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Ambulans Tolle philosophus .
Harmonias abstinentibus crudelitatis primitiva fabulas ,
fanaticorum deliria sacrificia fieri ,
quod communicant in cordibus stupebunt,
skepticism ut paradoxa facit mysteria flectere ,
cum signa contrariam satus super,
coepit benigniorem tuus contemptionem ostendunt ?
Cuius minimum gustum elit ,
Præcipitabit mortem tuam avertis inconcinnus doctrina ?
Finge hæsitationibus tuum sicut INDIFFERENS ora tumescere
indifferentiam intellectualiter periculosum general suus tenuit ,
propter venias ad obediendum GREGARIUS singuli quaerentes ,
jam tenaces philosophizers nolentes audire ,
ridiculum sententia tua pereas verbis subtilius hinc ,
haec TUMOROSUS ones designare obligando cessantibus oculo pietatis ,
Hactenus principia superfluo systematice irridebant values ,
derangement temperamenta ornare impatienter profundum abyssi ,
Dubius aures oratione opponit male,
Philosophus de facto indignatus explicationes apparet ,
Satis fucata haec sunt gradus ,
ambulare a repudium monstra furorem scholis ,
quibus animalium non vivere stridor dentium.
Steve.D.Hammond.
Inscribed - "Very truly your friend / Lysander Spooner"
Lysander Spooner (January 19, 1808 – May 14, 1887) was an American abolitionist, entrepreneur, lawyer, essayist, natural rights legal theorist, pamphleteer, political philosopher and writer often associated with the Boston anarchist tradition.
Spooner was a strong advocate of the labor movement and is politically identified with individualist anarchism. His writings contributed to the development of both left-libertarian and right-libertarian political theory. Spooner's writings include the abolitionist book The Unconstitutionality of Slavery and No Treason: The Constitution of No Authority, which opposed treason charges against secessionists.
He is known for establishing the American Letter Mail Company, which competed with the United States Postal Service.
Early life - Spooner was born on a farm in Athol, Massachusetts, on January 19, 1808. Spooner's parents were Asa and Dolly Spooner. One of his ancestors, William Spooner, arrived in Plymouth in 1637. Lysander was the second of nine children. His father was a deist and it has been speculated that he purposely named his two older sons Leander and Lysander after Greek mythological and Spartan heroes, respectively.
Legal career - Spooner's activism began with his career as a lawyer, which itself violated Massachusetts law. Spooner had studied law under the prominent lawyers, politicians and abolitionists John Davis, later Governor of Massachusetts and Senator; and Charles Allen, state senator and Representative from the Free Soil Party. However, he never attended college. According to the laws of the state, college graduates were required to study with an attorney for three years, while non-graduates like Lysander would be required to do so for five years. With the encouragement from his legal mentors, Spooner set up his practice in Worcester, Massachusetts after only three years, defying the courts. He regarded the three-year privilege for college graduates as a state-sponsored discrimination against the poor (who could not afford to go to college), and viewed it as providing a monopoly income to those who met the requirements. He argued that "no one has yet ever dared advocate, in direct terms, so monstrous a principle as that the rich ought to be protected by law from the competition of the poor". In 1836, the legislature abolished the restriction. He opposed all licensing requirements for lawyers. After a disappointing legal career and a failed career in real estate speculation in Ohio, Spooner returned to his father's farm in 1840.
American Letter Mail Company - Being an advocate of self-employment and opponent of government regulation of business, in 1844 Spooner started the American Letter Mail Company, which competed with the United States Post Office, whose rates were very high. It had offices in various cities, including Baltimore, Philadelphia and New York City. Stamps could be purchased and then attached to letters, which could be brought to any of its offices. From here, agents were dispatched who traveled on railroads and steamboats and carried the letters in handbags. Letters were transferred to messengers in the cities along the routes, who then delivered the letters to the addressees. This was a challenge to the Post Office's legal monopoly. As he had done when challenging the rules of the Massachusetts Bar Association, Spooner published a pamphlet titled "The Unconstitutionality of the Laws of Congress Prohibiting Private Mails". Although Spooner had finally found commercial success with his mail company, legal challenges by the government eventually exhausted his financial resources. A law enacted in 1851 that strengthened the federal government's monopoly finally put him out of business. The legacy of Spooner's challenge to the postal service was the reduction in letter postage from 5¢ to 3¢, in response to the competition his company provided.
Later life and death - Spooner argued that "almost all fortunes are made out of the capital and labour of other men than those who realize them. Indeed, except by his sponging capital and labour from others". Spooner defended the Millerites, who stopped working because they believed the world would soon end and were arrested for vagrancy. Spooner spent much time in the Boston Athenæum. He died on May 14, 1887, at the age of 79 in his nearby residence at 109 Myrtle Street, Boston. He never married and had no children.
LINK to - Lysander Spooner autograph letter signed to Thomas Wentworth Higginson, Boston, 28 November 1858 - www.digitalcommonwealth.org/search/commonwealth:dz011603q
LINK to video - America's First Anarchist: The Life of Lysander Spooner - www.youtube.com/watch?v=VHNGHTCOkQI
LINK to video - The Most Anti-Slavery Lawyer: Lysander Spooner | Politically Incorrect Guide to Real American Heroes - www.youtube.com/watch?v=kI2rtwY68OI
Disconnected Philosophers.
