perishable photos on Flickr

12 5

WEEK 7 – Poplar/Kirby Kroger, Set III

We’re back at the Poplar/Kirby Kroger this week, and picking things up at the front end of the store (after having made our way up here via a detour down one of the grocery aisles – don’t worry, we’ll get back to the rear actionway soon). In this pic we’re looking specifically at the customer service counter, which bridges the gap between the dry goods side of the store (where we’re standing, with the drop ceiling above us) and the perishables grand aisle (in the distance, with the open ceiling).

What I like about this particular guest services setup is that it very much reminds me of the classic superstore-style layout for the counter, i.e. located immediately inside the entry/exit corridor, at one end of the registers. Compare to similar setups here and here. Alas, that’s probably more a coincidence than anything else; even though this store did open in 1976, it doesn’t appear in past aerial views to have been a superstore, and the Bauhaus package it had prior to fresh fare also points to a non-superstore history. Perhaps the 1976 opening date is incorrect, even? (Either that, or the Bauhaus décor came from a later remodel, rather than being original…) Notice in that linked pic that the exterior had a greenhouse-esque look to it… but also recall that Kroger didn’t occupy the entire building (according to this article, they only occupied 35,000 of the total 50,000 square foot building). In short – who knows :P

These places are public so these photos are too, but just as I tell where they came from, I'd appreciate if you'd say who :)

20200827 National Banana Lovers Day by Ron Brauer

19 7

Agent 4011 was working undercover, but his cover was blown! Now he has to give these guys the slip. Working as a spy wasn't as a-peeling as he had thought.

20200827 240/366

_________________

August 27 Is National Banana Lovers Day

Today we celebrate the banana—the most popular fruit in the United States and around the world. The average person eats about 100 of them a year, which comes out to about 25 to 33 pounds worth. They are the cheapest fruit and are also one of the most perishable. They may appear to grow on trees, but they actually grow on plants that have 10 to 20 feet high trunks. The banana plant is an herb—the largest herb plant, actually—and bananas are its fruit. The plant grows in the tropics.

Each banana is about 100 calories and is high in fiber and potassium, which are good for treating high blood pressure, ulcers, calcium loss, and some cancers. Bananas are also a good source of manganese, vitamin B6, and vitamin C. There are over 1,000 varieties of bananas, but the kind most eaten in the United States is the Cavendish. The Gros Michel was once the most commonly eaten, but in the 1950s it fell victim to a fungus that causes Panama disease, so farmers had to switch to the Cavendish.

Bananas are the oldest cultivated fruit and likely were first domesticated in Southeast Asia. Centuries later, shortly after Europeans arrived in the Western Hemisphere, they were brought from the Canary Islands to Hispaniola. They then spread to other islands, before making it to the mainland. They didn't become widespread in the United States until the end of the nineteenth century. They were so popular in American cities in the early twentieth century that banana peels on the ground became a nuisance and an issue that had to be dealt with. This led to the gag of slipping on banana peels, which was frequently featured in early movies.

Bananas were popularized in part by the United Fruit Company, which was founded in the late nineteenth century, and is now known as Chiquita. They encouraged people to eat bananas with milk and corn flakes, and they put out banana recipe books until the end of the 1950s. The books oftentimes contained adventurous recipes and aimed to get people to eat bananas at every meal. They cast the banana not only as something sweet but also as something similar to a vegetable, like a potato. One example of a recipe from the book is ham banana rolls with cheese sauce. Nowadays, bananas are still eaten in many different ways. Besides being enjoyed plain, they may be fried, may be included in sandwiches, and may be used in pies, puddings, muffins, breads, and cakes—among other things. On National Banana Lovers Day, the sky's the limit as to what can be done with them!

How to Observe

You should be eating as many bananas and foods made with bananas as possible today. While doing so, perhaps you could read Banana: The Fate of the Fruit That Changed the World. You could pick up an old United Fruit/Chiquita recipe book to help you decide what to eat, but we have also put together some recipe ideas for you here as well:

Elvis Presley's fried peanut butter and banana sandwich

Grilled banana s’mores

Fried sweet bananas

Honey-rum grilled bananas

Eat bananas with corn flakes and milk, just as United Fruit once encouraged everyone to do.

Try bananas in milk, with a little bit of sugar and a few drops of vanilla extract.

Banana bread

Banana muffins

Banana cake

Banana split

Banana cream pie

Banana pudding

Banana cocktails

Banana smoothies

lighting in a bottle by nj dodge

40 51

window display - manhattan, nyc

the december nyc set so far

Into My Eyes by Teh Han Lin

20 4

In Changpa tribe, women mainly do the milking, cooking, spinning, weaving and raising children, as well as tending the baby animals.

In winter, heavy snow will cut them off from the rest of the world, they have to plan and prepare everything on a summer.

Dairy products are converted into less perishable forms during the summer when the livestock are producing high levels of milk, animals are slaughtered early in the winter, after fattening up in the summer and while the weather is conducive for storage.

First Boat to Brodick by Lord Eglinton

12

Taken from the MV Isle Of Arran held momentarily outside Ardrossan harbour, allowing the MV Caledonian Isles clear passage on her first voyage of the day to Arran. With a perishable cargo of scotch pies, Irn Bru and 'Sunday Post's',

It's Full steam ahead, Captain MacBrayne!

Portree by Neil King

9

The ship at the pier is MacBrayne's paddle steamer Glencoe which ran from Mallaig and Kyle to Portree (with intermediate stops at places like Glenelg, Kyleakin, Broadford and Raasay) from 1905 to 1931. This steamer service from the railheads was the main public transport service to Skye in the days before road transport became dominant in the third quarter of the 20th century.

The ship lying off I think is MacBrayne's Claymore which from 1881 to 1931 ran weekly from Glasgow to ports up the west coast as far as Lochinver and out to Stornoway delivering cargo (although these sailings were also marketed as cruises). This was also the principal means of delivering heavy, non-perishable goods in the days before road transport took over.

Egypt Railways - Egyptian State Railways 0-6-0ST steam locomotive Nr. 517 (Franco-Belge 1291 / 1905) by Historical Railway Images

35

An undated photo, presumably taken at Cairo station, of Egyptian State Railways steam locomotive Nr. 517 shunting a train made of both freight and passenger stock

The leading six-wheel coach is an 1889 Oldbury first or 1st-2nd composite. These were later converted to 1st-2nd composite and second, respectively, with no major external changes

The second four-wheel car is an animal truck, from a large series produced, probably locally, between 1891-1908

The third four-wheel freight car is a vegetables and perishables van

The fourth four-wheel car appears to be a postal van

The white bogie coach is a CIWL dining car, of the type built in several batches between 1899 and 1905

Finally, the top of a clerestory passenger coach is barely visible, trailing right behind the Wagons Lits coach

Update! by SashaKitteh Wildrose

6

Thank you to everyone for donating your gachas, I am working to get them set out as quick as possible.

