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Hear their plaintive existential sigh...

I wasn't planning on posting today, until I suddenly remembered having captured some fences after our visit to the museum last week. What a smile when I stumbled onto this image - one of many but one of a kind from that day. It immediately reminded me of the very mood of Philosopher's Walk.

 

HFF after all!

Rambling up the southern side of the Heiligenberg, across the Neckar from the castle, one will find the Philosopher's Walk. Its name, it is said, stems from the fact that university professors and philosophers walked there, perhaps using the solitude of the forest and the incredible views of the city and surrounding area for inspiration. If you visit Heidelberg during the summer months, you will notice an interesting feature about the Philosopher's Walk – it has a climate which is much more temperate, almost Mediterranean-like, than that of the valley. In fact, you will see many plants growing here that normally cannot thrive in the northern, more milder weather, such as lemon trees, pomegranates, cypresses, and palm trees...

  

...taken at the CCIB, Centre de Convencions Internacional de Barcelona, during the EACTS Annual Meeting...

 

Barcelona, Spain...

Kind of an awkward question.

 

© Cynthia E. Wood

 

www.cynthiawoodphoto.com | FoundFolios | facebook | Blurb | Instagram @cynthiaewood

Bayou DeView, Monroe County Arkansas

 

Maybe he comes here at night to stargaze.

The text in english is: " Things are born, grow up, disappear and come back with the same infinite movement of love"...Amerindian Wisdom.

(I hope the translation is good, if not, please let me know and correct me, thank you! :)

En français: "Les choses naissent, grandissent, disparaissent et reviennent avec le même mouvement infini d'amour"...Sagesse Amerindienne

POTF2 'Purchase of the droids' C-3PO.

Picture from "Kolmården" in Sweden.

11/366 Jan 11

 

No better place than the ocean to comptemplate the meaning of life

From Saving the world from war to eating a good meal, anything could be his thought in that particular moment. No chance of knowing for sure.

 

Waist level shot.

North wing of the Royal Ontario Museum, Toronto; behind this door is the Philosopher's Gallery event space. This is the original 1914 building designed by the firm Darling and Pearson. Intruding on it is the Michael Lee-Chin Crystal designed by Daniel Libeskind and opened in 2007.

‘This item is likely to increase in value as the years pass….’ it says on the box. lol. Gift shopping at QAG.

No ape this time, but the similarity to the human thinking pose is striking nonetheless.

 

Enjoy!

 

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What you will find in Heaven

 

First attempt of the Philosopher

 

Trying to leave the desert

  

HKD

 

Die Erde befindet sich im Himmel

 

Der erste Versuch des Philosophen, die Wüste zu verlassen.

  

HKD

  

Wer strebend sich bemüht, den können wir erlösen.

 

J.W.v.Goethe (Faust II)

  

While walking around a park that I had newly discovered, I found this elderly gentleman. He was sitting on some rocks bordering the river, hunched over and intently writing something, while a group of fishermen chatted happily not too far in front of him. I could see that he was an observer of the Jewish faith and, as this was taken on a Saturday (the Sabbath), I presume that he was engaged in some religious reflection.

 

The shot might have been interesting with everything visible, but I knew that the lighting would make that difficult. I figured that a silhouette shot might work nicely here. Exposure metering was locked on the water. The only thing that I would redo about this shot would be to close down the aperture - the shallow depth of field isn't really necessary when dealing with silhouettes, in my opinion.

 

Please see EXIF and tags for more technical information.

A couple of days ago I met this young man walking his baby dog..They seemed to have a great friendship,which I'm sure will be lifelong :) After reading the moving story Jacii posted below his awesome shot,I thought it could symbolize that friendship... Unfortunately ,if there's nobody at home to help me ,I cannot do even the simplest things such as posting the link of my contacts ..I expect Jacii will help me with that ..or by showing his presence with that beautiful yet sad story he'll make his address known..

Sevgili arkadaşlar,

Bir iki gün önce bu ikilinin arasında ,belli ki hayat boyu sürecek bir dostluğa şahit oldum

Jacii'nin resmi altındaki etkileyici öyküyü okuduktan sonra o dostluğu sembolize edeceğini düşünerek bu kareyi yüklemeye karar verdim...ne yazık ki link yüklemeyi beceremiyorum...jacii'nin bana bu konuda yardımcı olmasını bekliyorum...Ancak öyküyü buraya eklerse de Türkçe'sini bulmam mümkün değil..Çok özür dilerim !

 

The Old Man and the Dog

by

Catherine Moore

 

"Watch out! You nearly broad sided that car!" My father yelled at me.

 

"Can't you do anything right?"

 

Those words hurt worse than blows. I turned my head toward the elderly man in the seat beside me, daring me to challenge him. A lump rose in my throat as I averted my eyes. I wasn't prepared for another battle.

 

"I saw the car, Dad. Please don't yell at me when I'm driving." My voice was measured and steady, sounding far calmer than I really felt.

