draped with colourful fabric - that house the icons are called 'pandals'. Modern pandals in Kolkata are innovative, artistic and decorative at the same time, offering a visual spectacle for the numerous visitors who go 'pandal-hopping' during the four days of Durga Puja.

 

Experience Durga Puja in Kolkata........ An Experience of A Lifetime! September 30-October 4, 2014

 

Durga Puja - the ceremonial worship of the supremely radiant mother goddess, is one of the most important festivals, is celebrated every year in the month of October with much gaiety and grandeur in India and abroad, especially in Bengal, where the ten-armed goddess riding the lion and killing the Buffalo-Demon (Mahishasura) is worshiped with great passion and devotion. In Durga, the Gods bestowed their powers to co-create a beautiful goddess with ten arms, each carrying their most lethal weapon. The tableau of Durga also features her four children - Kartikeya, Ganesha, Saraswati and Lakshmi.

 

The huge temporary canopies - held by a framework of bamboo poles and draped with colourful fabric - that house the icons are called 'pandals'. Modern pandals in Kolkata are innovative, artistic and decorative at the same time, offering a visual spectacle for the numerous visitors who go 'pandal-hopping' during the four days of Durga Puja.

 

Experience Durga Puja in Kolkata........ An Experience of A Lifetime! September 30-October 4, 2014

 

5***** My Choice - Best Durga Puja@Kolkata 2012

 

Durga Puja - the ceremonial worship of the mother goddess, is one of the most important festivals, is celebrated every year in the month of October with much gaiety and grandeur in India and abroad, especially in Bengal, where the ten-armed goddess riding the lion and killing the Buffalo-Demon (Mahishasura) is worshipped with great passion and devotion.

 

The traditional icon of the goddess worshiped during the Durga Puja is in line with the iconography delineated in the scriptures. In Durga, the Gods bestowed their powers to co-create a beautiful goddess with ten arms, each carrying their most lethal weapon. The tableau of Durga also features her four children - Kartikeya, Ganesha, Saraswati and Lakshmi.

More, hinduism.about.com/od/durgapuja/a/durga_puja_history.htm

 

The huge temporary canopies - held by a framework of bamboo poles and draped with colourful fabric - that house the icons are called 'pandals'. Modern pandals in Kolkata are innovative, artistic and decorative at the same time, offering a visual spectacle for the numerous visitors who go 'pandal-hopping' during the four days of Durga Puja.

Images of Durga Puja at Kolkata: www.google.co.uk/search?q=durga+puja+kolkata&hl=en&am...

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