I have set up an alt named:

KittehHope Resident, if you wish to donate lindens directly.

To purchase gachas inworld:

maps.secondlife.com/secondlife/Qiana/161/159/485

To purchase gachas on marketplace:

marketplace.secondlife.com/stores/161578?id=161578

My family's go fund me page:

www.gofundme.com/uua9f4ng

Or to donate through paypal:

Graenor1@live.com

We are also needing household items, non perishable food, gas and winter clothes for both my children. Please message me inworld @Sashakitteh Wildrose or @KittehHope Resident to for information. Or you can find me on Facebook:

www.facebook.com/SashKitteh

100% of all sales and donations will be going to help my family in this trying time.

Bud Renger's Coldspot Warehouse by Michael Paul Smith

44 15

The Coldspot Warehouse was something new in Elgin

Park. It had a refrigerated section where perishable freight, along with beer, could be stored and kept fresh. It was a great idea and quickly became a center of commercial and social activity.

If you look closely, you can catch a glimpse of the office inside the building.

Here is a detail shot:

www.flickr.com/photos/24796741@N05/7567347138/in/photostr...

This shot is the front of the model building that was used in the Hardwick Plumbing and Heating photograph.

www.flickr.com/photos/24796741@N05/6746373937/in/photostream

The vehicles are from The Danbury Mint. Need I say more?

NG3 3136 west at Syracuse NY by NYtrainspotter

21 1

3136 and two of her sister GP40's pause with NG3 at the Syracuse relay in the summer of 1973 .

The engineer walks back to waiting crew van and the deadhead back to Selkirk. Still functioning as a high speed conduit for food and perishables (and in this case high priority empty westbound PFE reefers ) the former NYC "Water Level " route plays host to NG-3 an old New Haven RR symbol originating at the former NH Oak Point yard in the Bronx.

Penn Central was an amalgamation of all three of its major parts ..the reason for its appeal and its failure..

Syracuse NY Main Line Boston to Bayview PC

Evidences of Salvation by James Smith by ON BORROWED TIME

35 8

Evidences of Salvation

by James Smith

Many real believers are often distressed and troubled, on account of . . .

the weakness of their faith,

the strength of their fears, and

their mistakes in reference to their interest in Christ.

They look for too much in self, and for too little in Christ.

To avoid soul deception — they are apt to run into gloom and despondency. They look for certain evidences in themselves, and because they do not find those they look for — they conclude they have none; and giving way to the temptations of Satan, they . . .

distress their own souls,

dishonor the Lord Jesus, and

reflect badly on the grace of God.

They doubt not the ability of Christ — but they question his willingness to save. If the testimony of scripture assures me he is able to save — it is to encourage me to approach him and cast my soul upon him — and if he assures me he will never cast out — it is to disperse my fears, remove my doubts, and draw me to his mercy-seat with confidence and courage. There is no saving religion in doubting — though many who are truly godly do doubt. Slavish fear never honors a God of love — yet many who desire to honor him give way to groundless fears.

1. One evidence of true salvation is CONVICTION OF SIN. Conviction of sin in the conduct — and of sin in the heart. We are all sinners — but only a few know what sin is, and what a fearful thing it is to be a sinner. Sin is . . .

the breach of the divine law,

an insult offered to every one of the divine attributes,

and that horrible thing which God hates.

Sin . . .

is rooted in our nature,

grows with our growth,

strengthens with our strength,

flows from our hearts as naturally as water from a fountain, or light from the body of the sun.

Every action we have performed,

every word we have spoken,

every thought we have conceived—

has been defiled by sin, and deserves eternal death!

The nature of sin is most dreadful, and the effects of sin are most fearful. But man untaught of God has no such views of sin, or of himself as polluted by it; but when the Holy Spirit quickens and enlightens the immortal mind, when he brings home the law as the standard of holiness and the rule of conduct — then the sinner discovers his state, and fears the consequences. He is alarmed, distressed, and inquires, "Who, what can save me?" He fears his sins are too numerous and aggravated to be pardoned, being ignorant of the extent of the grace of God, and the infinite merit of the blood of Christ. He fears presumption — and he dreads despair. He cannot laugh at sin or longer trifle with eternity; he can no more dare the justice or slight the mercy of God. He is concerned for his safety, being conscious of his danger. He longs for a pardon, being convinced of his guilt. He trembles at the thought of justice — but hopes when he hears of mercy. Sensible of his lost condition, he presents the heartfelt prayer, "God be merciful to me a sinner!"

But we are not to judge our conviction of sin by its depths — but by its nature. If it drives us to despair, then it is natural. But if it drives us to Jesus, then it is spiritual. If your conviction . . .

leads you to see your need of a Savior,

prevents your resting on anything but Christ Jesus,

leads you frankly to confess your crimes before God,

and to seek for salvation solely by the grace of God—

then they are spiritual convictions, and the evidence of spiritual life. None could produce them, but the Holy Spirit; and none ever experience them, but those whose names are written in the Lamb's book of life!

2. In close connection with conviction of sin, is hatred to sin, loathing ourselves on account of sin. If we see sin in the light of the Lord — then we must hate it. If we see ourselves as polluted and defiled by sin — then we must loathe ourselves on account of it. Finding sin to be rooted in our nature, and seeing it occasionally break out notwithstanding our striving and watching against it — will stop our mouths from boasting, and prevent our excusing ourselves. We shall see sin as our fault — as well as our disease; as our crime — as much as our misery. And feeling inclined at times to favor it, and secretly wishing we were at liberty to indulge in it — will make us abhor ourselves and repent in dust and ashes! The former is from the corruption of nature — and the latter from the principle of divine grace.

The Christian hates sin in all — but mostly in himself; and while he wishes the world to be freed from it — he would give a world if he could but get rid of it! It is sin in himself, which grieves him:

sin in his prayers,

sin in his praises,

sin in his purposes,

sin in his duties,

sin in all he does!