 

Dad glared at me, then turned away and settled back. At home I left Dad in front of the television and went outside to collect my thoughts. Dark, heavy clouds hung in the air with a promise of rain. The rumble of distant thunder seemed to echo my inner turmoil.

 

What could I do about him?

 

Dad had been a lumberjack in Washington and Oregon. He had enjoyed being outdoors and had reveled in pitting his strength against the forces of nature. He had entered grueling lumberjack

competitions, and had placed often. The shelves in his house were filled with trophies that attested to his prowess.

 

The years marched on relentlessly. The first time he couldn't lift a heavy log, he joked about it;

but later that same day I saw him outside alone, straining to lift it. He became irritable whenever anyone teased him about his advancing age, or when he couldn't do something he had done as a younger man.

 

Four days after his sixty-seventh birthday, he had a heart attack. An ambulance sped him to

the hospital while a paramedic administered CPR to keep blood and oxygen flowing. At the hospital, Dad was rushed into an operating room. He was lucky; he survived.

 

But something inside Dad died. His zest for life was gone. He obstinately refused to follow doctor's orders. Suggestions and offers of help were turned aside with sarcasm and insults. The number of visitors thinned, then finally stopped altogether. Dad was left alone.

 

My husband, Dick, and I asked Dad to come live with us on our small farm. We

hoped the fresh air and rustic atmosphere would help him adjust. Within a week

after he moved in, I regretted the invitation. It seemed nothing was

satisfactory. He criticized everything I did. I became frustrated and moody.

Soon I was taking my pent-up anger out on Dick. We began to bicker and argue.

Alarmed, Dick sought out our pastor and explained the situation. The clergyman

set up weekly counseling appointments for us. At the close of each session he

prayed, asking God to soothe Dad's troubled mind. But the months wore on and

God was silent. Something had to be done and it was up to me to do it

  

The next day I sat down with the phone book and methodically called

each of the mental health clinics listed in the Yellow Pages. I explained my

problem to each of the sympathetic voices that answered. In vain. Just when I

was giving up hope, one of the voices suddenly exclaimed, "I just read

something that might help you! Let me go get the article." I listened as she

read. The article described a remarkable study done at a nursing home All of

the patients were under treatment for chronic depression. Yet their attitudes

had improved dramatically when they were given responsibility for a dog.

  

I drove to the animal shelter that afternoon. After I filled out a

questionnaire, a uniformed officer led me to the kennels. The odor of

disinfectant stung my nostrils as I moved down the row of pens. Each contained

five to seven dogs. Long-haired dogs, curly-haired dogs, black dogs, spotted

dogs all jumped up, trying to reach me. I studied each one but rejected one

after the other for various reasons too big, too small, too much hair. As I

neared the last pen a dog in the shadows of the far corner struggled to his

feet, walked to the front of the run and sat down. It was a pointer, one of

the dog world's aristocrats. But this was a caricature of the breed. Years had

etched his face and muzzle with shades of gray. His hipbones jutted out in

lopsided triangles. But it was his eyes that caught and held my attention.

Calm and clear, they beheld me unwaveringly. I pointed to the dog. "Can

you tell me about him?" The officer looked, then shook his head in puzzlement.

 

"He's a funny one. Appeared out of nowhere and sat in front of the gate. We brought him in, figuring someone would be right down to claim him. That was two weeks ago and we've heard nothing. His time is up tomorrow." He gestured helplessly.

 

As the words sank in I turned to the man in horror. "You mean you're going to kill him?"

 

"Ma'am," he said gently, "that's our policy. We don't have room for every unclaimed dog."

 

I looked at the pointer again. The calm brown eyes awaited my decision. "I'll take him," I said.

 

I drove home with the dog on the front seat beside me. When I reached the house I honked the horn twice. I was helping my prize out of the car when Dad shuffled onto the front porch.

 

"Ta-da! Look what I got for you, Dad!" I said excitedly.

 

Dad looked, then wrinkled his face in disgust. "If I had wanted a dog I would have gotten one. And I would have picked out a better specimen than that bag of bones. Keep it! I

don't want it" Dad waved his arm scornfully and turned back toward the house.

  

Anger rose inside me. It squeezed together my throat muscles and pounded into my temples.

 

"You'd better get used to him, Dad. He's staying!" Dad ignored me. "Did you hear me, Dad?" I screamed. At those words Dad whirled angrily, his hands clenched at his sides, his eyes narrowed and blazing with hate.

 

We stood glaring at each other like duelists, when suddenly the pointer pulled free from my grasp. He wobbled toward my dad and sat down in front of him. Then slowly, carefully, he raised his paw.

 

Dad's lower jaw trembled as he stared at the uplifted paw. Confusion replaced the anger in his eyes. The pointer waited patiently. Then Dad was on his knees hugging the animal.

 

It was the beginning of a warm and intimate friendship. Dad named the pointer Cheyenne. Together he and Cheyenne explored the community. They spent long hours walking down dusty

lanes. They spent reflective moments on the banks of streams, angling for

tasty trout. They even started to attend Sunday services together, Dad sitting

in a pew and Cheyenne lying quietly at his feet.