Besondere Existenz Auflösungen Schmelzen Bewusstsein wesentlichen Grundlagen beschlagnahmt,
nullius recogniciones in libertatem transfigurentur negationes desideria,
formes d'expressions restants unité essences universelles présentés,
προσδιορισμοί παρατηρώντας αντίθεση, κατά συνέπεια, μεταξύ της επίδειξης δράσεων αμοιβαίου,
сознательное неуступчивый судьба состоящий актуальность кратность вещество немедленное,
komplisert forståelse praktisk talt tilbøyeligheter skjule dyder flom,
moralister språk otaliga synonyma värderingarna födda,
megelőzte oktatás féltékeny hitelét növedékek olvas,
faculdades censuráveis ambiciosos fileiras questionáveis diferentes experiências curvo,
enigmas intleachtúil modhanna cur isteach ar instincts paradoxical shines,
epistemologica creationem rerum, videtur quod non fuerit audacia appellationibus,
енергично често пристрасност самоћа закључа енцхаинед најављује будућност,
arddangosiadau agosrwydd wybodaeth reciprocals rhagweladwy am gyfnod amhenodol interposition yn,
rezònman matematik échanj a lokal posibilite dyalèktik inivèsèl montre fo,
fyrst og fremst á móti flókið tilveru undirlag presupposed efni,
調査のプロセスの複雑な相互に無限の動きが提起参照可能科学を破壊.
Steve.D.Hammond.
Can you help in a dermination ? I have strange amazing stones, I think they must be somewhat related to galena, but in a rare form ... limonite goethite pseudomorphs of galena with a path on marcassite pyrite ... is that possible ? some have the same core colour as a marcassite inside, but the outside is crystallised in galena forms ... ! they are find in limestone (old ocean 150 000 000 years old, fossil are commonly found) They are brownish red to black and rarely oxidised pyrite colour when freshly extracted from the broken calcareous stones.
______
Took this photo, using a Contax 60mm F/2.8 Carl Zeiss Makro-Planar T* MM C/Y Mount Lens on my K5 (thanks to the Multi-mount PK+MM for Pentax weather sealed DSLR). (pict is processed and cropped.)
I use these great Carl Zeiss lenses : Distagon* 35mmF2.8 ; Sonnar* 135mmF2.8 ; a Planar* 50mmF1.4, and Makro-Planar 60mm F/2.8 on my Pentax K-5 thanks to this system !
Marble sculpture at the Ny Carlsberg Glyptotek in Copenhagen, Denmark.
My museum collection : www.flickr.com/photos/9619972@N08/collections/72157702215...
The nicest parts of this long sakura path I think is where the canal curves.
The canal waters are very clean, you can clearly see large wild carp feeding on waterweeds at the canal bottom.
Tackling colors with this RAW, moving away from Sony defaults, beyond mere tweaks to hue and WB or colour balance, got to experiment.
The previous shot was still with default Sony colour profile.
Can't help but to also wonder if it's the overly cold colour signature of this Sony Zeiss 24-70mm f4.0, my shots with this lens never grew on me.
Sérguiev Posad (Rusia) - Sergiyev Posad (Russia) - Се́ргиев Поса́д (Россия)
Sérguiev Posad (en ruso: Се́ргиев Поса́д), entre 1930 y 1991 llamada Zagorsk, es una ciudad rusa, al nordeste de Moscú. Contaba con 109.252 habitantes en el censo de 2008. Posee un importante conjunto monumental, el monasterio de la Trinidad y de San Sergio (siglos XV-XVIII), declarado Patrimonio de la Humanidad por la UNESCO.
es.wikipedia.org/wiki/Sérguiev_Posad
es.wikipedia.org/wiki/Anillo_de_Oro_de_Rusia
Sergiyev Posad (Russian: Се́ргиев Поса́д) is a city and the administrative center of Sergiyevo-Posadsky District in Moscow Oblast, Russia. Population: 111,179 (2010 Census); 113,581 (2002 Census); 114,696 (1989 Census).
It was previously known as Sergiyev Posad (until 1919), Sergiyev (until 1930), Zagorsk (until 1991).
Sergiyev Posad grew in the 15th century around one of the greatest of Russian monasteries, the Trinity Lavra established by St. Sergius of Radonezh, still (as of 2015) one of the largest monasteries in Russia. Town status was granted to Sergiyev Posad in 1742. The town's name, alluding to St. Sergius, has strong religious connotations. Soviet authorities changed it first to just Sergiyev in 1919, and then to Zagorsk in 1930, in memory of the revolutionary Vladimir Mikhailovich Zagorsky
The original name was restored in 1991.
Within the framework of administrative divisions, Sergiyev Posad serves as the administrative center of Sergiyevo-Posadsky District. As an administrative division, it is, together with twenty-six rural localities, incorporated within Sergiyevo-Posadsky District as the City of Sergiyev Posad. As a municipal division, the City of Sergiyev Posad is incorporated within Sergiyevo-Posadsky Municipal District as Sergiyev Posad Urban Settlement.
Tourism associated with the Golden Ring plays a role in the regional economy. There is also an important toy factory.
The Moscow–Yaroslavl railway and highway pass through the town. Sergiyev Posad Bus Terminal is located in the city.
en.wikipedia.org/wiki/Sergiyev_Posad
en.wikipedia.org/wiki/Golden_Ring_of_Russia
El monasterio de la Trinidad y San Sergio (en ruso Тро́ице-Се́ргиева Ла́вра; o Tróitse-Sérguieva Lavra) en la ciudad de Sérguiev Posad (antiguo Zagorsk) es un importante monasterio ruso y centro espiritual de la iglesia ortodoxa rusa. Sérguiev Posad se encuentra a unos 70 kilómetros al noreste de Moscú en la carretera que va a Yaroslavl. Actualmente alberga a unos 300 monjes. Según la Unesco, que lo declaró Patrimonio de la Humanidad en 1993, se trata de «un buen ejemplo de monasterio ortodoxo en funcionamiento, con rasgos militares típicos de los siglos XV al XVIII, período durante el que se desarrolló.»
La iglesia principal de la Laura (monasterio), la catedral de la Asunción, recuerda la homónima catedral del Kremlin y alberga las tumbas de los Godunov.
Siendo monje de la Laura, Andréi Rubliov pintó, para el iconostasio de la catedral, su más célebre icono La Trinidad que actualmente se expone en la Galería Tretiakov de Moscú.
es.wikipedia.org/wiki/Laura_de_la_Trinidad_y_San_Sergio
The Trinity Lavra of St. Sergius (Russian: Тро́ице-Се́ргиева Ла́вра) is the most important Russian monastery and the spiritual centre of the Russian Orthodox Church. The monastery is situated in the town of Sergiyev Posad, about 70 km to the north-east from Moscow by the road leading to Yaroslavl, and currently is home to over 300 monks.