And seeing no hope of complete sanctification on this side the grave, he cries, "I loathe it, I loathe it, I would not live always!" As sin is forbidden, he dares not indulge it. As the object of his hatred, he naturally forsakes it. He cannot but lament that sin is in his nature, and grieve before God when it appears in his conduct. If sin is the object of your hatred, if self is loathed because it is sinful — then it is evident you are born of God; for except a man be born from above — he cannot loathe self, hate sin, and forsake it. In order to do this, he must have a new nature, and that nature must be holy and divine.

3. An appetite for divine things is a scriptural evidence of grace. "Blessed are those who hunger and thirst after righteousness — for they shall be filled." If we can find satisfaction, pleasure, and delight only in the things of the world — then we are dead in sin; dead while we live. But if instead thereof, we are thirsting for God, to . . .

enjoy his presence,

feel his love,

receive his blessing, and

walk in the light of his countenance —

if we are hungering for Jesus as the bread of life,

and if nothing but Jesus himself can satisfy us —

then we are certainly blessed.

"Blessed are those who hunger and thirst after righteousness — for they shall be filled." This promise is plain, positive, and certain; and every hungry soul may derive comfort therefrom. When Jesus is the chief object of our desire, and the blessings he communicates are the principle things in our estimation — then there is divine life in the soul. For dead men have no desire or appetite for natural things; so people spiritually dead have no appetite for spiritual things. If nothing but Christ can satisfy us — then we "have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God!" 1 Peter 1:23

4. An entire willingness to be saved in God's way; that is, by free grace through the blood of Jesus — is an evidence of divine life in the soul. No man in a state of nature is willing to be saved as a poor debtor by a Surety; as a miserable sinner by a gracious Savior. Man would rather perish in sin, than be saved in this way! Hence our Redeemer testified, "You will not come unto me that you might have life." "The carnal mind is enmity against God, it is not subject to the law of God, neither indeed can be."

Self, works, and merit — must be entirely renounced! We must heartily surrender ourselves into the hands of Jesus to be . . .

washed in his blood,

clothed in his righteousness,

and sanctified by his Spirit —

or we reject God's method of salvation.

But if we are willing to do this, there can be no doubt but God has been working in us, to will and to do of his good pleasure. The promise in our experience is then fulfilled, "Your people shall be willing in the day of your power." Fallen human nature will not approve of God's plan, which makes man nothing — and Christ all in all. Nor will the carnal mind accept salvation on any such terms. Consequently if we are willing, heartily willing to be saved from wrath through him, and prove that willingness by our conduct — we doubtless have the Holy Spirit in us.

5. If in addition to this, we are made honest and SINCERE; and being sensible of the ignorance of our minds and deceitfulness of our hearts — we come to the light of God's word, and to his glorious throne, praying, "Search me, O God, and know my heart, try me, and know my thoughts; and see if there is any wicked way in me, and lead me in the everlasting way!" The sincere Christian dreads deception, and desires to make his "calling and election sure;" he shuns presumption, and would avoid the possibility of mistake. He therefore, bares his conscience to the word of God, and would not play the hypocrite upon any consideration.

Honesty and sincerity of heart in reference to our eternal concerns, is a most important blessing; none possess it but those who are "called, and chosen, and faithful;" and if we are made honest in this sense, it is the grace of God which brings salvation that has made us so, and it is clear we are called with a holy calling.

6. FAITH in Jesus is an evidence of salvation; not believing that he is my Savior, that he "loved me and gave himself for me;" for this is rather the effect of faith than faith itself. Faith is the eye of the soul which discovers the blessing which Jesus has to bestow; and the hand which is stretched out to receive it. Believing in Jesus is . . .

venturing my soul upon his work,

trusting my whole self in his hands,

committing myself to him to be saved in his way, to his glory, as he is revealed in the everlasting gospel.

I feel that I am a sinner, and subscribe to all that God says in his holy word, respecting man as a sinner. I hear of Jesus as both able and willing to save, and I go to him in the exercises of my soul and cry, "Lord, save me!" I gather his answer from his word, and am enabled to lay hold on it by the Holy Spirit.

It requires no depth of wisdom, or mighty effort of mind to believe in Jesus. We simply . . .

credit his word,

confide in his faithfulness,

trust his atonement, and

look for the mercy of God unto eternal life.

Believing in him — we confess him as the Savior God has appointed, the Savior on whom we rely; and if we "confess with the mouth the Lord Jesus, and believe in the heart that God has raised him from the dead — we shall be saved."

Reader, believe on the Lord Jesus Christ — and you shall be saved, for "Whoever believes in the Son has eternal life — but whoever rejects the Son will not see life, for God's wrath remains on him." John 3:36

Are you afraid? Do doubts arise in your mind? The difficulty in your mind arises from misapprehension. You needed a Savior, the gospel informs you of Jesus, who is just suited to your need, and assures you that he will receive and save you. And what is faith? Just receiving this statement and acting upon it. It is . . .

going to Jesus as directed,

receiving Christ as he is presented,

looking to him as invited, and

trusting in him as you are exhorted to do.

Every looking Israelite was healed, and every looking sinner shall be saved — the very looking to Jesus is faith, and proves your saving interest in the promise, "whoever believes shall receive remission of sins."

7. Love is an evidence of salvation.

Love to JESUS is an evidence of interest in the covenant of mercy — love flows from faith. If I believe what the Scriptures say of Jesus, as to the glory of his person, the tenderness of his heart, and the fullness of his grace — then I shall go to him to prove the truth of these important statements, and proving the truth of these precious declarations — how can I do otherwise than love him. If I question his loveliness or his love to me — then I cannot love him; and this is the cause why many of the Lord's little ones droop, and doubt, and fear. They question the truth of his word, and consequently the love of Jesus to them; this contracts and hardens the heart, and if they would give a world to feel love to Jesus. They cannot feel it, until brought cordially to admit the truth of what the scriptures testify in reference to the love and loveliness of Jesus — and then their frozen hearts will melt, and they will love him, because he first loved them.

But we must not always judge of love by warmth of feeling. There has been much warmth, where there has been but little sincere love. We must judge by the habitual state of our heart toward him.

Do you desire above all things to love him, and to be conformed to his will? Are you willing to part with all things for him, and unreservedly trust yourself with him? This is love; when I can trust my eternal interests in his hands, and endeavor constantly to keep his commandments.

Love to HIS PEOPLE because they are his, and are like him — is an infallible evidence of the new birth. "We know that we have passed from death unto life, because we love the brethren." If I love the picture — it is because I know and love the original. I could not love saint as a saint — if I did not know and love Jesus as the Savior of his people. If saints were more like Christ, then we would love them more. But as it is, though they are surrounded with infirmities, we love them; and are consequently entitled to be numbered with them, and to participate in all their joys and sorrows.