 

Dad and Cheyenne were inseparable throughout the next three years. Dad's bitterness faded, and he and Cheyenne made many friends. Then late one night I was startled to feel Cheyenne's cold nose burrowing through our bed covers. He had never before come into our bedroom at night. I woke Dick, put on my robe and ran into my father's room. Dad lay in his bed, his face serene. But his spirit had left quietly sometime during the night.

 

Two days later my shock and grief deepened when I discovered Cheyenne lying dead beside Dad's bed. I wrapped his still form in the rag rug he had slept on. As Dick and I buried him near a

favorite fishing hole, I silently thanked the dog for the help he had given me in restoring Dad's peace of mind.

 

The morning of Dad's funeral dawned overcast and dreary. This day looks like the way I feel, I thought, as I walked down the aisle to the pews reserved for family. I was surprised to see

the many friends Dad and Cheyenne had made filling the church. The pastor began his eulogy. It was a tribute to both Dad and the dog who had changed his life. And then the pastor turned to Hebrews 13:2. "Be not forgetful to entertain strangers."

 

"I've often thanked God for sending that angel," he said.

 

For me, the past dropped into place, completing a puzzle that I had not seen before: the sympathetic voice that had just read the right article...

 

Cheyenne's unexpected appearance at the animal shelter... his calm acceptance and complete devotion to my father...and the proximity of their deaths. And suddenly I understood.

 

I knew that God had answered my prayers after all.

 

Life is too short for drama & petty things, so laugh hard, love truly and forgive quickly.

 

Live While You Are Alive.

 

Tell the people you love that you love them, at every opportunity.

 

Forgive now those who made you cry. You might not get a second time.

 

And if you don't send this to at least 4 people - who cares? But do share this with someone.

  

Lost time can never be found .

 

#278 July 22,2008 Thank you all :)

Marble sculpture at the Ny Carlsberg Glyptotek in Copenhagen, Denmark.

 

My museum collection : www.flickr.com/photos/9619972@N08/collections/72157702215...

 

Wonder is the beginning of wisdom.

 

I took philosophy in university, loved the course, Socrates was one of my favourites.

 

Don't use this image on websites, blogs or other media without explicit permission.

© All rights reserved

Scholars have long known that fishing eventually turns men into philosophers. Unfortunately, it is almost impossible to buy decent tackle on a philosopher's salary. ~Patrick F. McManus

4th and South Street

Philadelphia, Pennsylvania

Cat deeply thinking about the human dilemma

A poster brightens the Path of Philosophy in Kyoto. November 2005.

Pelicans look like old Philosophers to me. The have such a serious look on their faces and the way the flock together, makes me think that they are busy with some very serious discussion.

 

This one was shot at the Alipore Zoological Gardens in Kolkata.

 

The zoo is in a pathetically bad shape today, with only a few creatures left for people to see. But I like going back to this place every winter to see the migratory birds that come. Sad thing is that, with pollution increasing day by day, the number of the birds flying in is decreasing very rapidly.

Pensive Western lowland gorilla at Arnhem Burgers' Zoo

Taken in CWB, Hong Kong.

Is this Tormund from Game of Thrones?

In every spiritual tradition, we talk about basic elements that are material and energetic, but since we know that every manifested thing is a trinity of matter, energy, and Consciousness, then we have to understand that the basic elements are also elements of Consciousness, not just matter and energy. The four primary elements—air, fire, water, earth—make up everything that we are, on every level. The important question we need to answer practically in our lives is how the four elements relate to the fifth element. How are we working with the fifth element? That is what we talked about in the previous lecture. The fifth element, literally “the quintessence,” relates to the Akash, the ether. In Sanskrit terms, we can also say that it is Kundalini. It is the Prakriti, the root energy that in some religions is symbolized as the Divine Mother.. The Divine Mother is that creative force or intelligence in nature that gives life to everything. If we want spiritual life, we need to know our Divine Mother. Her active agent is the quintessence, which is an energy in us. We need that energy to be active, and right now it is not. In us, it is passive, latent, what in science we could call "static, non-kinetic energy." Aphrodite Urania, the pure light of the Divine Mother. The method to awaken that energy, to activate it, has been hidden in every religion and mystical tradition. In the West, it is most famously known in the tradition we call Alchemy. The entire tradition of Alchemy is a symbolic presentation of a practical science. Alchemy hides the knowledge of how to elaborate the full potential of the human being, which is hidden in all of our atoms and cells. To do that, we need to know about transmutation. The Divine Mother is the fire of the Tree of Life