The monastery was founded in 1337 by one of the most venerated Russian saints, Sergius of Radonezh, who built a wooden church in honour of the Holy Trinity on Makovets Hill. Early development of the monastic community is well documented in contemporary lives of Sergius and his disciples.
In 1355, Sergius introduced a charter which required the construction of auxiliary buildings, such as refectory, kitchen, and bakery. This charter was a model for Sergius' numerous followers who founded more than 400 cloisters all over Russia, including the celebrated Solovetsky, Kirillov, and Simonov monasteries.
St. Sergius supported Dmitri Donskoi in his struggle against the Tatars and sent two of his monks, Peresvet and Oslyabya, to participate in the Battle of Kulikovo (1380). At the outbreak of the battle, Peresvet died in a single combat against a Tatar bogatyr. The monastery was devastated by fire, when a Tatar unit raided the area in 1408.
St. Sergius was declared patron saint of the Russian state in 1422. The same year the first stone cathedral was built by a team of Serbian monks who had found refuge in the monastery after the Battle of Kosovo. The relics of St. Sergius still may be seen in this cathedral, dedicated to the Holy Trinity. The greatest icon painters of medieval Russia, Andrei Rublev and Daniil Chyorny, were summoned to decorate the cathedral with frescoes. Traditionally, Muscovite royals were baptized in this cathedral and held thanksgiving services here.
In 1476, Ivan III invited several Pskovian masters to build the church of the Holy Spirit. This graceful structure is one of the few remaining examples of a Russian church topped with a belltower. The interior contains the earliest specimens of the use of glazed tiles for decoration. In the early 16th century, Vasily III added the Nikon annex and the Serapion tent, where several of Sergius' disciples were interred.
It took 26 years to construct the six-pillared Assumption Cathedral, which was commissioned by Ivan the Terrible in 1559. The cathedral is much larger than its model and namesake in the Moscow Kremlin. The magnificent iconostasis of the 16th–18th centuries features Simon Ushakov's masterpiece, the icon of Last Supper. Interior walls were painted with violet and blue frescoes by a team of Yaroslavl masters in 1684. The vault contains burials of Boris Godunov, his family and several 20th-century patriarchs.
As the monastery grew into one of the wealthiest landowners in Russia, the woods where it had stood were cleared and a village (or posad) sprang up near the monastery walls. It gradually developed into the modern town of Sergiyev Posad. The cloister itself was a notable centre of chronicle-writing and icon painting. Just opposite the monastery walls St. Paraskeva's Convent was established, among whose buildings St. Paraskeva's Church (1547), Introduction Church (1547), and a 17th-century chapel over St. Paraskeva's well are still visible.
In 1550s, a wooden palisade surrounding the cloister was replaced with 1.5 km-long stone walls, featuring twelve towers, which helped the monastery to withstand a celebrated 16-month Polish-Lithuanian siege in 1608–1610. A shell-hole in the cathedral gates is preserved as a reminder of Wladyslaw IV's abortive siege in 1618.
By the end of the 17th century, when young Peter I twice found refuge within the monastery from his enemies, numerous buildings had been added. These include a small baroque palace of the patriarchs, noted for its luxurious interiors, and a royal palace, with its facades painted in checkerboard design. The refectory of St. Sergius, covering 510 square meters and also painted in dazzling checkerboard design, used to be the largest hall in Russia. The five-domed Church of John the Baptist's Nativity (1693–1699) was commissioned by the Stroganovs and built over one of the gates. Other 17th-century structures include the monks' cells, a hospital topped with a tented church, and a chapel built over a holy well discovered in 1644.
In 1744, Empress Elizabeth conferred on the cloister the dignity of a Lavra. The metropolitan of Moscow was henceforth also the Archimandrite of the Lavra. Elizabeth particularly favoured the Trinity and annually proceeded afoot from Moscow to the cloister. Her secret spouse Alexey Razumovsky accompanied her on such journeys and commissioned a baroque church to the Virgin of Smolensk, the last major shrine to be erected in the Lavra. Another pledge of Elizabeth's affection for the monastery is a white-and-blue baroque belltower, which, at 88 meters, was one of the tallest structures built in Russia up to that date. Its architects were Ivan Michurin and Dmitry Ukhtomsky.
Throughout the 19th century, the Lavra maintained its status as the richest Russian monastery. A seminary founded in 1742 was replaced by an ecclesiastical academy in 1814. The monastery boasted a supreme collection of manuscripts and books. Medieval collections of the Lavra sacristy attracted thousands of visitors. In Sergiyev Posad, the monastery maintained several sketes, one of which is a place of burial for the conservative philosophers Konstantin Leontiev and Vasily Rozanov.
After the Russian Revolution of 1917, the Soviet government closed the lavra in 1920. Its buildings were assigned to different civic institutions or declared museums. In 1930, monastery bells, including the Tsar-Bell of 65 tons, were destroyed. Pavel Florensky and his followers prevented the authorities from stealing and selling the sacristy collection but overall many valuables were lost or transferred to other collections.
In 1945, following Joseph Stalin's temporary tolerance of the church during World War II, the Lavra was returned to the Russian Orthodox Church. On April 16, 1946 divine service was renewed at the Assumption Cathedral. The lavra continued as the seat of the Moscow Patriarchate until 1983, when the patriarch was allowed to settle at the Danilov Monastery in Moscow. After that, the monastery continued as a prime centre of religious education. Important restoration works were conducted in the 1960s and 1970s. In 1993, the Trinity Lavra was inscribed on the UN World Heritage List.