If we love Jesus supremely, and saints affectionately — then it is clear that we are created anew in Christ Jesus unto good works.

8. Humility proves we are the blessed of the Lord. If we are humbled under a sense of our sin, ignorance, and desert — we shall . . .

flee for refuge to the Lord Jesus,

receive with meekness the engrafted word;

and ascribe all our salvation to grace!

Nothing but the power of the Spirit of God can effectually . . .

humble the proud heart of man,

shut his mouth before God,

cause him with self-abhorrence to cry, "Guilty, guilty!"

and bring him to receive the kingdom of God as a little child.

Man will be something — but grace makes him nothing. It is the greatest mortification to proud nature, to be indebted to another for salvation, or to go to Heaven as a poor pauper, entirely dependant on the work of Jesus.

To renounce our own judgment,

to submit to be taught of God,

to believe the Word because God speaks it, and

to cleave to Jesus with full purpose of heart —

is genuine humility. The man has nothing to say against the demands or sentence of the holy law; and nothing to object to the provision or requirements of the glorious gospel. But he casts himself entirely on the . . .

unmerited mercy,

rich grace, and

promised compassion of Jehovah.

To this man, will Jehovah look with pleasure and approbation, and with him will he take up his abode. He walks humbly with his God. "Though the Lord is high — yet has he respect unto the lowly." "Blessed are the poor in in spirit — for theirs is the kingdom or Heaven."

9. He who is truly humbled under a sense of sin — pants, prays, and seeks for HOLINESS. He is as much concerned to be sanctified, as saved. He sees . . .

a beauty in holiness — and longs to possess it,

deformity in sin — and seeks to be delivered from it.

He mourns over the sins of others — but more over his own sin. Sin and Hell are always associated in his mind. He views . . .

sin as the root — and Hell as the tree;

sin as the fountain — and Hell as the stream naturally flowing from it.

Every man creates his own Hell — but no man can create his own Heaven. The true Christian must long to be holy — the precepts require it, and the principle of life within him pants for it with inextinguishable ardor. If he could but be holy, he would be happy, therefore he cries, "I shall be satisfied when I awake up in your likeness!" He avoids sin — and desires to be arrayed in all the graces of the Spirit, in all the beauties of holiness. He would be the personification of faith, love, humility and godly zeal. This desire for holiness is a certain evidence of godliness; for "without holiness no man shall see the Lord."

10. Godly FEAR is a covenant blessing, and a proof that we are of God. If we fear God with a filial fear, we fear to offend him and desire above all things to please him. It is not what will men say — but shall I hereby please God? We are taught in his word how to walk and to please him, and godly fear always prompts us to aim at this end. We shall fear to dishonor him in the world, the church, and our families. God is jealous of his glory — and so is a godly man. He desires to glorify him in the body, soul, and spirit, which are God's. He does not run at random — but prays, "What will You have me to do?" He does not make excuse for infirmities — but sighs out, "O that my ways were directed to keep your statutes always!" His motto is, "No peace with sin — no truce with Satan — no friendship with the world!" because these would lead him to dishonor God. He would rather suffer pain, than . . .

grieve the Holy Spirit,

dishonor his heavenly Father,

or wound the Savior.

And when he sees others careless, loose, and licentious; indulging their lusts and giving way to temptations, he says, "I do not do so, because of the fear of the Lord." He startles at sin with, "How shall I do this great wickedness, and sin against God!"

11. Attachment to the WORD OF GOD is a proof that we are of God. Real believers always prize the bible — they love to read it, to think over its contents, and to enjoy its communications. It is as necessary for their souls — as food is for their bodies; they often esteem it more than their necessary food. They would sooner part with all their dainties, than with their bibles. They read it as truth, they believe it as containing the mind of God; and when tempted to think differently, they are grieved and distressed. If the word of God is neglected, they condemn themselves, mourn over their folly before God, and crave his forgiveness. They stay themselves upon the word of God — when assaulted by Satan. They look to it for direction — when bewildered in their path. It is to them as Goliath's sword was to David, for they all say, "There is none like it."

They love the Word because it . . .

sets forth Jesus,

reveals the mind of God,

marks out the path of duty,

affords rich consolations,

and contains a mine of wealth.

They live . . .

believing its doctrines,

trusting its promises,

walking by its precepts, and

deriving encouragement and caution from its histories.

"O how I love your law, it is my meditation all the day. Except your law bad been my delight, my soul had almost dwelt in silence."

12. DISSATISFACTION with everything worldly on account of the imperfections discovered, is another evidence of real spirituality. Nothing under Heaven can satisfy the Christian. Having gone the round, he turns away with disgust and exclaims, "Whom have I in Heaven but you, and there is none upon earth that I desire beside you!" He can find full satisfaction only . . .

in the presence of God,

in the enjoyment of his Savior,

and in the duties of Christianity.

Everything besides appears empty, polluted, and vain. He may be occasionally attracted, and for a season led away from his resting place; but feeling dissatisfied, uneasy, and grieved, he says, "Return unto your rest, O my soul. There's nothing here deserves my joys — there's nothing like my God!"

If nothing can satisfy us but God, he will never put us off with less than himself. The wisdom, justice, the grace discovered in such a state of soul, is from himself; and he will never forsake the work of his own hands. We may learn from, and profit by, his works — but we can only rest in, and be satisfied with

himself. "The Lord is our inheritance. He is our portion forever!"

13. A spirit of PRAYER is from the Lord, and is a proof of our saving interest in his love. "Behold he prays!" If desire for prayer is produced, and the throne of grace is frequented — we are the blessed of the Lord. Prayer is the Christian's breath — he prays as naturally and as habitually as he breathes. And we would as soon think of a man living without respiration — as of a Christian living without prayer.

But do not mistake, prayer is not a form of words — but a sense of need, and a petition for supply. The believer often prays without speaking — while many speak in a form without praying. He goes to Jehovah as naturally as a child to his Father, and as frequently as he feels his wants. He lives in constant fellowship with Heaven. Sometimes he can only sigh or groan — and at other times he can plead with liberty and power. Sometimes he can only look towards the throne of grace — and at others he can wrestle with God and prevail.

His heart inspires his petitions,

the Word of God regulates his desires,

to Jesus he looks as his Intercessor before the throne, and

he continues in prayer notwithstanding discouragements.