This word transmutation gets utilized a lot in esoteric traditions, but it appears as if it utilized without much knowledge of what the word really means. So it is important that we analyze this word and understand what it means, where it comes from, and what it implies. The word transmutation came into use because of the tradition of Alchemy, and is derived from Latin roots. The implications of the word transmutation are far beyond what most esoteric traditions attribute to it. Trans means “thoroughly,” and mutare means “change.” To transmute means to completely change something. In the modern Gnostic movement, for example, most students use this word transmutation exclusively in relation to sexual energy, which is a valid use of the word, but it is not its full meaning and not its original use. The word transmutation originally applied to our entire being, to everything about us. Really, to transmute comes from that famous phrase from Alchemy, "to transmute lead into gold." It means to purge the lead, which is a dense, heavy, and impure metal, and reduce it into its quintessence—in other words, to reduce it to the most basic components that originally made it, and from that, to perfect it. Everything that exists is constructed out of the basic elements that we explained in the previous lecture. First is the Akash or ether, and that becomes particularized into air, fire, water, and earth. Those four basic elements, which are physical, energetic, and conscious, become everything that exists. Everything that we are is made of four elements arranged and particularized into particular sequences. Physically, we call this encoding DNA, which is not merely physical chemicals, but also encodes energetic and spiritual data, as combinations of elements. Those elements are physically sequenced in series combinations of molecules that are arranged in infinite combinations to create everything that we are. Those sequences of four are reflections of the four elements. Similarly, the four subtle elements are reflected in the four basic components of physical matter:“For the most comprehensive and lucid exposition of occult pneumatology (the branch of philosophy dealing with spiritual substances) extant, mankind is indebted to Philippus Aureolus Paracelsus (Theophrastus Bombastus von Hohenheim), prince of alchemists and Hermetic philosophers and true possessor of the Royal Secret (the Philosopher's Stone and the Elixir of Life). Paracelsus believed that each of the four primary elements known to the ancients (earth, fire, air, and water) consisted of a subtle, vaporous principle and a gross corporeal substance.“Air is, therefore, twofold in nature-tangible atmosphere and an intangible, volatile substratum which may be termed spiritual air. Fire is visible and invisible, discernible and indiscernible--a spiritual, ethereal flame manifesting through a material, substantial flame. Carrying the analogy further, water consists of a dense fluid and a potential essence of a fluidic nature. Earth has likewise two essential parts--the lower being fixed, terreous, immobile; the higher, rarefied, mobile, and virtual. The general term elements has been applied to the lower, or physical, phases of these four primary principles, and the name elemental essences to their corresponding invisible, spiritual constitutions. Minerals, plants, animals, and men live in a world composed of the gross side of these four elements, and from various combinations of them construct their living organisms.“Henry Drummond, in Natural Law in the Spiritual World, describes this process as follows: "If we analyse this material point at which all life starts, we shall find it to consist of a clear structureless, jelly-like substance resembling albumen or white of egg. It is made of Carbon, Hydrogen, Oxygen and Nitrogen. Its name is protoplasm. And it is not only the structural unit with which all living bodies start in life, but with which they are subsequently built up. 'Protoplasm,' says Huxley, 'simple or nucleated, is the formal basis of all life. It is the clay of the Potter.'"“The water element of the ancient philosophers has been metamorphosed into the hydrogen of modern science; the air has become oxygen; the fire, nitrogen; the earth, carbon.” - Manly P. Hall, The Secret Teachings of All Ages For us to become something new, we need to unzip the sequence that makes who we are, and reconnect it in a superior way. But how are you going to disarrange everything about yourself, and rearrange it? Especially when you are the one trying to do it. Not easy! But this is what to "transmute" really means. It means “to thoroughly change.” Gnosis is a science of transmutation. Yes, it begins with sexual energy, that is the root energy that makes the full and complete transmutation possible, but we do not seek to only transmute sexual energy. We want to transmute all of our matter, all of our Consciousness, our psyche, our soul: everything. We want to thoroughly change: to transmute. Interestingly, the result of that transmutation is a mutant. A mutant is someone who is different, who is changed. This word “mutant” has a negative connotation nowadays, but in reality every existing creature is a mutation, a mutant. What we want is a conscious mutation, a change for the better. We want a change towards something beneficial and positive, something useful, something that will bring harmony and peace, not discord and violence. We want a change that will bring about goodness, equality, harmony, love. For that type of change, we need to thoroughly change the causes of discord, the causes of suffering, and those causes are within us, in our matter, our energy, and our Consciousness. A genuine transmutation requires that the causes or the origins of problems and pain, suffering, are changed thoroughly, so that new effects can emerge. That change is not easy. If you consider how anything in nature changes, fundamentally changes, its a process of birth, growth, decline, death, rebirth, growth, decline and death. This is how evolution advances, through small mutations over time. If you have ever studied biology or evolution, you can see that this is how species grow. They grow because of the pressures put on them by their environment. They change, and adapt, and hopefully improve. We need the same thing. Unfortunately, we are not responding properly to the pressures that are upon us. In response to the psychological, material, social, and physical pressures that are on us now, we are not mutating ourselves properly. If we were, we would be transcending the problems. We would be adapting and overcoming them so that they would not be problems anymore. Instead, we see that the problems are deepening, that we are not changing fast enough, and in the right way. We need to know how to do it, how to transmute. Samael Aun Weor said:“No one can Self-realize without transmutation.” - Samael Aun Weor, Tarot and Kabbalah .In this context, he was not talking about sexual transmutation, he was talking about transmutation of the psyche, the mind, the heart, and the body: to change thoroughly. Stated in another way, you can transmute your sexual energy, but if you do not transmute your mind, you will not self-realize. three-pillarsWhen we study the Tree of Life, our primary interest is how it applies to us here and now. The Tree of Life maps all of the levels of existence. But those levels of existence are meaningless if we cannot access them. Studying and memorizing scriptures and teachings mean nothing if we cannot experience what they point towards. We need to examine this Tree of Life in relation with ourselves, and understand that these ten sephiroth relate to levels of being within us. Here on this graphic we see not only our physical state but our psychological state, so on this image while we see a physical body to remind us that this relates to us here and now, really all these spheres or levels show our levels of psychology. Symbolized here are two divisions, two sides. The superior part is related to the heavens or superior aspects of being. The inferior part that hangs below is called Klipoth or hell, and this aspect relates to the inferior or inverted aspect of our psyche. Everything on this map is composed of elements: air, fire, water and earth. All of this is suspended in or supported by the Akash.