The Lavra has a number of representative churches (podvorie or metochia) in its vicinity and throughout Russia. The Lavra's hieromonks have manned a number of sketes at remote locations (such as the Anzer Island in the Solovki Archipelago in the White Sea), as well as the Trinity Church on the King George Island in the Antarctic.
Described as a portrait of a Philosopher from 5th century. (Aphrodisias Museum )
The ancient city of Aphrodisias, once the capital of the province of Lydia, is located near the village of Geyre in the district of Karacasu . The history of the city can be traced back to the early bronze age and there is even clear evidence of a chalcolithic culture prior to the 3rd millennium B.C. The use of the name Aphrodisias began after the 3rd century B.C., in the Hellenistic period.
The wealth and cultural and political importance of the city is clearly attested by the size and magnificence of the buildings of which it is composed.The name Aphrodisias is derived from Aphrodite, the goddess of nature, beauty, love and plenty, and was one of the most famous cult centres of the goddess.
Aphrodisias was a center for the arts, specifically sculpture. The Aphrodisias School of Sculpture had a distinctive style and was very well circulated throughout the Greek and Roman world. Statues with corresponding signatures have been discovered from Spain to present day Germany and virtually everywhere in the Roman world.
The Aphrodisias Sculpting School was one of the most famous sculpting school in antiquity. Among the provocative pieces preserved today are statues of Aphrodite cradling a child like a loving mother; Hercules rippling his muscles; and a woman weeping, which symbolized the subjugation of the city by Rome. Any rich noblemen who donated money to the school was honored with a statue, and there are plenty of these, as well as some magnificent friezes and sarcophagi, in the museum.
The Aphrodisias sculpting school thrived for 600 years, and the high-quality marble for the sculptures was found in abundance in quarries only a few miles away. The sculptors, some scholars claim, were the world's the first true artists, meaning they didn't just copy other statues like many Greek and Roman sculptors; instead they made unique creations.
A tribute to my hometown
The Leibniz-Keks or Choco Leibniz is a German brand of biscuit (or cookie in American English) produced by the Bahlsen food company since 1891.
The brand name Leibniz comes from the philosopher and mathematician Gottfried Wilhelm Leibniz. The only connection between man and biscuit is that Leibniz was one of the more famous residents of Hanover, where the Bahlsen company is based. At the time when the biscuit was first made, there was a fashion for arbitrarily naming products after famous people (compare Mozartkugel).The original Leibniz cookie has a simple and distinctive design. Fifty-two "teeth" frame the rectangular field, on which is imprinted "LEIBNIZ BUTTERKEKS" in capital letters. This was Hermann Bahlsen's original 1891 design. The cookie has been featured in a series of "Monuments of German Design" by the Süddeutsche Zeitung
I met him at the Bluebird coffeeshop in Amsterdam and he immediately begin to talk to me about the meaning of love and 'god' money in the world and so on...
It has been a brief encounter with a really interesting person who surely is going to remain in my mind for a long time yet.....
The exhibition "Picasso 1932. Erotic Year" at the Musée Picasso Paris examines the link between the artist's personal life and his creation. Pablo Picasso's creative process and daily life are followed day after day through more than one hundred and ten paintings, drawings, engravings and sculptures and a hundred archival documents..? The title of the exhibition, "Picasso 1932. Erotic Year" underlines the significance of sensual works in this year's production process. The exhibition "Picasso 1932. Erotic Year" at the Musée Picasso Paris focuses on a particularly dense year of the artist's creation through paintings, drawings, engravings and sculptures, including some major pieces from his career, and documents that place them in their biographical context. He misses the essential in the comments on his genesis but disregards the true sources of inspiration in an interpretation very much focused on the libido and often very superficial, too bad that the analyses are so simplistic ? Her quest soon took Arieans to France, the centre of the art world at the time. Via Cocteau she automatically arrived at Picasso, a central figure in the Parisian artistic environment. In order to gain more insight into the occult movements that turned out to be literally 'in fashion' in the Parisian artistic world at the beginning of the last century, she consulted a variety of connoisseurs for advice: the French centrepiece of research into the esoteric Antoine Faivre, the religious scientist Jean Pierre Laurant, who mapped out the circles of the Eglise Gnostique, and the occultism connoisseur Robert Amadou. In The Hague she went into the Alchemist’s library and joined a research group of philosophers, philosophers and art historians at the University of Amsterdam.
A 'wildly interesting' research, as she calls it, that because of its interdisciplinary approach does not confine itself to a fragment - the interpretation of one painting - but colours an entire image of a time artistically and philosophically. Arian provides detailed information about the occult currents and orders that were active in Paris around 1900 and about the magazines, such as L'Initiation, that brought esoteric ideas to the attention of a wide audience.
Of great importance was the the philosophically inspired by Order Martinist, founded in 1884 by Gérard Encausse, nicknamed Papus, one of the most influential occultists of the fin-de siècle. Because of the "chaine de silence", the chain of silence that the members of the order never break through, it is not possible to establish with certainty, but it was probably this order that Picasso was a member of during his Cubist period.
The martinists, just like the Alchemists, knew three degrees of initiation: the 'pupil', 'companion' and 'master' of the alchemists were called 'member', 'initiated' and 'initiator' among the martinists, or Superior, Inconnu, who was abbreviated to SI. These letters can be found in some of Picasso's paintings and especially in Picasso's collages,'' Ariens discovered. And there is more: some of the canvases depict black eye masks as they are worn in the martinist lodges; here and there martinist signs roam around, on the canvas La cuisine even a whole kitchen floor full. The square, the symbol of the freemasons, is also a recurring theme. One collage even shows cow letters OR MA -OR(dre) MA(rtiniste) - which prompted one of Picasso's friends to comment that the painter 'advertised order'. In addition to the martyrs, the 'Ordre kabbalistique de la Rose-Croix', which entered into organic cooperation with the martyrdom order, and the Gnostic Church, which is related to martinism, were also influential. The later recruited many of her bishops from the Order Martinist. Inspired by the circle around Picasso, Arian's roles mention the names of famous artists over each other; one appears to be even better introduced into the secrets and symbolism of occultism than the other. According to her, Picasso's main inspirators are the writer Alfred Jarry and the painters Paul Gauguin and Paul Cézanne, and his contemporaries and friends, the writers Max Jacob, Guillaume Apollinaire and André Salmon. In more than the ones picture it’s Skull and Bones that was founded in 1832 at Yale University. The order is also known as "Bones", and members are called "Bonesmen" who are some of the world's most powerful elites.