He often feels . . .

his heart hard,

his thoughts perplexed,

his mind bewildered, and

his spirit lukewarm.

He is tempted to believe that it is no use for such a one, in such a frame to attempt to pray; but he must confess his faults, tell out his fears, and entreat for mercy in a Savior's name. And though often persuaded that he does not pray, that his attempts cannot be accepted, and that he has neither the gift nor the spirit of prayer — yet he still attempts to find access, and to breathe his sorrows there.

Mere formalists are generally satisfied with their prayers, and too often rest in them. But the real Christian sees his to be so impure, imperfect, and worthless — that he dares not trust in anything but Jesus, his righteousness, and blood.

Can you live without prayer? Can your discouragements make you give over attempting? Are you satisfied with your prayers? Or do you see that they, even the best of them, need to be washed in the precious blood of Jesus? If so, you have light, life, and spirituality; and surely you are one of those whom Jesus loves. Private prayer, from a sense of need, continued under all discouragements, is an evidence that we are the children of God.

14. The CONFLICT between the flesh and the Spirit, is an evidence of grace. If we have a daily exposition of the seventh chapter of the Romans within us — then we are as Paul was. This most Christians have in a greater or less degree: they would do good — but evil is present with them. They would serve the law of God — but are led captive by the law of sin. They hate what they often do — and love what they cannot attain to. They would be holy — but they sin; yet they never excuse sin in themselves, or endeavor to quote scripture to cloak it.

The flesh and the spirit carry on a constant warfare, so that the believer often feels wretched and longs for deliverance. He cannot do the things that he would. Sin will fight when it cannot reign. The warfare will only cease with death.

We daily discover how the flesh misleads us, and we find it spoils all we attempt for God's glory. It creeps into our motives, or turns us aside from our rule, or puffs us up at the end. Thus we feel . . .

the daily need the open fountain,

the renewings of the Holy Spirit, and

a fresh pardon from the hands of Jesus.

The flesh would make us truly miserable — but the riches, plenitude, and permanence of grace prevents it. The love of Jesus is the same — he witnesses the conflict, sympathizes with the sufferer, and cheers him with the assurance, "My grace is sufficient for you!"

The spirit desires only to be devoted to, ruled by, and employed for the Lord; and longs for the happy deliverance promised in God's word. Therefore, the flesh and spirit will strive against each other until the day of death!

15. Separation from the WORLD, from a discovery of its vanity and enmity to God — is an evidence of grace. The world will love its own — but saints are not of the world, even as Jesus was not of the world. They see that it is opposed to God in its spirit, maxims, and works; and that all the cry is "No God for me!" They cannot join with the ungodly world — they become strangers and pilgrims, and desire to leave it. They . . .

pity its state,

condemn its spirit,

protest against its practices,

and yet seek its good.

They witness for God in it, and to it. They sigh and cry because of its abominations, and long for the period when the earth shall be delivered from the bondage of corruption, and there shall be no more curse!

A worldly spirit indulged and enjoyed, is the evidence of a worldly man. But deadness to the world, sympathy with Jesus who was persecuted and crucified in the world, and living above the world in fellowship and communion with God — is the evidence of a spiritual man. The world knows not, loves not the Christian; and the Christian loves not the world, knowing that if any man is in friendship with the world, that he is an enemy of God — "if any man loves the world — the love of the Father is not in him." The whole world lies in the wicked one, how important then to be delivered from the present evil world; and to have our affections set on things above, where Christ sits at the right hand of God.

"Those who are in the flesh, mind and enjoy the things of the flesh; but those who are in the Spirit, mind the things of the spirit."

16. The Lord's people are CHASTENED FOR SIN, and cannot go on in transgression without correction. An enlightened conscience armed with God's word will smite them, the ministry of the word will pierce and penetrate their hearts, and they prove it to be an evil and bitter thing to wander from the Lord their God. Providence joins with Scripture in reproving them for their folly, and the Lord follows them with the rod until they fall at his feet, acknowledge their transgression, and crave his forgiveness.

Mere professors may be allowed to go on and escape the rod when they sin — but "those whom the Lord loves — he chastens; and scourges EVERY one whom he receives." And the Christian will justify his God in using discipline, though it may be sharp — and will bow and listen to the rod, though it speaks against him.

To lay low at the Lord's feet while he smites,

to cleave to him when he frowns,

to plead with him when he speaks against us —

proves that our principles are divine, that we have the Spirit of God, and are heirs of glory!

O for much of that meek humility which . . .

closes the mouth from speaking against any of God's ways,

opens the ear to listen to all his communications,

lays the heart at his feet, and

covers the face with holy shame before him, on account of conscious unworthiness!

The lofty mountain of a proud heart will be dry, withered, and barren; but the low valley of an humble soul will be watered with the dew of Heaven from above, and bear fruit to Jehovah's praise.

"By humility and the fear of the Lord, are riches, and honor, and life."

"Blessed are the poor in spirit, for theirs is the kingdom of God."

"Despise not the chastening of the Almighty."

17. Looking, waiting, and longing for the SECOND COMING of Jesus, is a scriptural evidence of saintship. Jesus has promised to come again and receive us to himself, he has commanded us to be ready for his glorious appearing, and he has assured us that "to those who look for him, he will come the second time without sin, unto salvation."

Love must desire the presence of the beloved object, and must desire his glorification; and he is coming "to be glorified in his saints, and admired in all those who believe." He is now in the Heavens, waiting until his enemies to be made his footstool. The Heavens must retain him, "until the times of the restitution of all things which God has spoken by the mouth of his holy prophets." Faith believes the statements;

hope expects their accomplishment; and

love looks and longs for the time; crying "Come, Lord Jesus, come quickly!"

He will certainly come, to the joy of all such — but all his enemies shall be ashamed. There are some things connected with the coming of Jesus, which may make our flesh tremble — but . . .

to see him as he is;

to be like him; to be with him;

to swell his train and his triumphs;

to witness his glories; and

to participate in his blessedness —

is certainly an object of desire to every believer. We wait for him at the Son of God from Heaven, who has preserved us from the wrath to come!

18. But after all is said, there is no evidence like HABITUAL FELLOWSHIP WITH GOD. To walk with God as our Father, communicating to him all that we fear, feel, and desire; and receiving from him vigor, comfort, and daily preservation — is an evidence which can never be questioned. We walk by faith, that is,

believing his word,

trusting his grace,

and doing his will.