So in this context, if we use our imagination and we look at how this applies to us here and now, everything about us is encoded, in elements. Here physically, we can sense those physical aspects: our physical body is an encoded series of elements, which is reflected in our DNA. But as well, our entire psychological make up is encoded in us. Sadly, we only hazily perceive it. We hazily perceive it as thoughts and feelings, and certain types of sensations physically. But we do not perceive or comprehend that all of the thoughts, feelings, and impulses are driven by matter and energy that is not physical. This is a real problem that we have. Really, open up your imagination, and analyze yourself: look at how you have a physical body here and now. This body is composed of a trinity of elements: matter, energy, and Consciousness. The Consciousness here is not awake, it is very asleep, but there is some degree of Consciousness or perception. Thoughts, feelings, and other impulses are more subtle that physical matter, but still we can perceive that they have some level of manifestation. We can verify that they are there, somehow. They also have matter, energy, and Consciousness, but not in the physical dimension. Those thoughts that you sense, and the feelings that you sense, are modifications of Consciousness that have matter and energy associated with them, but not physically. What we experience physically is their reflection, like light being bounced through a mirror. We have the mirror of our mind, which reflects the contents of our thoughts and feelings, but where are the thoughts? Where are the feelings? They are not in the brain, because you can experience thoughts and feelings when you are out of your body. So where are they? This is the problem we have: we do not know. The problem is compounded because we need to change. Rapidly. Otherwise, we are threatened with grave problems, even worse problems then we have now. We need to transmute all of these psychological elements, very quickly. How, if we cannot see them? If we cannot sense them, how can we change them? How can you work in the dark? How can a blind person create a piece of art if he cannot even see what he is doing? This is our fundamental challenge. Psychologically, spiritually, we are blind. How then can we create a perfect soul, if we cannot see what we are doing? How can we transmute ourselves into something better, if we cannot even see who we really are? For this, we need help. We need to understand how these elements work, in all of the levels of nature. So to remind you, these are the five elements. Space

Air Fire Water Earth All things are composed by these elements; understanding that, we need to look at how those elements manifest in us. We need to analyze our psychology, to see it for what it is. Let me remind you of the previous lecture: these elements do not refer to the literal physical aspects, they are psychological. Expansiveness Mobility

Temperature Fluidity Solidity In order to transmute yourself, you need to know what you are working with, you need to see yourself, you need to see how your mind and heart functions, how all of the sensations you experience flow. You need to see what parts of your psyche are expansive, what is the relative mobility of your thinking and feeling, what about its temperature? Its fluidity and solidity? In this way, you can analyze the elements that are involved. You can understand how to manage the elements in your experiences, psychologically. As we explained in the previous lecture, we get help with that process through what we call ordeals, psychological challenges that are given by our own Innermost, through our psychological trainer, who presents us with scenarios designed to bring out those parts of ourselves that we need to work on. If we are not prepared to see it, we will respond poorly, the way that we have been doing previously, and we will make our situation worse. If we are not psychologically trained to watch ourselves and look for the patterns in our psychology, we will not see what is really happening to us, and we will make mistakes. When you enter into this type of work and the process of starting to transmute yourself, you are given challenges, opportunities to see yourself as you are, and those opportunities will come every day. If you are really attentive, you will find that those opportunities are continually arising, all the time. We do not call them opportunities physically, we call them adversities, problems, suffering. We have all of our complaints. We have an old psychological habit that is a very serious obstacle in this type of study, this type of work. That is the habit of self-esteem. Its an old habit that thinks we deserve things that we do not deserve, and that wants things to be ideal, the way that we want it, and we get very frustrated and upset when things do not go the way that we want or expect. I am curious: what percentage of people listening to the lecture today are very disappointed they did not win the lottery last night? I would like to find that out, but I do not think anyone would tell me.