How many bones did Picasso paint in this work? Probably Picasso could be readed with two modes, one is written in the official catalog, and one other live in gnostic, probably forgotten in the blockchain of silencing? In French the word Songe give Song in English ( Songe is like visionary's dream and Song is a note of dream) The "Songe" of Ezekiel could be the roots of this painting?
In chapter 37 of Ezekiel, we have a classic metaphysical outline upon which very exciting sermons can be built. Very much the same as the David and Goliath thing. When you read that chapter of the valley of the dry bones and you're aware of metaphysical Bible interpretation, you can almost see how the author is winding it all up for you. Here's the valley, here's the dry bones, they're all dry, very disconnected, then comes the Lord and instructions and then this Ezekiel's blewing this to obey them, he obeys them and these things begin happening to the bones. It gets so far and no farther. All the connections are made, all of the shapes and forms are made, but there's one thing lacking, there's no what? There's no life, they are there in form potential, but they haven't become living actualities yet. So Ezekiel says, now what do I do? He says, "Prophesy now, not to the bones, but prophesy now to the four winds, to the all four winds and prophesy now to the winds to tell the bones to live and the bones became a living army." The prophet Ezekiel saw a vision of vast numbers of people resurrected to live again as physical human beings. What is the meaning of this mystifying vision, and what does it teach us about God's plan? The remains of human bones in a dirt grave. 123RF
Much of God’s revelation to Ezekiel revolved around the distant decendants of Israel and crucial, end-time events centuries in the future. From early youth Ezekiel had been educated and trained to be a priest in the kingdom of Judah. But his hopes and dreams had been dashed by King Nebuchadnezzar’s invasion, taking him and other young Jews captive to Babylon. Now far separated from the temple in Jerusalem, how could his education and training be of any real value? There was no need to worry. God was looking after His own. The Creator had called Ezekiel to be a great prophet, ranked alongside Isaiah and Jeremiah. Christian writer Christopher Wright put it this way: “So while we can value all the positive contributions that Ezekiel’s education and training as a priest brought to his prophetic ministry, we must also appreciate the immense personal, professional and theological shock it must have been to him … [Yet] God would use all that He had built into Ezekiel’s life during his years of preparation” ( The Message of Ezekiel, 2001, p. 27). Most in mainstream Christendom erroneously believe that today is the only day of salvation. But this belief simply is not found in the Bible. When he was 30 years old, Ezekiel began to experience astonishing visions from Almighty God. Perhaps in a personal diary, he recorded the exact date on which the first vision occurred: “Now it came to pass in the thirtieth year, in the fourth month, on the fifth day of the month, as I was among the captives by the River Chebar, that the heavens were opened and I saw visions of God” (Ezekiel 1:1, emphasis added throughout). The invisible barriers between heaven and earth were supernaturally parted for Ezekiel. But what did this prophet actually see in vision? Moving beyond the introductory revelation of the awesome angelic realm, we fast-forward to verses 26 and 28. “On the likeness of the throne was a likeness with the appearance of a man high above it… This was the appearance of the likeness of the glory of the Lord.”There's a beautiful ready-made outline for a metaphysical interpretation. The valley always stands for a low point in your current pathway of life. A downsy, and everybody hits them, in his pathway of life. And when you're in a downsy, and you look around you, what do you usually see all about you? Discouraging, hopeless-looking details - dry bones. Everything is wrong down there. This is a dry bone, meaning a discouraging appearance or a hopeless looking state of affairs. That's what you see in these depressions, these valley periods of your journey of life. But then, you hear the voice of the Lord, "Prophesy unto these bones, say unto them, Oh, ye dry bones, hear the word of the Lord". Now, what does Unity call the word of the Lord - affirmations of Truth, declarations of Truth right in the face of the discouraging, negative, hopeless looking conditions or situations. And, as he does this, as we affirm right into the teeth - bones, get it? - of discouraging looking appearances, things begin to happen.