And though darkness and gloom may occasionally surround and even distress us — yet we know that we are of God. It is as natural to us to feed on his word, desire his presence, and seek his love; as it is to the natural child to believe the word, enjoy the presence, and be happy in the love of a kind and tender parent. Our God is love, and believing this, we rely on him, walk with him, and look for his mercy unto eternal life.

Beloved reader, endeavor to realize the truth and importance of scripture; to live and act as in the immediate presence of God; and to refresh the mind daily by a view of the perfect work of Jesus, on the ground of which God justifies the ungodly, and walks with poor sinners in peace and love. Stand out from the world — be separate; live by faith, believing God's gracious testimony; lay humbly before the Lord, under a sense of unworthiness; and endeavor to realize daily, your union to Christ, and relation to God as a Father through him. So shall peace be with you, and love with faith from our Lord Jesus Christ, who is our only hope.

But a caution may be necessary; these pages may be read by a self-assured professor, one who has light in the head — but no grace in the heart; who substitutes notions — for divine operations; and a sound creed — for a converted soul.

My fellow sinner, unless your heart is broken for sin, and broken from sin; unless your religion leads you to Jesus as a poor, wretched, hell-deserving sinner; and unless you are united to him, and his life is manifest in you — your religion is but like the dream of a night vision! It may he pleasing — but it will prove a fearful delusion. Nothing but heart work in religion will stand! Mere head knowledge will vanish away, every false covering will one day be stripped off, and unless you are clothed in the righteousness of Jesus, and internally sanctified by the Holy Spirit — a dreadful sentence will be passed on you, never to be repealed. O fearful case, to be dreaming of happiness — and to find misery — misery as deep and lasting as the desert of sin, and the existence of God!

Is it a poor thoughtless sinner that is reading these pages? I have a message from God unto you. "Except you are born again, and converted to God — you cannot see the kingdom of Heaven." If you have not the Spirit of Christ — then you are none of his. If you love not the Lord Jesus Christ in sincerity and truth — then you will be accursed when the Lord comes! Unless you are found in Christ — your death will be melancholy, and your eternal destiny indescribably dreadful!

There is mercy to be obtained NOW — this is emphatically "the day of salvation!" But the day will soon close — and a tremendous night of darkness, anger, and woe will set in upon you. A neglected bible, a slighted gospel, a rejected Savior — will all witness against you! And through eternity, you will condemn your present course and curse your folly.

Satan is seeking your destruction, your own hearts are deceiving you, and perhaps the conduct of some professors may cause you to stumble; but remember, "Every man must give an account of HIMSELF to God; and receive according to the deeds done in the body, whether they be good or evil."

Look well to the foundation on which you build your hope; dig deep and lay that foundation on a rock — even on Christ Jesus. And then you may be happy in time — for you are safe for eternity. "Whoever believes on him shall not be ashamed." He will appear to their joy, and their enemies shall be confounded. Hear then the warning voice, act upon the directions given you in the gospel, make sure work for eternity, and all shall be well.

A very wet dull summers day at Truro 1975. by kevin connolly

10

Class 50 50021 runs into Truro with the 12:45 Penzance to Crewe parcels and Perishables train. 07/07/1975.

Elijah Oliver Place by Brenda....

8 64

The Elijah Oliver cabin sits .50 miles from the loop road in Cades Cove

Built in 1866, Oliver's home is a handsome cabin. The spring house is one of the most interesting features and is the only one in the cove still intact on-site and accessible to the public. Spring houses were built over trickling springs to protect the family's water supply. It also served as refrigeration for milk, butter, eggs, and other perishables.

Elijah Oliver was deacon and clerk of the Primitive Baptist Church in Cades Cove for 37 years. He was also renowned as an excellent hunter who could average three to six deer in a good day. Venison was a favorite of the cove people; however, during the Civil War, gunpowder was so scarce that Oliver resorted to trapping squirrels and rabbits.

Cades Cove people were well known for their hospitality and neighborly kindness. Visiting was the order on Saturday and Sunday nights and folks would sit around sharing tall tales, jokes, puzzles, and proverbs.

Cove residents also made room for strangers. They framed in their porches to create little rooms for overnight guests traveling through. Elijah Oliver enclosed his front porch to serve as a "stranger room" or an "Elijah room" (named after the biblical prophet, not Oliver).

Angkor Thom - Nokor Thom, Cambodia. by PHOTOGRAPHY by DM & DBM.

12 1

Angkor Thom located in present-day Cambodia, was the last and most enduring capital city of the Khmer Empire. It was established in the late twelfth century by King Jayavarman VII. 170 It covers an area of 9 km², within which are located several monuments from earlier eras as well as those established by Jayavarman and his successors. At the centre of the city is Jayavarman's state temple, the Bayon, with the other major sites clustered around the Victory Square immediately to the north. The site is one of the major tourist attractions of southeast Asia.

Angkor Thom (Khmer: អង្គរធំ) is the transform name from another alternative name of Nokor Thom (Khmer: នគរធំ), which is believed to be the correct one, due to neglect of calling it in incorrect pronunciation. The word Nokor (Khmer: នគរ, Nôkô) is literally derived from Sanskrit word of Nagara (Devanāgarī: नगर), which means City, combining with Khmer word Thom (Khmer: ធំ, Thum), which means Big or Great so as to form Nokor Thom then being altered to current name of Angkor Thom.

Angkor Thom was established as the capital of Jayavarman VII's empire, and was the centre of his massive building program. One inscription found in the city refers to Jayavarman as the groom and the city as his bride.: 121

Angkor Thom seems not to be the first Khmer capital on the site, however. Yasodharapura, dating from three centuries earlier, was centred slightly further northwest, and Angkor Thom overlapped parts of it. The most notable earlier temples within the city are the former state temple of Baphuon, and Phimeanakas, which was incorporated into the Royal Palace. The Khmers did not draw any clear distinctions between Angkor Thom and Yashodharapura: even in the fourteenth century an inscription used the earlier name.: 138 The name of Angkor Thom—great city—was in use from the 16th century.

The last temple known to have been constructed in Angkor Thom was Mangalartha, which was dedicated in 1295. Thereafter the existing structures continued to be modified from time to time, but any new creations were in perishable materials and have not survived.

The Ayutthaya Kingdom, led by King Borommarachathirat II, sacked Angkor Thom, forcing the Khmers under Ponhea Yat to relocate their capital southeast to Phnom Penh.: 29

Angkor Thom was abandoned some time prior to 1609, when an early western visitor wrote of an uninhabited city, "as fantastic as the Atlantis of Plato".: 140 It is believed to have sustained a population of 80,000–150,000 people.