We all have this self-esteem, and it is in direct conflict with the Innermost, with the Being, because this “self” of self-esteem is the ego. The Being wants the ego dead. Dead. Dissolved. Transmuted...But we do not want to transmute it. We want things the way we want them, and when we do not get things the way we want them, what do we do? We complain. We complain in our mind, and we complain with our mouth. Many of us complain all the time. That is a sign, a very significant sign, that we are not transmuting. Another word for transmutation is transformation. We use that in a very important phrase in this teaching: the transformation of impressions. Someone who is transforming impressions has serenity, acceptance. In other words, they have no complaints.

So if we have a lot of complaints, we need to analyze the desires that are complaining: the complaining pride, the lust, the envy, the greed, the gluttony, the fear, the avarice, the laziness, all of those egos. And we need to analyze them in relation with the elements: space, air, fire, water and earth, to understand how they are made, how they work, how they function. In this work, we need to learn to not just go with the flow of our psychological river, but to fight it. The psychological river of our mind is flowing into hell. It is not taking us to God. To reach God, divinity, purity, you have to fight against everything that comes up in yourself that is impure, that is selfish. That fight is not easy. four-ordeals

The four elements are the basic tools that our psychological trainer uses in order to show us ourselves, to show us what we're made of—literally, what we (as a psyche) are made of. Not physically, psychologically. The physical part is impermanent and irrelevant. Spiritually speaking, we have had so many physical bodies in the past and may have more in the future, thus in the long term perspective the physical part is not as important as the psychological part, because the psychological part lasts, and is the determining factor as to whether we get more physical bodies, and what kind, and in what circumstances. Focusing on physicality is foolish. Focusing on psychology is wise. In the psychological point of view, what are we made of? We are made of these elements in different combinations, but unfortunately corrupted with desire. In order to transmute these elements, we have to break them down. Imagine if you were a weaver and you got really drunk and wove something, using up all your good cloth, your good fibers and materials; then you sobered up and realized that what you wove was a complete disaster and wouldn't do anybody any good, in fact it was a waste of all that material, but it was the only material that you had, and you need clothes... What do you do? You have to take it apart. You have to go back to zero. You have to be naked, and start again. We need to do that psychologically; we need to strip our identity completely: this self-esteem has to die. We have to renounce everything except God. To only hold fast to divinity. Nothing else. This is the only way that you can fully and completely transmute. Remember: transmute means to throughly change—thoroughly, not partially. Thoroughly, from the ground up, from zero. It is the only way to build something properly. This is why that Jesus told us that we need a new wineskin. “No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was [taken] out of the new agreeth not with the old. And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish. But new wine must be put into new bottles; and both are preserved.” - Jesus, in Luke 5 We need a new garment. A new mind. A new heart. A new body. That transmutation comes through these elements, so we are tested, every day, constantly, by our trainer, through these elements, to pull things out psychologically so we will see them for what they are. This is not for fun or games or just to punish us and humiliate us, it is not to make us suffer, just because we deserve it. It is to help us. It is the medicine we need; we are sick. To be healed, we need a very profound surgery, very deep, very painful. It is not easy. It is not easy to die psychologically. It is not pleasant. It is not something that you will enjoy. You will be in pain. You will cry. You will have regret. You will have remorse. You will be ashamed of yourself. And you should be. Don't avoid it. Embrace it, yet do not attach to it. Look squarely at the facts, accept them, and change. This is how you become spiritually mature. You do not avoid the facts. You look them in the face, you see them for what they are, and you change them. Thoroughly. When you are getting your psychological challenges every day, look them square in the face, accept them, accept responsibility for yourself, do not blame others, do not blame God, accept it, look at it and say, "I deserve this, I created this, now I'm going to change it". This is what a Master comes from. Everybody wonders, "How do the Masters become so beautiful? How do they become so humble, so pure?"... because they are honest. That is how. Because they are honest. They do not avoid the facts. They work hard to change, to become worthy of reflecting God.

The way that this is done is through this fifth element. Everything that we are is constructed of these basic elements. So our pride for example is constructed of the four elements. The humility of an angel is constructed from the same elements that your pride is made from. Isn't that odd? Its constructed of the same light, but arranged differently. The “pride” of an angel—that element, that light, that has to do with virtue of esteem or self nature—is not corrupted by desire, whereas ours is corrupted. What we call “pride” is a modified light that comes from the sun. It is the same light that shines in an angel, but in an angel it shines as humility. Its the same light, but in us, it is modified, corrupted. What shines in that psychological component is the quintessence. But in us, it is impure. In an angel, in a master, it is pure. The word quintessence comes from a root word which means: "To be":

esse "to be." Sanskrit asmi, Hittite eimi, O.C.S. jesmi, Lith. esmi, Goth. imi, O.E. eom "I am"The quintessence hidden in each element within us is the Being, the light of the Being, that shines through any psychological element. Everything that we are as a psyche is the light of the Being, but in us that light is trapped in corruption. If you want that light to shine pure, you need to break apart the lens and reform it to make it perfect, clean. This is the basic science of Alchemy: to purge the metals and make them pure. We could remove the word metals and instead use crystals or lenses, and it would mean the same thing. The quintessence is that light, what in Hebrew is called Shekinah, the light of the Divine Mother. That light shines through everything that we are, psychologically and physically. It shines as all of those elements arranged in all of those different patterns that make up all of the different people and things and plants and animals and minerals and everything that exist; everything is that light, but modified. What we are as a person is a huge complication of all those lights. “And אלהים Elohim said, Let there be מארת ma'owroth [lights] in the firmament of שמים shamayim to divide the day from ליל layil [night]. And let them be מאורת ma'owroth in the firmament of שמים shamayim to give איר owr [light] upon ארץ erets [the earth]...” - Genesis 1:15 We do not see the lights for what they are. We need to analyze ourselves physically, energetically, emotionally, intellectually, and consciously.