It says, first the bones begin to shake, and then move, and then they began to connect bone to bone. In other words, new connections are formed right in the midst of discouraging or contradictory outer appearances. In the realm of the invisible, every affirmation of Truth results in new connections for future good. This is an occult law of metaphysics. It is absolutely true, in the invisible realm, every affirmation of truth results in new connections of factors for future good. From one point of view, these factors are dry bones, but from another point of view, these factors will become living good, a living army of good, and so, he prophesies and these bones all become connected. Then everything stops ... So then, there has to be a change of the type of prophecies or affirming ... To prophesy, to declare the Truth in every possible direction, that is, let God activity enter into this as He wills, from any direction His spirit choose. Ezekiel initially reacted just like the prophet Daniel and the apostles Paul and John did later. “So when I saw it, I fell on my face, and I heard a voice of One [God] speaking. And He said to me, ‘Son of man, stand on your feet, and I will speak to you’…And He said to me; ‘Son of man, I am sending you to the children of Israel’ ” (Ezekiel 1:28; Ezekiel 2:1-3). God gave Ezekiel a great mission to accomplish. He had important announcements to make. These were intended to reach people far beyond his own time to people down through the ages. And one important vision would serve to encourage all who have ever lived in facing the same remorseless enemy—the seemingly hopeless ending of life in death. The prophet did have a comparatively small personal audience in Babylon of fellow captives from Judah (Ezekiel 3:11). But the real import of his message was not primarily for these deported, displaced prisoners who could do little about their circumstance.It’s important to understand that the kingdoms of Israel and Judah had separated after King Solomon’s death and that the people of the kingdom of Israel had already gone into captivity at the hands of the Assyrians during the latter part of the eighth century B.C.—well over a century before Ezekiel prophesied. And by the time his prophecies began, some of the inhabitants of the kingdom of Judah were likewise already in captivity, first by the Assyrians and then the Babylonians, with most of the rest soon to follow as a result of later Babylonian invasions. Careful reading of Ezekiel’s prophetic message will reveal that it was aimed mainly at the distant future, primarily directed to the end-time descendants of Israel. Much of God’s revelation to him revolved around crucial, end-time events—both positive and negative—that would take place centuries in the future. In the prophecy Jesus Christ gave on the Mount of Olives the week He died, He plainly stated regarding the end-time, “For these are the days of vengeance, that all things which are written [in the Old Testament prophets, including Ezekiel] may be fulfilled” (Luke 21:22). But cataclysmic occurrences at the close of man’s age are just one aspect of this overall prophetic scenario. Notice the apostle Peter’s words to the crowd gathered in Jerusalem on the Day of Pentecost seven weeks after Jesus’ death and resurrection: “Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord, and that He may send Jesus Christ, who was preached to you before, whom heaven must receive until the times of restoration of all things, which God has spoken by the mouth of all His holy prophets [again including Ezekiel] since the world began” (Acts 3:19-21). This insightful passage depicts a future golden age brought to a suffering humanity by the returning Jesus Christ, lasting 1,000 years (see Revelation 20:1-6). Israel’s prophets aptly describe this long period of peace, prosperity and well-being. One of God’s annual festivals, the Feast of Tabernacles, corresponds directly to Christ’s coming millennial reign.
A rebellious analysts lost forever?
God continued to instruct Ezekiel: “Then He said to me, ‘Son of man, go to the house of Israel and speak with My words to them’ ” (Ezekiel 3:4). Our Creator speaks to a rebellious people who have rarely been inclined to take His warning messages seriously. Their descendants down through time have most often chosen to remain in the depths of idolatry and Sabbath-breaking, two sins against God that Ezekiel emphasized (Ezekiel 14:1-6; Ezekiel 20:12-13; Ezekiel 20:16-17; Ezekiel 20:24; Ezekiel 22:3; Ezekiel 22:8). Tragically, these two trends continue unabated today. But who truly represents the “Israel” today to whom these prophecies are intended? The present tiny state of Israel consists mostly of Jews descended from those of the kingdom of Judah, so the name Israel is a misnomer. History and Bible prophecy show that the modern descendants of the other tribes of Israel stand clearly identified as the Americans, British Commonwealth and peoples of northwestern Europe. For the biblical and historical evidence, request or download our free booklet The United States and Britain in Bible Prophecy . You cannot truly grasp God’s prophetic message to humankind apart from the essential knowledge disclosed in this eye-opening publication. The modern descendants of Israel have been likewise rebellious against God. And all share in the same fate—national punishment and, for each individual, the ultimate penalty of sin, which is death (Romans 6:23). The prophecies of future national blessings are encouraging, but what good are they to those who have died? After the Exodus from Egypt, a whole generation of disobedient Israelites perished in the wilderness. Later, many died at the hands of ruthless Assyrian invaders. Much later, about 40 years after Christ’s death and resurrection, many died tragically as a result of the Roman invasion of Judea and the capture of Jerusalem in A.D. 70. Of course, the same fate is shared by those who never had the opportunity to choose a way of life to follow. Consider all those little babies Herod cruelly killed in a failed effort to murder the Christ child. Their parents were devastated with unrelieved grief. “A voice was heard in Ramah, lamentation, weeping, and great mourning, Rachel weeping for her children, refusing to be comforted, because they are no more” (Matthew 2:18). Are these children, then, now lost? Now, instead of affirming about things or prophesying to the bones, now he's told prophesy to and about what? The winds, all four winds. What is wind often a symbol for in the Bible? The Holy Spirit, the activity of God, the movement of God as the Holy Spirit. Now, why would he designate all four winds? Well, you're talking about the movement of God to bring changes and good into your life. To prophesy, to declare the Truth in every possible direction, that is, let God activity enter into this as He wills, from any direction His spirit chooses. North, east, south or west. Not from where I insist it's got to come from - south by southeast only! Don't we often do this? We don't realize it, but we say, all directions of the wind, wherever God chooses, in God's way, let this fulfillment come. So many people among the Israelites have died as victims of evil and injustice. Today we remember the Holocaust in which 6 million Jews were callously murdered in Central and Eastern Europe. How should we try to understand all of these tragic occurrences? Is there no hope for even innocent children who died in infancy without ever knowing why? Of course, these questions beset people of every nation—not just Israel. But God has given a special message through Ezekiel to Israel in this regard—one that holds significance for all people. The French martyrs, Rosicrucians and Gnostics of the beginning of the last century treated alchemy, kabbalah and tarot as analogous systems, which they brought together under one heading. According to art historians, this mixture of symbolism from the Kabbalah, Tarot and Alchemy, which inspired Picasso in his cubist work, is the key to the painter's true intentions in his famous painting 'Les Demoiselles d'Avignon'. André Breton, pope and surrealist ideologist, persuaded art dealer Doucet to buy the canvas. He wrote, "If this canvas escapes us, most of our mysteries will go along. But the art historians left that sentence out''.