The Poem of Angkor Wat composed in Khmer verse in 1622 describes the beauty of Angkor Thom.

Angkor Thom is in the Bayon style. This manifests itself in the large scale of the construction, in the widespread use of laterite, in the face-towers at each of the entrances to the city and in the naga-carrying giant figures which accompany each of the towers.

The city lies on the west bank of the Siem Reap River, a tributary of Tonle Sap, about a quarter of a mile from the river. The south gate of Angkor Thom is 7.2 km north of Siem Reap, and 1.7 km north of the entrance to Angkor Wat. The walls, 8 m high and flanked by a moat, are each 3 km long, enclosing an area of 9 km². The walls are of laterite buttressed by earth, with a parapet on the top. There are gates at each of the cardinal points, from which roads lead to the Bayon at the centre of the city. As the Bayon itself has no wall or moat of its own, those of the city are interpreted by archaeologists as representing the mountains and oceans surrounding the Bayon's Mount Meru.[8]: 81 Another gate—the Victory Gate—is 500 m north of the east gate; the Victory Way runs parallel to the east road to the Victory Square and the Royal Palace north of the Bayon. It is around 30 minutes from central Siem Reap.

The faces on the 23 m towers at the city gates, which are later additions to the main structure, take after those of the Bayon and pose the same problems of interpretation. They may represent the king himself, the bodhisattva Avalokiteshvara, guardians of the empire's cardinal points, or some combination of these. A causeway spans the moat in front of each tower: these have a row of devas on the left and asuras on the right, each row holding a naga in the attitude of a tug-of-war. This appears to be a reference to the myth, popular in Angkor, of the Churning of the Sea of Milk. The temple-mountain of the Bayon, or perhaps the gate itself,: 82 would then be the pivot around which the churning takes place. The nagas may also represent the transition from the world of men to the world of the gods (the Bayon), or be guardian figures. The gateways themselves are 3.5 by 7 m, and would originally have been closed with wooden doors.: 82 The south gate is now by far the most often visited, as it is the main entrance to the city for tourists. At each corner of the city is a Prasat Chrung—corner shrine—built of sandstone and dedicated to Avalokiteshvara. These are cruciform with a central tower, and orientated towards the east.

Within the city was a system of canals, through which water flowed from the northeast to the southwest. The bulk of the land enclosed by the walls would have been occupied by the secular buildings of the city, of which nothing remains. This area is now covered by forest.

Most of the great Angkor ruins have vast displays of bas-relief depicting the various gods, goddesses, and other-worldly beings from the mythological stories and epic poems of ancient Hinduism (modified by centuries of Buddhism). Mingled with these images are actual known animals, like elephants, snakes, fish, and monkeys, in addition to dragon-like creatures that look like the stylized, elongated serpents (with feet and claws) found in Chinese art.

But among the ruins of Ta Prohm, near a huge stone entrance, one can see that the "roundels on pilasters on the south side of the west entrance are unusual in design."

What one sees are roundels depicting various common animals—pigs, monkeys, water buffaloes, roosters and snakes. There are no mythological figures among the roundels, so one can reasonably conclude that these figures depict the animals that were commonly seen by the ancient Khmer people in the twelfth century.

Open5 by TheGrominator

44 12

NYC Oddity No. 19: Woman Skirts Death Penalty,,, by Foto Fricassee

20 4

April, 2023: She had egregiously placed a plastic container (of prune juice, no less) in the can designated for perishable garbage. But the copious camera footage captured doesn't lie. She was tried and convicted on charges of wanton and deliberate misuse of city-owned sanitation receptacles, which is a felony in New York. She received a life sentence. Had this crime been committed in nearby Connecticut, the sentence would have placed her squarely on death row. Question: Does this crime warrant the death penalty?!?!

Pantry by Jo Zimny Photos

5 5

The Flickr Lounge-Cupboard Love

When Covid started these little pantry cupboards were popping up all over the place. They were filled with non-perishables to help out people who lost their jobs.

Wallula Gap Sunrise by Sean Kelly

9

At daybreak on a cool morning, a very short southbound "Super Fruit" originating at Wallula, Washington blasts up the Cold Springs grade, leaving behind the Columbia River and the snow-dusted cliffs of the Wallula Gap. This train of Pacific Northwest refrigerated perishables is ultimately destined for Rotterdam, New York. We are right at the transition of seasons, as the last bits of snow melt away, soon to give way to the vibrant green grasses of spring. The discerning eye may pick out westbound Amtrak 27, the "Baby Builder" across the river on its journey to Portland.

Mary Wollstonecraft by Sophie Shapiro

42 13

Surely something resides in this heart that is not perishable - and life is more than a dream.

Words by Mary Wollstonecraft

Nationality: British

Female Writer

Born: April 27, 1759

Died: September 10, 1797

Mary's daughter later became Mary Shelley, the author of Frankenstein.

♫ - And I Love You So

.

Pie Safe -- pre-Civil War by Jim Griffin

11 35

Before iceboxes came into regular use, pie safes were used to store pies, bread, meat, and other perishables. This was to protect them from insects and vermin.

-- Wikipedia

----------

Merchant's House Museum,

29 East Fourth Street, New York

Smokebox Rain by Don Kalkman

15 1

What you are looking at is accumulated water on the bottom of Nickel Plate Road 763's smokebox, which was swung open during the steam locomotive's cosmetic restoration effort at Morgan Run.

Nickel Plate Road No. 763 is a class "S-2" 2-8-4 "Berkshire" type steam locomotive. It was built in August 1944 by the Lima Locomotive Works in Lima, Ohio, as the ninth engine of its class. It is a high powered fast freight locomotive that carried perishables between Chicago and Buffalo, New York.

763 was retired from service on the NKP and is currently on display at the Age of Steam Roundhouse in Sugarcreek, Ohio.

Just a little industrial art...

Weathered Ice House by Jared

8 1

I've always found these brick ghost signs fascinating. It's from another era of graphic design when everything was hand-painted and downtown buildings were adorned in bold, colorful murals. This 1903 building was once the Port Huron Artificial Ice Company, producing the frozen stuff for use in household ice boxes. Lake Huron and by extension, the St. Clair River, provided plenty of ice to keep perishables preserved through Michigan's hot summers.

Crewe South Jubilee. by John Whiteley

20 3

45623 Palestine has just passed Mirfield and is nearing Thornhill LNW Junction with a lengthy perishables freight from the Lancashire direction. 16 September 1961.