This graphic shows the basic psyche that we can perceive here and now, if we look. All of the psychological elements that we can perceive here and now are related to other forms of matter. Physically, we perceive our physical body. If you pay attention, you will recognize that this physical body has energy that allows it to be active and move, the energy of digestion and the circulation of blood, and the energy that flows through the muscles, in the senses and nerves. five-bodies. We also have energy that flows through the psyche, that let us us have imagination and memory and thought, feeling. All of those energies are related with the vital body, what in the Tree of Life is called Yesod (“foundation”). The vital body reflects the contents of thought, emotion, and will into the physical body. Everything we perceive physically is reflected, either through the five physical senses, or through the internal senses that we perceive inside. The vital body reflects those contents into our brain, into our heart. This is important to understand so that we have a clear perspective on how to analyze ourselves. When we are feeling emotions, those emotions do not originate in the physical body. They are not just imaginary. They are reflected forms of light. They are light that we feel and sense emotionally in the physical body, but is being reflected to the physical body from our Astral body, through the vital body. The light of emotion originates in the Astral body. That means that if we are feeling a negative emotion, full comprehension and elimination of that defect is only possible by working on it at that level, with the Astral body in the fifth dimension, where its originating. But how many of us have clairvoyance? How many of us are awake in the astral plane, in the fifth dimension, to work on that discursive negative emotion? None of us, we are asleep! Moreover, when we sleep at night and we are dreaming with those emotions, we do not remember them when we come back to our body. So our trainer has no choice but to give us ordeals in the physical world so that we can see and experience what is happening in that Astral body, so that it is reflected here physically, so that it can come up and we will work on it. Internally, consciously, we are asleep and enslaved, so to help us, our trainer gives us ordeals. Our trainer puts us in circumstances where we feel those emotions, so that our Consciousness, our willpower, can see it, and can respond consciously, not mechanically, but can comprehend and free itself. This is why we have ordeals. We need them. Do not complain about your problems. Learn from them. They are your path to liberation. In several places of the Bible it states very clearly: “For whom יהוה loveth he correcteth; even as a father the son [in whom] he delighteth.” - Proverbs 3:12 The chastisement or ordeals are given as help to help us and aid us, otherwise we will not see who we are, and what is stopping us from reaching God. So this applies to all of our emotions, all of our thoughts, all of our problems, all of our situations, all of our circumstances, everything thats bothering us or that we think is limiting us, or is a problem for us, is actually something that we need to take advantage of. That is why Samael Aun Weor said: “We must learn how to take advantage of the worst adversities. The worst adversities bring us the best opportunities. We must learn to smile before all adversities.” “People protest because of the difficulties that interaction offers them. They do not want to realize that those difficulties are precisely providing them with the necessary opportunities for the dissolution of their “I.” So why are all the spiritual students, including the so-called Gnostics , looking for easy lives? Students are trying to win the lottery, longing to retire in the countryside and grow sunflowers, longing to retreat from their problems. Listen: if you have an easy, laid back life, you will stagnate spiritually. You will rot. If you want to grow spiritually, you need to die psychologically. The only way you will do that is by seeing the garbage in your mind and in your heart. That is why we are given ordeals. “During times of rigorous temptations [ordeals], discouragement and desolation, one must appeal to the intimate Remembering of the Self.“Deep within each one of us is the Aztec Tonantzin, Stella Maris, the Egyptian Isis, God the Mother, waiting for us in order to heal our painful heart.“When one gives to oneself the shock of “Self-remembering,” then indeed, a miraculous change [transmutation] in the entire work of the body is produced, so that the cells receive a different nourishment.” - Samael Aun Weor. That is why Samael said:“We can disintegrate our defects and dissolve the psychological “I” only by means of this science of transmutations. We can modify our errors, transmute the vile metals into pure gold and command only by means of the science of transmutations.” - Samael Aun Weor, Tarot and Kabbalah. In The Gnostic Bible, The Pistis Sophia Unveiled, he said: “It is possible to crystallize the Soul within ourselves by dissolving the animal ego.“We need to dissolve the undesirable psychological elements in order to crystallize the Soul within ourselves.

“We must convert ourselves into pure Soul. With patience you will possess your Soul.“This is possible based on conscious work and voluntary sufferings. “The Souls of the people reside in a superior level of the Being.“The Soul is the conjunction of all the forces, powers, virtues, essences, etc., that crystallize within us when the entire animal ego has been dissolved.