The final part of Ariean's research, a case study in which she removes the veil of mystery, differs slightly, to put it mildly, from the reception of the canvas so far. Seen through the occult spectacles which she - with an abundance of material - shows that Picasso also had them on at the time, the canvas points Aryan in a very different way from the 'philosophical brothel' for which it was long regarded. Supported by her study of the hundreds of sketches and preliminary studies, she discovers neither 'African art' nor 'syphilis sufferers' in the painting. No 'naked bodies', but 'naked facts': signs and numbers. The order was incorporated in 1856 by General William Huntington Russell, and Alphonso Taft who became Secretary of War under President Grant in 1876. The numerical value of this year is 1+8+7+6 = 22, and the numerical motto for Skull and Bones is 322, or 3 x's 22 which you will see below is not a coincidence. 22 bones are represented in Picasso’s engraving.... In numerology, the number 22 is often called the Master Builder. The Phoenician-Hebrews possess 22 books and their alphabet is made up of 22 letters, which was created to compose the Word of God. The Kabbalah teaches us that the letters of the Hebrew alphabet are the building blocks of universe. The underlying occult scientific significance of the number 22 in science would represent the bones of the skull, of which there are twenty-two. 8 form the cranium, or braincase, and 14 are associated with the face.
Our brains are what we use to think, reason and come to know the divine or God. The 22 letters of the Hebrew alphabet created to compose the Word of God is our 22 boned skull, and the place where we receive the light to become illuminated, or enlightened beings. Hence, to be like Saint John and have our own Revelation.
Portrait by Picasso of the great resurrection
Ezekiel continued to have visions throughout his prophetic ministry. The one in the 37th chapter speaks directly to the desperate plight of Israel down through the ages. Its intriguing description of the valley of dry bones was the subject of a popular song, “Dry Bones,” during the mid-1950s. No matter how many times one rereads it, this account remains both arresting and suspenseful to the converted mind. But even more important is the profound meaning for us—and for our departed loved ones, who may never have been called of God or spiritually converted during this age. This remarkable, comforting vision assures us that we will see them again! The hand of the Lord came upon me and brought me out in the Spirit of the Lord, and set me down in the midst of the valley; and it was full of bones . . . and He said to me, ‘Son of man, can these bones live?’ So I answered, ‘O Lord God, you know’ ” (Ezekiel 37:1-3). Then, what happens to those potential bones, those skeletons become a living army. In other words, the potential good which you have declared and affirmed come to your life from any direction God chooses. The static good becomes living good, which means a part of their life, a part of the goodness of their life. A living army, an army of blessings come into manifestation through prophesying according to the direction or the guidance of the Lord. God must not be underestimated. He asked the patriarch Abraham, “Is anything too hard for the Lord?” (Genesis 18:14). Centuries later He posed the same question to the prophet Jeremiah: “Behold, I am the Lord, the God of all flesh. Is there anything too hard for Me?” (Jeremiah 32:27). Remember that one of the meanings of prophesying simply means affirming. Affirming the Truth regardless of circumstances. Weren't the prophets constantly talking about future events? So often the prophets have been interpreted as sort of fortune-tellers, or clairvoyants in all this. Well, metaphysically, this is not so. What it really means on the metaphysical level is declaring the Truth which will insure a future good outcome. Of course, the prophets also prophesy in what other manner - negative, too. Therein lies part of the problem.
Ezekiel’s vision continues: “Thus says the Lord God to these bones: ‘Surely I will cause breath to enter into you, and you shall live’ . . . Also He said to me, ‘Prophesy to the breath, prophesy, son of man, and say to the breath, “Thus says the Lord God: ‘Come from the four winds, O breath, and breathe on these slain, that they may live’ ”’” (Ezekiel 37:5; Ezekiel 37:9). Physical human beings cannot live without drawing breath—the essence of our fleshly life. Even excellent swimmers, experts at holding their breath, cannot survive long without breathing air. So I prophesied as He commanded me, and breath came into them, and they lived , and stood upon their feet, an exceedingly great army” (Ezekiel 37:10).. Then He said to me, ‘Son of man, these bones are the whole house of Israel’ ” (Ezekiel 37:11). God then summarizes what He had just described in detail. “Thus says the Lord God: ‘Behold, O My people, I will open your graves and cause you to come up from your graves, and bring you into the land of Israel. Then you shall know that I am the Lord” (Ezekiel 37:12-13). Most pictured here never really knew God during their previous human lives. The closing verse of this vision reveals why God, who never does anything without purpose, has just resurrected all these people: “I will put My [Holy] Spirit in you, and you shall live” (Ezekiel 37:14). At that time all of these people will have an opportunity to be converted—that is, to repent of their sins, be forgiven and baptized, and receive God’s Holy Spirit by which they can truly be converted and receive God’s gift of eternal life. The indication of this preceding verse is that the majority of this great multitude of people will obtain everlasting life in God’s Kingdom.The New Testament also speaks to this incredible, miraculous phenomenon. The apostle Paul wrote: “And so all Israel will be saved , as it is written: ‘The Deliverer [Jesus Christ] will come out of Zion, and He will turn away ungodliness from Jacob [whose name was changed to Israel ]; For this is My covenant with them [i.e., the New Covenant], when I take away their sins’ ” (Romans 11:26-27). By no stretch of the imagination is all of Israel being saved now during this present age of man. But God promises that the whole of Israel will have their opportunity for salvation in the future. Relatively few are being called now to join with the firstfruits of God’s salvation. These called-out ones, true Christians, will be resurrected to receive everlasting life when Christ returns (1 Corinthians 15:50-54; 1 Thessalonians 4:13-18; Philippians 3:20-21). Is this great resurrection exclusively for Israel? Or will other peoples and nations also be included? Remember that our loving Creator remains “the God of all flesh” (Jeremiah 32:27). Several passages in the Gospel accounts show that non-Israelite rulers and peoples are to be resurrected as well. The queen of the South (Sheba), the peoples of Tyre, Sidon and Nineveh (ancient nations and city-states that long predated Jesus’ human lifetime), and even the inhabitants of Sodom and Gomorrah will be resurrected to physical life alongside Christ’s generation of Israelites (see Matthew 11:20-24; Matthew 12:41-42; Luke 10:12-14). Jesus plainly stated: “Most assuredly, I say to you, the hour is coming, and now is, when the dead will hear the voice of the Son of God; and those who hear will live . . . Do not marvel at this; for the hour is coming in which all who are in the graves will hear His voice” (John 5:25; John 5:28). Later Christ revealed to this same apostle John that “the rest of the dead”—referring to those not raised to life in this resurrection —”did not live again until the thousand years were finished” (Revelation 1:1; 20:5). This tells us that the timing of this resurrection is after the thousand-year period known as the Millennium. This verse also clearly shows that there is more than one resurrection.