MUSAC. Prada Poole. The perishable architecture of soap bubbles #8 by Ximo Michavila

5

Stockwood Discovery Centre - Baker's Van by Kimhaz - Here and There

14

Baker’s Van, 1850s

Because of the perishable nature of bread, it was the custom for bakers to do a daily delivery to households in the same way milk is still delivered today. Loaves were carried on the roof of the van as well as inside. Bakers’ vans continued to be used until the 1940s, when preservatives gave bread a longer shelf-life which made it unnecessary for people to buy it daily.

George Mossman of Caddington, near Luton, collected, drove, restored and constructed horse-drawn vehicles for over fifty years.

On leaving school, his love of horses led him to work in Panter's butcher shop in Park Street, St Albans. This enabled him to work with horse-drawn vans, which delivered meat to customers. It also left him with a lifelong interest in horse-drawn transport, which he pursued in parallel with his farming and other business activities. His collection of vehicles was donated to the museum in 1991. Many were used in television productions and films including Ben Hur and Carry on Dick. The Mossman carriage collection is the largest collection of its kind on display in the UK. www.lutonculture.com/stockwood-discovery-centre/gardens-a...

BN 454890 by Chuck Zeiler

20

Burlington Northern Railroad 454890 at Cicero, Illinois on an unknown day in October 1979, Kodachrome by Chuck Zeiler. The following is from en.wikipedia.org/wiki/Refrigerator_car :

In 1969, the Northern Pacific Railroad ordered a number of modified covered hopper cars from American Car and Foundry for transporting perishable food in bulk. The 55-foot ( 16.76 m ) long cars were blanketed with a layer of insulation, equipped with roof hatches for loading, and had center-flow openings along the bottom for fast discharge. A mechanical refrigeration unit was installed at each end of the car, where sheet metal ducting forced cool air into the cargo compartments. The units, rated at 100 short tons (91 t; 89 long tons) capacity ( more than twice that of the largest conventional refrigerator car of the day ) were economical to load and unload, as no secondary packaging was required. Apples, carrots, onions, and potatoes were transported in this manner with moderate success. Oranges, on the other hand, tended to burst under their own weight, even after wooden baffles were installed to better distribute the load. The Santa Fe Railway leased 100 of the hoppers from ACF, and in April 1972 purchased 100 new units, known as "Conditionaire" cars. The cars' irregular, orange-colored outer surface ( though darker than the standard AT&SF yellow-orange used on reefers ) tended to collect dirt easily, and proved difficult to clean. Santa Fe eventually relegated the cars to more typical, non-refrigerated applications.

The Gift by Sue Thompson

3 1

A community-wide toy and food drive will be sweeping across Chatham-Kent once again.

Officials with the community drive are asking people to put gifts, such as toys, non-perishable food items, and clothing, on their porches at noon on November 19, 2022, and volunteers will pick them up for those in need this holiday season

Cambodia. Angkor Thom Gate. (La puerta de Angkor Thom) by Fernando

10 42

Angkor Thom (literally: "Great City"), located in present day Cambodia, was the last and most enduring capital city of the Khmer empire. It was established in the late twelfth century by king Jayavarman VII. It covers an area of 9 km², within which are located several monuments from earlier eras as well as those established by Jayavarman and his successors. At the centre of the city is Jayavarman's state temple, the Bayon, with the other major sites clustered around the Victory Square immediately to the north. Angkor Thom was established as the capital of Jayavarman VII's empire, and was the centre of his massive building programme.

The last temple known to have been constructed in Angkor Thom was Mangalartha, which was dedicated in 1295. Thereafter the existing structures continued to be modified from time to time, but any new creations were in perishable materials and have not survived.

-

Angkor Thom fue la ciudad real intramuros fortificada construida por Jayavarman VII (1181 - c. 1220), rey del Imperio jemer, al final del siglo XII, luego que Angkor fuera conquistada y destruida por los Chams.

La ciudad real fue construida al lado del río Siam Reap, con un área de 9 km2 siguiendo la forma casi cuadrada de 3 km de lado, rodeada de un pozo y de un muro de 8 metros de alto. El palacio real actual fue construido durante el reino de Suryavarman I 150 años antes. Según la leyenda, el rey pasaba parte de cada noche con la reina Sol en el Palacio Celestial que forma parte de esta construcción.

Angkor Thom fue construido dentro de la cosmogonía hindú, dedicado al Dios Visnu, aunque más tarde se dedicaría al tardío budismo. En el centro de Angkor Thom está el Bayón, que fue el templo de Jayavarman VII. Es conocido por sus torres, con la cara de Buda por los cuatro lados; las paredes estaban cubiertas de relieves mostrando escenas de la vida del rey y del pueblo.

Kroger Clearance by Retail Retell

10 8

WEEK 39 – Covington Kroger Closing, Set 2

It’s growing to be a tradition of mine to try and check out the clearance section of just about every Kroger I visit, just to see whatever deals they have hiding away in there; and while that section is often hidden away down some random aisle, I feel like I’m getting better at cracking Kroger’s code for that – normally it’s for sure down one of the nonfoods aisles, hidden away in some random spot near the middle where it’s not that easy to see if you’re peering down the aisle from the edge. That formula holds mostly true in this Covington store, too, although you’ll note that the eye-catching bright pink, blue, and yellow “CLEARANCE” signage looks more designed to draw attention rather than to avoid it; so, too, do the vertical signs affixed to either edge of the shelves, making this probably the most attention-seeking Kroger clearance aisle that I think I’ve seen.

What’s even more interesting is that I have not seen this particular style of clearance décor in any other Kroger store; any thought that it’s simply dated, though, is dispelled by the presence of the blue-rimmed Kroger logo, which wasn’t around for that awful long, indicating it’s actually probably quite new. Moreover, here in Covington, we’ve seen this clearance signage not only here in its normal spot in the clearance aisle, but also all over the store – refer back to these pics, for example (we’ll also see at least one more example before our stour is over).

All of this has me yet again thinking that this store was for sure an underperformer for Kroger, the way they had clearance merchandise spread all over the store and introduced custom, eye-grabbing décor to call attention to the items. It seems like perishable goods in particular may have had a really tough time of selling before they reached expiration at this location: not good for a grocery store, at all.

These places are public so these photos are too, but just as I tell where they came from, I'd appreciate if you'd say who :)

NL=Balkenende Airfreight, Renault T by Foto Wildschut