“Each time that a psychological defect is dissolved, a virtue, a power, etc., crystallizes within our interior. “The complete dissolution of all the defects implies the integral crystallization of the Soul within ourselves. “If the water does not boil at one hundred degrees, that which must be crystallized does not crystallize, and that which must be dissolved is not dissolved.

“In similar form, we say that it is necessary to pass through great emotional crisis in order to dissolve psychological defects and crystallize the Soul.” Firstly, this is accomplished based on conscious work and voluntary suffering. Voluntary suffering means that we accept our suffering, we do not fight it, in the sense of resisting it or denying it or trying to change our physical circumstances all of the time. Instead we accept it, we do what we need to do in order to survive, and care for our responsibilities, and that's enough. The rest of our effort should be focused on changing ourselves. The soul is the conjunction of all the powers, virtues, etc., and they crystalize within us when the animal ego has been dissolved: that is transmutation. Each construction in the psyche is made of the elements. We dissolve each ego in order to liberate the light in each of the elements that are there, then automatically, spontaneously, the light emerges as the soul. In other words, the quintessence is freed. From there is a great range of potential. What happens with that energy next depends on the nature of our path. But whatever the nature of that path, it will be positive, since the light has been liberated. The other important point here is “if the water does not boil at one hundred degrees, that which must be crystalized does not crystalize, and that which must dissolve does not dissolve.” What is that water? Water is one of the elements. Where is the water in us? What water is it that must boil? Anybody know? Well, this is a sort of trick question, because everything about us is based on water. There is no exception. In the Hebrew letters are the three mother letters that we mentioned previously. mother-letters-three-brains..The element of water is represented by the letter Mem. The element water and the letter Mem are related with the vital body. That is the lower Eden or Mayim in the book of Genesis. “And אלהים Elohiym said, Let the מים mayim (waters) under שמים shamayim be gathered together unto one place…” - Genesis 1:9 yesod-body-croppedThe sephirah Yesod, the ninth sphere, is our creative waters, from which we create everything, physically, spiritually, psychologically. Those are our creative waters, the waters of Genesis within us. From Yesod, the sexual organs, was made our earth, our physical body. “And אלהים Elohiym said, Let the מים mayim (waters) under שמים shamayim be gathered together unto one place, and let the dry [land] appear: and it was so. And אלהים Elohiym called the dry [land] ארץ 'erets [earth, our body]; and the gathering together of the waters called he ים yam [seas]…” - Genesis 1:9-10 The physical body is mostly water. Without it we cannot live. The emotional body (Astral body) is very strongly influenced by water. Our emotions are a sea. The Mental body also is constructed with the element of water. The Causal body is made from the waters. Water is in everything. Everything that exists depends on water. Physically, energetically and consciously. So when the water must boil, that means that our entire psyche must boil. What is the boiling? The problems, difficulties. When you study how physics works, when you study how nature works, you find that crystallization and dissolution are very closely related. The entire science of Alchemy is based upon this understanding. This is why if you study any of the old alchemical texts, they always talk about the need to dissolve and coagulate or crystalize. The entire science of Alchemy is based upon that. One short example is from the Bosom Book of George Ripley (circa 1476): “Then mingle with this white calx [dusty residue remaining after a mineral or metal has been calcined or roasted] the fiery water [שמים shamayim], and distil it with a strong fire all off as before, and calcine the earth [ארץ 'erets] again that remaineth in the bottom of the still, and then distil it again with a strong fire as before, and again calcine it, and thus distil and calcine it seven times, until all the substance of the calx be lifted up by the limbec: and then thou hast the water [מים mayim] of life rectified and made indeed spiritual; and so hast thou the four elements exalted in the virtue of their quintessence. This water will dissolve all bodies, and putrefy them, and purge them: and this is our Mercury and our Lunary; and whosoever thinketh there is any other water than this is an ignorant and a fool, and shall never be able to come to the effect.”This is only one example of hundreds of writings like it. This excerpt explains that the process of purification and the elaboration of the quintessence is a process of dissolution and crystallization.

For centuries, foolish people lacking initiation into the actual science read these things literally and thought they were talking about literal water, literal physical mercury, literal physical elements. That is wrong. These scriptures are about the psyche, the mind. The dissolution is psychological, and it is accomplished through ordeals, through analyzing and dissolving impurities in the mind. Symbolically, we analyze the elements of the mind as having seven fundamental qualities, related to the seven lights that organize all things.

 

gnosticteachings.org/courses/alchemy/3076-transmutation.html

  

A great tree,...

He might even be a poet....

Le philosophe dit:

Amis, allez voir le poète,...

Et le poète raconte,...:

Qui a su aimer la Terre,..

a aimé,...L'éternité!....

старинная яхта красного дерева, 1932 года постройки класса "Дракон" поставлена в этом месте символизируя берег Даугавы, который когда то здесь находился, возле Резиденции Философов

 

жж DSC_5613

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