Is today the only day of salvation for Picasso’s explanations?
Most in mainstream Christendom erroneously believe that today is the only day of salvation. But this belief simply is not found in the Bible. In fact the vast majority of mankind will receive their opportunity for salvation during the great resurrection to judgment that we have been reading about in Ezekiel 37:1-14. The apostle John also refers to this resurrection to temporary physical life in Revelation 20:11-13: “Then I saw a great white throne and Him who sat upon it…And I saw the dead, small and great [now resurrected], standing before God, and books were opened. And another book was opened, which is the Book of Life. And the dead were judged according to their works, by the things which were written in the books [plural, the books of the Bible].” The “great white throne” judgment occurs not in an instant as people are raised from the dead, but instead over a considerable period of time. God will judge them over time, just as those called to salvation today are judged over time during this present age by this very same standard, the books of the Bible (1 Peter 4:17; 2 Timothy 3:15-17). Many Bible readers misunderstand the nature and meaning of judgment, nearly always associating the term with sentencing to condemnation—not realizing that God is a merciful judge who patiently evaluates human existence with righteous discernment. He earnestly desires to see the blood of His Son Jesus blot out the sins of as many as possible. Christ Himself firmly stated, “ And I, if I am lifted up from the earth [by crucifixion], will draw all peoples to Myself” (John 12:32). Paul writes of “God our Saviour, whose will it is that all should find salvation and come to know the truth” (1 Timothy 2:3-4, Revised English Bible). And in Ezekiel 18:32 we read, “ ‘For I have no pleasure in the death of one who dies,’ says the Lord God. ‘Therefore turn [to righteousness] and live!’” This coming time of judgment will give those who never really knew God during their previous lifetime a just and fair opportunity for salvation— not a second chance. The special meaning of the biblical eighth-day festival As mentioned earlier, the Feast of Tabernacles, also known as the Feast of Ingathering, pictures Christ’s millennial reign. But immediately following this seven-day Feast is a separate one-day celebration referred to simply as “the eighth day” (Leviticus 23:34-36; Numbers 29:35; 2 Chronicles 7:9; Nehemiah 8:18). The real meaning of this celebration is rarely understood in modern theological circles. Yet it represents an essential missing piece to the puzzle of salvation. This special Holy Day directly corresponds to the Great White Throne Judgment period, during which God will give all those who have ever lived but never really understood the truth their first real opportunity for salvation. Because few people are aware of the God-ordained festivals spelled out in the Bible, few understand God’s step-by-step plan of salvation revealed through these celebrations. The meaning of the eighth day corresponds to Ezekiel’s vision of the Valley of Dry Bones, referring to a time when lost family members will be joyously joined together again to learn God’s ways while living under utopian conditions of mutual love, peace and prosperity. This Holy Day reminds us that God’s plan promises to offer every human being the opportunity to truly repent of sin and receive a permanent place in His everlasting family, the Kingdom of God. Q. Going back to the four winds idea, if we were praying for healing, instead of concentrating on the liver, for instance, we would pray for perfect and whole health. A. Right, the healing idea, the health principle, the perfect life idea and then add the extra mile to it - and however it shall come - I am completely open and willing in all four directions of the Holy Spirit. Let it come anyway that it is proper according to God's will, in this situation. You will find that when you are faithful on the metaphysical realm of thinking and believing it will become chemicalized on the physiological level, and verifiable on that level. However, there will often be a big time lapse, nevertheless, it will occur, and science is catching up. I'm very smart on this subject, aren't I, because I have John Salunek as a progress counselee.
Giorgio de Chirico (1888-1978) - Le trouble du philosophe [The philosophers trouble] aka Le repos du philosophe or Mannequins on the seashore (1922). In the collection of the Museo del Novecento, Milan.
“Poets are the sense, philosophers the intelligence of humanity.”
― Samuel Beckett
seen this today morning while going to office. Didn't had my DSLR with me. hence captured with mobile resulted lower quality.
The Philosopher III
Over the clouds she recognizes:
This is my Head
HKD
Der Philosoph auf dem Gipfel
Mit seiner Trophäe über den Wolken angekommen
erkennt er: Das ist mein eigener Kopf.
HKD
Die Beute des Philosophen ist sein eigenes Ego.
Er könnte auch ausrufen: Tat tvam asi
Der Gipfel der Selbstkonfrontation und der Selbsterkenntnis zeigt gleichzeitig, wie unbewusst das naive Ego-Bewusstsein ist und war.
Ich weiß, dass ich nichts wusste. Ich weiß, dass ich nichts weiß.
(Frei nach Sokrates :-))
HKD
These are the last photos of my project Liberty Plaza, for now.
It was a great project and really fun to build ! I hope you enjoyed the photos as much as I did ! If you missed any, here.is the set containing all the photos of this project.
Thanks for your support !
Now it's time to move on to other great projects like:
-another Clone Wars story
-more mechs
-a Force Unleashed MoC
and the one project I am most exited about
A Lego Mass Effect RPG group ! Please, support this project by telling us (Agent "Wash" Washington and me) if you are interested, here.
EDIT: The group has been created. It's called N7 Special Forces. Feel free to join !
Thanks again for you support !
The Pesquet's Parrot is a highly specialised frugivore, feeding almost exclusively on a few species of figs. Flowers and nectar have also been reported. At least in parts of its range, it is seasonally nomadic in response to the availability of fruits. The bare part of the head is presumably an adaption to avoid feather-matting from sticky fruits. Little is known about its breeding habits in the wild, but the two eggs are laid in a nest in a large, hollow tree. It is typically seen in pairs or groups up to 20 individuals. In flight it alternates between rapid flapping and short glides.
~ Wikipedia